@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

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CLIENTS

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Twitter like

• Nostrmo - [source] 🌐💻(🐧🪟🍎)🍎🤖(on zapstore)
• Coracle - Super App [source] 🌐🤖(on zapstore)
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖(on zapstore)
• Primal - Social and wallet [source] 🌐🍎🤖(on zapstore)
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana [source] 🌐💻(🐧) 🍎🤖(on zapstore)
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Camelus - [source] 🤖 [early access]

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Community

• CCNS - Community Curated Nostr Stuff [source]
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧🤖(on zapstore)
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox community server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

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Wiki

• Wikifreedia - Wiki Dark mode [source] 🌐
• Wikinostr - Wiki with tabs clear mode [source] 🌐
• Wikistr - Wiki clear mode [info] [source] 🌐

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Search

• Keychat - Signal-like chat with AI and browser [source] 💻(🐧🪟🍎) - 📱(🍎🤖{on zapstore})
• Spring - Browser for Nostr apps and other sites [source] 🤖 (on zapstore)
• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

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Website

• Nsite - Nostr Site [onion] [info] [source]
• Nsite Gateway - Nostr Site Gateway [source]
• Npub pro - Your site on Nostr [source]

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App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

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Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Lives, videos, shorts and zaps (NIP-53) [source] 🌐 🤖(lives only | Amber | on zapstore)
• Swae - Live streaming [source] (on development) ⏳

Post Aggregator - Kinostr - Nostr Cinema with #kinostr [english] [author] 🌐 - Stremstr - Nostr Cinema with #kinostr [english] [source] 📱 (on development) ⏳

Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

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Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

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Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

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Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

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Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

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Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

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Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

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Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

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Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

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Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

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Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

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Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

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Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

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Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

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Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

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Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

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Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

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General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

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Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

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Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

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OTHER STUFF

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Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

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Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

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Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

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Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

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Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

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Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

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Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

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Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

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Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

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NOT RELATED TO NOSTR

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Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

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Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

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Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

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Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

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Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 8d34bd24:414be32b

We are all supposed to share Jesus and His word with those around us. We are called to:

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15)

We should daily pray to God, read the Bible, and share Jesus with others. Some Christians will choose to go into full-time service to God. They will be pastors or missionaries. They will work for churches, Christian schools, and other Christian ministries. Of course, not everyone will make serving Jesus a career. That doesn’t mean the non-career Christians have no job to do. We are all to be a light to this world.

There is one ministry, though, that I’d argue is most important: sharing the gospel with and discipling our children.

These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. (Deuteronomy 6:6-7)

This passage may have been written in the Old Testament, but I’d argue that it is even more true now that we have the truth of Jesus Christ, “the way, the truth, and the life.” If the Jews were called to diligently teach their kids the law, how much more should Christians diligently teach their kids the wonderous works and words of Jesus?

Train up a child in the way he should go, Even when he is old he will not depart from it. (Proverbs 22:6)

We should be so excited about what Jesus has done for us that it flows out of us in our daily lives. We should have a strong desire to learn God’s word and to share it with others, especially our children. We should share our excitement about Jesus with our kids. We should share our gratefulness for all Jesus has done for us. We should share our excitement about doing God’s work. Our children should see our faith in all we do and say.

Taking our kids to church Sunday morning and to Sunday school or youth group once a week is not going to teach our kids the importance of faith in Jesus. Praying openly at meals, at bedtime, when we hear about someone in need, and when a difficult situation happens teaches our kids to rely on Jesus. Reading our Bibles in front of our kids and doing daily devotions (at whatever time works for you, but we do evenings) teaches them the importance of the Scriptures. Acting according to a Biblical worldview and taking the time to explain to our kids the answers to the hard questions when the culture contradicts the Bible. This may mean taking the time to research answers to your kids’ questions because you don’t know the answer. Being patient with our kids, and even apologizing to them when we fail, teaches them to be humble and to repent. As the old saying goes, “morals are caught more than taught.” Also faith in Jesus is caught more than taught.

We need to live Godly lives that are different than the culture, remembering that our children are always watching, even when they are quite young and can’t articulate what they are learning.

We need to actively teach God’s word. This may be summarizing principles when they are young, but as soon as possible, this should include reading God’s word to our kids. (My daily reading is usually in an NASB Bible, but it is difficult for a young child to understand with its long, complex sentences, so I recommend something like the NLT Bible for children.)

“Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it, so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged. (Deuteronomy 6:1-2) {emphasis mine}

We want to share all of our knowledge of God and the Bible with our kids, grandkids, and great grandkids. We want to disciple our kids into strong faith in God and knowledge of the Bible, so they are capable of training their kids and their grandkids. We want to multiply faith in our families.

It is definitely good to have scheduled, intentional times of training our kids about the Bible. This could be part of homeschooling (which I strongly recommend). This could be family devotions, but we want teaching our kids about God to be just a natural part of life.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

Talking about what God has done in our lives, what we have learned about in our personal Bible study, and how the Bible relates to things we see in life should all naturally flow out of our interactions together. Talk about what the Bible says about a subject you hear on the news. Talk about what the Bible says about what is happening in a movie you watch. Talk about what the Bible says about the decisions you and your kids are having to make. Talk about what the Bible says about your kids’ relationship with each other and their friends and parents. God should be a normal part of everything in life.

We also want to make sure our actions don’t drive our kids away from God.

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Ephesians 6:4)

The Bible does not make light of our need to train our kids in faith.

Discipline your son while there is hope, And do not desire his death. (Proverbs 19:18)

This is so important that failure to train up our kids in faith is considered desiring our kid’s death.

God finds this training so critical, He also addresses it from the kid’s point of view and commands them to listen to their parent’s teaching.

My son, give attention to my words;\ Incline your ear to my sayings.\ Do not let them depart from your sight;\ Keep them in the midst of your heart.\ For they are life to those who find them\ And health to all their body.\ Watch over your heart with all diligence,\ For from it flow the springs of life. (Proverbs 4:20-23)

In Proverbs 31, the Bible gives the best explanation of a Godly woman and mother.

She opens her mouth in wisdom,\ And the teaching of kindness is on her tongue.\ She looks well to the ways of her household,\ And does not eat the bread of idleness.\ *Her children rise up and bless her*;\ Her husband also, and he praises her, saying:\ “Many daughters have done nobly,\ But you excel them all.” (Proverbs 31:26-29)

A Mom should continually “open her mouth in wisdom,” and teach kindly. A mother who fulfills this commandment faithfully is promised that “Her children rise up and bless her.” Being loved and appreciated by our kids is a wonderful blessing, but even greater is knowing that we will see our children with us in heaven.

May God guide you and encourage you as you teach, train, and discipline your kids to know their God, Creator, and Savior.

Trust Jesus.

@ f7d424b5:618c51e8

GAMERS, Join us for a vicless episode where we talk about AI for a change and how it has been impacting our lives. I promise it's video games related.

Stuff cited:

• Look at the bags under the Marathon guy's eyes
• Evidence that Marathon stole art

Obligatory:

• Listen to the new episode here!
• Discuss this episode on OUR NEW FORUM
• Get the RSS and Subscribe (this is a new feed URL, but the old one redirects here too!)
• Get a modern podcast app to use that RSS feed on at newpodcastapps.com
• Or listen to the show on the forum using the embedded Podverse player!
• Send your complaints here

Reminder that this is a Value4Value podcast so any support you can give us via a modern podcasting app is greatly appreciated and we will never bow to corporate sponsors!

@ a5ee4475:2ca75401

ai #artificial #intelligence #english #tech

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Open Source

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Models

Text

• LLAMA - Large Language Model Meta AI - Text AI [source]
• MistralAI - Text AI [info] [source]

Image

• SDAI FOSS - Stable Diffusion AI to Android [download] [source] 🤖
• Stable Diffusion - Text to image [source] 🌐
• Pixart Alpha - Photorealistic Text to Image Generation [source]
• Pixart Delta - Framework to Pixart Alpha [paper] [source]
• Pixart Sigma - 4K Text to Image Generation [source]
• OmniGen - Pompt, image or subject to image [source]
• Pigallery - Self-Hosted AI Image Generator [source]

Video

• CogVideo - Text and image to video generation [info] [source] [test]

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Tools

• Evo AI - Platform for creating and managing AI agents, enabling integration A2A [source]

Lightning Based

• Animal Sunset - AI video generation with Nostr npub by lightning payments [source]
• Ai Rand - AI text generation with Pubky DNS by lightning payments [source]
• PlebAI - Text and Image generation without signup [source] 🌐🤖🍎 [sites down - only github available]

Others

• HuggingFace - Test and collaborate on models, datasets and apps. [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Ollama - Run LLMs Locally [source]
• DreamStudio - Stable Diffusion’s Web App Tool [info] [source]
• Prompt Gallery - AI images with their prompts [source]

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Closed Source

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Models

Text

• ChatGPT
• Claude
• Gemini
• Copilot
• Maritalk - Text AI in Portuguese focused on Brazil with model Sabia-3 and the open source models Sabia-7b and Sabia-2 [source]
• Amazônia IA - Text AI in Portuguese focused on Brazil with the guara, hapia and golia models [source]

Image

• Midjourney

Video

• Minimax - Realistic videos (prompts only in chinese)

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Tools

• Meshy - 3D Generative AI Toolbox [info]

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Other index: Amazing AI

@ 4c191b5d:c42abba6

Eine kritische Auseinandersetzung mit Poppers Toleranzparadoxon

Vor kurzem wurde in einer Diskussion wieder argumentiert, man dürfte nicht tolerant sein mit Verweis auf Poppers Toleranzparadox.

Vielleicht habt ihr dieses Argument in Bezug auf unterschiedliche Themen (Corona, Krieg, Klima, Energie) auch schon gehört. Bei mir löst diese Forderung ein deutliches Störgefühl aus, da genau dieses Argument dafür genutzt wird, um die eigene Position zu verteidigen und andere auszugrenzen. Ich habe dies zum Anlass genommen, und mich intensiver mit der Frage beschäftigt, warum Popper irrte oder Menschen ihn falsch verstehen.

Denn ich begegne Immer wieder dem Argument, dass man nicht zu tolerant sein dürfe, um unsere Gesellschaft vor Intoleranz zu schützen. Dieses Argument stützt sich häufig auf Karl Poppers Toleranzparadoxon, das besagt, dass uneingeschränkte Toleranz gegenüber Intoleranz letztlich die Zerstörung einer toleranten Gesellschaft ermöglicht. Doch je mehr ich darüber nachdenke, desto mehr fallen mir problematische Aspekte dieses Konzepts auf.

Die menschliche Konfliktfähigkeit und Glasls Konfliktdynamik

Menschen sind von Natur aus emotionale Wesen, und unsere Fähigkeit, Konflikte konstruktiv zu lösen, ist oft begrenzt. Der Konfliktforscher Friedrich Glasl hat mit seinem Modell der neun Eskalationsstufen gezeigt, wie Konflikte schleichend von einer sachlichen Meinungsverschiedenheit zu einer destruktiven Auseinandersetzung eskalieren können.

In den frühen Stufen sind wir vielleicht noch in der Lage, rational zu diskutieren und Lösungen zu finden. Aber sobald Emotionen ins Spiel kommen, fällt es uns schwer, zwischen Beobachtung und Bewertung zu unterscheiden. Wir nehmen Kritik persönlich, fühlen uns angegriffen und reagieren defensiv. Diese Dynamik kann dazu führen, dass wir uns in unseren Positionen verhärten und der Konflikt weiter eskaliert.

Wenn wir nun Poppers Paradoxon anwenden und Intoleranz nicht tolerieren, riskieren wir, diesen Eskalationsprozess zu beschleunigen. Anstatt Brücken zu bauen, reissen wir sie ein. Wir schliessen Menschen aus dem Dialog aus und nehmen ihnen die Möglichkeit, ihre Sichtweisen zu überdenken.

Wer bestimmt, was intolerant ist? Wer hat das Recht zu entscheiden, was als intolerant gilt und was nicht?

Ein zentrales Problem ist die Frage der Definitionsmacht. Unsere Wahrnehmung ist subjektiv, geprägt von persönlichen Erfahrungen, kulturellem Hintergrund und gesellschaftlichen Normen. Wenn jeder für sich beansprucht, die richtige Definition von Toleranz und Intoleranz zu kennen, entsteht ein gefährliches Machtgefälle. Gruppen könnten ihre eigenen Ansichten als Massstab setzen und abweichende Meinungen als intolerant brandmarken. Dies öffnet Tür und Tor für Willkür und Unterdrückung von Minderheitenmeinungen.

Die Gefahr gegenseitiger Beschuldigungen

In meinen Begegnungen habe ich oft erlebt, wie schnell Diskussionen eskalieren können, wenn beide Seiten sich gegenseitig der Intoleranz beschuldigen. Es entsteht ein Teufelskreis: Jede Partei sieht sich im Recht und die andere im Unrecht. Laut Glasls Konfliktdynamik verschärft sich der Konflikt, je mehr die Kommunikation abbricht und Feindbilder aufgebaut werden.

Anstatt den Konflikt zu lösen, vertiefen sich die Gräben. Die Bereitschaft zum Zuhören schwindet, Vorurteile verfestigen sich, und es entsteht eine Spirale der Eskalation, die schwer zu durchbrechen ist.

Unrealistische Annahmen über menschliches Verhalten

Poppers Paradoxon setzt voraus, dass Menschen in der Lage sind, ihre Emotionen zu kontrollieren und stets rational zu handeln. Doch sind wir ehrlich: Wie oft gelingt uns das wirklich? In hitzigen Debatten kochen die Emotionen hoch, und selbst die besten Argumente prallen ab.

Die Erwartung, dass wir immer sachlich bleiben können, ignoriert die Komplexität menschlicher Interaktionen. Wir sind keine Maschinen, sondern von Gefühlen geleitete Wesen. Diese Realität muss in Betracht gezogen werden, wenn wir über Toleranz und Intoleranz diskutieren.

Ein Plädoyer für Dialog und Verständnis

Anstatt Intoleranz mit Intoleranz zu begegnen, sollten wir uns bemühen, den Dialog zu suchen. Das bedeutet nicht, dass wir hasserfüllte oder menschenfeindliche Äusserungen akzeptieren müssen. Aber wir sollten versuchen, die Ursachen solcher Einstellungen zu verstehen und durch Aufklärung und Bildung entgegenzuwirken.

Durch offene Gespräche können Vorurteile abgebaut und Missverständnisse geklärt werden. Es geht darum, Brücken zu bauen, anstatt Mauern zu errichten. Nur so können wir langfristig eine wirklich tolerante Gesellschaft fördern.

Fazit

Poppers Toleranzparadoxon wirft wichtige Fragen auf, doch seine praktische Anwendung ist mit erheblichen Schwierigkeiten verbunden. Die menschliche Neigung zur Eskalation von Konflikten, wie von Glasl beschrieben, sowie die subjektive Wahrnehmung von Intoleranz erschweren eine klare Umsetzung.

Wir sollten uns darauf konzentrieren, die Konfliktfähigkeit der Menschen zu stärken und Räume für konstruktive Auseinandersetzungen zu schaffen. Toleranz bedeutet nicht, alles hinzunehmen, sondern offen für andere Sichtweisen zu sein und gemeinsam nach Lösungen zu suchen.

In einer Welt, in der mir immer wieder das Argument begegnet, man dürfe nicht zu tolerant sein, plädiere ich dafür, dass wir unsere Definition von Toleranz überdenken. Es geht nicht um Nachgiebigkeit gegenüber Intoleranz, sondern um den mutigen Schritt, aufeinander zuzugehen und den Dialog zu suchen. Nur so können wir verhindern, dass wir in die Fallen der Eskalation tappen und die Werte verlieren, die unsere Gesellschaft ausmachen.

@ 2b998b04:86727e47

Web3 talked a lot about freedom.\ But it didn’t ask much of me.

Participation meant showing up, clicking, co-signing, reacting.\ A few emoji could pass a vote. A few posts could signal alignment.\ But there was no real cost.\ No friction.\ No weight.

It felt easy — and eventually, it felt empty.

---

Bitcoin, by contrast, never asked for my attention.\ It demanded my effort.

Proof of Work isn’t just what secures Bitcoin.\ It’s what shapes the people who actually engage with it.

You can’t fake time.\ You can’t fake energy.\ You can’t fake commitment.

If you want to mine a block, you need to burn electricity.\ If you want to hold your keys, you need to learn what that means.\ If you want to build with Bitcoin, you’re staking skin, not vibes.

---

Eventually I realized: this isn’t just a consensus algorithm.\ It’s a way of seeing the world.

Proof of Work is an ethic.\ It values restraint.\ It rewards effort.\ It penalizes shortcuts.

It’s the opposite of what most of the internet has become.

---

Web3 tried to engineer consensus through incentive design — but consensus without cost is hollow.

In Bitcoin, there is no shortcut to agreement.\ You either do the work, or you don’t get a say.\ You can’t tweet your way into a block. You can’t fork your way into consensus.\ You earn your way — through time, electricity, and conviction.

---

The deeper I leaned into Bitcoin, the more it reshaped me:

• I stopped trying to “move fast” and started focusing on lasting things.

• I began to care more about how work was verified, not just how it looked.

• I started pruning systems — and relationships — that couldn’t carry weight.

Even in how I think about faith, work, rest, and community — I’ve started asking:

Is this real?\ Does this cost anything?\ Is this proof of something?

---

Fiat culture taught me to act like time was cheap.\ PoW culture reminded me: time is everything.

Fiat let me pretend I could get something for nothing.\ PoW told me the truth — you can’t.

---

I no longer want to participate in systems that reward shortcuts.\ I want to build slowly, honestly, and with weight.

Proof of Work isn’t just what runs Bitcoin.\ It’s what reforms me.

---

⚡ If this resonates, zap me some sats — or pass it forward.\ 🤖 Drafted with the help of ChatGPT, who also prefers work over noise.

@ 84b0c46a:417782f5

MAKIMONO

Simple Long Form Content Editor (NIP-23)

機能

• nostr:npub1sjcvg64knxkrt6ev52rywzu9uzqakgy8ehhk8yezxmpewsthst6sw3jqcw や、 nostr:nevent1qvzqqqqqqypzq4jsz7zew5j7jr4pdfxh483nwq9vyw9ph6wm706sjwrzj2we58nqqyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhhyetvv9ujumn0wd68ytnhd9ex2erwv46zu6nsqyxhwumn8ghj7mn0wvhxcmmvqqsgcn99jyn5tevxz5zxsrkd7h0sx8fwnqztula423xh83j9wau7cms3vg9c7 のようにnostr:要素を挿入できる （メニューのNアイコンから挿入またはnostr:note～～のように手動で入力）

• :monoice:のようにカスタム絵文字を挿入できる(メニューの🙂アイコンから)

:monopaca_kao:

:kubipaca_karada:

• 新規記事作成と、既存記事の修正ができる

やることやったこと

• [x] nostr:を投稿するときにtagにいれる

• [x] 画像をアップロードできるようにする（NIP-96） できる

• [x] 投稿しましたログとかをトースト的なやつでだすようにする
• [ ] レイアウトを整える
• [ ] あとなんか

@ b1ddb4d7:471244e7

Starting January 1, 2026, the United Kingdom will impose some of the world’s most stringent reporting requirements on cryptocurrency firms.

All platforms operating in or serving UK customers-domestic and foreign alike-must collect and disclose extensive personal and transactional data for every user, including individuals, companies, trusts, and charities. 

This regulatory drive marks the UK’s formal adoption of the OECD’s Crypto-Asset Reporting Framework (CARF), a global initiative designed to bring crypto oversight in line with traditional banking and to curb tax evasion in the rapidly expanding digital asset sector.

What Will Be Reported?

Crypto firms must gather and submit the following for each transaction:

• User’s full legal name, home address, and taxpayer identification number
• Detailed data on every trade or transfer: type of cryptocurrency, amount, and nature of the transaction
• Identifying information for corporate, trust, and charitable clients

The obligation extends to all digital asset activities, including crypto-to-crypto and crypto-to-fiat trades, and applies to both UK residents and non-residents using UK-based platforms. The first annual reports covering 2026 activity are due by May 31, 2027.

Enforcement and Penalties

Non-compliance will carry stiff financial penalties, with fines of up to £300 per user account for inaccurate or missing data-a potentially enormous liability for large exchanges. The UK government has urged crypto firms to begin collecting this information immediately to ensure operational readiness.

Regulatory Context and Market Impact

This move is part of a broader UK strategy to position itself as a global fintech hub while clamping down on fraud and illicit finance. UK Chancellor Rachel Reeves has championed these measures, stating, “Britain is open for business – but closed to fraud, abuse, and instability”. The regulatory expansion comes amid a surge in crypto adoption: the UK’s Financial Conduct Authority reported that 12% of UK adults owned crypto in 2024, up from just 4% in 2021.

Enormous Risks for Consumers: Lessons from the Coinbase Data Breach

While the new framework aims to enhance transparency and protect consumers, it also dramatically increases the volume of sensitive personal data held by crypto firms-raising the stakes for cybersecurity.

The risks are underscored by the recent high-profile breach at Coinbase, one of the world’s largest exchanges.

In May 2025, Coinbase disclosed that cybercriminals, aided by bribed offshore contractors, accessed and exfiltrated customer data including names, addresses, government IDs, and partial bank details. 

The attackers then used this information for sophisticated phishing campaigns, successfully deceiving some customers into surrendering account credentials and funds.

“While private encryption keys remained secure, sufficient customer information was exposed to enable sophisticated phishing attacks by criminals posing as Coinbase personnel.”

Coinbase now faces up to $400 million in compensation costs and has pledged to reimburse affected users, but the incident highlights the systemic vulnerability created when large troves of personal data are centralized-even if passwords and private keys are not directly compromised. The breach also triggered a notable drop in Coinbase’s share price and prompted a $20 million bounty for information leading to the attackers’ capture.

The Bottom Line

The UK’s forthcoming crypto reporting regime represents a landmark in financial regulation, promising greater transparency and tax compliance. However, as the Coinbase episode demonstrates, the aggregation of sensitive user data at scale poses a significant cybersecurity risk.

As regulators push for more oversight, the challenge will be ensuring that consumer protection does not become a double-edged sword-exposing users to new threats even as it seeks to shield them from old ones.

@ 84b0c46a:417782f5

• Lumilumi The Nostr Web Client.

Lightweight modes are available, such as not displaying icon images, not loading images automatically, etc.

• MAKIMONO A lightweight Long Form Content Editor with editing functionality for your articles. It supports embedding Nostr IDs via NIP-19 and custom emoji integration.

• Nostr Share Component Demo A simple web component for sharing content to Nostr. Create customizable share buttons that let users easily post to Nostr clients with pre-filled content. Perfect for blogs, websites, or any content you want shared on the Nostr network. Try the interactive demo to see how seamlessly it integrates with your website.

  Only clients that support receiving shared text via URL parameters can be added to the client list. If your preferred client meets this requirement, feel free to submit a pull request.

• Nostr Follow Organizer A practical tool for managing your Nostr follows(kind3) with ease.

• NAKE NAKE is a powerful utility for Nostr developers and users that simplifies working with NIP-19 and NIP-49 formats. This versatile tool allows you to easily encode and decode Nostr identifiers and encrypted data according to these protocol specifications.

• chrome extension
• firefox add-on

• Nostviewstr A versatile Nostr tool that specializes in creating and editing addressable or replaceable events on the Nostr network. This comprehensive editor allows you to manage various types of lists and structured content within the Nostr ecosystem.

• Luminostr Luminostr is a recovery tool for Nostr that helps you retrieve and restore Addressable or Replaceable events (such as kind: 0, 3, 10002, 10000, etc.) from relays. It allows you to search for these events across multiple relays and optionally re-publish them to ensure their persistence.

• Nostr Bookmark Recovery Tool Nostr Bookmark Recovery Tool is a utility for retrieving and re-publishing past bookmark events ( kind:10003,30001,30003 ) from public relays. Rather than automatically selecting the latest version, it allows users to pick any previous version and overwrite the current one with it. This is useful for restoring a preferred snapshot of your bookmark list.

• Profile Editor Profile Editor is a simple tool for editing and publishing your Nostr profile (kind: 0 event). It allows you to update fields such as name, display name, picture, and about text, and then publish the updated profile to selected relays.

• Nostr bookmark viewer Nostr Bookmark Viewer is a tool for viewing and editing Nostr bookmark events (kind: 10003, 30001, 30003). It allows users to load bookmark data from relays, browse saved posts, and optionally edit and publish their own bookmark lists.

• Nostr Note Duplicater Nostr Note Duplicater is a tool that rebroadcasts an existing Nostr event from a relay to other selected relays.

• もの画像サイト

• いろいろbotサイト

@ 41fa852b:af7b7706

> "Only he who attempts the absurd is capable of achieving the impossible."—Miguel de Unamuno

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It’s a busy week with the Bitcoin Ireland conference and Pizza Day celebrations in Thames Ditton and Bristol.

Support your local Bitcoin communities by attending as many of this week’s meetups and events as possible.

Let’s Go!

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Upcoming Bitcoin Meetups

Happening this week…

1. Lincolnshire Bitcoin: Lincolnshire Bitcoin meets on the second Monday of each month at 7:30 PM in the Treaty of Commerce, Lincoln. Open to all, from OG’s to newcomers. This month on the 19th. 🍺

2. Bitcoin Surrey: This months Surrey meetup features special guest Freddie New, co-founder of Bitcoin Policy UK at The Bourne Club, 12 Frensham Rd GU9 8HB 18:00 with the talk starting at 19:00. 🍺🎤

3. Newcastle upon Tyne Bitcoin Meetup: The next Newcastle meetup is on Tuesday 20th May at Kabin @ Kabannas NE1 6UQ. 6:30 PM. 🍺

4. Bitcoin Glasgow: Bitcoin Glasgow meet every 3rd Wednesday of the month and this month will be at The Maltman, 59–61 Renfield Street at 18:00 to 20:00. 🍻

5. Bitcoinology @ Cyphermunk House: This will be primarily a social event. Attendees are encouraged to bring their burning questions to address as many as possible. Everyone is welcome, whether to share knowledge as an expert or to learn as a student. Bitcoinology will provide structure to ensure a shared learning experience that’s both engaging and enjoyable. 👨🏻‍🏫👨🏼‍🎓

6. Shropshire Bitcoin: On the 21st, the Shropshire crew will be meeting at the Admiral Benbow in Shrewsbury. 19:00 - 23:00. 🍺

7. Bitcoin Pizza Day at Thames Ditton: Celebrate Bitcoin Pizza Day with the Surrey Bitcoiners on May 22nd, 2025, in Thames Ditton, where local venues will be accepting Bitcoin for food and drinks in honour of the first real-world Bitcoin transaction. Just 20 minutes from London Waterloo, it’s the perfect chance to enjoy a slice, connect with fellow Bitcoiners, and support businesses embracing sound money. 🍕

8. Bitcoin Bristol - Pizza Day: If Thames Ditton is a bit too far, don’t worry. Bristol will also be celebrating Bitcoin Pizza Day in style on Thursday, May 22nd at 18:15 at Stable Pizza, Harbourside. This informal gathering offers a relaxed setting to chat over drinks in a lively public bar with no table reservations—just drop by. It’s a great chance to discuss Bitcoin news, ideas, and developments while meeting others in the local scene. Everyone is welcome, from curious newcomers to seasoned OGs, and all questions are encouraged. For help finding the group on the night, join the Telegram chat at t.me/BitcoinBristol. 🍕

9. The Satoshi Society - Southampton: Join a friendly group of bitcoiners at The Maritimo Lounge, Ocean Village on Friday 23rd May for food and a Bitcoin chat at 18:00. 🍺 🍴

10. Into The Valueverse: The first UK live music event, built on top of Bitcoin. Into the Valueverse is a celebration of artists brought together through Bitcoin. Performing live are Longy, a raw and rebellious voice from Southend blending rock, folk, and punk; Joe Martin, a heartfelt singer-songwriter inspired by folk and Americana greats; and Nathan Abbot, an Essex-based artist known for his soulful voice and powerful storytelling. The event takes place at The Fickle Pickle Club, 228 London Road, Westcliff-on-Sea, on Friday 23rd May, 2025. Doors open at 19:30, show starts at 20:00, and it’s for ages 18 and over. 🎶🎸🎤

11. Bitcoin Ireland Conference: Set to take place on Saturday, May 24, at The Green Isle Hotel in Dublin. This community-driven event aims to connect Irish Bitcoin enthusiasts, promote Bitcoin-friendly businesses, and educate the public about the potential of Bitcoin. Attendees can expect a day filled with insightful talks, networking opportunities, and discussions on various aspects of Bitcoin, including its impact on finance, energy, and society. The conference will feature a diverse lineup of speakers, including Daniel Prince, Knut Svanholm, Francis Pouliot, and British HODL, among others. Whether you’re a seasoned Bitcoiner or just curious about the technology, the Bitcoin Ireland Conference offers a platform to learn, share, and engage with the growing Bitcoin community in Ireland. 🎤🫂

12. Bitcoin Walk - Edinburgh: Every Saturday they walk around Arthur’s Seat in this historic city. Join them at 12 pm to chat about all things Bitcoin and keep fit. 🚶🏽‍♂️🚶🏼‍♀️🚶🏻

---

New Businesses Accepting Bitcoin

This week we have…

• McCann Bespoke Tailors: Founded by Neil McCann in 2002, has grown from a South London garage into a leading name in British tailoring. Known for its craftsmanship and high-profile partnerships–from the Savoy Hotel to Premier League clubs–the brand now operates a flagship store on Lime Street with a private bar and dedicated consultation space. McCann Bespoke is now accepting Bitcoin. 👔

• Moradok Siam in Romsey: Bun is a specialist in deep tissue massage, known for helping those suffering from persistent muscular aches and pains; particularly in the back, shoulders, and neck. Drawing on years of experience, she works with precision to identify problem areas and applies targeted techniques to relieve tension and restore movement. Her treatments aren’t for the faint-hearted, but they offer real results. Many clients are referred by local doctors after conventional treatments like injections and medication have failed. For lasting relief, regular appointments are strongly recommended. 💆🏻‍♂️

---

Upcoming Special Events

These events aren’t happening next week, but they’re important to add to your calendar now as tickets are selling fast.

Bloom Festival 2025: Takes place 31 May – 1 June at Cypher Munk House, London. This open-source celebration brings together developers, artists, and tinkerers to explore tech, culture, and Bitcoin.

🎤 Talks & Panels

Topics include:

• Open-source innovation

• The Bitcoin whitepaper

• Decentralized publishing

• Bitcoin in UK education

🛠️ Workshops

Get hands-on with:

• Off-grid mesh networks

• DIY Bitcoin signing devices

• Censorship-resistant publishing

• Creative coding with open tools

🎨 Creative & Cultural

• Collaborative art & music

• Acoustic performances

• Bitcoin-inspired exhibitions

🛍️ The Souk

• Open-source hardware

• Seed storage gear

• Prints and handmade goods

Children of Riddim Festival - Bitcoin Stage: This is shaping up to be one of the biggest music festivals with Bitcoin vibes in the world.

Around 150 DJs, artists, and speakers will perform over four days, from 12–16 June, in Hemel Hempstead. A dedicated stage, the Barn of Freedom, will spotlight Bitcoin culture, education, and unstoppable apps on the Nostr protocol–alongside music, talks, and much more.

Support for the Barn of Freedom stage can be given via geyser.fund, where both ticket purchases and donations are welcome. One-day and four-day passes are available, and on-site camping is included.

Confirmed names include Joe Bryan, Metamick (Geyser Fund), Roger9000, Angor, MadMunky, Huxley, and many more.

The Bitcoin Beach Retreat: An annual Bitcoin-only gathering held at a scenic coastal campsite in North Wales. Celebrating its fifth year in 2025, the retreat offers a relaxed, community-driven alternative to traditional conferences. From July 11–14, up to 120 Bitcoiners will come together to share knowledge, enjoy beachside BBQs, and strengthen their networks under the stars. With no pre-booked speakers, the event thrives on peer-led workshops and spontaneous discussions, fostering genuine connections among attendees. Emphasising local engagement, the retreat directs the majority of its funds into the surrounding community, with 42% of expenses paid in Bitcoin last year. Whether attending solo or with family, attendees can expect a welcoming environment dedicated to sound money and shared values.

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Get Involved

• Volunteer: Passionate about merchant adoption? Reach out to Bridge2Bitcoin on Twitter or website.

• Start a Meetup: Want to launch a Bitcoin meetup? We’ll support you. Contact us on Twitter or just reply to this email.

• Contribute to BTCMaps: Help maintain this key Bitcoin resource—no coding skills needed. Update a UK area.

• Telegram: Join our Channel for UK meetup updates

• Feedback: Reply to this email with ideas and suggestions.

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This week’s sponsors is…

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Get out and support the meetups where you can, visit Bitcoin Events UK for more info on each meetup and to find your closest on the interactive map.

Stay tuned for more updates next week!

Simon.

@ 58537364:705b4b85

มีคำหนึ่งในพุทธศาสนาที่เราอาจจะคุ้นหู แต่ว่าความเข้าใจอาจจะไม่ตรงกับความหมายในพุทธศาสนา นั่นคือคำว่า อธิปไตย

เวลาเรานึกถึงอธิปไตย ก็นึกไปถึงเรื่องของการเมือง ระบอบการปกครอง เช่น ประชาธิปไตย แต่อธิปไตยในพุทธศาสนาไม่ใช่เป็นเรื่องของระบอบการปกครอง แต่เป็นเรื่องของการให้คุณค่าให้ความสำคัญ

อธิปไตยก็แปลว่าการถือเอาเป็นใหญ่ เอาอะไรเป็นใหญ่ ก็มี 3 ประการใหญ่ ๆ อันแรกคือธรรมาธิปไตย คือการเอาธรรมะเป็นใหญ่ อันที่ 2 คืออัตตาธิปไตย การถือเอาตัวเองหรืออัตตาเป็นใหญ่ และ 3 โลกาธิปไตย ถือเอาคนหมู่มากเป็นใหญ่ ความหมายนี้ก็คือว่าไม่ได้มีความเห็นเป็นของตัวเอง แต่ว่าทำไปตามความเห็นของคนส่วนใหญ่ ที่เรียกว่าโลก เป็นต้น

แต่ว่าหลัก ๆ ก็มีอยู่ 2 อย่าง ที่เราควรจะใส่ใจและก็ทำความเข้าใจให้ถูกต้อง นั่นคือ ธรรมาธิปไตยกับอัตตาธิปไตย

การถือธรรมเป็นใหญ่ ความหมายคือเอาความถูกต้องเป็นใหญ่ เวลาเราทำงานทำการหรือเราใช้ชีวิต ถ้าเราถือธรรมเป็นใหญ่หรือธรรมาธิปไตย เราก็จะตั้งตัวอยู่ในศีลในธรรม ไม่เบียดเบียนผู้อื่น เพราะเห็นแก่ความถูกต้อง แต่ถ้าเราเอาตัวเองเป็นใหญ่หรืออัตตาธิปไตย มันก็คือการเอาประโยชน์ของตัวเองเป็นใหญ่ ไม่สนใจว่าความถูกต้องหรือระเบียบกฎเกณฑ์จะเป็นอย่างไร ถ้าเราถือตัวเองเป็นใหญ่ การที่เราจะอยู่ในศีลธรรมก็ยาก เพราะว่าเอาความต้องการของตัวเองเป็นหลัก ซึ่งส่วนใหญ่ก็เป็นเรื่องของกิเลสนั่นแหละ หรือความเห็นแก่ตัว

อัตตาธิปไตยในความหมายที่แย่คือการเห็นแก่ตัว ส่วนธรรมาธิปไตยเห็นแก่ธรรมะ เห็นแก่ความถูกต้อง หรือถ้าพูดง่าย ๆ คือว่าธรรมาธิปไตยคือการเอาถูกความเป็นใหญ่ ส่วนอัตตาธิปไตยคือเอาความถูกใจเป็นใหญ่

อันนี้เราก็มาพิจารณาดูง่าย ๆ ในการดำเนินชีวิตของคนเรา ในแต่ละวันเราเอาอะไรเป็นใหญ่ อย่างเช่นเวลากินอาหาร ถ้าเราเอาความถูกต้องเป็นใหญ่ หรือธรรมาธิปไตย เราก็จะกินอาหารที่เป็นประโยชน์ต่อสุขภาพ เพื่อทำให้ร่างกายแข็งแรง มีกำลังวังชา เพื่อที่จะได้ทำกิจการงานต่าง ๆ ได้

แต่ถ้าเอาความถูกใจเป็นใหญ่ เราก็จะกินเพราะว่ามันอร่อย เอารสชาติเป็นใหญ่ ถึงแม้ว่ามันจะไม่เป็นประโยชน์ต่อสุขภาพ แต่มันอร่อย มันหวาน มันเปรี้ยว มันเผ็ด มันเค็ม หรือว่ามันสีสวยน่ากิน ทั้ง ๆ ที่มันอาจจะเจือไปด้วยสารพิษที่เป็นอันตราย

หลายคนก็รู้ว่ากินอาหารที่มันเต็มไปด้วยไขมัน อุดมไปด้วยน้ำตาล เป็นโทษต่อสุขภาพ แต่ก็ห้ามใจไม่ได้ กินมาก ๆ เข้า สุดท้ายก็เป็นโรคหัวใจ โรคเบาหวาน ไตวาย หรือบางทีถ้ากินอาหารประเภทที่มันเป็นของดิบ เช่น ปลาดิบ มีพยาธิใบไม้ในตับ ก็เกิดเป็นมะเร็งในตับ หลายคนก็รู้ว่ากินอาหารแบบนี้ ทำให้เกิดโรคเป็นมะเร็งในตับ รู้ว่ามันไม่ถูกต้องแต่ก็กิน เพราะมันถูกใจ

หรือเวลาเราเรียนหนังสือ ถ้าความถูกต้อง เราก็ต้องเรียนด้วยความขยันหมั่นเพียร ต้องมีความซื่อสัตย์สุจริต เวลาทำการบ้าน หรือเวลาเข้าห้องสอบ แต่ถ้าเราเอาความถูกใจเป็นใหญ่ เรียนบ้างไม่เรียนบ้าง บางวิชาฉันไม่ชอบฉันก็ไม่เรียน เวลาทำการบ้านก็ไปลอกจากเพื่อน หรือว่าไปตัดแปะมาจากกูเกิ้ลหรือวิกิพีเดีย เวลาสอบก็ทุจริต แม้รู้ว่าไม่ถูกต้อง แต่มันถูกใจ คือมันสะดวก ง่าย สบาย

เวลาทำงานถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะทำงานด้วยความรับผิดชอบ แม้ว่าเป็นงานที่เราไม่ชอบ แต่เมื่อเรามีหน้าที่ เราก็ต้องพยายามทำให้ดีที่สุด เพราะเป็นความรับผิดชอบของเรา แต่ถ้าเอาความถูกใจ งานนี้ฉันไม่ชอบ ฉันก็ไม่ทำ ต่อเมื่อเป็นงานที่ฉันชอบ ฉันจึงจะทำ

หรือถ้าเป็นงานที่ฉันไม่ได้อะไร ฉันไม่ทำ จะทำก็ต่อเมื่อเป็นงานที่ได้ผลประโยชน์ เวลาจะทำอะไรก็จะถามว่าทำแล้วฉันจะได้อะไร อันนี้ก็คือเอาความถูกใจเป็นหลัก หรือเอาความถูกใจเป็นใหญ่ในเวลาทำงาน

เวลาใช้ข้าวของ เช่นโทรศัพท์มือถือ ถามตัวเราเองว่าเราใช้ความถูกต้องหรือความถูกใจ ถ้าใช้ความถูกต้องเป็นใหญ่ ก็จะใช้โทรศัพท์เพื่อติดต่องานการ ทำกิจธุระ หาความรู้ เช็คข้อมูล อาจจะดูหนังฟังเพลงบ้าง ก็ให้เวลากับมันพอสมควร ไม่ใช่หมกมุ่นอยู่กับมัน โดยไม่เป็นอันทำอะไร งานการก็ไม่สนใจ ก้มหน้าดูแต่โทรศัพท์ ใช้ดูหนังฟังเพลง หรือบางทีหนักกว่านั้น ใช้เพื่อเล่นพนันออนไลน์ หรือเล่นเกมออนไลน์ วันหนึ่งหลายชั่วโมง การใช้โทรศัพท์มือถือแบบนี้ ก็เรียกว่าไม่ได้เอาความถูกต้องเป็นใหญ่ แต่เอาความถูกใจเป็นใหญ่

ฉะนั้นลองพิจารณาดูเรื่องการใช้ชีวิตของคนเรา รวมทั้งความสัมพันธ์กับผู้คน เราใช้อะไรเป็นใหญ่ เอาความถูกต้องเป็นใหญ่ หรือเอาความถูกใจเป็นใหญ่ เวลาคบเพื่อน เวลามีเรื่องที่ต้องเกี่ยวข้องกับผู้คน ถ้าเราเอาความถูกต้องเป็นใหญ่ เราก็จะคำนึงถึงความรู้สึกของอีกฝ่ายหนึ่ง เราจะไม่คิดถึงแต่จะเบียดเบียน เอาเปรียบ ต้องมีความเสียสละ แล้วก็รู้จักอดกลั้น ไม่ทำตามอารมณ์

แต่ถ้าเอาความถูกใจเป็นใหญ่ ก็เรียกว่าไม่สนใจว่าคนอื่น เขาจะรู้สึกอย่างไร เอาเปรียบได้ก็เอาเปรียบ ไม่พอใจอะไรก็โวยวาย เรียกว่าขาดน้ำใจ แล้วก็ขาดความรับผิดชอบ มันเป็นเส้นแบ่งได้เลยในเรื่องคน ในเรื่องของพฤติกรรม ในเรื่องของการกระทำ ว่าเราใช้ความถูกต้องหรือความถูกใจ

ถ้าเราเอาความถูกต้องเป็นใหญ่ ชีวิตก็มีโอกาสที่จะเจริญก้าวหน้า อยู่ในศีลในธรรม ตั้งมั่นในความดี แต่ถ้าเราเอาความถูกใจเป็นใหญ่ ก็มีโอกาสที่จะตกต่ำย่ำแย่ เพราะสุดท้ายก็กลายเป็นคนเห็นแก่ตัว หรือว่าตกเป็นทาสของกิเลส อยากกินอะไรก็กิน อยากทำอะไรก็ทำ ไม่ได้สนใจส่วนรวม

เวลามาอยู่วัดก็เหมือนกัน ถ้าเอาความถูกต้องเป็นใหญ่ เราก็จะปฏิบัติตามกฎระเบียบ แม้บางอย่างเราอาจจะต้องฝืนใจทำ เพราะว่าเราเป็นคนตื่นสาย แต่ว่าเราจำเป็นต้องตื่นเช้ามาทำวัตร เพราะว่ามันเป็นระเบียบ มันเป็นข้อวัตร เป็นกติกา เวลามีการทำกิจส่วนรวมก็ไปร่วมช่วยทำ

แต่ถ้าเราเอาความถูกใจเป็นใหญ่ มาบ้างไม่มาบ้าง ทำวัตร เอาความอยากของตัวเองเป็นหลัก ไม่อยากมาก็ไม่มา หรือว่าไม่อยากตื่นก็ไม่ตื่น งานที่เป็นของส่วนรวม ฉันไม่อยากทำฉันก็ไม่ทำ อันนี้ก็ทำให้ชีวิตเราย่ำแย่ไป

แต่ที่จริงแล้วถ้าเราแยกแยะความถูกต้อง ความถูกใจเป็น ก็จะทำให้เราสามารถที่จะใช้ชีวิตไปในทางที่ถูกต้องได้ แต่บางครั้งมันก็ไม่ง่ายที่เราจะแยกแยะได้ชัดเจน ระหว่างความถูกต้องกับความถูกใจ เพราะบางครั้งกิเลสมันก็ฉลาด มันจะอ้างความถูกต้องเฉพาะเวลาที่ถูกใจ แต่ถ้าหากว่าความถูกต้องยามใดไม่ถูกใจฉัน ฉันก็ไม่สนใจ

อย่างเช่นเวลาทำงาน สิ้นปีก็มีโบนัส ถ้าหากว่าฉันได้โบนัส แต่ถ้ารู้ว่าคนอื่นได้โบนัสมากกว่าฉัน เช่นฉันได้ 50,000 แต่อีกคนได้ 70,000 หรือแสนหนึ่ง ก็จะไม่พอใจ ก็จะอ้างว่าไม่ถูกต้อง ไม่เป็นธรรม ความเป็นธรรมคืออะไร ความถูกต้องคืออะไร ก็คือต้องได้เท่ากัน ก็อาจจะเรียกร้อง อาจจะประท้วง อาจจะโวยวายว่ามันต้องเป็นธรรม คือต้องได้เท่ากัน ถึงจะถูกต้อง

แต่ถ้าหากว่าตัวเองได้มากกว่า ตัวเองได้แสน แต่ว่าคนอื่นเขาได้ 50,000, 70,000 เงียบเลย ไม่พูดสักคำเลยว่ามันไม่ถูกต้อง มันไม่เป็นธรรม เพราะอะไร เพราะว่าฉันได้มากกว่า คราวนี้ฉันได้มากกว่า ก็ถือว่าเป็นเรื่องที่ถูกใจฉันแล้ว ถึงตอนนี้ก็ทิ้งเรื่องความถูกต้องไป แต่ถ้าเราเอาความถูกต้องเป็นใหญ่ แม้ว่าจะมีเงินหรือได้เงินมากกว่าคนอื่น มันก็ไม่ถูกต้องอยู่นั่นเอง ก็ต้องทำให้เกิดความถูกต้องขึ้นมา คือว่าต้องได้เท่าคนอื่น

หลายคนเรียกร้องความถูกต้อง เรียกร้องความเป็นธรรม บ่อยครั้งเลยเพราะว่าตัวเองสูญเสียผลประโยชน์ หรือว่าไม่ได้ประโยชน์เท่ากับคนอื่น ถ้าหากว่าตัวเองได้เกิดน้อยกว่าคนอื่น จะเรียกร้องความเป็นธรรม เรียกร้องความถูกต้อง แต่ถ้าหากว่าตัวเองได้มากกว่าคนอื่น ความถูกต้องก็ลืมไปเลย อันนี้แหละนะเรียกว่าอ้างความถูกต้องต่อเมื่อมันถูกใจฉัน ทั้งที่ถ้าถูกต้องแล้วฉันได้เท่าคนอื่น แต่กลับดีหากว่าฉันได้มากกว่าคนอื่น แล้วหากความถูกต้องหมายถึงว่าฉันต้องได้น้อยลง ลดลงมาจากแสนให้เหลือ 70,000 เท่ากับคนอื่น ฉันไม่เอาแล้ว

อันนี้ก็เป็นสิ่งที่เราพบอยู่บ่อย ๆ อ้างความถูกต้องต่อเมื่อมันถูกใจ แต่ถ้ามันไม่ถูกใจฉันเมื่อไหร่ ก็ไม่อ้างความถูกต้องแล้ว ลืมไปเลย อันนี้ก็ต้องระมัดระวัง เพราะบางครั้งกิเลสมันก็ฉลาด มันก็อ้างความถูกต้อง เพื่อสนองผลประโยชน์ของมัน และบางทีเราก็นิยามความถูกต้องแปรผันไป ขึ้นอยู่กับความถูกใจ

ความถูกต้องหรือความเป็นธรรม มันก็มองได้หลายแง่ และตรงนี้แหละ เป็นโอกาสที่จะทำให้ตัวกิเลสมันมาเป็นตัวกำหนด ว่าอย่างไหนเรียกว่าเป็นความถูกต้อง

อย่างเช่นหมู่บ้านหนึ่ง เมื่อสัก 30-40 ปีก่อน สมัยที่ยังไม่มีอบต. ในหมู่บ้านนั้นมีปั๊มน้ำ ที่ใช้แบบคันโยก เป็นปั๊มน้ำของหมู่บ้าน มันเกิดเสียขึ้นมา นักศึกษาที่เป็นพัฒนากรประจำหมู่บ้าน เขาก็เสนอว่าควรจะเก็บเงินทุกหลังคาเลยหลังคาละ 10 บาท เพื่อเป็นค่าซ่อมปั๊ม

ปรากฏว่าชาวบ้านหลายคนไม่ยอม บอกว่าบ้านฉันอยู่ไกลจากปั๊มน้ำ ฉันไม่ค่อยได้ใช้หรอก บ้านไหนที่ใช้ปั๊มมากกว่า เพราะอยู่ใกล้ปั๊ม ควรจะเสียมากกว่า ส่วนบ้านไหนที่อยู่ไกลใช้น้อย ก็ควรจะเสียน้อย แทนที่จะเสีย 10 บาท ก็เสีย 5 บาท เสียเท่ากันนี่ถือว่าไม่เป็นธรรม ตกลงก็เป็นอันว่าต้องเสียไม่เท่ากัน

แต่หนึ่งเดือนต่อมาในหมู่บ้าน มีคนเอาผ้าห่มมาแจก เพราะว่ามันใกล้ฤดูหนาว เอามาถวายวัด หลวงพ่อเจ้าอาวาสท่านก็ปรึกษามัคทายก เพราะว่าผ้าห่มมันไม่พอที่จะแจกให้ชาวบ้านทุกครัวเรือนเท่ากัน มัคทายกก็เสนอว่าบ้านไหนที่ช่วยส่วนรวมได้ 2 ผืน บ้านไหนที่ไม่ค่อยช่วยส่วนรวมได้ 1 ผืน

พอประกาศอย่างนี้เข้า ชาวบ้านไม่พอใจ บอกว่าไม่เป็นธรรม เป็นธรรมคืออะไร เป็นธรรมคือต้องได้เท่ากัน ก็แปลกนะ เวลาจ่ายเงิน ต้องจ่ายไม่เท่ากัน ถึงจะเป็นธรรม แต่เวลาพอได้ผ้าห่มหรือแจกผ้าห่ม ต้องได้เท่ากันถึงจะเป็นธรรม

อันนี้แปลว่าอะไร แปลว่าความเป็นธรรมหรือความถูกต้องนี่มันไม่แน่นอน มันแปรผันขึ้นอยู่กับความถูกใจ จ่ายเท่ากัน หลายคนไม่ถูกใจ ควรจะจ่ายน้อยกว่า จ่ายไม่เท่ากันจึงจะเรียกว่าเป็นธรรม แต่ถึงเวลาได้ ต้องได้เท่ากันจึงจะเป็นธรรม

ถ้าเราพิจารณาดูก็จะพบว่า นี่มันเป็นการนิยามคำว่าเป็นธรรม หรือความถูกต้องโดยอาศัยความถูกใจ ถึงเวลาได้ ต้องได้เท่ากันจึงจะถูกใจ ถ้าได้ไม่เท่ากัน ไม่ถูกใจ ก็ถือว่าไม่เป็นธรรม แต่เวลาจ่าย ต้องจ่ายไม่เท่ากันจึงจะถูกต้อง ฉันต้องจ่ายน้อยกว่า เพราะบ้านฉันอยู่ไกล อย่างนี้เรียกว่าเป็นธรรม

ฉะนั้นความเป็นธรรม ถ้าเราไม่ระวัง มันก็เป็นข้ออ้างเพื่อสนองกิเลส เพื่อสนองความถูกใจ ถ้าเราดูให้ดี ๆ ความถูกต้อง ความถูกใจ แม้ว่าความหมายจะต่างกัน แต่ถ้าไม่ระวัง มันก็กลายเป็นเรื่องเดียวกันได้ ก็คือว่าอันไหนถูกใจจึงเรียกว่าถูกต้อง อันไหนไม่ถูกใจก็เรียกว่าไม่ถูกต้อง

และอีกอย่างหนึ่งคือแม้เราจะมีความชัดเจนว่าอย่างนี้คือความถูกต้อง แต่ก็ต้องระวัง อย่าไปยึดมั่นถือมั่นกับมันมาก เพราะถ้าเราไปยึดมั่นถือมั่นกับความถูกต้องเมื่อไหร่ พอเจอใครทำอะไรไม่ถูกต้อง กลายเป็นไม่ถูกใจไปเลย

อย่างที่เคยเล่า ศีลจาริณี บวชใหม่ ไม่รู้ธรรมเนียม ยืนกินน้ำ แม่ชีเดินผ่านมาเห็นคาตาเลย อย่างนี้ไม่ถูกต้อง แต่ว่าไปยึดกับความถูกต้องมากไป พอเจอความไม่ถูกต้องขึ้นมา โกรธนะ ทุบหลังศีลจาริณีเลย อันนี้เรียกว่าเป็นเพราะยึดมั่นความถูกต้องมาก ยึดมั่นกับระเบียบมาก พอยึดมั่นกับระเบียบหรือความถูกต้อง พอเจอความไม่ถูกต้อง หรือใครทำอะไรไม่ถูกต้อง ก็จะโกรธ

หรือว่าที่วัดก็มีระเบียบ เวลาฟังธรรมต้องปิดโทรศัพท์มือถือ อันนี้คือความถูกต้องที่ควรปฏิบัติร่วมกัน แต่เกิดมีโยมคนหนึ่งลืมปิดโทรศัพท์มือถือ แล้วบังเอิญมีคนโทรเข้ามา เสียงก็ดังกลางศาลาเลย ขณะที่เจ้าอาวาสกำลังเทศน์อยู่ นี่เป็นความไม่ถูกต้องแท้ ๆ เลย ถ้ายึดมั่นกับความถูกต้องมาก เวลาเจอความไม่ถูกต้องแบบนี้ก็โกรธ

โกรธแล้วเป็นอย่างไร ก็ตะโกนด่าเลย เจ้าอาวาสก็ตะโกนด่าเลย กำลังเทศน์อยู่ดีๆ เปลี่ยนโหมดเลยนะ เป็นการด่าแทน ด่าเจ้าของโทรศัพท์ที่ลืมปิดโทรศัพท์ อันนี้เรียกว่าพอเจอความไม่ถูกต้องนี่ มันเกิดไม่ถูกใจขึ้นมา พอไม่ถูกใจแล้วกิเลสมันก็พร้อมที่จะเล่นงาน พร้อมที่จะโวยวาย พร้อมที่จะพูด หรือพร้อมที่จะกระทำอะไรก็ตามด้วยอำนาจของโทสะ ด้วยอำนาจของกิเลส ซึ่งเป็นเรื่องของอัตตาธิปไตย

ฉะนั้นเราต้องระวัง ขณะที่เรายึดมั่นในความถูกต้อง ถ้าเรายึดมั่นมากไป พอเจอใครทำอะไรไม่ถูกต้องขึ้นมา ความไม่ถูกต้องจะกลายเป็นความไม่ถูกใจทันทีเลย ทั้งๆ ที่ดูเผินๆ ไม่ถูกต้องกับไม่ถูกใจนี่มันห่างกันนะ มันไกลกันมาก

เช่นเดียวกับความถูกต้อง ความถูกใจ บางทีมันก็ไกลกันมาก แต่ในบางครั้งบางคราว ถ้าไม่รู้ทันมัน มันกลายเป็นเรื่องเดียวกันไปเลย คือถ้าไม่ถูกต้องเมื่อไหร่ ก็ไม่ถูกใจเมื่อนั้น หรือจะเป็นสิ่งที่ถูกต้อง ก็ต่อเมื่อมันถูกใจ ถ้าอันไหนไม่ถูกใจ ก็ไม่ถูกต้องไป

อันนี้มันต้องใช้สติพิจารณา การที่เรารู้ว่าอะไรถูก อะไรผิด เป็นสิ่งที่ดี และการที่เราปฏิบัติตามความถูกต้อง ก็เป็นสิ่งที่ดี เรียกว่ามีธรรมาธิปไตย แต่ถ้าเรายึดมั่นในความถูกต้องมากไป มันก็ง่ายมากเลยนะ ที่เวลาเจอใครทำอะไรไม่ถูกต้อง ความไม่ถูกต้องก็กลายเป็นความไม่ถูกใจ หรือกระตุ้นให้เกิดความไม่ถูกใจทันที

แล้วบางทีก็ไม่รู้ตัวนะ ก็ยังคิดว่าฉันทำสิ่งที่ถูกต้อง แต่ที่จริงแล้วสิ่งที่ทำไปมันถูกใจต่างหาก แล้วมันก็เกินเลยความถูกต้องไป เพราะว่าไปทุบหลังคนอื่นนี่มันจะถูกต้องได้อย่างไร หรือว่าไปตะโกนด่ากลางศาลาในขณะที่ขาดสติ หรือทำไปด้วยความโกรธ จะเป็นความถูกต้องได้อย่างไร มันก็เป็นเรื่องละเอียดอ่อน ความถูกต้องไม่ใช่ว่ามันจะกลายเป็นสิ่งตรงข้ามกับความถูกใจ

ถ้าเราไม่ระวัง ความยึดมั่นถือมั่น มันก็จะทำให้ความถูกต้องกับความถูกใจ กลายเป็นอันเดียวกัน แล้วก็ทำให้เกิดความผิดพลาด หรือเกิดความเสียหายขึ้น

หลายคนก็ทำสิ่งที่ไม่ถูกต้องเพื่อพิทักษ์ความถูกต้อง อันนี้มีเยอะเลย ที่เป็นข่าวก็คือว่าไปฆ่าคนนั้นคนนี้เพื่อรักษาความถูกต้อง ไม่ว่าเป็นความถูกต้องทางการเมือง ความถูกต้องทางศาสนา

อย่างพวกที่เป็นพวกก่อการร้าย หลายคนเขาก็คิดว่าเขาทำเพื่อพระเจ้า เขาทำเพื่อพิทักษ์ความถูกต้องทางศาสนา แต่ว่าสิ่งที่เขาทำ มันกลายเป็นความไม่ถูกต้องไปเสียแล้ว ทำไปด้วยอำนาจของกิเลส ตัวเองเป็นคนตัดสินว่าใครจะอยู่ใครจะไป ใครที่คิดไม่เหมือนฉัน ก็ต้องถูกกำจัดออกไปจากโลกนี้ เพราะมันเป็นคนที่คิดไม่ถูกต้อง ปฏิบัติไม่ถูกต้อง

ที่จริงก็เป็นเพียงแค่เห็นต่างจากตัวเองเท่านั้น แต่พอเจอคนที่เห็นต่าง ก็เปลี่ยนจากความไม่ถูกใจ กลายเป็นข้ออ้างว่าเขาทำสิ่งที่ไม่ถูกต้อง เพราะฉะนั้นก็สมควรกำจัดออกไปจากโลกนี้

อันนี้เป็นสิ่งที่เราเห็นมากขึ้นเรื่อยๆ ที่เป็นข่าว แล้วมันไม่ใช่เพราะเรื่องศาสนาอย่างเดียว เรื่องการเมือง เรื่องวัฒนธรรม ก็มีความถูกต้องของมัน แต่ถ้าไปยึดความถูกต้องมากไป ใครที่ปฏิบัติไม่ถูกต้องในสายตาของเรา มันก็กลายเป็นสิ่งที่กระตุ้นความไม่ถูกใจ ทำให้เกิดความโกรธ ทำให้เกิดข้ออ้างในการที่จะจัดการ ทำร้าย หรือว่าสังหาร

ฉะนั้นต้องระวังมากทีเดียว การทำความไม่ถูกต้อง ในนามของความถูกต้อง ก็กลายเป็นว่าทำไปด้วยอำนาจของกิเลส แทนที่จะเป็นธรรมาธิปไตย ก็กลายเป็นอัตตาธิปไตยไป.

https://youtu.be/nvGHQUvjvOE

พระไพศาล วิสาโล วัดป่าสุคะโต 4 กันยายน 2565 ขอขอบคุณ Nonglak Trongselsat

@ 58537364:705b4b85

Discipline is “doing things with intention, without being swayed or carried away by emotions.” On the other hand, lack of discipline implies the opposite:

Lack of discipline is “acting according to emotional fluctuations or being carried away by feelings,” such as sleepiness, hunger, boredom, frustration, satisfaction, dissatisfaction, fear, infatuation, or lack of mindfulness. This often leads to various excuses like:

• "I'll do it later."
• "I'm too tired."
• "It's too hot or too cold."
• "It's still early."
• "It's already too late."
• Etc.

Building lasting discipline “does not come from force, but from dreams.” The law of dreams states that we must create a clear vision of our ‘heaven’ (goal), then minimize the gap between thought and action. The more we overthink, the less likely we are to act—our mind becomes weak and unstable.

The law of dreams also suggests dreaming for others, not just for oneself. When the mind is overly focused on personal success, wisdom and insight diminish. Actions become self-centered and lack empathy. But when our goal is for the greater good, every action becomes meaningful and contributes to shared happiness and success.

— Metha Harimtepathipbodi

Read the TH full version at: https://w3.do/SODEDpmP

@ 58537364:705b4b85

The Dhamma of the Buddha is not merely a concept or philosophical hypothesis. It is the direct seeing of the truth — that suffering truly exists within us, and that it can genuinely be ended — through observing, with wisdom, not by calculation or blind belief.

Suffering is not an abstract idea; it is a real experience we can feel. When we truly understand suffering by facing it directly — not running from it or deceiving ourselves — we will see that the sense of “self” is the root of suffering. Every time the feeling of “this is me, this is mine” arises — suffering follows.

The solution is not in argument or debate, but in taking action to see and know this truth for ourselves.

Thus, Dhamma is the science of the mind — not just a philosophy. And this is why the Buddha’s teachings have never become outdated, even after more than 2,500 years.

Read the TH full version at: https://w3.do/okHFEDy-

@ 58537364:705b4b85

“Phra Ajahn (Venerable Sir), I don’t mean any offense, but since Buddhism already has its core teachings, if I think that we should reduce the number of temples or their structures, would that be considered sinful?”

“Bless you. When you eat a banana, do you eat the peel or the fruit?”

“I eat the fruit.”

“Oh… and before you eat it, do you peel it?”

The clean-faced girl nodded.

“Why do you peel it?”

“Because the peel isn’t edible.”

“Oh, so the peel is completely useless, right?”

She shook her head.

The narrator continues:

“In truth, the peel has a purpose—it protects the fruit. The same goes for durian or jackfruit peels. Think about it, if a fruit has a tough peel, it usually keeps the inside well protected—and the inside is often delicious…”

“To eat the fruit, we shouldn’t get confused and eat the peel. Nor should we eat only the peel and discard the fruit. Our role is to know what’s the peel and what’s the fruit—and we must know how to peel it.”

“I must admit, personally, I don’t care much for construction, decoration, or rituals, but I understand—some people enjoy them and find them beneficial. That’s valid. We just don’t have to argue about it…”

“It’s a matter of knowing how to ‘peel.’ Don’t get lost in the outer layers, but also don’t discard the essence inside. Instead, help guide others to understand, without throwing away what matters most…”

“For example, take prostrating. I don’t mind whether or not people prostrate to me. It’s not mandatory.”

“After reading the sutras and analyzing them, I found that in the Buddha’s time, when he gave teachings, many people came to listen. Some prostrated, some just joined their palms, some didn’t prostrate and just sat down, and some walked by without listening at all.”

“Likewise, when people left, their reactions varied. Some came with faith and left with it. Some changed and lost faith. Others came with doubt but gained faith later. And some never changed. That was during the Buddha’s time, no less.”

“So, we must ask: What does prostrating give us? I started doing it only after I was ordained. I’ve been doing it for 14 years. At first, I just followed along.”

“But later, I began to understand—it trains humility, helps reduce ego and pride, and teaches us appropriate behavior.”

“When someone prostrates to me, I feel more inclined to teach or talk with them, compared to those who don’t. With the latter, it’s harder to read them—so I just stay still and observe first.”

“Do you think some people prostrate without understanding the meaning, just copying others?”

The girl nodded.

“Right? So, I think prostrating, rituals, and temple buildings are not the ultimate essence of Buddhism. But they have meaning. They help guide us to reach the deeper benefit hidden within. It’s our job to understand them—if we really want to understand.”

“I believe that true religion doesn’t reside in material things. If it did, then Borobudur, the largest Buddhist monument in the world, filled with stupas, should be bustling with monks and Buddhists.”

“But do you know what it’s like now?”

The girl shook her head.

“…Now it’s just a tourist attraction. No monks live there anymore.”

“You said we should reduce the number of temples. What would you do with the space?”

“Maybe turn it into a public park or something.”

“That’s a good idea. I like it. Others could come and use it, too—with trees and animals. People would feel more at peace.”

The girl’s eyes lit up.

“But couldn’t we just plant more trees in the temples and make them like parks? Isn’t that a good idea?”

She smiled.

“Even though I don’t want us to cling to material or ritualistic forms, I still see their benefits. Look over there!”

He pointed to a carved wooden box.

All the children turned to look.

“…This box might be just ordinary wood. But once carved, it instantly looks valuable. It’s different from other boxes. The craftsman needed skill, time, and dedication to create it.”

“…If you had several wooden boxes to choose from, this would likely be among the first you’d pick.”

“This is what we call the value of beauty. Beautiful temples and buildings draw people to care for them, clean them, preserve them, and host meaningful events within. I guess that’s why temple architecture became such a tradition in the first place.”

“One last thing—about merit and sin.”

“Let’s understand the meanings first. Merit means cleansing the mind. Sin means lowering the mind, making it gloomy or defiled.”

“If you want to make a public park—merit or sin?”

“Merit.”

“If you’re annoyed and want to destroy all temples—merit or sin?”

“Sin.”

“If you prostrate with understanding, wishing to train humility and receive the Dhamma from monks—merit or sin?”

“Merit.”

“If you prostrate mindlessly, just following others—merit or sin?”

The girl paused and looked up.

“Still unclear, right?”

“Yes.” She nodded firmly.

“Then I ask you to observe your own mind. Is it clean or lowly? Is it merit or sin? Not just with prostrating, but with every action, word, and thought.”

“So, how much of your question did I answer?”

“One hundred percent!”

“Really? Okay. Thank you so much for the question.”

The children bowed and walked out of the pavilion.

The narrator, seizing the moment, reflected with admiration on the question and answer just shared.

This girl’s question wasn’t childish at all.

It was more mature than many adults' questions—insightful, nuanced, and sophisticated.

Her voice was clear, confident, courageous, and respectful. It was on point, meaningful, and thought-provoking—for both the speaker and the listeners.

While listening, she made eye contact and reacted, encouraging shared learning. She was an excellent listener and never missed a beat.

And most importantly, her smile and gaze uplifted and encouraged her classmates, too.

This made the speaker feel proud to be sitting there, at that moment, that day.

Truly joyful to see a young person with such a beautiful mind, who thinks of nature and wants to bring happiness to others—and who understands and appreciates the essence of Buddhism.

“It’s truly something to be proud of—to know that the Dhamma is reaching the younger generation. Don’t you agree?”

The author wasn’t asking anyone.

He turned to look at a marble statue placed behind him, and silently paid homage to the Buddha—the Supreme Teacher—with unwavering reverence.

Asrom Khantisarn A wooden house called “Kuti” June 15, 2023

By Phramaha Fookij Jutipanyo

Read the TH full version at: https://w3.do/Zp6prJLz

@ 078d6670:56049f0c

Imagine having a personal assistant who could prompt you into riding a positive wave of creativity and warn you about a risky period of your life when you are cognitively distracted. An assistant that knows you better than you do, only because it has processing power and a database curated by you for you. A better you, created by you!

There is so much fear around AI. It will take jobs, it will realize how stupid humans are and take over the world. That’s if you believe AI can become conscious, not merely mimic human behaviour. But it can’t, it is just a super complex system programmed to interact with you better than before. Here is a explanation by @clif_high : Artificial Intelligence is retarded or AI & Bullshit

AI is still the best thing since the internet!

Imagine having a tool to gauge your personal life, impersonally. No judgement, only code. A tool that could correlate your behaviour with moon phases, seasons, diurnal rhythms, astrological cycles, birthdays (or any other metric); if any patterns exist, it can enlighten you. The same tool filters your inbox, takes action if necessary, alerts you, if necessary.

All the artwork you’ve created, you’ve appreciated, can be analyzed for future inspiration.

What you might need: personal diary (digital), personal journal (if there’s a difference), calendar, pictures, emails and a personal AI.

It could also curate a reading list for you, discovering literature it calculates will benefit you, including economic theory and psychology. We would need a feedback system so it didn’t leave the reservation.

Is there a danger it could mislead you? Maybe if you think AI is sentient, or it could miscalculate, so you would need to check its bias (and your own).

Think of your smartphone, but more capable and a lot more processing power. Not more intelligence, that’s reserved for the programmer. Unless you’re the programmer (but maybe it won’t be necessary to learn coding), or rather the prompt-engineer, then it is up to your intelligence as to how well you can set up your personal AI assistant. Maybe you need an assistant to help you set it up, like, that would be a great vocation: helping old people configure their AI.

The aim is create opportunities for more recreation time. Time spent being healthy. There could be a setting on your AI to prioritize saving time when connecting with other people’s AI, so both enjoy hyper-productivity and time for passion.

There are amazing groups of people concerned in making AI available to all free of bias, decentralized and open source:

• GPT4ALL
• @BrianRoemmele on X & readmultiplex.com
• Open Agents is working on making AI decentralized by securing it openly with the Bitcoin blockchain (@OpenAgentsInc on X).
• If you know of any others, please drop a reference in the comments.

It is essential for humanity that AI remains open source. If it is centralized and co-opted by private corporations in cahoots with government, we’re in big trouble (genocide, slavery, poverty, endless wars). Decentralized, transparent, open-source AI leads to better humans!

@ 2b998b04:86727e47

never fully left Bitcoin. But for a while, I treated it like an asset — not a foundation.

It sat quietly in the background while I explored ecosystems that promised more features, more flexibility, more “community.” But the deeper I went into Web3, the more I realized what I was missing: clarity. Conviction. Limits that meant something.

Bitcoin never sold me hype. It just sat there, silently verifying everything.

---

When I finally returned to it — not as an asset, but as a philosophy — it wasn’t with fanfare.\ It was more like waking up in a room I had forgotten I built.

Reading The Bitcoin Standard didn’t just shift how I think about money.\ It reframed how I saw time, trust, and value itself.

Fiat incentivizes urgency.\ Bitcoin forces patience.\ Fiat rewards noise.\ Bitcoin rewards work.

It hit me: I had been operating with fiat assumptions in more areas than I wanted to admit — not just in trading or investing, but in how I approached relationships, goals, even faith.

---

I started pruning.

I stopped trading altcoins altogether.\ I stopped measuring success in dollars and started thinking in sats.\ I stepped out of endless Discord threads and Telegram pings — and felt relief I hadn’t known I needed.

I started building more quietly.\ And more honestly.

Even in my non-financial life, things began to change.\ Low time preference showed up in how I approached relationships.\ In how I treated rest.\ In how I stopped chasing every new opportunity and started focusing on stewardship — of capital, energy, and attention.\ And I’ve been trying to become more patient — though I think that’s more the Holy Spirit’s work in me than Bitcoin’s.

---

In some ways, it wasn’t just a return.\ It was a repentance.

A turning away from the illusion of infinite leverage, and back toward a system that demanded real cost.\ Bitcoin doesn’t flatter. It disciplines.\ And that’s exactly what I needed.

---

I didn’t need to be early to the next thing.\ I needed to go deeper with the one thing that still made sense.

Bitcoin didn’t need me to return.\ But I’m grateful I did.

---

⚡ If this resonates, zap me some sats — or share it forward.\ 🤖 Drafted with the help of ChatGPT, who never once tried to sell me a token.

#ProofOfWork #BitcoinNotCrypto #TheReturn #StillBuilding #LowTimePreference #TimeNotTokens

@ 2b998b04:86727e47

🧱 Why I Left Web3 for Proof of Work – Part 2: The Breaking Point\ \ It wasn’t a moment. It was a slow-motion unraveling.\ \ By 2024, I was deeply involved in a Web3 project focused on rewarding eco-conscious actions using a token system called “Proof of Environment.” I helped run a related Facebook group aimed at building community and encouraging engagement — especially among refugees and people living on the margins.\ \ I believed in it. I have a lot of respect for the project’s founder. His heart is in the right place.\ \ But reality set in: the token wasn’t trading.\ People were earning rewards that had no liquidity.\ \ So I tried to bridge the gap. I personally subsidized the effort — offering USD to keep people engaged and compensated.\ \ Eventually, I had to stop.\ \ Not because I lost faith in the mission… but because I realized I was compensating for a structural flaw. I was using fiat to prop up what was supposed to be an alternative to fiat.\ \ That realization cracked something open. And it wasn’t just about that project.\ \ By early 2025, I started re-examining the other Web3 spaces I was part of — including a local crypto-faith collective and a civic blockchain group I’d been attending.\ \ Before I say more - I want to be clear:\ \ - I respect the people involved in these communities.\ - I believe their intentions are sincere, and their efforts often come from a genuine desire to help.\ - The speakers were engaging and thought-provoking.\ - This isn’t a judgment of hearts — it’s a reflection on structure, incentives, and what actually works.\ \ One local Web3 community I attended regularly was especially revealing. It was connected to a publishing platform that promised a new way to engage content and community. But in practice, the tech was clunky, and the product was difficult to use — even basic edits to content required small fees in a token that few people understood. One of the DAOs I participated in burned through tens of thousands — mostly on architecture plans and design proposals.\ \ Weekly meetings had free lunches and spiritual talks… but the people experiencing homelessness, who we supposedly served? Often absent — or tokenized for optics.\ \ At one point, I proposed a practical idea to support a local housing initiative. The vision was for residents to grow some of their own food — creating both sustainability and job training opportunities.\ \ The response?\ \ “Let’s do this later.”\ \ It was polite. But it meant no.\ \ Over time, I felt less like a contributor and more like a prop — quietly tolerated, not truly included.\ \ Meanwhile, others held titles, got paid (quietly, maybe — but it was hard to tell how), and kept the stage.\ \ There was always funding for visibility. Rarely funding for outcomes.\ \ The problems people actually faced — hunger, housing, dignity — don’t care about abstractions.\ \ And neither does Bitcoin.\ \ I didn’t leave all at once. I still showed up in March, April, and May — out of habit, curiosity, and maybe hope.\ \ The speakers were thoughtful. In March, someone taught on mindfulness and the “five dimensions of time.” It was peaceful. But to me, it felt like another New Age sidetrack — far from the urgent needs on the ground.\ \ In April, one speaker — a former military interrogator turned AI educator — spoke on an AI “OS” for schools. Another shared how they helped build local currencies in Kenyan villages.\ \ In May, someone presented a trauma-informed housing model for youth with mental illness — one of the few ideas that felt truly grounded.\ \ These were all great ideas — thoughtful, human, often moving.\ \ My only thought was: they might have been better served by starting with Bitcoin — not as an add-on, but as a foundation. Especially the last two.\ \ And again — I believe many of the people involved were sincerely trying to make a difference.\ \ But something had shifted in me.\ \ I couldn’t stop asking: Who actually benefits from this tech?\ \ Does it work — or is it just another talk wrapped in hope?\ \ Why does impact often need a token?\ \ Not all the speakers revolved around Web3 or tokens — but many did.\ \ And quietly, a deeper question emerged: Couldn’t we just do all of this… with Bitcoin?\ \ Without a new platform. Without a fragile token.\ \ Just real tools. Real money. Real proof of work.\ \ The breaking point wasn’t dramatic. It was subtle, quiet — but final.\ \ ✍️ A Personal Note\ \ Even after all this, I still attend some of these events. I still show up — not because I’ve “come back,” but because I care.\ \ Because I respect the people.\ \ Because I believe conviction doesn’t require separation — it just requires clarity. I’m not circling back.\ \ I’m walking forward — with eyes open.\ \ And sometimes that means sitting in the same room with people I no longer fully agree with… and still learning something.\ \ My break wasn’t from the people.\ \ It was from the hype.\ \ From the structure, not the souls.\ \ And I still believe we can build better — if we start with truth.\ \ ⚡ If this resonates, zap me some sats — or just share it forward.\ 🤖 Drafted with the help of ChatGPT, who’s helped me find clarity across tech, theology, and everything in between.

@ 83279ad2:bd49240d

nostr:nevent1qvzqqqr4gupzpqe8ntfgamz8sh3p88w99x5k2r7mksjrvm2xghju9qj00j75jfqdqythwumn8ghj7un9d3shjtnswf5k6ctv9ehx2ap0qy88wumn8ghj7mn0wvhxcmmv9uq3wamnwvaz7tmjv4kxz7fwdehhxarj9e3xzmny9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmnv4shycmg9ehx7ueww3hkgcte9uq3wamnwvaz7tmjv4kxz7fwwpexjmtpdshxuet59uqsuamnwvaz7tmwdaejumr0dshsz9mhwden5te0wfjkccte9ehx7um5wghxyctwvshsz9mhwden5te0wfjkccte9ec8y6tdv9kzumn9wshszrnhwden5te0dehhxtnvdakz7qghwaehxw309aex2mrp0yhxummnw3ezucnpdejz7qgwwaehxw309ahx7uewd3hkctcqyznaykvq5f87swdlg0tf4u8zph2k0snnwnjwdsm59uun96nuya70wzx2z50

@ 86dfbe73:628cef55

Es gibt einen neuen Markt. Es ist der Markt der Aufmerksamkeit. Die Aufmerksamkeitsökonomie ist ein Markt, auf dem menschliche Aufmerksamkeit als knappes Gut gilt. Werbetreibende sind zunehmend auf der Suche nach ihr. Aber Vorsicht: Aufmerksamkeit ist nicht das Produkt, sondern das Zahlungsmittel. Wer hier seine Produkte (Informationen) feilbietet, darf froh sein, wenn er Aufmerksamkeit – und nur diese – findet.

Der Schlüssel zum Erfolg in diesem Markt besteht darin, unsere Aufmerksamkeit mit ansprechenden Inhalten zu fesseln, sie durch verschiedene psychologische Tricks und Manipulationen zu erhalten und unsere Gehirne für Werbedollar auszunutzen. Um einem Nutzer Werbung zeigen zu können, muß dieser sich allerdings auf der Plattform befinden. Daher wollen alle Dienste - ob FB, YouTube oder Amazon - Nutzer möglichst lange auf der eigenen Site oder eben App halten. Allerdings ist Aufmerksamkeit eine biologisch begrenzte Ressource, um die immer mehr Angebote konkurrieren.

Der unglückliche Nebeneffekt davon ist, dass diese Manipulationen unsere Fähigkeit, klar zu denken und logische Meinungen zu bilden, weiter beeinträchtigen. Während die verfügbare Zeit pro Tag konstant bleibt, nimmt der Wettbewerb um unsere Aufmerksamkeit exponentiell zu. Unter dem immensen Druck, Engagement und Wachstum in den Vordergrund zu stellen, haben die kommerziellen Plattformen einen Wettlauf um die Aufmerksamkeit der Menschen in Gang gesetzt, der unsichtbare Schäden für die Gesellschaft verursacht hat.

Der Internet-Nutzer hat heutzutage, mit den richtigen Tools, die Macht über seine kostbare Aufmerksamkeit und wird deswegen jede Werbung wegfiltern, er wird jedes Bezahlmodell unterlaufen, das sich ihm in den Weg stellt und er wird jeden Text aus seinem Kontext reißen und ihn einbetten in seinen eigenen Kontext.

Wir müssen Aufmerksamkeit als politische Kategorie bewerten. Die Beobachtung, dass Energie der Aufmerksamkeit folgt, gilt als Grundlage für politische Debatten und bestimmt das Bild von Öffentlichkeit. Welcher Meinungsäußerung wird öffentlich Aufmerksamkeit geschenkt und welche Meinungen läßt man privat an sich heran?

@ 2b998b04:86727e47

For years, I wandered through the Web3 space—intrigued by its promises, pulled in by buzzwords like “decentralization,” “DAOs,” and “stakeholder democracy.”

But over time, the signals got drowned out by noise.

I saw venture capital pour into projects that had no product. I watched communities reward performative governance and token hype, rather than real work or impact. Even in faith-based circles, “Web3 for good” often meant shiny apps that served insiders more than outsiders.

Then I found my way back to where I began: Bitcoin.

Not as a speculative asset—but as a philosophy. A discipline. A foundation.

Proof of Work doesn’t need marketing. It doesn’t ask for permission. It either works—or it doesn’t.

Web3 taught me a lot. But Bitcoin gave me a plumb line. And from now on, that’s the line I’m building on.

This is Part 1 of a multi-part series. Follow for future entries.\ \ — Andrew G. Stanton\ Bitcoiner, builder, believer.

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This article was co-drafted using ChatGPT to accelerate the writing process. Final content was reviewed and edited by me.

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@ 58537364:705b4b85

การภาวนานี่ ที่สำคัญ มันไม่ใช่ความสงบนะ สิ่งสำคัญที่มีค่ายิ่งกว่าความสงบก็คือ การที่เราได้เห็น อารมณ์ เห็นความคิดที่มันผุดขึ้นมา และตรงนี้แหละมันจะทำให้เรา สามารถที่จะเป็นอิสระ จากความคิดและอารมณ์ แทนที่จะตกเป็นทาสของมัน ถูกความคิดดึงไป หลอกล่อ หรือว่าถูกอารมณ์ครอบงำ บงการจิตใจ เราก็สามารถที่จะเป็นอิสระจากมัน หรือเป็นนายเหนือมันได้

ความคิดนี่ ถ้าหากว่าเราไม่รู้ทันมัน มันก็เป็นนายเหนือเรา แต่ถ้าเรารู้ทันนะ เราก็เป็นนายมัน ความคิดมันเป็นบ่าวที่ดีแต่เป็นนายที่เลวนะ คนไม่ค่อยตระหนักเท่าไร มันเป็นบ่าวที่ดีถ้าเรารู้จักใช้มัน ใช้มันแก้ปัญหาต่างๆ ที่เกิดขึ้น ไม่ว่าจะเป็นปัญหาเรื่องชีวิต ปัญหาเรื่องทำมาหากิน หรือแม้กระทั่งปัญหาในทางธรรม ความคิดนี่ถ้าเรารู้จักใช้มัน มันมีประโยชน์ แต่ถ้าเราปล่อยให้มันเป็นนายเรานี่ เราแย่เลย

ความคิดก็เหมือนกันนะ อารมณ์ก็เหมือนกัน โดยเฉพาะความคิดนี่เป็นบ่าวที่ดี เป็นนายที่เลว ถ้าเราปล่อยให้มันเป็นนายเมื่อไร เรากินไม่ได้นอนไม่หลับ ต้องไปทะเลาะเบาะแว้งกับผู้คน เพราะว่าเขาคิดไม่เหมือนเรา เขาคิดต่างจากเรา หรือคิดต่างจากสิ่งที่อยู่ในหัวของเรา บางทีก็ฆ่ากันเพราะความคิดที่ต่างกัน ฆ่าเพื่อปกป้องความคิดที่อยู่ในหัวของเรา

อารมณ์ก็เหมือนกัน ถ้าเราไม่รู้ทันอารมณ์ เราก็จะตกเป็นทาสของมัน ปล่อยให้มันบงการ ไม่ว่าจะเป็นความโกรธ ความเศร้า เวลาเศร้านี่ ความเศร้ามันก็จะหลอกให้เราเศร้าไปเรื่อย สรรหาเหตุผลมากมายว่าเราควรเศร้า เพราะถ้าเราไม่เศร้าแสดงว่าเราไม่รักเขา ถ้าเรารักเขาเราต้องเศร้า ต้องเศร้าไปเรื่อยๆ ถ้าหายเศร้าเมื่อไรแสดงว่าไม่รักเขา ไม่ว่าคนนั้นจะเป็นพ่อ แม่ หรือลูก มันก็หลอกให้เราจมอยู่ในความเศร้า ดำดิ่งอยู่ในความเศร้า จนกระทั่งกลายเป็นโรคซึมเศร้าไปเลย

หรือความโกรธก็เหมือนกัน มันก็จะหลอกจะล่อ สรรหาเหตุผลให้เราโกรธ เพื่อความถูกต้อง เพื่อจะได้สั่งสอนมัน ไม่ให้มันทำสิ่งที่ไม่ถูกต้องต่อไป ฉะนั้นเนี่ย ไม่ใช่โกรธอย่างเดียว ต้องจัดการด้วย

คนเราถ้าไม่รู้ทันความคิด ไม่รู้ทันอารมณ์ มันก็สามารถสร้างทุกข์ให้กับตัวเองได้ และสิ่งที่ต้องการคือความสงบนี่ มันก็จะเกิดขึ้นไม่ได้เลย การภาวนานี่ คนส่วนใหญ่ก็ปรารถนาแต่ความสงบ สงบที่เขาเข้าใจคือไม่คิดอะไร แล้วก็ไปห้ามความคิดหรือไปกดข่มอารมณ์ด้วย มันมีความคิดก็กดมันเอาไว้ มันมีอารมณ์เกิดขึ้นก็กดมันเอาไว้ เพราะคิดว่านี่มันจะทำให้ตัวเองสงบ

แต่ที่จริงแล้ว สิ่งที่ดีกว่าก็คือ “การเห็น” เห็นความคิดและอารมณ์ ซึ่งจะเห็น หรือรู้ทันมันได้ ก็ต้องยอมให้มันเกิดขึ้น อนุญาตให้มันเกิดขึ้น ไม่กดข่มมัน ใหม่ๆ ก็ไม่เห็นนะ พอมันเกิดขึ้นทีไร มันก็ครองใจเราทันที เรียกว่า “เข้าไปเป็น”

แต่ต่อไปนี่เราฝึกการเห็นบ่อยๆ ฝึกเห็นบ่อยๆ มันก็จะเห็นได้เร็วขึ้น แล้วมันก็จะเข้าไปเป็นน้อยลง พอเห็นเมื่อไรนะ มันก็จะครองใจเราไม่ได้ และนี่ก็คือการค้นพบที่สำคัญเลย เพราะมันหมายถึงการที่เราสามารถ จะเป็นอิสระจากความคิดและอารมณ์ได้.

การค้นพบตัวเองที่สำคัญ พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 11 กันยายน 2565

@ 90c656ff:9383fd4e

Bitcoin has been playing an increasingly important role in protests and social movements around the world. Thanks to its decentralized nature, resistance to censorship, and independence from government control, Bitcoin has become a valuable tool for activists, organizations, and citizens fighting against oppressive regimes or restrictive financial systems.

• Bitcoin as an alternative to the traditional financial system

In recent years, governments and banking institutions have used financial restrictions as a form of political repression. Frozen bank accounts, blocked donations, and limitations on transactions are some of the strategies used to weaken social movements and protests. Bitcoin offers an alternative, allowing funds to be transferred and stored without interference from banks or governments.

One of Bitcoin’s main advantages in these contexts is its censorship resistance. While bank accounts can be shut down and centralized payment services can be pressured to block transactions, Bitcoin operates on a decentralized network where no one can prevent a user from sending or receiving funds.

• Examples of Bitcoin use in protests

01 - Hong Kong (2019–2020): During the pro-democracy protests, activists faced financial restrictions when trying to organize demonstrations and campaigns. Many turned to Bitcoin to avoid surveillance by the Chinese government and to secure funding for their actions.

02 - Canada (2022): The truckers' protest against government restrictions saw participants' bank accounts frozen. As an alternative, Bitcoin donations were used to bypass financial repression.

03 - Belarus (2020): After the contested presidential elections, protesters used Bitcoin to fund activities and support those who lost their jobs due to state repression.

04 - Nigeria (2020): During the #EndSARS protests against police brutality, international donations to the movement were blocked. Bitcoin became one of the main methods for financing the cause.

• Challenges of using Bitcoin in social movements

01 - Education and accessibility: Many people still don’t know how to use Bitcoin safely and efficiently. This lack of knowledge can hinder large-scale adoption.

02 - Digital security: Social movements often operate under heavy surveillance. Without proper security measures, funds can be compromised.

03 - Volatility: Bitcoin’s price can fluctuate significantly in a short time, which may affect the value of donations and funds raised.

In summary, Bitcoin has proven to be an essential tool in resisting financial censorship and government repression. By enabling social movements and activists to fund their causes without intermediaries, Bitcoin strengthens the fight for freedom and justice. However, effective adoption of the technology requires knowledge, security, and adaptation to its unique characteristics. As more people learn to use Bitcoin, its role in protests and social movements will continue to grow, reinforcing the importance of financial sovereignty in the struggle for rights and freedoms.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Millions of people around the world still lack access to basic banking services, whether due to lack of infrastructure, bureaucratic requirements, or economic instability in their countries. Bitcoin emerges as an innovative solution to this problem, allowing anyone with internet access to have control over their money without relying on banks or governments. By offering an open and accessible financial system, Bitcoin becomes a powerful tool for global financial inclusion.

• The problem of financial exclusion

In many developing countries, a large portion of the population does not have a bank account. This can happen for several reasons, such as:

01 - Lack of access to banks: Many communities, especially in rural areas, do not have nearby financial institutions.

02 - Bureaucratic requirements: Some banks require specific documentation or a credit history that many people cannot provide.

03 - High costs: Banking fees can be prohibitive for those with low incomes.

04 - Economic and political instability: In countries with high inflation or unstable governments, banks may not be a safe option for storing money.

These challenges leave millions of people on the margins of the financial system, unable to save, invest, or carry out transactions efficiently.

• Bitcoin as an alternative

Bitcoin addresses many of the issues of financial exclusion by offering an accessible and decentralized system. With Bitcoin, anyone with a mobile phone and internet access can store and transfer money without needing a bank. Key advantages include:

01 - Global accessibility: Bitcoin can be used anywhere in the world, regardless of the user's location.

02 - No intermediaries: Unlike banks that impose fees and rules, Bitcoin allows direct transactions between people.

03 - Low-cost international transfers: Sending money to another country can be expensive and slow with traditional methods, while Bitcoin offers a faster and more affordable alternative.

04 - Protection against inflation: In countries with unstable currencies, Bitcoin can be used as a store of value, protecting the population’s purchasing power.

• Use cases in financial inclusion

Bitcoin is already being used to promote financial inclusion in various parts of the world. Some examples include:

01 - Africa and Latin America: In countries like Nigeria, Venezuela, and Argentina, where inflation is high and access to U.S. dollars is limited, many people use Bitcoin to preserve their money and make international transactions.

02 - International remittances: Workers sending money to their families abroad avoid the high fees of traditional transfer companies by using Bitcoin.

03 - Digital microeconomy: Small merchants and freelancers without access to bank accounts can receive payments in Bitcoin directly and securely.

• Challenges to financial inclusion with Bitcoin

Despite its advantages, Bitcoin adoption as a tool for financial inclusion still faces some challenges, such as:

01 - Internet access: Many impoverished regions still lack adequate digital infrastructure.

02 - Financial education: Greater knowledge of the technology and best security practices is needed for broader adoption.

03 - Price volatility: Value fluctuations can make Bitcoin difficult to use for everyday expenses, especially in countries where people live on unstable incomes.

In summary, Bitcoin offers a viable solution for millions of people excluded from the traditional financial system. By providing global access, low-cost transactions, and protection from inflation, it becomes a powerful instrument for promoting financial inclusion. However, for its full potential to be realized, it is essential to invest in digital education and expand technological infrastructure, enabling more people to achieve financial autonomy through Bitcoin.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ e97aaffa:2ebd765d

Quando tentamos simplificar/ilustrar algo que é extremamente complexo, pode resultar em algo distorcido. Apesar do resultado sair distorcido, continua a ser a melhor representação, temos é que ter em mente que essa distorção existe quando analisamos essa informação.

O maior exemplo, é o mapa mundi, quando transformamos uma esfera em algo plano, é natural que crie distorções, como quanto mais perto dos polos, os países são sobredimensionados em relação aos que estão mais perto da linha do Equador.

Esta infografia criada pelo Saylor é comumente utilizada, mas esta deve ser utilizada com moderação, porque a informação também está distorcida.

Assim, sempre que alguém utiliza estes dados para fazer análises, deve estar ciente que existem distorções. Primeiro, em alguns ativos os valores são impossíveis de calcular, são apenas estimativas. Já foram feitos vários estudos, e sempre com valores bastantes díspares.

Depois, esta infografia simplifica demasiado, não sendo visível a sobreposição de ativos, por exemplo, as empresas possuem outros ativos, isso significa, que não podemos fazer somas simples. Ou seja, se somarmos as Equities (115T) e os Bonds(300T) não resulta em $415 Triliões de riqueza, o real valor é inferior.

Vamos a dois bons exemplos:

A Berkshire Hathaway, a empresa de Warren Buffett, que o seu atual core business é investir em outras empresas. Apesar de neste momento, ter uma enorme liquidez, está a aguardar pelo momento certo para voltar ao mercado.

A outra empresa é MicroStrategy, que gradualmente está-se a transformar num banco Bitcoin. O seu negócio inicial, começa a ser insignificante, para a sua atual dimensão, está a fazer um percurso muito similar à Berkshire Hathaway, enquanto a Berkshire Hathaway redirecionou o seu negócio para o investimento em ações, a MicroStrategy para o Bitcoin.

Um erro comum entre alguns bitcoiners quando fazem estimativas baseada nesta tabela, é acreditarem que o crescimento do valor do Bitcoin, vai resultar numa redução do valor das Equities. Isso não vai acontecer, porque as empresas também vão possuir Bitcoin na sua tesouraria, logo se o valor do bitcoin subir, as equities também o vão.

Onde o Bitcoin vai certamente impactar, é nas Bonds e no Real Estate.

Assim para concluir, esta infografia é interessante para fazer cálculos ou análises, mas não podemos esquecer que contém distorções.

@ 58537364:705b4b85

ความสำเร็จ จำเป็นต้องมีวินัย

ความมีวินัย คือ "การทำด้วยความตั้งใจ ไม่หวั่นไหว/ไหลตามไปกับอารมณ์" ส่วน "ความไร้วินัย" มีนัยยะตรงกันข้าม กล่าวคือ

ความไร้วินัย คือ "การทำตามความหวั่นไหว/ไหลตามไปกับอารมณ์" เช่น ความง่วง หิว เบื่อ เซ็ง พอใจ ไม่พอใจ กลัว หลงไหล/ขาดสติ เป็นต้น จนเกิดข้ออ้างสารพัด เช่น * อ้างว่าเดี๋ยวก่อน เอาไว้ทีหลัง * อ้างว่าเหนื่อยหน่าย * อ้างว่าร้อนไป หนาวไป * อ้างว่ายังเช้าอยู่ * อ้างว่าสายไปแล้ว * ฯลฯ

การสร้างวินัยที่ยั่งยืน "ไม่ได้เกิดจากการฝืน แต่เกิดจากความฝัน" กฎแห่งความฝันระบุว่า เราต้องสร้างภาพสวรรค์ (เป้าหมาย) ให้ชัด จากนั้นให้ลดช่องว่างระหว่างการคิดและการกระทำให้เหลือน้อยที่สุด เพราะถ้าเราคิดมาก ส่วนใหญ่เราจะไม่ได้ทำ จิตใจเราจะอ่อนแอ ไม่เข้มแข็งมั่นคง

กฎแห่งความฝัน ควรฝันเพื่อผู้อื่น อย่าฝันเพื่อตัวเองคนเดียว เพราะขณะที่จิตมุ่งเป้าสู่ความสำเร็จนั้นมัน ถ้ามันมีมากเกินไป สติปัญญาจะอ่อนค่าลง ความรอบรู้จะน้อยลง ณ ขณะนั้นการกระทำทั้งปวงจะขาดความเห็นอกเห็นใจผู้อื่นหากทำเพื่อตัวเองฝ่ายเดียว แต่ถ้าพลังมุ่งเป้าที่ส่วนรวม ทุกการกระทำจะส่งคุณค่าเกิดเป็นความสุขความสำเร็จร่วมกัน

-เมธา หริมเทพาธิบดี

คู่มือมนุษย์

@ 14206a66:689725cf

This article is a repost, migrating from Substack

Uncertainty is the only constant

It goes without saying that uncertainty is a given in business. It could be the weather, pestilence, or some other physical phenomenon that brings different conditions for your business (good or bad). Or it could be uncertainty in the behaviour of consumers, suppliers, workers, or any other person critical to your success. Most of the time, we just don’t know what will happen next.

One of the most important skills in managing a business, then, is making predictions in the face of uncertainty. We have several tools to do so. The first covers methods from the physical sciences, and involves calculating the frequency of events. We need to unpick a concept at the root of uncertainty, probability.

Thanks for reading Department of Praxeology! Subscribe for free to receive new posts and support my work.

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Types of probability

In Human Action, Ludwig von Mises introduces us to two classifications of probability: case and class probability.

Case probability

Case probability is when we know something about some of the factors which determine the outcome, but not others.

This is the kind of probability most often encountered in business. We often know small key parts about several factors that lead to a particular outcome, we might see that oil prices have risen significantly, coupled with a decrease in the exchange rate. These factors help to lead to the outcome of a rising price of fertiliser. But then, there are other factors that lead to this outcome, such as a myriad of decisions by businesspeople all along the supply chain. These, we know absolutely nothing about!

Class probability

Class probability is when we know everything about the particular kind (or class) of event, but we don’t know anything at all about the specific event.

We do encounter class probability in business. But it happens at very specific times (as opposed to just all the time, as with case probability).

Myrtle rust, picture courtesy of NZ Department of Conservation

For example (and sticking to agriculture) we know nothing about an outbreak of Myrtle rust on our farm. But we know, from agricultural science, that the likelihood of an outbreak in our area for a given year is about 13 percent.

So how can we make predictions of these events?

Making predictions

For the latter (class probabilities, like losses caused by Myrtle rust) we can always rely on methods from the physical sciences to calculate frequencies. Then, we know that the physical world has certain constants, so we can say that given a set of conditions (like rainfall) the likelihood of losses from Myrtle rust in future is about 12 percent.

Thinking about the former (case probabilities such as changing consumer preferences, or changes in prices). In these situations we are dealing with the realm of human decisions. So while we can count the number of these events, we cannot use these counts for prediction. The reason is that, in the realm of human decisions, there are no constants. We can’t say that given the world of 2023 prices rose five times, therefore in the world of 2027 prices will rise five times. Even if physical conditions are the same, human decisions will not be.

Luckily, economic science does give us an answer. In dealing with case probabilities we should use our method of understanding (which I wrote about here).

Using this in your business

You can incorporate this knowledge into your business by critically analysing each event for which you need to make a prediction. Is the event dealing with the physical world, for which there are constants? Or is it the realm of human decisions, for which there are no constants? It most likely is a mix of these.

Work backwards and jot down the more granular events which compose the event in question. Then try again to fit each of these into case or class probability.

When each event is broken down into only one category you know which methods of prediction to apply to each event.

For case probabilities, engage a specialist in the area. For class probabilities, engage your own expertise in understanding, and consider hiring an economist to augment your analysis.

@ 14206a66:689725cf

This article is a repost, migrating from Substack

Introduction

Released in November 2020 by fiatjaf, Nostr is an open, decentralised, censorship-resistant messaging protocol. The protocol is well designed, and many authors have written extensively about the mechanics and use-cases. For the purposes of this article, I will narrow the focus to Nostr as a tool to enable the creation of platform markets. My aim is to give the reader an introduction to platform market pricing and provide concrete steps to price their platform strategically.

What is a Platform Market?

A platform market consists of multiple groups of users who want to interact but can’t do so directly. The platform brings them together to enable interaction, benefiting all users and the platform itself by enabling these interactions and pricing appropriately. Although platform markets have been around forever, the last decade has seen an explosion in their number due to the ubiquity of the internet.

Examples:

·         Google

·         YouTube

·         TV

·         Facebook

·         Twitter (X)

Platform markets have historically earned significant revenue if they design their pricing correctly. This is because platform markets don’t need to produce goods themselves; rather, one or more “sides” of the platform produce goods and services for the other side, with the platform merely enabling the exchange. TikTok is a prime example: it produces nothing except a video hosting service, with users generating all the content for other users. Effectively, the platform has only fixed costs and very low marginal costs.

Therefore, platform markets are far more scalable than traditional one-sided markets, as their primary concern is to attract as many users as possible (who have no marginal cost to the platform). Additionally, platforms often enjoy a captive audience, making it difficult for competitors to entice away users once they are established. This is particularly evident in software and payment platforms.

How Does Nostr Enable the Creation of Platform Markets?

·         Open Protocol: Like the internet, Nostr is an open protocol.

·         Inbuilt Payment Systems: Nostr integrates payment systems such as Bitcoin’s Lightning Network.

·         Existing User Base: It already has a growing user base.

·         Decentralisation: This feature acts as a moat against competitors.

Types of platform enabled by Nostr

As of 2024 we are seeing multiple types of platforms that Nostr has enabled. The first is Nostr relays. A Nostr relay is a simple server that receives and broadcasts user notes (messages) in the Nostr protocol. Users can publish and fetch notes across multiple relays. Nostr relays can be configured by their operator to curate content on specific topics or people. Alternatively, they can be configured with an algorithm as experienced by users of contemporary social media. These can be valuable for users. And potentially, paid relays are a viable business opportunity.

The second platform Nostr enables is the Nostr client. Nostr clients are analogous to internet browser software. Historically, we have seen users be charged to install an internet browser, though this is unlikely to emerge in the market for Nostr clients. As a platform, a Nostr client might be bundled with a relay service (with curation or algorithm).

The third type of platform is Nostr apps. Each app can be designed as a platform if that is valuable for users. We are already seeing Nostr-based alternatives for music and video streaming, looking to compete with apps like YouTube.

We can’t know what the future will hold but the possibilities for designing platforms with Nostr are many. The advantage in designing a platform is that you can create a two sided market.

What is a Two-Sided Market?

All two-sided markets are platform markets, but not all platform markets are two-sided markets. The critical aspect of a two-sided market is that the volume of interactions on the platform depends on both the relative prices charged to each side and the total price charged. This is the case when both sides value more users on the other side, known in literature as an “indirect network externality.”

An example of a one-sided platform market is a clothes retailer, where the volume of sales depends only on the total price, not the relative prices charged to buyers and producers. Conversely, YouTube is a two-sided market where both creators and watchers benefit from more users. Watchers benefit from more variety and quality, while creators benefit from more users and views. YouTube introduces a special category of creators, the advertisers, who benefit monetarily from views because consumers viewing their content are likely to purchase their goods.

The prices paid by YouTube users are not all monetary:

·         Watchers are charged an inconvenience fee in the form of advertisements.

·         Advertisers are charged a monetary fee.

·         Creators are not charged any fees.

Let’s assume the total fees for YouTube add up to $100. Say advertisers are charged $90, watchers face an inconvenience worth $10, and creators still enjoy $0 costs. In this scenario, the total volume of videos watched might be some number like 100,000.

Assume we change the price structure to advertisers being charged $80, watchers paying an inconvenience worth $10, and creators being charged $10 (keeping the total fees at $100). In this new scenario, the likely outcome is that the marginal creator will no longer create videos, and thus, the total volume of videos watched will fall.

Two-Sided Markets that Allow Money Exchange

The key to understanding Nostr’s value lies in its inbuilt payment mechanism—Bitcoin’s Lightning Network protocol. Although this protocol is not part of the Nostr codebase, the existing Nostr clients incorporate it to allow users to pay each other bitcoin with a simple user interface. This means that Nostr as a protocol is ideal for creating platforms where users can exchange monetary value. The mechanics and design choices of the Lightning network further augment Nostr’s value proposition more so than traditional payment systems like credit cards, PayPal, etc.

Key Problem: Chicken and Egg

So far, we have established that platform markets enable at least two groups of users to come together and exchange. The primary problem is that both groups will only use the platform if the other group is already using it, creating a classic chicken and egg scenario. Platforms operate by bringing groups of users together, making users reticent to switch to a new platform because they don’t know if the other users will be there. This gives existing platforms enormous power.

Guy Swann sums this up well in this Nostr note: note1695j0czewtkfwy7h4ne7k2ug706uwc7lendsq50prsfp8vwq8nfszdx4z7.

Competing with Existing Platforms: Divide and Conquer!

To compete with existing platforms, you need to divide and conquer. The original formulation for this strategy is given in both Caillaud and Jullien (2003) and Armstrong (2006). To take advantage of the indirect network externalities identified earlier, the divide and conquer strategy involves subsidising one side of the market to attract a large user base (the "divide" part) and then monetising the other side of the market (the "conquer" part).

Divide: Attract one side of the market by offering lower prices or subsidies. For example, offer free registration to one side. This subsidy is essential to kickstart the network effects, as a larger user base on one side increases the platform’s attractiveness to the other side. This was observed in the early days of YouTube, which was free for both creators and watchers.

Conquer: Once a substantial user base is established on the subsidised side, charge higher fees on the other side of the market. This can be seen in contemporary YouTube, where advertisers (a specific kind of creator) pay fees, and watchers deal with the inconvenience of watching ads (inconvenience is a non-price fee).

Implementing This Strategy in Your Platform:

So who are are you dividing, who are you conquering? Deciding which side to subsidise involves understanding which side offers more benefit to the other side. For example, in nightclubs (Wright, 2004), men and women go to interact. Men are assumed to gain more from each woman’s presence than vice versa, so nightclubs often subsidise women with free entry or drinks to attract men.

First, consider all your user groups. What brings them to your platform, what do they want to gain by interacting with the other user groups.

Think about, and identify, which group confers more value for the other group by being on the platform.

Then, think about how you can subsidise that user group. Free access is common. But Nostr allows seamless payment integration which encourages users to exchange money. A potential model for your platform could be that you charge a fee to both users based on how much value they send to each other. One way to subsidise users in this case is to reduce those fees.

Alternatively, you could pay users to join your platform using Nostr’s integration with the Lightning Network.

References:

·         Armstrong, M. (2006). Competition in two-sided markets. The RAND Journal of Economics, 37(3), 668-691.

·         Caillaud, B., & Jullien, B. (2003). Chicken & Egg: Competition among Intermediation Service Providers. The RAND Journal of Economics, 34(2), 309-328.

·         Wright, J. (2004). One-sided logic in two-sided markets. Review of Network Economics, 3(1).

@ c9badfea:610f861a

1. Install Breezy Weather (it's free and open source)
2. Launch the app, tap Add A New Location and search for your city
3. Review the providers for each weather source
4. Optionally, add more locations by tapping the + icon
5. Enjoy the weather updates

ℹ️ To receive notifications for weather alerts, tap ⚙️, then Notifications and enable Notifications Of Severe Weather Alerts

@ 34f1ddab:2ca0cf7c

Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

Why Trust Crypt Recver? 🤝 🛠️ Expert Recovery Solutions At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

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🚀 Fast and Efficient Recovery We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

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Our Recovery Services Include: 📈 Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases. Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery. Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet. Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy. ⚠️ What We Don’t Do While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

Don’t Let Lost Crypto Hold You Back! Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

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Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

# Why Trust Crypt Recver? 🤝

🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

• Partially lost or forgotten seed phrases
• Extracting funds from outdated or invalid wallet addresses
• Recovering data from damaged hardware wallets
• Restoring coins from old or unsupported wallet formats

You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery\ We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority\ Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology\ Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery.
• Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet.
• Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy.

⚠️ What We Don’t Do\ While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

# Don’t Let Lost Crypto Hold You Back!

Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

🎉 Start Your Recovery Journey Today!\ Ready to reclaim your lost crypto? Don’t wait until it’s too late!\ 👉 cryptrecver.com

📞 Need Immediate Assistance? Connect with Us!\ For real-time support or questions, reach out to our dedicated team on:\ ✉️ Telegram: t.me/crypptrcver\ 💬 WhatsApp: +1(941)317–1821

Crypt Recver is your trusted partner in cryptocurrency recovery. Let us turn your challenges into victories. Don’t hesitate — your crypto future starts now! 🚀✨

Act fast and secure your digital assets with cryptrecver.com.

@ 609f186c:0aa4e8af

Google says that Android 16 is slated to feature an optional high security mode. Cool.

Advanced Protection has a bunch of requested features that address the kinds of threats we worry about.

It's the kind of 'turn this one thing on if you face elevated risk' that we've been asking for from Google.

And likely reflects some learning after Google watched Apple 's Lockdown Mode play out. I see a lot of value in this..

Here are some features I'm excited to see play out:

The Intrusion Logging feature is interesting & is going to impose substantial cost on attackers trying to hide evidence of exploitation. Logs get e2ee encrypted into the cloud. This one is spicy.

The Offline Lock, Inactivity Reboot & USB protection will frustrate non-consensual attempts to physically grab device data.

Memory Tagging Extension is going to make a lot of attack & exploitation categories harder.

2G Network Protection & disabling Auto-connect to insecure networks are going to address categories of threat from things like IMSI catchers & hostile WiFi.

I'm curious about some other features such as:

Spam & Scam detection: Google messages feature that suggests message content awareness and some kind of scanning.

Scam detection for Phone by Google is interesting & coming later. The way it is described suggests phone conversation awareness. This also addresses a different category of threat than the stuff above. I can see it addressing a whole category of bad things that regular users (& high risk ones too!) face. Will be curious how privacy is addressed or if this done purely locally. Getting messy: Friction points? I see Google thinking these through, but I'm going to add a potential concern: what will users do when they encounter friction? Will they turn this off & forget to re-enable? We've seen users turn off iOS Lockdown Mode when they run into friction for specific websites or, say, legacy WiFi. They then forget to turn it back on. And stay vulnerable.

Bottom line: users disabling Apple's Lockdown Mode for a temporary thing & leaving it off because they forget to turn it on happens a lot. This is a serious % of users in my experience...

And should be factored into design decisions for similar modes. I feel like a good balance is a 'snooze button' or equivalent so that users can disable all/some features for a brief few minute period to do something they need to do, and then auto re-enable.

Winding up:

I'm excited to see how Android Advanced Protection plays with high risk users' experiences. I'm also super curious whether the spam/scam detection features may also be helpful to more vulnerable users (think: aging seniors)...

Niche but important:

Some users, esp. those that migrated to security & privacy-focused Android distros because of because of the absence of such a feature are clear candidates for it... But they may also voice privacy concerns around some of the screening features. Clear communication from the Google Security / Android team will be key here.

@ c9badfea:610f861a

1. Install Obtainium (it's free and open source)
2. Launch the app and allow notifications
3. Open your browser, navigate to the GitHub page of the app you want to install, and copy the URL (e.g. https://github.com/revanced/revanced-manager for ReVanced)
4. Launch Obtainium, navigate to Add App, paste the URL into App Source URL, and tap Add
5. Wait for the loading process to finish
6. You can now tap Install to install the application
7. Enable Allow From This Source and return to Obtainium
8. Proceed with the installation by tapping Install

ℹ️ Besides GitHub, Obtainium can install from additional sources

ℹ️ You can also explore Complex Obtainium Apps for more options

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 111 (May 2, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7ct4w35zumn0wd68yvfwvdhk6tcqyzx4h2fv3n9r6hrnjtcrjw43t0g0cmmrgvjmg525rc8hexkxc0kd2rhtk62 and nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpq4wxtsrj7g2jugh70pfkzjln43vgn4p7655pgky9j9w9d75u465pqahkzd0 of the nostr:nprofile1qythwumn8ghj7ct5d3shxtnwdaehgu3wd3skuep0qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcqyqwfvwrccp4j2xsuuvkwg0y6a20637t6f4cc5zzjkx030dkztt7t5hydajn

Listen to the full episode here:

<<https://fountain.fm/episode/Ln9Ej0zCZ5dEwfo8w2Ho>>

---

Bitcoin has always been a narrative revolution disguised as code. White paper, cypherpunk lore, pizza‑day legends - every block is a paragraph in the world’s most relentless epic. But code alone rarely converts the skeptic; it’s the camp‑fire myth that slips past the prefrontal cortex and shakes hands with the limbic system. People don’t adopt protocols first - they fall in love with protagonists.

Early adopters heard the white‑paper hymn, but most folks need characters first: a pizza‑day dreamer; a mother in a small country, crushed by the cost of remittance; a Warsaw street vendor swapping złoty for sats. When their arcs land, the brain releases a neurochemical OP_RETURN which says, “I belong in this plot.” That’s the sly roundabout orange pill: conviction smuggled inside catharsis.

That’s why, from 22–25 May in Warsaw’s Kinoteka, the Bitcoin Film Fest is loading its reels with rebellion. Each documentary, drama, and animated rabbit‑hole is a stealth wallet, zipping conviction straight into the feels of anyone still clasped within the cold claw of fiat. You come for the plot, you leave checking block heights.

---

Here's the clip of the sermon from the episode:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsy43fwz8es2wnn65rh0udc05tumdnx5xagvzd88ptncspmesdqhygcrvpf2

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Using stolen bitcoin for the reserve creates a perverse incentive. If governments see bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

---

Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ c9badfea:610f861a

1. Install Lemuroid (it's free and open source)
2. Launch the app, enable notifications, and select a directory for your games (e.g. /Download/ROMs)
3. Download game ROMs and place them in the folder from the previous step (see links below)
4. Open Lemuroid again, navigate to the Home tab, and tap the downloaded game
5. Enjoy!

Some ROM Sources

• WowRoms
• Retrospot

ℹ️ An internet connection is only required when opening a game for the first time to download the emulator core per system (e.g. Gameboy or PS2)

ℹ️ Supported ROM file formats include .nes, .gba, .sfc, .gb, .iso, .bin, and .zip

ℹ️ You may need to extract downloaded ROM files if they are packaged as archives (e.g. .7z, .rar, or .zip)

@ 04c915da:3dfbecc9

In much of the world, it is incredibly difficult to access U.S. dollars. Local currencies are often poorly managed and riddled with corruption. Billions of people demand a more reliable alternative. While the dollar has its own issues of corruption and mismanagement, it is widely regarded as superior to the fiat currencies it competes with globally. As a result, Tether has found massive success providing low cost, low friction access to dollars. Tether claims 400 million total users, is on track to add 200 million more this year, processes 8.1 million transactions daily, and facilitates $29 billion in daily transfers. Furthermore, their estimates suggest nearly 40% of users rely on it as a savings tool rather than just a transactional currency.

Tether’s rise has made the company a financial juggernaut. Last year alone, Tether raked in over $13 billion in profit, with a lean team of less than 100 employees. Their business model is elegantly simple: hold U.S. Treasuries and collect the interest. With over $113 billion in Treasuries, Tether has turned a straightforward concept into a profit machine.

Tether’s success has resulted in many competitors eager to claim a piece of the pie. This has triggered a massive venture capital grift cycle in USD tokens, with countless projects vying to dethrone Tether. Due to Tether’s entrenched network effect, these challengers face an uphill battle with little realistic chance of success. Most educated participants in the space likely recognize this reality but seem content to perpetuate the grift, hoping to cash out by dumping their equity positions on unsuspecting buyers before they realize the reality of the situation.

Historically, Tether’s greatest vulnerability has been U.S. government intervention. For over a decade, the company operated offshore with few allies in the U.S. establishment, making it a major target for regulatory action. That dynamic has shifted recently and Tether has seized the opportunity. By actively courting U.S. government support, Tether has fortified their position. This strategic move will likely cement their status as the dominant USD token for years to come.

While undeniably a great tool for the millions of users that rely on it, Tether is not without flaws. As a centralized, trusted third party, it holds the power to freeze or seize funds at its discretion. Corporate mismanagement or deliberate malpractice could also lead to massive losses at scale. In their goal of mitigating regulatory risk, Tether has deepened ties with law enforcement, mirroring some of the concerns of potential central bank digital currencies. In practice, Tether operates as a corporate CBDC alternative, collaborating with authorities to surveil and seize funds. The company proudly touts partnerships with leading surveillance firms and its own data reveals cooperation in over 1,000 law enforcement cases, with more than $2.5 billion in funds frozen.

---

The global demand for Tether is undeniable and the company’s profitability reflects its unrivaled success. Tether is owned and operated by bitcoiners and will likely continue to push forward strategic goals that help the movement as a whole. Recent efforts to mitigate the threat of U.S. government enforcement will likely solidify their network effect and stifle meaningful adoption of rival USD tokens or CBDCs. Yet, for all their achievements, Tether is simply a worse form of money than bitcoin. Tether requires trust in a centralized entity, while bitcoin can be saved or spent without permission. Furthermore, Tether is tied to the value of the US Dollar which is designed to lose purchasing power over time, while bitcoin, as a truly scarce asset, is designed to increase in purchasing power with adoption. As people awaken to the risks of Tether’s control, and the benefits bitcoin provides, bitcoin adoption will likely surpass it.

@ a5ee4475:2ca75401

clients #link #list #english #article #finalversion #descentralismo

*These clients are generally applications on the Nostr network that allow you to use the same account, regardless of the app used, keeping your messages and profile intact.

**However, you may need to meet certain requirements regarding access and account NIP for some clients, so that you can access them securely and use their features correctly.

---

CLIENTS

---

Twitter like

• Nostrmo - [source] 🌐💻(🐧🪟🍎)🍎🤖(on zapstore)
• Coracle - Super App [source] 🌐🤖(on zapstore)
• Amethyst - Super App with note edit, delete and other stuff with Tor [source] 🤖(on zapstore)
• Primal - Social and wallet [source] 🌐🍎🤖(on zapstore)
• Iris - [source] 🌐🤖🍎
• Current - [source] 🤖🍎
• FreeFrom 🤖🍎
• Openvibe - Nostr and others (new Plebstr) [source] 🤖🍎
• Snort 🌐(🤖[early access]) [onion] [source]
• Damus 🍎 [source]
• Nos 🍎 [source]
• Nostur 🍎 [source]
• NostrBand 🌐 [info] [source]
• Yana [source] 🌐💻(🐧) 🍎🤖(on zapstore)
• Nostribe [on development] 🌐 [source]
• Lume 💻(🐧🪟🍎) [info] [source]
• Gossip - [source] 💻(🐧🪟🍎)
• noStrudel - Gamified Experience [onion] [info/source] 🌐
• [Nostrudel Next] - [onion]
• moStard - Nostrudel with Monero [onion] [info/source] 🌐
• Camelus - [source] 🤖 [early access]

---

Community

• CCNS - Community Curated Nostr Stuff [source]
• Nostr Kiwi [creator] 🌐
• Satellite [info] 🌐
• Flotilla - [source] 🌐🐧🤖(on zapstore)
• Chachi - [source] 🌐
• Futr - Coded in haskell [source] 🐧 (others soon)
• Soapbox - Comunnity server [info] [source] 🌐
• Ditto - Soapbox community server 🌐 [source] 🌐
• Cobrafuma - Nostr brazilian community on Ditto [info] 🌐
• Zapddit - Reddit like [source] 🌐
• Voyage (Reddit like) [on development] 🤖

---

Wiki

• Wikifreedia - Wiki Dark mode [source] 🌐
• Wikinostr - Wiki with tabs clear mode [source] 🌐
• Wikistr - Wiki clear mode [info] [source] 🌐

---

Search

• Keychat - Signal-like chat with AI and browser [source] 💻(🐧🪟🍎) - 📱(🍎🤖{on zapstore})
• Spring - Browser for Nostr apps and other sites [source] 🤖 (on zapstore)
• Advanced nostr search - Advanced note search by isolated terms related to a npub profile [source] 🌐
• Nos Today - Global note search by isolated terms [info] [source] 🌐
• Nostr Search Engine - API for Nostr clients [source]
• Ntrends - Trending notes and profiles 🌐

---

Website

• Nsite - Nostr Site [onion] [info] [source]
• Nsite Gateway - Nostr Site Gateway [source]
• Npub pro - Your site on Nostr [source]

---

App Store

ZapStore - Permitionless App Store [source] 🤖 💻(🐧🍎)

---

Video and Live Streaming

• Flare - Youtube like 🌐 [source]
• ZapStream - Lives, videos, shorts and zaps (NIP-53) [source] 🌐 🤖(lives only | Amber | on zapstore)
• Swae - Live streaming [source] (on development) ⏳

Post Aggregator - Kinostr - Nostr Cinema with #kinostr [english] [author] 🌐 - Stremstr - Nostr Cinema with #kinostr [english] [source] 📱 (on development) ⏳

Link Agreggator - Kinostr - #kinostr - Nostr Cinema Profile with links [English] - Equinox - Nostr Cinema Community with links [Portuguese]

---

Audio and Podcast Transmission

• Castr - Your npub as podcast feed [source]
• Nostr Nests - Audio Chats [source] 🌐
• Fountain - Podcast [source] 🤖🍎
• Corny Chat - Audio Chat [source] 🌐

---

Music

• Tidal - Music Streaming [source] [about] [info] 🤖🍎🌐
• Wavlake - Music Streaming [source] 🌐(🤖🍎 [early access])
• Tunestr - Musical Events [source] [about] 🌐
• Stemstr - Musical Colab (paid to post) [source] [about] 🌐

---

Images

• Lumina - Trending images and pictures [source] 🌐
• Pinstr - Pinterest like [source] 🌐
• Slidestr - DeviantArt like [source] 🌐
• Memestr - ifunny like [source] 🌐

---

Download and Upload

• DTAN - Distributed Torrent Archive on Nostr [info] [source] 🌐

---

Documents, graphics and tables

• Mindstr - Mind maps [source] 🌐
• Docstr - Share Docs [info] [source] 🌐
• Formstr - Share Forms [info] 🌐
• Sheetstr - Share Spreadsheets [source] 🌐
• Slide Maker - Share slides 🌐 [Advice: Slide Maker https://zaplinks.lol/ site is down]

---

Health

• Sobrkey - Sobriety and mental health [source] 🌐
• Runstr - Running app [source] 🌐
• NosFabrica - Finding ways for your health data 🌐
• LazerEyes - Eye prescription by DM [source] 🌐

---

Forum

• OddBean - Hacker News like [info] [source] 🌐
• LowEnt - Forum [info] 🌐
• Swarmstr - Q&A / FAQ [info] 🌐
• Staker News - Hacker News like 🌐 [info]

---

Direct Messenges (DM)

• 0xchat 🤖🍎 [source]
• Nostr Chat 🌐🍎 [source]
• Blowater 🌐 [source]
• Anigma (new nostrgram) - Telegram based [on development] [source]

---

Reading

• Oracolo - A minimalist Nostr html blog [source]
• nRSS - Nostr RSS reader 🌐
• Highlighter - Insights with a highlighted read [info] 🌐
• Zephyr - Calming to Read [info] 🌐
• Flycat - Clean and Healthy Feed [info] 🌐
• Nosta - Check Profiles [on development] [info] 🌐
• Alexandria - e-Reader and Nostr Knowledge Base (NKB) [source] 🌐

---

Writing

• Habla - Blog [info] 🌐
• Blogstack - Blog [info]🌐
• YakiHonne - Articles and News [info] 🌐🍎🤖(on zapstore)

---

Lists

• Following - Users list [source] 🌐
• Nostr Unfollower - Nostr Unfollower
• Listr - Lists [source] 🌐
• Nostr potatoes - Movies List [source] 💻(numpy)

---

Market and Jobs

• Shopstr - Buy and Sell [onion] [source] 🌐
• Nostr Market - Buy and Sell 🌐
• Plebeian Market - Buy and Sell [source] 🌐
• Ostrich Work - Jobs [source] 🌐
• Nostrocket - Jobs [source] 🌐

---

Data Vending Machines - DVM (NIP90)

(Data-processing tools)

• Noogle - [source] 🌐
• Vendata - [source] 🌐
• TaskTiger 🌐
• Malware DVMs 🌐

---

Games

• Chesstr - Chess 🌐 [source]
• Jestr - Chess [source] 🌐
• Snakestr - Snake game [source] 🌐
• Snakes on a Relay - Multiplayer Snake game like slither.io [source] 🌐

ENGINES - DEG Mods - Decentralized Game Mods [info] [source] 🌐 - NG Engine - Nostr Game Engine [source] 🌐 - JmonkeyEngine - Java game engine [source] 🌐

---

Customization

• Emojito - Send Funny Stickers to React 🌐 [creator]

---

Like other Services

• Olas - Instagram like [source] 🌐🍎🤖(on zapstore)
• Nostree - Linktree like 🌐
• Rabbit - TweetDeck like [info] 🌐
• Zaplinks - Nostr links 🌐
• Omeglestr - Omegle-like Random Chats [source] 🌐

---

General Uses

• Njump - HTML text gateway source 🌐
• Filestr - HTML midia gateway [source] 🌐
• W3 - Nostr URL shortener [source] 🌐
• Playground - Test Nostr filters [source] 🌐

---

Places

• Wherostr - Travel and show where you are
• Arc Map (Mapstr) - Bitcoin Map [info]

---

Driver and Delivery

• RoadRunner - Uber like [on development] ⏱️
• Nostrlivery - iFood like [on development] ⏱️

⚠️ SCAM ⚠️ | Arcade City - Uber like [source]

---

OTHER STUFF

---

Lightning Wallets (zap)

• Alby - Native and extension [info] 🌐
• ZBD - Gaming and Social [info] [source] 🤖🍎
• Wallet of Satoshi - Simplest Lightning Wallet [info] 🤖🍎
• Minibits - Cashu mobile wallet [info] 🤖
• Blink - Opensource custodial wallet (KYC over 1000 usd) [source] 🤖🍎
• LNbits - App and extesion [source] 🤖🍎💻
• Zeus - [info] [source] 🤖🍎

Without Zap - Wassabi Wallet - Privacy-focused and non-custodial with Nostr Update Manager [source]

---

Exchange

• Mostro - P2P lightning exchange on Nostr [info] 🌐
• Emptio - Bitcoin P2P on Nostr [on development]

---

Media Server (Upload Links)

audio, image and video

Connected with Nostr (NIP):

• Nostr Build - Free and paid Upload [info] [source] 🌐
• NostrMedia - Written in Go with Nip 96 / Blossom (free and paid) [info] [source]
• Nostr Check - [info] [source] 🌐
• NostPic - [info] [source] 🌐
• Sovbit - Free and paid upload [info] [source] 🌐
• Voidcat - Nip-96 and Blossom [source] 🌐
• Primal Media - Primal Media Uploader [source] 🌐

Blossom - Your Media Safer

• Primal Blossom 🌐
• NostrBuild Blossom - Free upload (max 100MiB) and paid [info] [source] 🌐

Paid Upload Only

• Satellite CDN - prepaid upload (max 5GB each) [info] [source] 🌐

Without Nostr NIP:

• Pomf - Upload larger videos (max 1GB) [source]
• Catbox - max 200 MB [source]
• x0 - max 512 MiB [source]

---

Donation and payments

• Zapper - Easy Zaps [source] 🌐
• Autozap [source] 🌐
• Zapmeacoffee 🌐
• Nostr Zap 💻(numpy)
• Creatr - Creators subscription 🌐
• Geyzer - Crowdfunding [info] [source] 🌐
• Heya! - Crowdfunding [source]

---

Security

• Secret Border - Generate offline keys 💻(java)
• Umbrel - Your private relay [source] 🌐

---

Key signing/login and Extension

• Amber - Key signing [source] 🤖(on zapstore)
• Nowser - Account access keys 📱(🤖🍎) 💻(🐧🍎🪟)
• Nos2x - Account access keys 🌐
• Nsec.app 🌐 [info]
• Lume - [info] [source] 🐧🪟🍎
• Satcom - Share files to discuss - [info] 🌐
• KeysBand - Multi-key signing [source] 🌐

---

Code

• Stacks - AI Templates [info] [source] 🌐
• Nostrify - Share Nostr Frameworks 🌐
• Git Workshop (github like) [experimental] 🌐
• Gitstr (github like) [on development] ⏱️
• Osty [on development] [info] 🌐
• Python Nostr - Python Library for Nostr
• Sybil - Creating, managing and test Nostr events [on development] ⏱️

---

Relay Check and Cloud

• Nostr Watch - See your relay speed 🌐
• NosDrive - Nostr Relay that saves to Google Drive

---

Bidges and Getways

• Matrixtr Bridge - Between Matrix & Nostr
• Mostr - Between Nostr & Fediverse
• Nostrss - RSS to Nostr
• Rsslay - Optimized RSS to Nostr [source]
• Atomstr - RSS/Atom to Nostr [source]

Useful Profiles and Trends

nostr-voice - Voice note (just some clients)

---

NOT RELATED TO NOSTR

---

Voca - Text-to-Speech App for GrapheneOS [source] 🤖(on zapstore)

Android Keyboards

• Futo - Gboard like [source]
• Florisboard - [source]
• Heliboard - Openboard based [source]

---

Personal notes and texts

• Joplin - privacy-focused note taking app with sync capabilities [source] 📱(🤖🍎) - 💻 (🐧🪟🍎)

---

Front-ends

• Nitter - Twitter / X without your data [source]
• NewPipe - Youtube, Peertube and others, without account & your data [source] 🤖
• Piped - Youtube web without you data [source] 🌐

---

Other Services

• Brave - Browser [source]
• DuckDuckGo - Search [source]
• LLMA - Meta - Meta open source AI [source]
• DuckDuckGo AI Chat - Famous AIs without Login [source]
• Proton Mail - Mail [source]

Other open source index: Degoogled Apps

---

Some other Nostr index on:

Nostr Apps | Nostorg | Awesome Nostr

@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ 4fa5d1c4:fd6c6e41

Bibel-Selfies

Prompts

Eva, Schlange, Apfel und Adam

A selfie of a woman resembling eve in the time of old testament, blurred body, holding an apple, kneeling in front adam. he has a shocked expression with his mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with a huge snake behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with adam and eve, possibly at a place like garden eden. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Tochter des Pharao mit Mose

A selfie of the biblical figure moabite woman with her baby in front of an oasis. She is wearing traditional and has black hair. The background shows water from the desert oasis and grasses around it. In the Background a wicker basket on the water. The photo was taken in the style of a selfie shot with GoPro camera

Simon Petrus

A selfie of a man resembling Simon Petrus, wearing a white robe, surrounded by waves and thunderstorm. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many waves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus at the dead sea, possibly at a place like the sea. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Zachäus auf dem Baum

A selfie of a man resembling a roman in the time of jesus, wearing a glamorous robe, surrounded by the crown of a tree. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many leaves behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Maria am Ostermorgen

A selfie of a woman resembling maria in the time of jesus, wearing a robe, kneeling in front of stone grave. she has a shocked expression with her mouth open and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with the open glowing grave behind her. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus resurrection, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Der verlorene Sohn bei den Schweinen

A young ancient arabic man with short hair in the time of jesus, brown eyes, and a dirty face, covered in mud from working on his pig farm, takes an amateur selfie at dusk. He is surrounded by pig stables, with a barn visible in the background and pigs seen near the front. The photo captures a raw, authentic moment, as he gazes directly into the camera with an expression of excitement or wonder. The image has a realistic style, akin to Unsplash photography, and is meant to be posted on a primitive-themed social network. The resolution of the photo is high, style of selfie with gopro --v 6.0

Vater und Sohn vereint

A selfie of an Arab father in simple garments in the time of jesus, embracing and hugging a young man. The father's face, visible in the foreground, radiates joy and relief. Only the back of the son's head is visible, as he faces away from the camera, returning the embrace in tattered clothing. In the background, a large ancient house and other family members can be seen watching from a distance, blurred. The photo is taken with a wide-angle lens using a GoPro, enhancing the dramatic and overwhelming effect of the scene --v 6.0

Bartimäus

A selfie of a man resembling blind bartimaeus in the time of jesus, black and brown and white bandages on his head over his eyes and face, wearing a robe, kneeling in front of a market place. he has a shocked expression with his mouth open and wide eyes still covered with black and brown and white bandages on his head, evoking a sense of both fear and surprise. The scene appears surreal, with many sand behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus healing the blind, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudha --v 6.0

Daniel in der Löwengrube

A selfie of a man resembling Jesus, wearing a beige hoodie, surrounded by lions and cheetahs. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with many lions behind him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a lion's den, possibly at a place like the Grand Tabahar. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

David und Goliath

selfie of a the boy and shepherd david holding his slingshot resembling a fight with the giant goliath in the time of old testament, wearing a glamorous sligshot focusing on his giant opponent. David has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a desert surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of the scene of David fighting with the giant goliath with his slingshot, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Simson im Philistertempel

A selfie of a man resembling simson in the time of old testament, wearing a glamorous beard and long hair, surrounded by thousands of ancient fighters. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with a temple surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with jesus walking by, possibly at a place like the jerusalem. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary --v 6.0

Jona und der Wal

A selfie of a man resembling israeli jona in the time of old testament,`wearing a glamorous beard and long hair, inside the body of a whale. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with the ocean surrounding him. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene in the bible. The style of the photo blends surrealism with humor, similar to the style of Yasir Khan Chaudhary

Jakob und Isaak

A selfie of a young man resembling an ancient Arabic in clothes made of skins of goats and furs of the goats, looking overwhelmed and distressed as he betrays his father, who blesses him. The scene shows a dawn sky with hints of the sunrise, evoking a surreal and dramatic atmosphere. The scene is set in ancient Jerusalem, with stone buildings. in the background an old man with a gesture of blessing, rising his hands to the sky, The photo is taken with a wide-angle lens, blending surrealism with humor. The style is reminiscent of a GoPro selfie, capturing the intense moment with a sense of both fear and surprise

Petrus und der Hahn

A selfie of a man resembling ancient young arabic man saint in traditional biblical attire, being eaten by a whale,. he has a shocked expression with his mouth pressed and wide eyes, evoking a sense of both fear and surprise. The scene appears surreal, with one rooster crowing out loud behind the man. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene with peter and the rooster, possibly at a place in jerusalem . The style of the photo blends surrealism with humor, go pro selfie, morning dawn near sunrise setting

Josef im Brunnen

A selfie of an ancient israelian man with a magical dreamcoat clothing in a deep well, looking at the camera from above, captured in the style of a go pro selfie stick

Elia und die Raben

A close-up selfie of a bearded man (Elijah) in biblical clothing, smiling gratefully. He is standing near a stream in a secluded, rocky area. Several black ravens are perched on his shoulders and arms, holding pieces of bread and meat in their beaks. The scene has a warm, golden light, symbolizing God's provision. Photorealistic style, high detail.

Absalom im Baum

A selfie of a man resembling of a young man (Absalom) with long hair knotted arount the branches of a large oak tree.. He has a shocked expression with his mouth open and wide eyes, evoking a sense of both humor and surprise. The scene appears surreal, with all of his hairs knotted around the tree. The photo is taken with a wide-angle lens, adding to the dramatic and humorous effect. The setting is reminiscent of a scene of a robin hood movie in the forest . The style of the photo blends surrealism with humor

Ruth und Boas im Weizenfeld

A selfie of a young woman resembling Ruth, with a radiant smile and sun-kissed skin. She's standing in a golden wheat field at sunset, her arms filled with freshly gathered sheaves of wheat. Her hair is partially covered with a simple headscarf, with loose strands blowing in the wind. She has a look of joy and gratitude in her eyes. The scene appears idyllic, with wheat stalks seeming to embrace her. In the background, a distinguished older man (Boaz) can be seen watching from a distance, his expression a mix of curiosity and admiration. The photo is taken with a wide-angle lens, capturing the vastness of the field, the warmth of the setting sun, and Boaz in the distance. The setting is reminiscent of a biblical harvest scene. The style of the photo blends realism with a touch of romantic nostalgia.

"Bibel-Selfies" von Jörg Lohrer Lizenz: CC0 1.0 .

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@ 805b34f7:3620fac3

By Louise Rafkin

Oct. 18, 2024

https://www.nytimes.com/2024/10/18/fashion/laura-baroni-paul-keating-wedding.html

In early 2022, Paul Thomas Keating and Laura Baroni each traveled to Costa Rica looking for something — but not necessarily for someone. The two kicked around the small beach town of Santa Teresa, on the western coast, for more than a month before laying eyes on each other.

When they did, there were sparks but few words. At a dinner with mutual friends, Ms. Baroni, who is from Italy, was immediately intrigued by the handsome, curly-haired American. Shared glances prompted Ms. Baroni to pivot from English, of which she knew just a few words, to Spanish, in which she was fluent. Mr. Keating spoke Spanish passably, so it was in that language that they shared stories about how their paths had crossed.

Ms. Baroni, 27, grew up in Liguria, Italy. After earning a bachelor’s degree in modern languages and cultures for business and tourism from the University of Genoa, she worked as a sales manager for a company that made biodegradable bags. But during the pandemic, she became hooked on surfing, and by the end of 2021, had bought a one-way ticket to Costa Rica and settled in Santa Teresa, which is known for its superb year-round waves.

At the time, Mr. Keating, 31, was a self-described surf bum. “I lived simply, or, you could also say, in poverty,” he said jokingly. In Santa Teresa, he shared a home with several roommates and swarms of mosquitoes; to thwart the insects, he slept inside a tent set up in his bedroom. A skunk bedded down in the kitchen sink. “It kept the rodents out, so we let it stay,” he said.

Mr. Keating spent his childhood in Oceanside, Calif., a small Southern California beach town. He played baseball for Vanguard University, earning a bachelor’s degree in business administration and a master’s in organizational psychology. He then pursued a career in modeling and acting. He appeared in a commercial for Mountain Dew and was cast in the reality dating show “FBoy Island” in 2021. He was booted off in the fourth week.

By late 2021, he was delivering refrigerators to college dorm rooms and dreaming of a different life. “I wanted to surf with cool people, have a family and find meaningful work,” he said. He packed his 1985 Nissan truck with donated baseball equipment and set off for Costa Rica. During the five-week road trip, he gave the baseball gear to children in Nicaragua.

After their first meeting, Mr. Keating suggested that he and Ms. Baroni attend a local festival where, in an effort to impress Ms. Baroni, he jumped into a rodeo arena with angry bulls. To his surprise, Ms. Baroni followed. Both escaped unscathed, and with a surge of adrenaline, shared a first kiss.

Soon after, Ms. Baroni texted a friend in Italy: “I’ve met my future husband and the father of my children.”

Mr. Keating was similarly smitten. The couple began surfing together, and Ms. Baroni’s fearlessness in the face of huge waves fueled Mr. Keating’s ardor and admiration.

Several months later, after moving in together, Ms. Baroni floated the first “I love you.” Mr. Keating began to sob. “After years of wandering and not finding, here was everything I wanted,” he said.

In 2023, the couple traveled together to more than a dozen countries and visited each other’s families. They also developed careers. Ms. Baroni now works as an independent model, photographer and content creator. Mr. Keating, who still occasionally models and acts in commercials, works for Primal, a social media company. “When you have the right person at your side, it’s easy to find yourself,” Ms. Baroni said.

In June 2023, the couple, still living a nomadic life, were invited by one of Mr. Keating’s work associates to cruise the Greek islands on his boat. On the island of Paxos, atop a rocky hillside, Mr. Keating dropped to a knee and, with friends and colleagues watching, proposed with a snake-shaped ring with tiny diamond eyes that reminded him of the jungles of Costa Rica. Ms. Baroni closed her eyes and fell silent. For several minutes, Mr. Keating wondered if he was experiencing the most embarrassing moment of his life.

“Just two nights before, I had dreamed we were marrying,” Ms. Baroni explained. When her eyes opened she smiled and said yes. The two clasped hands and leaped into the sea.

On Oct. 10, at San Clemente State Beach park in San Clemente, Calif., the couple were married by nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgqufvg53h6lmccvqp2sl55aafykewhq47gw7kwp93722h7gdq6xx5mdd75x , a friend of Mr. Keating’s who was ordained by American Marriage Ministries for the event.

Ms. Baroni said her vows in Italian. “I spoke love with my heart, I know Paul understood,” she said. After the ceremony, the 100 guests walked a short dirt path to the beach, where the groom and his best man jumped into the Pacific for a sunset surf session while still wearing their wedding attire.

“We are going to have the most interesting lives,” Ms. Baroni said.

pv

@ 8f69ac99:4f92f5fd

Há algo quase reconfortante na previsibilidade com que certos colunistas abordam Bitcoin: a cada oportunidade, repetem os mesmos chavões, reciclados com indignação moralista e embrulhados numa embalagem de falsa autoridade. O artigo publicado na Visão, com o título dramático "De criança prodígio a adolescente problemático", encaixa-se perfeitamente nesse molde.

Trata-se de uma peça de opinião que mistura factos irrelevantes com interpretações enviesadas, estatísticas sem contexto e um medo mal disfarçado de perder o monopólio da narrativa económica. A autora, Sofia Santos Machado, opta por colar em Bitcoin os desastres do chamado “mundo cripto” como se fossem parte do mesmo fenómeno — ignorando, por conveniência ou ignorância, que Bitcoin não é altcoins, não é NFTs, não é esquemas de yield exótico, e não é fintech vestida de blockchain.

Esta resposta centra-se exclusivamente em Bitcoin — um protocolo monetário aberto, incorruptível e resistente à censura, que já está a servir como salvaguarda de valor em regiões onde o sistema financeiro convencional falhou. Não me interessa defender pirâmides, tokens inflacionários ou aventuras bancárias mal calculadas.

Criticar Bitcoin é legítimo — mas fazê-lo sem saber do que se fala é apenas desinformação.

A Histeria da Água — Falar Sem Saber

O artigo abre com uma pérola alarmista sobre o consumo de água:

“Uma única transacção de bitcoin consome seis milhões de vezes mais água do que um pagamento com cartão.”

Seis. Milhões. De vezes. Resta saber se a autora escreveu isto com cara séria ou a rir-se enquanto bebia água engarrafada dos Alpes Suíços.

Fontes? Metodologia? Contexto? Estou a brincar — isto é a Visão, onde os números são decoração e os factos opcionais.

Claro que comparar transacções na camada base de Bitcoin com pagamentos "instantâneos" da rede Visa é tão rigoroso como comparar um Boeing 747 com um avião de papel porque um voa mais longe. Um artigo sério teria falado em batching, na Lightning Network, ou no facto de que Bitcoin nem sequer compete com a Visa nesse nível, nem em nenhum. Mas isso exigiria, imagine-se, investigação.

Pior ainda, não há qualquer menção ao consumo de água na extracção de ouro, nos data centers bancários, ou no treino de modelos de inteligência artificial. Pelos vistos, só Bitcoin tem de obedecer aos mandamentos ecológicos da Visão. O resto? Santa ignorância selectiva.

Criminosos e o Fantasma do Satoshi

Eis o clássico: “Bitcoin é usado por criminosos”. Um cliché bafiento tirado do baú de 2013, agora reapresentado como se fosse escândalo fresco.

Na realidade, Bitcoin é pseudónimo, não anónimo. Todas as transacções ficam gravadas num livro público — não é propriamente o esconderijo ideal para lavar dinheiro, a menos que sejas fã de disfarces em néon.

E os dados? Claríssimos. Segundo a Chainalysis e a Europol, a actividade ilícita com Bitcoin tem vindo a diminuir. Enquanto isso, os bancos — esses bastiões de confiança — continuam a ser apanhados a lavar biliões para cartéis e cleptocratas. Mas disso a Visão não fala. Devia estragar a narrativa.

O verdadeiro crime aqui é a preguiça intelectual tão profunda que quase merece uma moldura. A Visão tem um editor?

O Espantalho Energético

Como uma criança que acabou de aprender uma palavra nova, a Visão repete “consumo energético” como se fosse um pecado original. Bitcoin usa electricidade — escândalo!

Mas vejamos: o Proof-of-Work não é um defeito. É a razão pela qual Bitcoin é seguro. Não há “desperdício” — há uso, e muitas vezes com energia excedente, renovável, ou que de outro modo seria desperdiçada. É por isso que os mineiros se instalam junto a barragens remotas, queima de gás (flaring), ou parques eólicos no meio do nada — não porque odeiam o planeta, mas porque os incentivos económicos funcionam. Escrevi sobre isso aqui.

O que a Visão convenientemente ignora é que Bitcoin está a ajudar a integrar mais energia renovável nas redes, funcionando como carga flexível. Mas nuance? Trabalho de casa? Esquece lá isso.

Para uma explicação mais séria, podiam ter ouvido o podcast A Seita Bitcoin com o Daniel Batten. Mas para quê investigar?

Cripto = Bitcoin = Fraude?

Aqui chegamos ao buraco negro intelectual: enfiar tudo no mesmo saco. FTX colapsou? Culpa de Bitcoin. Um banqueiro jogou com altcoins? Culpa de Bitcoin. Scam de NFT? Deve ter sido o Satoshi.

Vamos esclarecer: Bitcoin não é “cripto”. Bitcoin é descentralizado, sem líderes, transparente. Não teve pré-mineração, não tem CEO, não promete lucros. O que o rodeia? Tokens centralizados, esquemas Ponzi, pirâmides e vaporware — precisamente o oposto do que Bitcoin representa.

Se um executivo bancário perde o dinheiro dos clientes em Dogecoins, isso é um problema dele. Bitcoin não lhe prometeu nada. Foi a ganância.

E convenhamos: os bancos tradicionais também colapsam. E não precisam de satoshis para isso. Bastam dívidas mal geridas, contabilidade criativa e uma fé cega no sistema.

Culpar Bitcoin por falcatruas “cripto” é como culpar o TCP/IP ou SMTP por emails de phishing. É preguiçoso, desonesto e diz-nos mais sobre a autora do que sobre a tecnologia.

Promessas Por Cumprir? Só Se Não Estiveres a Ver

A "jornalista" da Visão lamenta que “após 15 anos, os riscos são reais mas as promessas por cumprir”. Que promessas? Dinheiro grátis? Cafés pagos com QR codes mágicos?

Bitcoin nunca prometeu fazer cappuccinos mais rápidos. Prometeu soberania monetária, resistência à censura e um sistema previsível. E tem cumprido — diariamente, para milhões. E para o cappuccino, há sempre a Lightning Network.

Pergunta aos venezuelanos, nigerianos, peruanos ou argentinos se Bitcoin falhou. Para muitos, é a única forma de escapar à hiperinflação, ao confisco estatal e à decadência financeira.

Bitcoin não é uma app. É infra-estrutura. É uma nova camada base para o dinheiro global. Não se vê — mas protege, impõe regras e não obedece a caprichos de banqueiros centrais.

E isso assusta. Especialmente quem nunca viveu fora da bolha do euro.

Conclusão: A Visão a Gritar Contra o Progresso

No fim, o artigo da Visão é um festival de clichés, dados errados e ressentimento. Não é só enganador. É desonesto. Culpa a tecnologia pelos erros dos homens. Rejeita o futuro em nome do conforto passado.

Bitcoin não é uma varinha mágica. Mas é a fundação de uma nova liberdade financeira. Uma ferramenta para proteger valor, resistir a abusos e escapar ao controlo constante de quem acha que sabe o que é melhor para ti.

Portanto, fica aqui o desafio, Sofia: se queres criticar Bitcoin, primeiro percebe o que é. Lê o white paper. Estuda. Faz perguntas difíceis.

Caso contrário, és só mais um cão a ladrar para a trovoada — muito barulho, zero impacto.

@ 91bea5cd:1df4451c

Instruções:

1. Leia cada pergunta cuidadosamente.
2. Escolha a opção (A, B, C ou D) que melhor descreve você na maioria das situações. Seja o mais honesto possível.
3. Anote a letra correspondente à sua escolha para cada pergunta.
4. No final, some quantas vezes você escolheu cada letra (A, B, C, D).
5. Veja a seção de resultados para interpretar sua pontuação.

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Teste de Temperamento

1. Em um evento social (festa, reunião), como você geralmente se comporta? A) Sou o centro das atenções, converso com todos, faço piadas e animo o ambiente. B) Tomo a iniciativa, organizo atividades ou discussões, e gosto de liderar conversas. C) Prefiro observar, conversar em grupos menores ou com pessoas que já conheço bem, e analiso o ambiente. D) Sou tranquilo, ouvinte, evito chamar atenção e me adapto ao ritmo do grupo.

2. Ao enfrentar um novo projeto ou tarefa desafiadora no trabalho ou estudo: A) Fico entusiasmado com a novidade, tenho muitas ideias iniciais, mas posso me distrair facilmente. B) Defino metas claras, crio um plano de ação rápido e foco em alcançar resultados eficientemente. C) Analiso todos os detalhes, planejo meticulosamente, prevejo possíveis problemas e busco a perfeição. D) Abordo com calma, trabalho de forma constante e organizada, e prefiro um ambiente sem pressão.

3. Como você geralmente reage a críticas? A) Tento levar na esportiva, talvez faça uma piada, mas posso me magoar momentaneamente e logo esqueço. B) Defendo meu ponto de vista vigorosamente, posso ficar irritado se sentir injustiça, mas foco em corrigir o problema. C) Levo muito a sério, analiso profundamente, posso me sentir magoado por um tempo e repenso minhas ações. D) Escuto com calma, considero a crítica objetivamente e tento não levar para o lado pessoal, buscando a paz.

4. Qual seu estilo de tomada de decisão? A) Sou impulsivo, decido rapidamente com base no entusiasmo do momento, às vezes me arrependo depois. B) Sou decidido e rápido, foco no objetivo final, às vezes sem considerar todos os detalhes ou sentimentos alheios. C) Sou ponderado, analiso todas as opções e consequências, demoro para decidir buscando a melhor escolha. D) Sou cauteloso, prefiro evitar decisões difíceis, busco consenso ou adio se possível.

5. Como você lida com rotina e repetição? A) Acho entediante rapidamente, preciso de variedade e novidade constante para me manter engajado. B) Tolero se for necessário para atingir um objetivo, mas prefiro desafios e mudanças que eu controlo. C) Aprecio a ordem e a previsibilidade, me sinto confortável com rotinas bem estabelecidas. D) Adapto-me bem à rotina, acho confortável e seguro, não gosto de mudanças bruscas.

6. Em uma discussão ou conflito: A) Tento aliviar a tensão com humor, expresso meus sentimentos abertamente, mas não guardo rancor. B) Sou direto e assertivo, defendo minha posição com firmeza, posso parecer confrontador. C) Evito confronto direto, mas fico remoendo o problema, analiso os argumentos e posso guardar ressentimento. D) Busco a conciliação, tento entender todos os lados, sou diplomático e evito o conflito a todo custo.

7. Como você expressa seus sentimentos (alegria, tristeza, raiva)? A) Expresso de forma aberta, intensa e visível, minhas emoções mudam rapidamente. B) Expresso de forma direta e forte, principalmente a raiva ou a determinação, controlo emoções "fracas". C) Tendo a internalizar, minhas emoções são profundas e duradouras, posso parecer reservado. D) Sou contido na expressão emocional, mantenho a calma externamente, mesmo que sinta algo internamente.

8. Qual seu nível de energia habitual? A) Alto, sou muito ativo, falante e entusiasmado, gosto de estar em movimento. B) Muito alto e direcionado, tenho muita energia para perseguir meus objetivos e liderar. C) Variável, posso ter picos de energia para projetos que me interessam, mas também preciso de tempo quieto para recarregar. D) Moderado e constante, sou calmo, tranquilo, prefiro atividades menos agitadas.

9. Como você organiza seu espaço de trabalho ou sua casa? A) Pode ser um pouco caótico e desorganizado, com muitas coisas interessantes espalhadas. B) Organizado de forma funcional para máxima eficiência, focado no essencial para as tarefas. C) Extremamente organizado, metódico, cada coisa em seu lugar, prezo pela ordem e estética. D) Confortável e prático, não necessariamente impecável, mas funcional e sem excessos.

10. O que mais te motiva? A) Reconhecimento social, diversão, novas experiências e interações. B) Poder, controle, desafios, alcançar metas ambiciosas e resultados concretos. C) Qualidade, significado, fazer as coisas da maneira certa, compreensão profunda. D) Paz, estabilidade, harmonia nos relacionamentos, evitar estresse e pressão.

11. Como você reage a imprevistos ou mudanças de plano? A) Adapto-me rapidamente, às vezes até gosto da novidade, embora possa atrapalhar meus planos iniciais. B) Fico irritado com a perda de controle, mas rapidamente busco uma solução alternativa para manter o objetivo. C) Sinto-me desconfortável e ansioso, preciso de tempo para reavaliar e replanejar cuidadosamente. D) Aceito com calma, sou flexível e me ajusto sem muito alarde, desde que não gere conflito.

12. Qual o seu maior medo (em termos gerais)? A) Ser rejeitado, ignorado ou ficar entediado. B) Perder o controle, parecer fraco ou incompetente. C) Cometer erros graves, ser inadequado ou imperfeito. D) Conflitos, pressão, tomar decisões erradas que afetem a estabilidade.

13. Como você costuma passar seu tempo livre? A) Socializando, saindo com amigos, buscando atividades novas e divertidas. B) Engajado em atividades produtivas, esportes competitivos, planejando próximos passos. C) Lendo, estudando, refletindo, dedicando-me a hobbies que exigem atenção e cuidado. D) Relaxando em casa, assistindo filmes, lendo tranquilamente, passando tempo com a família de forma calma.

14. Ao trabalhar em equipe: A) Sou o animador, trago ideias, conecto as pessoas, mas posso ter dificuldade em focar nos detalhes. B) Assumo a liderança naturalmente, delego tarefas, foco nos resultados e mantenho todos na linha. C) Sou o planejador e o crítico construtivo, atento aos detalhes, garanto a qualidade, mas posso ser muito exigente. D) Sou o pacificador e o colaborador, ajudo a manter a harmonia, realizo minhas tarefas de forma confiável.

15. Como você lida com prazos? A) Muitas vezes deixo para a última hora, trabalho melhor sob a pressão do prazo final, mas posso me atrapalhar. B) Gosto de terminar bem antes do prazo, vejo o prazo como um desafio a ser superado rapidamente. C) Planejo o tempo cuidadosamente para cumprir o prazo com qualidade, fico ansioso se o tempo fica curto. D) Trabalho em ritmo constante para cumprir o prazo sem estresse, não gosto de correria.

16. Qual destas frases mais te descreve? A) "A vida é uma festa!" B) "Se quer algo bem feito, faça você mesmo (ou mande fazer do seu jeito)." C) "Tudo tem um propósito e um lugar certo." D) "Devagar se vai ao longe."

17. Em relação a regras e procedimentos: A) Gosto de flexibilidade, às vezes acho as regras limitantes e tento contorná-las. B) Uso as regras a meu favor para atingir objetivos, mas não hesito em quebrá-las se necessário e se eu puder controlar as consequências. C) Sigo as regras rigorosamente, acredito que elas garantem ordem e qualidade. D) Respeito as regras para evitar problemas, prefiro seguir o fluxo estabelecido.

18. Como você reage quando alguém está emocionalmente abalado? A) Tento animar a pessoa, conto piadas, ofereço distração e companhia. B) Ofereço soluções práticas para o problema, foco em resolver a situação que causou o abalo. C) Escuto com empatia, ofereço apoio profundo e tento compreender a dor da pessoa. D) Mantenho a calma, ofereço um ouvido atento e um ombro amigo, sem me deixar abalar muito.

19. Que tipo de filme ou livro você prefere? A) Comédias, aventuras, romances leves, algo que me divirta e me mantenha entretido. B) Ação, suspense, biografias de líderes, estratégias, algo que me desafie ou inspire poder. C) Dramas profundos, documentários, mistérios complexos, ficção científica filosófica, algo que me faça pensar e sentir. D) Histórias tranquilas, dramas familiares, romances amenos, natureza, algo que me relaxe e traga conforto.

20. O que é mais importante para você em um relacionamento (amizade, amoroso)? A) Diversão, cumplicidade, comunicação aberta e espontaneidade. B) Lealdade, objetivos em comum, apoio mútuo nas ambições. C) Compreensão profunda, fidelidade, apoio emocional e intelectual. D) Harmonia, estabilidade, aceitação mútua e tranquilidade.

21. Se você ganhasse na loteria, qual seria sua primeira reação/ação? A) Faria uma grande festa, viajaria pelo mundo, compraria presentes para todos! B) Investiria estrategicamente, planejaria como multiplicar o dinheiro, garantiria o controle financeiro. C) Pesquisaria as melhores opções de investimento, faria um plano detalhado de longo prazo, doaria para causas significativas. D) Guardaria a maior parte em segurança, faria algumas melhorias práticas na vida, evitaria mudanças drásticas.

22. Como você se sente em relação a riscos? A) Gosto de arriscar se a recompensa parecer divertida ou excitante, sou otimista. B) Calculo os riscos e assumo-os se acreditar que a recompensa vale a pena e que posso controlar a situação. C) Evito riscos desnecessários, prefiro a segurança e a previsibilidade, analiso tudo antes de agir. D) Desgosto de riscos, prefiro caminhos seguros e comprovados, a estabilidade é mais importante.

23. Sua memória tende a focar mais em: A) Momentos divertidos, pessoas interessantes, experiências marcantes (embora possa esquecer detalhes). B) Sucessos, fracassos (para aprender), injustiças cometidas contra você, quem te ajudou ou atrapalhou. C) Detalhes precisos, conversas significativas, erros cometidos (por você ou outros), sentimentos profundos. D) Fatos objetivos, rotinas, informações práticas, geralmente de forma neutra.

24. Quando aprende algo novo, você prefere: A) Experimentar na prática imediatamente, aprender fazendo, mesmo que cometa erros. B) Entender o objetivo e a aplicação prática rapidamente, focar no essencial para usar o conhecimento. C) Estudar a fundo a teoria, entender todos os porquês, buscar fontes confiáveis e dominar o assunto. D) Aprender em um ritmo calmo, com instruções claras e passo a passo, sem pressão.

25. Se descreva em uma palavra (escolha a que mais se aproxima): A) Entusiasmado(a) B) Determinado(a) C) Criterioso(a) D) Pacífico(a)

26. Como você lida com o silêncio em uma conversa? A) Sinto-me desconfortável e tento preenchê-lo rapidamente com qualquer assunto. B) Uso o silêncio estrategicamente ou o interrompo para direcionar a conversa. C) Posso apreciar o silêncio para refletir, ou me sentir um pouco ansioso dependendo do contexto. D) Sinto-me confortável com o silêncio, não sinto necessidade de preenchê-lo.

27. O que te deixa mais frustrado(a)? A) Tédio, falta de reconhecimento, ser ignorado. B) Incompetência alheia, falta de controle, obstáculos aos seus planos. C) Desorganização, falta de qualidade, injustiça, superficialidade. D) Conflitos interpessoais, pressão excessiva, desordem emocional.

28. Qual a sua relação com o passado, presente e futuro? A) Foco no presente e nas oportunidades imediatas, otimista em relação ao futuro, esqueço o passado facilmente. B) Foco no futuro (metas) e no presente (ações para alcançá-las), aprendo com o passado mas não me prendo a ele. C) Reflito muito sobre o passado (aprendizados, erros), analiso o presente e planejo o futuro com cautela, às vezes com preocupação. D) Vivo o presente de forma tranquila, valorizo a estabilidade e a continuidade do passado, vejo o futuro com serenidade.

29. Se você tivesse que organizar um evento, qual seria seu papel principal? A) Relações públicas, divulgação, animação, garantir que todos se divirtam. B) Coordenação geral, definição de metas, delegação de tarefas, garantir que tudo aconteça conforme o planejado (por você). C) Planejamento detalhado, logística, controle de qualidade, garantir que nada dê errado. D) Suporte, resolução de problemas de forma calma, garantir um ambiente harmonioso.

30. Qual ambiente de trabalho te agrada mais? A) Dinâmico, social, com muita interação, flexibilidade e novidades. B) Competitivo, desafiador, focado em resultados, onde eu possa liderar ou ter autonomia. C) Estruturado, quieto, onde eu possa me concentrar, com padrões claros de qualidade e tempo para análise. D) Estável, cooperativo, sem pressão, com relacionamentos harmoniosos e tarefas previsíveis.

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Calculando seus Resultados:

Agora, conte quantas vezes você escolheu cada letra:

• Total de A: ______
• Total de B: ______
• Total de C: ______
• Total de D: ______

A letra (ou as letras) com a maior pontuação indica(m) seu(s) temperamento(s) dominante(s).

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Interpretação dos Resultados:

• Se sua maior pontuação foi A: Temperamento SANGUÍNEO Dominante

  • Características: Você é extrovertido, otimista, sociável, comunicativo, entusiasmado e adora novidades. Gosta de ser o centro das atenções, faz amigos facilmente e contagia os outros com sua energia. É criativo e espontâneo.
  • Pontos Fortes: Carismático, inspirador, adaptável, bom em iniciar relacionamentos e projetos, perdoa facilmente.
  • Desafios Potenciais: Pode ser indisciplinado, desorganizado, impulsivo, superficial, ter dificuldade em focar e terminar tarefas, e ser muito dependente de aprovação externa.

• Se sua maior pontuação foi B: Temperamento COLÉRICO Dominante

  • Características: Você é enérgico, decidido, líder nato, orientado para metas e resultados. É ambicioso, assertivo, direto e não tem medo de desafios ou confrontos. Gosta de estar no controle e é muito prático.
  • Pontos Fortes: Determinado, eficiente, líder natural, bom em tomar decisões e resolver problemas, autoconfiante.
  • Desafios Potenciais: Pode ser impaciente, dominador, teimoso, insensível aos sentimentos alheios, propenso à raiva e a "atropelar" os outros para atingir seus objetivos.

• Se sua maior pontuação foi C: Temperamento MELANCÓLICO Dominante

  • Características: Você é introvertido, analítico, sensível, perfeccionista e profundo. É leal, dedicado, aprecia a beleza e a ordem. Tende a ser pensativo, criterioso e busca significado em tudo. Leva as coisas a sério.
  • Pontos Fortes: Detalhista, organizado, criativo (em profundidade), leal, empático, comprometido com a qualidade e a justiça.
  • Desafios Potenciais: Pode ser pessimista, excessivamente crítico (consigo e com os outros), indeciso (pela análise excessiva), guardar ressentimentos, ser propenso à tristeza e ao isolamento.

• Se sua maior pontuação foi D: Temperamento FLEUMÁTICO Dominante

  • Características: Você é calmo, tranquilo, equilibrado e diplomático. É observador, paciente, confiável e fácil de conviver. Evita conflitos, busca harmonia e estabilidade. É um bom ouvinte e trabalha bem sob rotina.
  • Pontos Fortes: Pacífico, estável, confiável, bom ouvinte, diplomático, eficiente em tarefas rotineiras, mantém a calma sob pressão.
  • Desafios Potenciais: Pode ser indeciso, procrastinador, resistente a mudanças, parecer apático ou sem entusiasmo, ter dificuldade em se impor e expressar suas próprias necessidades.

Combinações de Temperamentos:

É muito comum ter pontuações altas em duas letras. Isso indica uma combinação de temperamentos. Por exemplo:

• Sanguíneo-Colérico: Extrovertido, enérgico, líder carismático, mas pode ser impulsivo e dominador.
• Sanguíneo-Fleumático: Sociável e agradável, mas pode ter dificuldade com disciplina e iniciativa.
• Colérico-Melancólico: Líder focado e detalhista, muito capaz, mas pode ser excessivamente crítico e exigente.
• Melancólico-Fleumático: Quieto, confiável, analítico, mas pode ser indeciso e resistente a riscos.

Importante: Este teste é uma ferramenta de autoconhecimento. Ninguém se encaixa perfeitamente em uma única caixa. Use os resultados para entender melhor suas tendências naturais, seus pontos fortes e as áreas onde você pode buscar equilíbrio e desenvolvimento.

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Autor: Michael Meyen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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„Warum der Weltfrieden von Deutschland abhängt“ steht auf dem Cover. Sicher: Ein Verlag will verkaufen. Superlative machen sich da immer gut. Der Weltfrieden und Deutschland. „Wie das“, wird mancher fragen, über den Atlantik schauen, nach Kiew oder gar nach Moskau und nach Peking, und die 24 Euro ausgeben. Ich kann nur sagen: Das ist gut investiert, wenn man verstehen will, was uns die Nachrichtensprecher und ihre Kritiker im Moment alles um die Ohren hauen. Ich durfte die Texte von Hauke Ritz schon lesen und ein Vorwort schreiben, in dem es nicht nur um Krieg und Frieden geht, sondern auch um die Frage, warum sich manche, die einst „links“ zu stehen glaubten, inzwischen mit einigen Konservativen besser vertragen als mit den alten Genossen – nicht nur bei der Gretchenfrage auf dem Cover. Nun aber zu meinem Vorwort.    

1. Der Leser

Hauke Ritz hat meinen Blick auf die Welt verändert. In diesem Satz stecken zwei Menschen. Ich fange mit dem Leser an, weil jeder Text auf einen Erfahrungsberg trifft, gewachsen durch all das, was Herkunft, soziale Position und Energievorrat ermöglichen. Ob ein Autor dort auf Resonanz stößt, kann er nicht beeinflussen. Also zunächst etwas zu mir. Ich bin auf der Insel Rügen aufgewachsen – in einer kommunistischen Familie und mit Karl Marx. Das Sein bestimmt das Bewusstsein. In der Schule haben wir Kinder uns über ein anderes Marx-Zitat amüsiert, das in einem der Räume groß an der Wand stand. „Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern.“ Kömmt. Dieser Marx. Was der sich traut.

Das Schulhaus ist nach 1990 schnell abgerissen worden. Bauland mit Meerblick, fünf Minuten bis zum Strand. Marx stand nun zwar kaum noch in der Zeitung, Eltern, Freunde und Bekannte waren sich aber trotzdem sicher, dass er Recht hat. Das Sein bestimmt das Bewusstsein. Hier die Ostdeutschen, auf Jahre gebunden im Kampf um Arbeitsplatz und Qualifikationsnachweise, Rente und Grundstück, und dort Glücksritter aus dem Westen, die sich das Dorf kaufen und nach ihrem Bilde formen. Das Kapital live in Aktion gewissermaßen.

Ich selbst bin damals eher durch Zufall an der Universität gelandet und habe dort eine Spielart der Medienforschung kennengelernt, die in den USA erfunden worden war, um den Zweiten Weltkrieg nicht nur auf dem Schlachtfeld zu gewinnen, sondern auch in den Köpfen. Diese akademische Disziplin konnte und wollte nach ihrer Ankunft in der alten Bundesrepublik nichts mit Marx am Hut haben. Zum einen war da dieser neue Freund auf der anderen Atlantikseite, moralisch sauber und damit ein Garant gegen den Vorwurf, mitgemacht zu haben und vielleicht sogar Goebbels und sein Postulat von den Medien als Führungsmittel immer noch in sich zu tragen. Je lauter dieser Vorwurf wurde, desto stärker zog es deutsche Propagandaforscher, die sich zur Tarnung Kommunikations- oder Publizistikwissenschaftler nannten, in die USA.

Zum anderen verbannte der Radikalenerlass jeden Hauch von Marxismus aus dem universitären Leben. Selbst Postmarxisten wie Adorno und Horkheimer mit ihrer Frankfurter Schule, Karl Mannheim oder Pierre Bourdieu, auf die ich bei der Suche nach einer neuen intellektuellen Heimat fast zwangsläufig gestoßen bin, spielten in den Lehrveranstaltungen kaum eine Rolle und damit auch nicht in Dissertationen, Habilitationen, Fachzeitschriften. Peer Review wird schnell zur Farce, wenn jeder Gutachter weiß, dass bestimmte Texte nur von mir und meinen Schülern zitiert werden. Ich habe dann versucht, die Kollegen mit Foucault zu überraschen, aber auch das hat nicht lange funktioniert.

Zu Hauke Ritz ist es von da immer noch weit. Ich habe eine Lungenembolie gebraucht (2013), zwei Auftritte bei KenFM (2018) und die Attacken, die auf diese beiden Interviews zielten sowie auf meinen Blog Medienrealität, gestartet 2017 und zeitgleich mit großen Abendveranstaltungen aus der virtuellen Welt in die Uni-Wirklichkeit geholt, um bereit zu sein für diesen Denker. Corona nicht zu vergessen. Ich erinnere mich noch genau an diesen Abend. Narrative Nummer 16 im August 2020. Hauke Ritz zu Gast bei Robert Cibis, Filmemacher und Kopf von Ovalmedia. Da saß jemand, der mühelos durch die Geschichte spazierte und es dabei schaffte, geistige und materielle Welt zusammenzubringen. Meine Götter Marx, Bourdieu und Foucault, wenn man so will, angereichert mit mehr als einem Schuss Religionswissen, um die jemand wie ich, als Atheist erzogen und immer noch aufgeregt, wenn er vor einer Kirche steht, eher einen Bogen macht. Dazu all das, was ich in tapsigen Schritten auf dem Gebiet der historischen Forschung zu erkunden versucht hatte – nur in weit längeren Zeiträumen und mit der Vogelperspektive, die jede gute Analyse braucht. Und ich kannte diesen Mann nicht. Ein Armutszeugnis nach mehr als einem Vierteljahrhundert in Bewusstseinsindustrie und Ideologieproduktion.

2. Der Autor

Und damit endlich zu diesem Autor, der meinen Blick auf die Welt verändert hat. Hauke Ritz, Jahrgang 1975, ist ein Kind der alten deutschen Universität. Er hat an der FU Berlin studiert, als man dort noch Professoren treffen konnte, denen Eigenständigkeit wichtiger war als Leistungspunkte, Deadlines und politische Korrektheit. Seine Dissertation wurzelt in diesem ganz anderen akademischen Milieu. Ein dickes Buch, in dem es um Geschichtsphilosophie geht und um die Frage, welchen Reim sich die Deutschen vom Ersten Weltkrieg bis zum Fall der Berliner Mauer auf den Siegeszug von Wissenschaft und Technik gemacht haben. Das klingt sehr akademisch, wird aber schnell politisch, wenn man die Aufsätze liest, die Hauke Ritz ab den späten Nullerjahren auf diesem Fundament aufgebaut hat und die hier nun in einer Art Best-of in die Öffentlichkeit zurückgeholt werden aus dem Halbdunkel von Publikationsorten, deren Reputation inzwischen zum Teil gezielt zerstört worden ist, und die so hoffentlich ein großes und neues Publikum erreichen. In den Texten, die auf dieses Vorwort folgen, geht es um den tiefen Staat und den neuen kalten Krieg, um Geopolitik und Informationskriege und dabei immer wieder auch um die geistige Krise der westlichen Welt sowie um den fehlenden Realitätssinn deutscher Außenpolitik. 

Bevor ich darauf zurückkomme, muss ich die Doppelbiografie abrunden, mit der ich eingestiegen bin. Im Februar 2022, wir erinnern uns auch mit Hilfe des Interviews, das Paul Schreyer mit ihm führte, war Hauke Ritz gerade in Moskau, als Universitätslehrer auf Zeit mit einem DAAD-Stipendium. Im November 2024, als ich diese Zeilen schreibe, ist er wieder einmal in China, mit familiären Verbindungen. Das heißt auch: Hauke Ritz hat mehr gesehen, als einem in den Kongresshotels der US-dominierten Forschergemeinschaften je geboten werden kann. Und er muss weder um Zitationen buhlen noch um irgendwelche Fördertöpfe und damit auch nicht um das Wohlwollen von Kollegen.

Ein Lehrstuhl oder eine Dozentenstelle, hat er mir im Frühsommer 2021 auf Usedom erzählt, wo wir uns das erste Mal gesehen haben, so eine ganz normale akademische Karriere sei für ihn nicht in Frage gekommen. Der Publikationsdruck, die Denkschablonen. Lieber ökonomisch unsicher, aber dafür geistig frei. Ich habe mir diesen Satz gemerkt, weil er einen Beamten wie mich zwingt, seinen Lebensentwurf auf den Prüfstand zu stellen. Bin ich beim Lesen, Forschen, Schreiben so unabhängig, wie ich mir das stets einzureden versuche? Wo sind die Grenzen, die eine Universität und all die Zwänge setzen, die mit dem Kampf um Reputation verbunden sind? Und was ist mit dem Lockmittel Pension, das jeder verspielt, der das Schiff vor der Zeit verlassen will? 

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Hauke Ritz, das zeigen die zehn Aufsätze, die in diesem Buch versammelt sind, hat alles richtig gemacht. Hier präsentiert sich ein Autor, der „von links“ aufgebrochen ist und sich immer noch so sieht (so beschreibt er das dort, wo es um die aktuelle Theorieschwäche des einst gerade hier so dominanten Lagers geht), aber trotzdem keine Angst hat, für ein Wertesystem zu werben, das eher konservativ wirkt. Herkunft und Familie zum Beispiel. Verankerung und Zugehörigkeit, sowohl geografisch als auch intellektuell. Mehr noch: Wenn ich Hauke Ritz richtig verstanden habe, dann braucht es ein Amalgam aus den Restbeständen der »alten« Linken und dem christlich geprägten Teil des konservativen Lagers, um eine Entwicklung aufzuhalten und vielleicht sogar umzukehren, die in seinen Texten das Etikett »Postmoderne« trägt. Grenzen sprengen, Identitäten schleifen, Traditionen vergessen. Umwertung aller Werte. Transgender und Trans- oder sogar Posthumanismus. Wer all das nicht mag, findet in diesem Buch ein Reiseziel. Gerechtigkeit und Utopie, Wahrheitssuche, der Glaube an die Schöpferkraft des Menschen und die geistige Regulierung politischer Macht – verwurzelt in der Topografie Europas, die Konkurrenz erzwang, und vor allem im Christentum, weitergetragen in weltlichen Religionen wie dem Kommunismus, und so attraktiv, dass Hauke Ritz von Universalismus sprechen kann, von der Fähigkeit dieser Kultur, ein Leitstern für die Welt zu sein.

Ich habe die Texte im Frühling 2022 gelesen, allesamt in einem Rutsch, um mich auf das Gespräch vorzubereiten, das ich mit Hauke Ritz dann im Juni für die Plattform Apolut geführt habe, den Nachfolger von KenFM. Ich weiß, dass das ein Privileg ist. Lesen, worauf man Lust hat, und dafür auch noch bezahlt werden. Ich weiß auch, dass ich ohne die Vorgeschichte, ohne Corona und all das, was mich und dieses Land dorthin geführt hat, niemals das Glück hätte empfinden können, das mit der Entdeckung eines Autors wie Hauke Ritz verbunden ist. Ohne all das wäre ich wahrscheinlich weiter zu irgendwelchen hochwichtigen Tagungen in die USA geflogen und hätte mich mit Aufsätzen für Fachzeitschriften gequält, die für einen winzigen Kreis von Eingeweihten gemacht und selbst von diesem Kreis allenfalls registriert, aber nicht studiert werden.

Lange Gespräche mit Köpfen wie Hauke Ritz hatten bei Ovalmedia oder Apolut in den Coronajahren sechsstellige Zuschauerzahlen. Ein großes Publikum, wenn man die Komplexität und die Originalität mitdenkt, die jeder Leser gleich genießen kann. Man findet diese Videos noch, allerdings nicht beim De-facto-Monopolisten YouTube, der Zensur sei Dank. Im Bermudadreieck zwischen Berlin, Brüssel und dem Silicon Valley verschwindet alles, was die hegemonialen Narrative herausfordert und das Potenzial hat, Menschenmassen erst zu erreichen und dann zu bewegen. Ich habe Hauke Ritz deshalb schon im Studio und am Abend nach unserem Dreh ermutigt und wahrscheinlich sogar ein wenig gedrängt, aus seinen Aufsätzen ein Buch zu machen. Das war auch ein wenig egoistisch gedacht: Ich wollte mein Aha-Erlebnis mit anderen teilen und so Gleichgesinnte heranziehen. Der Mensch ist ein Herdentier und mag es nicht, allein und isoliert zu sein. 

3. Ein neuer Blick auf Macht

Drei Jahre später gibt es nicht nur die Aufsatzsammlung, die Sie gerade in den Händen halten, sondern auch ein Buch, das ich als „großen Wurf“ beschrieben habe – als Werk eines Autors, der die Wirklichkeit nicht ignoriert (Geografie, Reichtum und die Geschichte mit ihren ganz realen Folgen), sich aber trotzdem von der Vorstellung löst, dass der Mensch in all seinem Streben und Irren nicht mehr sei als ein Produkt der Umstände. Hauke Ritz dreht den Spieß um: Die Geschichte bewegt nicht uns, sondern wir bewegen sie. Was passiert, das passiert auch und vielleicht sogar in erster Linie, weil wir ganz bestimmte Vorstellungen von der Vergangenheit und unserem Platz in dieser Welt verinnerlicht haben. Von diesem Axiom ist es nur ein klitzekleiner Schritt zur Machtpolitik: Wenn es stimmt, dass das historische Bewusstsein mindestens genauso wichtig ist wie Atomsprengköpfe, Soldaten oder Gasfelder, dann können sich die Geheimdienste nicht auf Überwachung und Kontrolle beschränken. Dann müssen sie in die Ideenproduktion eingreifen. Und wir? Wir müssen die Geistesgeschichte neu schreiben, Politik anders sehen und zuallererst begreifen, dass der Mensch das Sein verändern kann, wenn er denn versteht, wer und was seinen Blick bisher gelenkt hat. Ich bin deshalb besonders froh, dass es auch das Herz der Serie „Die Logik des neuen kalten Krieges“ in dieses Buch geschafft hat, ursprünglich 2016 bei RT-Deutsch erschienen. Diese Stücke sind exemplarisch für das Denken von Hauke Ritz. Der Neoliberalismus, um das nur an einem Beispiel zu illustrieren, wird dort von ihm nicht ökonomisch interpretiert, „sondern als ein Kulturmodell“, das zu verstehen hilft, wie es zu der Ehe von Kapitalismus und „neuer Linker“ kommen konnte und damit sowohl zu jener „aggressiven Dominanz des Westens“, die auch den Westend-Verlag umtreibt und so diese Publikation ermöglicht, als auch zur „Vernachlässigung der sozialen Frage“. 

Hauke Ritz holt die geistige Dimension von Herrschen und Beherrschtwerden ins Scheinwerferlicht und fragt nach der „Macht des Konzepts“. Diese Macht, sagt Hauke Ritz nicht nur in seinem Aufsatz über die „kulturelle Dimension des Kalten Krieges“, hat 1989/90 den Zweikampf der Systeme entschieden. Nicht die Ökonomie, nicht das Wohlstandsgefälle, nicht das Wettrüsten. Ein Riesenreich wie die Sowjetunion, kaum verschuldet, autark durch Rohstoffe und in der Lage, jeden Feind abzuschrecken, habe weder seine Satellitenstaaten aufgeben müssen noch sich selbst – wenn da nicht der Sog gewesen wäre, der von der Rockmusik ausging, von Jeans und Hollywood, von bunten Schaufenstern und von einem Märchen, das das andere Lager als Hort von Mitbestimmung, Pressefreiheit und ganz privatem Glück gepriesen hat. Als selbst der erste Mann im Kreml all das für bare Münze nahm und Glasnost ausrief (das, was der Westen für seinen Journalismus bis heute behauptet, aber schon damals nicht einlösen konnte und wollte), sei es um den Gegenentwurf geschehen gewesen. Die Berliner Mauer habe der Psychologie nicht standhalten können.

Fast noch wichtiger: All das war kein Zufall, sondern Resultat strategischer und vor allem geheimdienstlicher Arbeit. Hauke Ritz kann sich hier unter anderem auf Francis Stonor Saunders und Michael Hochgeschwender stützen und so herausarbeiten, wie die CIA über den Kongress für kulturelle Freiheit in den 1950ern und 1960ern Schriftsteller und Journalisten finanzierte, Musiker und Maler, Zeitschriften, Galerien, Filme – und damit Personal, Denkmuster, Symbole. Die „neue“ Linke, „nicht-kommunistisch“, also nicht mehr an der System- und Eigentumsfrage interessiert, diese „neue“ Linke ist, das lernen wir bei Hauke Ritz, genauso ein Produkt von Ideenmanagement wie das positive US-Bild vieler Westeuropäer oder eine neue französische Philosophie um Michel Foucault, Claude Lévi-Strauss oder Bernard-Henri Lévy, die Marx und Hegel abwählte, stattdessen auf Nietzsche setzte und so ein Fundament schuf für das „Projekt einer Umwertung aller Werte“.

Natürlich kann man fragen: Was hat all das mit uns zu tun? Mit dem Krieg in der Ukraine, mit der Zukunft Europas oder gar mit der These auf dem Buchcover, dass nichts weniger als der „Weltfrieden“ ausgerechnet von uns, von Deutschland abhängt? Warum sollen wir uns mit Kämpfen in irgendwelchen Studierstübchen beschäftigen, die höchstens zwei Handvoll Gelehrte verstehen? Hauke Ritz sagt: Wer die Welt beherrschen will, muss den Code der europäischen Kultur umschreiben. Wie weit dieses „Projekt“ schon gediehen ist, sieht jeder, der die Augen öffnet. In der Lesart von Hauke Ritz ist Europa Opfer einer „postmodernen Fehlinterpretation seiner eigenen Kultur“, importiert aus den USA und nur abzuwehren mit Hilfe von Russland, das zwar zu Europa gehöre, sich vom Westen des Kontinents aber unterscheide und deshalb einen Gegenentwurf liefern könne. Stichworte sind hier Orthodoxie und Sozialismus sowie eine Vergangenheit als Imperium, ohne die, so sieht das Hauke Ritz, neben diplomatischen Erfahrungen die „politischen Energien“ fehlen, die nötig sind, um Souveränität auch da zu bewahren, wo die „Macht des Konzepts“ beginnt. China und der Iran ja, Indien und Lateinamerika nein.

Keine Angst, ich schreibe hier kein zweites Buch. Diese Appetithäppchen sollen Lust machen auf einen Autor, der die Hektik der Gegenwart hinter sich lässt und aus den Tiefen der Geschichte eine Interpretation anbietet, die die hegemoniale Ideologie in ein ganz neues Licht rückt und sie so als „Rechtfertigungslehre“ enttarnt (Werner Hofmann) oder als „Machtinterpretation der Wirklichkeit“ (Václav Havel), die sich zwangsläufig „ritualisiert“ und „von der Wirklichkeit emanzipiert“, um als „Alibi“ für alle funktionieren zu können, die mit der Macht marschieren. Ich weiß nicht mehr, wie ich das Marx-Zitat mit dem komischen Wort „kömmt“ als kleiner Junge gedeutet habe. Ich wusste wenig von Philosophie und gar nichts von der Welt. Hauke Ritz blickt nicht nur in Abgründe, die ich vorher allenfalls aus dem Augenwinkel gesehen hatte, sondern bietet zugleich eine Lösung an. Als Gleichung und in seinen Worten formuliert: „klassische Arbeiterbewegung“ plus „christlich orientierte Wertkonservative“ ist gleich Hoffnung und Neustart. Und nun Vorhang auf für einen Philosophen, der nicht nur Deutschland einen Weg weist in Richtung Veränderung und Frieden.

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Michael Meyen ist Medienforscher, Ausbilder und Journalist. Seit 2002 ist er Universitätsprofessor an der LMU München. https://www.freie-medienakademie.de/

Der Link zum Buch von Hauke Ritz

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@ 005bc4de:ef11e1a2

Today I rode my bicycle to work and then I had to ride halfway back home to go to a picnic event, kind of a thing. And then I had a bike back to work to help unload stuff and then I had to bike home. So, I got some extra exercise in today and a bit unexpected, but that's good. This image was while I was taking a little walk, it looked like a tiny forest. https://usermedia.actifit.io/125670ce-4e00-493c-a0b4-4c42d542391f This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250515t231342287z 15/05/2025 24933 Cycling, Jogging, Walking

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250515t231342287z

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@ df478568:2a951e67

Mene sells investment grade, 24 kt gold jewelry. 24kt gold is 100% atomic number 79, AU, gold like a nugget. More pure than Ivory soap. Best of all, you can buy it the greatest money ever made. By the way, this really is not investment advice. I am bearish on the gold/bitcoin trade anyway. I'm old enough to remember [when a whole coin first became worth more than an ounce of gold.

nostr:nevent1qqsrssrzndmlv6vatcsg5ahzz9hy9k7026x4fq2ntwh3zfaw6hdtj0cjmjyn9.

Unfortunately, I didn't have an ounce of gold back then. I only had a few grams I didn't sell for bitcoin and like eight fiat bucks.

Gold is about gifts for me. I don't have any gold myself, except for  an 18 kt gold necklace my grandmother gave me when I was seven. I'm never selling it I would have a lot more bitcoin if I sold that necklace when bitcoin was $200, but I keep it for sentimental reasons. It's not about the money, it's about the utility of gold. 

Reduce Your Non-Strategic Future Trash Reserve

I don't like spending sats on stuff you expect to throw away within 5 years or less. l'll buy a pair of shoes  very now and then, but it doesn't make sense to go on a shopping spree at The Dollar Tree, where nothing is a dollar, nor built to last. Expect everything you buy at The Dollar Tree to be buried in a landfill within a few years. 

Consider this your non-strategic future trash reserve. Every 1,000 sats you don't spend is a thousand sats stacked. Put those sats into your Strategic Bitcoin Reserve instead of your non-strategic future trash reserve.

*“He is so rich, he has no room to shit.”

– Marcus Aurelius, Meditations*

People Don't Throw Gold Away

I still have that gold necklace even though it no longer fits my neck. If you buy someone a smart watch, you can bet your last sat it will help fill a landfill within 5 years or less. This is not financial advice. If you give the gift of a 24 kt. gold bracelet, you know it won't be thrown away. It might get stolen or sold, but nobody in their right mind is throwing gold away like a sock with holes in it.

That's why I like buying gold as a gift. Besides, my wife and daughter both like gold jewelery. Go figure. I have given them sats before. They prefer the gold. Well, my wife doesn't want to spend the sats anymore, but she did. In the old 144 block days, she She used to joke, "My husband never shuts up about bitcoin. It's money we can't spend. That's not the case anymore. Block by block, bitcoin is accepted more and more places. Menē accepts bitcoin for gold Jewelry.

I don't know if Menē stacks sats, but they do use the lightning network. I doubt they keep the sats. They use BitPay, the company BTCpayServer set out to destroy. I still use bitcoin over the lightning network to stack sats because, like BTCPins says…

Gold Is Stack-able

I'm not saying to spend your whole stack on a Cuban Link. You can start small. Buy a charm. It will come with a free leather strap, but just so you know, it's a trap. My wife said she loves the charm, but needs a charm bracelet to go with it because she's not wearing a strap. Good, now I know what to get her for Christmas. You could save sats for something nice though and many of the pieces are stack-able. Maybe you can't afford a whole ounce today. Buy a few grams and add to it as the blocks go by and the charms presumably become cheaper. Gold is the bigger asset right now and it has gone up quite a bit recently, but bitcoin is hovering just below the Gold/bitcoin all time high. i can't predict the future, but I want to re-iterate, just because they market this as investment jewelry, I am not saying this is investment advice. This is about giving the gift of bitcoin 1.0.

There's a metric ton of different charms that can be added to a bracelet or necklace. This makes gold a gift that keeps on giving. Buy a bracelet for her birthday this year and you can buy her a charm next year. They say bitcoin is digital gold. What better way to begin teaching people digital gold than by using analog gold? Again, I don't expect gold to be the biggest asset in the world for long. This is about showing your loved ones that bitcoin is better than gold.

You can spend sats at Menē. They will send you 100% pure gold. They charge spot for the gold and add a 25% fee for their labor. They will send your gift to the destination of your choice. You can even set the delivery date if you order in advance. Each piece is hand crafted and made to order like Burger King, but built to last and no seed oil. Best of all, they have 44,441 reviews as of block 897,304.

Each piece also comes with a letter of authenticity. It shows how many grams of 100% gold it's made of. It's not as good as a UTXO, but they say the jewelry is as good as gold. If you want to give bitcoin away, buy one of my birthday cards, but if you want to buy something your loved ones won't throw away, buy Menē. They accept bitcoin for tariff-free gold jewelry, hand-crafted in the United States of America. They accept bitcoin, but you know what they don't accept? Gold because bitcoin is better than gold for selling gold on the Internet.

Menē Is Great!

I give Menē two emoji 5-of-5 orange hearts. They make great gifts worthy of people who stand to inherit generational wealth.

🧡🧡🧡🧡🧡

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

895,308

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@ c9badfea:610f861a

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@ 609f186c:0aa4e8af

I love that #nostr lets me write in long form. I see this as one of the brightest parts of Nostr's future.

Friends, I appreciate that you like thoughtful & detailed posts.

I'm also trying to move myself away from the** sustained-thought atrophy of the Twitter format**.. where half of each tweet is like half headline.

But I've struggled with composing long notes on a client in a way that is natural & intuitive.

It has been especially difficult to get a sense for how the thing is gonna look.

And when I want to add in more material...yiikes.

So I'm delighted to be composing this post in the brandnew note editor from #Primal.

So far, it feels really good. And I like that I can selectively format text.

The troll in me still wants a <blink> tag.

Onwards to sustained cognition & real conversation!

Check out Primal's editor: https://primal.net/myarticles

@ 5f078e90:b2bacaa3

Sloth test

Just a test

Please ignore.

In the lush canopy of a rainforest, Sid the sloth hung lazily from a branch, his mossy fur blending with the leaves. Each day, he nibbled on tender shoots, moving so slowly that ants marched faster. One morning, a curious toucan dropped a shiny berry. Sid, intrigued, reached for it over hours, only to find it was a pebble! Chuckling, he napped, dreaming of sweeter finds. His unhurried life taught the jungle: patience brings its own rewards. (376 characters)

@ 58537364:705b4b85

วันนี้เป็นวันสำคัญทางศาสนา มีการจัดงานบุญพร้อมกับฟังเทศน์อย่างยิ่งใหญ่ "ชายคนหนึ่ง" ได้มานั่งฟังธรรมอยู่บนศาลาวัด ในขณะที่นั่งฟังอยู่นั้นสายตาก็เหลือบไปเห็นคนกำลังตกปลาอยู่ในบ่อน้ำที่วัด แล้วก็นั่งคิดบ่นด่าคนตกปลาอยู่ในใจว่าทำไมถึงทำเช่นนั้น ในวัดแท้ๆ ยังกล้ามาจับปลา ไม่กลัวบาปกรรมบ้างเลยหรืออย่างไร แต่แทนที่ชายคนนี้มานั่งฟังธรรมจะได้บุญ กลับเอาจิตไปด่าทอผู้อื่นอยู่ตลอดเวลา

ในขณะเดียวกัน “คนตกปลา” ก็มองเห็นคนที่มานั่งฟังธรรมบนศาลาวัด ใจก็ตั้งจิตขออนุโมทนาบุญ เพราะผมมันเป็นคนบาป ไม่มีโอกาสได้ไปนั่งฟังธรรมกับคนอื่นเขา ต้องเอาเวลามาตกปลาเลี้ยงชีพ เลี้ยงดูพ่อแม่ที่ป่วยหนัก เพราะเกิดมาจนจึงไม่มีวาสนาสร้างบุญแบบคนอื่น หากเกิดชาติหน้า ก็ขอให้มีโอกาสได้สร้างบุญเหมือนแบบท่านๆที่ได้นั่งฟังธรรมอยู่ด้วยเถิด เกิดมาชาตินี้มีกรรมหนัก ต้องชดใช้กรรมที่ก่อไว้ ปลาที่มาติดเบ็ดก็ขออย่าได้จองเวรกันเลย

ถึงแม้คนตกปลาจะกำลังตกปลาอยู่ แต่จิตก็เอาแต่ภาวนาสาธุไปกับคนที่ฟังธรรม และขออโหสิกรรมปลาตลอด ที่นี้ทุกคนเข้าใจหรือยังว่า ทำไมคนฟังธรรมถึงตกนรก คนตกปลาได้ขึ้นสวรรค์

ความหมายของ “กรรมดี” และ “กรรมชั่ว” มาจากเจตนา การมีเจตนาที่ประกอบด้วยกุศล คือ กรรมดี แต่การมีเจตนาที่ประกอบด้วยอกุศล คือ กรรมชั่ว อย่างชายที่ไปนั่งฟังธรรม ก็หลงคิดว่าตัวเองกำลังทำดีอยู่ แล้วก็เอาแต่มองคนอื่นที่ไม่ทำแบบตัวเองว่าเป็นคนไม่ดี ในใจก็เอาแต่ ด่าทอ คิดร้าย ต่างๆนาๆ ในขณะที่คนตกปลา มีแต่เจตนาที่ดีต่อผู้อื่น เห็นผู้อื่นทำความดี ก็ยินดีด้วยเสมอ

การปฏิบัติธรรม เป็นการฝึกจิตให้สงบ เพื่อพัฒนาจิตของตนเองให้สูงขึ้น ไม่ใช่เอาไว้ไปข่มคนอื่นให้ดูต่ำลง เพราะสุดท้ายแล้วคนที่ทำแบบนี้ ย่อมต่ำกว่า เจ้าสวดมนต์แต่ยัง “นินทา“ เจ้าทำทานแต่ยัง ”เอาเปรียบ“ เจ้ามีความรู้แต่ชอบ ”ดูถูกคน“ เจ้าตัวสะอาดแต่ ”ใจสกปรก“ เจ้าอยากได้มิตรแท้ แต่… ”เจ้ากลับเป็นมิตรเทียม“ เจ้าบอกทำกุศล แต่… ”หมายเอาชื่อเสียง“ เจ้ามีทุกสิ่ง แต่… ”ไม่คิดแบ่งปัน “ เจ้าดูแลคนอื่น แต่… ”ละเลยพ่อแม่ “ เจ้างดเนื้อสัตว์ แต่… ”ข่มเหง ” เพื่อนมนุษย์ เจ้าหาตัวเองไม่เจอ แต่… “กรรม ” หาเจ้าเจอ

พระไพศาล วิสาโล ได้บอกถึงพฤติกรรมที่คนเหล่านี้เป็น นั่นเพราะว่า “เหมือนในสังคมทุกวันนี้ ที่ชอบทำบุญ แต่กลับไร้น้ำใจ ทั้งๆที่การมีน้ำใจต่อเพื่อนมนุษย์ เป็นสิ่งที่ทำได้ง่ายในชีวิตประจำวัน แต่บางคนกลับดั้นด้นเดินทางไปไกลๆ เพื่อที่จะไปทำบุญที่วัดอย่างเดียว แต่กับคนทุกข์ยากใกล้ตัว ไม่เคยแม้แต่จะเหลียวแลยื่นมือช่วย นั่นเป็นเพราะว่าคนเรา มักจะชอบกระทำต่อสิ่งที่อยู่สูงกว่าตน เช่น พระสงฆ์ วัดวาอาราม แต่กลับละเลยสิ่งที่คิดว่าอยู่ต่ำกว่าตนเอง เช่น คน ยากจน หรือ สัตว์น้อยใหญ่”

เมตตาค้ำจุนโลก

Cr: คู่มือมนุษย์

@ 58537364:705b4b85

ความสุขแท้ไม่มีในโลก มีแต่เมื่อความทุกข์ได้ถูกบำบัดลงครั้งหนึ่ง ก็เรียกว่าความสุขครั้งหนึ่ง คุณอยากได้ของสักชิ้นอย่างมาก เมื่อได้มาแล้วก็มีความสุข เพราะความอยากได้ถูกบำบัดไปแล้ว เมื่อคุณอยากได้ของหรืออยากได้อะไรอีก ความทุกข์ก็เกิดขึ้นอีก เมื่ออยากมาก ก็ทุกข์มาก เมื่อไม่อยากให้ของสิ่งนั้นหายหรือแตกดับไป ก็ทุกข์อีก

เมื่อได้รับของที่ต้องการแล้ว ก็ต้องดูแลเอาใจใส่ของนั้น เมื่อไม่เป็นไปตามความอยากหรือไม่อยากของตน ก็ทุกข์ ซึ่งทุกสรรพสิ่ง เมื่อเกิดขึ้น ย่อมตั้งอยู่แล้วดับไป คนที่เรารักย่อมเจ็บป่วยและดับไป เป็นธรรมดาของชีวิต แต่เราไม่ยอมรับ บางคนเมื่อพูดถึงความตาย ก็บอกว่า พูดทำไม เป็นคำอัปมงคล แต่โดยแท้แล้ว ความตายอยู่กับเราทุกลมหายใจ

เราต้องการให้คนรอบๆ ทำแต่สิ่งที่ถูกใจเรา ทำสิ่งที่ดีต่อเรา แต่มันจะเป็นไปได้หรือ ความสุขจึงอยู่ที่การยอมรับในสิ่งที่เป็น ที่มีอยู่ เพราะธรรมชาติของสิ่งที่เราต้องพบ ต้องประสบ มันเป็นเช่นนั้นของมันเอง การพยายามไปเปลี่ยนแปลงสิ่งต่างๆรอบๆตัว จึง เหมือนการพยายามห้ามแม่น้ำไม่ให้ไหลไป

ความสุขในฐานะปุถุชนมีได้ ด้วยการยอมรับสิ่งที่เกิดขึ้น การยอมรับไม่ใช่การยอมแพ้แก่มัน แต่เมื่อเราพยายามทำดีอย่างที่สุดแล้ว ผลสุดท้ายจะเป้นอย่างไร ก็ต้องวาง

ขอยกคำหลวงพ่อไพศาลที่ว่า ชีวิตเราเลือกได้ ว่าจะเป็นอย่างไร เด็กผู้หญิง 10 ขวบ ขนของ แต่เด็กผู้ชายสองคน ไม่ช่วยขนของ ไปดูทีวีเสีย แทนที่เด็กผู้หญิงคนนั้นจะโกรธ กลับบอกว่า ขนของเหนื่อยอย่างเดียว แต่ถ้าไปโกรธเขา เราก็เหนื่อยสองอย่าง

การอยู่โดยมองโลกในแง่บวก เป็นสิ่งที่สำคัญมาก ขอยกตัวอย่างจากหลวงพ่อไพศาลอีกครั้ง เด็กชายคนหนึ่งเป็นโรคมะเร็งที่ กระดูกที่ขา เขาถูกตัดขาไปข้างหนึ่ง เขาบอกว่า เขาดีใจที่ยังมีขาอีกข้างหนึ่ง ไม่ใช่เสียใจที่เสียขาไป

เป็นสุขในทุกความเปลี่ยนแปลง หลวงพ่อไพศาล วิสาโล

คนเราย่อมปรารถนาความเปลี่ยนแปลง หากว่าความเปลี่ยนแปลงนั้นอยู่ในอำนาจของเรา หรือสอดคล้องกับความต้องการของเรา ไม่มีใครอยากขับรถคันเดิม ใช้โทรศัพท์เครื่องเดิม หรืออยู่กับที่ไปตลอด มิจำต้องพูดถึงการอยู่ในอิริยาบถเดิม ๆ เราต้องการสิ่งใหม่ ๆ อยู่เสมอ แต่ความจริงอย่างหนึ่งที่เราปฏิเสธไม่ได้ก็คือ มีความเปลี่ยนแปลงหลายอย่างที่เราไม่ต้องการแต่หนีไม่พ้น ความเปลี่ยนแปลงอย่างนี้แหละที่ผู้คนประหวั่นพรั่นพรึง วิตกกังวลเมื่อนึกถึงมัน และเป็นทุกข์เมื่อมันมาถึง

แต่ยังมีความจริงอีกอย่างหนึ่งที่เราพึงตระหนักก็คือ สุขหรือทุกข์นั้น มิได้ขึ้นอยู่กับว่า มีอะไรเกิดขึ้นกับเรา แต่อยู่ที่ว่า เรารู้สึกอย่างไรกับสิ่งนั้นต่างหาก แม้มีสิ่งไม่ดีเกิดขึ้นกับเรา แต่ถ้าเราไม่รู้สึกย่ำแย่ไปกับมัน หรือวางใจให้เป็น มันก็ทำให้เราเป็นทุกข์ไม่ได้

กนกวรรณ ศิลป์สุข เป็นโรคธาลัสซีเมียตั้งแต่เกิด ทำให้เธอมีร่างกายแคระแกร็น กระดูกเปราะและเจ็บป่วยด้วยโรคแทรกซ้อนนานาชนิด ซึ่งมักทำให้อายุสั้น แต่เธอกับน้องสาวไม่มีสีหน้าอมทุกข์แต่อย่างใด กลับใช้ชีวิตอย่างมีความสุข เธอพูดจากประสบการณ์ของตัวเองว่า “มันไม่สำคัญหรอกว่าเราจะเป็นอย่างไรหรือมีอะไรเกิดขึ้นกับชีวิต แต่สำคัญที่ว่าเมื่อเกิดขึ้นมาแล้ว เราคิดกับมันยังไงต่างหาก สำหรับเราสองคน ความสุขเป็นเรื่องที่หาง่ายมาก ถ้าใจของเราคิดว่ามันเป็นความสุข”

โอโตทาเกะ ฮิโรทาดะ เกิดมาพิการ ไร้แขนไร้ขา แต่เขาสามารถช่วยตัวเองได้แทบทุกอย่าง ในหนังสือเรื่อง ไม่ครบห้า เขาพูดไว้ตอนหนึ่งว่า “ผมเกิดมาพิการแต่ผมมีความสุขและสนุกทุกวัน” ใครที่ได้รู้จักเขาคงยอมรับเต็มปากว่าเขาเป็นคนที่มีความสุขคนหนึ่ง อาจจะสุขมากกว่าคนที่มีอวัยวะครบ (แต่กลับเป็นทุกข์เพราะหน้ามีสิว ผิวตกกระ หุ่นไม่กระชับ)

ในโลกที่ซับซ้อนและผันผวนปรวนแปรอยู่เสมอ เราไม่สามารถเลือกได้ว่าจะต้องมีสิ่งดี ๆ เกิดขึ้นกับเราตลอดเวลา แต่เราเลือกได้ว่าจะมีปฏิกิริยากับสิ่งนั้นอย่างไร รวมทั้งเลือกได้ว่าจะยอมให้มันมีอิทธิพลต่อเราอย่างไรและแค่ไหน..ในวันที่แดดจ้าอากาศร้อนอ้าว บุรุษไปรษณีย์คนหนึ่งยืนรอส่งเอกสารหน้าบ้านหลังใหญ่ หลังจากเรียกหาเจ้าของบ้านแต่ไม่มีวี่แววว่าจะมีคนมารับ เขาก็ร้องเพลงไปพลาง ๆ เสียงดังชัดเจนไปทั้งซอย ในที่สุดเจ้าของบ้านก็ออกจากห้องแอร์มารับเอกสาร เธอมีสีหน้าหงุดหงิด เมื่อรับเอกสารเสร็จเธอก็ถามบุรุษไปรษณีย์ว่า “ร้อนแบบนี้ยังมีอารมณ์ร้องเพลงอีกเหรอ” เขายิ้มแล้วตอบว่า “ถ้าโลกร้อนแต่ใจเราเย็น มันก็เย็นครับ ร้องเพลงเป็นความสุขของผมอย่างหนึ่ง ส่งไปร้องไป” ว่าแล้วเขาก็ขับรถจากไป

เราสั่งให้อากาศเย็นตลอดเวลาไม่ได้ แต่เราเลือกได้ว่าจะยอมให้อากาศร้อนมีอิทธิพลต่อจิตใจของเราได้แค่ไหน นี้คือเสรีภาพอย่างหนึ่งที่เรามีกันทุกคน อยู่ที่ว่าเราจะใช้เสรีภาพชนิดนี้หรือไม่ พูดอีกอย่างก็คือ ถ้าเราหงุดหงิดเพราะอากาศร้อน นั่นแสดงว่าเราเลือกแล้วที่จะยอมให้มันยัดเยียดความทุกข์แก่ใจเรา

ถึงที่สุดแล้ว สุขหรือทุกข์อยู่ที่เราเลือก มิใช่มีใครมาทำให้ ถึงแม้จะป่วยด้วยโรคร้าย เราก็ยังสามารถมีความสุขได้ โจว ต้า กวน เด็กชายวัย ๑๐ ขวบ เป็นโรคมะเร็งที่ขา จนต้องผ่าตัดถึง ๓ ครั้ง เขาได้เขียนบทกวีเล่าถึงประสบการณ์ในครั้งนั้นว่า เมื่อพ่อแม่จูงมือเขาเข้าห้องผ่าตัด เขาเลือก “น้องสงบ” เป็นเพื่อน (แทนที่จะเป็น “น้องกังวล”) เมื่อเขาห้องผ่าตัดครั้งที่สอง เขาเลือก “ลุงมั่นคง”เป็นเพื่อน (แทนที่จะเป็น “ป้ากลัว”) เมื่อพ่ออุ้มเขาเข้าห้องผ่าตัดครั้งที่สาม เขาเลือก “ชีวิต” (แทนที่จะเป็น “ความตาย”) ด้วยการเลือกเช่นนี้มะเร็งจึงบั่นทอนได้แต่ร่างกายของเขา แต่ทำอะไรจิตใจเขาไม่ได้

เมื่อใดก็ตามที่ความเปลี่ยนแปลงอันไม่พึงประสงค์เกิดขึ้น หากเราไม่สามารถสกัดกั้นหรือบรรเทาลงได้ ในยามนั้นไม่มีอะไรดีกว่าการหันมาจัดการกับใจของเราเอง เพื่อให้เกิดความทุกข์น้อยที่สุด หรือใช้มันให้เกิดประโยชน์มากที่สุด ด้วยวิธีการต่อไปนี้

๑. ยอมรับความจริงที่เกิดขึ้นแล้ว การยอมรับความจริงที่ไม่พึงประสงค์ ทำให้เราเลิกบ่น ตีโพยตีพาย หรือมัวแต่ตีอกชกหัว ซึ่งมีแต่จะเพิ่มความทุกข์ให้แก่ตนเอง คนเรามักซ้ำเติมตัวเองด้วยการบ่นโวยวายในสิ่งที่ไม่อาจแก้ไขอะไรได้

เรามักทำใจยอมรับความจริงที่เกิดขึ้นแล้วไม่ได้ เพราะเห็นว่ามันไม่ถูกต้อง ไม่น่าเกิด ไม่ยุติธรรม (“ทำไมต้องเป็นฉัน ?”) แต่ยิ่งไปยึดติดหรือหมกมุ่นกับเหตุผลเหล่านั้น เราก็ยิ่งเป็นทุกข์ แทนที่จะเสียเวลาและพลังงานไปกับการบ่นโวยวาย ไม่ดีกว่าหรือหากเราจะเอาเวลาและพลังงานเหล่านั้นไปใช้ในการรับมือกับสิ่ง ที่เกิดขึ้นแล้ว

เด็ก ๓ คนได้รับมอบหมายให้ขนของขึ้นรถไฟ แต่ระหว่างที่กำลังขนของ เด็กชาย ๒ คนก็ผละไปดูโทรทัศน์ซึ่งกำลังถ่ายทอดสดการชกมวยของสมจิตร จงจอหอ นักชกเหรียญทองโอลิมปิค เมื่อมีคนถามเด็กหญิงซึ่งกำลังขนของอยู่คนเดียวว่า เธอไม่โกรธหรือคิดจะด่าว่าเพื่อน ๒ คนนั้นหรือ เธอตอบว่า “หนูขนของขึ้นรถไฟ หนูเหนื่อยอย่างเดียว แต่ถ้าหนูโกรธหรือไปด่าว่าเขา หนูก็ต้องเหนื่อยสองอย่าง”

ทุกครั้งที่ทำงาน เราสามารถเลือกได้ว่าจะเหนื่อยอย่างเดียว หรือเหนื่อยสองอย่าง คำถามคือทุกวันนี้เราเลือกเหนื่อยกี่อย่าง นอกจากเหนื่อยกายแล้ว เรายังเหนื่อยใจด้วยหรือไม่

การยอมรับความจริง ไม่ได้แปลว่ายอมจำนนต่อสิ่งที่เกิดขึ้น แต่เป็นจุดเริ่มต้นของการเลือกที่จะไม่ยอมทุกข์เพราะความเปลี่ยนแปลง อีกทั้งยังทำให้สามารถตั้งหลักหรือปรับตัวปรับใจพร้อมรับความเปลี่ยนแปลง นั้นอย่างดีที่สุด

๒. ทำปัจจุบันให้ดีที่สุด นอกจากบ่นโวยวายกับสิ่งที่เกิดขึ้นแล้ว เรามักทุกข์เพราะอาลัยอดีตอันงดงาม หรือกังวลกับสิ่งเลวร้ายที่คาดว่าจะเกิดขึ้นในอนาคต สุดท้ายก็เลยไม่เป็นอันทำอะไร

ไม่ว่าจะอาลัยอดีตหรือกังวลกับอนาคตเพียงใด ก็ไม่ช่วยให้อะไรดีขึ้น กลับทำให้เราย่ำแย่กว่าเดิม สิ่งเดียวที่จะทำให้อะไรดีขึ้นก็คือการทำปัจจุบันให้ดีที่สุด ทางข้างหน้าแม้จะยาวไกลและลำบากเพียงใด แต่เราไม่มีวันถึงจุดหมายเลยหากไม่ลงมือก้าวเสียแต่เดี๋ยวนี้ รวมทั้งใส่ใจกับแต่ละก้าวให้ดี ถ้าก้าวไม่หยุดในที่สุดก็ต้องถึงที่หมายเอง

บรู๊ซ เคอร์บี นักไต่เขา พูดไว้อย่างน่าสนใจว่า “ทุกอย่างมักจะดูเลวร้ายกว่าความจริงเสมอเมื่อเรามองจากที่ไกล ๆ เช่น หนทางขึ้นเขาดูน่ากลัว....บางเส้นทางอาจดูเลวร้ายจนคุณระย่อและอยากหันหลัง กลับ นานมาแล้วผมได้บทเรียนสำคัญคือ แทนที่จะมองขึ้นไปข้างบนและสูญเสียกำลังใจกับการจินตนาการถึงอันตรายข้าง หน้า ผมจับจ้องอยู่ที่พื้นใต้ฝ่าเท้าแล้วก้าวไปข้างหน้าทีละก้าว”

๓. มองแง่บวก มองแง่บวกไม่ได้หมายถึงการฝันหวานว่าอนาคตจะต้องดีแน่ แต่หมายถึงการมองเห็นสิ่งดี ๆ ที่มีอยู่ในปัจจุบัน ไม่ว่าเจ็บป่วย ตกงาน หรืออกหัก ก็ยังมีสิ่งดี ๆ อยู่รอบตัวและในตัวเรา รวมทั้งมองเห็นสิ่งดี ๆ ที่ซุกซ่อนอยู่ในความเปลี่ยนแปลงเหล่านั้นด้วย

แม้กนกวรรณ ศิลป์สุข จะป่วยด้วยโรคร้าย แต่เธอก็มีความสุขทุกวัน เพราะ “เราก็ยังมีตาเอาไว้มองสิ่งที่สวย ๆ มีจมูกไว้ดมกลิ่นหอม ๆ มีปากไว้กินอาหารอร่อย ๆ แล้วก็มีร่างกายที่ยังพอทำอะไรได้อีกหลายอย่าง แค่นี้ก็เพียงพอแล้วที่เราจะมีความสุข” ส่วนจารุวรรณ ศิลป์สุข น้องสาวของเธอ ซึ่งขาหักถึง ๑๔ ครั้งด้วยโรคเดียวกัน ก็พูดว่า “ขาหักก็ดีเหมือนกัน ไม่ต้องไปโรงเรียน ได้อยู่กับบ้าน ฟังยายเล่านิทาน หรือไม่ก็อ่านหนังสือ อยู่กับดอกไม้ กับธรรมชาติ กับสิ่งที่เราชอบ ก็ถือว่ามีความสุขไปอีกแบบ”

โจว ต้า กวน แม้จะถูกตัดขา แต่แทนที่จะเศร้าเสียใจกับขาที่ถูกตัด เขากลับรู้สึกดีที่ยังมีขาอีกข้างหนึ่ง ดังตั้งชื่อหนังสือรวมบทกวีของเขาว่า “ฉันยังมีขาอีกข้างหนึ่ง”

หลายคนพบว่าการที่เป็นมะเร็งทำให้ตนเองได้มาพบธรรมะและความสุขที่ลึกซึ้ง จึงอดไม่ได้ที่จะอุทานว่า “โชคดีที่เป็นมะเร็ง” ขณะที่บางคนบอกว่า “โชคดีที่เป็นแค่มะเร็งสมอง” เพราะหากเป็นมะเร็งปากมดลูกเธอจะต้องเจ็บปวดยิ่งกว่านี้

ถึงที่สุด ไม่ว่าอะไรเกิดขึ้นกับเรา ก็ล้วนดีเสมอ อย่างน้อยก็ดีที่ไม่แย่ไปกว่านี้

๔. มีสติ รู้เท่าทันตนเอง เมื่อความเปลี่ยนแปลงที่ไม่พึงประสงค์เกิดขึ้น เรามักมองออกนอกตัว และอดไม่ได้ที่จะโทษคนโน้น ต่อว่าคนนี้ และเรียกหาใครต่อใครมาช่วย แต่เรามักลืมดูใจตนเอง ว่ากำลังปล่อยให้ความโกรธแค้น ความกังวล และความท้อแท้ครอบงำใจไปแล้วมากน้อยเพียงใด เราลืมไปว่าเป็นตัวเราเองต่างหากที่ยอมให้เหตุการณ์ต่าง ๆ รอบตัวยัดเยียดความทุกข์ให้แก่ใจเรา ไม่ใช่เราดอกหรือที่เลือกทุกข์มากกว่าสุข การมีสติ ระลึกรู้ใจที่กำลังจมอยู่กับความทุกข์ จะช่วยพาใจกลับสู่ความปกติ เห็นอารมณ์ต่าง ๆ เกิดขึ้นโดยไม่ไปข้องเกี่ยว จ่อมจม หรือยึดติดถือมั่นมัน อีกทั้งยังเปิดช่องและบ่มเพาะปัญญาให้ทำงานได้เต็มที่ สามารถเปลี่ยนร้ายให้กลายเป็นดี หรือมองเห็นด้านดีของมันได้

สติและปัญญาทำให้เรามีเสรีภาพที่จะเลือกสุข และหันหลังให้กับความทุกข์ ใช่หรือไม่ว่าอิสรภาพที่แท้ คือ ความสามารถในการอนุญาตให้สิ่งต่าง ๆ มีอิทธิพลต่อชีวิตของเราได้เพียงใด ความเปลี่ยนแปลงของร่างกาย ของทรัพย์สิน ของผู้คนรอบตัว รวมทั้งความเปลี่ยนแปลงในบ้านเมือง ไม่สามารถทำให้เราทุกข์ได้ หากเราเข้าถึงอิสรภาพดังกล่าว แทนที่เราจะมัววิงวอนเรียกร้องให้เกิดความเปลี่ยนแปลงที่ถูกใจเรา ไม่ดีกว่าหรือหากเราพยายามพัฒนาตนบ่มเพาะจิตใจให้เข้าถึงอิสรภาพดังกล่าว ควบคู่ไปกับการสร้างสรรค์สิ่งดีงามให้เกิดขึ้นแก่ตนเองและสังคม

credit : Suphan Click!!

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Give without expectation, from a place of purpose 2. Build and uplift others without seeking credit 3. Set boundaries and walk away when giving turns into draining

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ a5ee4475:2ca75401

lista #descentralismo #compilado #portugues

*Algumas destas listas ainda estão sendo trocadas, portanto as versões mais recentes delas só estão visíveis no Amethyst por causa da ferramenta de edição.

Clients do Nostr e Outras Coisas

nostr:naddr1qq245dz5tqe8w46swpphgmr4f3047s6629t45qg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guxde6sl

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Modelos de IA e Ferramentas

nostr:naddr1qq24xwtyt9v5wjzefe6523j32dy5ga65gagkjqgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guk62czu

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Iniciativas de Bitcoin

nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2nvmn5va9x2nrxfd2k5smyf3ux7vesd9znyqxygt4

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Profissionais Brasileiros no Nostr

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Comunidades em Português no Nostr

nostr:naddr1qq2hwcejv4ykgdf3v9gxykrxfdqk753jxcc4gqg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4gu455fm3

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Grupos em Português no Nostr

nostr:nevent1qqs98kldepjmlxngupsyth40n0h5lw7z5ut5w4scvh27alc0w86tevcpzpmhxue69uhkummnw3ezumt0d5hsygy7fff8g6l23gp5uqtuyqwkqvucx6mhe7r9h7v6wyzzj0v6lrztcspsgqqqqqqs3ndneh

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Jogos de Código Aberto

Open Source Games nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhz8x40v0

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Itens Úteis com Esquemas Disponíveis

nostr:naddr1qqgrqvp5vd3kycejxask2efcv4jr2qgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guc43v6c

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Formatação de Texto em Markdown

(Amethyst, Yakihone e outros) nostr:naddr1qvzqqqr4gupzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqq2454m8dfzn26z4f34kvu6fw4rysnrjxfm42wfpe90

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Outros Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ 793d882b:a2d0433c

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

@ a5ee4475:2ca75401

lists #descentralismo #compilation #english

*The last list was updated in Amethyst, so the update of this one will only be visible in Amethyst.

nostr:naddr1qq245dz5tqe8w46swpphgmr4f3047s6629t45qg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guxde6sl

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AI

nostr:naddr1qq24xwtyt9v5wjzefe6523j32dy5ga65gagkjqgawaehxw309ahx7um5wghxy6t5vdhkjmn9wgh8xmmrd9skctczyzj7u3r4dz3rwg3x6erszwj4y502clwn026qsp99zgdx8n3v5a2qzqcyqqq823c8mw5zk

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FOSS GAME

nostr:naddr1qq2kvwp3v4hhvk2sw3j5sm6h23g5wkz5ddzhzqg4waehxw309aex2mrp0yhxgctdw4eju6t09upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4gut57qtr

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OSHW - Open Source Hardware

nostr:naddr1qqgrqvp5vd3kycejxask2efcv4jr2qgswaehxw309ahx7um5wghx6mmd9upzpf0wg36k3g3hygndv3cp8f2j284v0hfh4dqgqjj3yxnreck2w4qpqvzqqqr4guc43v6c

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Markdown Uses for Some Clients

nostr:nevent1qqsv54qfgtme38r2tl9v6ghwfj09gdjukealstkzc77mwujr56tgfwsppemhxue69uhkummn9ekx7mp0qgsq37tg2603tu0cqdrxs30e2n5t8p87uenf4fvfepdcvr7nllje5zgrqsqqqqqpkdvta4

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Other Links

nostr:nevent1qqsrm6ywny5r7ajakpppp0lt525n0s33x6tyn6pz0n8ws8k2tqpqracpzpmhxue69uhkummnw3ezumt0d5hsygp6e5ns0nv3dun430jky25y4pku6ylz68rz6zs7khv29q6rj5peespsgqqqqqqsmfwa78

@ 793d882b:a2d0433c

Skjønner du? Bare tekst.

@ efe5d120:1fc51981

It’s not big government programs or powerful institutions that make a society strong. It’s something much simpler: everyday people trading and working together.

Think about the local hardware store owner. He helps his neighbors, gives people jobs, and provides useful tools. But when the government taxes him too much to fund its programs, it takes away money he could have used to hire someone or visit his family. That hurts both him and the people around him.

This happens all over. Small business owners, tradesmen, inventors and entrepreneurs are the ones who really build up a society. They create value by trading things people want, and both sides benefit. Free trade gives people more choices and helps them live better lives.

But from a young age, we’re told to obey authority without question. We’re taught that without rulers, there would be chaos. But what if that’s not true?

Look around the world: even when governments try to control trade, people still find ways to work together and exchange goods. It’s natural. People want to cooperate and help each other—especially when they’re free to do so.

Here’s the hard truth: if someone can take your money, control your property, and punish you without your agreement, isn’t that a kind of control—or even servitude?

True prosperity doesn’t come from the top down. It comes from people freely working together—farmers, builders, cooks, coders—offering their skills to others who need them.

When trade is free, people do well. When it’s blocked by too many rules or taxes, everyone loses—especially the ones who need help the most.

The answer isn’t more laws or more control. It’s more freedom. Next time someone says we need more government to fix things, ask yourself: wouldn’t free people solve those problems better on their own?

Real civilization isn’t about being ruled. It’s about choosing to work together, trade fairly, and respect each other’s rights. That’s not chaos—that’s freedom.

@ 793d882b:a2d0433c

TEST TEST TEST Her kommer bildene:

@ 58537364:705b4b85

“พระอาจารย์คะ หนูไม่ได้อะไรนะคะ ก็ในเมื่อพระพุทธศาสนามีแก่นคำสอนอยู่แล้ว ถ้าหนูคิดว่าควรจะลดพวกวัด หรืออะไรต่างๆ ลง นี่เป็นบาปมั้ยคะ?”

“เจริญพร ตอนหนูกินกล้วยนี่กินเปลือกหรือกินผลกล้วย ?” ”กินผลกล้วยค่ะ” “เหรอ…แล้วก่อนจะกินกล้วยหนูต้องปอกก่อนมั้ย ?” เด็กสาวหน้าตาสะอาดสะอ้าน พยักหน้าหงึก~

“ปอกทำไมล่ะ?” “ก็เปลือกมันกินไม่ได้หนิคะ” “อ๋อ…อย่างนั้นเปลือกก็ไม่มีประโยชน์เลยใช่มั้ย?” เธอส่ายหน้า

ผู้เขียนบรรยายต่อ “เพราะจริงๆ แล้วเปลือกก็มีประโยชน์ มันมีไว้เพื่อรักษาผลกล้วยเอาไว้…เปลือกทุเรียน เปลือกขนุนก็เช่นกัน ลองคิดดูสิ ถ้าเปลือกอันไหนปอกยากๆ มันก็มักจะรักษาเนื้อในไว้ได้ดี และเนื้อในก็อร่อยด้วย…”

“…เราจะกินเนื้อข้างใน ต้องก็ไม่สับสนไปกินเปลือก หรือกินแต่เปลือกแล้วทิ้งเนื้อ นี่ก็ไม่ใช่ หน้าที่เราคือการรู้ว่าอะไรคือเปลือก อะไรคือเนื้อ แล้วต้องรู้จักวิธีปอกด้วย”

“พระอาจารย์ยอมรับตามตรงเลยนะว่า ส่วนตัวไม่ได้ชอบการก่อสร้าง การประดับตกแต่ง หรือพิธีกรรมพวกนี้อะไรเท่าไหร่ แต่ก็เข้าใจได้ บางคนชอบทำ เพราะเขาว่ามันมีประโยชน์ ก็ถูกของเขา เราแค่อย่าไปชวนทะเลาะ…”

“…มันเป็นเรื่องที่เราต้องปอกให้เป็น ไม่หลงไปกินเปลือกเสียเอง แต่ก็ต้องค่อยๆ หาจังหวะพาให้เขาเข้าใจและระวังไม่ทิ้งเนื้อในออกไปด้วย…”

…ยกตัวอย่างเช่น ‘การกราบ’ พระอาจารย์ไม่ได้ซีเรียสนะว่าพวกเราจะกราบพระอาจารย์หรือเปล่า ไม่บังคับ”

“…พระอาจารย์อ่านพระสูตรแล้วมาวิเคราะห์ พบว่าในสมัยพุทธกาล ตอนพระพุทธเจ้าแสดงธรรม มีคนเข้ามาฟังเยอะมาก บางคนเข้ามาแล้วกราบ บางคนแค่พนมมือ บางคนไม่กราบ นั่งพรวดเลย บางคนก็เดินผ่านไป ไม่เข้ามาฟังเลยก็มี”

“…ส่วนตอนกลับออกไป ก็มีหลากหลายแบบเช่นกัน เลยจินตนาการว่า บางคนที่ศรัทธามาแล้วยังศรัทธาอยู่ก็มี ฟังแล้วเปลี่ยนไปไม่ศรัทธาก็มี บางคนไม่ศรัทธาก่อนฟังแต่เปลี่ยนตอนหลังก็มี ไม่เปลี่ยนใจก็มี มันแตกต่างหลากหลายมาก นี่ขนาดสมัยพระพุทธเจ้านะ”

“…แต่เราต้องถามว่า “การกราบ” ให้อะไรเรา พระอาจารย์เพิ่งจะได้มากราบก็ตอนบวชเนี่ยแหละ กราบมาตลอด ๑๔ ปี แรกๆ ก็ทำตามๆ ไป”

“…แต่หลังๆ เริ่มเข้าใจ เริ่มเห็นว่าการกราบนี่เป็นการฝึกตนเองให้ลดมานะละทิฏฐิ รู้จักกาลเทศะ อ่อนน้อมถ่อมตน”

“…แล้วตอนที่มีใครมากราบพระอาจารย์ พระอาจารย์อยากจะสอน อยากจะคุยกับเขามากกว่าคนที่ไม่กราบ มันดูเก้ๆ กังๆ ไม่รู้ว่าเขาเป็นยังไง ทำทีนิ่งๆ ไว้ก่อนดีกว่า”

“…แล้วหนูคิดว่าบางคนกราบๆ ไปแบบไม่รู้ความหมาย มีมั้ย?” เด็กน้อยพยักหน้า

“ใช่มั้ย…พระอาจารย์เลยคิดว่า การกราบก็ดี พิธีกรรมก็ดี วัดวาอารามก็ดี ไม่ใช่เนื้อหาสูงสุด ไม่ใช่แก่น แต่มันก็มีความหมาย พาให้เราเข้าถึงประโยชน์ที่สูงสุดที่อยู่ซ่อนในนั้น เป็นหน้าที่ที่เราต้องทำความเข้าใจ หากเราอยากจะเข้าใจมัน”

“พระอาจารย์เชื่อมั่นว่า ศาสนาที่แท้ไม่ได้อยู่ในวัตถุ สิ่งของ เพราะไม่เช่นนั้นแล้ว ‘บูโรพุทโธ’ ที่เป็นศาสนสถานที่ใหญ่ที่สุดในโลก มีเจดีย์ละลานตา จะต้องมีพระ มีชาวพุทธจำนวนมากตามกัน แต่เดี๋ยวนี้เป็นอย่างไรบ้าง? รู้มั้ย?“ เด็กน้อยส่ายหน้า

“…ตอนนี้ เป็นเพียงสถานที่ท่องเที่ยว ไม่มีพระอยู่อาศัยแล้ว”

“…ที่หนูว่าจะลดวัดต่างๆ ลง นี่หนูคิดว่าจะเอาไปทำอะไรเหรอ?” “คืออย่างเอาไปเป็นสวนสาธารณะอย่างเนี่ยน่ะค่ะ”

“ดีนะ…เข้าท่า พระอาจารย์ชอบ คนอื่นจะได้มาใช้กันเยอะๆ มีต้นไม้ มีสัตว์ต่างๆ ด้วย ทุกคนจะได้สบายใจ” เด็กน้อยตาวาว

“แต่เราสามารถทำให้วัดมีต้นไม้เยอะๆ ได้มั้ยล่ะ ทำวัดให้เหมือนสวนสาธารณะไง ไอเดียดีมั้ย?” รอยยิ้มเด็กน้อยผุดขึ้น

“…ซึ่งถึงแม้พระอาจารย์ไม่อยากให้เราติดอยู่ที่วัตถุหรือรูปแบบพิธีกรรมขนาดไหน พระอาจารย์ก็เห็นประโยชน์ของมันอยู่นะ หนูดูนั่นสิ !”

ปลายนิ้วชี้ไปที่ ‘กล่องไม้แกะสลัก’ เด็กๆ ทั้งห้องหันหน้าไปมองเป็นตาเดียว

“…กล่องนี้อาจจะเป็นกล่องไม้ธรรมดาๆ ไม่มีค่าอะไร แต่พอแกะสลักปุ๊บ ดูมีค่าขึ้นมาทันทีเลย ดูแตกต่างจากกล่องอื่นๆ ช่างที่ทำก็ต้องมีฝีมือ มีเวลา ทุ่มเทเอาใจใส่กว่าจะเกิดผลงานเช่นนี้ขึ้น

“…ถ้ามีกล่องไม้หลายๆ กล่อง แล้วจะต้องเลือกเก็บไว้สักหนึ่งอัน กล่องนี้คงเป็นกล่องแรกๆ ที่ถูกเลือกก่อน

“…นี่เรียกว่า ‘คุณค่าของความสวยงาม’ พวกโบสถ์ เจดีย์ สถานที่สวยๆ งามๆ คนก็จะมาดูแลรักษาก่อน ทำความสะอาด เก็บรักษาการใช้งานที่จะเกิดขึ้นภายในอาคารเหล่านั้น พระอาจารย์เดาว่า แรกเริ่มเดิมทีธรรมเนียมนิยมในการสร้างวัดต่างๆ ให้สวยงาม คงเป็นแบบนี้”

“อีกนิดนะ เรื่องบุญหรือบาป ชวนหนูทำความเข้าใจความหมายก่อน บุญ แปลว่า การชำระใจให้สะอาด บาป แปลว่า การทำให้จิตใจตกต่ำ เศร้าหมอง”

“การที่หนูอยากจะทำสวนสาธารณะ นี่บุญหรือบาป?” “บุญค่ะ”

“ถ้าหนูรู้สึกรำคาญ อยากจะทุบวัดให้หมดๆ ไป นี่บุญหรือบาป?” “บาปค่ะ”

“แล้วถ้าหนูกราบด้วยความเข้าใจ อยากจะฝึกตนเองให้อ่อนน้อมถ่อมตน พร้อมรับฟังธรรมะจากพระ นี่บุญหรือบาป?” “บุญค่ะ”

“การที่หนูกราบแบบขอไปที หลงๆ ลืมๆ ทำตามเพื่อนๆ ไป นี่บุญหรือบาป?” เด็กน้อยนิ่ง เหลือบตามองบน

“ยังไม่ชัดใช่มั้ย?” “ค่ะ“ เธอพยักหน้าแรง

“งั้นพระอาจารย์ก็ฝากหนูสังเกต ‘ใจ’ ตัวเองนะ ว่ามันเป็นยังไง บุญหรือบาป สะอาดหรือตกต่ำ ไม่ใช่แค่การกราบ แต่เป็นทุกๆ การกระทำ คำพูด และความคิดเลย”

“นี่พระอาจารย์ พอจะตอบคำถามหนูได้กี่เปอร์เซ็นต์?” “ร้อยเปอร์เซ็นต์ค่ะ” “เหรอ…โอเค ขอบคุณมากค่ะสำหรับคำถาม”

เด็กๆ พากันกราบแล้วเดินออกจากศาลาไป ผู้เขียนอาศัย “ตีเหล็กตอนร้อน” พิจารณาชื่นชมคำถามและคำตอบเมื่อสักครู่

คำถามของเด็กน้อยคนนี้ ไม่ใช่เด็กๆ เลย คำถามเธอเป็น ‘ผู้ใหญ่’ มากกว่าผู้ใหญ่หลายคนที่เคยถามมาเสียอีก

มันทั้งความคมคาย ละเอียดและมีชั้นเชิง น้ำเสียงชัดเจน มั่นใจ เลือกแสดงออกอย่างกล้าหาญพร้อมไปกับเจือความนอบน้อมอยู่ในที ถามได้ตรงประเด็น เกิดประโยชน์ สร้างรอยหยักในสมองให้ทั้งผู้ถูกถามและผู้ร่วมฟัง

ระหว่างฟัง เธอมองหน้าและคิดตาม มีปฏิกิริยาตอบสนอง ช่วยให้เกิดการร่วมเรียนรู้ไปด้วยกัน เป็นผู้ฟังที่ดีไม่ชัดจังหวะ และที่สำคัญรอยยิ้มและแววตาของเธอได้กระจายไปให้กำลังใจเพื่อนๆ ในห้องด้วย

และนี่ มันทำให้ผู้ตอบ รู้สึกดี ภูมิใจที่ได้มานั่งอยู่ตรงนี้ ในวันนี้ เวลานี้

ดีใจจริงๆ ที่ยังมีเด็กที่มีจิตใจที่งดงาม คิดถึงธรรมชาติ และคิดทำประโยชน์สุขให้ผู้อื่นอยู่ แถมเธอยังรู้และสนใจใน “พุทธะ” ที่เป็นแก่นสารสาระที่แท้จริงอีกด้วย

“มันน่าภูมิใจจริงๆ ที่ได้รับรู้ว่าธรรมะกำลังเคลื่อนไปสู่คนรุ่นหลัง จริงมั้ยครับ?”

ผู้เขียนไม่ได้ถามใคร ได้แต่หันไปมองรูปปั้นหินอ่อนลักษณะคล้ายคนที่วางไว้ข้างหลัง น้อมระลึกถึงคุณของพระพุทธองค์ ผู้เป็นบรมครู ไม่เสื่อมคลาย

อาศรมขันติสาร บ้านไม้ที่เขาเรียกกุฏิ ๑๕ มิถุนายน ๒๕๖๖ แหล่งที่มา #Phramaha Fookij Jutipanyo

@ fbe736db:187bb0d5

This article was published in November 2024 by the Bitcoin Collective and is best viewed here for images

Ssssh. Did you hear that? In their recent Q3 2024 earnings call MicroStrategy (NSQ:MSTR) announced plans to buy a further $42 billion worth of Bitcoin over the next 3 calendar years. Here are some reflections on where MicroStrategy has come from, and where they are going.

From the beginning

Let’s rewind as to how we got here. Microstrategy is a business intelligence software company originally founded by Michael Saylor in 1989.

They started acquiring Bitcoin in Q3 2020, firstly via their cash reserves on the balance sheet. This was soon followed by debt issuance (mainly in the form of convertible debt), and has in more recent years been followed by issuing further MSTR equity into the market, alongside yet more convertible debt issuance.

Nearly all the proceeds have gone towards buying bitcoin. As can be seen on the chart below, they have managed to steadily grow these holdings, albeit this growth visibly slowed in the last bear market.

[p13 of Q3 2024 Earnings Presentation. Please note - all screenshots from this article come from the slide deck accompanying the recent MSTR Q3 earnings presentation, which can be viewed by clicking here]

MSTR now holds well over 1% of all the Bitcoin that will ever exist. With Bitcoin nearing all time highs again, this Bitcoin is worth around $18.3bn at the time of writing, and has an average purchase cost of around $9.9bn.

This has led to a spectacular share price performance, unmatched in the entire S&P 500 since August 2020.

[p23 of Q3 2024 Earnings Presentation]

It was not always this way. When I wrote this article in July 2022, MSTR was firmly in the red and sitting on unrealised bitcoin losses of $1.4bn. A search for Michael Saylor on Twitter back then auto-completed to “Michael Saylor liquidated”.

Rumours of imminent demise were always unfounded since the debt was of long enough term, and with the exception of a small proportion, could not be margin called.

A developing strategy

What’s interesting about MicroStrategy since then is their developing vision as to how to add Bitcoin to their balance sheet and more value to shareholders. This is especially in terms of outperforming BTC and achieving what they define as a “positive BTC yield” – not yield in a conventional sense but a measure of increasing the number of bitcoin held per assumed diluted shares outstanding.

The concept of MSTR outperforming bitcoin is interesting to me, as I’ve previously suggested attempting to value MSTR stock as priced in bitcoin rather than dollars. This then begs the question of whether an investment of bitcoin into MSTR shares will positively perform in bitcoin terms over time.

This valuation is very difficult by its nature, but can broadly be done by adding the bitcoin they currently hold on their balance sheet with an estimate of all the bitcoin they may ever acquire in the future, plus an allowance for other factors such as debt.

The landscape has shifted over this period, with Michael Saylor admitting that their strategy has evolved over time. The vital point that I missed when considering how MSTR might acquire more bitcoin in the future was their ability to issue considerable amounts of new equity into the market and achieve two things in doing so:

i) increasing bitcoin held per share of existing shareholders

ii) strengthen their balance sheet to take on more debt (since further debt issued would be a smaller proportion of their overall balance sheet).

“But where does the (btc) yield come from?”

This is not yield in the conventional sense, but nor is it Terra Luna. Firstly, this could come from profits from the business, which are relatively small. More relevantly, let’s consider how both the capital raises from debt and equity have served to increase the bitcoin held per share.

1. Equity “at the money” offerings

Much has been made of MSTR’s market cap (i.e. the overall value of the shares) trading above “Net Asset Value” (NAV) – which is essentially the value of their current bitcoin holdings plus the value of the conventional business, less debt. A multiple approach is used to describe how far above or below NAV this might be.

At the time of writing, the MSTR market cap stands at around $50bn and the value of their bitcoin holdings at $18bn. Given the conventional MSTR business is relatively small, it’s easy to see how this is approaching a multiple of 3x NAV.

If the share price is $240 and the net asset value is only $80 per share, MSTR can then issue more equity at $240, buy more bitcoin with this, and by doing so increase the bitcoin per share of existing shareholders. What’s more, they can keep doing this as long as the share price remains high. As shown above, MSTR has coined the term “BTC yield” to measure how well they are performing at increasing bitcoin held per share.

2. Convertible Debt

This also generally serves to increase bitcoin held per share. To consider how, let’s consider one of the previous convertible debt offerings – those due in 2028 – works in practice

Amount borrowed – $1,010m

Annual interest rate payable – 0.625%

Conversion price – $183.2

As can see MSTR pays a very low interest rate, as most of the value of the bond is in the potential convertibility to MSTR equity at a price of $183.2. Ultimately there is a binary situation here – either the share price is above that level and they end up issuing more equity at that price, or it’s below, and they end up having simply borrowed money at a very low interest rate.

The crucial point is that the convertible bond conversion price is typically set at a premium of at least 30% to the current market share price, whilst MSTR are buying bitcoin at the outset with the bond proceeds.

Hence if all of this debt converts to equity (and all debt looks like it will at present – see slide below), they are typically managing to increase the BTC held per share for existing shareholders.

This is because in this example when the bonds are converted to shares at $183.2, this is done at a premium to the prior share price (let’s say for illustration it was $140) at which MSTR initially issued the debt and converted the borrowing proceeds to bitcoin.

[p16 of Q3 2024 Earnings Presentation]

It is these combined activities that have led to an impressive bitcoin yield of 17.8% for the year to date 2024, and leads to questions for how long this financial alchemy can continue. Some bitcoiners, such as the Quant Bros duo and True North* group (see both here) have spoken of a flywheel effect – the more Bitcoin MSTR can acquire and the higher the bitcoin per share metric goes, the higher the share price, which in turn increases their ability to issue yet more equity and debt to buy more bitcoin and further increase bitcoin per share.

*Side note – Michael Saylor used the phrase “True North” on the Earnings Call; likely not accidental.

One answer to how long this can continue is – as long as the equity and debt markets still show an appetite for snapping up the new debt and equity issuance, even if the share price is high. Michael Saylor characterises it as the beginning of the adoption of Bitcoin as digital capital for these markets, and MSTR constitutes the easiest exposure. They have established a monopoly of sorts – whilst it would feasibly be possible for a large company to catch them in Bitcoin held, it would still have a smaller proportion of its business exposed to Bitcoin than MSTR.

[p21 of Q3 2024 Earnings Presentation]

Volatility is vitality

Michael Saylor is very clear in this earnings call and other interviews that MicroStrategy’s share volatility is a feature and not a bug. It is more volatile than any other S&P stock. As can be seen below, the recent daily trading volume only trails to the very biggest companies in the S&P 500.

Saylor embraces this volatility. It is what gives the optionality component of their convertible debt its value, and allows the interest rate payable to be lower. In addition, when the share price is high MSTR can issue more equity and increase bitcoin per share.

The Earnings presentation makes reference to several different forms of Bitcoin exposure that MSTR can offer to the market now and in the future.

[p27 of Q3 2024 Earnings Presentation]

The MSTR “True North” Principles

The Q3 Earnings call saw the following principles outlined for the first time. The message is clear to the market – do not conflate the dollar volatility of MSTR’s share price with the nature of their Bitcoin principles, which (perhaps analogous to the Bitcoin protocol itself) are intended to be rock solid and consistent. In addition, Saylor cleared up one source of speculation – MSTR will not be seeking to purchase other companies to add to its potential for generating free cash flows to invest into Bitcoin.

[p34 of Q3 2024 Earnings Presentation]

Can’t stop, won’t stop

The Earnings call contained an ambitious plan to raise $42bn more capital over the next 3 calendar years. This would be $21bn worth of equity, by selling new shares into the market (known as an “at the money” equity option), and $21bn worth of fixed income debt. This was split as $10bn in 2025, $14bn in 2026 and $18bn in 2027.

There is no doubting the scale of this ambition – to date MSTR have issued in total around $4.3bn in convertible debt and $4.3bn in terms of issued equity.

One key point is clear in line with the principles listed above. Whilst Saylor wants to raise Capital at opportune times to best benefit shareholders in the long term and to achieve what he terms “intelligent leverage”, he doesn’t try and time his bitcoin buys.

Moreover, he is likely also not bothered that selling so much further equity into the market may not always benefit the share price in the short term.

[p33 of Q3 2024 Earnings Presentation]

Turning up the volume, but is anyone listening?

With this announcement of $42bn to come over the next 3 years, there is no end in sight with respect to MSTR’s thirst for further Bitcoin purchases.

And yet, there was little in the media around the announcement, and despite the share price performance topping the entire S&P 500 over the past 4 years, MicroStrategy sits nowhere on Google Trends in comparison to Bitcoin:

[Source: https://trends.google.co.uk/trends/explore?q=bitcoin,microstrategy&hl=en-GB]

For now, this is no Gamestop. There’s no huge amount of short interest, and the fabled retail crowds are nowhere to be seen. One thing’s for sure though. Buckle up.

Please get in touch with your thoughts and feedback.

@ fbe736db:187bb0d5

This article was first published in July 2024 (and is best viewed) in the Bitcoin Collective here

Simon Sinek asks in his book “The Infinite Game” why more companies don’t operate with an infinite rather than a finite mindset. One main reason he misses, of course, is the money. The good news is there’s a new infinite game in town.

In “The Infinite Game”, Simon Sinek argues that great leaders set up their organisations to succeed beyond their own lifetimes. By recognising and positioning their business with an infinite rather than a finite mindset, they can engender greater trust throughout their employees and also build more resilience into their business. Their companies can also remain true to themselves and their mission, whatever that may be.

Sinek outlines that unfortunately we have entered an age of general subservience from leaders to their shareholders, and a slavery to the balance sheet and short term, “finite”, accounting and strategy. This generally leads to a decline of loyalty and engagement amongst customers and an increase in insecurity and anxiety amongst employees.

There’s plenty to agree with here in general terms. With that said, Sinek fails to identify one of the largest causes of the issues he identifies, which is the money. The book lays the blame on a watershed article from 1970 in which Milton Friedman laid out that “there is one and only one social responsibility of business, to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game.” This is noted in the book as a turning point from the original ideas of Adam Smith, for whom the consumer was king, but I couldn’t help but wonder if anything else happened in the early 70s, such as Nixon cancelling the convertibility of dollars into gold in 1971. (see also – https://wtfhappenedin1971.com/).

Sinek bemoans the short term nature of companies since that point, but doesn’t consider how the nature of money has shaped this; surely a much more omnipresent and powerful factor than the writings of Milton Friedman. For the average bitcoiner this may be relatively self evident, but let’s consider the motives of the leadership under a system in which the underlying money cannot hold it’s value and in which credit is artificially priced. Incentives abound – one to laden the company with debt (which all else will likely diminish in real terms over time versus company assets and earnings), acquire other businesses and grow as big as possible in the process. Other options such as share buybacks also reflect short term incentives. Shareholders are going to place their own high short term demands on companies in a world where it is hard to outrun monetary debasement.

What of new businesses? When a new private entity is formed, the business plan is written, agreement on its viability is formed, strategy is set, tactics are agreed and then the first question posed by external stakeholders or posed to the majority shareholders is ‘what is your exit strategy’. Small successful businesses are expected to have a 3-5 year plan, private equity is usually a 3-5 year plan, and the successful larger companies with a longer trajectory also tend to swallow up the smaller successful companies (easier access to debt). With such incentives, it’s no wonder that we tend to see certain outcomes. There are obvious agency problems the larger a company gets, and they are more likely to fail to adhere to an infinite game principle. Smaller companies are forever at risk of getting swallowed up by larger ones.

So how does Bitcoin come into this? In my view, in two ways:

1. Bitcoin is an infinite game within itself

This is one of the subtle but crucial differences that splits Bitcoin sceptics and bitcoiners, and then dominates their onward arguments. If interpreted as a finite game, Bitcoin is for gambling, for speculation, it will have an end, and will be defined by winners and losers. Just the other day, this article framed it as such with the following line – “Whether Bitcoin is rising or falling, or who is buying or not buying it, nothing alters a basic fact: that Bitcoin is a classic zero-sum game. Large numbers of people can make vast paper fortunes by bidding up the price, but they cannot all realise those fortunes, because if everyone sells out the price collapses to zero. In that situation, those who were quick to sell would become rich at the expense of those who were slow to sell.”

Herein lies the problem for this criticism. As far as I can possibly ascertain right now, Bitcoin doesn’t end. Plenty might treat it as a finite game (and dismiss it as a ponzi, or try and trade it), but that treatment is a one way journey, and once you see Bitcoin as an infinite game there is little going back.

Going back to the book, let’s consider the “just cause” that Sinek says all businesses should have. According to Sinek, a just cause defines “the world we hope to live in and will commit to help build. It is the just cause that we are working to advance that gives our work and lives meaning. We know a cause is just when we commit to it with the confidence that others will carry on our legacy.” There are criteria listed too – a just cause must be “inclusive, service orientated, resilient, and idealistic.” Bitcoin surely fulfils these. On the ideology point, Michael Saylor articulated this well when dismissing altcoins in comparison to Bitcoin on the What Is Money podcast –

“If you really want a crypto to be successful over 100 years, the technology is only a part of it, right? It’s the ideology paired with the technology. And you’re gonna have to have an ideology that is so pure and so straightforward that people will fight to the death to defend the ideology. And that’s why I’m probably not gonna sacrifice my life for the 13th iteration on smart contracts. It’s not that important. On the other hand, if you tell me that we’re about to suck all of the economic energy out of the civilization and plunge ourselves into the Dark Ages, then I think I’ll fight for it. That’s worth fighting for.”

Michael Saylor – What is Money Show Episode 8

2. Bitcoin on balance sheets

Any business embracing Bitcoin on its balance sheet will automatically be closer to playing an infinite game itself, and let’s consider why. For starters, any shareholders will likely be holding equity with one opportunity cost being a holding of an equivalent amount of Bitcoin instead. This in itself will give them a low time preference mindset, which should transfer onto the company. Secondly, the act of having Bitcoin on the balance sheet provides a very simple yet iron clad discipline upon the company. One goal in broad terms is to grow that Bitcoin balance sheet over time, and they can only achieve that by being profitable. If they are not, they will find that Bitcoin balance dwindling over time instead. Though conventional businesses do broadly have the same need to be profitable, the Bitcoin example is quite different from a business with requirements to service debt, which may carry much shorter term deadlines for payment. In conclusion, companies looking to grow their Bitcoin holdings on a balance sheet are far more likely to buy into an infinite game mindset.

There are examples of infinite minded leaders out there, of course. Elon Musk is perhaps the most relevant in the present day, given Tesla and SpaceX have lofty long term ideals far removed from satisfying shareholders. Steve Jobs is another obvious one, and Sinek quotes an anecdote about sharing a cab with a senior Apple executive and telling him that the latest Microsoft Zune product (mp3 player at the time) was so much better than the Ipod touch. The executive smiled politely and was unfazed – tellingly, Apple weren’t worried about competitors in the short term due to their infinite mindset in making great & innovative products. Fast forward to today and there is evidence that Apple aren’t playing the infinite game that they used to. Take for example the recent news that Apple is plugging in Open AI into the iPhone. This doesn’t feel like the same ethos of a company who famously told us to “Think different” under Steve Jobs.

In conclusion, there’s plenty of decent ideas in the text and he articulates the issues well. However, due to failing to identify probably the main cause of the problem, Sinek doesn’t quite nail the call to arms for leaders to embrace an infinite game. Add in Bitcoin though, and the time preference of companies and their shareholders would vastly decrease and an infinite game mindset would come naturally.

One final thought – Sinek opens by looking back to the Vietnam war. Despite their vastly superior army and losing far fewer men, the US still lost the war. The reason being – it was an example of a finite mindset (thinking there would be a simple beginning and end) coming up against an infinite game and an enemy with an infinite mindset. The USA had comparatively infinite resources, infinite money, but a finite purpose & ideology when it came to the war. By contrast the Vietnamese, as one of their foreign ministry specialists was quoted as saying, were fighting for their independence and had already been doing so for thousands of years.

As far as Bitcoin is concerned, it might be said that companies who adopt a Bitcoin strategy are playing an infinite game with a non-debt based money of finite supply, and the competition are playing a finite game with an infinite supply of debt-based money.

This is a guest blog by Bitcoin Actuary / BitcoinActuary@BitcoinNostr.com. Thanks go to @btconlyscott for early comments/suggestions on this article.

This article is for information and education purposes only and is not intended as promotional material in any respect. All posts are the opinion of the author and should not be construed as investment advice and the opinions expressed do not necessarily reflect the views of The Bitcoin Collective Ltd.

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

siamstr

@ 005bc4de:ef11e1a2

My Actifit Report Card: May 14 2025

After about two months of going easy, I finally got back to a light jog for 15 minutes. Hurt my knee then (and the hurt lingered), but happy to try again. Need to slowly strengthen now. Random pic of a vase of birds from this weekend. This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250514t221316977z 14/05/2025 6035 Cycling, Jogging

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250514t221316977z

Auto cross-post via Hostr bridge v0.1.0 at https://hostr-home.vercel.app

@ 3c389c8f:7a2eff7f

Writing about writing, that's what I'm doing today. A couple months in, trying to make writing on Nostr a regular part of my routine has been both interesting and enlightening. This Spatia Nostra blog started as passion project of unknown intention, beginning with an attempt to fill a glaring educational void... but creating these resources has also served as my own schooling. I've learned that everything works well sometimes but nothing works well all the time. Given that Nostr development, as a whole, is akin to stray cats herding chickens, in hopes that they will trample out 100 fires, this was not an unexpected experience. Beyond a few painful days when nothing would work, its actually gone smoother that I expected. The state of reading and writing tools is yet in major flux. Some are way behind but still work, others are in active development... which has its own set of pros and cons. I've read in notes, that the Primal team is currently riding their white stallions (across a beach, no less) to deliver the writing tools that save will save the day. There is no single solution to a multi-faceted problem, though, so writing is no different than search problems or spam problems, in that regard. I have no doubt that whatever they deliver will be functional and suitable for their readers and writers , but ultimately there needs to be many Nostr tools available for many different styles of author and many ways for readers to uptake their works. There might be value in sharing some of my insights, for anyone looking to write natively to Nostr or for anyone who may be building writing and reading related tools, so that is my aim here today. (With hope that most of this piece will become outdated sooner rather than later.) For the sake of not turning this into a multi-client review, because its already going to be really long, I will direct anyone who wants to dive right in to writing on Nostr here .

Where to begin:

Right now, there is no easy way to see which client was used to write a piece. There are exceptions, of course, and there are things I have not tried or cannot use due to my hardware, so I can't say that this rings true across the broader view of Nostr. If we assume that most people are introduced to Nostr through the microblogging/social media gateways, then they are likely introduced to longer Nostr content through their follow feed, either by a client that nicely displays these publications as standalone items or by authors and readers referencing a piece within a typical note (Kind 1, for all us Nostr nerds). As with the writing tools themselves, I know that support for advertising which client was used to create an event is rolling out with varying perceptions of its importance. In the interem, Nostr has the benefit of a wildly passionate user-base to fill these gaps. Oftentimes, the author themselves are willing to share which client was used to write a piece. If not, someone will almost surely be able and willing to answer. As the ecosystem grows, I imagine that it will suffer the same problem as every other human-occupied spaces... the more people there are, the less likely they are to talk to each other. Nostr makes it incredibly easy to reduce those types of negative social impacts, but I can still easily envision a situation in which the aspirational writer finds their calling from a piece written by a popular big-name writer, where the reply sections tend to become too noisy to find answers. To alleviate this, client tags are an obvious mitigation. I would love to see all major social/microblogging clients build in support for that one day, so that anyone new to Nostr can easily figure out where to begin.

Writing:

Oof, yeah... This is where things start to branch out into the wild and weird world that we all love so much. Prior to this 2-month stint ( which I have every intention of continuing), I had only written a couple of long notes, one wiki entry, and a few recipes. No hitches whatsoever. I have found now, that the more frequently I attempt to write, the more interesting problems I encounter... But sometimes it all works so silky, smoothly that it becomes a sensational, powerful experience where one can see just how much potential Nostr has to revolutionize the way we exchange information, with ourselves, our friends and the world.

When everything, or at least most things, are working well, its amazing. You can send yourself nostr events through messaging clients on mobile to access and reference from a web client later, with many of the different Nostr messaging apps. Not all messaging apps perform in the same way, so before you go confusing yourself, send a test message or two to see if your messaging app handles the 'note to self' concept in a way that makes sense to you. This might sound a little bit janky, but it's really just a simple way of creating notes for yourself. Having some quick thoughts that you don't want to lose while your on the go, so you can build upon them later, is another strong use aside from gathering reference materials. I like this method because nothing is so good at organizing my thoughts than my own brain. If you prefer to use a note taking app, there are some out there that have integrated Nostr features so that you can maintain your usual workflow while benefitting from Nostr's ubiquity. Once You have your basis, you know when its time to write. You have a few solid choices that all have the same basic functions, with a slightly different feel and interface, and slightly different additional features. You can find the one you like, bang out your thoughts, and use the others to tweak and adjust things. Because... Nostr, the reading side will always be somewhat variable, so you'll likely want to proof your own writing a few times, in a few clients, that you believe your readers will be using the most.

Everything Works!

For me, the amazing Nostr writing experience looks something like this:

I send myself some notes and thoughts on a multi-device messaging app. I visit my favorite publishing app for the majority of my writing because I like the thoughtful, quiet design. I can then jump to another and add tags, because I forgot to do that. It also has the best editing experience, so I can fix my damn typos while I'm there. Later on, I realize that maybe part of the revenue should go to the person who inspired my thoughts, so I visit a different client, initiate an edit, and add a revenue split to the post. Once I'm done, it looks amazing, and I want to check that it looks amazing in the places that I think my readers might see it, as well. I check through a few mobile social clients. Native display looks great, formatted neatly enough to call it a piece, with all referenced Nostr events displayed in pretty purple letters and linking to their naddr as intended. In posts that reference events, it links up great and takes me to a reading client intended to manage walls of text. Nice. All the while, I'm keeping in my mind that my work, should I or anyone else deem it worthy of longevity, is being stored across multiple relays, including my own rented relay (I should really set something up at home, I'll get there eventually). These thoughts are out there and they have the potential to stay there, wherever "there" may be. I don't have to worry about them being taken down or becoming unavailable because at least one of these many relays will be up and keeping my notes at any given moment, and the more my readers interact, the more sticky and distributed my work becomes. It'd be pretty rare for a controversial piece to come out of these fingertips, but its not impossible. I find a lot of peace in that, more predominately as the reader than the writer.

Nothing Works!

Unfortunately, this is not always the outcome of writing on Nostr regularly (Honestly, everything has its problems. This is not unique to Nostr). The more frequently you do something, the more likely you are to come across flaws and temporary issues or outages. So... the other side of this coin looks something like this:

I find a few things that I would like to reference in articles, I message them to myself. Unfortunately, the massages, though sent to myself, by myself, show up as recieved as sent by the authors of the notes I want to reference. Its not a big deal, I can sort that out but they easily become lost among all the other messages that I send and receive in between. It's a bit inconvenient but it still works. Thoughts to myself still work just fine. I sit down to write and my preferred client isn't recognizing my signing extension. Why? It worked yesterday. No matter, lets hop over to a different client, sign in, and ... nothing. Its recognizing my key but its not loading anything beyond an npub. Maybe its still working? I try writing... it looks like its working but upon publishing, nothing. No error, no loaders, my text just sits in the editor. Copy. Move to another client. Sign in, paste. adjust all the stuff because this one doesn't recognize the markdown links. I need to use their built-in tools for this (I know this from a previous day of some things working). Okay, this is great. Publish. At which point the text disappears and no note show up... hmm... its not connecting to any relays. I wish there was a way to check that before I had started. My clipboard is empty now because I wiped it clean while editing all the links. Hmm... One more try because I'm no quitter (to the point of detriment sometimes). Last try. Sign in, looks good. I half -ass rewrite my lost piece and attempt to publish and I am met with the infinite loading icon. I can't save my draft or publish. Smarter this time, I leave the text there, copy it to a local document, just in case, and quit for the day. The next day, I go back to this with a new client name I came across. It seems to work, its lacking some important features but that's ok. When the other editors are having better days, I can go back to edit tags and titles. Publish... Success! Or so I thought. I go around to do my checks, the event is no where to be found except in the client that was used to publish it. I copy the note ID from there and search around. Everything tells me: error, the event string is too short. I call it a wash. Over the next few days, the presence of that post comes and goes. Eventually it just stops showing up anywhere. Another new editor arrives, and once I figured out this stupid (me) signer issue that I was having, I republish that piece.

Things work, just not all at once...

Because of my own ignorance and because I think there is still value in interfacing with the outside-nostr world, for now I've opted keep publishing to both legacy web and Nostr. It acts as my fallback but also a little island of Nostr information. One day, I'll quit doing that but I'm not there yet. Nor are the tools that I would like to use in order to do so. That's okay, it's been incredible to witness the coordination amongst the chaos while the ecosystem gets fleshed out to something that can replace all of that. Everyday, I'm looking for ways to realistically help this process along and sometimes the best I can do is simply be willing to endure the mess while everything comes together. As I said at the beginning, this are just my insights and experiences. Most days are a happy middle between these two extremes. Writing on Nostr has huge potential to change the landscape of digital information and I will continue doing whatever the hell it is that at do so that it can be ready for the people who may really need it.

Reading...

Nah. Another day, maybe.

Find a list of Nostr writing tools here .

@ c230edd3:8ad4a712

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody, but unbowed.

Beyond this place of wrath and tears

Looms but the Horror of the shade,

And yet the menace of the years

Finds, and shall find, me unafraid.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

@ 3c389c8f:7a2eff7f

Clients:

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Personal Notes and Messaging:

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@ 84b0c46a:417782f5

• バーガーキング

• バーミヤン 台湾カステラ

• 焼肉ライク

• 本屋でギータの練習本探してみるとか

• シードしぐなーの材料 → 普通にHWW買ったほうがいい説

  • https://github.com/SeedSigner/seedsigner/releases
    • Raspberry Pi Zero v1.3 ← v1.3はヘッダピンを自分でつけないといけないからWHにしてWi-FiBluetoothを外すのがよい
    • Raspberry Pi Zero W ← Wi-Fi外すのが少し面倒
    • Raspberry Pi Zero WH ¥3500
  • WaveShare　1.3inch LCD HAT【14972】1.3インチ 240×240 IPS LCDディスプレイHAT for RaspberryPi ¥1980
  • Raspberry Pi Zero用スパイカメラ ¥3310

  リボンの長さが色々ある seedsignerのケースによるけど多分短いやつでいける

  ↑こういうやつでいい ↑ケースによってはこういうのがいい場合もある

@ 9ca447d2:fbf5a36d

Steak ‘n Shake recently made headlines by officially accepting bitcoin payments via the Lightning Network across all its U.S. locations. The integration of Bitcoin payments at over 500 locations is a monumental moment for both the fast food industry and the broader retail sector.

This is not just something that Steak ‘n Shake is testing in a handful of locations, they are doing a full-scale rollout, fully embracing Bitcoin. 

With more than 100 million customers a year, Steak ‘n Shake’s integration of Lightning—Bitcoin’s fast, low-fee payment layer—makes it easier than ever to use Bitcoin in day-to-day life. Buying a burger and a shake with sats? That’s now a real option.

The process is straightforward. Customers simply scan a Lightning QR code at the register, completing their payment in seconds, while Steak ‘n Shake receives instant USD conversion, ensuring price stability and ease of use.

So what does this mean for Bitcoin and E-commerce?

For starters, Steak ‘n Shake becomes the first of eventually many to fully embrace a digital world. As Bitcoin continues to grow, consumers will continue to realize the benefits of saving in a currency that is truly scarce and decentralized.

This is a huge step forward for Bitcoin as it shows it is not just for holding, it’s for spending, too. And by using the Lightning Network, Steak n’ Shake is helping prove that Bitcoin can scale for everyday transactions. 

This now creates a seamless checkout experience, making bitcoin a viable alternative to credit cards and cash.

More importantly, it signals a significant shift in mainstream attitudes towards Bitcoin. As a well-known brand across America, this move serves as a powerful endorsement, likely to influence other chains and retailers to consider similar integrations.

Related: Spar Supermarket in Switzerland Now Accepts Bitcoin Via Lightning

What can this mean for your business? 

Accepting bitcoin as payment can open the door to a new demographic of tech-savvy, financially engaged consumers who prefer digital assets.

As we know, companies that adopt Bitcoin receive a fascinating amount of love from the Bitcoin community and I would assume Steak n’ Shake will be receiving the same amount of attention.

From a business perspective, accepting bitcoin has become more than just a payment method—it’s a marketing tool. It sets your business apart and gets people talking. And in a crowded market, that kind of edge matters.

Steak ‘n Shake’s embrace of Bitcoin is likely to accelerate the adoption of digital assets in both physical retail and e-commerce.

As more businesses witness the operational and marketing benefits, industry experts anticipate a ripple effect that will increase interaction between consumers and digital currencies, further regulatory clarity, and bring continued innovation in payment technology.

Steak ‘n Shake’s nationwide Bitcoin payments rollout is more than a novelty. It’s a pivotal development for digital payments, setting a precedent for other retailers and signaling the growing integration of digital assets into everyday commerce.

@ 5f078e90:b2bacaa3

Tortoise test 2

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-2

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ 9ca447d2:fbf5a36d

Bahrain-based Al Abraaj Restaurants Group has made history by becoming the first publicly-traded company in the Middle East to add bitcoin to its corporate treasury. This is a major step forward for regional bitcoin adoption.

On May 15, 2025, Al Abraaj Restaurants Group, a well-known restaurant chain listed on the Bahrain Bourse, announced it had bought 5 bitcoin (BTC) as part of a new treasury strategy. This makes the company the first in Bahrain, the GCC and the Middle East to officially hold bitcoin as a reserve asset.

Al Abraaj adds bitcoin to its treasury — Zawya

This is a growing trend globally where companies are treating bitcoin not just as an investment but as a long-term store of value. Major companies like Strategy, Tesla and Metaplanet have already done this — and now Al Abraaj is following suit.

Metaplanet recently added 1,241 BTC to its treasury, boosting the company’s holdings above El Salvador’s.

Related: Metaplanet Overtakes El Salvador in Bitcoin Holdings After $126M Purchase

“Our initiative towards becoming a Bitcoin Treasury Company reflects our forward-thinking approach and dedication to maximizing shareholder value,” said Abdulla Isa, Chairman of the Bitcoin Treasury Committee at Al Abraaj.

Al Abraaj’s move is largely inspired by Michael Saylor, Executive Chairman of Strategy, the world’s largest corporate holder of bitcoin. Saylor’s strategy of allocating billions to bitcoin has set a model that other companies — now including Al Abraaj — are following.

A photo shared by the company even showed a meeting between an Al Abraaj representative and Saylor, with the company calling itself the “MicroStrategy of the Middle East”.

“We believe that Bitcoin will play a pivotal role in the future of finance, and we are excited to be at the forefront of this transformation in the Kingdom of Bahrain,” Isa added.

To support its bitcoin initiative, Al Abraaj has partnered with 10X Capital, a New York-based investment firm that specializes in digital assets.

10X Capital has a strong track record in bitcoin treasury strategies, and recently advised Nakamoto Holdings on a $710 million deal — the largest of its kind.

With 10X’s help, Al Abraaj looks to raise more capital and increase its bitcoin holdings over time to maximize bitcoin-per-share for its investors. The company will also develop Sharia-compliant financial instruments so Islamic investors can get exposure to bitcoin in a halal way.

“Bahrain continues to be a leader in the Middle East in Bitcoin adoption,” said Hans Thomas, CEO of 10X Capital. He noted, with a combined GDP of $2.2 trillion and over $6 trillion in sovereign wealth, the GCC now has its first publicly listed bitcoin treasury company.

This is not just a first for Al Abraaj — it’s a first for the region. Bahrain has been positioning itself as a fintech hub and Al Abraaj’s move will encourage more non-fintech companies in the region to look into bitcoin.

The company said the decision was made after thorough due diligence and is in line with the regulations set by the Central Bank of Bahrain (CBB). Al Abraaj will be fully compliant with all digital asset transaction rules, including transparency, security and governance.

A special Bitcoin Committee has been formed to oversee the treasury strategy. It includes experienced bitcoin investors, financial experts and portfolio managers who will manage risk, monitor market conditions and ensure best practices in custody and disclosure.

The initial purchase was 5 BTC, but Al Abraaj sees this as just the beginning. The company stated that there are plans in motion to allocate a significant portion of their treasury into bitcoin over time.

According to the company’s reports, Al Abraaj is financially sound with $12.5 million in EBITDA in 2024. This strong financial foundation gives the company the confidence to explore new strategies like bitcoin investment.

@ 5f078e90:b2bacaa3

Tortoise test from Hive

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-from-hive

Auto cross-post via Hostr bridge v0.0.26 at https://hostr-home.vercel.app

@ c9badfea:610f861a

• 🔒 Store Passwords Safely
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• 💾 Write ISO Images to USB Drives
• 💻 Code On-Device
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• 🔤 Upgrade the Typing Experience
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• 🗣️ Have an Offline Translator
• 🗣️ Have an Offline Text-to-Speech Engine
• 🤖 Run LLMs Locally
• 🌐 Browse Entire Websites Offline
• 🔐 Quickly Encrypt Files

@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 5af07946:98fca8c4

The Genesis of Being: An Exposition on the Tri-Guna System and the Manifestation of the Eightfold Material Nature I. Introduction: The Gunas as a Generative Cosmic System The ancient philosophical traditions of India, particularly the Samkhya and Vedanta schools, offer profound and intricate cosmologies to explain the nature of existence and the process of universal manifestation. Central to these explanations is the concept of the three Guṇas – Sattva (purity, illumination), Rajas (passion, activity), and Tamas (inertia, darkness). This report explores the proposition that these three Guṇas function not merely as disparate qualities but as an interconnected, dynamic system responsible for the generation of what can be termed the "eightfold material nature." This eightfold constitution comprises the five great elements (Pañca Mahābhūtas): Ākāśa (Ether/Space), Vāyu (Air), Agni (Fire), Jala (Water), and Pṛthvī (Earth), along with the internal instruments of Manas (mind), Buddhi (intellect), and Ahaṃkāra (ego). These eight represent key stages or categories in the unfolding of empirical reality, from its most subtle psychic origins to its grossest physical forms.  

The framework of the Guṇas and their evolutes (Tattvas) is foundational to Samkhya philosophy and has been significantly adapted and reinterpreted within the various schools of Vedanta, most notably Advaita Vedanta. These systems provide a comprehensive model of cosmogenesis (Sṛṣṭi) and the psycho-physical constitution of beings. This exposition will systematically examine how the interplay and varying preponderances of Sattva, Rajas, and Tamas drive this evolutionary process, imbuing each of the eight specified Tattvas with their distinct characteristics and functions.  

The very notion of the Guṇas operating as a "system" implies an inherent order and profound interconnectedness in their cosmic function, rather than a chaotic or arbitrary emergence of the universe. The evolutionary sequence detailed in Samkhya and Vedanta, from the unmanifest Prakṛti (in Samkhya) or Māyā (in Vedanta) to the tangible gross elements, is a structured, hierarchical unfolding. This structured process suggests that the Guṇas are the underlying mechanics of an ordered cosmic generation. The "eightfold material nature" is not merely a list of components but represents distinct stages or levels within this systemic output. Furthermore, this eightfold nature can be understood as a spectrum, ranging from the most subtle and causal principles, such as Buddhi (cosmic intellect) and Ahaṃkāra (the principle of individuation), to the increasingly gross manifestations of Manas (the processing mind), the subtle sensory potentials (Tanmātras), and finally the five Mahābhūtas or gross elements. The Guṇas, through their shifting balances and relative dominance, modulate the density, dynamism, and qualitative expression at each successive level of this cosmic unfolding.  

II. The Primordial Triad: Sattva, Rajas, and Tamas – The Building Blocks of Prakriti At the root of all phenomenal existence, according to Samkhya philosophy, lies Prakṛti, the unmanifest, primordial material cause of the universe. In its foundational state, Prakṛti is conceived as a condition of perfect equilibrium of the three Guṇas: Sattva, Rajas, and Tamas. In this quiescent state, Prakṛti is unconscious, infinite, and inactive, yet holds within itself the potential for all subsequent cosmic manifestation. Advaita Vedanta employs the concept of Māyā to describe the power that veils the ultimate reality of Brahman and projects the appearance of the manifold world. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas but, crucially, is not considered an independent reality co-eternal with Brahman. Instead, Māyā is a dependent power, inscrutable and beginningless, through which the non-dual Brahman appears as the diverse universe.  

The Guṇas themselves are not merely abstract qualities but are described as the very "strands" or "fibers" (the literal meaning of guṇa being thread or rope) that constitute the fabric of Prakṛti or Māyā. They are in a state of constant interplay, mutual suppression, and support, forming a dynamic, tensional balance even in the unmanifest state. This equilibrium is not an empty void but a pregnant state, containing all future possibilities.  

Sattva (Goodness, Purity, Illumination): Derived from the root 'sat' meaning 'being' or 'truth', Sattva is characterized by lightness, clarity, harmony, balance, knowledge, happiness, peace, and virtue. Its primary function in the cosmic process is to promote illumination, understanding, and constructive activity. Sattva is the principle that most faithfully reflects the light of pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta).  

Rajas (Passion, Activity, Dynamism): Etymologically linked to 'coloring' or 'agitation', Rajas embodies energy, motion, passion, desire, ambition, and restlessness. It can be both creative and disruptive. Its crucial role is to drive all activity, change, and evolution. Rajas overcomes the inertia of Tamas and can either support the clarity of Sattva or obscure it, depending on its direction and intensity. It is the indispensable kinetic force behind all manifestation.  

Tamas (Inertia, Darkness, Obstruction): Associated with darkness and heaviness, Tamas is characterized by ignorance, delusion, laziness, confusion, and resistance to change or movement. Its function is to veil consciousness, cause inertia, and obstruct both activity and illumination. However, Tamas also provides stability, form, and the very substance that is shaped by the other two Guṇas.  

The dynamic interplay of these three Guṇas is the engine of all cosmic and psychological processes. Rajas acts as the crucial catalyst; while Sattva represents the potential for luminous manifestation and Tamas provides the substance and resistance necessary for form, it is Rajas that supplies the kinetic energy to disturb the primordial equilibrium and drive the subsequent evolution of the Tattvas. Without the activating force of Rajas, Prakṛti or Māyā would remain in its unmanifest, potential state. Sattva, though inherently illuminating, requires Rajas to actualize that illumination into diverse forms, and Tamas, though obstructive, needs Rajas to be molded and shaped into the manifold objects of the universe.  

Table 1: The Three Gunas – Core Attributes and Manifestations

Guṇa Etymological Hint Essential Nature Key Psychological Manifestations Primary Cosmic Function Sattva Sat (being, truth, reality) Illumination, Purity, Balance Joy, Clarity, Peace, Knowledge, Virtue Revelation, Harmony, Construction Rajas Raj (to color, to be agitated, passion) Activity, Passion, Dynamism Desire, Restlessness, Ambition, Pain (associated with attachment) Motion, Transformation, Creation Tamas Tam (darkness, inertia) Inertia, Obscuration, Heaviness Dullness, Lethargy, Ignorance, Delusion, Fear Veiling, Stabilization, Obstruction

Export to Sheets III. The Unfolding of Material Nature: Cosmic Evolution (Srishti) from the Gunas The transition from the unmanifest state of Prakṛti (or Māyā) to the manifest universe is a sequential process, known as Sṛṣṭi (creation or emanation), driven by the dynamic interplay of the three Guṇas. This unfolding is not arbitrary but follows a specific cosmological order, leading to the emergence of the various categories of existence, including the eightfold material nature.

A. The Initial Disturbance and Emergence of Cosmic Intellect and Individuation The impetus for creation arises from a disturbance in the equilibrium of the Guṇas within Prakṛti or Māyā.

The Role of Puruṣa (Samkhya) / Brahman-Māyā (Vedanta): In Samkhya philosophy, Prakṛti, though inherently possessing the potential for activity due to the Guṇas, remains in a state of equilibrium until its proximity to Puruṣa (pure, inactive consciousness). This "contact" or "presence" is not an active intervention by Puruṣa, which remains a passive witness, but is sufficient to trigger the disequilibrium of the Guṇas, thereby initiating the evolutionary cascade. In Advaita Vedanta, the ultimate reality is the non-dual Brahman. The appearance of the manifold universe is attributed to Māyā, Brahman's inscrutable power, which itself is constituted by the three Guṇas. Īśvara (Saguna Brahman, or Brahman with attributes) is often described as the Lord who presides over this process of cosmic projection, utilizing Māyā as the creative matrix.  

Mahat (Cosmic Intellect / Buddhi): The very first evolute to emerge from the disturbed Prakṛti/Māyā is Mahat, often translated as the "Great One" or Cosmic Intellect. Mahat represents the principle of cosmic intelligence, self-awareness, and the faculty of determination. It is predominantly Sāttvika in nature, reflecting clarity and luminosity, with Rajas providing the necessary impetus for its manifestation from the unmanifest. Mahat serves as the cosmic counterpart and basis for the individual intellect (Buddhi) in beings.  

Ahaṃkāra (Ego / "I-maker"): From Mahat evolves Ahaṃkāra, the principle of individuation or ego-sense. Ahaṃkāra is responsible for the fundamental sense of "I" and "mine," creating the distinction between self and non-self, and the feeling of being a distinct, separate entity. This Ahaṃkāra is a crucial juncture in the creative process, as it further differentiates based on the predominance of the Guṇas, giving rise to distinct streams of evolution:  

Vaikārika Ahaṃkāra (also known as Sāttvika Ahaṃkāra): Predominantly influenced by Sattva, this aspect of ego is characterized by purity and luminosity. It is the source from which the mind (Manas) and the ten subtle sensory and action capacities (Indriyas) emerge.   Taijasa Ahaṃkāra (also known as Rājasika Ahaṃkāra): Predominantly influenced by Rajas, this aspect is characterized by activity and energy. Crucially, Taijasa Ahaṃkāra does not merely produce its own line of evolutes but provides the necessary kinetic force or impetus for both Vaikārika and Bhūtādi Ahaṃkāra to manifest their respective products. This underscores the role of Rajas as the universal energizing principle in the process of manifestation.   Bhūtādi Ahaṃkāra (also known as Tāmasika Ahaṃkāra): Predominantly influenced by Tamas, this aspect is characterized by inertia and mass. It is the source from which the five subtle elements (Tanmātras) emerge, which are the precursors to the gross physical world.   This tripartite differentiation of Ahaṃkāra is a pivotal node in the cosmic creative process. It acts as a channeling mechanism, directing the unmanifest potential of the Guṇas into specific streams that will give rise to the subtle psychological apparatus (mind and senses) on one hand, and the subtle material constituents (Tanmātras) of the physical universe on the other. The role of Rājasika Ahaṃkāra as an energizer for both Sāttvika and Tāmasika evolutions is a significant detail, illustrating that Rajas is not confined to a single product line but is the indispensable active principle that enables all forms of differentiation and manifestation from the ego-principle onwards.

B. Differentiation from Ahamkara: The Subtle and Gross Manifestations Following the tripartite division of Ahaṃkāra, the evolutionary process continues, giving rise to the subtle internal instruments, the sensory capacities, and the rudimentary forms of matter.

From Sāttvika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream of evolution, characterized by the luminosity and purity of Sattva and activated by the energy of Rajas, gives rise to the subjective instruments of experience:

Manas (Mind): The internal organ (antaḥkaraṇa) responsible for receiving and processing sensory data, generating thoughts, experiencing doubt and volition, and coordinating with Buddhi and Ahaṃkāra. Manas is often described as the "eleventh indriya," acting as a central coordinator for both sensory input and motor output.   Five Jñānendriyas (Subtle Sense Capacities): These are the subtle capacities for perception, not the gross physical organs themselves. They are: Śrotra (capacity for hearing), Tvak (capacity for touching), Cakṣus (capacity for seeing), Rasanā (capacity for tasting), and Ghrāṇa (capacity for smelling).   Five Karmendriyas (Subtle Action Capacities): These are the subtle capacities for action: Vāk (capacity for speech, associated with the mouth), Pāṇi (capacity for grasping, associated with the hands), Pāda (capacity for locomotion, associated with the feet), Pāyu (capacity for excretion, associated with the anus), and Upastha (capacity for procreation, associated with the genitals).   From Tāmasika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream, characterized by the inertia and mass of Tamas and activated by Rajas, gives rise to the objective, material constituents of the universe:

Five Tanmātras (Subtle Elements): These are the pure, undifferentiated, subtle essences of sensory experience, the archetypal forms of sensible matter. They are imperceptible in their pure state but form the basis for the gross elements. The Tanmātras evolve sequentially:   Śabda Tanmātra (Sound-as-such): The subtle essence of sound. Sparśa Tanmātra (Touch-as-such): The subtle essence of touch, evolving from Śabda Tanmātra with the addition of its own specific potential. Rūpa Tanmātra (Form/Color-as-such): The subtle essence of form or sight, evolving from Sparśa Tanmātra with its specific potential. Rasa Tanmātra (Taste-as-such): The subtle essence of taste, evolving from Rūpa Tanmātra with its specific potential. Gandha Tanmātra (Smell-as-such): The subtle essence of smell, evolving from Rasa Tanmātra with its specific potential. From the Tanmātras (through successive evolution or quintuplication): The five Tanmātras further evolve to produce the five Pañca Mahābhūtas or gross physical elements. This process involves a principle of accretion or successive inheritance of qualities, where each subsequent gross element carries the qualities of the preceding ones, plus its own specific defining quality, leading to increasing complexity and grossness. This systematic layering is key to the diversification of material properties.  

Ākāśa (Ether/Space): Evolves from Śabda Tanmātra. Its defining quality is sound. Vāyu (Air): Evolves from Sparśa Tanmātra, inheriting the quality of sound from Ākāśa and possessing its own defining quality of touch. Agni (Fire/Light): Evolves from Rūpa Tanmātra, inheriting sound and touch, and possessing its own defining quality of form/sight. Jala (Water/Ap): Evolves from Rasa Tanmātra, inheriting sound, touch, and form, and possessing its own defining quality of taste. Pṛthvī (Earth): Evolves from Gandha Tanmātra, inheriting sound, touch, form, and taste, and possessing its own defining quality of smell.   The "eightfold material nature" as specified in the query—the five elements, mind, intellect, and ego—are thus not a haphazard collection but represent distinct ontological categories arising systematically from a unified, Guṇa-driven process. Mahat (intellect) and Ahaṃkāra (ego) are cosmic principles that precede and give rise to the individual mind (Manas) and the fundamental building blocks of the physical world (the five elements). This structured lineage underscores the coherence of the Samkhya-Vedanta cosmological model.

Table 2: Evolutionary Sequence of Tattvas from Prakṛti/Māyā

Tattva (Evolute) Cosmic Principle (Samkhya/Vedanta) Individual Manifestation Predominant Guṇa(s) in Emergence Key Function/Characteristic Prakṛti / Māyā Primordial Matter / Illusory Power Unmanifest Ground of Being Sattva, Rajas, Tamas in Equilibrium Potential for all manifestation Mahat Cosmic Intellect Individual Buddhi (Intellect) Sattva (activated by Rajas) Ascertainment, determination, cosmic intelligence Ahaṃkāra Cosmic Ego-sense Individual Ego ("I-maker") Rajas (predominant initially, then differentiating into Sattva, Rajas, Tamas aspects) Individuation, self-identity, sense of agency Manas Cosmic Mind-principle Individual Manas (Mind) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Processing sensory input, thinking, doubting, willing Jñānendriyas (5) Subtle Sense Capacities Individual Capacities of Perception (Hearing, Touch, Sight, Taste, Smell) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Perception of sensory objects Karmendriyas (5) Subtle Action Capacities Individual Capacities of Action (Speech, Grasping, Locomotion, Excretion, Procreation) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Execution of actions Tanmātras (5) Subtle Elements Potential for Gross Elements (Sound, Touch, Form, Taste, Smell -as-such) Tamas (from Tāmasika Ahaṃkāra, activated by Rajas) Subtle essences of sensory experience; precursors to gross elements Pañca Mahābhūtas (5) Gross Elements Physical Elements (Ether, Air, Fire, Water, Earth) Increasing Tamas predominance from Ākāśa to Pṛthvī (with Sattva and Rajas also present) Constitute the perceptible physical universe; possess qualities of sound, touch, form, taste, smell respectively and cumulatively

Export to Sheets IV. The Eightfold Material Nature: Gunic Imprints and Characteristics The three Guṇas not only drive the evolutionary process but also imbue each of the manifested Tattvas with their specific qualities and functional tendencies. Understanding this Gunic influence is crucial for comprehending the nature of both the internal psychic instruments and the external physical elements.

A. The Internal Instruments (Antaḥkaraṇa) The antaḥkaraṇa, or inner instrument, comprises Manas, Buddhi, and Ahaṃkāra. The Gunic composition of these subtle faculties directly shapes an individual's perception of reality, their decision-making processes, their emotional responses, and their fundamental sense of self. An imbalance of the Guṇas at this subtle level has profound and far-reaching effects on an individual's behavior, experience, and spiritual progress.

Manas (Mind): As the recipient and initial processor of sensory impressions, Manas is highly susceptible to the influence of the Guṇas.  

A predominance of Sattva in Manas leads to clarity of thought, calmness, focus, joy, and an inclination towards knowledge and peace. Such a mind processes sensory data without significant distortion, leading to more accurate understanding and balanced emotional responses.   When Rajas dominates Manas, it manifests as restlessness, a continuous stream of desire-driven thoughts, agitation, attachment, and difficulty in maintaining concentration. A Rājasika mind is easily distracted, prone to emotional fluctuations, and constantly seeks external stimulation.   A Manas under the sway of Tamas exhibits dullness, lethargy, ignorance, delusion, an inability to process information effectively, and a tendency towards inertia or excessive sleep. A Tāmasika mind is clouded, resistant to new knowledge or change, and may be prone to negative thought patterns.   Buddhi (Intellect): As the determinative faculty responsible for discrimination and judgment, the Gunic nature of Buddhi is critical.  

A Sāttvika Buddhi is characterized by sharp discrimination (viveka), wisdom, correct judgment, decisiveness, and the capacity for profound understanding. It is considered to reflect pure consciousness most clearly, leading to ethical decisions and spiritual insight.   A Rājasika Buddhi often leads to ambitious but self-centered decision-making. The intellect may be sharp but can be clouded by passion and desire, leading to argumentation or a focus on worldly pursuits, often lacking deeper, holistic wisdom.   A Tāmasika Buddhi results in clouded judgment, an inability to discriminate right from wrong, intellectual dullness, indecisiveness, and misapprehension. This leads to erroneous understanding and often inaction or inappropriate action.   Ahaṃkāra (Ego): The "I-maker" is fundamentally shaped by the Guṇas, determining the nature of one's self-identification.  

A Sāttvika Ahaṃkāra manifests as a sense of "I-ness" that is calm, not overly attached, capable of self-reflection, and aligned with dharma (righteousness). It is associated with humility and an understanding of one's role without false pride.   A Rājasika Ahaṃkāra presents as a strong sense of agency ("I am the doer"), often accompanied by pride, ambition, competitiveness, and self-centeredness. It is driven by desires and passions, leading to active and assertive behavior, which can also result in conflict and attachment.   A Tāmasika Ahaṃkāra is rooted in ignorance and delusion regarding one's true identity. It may involve strong identification with the gross body, leading to lethargy in self-assertion or, conversely, a stubbornness born of misapprehension. This type of ego is often characterized by a sense of helplessness or false identifications.   B. The Five Great Elements (Pañca Mahābhūtas) The Gunic influence on the Mahābhūtas is generally understood in terms of predominant influence, as all three Guṇas are ubiquitously present in all manifestations of Prakṛti/Māyā. The specific proportion of the Guṇas dictates the primary characteristics of each element, allowing for the vast diversity observed even within a single elemental category. There is a discernible correlation between the subtlety or grossness of the Mahābhūtas and their predominant Gunic composition, indicating a systematic Gunic structuring of the material world from the finest to the coarsest states.  

Ākāśa (Ether/Space):

Predominant Guṇa: Primarily Sattva. Rajas facilitates its manifestation from the Śabda Tanmātra.   Resulting Properties: Ākāśa is characterized by subtlety, all-pervasiveness, and the quality of being non-obstructive. It provides the very space in which all other elements and objects exist and is the medium for its specific sensory quality, sound (Śabda). Its predominantly Sāttvika nature accounts for its capacity to be the ground for all subsequent manifestations and its frequent association with consciousness or Brahman in certain Vedantic interpretations, highlighting its fundamental and subtle reality. The Sāttvika nature imparts clarity and lightness, allowing it to be the most subtle of the elements.   Vāyu (Air):

Predominant Guṇa: Primarily Rajas. Sattva contributes to its subtle nature and capacity to carry sound, while Tamas allows for its tangible quality of touch.   Resulting Properties: Vāyu is defined by mobility, dynamism, dryness, lightness, and coolness. It is the medium for the sensation of touch (Sparśa) and also serves as a carrier of sound (inherited from Ākāśa). Its predominantly Rājasika nature is evident in its inherent and constant movement, its capacity to impel motion in other things, and its association with the vital life-force (prāṇa).   Agni (Fire):

Predominant Guṇa: A combination of Sattva and Rajas. Sattva accounts for its properties of illumination and light, while Rajas is responsible for its heat, transformative power, and characteristic upward movement. Tamas contributes to its capacity to consume and provide form.   Resulting Properties: Agni embodies transformation, heat, light, penetration, and upward motion. It is the medium for the sensation of form or sight (Rūpa). Its combined Sattva-Rājasika nature is clearly demonstrated in its luminosity, its active and often intense transformative capabilities (e.g., in digestion and metabolism), and its inherent dynamism.   Jala (Water):

Predominant Guṇa: A combination of Sattva and Tamas. Sattva contributes to its clarity, life-sustaining properties, and purity. Tamas is responsible for its cohesiveness, coolness, density, and tendency for downward flow. Rajas allows for its fluidity and movement.   Resulting Properties: Jala is characterized by cohesion, coolness, fluidity, downward movement, and softness. It is the medium for the sensation of taste (Rasa). Its Sattva-Tāmasika nature is evident in its capacity to bind and cohere, its inherent coolness, and its relative density compared to air and fire. It sustains life (Sattva) and provides form and substance (Tamas).   Pṛthvī (Earth):

Predominant Guṇa: Primarily Tamas. Rajas provides the energy for its formation from the Gandha Tanmātra, and Sattva contributes to its capacity to support life and provide stability.   Resulting Properties: Pṛthvī is defined by solidity, stability, density, hardness, obstruction, and the capacity to provide support. It is the medium for the sensation of smell (Gandha). Its predominantly Tāmasika nature is evident in its grossness, inertia, resistance to movement, and its role as the most concrete and stable of the elements.   Table 3: Gunic Influence on the Pañca Mahābhūtas

Mahābhūta Predominant Guṇa(s) (Rationale) Associated Tanmātra Key Sensory Property Key Physical/Energetic Characteristics (derived from Gunic influence) Ākāśa Sattva (subtlety, pervasiveness, medium for consciousness/sound) Śabda (Sound) Sound Subtlety, all-pervasiveness, non-obstruction, lightness, clarity; provides space for all other elements. Its Sāttvika nature makes it the finest element, a conduit for vibration and subtle energies. Vāyu Rajas (mobility, dynamism, kinetic energy) Sparśa (Touch) Touch Mobility, activity, dryness, lightness, coolness, subtleness, constant motion; responsible for movement, breath, and nerve impulses. Its Rājasika nature is evident in its inherent dynamism and capacity to instigate movement. Agni Sattva & Rajas (illumination, heat, transformation) Rūpa (Form/Sight) Form/Sight Heat, light, penetration, transformation, upward movement, sharpness; responsible for digestion, metabolism, perception of form, and intelligence (as inner fire). Sattva provides luminosity, Rajas provides active transformative energy. Jala Sattva & Tamas (clarity, cohesion, coolness, density) Rasa (Taste) Taste Cohesion, fluidity, coolness, downward movement, softness, moisture, nourishment; responsible for bodily fluids, lubrication, and taste. Sattva imparts purity and life-sustaining qualities, Tamas provides density, form, and coolness. Rajas enables its flow. Pṛthvī Tamas (solidity, stability, inertia, grossness) Gandha (Smell) Smell Solidity, stability, density, hardness, obstruction, support, roughness; forms the structural basis of the physical world. Its Tāmasika nature is evident in its grossness, inertia, and resistance, providing a stable foundation for all manifest forms. Sattva allows it to support life.

Export to Sheets V. Comparative Cosmologies: Samkhya and Advaita Vedanta Perspectives While both Samkhya and Advaita Vedanta utilize the framework of the three Guṇas and a sequential evolution of Tattvas (principles or categories of reality) to explain the manifested universe, they differ significantly in their metaphysical presuppositions, particularly concerning the nature of ultimate reality, the ontological status of the Guṇas and the created world, and the role of a divine creator.

A. Samkhya Philosophy Prakṛti and Guṇas: In the classical Samkhya system, as articulated in texts like Īśvarakṛṣṇa's Sāṅkhya Kārikā, Prakṛti is an independent, eternal, and objectively real primordial substance. It is the uncaused material cause of the universe. The three Guṇas – Sattva, Rajas, and Tamas – are not mere qualities of Prakṛti but are its very constituents, existing in a state of equilibrium in the unmanifest state. These Guṇas are considered real and substantial in their own right, forming the very fabric of Prakṛti.  

Evolution (Pariṇāma): The universe evolves through a process of real transformation (Pariṇāma) of Prakṛti. This evolution is triggered when the equilibrium of the Guṇas is disturbed by the mere proximity or presence of Puruṣa (pure consciousness, which is itself inactive and distinct from Prakṛti). The evolutionary sequence unfolds with the emergence of twenty-three Tattvas: Mahat (cosmic intellect), Ahaṃkāra (ego), Manas (mind), the five Jñānendriyas (sense capacities), the five Karmendriyas (action capacities), the five Tanmātras (subtle elements), and finally the five Mahābhūtas (gross elements). The eightfold material nature specified in the query (five elements, mind, intellect, ego) are all part of these real evolutes of Prakṛti.  

Ontological Status: In Samkhya, both Prakṛti (with its constituent Guṇas) and its twenty-three evolutes, including the eightfold material nature, are considered objectively real (sat). They are not illusory but constitute the actual, albeit changing, fabric of the phenomenal world. The reality of the universe is undeniable, and its cause (Prakṛti) must therefore also be real, based on the Samkhya doctrine of Satkāryavāda (the theory that the effect pre-exists in its cause).  

Role of Īśvara (God): Classical Samkhya is notably atheistic or, more precisely, non-theistic. There is no creator God (Īśvara) involved in the initial disturbance of Prakṛti's equilibrium or in guiding the subsequent evolutionary process. The mere presence of the numerous, eternal Puruṣas is deemed sufficient to initiate the unfolding of Prakṛti for the sake of their experience and eventual liberation (kaivalya). Some later commentators, such as Vijñānabhikṣu in the 16th century, attempted to integrate theistic elements into Samkhya, equating Prakṛti with Māyā and suggesting a chief Puruṣa or God, but this represents a departure from the classical formulation.  

B. Advaita Vedanta Philosophy Brahman and Māyā: Advaita Vedanta, particularly as systematized by Śaṅkarācārya, posits Brahman as the sole, non-dual (Advaita) Ultimate Reality. Brahman is described as Sat-Cit-Ānanda (Existence-Consciousness-Bliss absolute), eternal, unchanging, and without attributes (Nirguṇa Brahman). The phenomenal world, with its multiplicity and change, is explained through the concept of Māyā, which is Brahman's inscrutable and beginningless creative power or principle of illusion. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas. However, unlike the Samkhyan Prakṛti, Māyā is not an independent reality co-eternal with Brahman; it is entirely dependent on Brahman for its apparent existence and operation.  

Manifestation (Vivarta): The universe, including the eightfold material nature, is an apparent manifestation or superimposition (Vivarta) on Brahman due to the functioning of Māyā. This is not a real transformation (Pariṇāma) of Brahman, which remains eternally unchanged, but an illusory appearance, famously likened to mistaking a rope for a snake in the dim light. The three Guṇas, as inherent aspects of Māyā, are instrumental in this projection of the diverse world. The evolutionary sequence of Tattvas (such as Mahat, Ahaṃkāra, Manas, elements, etc.), similar to the Samkhyan schema, is accepted by Advaita Vedanta at the empirical or transactional level of reality (Vyāvahārika satya), but this entire sequence is understood as part of this apparent, Māyic manifestation.  

Ontological Status: From the standpoint of Advaita Vedanta, the Guṇas and the entire manifested world (including the eightfold material nature) possess an empirical or transactional reality (Vyāvahārika satya). They are experienced and function within the realm of Māyā. However, from the ultimate or absolute standpoint (Pāramārthika satya), only Brahman is truly real. The manifested world is Mithyā – a term indicating that which is neither absolutely real (since it is sublatable by the knowledge of Brahman) nor absolutely unreal (since it is experienced), but an appearance whose reality is contingent and ultimately illusory.  

Role of Īśvara: In Advaita Vedanta, Īśvara (often translated as the Lord or God) is Saguna Brahman – Brahman associated with Māyā and its creative power. Īśvara is the efficient and material cause (in an apparent sense, as Māyā is His power) of the universe, presiding over the cosmic processes of creation, sustenance, and dissolution. Īśvara is the highest reality conceivable from the empirical standpoint but is also, like the world, ultimately an appearance of the attributeless Nirguṇa Brahman when viewed from the absolute perspective.  

C. Synthesizing the Views: Key Distinctions and Convergences The fundamental divergence between Samkhya and Advaita Vedanta regarding cosmology stems from their differing ontological commitments. Samkhya's dualism posits Prakṛti (and its constituent Guṇas) as an independent, objectively real entity alongside Puruṣa. Consequently, its evolutes, the Tattvas forming the eightfold material nature, are also objectively real. In contrast, Advaita's non-dualism asserts Brahman as the sole ultimate reality, with Māyā (and its Guṇas) being a dependent power that projects an empirically real but transcendentally unreal (Mithyā) world. This core difference in the status of the material cause (independent Prakṛti vs. dependent Māyā) dictates all subsequent variations in their cosmological explanations, including the role of Īśvara (absent in classical Samkhya, present as Saguna Brahman in Advaita) and the ultimate reality of the manifested world.  

Despite these profound metaphysical differences, a significant convergence lies in their shared acceptance of the three Guṇas as the fundamental forces or qualities that explain the diversity and functioning of the phenomenal world. Both systems also describe a broadly similar hierarchical sequence of evolution for the Tattvas at the empirical level, from subtle cosmic principles like intellect and ego to the mind, senses, and gross elements. Advaita Vedanta's adoption of this Samkhyan-like evolutionary schema for the Vyāvahārika (empirical) realm demonstrates a pragmatic approach. It does not deny the observed order and functioning of the world but recontextualizes its ultimate reality within a non-dual framework. This philosophical integration allows Advaita to provide a coherent explanation of phenomenal experience while maintaining its core tenet of Brahman as the sole, non-dual reality. The Samkhyan model of Tattvic evolution, driven by the Gunas, thus serves as a powerful descriptive framework for the empirical world, even within the ultimate monism of Advaita Vedanta.  

Table 4: Comparative Overview of Samkhya and Advaita Vedanta Cosmology

Philosophical Aspect Samkhya Perspective Advaita Vedanta Perspective Ultimate Reality Dualistic: Puruṣa (Consciousness, multiple) and Prakṛti (Primordial Matter, singular) are two independent, eternal realities. Non-dualistic: Brahman (Sat-Cit-Ānanda) is the sole, ultimate, attributeless reality. Nature of Prakṛti/Māyā Prakṛti is an independent, uncaused, objectively real material cause of the universe, composed of the three Guṇas in equilibrium. Māyā is the inscrutable power of Brahman, dependent on Brahman, and the apparent cause of the universe. It is also constituted by the three Guṇas but is not independently real. Nature of Guṇas Real, substantial constituents of the independent Prakṛti. Aspects or modes of Māyā; empirically real but not ultimately real independent of Brahman. Status of Manifest World (Tattvas, including eightfold nature) Objectively real evolutes (pariṇāma) of Prakṛti. Empirically real (Vyāvahārika satya) but transcendentally unreal (Mithyā); an apparent manifestation (vivarta) of Brahman through Māyā. Process of Creation (Sṛṣṭi) Real evolution (Pariṇāma) of Prakṛti into 23 Tattvas upon disturbance of Guṇa equilibrium by proximity to Puruṣa. Apparent manifestation (Vivarta) of names and forms from Brahman through Māyā and the interplay of Guṇas. The Tattvic schema is accepted empirically. Role of Puruṣa Passive witness; its proximity disturbs Prakṛti's equilibrium, initiating evolution for its experience and liberation. Ātman (individual self) is identical to Brahman (Universal Self/Consciousness). The appearance of individual Puruṣa-like entities (Jīvas) is due to Māyā. Role of Īśvara (God) Classical Samkhya is non-theistic; no creator God is posited. Īśvara (Saguna Brahman) is Brahman associated with Māyā, acting as the Lord and Creator of the universe from an empirical standpoint. Path to Liberation Discriminative knowledge (viveka) of the distinction between Puruṣa and Prakṛti, leading to Kaivalya (isolation of Puruṣa). Realization (jñāna) of the identity of Ātman with Brahman, dispelling Avidyā (ignorance) and Māyā, leading to Mokṣa (liberation).   VI. The Gunas: A Unified System Generating Cosmic Diversity The conceptualization of Sattva, Rajas, and Tamas transcends their individual definitions; they form a deeply interconnected and interdependent system. Their ceaseless interaction, involving mutual suppression, support, and transformation, is the fundamental dynamism that propels all cosmic processes and generates the rich tapestry of the phenomenal world. This Gunic system operates seamlessly across all levels of manifestation, from the most subtle psychological strata influencing Buddhi, Ahaṃkāra, and Manas, to the grossest material stratum determining the inherent properties of the Mahābhūtas. The evolution of the Tattvas, as outlined, demonstrates a coherent continuity, entirely underpinned and orchestrated by these Gunic dynamics.  

Consequently, the "eightfold material nature"—comprising cosmic intellect (Buddhi/Mahat), ego (Ahaṃkāra), mind (Manas), the five subtle sensory potentials (Tanmātras, which then give rise to the five Mahābhūtas)—can be comprehensively understood as a set of primary manifestations arising from this single, unified Gunic system. Each evolute within this eightfold structure represents a specific configuration or preponderance of the Guṇas, a unique crystallization of their interplay.

This generative system is not conceived as purposeless. In Samkhya philosophy, the entire evolutionary dance of Prakṛti and its Guṇas is inherently teleological, aimed at providing experiences for the Puruṣa and, ultimately, facilitating its liberation (Kaivalya) through discriminative knowledge. Similarly, in Vedanta, the manifestation of the universe through Māyā (and its Guṇas) serves as the experiential field for the Jīva (individual soul), enabling its journey through saṃsāra (the cycle of birth and death) and eventual realization of its fundamental identity with Brahman, leading to Mokṣa (liberation). Thus, the Gunic system, as the engine of manifestation, is instrumental to this ultimate soteriological purpose in both philosophical streams. It is not merely a mechanical process but one imbued with a spiritual telos.  

Furthermore, the balance of the Guṇas is of paramount importance. While Rajas is the impetus for creation and activity, and Tamas provides the substance and stability for form, an excess of either, without the harmonizing influence of Sattva, leads to bondage, suffering, delusion, or chaos. The cultivation of Sattva is consistently emphasized in yogic and Vedantic practices as a means to achieve clarity, tranquility, and the necessary discernment for spiritual progress, even though Sattva itself, as a Guṇa, must ultimately be transcended to attain the state beyond all qualities (Guṇātīta). This implies that the Gunic system, while initiated by imbalance, possesses an inherent directionality towards equilibrium and lucidity, which, when consciously cultivated, facilitates the journey towards liberation.  

VII. Conclusion: The Enduring Significance of the Guna-Based Cosmology The intricate cosmological framework presented by the Samkhya and Vedanta philosophies, centered on the dynamic interplay of the three Guṇas – Sattva, Rajas, and Tamas – offers a profound and systematic explanation for the genesis of the "eightfold material nature." This eightfold constitution, encompassing the cosmic intellect (Buddhi/Mahat), the principle of individuation (Ahaṃkāra), the processing mind (Manas), and the five great elements (Pañca Mahābhūtas), emerges through a structured, hierarchical process driven by the varying preponderances and interactions of these fundamental cosmic forces.

The Guṇa theory provides a sophisticated and unifying lens through which to understand the deep interconnectedness of the psychological and physical realms. It demonstrates how the same underlying principles—illumination and purity (Sattva), activity and passion (Rajas), and inertia and form (Tamas)—shape both the subtle landscape of our inner experiences (thoughts, emotions, intellect, ego) and the tangible characteristics of the outer material world (the properties of space, air, fire, water, and earth). Each of the eight Tattvas is not an isolated entity but a specific Gunic configuration, a unique expression of this tripartite systemic activity.

The philosophical implications of this Guna-based cosmology are far-reaching. It offers critical insights into the perceived nature of reality, the complex constitution of the individual being, the root causes of existential suffering and bondage (often attributed to the misidentification of consciousness with these Gunic manifestations), and consequently, the pathways to liberation. In Samkhya, liberation (Kaivalya) involves the discriminative knowledge that separates Puruṣa (consciousness) from Prakṛti (the Gunic matrix and its evolutes). In Advaita Vedanta, Mokṣa is the realization of the non-dual identity of the Ātman (individual self) with Brahman (ultimate reality), recognizing the Gunic world of Māyā as an apparent superimposition.

The entire eightfold manifestation, driven by the Guṇas, can be understood as a progressive "veiling" of the underlying, pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta). Each successive evolute, from the subtlest intellect to the grossest element, while a product of this generative system, also adds layers of complexity and potential for misidentification, thereby obscuring the original, simple, and unified reality. The journey towards liberation, therefore, is often described as a process of "unveiling," of discriminating the immutable Seer from the mutable seen, a process that necessitates understanding the mechanics of the Guṇas.  

The enduring relevance of this ancient cosmological model lies not only in its comprehensive explanatory power, which bridges metaphysics, cosmology, and psychology within a remarkably coherent conceptual structure, but also in its practical applications. The understanding of the Guṇas and their influence on the mind, body, and environment forms a cornerstone of applied Indian sciences such as Yoga and Ayurveda. These disciplines utilize the knowledge of Gunic balance and imbalance to diagnose conditions, prescribe lifestyle modifications, and guide practices aimed at fostering physical health, mental clarity, emotional equilibrium, and spiritual growth. The "system" of the Guṇas is thus not merely an abstract philosophical construct but a lived reality, the dynamics of which can be consciously observed, understood, and influenced, paving the way for holistic well-being and the ultimate attainment of spiritual freedom.  

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beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha Opens in a new window

ijrap.net triguna-tridosha relationship - Review Article Opens in a new window

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment Opens in a new window

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda Opens in a new window

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC Opens in a new window

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda Opens in a new window

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs Opens in a new window

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica Opens in a new window

goldcoasthindu.wordpress.com Gunas from Samkhya and Its Relation to Food - Gold Coast Hindu - WordPress.com Opens in a new window

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti Opens in a new window

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable Opens in a new window

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International Opens in a new window

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI Opens in a new window

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents Opens in a new window

mast.queensu.ca Samkhya and Yoga Opens in a new window

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda Opens in a new window

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga Opens in a new window

clararobertsoss.com Samkhya Philosophy Quick Start Guide Opens in a new window

indianphilosophy.50webs.com The Basic Concepts of Advaita Vedanta - Indian Philosophy Opens in a new window

advaita-vedanta.org unit 14 - Advaita-Vedanta.org Opens in a new window

researchgate.net (PDF) Rajas Guna - ResearchGate Opens in a new window

ramakrishnavivekananda.info Sankhya and Vedanta Opens in a new window

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings Opens in a new window

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic? Opens in a new window

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit Opens in a new window

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit Opens in a new window

en.wikipedia.org Hindu cosmology - Wikipedia Opens in a new window

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel Opens in a new window

en.wikipedia.org Ishvara - Wikipedia Opens in a new window

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS) Opens in a new window

resource.download.wjec.co.uk Theme 4B: Philosophical understanding of the nature of reality and religious experience found in Samkhya Yoga and Advaita Vedanta - WJEC Opens in a new window

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding Opens in a new window

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda Opens in a new window

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes Opens in a new window

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit Opens in a new window

noblesciencepress.org CHAPTER-01 Opens in a new window

carakasamhitaonline.com Jala mahabhuta - Charak Samhita Opens in a new window

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland Opens in a new window

yogananda.com.au ether — akasha - Paramahansa Yogananda Opens in a new window

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute Opens in a new window

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog Opens in a new window

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW Opens in a new window

ayurvedacollege.com The Five Elements: Air in Ayurveda Opens in a new window

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Opens in a new window

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID Opens in a new window

en.wikipedia.org Samkhyakarika - Wikipedia Opens in a new window

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal Opens in a new window

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda Opens in a new window

wisdomlib.org An overview on hypothyroidism in ayurveda Opens in a new window

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis Opens in a new window

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com Opens in a new window

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda Opens in a new window

carakasamhitaonline.com Tamas - Charak Samhita Opens in a new window

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC Opens in a new window

wisdomlib.org Concept of triguna and its utility in defining different personalities Opens in a new window

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC Opens in a new window

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School Opens in a new window

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR Opens in a new window

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit Opens in a new window

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta Opens in a new window

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Opens in a new window

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh Opens in a new window

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre Opens in a new window

wisdomlib.org 3. Physical properties of Vayu Opens in a new window

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora Opens in a new window

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam Opens in a new window

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in Opens in a new window

shivayashiva.wordpress.com Tattva Bodha [ Reality or True Nature of Self ] by Sri Shankaracharya – II | ShiVaYaShiVa Opens in a new window

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy Opens in a new window

en.wikipedia.org Advaita Vedanta - Wikipedia Opens in a new window

wisdomlib.org Essence of agni: Significance and symbolism Opens in a new window

wisdomlib.org Qualities of gunas: Significance and symbolism Opens in a new window

wisdomlib.org Vayu (air): Significance and symbolism Opens in a new window

wisdomlib.org Akasha: Significance and symbolism Opens in a new window

asischaudhuri.wordpress.com Sāmkhya: The Indian Philosophy - Cooking Cosmos Opens in a new window

en.wikipedia.org Akasha - Wikipedia Opens in a new window

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library Opens in a new window

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC Opens in a new window

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Opens in a new window

quora.com What are the features of Sankhya philosophy? - Quora Opens in a new window

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters Opens in a new window

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA. Opens in a new window

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin Opens in a new window

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences Opens in a new window

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science Opens in a new window

universityofpatanjali.com MA in Yoga Science - University Of Patanjali Opens in a new window

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education Opens in a new window

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy Opens in a new window

core.ac.uk theory of gunas in samkhya philosophy - CORE Opens in a new window

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives Opens in a new window

wisdomlib.org 2. The Samkhya system Opens in a new window

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad Opens in a new window

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS Opens in a new window

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self Opens in a new window

sanatanbrahmand.com Triguna - SANATANBRAHMAND Opens in a new window

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press Opens in a new window

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Opens in a new window

Sources read but not used in the report Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window

Thoughts Understanding Fundamental Concepts I'm beginning to explore the idea of how the three fundamental qualities, known as Sattva, Rajas, and Tamas, could be the basis for the eightfold material world. This material world is described as consisting of five basic elements, along with the mind, intellect, and ego. My initial step is to clearly define each of these components and understand their individual characteristics within this philosophical framework. Next Steps in the Exploration My next line of inquiry will focus on the process through which these three Gunas are believed to interact and transform to give rise to this eightfold structure. I'll be looking for information on the specific mechanisms and stages involved in this manifestation, as described in the relevant philosophical traditions.

Researching websites

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

en.wikipedia.org Prakṛti - Wikipedia

en.wikipedia.org Pancha Bhuta - Wikipedia

wisdomlib.org Prakriti and Purusha: Significance and symbolism

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary

en.wikipedia.org Guṇa - Wikipedia

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Gunas and Material Nature I've found that the three Gunas – Sattva (goodness, harmony), Rajas (passion, activity), and Tamas (ignorance, inertia) – are fundamental qualities present in everything. These aren't separate but exist in different proportions. The concept of Prakriti is also key; it's described as the original, unmanifest state where these three Gunas exist in equilibrium, forming the basis of all reality, including our mental and physical aspects. Components of the Eightfold World My research indicates that the eightfold material nature comprises the five basic elements: Akasha (ether/space), Vayu (air), Agni (fire), Jala (water), and Prithvi (earth). Additionally, it includes Manas (mind, which processes sensory information), Buddhi (intellect, responsible for knowing and deciding), and Ahamkara (ego, the sense of 'I-am-ness'). Exploring the Manifestation Process I will now delve deeper into understanding how the initial disturbance in the equilibrium of the Gunas within Prakriti leads to the emergence of Mahat (the great intellect) and then Ahamkara (ego). This seems to be a crucial step in understanding the creation of the eightfold material nature from the three primary Gunas.

Researching websites

visionaryyoga.com Revolutionize Your Universe With Samkhya Philosophy - Visionary Yoga

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

en.wikipedia.org Mahat-tattva - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Pancha Bhuta - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Gunas and Their Roles I've learned that the three Gunas are not just abstract qualities but active forces that influence everything. Sattva brings balance and harmony, Rajas drives action and passion, and Tamas represents inertia and ignorance. These Gunas are always present, but their varying proportions shape the characteristics of individuals and objects. Prakriti as the Foundation The concept of Prakriti is central to this idea. It's described as the primordial substance where the three Gunas exist in a state of balance. This isn't just inert matter; it encompasses all aspects of reality, including cognitive and psychological functions. The five basic elements are considered to be derived from this fundamental Prakriti. Next Steps: Cosmic Manifestation I will now focus on understanding how the initial imbalance in the Gunas within Prakriti triggers the process of cosmic manifestation. Specifically, I'll be looking into the emergence of Mahat, often described as the cosmic intellect, and how Ahamkara, the ego or sense of self, arises from it. This should provide more clarity on the transition from the three Gunas to the eightfold material nature.

Researching websites

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion

en.wikipedia.org Samkhya - Wikipedia

quora.com How do the gunas relate to the concept of Prakriti? - Quora

en.wikipedia.org Mahat-tattva - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Understanding the Initial Stages I've gained a clearer understanding of the initial steps in the manifestation process. It appears that the equilibrium of the three Gunas (Sattva, Rajas, Tamas) in Prakriti is disturbed by Purusha (consciousness), leading to the emergence of Mahat, which is often referred to as the great intellect or cosmic intelligence. Following this, Ahamkara, or the ego, arises from Mahat. Ahamkara's Role in Differentiation Interestingly, I've found that Ahamkara itself isn't uniform. It seems to differentiate further based on the influence of the three Gunas. Specifically, Vaikarik or Sattvic Ahamkara is associated with the creation of the mind, Taijas or Rajasic Ahamkara with the senses, and Tamasic Ahamkara is linked to the origin of the five subtle elements known as Tanmatras (sound, touch, form, taste, smell). Further Exploration Needed My next step is to investigate how these Tanmatras, which are subtle elements, then give rise to the five gross elements or Mahabhutas (ether, air, fire, water, earth) that constitute the physical world as we perceive it. I will also look for more detailed explanations on how Ahamkara, influenced by the different Gunas, leads to the development of the mind and senses.

Researching websites

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

scribd.com Vipaka | PDF | Hindu Mythology | Indian Religions - Scribd

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda

en.wikipedia.org Samkhya - Wikipedia

bhagavadgitausa.com Bhagavad-Gita

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter

en.wikipedia.org Tanmatras - Wikipedia

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Tanmatras - Wikipedia Ahamkara's Three Forms I've discovered that the ego, or Ahamkara, isn't a single entity but manifests in three different forms depending on which of the Gunas (Sattva, Rajas, Tamas) is dominant. This differentiation is key to understanding how the mind, senses, and subtle elements arise. From Subtle to Gross Elements My research indicates that the five subtle elements, known as Tanmatras (sound, touch, form, taste, smell), emerge from Tamasic Ahamkara. These Tanmatras then further evolve to create the five gross elements or Mahabhutas (ether, air, fire, water, earth) that make up the physical world we experience. Next Steps: Gunas' Influence I now need to delve deeper into how each of the three Gunas specifically influences the characteristics and functions of each of the eight components of material nature: the five elements, mind, intellect, and ego. I also plan to explore if different philosophical schools, like Vedanta, offer alternative perspectives on this process of cosmic evolution and the role of the Gunas.

Researching websites

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya

wisdomlib.org Eightfold nature: Significance and symbolism

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A Journey from Bondage to Supreme Freedom - गीता विवेचन

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International

wisdomlib.org Three Gunas: Significance and symbolism

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT

quora.com What is the difference between Samkhya and Advaita philosophies in Hinduism? - Quora

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism

en.wikipedia.org Guṇa - Wikipedia

traditionalmedicines.org Ego - Traditional Medicine

en.wikipedia.org Samkhya - Wikipedia

yogapedia.com What is Guna? - Definition from Yogapedia Guna Influence on Elements I've found some information about how the Gunas influence the five elements. Sattva is associated with the more subtle aspects like the sound of ether, while Rajas governs movement and energy in air and fire. Tamas is linked to the stability and form of earth and the fluidity of water. However, I still need to find more detailed explanations for each element. Mind, Intellect, and Ego Regarding the mind (Manas), intellect (Buddhi), and ego (Ahamkara), I've gathered that Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of individuality and the mind's active engagement with the world, and Tamas can lead to delusion and inertia in all three. I will continue to refine my understanding of these connections. Samkhya and Vedanta I've confirmed that Samkhya philosophy is central to the concept of the three Gunas giving rise to the eightfold material nature. Vedanta also incorporates these ideas, but I need to investigate further to understand any key differences in their explanations of this generative process. Further Research on Guna Interactions To get a more complete picture, I will now try to find more specific details on how Sattva, Rajas, and Tamas individually and collectively shape each of the five elements, as well as the mind, intellect, and ego. I will also continue to explore the perspectives of different philosophical schools to identify any variations in their understanding of this process.

Researching websites

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha

ijrap.net triguna-tridosha relationship - Review Article

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

goldcoasthindu.wordpress.com

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International

en.wikipedia.org Samkhya - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

quora.com What is the difference between Samkhya and Advaita philosophies ...

traditionalmedicines.org Ego - Traditional Medicine

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ...

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Guna Influence on Elements I've gained further insights into how the three Gunas relate to the five basic elements. For instance, Sattva is often associated with the sensory aspects of the elements, like the sound of ether. Rajas is linked to the dynamic properties such as the movement of air and the heat of fire. Tamas, on the other hand, is connected to the more stable and gross characteristics, like the form of earth and the fluidity of water. I'm still looking for even more specific connections. Mind, Intellect, and Ego My understanding of the mind, intellect, and ego in relation to the Gunas has also improved. Sattva seems to foster clarity and wisdom within the intellect. Rajas drives the ego's sense of self and the mind's active engagement with the external world. Tamas can unfortunately lead to states of confusion and inactivity in these mental faculties. Comparing Philosophical Views While Samkhya philosophy provides a detailed framework for how the three Gunas lead to the eightfold material nature, I've started to look into how other schools, particularly Advaita Vedanta, approach this topic. It seems there might be variations in how they explain the role of the Gunas in the creation of these specific components. Next Steps: Refining Understanding My next steps involve trying to find more precise explanations of how each Guna contributes to the unique properties of each of the five elements. Additionally, I want to delve deeper into the specific differences between Samkhya and Advaita Vedanta's perspectives on the creation of the eightfold material nature through the influence of the Gunas.

Researching websites

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Universe Creation: Sat Raj Tam in Sankhya Yog and the Three Bodies.

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents

mast.queensu.ca Samkhya and Yoga

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

clararobertsoss.com Samkhya Philosophy Quick Start Guide

indianphilosophy.50webs.com

ijrap.net triguna-tridosha relationship - Review Article

advaita-vedanta.org unit 14 - Advaita-Vedanta.org

researchgate.net (PDF) Rajas Guna - ResearchGate

ramakrishnavivekananda.info

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic?

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit

en.wikipedia.org Hindu cosmology - Wikipedia

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

wisdomlib.org Tamas, Rajas, and Sattva: Significance and symbolism

en.wikipedia.org Prakṛti - Wikipedia

sivanandaonline.org Who are Fit to be My Disciples - Sivanandaonline.org Specific Guna Characteristics I've been refining my understanding of how each Guna influences the fundamental elements. Sattva is associated with qualities like luminosity and purity, Rajas with activity and dynamism, and Tamas with inertia and stability. These qualities manifest differently in each of the five elements, contributing to their unique characteristics. Mental Faculties and Gunas My research suggests that the three Gunas also play a significant role in shaping the mind, intellect, and ego. Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of self and the mind's engagement with the world, while Tamas can lead to confusion and attachment. Contrasting Philosophical Views I'm now focusing on understanding the nuances between Samkhya and Vedanta philosophies regarding the creation process. While both acknowledge the importance of the three Gunas, their perspectives on the ultimate reality (Prakriti vs. Brahman) and the nature of creation seem to differ, which likely affects how they view the role of the Gunas.

Researching websites

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

en.wikipedia.org Ishvara - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS)

resource.download.wjec.co.uk

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

noblesciencepress.org CHAPTER-01

carakasamhitaonline.com Jala mahabhuta - Charak Samhita

en.wikipedia.org Prakṛti - Wikipedia

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland

yogananda.com.au ether — akasha - Paramahansa Yogananda

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

ayurvedacollege.com The Five Elements: Air in Ayurveda

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Guna Properties in Elements I've been able to gather more specific details on how the Gunas manifest in the five elements. Sattva contributes subtle qualities like the sound of ether, Rajas is responsible for the movement of air and the heat of fire, and Tamas provides the stability of earth and the fluidity of water. These are still general associations, and I'm looking for more in-depth explanations. Mental Aspects and Gunas My understanding of how the Gunas influence the mind, intellect, and ego has been further refined. Sattva is linked to clarity and wisdom in the intellect, Rajas to the ego's sense of self and the mind's activity, and Tamas to inertia and delusion. These connections help explain the different modes of mental functioning.

Researching websites

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID

hathajoga.lt Yoga Sutras of Patanjali with the Exposition of Vyasa - Hatha joga

en.wikipedia.org Samkhyakarika - Wikipedia

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda

mysticknowledge.org THE YOGA SUTRAS - Mystic Knowledge

wisdomlib.org An overview on hypothyroidism in ayurveda

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

carakasamhitaonline.com Tamas - Charak Samhita

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC

wisdomlib.org Concept of triguna and its utility in defining different personalities

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR

en.wikipedia.org Tanmatras - Wikipedia

clararobertsoss.com Samkhya Philosophy Quick Start Guide

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

en.wikipedia.org Ishvara - Wikipedia

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

en.wikipedia.org Samkhya - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Guna Characteristics I've been able to identify some key characteristics associated with each of the three Gunas. Sattva is linked to purity and luminosity, Rajas to activity and dynamism, and Tamas to inertia and stability. These fundamental qualities are believed to permeate all aspects of existence. Mental Faculties and Influence My research indicates that these Gunas also exert influence over our mental capacities. Sattva is associated with clarity and wisdom in the intellect, Rajas with the ego's sense of self and the mind's active engagement, and Tamas with states of confusion and attachment. Next Steps: Deeper Dive I'm now going to try and find more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements (ether, air, fire, water, earth). I also want to explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre

wisdomlib.org 3. Physical properties of Vayu

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora

en.wikipedia.org Prakṛti - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

clararobertsoss.com Samkhya Philosophy Quick Start Guide

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in

shivayashiva.wordpress.com

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

en.wikipedia.org Advaita Vedanta - Wikipedia

wisdomlib.org Essence of agni: Significance and symbolism

wisdomlib.org Three Gunas: Significance and symbolism

wisdomlib.org Qualities of gunas: Significance and symbolism

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Vayu (air): Significance and symbolism

en.wikipedia.org Guṇa - Wikipedia

wisdomlib.org Akasha: Significance and symbolism

asischaudhuri.wordpress.com

en.wikipedia.org Akasha - Wikipedia

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Guna Properties in Elements I've found some general associations of the Gunas with the elements. Sattva is linked to the sensory aspects, Rajas to movement and energy, and Tamas to stability and gross form. However, I'm still aiming to find more specific philosophical explanations for how each Guna uniquely contributes to the inherent nature of each of the five elements. Mental Aspects and Gunas My understanding of the relationship between the Gunas and the mind, intellect, and ego continues to develop. Sattva appears to promote clarity in the intellect, Rajas fuels the ego and the mind's activity, and Tamas can lead to inertia and delusion. These connections provide a framework for understanding different aspects of our mental functioning. Further Research Needed I will now focus on finding more detailed information about the specific influence of each Guna on each of the five elements. Additionally, I plan to investigate the variations in how Samkhya and Advaita Vedanta philosophies explain the emergence of the eightfold material nature from the three Gunas, particularly focusing on the Advaita Vedanta perspective and comparing it with the Samkhya model.

Researching websites

clararobertsoss.com Samkhya Philosophy Quick Start Guide

quora.com What are the features of Sankhya philosophy? - Quora

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA.

en.wikipedia.org Samkhya - Wikipedia

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science

universityofpatanjali.com MA in Yoga Science - University Of Patanjali

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy

core.ac.uk theory of gunas in samkhya philosophy - CORE Guna Characteristics I've identified that Sattva is associated with balance and harmony, Rajas with passion and activity, and Tamas with inertia and ignorance. These three fundamental qualities, or Gunas, are understood to be present in varying degrees in everything. Prakriti and Manifestation The concept of Prakriti is central, representing the primordial substance where these Gunas exist in equilibrium. The disturbance of this balance is believed to initiate the manifestation of the material world, including the five elements (ether, air, fire, water, earth) and the mental faculties (mind, intellect, ego). Next Steps: Specific Influences I will now concentrate on finding more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements. Additionally, I aim to further explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

advaita-vedanta.org The Advaita Vedânta Home Page - Advaita-Vedanta.org

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

wisdomlib.org Three Gunas: Significance and symbolism

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org 2. The Samkhya system

dasarpai.com Introduction to Upanishads | dasarpAI

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad

swami-krishnananda.org An Analysis of the Brahma Sutra - Swami Krishnananda

en.wikipedia.org Ishvara - Wikipedia

resource.download.wjec.co.uk

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

en.wikipedia.org Advaita Vedanta - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self

sanatanbrahmand.com Triguna - SANATANBRAHMAND

en.wikipedia.org Prakṛti - Wikipedia

core.ac.uk theory of gunas in samkhya philosophy - CORE

clararobertsoss.com Samkhya Philosophy Quick Start Guide

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Guna Properties I've been able to gather that the three Gunas – Sattva, Rajas, and Tamas – represent fundamental qualities. Sattva embodies goodness and harmony, Rajas signifies passion and activity, and Tamas represents inertia and ignorance. These qualities are not separate but are present in varying proportions in all things. Prakriti and Creation My research indicates that Prakriti is the primordial substance where these three Gunas exist in a state of equilibrium. The imbalance of these Gunas is considered the starting point for the manifestation of the material universe, which includes the five basic elements as well as the mind, intellect, and ego.

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The developers, Hanger 13, along with the publisher, 2K Games, have announced that Mafia: The Old Country, a third-person action adventure game, will be releasing on both PC (Steam) and consoles on the 8th of August 2025, and with it they've released a new gameplay trailer.

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They've also release a 7 minute long developer diary that showcases the game in a more in-depth look at it. It's worth noting that the game isn't an open-world game, but rather a linear one.

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In case you haven’t noticed, I’ve spent a lot of time reading Revelation lately. Last night, I was reading the letters to the seven churches in Revelation. It got me thinking about the church or churches today.

“To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:14-22)

Sadly the church in Revelation, that the majority of American churches most closely resembles, is the church in Laodicea. (FYI, like most large generalizations, there are exceptions, of course)

Last I heard, America still had the most churches, Christian book stores, Christian radio stations, etc., but is America still the most Christian? I strongly have my doubts. Most modern, American churches seem to be more about socialization, entertainment, and making people feel good about themselves, even if what they really need is repentance. I even have doubts that many institutions that call themselves churches are churches (as defined by God) or have any true believers as members.

‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

Although this verse is referring to those who call themselves Jews and are not, I think we are seeing those who say they are Christians and are not, but are a church of Satan. Of course this is definitely not true of all churches.

The most common thing I see, though, is the lukewarm churches, where members show up on Sunday, check that off their list, and then go on living life like everyone else around them. Surveys show that rates of divorce, abortion, and other anti-biblical choices are as common among self-proclaimed Christians as among those who claim no faith.

These churches hear the Bible, but don’t hunger for the Word of God. They listen to God’s commands, but don’t live them out in their daily lives. Just like the Pharisees, they have the trappings of religion, but not the spirit of God. Worship is singing along with a rock band rather than falling on their face in awe of their Creator.

Just like what was predicted:

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:3-4) {emphasis mine}

Church services become self-help services. The word of God gets subverted by culture and “science.” Some church leaders intentionally ignore certain passages and take others out of context, so they will be popular and have growth. Sadly a growth in “butts in seats” is not what matters, if it isn’t accompanied by a growth in trust in Jesus and a growth in discipleship. These churches give a lot of people the false hope that they will be going to Heaven when they die. They will be shocked to hear “I never knew you.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ (Matthew 7:21-23) {emphasis mine}

Like the church in Laodicea, the church in America is rich in material wealth compared to others. Like the church in Laodicea, the American church relies too much on their wealth and freedom instead of putting their faith in God through good times and bad. Like the church in Laodicea, the American church has the trappings of faith without the reality of faith as shown by works (lifestyle). Most unfortunately, like the church in Laodicea, the American church is full of people who will almost certainly hear “I never knew you.”

What does Jesus say the solution is? “Be zealous and repent.”

Nothing in life should be more important to us than our relationship with our Creator and Savior. If we’ve relegated Him to the margins, we need to repent. We need to turn back to God and seek Him first.

Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:31-33) {emphasis mine}

Even if we aren’t actively doing evil, it is so easy to get distracted by life and not include God in our lives. Instead of God being just someone who we worship for and hour or two on Sunday morning and pray to at meals, He should be our guiding force for all things in our lives. He should be our focus and guiding light. We should long for His word and study the Bible daily. We should seek His guidance in decisions big and small. We should interact with others with the same goals and love as Jesus did when He was living a mortal life on earth. Our lives should look different.

I love what was said about Jesus’s disciples:

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. (Acts 4:13) {emphasis mine}

I want everyone who meets me to see Jesus in me and recognize that I have been with Jesus. Do you? Or do you want to blend in and look like those around you because that is easier and more comfortable?

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. (2 Peter 1:5-11) {emphasis mine}

Peter gives some good advice on becoming more Christ-like and fruitful. He tells us to apply all diligence in:

• faith

• moral excellence

• perseverance

• godliness

• brotherly kindness

• love

He tells us that lacking these traits is “blind or short-sighted” and leads to us being unfruitful and useless. I don’t know about you, but I do NOT want Jesus to think of me as useless.

May the God of heaven increase your faith, grow your desire to know God through prayer and study of His Word, and help you to live the life you were designed to live. May he help you to avoid worldly distractions and to have the strength to stand firm on the foundation of Jesus especially when this means you have to stand up against the crowd. May you be fruitful and useful all of the days of your life.

Trust Jesus.

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Reposted without permission from Business Insider.

Bitcoin Is A Joke

Joe Weisenthal Nov 6, 2013, 10:42 PM UTC

REUTERS/Eliana Aponte

Bitcoin is back in the news, as the digital currency has surged to new all-time highs in recent weeks.

A few weeks ago, it was just above $100. Today it's over $260.

This surge has prompted Timothy B Lee at The Washington Post to ask whether those who have called it a bubble in the past should retract and admit that they were wrong.

Well I'm not totally sure if I've called it a bubble, but I have spoken negatively of it, and I'll say that I still think it's a joke, and probably in a bubble.

Now first of all, I find the premise of Lee's post to be hilarious. The currency has been surging several percent every day lately, and that's evidence that it's not in a bubble?

Before going on, I want to be clear that saying something is a bubble is not saying it will go down. It could go to $500 or $1000 or $10,000. That's the nature of manias.

But make no mistake, Bitcoin is not the currency of the future. It has no intrinsic value.

Now this idea of "intrinsic value" when it comes to currency bothers people, and Bitcoin Bugs will immediately ask why the U.S. dollar has intrinsic value. There's an answer to that. The U.S. Dollar has intrinsic value because the U.S. government which sets the laws of doing business in the United States says it has intrinsic value. If you want to conduct commerce in the United States you have to pay taxes, and there's only one currency you're allowed to pay taxes in: U.S. dollars. There's no getting around this fact. Furthermore, if you want to use the banking system at all, there's no choice but to use U.S. dollars, because that's the currency of the Fed which is behind the whole thing.

On top of all these laws requiring the U.S. dollar to be used, the United States has a gigantic military that can force people around the world to use dollars (if it came to that) so yes, there's a lot of real-world value behind greenbacks.

Bitcoin? Nada. There's nothing keeping it being a thing. If people lose faith in it, it's over. Bitcoin is fiat currency in the most literal sense of the word.

But it gets worse. Bitcoin is mostly just a speculative vehicle. Yes, there are PR stunts about bars and other shops accepting bitcoins. And there is a Bitcoin ATM for some reason. But mostly Bitcoin is a speculative vehicle. And really, you'd be insane to actually conduct a sizable amount of commerce in bitcoins. That's because the price swings so wildly, that the next day, there's a good chance that one of the parties will have gotten royally screwed. Either the purchaser of the good will have ended up totally blowing a huge opportunity (by not holding longer) or the seller will be totally screwed (if Bitcoin instantly plunges). The very volatility that excited people to want to play the Bitcoin game is death when it comes to real transactions in the real world.

Again, Bitcoin might go up a lot more before it ultimately ends. That's the nature of bubbles. The dotcom bubble crashed a bunch of times on its way up. Then one day it ended. The same will happen with this.

In the meantime, have fun speculating!

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El mundo está al borde del abismo. La Guerra Fría amenaza con volverse nuclear, las superpotencias se miran con desconfianza, y la humanidad parece tener un pie en la tumba. Entra Adrian Veidt, alias Ozymandias, el hombre más listo del planeta, con un plan tan genial como perturbador: matar a millones para salvar a miles de millones. ¿Un villano sacado de un cómic? No exactamente. En Watchmen de Alan Moore y Dave Gibbons, Ozymandias es un utilitarista radical que cree que el fin justifica los medios. Pero, ¿y si su plan suena sospechosamente parecido a las ideas de Lenin, quien justificó la muerte de millones por un supuesto "bien mayor"? Prepárate para un viaje que conecta el calamar gigante de Watchmen con las ríadas de prisioneros hacia los gulags, con un toque de historia y filosofía para mantenerte pegado a la pantalla.

Ozymandias: El arquitecto del apocalipsis controlado Adrian Veidt, alias Ozymandias, no es un héroe común. Es un multimillonario, un estratega brillante y un admirador de Alejandro Magno que lleva el utilitarismo a extremos aterradores. Su plan en Watchmen es una obra maestra de manipulación: crea una criatura interdimensional falsa que mata a millones en Nueva York, haciendo que las naciones, presas del pánico ante una amenaza "alienígena", dejen sus rencillas y se unan. ¿El resultado? La Guerra Fría se desvanece, los misiles se guardan, y el mundo respira… por ahora.

Ozymandias no es un psicópata que disfruta el caos. Está atormentado, pero convencido de que sacrificar a millones es la única forma de evitar la extinción. Su lógica es fría, calculadora y, curiosamente, tiene un eco inquietante en los escritos de Lenin y el marxismo-leninismo, donde la violencia y la muerte se justificaban como un precio "razonable" por la revolución.

Lenin: La revolución vale unos cuantos millones Vladímir Lenin, el cerebro detrás de la Revolución Bolchevique, no era de los que se andaban con rodeos. En sus escritos, como El Estado y la Revolución (1917) y ¿Qué hacer? (1902), defendía que la revolución socialista requería una ruptura violenta con el viejo orden. Para Lenin, la burguesía, los kulaks (campesinos propietarios) y los "contrarrevolucionarios" eran obstáculos que debían ser eliminados, incluso si eso significaba sangre. En una carta de 1918, Lenin instó a "aplastar sin piedad" a los enemigos de la revolución, y en otro escrito de ese año, justificó el "terror rojo" diciendo que "unas decenas o cientos de miles de víctimas" eran un costo insignificante comparado con el triunfo del socialismo. Para él, estas muertes eran un mal necesario para construir un mundo sin clases.

Pero no todo quedó en teoría. Durante la Guerra Civil Rusa (1917-1922), la Cheka, la policía secreta de Lenin, ejecutó a decenas de miles y envió a otros tantos a campos de trabajo que, como señala Aleksandr Solzhenitsyn en Archipiélago Gulag, fueron el germen de las "ríadas" de prisioneros que caracterizarían el sistema de gulags. Antes de que Stalin elevara el horror a niveles industriales, Lenin ya había sentado las bases de un sistema donde el sacrificio humano era moneda corriente. Solzhenitsyn describe cómo, desde 1918, los campos se llenaban de "enemigos del pueblo" —desde nobles hasta campesinos que se resistían a la colectivización—, todo en nombre de un futuro utópico que nunca llegó.

Marxismo-Leninismo: Una utopía empapada en sangre El marxismo-leninismo prometía un paraíso sin clases, pero el camino hacia él estaba pavimentado con cadáveres. Bajo Lenin, y más tarde Stalin, millones murieron en purgas, hambrunas como el Holodomor en Ucrania (1932-1933), y en los gulags. La lógica era utilitarista, como la de Ozymandias: sacrificar a una generación por un "bien mayor". Pero, a diferencia del plan de Veidt, el proyecto marxista-leninista nunca llegó a puerto. La Unión Soviética se industrializó, sí, pero a un costo humano atroz, y el sueño socialista se desmoronó en 1991, dejando un legado de desigualdad, burocracia corrupta y memoriales a las víctimas.

¿Por qué Ozymandias “gana” y Lenin fracasa? Aquí está la gran diferencia. En Watchmen, el plan de Ozymandias funciona, al menos por un tiempo. Las naciones se unen, la guerra nuclear se evita, y la paz parece posible. ¿Por qué? Porque Ozymandias es un genio que controla cada detalle: la ciencia, la narrativa, el momento exacto del "ataque". Su plan es una coreografía perfecta, sin espacio para el caos humano. En cambio, Lenin y sus sucesores lidiaron con economías complejas, sociedades rebeldes y errores garrafales. La colectivización forzada provocó hambrunas, las purgas alienaron a aliados, y la burocracia soviética se volvió un monstruo inmanejable. El marxismo-leninismo nunca pudo ser tan "limpio" como el calamar de Ozymandias.

Pero hay un detalle crucial: el plan de Ozymandias depende del secreto. Si el mundo descubriera que el ataque fue un montaje, la paz se derrumbaría. Y aquí entra Rorschach, el vigilante que no transige con la moral. Su diario, que revela la verdad, queda en manos de un periódico al final del cómic. Si se publica, adiós al sueño de Veidt. En la vida real, el marxismo-leninismo no tuvo un "diario de Rorschach" que expusiera un engaño específico, pero sus fracasos —hambrunas, gulags, estancamiento— fueron prueba suficiente de que la utopía era una quimera.

El dilema: ¿Justifica el fin los medios? Tanto Ozymandias como Lenin nos enfrentan a una pregunta espinosa: ¿está bien matar a millones por un supuesto bien mayor? En Watchmen, Moore no da respuestas fáciles. Ozymandias es un héroe y un monstruo al mismo tiempo, y su éxito pende de un hilo. En la vida real, las justificaciones de Lenin y sus seguidores se desmoronan ante el peso de las tragedias. Los gulags, las hambrunas y las purgas no llevaron al paraíso prometido, sino a un callejón sin salida.

Lo que hace a Watchmen tan brillante es su capacidad para hacernos pensar sin predicarnos. Ozymandias cree que está salvando al mundo, pero su paz es tan frágil como un castillo de naipes. Lenin, por su parte, soñó con una revolución que cambiaría la historia, pero dejó un legado de sufrimiento que Solzhenitsyn no nos deja olvidar.

Conclusión: Un cómic que refleja nuestras paradojas Watchmen no es solo un cómic; es un espejo de nuestras ambiciones y fracasos. Ozymandias, con su plan para la paz, nos recuerda a Lenin y su fe ciega en un futuro mejor, aun a costa de millones de vidas. En el cómic, la utopía de Veidt funciona… hasta que Rorschach amenaza con exponerla. En la vida real, el marxismo-leninismo nunca llegó tan lejos, y las "ríadas" hacia los gulags son un recordatorio de lo que pasa cuando los sueños utópicos se encuentran con la realidad.

¿Qué piensas? ¿Es Ozymandias un visionario o un tirano? ¿Y qué tan lejos estamos de justificar horrores por un “bien mayor”? ¿Crees que un plan así funcionaría pero solamente si lo ejecuta la persona “correcta”?

@ c1e9ab3a:9cb56b43

Abstract

This document proposes a novel architecture that decouples the peer-to-peer (P2P) communication layer from the Bitcoin protocol and replaces or augments it with the Nostr protocol. The goal is to improve censorship resistance, performance, modularity, and maintainability by migrating transaction propagation and block distribution to the Nostr relay network.

Introduction

Bitcoin’s current architecture relies heavily on its P2P network to propagate transactions and blocks. While robust, it has limitations in terms of flexibility, scalability, and censorship resistance in certain environments. Nostr, a decentralized event-publishing protocol, offers a multi-star topology and a censorship-resistant infrastructure for message relay.

This proposal outlines how Bitcoin communication could be ported to Nostr while maintaining consensus and verification through standard Bitcoin clients.

Motivation

• Enhanced Censorship Resistance: Nostr’s architecture enables better relay redundancy and obfuscation of transaction origin.
• Simplified Lightweight Nodes: Removing the full P2P stack allows for lightweight nodes that only verify blockchain data and communicate over Nostr.
• Architectural Modularity: Clean separation between validation and communication enables easier auditing, upgrades, and parallel innovation.
• Faster Propagation: Nostr’s multi-star network may provide faster propagation of transactions and blocks compared to the mesh-like Bitcoin P2P network.

Architecture Overview

Components

1. Bitcoin Minimal Node (BMN):

   • Verifies blockchain and block validity.
   • Maintains UTXO set and handles mempool logic.
   • Connects to Nostr relays instead of P2P Bitcoin peers.

2. Bridge Node:

   • Bridges Bitcoin P2P traffic to and from Nostr relays.
   • Posts new transactions and blocks to Nostr.
   • Downloads mempool content and block headers from Nostr.

3. Nostr Relays:

   • Accept Bitcoin-specific event kinds (transactions and blocks).
   • Store mempool entries and block messages.
   • Optionally broadcast fee estimation summaries and tipsets.

Event Format

Proposed reserved Nostr kind numbers for Bitcoin content (NIP/BIP TBD):

| Nostr Kind | Purpose | |------------|------------------------| | 210000 | Bitcoin Transaction | | 210001 | Bitcoin Block Header | | 210002 | Bitcoin Block | | 210003 | Mempool Fee Estimates | | 210004 | Filter/UTXO summary |

Transaction Lifecycle

1. Wallet creates a Bitcoin transaction.
2. Wallet sends it to a set of configured Nostr relays.
3. Relays accept and cache the transaction (based on fee policies).
4. Mining nodes or bridge nodes fetch mempool contents from Nostr.
5. Once mined, a block is submitted over Nostr.
6. Nodes confirm inclusion and update their UTXO set.

Security Considerations

• Sybil Resistance: Consensus remains based on proof-of-work. The communication path (Nostr) is not involved in consensus.
• Relay Discoverability: Optionally bootstrap via DNS, Bitcoin P2P, or signed relay lists.
• Spam Protection: Relay-side policy, rate limiting, proof-of-work challenges, or Lightning payments.
• Block Authenticity: Nodes must verify all received blocks and reject invalid chains.

Compatibility and Migration

• Fully compatible with current Bitcoin consensus rules.
• Bridge nodes preserve interoperability with legacy full nodes.
• Nodes can run in hybrid mode, fetching from both P2P and Nostr.

Future Work

• Integration with watch-only wallets and SPV clients using verified headers via Nostr.
• Use of Nostr’s social graph for partial trust assumptions and relay reputation.
• Dynamic relay discovery using Nostr itself (relay list events).

Conclusion

This proposal lays out a new architecture for Bitcoin communication using Nostr to replace or augment the P2P network. This improves decentralization, censorship resistance, modularity, and speed, while preserving consensus integrity. It encourages innovation by enabling smaller, purpose-built Bitcoin nodes and offloading networking complexity.

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This document may become both a Bitcoin Improvement Proposal (BIP-XXX) and a Nostr Improvement Proposal (NIP-XXX). Event kind range reserved: 210000–219999.

@ 5fbec235:ff265c2a

In my lifetime, the only predictable thing about Chicagoland weather are its extremes. * Blizzards that can shut down highways even for a city equipped with hundreds of snowplows and millions of tons of road salt. * Torrential downpours that can eclipse 100yr storms and turn streets into rivers. * Blistering summer heat that can melt asphalt. * Howling winds that can uproot trees and make rain blow sideways across an 8 lane highway. * Let’s not forget the 2014 and 2019 polar vortexes that brought in -20F temps and -50F windchill (colder than Anchorage, AK at that time, trust me, I checked).

Most consumer tech would have called it quits. For example - My Kindle Oasis couldn’t even survive a period of non-use while resting peacefully inside a desk drawer. It bricked itself presumably because it couldn’t figure out how to handle a dead battery or maybe a corrupted OTA update. Note I purchased the 3x cost Oasis vs the standard Paperwhite because I presumed the kindle would be a no-nonsense piece of tech that would last for years to come.

The Vantage Vue was installed in 2012. It’s a wireless, solar powered station equipped with a sensor suite that monitors temperature, humidity, rainfall, wind speed and direction, all transmitted to an LCD console indoors. The purchase was as simple as possible. No account registration, no cloud services that require a subscription, no fuss.

Over its entire 13 year lifespan I only experienced 4 interruptions. Twice the internal battery failed and I simply went to the local hardware store to purchase a new one. Total cost of repair: $8. Then there were two instances where the pesky squirrels chewed through the wire that connects the anemometer to the station. I had an existing supply of solder and electrical tape on hand...problem fixed. Cost of repair: $0.

The Vantage Vue’s design is modular and accessible, with no proprietary nonsense locking me out of repairs. I didn’t need to send it to the manufacturer, pay exorbitant fees, navigate through an endless loop of phone support prompts, or buy a whole new unit because of a single damaged component.

Suppose I had not been technical enough, or too busy to repair it myself – I could have hired a local handyman in my community, shared a few laughs about the vandalizing vermin, offered him a homemade bottle of wine and a modest but meaningful fee for his repair. Then upon the return of those vandalice vermin, perhaps I would have learned something from his last repair and been able to fix it myself leaving me with a satisfying feeling of accomplishment... or also perhaps I would have just looked forward to opening up a new vintage.

The system could be fixed quickly and cheaply because it was designed with repair-ability in mind. Compare that to many modern devices, where glued-shut casings, locked down firmware, or unavailable spare parts force you replace rather than repair. My weather station’s longevity is proof that when manufacturers prioritize durability and user access, consumers win.

The Cost of Durability vs. Planned Obsolescence

I paid $500 for that station in 2012. Since 2012 I’ve purchased 4 popular consumer smartphones. Roughly costing a total somewhere between $3000 to $4000. That’s for devices that were each replaced within a few years of their purchase because the design and ecosystem pushed me toward replacement, not repair.

A Bitcoin Thought Experiment

Let’s imagine that original phone was modular and repairable. Let’s also imagine there was a functioning Bitcoin economy. If we’re imagining an established Bitcoin economy then we first need to imagine the irrelevance of the dollar.

The first phone would have cost, let’s say...10 BTC. With a limited supply of Bitcoin and no inflation to worry about, the entire world would be more conservative with their money and their debt issuance. Modular technological ecosystems would be in demand and there would be greater pressure on established corporations to create real innovations. True inventions, not just “innovative” profit schemes for shareholders. Technology would be more meaningful for everyone. Personal computing devices would be modular – offering local repairablity and ad-hoc upgradability, just like my Vantage Vue. Relative cost of repairs for that first phone would be more like that of my Vantage Vue.

Let’s Recall: * Original Purchase price of Vantage Vue: $500 * 2x Vantage Vue batteries: $8 * Soldering together chewed up wire: $0 * The feeling of satisfaction through exercising my abilities or learning new skills or staying connected with my local community: priceless

Relative cost of repair = 8/500 = 0.016

Now back to our imagined Bitcoin and #repairDontReplace economy.

• Cost of original smart phone: 10 BTC
• Expected cost to repair after 13 years = 10 * 0.016 = .16 BTC

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That would leave me with 9.84 BTC which will always be worth the same 9.84 BTC as on the day I bought the first phone.

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This is obviously a very, very imaginative scenario. Personal computing devices are more complex than a weather station. They do eventually require some kind of upgrade so that one can compute faster and store more data.but…Something tells me the entire world would have progressed much more meaningfully in the last 13 years if humans had more time to think creatively and not be worried about fighting inflation or beating the market. A lot of human ingenuity goes into algorithms that try to make imaginary numbers go up more than other people’s imaginary numbers.

This makes humans disconnected from their local communities. We become so concerned with maintaining a certain status that we might overlook those who are less-abled but still capable in delivering value to our collective consciousness. We might outsource very important responsibilities we owe to those members of our communities, thinking “it’s not our problem” or “we’re too busy”. It's the wrong mindset. It will lead to more disconnect, more chronic disease, more mental illness, more random acts of violence, and more children who outsource the final days of their loved ones to a nursing home.

Hmm - Maybe someone can build caregiving AI robots with strict centralized protocols reminiscent of those automated customer support calls we all love so much...

The long term cost is not easy to see but it’s clearly there, and we all must bear it. The Davis Vantage Vue weather station is more than a weather station. It’s a symbol of what technology can be when corporations respect their customers. It’s built to last, designed for repair, and doesn’t lock me into an endless cycle of replacement.

The #rightToRepair movement is about demanding more of this – products that we can fix ourselves with no artificial barriers. It’s about saving money, reducing waste, and taking control of things we own.

The Bitcoin thought experiment drives home a parallel point. A circular, community-first economy allows us to put our human ingenuity into the most important places. Gives us more time to care for our loved ones, and helps protect our communities from artificially induced societal pressures. Without those pressures we would grow more and outsource less. We would find value in those who seemingly can produce no value in today’s economy – and in turn we would collectively raise ourselves to a higher consciousness.

@ 58537364:705b4b85

A man once went to a temple to listen to a Dhamma talk. But in his heart, he kept judging and condemning another person who was fishing by the pond nearby — mentally accusing him of being sinful and unafraid of karma — while believing that he himself was making merit by listening to the sermon.

However, the one who was fishing silently rejoiced in the merit of those listening to the Dhamma. He asked forgiveness from the fish and made a heartfelt wish to have the opportunity to do good in his next life, since in this life, he had responsibilities caring for his sick parents and no chance to go to the temple like others.

This story teaches us that merit or sin is not defined by outer actions, but by intention and the true state of the heart.

Some people chant prayers but still gossip. Some give alms but still take advantage of others. Some have knowledge but look down on others. Some keep their bodies clean, but their hearts remain impure.

Do not be deceived by appearances of goodness. Instead, look inward — examine your own heart.

A small act of kindness we offer to a fellow human being may be a greater merit than traveling far to make merit.

It is compassion that sustains the world — not judging others as good or bad.

Read the full TH version at: https://w3.do/kFkeHGZ6

@ 58537364:705b4b85

ธรรมะที่ดับทุกข์ได้จริงต้องเป็นวิทยาศาสตร์ ถ้าเป็นปรัชญามันจะได้แต่ ประมาณ คะเน คำนวณ ไม่มีของจริง มีแต่สมมติฐาน

สมมติฐานว่า เราเป็นทุกข์ ว่าเราคงจะเป็นทุกข์ หรือว่าอย่างนี้ต้องเรียกว่า เราเป็นทุกข์ มันมีสมมติฐานอย่างนี้

ถ้าตั้งต้นอย่างนี้แล้วหาทางคำนวณต่อไปว่า คงจะดับมันได้อย่างไร อย่างนั้นเป็นปรัชญาหมดแหละ ไม่เป็นพุทธศาสนา และจะไม่มีประโยชน์อะไรด้วย เอาไปทำเป็นปรัชญาเสีย

ดังนั้น ความทุกข์ของเราต้องไม่ใช่สมมติฐาน ไม่ใช่ที่เรียกว่า hypothesis ไม่ใช่ไอ้อันนั้น มันต้องมี ความทุกข์ที่ปรากฏอยู่กับเรา แผดเผาเราอยู่จริงๆ
ตั้งแต่เราเล็กๆ มา เราไม่ค่อยรู้จักมัน แต่เรารู้สึกได้ว่ามันมี มันเคยมี และมันได้มีเรื่อยๆ มา จนกระทั่งวันนี้ มันมีความทุกข์อยู่จริง ไอ้ความรู้สึกที่เป็นทุกข์อยู่จริงนี่ไม่ใช่สมมติ มันไม่ต้องสมมติ มันสมมติไม่ได้เพราะมันเป็นทุกข์อยู่จริง

นี่เอาตัวจริง เอาเข้ามาวางลงแล้ว ก็ดู ดู ดู ไม่ต้องคำนวณ ไม่ต้องคำนวณ ดู ดูด้วยปัญญา ดูด้วยตาสำหรับดู เห็นเหตุมันอย่างนั้น เห็นทางดับมันอย่างนั้น แล้วก็ปฏิบัติดับได้จริง นี่เลยเป็นวิทยาศาสตร์

พุทธทาสภิกขุ

ธรรมะทำไม? #หน้า_๑๕-๑๖

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🌿🌼🌿 ๒,๕๐๐ กว่าปีแล้ว นักวิทยาศาสตร์ยังยืนยันว่า พุทธศาสนา สอนอย่างมีหลักการ ที่เป็นจริงที่สุด "...ปัญญาของพระพุทธองค์“ อาตมาเห็นว่าเรื่อง ปัญญา นี้ เราไม่จำเป็นต้องไปเอาของฝรั่ง ซึ่งก็มีดีบ้าง เสียบ้าง แต่จะบอกว่า ระบบต่างๆ ปรัชญาต่างๆ ทั้งหมดของตะวันตก

ขอให้จำไว้ให้ดีว่า เป็นปรัชญาแนวความคิดของ “ปุถุชน” ไม่ใช่ปัญญาที่เกิดขึ้นกับ “พระพุทธเจ้า” คือ “ผู้ที่รู้โลกและชีวิตตามความเป็นจริง”

จะเห็นว่า..ระบบความคิดที่ถือว่าเฉียบแหลมที่สุดของฝรั่ง อย่างเช่น คาร์ลมาร์ค (Larl Marx) ของ ฟรอยด์ (Sigmund Freud) เป็นต้น ไม่กี่สิบปีก็ทิ้งทั้งหมด

แต่ของพระพุทธองค์เกือบทั้ง ๒,๕๐๐ กว่าปี ยังไม่มีนักวิทยาศาสตร์ที่ไหนที่สามารถพิสูจน์ได้ว่า คำสอนของพระพุทธเจ้าผิดพลาดคลาดเคลื่อนไปจากความเป็นจริงแม้แต่ข้อเดียว ๘,๔๐๐๐ พระธรรมขันธ์ มีข้อไหนที่ผิด ? ถ้าเราเทียบกับนักปราชญ์คนอื่น หรือศาสดาคนอื่น จะเห็นความแตกต่างอย่างชัดเจน

ในสมัยโบราณนั้น นักปราชญ์ที่มีชื่อเสียงมากที่สุดของโลกตะวันตกคงจะเป็นอริสโตเติ้ล ที่จริงหลักปรัชญาของอริสโตเติ้ลในระดับศีลธรรมหรือจริยธรรมก็น่าศึกษา เพราะมีบางสิ่งบางอย่าง หลายสิ่งหลายอย่างที่คล้ายกับคำสอนของพระพุทธเจ้า

แต่ถ้าเราอ่านปรัชญาของอริสโตเติ้ลทั้งหมด ก็คงจะเกิดความรู้สึกว่า หลายอย่างที่ว่าไม่ใช่ หรือว่ามีหลายอย่างที่คนปัจจุบันเชื่อไม่ได้(ไม่เข้ากับยุคสมัย) ยกตัวอย่าง ในการเขียนเรื่องหลักการเมือง ปรัชญาการเมือง อริสโตเติ้ลบอกว่า คนที่เกิดในโลกนี้มีสองอย่าง หรือว่าสองประเภท ประเภทหนึ่งคือ เจ้านาย เกิดแล้วพร้อมที่เป็นเจ้านาย อีกประเภทหนึ่งก็คือคนรับใช้ คือมีธรรมชาติอยู่แล้วว่าเกิดแล้วต้องเป็นคนรับใช้ ดังนั้น สังคมของเรามีคนรับใช้ไม่ใช่สิ่งผิดเลย มันเป็นสิ่งที่ถูกต้องอยู่แล้ว เพราะพวกนี้เกิดขึ้นเพื่อเป็นคนรับใช้ของเจ้านายทั้งหลาย **นี่คือความคิดของนักปราชญ์ที่เก่งที่สุดในโลกตะวันตก

อีกคนหนึ่ง เวลาต่อมาหลายร้อยปี คือ เดคาร์ด ซึ่งมีผลต่อสังคมตะวันตกมาก เดคาร์ต ถือว่า สัตว์ทั้งหลายไม่มีความน่าสงสาร ไม่มีความรู้สึก ถ้าสัตว์ร้องก็ไม่มีความหมาย

ตัวอย่างมีมากกว่านี้ แต่ถ้าเปรียบเทียบกับคำสอนของพระพุทธองค์ ในความรู้สึกของอาตมา ไม่มีที่ไหนที่เราจะบอกได้ว่า คำสอนนี้ล้าสมัยแล้ว แต่บางคนก็ยังถืออย่างนั้นอยู่เหมือนกัน (เช่น)ถือว่า คำสอนของพระพุทธเจ้าเกี่ยวกับเรื่องการเวียนว่ายตายเกิด เป็นเรื่องความเชื่อถือของคนในสมัยก่อน..."

🌸🌿 พระอาจารย์ชยสาโร 🌷 ที่มา :: คุยธรรมะกับพระฝรั่ง https://youtu.be/uAO7-2VUZXU

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สันทิฏฐิโกตัวกู_แก้ได้ด้วยสันทิฏฐิโกจริง

ตั้งแต่ครั้งพุทธกาลหรือก่อนพุทธกาล ก็มีคนถือว่ามันมีตัวกู - มีของกู,

ปรัชญาของพวกฝรั่ง ก็มีอยู่แขนงหนึ่ง หรือว่าพวกหนึ่ง ที่ถือเรื่องมีตัวกู ที่ว่าฉันคิด แล้วก็ฉะนั้นฉันมีอยู่, สูตรของเขาว่าอย่างนี้ คอกิโต, เออโกซุม, เป็นภาษาลาติน ออกเสียงอย่างไรก็ไม่รู้ อ่านตรง ๆอย่างภาษาอังกฤษเป็นอย่างนี้, cogito, ergo sum นั่นแหละ I think, therefore I exist. เพราะฉันคิดได้ ฉันจึงมีอยู่,นี้เขาก็พูดดีที่สุดแล้วว่า, ก็เราคิดนึกได้ เรารู้สึกคิดนึกอยู่ตลอดเวลา การที่คิดนึกได้นั้นมันต้องมี, มีเหตุผลหรือมีอะไรพอที่จะเป็นตัวฉัน, ฉันคิด ฉันมีอยู่ มีเท่านี้, มันมีสั้น ๆเท่านี้ เขาเรียกว่าปรัชญาของเดสคารด์, แล้วมันก็ไม่ใช่ของเดสคารด์ มันของคนทั้งโลก, กระทั่งในเมืองไทย กระทั่งพุทธบริษัท ในประเทศไทย ก็มีหลักอย่างนี้ : ฉันคิดได้ ฉันรู้สึกอยู่ว่าอย่างนั้น อย่างนี้ มันก็ต้องเป็นตัวฉัน มีตัวฉัน, มันช่วยไม่ได้
คนที่มีปัญญา มีอำนาจ มีเสรีภาพ จะต้องคิดอย่างนี้ทั้งนั้น, จะต้องถามอย่างนี้ทั้งนั้น
แล้วผมก็เคยประสบมามาก คนใหญ่คนโต เขาไม่อาจจะอ่านบทความของเราเข้าใจได้ ที่ว่าไม่มีตัวตน, เพราะรู้สึกแต่ว่า มีตัวตนอยู่ทุกทีไปตลอดเวลาด้วย นี้มันเป็นตัวอย่างที่ทำให้เห็นว่า… สันทิฏฐิโกของแต่ะละคนล้วนแต่เป็นตัวกู ทั้งนั้นแหละ, ถึงคนที่กำลังพูด เรื่องอนัตตาเรื่องอะไรอยู่ ก็มีสันทิฏฐิโกเป็นตัวกูทั้งนั้นแหละ, แล้วปากมันก็พูดเรื่องไม่ใช่ตัวกูหรือไม่มีตัวกู

ฉะนั้น จึงถือว่าเป็นเรื่องที่ยากลำบากที่สุดกว่าเรื่องใดหมด ในบรรดาเรื่องที่เกี่ยวกับอนัตตา ไม่ใช่ตน, หรือว่า หลักของพุทธศาสนา ก็แปลว่า คำสอนของพระพุทธเจ้าเรื่องนี้ ประสบปัญหาหนัก เพราะทุกคนรู้สึกเป็นตัวตนอยู่เรื่อย, เป็นสันทิฏฐิโกของตัวตนอยู่เรื่อยไปไม่ว่าที่ไหน

ทีนี้จะมาสอนกันอย่างไร ให้เกิดความรู้สึกกลับตรงกันข้าม ว่าไม่ใช่ตัวตน มันต้องเป็นเรื่องเฉพาะคนเฉพาะกรณีมากกว่า, จะพูดทีเดียวสำหรับทุกคนนี้ เข้าใจว่ามันเป็นไปไม่ได้, เราจะเทศน์ทีเดียวฟังกันทั้งหมด ทั้งหมู่ ทั้งประเทศนี้ มันแทบจะไม่มีประโยชน์อะไรเลย, มันเป็นเรื่องเฉพาะคน คนหนึ่ง ๆ เคยมีประสบการณ์อะไรมาแล้ว เคยคิดอะไรมาแล้ว ค้นอะไรมามากแล้ว ก็มาพูดกันให้เหมาะแก่ เรื่องของบุคคลนั้น ก็พอจะเห็น แต่ทีนี้มันมีเทคนิคหรือมันมีอุบายของธรรมชาติอยู่อันหนึ่ง ซึ่งจะเป็นหนทางออก อย่าลืมผมเคยบอกคุณที่เพิ่งบวชใหม่นี้ว่า ธรรมะทุกระบบเป็นอุบายทั้งนั้น

อย่าไปพูดว่าจริง หรือไม่จริง ไม่อะไรอย่าไปพูด, รู้จักมันแต่ว่ามันเป็นอุบายก็แล้วกัน ถ้ามันมีประโยชน์ก็ใช้ได้ แล้วแต่ละอุบายมันก็เป็นเทคนิคของธรรมชาติ, ไม่ใช่มนุษย์บัญญัติ คือว่าต้องเป็นอย่างนั้นลงไปก่อน ผลมันจึงจะเกิดขึ้นมาอย่างนี้, เรียกว่าเทคนิคของธรรมชาติดีกว่า ทีนี้มนุษย์ก็ไม่รู้อะไรมากไปกว่าแต่เพียงว่าเอ้อ, อันนี้มัน อาจจะเอามาใช้เป็นอุบายแก้ปัญหานี้ได้ ทีนี้อุบายหรือธรรมะที่เป็นนอุบายนี้ ที่จะมาแก้สันทิฏฐิโกของตัวกูนี้ มันก็มีอยู่, ไม่ใช่ไม่มี คุณฟังดูให้ดี ว่าทุกคนมันรู้สึก รู้สึกอยู่ในใจเอง แจ่มแจ้งว่า มีตัวกู มีของกู จะไปเปลี่ยนของเขาไม่ได้, จะไปจับเปลี่ยนอย่างไรได้ จะไปพูดอย่างอธิบายว่า โอ๊ย บังคับไม่ได้ เหมือนกับความฝันหรืออะไรต่าง ๆ นี้ มันก็พูดกันมาแล้ว แม้ในสูตร ในพระบาลีที่เป็นสูตร ก็พูดทำนองนี้ว่า
ถ้าเป็นตัวตน ตัวกู มันก็ต้องบังคับได้ตามต้องการซิ, เดี๋ยวนี้มันบังคับไม่ได้, เช่นจะบังคับรูป ว่ารูปจงเป็นอย่างนี้, เวทนาจงเป็นอย่างนี้, สัญญาจงเป็นอย่างนี้, อย่าเป็นอย่างอื่น นี้มันก็บังคับไม่ได้

เพราะฉะนั้น จึงถือว่าไม่ใช่ตัวกู แล้วมันก็เคยทำให้มีผู้บรรลุมรรคผลมาแล้ว เพราะคำพูดเพียงเท่านี้, แต่อย่าลืมว่า นั้นมันเฉพาะหมู่นั้นกรณีนั้นเท่านั้น กรณีอื่นมันเป็นไปไม่ได้ เห็นไหม ? ทีนี้มันมีอุบายอะไร ที่จะใช้ได้แก่ทุกคน ที่จะไปแก้สิ่งที่เหนียวแน่นที่สุด คือสันทิฏฐิโกแห่งตัวกูนี้ มันจะต้องอุบายทำนองว่า เผชิญกันจริง ๆ ให้มันเป็นสันทิฏฐิโก เข้าไปอีกอย่างหนึ่ง อีกเรื่องหนึ่ง คือว่ามีความรู้สึกเป็นตัวกูทีไรก็มีความทุกข์ทุกที, เราไม่พูดกันแล้วว่า เหตุไรจึงถือว่าเป็นอนัตตา จะไม่พูด, แต่ให้มาตั้งข้อสังเกต หรือว่าเผชิญกันเข้าไปจริง ๆ กับความรู้สึกว่า ถ้าความรู้สึกว่าตัวกูเกิดขึ้นมาทีไรแล้วก็เป็นทุกข์ทุกที

เอ้า, ใครกล้าดีลองดู ลองปล่อยให้ความคิด ที่เป็นตัวกู - ของกูเกิด มันเป็นทุกข์ทุกที
แล้วนี่คืออุบาย, ลองสร้างความคิดที่เป็นตัวกู - ของกูขึ้นมา หรือปล่อยให้ความคิดที่เป็นตัวกู - ของกูเกิดขึ้นมา มันเป็นความทุกข์ทุกที, มันเผาลนทุกที
เมื่อทำอยู่อย่างนี้มันเข็ด, มันรู้จักเข็ด, หรือมันเริ่มเข็ด เริ่มเอือม เริ่มระอา, นั่นแหละจึงจะรู้สึกว่า โอ๊ะ ไม่เอาแล้วโว้ย เรื่องตัวกู -ของกูนี้ไม่ไหว, เป็นเรื่องไม่ไหวขึ้นมา

นี้เราเอาสันทิฏฐิโกจริง ๆ ไปแก้สันทิฏฐิโกเท็จ ๆ, เอาสันทิฏฐิโกจริง ๆไปแก้สันทิฏฐิโกหลอกลวง
สันทิฏฐิโกแห่งตัวกูนั้น มันจริงสำหรับคนโง่ ที่ยังโง่อยู่ ยังไม่มีความเป็นพระอริยะสักนิดเดียว มันสันทิฏฐิโกว่าตัวกู, ตัวกูเรื่อย ทีนี้มันแก้ไม่ได้ดอก ถ้าไม่มีอะไรที่มันมีน้ำหนักเท่ากัน มีกำลังเท่ากัน มันแก้ไม่ได้ จะไปบิดกลับเหมือนกับพลิกหน้ามือเป็นหลังมือนี่ มันก็ทำไม่ได้, ไม่มีใครทำได้โดยวิธีพูด หรือโดยวิธีอะไร ต้องสร้างสันทิฏฐิโกเกี่ยวกับความทุกข์ขึ้นมา, สันฏฐิโกในความทุกข์ให้รู้รสของความทุกข์จริง ๆ แล้วก็ทุกครั้งที่มีตัวกู - ของกูเกิดขึ้นในใจ, โดยอาศัยหลักที่ว่า…

การเกิดทุกคราวเป็นทุกข์ทุกที การเกิดทุกคราวเป็นทุกข์ทุกที

การเกิดนี้หมายถึงเกิดขึ้นแห่งตัวกู ถ้าไม่มีตัวกูก็ไม่ถือว่าเป็นการเกิด, จะเป็นตัวกูชนิดไหนก็ตาม ถ้ามีขึ้นมาแล้วเรียกว่าเป็นการเกิด เกิดแห่งตัวเรา, นี้ก็รู้ผล รู้สึกในผลของการเกิดนี้ เกิดทุกทีเป็นทุกข์ทุกที : ตัวกูใหญ่ก็ทุกข์มาก, ตัวกูเล็กก็ทุกข์น้อย, ตัวกูยาวก็ทุกข์ยาว,เป็นต้น

ฉะนั้น วิธีปฏิบัติจึงได้แก่การทำความซึมซาบ realize อยู่กับเรื่องความทุกข์ ที่เกิดจากตัวกูนี้ตลอดเวลา, ที่เราเรียกว่า… ทำวิปัสสนา

พุทธทาสภิกขุ

ธรรมปาฏิโมกข์_เล่ม_๒ #หน้า_๔๗๓-๔๗๖

truthbetold #pyschology #mindset #science #siamstr

@ 58537364:705b4b85

เสียงตะโกนของ “อิทัปปัจจยตา”

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” อยู่ตลอดเวลา

“ท่านทั้งหลายนั่งอยู่ที่นี่ แต่ไม่ได้ยินเสียงตะโกนที่ดังลั่นไปหมดของธรรมชาติว่า ‘อิทัปปัจจยตา’ เสียงตะโกนของอิทัปปัจจยตา คือการร้องบอกร้องตะโกนว่า ‘เพราะมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น’ หมายความว่า ท่านต้องดูลงไปที่ทุกสิ่งที่อยู่รอบตัวเราในเวลานี้ว่า ทุกสิ่งกำลังเป็นอิทัปปัจจยตา หรือเป็นไปตาม ‘กฎอิทัปปัจจยตา’”

ต้นไม้ต้นนี้มีความเป็นไปตามกฎอิทัปปัจจยตา ไม่มีอะไรมาต้านทานได้ ถ้าเราเข้าใจข้อเท็จจริงที่กำลังเป็นอยู่กับต้นไม้ เราจะเหมือนได้ยินมันตะโกนบอกว่า “อิทัปปัจจยตา” ไม่มีอะไรมากไปกว่านั้น มันเพียงบอกว่า “เมื่อมีสิ่งนี้เป็นปัจจัย สิ่งนี้จึงเกิดขึ้น”

ต้นไม้ไม่ได้หยุดเพียงเท่านั้น มันมีการเปลี่ยนแปลงเกิดขึ้นเรื่อยๆ ใบไม้ทุกใบก็บอกอย่างนั้น คงเป็นเสียงที่ดังเหลือประมาณว่า ใบไม้ทุกใบร้องตะโกนว่า “อิทัปปัจจยตา”

ผู้มีปัญญาและเข้าใจหัวใจของพระพุทธศาสนา จะไปนั่งอยู่ที่ไหนก็ได้ยินเสียงตะโกนว่า “อิทัปปัจจยตา” สนั่นหวั่นไหวไปหมด นี่พูดถึงแค่ต้นไม้ต้นเดียว ถ้าเป็นต้นไม้จำนวนมากก็เป็นเช่นเดียวกัน

เมื่อมองไปที่ก้อนหิน ก้อนหินก็เป็นเช่นเดียวกัน อนุภาคของมันเปลี่ยนแปลงอยู่ตลอดเวลา ก้อนหินที่เราเห็นอาจเกิดขึ้นมาเมื่อหลายพันล้านปีมาแล้ว จนมันแตกสลายและถูกทำให้มาอยู่ตรงนี้ มันจึงกล่าวว่า “อิทัปปัจจยตา” เพราะมีสิ่งนี้เป็นปัจจัย ฉันจึงมานั่งอยู่ที่นี่

ทุกอย่างตะโกนคำว่า “อิทัปปัจจยตา” ตลอดเวลา

• ต้นไม้ เม็ดกรวด เม็ดทราย มด แมลง สัตว์ต่างๆ รวมถึงมนุษย์เอง
• แม้แต่ร่างกายของเราเองก็ตะโกนบอกถึงอิทัปปัจจยตา

แม้เราจะเคยได้ยินคำว่า “อนิจจัง ทุกขัง อนัตตา” อาการของสิ่งเหล่านี้ยิ่งสะท้อนถึงอิทัปปัจจยตาอย่างชัดเจน

ดังนั้น เราต้องทำความเข้าใจจนซึมซาบอยู่ในใจ จนรู้สึกว่าไม่ว่าเราจะมองไปทางไหน ก็เห็นถึงภาวะของ อิทัปปัจจยตา ได้ยินเสียงของมัน หรือแม้แต่สัมผัสผ่านการดมกลิ่นและลิ้มรส

เมื่อเข้าใจสิ่งนี้ จะสามารถเรียกผู้นั้นว่า ‘เป็นพุทธบริษัทผู้เห็นธรรม’
สามารถเห็นกิเลสและทุกข์ แล้วป้องกันหรือกำจัดกิเลสและทุกข์ให้น้อยลงไปได้มากทีเดียว

— พุทธทาสภิกขุ
(จากหนังสือธรรมบรรยาย “อิทัปปัจจยตา” หน้า 131–133)

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อิทัปปัจจยตา: กฎอันเฉียบขาดตลอดจักรวาล

“อิทัปปัจจยตา” เป็นกฎของธรรมชาติที่ไม่อาจเปลี่ยนแปลง

คำว่า “อิทัปปัจจยตา” อาจเป็นคำที่ไม่คุ้นหู แต่ขอให้สนใจ เพราะมันเป็นกฎของธรรมชาติที่แน่นอนตลอดจักรวาลและอนันตกาล

• สิ่งนี้เกิดขึ้น เพราะมีเหตุปัจจัยนี้
• สิ่งนี้มี เพราะสิ่งนี้มี
• ดวงอาทิตย์ ดวงจันทร์ ดวงดาว ทุกอย่างล้วนเกิดขึ้นตามกฎของ “อิทัปปัจจยตา”

เมื่อทำสิ่งนี้ มันต้องเกิดสิ่งนั้นขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดทุกข์ขึ้น
เมื่อทำสิ่งนี้ มันต้องเกิดความดับทุกข์ขึ้น

นี่คือปรมัตถธรรมอันสูงสุด ไม่มีสัตว์ ไม่มีบุคคล ไม่มีพระเจ้าที่เป็นตัวตน
มีเพียง กฎอิทัปปัจจยตา ที่เป็นกฎของธรรมชาติอันเฉียบขาด

พระพุทธเจ้าตรัสรู้ ก็คือ ตรัสรู้เรื่อง “อิทัปปัจจยตา”

เรามักเรียกกันว่า “ปฏิจจสมุปบาท” ซึ่งหมายถึงเฉพาะเรื่องทุกข์ของสิ่งมีชีวิต แต่ “อิทัปปัจจยตา” กว้างขวางกว่านั้น ทุกสิ่งไม่ว่าจะมีชีวิตหรือไม่มีชีวิตล้วนตกอยู่ใต้อำนาจของกฎนี้

กฎของอิทัปปัจจยตาไม่ใช่ฝ่ายบวกหรือฝ่ายลบ
- ไม่ใช่ Positive
- ไม่ใช่ Negative
- เป็น “สายกลาง” ของมันเอง

คนเราต่างหากที่ไปบัญญัติว่า “นี่คือสุข นี่คือทุกข์ นี่คือแพ้ นี่คือชนะ”
แต่แท้จริงแล้ว ทุกอย่างเป็นไปตามอิทัปปัจจยตา

ความเข้าใจในปรมัตถธรรมต้องไปให้ถึงจุดนี้

• จนไม่มีสัตว์ ไม่มีบุคคล
• ไม่ใช่สัตว์ ไม่ใช่บุคคล
• แต่ก็ไม่ใช่ว่าไม่มีอะไรเลย และก็ไม่ได้มีสิ่งใดที่ตายตัว

ทุกอย่างเป็นเพียง กระแสของการเปลี่ยนแปลงและปรุงแต่ง

เมื่อเข้าใจถึงจุดนี้ จึงจะรู้อย่างที่พระพุทธเจ้าท่านรู้ และดับทุกข์ได้
นี่คือสิ่งสูงสุดที่ต้องเคารพ คือ กฎของ “อิทัปปัจจยตา”

— พุทธทาสภิกขุ
(จากธรรมบรรยายประจำวันเสาร์ ภาคอาสาฬหบูชา ชุด “ฟ้าสางระหว่าง 50 ปีที่มีสวนโมกข์” ครั้งที่ 19 เมื่อวันที่ 13 สิงหาคม 2526 ณ ศาลามหานาวา สวนโมกขพลาราม จากหนังสือ “ธรรมานุภาพ”)

@ 000002de:c05780a7

Hopefully this is the beginning of a trend. I don't have any near me but I will try it out the first chance I get.

Steak n Shake is owned by Biglari Holdings Inc. a publicly traded holding company based in Texas. Do any stackers have any background info on this move or the companies involved?

Not the first to mention this.

More info on Bitcoin Mag

originally posted at https://stacker.news/items/979201

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

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@ 6c05c73e:c4356f17

Antes de tudo, eu comecei trabalhando no bob's. Aos 16 anos de idade. E, em 2009 eu recebi meu primeiro contracheque: R$313. Quando vi quanto ia receber depois ter trabalhado um mês inteiro. Fiquei bem chateado… Trabalhei bastante viu.

Mas, não desanimei e segui em frente. Eu trabalhava em shopping e eu tive a ideia de ir na leitura e começa a aprender sobre como ganhar dinheiro. Perguntei ao vendedor o que precisava ler para conseguir sucesso no trabalho. Bizarro que ele me recomendou a Arte da Guerra, do Sun Tzu (tenho ele até hoje). Se fosse, hoje em dia. Era livro de coach facilmente!

Li esse livro, no próximo mês comprei outro e assim foi. Me dediquei no trabalho. Fui promovido e promovido novamente. Gerente com 18 anos. Saí desse trabalho arrumei outro, me dediquei e fui promovido. Promovido de novo e de novo. Gerente com 21 anos. Saí desse e fui gerente em mais 3 trabalhos.

Não satisfeito com tudo que tinha conseguido. Decidi começar a estudar sobre investimentos e fiz muita coisa: Investi na bolsa de valores, forex, opções binárias, criptomoedas e futuros. Enfim, no final. O que funcionou para mim, foi simplesmente ganhar o salário. Pegar 10% e investir e focar no trampo.

Eu não queria dica, saber de cotação e nem nada. Só queria focar no trabalho, continuar estudando e bora. E, deu certo galera! Fiz uma grana boa com investimentos. Fui para europa e viajei por vários países sozinho. Por quase dois meses completo. Voltei pro Br e continuei ralando.

Estudei inglês e tentei vários negócios diferentes: Marca de roupa, organizei festas e eventos, quase entrei em uma sociedade comprando taxi (essa foi Deus que salvou), vendi cabo de iphone na pandemia, vendi doce online (dps da pandemia) e mais coisas que nem lembro.

Enfim, há 2 anos resolvi trocar de ofício e parar de tentar coisas porque precisava do dinheiro. Mas, dessa vez focar tudo o que eu tinha nisso. E, escolhi o curso de desenvolvimento de sistemas, do Senac. Aos trancos e barrancos me formei. Consegui trabalho e hoje criei meu próprio negócio.

Se conselho fosse bom, ninguém dava. Vendia. Mas, quero deixar uma mensagem para vocês aí. Eu sei que é dificil. Sei que o Brasil é dificil. É como nada contra a maré.

Mas, se vocês acreditarem em si mesmos. Tiverem persistência e perseverar. Cedo ou tarde, você vai ter o que merece. De alguma forma, você consegue a grana que almeja. Mas, leva tempo mesmo.

Eu tentei resumi ao máximo minha trajetória de 2009 para cá. Não tenho uma vida luxuosa, mas sou muito feliz com tudo o que consegui e o mais importante é que tenho paz em todos os sentidos. Você não tem que ser igual a nenhum influencer, jogador ou celebridade. Você precisa ser a melhor versão que puder de si mesmo. Compare você de ontem vs você de hoje e tenho certeza que verá progresso diariamente.

No fim, fico muito feliz de relembrar tudo isso e de alguma forma dar um gás em quem está no corre agora. Sair de R$313 para R$10k/mês foi difícil demais. Mas, valeu a pena. Já ralei +60 horas por semana, descarreguei 2 tonelada de mercadoria com um carrinho sozinho, virei madrugadas, fiz entrega de bike e vendi doce na rua.

Se alguém estiver em uma fase que precise de uma luz e quiser trocar uma ideia. Chama na DM. Vai no meu perfil que o Ouro está lá.

@ dce53c45:b8fbbfe5

⚠️ Disclaimer: This article is provided for educational purposes only. The software and tools described are intended for testing, simulation, and blockchain research. @crypptrcver is not responsible for any misuse.

💡 What Is Flash Bitcoin? Flash Bitcoin refers to a spoofed BTC transaction that appears instantly in a wallet but is not confirmed on the blockchain. It is a temporary, visual transaction used for simulations, testing, or demonstrating wallet behavior.

🔍 Flash Bitcoin Meaning: BTC appears in the recipient wallet balance. It disappears after a set number of blocks or minutes. Not confirmed by miners, not spendable. Used in demos, stress tests, or simulated “proof of funds”. Flash BTC is also called:

Flash Bitcoin sender Flash BTC software Flash Bitcoin APK (mobile version) 💽 Flash Bitcoin Software — What It Does Flash Bitcoin software lets you:

Send unconfirmed BTC to any wallet (SegWit, Legacy, etc.) Choose expiry time (e.g. 20 minutes or 6 blocks) Configure amount, transaction speed, and delay Simulate flash bitcoin transactions that display as real Popular for:

Blockchain app testing Wallet balance simulation Flashing BTC to cold wallets or watch-only addresses Versions like Flash Bitcoin Sender APK also exist for Android, making it easy to simulate transfers on mobile wallets like Electrum or Trust Wallet.

🛠️ Key Features of Flash Bitcoin Sender: FeatureDescriptionFlash BTC balanceAppears instantly in walletExpiry optionsDisappears after blocks/timeOffline mode supportSend from private environmentsFlash Bitcoin APKAvailable for Android useFlash Bitcoin priceVaries by volume and license type

🚀 How to Flash Bitcoin (Step-by-Step) ✅ Install Flash BTC software or APK ✅ Enter the receiving wallet address ✅ Set BTC amount (e.g. 0.5 BTC) ✅ Choose expiration (e.g. 30 mins) ✅ Send — transaction appears instantly in the target wallet Note: The transaction is visible but will never confirm on-chain. It vanishes after a set delay.

⚡ What Is Flash USDT? Flash USDT is a spoofed USDT (Tether) transaction that mimics a legitimate token transfer. Like flash BTC, it appears in the wallet without a real blockchain confirmation, then disappears after a time or network rejection.

Flash USDT Basics: Works on TRC20, ERC20, and BEP20 Appears in Trust Wallet, MetaMask, Binance Smart Chain wallets Often referred to as: Flash USDT wallet Atomic Flash USDT Flash USDT Binance spoof 🔧 Flash USDT Use Cases: Simulate “proof of funds” Show fake USDT deposits in investor training Flash USDT for Binance wallet tests 💼 Flash Software Options: Bitcoin vs USDT FeatureFlash BitcoinFlash USDTCurrencyBTCUSDTWallet typeLegacy/SegWitTRC20, ERC20, BEP20Disappear timingBy block or timerTime-based (20–60 mins)Spendable?❌ No❌ NoConfirmed?❌ Never confirms❌ Never confirms

Both tools are simulation-only and should never be used to deceive others.

📱 Flash Bitcoin Sender for Android Looking to flash on mobile?

The Flash Bitcoin APK is the easiest way to send spoofed BTC from your Android phone. It’s designed for:

On-the-go wallet testing Real-time balance visualizations Lightweight operation for mobile testing labs ⚠️ Warning: Never Use Flash Transactions for Fraud Flash BTC and Flash USDT tools are not real money. They cannot be sent, traded, or withdrawn. Using them in real marketplaces, to deceive vendors, or for financial gain is illegal and traceable.

Use only in:

Environments you control Simulation labs Wallet development or education 📞 Ready to Get Started? To purchase Flash Bitcoin tools, Flash USDT packages, or the sender software:

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

Custom builds, APK delivery, and live testing support available.

❓ Frequently Asked Questions What is flash bitcoin? A temporary BTC transaction that appears in the wallet balance without being confirmed.

How to flash bitcoin? Use flash BTC software or APK, input wallet address, choose amount and expiry, then send.

What is flash bitcoin sender APK? A mobile version of the flash sender that allows you to simulate BTC deposits on Android.

How to buy flash USDT? Contact @crypptrcver for Flash USDT packages tailored to TRC20, ERC20, or BEP20 wallets. Is flash bitcoin or flash usdt real? No — both are for testing and do not exist on the blockchain permanently.

🧠 Final Thoughts In 2025, Flash Bitcoin and Flash USDT have become critical tools for developers, security researchers, and crypto educators. If you’re looking to explore blockchain simulations safely and responsibly, these tools offer unmatched realism — without actual crypto movement.

🔗 Contact to get started:

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

⚠️ Disclaimer: This article is provided for educational purposes only. The software and tools described are intended for testing, simulation, and blockchain research. @crypptrcver is not responsible for any misuse.

💡 What Is Flash Bitcoin?

Flash Bitcoin refers to a spoofed BTC transaction that appears instantly in a wallet but is not confirmed on the blockchain. It is a temporary, visual transaction used for simulations, testing, or demonstrating wallet behavior.

🔍 Flash Bitcoin Meaning:

• BTC appears in the recipient wallet balance.
• It disappears after a set number of blocks or minutes.
• Not confirmed by miners, not spendable.
• Used in demos, stress tests, or simulated “proof of funds”.

Flash BTC is also called:

• Flash Bitcoin sender
• Flash BTC software
• Flash Bitcoin APK (mobile version)

💽 Flash Bitcoin Software — What It Does

Flash Bitcoin software lets you:

• Send unconfirmed BTC to any wallet (SegWit, Legacy, etc.)
• Choose expiry time (e.g. 20 minutes or 6 blocks)
• Configure amount, transaction speed, and delay
• Simulate flash bitcoin transactions that display as real

Popular for:

• Blockchain app testing
• Wallet balance simulation
• Flashing BTC to cold wallets or watch-only addresses

Versions like Flash Bitcoin Sender APK also exist for Android, making it easy to simulate transfers on mobile wallets like Electrum or Trust Wallet.

🛠️ Key Features of Flash Bitcoin Sender:

FeatureDescriptionFlash BTC balanceAppears instantly in walletExpiry optionsDisappears after blocks/timeOffline mode supportSend from private environmentsFlash Bitcoin APKAvailable for Android useFlash Bitcoin priceVaries by volume and license type

🚀 How to Flash Bitcoin (Step-by-Step)

1. ✅ Install Flash BTC software or APK
2. ✅ Enter the receiving wallet address
3. ✅ Set BTC amount (e.g. 0.5 BTC)
4. ✅ Choose expiration (e.g. 30 mins)
5. ✅ Send — transaction appears instantly in the target wallet

Note: The transaction is visible but will never confirm on-chain. It vanishes after a set delay.

⚡ What Is Flash USDT?

Flash USDT is a spoofed USDT (Tether) transaction that mimics a legitimate token transfer. Like flash BTC, it appears in the wallet without a real blockchain confirmation, then disappears after a time or network rejection.

Flash USDT Basics:

• Works on TRC20, ERC20, and BEP20
• Appears in Trust Wallet, MetaMask, Binance Smart Chain wallets
• Often referred to as:
• Flash USDT wallet
• Atomic Flash USDT
• Flash USDT Binance spoof

🔧 Flash USDT Use Cases:

• Simulate “proof of funds”
• Show fake USDT deposits in investor training
• Flash USDT for Binance wallet tests

💼 Flash Software Options: Bitcoin vs USDT

FeatureFlash BitcoinFlash USDTCurrencyBTCUSDTWallet typeLegacy/SegWitTRC20, ERC20, BEP20Disappear timingBy block or timerTime-based (20–60 mins)Spendable?❌ No❌ NoConfirmed?❌ Never confirms❌ Never confirms

Both tools are simulation-only and should never be used to deceive others.

📱 Flash Bitcoin Sender for Android

Looking to flash on mobile?

The Flash Bitcoin APK is the easiest way to send spoofed BTC from your Android phone. It’s designed for:

• On-the-go wallet testing
• Real-time balance visualizations
• Lightweight operation for mobile testing labs

⚠️ Warning: Never Use Flash Transactions for Fraud

Flash BTC and Flash USDT tools are not real money. They cannot be sent, traded, or withdrawn. Using them in real marketplaces, to deceive vendors, or for financial gain is illegal and traceable.

Use only in:

• Environments you control
• Simulation labs
• Wallet development or education

📞 Ready to Get Started?

To purchase Flash Bitcoin tools, Flash USDT packages, or the sender software:

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

Custom builds, APK delivery, and live testing support available.

❓ Frequently Asked Questions

What is flash bitcoin?

A temporary BTC transaction that appears in the wallet balance without being confirmed.

How to flash bitcoin?

Use flash BTC software or APK, input wallet address, choose amount and expiry, then send.

What is flash bitcoin sender APK?

A mobile version of the flash sender that allows you to simulate BTC deposits on Android.

How to buy flash USDT?

Contact @crypptrcver for Flash USDT packages tailored to TRC20, ERC20, or BEP20 wallets.

Is flash bitcoin or flash usdt real?

No — both are for testing and do not exist on the blockchain permanently.

🧠 Final Thoughts

In 2025, Flash Bitcoin and Flash USDT have become critical tools for developers, security researchers, and crypto educators. If you’re looking to explore blockchain simulations safely and responsibly, these tools offer unmatched realism — without actual crypto movement.

🔗 Contact to get started:

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | --------- | - | - | | Quick | | | | 1. Little | | |

@ c7e8fdda:b8f73146

Weekend Video: May 17th, 2025 Good Saturday! Today’s weekend video for our paid subscribers is out! I talk about generally most of what occurred this week including:

Subscribe now

More of the Qatari Jet stupidity

Ukraine Saga re negotiations

Trump’s very not corrupt at all trip to the Middle East

Trump’s plan he’s shopping for Gaza

His meeting with the new Syrian leader

How he has fallen prostrate be…

Read more https://connect-test.layer3.press/articles/19c5f7cc-f59d-450e-9dd4-743b6b42d276

@ 5df413d4:2add4f5b

https://i.nostr.build/Ur1Je684aSgYCRn3.jpg

You Are Not A Gadget by Jaron Lanier

Reading Jaron Lanier’s 2010 You Are Not A Gadget in 2023 is an interesting experience—equal parts withering, prophetic, and heretical clarion call warning from a high priest of the Technocracy and rambling, musing, cognitive jam session from a technofied musician-philosopher.

Yet, in ways that I think the author would be simultaneously pleased, amused, saddened, and disturbed by, the 13 yeas since the book’s publishing have, in places, proven him right with stunning foresight and precision, and in others, made his ideas appear laughable, bizarre, even naive. The book is written in five parts, yet I would suggest viewing it as two discrete elements—Part One (around the first half of the book) and…everything else.

For context, Lanier, is a computer scientist and early technologist from the area of Jobs, Wozniak, and Gates, and is considered to be a founding father of virtual reality. He is also a consummate contrarian, a player of rare and obscure musical instruments, a deep interdisciplinary thinker…and a white man with dreadlocks named Jaron.

PART ONE

Part One of the book “What is a Person?” reads like a scathing and clear-eye manifesto—where Lanier is batting 1000, merciless in his rightness. Were one to pull a passage that speaks to the soul of this portion of the book, it might be the following: “The net does not design itself. We design it.”

Lanier terms the prevailing technocratic ideology—the particular winning tech-nerd subculture that has now come to capture our society—as “the cybernetic totalist” or “digital Maoists.” Essentially a materialist and stealth collectivist movement in new-age technocratic dress, that through its successes, and now excesses, represents much the same of religion that it’s founders would have claimed to be “evolving past.”

Lanier points out that in this, we are simply trading the pursuit of finding God in spirituality or the afterlife, for a notion of digital immortality—seeking, or, if possible, becoming, God in the cloud. He aptly identifies that this worldview requires that society, and all human interactions really, be savagely bent into adherence to this new religion of aggregation that demands deification of data, gross diminishment of the individual, and belief in some objective (but never defined) "meaning" that exists beyond and apart from the human observer.

With skill and simple wit, he raises strong, rational counterpoint to the digital Maoists’ obsession with quantity, data in aggregate and at-scale, as society's prime directive “A fashionable idea in technical circles is that quantity […] turns into quality at some extreme scale […] I disagree. A trope in the early days or computer science comes to mind: garbage in, garbage out.”

Lanier is able to envision the digital cages that likes of Facebook, Youtube, social-media dating apps would become for the internet native generations. Of whom he writes “The most effective young Facebook users […] are the ones who create successful online fictions about themselves,” and “If you start out by being fake, you’ll eventually have to put in twice the effort to undo the illusion if anything good is to come of it.”

Lanier’s 2010 criticism of Wikipedia-ism is now double or triply apropos in our current hype cycle of “AI magic” and Everything-GPT, “Wikipedia, for instance, works on what I can the Oracle Illusion, in which knowledge of human authorship of a text is suppressed in order to give the text superhuman validity. Traditional holy books work in precisely the same way and present many of the same problems.” This same deep truth now sits at the heart of every “new” creation churned out by the flavor-of-the-week, plagiarism-at-scale, generative AI tool.

More darkly, he is also able to foresee the spectre of a return to collectivism lurking both at the core and on the margins of our new digital age—“The recipe that led to social catastrophe in the past was economic humiliation combined with collectivist ideology. We already have the ideology in its new digital packaging, and it’s entirely possible we could face dangerously traumatic economic shock in the coming decades.”—“No Shit” said everyone who lived through 2020-2022…

This brings us, eerily, to the world of today. Where aggregate insights are upheld as more valuable than discrete insights. Where crowds are are assumed to have more wisdom than individuals. Where truth is twisted into a might-is-right numbers game. A world ruled by the idea that if we can just centralize enough information and sufficiently pulverize authorship, the result will, necessarily, be something super-intelligent, "alive," and perhaps even divine.

In short, the cybernetic totalists and digital Maoists, having killed reason, now sit on its corpse like a thrown, smearing its blood on the walls in the name of art and reading its still-steaming entrails for prophecy.

If I were to infer some ideological takeaway from Part One of the book, it might be that Lanier seems to axiomatically reject any affirmative implication of the Turing Test. Simply put, he believes that bits are not and cannot ever be alive independent of the human-as-oracle. Further, there is no objective meaning beyond the human observer—in fact, that observer fundamentally creates any meaning there is to be had. This is best illustrated by one of the most powerful passages in the book:

“But the Turing Test cuts both ways. You can’t tell if a machine has gotten smarter or if you’ve just lowered your own standard of intelligence to such a degree that the machine seems smart. If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

Ponder this well, Anon.

EVERYTHING ELSE

With all of the great stuff above out of the way, we must turn to…the rest of the book. Parts Two through Five breakdown into something more like a stream of consciousness. And while there are certainly many nuggets to insight and beauty to be found, the book becomes largely dis-coherent and very difficult to read. That said, the remainder of the book does contain three particularly compelling threads that I find to be worth pulling on.

Internet Attribution First, are Lanier’s musing about money and attribution in our authorless “information wants to be free” world. He laments the infinite elevation of advertising and offers harsh critique to the concept of attention as the new currency—as this tends to overwhelmingly reward the aggregator and a piddling few soulless super-influencers at the expense of all other users and creators.

Interestingly, under the guise of “what could have been” he imagines a world where attribution is tracked across the web (though how this achieved is left unanswered) and royalty payments can flow back to the author seamlessly over the internet. I find his vision to be intriguing because in 2010, we lacked the technology to either track attribution across the web or facilitate seamless micropayment royalties based on access / usage.

While we still don't have the ability to achieve the type of fully-tracked, always-on attribution Lanier imagines, we do now have the ability to stream payments across the internet with bitcoin and the lightning network. While Lanier can be excused for not mentioning the then uber-nascent bitcoin in 2010, bitcoin’s development since only goes to underscore the prescience of Lanier’s imagination.

The bigger question that now remains, especially in the face of the advent of “AI,” is whether such a system to manage and therefore enforce attribution globally on the internet would even be a good thing. Where obscured attribution enables mashed-up plagiarism-at-scale, centrally enforced attribution can just as easily enable idea, content, discovery, and innovation suppression-at-scale.

Music in the New Age Second, much of the book, particularly in the second half, is filtered through the lens and language of music. Music is essential to Lanier’s inner life and it is clear that he views music as an emergent mystery force attributable to something unknowable, if not divine, and entirely unique to the human experience.

He bemoans the music of the 2000s as lacking in any distinct chronological era sound—everything is either a rehashed mashup or digitally lofi-ed emulation of sounds from previous begone eras—it is music that is impossible to place. To him, it is as though musical evolution stopped right around the time of the advent of the internet…and then folded back in on itself, creating an endless kaleidoscoping of what came before but rarely, if ever, the creation anything truly new.

In response, Lanier goes so far as to imagine the ridiculous (my take, not his) world of “Songles”—songs on dongles—essentially physical music NFTs. In Songleland, listening to the hottest tracks at a party hinges on the guy or gal with the dankest songles swinging through and plugging them into the Songle player. And songles, being scarce, even become speculative investments. On this, Lanier manages to be both right and wrong in only the most spectacularly absurd of ways.

But what Lanier really laments is the passing of popular music as a shared cultural experience at national or even global scale. During Lanier’s coming of age through the 1960-80s—with only a few consolidated channels for music distribution, it was truly impossible to escape the sounds and influence of the Beatles or Prince or Micheal Jackson—everyone heard it and even the deaf still felt it.

In the end, Lanier could image Songles but he couldn’t envision what Spotify would become—a conduit to shatter music distribution into a myriad of tiny longtails—providing infinitely fragmented and individually fine-tuned music experiences rather than large and cohesive cultural moments. However, even in this miss, Lanier is largely able to project what Spotify-ed music would resolve to—music designed as much or more to please the self-referential selection algorithm than any real, human listeners. A dangerously foretelling insight that goes well beyond music as AI tools are posed to become the "googling" of the next technological cycle—what happens to information, to human thought, when the majority of "generative AI" outputs are just the machine referencing itself?

Digital Neoteny The final thread to pull is that of "digital neoteny," the retention of juvenile behaviors in adult form, in this case, a neoteny of the mind if you will. Lanier sees the internet as specifically primed to propagate three kinds of neoteny in digital-native humans— a blissful and curious Bachelardian neoteny (as in Gaston Bachelard’s Poetics of Reverie); a cruel and mob-like Goldingesque neoteny (as in William Golding’s Lord of the Flies); and a general and deeply pervasive, infantile neoteny.

Neoteny of the Bachelardian variety, which Lanier likens to “the sense of wonder and weirdness that a teen can find in the unfolding world,” is what he feels the internet has provided in a few brief and magical moments generally aligned with the “early days” of successive internet technologies, movements, and companies—through this generally degrades into Goldingesque neoteny as novelty gives way to ossification.

Lanier’s missives on Bachelardian neoteny feel especially pertinent to the present state of Nostr (where I am publishing this writing). Nostr is in a moment where winner-take all dynamics and corporatization have yet to take hold. Child-like revelry abounds with each new discovery or novel Nostr client development so much so that the likes of Jack Dorsey compare it to the excitement of the early internet.

But with time, if and as the Nostr protocol wins, to what extent will technical lock-in take hold here? To what extent will calcification of seemingly trivial or even comical decisions being made by client devs today have dramatic implications on the feasibility of other development in the future? And will we early Nostr users, at some point put down welcoming inclusivesness for insular tribalism—and in what ways might we be doing this already?

Finally, to the third kind of neoteny, Infantile neoteny—which perhaps incapsulates the internet even more so than either of the other two types—Lanier sees the net driving an evermore prolonged deferral of maturity, resulting ultimately in some centrally-managed permanent arresting of society in a stupefied and juvenile mental state:

“Some of the greatest speculative investments in human history continue to converge on Silicon Valley schemes that seemed to have been named by Dr. Seuss. On any given day, one might hear of tens or hundreds of millions of dollars flowing to a start-up company named Ublibudly or MeTickly. These are names I just made up, but they would make great venture capital bait if they existed. At these companies one finds rooms full of MIT PhD engineers not seeking cancer cures or sources of safe drinking water for the underdeveloped world but schemes to send little digital pictures of teddy bears and dragons between adult members of social networks. At the end of the road of the pursuit of technological sophistication appears to lie a playhouse in which humankind regresses to nursery school.”

The popular culture of the early 2020s—with it’s NFT Monke JPEGs, silent and masked TikTok dancing in the drab aisles of crumbling department stores, and rampant peer-pressured social-media virtue-signaling and paternalism—could scarcely be described in any more stark and specific detail. That such could be seen so vividly in 2010 is as masterful as it is dishearteningly dark.

CONCLUSION

You Are Not A Gadget is a special thing, a strange beast—as lucid in its first half as it is jumbled, meandering, and even nonsensical in its second half. And while the discerning reader might judge the book harshly for these structural failings, I doubt the author would care, he might even welcome it. Lanier’s apparent purpose in writing is to share his mind rather than please the reader in any particular regard. The sufficiently curious reader, one who is willing to engage with the book’s content, for whatever the book’s faults may be, finds a king’s randoms of wisdom, insight, and uncanny foresight.

In closing, it seems fitting to recall one of Lanier’s earliest warnings in the book, “Maybe if people pretend they are not conscious or do not have free will […] then perhaps we have the power to make it so. We might be able to collectively achieve antimagic.” 13 years on, this feels more pressing and urgent and true than ever. (Rating: 4/5🐙)

~Moon

Buy the Book: You Are Not A Gadget

@ 374ee93a:36623347

Chef's notes

Lovely tart rhubarb jam with the extra firey kick of fresh root ginger.

Technically a vegetable rhubarb has low pectin content so be sure to include a high pectin fruit such as lemon/cooking apple/redcurrant/gooseberry. It also quite watery so we use a slightly higher fruit to sugar ratio (1.2:1) and evaporate off some water at the beginning.

Testing for setting point: put a saucer in the freezer to chill whilst cooking the fruit, after 5 mins of a high boil with the sugar put a small blob of jam on the cold saucer and return to the freezer for 2 minutes. If the jam forms a solid wrinkle when pushed with a spoon it is ready, if it is runny continue cooking and retest every 5 mins

The recipe can be halved for a small batch but if you have lots of rhubarb to process it is better to cook double batches in separate pans because it will take much longer to heat through, this affects the colour and flavour - the jam will taste warm and mellow rather than zingy

Sterilise glass jars in a 120c oven and pot the jam hot leaving 1/4 inch head space, it will keep for 5 years unopened if the lids are well sealed and does not require water bath canning

Details

• ⏲️ Prep time: 20 mins
• 🍳 Cook time: 30 mins
• 🍽️ Servings: 6 (jars)

Ingredients

• 1.2kg Rhubarb
• 200g Grated Root Ginger
• 100g Chopped Crystalised Ginger
• 1kg Sugar
• 1 Lemon

Directions

1. Chop the rhubarb into 1/2 inch pieces, peel and finely grate the fresh root ginger, chop crystalised ginger into tiny bits. Juice and quarter a lemon (discard pips) and add all these to a pan with a small amount of water
2. Simmer gently for 20 mins until the lemon and rhubarb are soft then add the sugar, stir until fully dissolved
3. Boil on high to reach setting point, usually at 105 degrees c or when a small blob of jam wrinkles on a cold plate instead of being runny
4. Remove the lemon pieces and pot into sterilised jars

@ 0000065e:9b5b4c75

En mayo de 2024, el Juzgado de lo Mercantil nº 2 de Bilbao dictó sentencia por la que se declaraba la nulidad de la marca 4.046.141 que reproducía el logotipo diseñado y publicado por el usuario anónimo “bitboy” en el foro bitcointalk.org y con el que popularmente se identifica Bitcoin.

El titular de la marca recurrió la sentencia y ahora la Audiencia Provincial de Vizcaya confirma íntegramente la resolución del Juzgado y, por tanto, la nulidad de la marca, considerando que la marca se registró de mala fe y que infringía los derechos de propiedad intelectual sobre el diseño registrado como marca.

En cuanto a la mala fe, la Audiencia Provincial destaca que la marca registrada estaba basada “en un diseño preexistente de la comunidad de internet”, como acredita la prueba documental obrante en autos y particularmente el informe pericial presentado donde se indica que “término "Bitcoin" identifica la tecnología que permite el almacenamiento y transmisión de valor, puesta en conocimiento público por "Satoshi Nakamoto" en el "White paper" del 31 de octubre de 2008. El dominio bitcoin.org se registró en agosto de 2008 de manera anónima”. A lo que añadir que tanto el logotipo como su combinación con el término "bitcoin" fueron creados por un usuario del foro Bitcointalk.org el 1 de noviembre de 2010. Y que los derechos sobre estas imágenes fueron cedidos a la comunidad bajo una licencia Creative Commons de dominio público.”

Concluye así la sentencia con que “a fecha del registro del signo distintivo por el demandante, "bitcoin" ya era conocido y el demandante registró una obra ajena, protegida por la normativa de propiedad intelectual y que forma parte del dominio público.”

La Audiencia considera que “como se ha acreditado, quien creó el logotipo lo cedió a la comunidad para un uso libre y sin restricción, prohibiendo expresamente que cualquiera se apropiara del logotipo para fines comerciales. Por ello, el reproche a la parte apelante es de mala fe ya que ha actuado con abuso de confianza al registrar el logotipo para sus fines comerciales, aprovechándose de la reputación ganada por el creador del logotipo. El apelante no es el creador del logotipo ni se le autorizó su uso y actúa en contra de las prácticas leales en el mercado."

En cuanto a la infracción de los derechos de propiedad intelectual, la Audiencia señala que “la sentencia de instancia acertadamente, considera que el logotipo registrado como marca es una creación ajena al apelante y que está protegida por la Ley de Propiedad Intelectual, y que su registro incurre en la causa de nulidad del artículo 52 en relación con el 9.1.c) de la Ley de Marcas… El juzgador de lo mercantil efectúa un análisis probatorio acorde con la prueba obrante en las actuaciones y conforme a la normativa, con cita de la relevante sentencia de la AP de Madrid ( SAP de Madrid, secc. 28.a, de 1 de septiembre de 2022) en relación con el “creative commons” y hemos de concluir como se hace en la instancia “ el derecho de autor nace de la creación, no de un registro, llevado a cabo”.

El equipo jurídico de Bit2Me, liderado y coordinado por Javier Maestre, con el apoyo del área de compliance y legal de la compañía y el despacho de abogados DataBitLaw, ha llevado el caso en representación de Bit2Me, para obtener una resolución judicial que contribuye a la protección de los signos distintivos que identifican a Bitcoin, a fin de que nadie pueda hacer un uso exclusivo de los mismos, como defiende la iniciativa de bitboydefense.

@ e39333da:7c66e53a

::youtube{#ELC4r7fbKEQ}

Silver Palace, developed by Silver Studio and published by Elementa, a fantasy adventure action RPG, built with Unreal Engine 5, was announced along with a 10-minute long gameplay video showcasing the game in what appears to be a pre-beta state.

::youtube{#EIUa74hDJiQ}

Find more information about the game from the game's website.

@ 87fedb9f:0da83419

It’s rainy and gray. My emotions feel a little wet, too.

It’s early — 7 a.m. — and I’ve already had my first cup of coffee. And even though I know it’s not wise to compare, not really, I find myself doing it anyway. Comparing myself to the “sunny people.” The ones waking up to an orange sunrise. The ones having their coffee by the ocean.

Like I’ve done in the past.

And the moment I stop comparing — truly stop — and start remembering, even imagining… my toes can feel the sand again. There’s a smile there, quiet and amused, remembering I don’t have to brush the grains off before pulling on my socks.

It took effort to start this recording. It took activation energy to even ask within. It took courage to speak an uncomfortable truth out loud.

There are gray days in my world. That’s just real. But what I’ve come to notice — and I mean really notice — is how easily a gray day can slide into a dark one. That’s the part I’m getting better at catching.

I used to hate rainy days. They hijacked my mood like clockwork.

Part of it’s physical — the barometric pressure messes with my head. The headaches can hit hard. But the deeper impact wasn’t the headaches themselves. It was how fast my emotions would spiral. From discomfort into frustration, into gloom, into growly moods that made everything feel wrong.

Tapping helped. That’s why I started. I was tired — so tired — of reacting emotionally in ways that took a rainy day and made it a Chaos Zone of Despair inside my own body.

But here’s the weird thing. Or maybe it’s not so weird once you’ve lived it:

Once I say how I’m feeling out loud — even if the only “thing” listening is this little recorder — I start to hear the birds.

They were always there. But now I hear them.

That’s the real kicker, isn’t it? Awareness filters everything. When I feel gray, I don’t feel abundant. I don’t hear birdsong. I barely notice my coffee.

Actually… I can’t even remember my first cup now.

Guess it’s time to get another.

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Useful Concepts for Thriving in This Story

• Awareness\ Awareness invites us to notice what’s real beneath the noise—and respond with care.

• Courage\ Courage allows us to act from our deepest truths and heartfelt intentions, even amidst uncertainty.

• Activation Energy\ Activation Energy is the first spark we need to move — to begin, to engage, to shift.

• Emotional Freedom\ Emotional Freedom honors our full range of feelings while reducing their power to control us.

• Abundance\ Abundance arises when we embrace what is beautiful and real — even through a rainy window.

@ 7e538978:a5987ab6

Introduction

Nostr Wallet Connect (NWC) is a powerful open protocol built on Nostr that enables a connection between Bitcoin Lightning wallets and applications—offering strong privacy, user control, easy connection, open interoperability, and support for a wide range of use cases without needing port forwarding or other network configuration. It allows a user to use many different Lightning apps with their own Lightning node via NWC.

In this post, we’ll give an overview of NWC as well as how to use a home-hosted LNbits instance as a private funding source for a public LNbits instance—giving you the benefits of privacy, control, and simplicity, to unleash the full power of LNbits.

Why Self-host with NWC?

• Privacy: Keep your Lightning node and LNbits instance at home, within your own network.
• Ownership & Control: Retain full custody of your funds, with no third-parties.
• Security: No port forwarding or VPN required—your node is not accessible from the public internet.
• Simplicity: Easy to set up and maintain.
• Flexible Funding: Fund your clearnet LNbits with any NWC-capable service—including your own LNbits instance, Alby, Minibits, Coinos, and more.
• App Access: Use LNbits at home as a Lightning wallet for one of the many NWC compatible apps.

How It Works

Your home Lightning node (running Raspiblitz, Umbrel, Start9, MyNode or one of the many other node packages) runs LNbits. You enable the NWCProvider extension in LNbits and generate a connection string.

On your clearnet LNbits instance (hosted with the LNbits SaaS or on your own VPS), set this connection string as your funding source.

This lets you:

• Fund and use LNbits from anywhere
• Keep your node private
• Add or change funding sources at any time with minimal config

How To Set It Up

1. Install LNbits at Home

Use a Raspiblitz, MyNode, Umbrel or other node package to run your home LNbits instance. You can also build your own node with Phoenixd and LNbits or any other combination of LNbits and Lightning node software.

• Enable the NWCProvider extension

• Create a new NWC connection

• Copy the NWC connection string

2. Provision a Clearnet LNbits Instance

Use:

• LNbits SaaS
• Your own VPS on a VPS provider like Vultr, Linode, AWC EC2 and install LNbits

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3. Connect via NWC

On your clearnet LNbits instance:

• Go to Settings → Funding

• Select "Nostr Wallet Connect"

• Paste your copied NWC connection string

• Click Save, then Restart Server

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Done! 🎉 Your clearnet LNbits instance is now funded by your home Lightning node—no open ports, no VPN, no fuss.

Home Nodes

You can use this setup with any LNbits-compatible home Lightning node, including:

• Raspiblitz
• Start9
• Umbrel
• MyNode
• Your own home server box with LNbits plus any other Lightning funding source for example Phoenixd, Core-Lightning, LND, etc.

Try it Out

Want to try this yourself?

• 🧠 Enjoy control, privacy, and simplicity
• 🌍 Use LNbits on the clearnet with funding from your own node
• 🔌 Connect apps like Alby, Minibits, Coinos, or your own LNbits

🚀 Run LNbits

Start exploring the power of NWC and LNbits today:

• 🌐 Use the LNbits SaaS
• 🧰 Self-host
• 💬 Join the LNbits community on Telegram

NWC Apps

Here are some great apps that make use of NWC.

• Alby Go
• A lightning wallet that uses one or many NWC providers to make and receive lightning payments
• Damus
• Decentralised social app on Nostr
• Amethyst
• Android Nostr social media client client
• Clean interface, popular among mobile users
• Snort
• Web-based Nostr client
• Familiar UI, easy access via browser
• Stacker News
• Bitcoin-centric news/discussion site
• Earn sats via upvotes
• Zeus
• Mobile app for controlling your own Lightning node
• Favoured by self-custody and privacy-focused users

Resources

• 🔗 Nostr Wallet Connect (NWC)
• ☁️ LNbits SaaS
• 🛠️ LNbits GitHub
• 📘 Phoenixd on GitHub
• 💬 Telegram Community