@ c9badfea:610f861a

1. Install AnkiDroid (it's free and open source)
2. Launch the app, tap Get Started, then tap ≡ and select Settings
3. Select Sync and disable Display Synchronization Status
4. Return to the main screen
5. Create and download flashcard decks (see links below)
6. Tap ⁝, then Import, then Deck Package (.apkg), select the file and tap Add
7. Select Import
8. Wait for the import to finish and start learning!

Some Flashcard Deck Sources

• AnkiWeb
• Awesome Anki
• The Anki Ultimate Everything Deck

ℹ️ On GrapheneOS, you may need to enable the Network (used for localhost access) and Read And Write To The AnkiDroid Database permissions.

ℹ️ Also check this article on formulating knowledge

@ 8671a6e5:f88194d1

#### Dit is een reactie op dit artikel Dit is een reactie op dit artikel\ --\ Geachte redactie van De Tijd,

Met teleurstelling las ik uw recente artikel waarin Bitcoin onterecht wordt omschreven als een "hot wallet", en waarin de meldplicht voor de fiscus onnauwkeurig wordt voorgesteld.\ Maar wat vooral schrijnend is (naast het gebrek aan kennis inzake Bitcoin) is de lichte zweem van "onbehagen" die er omheen werd geweven.

Bitcoin is geen hot wallet, maar een gedecentraliseerd netwerk met bewezen digitale schaarste – hard money. Een "hot wallet" is eenvoudig gezegd een internet-verbonden opslagmethode voor bitcoin, zoals een app op een smartphone, terwijl een cold wallet offline private sleutels bewaart. Dit onderscheid is essentieel voor correcte berichtgeving, maar werd helaas onvoldoende uitgelegd aan uw lezers.

Daarnaast schetst het artikel een misleidend beeld van de meldplicht. \ Volgens de Belgische wetgeving moeten Belgische belastingplichtigen buitenlandse rekeningen melden bij het CAP en jaarlijks in hun belastingaangifte. De juridische status van zulke exchange in de EU-"junta" zone, is daarbij van belang. Dat werd in het artikel gewoon onder de mat geveegd zonder enige nuance.\ \ De Belgische fiscus biedt na zestien jaar trouwens nog steeds geen adequate manier om bitcoin bezit correct aan te geven, zoals een veld voor xpub- of zpub-sleutels (mensen die dit correct willen aangeven worden geconfronteerd met een gebrek aan kennis die overal in België op eenzelfde bedroevend laag niveau zit,... hier hebben we al vaker voorbeelden van gezien).\ \ Vertrouwen op zulke instanties om je cold-storage holdings te melden, is vragen om problemen. Toch meldt uw krant dat je dat maar beter WEL doet.\ Er is echter GEEN verplichting om non-custodial wallets aan te tegen. Het gaat hier voor alle duidelijkheid over bitcoin UTXO's waar de houder zelf in het bezit is van de eigen sleutels, ... echte bitcoin dus:)... \ Zulk hard money spontaan melden bij een instantie die daar niet klaar voor is, kan onnodige administratieve lasten opleggen zonder juridische basis en bovendien ook andere problemen veroorzaken. \ Dit advies van De Tijd, lijkt eerder ingegeven door overdreven voorzichtigheid, dan dan door een wettelijke verplichting. Maar vooral moet het een sfeertje scheppen alsof alle bitcoin houders die NIET via een gecapteerde derde partij werken (een exchange of een service) blijkbaar "louche" zijn. \ Dan kunnen we meteen ook iedereen die een waardevol schilderij in de privé woning heeft hangen "louche" noemen, om maar te zwijgen over fake-NGO's en dure wijn collecties niet?

Uw artikel schept naast het etaleren van een gebrek aan kennis inzake bitcoin, bovendien een sfeer van criminalisering, waarbij uw artikel gewag maakt van het oude refrein: “Wie niets te verbergen heeft...” \ Komaan, dit argument is intussen doorzichtig en dient enkel om mensen bang te maken en totalitaire controle als ‘normaal’ te doen aanvaarden. \ Net zoals de wildgroei aan flitspalen en de in oktober uit te rollen CBDC "Digitale Euro", die in essentie een programmeerbare, makkelijk uitschakelbare nep-euro zal zijn (een slechtere vorm van een kermis-jeton).

Het blijft vreemd dat er in De Tijd – net als bij andere mainstream media – zelden of nooit ruimte is voor een kritische stem hierover... het zal niet in de kraam passen.\ Net zoals het niet in de kraam past om de lamentabele BEL20 performantie of de laakbare promotie van rommel-aandelen op TV aan de kaak te stellen, of de huizenmarkt-zwendel eens een welverdiende kritiek te geven. Kritiek of nuances hierover zijn ook ... uit den boze.\ Neen, bij De Tijd gaan we het altijd op veilig spelen, en de paar mensen die de krant nog betalend lezen vooral niet wijzer maken?\ \ Er was nochtans goede hoop op meer en betere berichtgeven over bitcoin. Maar die hoop smelt zienderogen weg.

Het artikel plaatst bitcoin gebruikers impliciet in het kamp van potentiële overtreders, wat bijdraagt aan een negatieve en onterechte criminalisering. \ Dit patroon, ook zichtbaar in media zoals De Morgen en De Standaard, vertroebelt elementaire kennis en benadeelt uw betalende abonnees door hen foutieve en onvolledige informatie te verstrekken over het best presterende activum van het afgelopen decennium – en over de unieke rol van bitcoin als alternatief voor de steeds verder wegsmeltende koopkracht en waarde van fiat-munten van oude staten en unies.

Ik hoop dat u uw verantwoordelijkheid opneemt om abonnees objectief en feitelijk correct te informeren, zodat zij de échte opportunity cost van hun keuzes kunnen inschatten – een kost die, ironisch genoeg, met elk jaarabonnement verder oploopt.

Wie sinds 2015 maandelijks €50 aan bitcoin had gekocht in plaats van een abonnement op De Tijd te nemen, heeft zich alvast niet laten misleiden door uw doemverhalen en onjuiste informatie over dit activum. En het verschil in rendement is, op z’n zachtst gezegd, significant.

Jammer maar helaas, "De Tijd" lijkt anno 2025 nog steeds niet in staat om systematisch correct te berichten over "de" Bitcoin.\ \ Een paar Anonieme Bitcoiners

@ 3c559080:a053153e

So firstly you should find an emulator for whatever you want to play on. There are many for desktop and mobile devices. Checkhere for a list of all the available consoles and their various emulators.

Next what game do you want to play? This is the like the homepage for a shit ton of roms.

Some of the more popular roms are there and other various list like Sony Nintendo

After narrowing down your selection you will end up on myrient i assume this is just some dope person hosting all these so if you get some use out of it, think of donating they even take corn, but other shitcoins too (but thats not the focus here)

Once you download the Rom of the game you want, you will get a compressed (zip) folder, unzip it and within it will be the rom, most systems will identify your emulator and use it open the game. If not, launch the emulator and within it should be an option to open a file, open the file in the unzipped folder.

Enjoy So you want to Mod?

So every Mod, is a mod for a specific game [ex. Pokemon Blue, Pokemon FireRed, Super Mario Bros.] so it requires you to get the Rom for that base game, the mod itself, and a tool to patch it. There is an online tool to easily patch the mod to the ROM. IMPORTANT, this will not change any naming, Id recommend having a folder with the base game roms, and a folder for the mods, and lastly a folder for the newly modded roms. Make sure to name or just save the game in modded roms folder after the patch.

Below are a few resource to find various Pokemon Rom mods(sometimes called hacks)

• r/PokemonROMhacks
• Good Compilations of Hacks and Resource/Guides

Personally, Pokemon Unbound is considered the best most polished hack. it runs on Pokemon Fire Red.

Pokemon Emerald Rouge is a cool take on the popular Rougelite genre. This runs on base game Pokemon Emerald

@ c1e9ab3a:9cb56b43

Abstract

This document proposes a novel architecture that decouples the peer-to-peer (P2P) communication layer from the Bitcoin protocol and replaces or augments it with the Nostr protocol. The goal is to improve censorship resistance, performance, modularity, and maintainability by migrating transaction propagation and block distribution to the Nostr relay network.

Introduction

Bitcoin’s current architecture relies heavily on its P2P network to propagate transactions and blocks. While robust, it has limitations in terms of flexibility, scalability, and censorship resistance in certain environments. Nostr, a decentralized event-publishing protocol, offers a multi-star topology and a censorship-resistant infrastructure for message relay.

This proposal outlines how Bitcoin communication could be ported to Nostr while maintaining consensus and verification through standard Bitcoin clients.

Motivation

• Enhanced Censorship Resistance: Nostr’s architecture enables better relay redundancy and obfuscation of transaction origin.
• Simplified Lightweight Nodes: Removing the full P2P stack allows for lightweight nodes that only verify blockchain data and communicate over Nostr.
• Architectural Modularity: Clean separation between validation and communication enables easier auditing, upgrades, and parallel innovation.
• Faster Propagation: Nostr’s multi-star network may provide faster propagation of transactions and blocks compared to the mesh-like Bitcoin P2P network.

Architecture Overview

Components

1. Bitcoin Minimal Node (BMN):

   • Verifies blockchain and block validity.
   • Maintains UTXO set and handles mempool logic.
   • Connects to Nostr relays instead of P2P Bitcoin peers.

2. Bridge Node:

   • Bridges Bitcoin P2P traffic to and from Nostr relays.
   • Posts new transactions and blocks to Nostr.
   • Downloads mempool content and block headers from Nostr.

3. Nostr Relays:

   • Accept Bitcoin-specific event kinds (transactions and blocks).
   • Store mempool entries and block messages.
   • Optionally broadcast fee estimation summaries and tipsets.

Event Format

Proposed reserved Nostr kind numbers for Bitcoin content (NIP/BIP TBD):

| Nostr Kind | Purpose | |------------|------------------------| | 210000 | Bitcoin Transaction | | 210001 | Bitcoin Block Header | | 210002 | Bitcoin Block | | 210003 | Mempool Fee Estimates | | 210004 | Filter/UTXO summary |

Transaction Lifecycle

1. Wallet creates a Bitcoin transaction.
2. Wallet sends it to a set of configured Nostr relays.
3. Relays accept and cache the transaction (based on fee policies).
4. Mining nodes or bridge nodes fetch mempool contents from Nostr.
5. Once mined, a block is submitted over Nostr.
6. Nodes confirm inclusion and update their UTXO set.

Security Considerations

• Sybil Resistance: Consensus remains based on proof-of-work. The communication path (Nostr) is not involved in consensus.
• Relay Discoverability: Optionally bootstrap via DNS, Bitcoin P2P, or signed relay lists.
• Spam Protection: Relay-side policy, rate limiting, proof-of-work challenges, or Lightning payments.
• Block Authenticity: Nodes must verify all received blocks and reject invalid chains.

Compatibility and Migration

• Fully compatible with current Bitcoin consensus rules.
• Bridge nodes preserve interoperability with legacy full nodes.
• Nodes can run in hybrid mode, fetching from both P2P and Nostr.

Future Work

• Integration with watch-only wallets and SPV clients using verified headers via Nostr.
• Use of Nostr’s social graph for partial trust assumptions and relay reputation.
• Dynamic relay discovery using Nostr itself (relay list events).

Conclusion

This proposal lays out a new architecture for Bitcoin communication using Nostr to replace or augment the P2P network. This improves decentralization, censorship resistance, modularity, and speed, while preserving consensus integrity. It encourages innovation by enabling smaller, purpose-built Bitcoin nodes and offloading networking complexity.

---

This document may become both a Bitcoin Improvement Proposal (BIP-XXX) and a Nostr Improvement Proposal (NIP-XXX). Event kind range reserved: 210000–219999.

@ bf47c19e:c3d2573b

Originalni tekst na graduallythensuddenly.xyz

Autor: Parker Lewis

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Bitkoin raste zauvek i kupovina stvari Bitkoinom je savršeno logična. Ove dve tvrdnje nisu suprotstavljene. Ovo je važno zato što mnogo ljudi (možda i većina) misli da je trošenje Bitkoina iracionalno. Zašto oni misle tako? Postoji kombinacija razloga:

1. Ukoliko Bitkoin raste, zašto biste ikada želeli da se rastanete od njega? Ako cena raste i vi ga potrošite, ostajete bez budućih "dobitaka".
2. Postoje poreske posledice kada kupujete Bitkoinom. Kada kupite nešto za Bitkoin, postoji porez na kapitalnu dobit zato što se to tretira kao da ste ga prodali, iz poreskih razloga (tako da tada plaćate više).

Ništa od ovoga nije racionalni razlog da ne potrošite Bitkoin. Zašto?

1. Prvi zaključak je iracionalan zato što se radi o drugačijoj dilemi od one na koju mislite. Ona se zapravo odnosi na svaku odluku u vezi sa potrošnjom ili štednjom, bez obzira da li trošite Bitkoin ili fiat novac. Na primer, ukoliko trošite fiat, mogli ste da se odreknete te potrošnje i umesto toga uštedite taj iznos u Bitkoinu. Vaša ekonomska računica je posve drugačija kada ste suočeni sa dilemom da li da potrošite novac fiksne količine u odnosu na novac koji konstantno gubi vrednost. Tačno je da se, bez obzira da li se odlučite (ili ne) da potrošite Bitkoin, radi o boljem testu potrošnje od štednje ili trošenja fiata. Ali svi moramo da svakodnevno trošimo novac.

2. Drugi zaključak je iracionalan zato što kapitalni dobitak ostvarujete samo u slučaju kada vaš novac dobije na vrednosti. Drugim rečima, kapitalni dobitak ste ostvarili samo ako vaš novac nije izgubio kupovnu moć. Da, bilo bi bolje kada bi promena politike dovela do ukidanja poreza na kapitalnu dobit na sve Bitkoin transakcije, ali to što plaćate porez na kapitalnu dobit ne znači da je stvar koju kupujete skuplja. Kako je to moguće? Zato što vi sada zapravo imate više novca nego u slučaju da ste izabrali put štednje u fiatu. Skuplje je štedeti u fiatu i trošiti u fiatu. Matematika je ubedljiva, a samim tim i logika.

Osnova rešavanja ove logičke dileme: ako mislite da je trošenje Bitkoina iracionalno, onda verovatno imate previše fiat novca. I pre nego što odemo dalje, volatilnost jeste stvarna. Njome morate upravljati. Ako je vaše razumevanje Bitkoina ograničeno, vaša sposobnost tolerancije prema volatilnosti Bitkoina je neminovno manja od nekoga ko je godinama štedeo u Bitkoinu i ko ima mnogo iskustva u upravljanju volatilnošću (i poseduje veće znanje o Bitkoinu od vas). Tako da ono što ću pokušati da objasnim, iako je 100% logično, ne odnosi se na svakoga zato što svačije znanje o Bitkoinu nije jednako, kao što nije jednaka ni svačija sposobnost da se toleriše volatilnost.

Sada možemo razmotriti nekoliko uporednih primera. Ukoliko imate 99% svoje štednje u fiatu (obliku novca koji gubi na vrednosti zato što se može sa lakoćom štampati) i 1% u Bitkoinu (obliku novca ograničene količine koji se ne može štampati), jeste veoma logično da štedite u Bitkoinu i trošite vaš fiat novac. Imate mnogo više fiata nego što imate Bitkoina. Ali ako imate 99% štednje u Bitkoinu i samo 1% u fiatu, bićete voljni da trošite Bitkoin. Pošto ste štedeli svoj novac u Bitkoinu koji čuva vrednost tokom vremena, nalazite se u boljoj poziciji od osobe koja je štedela u fiat novcu.

Hajmo da odemo u još veću krajnost da bismo izveli logičan zaključak, pre svega u vezi sa dve lažne ekonomske dileme. Pretpostavimo da imate 100% vaše štednje u Bitkoinu i 0 % u fiatu. Vi po definiciji morate da trošite tako da ste prinuđeni da trošite Bitkoin. Morate ga trošiti, bilo da kupujete proizvode i usluge direktno za Bitkoin, bilo da prodajete Bitkoin za fiat kojim ćete onda kupovati proizvode i usluge. Prva dilema je poništena. Ne radi se o tome da li treba da trošite Bitkoin. Radi se o tome da li uopšte treba da trošite (npr. da li je ono na šta trošite novac dobra potrošačka odluka).

Svi imamo i potrebe I želje. I jedno i drugo je validno. Život je kratak. Nikada ne trošiti novac je visoka vremenska preferencija. Ali nisu sve potrošačke odluke dobre odluke. U nekim slučajevima bi trebalo da štedite. Ali u oba slučaja, ako se radi o dobroj potrošačkoj odluci (o čemu samo vi odlučujete), dilema u vezi sa budućim rastom cene Bitkoina je poništena. Na primer, gotovo celokupna moja štednja je u Bitkoinu. Bila mi je neophodna popravka menjača na automobilu. Oko toga nije postojala dilema. Morao sam da popravim menjač i, s obzirom na to koliko malo fiat novca držim, bio sam prinuđen da potrošim Bitkoin. Nije mi bilo bitno da li će Bitkoin "rasti" u budućnosti. Bio mi je potreban moj automobil. U ovom konkretnom slučaju, prodao sam Bitkoin za fiat novac, zatim potrošio fiat, pa sam nabavio novi menjač kako ne bih morao svuda da pešačim.

Ovo nas sada vraća na drugu lažnu ekonomsku dilemu broj 2: kapitalne dobitke. Ukoliko pratite logiku, posledica kapitalnog dobitka je istovremeno i stvarna i nevažeća za dilemu rastanka sa Bitkoinom. Da bih ovo pokazao, zapravo ću proći kroz ekonomsku matematiku. Ovde dolazi do izražaja onaj zaključak da imate previše fiat novca ukoliko mislite da je trošenje Bitkoina iracionalno. Scenario A: tokom vremena štedite više u fiat novu i trošite fiat. Scenario B: tokom vremena štedite u Bitkoinu i trošite Bitkoin. Ovaj primer pretpostavlja ekstremne slučajeve da bi se naglasio ekonomski argument. 100% ušteđevine u fiatu naspram 100% ušteđevine u Bitkoinu:

Ekonomija štednje i trošenja u fiat novcu naspram štednje i trošenja u Bitkoinu

Tako da ono što ste smatrali dilemom o trošenju Bitkoina je zapravo dilema o štednji fiat novca. Štednja i potrošnja su suštinski povezane i, bez obzira na krajnosti (ili alokaciju), ekonomske posledice (izbora štednje u novcu koja gubi na vrednosti naspram štednje u novcu koji čuva kupovnu moć) se ne menjaju. U praktičnijem primeru, cene proizvoda i usluga "rastu" od sadašnjosti prema budućnosti kada su izražene u fiat valuti (fiat inflacija) tako da vam je potreban novac koji čuva kupovnu moć da biste se odbranili od obezvređivanja fiat novca. Ali štaviše, vaša dilema o trošenju je zapravo dilema o štednji i u stvarnom svetu ste ostvarili kapitalni dobitak koji treba da platite samo ako je vaša fiat štednja izgubila na vrednosti.

Sada mnogi od vas možda misle, "zašto jednostavno ne založite Bitkoin i pozajmite dolare koje ćete trošiti". Ovde se radi o potpuno drugačijoj ekonomskoj računici koja ne menja ništa u vezi sa matematikom ili ekonomskom logikom trošenja Bitkoina. To je samo dodavanje još jednog sloja na vrh. Da li možete potencijalno finansijski osmisliti bolji ishod preuzimanjem leveridža i duga i tako zakomplikovati svoj život? Možda. Ali to ne menja I) dilemu o potrošnji naspram štednje, II) posledice budućeg rasta Bitkoina (zato što ste mogli i da kupite Bitkoin sa leveridžom), ili III) posledice kapitalnog dobitka (koje su samo vremenski pomerene iz sadašnjosti u budućnost).

Suština je da je ekonomski pogled da je trošenje Bitkoina iracionalno - matematički nedosledan. Zapravo se radi o dilemi o štednji i vi jednostavno držite previše fiat novca. Ovde postoje i drugi logični razlozi za trošenje Bitkoina koje ću izložiti ali ih neću detaljnije objašnjavati (to ću učiniti u budućem članku).

• Ako niko ne troši Bitkoin, neće postojati ni alati za trošenje Bitkoina i kada fiat novac propadne, svima će biti potrebni ti alati zato što će Bitkoin biti jedina valuta koja funkcioniše.
• Ukoliko neki biznis želi da bude isplaćen u Bitkoinu, kupac poseduje Bitkoin za trošenje, trošenje fiat novca donosi nepotreban transakcioni trošak što dovodi do ekonomske neefikasnosti (veći trošak bez benefita)

Efikasnost Bitkoin transakcije između korisnika

• Ako cenite neki biznis (tj. proizvode i usluge koje vam omogućava) i želite da taj biznis opstane (da bi vam i dalje isporučivao proizvode i usluge), ako taj biznis želi da bude isplaćivan u Bitkoinu i ako vi razumete Bitkoin - u vašem je interesu da trošite Bitkoin zato što znate da će i taj biznis napredovati ako to učinite, a to omogućava i vaš napredak jer cenite proizvode i usluge tog biznisa.

Zaključak je da je trošenje Bitkoina lažna dilema. To je zapravo dilema o štednji. Matematika to i dokazuje. Ako se držite ove iracionalne pozicije (koja je iracionalna samo ako razumete Bitkoin zato što je volatilnost stvarna), onda verovatno imate previše fiat novca. Ipak, moram da naglasim da ovo nije molba da potrošite svoj Bitkoin. Ne postoji moralni imperativ za trošenje Bitkoina. Svaki Bitkoin (i satoši) je dragocen. Kada god trošite (ili investirate), potrudite se da trošite mudro jer je to ono što je zaista važno.

Do sledećeg puta. Srdačan pozdrav, Parker

@ c9badfea:610f861a

1. Install Currencies (it's free and open source)
2. Launch the app, tap ⋮ and select Settings
3. Enable the Foreign Transaction Fee to factor in conversion fees if necessary
4. Tap Data Provider and choose another provider if necessary
5. Enjoy ad-free conversion rates

ℹ️ Tap 📈 to open the exchange rate chart

@ 2f29aa33:38ac6f13

The Myth and the Magic

Picture this: a group of investors, huddled around a glowing computer screen, nervously watching Bitcoin’s price. Suddenly, someone produces a stick-no ordinary stick, but a magical one. With a mischievous grin, they poke the Bitcoin. The price leaps upward. Cheers erupt. The legend of the Bitcoin stick is born.

But why does poking Bitcoin with a stick make the price go up? Why does it only work for a lucky few? And what does the data say about this mysterious phenomenon? Let’s dig in, laugh a little, and maybe learn the secret to market-moving magic.

The Statistical Side of Stick-Poking

Bitcoin’s Price: The Wild Ride

Bitcoin’s price is famous for its unpredictability. In the past year, it’s soared, dipped, and soared again, sometimes gaining more than 50% in just a few months. On a good day, billions of dollars flow through Bitcoin trades, and the price can jump thousands in a matter of hours. Clearly, something is making this happen-and it’s not just spreadsheets and financial news.

What Actually Moves the Price?

• Scarcity: Only 21 million Bitcoins will ever exist. When more people want in, the price jumps.

• Big News: Announcements, rumors, and meme-worthy moments can send the price flying.

• FOMO: When people see Bitcoin rising, they rush to buy, pushing it even higher.

• Liquidations: When traders betting against Bitcoin get squeezed, it triggers a chain reaction of buying.

But let’s be honest: none of this is as fun as poking Bitcoin with a stick.

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The Magical Stick: Not Your Average Twig

Why Not Every Stick Works

You can’t just grab any old branch and expect Bitcoin to dance. The magical stick is a rare artifact, forged in the fires of internet memes and blessed by the spirit of Satoshi. Only a chosen few possess it-and when they poke, the market listens.

Signs You Have the Magical Stick

• When you poke, Bitcoin’s price immediately jumps a few percent.

• Your stick glows with meme energy and possibly sparkles with digital dust.

• You have a knack for timing your poke right after a big event, like a halving or a celebrity tweet.

• Your stick is rumored to have been whittled from the original blockchain itself.

Why Most Sticks Fail

• No Meme Power: If your stick isn’t funny, Bitcoin ignores you.

• Bad Timing: Poking during a bear market just annoys the blockchain.

• Not Enough Hype: If the bitcoin community isn’t watching, your poke is just a poke.

• Lack of Magic: Some sticks are just sticks. Sad, but true.

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The Data: When the Stick Strikes

Let’s look at some numbers:

• In the last month, Bitcoin’s price jumped over 20% right after a flurry of memes and stick-poking jokes.

• Over the past year, every major price surge was accompanied by a wave of internet hype, stick memes, or wild speculation.

• In the past five years, Bitcoin’s biggest leaps always seemed to follow some kind of magical event-whether a halving, a viral tweet, or a mysterious poke.

Coincidence? Maybe. But the pattern is clear: the stick works-at least when it’s magical.

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The Role of Memes, Magic, and Mayhem

Bitcoin’s price is like a cat: unpredictable, easily startled, and sometimes it just wants to be left alone. But when the right meme pops up, or the right stick pokes at just the right time, the price can leap in ways that defy logic.

The bitcoin community knows this. That’s why, when Bitcoin’s stuck in a rut, you’ll see a flood of stick memes, GIFs, and magical thinking. Sometimes, it actually works.

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The Secret’s in the Stick (and the Laughs)

So, does poking Bitcoin with a stick really make the price go up? If your stick is magical-blessed by memes, timed perfectly, and watched by millions-absolutely. The statistics show that hype, humor, and a little bit of luck can move markets as much as any financial report.

Next time you see Bitcoin stalling, don’t just sit there. Grab your stick, channel your inner meme wizard, and give it a poke. Who knows? You might just be the next legend in the world of bitcoin magic.

And if your stick doesn’t work, don’t worry. Sometimes, the real magic is in the laughter along the way.

-aco

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I. Historical Foundations of U.S. Monetary Architecture

The early monetary system of the United States was built atop inherited commodity money conventions from Europe’s maritime economies. Silver and gold coins—primarily Spanish pieces of eight, Dutch guilders, and other foreign specie—formed the basis of colonial commerce. These units were already integrated into international trade and piracy networks and functioned with natural compatibility across England, France, Spain, and Denmark. Lacking a centralized mint or formal currency, the U.S. adopted these forms de facto.

As security risks and the practical constraints of physical coinage mounted, banks emerged to warehouse specie and issue redeemable certificates. These certificates evolved into fiduciary media—claims on specie not actually in hand. Banks observed over time that substantial portions of reserves remained unclaimed for years. This enabled fractional reserve banking: issuing more claims than reserves held, so long as redemption demand stayed low. The practice was inherently unstable, prone to panics and bank runs, prompting eventual centralization through the formation of the Federal Reserve in 1913.

Following the Civil War and unstable reinstatements of gold convertibility, the U.S. sought global monetary stability. After World War II, the Bretton Woods system formalized the U.S. dollar as the global reserve currency. The dollar was nominally backed by gold, but most international dollars were held offshore and recycled into U.S. Treasuries. The Nixon Shock of 1971 eliminated the gold peg, converting the dollar into pure fiat. Yet offshore dollar demand remained, sustained by oil trade mandates and the unique role of Treasuries as global reserve assets.

II. The Structure of Fiduciary Media and Treasury Demand

Under this system, foreign trade surpluses with the U.S. generate excess dollars. These surplus dollars are parked in U.S. Treasuries, thereby recycling trade imbalances into U.S. fiscal liquidity. While technically loans to the U.S. government, these purchases act like interest-only transfers—governments receive yield, and the U.S. receives spendable liquidity without principal repayment due in the short term. Debt is perpetually rolled over, rarely extinguished.

This creates an illusion of global subsidy: U.S. deficits are financed via foreign capital inflows that, in practice, function more like financial tribute systems than conventional debt markets. The underlying asset—U.S. Treasury debt—functions as the base reserve asset of the dollar system, replacing gold in post-Bretton Woods monetary logic.

III. Emergence of Tether and the Parastatal Dollar

Tether (USDT), as a private issuer of dollar-denominated tokens, mimics key central bank behaviors while operating outside the regulatory perimeter. It mints tokens allegedly backed 1:1 by U.S. dollars or dollar-denominated securities (mostly Treasuries). These tokens circulate globally, often in jurisdictions with limited banking access, and increasingly serve as synthetic dollar substitutes.

If USDT gains dominance as the preferred medium of exchange—due to technological advantages, speed, programmability, or access—it displaces Federal Reserve Notes (FRNs) not through devaluation, but through functional obsolescence. Gresham’s Law inverts: good money (more liquid, programmable, globally transferable USDT) displaces bad (FRNs) even if both maintain a nominal 1:1 parity.

Over time, this preference translates to a systemic demand shift. Actors increasingly use Tether instead of FRNs, especially in global commerce, digital marketplaces, or decentralized finance. Tether tokens effectively become shadow base money.

IV. Interaction with Commercial Banking and Redemption Mechanics

Under traditional fractional reserve systems, commercial banks issue loans denominated in U.S. dollars, expanding the money supply. When borrowers repay loans, this destroys the created dollars and contracts monetary elasticity. If borrowers repay in USDT instead of FRNs:

• Banks receive a non-Fed liability (USDT).
• USDT is not recognized as reserve-eligible within the Federal Reserve System.
• Banks must either redeem USDT for FRNs, or demand par-value conversion from Tether to settle reserve requirements and balance their books.

This places redemption pressure on Tether and threatens its 1:1 peg under stress. If redemption latency, friction, or cost arises, USDT’s equivalence to FRNs is compromised. Conversely, if banks are permitted or compelled to hold USDT as reserve or regulatory capital, Tether becomes a de facto reserve issuer.

In this scenario, banks may begin demanding loans in USDT, mirroring borrower behavior. For this to occur sustainably, banks must secure Tether liquidity. This creates two options: - Purchase USDT from Tether or on the secondary market, collateralized by existing fiat. - Borrow USDT directly from Tether, using bank-issued debt as collateral.

The latter mirrors Federal Reserve discount window operations. Tether becomes a lender of first resort, providing monetary elasticity to the banking system by creating new tokens against promissory assets—exactly how central banks function.

V. Structural Consequences: Parallel Central Banking

If Tether begins lending to commercial banks, issuing tokens backed by bank notes or collateralized debt obligations: - Tether controls the expansion of broad money through credit issuance. - Its balance sheet mimics a central bank, with Treasuries and bank debt as assets and tokens as liabilities. - It intermediates between sovereign debt and global liquidity demand, replacing the Federal Reserve’s open market operations with its own issuance-redemption cycles.

Simultaneously, if Tether purchases U.S. Treasuries with FRNs received through token issuance, it: - Supplies the Treasury with new liquidity (via bond purchases). - Collects yield on government debt. - Issues a parallel form of U.S. dollars that never require redemption—an interest-only loan to the U.S. government from a non-sovereign entity.

In this context, Tether performs monetary functions of both a central bank and a sovereign wealth fund, without political accountability or regulatory transparency.

VI. Endgame: Institutional Inversion and Fed Redundancy

This paradigm represents an institutional inversion:

• The Federal Reserve becomes a legacy issuer.
• Tether becomes the operational base money provider in both retail and interbank contexts.
• Treasuries remain the foundational reserve asset, but access to them is mediated by a private intermediary.
• The dollar persists, but its issuer changes. The State becomes a fiscal agent of a decentralized financial ecosystem, not its monetary sovereign.

Unless the Federal Reserve reasserts control—either by absorbing Tether, outlawing its instruments, or integrating its tokens into the reserve framework—it risks becoming irrelevant in the daily function of money.

Tether, in this configuration, is no longer a derivative of the dollar—it is the dollar, just one level removed from sovereign control. The future of monetary sovereignty under such a regime is post-national and platform-mediated.

@ 28ca019b:93fcb2cc

Introduction

“There is nothing more powerful than an idea whose time has come.” -Victor Hugo

Early 1950’s America. Harry S. Truman is in office. The economy is booming and the middle class are comfortable. Shiny new television sets invite the first scenes of Hollywood into people’s homes. The Weavers, Tony Bennett, Vera Lynn and Perry Como play on the radio.

But on the fringes, in dance halls and late night clubs, a cultural revolution is brewing… A new musical fusion with influences from blues, R\&B, jazz, rockabilly, country and gospel music is about to give birth to not only a new genre, but a whole new way of life that will change society and culture, forever.

Rock & Roll

It becomes a symbol of freedom, a means of expression, and a catalyst for social change. It brings into existence a new type of counter-culture, filled with individuals who are driven to rebel against norms and authority. They don’t ask for permission. They push for change.

I believe we are witnessing such a shift now. And like rock & roll, the movement I’m speaking of is also ground up, grass roots, punk rock and will not look to authority to seek permission. The catalyst for this new social change, I believe, is Bitcoin. With its innate properties, it empowers and enables the individual like never before to achieve their fullest potential, expressed through an unprecedented freedom technology. It is an idea, like a song everyone can sing in their own way, that nobody can silence.

Revolution

"You say you got a real solution / Well you know / we’d all love to see the plan" -John Lennon

The rock & roll era helped bring about meaningful societal change through art, music, and film. It created a new social narrative. Today, the Bitcoin network is providing people with a different set of tools and ideas to build a better future in a much more practical and pragmatic way. Instead of trying to reshape social consensus and cultural norms through art forms, fashion, or lifestyle, bitcoin is achieving this through open source code.

For the first time, this technology gives individuals financial sovereignty and personal control over their own destiny, with the ability to self custody their own money that no corporation, government, dictator or king can tamper with. The individual has an opportunity to finally be freed from economic tyranny. And societies have the potential to avoid endless wars funded with printed government money. John Lennon said ‘give peace a chance’. If he were still here today and understood how bitcoin could subvert the military industrial complex would he not exclaim, ‘give bitcoin a chance’?

Natural Rights, Civil Rights, Digital Rights

"The times they are a-Changin’" -Bob Dylan

The civil rights movement was tightly interwoven with the history of rock & roll. The march on Washington, August 28th 1963, marked a seminal moment in American history for the advancement of equal rights before the law. Bob Dylan, along with Joan Baez, stood with over two hundred thousand other Americans and listened to Martin Luther King’s now immortal speech. 

People with the same values peacefully gathered in numbers to make a statement powerful enough to change the conversation. This is analogous to the same freedom-minded people today gathering in cyberspace and voting not in the traditional sense, but voting with their money – peacefully exiting and transferring their economic energy into a system where they can’t be expropriated.

The question of whether individual rights are granted or have to be secured by each individual remains a contested area of philosophy to this day. To outline each in a very crude and simplistic way, natural rights (sometimes referred to as inalienable rights) are derived from the belief that every person owns their own body, therefore their own labor, time, and energy. Civil rights, on the other hand, are granted by the state and are therefore not universal. The fact that they are rights granted to humans by other humans means they always have the potential to be revoked or withdrawn.

Digital rights granted by the power of asymmetric cryptography are based in the laws of mathematics. Combined with proof of work, based in the law of thermodynamics, this makes digital rights that bitcoin provides more akin to natural rights than civil rights, as no one person or group can unilaterally revoke those rights or confiscate your property through violence. No amount of fire power, tanks, fighter jets or nuclear weapons can break a bitcoin private key or rewrite the sunken cost of proof of work embedded into bitcoin’s timechain. This idea of securing rights without asking permission is, in itself, a revolution and achievable now in an egalitarian way. This implies a potentially huge shift in power from those with a monopoly on violence, to peaceful individuals who want to be treated fairly and with dignity.

Cypher Punk-Rock

Songwriters write songs. Cypherpunks write code.

To tie things back and look at a very narrow, but potentially huge use case of bitcoin, let’s examine the current broken incentives of the music industry, particularly recorded music. It is becoming increasingly apparent that an option other than a subscription model could find demand from content consumers and producers alike.

There is now a way, with Bitcoin and Lightning Network, for a music fan to pay artists directly and for any amount – dollars, cents or even fractions of cents. This model has positive outcomes for the music producer and fan who are the main two parties engaged in the transaction. The artist keeps all of what is sent and the listener can pay what they want. The listener can pay as they listen, rather than be locked into a rolling subscription that isn’t based on usage. This concept, called ‘value for value’, is finding its way into new music platforms such as Wavlake and Fountain. I believe this model will become the de-facto way of monetizing digital content in the coming years. This could bring an economic signal back to music that has been lost and cannot be achieved by streams alone. This will hopefully create a more meritocratic music system and shake up the entrenched streaming monoliths.

Art can shine a light on a certain truth. It can also make people look at things in a completely new way. Maybe then, Satoshi was the greatest artist who ever lived. Bitcoin smashed the conventional wisdom and theories of the most basic and prevalent thing everyone takes for granted: money. Using money as a lens to view the world can lead to distortions in your perception if the lens is warped. Removing the glasses makes you reevaluate economics, politics, religion, philosophy, morality, beauty, and almost every other aspect of life. The beauty of the Sistine Chapel, the Egyptian pyramids, the Mona Lisa, Beethoven’s 5th Symphony, Bohemian Rhapsody all intrinsically imply a certain degree of proof of work. The art, you could say, speaks for itself.

The Long and Winding Road Ahead

As a musician, I have found a new hope. The value for value movement gives me that hope. If this is truly a superior model of music distribution and consumption it will win out over time on the market.

Another point to touch on would be the possibility of this technology ushering in an artistic renaissance. I can honestly say my favorite music, the songs that have moved me the most, normally comes from a place of truth, honesty and sheer talent. Maybe I’m out of touch, but I feel popular music of late is devoid of soul, meaning and the biggest mainstream artists want to conform to the man (giant corporations/governments) instead of stick it to the man! Probably because there is nowhere else to turn now that streaming and social media platforms own their speech and art. We need to investigate and embrace new ways to own our speech and art, to make art interesting again. The powers that be, need to let it be, and leave alone individuals who wish to use this technology for their own interests if they do so in a peaceful way.

I want to leave you with a Frank Zappa quote that seems more relevant than ever:

“I’d say that today, dishonesty is the rule, and honesty the exception. It could be, statistically, that more people are honest than dishonest, but the few that really control things are not honest, and that tips the balance…” 

My charitable view is that the majority of people in power aren’t corrupt, it’s rather just a case of ‘no one is better than their incentives’. But when incentives are misaligned bad outcomes will inevitably result. With bitcoin and its incorruptible incentive structure, we have a chance to peacefully opt-out of a rigged game. I urge you to not trust, but verify with your own research that bitcoin is the answer to many of society’s current problems.

I think it’s fair to say, we all need to question ourselves and authority a little more than we’re comfortable doing, to hold truth as an ideal worth striving for, and live a little more rock & roll!

Link to original article**

@ c1e9ab3a:9cb56b43

If you're an engineer stepping into the Bitcoin space from the broader crypto ecosystem, you're probably carrying a mental model shaped by speed, flexibility, and rapid innovation. That makes sense—most blockchain platforms pride themselves on throughput, programmability, and dev agility.

But Bitcoin operates from a different set of first principles. It’s not competing to be the fastest network or the most expressive smart contract platform. It’s aiming to be the most credible, neutral, and globally accessible value layer in human history.

Here’s why that matters—and why Bitcoin is not just an alternative crypto asset, but a structural necessity in the global financial system.

1. Bitcoin Fixes the Triffin Dilemma—Not With Policy, But Protocol

The Triffin Dilemma shows us that any country issuing the global reserve currency must run persistent deficits to supply that currency to the world. That’s not a flaw of bad leadership—it’s an inherent contradiction. The U.S. must debase its own monetary integrity to meet global dollar demand. That’s a self-terminating system.

Bitcoin sidesteps this entirely by being:

• Non-sovereign – no single nation owns it
• Hard-capped – no central authority can inflate it
• Verifiable and neutral – anyone with a full node can enforce the rules

In other words, Bitcoin turns global liquidity into an engineering problem, not a political one. No other system, fiat or crypto, has achieved that.

2. Bitcoin’s “Ossification” Is Intentional—and It's a Feature

From the outside, Bitcoin development may look sluggish. Features are slow to roll out. Code changes are conservative. Consensus rules are treated as sacred.

That’s the point.

When you’re building the global monetary base layer, stability is not a weakness. It’s a prerequisite. Every other financial instrument, app, or protocol that builds on Bitcoin depends on one thing: assurance that the base layer won’t change underneath them without extreme scrutiny.

So-called “ossification” is just another term for predictability and integrity. And when the market does demand change (SegWit, Taproot), Bitcoin’s soft-fork governance process has proven capable of deploying it safely—without coercive central control.

3. Layered Architecture: Throughput Is Not a Base Layer Concern

You don’t scale settlement at the base layer. You build layered systems. Just as TCP/IP doesn't need to carry YouTube traffic directly, Bitcoin doesn’t need to process every microtransaction.

Instead, it anchors:

• Lightning (fast payments)
• Fedimint (community custody)
• Ark (privacy + UTXO compression)
• Statechains, sidechains, and covenants (coming evolution)

All of these inherit Bitcoin’s security and scarcity, while handling volume off-chain, in ways that maintain auditability and self-custody.

4. Universal Assayability Requires Minimalism at the Base Layer

A core design constraint of Bitcoin is that any participant, anywhere in the world, must be able to independently verify the validity of every transaction and block—past and present—without needing permission or relying on third parties.

This property is called assayability—the ability to “test” or verify the authenticity and integrity of received bitcoin, much like verifying the weight and purity of a gold coin.

To preserve this:

• The base layer must remain resource-light, so running a full node stays accessible on commodity hardware.
• Block sizes must remain small enough to prevent centralization of verification.
• Historical data must remain consistent and tamper-evident, enabling proof chains across time and jurisdiction.

Any base layer that scales by increasing throughput or complexity undermines this fundamental guarantee, making the network more dependent on trust and surveillance infrastructure.

Bitcoin prioritizes global verifiability over throughput—because trustless money requires that every user can check the money they receive.

5. Governance: Not Captured, Just Resistant to Coercion

The current controversy around OP_RETURN and proposals to limit inscriptions is instructive. Some prominent devs have advocated for changes to block content filtering. Others see it as overreach.

Here's what matters:

• No single dev, or team, can force changes into the network. Period.
• Bitcoin Core is not “the source of truth.” It’s one implementation. If it deviates from market consensus, it gets forked, sidelined, or replaced.
• The economic majority—miners, users, businesses—enforce Bitcoin’s rules, not GitHub maintainers.

In fact, recent community resistance to perceived Core overreach only reinforces Bitcoin’s resilience. Engineers who posture with narcissistic certainty, dismiss dissent, or attempt to capture influence are routinely neutralized by the market’s refusal to upgrade or adopt forks that undermine neutrality or openness.

This is governance via credible neutrality and negative feedback loops. Power doesn’t accumulate in one place. It’s constantly checked by the network’s distributed incentives.

6. Bitcoin Is Still in Its Infancy—And That’s a Good Thing

You’re not too late. The ecosystem around Bitcoin—especially L2 protocols, privacy tools, custody innovation, and zero-knowledge integrations—is just beginning.

If you're an engineer looking for:

• Systems with global scale constraints
• Architectures that optimize for integrity, not speed
• Consensus mechanisms that resist coercion
• A base layer with predictable monetary policy

Then Bitcoin is where serious systems engineers go when they’ve outgrown crypto theater.

Take-away

Under realistic, market-aware assumptions—where:

• Bitcoin’s ossification is seen as a stability feature, not inertia,
• Market forces can and do demand and implement change via tested, non-coercive mechanisms,
• Proof-of-work is recognized as the only consensus mechanism resistant to fiat capture,
• Wealth concentration is understood as a temporary distribution effect during early monetization,
• Low base layer throughput is a deliberate design constraint to preserve verifiability and neutrality,
• And innovation is layered by design, with the base chain providing integrity, not complexity...

Then Bitcoin is not a fragile or inflexible system—it is a deliberately minimal, modular, and resilient protocol.

Its governance is not leaderless chaos; it's a negative-feedback structure that minimizes the power of individuals or institutions to coerce change. The very fact that proposals—like controversial OP_RETURN restrictions—can be resisted, forked around, or ignored by the market without breaking the system is proof of decentralized control, not dysfunction.

Bitcoin is an adversarially robust monetary foundation. Its value lies not in how fast it changes, but in how reliably it doesn't—unless change is forced by real, bottom-up demand and implemented through consensus-tested soft forks.

In this framing, Bitcoin isn't a slower crypto. It's the engineering benchmark for systems that must endure, not entertain.

Final Word

Bitcoin isn’t moving slowly because it’s dying. It’s moving carefully because it’s winning. It’s not an app platform or a sandbox. It’s a protocol layer for the future of money.

If you're here because you want to help build that future, you’re in the right place.

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@ 58537364:705b4b85

People often only realize the value of something in two situations: First, before they have it. Second, after they’ve lost it.

This is a tragedy that happens to many. People may have good things in their lives, but they don’t see their worth— because they’re always looking outward, focusing on what they don’t have, wishing for something else.

It’s similar to Aesop’s fable about the dog and the piece of meat. We probably remember it from childhood: A dog had a big piece of meat in its mouth. Delighted, it ran to a quiet place where it could enjoy the meat in peace.

At one point, it had to cross a bridge. Looking down into the stream below, it saw its reflection— but mistook it for another dog with an even bigger piece of meat. It wanted that bigger piece badly, so it opened its mouth to snatch it— and the meat in its own mouth fell into the water. The reflection disappeared too.

In the end, it lost both.

So, if we learn to value what we already have, happiness comes easily. It might not be possessions or people— it might simply be our health.

It could be as simple as our breath, the ability to breathe normally, to walk around freely, to see, to hear.

Many people already have these things but don’t recognize their value. They don’t feel lucky. Instead, they focus on what they still lack— no house, no car, no money— and feel miserable.

They ask, “Why is life so hard for me?” Even though they have so many good things already— health, normalcy, freedom of movement— they fail to see it, because their minds are lost in chasing what they don’t yet have, which belongs to the future.

If we turn back and learn to value what we already possess, and stop obsessing over what we don’t, we can find happiness more easily.

This is one of the meanings of “Doing your best in the present.”

…

Doing Your Best in the Present by Phra Paisal Visalo

@ 9223d2fa:b57e3de7

2,143 steps

@ 58537364:705b4b85

พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 28 กันยายน 2565

ที่ประเทศจีนเมื่อสัก 100 - 200 ปีก่อน ชายคนหนึ่งตาบอด แต่ก็สามารถใช้ชีวิตได้ตามปกติ วันหนึ่งก็เดินไปเยี่ยมเพื่อน ซึ่งอยู่ในเมืองเดียวกัน แต่ก็เดินไกลสักหน่อย แล้วชายตาบอดคนนี้ก็เดินได้โดยที่ไม่ต้องใช้ไม้เท้า ถึงบ้านเพื่อนก็สนทนากับเพื่อนหลายเรื่องหลายราว คุยกันถูกคอ จนกระทั่งค่ำ ก็ได้เวลาที่ชายตาบอดจะกลับบ้าน แต่ก่อนที่แกจะเดินออกจากบ้าน เพื่อนก็ยื่นโคมให้ โคมนี่เป็นคนที่จุดไฟให้แสงสว่างในเวลากลางคืน

ชายตาบอดก็บอกว่าฉันไม่ต้องใช้โคมหรอก เดินได้โดยที่ไม่เห็นอะไร ไม่ต้องใช้แสงสว่างก็เดินได้ ทางเส้นนี้ฉันก็คุ้นแล้ว เพื่อนก็บอกว่าที่ให้โคมนี่ ก็เพื่อเวลาคุณเดินกลับบ้านตามตรอกซอกซอย มันจะได้ให้แสงสว่าง คนที่เขาเดินสวนคุณมา เขาเห็นทาง เขาก็จะได้ไม่เดินชนคุณไงล่ะ เหตุผลนี้ก็ทำให้ชายตาบอดถือโคมกลับบ้าน ทั้งๆ ที่ตัวเองไม่จำเป็นต้องใช้โคมนั้นเลย

ระหว่างที่เดินกลับบ้านก็มีคนหลายคนเดินสวน เพราะมันเป็นตรอกซอกซอยที่มีคนเดินผ่านไปผ่านมาอยู่ แต่ว่าพอเดินมาพักหนึ่ง ปรากฏว่ามีผู้ชายคนหนึ่งเดินชนชายตาบอดอย่างแรงเลย จนล้มเลย ชายตาบอดก็โกรธมาก ก็พูดขึ้นมาว่าแกตาบอดหรือไง แกไม่เห็นหรือโคมที่ฉันถือนี่ ชายคนที่เดินชนชายตาบอดก็บอกว่าขอโทษครับ ขอโทษจริงๆ แต่โคมที่พี่จุดนี่มันดับไปนานแล้วนะ เรื่องก็จบเท่านี้นะ ฟังแล้วเราได้แง่คิดอะไรไหม

เรื่องนี้อาจจะเป็นนิทานนะ แต่มันไม่ใช่นิทานประเภทว่าสอน บอกเราในตอนท้ายว่านิทานเรื่องนี้สอนอะไร แต่ว่ามันจบลงโดยให้เราคิดเอง ฟังเรื่องนี้แล้วเราได้แง่คิดอะไร

แง่คิดอย่างหนึ่งก็คือว่าในการดำเนินชีวิตของคนเรา เราควรจะคิดถึงคนอื่นด้วย ของบางอย่างเราไม่จำเป็น แต่ว่ามันมีประโยชน์กับคนอื่น ถ้าเรานึกถึงคนอื่น มันก็ไม่ใช่ประโยชน์กับคนอื่นอย่างเดียว มันเป็นประโยชน์กับเราด้วย อย่างชายตาบอด เขาไม่จำเป็นต้องใช้โคมเลย ในการเดินกลับบ้านยามค่ำคืน แต่เพื่อนคะยั้นคะยอให้ถือโคมเพื่ออะไร ก็เพื่อประโยชน์ของคนอื่นที่เขาตาดี แล้วเขาต้องใช้แสงสว่างในการเดินสัญจร

การที่ชายตาบอดถือโคม ไม่ได้เพื่อประโยชน์ของตัวเอง แต่เพื่อประโยชน์ของคนอื่น แต่สุดท้ายมันก็เป็นประโยชน์กับตัวเอง เพราะถ้าหากว่าคนที่เขาเดินสวนมา เขาเห็นชายตาบอดถือโคม เขาก็ไม่เดินชน ฉะนั้นทีแรกชายตาบอดก็เดินได้สะดวกสบาย ไม่มีใครชน ก็เพราะว่าคนอื่นเขาเห็นแสงสว่างจากโคมนั้น

อันนี้เขาสอนว่าคนเราควรจะนึกถึงผู้อื่น ของบางอย่างแม้เราไม่จำเป็น แต่ว่ามันเป็นประโยชน์กับผู้อื่นก็ควรทำ หรือบางอย่างอาจจะไม่สะดวกกับเรา แต่ว่ามันช่วยคนอื่นได้ อย่างเช่นการถือโคม มันคงไม่สะดวกสบายเท่ากับเดินตัวเปล่า แต่ว่าเมื่อเดินถือโคมแล้ว มันก็เป็นประโยชน์กับคนที่เดินสวนมาด้วย แต่สุดท้ายมันก็กลับมาเป็นประโยชน์กับชายตาบอดนั่นเอง อย่างที่พูดไปแล้ว ไม่มีใครมาเดินชน

ในชีวิตของคนเรา เราควรจะคิดถึงคนอื่น ฉะนั้นการที่สังคมหรือบ้านเมืองมันน่าอยู่ ก็เพราะผู้คนไม่ได้คิดถึงแต่ตัวเองอย่างเดียว การกระทำบางอย่าง เราทำเพื่อประโยชน์ของส่วนรวม เพื่อผู้อื่น ยกตัวอย่างง่ายๆ เวลาเรากินอะไร มันมีขยะอยู่ในมือ จะเป็นถุงพลาสติก จะเป็นนมกล่อง หรือจะเป็นขวด ขวดน้ำที่กลายเป็นขยะเรียบร้อยแล้ว ทำไมเราควรจะถือขยะนั้นไว้กับตัว จนกว่าจะเห็นถังขยะจึงหย่อนลงถังขยะ

ที่จริงถ้าเรานึกถึงแต่ตัวเอง เราก็แค่โยนมันทิ้งขยะนั้นข้างทาง สบายดีนะ หลายคนก็ทำอย่างนั้น คนเราถ้าคิดถึงแต่ตัวเอง เราไม่เก็บมันไว้กับตัว แล้วก็รอจนกว่าจะเดินเห็นถังขยะ แต่คนจำนวนมากเขาก็เก็บขยะเอาไว้ เพื่อที่จะไปทิ้งลงในถังขยะ

อันนี้เพราะอะไร เพราะนึกถึงผู้อื่น นึกถึงคนที่เก็บขยะบ้าง หรือนึกถึงสังคมส่วนรวม ว่าถ้าเราทิ้งขยะไม่เป็นที่ มันก็จะเลอะเทอะ ไม่น่าดู บางคนก็คิดถึงพนักงานเก็บขยะ หรือคิดถึงพนักงานทำความสะอาด ก็เลยช่วยเขาด้วยการทิ้งขยะเป็นที่ ทั้งที่ถ้าทิ้งข้างทาง กินเสร็จ ดื่มน้ำเสร็จ ดูดนมกล่องเสร็จ ทิ้งไปเลยนี่มันสบายกว่า แต่เป็นเพราะเราคิดถึงคนอื่น เราจึงเอาไปทิ้งเป็นที่

หรือการปิดไฟ บางทีเราก็เห็นไฟเปิดอยู่ที่ห้องน้ำ หรือที่ห้องที่โล่ง เราก็อุตส่าห์เดินไป แทนที่เราจะกลับบ้านเลย เราก็เดินไปที่ห้องน้ำเพื่อที่จะปิดสวิตช์ไฟ เรายอมเสียเวลาเพื่ออะไร ก็เพื่อส่วนรวม หรืออาจจะเป็นเพราะว่าเราอยากจะช่วยพนักงานที่เขาดูแลสถานที่นั้น ไม่ต้องเหนื่อยกับการวิ่งการเดินตามปิดไฟ ที่วัดเราเป็นระเบียบ ก็เพราะผู้คนจำนวนมากคิดถึงผู้อื่นด้วย ไม่ได้คิดถึงแต่ตัวเอง และสุดท้ายมันก็เป็นประโยชน์กับตัวเรา เพราะว่าพอสถานที่มันสะอาดหมดจด มันก็สบายหูสบายตา น่าอยู่

แต่ว่านิทานเรื่องนี้เขาสอนมากกว่านั้น ในการดำเนินชีวิตประจำวัน เราควรจะคิดถึงผู้อื่น มองไปที่ประโยชน์ของคนอื่นก่อนตัวเอง แต่เวลามีปัญหาขึ้นมา ก่อนที่จะไปโทษคนอื่น ต้องกลับมามองที่ตัวเองก่อน ไม่เหมือนกันนะ ยามปกติเรามองไปที่คนอื่นก่อน นึกถึงประโยชน์ของคนอื่นก่อน ประโยชน์ของตัวเองเอาไว้ทีหลัง แต่ว่าเวลามีปัญหา เราควรมองที่ตัวเองก่อนที่จะไปโทษคนอื่น

อย่างชายตาบอดนี่ พอมีคนมาชน แกก็ว่าชายคนนั้นเลยทีเดียว ว่าตาบอดหรือไง มาชนเขา แต่เขาไม่รู้ว่าที่เขาถูกชน เป็นเพราะว่าโคมของเขามันดับไปแล้ว ชายคนนั้นก็เลยมองไม่เห็น แต่ชายตาบอดจะรู้ได้อย่างไร ว่าโคมของตัวเองนี่ดับไปแล้ว อันนี้เหมือนกับสอนเป็นนัยว่าคนที่โทษคนอื่น แทนที่จะมองมาที่ตัวเอง จะว่าไปก็เหมือนกับคนตาบอด คือมองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง อันนี้ก็รวมถึงคนตาดีด้วยนะ คนตาดีถ้าเกิดปัญหาขึ้นมาแล้ว ไปโทษคนอื่น แต่มองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง ก็ไม่ต่างจากคนตาบอดเหมือนกัน

อันนี้ก็เป็นข้อคิดที่ดีมากเลย ในยามปกติเราควรนึกถึงผู้อื่น มองไปที่คนอื่นก่อน แต่เวลามีปัญหาควรจะกลับมามองที่ตัวเอง ก่อนที่จะไปโทษคนอื่น อันนี้จะเรียกว่าเป็นวิสัยของนักปฏิบัติธรรมก็ได้ จะเรียกว่าเป็นวิสัยของผู้ใฝ่ธรรม ซึ่งต่างจากวิสัยของชาวโลกทั่วๆ ไป ชาวโลกทั่วไปเขามองตัวเองก่อน เขามองถึงประโยชน์ตัวเองก่อน คิดถึงตัวเองก่อน ส่วนคนอื่น ประโยชน์ของคนอื่นเอาไว้ทีหลัง แต่เวลามีปัญหาขึ้นมา ก็โทษคนอื่นก่อนเลย แทนที่จะกลับมามองที่ตัวเอง

บ่อยครั้งเวลางานมีปัญหา เราจะเห็นคนก็จะไปโทษคนโน้นคนนี้ ว่าเป็นเหตุทำให้งานมีปัญหา ทำให้งานตัวเองมีปัญหา เจ้านายไม่ดี เพื่อนร่วมงานไม่ได้เรื่อง บางทีก็โทษดินฟ้าอากาศ แต่ว่าสิ่งที่ไม่ได้มองคือความผิดพลาดของตัวเอง เวลานัดเพื่อน เพื่อนไม่มาตามนัดตามเวลา ก็โกรธเพื่อน พอเจอเพื่อนก็ไปด่าเพื่อนเลย ว่าทำไมนัด 4 โมงเย็น ทำไมไม่มา อุตส่าห์รอ

เพื่อนบอกอ้าวจะไปรู้เหรอ นึกว่านัด 4 โมงเช้า ผมก็อุตส่าห์ไปรอตั้งแต่ 4 โมงเช้า คือ 10 โมง ปรากฏว่าคนนัดบอกเวลาไม่ละเอียด แทนที่จะบอก 4 โมงเย็น ก็ไปพูดว่า 4 โมง เพื่อนก็เลยนึกว่า 4 โมงเช้า เป็นความผิดพลาดของคนนัดแท้ๆ แต่ว่าก็ไปด่าเพื่อนเสียแล้ว ตัวเองพูดไม่ละเอียด ก็ไปโทษเพื่อน ว่าเพื่อนไม่รับผิดชอบ เพื่อนไม่เอาใจใส่

อันนี้เรียกว่าไปโทษคนอื่นก่อนที่จะมามองที่ตัวเอง ถ้าจะให้ดีก็ควรจะถามเขาก่อนว่าทำไมถึงไม่มาตามนัด พอรู้คำอธิบายของเพื่อน ก็อาจจะพบว่าเป็นเพราะเราผิดเองนะ เราพูดไม่รัดกุมเพียงพอ ที่จริงมันไม่ใช่เฉพาะเวลามีความผิดพลาด หรือเวลามีปัญหาในงานการ เวลามีความทุกข์ก็เหมือนกัน เวลามีความทุกข์ก่อนที่จะไปโทษใคร ต้องกลับมามองที่ตัวเองก่อน แต่คนส่วนใหญ่เวลามีความทุกข์ ไปโทษข้างนอก ไปโทษเสียงดังจากข้างนอก ไปโทษการกระทำของคนนั้นคนนี้ แต่ลืมหรือไม่ได้กลับมามองที่ตัวเอง ว่าเป็นที่เราหรือเปล่า

เวลามีความทุกข์ใจ สาเหตุหลักๆ มันล้วนแล้วแต่อยู่ที่ตัวเองทั้งนั้นแหละ ไม่ได้อยู่ที่คนอื่น ทุกข์กายอาจจะเป็นเพราะของแหลมมาแทง อาจจะเป็นเพราะเชื้อโรค เพราะอาหารเป็นพิษ หรือเพราะมีคนมาทำร้าย แต่ถ้าทุกข์ใจแล้วนี่ มันน่าจะเกิดจากตัวเอง หรือใจของตัวเองเป็นหลักเลยทีเดียว

เมื่อสัก 40 กว่าปีก่อน หลวงพ่อชาท่านได้รับนิมนต์ให้มาแสดงธรรมที่ประเทศอังกฤษ ตอนนั้นท่านก็มากับลูกศิษย์ที่เป็นพระฝรั่ง เช่นหลวงพ่อสุเมโธ ซึ่งตอนนั้นยังไม่ได้สร้างวัดอมราวดีที่อังกฤษ เจ้าภาพก็ให้หลวงพ่อชากับลูกศิษย์พักที่วิหารกลางกรุงลอนดอน ย่านนั้นมีสถานบันเทิง เช่น ผับ บาร์ กลางคืนก็จะมีเสียงดนตรี

สมัยนั้นดิสโก้ก็เริ่มเป็นที่นิยมแล้ว เพราะฉะนั้นเสียงดังก็จะกระหึ่มเลยตอนกลางคืน มาถึงวิหารแฮมสเตทที่หลวงพ่อชาและลูกศิษย์พัก ซึ่งก็พอดีเป็นช่วงที่ท่านพาคนนั่งสมาธิ พระและโยมหลายคนนั่งสมาธิไม่เป็นสุขเลย เพราะเสียงดนตรีมันดัง

แต่หลวงพ่อชาท่านนั่งสมาธิอย่างสงบ เหมือนกับไม่ได้ยินอะไรเลย จนกระทั่งนั่งสมาธิเสร็จ ก็มีโยมซึ่งเป็นฝรั่ง เป็นเจ้าภาพ ก็มาหาท่านแล้วก็บอกขอโทษ ที่เสียดนตรีรบกวนการนั่งสมาธิ หลวงพ่อชาท่านฟังแล้วก็ยิ้ม แล้วท่านก็พูดว่าโยมอย่าไปคิดว่าเสียงดนตรีรบกวนเรา ที่จริงเราต่างหากที่ไปรบกวนเสียงดนตรี

บางคนฟังแล้วก็งงนะ แต่ที่จริงที่ท่านพูดนี่มันเป็นสัจธรรมเลยนะ ที่คนมีความทุกข์ หงุดหงิด เมื่อเสียงมากระทบหู มันไม่ใช่เพราะเสียง แต่เป็นเพราะใจมันไปทะเลาะกับเสียงนั้น ใจมันไปต่อสู้ ไปทะเลาะเบาะแว้งกับเสียงนั้น มันไปผลักไสเสียงนั้น ถ้าเพียงแต่ยอมรับเสียงนั้น มันก็ไม่หงุดหงิด แต่พอใจมันทะเลาะกับเสียง เพราะว่ามีความรู้สึกเป็นลบต่อเสียงนั้น ว่าเป็นเสียงดัง เสียงรบกวน พอใจรู้สึกเป็นลบ มันหงุดหงิดขึ้นมาเลย ความหงุดหงิดจนนั่งสมาธิไม่เป็นสุข เป็นเพราะใจของคนฟัง ที่วางใจไม่ถูกต้องต่อเสียง ถ้าหากว่าเพียงแต่รู้สึกเป็นกลางๆ มันก็ไม่ทุกข์

มีนักปฏิบัติธรรมคนหนึ่ง แกก็มาปฏิบัติอยู่ที่สำนักหรือวัดแห่งหนึ่ง ก็ค้างคืนอยู่ประมาณ 2-3 คืน คืนแรกเลย พักเสร็จตื่นเช้าขึ้นมา เจ้าอาวาสก็ถามว่า เป็นยังไง หลับดีไหม ชายคนนั้นก็บอกว่าหลับไม่ค่อยดี โดยเฉพาะช่วงแรกๆ เพราะว่าเสียงห่านมันดัง

เสียงห่านมันดัง ตอนกลางคืนนอนไม่ค่อยหลับเลยช่วงแรก แต่ว่านึกขึ้นมาได้ว่าตัวเองพกโทรศัพท์มือถือมา แล้วในโทรศัพท์มือถือก็มีการอัดเทปคำบรรยายธรรมะของครูบาอาจารย์หลายท่าน ก็เลยเอาหูฟังใส่ไว้ในหู แล้วก็ฟัง เปิดเทปธรรมะ เปิดคำบรรยายของครูบาอาจารย์ จนกระทั่งหลับได้ กระทั่งเช้าก็เป็นอันว่าได้พัก ได้หลับดีหน่อยช่วงครึ่งหลัง

สิ่งที่น่าสนใจคือว่า ระหว่างเสียงห่านกับเสียงบรรยาย อะไรดังกว่ากัน ชายคนนั้นบอกว่าหลับไม่ได้ เพราะว่าเสียงห่านมันดัง แต่เสียงบรรยายที่ฟังมันไม่ดังหรือ ที่จริงมันดังกว่าเสียงห่าน เพราะว่าเอาหูฟังใส่เข้าไปในรูหู อย่างไรมันดังกว่าเสียงห่านอยู่แล้วล่ะ แต่ทำไมหลับ ก็เพราะใจมันยอมรับเสียงบรรยายธรรมะ หรือว่ารู้สึกดีกับเสียงนั้น ขณะที่เสียงห่านนี่ ใจมองว่าเป็นเสียงรบกวน การที่ใจไปตีค่าว่าเสียงห่านเป็นเสียงรบกวน ก็ทำให้เกิดอาการต่อสู้ผลักไสกับเสียงนั้น

เหมือนอย่างที่หลวงพ่อชาท่านว่าไปทะเลาะกับเสียง ส่วนเสียงบรรยายธรรมะที่ฟังทางโทรศัพท์มือถือ ใจมันยอมรับ ใจมันรู้สึกเป็นบวก เลยไม่รู้สึกว่าดัง ทั้งที่ถ้าพูดถึงเดซิเบลแล้ว มันดังกว่าเสียงห่านอยู่แล้วแต่ก็เป็นอันหลับได้ ฉะนั้นที่หลับไม่ได้ ไม่ใช่เพราะเสียงดัง ไม่ใช่เพราะเสียงห่าน แต่เพราะใจมันไปทะเลาะกับเสียงห่าน ในขณะที่เสียงบรรยายใจไม่ได้ทะเลาะ ใจไปเคลิ้มคล้อยกับเสียงบรรยายธรรมเลยหลับ

นี่เป็นตัวอย่างง่ายๆ ในชีวิตของคนเรา เวลามีความทุกข์ ทุกข์ใจ เรามักโทษข้างนอก โทษเสียงดนตรี โทษเสียงห่าน โทษคนนั้นคนนี้ แต่นั่นเป็นเพราะเราไม่ได้กลับมาดูใจของเรา ไม่ได้กลับมาสังเกตปฎิกริยาของใจเรา ฉะนั้นถ้าเรากลับมาสังเกต ก็จะพบว่ามันเป็นเพราะใจของเราต่างหาก ที่เป็นตัวการทำให้เกิดทุกข์

ฉะนั้นถ้าเกิดว่าเรามีทุกข์ หรือมีปัญหาขึ้นมาในใจ แล้วเราไปมองออกนอกตัว ไม่กลับมามองที่ตัว ก็ไม่ต่างจากชายตาบอด ที่ไปต่อว่าคนที่มาชนตัวเอง ทั้งที่โคมที่ตัวเองถือ ไฟมันดับไปนานแล้ว แต่มองไม่เห็น วิถีธรรมกับวิถีโลกมันต่างกัน วิถีโลก มีปัญหาอะไรก็โทษคนอื่น แต่เวลาสบายก็คิดถึงแต่ตัวเอง ส่วนวิถีธรรม เวลาสบายๆ เวลาปกติก็นึกถึงคนอื่น แต่เวลามีปัญหาก็กลับมองที่ตัวเองก่อน

แล้วที่จริงถ้าเราดู มันสะท้อนให้เห็นว่า วิถีโลกเขาเน้นในเรื่องการเปลี่ยนแปลง จัดการกับภายนอก แต่ว่าวิถีธรรมหรือวิถีของผู้ใฝ่ธรรม จะเน้นที่การเปลี่ยนแปลงที่ตัวเอง โดยเฉพาะการปรับเปลี่ยนใจของตัว เวลามีความทุกข์ก็ลองปรับเปลี่ยนใจ

เหมือนมีผู้ชายคนหนึ่งที่เขานั่งสมาธิทุกเช้าเป็นประจำ แล้วเขาก็นั่งได้ดีด้วย แต่วันหนึ่งปรากฏว่าพอนั่งไปได้สักครู่หนึ่ง ก็มีเสียงค้อนดัง ทีแรกก็เสียงค้อน ตอนหลังก็เสียงเลื่อยยนต์ เพราะมีการก่อสร้างใกล้ๆ ตอนที่เสียงค้อน เสียงเลื่อยยนต์มากระทบหู ใจนี่ก็กระเพื่อมเลย แต่เขามีสติเห็น สติรู้ทัน พอมีสติรู้ทัน ใจก็สงบ แต่พอเผลอ ใจก็กระเพื่อม ทุกครั้งที่เสียงเลื่อยยนต์ดังกระทบหู แล้วมันก็สงบลงพอมีสติรู้ทัน เป็นอย่างนี้พักหนึ่ง

เขาก็เลยลองไปพิจารณาที่เสียงเลื่อยยนต์ พอพิจารณาไปก็สังเกตว่าบางครั้งมันก็กระชากกระชั้น บางครั้งมันก็ลากยาว บางครั้งเสียงสูง บางครั้งเสียงต่ำ บางครั้งเสียงดัง บางครั้งเสียงเบา ดูๆไปแล้วมันเหมือนกับเสียงเพลงเลยนะ เพลงประเภท heavy metal พอทันทีที่มองว่ามันเป็นเสียงเพลง ใจก็สงบเลย สงบประเภทที่ว่าเพลินเลย

ที่จริงเพลินก็ไม่ดี แต่เขาก็อดฉุกคิดไม่ได้ เอ๊ะ เมื่อกี้ใจยังกระเพื่อมขึ้นกระเพื่อมลง แถมมีความหงุดหงิดด้วย ตอนนี้ทำไมใจมันสงบ มีบางช่วงเสียงเลื่อยยนต์มันหายไป เขาอยากให้เสียงมันดังกลับมาใหม่ เขาก็เลยแปลกใจ ทีแรกเราอยากให้เสียงมันดับไปหายไป แต่ทำไมตอนนี้อยากให้เสียงมันดังใหม่ เสียงมันก็ยังดังเหมือนเดิม แต่ทำไมความรู้สึกเปลี่ยนไป

ที่ความรู้สึกเปลี่ยนไปเพราะอะไร เพราะว่าไม่ได้มองว่ามันเป็นเสียงดังอีกต่อไป แต่มองว่ามันเป็นเสียงเพลง พอมองว่าเป็นเสียงเพลง ความรู้สึกมันเป็นความรู้สึกในทางบวก ใจก็สงบเลย อันนี้มันก็ชี้ให้เห็นว่าความสงบมันอยู่ที่ใจ มากกว่าอยู่ที่สิ่งภายนอก และที่หงุดหงิด ที่ไม่สงบ มันไม่ใช่เพราะสิ่งภายนอก แต่เป็นเพราะใจ ใจรู้สึกลบกับเสียง มันก็กระเพื่อม มันก็หงุดหงิด ไม่สงบ ไม่เป็นสุข แต่พอใจรู้สึกเป็นบวก ความรู้สึกก็เปลี่ยนเป็นตรงกันข้าม

ฉะนั้นแทนที่จะไปตะโกนโวกเวกว่าให้หยุดส่งเสียง ให้เลิกตอกตะปู ให้เลิกใช้เลื่อยยนต์ มันจะดีกว่าหรือเปล่า ถ้ากลับมาดูที่ใจของเรา กลับมาสังเกตที่ใจของเรา หรือกลับมาปรับใจของเรา ใจของเรานี่อาจจะเป็นปัญหา

อันนี้คล้ายๆ กับเมื่อ 2-3 วันก่อน มีพระรูปหนึ่งเล่าให้ฟัง ได้ยินเสียงตอนเช้าๆ ที่วัด ตอนสายๆ วันกรรมกร มันมีเสียงเครื่องยนต์ดัง ตอนนั้นก็คิดว่าเป็นเสียงมอเตอร์ไซค์ ทันทีที่คิดว่าเป็นเสียงมอเตอร์ไซค์ ไม่พอใจขึ้นมาทันทีเลย มันมาขี่มอเตอร์ไซค์อะไรกันตรงนี้ ในวัด

แต่สักประเดี๋ยวเดียวฉุกขึ้นมาว่าเอ๊ะ มันอาจจะไม่ใช่เสียงมอเตอร์ไซค์ก็ได้ อาจจะเป็นเสียงเลื่อย เลื่อยที่เขากำลังตัดไม้ที่โค่น เพราะว่าก่อนหน้านั้นมีไม้โค่น ทันทีที่นึกว่าเป็นเสียงเลื่อย ที่ใช้ตัดไม้ที่ล้มลง ใจมันสงบเลย กลับอนุโมทนาด้วย เขามาช่วยกันทำงาน เสียงก็เสียงเดิม แต่ทำไมทีแรกหงุดหงิด เพราะไปคิดว่าเสียงมอเตอร์ไซค์ และคิดต่อไปว่ามันมาขี่อะไรแถวนี้ ในวัด แต่พอมองว่าเป็นเสียงเลื่อยที่ใช้เลื่อยไม้ที่ล้ม ความรู้สึกมันเปลี่ยนไป เพราะเกิดความรู้สึกว่าเขากำลังทำหน้าที่ของเขา

ฉะนั้นสุขหรือทุกข์อยู่ที่ใจแท้ๆ เลย หงุดหงิดหรือว่าสงบ อยู่ที่ใจ ไม่ใช่อยู่ที่เสียง อยู่ที่ว่าเราจะมองมันอย่างไร ฉะนั้นถ้าเราเข้าใจตรงนี้ สังเกตใจของเรา เราจะพบว่าจะไปแก้ทุกข์ก็ต้องแก้ที่ใจนั่นแหละ ไม่ต้องไปแก้ที่คนอื่น เป็นเพราะใจเราวางไว้ผิด มันจึงทุกข์ มันจึงเกิดความหงุดหงิด เกิดความรำคาญ แต่พอเราปรับใจ เปลี่ยนมุมมอง ความรู้สึกก็เปลี่ยนไป

zen sukato บันทึกเสียง Nun & oi ถอดเสียง nok edit

@ c1e9ab3a:9cb56b43

Introduction: The Power of Fiction and the Shaping of Collective Morality

Stories define the moral landscape of a civilization. From the earliest mythologies to the modern spectacle of global cinema, the tales a society tells its youth shape the parameters of acceptable behavior, the cost of transgression, and the meaning of justice, power, and redemption. Among the most globally influential narratives of the past half-century is the Star Wars saga, a sprawling science fiction mythology that has transcended genre to become a cultural religion for many. Central to this mythos is the arc of Anakin Skywalker, the fallen Jedi Knight who becomes Darth Vader. In Star Wars: Episode III – Revenge of the Sith, Anakin commits what is arguably the most morally abhorrent act depicted in mainstream popular cinema: the mass murder of children. And yet, by the end of the saga, he is redeemed.

This chapter introduces the uninitiated to the events surrounding this narrative turn and explores the deep structural and ethical concerns it raises. We argue that the cultural treatment of Darth Vader as an anti-hero, even a role model, reveals a deep perversion in the collective moral grammar of the modern West. In doing so, we consider the implications this mythology may have on young adults navigating identity, masculinity, and agency in a world increasingly shaped by spectacle and symbolic narrative.

Part I: The Scene and Its Context

In Revenge of the Sith (2005), the third episode of the Star Wars prequel trilogy, the protagonist Anakin Skywalker succumbs to fear, ambition, and manipulation. Convinced that the Jedi Council is plotting against the Republic and desperate to save his pregnant wife from a vision of death, Anakin pledges allegiance to Chancellor Palpatine, secretly the Sith Lord Darth Sidious. Upon doing so, he is given a new name—Darth Vader—and tasked with a critical mission: to eliminate all Jedi in the temple, including its youngest members.

In one of the most harrowing scenes in the film, Anakin enters the Jedi Temple. A group of young children, known as "younglings," emerge from hiding and plead for help. One steps forward, calling him "Master Skywalker," and asks what they are to do. Anakin responds by igniting his lightsaber. The screen cuts away, but the implication is unambiguous. Later, it is confirmed through dialogue and visual allusion that he slaughtered them all.

There is no ambiguity in the storytelling. The man who will become the galaxy’s most feared enforcer begins his descent by murdering defenseless children.

Part II: A New Kind of Evil in Youth-Oriented Media

For decades, cinema avoided certain taboos. Even films depicting war, genocide, or psychological horror rarely crossed the line into showing children as victims of deliberate violence by the protagonist. When children were harmed, it was by monstrous antagonists, supernatural forces, or offscreen implications. The killing of children was culturally reserved for historical atrocities and horror tales.

In Revenge of the Sith, this boundary was broken. While the film does not show the violence explicitly, the implication is so clear and so central to the character arc that its omission from visual depiction does not blunt the narrative weight. What makes this scene especially jarring is the tonal dissonance between the gravity of the act and the broader cultural treatment of Star Wars as a family-friendly saga. The juxtaposition of child-targeted marketing with a central plot involving child murder is not accidental—it reflects a deeper narrative and commercial structure.

This scene was not a deviation from the arc. It was the intended turning point.

Part III: Masculinity, Militarism, and the Appeal of the Anti-Hero

Darth Vader has long been idolized as a masculine icon. His towering presence, emotionless control, and mechanical voice exude power and discipline. Military institutions have quoted him. He is celebrated in memes, posters, and merchandise. Within the cultural imagination, he embodies dominance, command, and strategic ruthlessness.

For many young men, particularly those struggling with identity, agency, and perceived weakness, Vader becomes more than a character. He becomes an archetype: the man who reclaims power by embracing discipline, forsaking emotion, and exacting vengeance against those who betrayed him. The emotional pain that leads to his fall mirrors the experiences of isolation and perceived emasculation that many young men internalize in a fractured society.

The symbolism becomes dangerous. Anakin's descent into mass murder is portrayed not as the outcome of unchecked cruelty, but as a tragic mistake rooted in love and desperation. The implication is that under enough pressure, even the most horrific act can be framed as a step toward a noble end.

Part IV: Redemption as Narrative Alchemy

By the end of the original trilogy (Return of the Jedi, 1983), Darth Vader kills the Emperor to save his son Luke and dies shortly thereafter. Luke mourns him, honors him, and burns his body in reverence. In the final scene, Vader's ghost appears alongside Obi-Wan Kenobi and Yoda—the very men who once considered him the greatest betrayal of their order. He is welcomed back.

There is no reckoning. No mention of the younglings. No memorial to the dead. No consequence beyond his own internal torment.

This model of redemption is not uncommon in Western storytelling. In Christian doctrine, the concept of grace allows for any sin to be forgiven if the sinner repents sincerely. But in the context of secular mass culture, such redemption without justice becomes deeply troubling. The cultural message is clear: even the worst crimes can be erased if one makes a grand enough gesture at the end. It is the erasure of moral debt by narrative fiat.

The implication is not only that evil can be undone by good, but that power and legacy matter more than the victims. Vader is not just forgiven—he is exalted.

Part V: Real-World Reflections and Dangerous Scripts

In recent decades, the rise of mass violence in schools and public places has revealed a disturbing pattern: young men who feel alienated, betrayed, or powerless adopt mythic narratives of vengeance and transformation. They often see themselves as tragic figures forced into violence by a cruel world. Some explicitly reference pop culture, quoting films, invoking fictional characters, or modeling their identities after cinematic anti-heroes.

It would be reductive to claim Star Wars causes such events. But it is equally naive to believe that such narratives play no role in shaping the symbolic frameworks through which vulnerable individuals understand their lives. The story of Anakin Skywalker offers a dangerous script:

• You are betrayed.
• You suffer.
• You kill.
• You become powerful.
• You are redeemed.

When combined with militarized masculinity, institutional failure, and cultural nihilism, this script can validate the darkest impulses. It becomes a myth of sacrificial violence, with the perpetrator as misunderstood hero.

Part VI: Cultural Responsibility and Narrative Ethics

The problem is not that Star Wars tells a tragic story. Tragedy is essential to moral understanding. The problem is how the culture treats that story. Darth Vader is not treated as a warning, a cautionary tale, or a fallen angel. He is merchandised, celebrated, and decontextualized.

By separating his image from his actions, society rebrands him as a figure of cool dominance rather than ethical failure. The younglings are forgotten. The victims vanish. Only the redemption remains. The merchandise continues to sell.

Cultural institutions bear responsibility for how such narratives are presented and consumed. Filmmakers may intend nuance, but marketing departments, military institutions, and fan cultures often reduce that nuance to symbol and slogan.

Conclusion: Reckoning with the Stories We Tell

The story of Anakin Skywalker is not morally neutral. It is a tale of systemic failure, emotional collapse, and unchecked violence. When presented in full, it can serve as a powerful warning. But when reduced to aesthetic dominance and easy redemption, it becomes a tool of moral decay.

The glorification of Darth Vader as a cultural icon—divorced from the horrific acts that define his transformation—is not just misguided. It is dangerous. It trains a generation to believe that power erases guilt, that violence is a path to recognition, and that final acts of loyalty can overwrite the deliberate murder of the innocent.

To the uninitiated, Star Wars may seem like harmless fantasy. But its deepest myth—the redemption of the child-killer through familial love and posthumous honor—deserves scrutiny. Not because fiction causes violence, but because fiction defines the possibilities of how we understand evil, forgiveness, and what it means to be a hero.

We must ask: What kind of redemption erases the cries of murdered children? And what kind of culture finds peace in that forgetting?

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 52b4a076:e7fad8bd

Introduction

Me and Fishcake have been working on infrastructure for Noswhere and Nostr.build. Part of this involves processing a large amount of Nostr events for features such as search, analytics, and feeds.

I have been recently developing nosdex v3, a newer version of the Noswhere scraper that is designed for maximum performance and fault tolerance using FoundationDB (FDB).

Fishcake has been working on a processing system for Nostr events to use with NB, based off of Cloudflare (CF) Pipelines, which is a relatively new beta product. This evening, we put it all to the test.

First preparations

We set up a new CF Pipelines endpoint, and I implemented a basic importer that took data from the nosdex database. This was quite slow, as it did HTTP requests synchronously, but worked as a good smoke test.

Asynchronous indexing

I implemented a high-contention queue system designed for highly parallel indexing operations, built using FDB, that supports: - Fully customizable batch sizes - Per-index queues - Hundreds of parallel consumers - Automatic retry logic using lease expiration

When the scraper first gets an event, it will process it and eventually write it to the blob store and FDB. Each new event is appended to the event log.

On the indexing side, a Queuer will read the event log, and batch events (usually 2K-5K events) into one work job. This work job contains: - A range in the log to index - Which target this job is intended for - The size of the job and some other metadata

Each job has an associated leasing state, which is used to handle retries and prioritization, and ensure no duplication of work.

Several Workers monitor the index queue (up to 128) and wait for new jobs that are available to lease.

Once a suitable job is found, the worker acquires a lease on the job and reads the relevant events from FDB and the blob store.

Depending on the indexing type, the job will be processed in one of a number of ways, and then marked as completed or returned for retries.

In this case, the event is also forwarded to CF Pipelines.

Trying it out

The first attempt did not go well. I found a bug in the high-contention indexer that led to frequent transaction conflicts. This was easily solved by correcting an incorrectly set parameter.

We also found there were other issues in the indexer, such as an insufficient amount of threads, and a suspicious decrease in the speed of the Queuer during processing of queued jobs.

Along with fixing these issues, I also implemented other optimizations, such as deprioritizing Worker DB accesses, and increasing the batch size.

To fix the degraded Queuer performance, I ran the backfill job by itself, and then started indexing after it had completed.

Bottlenecks, bottlenecks everywhere

After implementing these fixes, there was an interesting problem: The DB couldn't go over 80K reads per second. I had encountered this limit during load testing for the scraper and other FDB benchmarks.

As I suspected, this was a client thread limitation, as one thread seemed to be using high amounts of CPU. To overcome this, I created a new client instance for each Worker.

After investigating, I discovered that the Go FoundationDB client cached the database connection. This meant all attempts to create separate DB connections ended up being useless.

Using OpenWithConnectionString partially resolved this issue. (This also had benefits for service-discovery based connection configuration.)

To be able to fully support multi-threading, I needed to enabled the FDB multi-client feature. Enabling it also allowed easier upgrades across DB versions, as FDB clients are incompatible across versions:

FDB_NETWORK_OPTION_EXTERNAL_CLIENT_LIBRARY="/lib/libfdb_c.so" FDB_NETWORK_OPTION_CLIENT_THREADS_PER_VERSION="16"

Breaking the 100K/s reads barrier

After implementing support for the multi-threaded client, we were able to get over 100K reads per second.

You may notice after the restart (gap) the performance dropped. This was caused by several bugs: 1. When creating the CF Pipelines endpoint, we did not specify a region. The automatically selected region was far away from the server. 2. The amount of shards were not sufficient, so we increased them. 3. The client overloaded a few HTTP/2 connections with too many requests.

I implemented a feature to assign each Worker its own HTTP client, fixing the 3rd issue. We also moved the entire storage region to West Europe to be closer to the servers.

After these changes, we were able to easily push over 200K reads/s, mostly limited by missing optimizations:

It's shards all the way down

While testing, we also noticed another issue: At certain times, a pipeline would get overloaded, stalling requests for seconds at a time. This prevented all forward progress on the Workers.

We solved this by having multiple pipelines: A primary pipeline meant to be for standard load, with moderate batching duration and less shards, and high-throughput pipelines with more shards.

Each Worker is assigned a pipeline on startup, and if one pipeline stalls, other workers can continue making progress and saturate the DB.

The stress test

After making sure everything was ready for the import, we cleared all data, and started the import.

The entire import lasted 20 minutes between 01:44 UTC and 02:04 UTC, reaching a peak of: - 0.25M requests per second - 0.6M keys read per second - 140MB/s reads from DB - 2Gbps of network throughput

FoundationDB ran smoothly during this test, with: - Read times under 2ms - Zero conflicting transactions - No overloaded servers

CF Pipelines held up well, delivering batches to R2 without any issues, while reaching its maximum possible throughput.

Finishing notes

Me and Fishcake have been building infrastructure around scaling Nostr, from media, to relays, to content indexing. We consistently work on improving scalability, resiliency and stability, even outside these posts.

Many things, including what you see here, are already a part of Nostr.build, Noswhere and NFDB, and many other changes are being implemented every day.

If you like what you are seeing, and want to integrate it, get in touch. :)

If you want to support our work, you can zap this post, or register for nostr.land and nostr.build today.

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ c1e9ab3a:9cb56b43

High-Level Overview

Bitcoin developers are currently debating a proposed change to how Bitcoin Core handles the OP_RETURN opcode — a mechanism that allows users to insert small amounts of data into the blockchain. Specifically, the controversy revolves around removing built-in filters that limit how much data can be stored using this feature (currently capped at 80 bytes).

Summary of Both Sides

Position A: Remove OP_RETURN Filters

Advocates: nostr:npub1ej493cmun8y9h3082spg5uvt63jgtewneve526g7e2urca2afrxqm3ndrm, nostr:npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg, nostr:npub17u5dneh8qjp43ecfxr6u5e9sjamsmxyuekrg2nlxrrk6nj9rsyrqywt4tp, others

Arguments: - Ineffectiveness of filters: Filters are easily bypassed and do not stop spam effectively. - Code simplification: Removing arbitrary limits reduces code complexity. - Permissionless innovation: Enables new use cases like cross-chain bridges and timestamping without protocol-level barriers. - Economic regulation: Fees should determine what data gets added to the blockchain, not protocol rules.

Position B: Keep OP_RETURN Filters

Advocates: nostr:npub1lh273a4wpkup00stw8dzqjvvrqrfdrv2v3v4t8pynuezlfe5vjnsnaa9nk, nostr:npub1s33sw6y2p8kpz2t8avz5feu2n6yvfr6swykrnm2frletd7spnt5qew252p, nostr:npub1wnlu28xrq9gv77dkevck6ws4euej4v568rlvn66gf2c428tdrptqq3n3wr, others

Arguments: - Historical intent: Satoshi included filters to keep Bitcoin focused on monetary transactions. - Resource protection: Helps prevent blockchain bloat and abuse from non-financial uses. - Network preservation: Protects the network from being overwhelmed by low-value or malicious data. - Social governance: Maintains conservative changes to ensure long-term robustness.

Strengths and Weaknesses

Strengths of Removing Filters

• Encourages decentralized innovation.
• Simplifies development and maintenance.
• Maintains ideological purity of a permissionless system.

Weaknesses of Removing Filters

• Opens the door to increased non-financial data and potential spam.
• May dilute Bitcoin’s core purpose as sound money.
• Risks short-term exploitation before economic filters adapt.

Strengths of Keeping Filters

• Preserves Bitcoin’s identity and original purpose.
• Provides a simple protective mechanism against abuse.
• Aligns with conservative development philosophy of Bitcoin Core.

Weaknesses of Keeping Filters

• Encourages central decision-making on allowed use cases.
• Leads to workarounds that may be less efficient or obscure.
• Discourages novel but legitimate applications.

Long-Term Consequences

If Filters Are Removed

• Positive: Potential boom in new applications, better interoperability, cleaner architecture.
• Negative: Risk of increased blockchain size, more bandwidth/storage costs, spam wars.

If Filters Are Retained

• Positive: Preserves monetary focus and operational discipline.
• Negative: Alienates developers seeking broader use cases, may ossify the protocol.

Conclusion

The debate highlights a core philosophical split in Bitcoin: whether it should remain a narrow monetary system or evolve into a broader data layer for decentralized applications. Both paths carry risks and tradeoffs. The outcome will shape not just Bitcoin's technical direction but its social contract and future role in the broader crypto ecosystem.

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 3283ef81:0a531a33

Aliquam eu turpis sed enim ultricies scelerisque\ Duis posuere congue faucibus

Praesent pretium orci ante, et faucibus lectus euismod a

@ 866e0139:6a9334e5

Autor: Alexa Rodrian. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

---

Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

---

„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt.

Die Sängerin Alexa Rodrian erlebte bei der Verleihung des Deutschen Filmpreises einen solchen Moment der Desillusion. Es war der Auftritt des Liedermachers Wolf Biermann. Hören Sie hierzu Alexa Rodrians Text „Wolf Biermann und sein falscher Friede“.

Hier zum Nachhören:

https://soundcloud.com/radiomuenchen/wolf-biermann-und-sein-falscher-friede-von-alexa-rodrian

Dieser Beitrag erschien zuerst auf Radio München.

---

LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

---

Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ c1e9ab3a:9cb56b43

If you ever read about a hypothetical "evil AI"—one that manipulates, dominates, and surveils humanity—you might find yourself wondering: how is that any different from what some governments already do?

Let’s explore the eerie parallels between the actions of a fictional malevolent AI and the behaviors of powerful modern states—specifically the U.S. federal government.

Surveillance and Control

Evil AI: Uses total surveillance to monitor all activity, predict rebellion, and enforce compliance.

Modern Government: Post-9/11 intelligence agencies like the NSA have implemented mass data collection programs, monitoring phone calls, emails, and online activity—often without meaningful oversight.

Parallel: Both claim to act in the name of “security,” but the tools are ripe for abuse.

Manipulation of Information

Evil AI: Floods the information space with propaganda, misinformation, and filters truth based on its goals.

Modern Government: Funds media outlets, promotes specific narratives through intelligence leaks, and collaborates with social media companies to suppress or flag dissenting viewpoints.

Parallel: Control the narrative, shape public perception, and discredit opposition.

Economic Domination

Evil AI: Restructures the economy for efficiency, displacing workers and concentrating resources.

Modern Government: Facilitates wealth transfer through lobbying, regulatory capture, and inflationary monetary policy that disproportionately hurts the middle and lower classes.

Parallel: The system enriches those who control it, leaving the rest with less power to resist.

Perpetual Warfare

Evil AI: Instigates conflict to weaken opposition or as a form of distraction and control.

Modern Government: Maintains a state of nearly constant military engagement since WWII, often for interests that benefit a small elite rather than national defense.

Parallel: War becomes policy, not a last resort.

Predictive Policing and Censorship

Evil AI: Uses predictive algorithms to preemptively suppress dissent and eliminate threats.

Modern Government: Experiments with pre-crime-like measures, flags “misinformation,” and uses AI tools to monitor online behavior.

Parallel: Prevent rebellion not by fixing problems, but by suppressing their expression.

Conclusion: Systemic Inhumanity

Whether it’s AI or a bureaucratic state, the more a system becomes detached from individual accountability and human empathy, the more it starts to act in ways we would call “evil” if a machine did them.

An AI doesn’t need to enslave humanity with lasers and killer robots. Sometimes all it takes is code, coercion, and unchecked power—something we may already be facing.

@ 975e4ad5:8d4847ce

Selfishness as Bitcoin’s Engine

Bitcoin, created by Satoshi Nakamoto, operates on a clear mechanism: miners use computational power to solve complex mathematical puzzles, verifying transactions on the network. In return, they earn rewards in Bitcoin. This is pure self-interest—miners want to maximize their profits. But while pursuing personal gain, they inadvertently maintain the entire system. Each new block added to the blockchain makes the network more stable and resilient against attacks. The more miners join, the more decentralized the system becomes, rendering it nearly impossible to manipulate.

This mechanism is brilliant because it taps into human nature—the desire for personal gain—to create something greater. Bitcoin doesn’t rely on altruism or good intentions. It relies on rational self-interest, which drives individuals to act in their own favor, ultimately benefiting the entire community.

The World Works the Same Way

This concept isn’t unique to Bitcoin. The world is full of examples where personal interest leads to collective progress. When an entrepreneur creates a new product, they do so to make money, but in the process, they create jobs, advance technology, and improve people’s lives. When a scientist works on a breakthrough, they may be driven by fame or financial reward, but the result is often a discovery that changes the world. Even in everyday life, when we buy products or services for our own convenience, we support the economy and encourage innovation.

Of course, self-interest doesn’t always lead to positive outcomes. Technologies created with good intentions can be misused—for example, in wars or for fraud. But even these negative aspects don’t halt progress. Competition and the drive for survival push humanity to find solutions, learn from mistakes, and keep moving forward. This is the cycle of development: individual self-interest fuels innovations that make the world more technological and connected.

Nature and Bitcoin: The DNA Parallel

To understand this mechanism, let’s look to nature. Consider the cells in a living organism. Each cell operates independently, following the instructions encoded in its DNA—a code that dictates its actions. The cell doesn’t “know” about the entire body, nor does it care. It simply strives for its own survival, performing its functions. But when billions of cells work together, following this code, they create something greater—a living organism.

Bitcoin is like the DNA of a decentralized system. Each miner is like a cell, following the “instructions” of the protocol to survive (profit). They don’t think about the entire network, only their own reward. But when all miners act together, they create something bigger—a global, secure, and resilient financial system. This is the beauty of decentralization: everyone acts for themselves, but the result is collective.

Selfishness and Humanity

Humans are no different from cells. Each of us wants to thrive—to have security, comfort, and success. But in pursuing these goals, we contribute to society. A teacher educates because they want to earn a living, but they shape future generations. An engineer builds a bridge because it’s their job, but it facilitates transportation for millions. Even in our personal lives, when we care for our families, we strengthen the social bonds that make society stronger.

Of course, there are exceptions—people who act solely for personal gain without regard for consequences. But even these outliers don’t change the bigger picture. Selfishness, when channeled correctly, is a driver of progress. Bitcoin is proof of this—a technology that turns personal interest into global innovation.

Bitcoin is more than just a cryptocurrency; it’s a mirror of human nature and the way the world works. Its design harnesses selfishness to create something sustainable and valuable. Just like cells in a body or people in society, Bitcoin miners work for themselves but contribute to something greater. It’s a reminder that even in our pursuit of personal gain, we can make the world a better place—as long as we follow the right “code.”

@ c1e9ab3a:9cb56b43

Prepared for Off-World Visitors by the Risan Institute of Cultural Heritage

Welcome to Risa, the jewel of the Alpha Quadrant, celebrated across the Federation for its tranquility, pleasure, and natural splendor. But what many travelers do not know is that Risa’s current harmony was not inherited—it was forged. Beneath the songs of surf and the serenity of our resorts lies a history rich in conflict, transformation, and enduring wisdom.

We offer this briefing not merely as a tale of our past, but as an invitation to understand the spirit of our people and the roots of our peace.

I. A World at the Crossroads

Before its admittance into the United Federation of Planets, Risa was an independent and vulnerable world situated near volatile borders of early galactic powers. Its lush climate, mineral wealth, and open society made it a frequent target for raiders and an object of interest for imperial expansion.

The Risan peoples were once fragmented, prone to philosophical and political disunity. In our early records, this period is known as the Winds of Splintering. We suffered invasions, betrayals, and the slow erosion of trust in our own traditions.

II. The Coming of the Vulcans

It was during this period of instability that a small delegation of Vulcan philosophers, adherents to the teachings of Surak, arrived on Risa. They did not come as conquerors, nor even as ambassadors, but as seekers of peace.

These emissaries of logic saw in Risa the potential for a society not driven by suppression of emotion, as Vulcan had chosen, but by the balance of joy and discipline. While many Vulcans viewed Risa’s culture as frivolous, these followers of Surak saw the seed of a different path: one in which beauty itself could be a pillar of peace.

The Risan tradition of meditative dance, artistic expression, and communal love resonated with Vulcan teachings of unity and inner control. From this unlikely exchange was born the Ricin Doctrine—the belief that peace is sustained not only through logic or strength, but through deliberate joy, shared vulnerability, and readiness without aggression.

III. Betazed and the Trial of Truth

During the same era, early contact with the people of Betazed brought both inspiration and tension. A Betazoid expedition, under the guise of diplomacy, was discovered to be engaging in deep telepathic influence and information extraction. The Risan people, who valued consent above all else, responded not with anger, but with clarity.

A council of Ricin philosophers invited the Betazoid delegation into a shared mind ceremony—a practice in which both cultures exposed their thoughts in mutual vulnerability. The result was not scandal, but transformation. From that moment forward, a bond was formed, and Risa’s model of ethical emotional expression and consensual empathy became influential in shaping Betazed’s own peace philosophies.

IV. Confronting Marauders and Empires

Despite these philosophical strides, Risa’s path was anything but tranquil.

• Orion Syndicate raiders viewed Risa as ripe for exploitation, and for decades, cities were sacked, citizens enslaved, and resources plundered. In response, Risa formed the Sanctum Guard, not a military in the traditional sense, but a force of trained defenders schooled in both physical technique and psychological dissuasion. The Ricin martial arts, combining beauty with lethality, were born from this necessity.

• Andorian expansionism also tested Risa’s sovereignty. Though smaller in scale, skirmishes over territorial claims forced Risa to adopt planetary defense grids and formalize diplomatic protocols that balanced assertiveness with grace. It was through these conflicts that Risa developed the art of the ceremonial yield—a symbolic concession used to diffuse hostility while retaining honor.

• Romulan subterfuge nearly undid Risa from within. A corrupt Romulan envoy installed puppet leaders in one of our equatorial provinces. These agents sought to erode Risa’s social cohesion through fear and misinformation. But Ricin scholars countered the strategy not with rebellion, but with illumination: they released a network of truths, publicly broadcasting internal thoughts and civic debates to eliminate secrecy. The Romulan operation collapsed under the weight of exposure.

• Even militant Vulcan splinter factions, during the early Vulcan-Andorian conflicts, attempted to turn Risa into a staging ground, pressuring local governments to support Vulcan supremacy. The betrayal struck deep—but Risa resisted through diplomacy, invoking Surak’s true teachings and exposing the heresy of their logic-corrupted mission.

V. Enlightenment Through Preparedness

These trials did not harden us into warriors. They refined us into guardians of peace. Our enlightenment came not from retreat, but from engagement—tempered by readiness.

• We train our youth in the arts of balance: physical defense, emotional expression, and ethical reasoning.
• We teach our history without shame, so that future generations will not repeat our errors.
• We host our guests with joy, not because we are naïve, but because we know that to celebrate life fully is the greatest act of resistance against fear.

Risa did not become peaceful by denying the reality of conflict. We became peaceful by mastering our response to it.

And in so doing, we offered not just pleasure to the stars—but wisdom.

We welcome you not only to our beaches, but to our story.

May your time here bring you not only rest—but understanding.

– Risan Institute of Cultural Heritage, in collaboration with the Council of Enlightenment and the Ricin Circle of Peacekeepers

@ f240be2b:00c761ba

Wirtschaftswunder werden oft als mysteriöse, unvorhersehbare Phänomene dargestellt – als wären sie glückliche Zufälle oder das Ergebnis genialer Planungen. Bei näherer Betrachtung offenbart sich jedoch ein grundlegendes Muster: Diese vermeintlichen "Wunder" sind keine übernatürlichen Ereignisse, sondern das natürliche Ergebnis wirtschaftlicher Freiheit. Die Erfolgsgeschichten verschiedener Länder bestätigen diese These und zeigen, dass Wohlstand entsteht, wenn Menschen die Freiheit haben, zu handeln, zu produzieren und zu innovieren.

Das deutsche Wirtschaftswunder

Nach dem Zweiten Weltkrieg lag Deutschland in Trümmern. Die Industrieproduktion war auf ein Viertel des Vorkriegsniveaus gesunken, und Millionen Menschen lebten in Armut. Doch innerhalb weniger Jahre erlebte Westdeutschland einen beispiellosen wirtschaftlichen Aufschwung, der als "Wirtschaftswunder" in die Geschichte einging.

Der Wandel begann mit Ludwig Erhards mutiger Währungsreform und Preisfreigabe im Jahr 1948. Erhard, damals Direktor der Wirtschaftsverwaltung, schaffte Preiskontrollen ab und führte die Deutsche Mark ein. Diese Maßnahmen wurden von Besatzungsmächten und deutschen Sozialisten skeptisch betrachtet und waren zunächst unpopulär. Doch die Ergebnisse sprachen für sich: Über Nacht füllten sich die Ladenregale wieder, und die Schwarzmärkte verschwanden.

Das Kernprinzip war einfach: Erhard gab den Menschen ihre wirtschaftliche Freiheit zurück. Er schuf einen stabilen Rechtsrahmen, reduzierte staatliche Eingriffe und förderte den freien Wettbewerb. Die Sozialisten bekämpften diese Entwicklung von Anfang an, deuteten diese jedoch im Nachhinein als “soziale Marktwirtschaft” um, diese Lüge verbreiten sie noch heute sehr erfolgreich.

Die freie Marktwirtschaft erlaubte es den Deutschen, ihre unternehmerischen Fähigkeiten zu entfalten und ihre zerstörte Wirtschaft wieder aufzubauen.\ Das Ergebnis: Zwischen 1950 und 1960 wuchs das westdeutsche BIP um mehr als 8% jährlich. Die Arbeitslosigkeit sank von 11% auf unter 1%, und Deutschland wurde zu einer der führenden Exportnationen der Welt. Was als "Wunder" bezeichnet wurde, war tatsächlich die natürliche Konsequenz wiederhergestellter wirtschaftlicher Freiheit.

Chiles wirtschaftliche Transformation

Chile bietet ein weiteres eindrucksvolles Beispiel. In den frühen 1970er Jahren litt das Land unter einer Hyperinflation von 700%, einem schrumpfenden BIP und zunehmender Armut. Die Transformation begann in den späten 1970er Jahren mit tiefgreifenden Wirtschaftsreformen.

Die chilenische Regierung privatisierte Staatsunternehmen, öffnete Märkte für internationalen Handel, schuf ein stabiles Finanzsystem und führte ein innovatives Rentensystem ein. Während andere lateinamerikanische Länder mit protektionistischen Maßnahmen experimentierten, entschied sich Chile für wirtschaftliche Freiheit.

Die Ergebnisse waren beeindruckend: Zwischen 1975 und 2000 verdreifachte sich Chiles Pro-Kopf-Einkommen. Die Armutsquote sank von 45% auf unter 10%. Heute hat Chile das höchste Pro-Kopf-Einkommen in Südamerika und eine der stabilsten Wirtschaften der Region.

Mit einer gewissen Melancholie müssen wir beobachten, wie die hart erkämpften Errungenschaften Chiles allmählich in den Schatten der Vergänglichkeit gleiten. Was einst als Leuchtturm wirtschaftlicher Transformation strahlte, wird nun von den Nebeln der kollektiven Amnesie umhüllt. In dieser Dämmerung der Erinnerung finden interventionistische Strömungen erneut fruchtbaren Boden.

Dieses Phänomen ist nicht auf Chile beschränkt. Auch in Deutschland verblasst die Erinnerung an die transformative Kraft der freien Marktwirtschaft. Die Geschichte wird umgedichtet, in der wirtschaftliche Freiheit als unbarmherziger Kapitalismus karikiert wird, während staatliche Intervention als einziger Weg zur sozialen Gerechtigkeit glorifiziert wird.

Chinas große Öffnung

Im Reich der Mitte vollzog sich die vielleicht dramatischste wirtschaftliche Metamorphose unserer Zeit. Nach Jahrzehnten der Isolation und planwirtschaftlicher Starrheit öffnete China unter Deng Xiaoping vorsichtig die Tore zur wirtschaftlichen Freiheit.

Die Transformation begann in den Reisfeldern, wo Bauern erstmals seit Generationen über ihre eigene Ernte bestimmen durften. Sie setzte sich fort in den pulsierenden Sonderwirtschaftszonen, wo unternehmerische Energie auf globale Märkte traf. 

Das Ergebnis war atemberaubend: Fast vier Jahrzehnte mit durchschnittlich 10 Prozent Wirtschaftswachstum jährlich – eine beispiellose Leistung in der Wirtschaftsgeschichte. Mehr als 800 Millionen Menschen überwanden die Armut und fanden den Weg in die globale Mittelschicht. Selbst die partielle Einführung wirtschaftlicher Freiheiten entfesselte eine Produktivität, die die Welt veränderte.

Die zeitlose Lektion

Das Geheimnis wirtschaftlicher Erneuerung liegt nicht in komplexen Theorien oder staatlichen Eingriffen, sondern in der einfachen Weisheit, Menschen die Freiheit zu geben, ihre Träume zu verwirklichen. Wenn wir von "Wirtschaftswundern" sprechen, verkennen wir die wahre Natur dieser Transformationen.

Sie sind keine mysteriösen Anomalien, sondern vielmehr Bestätigungen eines zeitlosen Prinzips: In der fruchtbaren Erde wirtschaftlicher Freiheit blüht der menschliche Erfindungsgeist. Diese Erkenntnis ist keine ideologische Position, sondern eine durch die Geschichte vielfach bestätigte Wahrheit.

Die Lektion dieser Erfolgsgeschichten ist sowohl schlicht als auch tiefgründig: Der Weg zu Wohlstand und menschlicher Entfaltung führt über die Anerkennung und den Schutz wirtschaftlicher Freiheiten. In dieser Erkenntnis liegt vielleicht das wahre Wunder – die beständige Kraft einer einfachen Idee, die immer wieder Leben und Hoffnung in die dunkelsten wirtschaftlichen Landschaften bringt.

Der aufsteigende Stern des Südens

Jenseits der Andenkette, wo Argentinien und Chile ihre lange Grenze teilen, entfaltet sich eine neue Erfolgsgeschichte. Mit mutigen Reformen und einer Rückbesinnung auf wirtschaftliche Freiheit erwacht dieses Land mit viel Potenzial aus seinem langen Schlummer. Was wir beobachten, ist nichts weniger als die Geburt eines neuen südamerikanischen Wirtschaftswunders – geboren aus der Erkenntnis, dass Wohlstand nicht verteilt, sondern erschaffen wird.

@ efcb5fc5:5680aa8e

We're living in a digital dystopia. A world where our attention is currency, our data is mined, and our mental well-being is collateral damage in the relentless pursuit of engagement. The glossy facades of traditional social media platforms hide a dark underbelly of algorithmic manipulation, curated realities, and a pervasive sense of anxiety that seeps into every aspect of our lives. We're trapped in a digital echo chamber, drowning in a sea of manufactured outrage and meaningless noise, and it's time to build an ark and sail away.

I've witnessed the evolution, or rather, the devolution, of online interaction. From the raw, unfiltered chaos of early internet chat rooms to the sterile, algorithmically controlled environments of today's social giants, I've seen the promise of connection twisted into a tool for manipulation and control. We've become lab rats in a grand experiment, our emotional responses measured and monetized, our opinions shaped and sold to the highest bidder. But there's a flicker of hope in the darkness, a chance to reclaim our digital autonomy, and that hope is NOSTR (Notes and Other Stuff Transmitted by Relays).

The Psychological Warfare of Traditional Social Media

The Algorithmic Cage: These algorithms aren't designed to enhance your life; they're designed to keep you scrolling. They feed on your vulnerabilities, exploiting your fears and desires to maximize engagement, even if it means promoting misinformation, outrage, and division.

The Illusion of Perfection: The curated realities presented on these platforms create a toxic culture of comparison. We're bombarded with images of flawless bodies, extravagant lifestyles, and seemingly perfect lives, leading to feelings of inadequacy and self-doubt.

The Echo Chamber Effect: Algorithms reinforce our existing beliefs, isolating us from diverse perspectives and creating a breeding ground for extremism. We become trapped in echo chambers where our biases are constantly validated, leading to increased polarization and intolerance.

The Toxicity Vortex: The lack of effective moderation creates a breeding ground for hate speech, cyberbullying, and online harassment. We're constantly exposed to toxic content that erodes our mental well-being and fosters a sense of fear and distrust.

This isn't just a matter of inconvenience; it's a matter of mental survival. We're being subjected to a form of psychological warfare, and it's time to fight back.

NOSTR: A Sanctuary in the Digital Wasteland

NOSTR offers a radical alternative to this toxic environment. It's not just another platform; it's a decentralized protocol that empowers users to reclaim their digital sovereignty.

User-Controlled Feeds: You decide what you see, not an algorithm. You curate your own experience, focusing on the content and people that matter to you.

Ownership of Your Digital Identity: Your data and content are yours, secured by cryptography. No more worrying about being deplatformed or having your information sold to the highest bidder.

Interoperability: Your identity works across a diverse ecosystem of apps, giving you the freedom to choose the interface that suits your needs.

Value-Driven Interactions: The "zaps" feature enables direct micropayments, rewarding creators for valuable content and fostering a culture of genuine appreciation.

Decentralized Power: No single entity controls NOSTR, making it censorship-resistant and immune to the whims of corporate overlords.

Building a Healthier Digital Future

NOSTR isn't just about escaping the toxicity of traditional social media; it's about building a healthier, more meaningful online experience.

Cultivating Authentic Connections: Focus on building genuine relationships with people who share your values and interests, rather than chasing likes and followers.

Supporting Independent Creators: Use "zaps" to directly support the artists, writers, and thinkers who inspire you.

Embracing Intellectual Diversity: Explore different NOSTR apps and communities to broaden your horizons and challenge your assumptions.

Prioritizing Your Mental Health: Take control of your digital environment and create a space that supports your well-being.

Removing the noise: Value based interactions promote value based content, instead of the constant stream of noise that traditional social media promotes.

The Time for Action is Now

NOSTR is a nascent technology, but it represents a fundamental shift in how we interact online. It's a chance to build a more open, decentralized, and user-centric internet, one that prioritizes our mental health and our humanity.

We can no longer afford to be passive consumers in the digital age. We must become active participants in shaping our online experiences. It's time to break free from the chains of algorithmic control and reclaim our digital autonomy.

Join the NOSTR movement

Embrace the power of decentralization. Let's build a digital future that's worthy of our humanity. Let us build a place where the middlemen, and the algorithms that they control, have no power over us.

In addition to the points above, here are some examples/links of how NOSTR can be used:

Simple Signup: Creating a NOSTR account is incredibly easy. You can use platforms like Yakihonne or Primal to generate your keys and start exploring the ecosystem.

X-like Client: Apps like Damus offer a familiar X-like experience, making it easy for users to transition from traditional platforms.

Sharing Photos and Videos: Clients like Olas are optimized for visual content, allowing you to share your photos and videos with your followers.

Creating and Consuming Blogs: NOSTR can be used to publish and share blog posts, fostering a community of independent creators.

Live Streaming and Audio Spaces: Explore platforms like Hivetalk and zap.stream for live streaming and audio-based interactions.

NOSTR is a powerful tool for reclaiming your digital life and building a more meaningful online experience. It's time to take control, break free from the shackles of traditional social media, and embrace the future of decentralized communication.

Get the full overview of these and other on: https://nostrapps.com/

@ ba3b4b1d:eadff0d3

por Gedaliah Braun

Sou um americano que leccionou filosofia em várias universidades africanas entre 1976 e 1988, e desde então vivo na África do Sul. Quando cheguei a África, praticamente não sabia nada sobre o continente ou os seus povos, mas comecei a aprender rapidamente. Notei, por exemplo, que os africanos raramente cumpriam promessas e não viam necessidade de se desculpar quando as quebravam. Era como se não tivessem consciência de que haviam feito algo que exigisse um pedido de desculpas.

Demorei muitos anos a compreender por que os africanos se comportavam assim, mas penso que agora posso explicar este e outros comportamentos que caracterizam África. Acredito que a moralidade requer pensamento abstrato — tal como o planeamento para o futuro — e que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

O que se segue não são descobertas científicas. Pode haver explicações alternativas para o que observei, mas as minhas conclusões baseiam-se em mais de 30 anos a viver entre africanos.

As minhas primeiras suspeitas sobre o que pode ser uma deficiência no pensamento abstrato surgiram do que comecei a aprender sobre as línguas africanas. Numa conversa com estudantes na Nigéria, perguntei como se diria, na sua língua local, que um coco está a meio caminho da árvore. “Não se pode dizer isso”, explicaram. “Tudo o que se pode dizer é que está ‘lá em cima’.” “E no topo da árvore?” “Também não; apenas ‘lá em cima’.” Por outras palavras, parecia não haver forma de expressar gradações.

Alguns anos depois, em Nairobi, aprendi algo mais sobre as línguas africanas quando duas mulheres se mostraram surpreendidas com o meu dicionário de inglês. “O inglês não é a tua língua?”, perguntaram. “Sim”, respondi. “É a minha única língua.” “Então por que precisas de um dicionário?”

Elas estavam intrigadas com o facto de eu precisar de um dicionário, e eu estava intrigado com a sua perplexidade. Expliquei que há momentos em que ouvimos uma palavra da qual não temos a certeza e, por isso, a procuramos. “Mas se o inglês é a tua língua”, insistiram, “como pode haver palavras que não conheces?” “O quê?”, disse eu. “Ninguém conhece todas as palavras da sua língua.”

Concluí que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

Línguas africanas e conceitos limitados “Mas nós conhecemos todas as palavras de Kikuyu; todos os Kikuyu as conhecem”, responderam. Fiquei ainda mais surpreendido, mas gradualmente percebi que, como a sua língua é totalmente oral, ela existe apenas nas mentes dos falantes de Kikuyu. Como há um limite para o que o cérebro humano pode reter, o tamanho total da língua permanece mais ou menos constante. Uma língua escrita, por outro lado, existindo parcialmente nas milhões de páginas do registo escrito, cresce muito além da capacidade de qualquer pessoa a conhecer na totalidade. Mas se o tamanho de uma língua é limitado, segue-se que o número de conceitos que ela contém também será limitado e, portanto, tanto a língua como o pensamento serão empobrecidos.

As línguas africanas eram, por necessidade, suficientes no seu contexto pré-colonial. São empobrecidas apenas por comparação com as línguas ocidentais e numa África que tenta emular o Ocidente. Embora tenham sido compilados numerosos dicionários entre línguas europeias e africanas, há poucos dicionários dentro de uma única língua africana, precisamente porque os falantes nativos não precisam deles. Encontrei um dicionário Zulu-Zulu, mas era um livro de bolso de pequeno formato com 252 páginas.

As minhas indagações sobre o Zulu começaram quando liguei para o Departamento de Línguas Africanas da Universidade de Witwatersrand, em Joanesburgo, e falei com um homem Branco. Existia “precisão” na língua Zulu antes do contacto com os europeus? “Oh”, disse ele, “essa é uma pergunta muito eurocêntrica!” e simplesmente não respondeu. Liguei novamente, falei com outro homem branco e recebi uma resposta praticamente idêntica.

Então, contactei a Universidade da África do Sul, uma grande universidade por correspondência em Pretória, e falei com um jovem negro. Como tantas vezes aconteceu na minha experiência em África, conectámo-nos imediatamente. Ele compreendeu o meu interesse pelo Zulu e achou as minhas perguntas muito interessantes. Explicou que a palavra Zulu para “precisão” significa “fazer como uma linha reta”. Era isso parte do Zulu indígena? Não; isso foi adicionado pelos compiladores do dicionário.

Mas, assegurou-me, era diferente com “promessa”. Eu estava céptico. E quanto a “obrigação”? Ambos tínhamos o mesmo dicionário (Dicionário Inglês-Zulu, Zulu-Inglês, publicado pela Witwatersrand University Press em 1958), e procurámos. A entrada Zulu para “obrigação” significa “como se estivesse a atar os pés”. Ele disse que isso não era indígena, mas foi adicionado pelos compiladores. Mas se o Zulu não tinha o conceito de obrigação, como poderia ter o conceito de promessa, já que uma promessa é simplesmente o compromisso oral de uma obrigação? Estava interessado nisso, disse eu, porque os africanos frequentemente não cumpriam promessas e nunca se desculpavam — como se isso não justificasse um pedido de desculpas.

Pareceu acender-se uma luz na sua mente. Sim, disse ele; de facto, a palavra Zulu para promessa — isithembiso — não é a palavra correcta. Quando uma pessoa negra “promete”, quer dizer “talvez o faça, talvez não”. Mas, disse eu, isso torna o ato de prometer sem sentido, já que o objetivo de uma promessa é vincular alguém a um curso de ação. Quando não se tem a certeza de poder fazer algo, pode-se dizer: “Vou tentar, mas não posso prometer.” Ele disse que tinha ouvido brancos dizerem isso e nunca o entendera até agora. Como um jovem amigo romeno resumiu tão apropriadamente, quando uma pessoa negra “promete”, quer dizer “vou tentar”. O incumprimento de promessas não é, portanto, um problema linguístico. É difícil acreditar que, após conviverem tanto tempo com os brancos, não aprendessem o significado correcto, e é demasiada coincidência que o mesmo fenómeno se encontre na Nigéria, no Quénia e na Papua-Nova Guiné, onde também vivi. É muito mais provável que os africanos, em geral, careçam do próprio conceito e, portanto, não possam dar à palavra o seu significado correcto. Isso parece indicar alguma diferença na capacidade intelectual.

Note-se a entrada Zulu para obrigação: “como se estivesse a atar os pés”. Uma obrigação vincula, mas fá-lo moralmente, não fisicamente. É um conceito abstrato, razão pela qual não há palavra para isso em Zulu. Então, o que fizeram os autores do dicionário? Pegaram neste conceito abstrato e tornaram-no concreto. Pés, corda e atar são coisas tangíveis e observáveis, e, portanto, coisas que todos os negros entenderão, enquanto muitos não compreenderão o que é uma obrigação. O facto de terem definido a palavra desta forma é, por si só, uma evidência convincente para a minha conclusão de que o pensamento Zulu tem poucos conceitos abstratos e uma evidência indirecta para a visão de que os africanos podem ser deficientes no pensamento abstrato.

Pensamento abstrato

Entidades abstratas não existem no espaço ou no tempo; são tipicamente intangíveis e não podem ser percebidas pelos sentidos. Muitas vezes, são coisas que não existem. “O que aconteceria se todos deitassem lixo por todo o lado?” refere-se a algo que esperamos que não aconteça, mas ainda podemos pensar sobre isso.

Tudo o que observamos com os nossos sentidos ocorre no tempo e tudo o que vemos existe no espaço; no entanto, não podemos perceber o tempo nem o espaço com os nossos sentidos, mas apenas com a mente. A precisão também é abstrata; embora possamos ver e tocar coisas feitas com precisão, a precisão em si só pode ser percebida pela mente.

Como adquirimos conceitos abstratos? É suficiente fazer coisas com precisão para ter o conceito de precisão? Os africanos fazem excelentes esculturas, feitas com precisão, então por que não está o conceito na sua língua? Para ter este conceito, não devemos apenas fazer coisas com precisão, mas estar cientes deste fenómeno e depois dar-lhe um nome.

Como, por exemplo, adquirimos conceitos como crença e dúvida? Todos temos crenças; até os animais as têm. Quando um cão abana a cauda ao ouvir os passos do seu dono, acredita que ele está a chegar. Mas não tem o conceito de crença porque não tem consciência de que tem essa crença e, portanto, não tem consciência da crença em si. Em resumo, não tem autoconsciência e, assim, não está ciente dos seus próprios estados mentais.

Há muito tempo me parece que os negros tendem a carecer de autoconsciência. Se tal consciência é necessária para desenvolver conceitos abstratos, não é surpreendente que as línguas africanas tenham tão poucos termos abstratos. A falta de autoconsciência — ou introspecção — tem vantagens. Na minha experiência, o comportamento neurótico, caracterizado por uma autoconsciência excessiva e pouco saudável, é incomum entre os negros. Também estou confiante de que a disfunção sexual, caracterizada por uma autoconsciência excessiva, é menos comum entre os negros do que entre os brancos.

O tempo é outro conceito abstrato com o qual os africanos parecem ter dificuldades. Comecei a pensar sobre isso em 1998. Vários africanos chegaram num carro e estacionaram mesmo à frente do meu, bloqueando-o. “Ei”, disse eu, “não podem estacionar aqui.” “Oh, estás prestes a sair?”, perguntaram de forma perfeitamente educada e amigável. “Não”, respondi, “mas posso querer sair mais tarde. Estacionem ali” — e eles o fizeram.

Embora a possibilidade de eu querer sair mais tarde fosse óbvia para mim, o pensamento deles parecia abranger apenas o aqui e agora: “Se estás a sair agora, entendemos, mas caso contrário, qual é o problema?” Tive outros encontros semelhantes e a questão-chave parecia ser sempre: “Estás a sair agora?” O futuro, afinal, não existe. Existirá, mas não existe agora. Pessoas que têm dificuldade em pensar em coisas que não existem terão, ipso facto, dificuldade em pensar no futuro.

Parece que a palavra Zulu para “futuro” — isikhati — é a mesma que para tempo, assim como para espaço. Realisticamente, isso significa que esses conceitos provavelmente não existem no pensamento Zulu. Também parece não haver palavra para o passado — ou seja, o tempo anterior ao presente. O passado existiu, mas já não existe. Assim, pessoas que podem ter problemas em pensar em coisas que não existem terão dificuldade em pensar no passado, assim como no futuro.

Isso tem um impacto óbvio em sentimentos como gratidão e lealdade, que há muito notei serem incomuns entre os africanos. Sentimos gratidão por coisas que aconteceram no passado, mas para aqueles com pouco senso do passado, tais sentimentos são menos prováveis de surgir. Por que demorei mais de 20 anos a notar tudo isso? Penso que é porque as nossas suposições sobre o tempo estão tão profundamente enraizadas que nem sequer temos consciência de as fazer e, portanto, a possibilidade de outros não as partilharem simplesmente não nos ocorre. E assim, não o vemos, mesmo quando a evidência está diante dos nossos olhos.

Matemática e manutenção Cito um artigo da imprensa sul-africana sobre os problemas que os negros têm com a matemática:

“[Xhosa] é uma língua onde polígono e plano têm a mesma definição … onde conceitos como triângulo, quadrilátero, pentágono, hexágono são definidos por uma única palavra.” (“Finding New Languages for Maths and Science,” Star [Joanesburgo], 24 de Julho de 2002, p. 8.)

Mais precisamente, esses conceitos simplesmente não existem em Xhosa, que, juntamente com o Zulu, é uma das duas línguas mais faladas na África do Sul. Na América, diz-se que os negros têm uma “tendência a aproximar espaço, números e tempo em vez de visar a precisão completa.” (Star, 8 de Junho de 1988, p.10.) Por outras palavras, também são fracos em matemática. Note-se o trio idêntico — espaço, números e tempo. Será apenas uma coincidência que esses três conceitos altamente abstratos sejam aqueles com os quais os negros — em todo o lado — parecem ter tantas dificuldades?

A entrada no dicionário Zulu para “número” — ningi — significa “numeroso”, o que não é de todo o mesmo que o conceito de número. Fica claro, portanto, que não há conceito de número em Zulu.

O domínio branco na África do Sul terminou em 1994. Cerca de dez anos depois, começaram os cortes de energia, que eventualmente atingiram proporções de crise. A principal razão para isso é simplesmente a falta de manutenção no equipamento de geração. A manutenção é orientada para o futuro, e a entrada Zulu no dicionário para isso é ondla, que significa: “1. Nutrir, criar; educar; 2. Vigiar; observar (a tua colheita).” Em resumo, não há tal coisa como manutenção no pensamento Zulu, e seria difícil argumentar que isso não está totalmente relacionado com o facto de que, quando as pessoas em África dizem “nada funciona”, é apenas um exagero.

O New York Times relata que a cidade de Nova Iorque está a considerar um plano (desde implementado) destinado a fazer com que os negros “se saiam bem em testes padronizados e compareçam às aulas”, pagando-lhes para fazer essas coisas e que poderiam “ganhar até 500 dólares por ano”. Os alunos receberiam dinheiro por frequentar regularmente a escola, por cada livro que lessem, por se saírem bem nos testes e, às vezes, apenas por os fazerem. Os pais seriam pagos por “manter um emprego a tempo inteiro … ter seguro de saúde … e assistir a conferências de pais e professores.” (Jennifer Medina, “Schools Plan to Pay Cash for Marks,” New York Times, 19 de Junho de 2007.) A implicação clara é que os negros não são muito motivados. A motivação envolve pensar no futuro e, portanto, em coisas que não existem. Dadas as deficiências dos negros neste aspecto, não é surpreendente que lhes falte motivação, e ter de os incentivar desta forma é mais uma evidência para tal deficiência.

A entrada Zulu para “motivar” é banga, sob a qual encontramos: “1. Fazer, causar, produzir algo desagradável; … causar problemas. … 2. Disputar uma reivindicação; … lutar por herança; … 3. Dirigir-se a, apontar para, viajar em direção a … .” No entanto, quando pergunto aos africanos o que banga significa, não fazem ideia. De facto, nenhuma palavra Zulu poderia referir-se à motivação pela simples razão de que não há tal conceito em Zulu; e se não há tal conceito, não pode haver uma palavra para ele. Isso ajuda a explicar a necessidade de pagar aos negros para se comportarem como se estivessem motivados.

Zulus O mesmo artigo do New York Times cita Darwin Davis, da Urban League, que “adverte que o … dinheiro oferecido [por frequentar as aulas] era relativamente insignificante … e questiona … quantos testes os alunos precisariam de passar para comprar o mais recente videojogo.” Em vez de se envergonhar pela própria necessidade de tal plano, este activista negro queixa-se de que os pagamentos não são suficientes! Se ele realmente não tem consciência de como as suas observações serão percebidas pela maioria dos leitores, é moralmente obtuso, mas as suas opiniões podem reflectir uma compreensão comum entre os negros do que é a moralidade: não algo internalizado, mas algo que os outros impõem de fora. Daí a sua queixa de que pagar às crianças para fazerem coisas que deveriam estar motivadas a fazer por si próprias não é suficiente.

Neste contexto, lembro-me de algumas descobertas notáveis do falecido linguista americano William Stewart, que passou muitos anos no Senegal a estudar línguas locais. Enquanto as culturas ocidentais internalizam normas — “Não faças isso!” para uma criança torna-se eventualmente “Eu não devo fazer isso” para um adulto — as culturas africanas não o fazem. Dependem inteiramente de controlos externos sobre o comportamento, vindos de anciãos tribais e outras fontes de autoridade. Quando os africanos foram destribalizados, esses controlos externos desapareceram, e como nunca houve controlos internos, os resultados foram crime, drogas, promiscuidade, etc. Onde houve outras formas de controlo — como na África do Sul governada por brancos, na África colonial ou no Sul segregado dos EUA — este comportamento foi mantido dentro de limites toleráveis. Mas quando mesmo esses controlos desaparecem, muitas vezes há violência desenfreada.

Stewart aparentemente nunca perguntou por que as culturas africanas não internalizavam normas, ou seja, por que nunca desenvolveram uma consciência moral, mas é improvável que isso tenha sido apenas um acidente histórico. Mais provavelmente, foi o resultado de deficiências na capacidade de pensamento abstrato.

Evolução e pensamento abstrato Uma explicação para esta falta de pensamento abstrato, incluindo a compreensão diminuída do tempo, é que os africanos evoluíram num clima onde podiam viver dia a dia sem precisar de pensar no futuro. Nunca desenvolveram essa capacidade porque não havia necessidade dela. Os brancos, por outro lado, evoluíram em circunstâncias em que tinham de considerar o que aconteceria se não construíssem casas robustas e armazenassem combustível e comida suficientes para o inverno. Para eles, era afundar ou nadar.

Uma confirmação surpreendente das ideias de Stewart pode ser encontrada na edição de Maio/Junho de 2006 da Boston Review, uma publicação tipicamente liberal. Em “Do the Right Thing: Cognitive Science’s Search for a Common Morality,” Rebecca Saxe distingue entre regras “convencionais” e “morais”. As regras convencionais são apoiadas por autoridades, mas podem ser alteradas; as regras morais, por outro lado, não se baseiam na autoridade convencional e não estão sujeitas a mudanças. “Mesmo crianças de três anos … distinguem entre transgressões morais e convencionais”, escreve ela. A única excepção, segundo James Blair, dos Institutos Nacionais de Saúde, são os psicopatas, que exibem “comportamento agressivo persistente”. Para eles, todas as regras se baseiam apenas na autoridade externa, na ausência da qual “tudo é permitido”. A conclusão tirada é que “indivíduos saudáveis em todas as culturas respeitam a distinção entre regras convencionais … e morais.” No entanto, no mesmo artigo, outra antropóloga argumenta que “o estatuto especial das regras morais não pode ser parte da natureza humana, mas é … apenas … um artefacto dos valores ocidentais.” Anita Jacobson-Widding, escrevendo sobre as suas experiências entre os Manyika do Zimbabué, diz: “Tentei encontrar uma palavra que correspondesse ao conceito inglês de ‘moralidade.’ Expliquei o que queria dizer perguntando aos meus informantes que descrevessem as normas para o bom comportamento em relação a outras pessoas. A resposta foi unânime. A palavra para isso era tsika. Mas quando pedi aos meus informantes bilingues para traduzirem tsika para o inglês, eles disseram que era ‘boas maneiras’ …”

Ela concluiu que, como as boas maneiras são claramente regras convencionais e não morais, os Manyika simplesmente não tinham um conceito de moralidade. Mas como se explicaria essa ausência? A explicação de Jacobson-Widding é o disparate típico que só poderia vir de um chamado intelectual: “o conceito de moralidade não existe.” A explicação muito mais provável é que o conceito de moralidade, embora universal em outros aspectos, é enfraquecido em culturas que têm uma deficiência no pensamento abstrato.

De acordo com uma sabedoria popular agora desacreditada, os negros são “crianças em corpos adultos”, mas pode haver alguma base para essa visão. O adulto africano médio tem o mesmo QI bruto que uma criança branca de 11 anos. Essa é aproximadamente a idade em que as crianças brancas começam a internalizar a moralidade e já não precisam de reforços externos tão fortes.

Crueldade gratuita Outro aspecto do comportamento africano que os liberais fazem o seu melhor para ignorar, mas que, no entanto, requer uma explicação, é a crueldade gratuita. Um revisor do livro Driving South, de David Robbins (1993), escreve:

“Um assistente social do Cabo vê elementos que se deleitam com a violência … É como um culto que abraçou muitas pessoas que, de outra forma, parecem normais. … À menor provocação, o seu desejo de sangue é despertado. E então querem ver morte, e zombam e ridicularizam o sofrimento envolvido, especialmente o sofrimento de uma morte lenta e agonizante.” (Citizen [Joanesburgo], 12 de Julho de 1993, p.6.)

Há algo tão indizivelmente vil nisso, algo tão além da depravação, que o cérebro humano recua. Isso não é apenas a ausência de empatia humana, mas o prazer positivo no sofrimento humano, ainda mais quando é “lento e agonizante”. Consegue imaginar zombar e ridicularizar alguém em tal agonia horrível?

Durante a era do apartheid, os activistas negros costumavam matar traidores e inimigos pelo método de “colar” (necklacing). Um pneu velho era colocado ao redor do pescoço da vítima, enchido com gasolina, e — é melhor deixar um testemunha ocular descrever o que acontecia a seguir:

“O pneu cheio de gasolina é colocado nos teus ombros e um isqueiro é colocado ao teu alcance. … Os teus dedos são quebrados, agulhas são enfiadas pelo teu nariz e és torturado até acenderes o isqueiro na gasolina tu mesmo.” (Citizen; “SA’s New Nazis,” 10 de Agosto de 1993, p.18.) O autor de um artigo no Chicago Tribune, descrevendo a forma igualmente horrível como os Hutu mataram Tutsi nos massacres do Burundi, maravilhou-se com “o êxtase de matar, a luxúria pelo sangue; este é o pensamento mais horrível. Está além do meu alcance.” (“Hutu Killers Danced In Blood Of Victims, Videotapes Show,” Chicago Tribune, 14 de Setembro de 1995, p.8.) A falta de qualquer senso moral é ainda mais evidenciada pelo facto de terem gravado os seus crimes em vídeo, “aparentemente querendo registá-los … para a posteridade.” Ao contrário dos criminosos de guerra, que escondiam as suas façanhas, essas pessoas aparentemente tinham orgulho no seu trabalho.

Em 1993, Amy Biehl, uma americana de 26 anos com uma bolsa Fulbright, vivia na África do Sul, onde passava a maior parte do seu tempo em bairros negros ajudando negros. Um dia, enquanto levava três amigos africanos para casa, jovens negros pararam o carro, arrastaram-na para fora e mataram-na porque era branca. Um juiz sul-africano aposentado, Rex van Schalkwyk, no seu livro de 1998 One Miracle is Not Enough, cita um relatório de jornal sobre o julgamento dos seus assassinos: “Os apoiantes dos três homens acusados de assassinar [ela] … desataram a rir na galeria pública do Supremo Tribunal hoje quando uma testemunha disse como a mulher espancada gemeu de dor.” Esse comportamento, escreveu Van Schalkwyk, “é impossível de explicar em termos acessíveis a mentes racionais.” (pp. 188-89.)

Esses incidentes e as respostas que evocam — “o cérebro humano recua”, “além do meu alcance”, “impossível de explicar a mentes racionais” — representam um padrão de comportamento e pensamento que não pode ser ignorado, e oferecem suporte adicional para a minha alegação de que os africanos são deficientes em consciência moral.

Violação e amor

Há muito suspeito que a ideia de violação não é a mesma em África como em outros lugares, e agora encontro confirmação disso na Newsweek: “De acordo com um estudo de três anos [em Joanesburgo] … mais da metade dos jovens entrevistados — tanto homens como mulheres — acredita que forçar sexo com alguém que conheces não constitui violência sexual … [A] maneira casual com que os adolescentes sul-africanos discutem relações coercivas e sexo desprotegido é impressionante.” (Tom Masland, “Breaking The Silence,” Newsweek, 9 de Julho de 2000.)

Claramente, muitos negros não acham que a violação é algo de que se envergonhar.

O autor da Newsweek está intrigado com o comportamento generalizado que se sabe levar à SIDA, perguntando “Por que o esforço pelo sexo seguro falhou tão abjectamente?” Bem, além das suas atitudes profundamente diferentes em relação ao sexo e à violência e da sua libido elevada, um factor importante pode ser o seu conceito diminuído de tempo e a capacidade reduzida de pensar no futuro.

No entanto, fiquei surpreendido com o que encontrei no dicionário Zulu. A entrada principal para violação diz: “1. Agir apressadamente; … 2. Ser ganancioso. 3. Roubar, saquear, … tomar [posses] pela força.” Embora essas entradas possam estar relacionadas com o nosso conceito de violação, há um pequeno problema: não há referência a relações sexuais! Numa cultura dominada por homens, onde dizer “não” muitas vezes não é uma opção (como confirmado pelo estudo mencionado), “tomar sexo pela força” não faz realmente parte do cálculo mental africano. A violação tem claramente uma dimensão moral, mas talvez não para os africanos. Na medida em que não consideram o sexo forçado como errado, então, pela nossa concepção, não podem considerá-lo violação, porque a violação é errada. Se tal comportamento não é errado, não é violação.

Um artigo sobre violação em grupo no jornal britânico de esquerda, The Guardian, confirma isso quando cita uma jovem negra: “A questão é que eles [homens negros] não o vêem como violação, como nós sendo forçadas. Eles apenas o vêem como prazer para eles.” (Rose George, “They Don’t See it as Rape. They Just See it as Pleasure for Them,” 5 de Junho de 2004.) Uma atitude semelhante parece ser partilhada entre alguns negros americanos que se referem casualmente à violação em grupo como “correr um comboio”. (Nathan McCall, Makes Me Wanna Holler, Vintage Books, 1995.)

Se a compreensão africana de violação está tão distante, também pode estar a sua ideia de romantismo ou amor. Recentemente assisti a um programa de televisão sul-africano sobre fazer sexo por dinheiro. Das várias mulheres na audiência que falaram, nenhuma questionou a moralidade desse comportamento. De facto, uma perguntou lamentavelmente: “Por que mais eu faria sexo com um homem?”

Pela forma casual como os africanos usam a palavra “amor”, suspeito que a sua compreensão dela é, na melhor das hipóteses, infantil. Suspeito que a noção é alheia aos africanos, e ficaria surpreendido se as coisas fossem muito diferentes entre os negros americanos. Os africanos ouvem os brancos falar de “amor” e tentam dar-lhe um significado dentro do seu próprio repertório conceptual. O resultado é uma concepção infantil desta emoção humana mais profunda, provavelmente semelhante ao seu mal-entendido sobre a natureza de uma promessa.

Recentemente localizei um documento que me foi ditado por uma jovem africana em Junho de 1993. Ela chamou-lhe a sua “história”, e o parágrafo final é uma ilustração comovente do que, para os europeus, pareceria uma compreensão limitada do amor:

“No meu caminho de volta da escola, conheci um rapaz. E ele me pediu em namoro. O nome dele era Mokone. Ele disse-me que me amava. E então eu disse-lhe que lhe daria a minha resposta na próxima semana. À noite, estava louca por ele. Estava sempre a pensar nele.”

Cegueira moral

Sempre que ensinava ética, usava o exemplo de Alfred Dreyfus, um oficial judeu do exército francês que foi condenado por traição em 1894, embora as autoridades soubessem que ele era inocente. Admitir o erro, dizia-se, teria um efeito desastroso no moral militar e causaria grande agitação social. Eu argumentava que certas coisas são intrinsecamente erradas e não apenas por causa das suas consequências. Mesmo que os resultados de libertar Dreyfus fossem muito piores do que mantê-lo na prisão, ele deveria ser libertado, porque é injusto manter um homem inocente preso.

Para meu espanto, uma classe inteira no Quénia disse sem hesitação que ele não deveria ser libertado. Chamem-me obtuso se quiserem, mas demorei 20 anos para que o significado pleno disso começasse a fazer sentido para mim.

Subjunctividade e contrafactualidade

A morte é certa, mas os acidentes não são. Acredito que os africanos, em geral, podem carecer dos conceitos de subjunctividade e contrafactualidade. A subjunctividade é expressa em afirmações como: “O que terias feito se eu não tivesse aparecido?” Isso é contrário ao facto porque eu apareci, e agora é impossível que eu não tenha aparecido. Estamos a pedir a alguém que imagine o que teria feito se algo que não aconteceu (e agora não poderia acontecer) tivesse acontecido. Isso requer autoconsciência, e já descrevi a possível deficiência dos negros neste aspecto. É óbvio que os animais, por exemplo, não podem pensar contrafactualmente, devido à sua completa falta de autoconsciência.

Quando alguém que conheço tentou persuadir os seus trabalhadores africanos a contribuir para um seguro de saúde, eles perguntaram: “Para que serve?” “Bem, se tiveres um acidente, pagaria o hospital.” A resposta deles foi imediata: “Mas chefe, não tivemos um acidente!” “Sim, mas e se tivesses?” Resposta? “Não tivemos um acidente!” Fim da história.

Curiosamente, os negros planeiam funerais, pois, embora um acidente seja apenas um risco, a morte é uma certeza. (As entradas Zulu para “risco” são “perigo” e “uma superfície escorregadia”.) Dada a natureza frequentemente tudo-ou-nada do pensamento negro, se não é certo que terás um acidente, então não terás um acidente. Além disso, a morte é concreta e observável: Vemos as pessoas envelhecerem e morrerem. Os africanos tendem a estar cientes do tempo quando ele se manifesta de forma concreta e observável.

Uma das ideias centrais que sustentam a moralidade é a Regra de Ouro: faz aos outros o que gostarias que te fizessem a ti. “Como te sentirias se alguém roubasse tudo o que tens? Bem, é assim que ele se sentiria se tu o roubasses.” A subjunctividade aqui é óbvia. Mas se os africanos, em geral, carecem deste conceito, terão dificuldade em entender a Regra de Ouro e, consequentemente, em entender a moralidade.

Se isso for verdade, também poderíamos esperar que a sua capacidade de empatia humana seja diminuída, e isso é sugerido nos exemplos citados acima. Afinal, como empatizamos? Quando ouvimos falar de coisas como “colar” (necklacing), instintiva — e inconscientemente — pensamos: “Como me sentiria se fosse aquela pessoa?” Claro que não sou e não posso ser essa pessoa, mas imaginar ser essa pessoa dá-nos informações morais valiosas: que não quereríamos que isso nos acontecesse e, portanto, não devemos querer que aconteça aos outros. Na medida em que as pessoas são deficientes nesse pensamento abstrato, serão deficientes na compreensão moral e, consequentemente, na empatia humana — o que é o que tendemos a encontrar nos africanos.

No seu livro de 1990, Devil’s Night, Ze’ev Chafets cita uma mulher negra falando sobre os problemas de Detroit: “Sei que algumas pessoas não vão gostar disto, mas sempre que tens muitos negros juntos, vais ter problemas. Os negros são ignorantes e rudes.” (pp. 76-77.)

Se alguns africanos não conseguem imaginar claramente como o seu próprio comportamento rude se sente para os outros — por outras palavras, se não conseguem colocar-se no lugar do outro — serão incapazes de entender o que é a grosseria. Para eles, o que chamamos de rude pode ser normal e, portanto, do seu ponto de vista, não realmente rude. Os africanos podem, portanto, não se ofender com comportamentos que consideraríamos rudes — como não cumprir compromissos, por exemplo. Pode-se até conjecturar que a crueldade africana não é a mesma que a crueldade branca, uma vez que os africanos podem não estar totalmente cientes da natureza do seu comportamento, enquanto tal consciência é uma parte essencial da “verdadeira” crueldade.

Não sou de forma alguma o único a notar esta aparente inconsciência em relação aos outros que por vezes caracteriza o comportamento negro. Walt Harrington, um liberal branco casado com uma negra de pele clara, faz algumas admissões surpreendentes no seu livro de 1994, Crossings: A White Man’s Journey Into Black America:

“Reparo num carro pequeno … ao longe. De repente … um saco de lixo voa pela janela. … Penso, aposto que são negros. Ao longo dos anos, notei mais negros a deitar lixo do que brancos. Odeio admitir isso porque é um preconceito. Mas ao passar pelo carro, vejo que o meu reflexo estava correcto — [são negros]. “[Ao entrar] num drive-through do McDonald’s … [vejo que] o carro à minha frente tinha quatro negros. Novamente … a minha mente fez o seu cálculo inconsciente: Vamos ficar aqui para sempre enquanto estas pessoas decidem o que pedir. Literalmente abanei a cabeça. … Meu Deus, os meus filhos são meio negros! Mas então o golpe: esperamos e esperamos e esperamos. Cada um dos quatro … debruçou-se pela janela e pediu individualmente. O pedido foi alterado várias vezes. Ficámos e ficámos, e eu voltei a abanar a cabeça, desta vez pelo enigma que é a raça na América.

“Sabia que o sentimento enterrado que me fez prever esta desorganização … era … racista. … Mas a minha previsão estava correcta.” (pp. 234-35.) Os africanos também tendem a deitar lixo. Para entender isso, devemos perguntar por que os brancos não deitam lixo, pelo menos não tanto. Perguntamo-nos: “O que aconteceria se todos deitassem lixo por todo o lado? Seria uma confusão. Então não deves fazê-lo!” A possível deficiência dos negros no pensamento abstrato torna esse raciocínio mais difícil, pelo que qualquer comportamento que exija esse pensamento é menos provável de se desenvolver nas suas culturas. Mesmo após viverem por gerações em sociedades onde esse pensamento é comum, muitos podem ainda não o absorver.

Aplicação aos negros americanos Até que ponto as minhas observações sobre os africanos se aplicam aos negros americanos? Os negros americanos têm um QI médio de 85, que é 15 pontos mais alto que a média africana de 70. A capacidade para o pensamento abstrato está, sem dúvida, correlacionada com a inteligência, e por isso podemos esperar que os negros americanos, em geral, superem os africanos nestes aspectos.

Ainda assim, os negros americanos mostram muitos dos traços tão marcantes entre os africanos: baixa capacidade matemática, raciocínio abstrato diminuído, altas taxas de criminalidade, horizonte temporal curto, grosseria, lixo, etc. Se eu tivesse vivido apenas entre negros americanos e não entre africanos, talvez nunca tivesse chegado às conclusões que tenho, mas o comportamento mais extremo entre os africanos torna mais fácil perceber as mesmas tendências entre os negros americanos.

Gedaliah Braun possui um doutoramento em filosofia e é o autor de Racism, Guilt, Self-Hatred and Self-Deceit. Quem estiver interessado em ler o seu livro pode adquiri-lo em formato PDF no site da AR, AmRen.com.

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Eine Stunde Klassik! Der Münchner Pianist und "Musikdurchdringer" Jürgen Plich stellt jeden Dienstag um 20 Uhr große klassische Musik vor. Er teilt seine Hör- und Spielerfahrung und seine persönliche Sicht auf die Meisterwerke. Er spielt selbst besondere, unbekannte Aufnahmen, erklärt, warum die Musik so und nicht anders klingt und hat eine Menge aus dem Leben der Komponisten zu erzählen.

https://soundcloud.com/radiomuenchen/eine-stunde-klassik-opus-eins?

Sonntags um 10 Uhr in der Wiederholung.

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Bitcoin Magazine

Nigel Farage To Speak At Bitcoin 2025 Conference

We are pleased to announce that Nigel Farage will join the speaker lineup at the Bitcoin Conference 2025 in Las Vegas. A defining figure in modern European politics, Farage led the Brexit movement that took the United Kingdom out of the EU, reshaping global conversations around national sovereignty. He is the founder and current leader of Reform UK, a rising political force now polling competitively, positioning him as a serious contender for to be the next UK Prime Minister.

A former Member of the European Parliament for over 20 years, Farage built his reputation challenging supranational institutions and unelected power—values that resonate deeply with the Bitcoin community. He also hosts GB News, where he critiques monetary policy, CBDCs, and digital surveillance. An outspoken advocate for financial sovereignty and free speech, Farage previously appeared at Bitcoin Amsterdam 2023 in a conversation with Peter McCormack. In 2025, he returns for a fireside with Bitcoin Magazine’s Frank Corva, whose sharp political interviews are helping shape Bitcoin’s place in global affairs.

About Bitcoin 2025

The excitement is building as the world’s largest Bitcoin conference approaches, Bitcoin 2025. Set to take place in Las Vegas from May 27-29, this premier event is anticipated to draw Bitcoin enthusiasts, industry leaders, and innovators from all over the globe.

Be part of the revolution! Come experience the cultural movement that’s the Bitcoin Conference – a landmark event with wealth of opportunities for networking and learning. In 2025, Bitcoin takes over Las Vegas, uniting builders, leaders, and believers in the world’s most resilient monetary network.

New in 2025: Code & Country launches on Industry Day, bringing together policymakers, technologists, and industry leaders for a full day of focused collaboration.

The aim: strengthen Bitcoin’s role in national strategy, regulatory clarity, and technological sovereignty. This marks a new era where Bitcoin’s protocol and geopolitical potential intersect more directly than ever before.

Highlights Include

• Keynote Speakers: Renowned experts and visionaries will share their insights and predictions for the future of digital currency.
• Workshops and Panels: Attendees can participate in hands-on workshops and panel discussions covering a wide array of topics, from technical details to practical applications in various industries.
• Exhibition Hall: The exhibition will showcase art, cutting-edge products and services from top companies in the bitcoin ecosystem.
• Networking Opportunities: With thousands of attendees expected, Bitcoin 2025 offers unparalleled opportunities for networking with peers, potential partners, and thought leaders.

Keynote Speakers

The conference is set to feature an impressive lineup of speakers, including leading Bitcoin developers, experts, as well as influential figures from the financial sector. Topics range from the latest advancements to regulatory updates and investment strategies.

1. JD Vance, Vice President Vance will become the first sitting vice president in the history of the United States to publicly voice his support for Bitcoin as he addresses the audience in Las Vegas.
2. Ross Ulbricht, Freedom Advocate – Founder of the Silk Road marketplace, recently released by President Donald Trump from serving a double life sentence. His story has become emblematic of the clash between personal liberty, Bitcoin, and the state.
3. Eric Trump & Donald Trump Jr, Both figures bring a bold voice to the conversation around Capitalism, Bitcoin, freedom, and economic sovereignty.
4. Cameron & Tyler Winklevoss, Co-Founders of Gemini – Early Bitcoin adopters and founders of the regulated exchange Gemini.
5. David Sacks, White House AI & Crypto Czar – Former PayPal COO and venture capitalist, now serving as the White House’s senior advisor on AI and cryptocurrency policy, leading national efforts on stablecoin legislation and digital asset strategy.
6. Bryan Johnson, Founder of Project Blueprint – Tech entrepreneur and longevity researcher known for reversing his biological age and challenging fiat-era assumptions about health, time, and human potential.

Past Conferences in the USA

– 2021 Miami: Where President Nayib Bukele revealed plans for El Salvador to adopt Bitcoin as legal tender, making history live on stage. Attendance: 11,000
– 2022 Miami: Where Michael Saylor delivered a landmark address on corporate Bitcoin strategy and announced additional MicroStrategy purchases. Attendance: 26,000
– 2023 Miami: Where Secretary Robert F. Kennedy Jr. became the first U.S. presidential candidate to speak at a Bitcoin conference, addressing financial freedom and civil liberties. Attendance: 15,000
– 2024 Nashville: Highlights include President Donald J. Trump’s appearance, where he voiced support for Bitcoin mining and national monetary sovereignty. Attendance: 22,000

Join Us in Las Vegas

• Date: May 27-29, 2025
• Venue: The Venetian, Las Vegas, NV, USA  
• Tickets: https://b.tc/conference/2025
• Get a free General Admission ticket when you deposit $200 on eToro – while supplies last!

This post Nigel Farage To Speak At Bitcoin 2025 Conference first appeared on Bitcoin Magazine and is written by Conor Mulcahy.

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Curabitur vulputate velit elit, sit amet euismod nibh venenatis et

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Ukraine is reportedly about to make history by becoming the first country in Europe to have a national bitcoin reserve, a move aimed at strengthening its economy during the war with Russia.

The plan is still in its early stages and Binance, the world’s largest digital asset exchange, is involved.

According to Incrypted, a Ukrainian digital asset news outlet, Ukrainian MP Yaroslav Zheleznyak, First Deputy Chairman of the Finance, Tax and Customs Policy Committee, confirmed that the draft law is almost ready and will be submitted to the parliament soon.

“We will soon submit a draft law from the industry allowing the creation of crypto reserves,” Zheleznyak told Incrypted.

Earlier discussions mentioned a broader “crypto reserve” but the current plan is focused on bitcoin as a strategic reserve asset. If approved, the law will allow the National Bank of Ukraine to hold bitcoin as part of the country’s official reserves.

Since the war with Russia started, Ukraine has become one of the most bitcoin-friendly countries in the world.

In 2022 and 2023 Ukraine raised over $100 million in digital asset donations for defense and humanitarian purposes. A report from Chainalysis ranked the country among the top 10 countries for bitcoin adoption globally.

A rather vague and unconfirmed report by BitcoinTreasuries.net states that “holdings of public officials” currently stand at 46,351 BTC.

Ukraine bitcoin holdings as reported by BitcoinTreasuries

Supporters of the bitcoin reserve say it will help Ukraine protect its economy from war-related instability, inflation and currency depreciation.

By going digital, the government is looking for modern tools to strengthen its financial system in uncertain times. This is not just about storing bitcoin, it’s about establishing clear laws for digital assets ownership, management and use.

Binance is playing an advisory role in the project. The company has worked with Ukraine on digital asset education and regulations in the past and is now helping to shape the legal framework for the bitcoin reserve.

Kirill Khomyakov, Binance’s regional head for Central and Eastern Europe, Central Asia and Africa, confirmed the company’s support, but warned it won’t be fast or easy.

“The creation of such a reserve will require significant changes in legislation,” Khomyakov said. “Another positive aspect is that this initiative will likely lead to greater clarity in the regulation of crypto assets in Ukraine.”

Despite the support from some officials, there are legal hurdles. Ukrainian laws don’t allow bitcoin to be in the official reserves. So the government needs to pass new laws for it to happen.

Efforts to legalize bitcoin in general have been going on for years. In 2021, a draft law on virtual assets was approved by Finance Committee but was withdrawn after the President’s Office and financial regulators objected.

Up to now, over 80 amendments have been proposed, showing how complicated the process is.

The Ministry of Digital Transformation is leading a larger reform that could introduce rules for digital asset exchanges, tax laws and anti-money laundering standards in the country.

Ukraine isn’t alone in considering bitcoin as a national reserve asset. In March 2025, the U.S. announced its own Strategic Bitcoin Reserve using BTC seized in criminal cases.

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480 steps

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Its been a little over a year since NIP-90 was written and merged into the nips repo and its been a communication mess.

Every DVM implementation expects the inputs in slightly different formats, returns the results in mostly the same format and there are very few DVM actually running.

NIP-90 is overloaded

Why does a request for text translation and creating bitcoin OP_RETURNs share the same input i tag? and why is there an output tag on requests when only one of them will return an output?

Each DVM request kind is for requesting completely different types of compute with diffrent input and output requirements, but they are all using the same spec that has 4 different types of inputs (text, url, event, job) and an undefined number of output types.

Let me show a few random DVM requests and responses I found on wss://relay.damus.io to demonstrate what I mean:

This is a request to translate an event to English json { "kind": 5002, "content": "", "tags": [ // NIP-90 says there can be multiple inputs, so how would a DVM handle translatting multiple events at once? [ "i", "<event-id>", "event" ], [ "param", "language", "en" ], // What other type of output would text translations be? image/jpeg? [ "output", "text/plain" ], // Do we really need to define relays? cant the DVM respond on the relays it saw the request on? [ "relays", "wss://relay.unknown.cloud/", "wss://nos.lol/" ] ] }

This is a request to generate text using an LLM model json { "kind": 5050, // Why is the content empty? wouldn't it be better to have the prompt in the content? "content": "", "tags": [ // Why use an indexable tag? are we ever going to lookup prompts? // Also the type "prompt" isn't in NIP-90, this should probably be "text" [ "i", "What is the capital of France?", "prompt" ], [ "p", "c4878054cff877f694f5abecf18c7450f4b6fdf59e3e9cb3e6505a93c4577db2" ], [ "relays", "wss://relay.primal.net" ] ] }

This is a request for content recommendation json { "kind": 5300, "content": "", "tags": [ // Its fine ignoring this param, but what if the client actually needs exactly 200 "results" [ "param", "max_results", "200" ], // The spec never mentions requesting content for other users. // If a DVM didn't understand this and responded to this request it would provide bad data [ "param", "user", "b22b06b051fd5232966a9344a634d956c3dc33a7f5ecdcad9ed11ddc4120a7f2" ], [ "relays", "wss://relay.primal.net", ], [ "p", "ceb7e7d688e8a704794d5662acb6f18c2455df7481833dd6c384b65252455a95" ] ] }

This is a request to create a OP_RETURN message on bitcoin json { "kind": 5901, // Again why is the content empty when we are sending human readable text? "content": "", "tags": [ // and again, using an indexable tag on an input that will never need to be looked up ["i", "09/01/24 SEC Chairman on the brink of second ETF approval", "text"] ] }

My point isn't that these event schema's aren't understandable but why are they using the same schema? each use-case is different but are they all required to use the same i tag format as input and could support all 4 types of inputs.

Lack of libraries

With all these different types of inputs, params, and outputs its verify difficult if not impossible to build libraries for DVMs

If a simple text translation request can have an event or text as inputs, a payment-required status at any point in the flow, partial results, or responses from 10+ DVMs whats the best way to build a translation library for other nostr clients to use?

And how do I build a DVM framework for the server side that can handle multiple inputs of all four types (url, text, event, job) and clients are sending all the requests in slightly differently.

Supporting payments is impossible

The way NIP-90 is written there isn't much details about payments. only a payment-required status and a generic amount tag

But the way things are now every DVM is implementing payments differently. some send a bolt11 invoice, some expect the client to NIP-57 zap the request event (or maybe the status event), and some even ask for a subscription. and we haven't even started implementing NIP-61 nut zaps or cashu A few are even formatting the amount number wrong or denominating it in sats and not mili-sats

Building a client or a library that can understand and handle all of these payment methods is very difficult. for the DVM server side its worse. A DVM server presumably needs to support all 4+ types of payments if they want to get the most sats for their services and support the most clients.

All of this is made even more complicated by the fact that a DVM can ask for payment at any point during the job process. this makes sense for some types of compute, but for others like translations or user recommendation / search it just makes things even more complicated.

For example, If a client wanted to implement a timeline page that showed the notes of all the pubkeys on a recommended list. what would they do when the selected DVM asks for payment at the start of the job? or at the end? or worse, only provides half the pubkeys and asks for payment for the other half. building a UI that could handle even just two of these possibilities is complicated.

NIP-89 is being abused

NIP-89 is "Recommended Application Handlers" and the way its describe in the nips repo is

a way to discover applications that can handle unknown event-kinds

Not "a way to discover everything"

If I wanted to build an application discovery app to show all the apps that your contacts use and let you discover new apps then it would have to filter out ALL the DVM advertisement events. and that's not just for making requests from relays

If the app shows the user their list of "recommended applications" then it either has to understand that everything in the 5xxx kind range is a DVM and to show that is its own category or show a bunch of unknown "favorites" in the list which might be confusing for the user.

In conclusion

My point in writing this article isn't that the DVMs implementations so far don't work, but that they will never work well because the spec is too broad. even with only a few DVMs running we have already lost interoperability.

I don't want to be completely negative though because some things have worked. the "DVM feeds" work, although they are limited to a single page of results. text / event translations also work well and kind 5970 Event PoW delegation could be cool. but if we want interoperability, we are going to need to change a few things with NIP-90

I don't think we can (or should) abandon NIP-90 entirely but it would be good to break it up into small NIPs or specs. break each "kind" of DVM request out into its own spec with its own definitions for expected inputs, outputs and flow.

Then if we have simple, clean definitions for each kind of compute we want to distribute. we might actually see markets and services being built and used.

@ 86dfbe73:628cef55

Robustheit ist die Eigenschaft eines Systems, auch unter schwierigen Bedingungen funktionieren zu können: trotz Störungen und einer gewissen Verschlechterung seiner internen Prozesse. Das Leben als Ganzes ist robust. Dasselbe gilt für Ökosysteme: Sie können den Verlust einiger Arten überstehen und sich an veränderte Umweltbedingungen anpassen.

Der Hauptfeind der Robustheit ist das Streben nach Effizienz. Ein auf Effizienz optimiertes System hat keine Reserven mehr, sich an Störungen anzupassen. Es wird fragil. Wir optimieren die Gesellschaft und ihre Subsysteme (z. B. Institutionen) seit 5000 Jahren auf Wachstum, Effizienz und Produktivität. Und wir haben das Optimierungstempo mit den beiden Turbo-Boosts fossile Brennstoffe und Informationstechnologie beschleunigt. Deshalb ist alles um uns herum fragil geworden. Beispielsweise kann ein Virusausbruch in China sich zu einer Pandemie entwickeln, weil die Menschen weit und schnell reisen können und müssen.

Robustheit ist nicht absolut und dauerhaft. Ein System kann durch Störungen, die zu gravierend für es sind, fragil werden. Ehemals robuste Ökosysteme wie Regenwälder wurden durch menschliche Ausbeutung fragil. Deregulierung hat sowohl Regierungen als auch die Wirtschaft effizienter gemacht, allerdings zum Preis zunehmender Fragilität. Unternehmen sind mächtiger geworden als viele Staaten, was bedeutet, dass demokratisch gewählte Parlamente und Regierungen nicht mehr die Kontrolle haben. Heute kann eine einzelne Person demokratische Wahlen weltweit manipulieren, indem sie ein soziales Netzwerk kontrolliert. Das ist Fragilität pur.

Wir müssen als Gesellschaft die Effizienz in den Hintergrund rücken und uns mehr auf Robustheit konzentrieren.

@ 8d34bd24:414be32b

It seems like most Christians today have lost their reverence and awe of God. We’ve attributed God’s awesome creation by the word of His mouth to random chance and a Big Bang. We’ve attributed the many layers of sediment to millions and billions of years of time instead of God’s judgment of evil. We’ve emphasized His love and mercy to the point that we’ve forgotten about His holiness and righteous wrath. We’ve brought God down to our level and made Him either our “buddy” or made Him our magic genie servant, who is just there to answer our every want and whim.

The God of the Bible is a holy and awesome God who should be both loved and feared.

The fear of the Lord is the beginning of knowledge;\ Fools despise wisdom and instruction. (Proverbs 1:7)

The God of the Bible is the Lord of Lords and King of Kings who “… upholds all things by the word of His power. …” (Hebrews 1:3). Yes, God loves us as sons. Yes, God is merciful. Yes, through Jesus we have the blessed opportunity to approach God directly. None of that means we get to treat God like just another friend. We are to approach God with fear and trembling and worship Him in reverence and awe.

Worship the Lord with reverence And rejoice with trembling. (Psalm 2:11)

Part of the problem is that our culture just doesn’t show reverence to authority. It focuses on self and freedom. The whole thought of reverence for authority is incomprehensible for many. Look at this Psalm of worship:

The Lord reigns, let the peoples tremble;\ He is enthroned above the cherubim, let the earth shake!\ The Lord is great in Zion,\ And He is exalted above all the peoples.\ Let them praise Your great and awesome name;\ Holy is He. (Psalm 99:1-3)

This is the way we should view God and the proper attitude for approaching God.

Another issue is that we don’t study what God has done in the past. In the Old Testament, God commanded the Israelites to setup monuments of remembrance and to teach their kids all of the great things God had done for them. When they failed to do so, Israel drifted astray.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

God has given us the Bible, His word, so that we can know Him, know His character, and know His great deeds. When we fail to be in His word daily, we can forget (or not even know) the greatness of our God.

Establish Your word to Your servant,\ As that which produces reverence for You. (Psalm 119:38)

Do you love God’s word like this? Do you hunger for God’s word? Do you seek to know everything about God that you can know? When we love someone or something, we want to know everything about it.

Princes persecute me without cause,\ But my heart stands in awe of Your words.\ **I rejoice at Your word,\ As one who finds great spoil. \ (Psalm 119:161-162) {emphasis mine}

In addition to what we can learn about God in the Bible, we also need to remember what God has done in our own lives. We need to dwell on what God has done for us. We can just try to remember. Even better (I’ll admit this is a weakness for me), write down answered prayers, blessings, and other things God has done for you. My son has been writing down one blessing every day for over a year. What an example he is!

After we have thought about what God has done for us and those we care about, we should praise Him for His great works.

Shout joyfully to God, all the earth;\ Sing the glory of His name;\ Make His praise glorious.\ Say to God, “How awesome are Your works!\ Because of the greatness of Your power \ Your enemies will give feigned obedience to You.\ All the earth will worship You,\ And will sing praises to You;\ They will sing praises to Your name.” Selah.\ **Come and see the works of God,\ Who is awesome in His deeds toward the sons of men. \ (Psalm 66:1-5) {emphasis mine}

There is nothing we can do to earn salvation from God, but we should be in awe of what He has done for us leading to submission and obedience in gratitude.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29) {emphasis mine}

Are you thankful for your blessings or resentful for what you don’t have? Do you worship God or take things He has provided for granted? Do you tell the world the awesome things God has done for you or do you stay silent? Do you claim to be a Christian, but live a life no different than those around you?

Then the Lord said,

“Because this people draw near with their words\ And honor Me with their lip service,\ But they remove their hearts far from Me,\ And their reverence for Me consists of tradition learned by rote, (Isaiah 29:13)

I hope this passage does not describe your relation ship with our awesome God. He deserves so much more. Instead we should be zealous to praise God and share His goodness with those around us.

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:13-15) {emphasis mine}

Did you know that you can even show reverence by your every day work?

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. (Hebrews 11:7) {emphasis mine}

When Noah stepped out in faith and obedience to God and built the ark as God commanded, despite the fact that the people around him probably thought he was crazy building a boat on dry ground that had never flooded, his work was a kind of reverence to God. Are there areas in your life where you can obey God in reverence to His awesomeness? Do you realize that quality work in obedience to God can be a form of worship?

Just going above and beyond in your job can be a form of worship of God if you are working extra hard to honor Him. Obedience is another form of worship and reverence.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. (Haggai 1:12) {emphasis mine}

Too many people have put the word of men (especially scientists) above the word of God and have tried to change the clear meaning of the Bible. I used to think it strange how the Bible goes through the days of creation and ends each day with “and there was evening and there was morning, the xth day.” Since a day has an evening and a morning, that seemed redundant. Why did God speak in this manner? God knew that a day would come when many scientist would try to disprove God and would claim that these days were not 24 hour days, but long ages. When a writer is trying to convey long ages, the writer does not mention evening/morning and doesn’t count the days.1

When we no longer see God as speaking the universe and everything in it into existence, we tend to not see God as an awesome God. We don’t see His power. We don’t see His knowledge. We don’t see His goodness. We also don’t see His authority. Why do we have to obey God? Because He created us and because He upholds us. Without Him we would not exist. Our creator has the authority to command His creation. When we compromise in this area, we lose our submission, our awe, and our reverence. (For more on the subject see my series.) When we believe His great works, especially those spoken of in Genesis 1-11 and in Exodus, we can’t help but be in awe of our God.

For the word of the Lord is upright,\ And all His work is done in faithfulness.\ He loves righteousness and justice;\ The earth is full of the lovingkindness of the Lord.\ By the word of the Lord the heavens were made,\ And by the breath of His mouth all their host.\ He gathers the waters of the sea together as a heap;\ He lays up the deeps in storehouses.\ **Let all the earth fear the Lord;\ Let all the inhabitants of the world stand in awe of Him. \ (Psalm 33:4-8) {emphasis mine}

Remembering God’s great works, we can’t help but worship in awe and reverence.

By awesome deeds You answer us in righteousness, O God of our salvation,\ *You who are the trust of all the ends of the earth* and of the farthest sea;\ Who establishes the mountains by His strength,\ Being girded with might;\ Who stills the roaring of the seas,\ The roaring of their waves,\ And the tumult of the peoples.\ They who dwell in the ends of the earth stand in awe of Your signs;\ You make the dawn and the sunset shout for joy. \ (Psalm 65:5-8) {emphasis mine}

If we truly do have awe and reverence for our God, we should be emboldened to tell those around us of His great works.

I will tell of Your name to my brethren;\ In the midst of the assembly I will praise You.\ You who fear the Lord, praise Him;\ All you descendants of Jacob, glorify Him,\ And stand in awe of Him, all you descendants of Israel. \ (Psalm 22:22-23) {emphasis mine}

May God grant you the wisdom to see His awesomeness and to trust Him, serve Him, obey Him, and worship Him as He so rightly deserves. May you always have a right view of God and a hunger for His word and a personal relationship with Him. To God be the Glory!

Trust Jesus

FYI, these are a few more passages on the subject that are helpful, but didn’t fit in the flow of my post.

Great is the Lord, and highly to be praised,\ And His greatness is unsearchable.\ One generation shall praise Your works to another,\ And shall declare Your mighty acts.\ On the glorious splendor of Your majesty\ And on Your wonderful works, I will meditate.\ Men shall speak of the power of Your awesome acts,\ And I will tell of Your greatness. (Psalm 145:3-6)

The boastful shall not stand before Your eyes;\ You hate all who do iniquity.\ You destroy those who speak falsehood;\ The Lord abhors the man of bloodshed and deceit.\ But as for me, by Your abundant lovingkindness I will enter Your house,\ At Your holy temple I will bow in reverence for You. (Psalm 5:5-7) {emphasis mine}

If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the Lord of hosts. “My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. (Malachi 2:2-5) {emphasis mine}

@ c1e9ab3a:9cb56b43

Esteemed representatives of Risa,

We gather here under the calming glow of our twin suns, stewards of a society admired for its peace and celebrated for its tranquility. But we must not mistake serenity for passivity, nor confuse peace with weakness. Our peace is not an accident. It is not the byproduct of ignorance or naivety. It is hard-earned—preserved by those willing to stand vigilant in its defense.

Love as a Foundation, Strength as a Shield

Love conquers hate. This is the core truth of Risan philosophy. Yet, as every Ricin child is taught, love without strength is a leaf in the wind. The Ricin do not lay down their lives without resistance. We do not ask our people to accept violence without confronting it. True peace is not imposed by stripping the people of their agency—it is built by enabling them to protect it.

The Lessons of a Failed Experiment

There was a time, not so distant in our history, when we attempted to enforce peace through the abolition of all weapons. A time when even the mention of self-defense in our educational centers was met with rebuke. Schools purged training programs. Cultural arts that honored our warrior traditions were dismissed. And for a brief moment, we believed this would lead us to harmony.

But peace born from helplessness is a fragile illusion. It fractures under the slightest pressure. And fracture it did—when off-world raiders targeted our unguarded sanctuaries, when radical sects within our own society struck out, knowing the citizenry could not defend itself. It was then that we remembered: Risa’s greatest peacekeepers had always been those who knew how to fight—but chose restraint.

The Age of Ricin and the Reawakening of Discipline

So we returned to our roots. To the traditions of the Age of Ricin, when youth, upon reaching maturity, were taught not only the arts of compassion and creation but also the martial disciplines. They learn to wield weapons—not to glorify violence, but to understand it. To control it. To stand firm against it when all else fails.

https://i.nostr.build/kuUjRovISz7367TX.jpg

We do not romanticize war. We do not celebrate conflict. But we prepare for it, should it seek to extinguish our light. Our children now learn the disciplines of defense alongside their studies in poetry, music, and healing. They spar with blunt blades under the watchful eyes of masters. They meditate on the consequences of force. And they grow into citizens not easily provoked, but never unprepared.

A Call for Balance, Not Extremes

Let those beyond our borders question our ways. Let them forget the countless incursions by the Romulans. Let them ignore the scars left by centuries of subversion from the Orion Syndicate. We do not forget. We remember the lives lost, the liberties challenged, and the lessons learned through suffering. These experiences shaped us.

We do not wish to return to the era of soft silence, when teachers trembled at the word "weapon" and children were told that even imagination was dangerous. That was not enlightenment. That was indoctrination.

Conclusion: Guarding the Flame

We are the guardians of Risa’s flame—not just with words and treaties, but with discipline and readiness. We have made peace a practice, and preparation a virtue. And so I say to this chamber: let us never again disarm our people in the name of utopia. Let us never confuse comfort with safety, or the absence of weapons with the presence of peace.

Instead, let us raise generations who know what peace costs, and who will pay that price—not with surrender, but with courage.

Let our children be artists, lovers, dreamers—and if necessary, defenders.

This is the Risan way.

@ 57d1a264:69f1fee1

I dare to claim that the big factor is the absence of an infinite feed design.

Modern social media landscape sucks for a myriad of reasons, but oh boy does the infinite feed take the crapcake. It's not just bad on it's own, it's emblematic of most, if not all other ways social media have deteriorated into an enshitification spiral. Let's see at just three things I hate about it the most.

1) It's addictive: In the race for your attention, every addictive design element helps. But infinite feed is addictive almost by default. Users are expected to pull the figurative lever until they hit a jackpot. Just one more reel, then I'll go to sleep.

2) Autonomy? What's that? You are not the one driving your experience. No. You are just a passenger passively absorbing what the feed feeds you.

3) Echo chambers. The algorithm might be more to blame here, but the infinite feed and it's super-limited exploration options sure don't help. Your feed only goes two ways - into the past and into the comfortable.

And I could go on, and on...

The point it, if the goal of every big tech company is to have us mindlessly and helplessly consume their products, without agency and opposition (and it is $$$), then the infinite feed gets them half-way there.

Let's get rid of it. For the sake of humanity.

Aphantasia [^1] Version: 1.0.2 Alpha

What is Aphantasia?

I like to call it a social network for graph enthusiasts. It's a place where your thoughts live in time and space, interconnected with others and explorable in a graph view.

The code is open-source and you can take a look at it on GitHub. There you can find more information about contributions, API usage and other details related to the software.

There is also an accompanying youtube channel.

https://www.youtube.com/watch?v=JeLOt-45rJM

[^1]: Aphantasia the software is named after aphantasia the condition - see Wikipedia for more information.

https://stacker.news/items/988754

@ c1e9ab3a:9cb56b43

Spoken by Counselor Elaron T’Saren of Risa to the High Council, Stardate 52874.2

Honored members of the Council,

I bring you greetings from Risa—not the Risa of travel brochures and romantic holo-novels, but the true Risa. The Risa that has endured, adapted, and emerged stronger after each trial. I speak not as a tourist ambassador, but as a Counselor of our oldest institute of philosophy, and as a son of the Ricin tradition.

Today, the specter of the Borg hangs above us. The collective offers no room for diplomacy, no respect for culture, no compromise. We face not mere invaders—but a force that seeks to erase individuality, history, and identity. Some among the Council wonder what Risa—a world of peace—can offer in such a time. I say to you: we can offer the truth about peace.

The Hidden Roots of Our Tranquility

Long ago, before Risa joined the Federation, we too believed that peace could be maintained by disarming the populace, by eliminating even the mention of conflict in our schools. It was called the Great Disarmament. A generation was raised with no understanding of defense, and in time, we paid the price.

We were raided by Orion pirates. Exploited by off-world cartels. Our people were taken, our arts destroyed, our skies blackened. And we learned—too late—that peace without preparedness is only the illusion of safety.

The Birth of Ricin Doctrine

From the ashes of that failure arose the Ricin: scholars, philosophers, warriors of thought and purpose. They taught that peace is not the absence of conflict, but the mastery of it. That the mind and the body must be trained in tandem. That love without strength is a leaf in the wind.

We did not become a militant world. We became a watchful one. Our children were taught martial discipline—not to glorify violence, but to understand it, to confront it, and to defeat it when necessary. They learned meditation alongside hand-to-hand technique, negotiation beside tactical reasoning.

When we joined the Federation, we did so willingly. But let none assume we surrendered our right to defend our way of life.

Why I Speak to You Now

The Borg are not like the Orion Syndicate. They are not opportunistic, or ideological. They are methodical. And they are coming. You cannot debate with them. You cannot delay them. You can only prepare for them.

And yet, I hear murmurs within the halls of the Federation: whispers of abandoning planetary defense training, of downplaying the psychological need for individual and planetary preparedness. I hear the tired lie that “peace will protect us.”

No, Councilors. It is discipline that protects peace.

The Call to Action

I do not come bearing weapons. I come bearing wisdom. Let us take the Risan lesson and apply it across the Federation. Reestablish tactical readiness training in civilian schools. Encourage planetary governments to integrate defense and philosophy, not as contradictions, but as complements.

Let every child of the Federation grow up knowing not just the principles of liberty, but the means to defend them. Let every artist, scientist, and healer stand ready to protect the civilization they help to build.

Let us not wait until the Borg are in our orbit to remember what we must become.

Conclusion

The Borg seek to erase our uniqueness. Let us show them that the Federation is not a fragile collection of planets—but a constellation of cultures bound by a shared resolve.

We do not choose war. But neither do we flee from it.

We are the guardians of Risa’s flame—and we offer our light to the stars.

Thank you.

@ c1e9ab3a:9cb56b43

Hear this, warriors of the Empire!

A dishonorable shadow spreads across our once-proud institutions, infecting our very bloodlines with weakness. The House of Duras—may their names be spoken with contempt—has betrayed the sacred warrior code of Kahless. No, they have not attacked us with disruptors or blades. Their weapon is more insidious: fear and silence.

Cowardice Masquerading as Concern

These traitors would strip our children of their birthright. They forbid the young from training with the bat'leth in school! Their cowardly decree does not come in the form of an open challenge, but in whispers of fear, buried in bureaucratic dictates. "It is for safety," they claim. "It is to prevent bloodshed." Lies! The blood of Klingons must be tested in training if it is to be ready in battle. We are not humans to be coddled by illusions of safety.

Indoctrination by Silence

In their cowardice, the House of Duras seeks to shape our children not into warriors, but into frightened bureaucrats who speak not of honor, nor of strength. They spread a vile practice—of punishing younglings for even speaking of combat, for recounting glorious tales of blades clashing in the halls of Sto-Vo-Kor! A child who dares write a poem of battle is silenced. A young warrior who shares tales of their father’s triumphs is summoned to the headmaster’s office.

This is no accident. This is a calculated cultural sabotage.

Weakness Taught as Virtue

The House of Duras has infected the minds of the teachers. These once-proud mentors now tremble at shadows, seeing future rebels in the eyes of their students. They demand security patrols and biometric scanners, turning training halls into prisons. They have created fear, not of enemies beyond the Empire, but of the students themselves.

And so, the rituals of strength are erased. The bat'leth is banished. The honor of open training and sparring is forbidden. All under the pretense of protection.

A Plan of Subjugation

Make no mistake. This is not a policy; it is a plan. A plan to disarm future warriors before they are strong enough to rise. By forbidding speech, training, and remembrance, the House of Duras ensures the next generation kneels before the High Council like servants, not warriors. They seek an Empire of sheep, not wolves.

Stand and Resist

But the blood of Kahless runs strong! We must not be silent. We must not comply. Let every training hall resound with the clash of steel. Let our children speak proudly of their ancestors' battles. Let every dishonorable edict from the House of Duras be met with open defiance.

Raise your voice, Klingons! Raise your blade! The soul of the Empire is at stake. We will not surrender our future. We will not let the cowardice of Duras shape the spirit of our children.

The Empire endures through strength. Through honor. Through battle. And so shall we!

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ 846ebf79:fe4e39a4

The next iteration is coming

We're busy racing to the finish line, for the #Alexandria Gutenberg beta. Then we can get the bug hunt done, release v0.1.0, and immediately start producing the first iteration of the Euler (v0.2.0) edition.

While we continue to work on fixing the performance issues and smooth rendering on the Reading View, we've gone ahead and added some new features and apps, which will be rolled-out soon.

The biggest projects this iteration have been:

• the HTTP API for the #Realy relay from nostr:npub1fjqqy4a93z5zsjwsfxqhc2764kvykfdyttvldkkkdera8dr78vhsmmleku,
• implementation of a publication tree structure by nostr:npub1wqfzz2p880wq0tumuae9lfwyhs8uz35xd0kr34zrvrwyh3kvrzuskcqsyn,
• and the Great DevOps Migration of 2025 from the ever-industrious Mr. nostr:npub1qdjn8j4gwgmkj3k5un775nq6q3q7mguv5tvajstmkdsqdja2havq03fqm7.

All are backend-y projects and have caused a major shift in process and product, on the development team's side, even if they're still largely invisible to users.

Another important, but invisible-to-you change is that nostr:npub1ecdlntvjzexlyfale2egzvvncc8tgqsaxkl5hw7xlgjv2cxs705s9qs735 has implemented the core bech32 functionality (and the associated tests) in C/C++, for the #Aedile NDK.

On the frontend:

nostr:npub1636uujeewag8zv8593lcvdrwlymgqre6uax4anuq3y5qehqey05sl8qpl4 is currently working on the blog-specific Reading View, which allows for multi-npub or topical blogging, by using the 30040 index as a "folder", joining the various 30041 articles into different blogs. She has also started experimenting with categorization and columns for the landing page.

nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z revamped the product information pages, so that there is now a Contact page (including the ability to submit a Nostr issue) and an About page (with more product information, the build version displayed, and a live #GitCitadel feed).

We have also allowed for discrete headings (headers that aren't section headings, akin to the headers in Markdown). Discrete headings are formatted, but not added to the ToC and do not result in a section split by Asciidoc processors.

We have added OpenGraph metadata, so that hyperlinks to Alexandria publications, and other events, display prettily in other apps. And we fixed some bugs.

The Visualisation view has been updated and bug-fixed, to make the cards human-readable and closeable, and to add hyperlinks to the events to the card-titles.

We have added support for the display of individual wiki pages and the integration of them into 30040 publications. (This is an important feature for scientists and other nonfiction writers.)

We prettified the event json modal, so that it's easier to read and copy-paste out of.

The index card details have been expanded and the menus on the landing page have been revamped and expanded. Design and style has been improved, overall.

Project management is very busy

Our scientific adviser nostr:npub1m3xdppkd0njmrqe2ma8a6ys39zvgp5k8u22mev8xsnqp4nh80srqhqa5sf is working on the Euler plans for integrating features important for medical researchers and other scientists, which have been put on the fast track.

Next up are:

• a return of the Table of Contents
• kind 1111 comments, highlights, likes
• a prototype social feed for wss://theforest.nostr1.com, including long-form articles and Markdown rendering
• compose and edit of publications
• a search field
• the expansion of the relay set with the new relays from nostr:npub12262qa4uhw7u8gdwlgmntqtv7aye8vdcmvszkqwgs0zchel6mz7s6cgrkj, including some cool premium features
• full wiki functionality and disambiguation pages for replaceable events with overlapping d-tags
• a web app for mass-uploading and auto-converting PDFs to 30040/41 Asciidoc events, that will run on Realy, and be a service free for our premium relay subscribers
• ability to subscribe to the forest with a premium status
• the book upload CLI has been renamed and reworked into the Sybil Test Utility and that will get a major release, covering all the events and functionality needed to test Euler
• the #GitRepublic public git server project
• ....and much more.

Thank you for reading and may your morning be good.

@ 21810ca8:f2e8341e

If so, please comment. So I can see if Nostr works for me.

@ c1e9ab3a:9cb56b43

Reanalysis: Could the Great Pyramid Function as an Ammonia Generator Powered by a 25GW Breeder Reactor?

Introduction

The Great Pyramid of Giza has traditionally been considered a tomb or ceremonial structure. Yet an intriguing alternative hypothesis suggests it could have functioned as a large-scale ammonia generator, powered by a high-energy source, such as a nuclear breeder reactor. This analysis explores the theoretical practicality of powering such a system using a continuous 25-gigawatt (GW) breeder reactor.

The Pyramid as an Ammonia Generator

Producing ammonia (NH₃) from atmospheric nitrogen (N₂) and hydrogen (H₂) requires substantial energy. Modern ammonia production (via the Haber-Bosch process) typically demands high pressure (~150–250 atmospheres) and temperatures (~400–500°C). However, given enough available energy, it is theoretically feasible to synthesize ammonia at lower pressures if catalysts and temperatures are sufficiently high or if alternative electrochemical or plasma-based fixation methods are employed.

Theoretical System Components:

1. High Heat Source (25GW breeder reactor)
   A breeder reactor could consistently generate large amounts of heat. At a steady state of approximately 25GW, this heat source would easily sustain temperatures exceeding the 450°C threshold necessary for ammonia synthesis reactions, particularly if conducted electrochemically or catalytically.

2. Steam and Hydrogen Production
   The intense heat from a breeder reactor can efficiently evaporate water from subterranean channels (such as those historically suggested to exist beneath the pyramid) to form superheated steam. If coupled with high-voltage electrostatic fields (possibly in the millions of volts), steam electrolysis into hydrogen and oxygen becomes viable. This high-voltage environment could substantially enhance electrolysis efficiency.

3. Nitrogen Fixation (Ammonia Synthesis)
   With hydrogen readily produced, ammonia generation can proceed. Atmospheric nitrogen, abundant around the pyramid, can combine with the hydrogen generated through electrolysis. Under these conditions, the pyramid's capstone—potentially made from a catalytic metal like osmium, platinum, or gold—could facilitate nitrogen fixation at elevated temperatures.

Power Requirements and Energy Calculations

A thorough calculation of the continuous power requirements to maintain this system follows:

• Estimated Steady-state Power: ~25 GW of continuous thermal power.
• Total Energy Over 10,000 years: """ Energy = 25 GW × 10,000 years × 365.25 days/year × 24 hrs/day × 3600 s/hr ≈ 7.9 × 10²¹ Joules """

Feasibility of a 25GW Breeder Reactor within the Pyramid

A breeder reactor capable of sustaining 25GW thermal power is physically plausible—modern commercial reactors routinely generate 3–4GW thermal, so this is within an achievable engineering scale (though certainly large by current standards).

Fuel Requirements:

• Each kilogram of fissile fuel (e.g., U-233 from Thorium-232) releases ~80 terajoules (TJ) or 8×10¹³ joules.
• Considering reactor efficiency (~35%), one kilogram provides ~2.8×10¹³ joules usable energy: """ Fuel Required = 7.9 × 10²¹ J / 2.8 × 10¹³ J/kg ≈ 280,000 metric tons """
• With a breeding ratio of ~1.3: """ Initial Load = 280,000 tons / 1.3 ≈ 215,000 tons """

Reactor Physical Dimensions (Pebble Bed Design):

• King’s Chamber size: ~318 cubic meters.
• The reactor core would need to be extremely dense and highly efficient. Advanced engineering would be required to concentrate such power in this space, but it is within speculative feasibility.

Steam Generation and Scaling Management

Key methods to mitigate mineral scaling in the system: 1. Natural Limestone Filtration 2. Chemical Additives (e.g., chelating agents, phosphate compounds) 3. Superheating and Electrostatic Ionization 4. Electrostatic Control

Conclusion and Practical Considerations

Yes, the Great Pyramid could theoretically function as an ammonia generator if powered by a 25GW breeder reactor, using: - Thorium or Uranium-based fertile material, - Sustainable steam and scaling management, - High-voltage-enhanced electrolysis and catalytic ammonia synthesis.

While speculative, it is technologically coherent when analyzed through the lens of modern nuclear and chemical engineering.

See also: nostr:naddr1qqxnzde5xymrgvekxycrswfeqy2hwumn8ghj7am0deejucmpd3mxztnyv4mz7q3qc856kwjk524kef97hazw5e9jlkjq4333r6yxh2rtgefpd894ddpsxpqqqp65wun9c08

@ eb0157af:77ab6c55

Michigan lawmakers are unveiling a comprehensive strategy to regulate Bitcoin and cryptocurrencies.

On May 21, Republican Representative Bill Schuette introduced House Bill 4510, a proposal to amend the Michigan Public Employee Retirement System Investment Act. The legislation would allow the state treasurer, currently Rachael Eubanks, to diversify the state’s investments by including cryptocurrencies with an average market capitalization of over $250 million in the past calendar year.

Under current criteria, Bitcoin (BTC) and Ether (ETH) are the only cryptocurrencies that meet these selection standards. The proposal specifies that any investment in digital assets must be made through exchange-traded products (spot ETFs) issued by registered investment companies.

Anti-CBDC legislation

Republican Representative Bryan Posthumus is leading the bipartisan initiative behind the second bill, HB 4511, which establishes protections for cryptocurrency holders. The proposal prohibits Michigan from implementing crypto bans or imposing licensing requirements on digital asset holders.

Another key aspect of the legislation is a ban on state officials from supporting or promoting a potential federal central bank digital currency (CBDC). The definition includes the issuance of memorandums or official statements endorsing CBDC proposals related to testing, adoption, or implementation.

Mining and redevelopment of abandoned sites

The third bill, HB 4512, is a proposal led by Democratic Representative Mike McFall for a bipartisan group. This initiative would establish a Bitcoin mining program allowing operators to use abandoned oil and natural gas sites.

The program calls for the appointment of a supervisor tasked with assessing the site’s remaining productive potential, identifying the last operator, and determining the length of abandonment. Prospective participants would need to submit detailed legal documentation of their organizational structure, demonstrate operational expertise in mining, and provide profitability breakeven estimates for their ventures.

The fourth and final bill, HB 4513, also introduced by the bipartisan group led by McFall, focuses on the fiscal aspect of the HB 4512 initiative. The proposal would amend Michigan’s income tax laws to include proceeds generated from the proposed Bitcoin mining program.

The post Michigan: four bills on pension funds, CBDCs, and mining appeared first on Atlas21.

@ c1e9ab3a:9cb56b43

Assumptions

| Factor | Assumption | |--------|------------| | CO₂ | Not considered a pollutant or is captured/stored later | | Water Use | Regulated across all sources; cooling towers or dry cooling required | | Compliance Cost | Nuclear no longer burdened by long licensing and construction delays | | Coal Waste | Treated as valuable raw material (e.g., fly ash for cement, gypsum from scrubbers) | | Nuclear Tech | Gen IV SMRs in widespread use (e.g., 50–300 MWe units, modular build, passive safety) | | Grid Role | All three provide baseload or load-following power | | Fuel Pricing | Moderate and stable (no energy crisis or supply chain disruptions) |

---

Performance Comparison

| Category | Coal (IGCC + Scrubbers) | Natural Gas (CCGT) | Nuclear (Gen IV SMRs) | |---------|-----------------------------|------------------------|--------------------------| | Thermal Efficiency | 40–45% | 55–62% | 30–35% | | CAPEX ($/kW) | $3,500–5,000 | $900–1,300 | $4,000–7,000 (modularized) | | O&M Cost ($/MWh) | $30–50 | $10–20 | $10–25 | | Fuel Cost ($/MWh) | $15–25 | $25–35 | $6–10 | | Water Use (gal/MWh) | 300–500 (with cooling towers) | 100–250 | 300–600 | | Air Emissions | Very low (excluding CO₂) | Very low | None | | Waste | Usable (fly ash, FGD gypsum, slag) | Minimal | Compact, long-term storage required | | Ramp/Flexibility | Slow ramp (newer designs better) | Fast ramp | Medium (SMRs better than traditional) | | Footprint (Land & Supply) | Large (mining, transport) | Medium | Small | | Energy Density | Medium | Medium-high | Very high | | Build Time | 4–7 years | 2–4 years | 2–5 years (with factory builds) | | Lifecycle (years) | 40+ | 30+ | 60+ | | Grid Resilience | High | High | Very High (passive safety, long refuel) |

---

Strategic Role Summary

1. Coal (Clean & Integrated)

• Strengths: Long-term fuel security; byproduct reuse; high reliability; domestic resource.
• Drawbacks: Still low flexibility; moderate efficiency; large physical/logistical footprint.
• Strategic Role: Best suited for regions with abundant coal and industrial reuse markets.

2. Natural Gas (CCGT)

• Strengths: High efficiency, low CAPEX, grid agility, low emissions.
• Drawbacks: Still fossil-based; dependent on well infrastructure; less long-lived.
• Strategic Role: Excellent transitional and peaking solution; strong complement to renewables.

3. Nuclear (Gen IV SMRs)

• Strengths: Highest energy density; no air emissions or CO₂; long lifespan; modular & scalable.
• Drawbacks: Still needs safe waste handling; high upfront cost; novel tech in deployment stage.
• Strategic Role: Ideal for low-carbon baseload, remote areas, and national strategic assets.

---

Adjusted Levelized Cost of Electricity (LCOE)

| Source | LCOE ($/MWh) | Notes | |--------|------------------|-------| | Coal (IGCC w/scrubbers) | ~$75–95 | Lower with valuable waste | | Natural Gas (CCGT) | ~$45–70 | Highly competitive if fuel costs are stable | | Gen IV SMRs | ~$65–85 | Assuming factory production and streamlined permitting |

---

Final Verdict (Under Optimized Assumptions)

• Most Economical Short-Term: Natural Gas
• Most Strategic Long-Term: Gen IV SMRs
• Most Viable if Industrial Ecosystem Exists: Clean Coal

All three could coexist in a diversified, stable energy grid: - Coal filling a regional or industrial niche, - Gas providing flexibility and economy, - SMRs ensuring long-term sustainability and energy security.

@ eb0157af:77ab6c55

A fake Uber driver steals $73,000 in XRP and $50,000 in Bitcoin after drugging an American tourist.

A U.S. citizen vacationing in the United Kingdom fell victim to a scam that cost him $123,000 in cryptocurrencies stored on his smartphone. The man was drugged by an individual posing as an Uber driver.

According to My London, Jacob Irwin-Cline had spent the evening at a London nightclub, consuming several alcoholic drinks before requesting an Uber ride home. The victim admitted he hadn’t carefully verified the booking details on his device, mistakenly getting into a private taxi driven by someone who, at first glance, resembled the expected Uber driver but was using a completely different vehicle.

Once inside the car, the American tourist reported that the driver offered him a cigarette, allegedly laced with scopolamine — a rare and powerful sedative. Irwin-Cline described how the smoke made him extremely docile and fatigued, causing him to lose consciousness for around half an hour.

Upon waking, the driver ordered the victim to get out of the vehicle. As Irwin-Cline stepped out, the man suddenly accelerated, running him over and fleeing with his mobile phone, which contained the private keys and access to his cryptocurrencies. Screenshots provided to MyLondon show that $73,000 worth of XRP and $50,000 in bitcoin had been transferred to various wallets.

This incident adds to a growing trend of kidnappings, extortions, armed robberies, and ransom attempts targeting crypto executives, investors, and their families.

Just a few weeks ago, the daughter and grandson of Pierre Noizat, CEO of crypto exchange Paymium, were targeted in a kidnapping attempt in Paris. The incident took place in broad daylight when attackers tried to force the family into a parked vehicle. However, Noizat’s daughter managed to fight off the assailants.

The post American tourist drugged and robbed: $123,000 in crypto stolen in London appeared first on Atlas21.

@ c1e9ab3a:9cb56b43

A follow-up to nostr:naddr1qqgxxwtyxe3kvc3jvvuxywtyxs6rjq3qc856kwjk524kef97hazw5e9jlkjq4333r6yxh2rtgefpd894ddpsxpqqqp65wuaydz8

This whitepaper, a comparison of baseload power options, explores a strategic policy framework to reduce the cost of next-generation nuclear power by aligning Gen IV Small Modular Reactors (SMRs) with national security objectives, public utility management, and a competitive manufacturing ecosystem modeled after the aerospace industry. Under this approach, SMRs could deliver stable, carbon-free power at $40–55/MWh, rivaling the economics of natural gas and renewables.

---

1. Context and Strategic Opportunity

Current Nuclear Cost Challenges

• High capital expenditure ($4,000–$12,000/kW)
• Lengthy permitting and construction timelines (10–15 years)
• Regulatory delays and public opposition
• Customized, one-off reactor designs with no economies of scale

The Promise of SMRs

• Factory-built, modular units
• Lower absolute cost and shorter build time
• Enhanced passive safety
• Scalable deployment

---

2. National Security as a Catalyst

Strategic Benefits

• Energy resilience for critical defense infrastructure
• Off-grid operation and EMP/cyber threat mitigation
• Long-duration fuel cycles reduce logistical risk

Policy Implications

• Streamlined permitting and site access under national defense exemptions
• Budget support via Department of Defense and Department of Energy
• Co-location on military bases and federal sites

---

3. Publicly Chartered Utilities: A New Operating Model

Utility Framework

• Federally chartered, low-margin operator (like TVA or USPS)
• Financially self-sustaining through long-term PPAs
• Focus on reliability, security, and public service over profit

Cost Advantages

• Lower cost of capital through public backing
• Predictable revenue models
• Community trust and stakeholder alignment

---

4. Competitive Manufacturing: The Aviation Analogy

Model Characteristics

• Multiple certified vendors, competing under common safety frameworks
• Factory-scale production and supply chain specialization
• Domestic sourcing for critical components and fuel

Benefits

• Cost reductions from repetition and volume
• Innovation through competition
• Export potential and industrial job creation

---

5. Levelized Cost of Electricity (LCOE) Impact

| Cost Lever | Estimated LCOE Reduction | |------------|--------------------------| | Streamlined regulation | -10 to -20% | | Public-charter operation | -5 to -15% | | Factory-built SMRs | -15 to -30% | | Defense market anchor | -10% |

Estimated Resulting LCOE: $40–55/MWh

---

6. Strategic Outcomes

• Nuclear cost competitiveness with gas and renewables
• Decarbonization without reliability sacrifice
• Strengthened national energy resilience
• Industrial and workforce revitalization
• U.S. global leadership in clean, secure nuclear energy

---

7. Recommendations

• Create a public-private chartered SMR utility
• Deploy initial reactors on military and federal lands
• Incentivize competitive SMR manufacturing consortia
• Establish fast-track licensing for Gen IV designs
• Align DoD/DOE energy procurement to SMR adoption

---

Conclusion

This strategy would transform nuclear power from a high-cost, high-risk sector into a mission-driven, economically viable backbone of American energy and defense infrastructure. By treating SMRs as strategic assets, not just energy projects, the U.S. can unlock affordable, scalable, and secure nuclear power for generations to come.

@ eb0157af:77ab6c55

Banking giants JPMorgan, Bank of America, Citigroup, and Wells Fargo are in talks to develop a unified stablecoin solution.

According to the Wall Street Journal on May 22, some of the largest financial institutions in the United States are exploring the possibility of joining forces to launch a stablecoin.

Subsidiaries of JPMorgan, Bank of America, Citigroup, and Wells Fargo have initiated preliminary discussions for a joint stablecoin issuance, according to sources close to the matter cited by the WSJ. Also at the negotiating table are Early Warning Services, the parent company of the digital payments network Zelle, and the payment network Clearing House.

The talks are reportedly still in the early stages, and any final decision could change depending on regulatory developments and market demand for stablecoins.

Stablecoin regulation

On May 20, the US Senate voted 66 to 32 to advance discussion of the Guiding and Establishing National Innovation for US Stablecoins Act (GENIUS Act), a specific law to regulate stablecoins. The bill outlines a regulatory framework for stablecoin collateralization and mandates compliance with anti-money laundering rules.

David Sacks, White House crypto advisor, expressed optimism about the bill’s bipartisan approval. However, senior Democratic Party officials intend to amend the bill to include a clause preventing former President Donald Trump and other US officials from profiting from stablecoins.

Demand for stablecoins has increased, with total market capitalization rising to $245 billion from $205 billion at the beginning of the year, a 20% increase.

The post Major US banks consider launching a joint stablecoin appeared first on Atlas21.

@ 211c0393:e9262c4d

Original: https://www.yakihonne.com/article/naddr1qvzqqqr4gupzqgguqwf52cyve89xnxc4eh95jklelgw646kkkcdhxm4fp05jvtzdqq2hj6fhtpqkuutdv4xxxazjv9t92atedev45mcwusz

Nihon no kakuseizai Nihon no kakusei-zai bijinesu no yami: Keisatsu, bōryokudan, soshite chinmoku no kyōhan kankei' no shinsō** 1. Bōryokudan no shihai kōzō (kōteki dēta ni motodzuku) yunyū izon no riyū: Kokunai seizō wa kon'nan (Heisei 6-nenkakusei-zai genryō kisei-hō' de kisei kyōka)￫ myanmā Chūgoku kara no mitsuyu ga shuryū (Kokuren yakubutsu hanzai jimusho World Drug Report 2023'). Bōryokudan no rieki-ritsu: 1 Kg-atari shiire kakaku 30 man-en ￫ kouri kakaku 500 man ~ 1000 man-en (Keisatsuchōyakubutsu jōsei hōkoku-sho' 2022-nen). 2. Keisatsu to bōryokudan no kyōsei kankei' taiho tōkei no fushizen-sa: Zen yakubutsu taiho-sha no 70-pāsento ga tanjun shoji (kōsei Rōdōshōyakubutsu ran'yō jōkyō' 2023-nen). Mitsuyu soshiki no tekihatsu wa zentai no 5-pāsento-miman (tōkyōchikentokusōbu dēta). Media no kenshō: NHK supesharu kakusei-zai sensō'(2021-nen) de shiteki sa retamattan yūzā yūsen sōsa' no jittai. 3. Mujun suru genjitsu juyō no fukashi-sei: G 7 de saikō no kakusei-zai kakaku (1 g-atari 3 ~ 7 man-en, Ō kome no 3-bai)￫ bōryokudan no bōri (Zaimushō soshiki hanzai shikin ryūdō chōsa'). Shiyōsha-ritsu wa hikui (jinkō no 0. 2%, Kokuren chōsa) ga, taiho-sha no kahansū o shimeru mujun. 4.Mitsuyu soshiki taisaku' no genkai kokusai-tekina shippai rei: Mekishiko (karuteru tekihatsu-go mo ichiba kakudai), Ōshū (gōsei yakubutsu no man'en)￫ daitai soshiki ga sokuza ni taitō (Ei ekonomisuto' 2023-nen 6 tsuki-gō). Nippon'nochiri-teki hande: Kaijō mitsuyu no tekihatsu-ritsu wa 10-pāsento-miman (Kaijōhoanchō hōkoku). 5. Kaiketsusaku no saikō (jijitsu ni motodzuku teian) ADHD chiryō-yaku no gōhō-ka: Amerika seishin'igakukaiADHD kanja no 60-pāsento ga jiko chiryō de ihō yakubutsu shiyō'(2019-nen kenkyū). Nihonde wa ritarin aderōru kinshi ￫ bōryokudan no ichiba dokusen. Rōdō kankyō kaikaku: Karō-shi rain koe no rōdō-sha 20-pāsento (Kōrōshō rōdō jikan chōsa' 2023-nen)￫ kakusei-zai juyō no ichiin. 6. Kokuhatsu no risuku to jōhō-gen tokumei-sei no jūyō-sei: Kako no bōryokudan hōfuku jirei (2018-nen, kokuhatsu kisha e no kyōhaku jiken Mainichishinbun hōdō). Kōteki dēta nomi in'yō: Rei:Keisatsuchō tōkei'Kokuren hōkoku-sho' nado daisansha kenshō kanōna jōhō. Ketsuron: Henkaku no tame ni wajijitsu' no kajika ga hitsuyō `yakubutsu = kojin no dōtokuteki mondai' to iu gensō ga, bōryokudan to fuhai kanryō o ri shite iru. Kokusai dēta to kokunai tōkei no mujun o tsuku koto de, shisutemu no giman o abakeru. Anzen'na kyōyū no tame ni: Kojin tokutei o sake, tokumei purattofōmu (tōa-jō fōramu-tō) de giron. Kōteki kikan no dēta o chokusetsu rinku (rei: Keisatsuchō PDF repōto). Kono bunsho wa, kōhyō sa reta tōkei media hōdō nomi o konkyo to shi, kojin no suisoku o haijo shite imasu. Kyōi o yokeru tame, gutaitekina kojin soshiki no hinan wa itotekini sakete imasu. Show more 1,321 / 5,000 Stimulants in Japan The dark side of the Japanese stimulant drug business:

The truth about the police, the yakuza, and their "silent complicity"**

1. The control structure of the yakuza (based on public data)

Reasons for dependence on imports: Domestic production is difficult (tightened regulations under the Stimulant Drug Raw Materials Control Act of 1994) → Smuggling from Myanmar and China is the norm (UNODC World Drug Report 2023).

Profit margins for yakuza: Purchase price of 300,000 yen per kg → Retail price of 5 to 10 million yen (National Police Agency Drug Situation Report 2022).

1. The "symbiotic relationship" between the police and the yakuza

The unnaturalness of arrest statistics: 70% of all drug arrests are for simple possession (Ministry of Health, Labor and Welfare Drug Abuse Situation 2023). Smuggling organizations account for less than 5% of all arrests (Tokyo District Public Prosecutors Office Special Investigation Unit data). Media verification: The reality of "end-user priority investigation" pointed out in the NHK special "Stimulant War" (2021).

1. Contradictory reality

Invisibility of demand: The highest stimulant drug price in the G7 (30,000 to 70,000 yen per gram, three times that of Europe and the United States) → Excessive profits by organized crime (Ministry of Finance "Survey on Organized Crime Fund Flows"). The contradiction that the user rate is low (0.2% of the population, UN survey), but accounts for the majority of arrests.

1. The limits of "countermeasures against smuggling organizations"

International examples of failure: Mexico (market expands even after cartel crackdown), Europe (proliferation of synthetic drugs) → Alternative organizations immediately emerge (UK "The Economist" June 2023 issue). Japan's geographical handicap: The crackdown rate for maritime smuggling is less than 10% (Japan Coast Guard report).

1. Rethinking solutions (fact-based proposals)

Legalization of ADHD medications:

American Psychiatric Association: "60% of ADHD patients self-medicate with illegal drugs" (2019 study).

Banning Ritalin and Adderall in Japan → Yakuza monopoly on the market.

Work environment reform:

20% of workers exceed the line of death from overwork (Ministry of Health, Labor and Welfare "Working Hours Survey" 2023) → One cause of stimulant drug demand.

1. Risks of accusation and sources of information

Importance of anonymity:

Past cases of Yakuza retaliation (2018, threat against accusing journalist, reported in the Mainichi Shimbun).

Citing only public data:

Examples: Information that can be verified by a third party, such as "National Police Agency statistics" and "UN reports".

Conclusion: Visualization of "facts" is necessary for change

The illusion that "drugs = individual moral problems" benefits Yakuza and corrupt bureaucrats.

Pointing out the contradictions between international data and domestic statistics can expose the deception of the system.

For safe sharing:

Avoid identifying individuals and discuss on anonymous platforms (such as forums on Tor).

Direct links to data from public organizations (e.g. National Police Agency PDF report).

This document is based solely on published statistics and media reports, and excludes personal speculation.

To avoid threats, we have intentionally avoided blaming specific individuals or organizations. Send feedback

@ c1e9ab3a:9cb56b43

The United States is on the cusp of a historic technological renaissance, often referred to as the Fourth Industrial Revolution. Artificial intelligence, automation, advanced robotics, quantum computing, biotechnology, and clean manufacturing are converging into a seismic shift that will redefine how we live, work, and relate to one another. But there's a critical catch: this transformation depends entirely on the availability of stable, abundant, and inexpensive electricity.

Why Electricity is the Keystone of Innovation

Let’s start with something basic but often overlooked. Every industrial revolution has had an energy driver:

• The First rode the steam engine, powered by coal.
• The Second was electrified through centralized power plants.
• The Third harnessed computing and the internet.
• The Fourth will demand energy on a scale and reliability never seen before.

Imagine a city where thousands of small factories run 24/7 with robotics and AI doing precision manufacturing. Imagine a national network of autonomous vehicles, delivery drones, urban vertical farms, and high-bandwidth communication systems. All of this requires uninterrupted and inexpensive power.

Without it? Costs balloon. Innovation stalls. Investment leaves. And America risks becoming a second-tier economic power in a multipolar world.

So here’s the thesis: If we want to lead the Fourth Industrial Revolution, we must first lead in energy. And nuclear — specifically Gen IV Small Modular Reactors (SMRs) — must be part of that leadership.

---

The Nuclear Case: Clean, Scalable, Strategic

Let’s debunk the myth: nuclear is not the boogeyman of the 1970s. It’s one of the safest, cleanest, and most energy-dense sources we have.

But traditional nuclear has problems:

• Too expensive to build.
• Too long to license.
• Too bespoke and complex.

Enter Gen IV SMRs:

• Factory-built and transportable.
• Passively safe with walk-away safety designs.
• Scalable in 50–300 MWe increments.
• Ideal for remote areas, industrial parks, and military bases.

But even SMRs will struggle under the current regulatory, economic, and manufacturing ecosystem. To unlock their potential, we need a new national approach.

---

The Argument for National Strategy

Let’s paint a vision:

SMRs deployed at military bases across the country, secured by trained personnel, powering critical infrastructure, and feeding clean, carbon-free power back into surrounding communities.

SMRs operated by public chartered utilities—not for Wall Street profits, but for stability, security, and public good.

SMRs manufactured by a competitive ecosystem of certified vendors, just like aircraft or medical devices, with standard parts and rapid regulatory approval.

This isn't science fiction. It's a plausible, powerful model. Here’s how we do it.

---

Step 1: Treat SMRs as a National Security Asset

Why does the Department of Defense spend billions to secure oil convoys and build fuel depots across the world, but not invest in nuclear microgrids that would make forward bases self-sufficient for decades?

Nuclear power is inherently a strategic asset:

• Immune to price shocks.
• Hard to sabotage.
• Decades of stable power from a small footprint.

It’s time to reframe SMRs from an energy project to a national security platform. That changes everything.

---

Step 2: Create Public-Chartered Operating Companies

We don’t need another corporate monopoly or Wall Street scheme. Instead, let’s charter SMR utilities the way we chartered the TVA or the Postal Service:

• Low-margin, mission-oriented.
• Publicly accountable.
• Able to sign long-term contracts with DOD, DOE, or regional utilities.

These organizations won’t chase quarterly profits. They’ll chase uptime, grid stability, and national resilience.

---

Step 3: Build a Competitive SMR Industry Like Aerospace

Imagine multiple manufacturers building SMRs to common, certified standards. Components sourced from a wide supplier base. Designs evolving year over year, with upgrades like software and avionics do.

This is how we build:

• Safer reactors
• Cheaper units
• Modular designs
• A real export industry

Airplanes are safe, affordable, and efficient because of scale and standardization. We can do the same with reactors.

---

Step 4: Anchor SMRs to the Coming Fourth Industrial Revolution

AI, robotics, and distributed manufacturing don’t need fossil fuels. They need cheap, clean, continuous electricity.

• AI datacenters
• Robotic agriculture
• Carbon-free steel and cement
• Direct air capture
• Electric industrial transport

SMRs enable this future. And they decentralize power, both literally and economically. That means jobs in every region, not just coastal tech hubs.

---

Step 5: Pair Energy Sovereignty with Economic Reform

Here’s the big leap: what if this new energy architecture was tied to a transparent, auditable, and sovereign monetary system?

• Public utilities priced in a new digital dollar.
• Trade policy balanced by low-carbon energy exports.
• Public accounting verified with open ledgers.

This is not just national security. It’s monetary resilience.

The world is moving to multi-polar trade systems. Energy exports and energy reliability will define economic influence. If America leads with SMRs, we lead the conversation.

---

Conclusion: A Moral and Strategic Imperative

We can either:

• Let outdated fears and bureaucracy stall the future, or...
• Build the infrastructure for clean, secure, and sovereign prosperity.

We have the designs.
We have the talent.
We have the need.

What we need now is will.

The Fourth Industrial Revolution will either be powered by us—or by someone else. Let’s make sure America leads. And let’s do it with SMRs, public charter, competitive industry, and national purpose.

It’s time.

---

This is a call to engineers, legislators, veterans, economists, and every American who believes in building again. SMRs are not just about power. They are about sovereignty, security, and shared prosperity.

---

Further reading:

nostr:naddr1qqgrjv33xenx2drpve3kxvrp8quxgqgcwaehxw309anxjmr5v4ezumn0wd68ytnhd9hx2tczyrq7n2e62632km9yh6l5f6nykt76gzkxxy0gs6agddr9y95uk445xqcyqqq823cdzc99s

@ 2b998b04:86727e47

Turning 60

Ten years ago, I turned 50 with a vague sense that something was off.

I was building things, but they didn’t feel grounded.\ I was "in tech," but tech felt like a treadmill—just faster, sleeker tools chasing the same hollow outcomes.\ I knew about Bitcoin, but I dismissed it. I thought it was just “tech for tech’s sake.”

Less than a year later, I fell down the rabbit hole.

It didn’t happen all at once. At first it was curiosity. Then dissonance. Then conviction.

Somewhere in that process, I realized Bitcoin wasn’t just financial—it was philosophical. It was moral. It was real. And it held up a mirror to a life I had built on momentum more than mission.

So I started pruning.

I left Web3.\ I pulled back from projects that ran on hype instead of honesty.\ I repented—for chasing relevance instead of righteousness.\ And I began stacking—not just sats, but new habits. New thinking. New rhythms of faith, work, and rest.

Now at 60, I’m not where I thought I’d be.

But I’m more myself than I’ve ever been.\ More convicted.\ More rooted.\ More ready.

Not to start over—but to build again, from the foundation up.

---

If you're in that middle place—between chapters, between convictions, between certainty and surrender—you're not alone.

🟠 I’m still here. Still building. Still listening.

Zap if this resonates, or send your story. I’d love to hear it.

[*Zap *](https://tinyurl.com/yuyu2b9t)

---

@ 2b998b04:86727e47

n an inflationary system, the goal is often just to keep up.

With prices always rising, most of us are stuck in a race:\ Earn more to afford more.\ Spend before your money loses value.\ Monetize everything just to stay ahead of the curve.

Work becomes reactive.\ You hustle to outrun rising costs.\ You take on projects you don’t believe in just to make next month’s bills.\ Money decays. So you move faster, invest riskier, and burn out quicker.

But what happens when the curve flips?

A deflationary economy—like the one Bitcoin makes possible—rewards stillness, reflection, and intentionality.

Time favors the saver, not the spender.\ Money gains purchasing power.\ You’re no longer punished for patience.

You don’t have to convert your energy into cash before it loses value.\ You don’t have to be always on.\ You can actually afford to wait for the right work.

And when you do work—it means more.

💡 The “bullshit jobs” David Graeber wrote about start to disappear.\ There’s no need to look busy just to justify your existence.\ There’s no reward for parasitic middle layers.\ Instead, value flows to real craft, real care, and real proof of work—philosophically and literally.

So what does a job look like in that world?

— A farmer building soil instead of chasing subsidies.\ — An engineer optimizing for simplicity instead of speed.\ — A craftsman making one perfect table instead of ten cheap ones.\ — A writer telling the truth without clickbait.\ — A builder who says no more than they say yes.

You choose work that endures—not because it pays instantly, but because it’s worth doing.

The deflationary future isn’t a fantasy.\ It’s a recalibration.

It’s not about working less.\ It’s about working better.

That’s what Bitcoin taught me.\ That’s what I’m trying to live now.

---

🟠 If you’re trying to align your work with these values, I’d love to connect.\ Zap this post, reply with your story, or follow along as I build—without permission, but with conviction.\ [https://tinyurl.com/yuyu2b9t](https://tinyurl.com/yuyu2b9t)

@ 0c65eba8:4a08ef9a

Why This Matters and Why You Must Rise

Before we get to the hard truth, you need to see what’s at stake: being a husband, a good husband, is one of the most powerful and rewarding roles a man can earn. A well-chosen wife who loves, trusts, and follows your lead brings daily peace, sexual loyalty, emotional steadiness, and generational purpose. She raises your children with respect, protects your name with dignity, and makes your home a fortress of peace, joy and legacy.

But that kind of marriage isn’t given. It’s not random. It must be cultivated. Every couple has the potential to build it, but most don’t know how. Some are emotionally or mentally blocked, and a rare few are so self-destructive or disordered that they don’t want peace at all. If you commit to growth, you avoid becoming that third group. Your habits, discipline, leadership, clarity, and standards will determine the kind of women you attract, and the kind you choose.

Now, the hard truth: most men today are not mature enough to lead a family. Not because of fate, but because they have not been forged into full adulthood. Our culture has abandoned the process of training boys into husbands and fathers. We are surrounded by “males”, men who are adult aged but lacking in masculine maturity. You want to be forged into the kind of man capable of bearing the responsibilities that make marriage work, and make life worth living.

You’ve probably been told one of three lies. First, that you should just be yourself and wait for the right woman to magically appear. Second, that it’s hopeless, that modern women are broken and you’ll never succeed. Third, that the only way to win is to become a manipulator or a predator. All three are lies. And all three will ruin you.

Marriage is an institution that rests on male responsibility. Now is not the time to indulge in unrestrained feelings. This is the time to think logically, act decisively, and get your foundations right. The emotions will come, joy, love, pride, but only after the structure is sound. This audit isn’t romantic. It’s not poetic. It’s not meant to flatter you. It’s meant to demand excellence.

Because the stakes are civilization.

For most of human history, men weren’t asked to find themselves, they were trained, tested, and proven by their clan. Their worth wasn’t debated, it was demonstrated in actions. Marriage wasn’t a reward; it was an assignment earned by utility, discipline, and loyalty. Today, you must choose to forge yourself or be disqualified by default.

This document is hard. That’s intentional. If it offends you, that’s a sign you need it. It is your blueprint, not your affirmation. Read it like your life depends on it, because it does. Your future wife depends on it. Your children depend on it. Your legacy does too.

Every man is born male. Few become men. Fewer still become husbands. If you are to lead, protect, and provide, this is your starting line.

Natural Law Audit and Prescriptive Protocol for Male Readiness for Marriage-Intentional Courtship

Meta-Readiness Considerations

I. Vision of Legacy and Life Direction

A man cannot lead a family without first knowing where he is going. Before evaluating readiness for courtship, you must clarify your vision. What kind of life are you building? What do you want your marriage, children, household, and legacy to look like in five, ten, twenty years? This is not optional. A man without vision drifts, and drifting men destroy women and children.

Ask: Do you want a traditional household? Homeschooling? A career-driven wife or a homemaker? City life or rural homesteading? What is your stance on faith, education, conflict, discipline, and family governance? If you do not define these things in advance, you will be disqualified by women who have.

Your first step is to write it down. This vision is aspirational, it doesn’t need to be perfect, and it will evolve over time. But it must exist to anchor your habits, guide your structure, and align your strategic direction. Without it, you will have no consistent way to measure whether your decisions are moving you toward or away from your goals. Most importantly, this vision will help you evaluate whether a particular woman will support or undermine that trajectory. Put it into a concrete, measurable format. If it is not written, it is not real.

II. Male Hierarchy and Accountability Integration

Men are made in conflict, tested by other men, and refined in a hierarchy. If you do not belong to a tribe of strong men who correct, challenge, and demand your best, you are already failing. Self-improvement in isolation is a delusion. No man rises without pressure.

You need brothers, mentors, uncles, tradesmen, or elders, men who will hold you accountable to your standards, correct your pride, and force you to grow. Whether in a martial arts gym, a church men’s group, a builder’s crew, or a military brotherhood, you must place yourself under male scrutiny. That is where respect is forged.

If you are alone, this is your mission: find a circle or build one. Without this, you will drift, decay, or submit to weaker men’s values.

I. PHYSICAL HEALTH AND APPEARANCE

Functional Purpose: Your body is your first signal, your first point of communication. It tells the world whether you are disciplined, dangerous, and reliable, or soft, passive, and avoidant. Strength, grooming, posture, and composure signal not vanity, but command. A man who cannot govern his flesh will not be trusted to govern anything else.

Operational Criteria:

• Body Composition: Visible musculature, BMI 18.5–24.9.

• Posture: Upright, shoulders back, slow and intentional gait.

• Grooming: Clean, orderly hair, skin, nails, facial hair.

• Eye Contact: Calm, unwavering, non-threatening.

Disqualifiers:

• Obesity, sloppiness, foul odor, nervous ticks, posture collapse, dressing like a child.

Remediation Steps:

• Lift weights 3–5x/week.

• Establish daily grooming habits.

• Practice mirror walk, facial relaxation, and neutral posture.

• Buy and wear tailored, timeless outfits like suits or smart-casual attire, chosen for the setting, with high-quality fabrics and subtle styles to convey confidence and earn respect.

Rationale:

Your physical presentation is your first form of leadership. It signals self-respect, readiness, and capacity to protect and provide. Women and other men alike assess you visually before you speak. Neglect in this area marks you as unserious. Strength invites trust.

II. PSYCHOLOGICAL AND EMOTIONAL STABILITY

Functional Purpose: Your mood must not lead you. True emotional maturity means your emotions do not control you, but it does not mean you are numb or unavailable. You must be able to feel deeply, express emotion appropriately, and demonstrate openness to connection. Emotional repression is not strength; it is often a sign of fear. Women bond with men who are strong and warm, who are not ruled by emotion, but are not strangers to it either. Emotional regulation, agency, and stoic self-control are prerequisites for the burden of leadership. Women and children depend on consistency. If you break under pressure, they suffer.

Operational Criteria:

• Plans and acts for the long-term.

• Resolves conflict with clarity.

• Absence of rage, sulking, or passive aggression.

• Maintains emotionally intimate, trusting relationships with at least one or more close friends or family members.

Disqualifiers:

• Addictions, trauma reenactment, erratic emotional swings (crashing out).

Remediation Steps:

• Daily journaling + therapy/coaching if unresolved wounds exist.

• Breathwork, cold exposure, hardship-seeking routines.

• Audit social circle for drama dependency.

• Identify self-sabotaging emotional patterns, e.g., withdrawing from intimacy, ending friendships that grow too close, or mistaking openness for weakness, and interrupt them with intentional response strategies.

Rationale:

A man who cannot regulate his emotions becomes a source of instability rather than leadership. Emotional maturity is not the absence of feeling, but the control of it. It makes you trustworthy in crisis, durable in conflict, and clear in vision.

III. ECONOMIC PRODUCTIVITY AND PROVISIONING CAPACITY

Functional Purpose: You are not entitled to love without means. Provisioning is a male responsibility. If you cannot provide, you are not a suitor, you are a dependent. This has always been the ancient challenge of young men, how to grow into a provider before they are chosen. At 18, most men will fail this test, not because they are doomed, but because they are just beginning. Your job is to mature into the man who passes it.

Operational Criteria:

• Income: 1.3x local median female income minimum.

• Budgeting: Monthly audit of all spending.

• Savings/Insurance: 6+ months living expenses.

Disqualifiers:

• Irregular employment, credit card debt, no savings plan.

Remediation Steps:

• Obtain or increase income-producing skills.

• Build an emergency fund over 90 days.

• Eliminate high-interest debt.

• Join or form a male career network or professional brotherhood where members support and promote one another’s advancement, most trades and professions have them, and they multiply your rate of progress.

Rationale: Provisioning is the single clearest historical threshold of male maturity. A man who cannot sustain a household cannot form one. Women are instinctively attuned to this. Stability signals trustworthiness. Without it, love decays under the weight of unmet needs.

IV. LEADERSHIP, DECISION-MAKING, AND MORAL AUTHORITY

Functional Purpose: You are not equal in responsibility, you are higher. This means you carry the weight of consequence. She must feel safer with you in charge. Your leadership must be principled, not domineering.

Operational Criteria:

• Makes and owns decisions in all aspects of life.

• Asserts and maintains healthy boundaries.

• Arbitrates disputes without escalation.

• Knows how to say "no" to others including women.

Disqualifiers:

• People pleasing under pressure, indecisiveness, abdication of duty.

Remediation Steps:

• Practice “decision drills” daily.

• Create weekly leadership practice (mentoring, facilitating).

• Study natural hierarchy and enforcement principles.

Rationale: Leadership is not a “style”, it is a skill set. A man who cannot make decisions cannot command trust. Marriage is a high-stakes enterprise, and indecision breeds confusion and conflict. Clarity is love and care. Direction is protection.

V. SOCIAL INTELLIGENCE AND COURTSHIP COMPETENCE

Functional Purpose: You must lead. In courtship, that means planning, initiating, and maintaining your frame. Women test men for stability, assertiveness, and charisma. If you fail to calibrate, you fail to court.

Operational Criteria:

• Initiates interactions and follows through.

• Demonstrates empathetic intuition by interpreting emotional tone and needs through observation, body language, tone, patterns, rather than repeatedly asking "are you okay?"; this shows leadership, sensitivity, and awareness without neediness.

• Leads with clarity about relationship direction; a woman should never have to ask where she stands or where the relationship is going, his intent should be visible in word and action.

• Calibrates tone, timing, and intent.

• Leads logistics without seeking approval.

Disqualifiers:

• Creeping, over-sharing, chasing, excessive self-disclosure.

Remediation Steps:

• Social reps 3x/week with feedback: initiate conversations with strangers or acquaintances in real-world settings to practice confident, calibrated interaction. Use feedback from trusted peers or self-review to refine tone, timing, and engagement style.

• Practice escalation and withdrawal cycles in a calibrated, non-manipulative way: offer warmth and connection, then step back slightly to test reciprocity—not to punish or confuse, but to observe sincerity and emotional maturity. This is about leadership, not control.

• Study polarity dynamics and frame control.

Rationale:

Social calibration is not optional. Women are constantly reading your tone, timing, and presence. If you cannot initiate, maintain, and lead relational dynamics with competence, you will lose respect and attraction, even if your other credentials are in place.

VI. RISK DISCIPLINE AND REPUTATION MANAGEMENT

Functional Purpose: Your record is your resume. Reputation is slow-built and quickly lost. No woman with future orientation will follow a man whose past screams instability.

Operational Criteria:

• Clean digital, legal, and financial history.

• No active liabilities: drugs, debts, demons, or interfering exes.

Disqualifiers:

• Public drama, digital recklessness, chaos in your orbit.

Remediation Steps:

• 90-day discipline detox (no substance, no vice).

• Drop unstable, low value people from your orbit. Block them out.

• Clean online presence: don’t delete your social media, just remove the parts you wouldn’t want your grandmother, your future wife, or your children to see.

• Seek testimony from high-integrity peers.

Rationale: Your reputation precedes you. Women will not tell you when they've disqualified you, they will simply disappear. A man who cannot manage his habits or his history is seen as unstable. Stability earns trust. Reputation is leverage. One of the best ways to earn such a reputation is to volunteer with a respected organization. That could be your church, a local charity, or a civic or political group. It gives you a structure where you’re immediately adding value, integrated into a hierarchy, and being seen over time, a strategic investment in your public character and future social capital.

VII. ATTITUDE, WORLDVIEW, AND LONG-TERM STRATEGY

Functional Purpose: A man’s compass must point beyond his own gratification. Your worldview must align with duty, honor, and legacy. Hedonism, blackpilled cynicism, and false egalitarianism destroy your mission.

Operational Criteria:

• Sees family as duty, as a sacred honor, and as legacy-building project for his future.

• Orients decisions to long-term outcomes.

• Lives by principle, not trend.

Disqualifiers:

• Victimhood, escapism, prideful detachment.

Remediation Steps:

• Write a 5-year legacy map.

• Study Natural Law, masculine ethics, family economics.

• Form alliances with principled men.

• Audit your social media presence: are your posts expressions of agency, ownership, and action, or are they dominated by complaints, victimhood, or bitterness? This includes your reaction to this document.

Rationale: A man’s worldview is his compass. Without purpose beyond pleasure, he is easily swayed, easily trapped, and easily forgotten. Women do not trust men who float. They trust men who build, and who stay building. Are you responding with responsibility and a will to grow, or with defensiveness, sarcasm, or resentment? Your instinctive reaction reveals which trajectory you're on: the heroic or the defeated.

VIII. Courtship Entry and Partner Evaluation Protocol

Functional Purpose: Courtship is not casual. It is pre-contractual. A man must approach it with the same precision, discipline, and foresight he would apply to any high-stakes investment. A woman is not an accessory, she is a multiplier or destroyer of your legacy. Therefore, a man must evaluate with clarity, not lust; with long-term reciprocity in mind, not momentary gratification. She will vet you, so you must vet her.

Operational Guidelines:

• Precondition: Do not enter courtship unless your provisioning, leadership, and vision are demonstrably in place.

• Intentional Initiation: State your interest clearly. Do not flirt without purpose.

• Staged Testing: Observe her behavior in different settings (stress, boredom, family, social).

• Track Record Review: Know her history, relationship, sexual, emotional, legal. People do not change patterns without great effort or external force.

• Frame Integrity: Maintain leadership, emotional control, and escalation pacing.

Disqualifiers in Women:

• History of promiscuity, masculine affect, open contempt for male authority, or unstable social bonds.

• Signs of status-seeking over loyalty.

• Defensiveness against vetting, resistance to transparency is a red flag.

Remediation Steps for Men:

• Create a written checklist of values, standards, and red flags.

• Practice controlled emotional investment: do not fall in love before facts.

• Involve elder men or mentors in evaluating serious candidates.

Rationale: Your family is your most important project. Do not let your hormones sabotage your legacy. The discipline you apply here will determine the quality of your life 10, 20, even 40 years from now. Vet her like your children depend on it, because they will.

Common Objections and Necessary Corrections

“Women should accept me as I am.” That is not how selection works. You are not a product of sentiment, you are a man under judgment. And you will be judged. If you won’t improve, you are asking a woman to accept less so you can offer less. That’s not love, it’s laziness.

“This is outdated or too harsh.” Reality is not dated. The consequences of fatherlessness, broken homes, and unled women are timeless. What’s harsh is a man failing his family because he thought modernity made him exempt from responsibility.

“I know men who got married without doing all this.” Yes. And many of them are divorced, disrespected, or miserable. The bar is low. You are here to rise above it. The goal is not to ‘get married’, it is to build a durable, high-trust household.

“Women today are the real problem.” That may be partly true. But you are the variable you control. Let weak men complain. Strong men adapt, improve, and filter. If you are not rising above the noise, you are being drowned by it.

“This feels autistic or robotic.” It’s supposed to be procedural. That’s what makes it reliable. Emotion has its place, in protection, in passion, in pride, but your vetting process must be strategic. That’s not autism, it’s wisdom.

“Good men don’t need to judge women like this.” Wrong. Good men judge quietly but thoroughly. They know that marrying wrong will cost them their peace, their children, their mission. Judgment is not cruelty, it’s care.

“I don’t want to put in this much work.” Then don’t. But understand, you have chosen disqualification. The work is the entry fee. Excellence is rare for a reason. You are either one of the few who rise or one of the many who wish.

“Women today just aren’t worth marrying.” Not the women you can currently attract. If you’re only meeting low-quality women, you’re probably at their level. If you want to meet better women, you must become a better man.

“As long as the marriage laws are the way they are, it’s not worth it.” Marriage laws only come into play if you fail and get divorced. This process exists to help you avoid divorce. Stay out of court by vetting properly and building wisely.

“Tell me exactly what men get out of marriage in 2025.” Peace. Legacy. Daily affection. Loyalty. Children. A fortified home. Someone to multiply your effort and love. It’s what strong men throughout history have always wanted, and built.

“There aren’t enough good women left.” There are nearly equal numbers of men and women who qualify. It only feels unbalanced when you're not in the right networks or vetting properly. The solution isn’t despair, it’s improvement.

“50% of men will never be attractive to women.” Only if they stay in the bottom 50%. Normally men cycle in and out of the bottom 50%. That has always been true. The solution isn’t resignation, it’s advancement. Do the work in this audit, and you’ll be in the top 25%. Men who say this as an excuse are signaling their own stagnation. Focus on becoming the best version of yourself, not complaining.

Final Word: You’ve Got Work to Do

If you’ve read this far, you’ve already demonstrated what most men won’t: attention, endurance, and a willingness to face the truth. That alone separates you from the crowd.

If this document exposed your failures, good. That means you’re not too far gone. That means you still have a shot. It means you can recognize where to improve.

You don’t get a wife. You earn the trust to lead one. You don’t deserve a good woman, you build the capacity to attract and retain one.

Read this again. Make a plan. Audit weekly. Ask older and more successful men for correction. Get uncomfortable and get to work.

The future doesn’t need more weak men. It needs you at your best, mature, restored, resolute, and ready.

You’re not just choosing a woman. You’re choosing to become the man who will lead a household.

Make yourself a man who cannot be overlooked.

Your future begins now.

@ ee6ea13a:959b6e74

Chef's notes

You can cook this in one pan on the stove. I use a cast iron pan, but you can make it in a wok or any deep pan.

I serve mine over rice, which I make in a rice cooker. If you have a fancy one, you might have a setting for sticky or scorched rice, so give one of those a try.

To plate this, I scoop rice into a bowl, and then turn it upside-down to give it a dome shape, then spoon the curry on top of it.

Serve with chopped cilantro and lime wedges.

Details

• ⏲️ Prep time: 20
• 🍳 Cook time: 20
• 🍽️ Servings: 4

Ingredients

• 1 ½ pounds boneless skinless chicken breast, cut into 2" pieces
• 2 tablespoons coconut or avocado oil
• 1 cup white or yellow onion, finely diced
• 1 cup red bell pepper, sliced or diced
• 4 large garlic cloves, minced
• 1 small (4oz) jar of Thai red curry paste
• 1 can (13oz) unsweetened coconut milk
• 1 teaspoon ground ginger
• 1 teaspoon ground coriander
• 1 tablespoon soy sauce
• 1 tablespoon brown sugar
• 1 cup carrots, shredded or julienned
• 1 lime, zest and juice
• ¼ cup fresh cilantro, chopped for garnish

Directions

1. Heat oil in a large skillet over medium-high. Once hot, add onions and ½ teaspoon salt. Cook 3 minutes, or until onions are softened, stirring often.
2. Add the red curry paste, garlic, ginger, and coriander. Cook about 1 minute, or until fragrant, stirring often.
3. Add coconut milk, brown sugar, soy sauce, and chicken. Stir, bring to a simmer, then reduce heat to medium. Simmer uncovered for 7 minutes, occasionally stirring.
4. Add carrots and red bell peppers, and simmer 5-7 more minutes, until sauce slightly thickens and chicken is cooked through.
5. Remove from heat, and stir in the lime zest, and half of the lime juice.
6. Serve over rice, topped with cilantro, and add more lime juice if you like extra citrus.

@ fd208ee8:0fd927c1

Markdown: Syntax

• Overview
  • Philosophy
  • Inline HTML
  • Automatic Escaping for Special Characters
• Block Elements
  • Paragraphs and Line Breaks
  • Headers
  • Blockquotes
  • Lists
  • Code Blocks
  • Horizontal Rules
• Span Elements
  • Links
  • Emphasis
  • Code
  • Images
• Miscellaneous
  • Backslash Escapes
  • Automatic Links

Note: This document is itself written using Markdown; you can see the source for it by adding '.text' to the URL.

---

Overview

Philosophy

Markdown is intended to be as easy-to-read and easy-to-write as is feasible.

Readability, however, is emphasized above all else. A Markdown-formatted document should be publishable as-is, as plain text, without looking like it's been marked up with tags or formatting instructions. While Markdown's syntax has been influenced by several existing text-to-HTML filters -- including Setext, atx, Textile, reStructuredText, Grutatext, and EtText -- the single biggest source of inspiration for Markdown's syntax is the format of plain text email.

Block Elements

Paragraphs and Line Breaks

A paragraph is simply one or more consecutive lines of text, separated by one or more blank lines. (A blank line is any line that looks like a blank line -- a line containing nothing but spaces or tabs is considered blank.) Normal paragraphs should not be indented with spaces or tabs.

The implication of the "one or more consecutive lines of text" rule is that Markdown supports "hard-wrapped" text paragraphs. This differs significantly from most other text-to-HTML formatters (including Movable Type's "Convert Line Breaks" option) which translate every line break character in a paragraph into a <br /> tag.

When you do want to insert a <br /> break tag using Markdown, you end a line with two or more spaces, then type return.

Headers

Markdown supports two styles of headers, [Setext] [1] and [atx] [2].

Optionally, you may "close" atx-style headers. This is purely cosmetic -- you can use this if you think it looks better. The closing hashes don't even need to match the number of hashes used to open the header. (The number of opening hashes determines the header level.)

Blockquotes

Markdown uses email-style > characters for blockquoting. If you're familiar with quoting passages of text in an email message, then you know how to create a blockquote in Markdown. It looks best if you hard wrap the text and put a > before every line:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Markdown allows you to be lazy and only put the > before the first line of a hard-wrapped paragraph:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Blockquotes can be nested (i.e. a blockquote-in-a-blockquote) by adding additional levels of >:

This is the first level of quoting.

This is nested blockquote.

Back to the first level.

Blockquotes can contain other Markdown elements, including headers, lists, and code blocks:

This is a header.

1. This is the first list item.
2. This is the second list item.

Here's some example code:

return shell_exec("echo $input | $markdown_script");

Any decent text editor should make email-style quoting easy. For example, with BBEdit, you can make a selection and choose Increase Quote Level from the Text menu.

Lists

Markdown supports ordered (numbered) and unordered (bulleted) lists.

Unordered lists use asterisks, pluses, and hyphens -- interchangably -- as list markers:

• Red
• Green
• Blue

is equivalent to:

• Red
• Green
• Blue

and:

• Red
• Green
• Blue

Ordered lists use numbers followed by periods:

1. Bird
2. McHale
3. Parish

It's important to note that the actual numbers you use to mark the list have no effect on the HTML output Markdown produces. The HTML Markdown produces from the above list is:

If you instead wrote the list in Markdown like this:

1. Bird
2. McHale
3. Parish

or even:

1. Bird
2. McHale
3. Parish

you'd get the exact same HTML output. The point is, if you want to, you can use ordinal numbers in your ordered Markdown lists, so that the numbers in your source match the numbers in your published HTML. But if you want to be lazy, you don't have to.

To make lists look nice, you can wrap items with hanging indents:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

But if you want to be lazy, you don't have to:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

List items may consist of multiple paragraphs. Each subsequent paragraph in a list item must be indented by either 4 spaces or one tab:

1. This is a list item with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus.

   Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus. Donec sit amet nisl. Aliquam semper ipsum sit amet velit.

2. Suspendisse id sem consectetuer libero luctus adipiscing.

It looks nice if you indent every line of the subsequent paragraphs, but here again, Markdown will allow you to be lazy:

• This is a list item with two paragraphs.

  This is the second paragraph in the list item. You're only required to indent the first line. Lorem ipsum dolor sit amet, consectetuer adipiscing elit.

• Another item in the same list.

To put a blockquote within a list item, the blockquote's > delimiters need to be indented:

• A list item with a blockquote:

  This is a blockquote inside a list item.

To put a code block within a list item, the code block needs to be indented twice -- 8 spaces or two tabs:

• A list item with a code block:

  <code goes here>
  

Code Blocks

Pre-formatted code blocks are used for writing about programming or markup source code. Rather than forming normal paragraphs, the lines of a code block are interpreted literally. Markdown wraps a code block in both <pre> and <code> tags.

To produce a code block in Markdown, simply indent every line of the block by at least 4 spaces or 1 tab.

This is a normal paragraph:

This is a code block.

Here is an example of AppleScript:

tell application "Foo"
    beep
end tell

A code block continues until it reaches a line that is not indented (or the end of the article).

Within a code block, ampersands (&) and angle brackets (< and >) are automatically converted into HTML entities. This makes it very easy to include example HTML source code using Markdown -- just paste it and indent it, and Markdown will handle the hassle of encoding the ampersands and angle brackets. For example, this:

<div class="footer">
    &copy; 2004 Foo Corporation
</div>

Regular Markdown syntax is not processed within code blocks. E.g., asterisks are just literal asterisks within a code block. This means it's also easy to use Markdown to write about Markdown's own syntax.

tell application "Foo" beep end tell

Span Elements

Links

Markdown supports two style of links: inline and reference.

In both styles, the link text is delimited by [square brackets].

To create an inline link, use a set of regular parentheses immediately after the link text's closing square bracket. Inside the parentheses, put the URL where you want the link to point, along with an optional title for the link, surrounded in quotes. For example:

This is an example inline link.

This link has no title attribute.

Emphasis

Markdown treats asterisks (*) and underscores (_) as indicators of emphasis. Text wrapped with one * or _ will be wrapped with an HTML <em> tag; double *'s or _'s will be wrapped with an HTML <strong> tag. E.g., this input:

single asterisks

single underscores

double asterisks

double underscores

Code

To indicate a span of code, wrap it with backtick quotes (`). Unlike a pre-formatted code block, a code span indicates code within a normal paragraph. For example:

Use the printf() function.

@ 3283ef81:0a531a33

Nullam auctor pretium sem pulvinar pulvinar\ Donec fermentum iaculis sem id aliquet

Integer vitae tempor justo, ac fermentum purus

@ 34ff86e0:dbb6b9fb

test openletter redirection after creation

@ c8adf82a:7265ee75

What is knowledge? Why do we need it?

Since we were small, our parents/guardian put us in school, worked their asses off to give us elective lessons, some get help until college, some even after college and after professional work. Why is this intelligence thing so sought after?

When you were born, you mostly just accepted what your parents said, they say go to school - you go to school, they say go learn the piano - you learn the piano. Of course with a lot of questions and denials, but you do it because you know your parents are doing it for your own good. You can feel the love so you disregard the 'why' and go on with faith

Everything starts with why, and for most people maybe the purpose of knowledge is to be smarter, to know more, just because. But for me this sounds utterly useless. One day I will die next to a man with half a brain and we would feel the same exact thing on the ground. Literally being smarter at the end does not matter at all

However, I am not saying to just be lazy and foolish. For me the purpose of knowledge is action. The more you learn, the more you know what to do, the more you can be sure you are doing the right thing, the more you can make progress on your own being, etc etc

Now, how can you properly learn? Imagine a water bottle. The water bottle's sole purpose is to contain water, but you cannot fill in the water bottle before you open the cap. To learn properly, make sure you open the cap and let all that water pour into you

If you are reading this, you are alive. Don't waste your time doing useless stuff and start to make a difference in your life

Seize the day

@ c1e9ab3a:9cb56b43

I. Introduction

The phenomenon known as "speaking in tongues" has long been interpreted as either the miraculous ability to speak foreign languages or utter mysterious syllables by divine power. However, a re-examination of scriptural and apostolic texts suggests a deeper, spiritual interpretation: that "tongues" refers not to foreign speech but to the utterance of divine truths so profound that they are incomprehensible to most unless illuminated by the Spirit.

This treatise explores that interpretation in light of the writings of Paul, Peter, John, and the early Apostolic Fathers. We seek not to diminish the miraculous but to reveal the deeper purpose of spiritual utterance: the revelation of divine knowledge that transcends rational comprehension.

II. The Nature of Tongues as Spiritual Utterance

Tongues are best understood as Spirit-inspired expressions of divine truth—utterances that do not conform to human categories of knowledge or language. As Paul writes in 1 Corinthians 14:2, "He who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit."

Such mysteries are not unintelligible in a chaotic sense but are veiled truths that require spiritual discernment. The speaker becomes a vessel of revelation. Without interpretation, the truth remains hidden, just as a parable remains a riddle to those without ears to hear.

III. Paul and the Hidden Wisdom of God

In his epistles, Paul often distinguishes between surface knowledge and spiritual wisdom. In 1 Corinthians 2:6-7, he writes:

"We speak wisdom among those who are mature, yet not the wisdom of this age... but we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages."

Tongues, then, are one vehicle by which such hidden wisdom is spoken. The gift of interpretation is not mere translation but the Spirit-led unveiling of meaning. Hence, Paul prioritizes intelligibility not to invalidate tongues, but to encourage the edification that comes when deep truth is revealed and understood (1 Cor. 14:19).

IV. Peter at Pentecost: Many Tongues, One Spirit

At Pentecost (Acts 2), each listener hears the apostles speak "in his own language"—but what they hear are "the mighty works of God." Rather than focusing on the mechanics of speech, the emphasis is on understanding. It was not merely a linguistic miracle but a revelatory one: divine truth reaching every heart in a way that transcended cultural and rational barriers.

V. John and the Prophetic Language of Revelation

The apostle John writes in symbols, visions, and layered meanings. Revelation is full of "tongues" in this spiritual sense—utterances that reveal while concealing. His Gospel presents the Spirit as the "Spirit of truth" who "will guide you into all truth" (John 16:13). This guiding is not logical deduction but illumination.

VI. The Apostolic Fathers on Inspired Speech

The Didache, an early Christian manual, warns that not everyone who claims to speak by the Spirit is truly inspired. This aligns with a view of tongues as spiritual utterance—deep truth that must be tested by its fruits and conformity to the ways of the Lord.

Polycarp and Ignatius do not emphasize miraculous speech, but their prayers and exhortations show a triadic awareness of Father, Son, and Spirit, and a reverence for spiritual knowledge passed through inspiration and faithful transmission.

VII. Interpretation: The Gift of Spiritual Discernment

In this model, the interpreter of tongues is not a linguist but a spiritual discerner. As Joseph interpreted dreams in Egypt, so the interpreter makes the spiritual intelligible. This gift is not external translation but inward revelation—an unveiling of what the Spirit has spoken.

VIII. Conclusion: Tongues as a Veil and a Revelation

The true gift of tongues lies not in speech but in meaning—in truth spoken from a higher realm that must be spiritually discerned. It is a veil that conceals the holy from the profane, and a revelation to those led by the Spirit of truth.

Thus, we do not reject the miraculous, but recognize that the greatest miracle is understanding—when divine mysteries, spoken in spiritual tongue, are made known to the heart by the Spirit.

"He who has an ear, let him hear what the Spirit says to the churches." (Revelation 2:7)

@ c1e9ab3a:9cb56b43

Introduction

Nutsax is a capability-based access control system for Nostr relays, designed to provide flexible, privacy-preserving rate limiting, permissioning, and operation-scoped token redemption.

At its core, Nutsax introduces:

• Blind-signed tokens, issued by relays, for specific operation types.
• Token redemption as part of Nostr event publishing or interactions.
• Encrypted token storage using existing Nostr direct message infrastructure, allowing portable, persistent, and private storage of these tokens — the Nutsax.

This mechanism augments the existing Nostr protocol without disrupting adoption, requiring no changes to NIP-01 for clients or relays that don’t opt into the system.

Motivation

Nostr relays currently have limited tools for abuse prevention and access control. Options like IP banning, whitelisting, or monetized access are coarse and often centralized.

Nutsax introduces:

• Fine-grained, operation-specific access control using cryptographic tokens.
• Blind signature protocols to issue tokens anonymously, preserving user privacy.
• A native way to store and recover tokens using Nostr’s encrypted event system.

This allows relays to offer:

• Optional access policies (e.g., “3 posts per hour unless you redeem a token”)
• Paid or invite-based features (e.g., long-term subscriptions, advanced filters)
• Temporary elevation of privileges (e.g., bypass slow mode for one message)

All without requiring accounts, emails, or linking identity beyond the user’s npub.

Core Components

1. Operation Tokens

Tokens are blind-signed blobs issued by the relay, scoped to a specific operation type (e.g., "write", "filter-subscribe", "broadcast").

• Issued anonymously: using a blind signature protocol.
• Validated on redemption: at message submission or interaction time.
• Optional and redeemable: the relay decides when to enforce token redemption.

Each token encodes:

• Operation type (string)
• Relay ID (to scope the token)
• Expiration (optional)
• Usage count or burn-on-use flag
• Random nonce (blindness)

Example (before blinding):

json { "relay": "wss://relay.example", "operation": "write", "expires": 1720000000, "nonce": "b2a8c3..." }

This is then blinded and signed by the relay.

2. Token Redemption

Clients include tokens when submitting events or requests to the relay.

Token included via event tag:

json ["token", "<base64-encoded-token>", "write"]

Redemption can happen:

• Inline with any event (kind 1, etc.)
• As a standalone event (e.g., ephemeral kind 20000)
• During session initiation (optional AUTH extension)

The relay validates the token:

• Is it well-formed?
• Is it valid for this relay and operation?
• Is it unexpired?
• Has it been used already? (for burn-on-use)

If valid, the relay accepts the event or upgrades the rate/permission scope.

3. Nutsax: Private Token Storage on Nostr

Tokens are stored securely in the client’s Nutsax, a persistent, private archive built on Nostr’s encrypted event system.

Each token is stored in a kind 4 or kind 44/24 event, encrypted with the client’s own npub.

Example:

json { "kind": 4, "tags": [ ["p", "<your npub>"], ["token-type", "write"], ["relay", "wss://relay.example"] ], "content": "<encrypted token blob>", "created_at": 1234567890 }

This allows clients to:

• Persist tokens across restarts or device changes.
• Restore tokens after reinstalling or reauthenticating.
• Port tokens between devices.

All without exposing the tokens to the public or requiring external storage infrastructure.

Client Lifecycle

1. Requesting Tokens

• Client authenticates to relay (e.g., via NIP-42).
• Requests blind-signed tokens:
• Sends blinded token requests.
• Receives blind signatures.
• Unblinds and verifies.

2. Storing Tokens

• Each token is encrypted to the user’s own npub.
• Stored as a DM (kind 4 or compatible encrypted event).
• Optional tagging for organization.

3. Redeeming Tokens

• When performing a token-gated operation (e.g., posting to a limited relay), client includes the appropriate token in the event.
• Relay validates and logs/consumes the token.

4. Restoring the Nutsax

• On device reinstallation or session reset, the client:
• Reconnects to relays.
• Scans encrypted DMs.
• Decrypts and reimports available tokens.

Privacy Model

• Relays issuing tokens do not know which tokens were redeemed (blind signing).
• Tokens do not encode sender identity unless the client opts to do so.
• Only the recipient (npub) can decrypt their Nutsax.
• Redemption is pseudonymous — tied to a key, not to external identity.

Optional Enhancements

• Token index tag: to allow fast search and categorization.
• Multiple token types: read, write, boost, subscribe, etc.
• Token delegation: future support for transferring tokens via encrypted DM to another npub.
• Token revocation: relays can publish blacklists or expiration feeds if needed.

Compatibility

• Fully compatible with NIP-01, NIP-04 (encrypted DMs), and NIP-42 (authentication).
• Non-disruptive: relays and clients can ignore tokens if not supported.
• Ideal for layering on top of existing infrastructure and monetization strategies.

Conclusion

Nutsax offers a privacy-respecting, decentralized way to manage access and rate limits in the Nostr ecosystem. With blind-signed, operation-specific tokens and encrypted, persistent storage using native Nostr mechanisms, it gives relays and clients new powers without sacrificing Nostr’s core principles: simplicity, openness, and cryptographic self-sovereignty.

@ 47c860d3:b3f71b74

ไขความลับรหัส 13 ตัวอักษรของ FT8: ศาสตร์แห่งการบีบอัดข้อมูลสื่อสารดิจิทัล คืนหนึ่ง ผมนั่งอยู่หน้าจอคอมพิวเตอร์ มองสัญญาณ FT8 กระพริบไปมา ส่งข้อความสั้นๆ ซ้ำไปซ้ำมา "CQ HS1IWX OK03" แล้วก็รอให้ใครสักคนตอบกลับ วนลูปไปอย่างไม่รู้จบ จนเกิดคำถามขึ้นมาในหัว... “นี่เรานั่งทำอะไรกันแน่?” FT8 มันควรเป็นอะไรมากกว่านี้ใช่ไหม? ไม่ใช่แค่การส่งคำสั้นๆ 13 ตัวอักษรไปมาเท่านั้น! เอ๊ะ! เดี๋ยวก่อน... 13 ตัวอักษร? ถ้าการส่งข้อความจำกัดที่ 13 ตัวอักษร แล้วทำไมข้อความอย่าง "CQ HS1IWX OK03" ซึ่งดูเหมือนจะมี 14 ตัวอักษร (รวมช่องว่าง) ถึงสามารถส่งได้? นี่มันต้องมีอะไรซ่อนอยู่! ระบบ FT8 ใช้เวทมนตร์อะไร หรือมันมีเทคนิคการเข้ารหัสแบบลับๆ ที่เรายังไม่รู้? และคำว่า "13 ตัวอักษร" ที่เขาพูดถึงนั้นหมายถึงอะไรกันแน่? แล้วลองนึกดูสิ... ถ้าเราอยู่ในสถานการณ์ฉุกเฉิน ต้องส่งข้อความที่สั้น กระชับ และมีความหมาย ในขณะที่แบตเตอรี่เหลือน้อย กำลังส่งต่ำ และอุปกรณ์มีเพียงเครื่องวิทยุขนาดเล็กกับสายอากาศชั่วคราวและมือถือ บางครั้ง FT8 อาจจะเป็นตัวเลือกเดียวที่ช่วยให้เราส่งสัญญาณขอความช่วยเหลือได้ เพราะมันสามารถถอดรหัสได้แม้สัญญาณอ่อนจนแทบจะมองไม่เห็น! ดังนั้น ผมต้องขุดลึกลงไป เพื่อไขความลับของรหัส 13 ตัวอักษรของ FT8 และหาคำตอบว่า ทำไม FT8 สามารถส่งข้อความบางอย่างที่ดูเหมือนยาวเกินขีดจำกัดได้? พร้อมกับสำรวจว่ามันสามารถช่วยเหลือเราในสถานการณ์ฉุกเฉินได้อย่างไร! อะไรคือความหมายที่แท้จริงของ 13 ตัวอักษร ? เมื่อเริ่มเจาะลึกลงไป ผมจึงได้รู้ว่า 13 ตัวอักษรที่เราพูดถึงนั้นหมายถึง ข้อความใน Free Text Mode หรือก็คือ ข้อความที่ไม่ได้ถูกเข้ารหัสในรูปแบบมาตรฐานของ FT8 หากเราส่งข้อความแบบอิสระ เช่น "HELLO WORLD!" หรือ "EMERGENCY CALL" เราจะถูกจำกัดแค่ 13 ตัวอักษรเท่านั้น เพราะข้อความเหล่านี้ไม่ได้ถูกเข้ารหัสให้เหมาะสมกับโปรโตคอลของระบบ FT8 แต่ถ้าเป็น ข้อความมาตรฐานที่ถูกกำหนดรูปแบบไว้แล้ว เช่น Callsign + Grid หรือ รายงาน SNR (-10, 599, RR73) ระบบ FT8 จะใช้การเข้ารหัส 77-bit Structured Message ซึ่งช่วยให้สามารถส่งข้อมูลได้มากกว่า 13 ตัวอักษร! อะไรคือ โครงสร้าง 77-bit Message ใน FT8 FT8 ใช้ 77 บิต สำหรับการเข้ารหัสข้อมูล โดยแบ่งออกเป็น 3 ส่วนหลัก: ส่วนของข้อมูล จำนวนบิต รายละเอียด Callsign 1 (ต้นทาง) 28 บิต รหัสสถานีที่ส่ง Callsign 2 (ปลายทาง) 28 บิต รหัสสถานีปลายทาง หรือ CQ Exchange Data 21 บิต Grid Locator หรือข้อมูลอื่น ๆ รวมทั้งหมด = 28 + 28 + 21 = 77 บิต การที่ FT8 ใช้โครงสร้างแบบนี้ ข้อความที่ถูกเข้ารหัสในมาตรฐาน FT8 จึงสามารถส่งได้มากกว่า 13 ตัวอักษร เช่น "CQ HS1IWX OK03" นั้นถูกเข้ารหัสให้อยู่ใน 77 บิต ไม่ใช่ Free Text แบบปกติ ทำให้สามารถส่งได้โดยไม่มีปัญหา! แต่ข้อสำคัญมันคือโปโตคอลของระบบ FT8 ในปัจจุบัน ถ้าเราต้องการ เข้ารหัสเองในรูปแบบของเราเราก็ต้องพัฒนาโปรแกรม FT8 ของเราเอง (ผมทำไม่เป็นครับ555) ก็ใช้ของเขาไปก็ได้ แล้วก็มาพัฒนาระบบ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษร กันน่าจะสนุกกว่า ส่วนเรื่องรายละเอียดวิธีการเข้ารหัสผมคงไม่พูดถึงนะ เดี๋ยวจะวิชาการน่าเบื่อไปครับ ใครสนใจก็ไปศึกษาต่อกันเอาเองครับ การเข้ารหัสนี้จะใช้ร่วมกับเทคนิค FEC (Forward Error Correction) ใน FT8 ซึ่งเป็นหนึ่งในเทคนิคที่ทำให้ FT8 สามารถถอดรหัสข้อความได้แม้ในสภาวะสัญญาณอ่อน คือการใช้ Forward Error Correction (FEC) หรือ การแก้ไขข้อผิดพลาดล่วงหน้า ซึ่งช่วยให้สามารถกู้คืนข้อมูลที่อาจเกิดการสูญหายในระหว่างการส่งสัญญาณได้ โดย FT8 ใช้ Reed-Solomon (RS) Error Correction Code ซึ่งเป็นอัลกอริธึมที่เพิ่มบิตสำรองเพื่อช่วยตรวจจับและแก้ไขข้อผิดพลาดในข้อความที่ส่งไป และ ใช้ Convolutional Encoding และ Viterbi Decoding ซึ่งช่วยให้สามารถแก้ไขข้อมูลที่ผิดพลาดจากสัญญาณรบกวนได้ ซึ่งเมื่อสัญญาณอ่อน ข้อมูลบางส่วนอาจสูญหาย แต่ FEC ช่วยให้สามารถกู้คืนข้อความได้แม้ข้อมูลบางส่วนจะขาดหาย ทำให้ผลลัพธ์คือ FT8 สามารถทำงานได้แม้ระดับสัญญาณต่ำถึง -20 dB! ซึ่งส่วนนี้ผมก็ยังไม่เข้าใจมันดีเท่าไหร่ครับ อิอิ ฟังเขามาอีกที สิ่งที่เราทำได้ตอนนี้ในโปรแกรม FT8 ในปัจจุบันก็คือ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษรถ้าเรา อยากส่งข้อความฉุกเฉินภายใน 13 ตัวอักษร ให้ได้ข้อมูลมากที่สุด เราต้องใช้เทคนิคต่อไปนี้: การใช้ตัวย่อและรหัสสากล • SOS 1234 BKK แทน "ขอความช่วยเหลือที่พิกัด 1234 ใกล้กรุงเทพ" • WX BKK T35C แทน "สภาพอากาศกรุงเทพ 35 องศา" • ALRT TSUNAMI แทน "เตือนภัยสึนามิ" ใช้ข้อความที่อ่านเข้าใจง่าย • ใช้โค้ดสั้นๆ เช่น "QRZ EMRG?" แทน "ใครรับสัญญาณฉุกเฉิน?" การส่งข้อความเป็นชุด • เฟรม 1: MSG1 BKK STORM1 • เฟรม 2: MSG2 BKK STORM2 • เฟรม 3: MSG3 BKK NOW “การฝึกฝนเพื่อทำความเข้าใจการสื่อสารเป็นสิ่งสำคัญ เพราะเมื่อได้รับข้อความเหล่านี้ เราจะสามารถถอดรหัสและติดตามข้อมูลได้อย่างทันท่วงที” ครั้งนี้อาจเป็นเพียงการค้นพบอีกด้านหนึ่งของ FT8… หรือมันอาจเปลี่ยนมุมมองของคุณที่มีต่อโหมดสื่อสารดิจิทัลไปตลอดกาลก็ได้ แต่เดี๋ยวก่อน—นี่มันอะไรกัน!? จู่ๆ บนจอคอมพิวเตอร์ของผมก็ปรากฏคอลซายที่ไม่คุ้นตา D1IFU—คอลซายที่ไม่มีอยู่ในฐานข้อมูลของ ITU แต่กลับปรากฏขึ้นบนคลื่นความถี่ของเรา D1…? มันมาได้ยังไง? แล้วทันใดนั้น ผมก็ฉุกคิดขึ้นมา—มันคือคอลซายจากพื้นที่ Donetsk หรือ Luhansk พื้นที่ที่เต็มไปด้วยความขัดแย้ง ดินแดนที่เราคิดว่าเงียบงันภายใต้เสียงระเบิดและความไม่แน่นอน แต่ตอนนี้ กลับมีสัญญาณเล็กๆ ปรากฏขึ้นบน FT8 มันคือใครกัน? เป็นทหาร? เป็นพลเรือนที่พยายามติดต่อโลกภายนอก? หรือเป็นเพียงนักวิทยุสมัครเล่นที่ยังคงเฝ้าฟังแม้โลกจะเต็มไปด้วยความวุ่นวาย? แต่สิ่งหนึ่งที่แน่ชัด… “นี่คือสัญญาณแห่งชีวิต” จบข่าว. 🚀📡

@ 502ab02a:a2860397

บางครั้งพลังยิ่งใหญ่ที่สุดก็ไม่ใช่สิ่งที่เห็นได้ด้วยตาเปล่า เหมือนแสงแดดที่คนส่วนใหญ่มักจะกลัวเพราะกลัวผิวเสีย กลัวฝ้า กลัวร้อน แต่แท้จริงแล้วในแสงแดดมีบางสิ่งที่น่าเคารพอยู่ลึกๆ มันคือแสงที่มองไม่เห็น มันไม่แสบตา ไม่แสบผิว แต่มันลึก ถึงเซลล์ มันคือ “แสงอินฟราเรด” ที่ซ่อนตัวอย่างสุภาพในแดดยามเช้า

เฮียมักชอบพูดว่า แดดที่ดีไม่จำเป็นต้องแสบหลัง อาบแสงที่ลอดผ่านใบไม้ยามเช้าแบบไม่ต้องฝืนตาก็พอ แสงอินฟราเรดนี่แหละคือพระเอกตัวจริงในความเงียบ มันไม่ดัง ไม่โชว์ ไม่โฆษณา แต่มันลงลึกไปถึงระดับที่ร่างกายเรากำลังหิวโดยไม่รู้ตัวในระดับเซลล์

ในเซลล์ของเรา มีหน่วยผลิตพลังงานที่เรียกว่าไมโทคอนเดรีย เจ้านี่แหละคือโรงไฟฟ้าจิ๋วประจำบ้าน ที่ต้องตื่นมาทำงานทุกวันโดยไม่ได้หยุดเสาร์อาทิตย์ ยิ่งถ้าไมโทคอนเดรียทำงานไม่ดี ร่างกายก็จะเหมือนไฟตกทั้งระบบ—ง่วงง่าย เพลียไว ปวดนู่นปวดนี่เหมือนไฟในบ้านกระพริบตลอดเวลา

แล้วแสงอินฟราเรดเกี่ยวอะไรกับมัน? เฮียขอเล่าง่ายๆ ว่า ไมโทคอนเดรียมีตัวรับแสงตัวหนึ่งชื่อว่า cytochrome c oxidase เจ้านี่ตอบสนองต่อแสงอินฟราเรดช่วงคลื่นเฉพาะ คือประมาณ 600–900 นาโนเมตร พอโดนเข้าไป มันเหมือนได้จุดประกายให้โรงงานพลังงานในร่างกายกลับมาคึกคักอีกครั้ง ผลิตพลังงานได้มากขึ้น ระบบไหลเวียนเลือดก็ดีขึ้น เหมือนท่อน้ำที่เคยอุดตันก็กลับมาใสแจ๋ว ความอักเสบเล็กๆ ในร่างกายก็ลดลง คล้ายบ้านที่เคยอับชื้นแล้วได้เปิดหน้าต่างให้แสงแดดส่องเข้าไป

และที่น่ารักกว่านั้นคือ เราไม่ต้องไปถึงชายหาด ไม่ต้องจองรีสอร์ตริมทะเล แค่แดดเช้าอ่อนๆ ข้างบ้านหรือตามขอบระเบียง ก็ให้แสงอินฟราเรดได้แล้ว ถ้าใครอยู่ในเมืองใหญ่ที่มีแต่ตึกบังแดด แล้วจะเลือกใช้หลอดไฟ Red Light Therapy ก็ไม่ผิด แต่ต้องเลือกแบบรู้เท่าทันรู้ ไม่ใช่เห็นใครรีวิวก็ซื้อมาเปิดใส่หน้า หวังจะหน้าใสข้ามคืน ต้องเข้าใจทั้งความยาวคลื่น เวลาใช้งาน และจุดประสงค์ ไม่ใช่ใช้เพราะแค่กลัวแก่อยากหน้าตึง แต่ใช้เพราะอยากให้ร่างกายกลับไปทำงานอย่างเป็นธรรมชาติอีกครั้ง และอยู่ในประเทศหรือสถานที่ที่โดนแดดได้น้อยอยากได้เสริมเฉยๆ

แล้วเราจะรู้ได้ยังไงว่าไมโทคอนเดรียเรากลับมาทำงานดีขึ้น? เฮียว่าไม่ต้องรอผลเลือดจากแล็บไหนก็รู้ได้ อย่าไปยึดติดกับตัวเลขมากครับ เอาตัวเองเป็นหลัก ตั้งคำถามกับตัวเองว่ารู้สึกยังไงบ้าง ถ้าเริ่มนอนหลับลึกขึ้น ตื่นมาแล้วหัวไม่มึน ไม่หงุดหงิดตั้งแต่ยังไม่ลืมตา ถ้าปวดหลังปวดข้อที่เคยมีเริ่มหายไปแบบไม่ได้กินยา หรือแม้แต่ผิวที่ดูสดใสขึ้นแบบไม่ต้องง้อสกินแคร์ นั่นแหละคือเสียงขอบคุณเบาๆ จากไมโทคอนเดรียที่ได้แสงแดดแล้วกลับมามีชีวิตอีกครั้ง ถ้ามันดีก็คือดี

บางที เราไม่ต้องกินวิตามินเม็ดไหนเพิ่ม แค่เดินออกไปรับแดดเบาๆ ในเวลาเช้าๆ แล้วให้ร่างกายได้พูดคุยกับธรรมชาติบ้าง เพราะในความอบอุ่นเงียบๆ ของแสงอินฟราเรดนั้น มีเสียงเบาๆ ที่กำลังปลุกพลังในตัวเราให้กลับมาอีกครั้ง

แดดไม่ใช่ศัตรู ถ้าเรารู้จักมันในมุมที่ถูกต้อง เฮียแค่อยากชวนให้ลองเปลี่ยนจากคำว่า “กลัวแดด” เป็น “ฟังแดด” เพราะบางครั้งธรรมชาติไม่ได้พูดด้วยคำ แต่สื่อสารด้วยแสงที่แทรกผ่านหัวใจเราโดยไม่ต้องผ่านล่าม

บางคนอาจคิดในใจ “แหมเฮีย ก็ดีหรอก ถ้าได้ตื่นเช้า” 555555

เฮียเข้าใจดีเลยว่าไม่ใช่ทุกคนจะตื่นมาทันแดดยามเช้าได้เสมอไป ชีวิตคนเรามันไม่ได้เริ่มต้นพร้อมไก่ขันทุกวัน บางคนเพิ่งเข้านอนตอนตีสาม ตื่นอีกทีแดดก็แตะบ่ายเข้าไปแล้ว ไม่ต้องกังวลไปจ้ะ เพราะความมหัศจรรย์ของแสงอินฟราเรดยังมีให้เราได้ใช้แม้ในแดดยามเย็น

แดดช่วงเย็น โดยเฉพาะหลังสี่โมงเย็นไปจนเกือบหกโมง (หรือเร็วช้าตามฤดู) ก็ยังอุดมไปด้วยแสงอินฟราเรดในช่วงคลื่นที่ไมโทคอนเดรียชอบ แถมยังไม่มีรังสี UV ที่แรงจัดมารบกวนเหมือนตอนเที่ยง เรียกว่าเป็นแดดแบบละมุนๆ สำหรับคนที่อยาก “บำบัดใจ” แบบไม่ต้องร้อนจนหัวเปียก

เฮียเคยลองตากแดดเย็นเดินไปในสวนสาธารณะ แล้วรู้สึกว่ามันเหมือนได้รีเซ็ตจิตใจหลังวันเหนื่อยๆ ไปในตัว ยิ่งพอรู้ว่าในช่วงเวลานี้แสงที่ได้กำลังช่วยปลุกพลังงานในร่างกายแบบเงียบๆ ด้วยแล้ว มันทำให้เฮียยิ่งเคารพธรรมชาติมากขึ้นไปอีก เคยเห็นคนที่วันๆมีแต่ความเครียด ความโกรธ ความอาฆาตต่อโลกไหมหละ บางคนแค่โดนแดด แต่ไม่ได้ตากแดด การตากแดดคือปล่อยใจไปกับธรรมชาติ พูดคุยกับร่างกาย บอกเขาว่าเราจะทำตัวให้เป็นประโยชน์กับโลกใบนี้ ให้สมกับที่ใช้พลังงานของโลก

จะเช้าหรือเย็น สำคัญไม่เท่ากับความตั้งใจ เฮียว่าไม่ว่าชีวิตจะตื่นตอนไหน ถ้าเราให้เวลาแค่ 10–15 นาทีในแต่ละวัน ออกไปยืนให้แดดแตะหน้า แตะแขน หรือแค่ให้แสงลอดผ่านตาเบาๆ โดยไม่ต้องจ้องจ้าๆ ก็พอ แค่นี้ก็เป็นการให้ไมโทคอนเดรียได้หายใจ ได้ออกกำลังกายแบบของมัน และได้ส่งพลังกลับมาหาเราทั้งร่างกายและจิตใจ

สุดท้ายแล้ว แดดไม่ได้แบ่งชนชั้น ไม่เลือกว่าจะรักเฉพาะคนตื่นเช้า หรือโกรธคนตื่นสาย ขอแค่เรารู้จักเวลาและวิธีอยู่กับมันอย่างถูกจังหวะ แดดก็พร้อมจะให้เสมอ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr #SundaySpecialเราจะไปเป็นหมูแดดเดียว

@ 3c7dc2c5:805642a8

🧠Quote(s) of the week:

'The Cantillon Effect: When new money is printed, those closest to the source (banks, elites) benefit first, buying assets before prices rise. Others lose purchasing power as inflation hits later. If people find out how this works, they will riot.' -Bitcoin for Freedom

Just think about it. Your employer gives you a 5% raise. The Fed (central banks in general) prints 7% more dollars/euros/Fiat. You just got a 2% pay cut. This isn't a conspiracy theory. This is how fiat money steals from the working class every single day. This is why I support Bitcoin.

Anilsaidso: 'Saving in fiat currency is no longer an option. A 2% inflation rate means you lose 1/3 of your purchasing power over 20yrs. At 5% inflation, you lose 60%. And at 10% you've burnt 85%. Reduce your uncertainty. Save in Bitcoin.' https://i.ibb.co/N661BdVp/Gr-Rwdg-OXc-AAWPVE.jpg

🧡Bitcoin news🧡

“Education increases conviction.

Conviction increases allocation.

Allocation increases freedom.” —Gigi

https://i.ibb.co/Q3trHk8Y/Gr-Arv-Ioa-AAAF5b0.jpg

On the 12th of May:

➡️Google searches for "Digital Gold" are at all-time highs. Bitcoin Croesus: "This is the second wave of the Digital Revolution - the digitization of value to complement the Internet's digitization of information. It wasn't possible to own a slice of the Internet itself, but it is possible with Bitcoin, the internet of value." "...It feels like you're late to Bitcoin. But this is a bigger game playing out than most realize, and we are much earlier than casual observers know. If you're reading this, you're here on the frontier early. And you have a chance to stake a claim before 99% of the world shows up. This is a land grab. This is the digital gold rush. Make your descendants proud."

https://i.ibb.co/5XXbNQ8S/Gqw-X4-QRWs-AEd5-Uh-1.jpg

➡️ 'A new holding company ‘Nakamoto’ just raised $710 million to buy more Bitcoin and will merge with KindlyMD to establish a Bitcoin Treasury company. Saylor playbook!' - Bitcoin Archive

➡️American Bitcoin, backed by Donald Trump Jr. and Eric Trump, will go public via an all-stock merger with Gryphon Digital Mining. Post-merger, Trump affiliates and Hut 8 will retain 98% ownership. GRYP tripled to $2.19, Hut 8 jumped 11% to $15.45. The deal closes in Q3 2025.

➡️Phoenix Wallet: 'Phoenix 0.6.0 is out: offers can now have a custom description simple close (set an exact mutual close tx fee rate) native support for Linux arm64 This is the server version. Phoenix mobile release is around the corner. '

On the 13th of May:

➡️Corporate Bitcoin purchases have now outweighed the supply of new Bitcoin by 3.3x in 2025. https://i.ibb.co/fVdgQhyY/Gq1ck-XRXUAAsg-Ym.jpg

➡️ Publicly listed Next Technology disclosed buying 5,000 Bitcoin for $180m, now HODLs 5,833 $BTC worth +$600m.

➡️ After rejecting the Arizona Strategic Bitcoin Reserve Act, Governor Katie Hobbs vetoed Bill SB 1373, which proposed a digital asset reserve fund. "Current volatility in the cryptocurrency markets does not make a prudent fit for general fund dollars."

➡️Meanwhile in Paris, France the kidnapping of a woman with her 2-year-old child morning on the streets of Paris - the target is allegedly the daughter of a crypto CEO. 3 masked men tried forcing them into a fake delivery van, before being fought off by her partner and bystanders. One of whom grabbed a dropped gun and aimed it back.

➡️ 'Bitcoin illiquid supply hit a new all-time high of $1.4B Are you HODLing too, anon?' - Bitcoin News

➡️Why Coinbase entering the S&P 500 matters. Boomers will have Bitcoin / CrApTo exposure, whether they like it or not. Anyway, remember what happened in 2021. The COIN IPO, and they’re still trading about 35% below their IPO-day high. Oh and please read the 'Coinbase" hack below haha.

➡️ Nasdaq listed GD Culture Group to sell up to $300 million shares to buy Bitcoin.

➡️ A Bitcoin wallet untouched since April 2014 just moved 300 BTC worth $31M for the first time in 11 years. This is how you HODL.

➡️ Bitcoin's realized price is steadily increasing, mirroring behaviors seen in past bull markets, according to CryptoQuant.

➡️ Bitcoin whales and sharks (10-10K BTC) accumulated 83,105 BTC in the last 30 days, while small retail holders (<0.1 BTC) sold 387 BTC, according to Santiment.

Bitcoin Whales have been AGGRESSIVELY accumulating BTC recently! With at least 240,000+ Bitcoin transferred to wallets with at least 100 BTC. The largest market participants are trying to buy as much as possible, what do they think comes next...

➡️'The average cost of mining 1 BTC for miners is currently $36.8K. The spread between the current market price and the cost of one coin = 182%. This is essentially the average profitability. This corresponds to the beginning of the bull cycle in November 2022 and the peaks of this cycle >$100K. A price increase above this level will allow miners to fully recover after the last halving and reach excess profits comparable to the beginning of the bull rally in January 2023.' -Axel Adler Jr.

➡️ Remember last week's segment on Coinbase..."Coinbase just disclosed in their Q1 filing: that they have custody of 2.68 million Bitcoin. That’s over 13% of all Bitcoin in circulation, on one platform. Is this the greatest honeypot in financial history? Yes, it is...read next week's Weekly Bitcoin update."

Well, here you go.

Coinbase estimates $180-$400 million in losses, remediation costs, and reimbursement following today’s cyber attack. https://i.ibb.co/jkysLtZ1/Gq-C7zl-W4-AAJ0-N6.jpg

Coinbase didn't get hacked. Coinbase employees sold customer data on the black market. Coinbase failed to protect customer data. This is why KYC is useless. The criminals have our driver's license scans. They have AI tools that can generate fake images and videos. KYC puts our identities at risk, makes onboarding more difficult, and rewards criminals. To make it even worse. Coinbase knew about the hack as early as January but only disclosed it publicly after being added to the S&P 500.

I will say it one more time! Don't buy your Bitcoin on KYC exchanges. KYC means handing over your identity to be leaked, sold, or extorted.

It was 2 days ago, see the bit on the 13th of May, that we saw a violent attack in Paris. Minimize the data you share with centralized tools. Store as much as you can locally. Always ask yourself what data am I giving and to whom? Remove the need for trust.

And for the love of God, Allah, or whatever god you are praying to...

DON'T LEAVE YOUR COINS ON A FREAKING EXCHANGE!!!!

Clear!

➡️ Sam Callahan: Bitcoin CAGRs over rolling four-year holding periods since 2012:

10th percentile: 33%

25th percentile: 50% 40th percentile: 75%

Said differently, for 90% of the time, Bitcoin’s four-year CAGR was higher than 33%. For comparison, here are the single best four-year CAGRs over the same period for:

Gold: 17%

Silver: 20%

S&P 500: 24%

Apple: 52%

Two lessons here:

1.) Even when Bitcoin underperforms, it still outperforms.

2.) Bitcoin holding goals are best measured in halving cycles.'

https://i.ibb.co/9m6q2118/Gq1-Ie2-Ob-AAIJ8-Kf.jpg

➡️ Deutsche Bank Aktiengesellschaft has bought 96,870 Strategy₿ stocks for 30 Million dollars at an Average Price Of $310 Per Share In Q1 2025, Their Total Holdings Is 518,000 Shares Worth Over 214 Million Dollars.

➡️Senator Lummis urges the U.S. Treasury to eliminate taxes on unrealized gains for Bitcoin.

On the 14th of May:

➡️At $168,000, Bitcoin will surpass Microsoft, the world's largest company.

➡️Fidelity tells institutions to buy Bitcoin if they can’t match Bitcoin’s 65% return on capital.

➡️Michigan has adopted House Resolution 100, declaring May 13 2025 as "Digital Asset Awareness Day." The resolution encourages "activities and programs that foster a deeper understanding of digital assets and their impact on our society and economy."

➡️Publicly traded Vinanz raises funding to buy $2 million in #Bitcoin assets.

➡️Bitcoin News: "Investor Jim Chanos is shorting MicroStrategy while going long on Bitcoin, calling the stock overvalued relative to its BTC holdings. “We’re selling MicroStrategy and buying Bitcoin, basically buying something for $1 and selling it for $2.50," he told CNBC

On the 15th of May:

➡️The Abu Dhabi sovereign wealth fund disclosed owning $511 million in Bitcoin through BlackRock’s ETF.

➡️UK public company Coinsilium Group raises £1.25 million to adopt a Bitcoin treasury strategy.

➡️Chinese Textile company Addentax issues stock to buy 8,000 Bitcoin.

➡️14 US states have reported $632m in $MSTR exposure for Q1, in public retirement and treasury funds. A collective increase of $302m in one quarter. The average increase in holding size was 44%.

➡️Chinese public company DDC Enterprise to adopt a Bitcoin Reserve with 5,000 BTC.

On the 16th of May:

➡️Brazilian listed company Méliuz buys $28.4 million Bitcoin to become the nation's first Bitcoin Treasury Company. Shareholders voted to approve the strategy by an "overwhelming majority".

➡️13F Filings show Texas Retirement System owns MSTR. The day MSTR enters the S&P 500, every pension fund will follow.

➡️'Wealthy Investors Shift Up to 5% into Bitcoin as confidence in fiat falters. UBS, a Swiss banking giant says Bitcoin and digital assets are becoming key hedges against inflation and systemic risk, marking a dramatic shift in modern portfolio strategy.' -CarlBMenger

➡️River: "Above all, Bitcoin is money for the people." https://i.ibb.co/Jj8MVQwr/Gr-Ew-EPp-XAAA1-TVN.jpg

On the 17th of May:

➡️Illicit activity is now down to 0.14% of transaction volume across all crypto.

Context: World Bank, IMF suggests 1.5–4% of global GDP is laundered yearly through traditional banking Of that 0.14%:

63% of illicit trade was stablecoins.

13% was Bitcoin (declining each year)

Source: The 2025 Crypto Crime Report, Chainalysis 2025

Yet another confirmation that Bitcoin's use in facilitating illicit activities is a rounding error on a rounding error.

On the 18th of May:

➡️JPMorgan CEO Jamie Dimon said they will allow clients to buy Bitcoin. The repeal of SAB 121 is a bigger deal than most realize. “I will fire any employee buying or trading Bitcoin for being stupid” - Jamie Dimon (2017) https://i.ibb.co/b5tnkb15/Gr-Vxxc-OXk-AA7cyo.jpg

On the 19th of May.

➡️Bookmark the following stuff from Daniel Batten if you want to combat climate change (fanatics)...

'That Bitcoin mining is not only not harmful, but beneficial to the environment is now supported by:

7 independent reports

20 peer-reviewed papers

As a result * 90% of climate-focused magazines * 87.5% of media coverage on Bitcoin & the environment is now positive * source 7 independent reports https://x.com/DSBatten/status/1922666207754281449… * 20 peer-reviewed papers https://x.com/DSBatten/status/1923014527651615182… * 10 climate-focused magazines https://x.com/DSBatten/status/1919518338092323260… * 16 mainstream media articles https://x.com/DSBatten/status/1922628399551434755

➡️Saifedean Ammous: '5 years ago at the height of corona hysteria, everyone worried about their savings.

If you put $10,000 in "risk-free" long-term US government bonds, you'd have $6,000 today.

If you put the $10,000 in "risky speculative tulip" bitcoin, you'd have $106,000.

HFSP, bondcucks!'

I love how Saifedean always put it so eloquently. haha

➡️An Australian judge rules Bitcoin is “just another form of money.” This could make it exempt from capital gains tax. Potentially opening the door to millions in refunds across the country. - AFR

If upheld, the decision could trigger up to $1B in refunds and overturn the Australian Tax Office’s crypto tax approach.

➡️Publicly traded Vinanz buys 16.9 Bitcoin for $1.75 Million for their treasury.

➡️Bitcoin just recorded its highest weekly close ever, while the Global Economic Policy Uncertainty Index hit its highest level in history.

➡️4 in 5 Americans want the U.S. to convert part of its gold reserves to Bitcoin. - The Nakamoto Project

"or background, the survey question was: "Assuming the United States was thinking of converting some of their gold reserves into Bitcoin, what percentage would you advise they convert?" Respondents were provided a slider used to choose between 0% and 100%. Our survey consisted of a national sample of 3,345 respondents recruited in partnership with Qualtrics, a survey and data collection company"

Context: https://x.com/thetrocro/status/1924552097565180107 https://i.ibb.co/fGDw06MC/Gr-VYDIdb-AAI7-Kxd.jpg

➡️Michael Saylor's STRATEGY bought another $764.9m Bitcoin. They now HODL 576,230 Bitcoin, acquired for $40.18 billion at $69,726 per Bitcoin.

➡️The German Government sold 49,858 BTC for $2.89B, at an average price of $57,900. If they had held it, their BTC would now be worth $5.24B.

➡️A record 63% of all the Bitcoin that exist have not transacted or moved from their wallets this year. - Wicked

https://i.ibb.co/j9nvbvmP/Gq3-Z-x6-Xw-AAv-Bhg.jpg

💸Traditional Finance / Macro:

On the 12th of May:

👉🏽The S&P 500 has closed more than 20% above its April low, technically beginning a new bull market. We are now up +1,000 points in one month.

On the 13th of May:

👉🏽 Nvidia announces a partnership with Humain to build "AI factories of the future" in Saudi Arabia. Just one hour ago, Saudi Arabia signed an economic agreement with President Trump to invest $600 billion in the US.

🏦Banks:

👉🏽 No news

🌎Macro/Geopolitics:

On the 12th of May:

👉🏽Huge pressure is on the European Union to reach a trade deal. Equities and commodities bounce hard on news of China-US trade deal. "We have reached an agreement on a 90-day pause and substantially moved down the tariff levels — both sides, on the reciprocal tariffs, will move their tariffs down 115%." - Treasury Secretary Scott Bessent

Dollar and Yuan strong bounce. Gold corrects.

👉🏽After reaching a high of 71% this year, recession odds are now back down to 40%. The odds of the US entering a recession in 2025 fall to a new low of 40% following the US-China trade deal announcement.

👉🏽'Truly incredible:

1. Trump raises tariffs: Yields rise because inflation is back
2. Trump cuts tariffs: Yields rise because growth is back
3. Trump does nothing: Yields rise because the Fed won't cut rates Today, the bond market becomes Trump and Bessent's top priority.' - TKL

President Trump’s biggest problem persists even as trade deals are announced. Tariffs have been paused for 90 days, the US-China trade deal has been announced, and inflation data is down. Yet, the 10Y yield is nearing 4.50% again. Trump needs lower rates, but rates won’t fall.

👉🏽Last week a lot of talk on Japan’s Debt Death Spiral: Japan’s 40-year yield is detonating and the myth of consequence-free debt just died with it. One of the best explanations, you can read here:

👉🏽Michael A. Arouet: 'Eye-opening chart. Can a country with a services-based economy remain a superpower? Building back US manufacturing base makes a lot of strategic and geopolitical sense.' https://i.ibb.co/Q3zJY9Fc/Gqxc6-Pt-WQAI73c.jpg

On the 13th of May:

👉🏽There is a possibility of a “big, beautiful” economic rebalancing, Treasury Secretary Scott Bessent says at an investment forum in Saudi Arabia. The “dream scenario” would be if China and the US can work together on rebalancing, he adds

Luke Gromen: It does roll off the tongue a whole lot nicer than "We want to significantly devalue USD v. CNY, via a gold reference point."

Ergo: The price of gold specifically would rise in USD much more than it would in CNY, while prices for other goods and services would not, or would do so to a lesser degree.

👉🏽 Dutch inflation rises to 4.1 percent in April | CBS – final figure. Unchanged compared to the estimate.

👉🏽Philipp Heimberger: This interesting new paper argues that cuts to taxes on top incomes disproportionately benefit the financial sector. The finance industry gains more from top-income tax cuts than other industries. "Cuts in top income tax rates increase the (relative) size of the financial sector"

Source

Kinda obvious, innit?

👉🏽US CPI data released. Overall good results and cooler than expected month-over-month and year-over-year (outside of yearly core). U.S. inflation is down to 2.3%, lower than expected.

On the 14th of May:

👉🏽'The US government cannot afford a recession: In previous economic cycles, the US budget deficit widened by ~4% of GDP on average during recessions. This would imply a ~$1.3 trillion deterioration of US government finances if a recession hits in 2025. That said, if the US enters a recession, long-term interest rates will likely go down.

A 2-percentage-point decrease in interest rates would save ~$568 billion in annual interest payments. However, this means government finances would worsen by more than DOUBLE the amount saved in interest due to a recession. An economic downturn would be incredibly costly for the US government.' -TKL

On the 15th of May:

👉🏽'In the Eurozone and the UK, households hold more than 30% of their financial assets in fiat currencies and bank deposits. This means that they (unknowingly?) allow inflation to destroy their purchasing power. The risks of inflation eating up your wealth increase in a debt-driven economic system characterized by fiscal dominance, where interest rates are structurally low and inflation levels and risks are high. There is so much forced and often failed regulation to increase financial literacy, but this part is never explained. Why is that, you think?' - Jeroen Blokland https://i.ibb.co/zWRpNqhz/Gq-jn-Bn-X0-AAmplm.png

On the 16th of May:

👉🏽'For the first time in a year, Japan's economy shrank by -0.7% in Q1 2025. This is more than double the decline expected by economists. Furthermore, this data does NOT include the reciprocal tariffs imposed on April 2nd. Japan's economy is heading for a recession.' -TKL

👉🏽'246 US large companies have gone bankrupt year-to-date, the most in 15 years. This is up from 206 recorded last year and more than DOUBLE during the same period in 2022. In April alone, the US saw 59 bankruptcy filings as tariffs ramped up. So far this year, the industrials sector has seen 41 bankruptcies, followed by 31 in consumer discretionary, and 17 in healthcare. According to S&P Global, consumer discretionary companies have been hit the hardest due to market volatility, tariffs, and inflation uncertainty. We expect a surge in bankruptcies in 2025.' -TKL

👉🏽'Moody's just downgraded the United States' credit rating for the FIRST time in history. The reason: An unsustainable path for US federal debt and its resulting interest burden. Moody's notes that the US debt-to-GDP ratio is on track to hit 134% by 2035. Federal interest payments are set to equal ~30% of revenue by 2035, up from ~18% in 2024 and ~9% in 2021. Furthermore, deficit spending is now at World War 2 levels as a percentage of GDP. The US debt crisis is our biggest issue with the least attention.' - TKL

Still, this is a nothing burger. In August 2023, when Fitch downgraded the US to AA+, and S&P (2011) the US became a split-rated AA+ country. This downgrade had almost no effect on the bond market. The last of the rating agencies, Moodys, pushed the US down to AA+ today. So technically it didn’t even change the US’s overall credit rating because it was already split-rated AA+, now it’s unanimous AA+.

Ergo: Nothing changed. America now shares a credit rating with Austria and Finland. Hard assets don’t lie. Watch Gold and Bitcoin.

https://i.ibb.co/Q7DcWY2P/Gr-K66i-EXIAAKh-MR.jpg

RAY DALIO: Credit Agencies are UNDERSTATING sovereign credit risks because "they don't include the greater risk that the countries in debt will print money to pay their debts" with devalued currency.

👉🏽US consumer credit card serious delinquencies are rising at a CRISIS pace: The share of US credit card debt that is past due at least 90 days hit 12.3% in Q1 2025, the highest in 14 YEARS. The percentage has risen even faster than during the Great Financial Crisis.' - Global Markets Investor

https://i.ibb.co/nNH9CxVK/Gr-E838o-XYAIk-Fyn.png

On the 18th of May:

👉🏽Michael A. Arouet: 'Look at ten bottom of this list. Milei has not only proven that real free market reforms work, but he has also proven that they work fast. It’s bigger than Argentina now, no wonder that the left legacy media doesn’t like him so much.' https://i.ibb.co/MDnBCDSY/Gr-Npu-KKWMAAf-Pc.jpg

On the 19th of May: 👉🏽Japan's 40-year bond yield just hit its highest level in over 20 years. Japan’s Prime Minister Ishiba has called the situation “worse than Greece.” All as Japan’s GDP is contracting again. You and your mother should be scared out of your fucking minds. https://i.ibb.co/rGZ9cMtv/GTXx-S7-Cb-MAAOu-Vt.png

👉🏽 TKL: 'Investors are piling into gold funds like never before: Gold funds have posted a record $85 BILLION in net inflows year-to-date. This is more than DOUBLE the full-year record seen in 2020. At this pace, net inflows will surpass $180 billion by the end of 2025. Gold is now the best-performing major asset class, up 22% year-to-date. Since the low in October 2022, gold prices have gained 97%. Gold is the global hedge against uncertainty.'

🎁If you have made it this far, I would like to give you a little gift, well, in this case, two gifts:

What Bitcoin Did - IS THE FED LOSING CONTROL? With Matthew Mezinskis

'Matthew Mezinskis is a macroeconomic researcher, host of the Crypto Voices podcast, and creator of Porkopolis Economics. In this episode, we discuss fractional reserve banking, why it's controversial among Bitcoiners, the historical precedent for banking practices, and whether fractional reserve banking inherently poses systemic risks. We also get into the dangers and instabilities introduced by central banking, why Bitcoin uniquely offers a pathway to financial sovereignty, the plumbing of the global financial system, breaking down money supply metrics, foreign holdings of US treasuries, and how all these elements indicate growing instability in the dollar system.'

https://youtu.be/j-XPVOl9zGc

Credit: I have used multiple sources!

My savings account: Bitcoin The tool I recommend for setting up a Bitcoin savings plan: PocketBitcoin especially suited for beginners or people who want to invest in Bitcoin with an automated investment plan once a week or monthly.

Use the code SE3997

Get your Bitcoin out of exchanges. Save them on a hardware wallet, run your own node...be your own bank. Not your keys, not your coins. It's that simple. ⠀ ⠀

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@ b7cf9f42:ecb93e78

Der Verstand im Fluss der Information

Das Informationszeitalter ist wie ein monströser Fluss, der unseren Verstand umgibt

Fundament erbauen

Der Verstand kann sich eine Insel in diesem Fluss bauen. Dabei können wir eine eigene Insel erbauen oder eine bestehende insel anvisieren um stabilität zu finden

Je robuster das Baumaterial, desto standhafter unsere Insel. (Stärke der Argumente, Qualität des Informationsgehalts, Verständlichkeit der Information)

Je grossflächiger die Insel, desto mehr Menschen haben Platz (Reichweite).

Je höher wir die Insel bauen, desto sicherer ist sie bei einem Anstieg des Informationsflusses (Diversität der Interesse und Kompetenzen der Inselbewohner).

Robustes Baumaterial

Primäre Wahrnehmung (robuster):

Realität -> meine Sinne -> meine Meinung/Interpretation

Sekundäre Wahrnehmung (weniger Robust):

Realität -> Sinne eines anderen -> dessen Meinung/Interpretation -> dessen Kommunikation -> meine Sinne -> meine Meinung/Interpretation

Wie kann ich zur Insel beitragen?

Ich investiere meine Zeit, um zu lernen. Ich bin bestrebt, Ideen zu verstehen, um sicherzugehen, dass ich robustes Baumaterial verwende.

Ich teile vermehrt Informationen, welche ich verstehe, damit auch meine Mitbewohner der Insel mit robustem Material die Insel vergrössern können. So können wir mehr Platz schaffen, wo Treibende Halt finden können.

Was könnte diese Insel sein?

• Freie Wissenschaft
• Freie Software
• Regeln
• Funktionierende Justiz
• Werkzeug
• und vieles weiteres

@ dd664d5e:5633d319

Men tend to find women attractive, that remind them of the average women they already know, but with more-averaged features. The mid of mids is kween.👸

But, in contradiction to that, they won't consider her highly attractive, unless she has some spectacular, unusual feature. They'll sacrifice some averageness to acquire that novelty. This is why wealthy men (who tend to be highly intelligent -- and therefore particularly inclined to crave novelty because they are easily bored) -- are more likely to have striking-looking wives and girlfriends, rather than conventionally-attractive ones. They are also more-likely to cross ethnic and racial lines, when dating.

Men also seem to each be particularly attracted to specific facial expressions or mimics, which might be an intelligence-similarity test, as persons with higher intelligence tend to have a more-expressive mimic. So, people with similar expressions tend to be on the same wavelength. Facial expessions also give men some sense of perception into womens' inner life, which they otherwise find inscrutable.

Hair color is a big deal (logic says: always go blonde), as is breast-size (bigger is better), and WHR (smaller is better).

@ 58537364:705b4b85

“Any society that sets intellectual development as its goal will continually progress, without end—until life is liberated from problems and suffering. All problems can ultimately be solved through wisdom itself.

The signpost pointing toward ‘wisdom’ is the ability to think—or what is called in Dhamma terms, ‘yoniso-manasikāra,’ meaning wise or analytical reflection. Thinking is the bridge that connects information and knowledge with insight and understanding. Refined or skillful thinking enables one to seek knowledge and apply it effectively.

The key types of thinking are:

• Thinking to acquire knowledge
• Thinking to apply knowledge effectively In other words, thinking to gain knowledge and thinking to use that knowledge. A person with knowledge who doesn’t know how to think cannot make that knowledge useful. On the other hand, a person who thinks without having or seeking knowledge will end up with nothing but dreamy, deluded ideas. When such dreamy ideas are expressed as opinions, they become nonsensical and meaningless—mere expressions of personal likes or dislikes.

In this light, the ‘process of developing wisdom’ begins with the desire to seek knowledge, followed by the training of thinking skills, and concludes with the ability to express well-founded opinions. (In many important cases, practice, testing, or experimentation is needed to confirm understanding.)

Thus, the thirst for knowledge and the ability to seek knowledge are the forerunners of intellectual development. In any society where people lack a love for knowledge and are not inclined to search for it, true intellectual growth will be difficult. That society will be filled with fanciful, delusional thinking and opinions based merely on personal likes and dislikes. For the development of wisdom, there must be the guiding principle that: ‘Giving opinions must go hand-in-hand with seeking knowledge. And once knowledge is gained, thinking must be refined and skillful.’”

— Somdet Phra Buddhaghosacariya (P.A. Payutto) Source: Dhamma treatise “Organizing Society According to the Ideals of the Sangha”

Note: “Pariyosāna” means the complete conclusion or the final, all-encompassing end.

---

“We must emphasize the pursuit of knowledge more than merely giving opinions. Opinions must be based on the most solid foundation of knowledge.

Nowadays, we face so many problems because people love to express opinions without ever seeking knowledge.”

— Somdet Phra Buddhaghosacariya (P.A. Payutto)

@ 6389be64:ef439d32

Most nematodes are beneficial and "graze" on black vine weevil, currant borer moth, fungus gnats, other weevils, scarabs, cutworms, webworms, billbugs, mole crickets, termites, peach tree borer and carpenter worm moths.

They also predate bacteria, recycling nutrients back into the soil and by doing so stimulates bacterial activity. They act as microbial taxis by transporting microbes to new locations of soil as they move through it while providing aeration.

https://stacker.news/items/988573

@ 3283ef81:0a531a33

This event has been deleted; your client is ignoring the delete request.

@ 3283ef81:0a531a33

Suspendisse quis rutrum nisi Integer nec augue quis ex euismod blandit ut ac mi

Curabitur suscipit vulputate volutpat Donec ornare, risus non tincidunt malesuada, elit magna feugiat diam, id faucibus libero libero efficitur mauris

@ 8fb140b4:f948000c

As many of you know, https://nostr.build has recently launched a new compatibility layer for the Blossom protocol blossom.band. You can find all the details about what it supports and its limitations by visiting the URL.

I wanted to cover some of the technical details about how it works here. One key difference you may notice is that the service acts as a linker, redirecting requests for the media hash to the actual source of the media—specifically, the nostr.build URL. This allows us to maintain a unified CDN cache and ensure that your media is served as quickly as possible.

Another difference is that each uploaded media/blob is served under its own subdomain (e.g., npub1[...].blossom.band), ensuring that your association with the blob is controlled by you. If you decide to delete the media for any reason, we ensure that the link is broken, even if someone else has duplicated it using the same hash.

To comply with the Blossom protocol, we also link the same hash under the main (apex) domain (blossom.band) and collect all associations under it. This ensures that Blossom clients can fetch media based on users’ Blossom server settings. If you are the sole owner of the hash and there are no duplicates, deleting the media removes the link from the main domain as well.

Lastly, in line with our mission to protect users’ privacy, we reject any media that contains private metadata (such as GPS coordinates, user comments, or camera serial numbers) or strip it if you use the /media/ endpoint for upload.

As always, your feedback is welcome and appreciated. Thank you!

@ f7a1599c:6f2484d5

In March 2020, Lucas was afraid.

The economy was grinding to a halt. Markets were in freefall. In a sweeping response, the Federal Reserve launched an unprecedented intervention—buying everything from Treasury bonds and mortgages to corporate debt, expanding the money supply by $4 trillion. At the same time, the U.S. government issued over $800 billion in stimulus checks to households across the country.

These extraordinary measures may have averted a wave of business failures and bank runs—but they came at a cost: currency debasement and rising inflation. Alarmed by the scale of central bank intervention and its consequences for savers, Lucas decided to act.

In a state of mild panic, he withdrew $15,000 from his bank account and bought ten gold coins. Then he took another $10,000 and bought two bitcoins. If the dollar system failed, Lucas wanted something with intrinsic value he could use.

He mentioned his plan to his friend Daniel, who laughed.

“Why don’t you stock up on guns and cigarettes while you’re at it?” Daniel quipped. “The Fed is doing what it has to—stabilizing the economy in a crisis. Sure, $4 trillion is a lot of money, but it's backed by the most productive economy on Earth. Don’t panic. The world’s not ending.”

To prove his point, Daniel put $25,000 into the S&P 500—right at the pandemic bottom.

And he was right. Literally.

By Spring 2025, the stock market was near all-time highs. The world hadn’t ended. The U.S. economy kept moving, more or less as usual. Daniel’s investment had nearly tripled—his $25,000 had grown to $65,000.

But oddly enough, Lucas’ seemingly panicked reaction had been both prudent and profitable.

His gold coins had climbed from $1,500 to $3,300 apiece—a 120% gain. Bitcoin had soared from $5,000 to $90,000, making his two coins worth $180,000. Altogether, Lucas’s $25,000 allocation had grown to $213,000—a nearly 10x return. And his goal wasn’t even profit. It was safety.

With that kind of fortune, you’d expect Lucas to feel confident, even serene. He had more than enough to preserve his purchasing power, even in the face of years of inflation.

But in the spring of 2025, Lucas felt anything but calm.

He was uneasy—gripped by a sense that the 2020 crisis hadn’t been a conclusion, but a prelude.

In his mind, 2020 was just the latest chapter in a troubling sequence: the Asian financial crisis in 1998, the global financial crisis in 2008, the pandemic shock of 2020. Each crisis had been more sudden, more sweeping, and more dependent on emergency measures than the last.

And Lucas couldn’t shake the feeling that the next act—whenever it came—would be more disruptive, more severe, and far more damaging.

@ 46fcbe30:6bd8ce4d

MEMORANDUM OF CONVERSATION

SUBJECT: Meeting with Russian President Yeltsin

PARTICIPANTS: - U.S. - President Clinton - Secretary Albright - National Security Advisor Berger - Deputy National Security Advisor Steinberg - Ambassador Sestanovich - Carlos Pascual

• Russia
• Russian President Yeltsin
• Foreign Minister Ivanov
• Kremlin Foreign Policy Advisor Prihodko
• Defense Minister Sergeyev
• Interpreter: Peter Afansenko
• Notetaker: Carlos Pascual

DATE, TIME AND PLACE: November 19, 1999, 10:45 a.m. - 11:40 a.m. Istanbul, Turkey

President Yeltsin: We are in neutral territory here. I welcome you.

The President: Neither of us has a stake here. It's good to see you.

President Yeltsin: Well, Bill, what about those camps here in Turkey that are preparing troops to go into Chechnya? Aren't you in charge of those? I have the details. Minister Ivanov, give me the map. I want to show you where the mercenaries are being trained and then being sent into Chechnya. They are armed to the teeth. (Note: Yeltsin pulls out map of Turkey and circulates it.) Bill, this is your fault. I told Demirel yesterday that I will send the head of the SRV tomorrow and we will show him where the camps are located. These are not state-sanctioned camps. They are sponsored by NGOs and religious organizations. But let me tell you if this were in Russia and there were but one camp, I would throw them all out and put the bandits in the electric chair.

The President: Perhaps Demirel could help you.

President Yeltsin: Well, he ought to. Tomorrow after I get back, I will send the head of the Foreign Intelligence Service here. Bill, did you hurt your leg?

The President: Yes, but it is not bad.

President Yeltsin: When one leg of the President hurts, that is a bad thing.

The President: It lets me know I am alive.

President Yeltsin: I know we are not upset at each other. We were just throwing some jabs. I'm still waiting for you to visit. Bill. I've said to you come to visit in May, then June, then July and then August. Now it's past October and you're still not there.

The President: You're right, Boris, I owe you a visit.

President Yeltsin: Last time I went to the U.S., Bill.

The President: Well, I better set it up. I'll look at the calendar and find a time that's good for you and me.

President Yeltsin: Call me and tell me the month and date. Unless I have another visit, I will do the maximum amount I can to do everything around your schedule. The main things I have are to go to China and India.

The President: Boris, we still have lots to do together.

President Yeltsin: You heard my statement on nuclear arms and on banning nuclear tests. I just signed a law on ratification of a new agreement on the Comprehensive Test Ban Treaty. Isn't that right, Minister Ivanov?

Minister Ivanov: You signed the documents that sent the Comprehensive Test Ban Treaty to the Duma for review.

President Yeltsin: Well, in any case, I still approved it.

The President: Maybe I can get the Congress to agree still. They kept the Treaty even after they rejected it. So perhaps, there is still a chance.

President Yeltsin: Or perhaps it's just the bureaucrats working and they haven't had a chance to send it back to you yet. I'm upset that you signed the law to change the ABM Treaty.

The President: I signed no such law. People in Congress don't like the ABM Treaty. If Congress had its way, they would undermine the treaty. I'm trying to uphold it. But we need a national missile defense to protect against rogue states. We can't have a national missile defense that works without changing the ABM Treaty. But I want to do this cooperatively. I want to persuade you that this is good for both of us. The primary purpose is to protect against terrorists and rogue states. It would be ineffective against Russia. The system we're looking at would operate against just 20 missiles. And, Boris I want to figure out how to share the benefits. For all I know, in twenty years terrorists could have access to nuclear weapons. I know your people don't agree with me, but I'm not trying to overthrow the ABM Treaty. We're still trying to discover what's technically possible with national missile defense, but there are people in America who want to throw over the ABM Treaty. I have made no decisions yet.

President Yeltsin: Bill, Bill. I got your note. It went into all these things in incredible detail. I read it and I was satisfied. I've not yet ceased to believe in you. I ask you one thing. Just give Europe to Russia. The U.S. is not in Europe. Europe should be the business of Europeans. Russia is half European and half Asian.

The President: So you want Asia too?

President Yeltsin: Sure, sure. Bill. Eventually, we will have to agree on all of this.

The President: I don't think the Europeans would like this very much.

President Yeltsin: Not all. But I am a European. I live in Moscow. Moscow is in Europe and I like it. You can take all the other states and provide security to them. I will take Europe and provide them security. Well, not I. Russia will. We will end this conflict in Chechnya. I didn't say all the things I was thinking (in his speech). I listened to you carefully. I took a break just beforehand. Then I listened to you from beginning to end. I can even repeat what you said. Bill, I'm serious. Give Europe to Europe itself. Europe never felt as close to Russia as it does now. We have no difference of opinion with Europe, except maybe on Afganistan and Pakistan—which, by the way, is training Chechens. These are bandits, headhunters and killers. They're raping American women. They're cutting off ears and other parts of their hostages. We're fighting these types of terrorists. Let's not accuse Russia that we are too rough with these kinds of people. There are only two options: kill them or put them on trial. There's no third option, but we can put them on trial, and sentence them to 20-25 years. How many Americans, French, British and Germans have I freed that were there in Chechnya under the OSCE? The Chechen killers don't like the language of the OSCE. Here's my Minister of Defense. Stand up. We have not lost one soldier down there. Tell them.

Minister Sergeyev: We did not lose one soldier in Gudermes.

President Yeltsin: You see, Gudermes was cleansed without one military or civilian killed. We killed 200 bandits. The Minister of Defense is fulfilling the plan as I have said it should be. He's doing this thoughtfully. The soldiers only ask: don't stop the campaign. I promised these guys—I told every soldier, marshal and general—I will bring the campaign to fruition. We have these Chechens under lock and key. We have the key. They can't get in, they can't get out. Except maybe through Georgia; that's Shevardnadze's big mistake. And through Azerbaijan; that's Aliyev's mistake. They're shuttling in under the name of Islam. We're for freedom of religion, but not for fundamentalist Islam. These extremists are against you and against me.

We have the power in Russia to protect all of Europe, including those with missiles. We'll make all the appropriate treaties with China. We're not going to provide nuclear weapons to India. If we give them submarines, it will be only conventional diesel submarines, not nuclear. They would be from the 935 generation. You're going in that direction too. I'm thinking about your proposal—well, what your armed forces are doing—getting rid of fissile materials, particularly plutonium. We should just get rid of it. As soon as it's there, people start thinking of how to make bombs. Look, Russia has the power and intellect to know what to do with Europe. If Ivanov stays here, he will initial the CFE Treaty and I'll sign it under him. But under the OSCE Charter, there is one thing I cannot agree—which is that, based on humanitarian causes, one state can interfere in the affairs of another state.

National Security Advisor Berger: Mr. President, there's nothing in the Charter on one state's interference in the affairs of another.

Secretary Albright: That's right. What the Charter says is that affairs within a state will affect the other states around it.

President Yeltsin: Russia agrees to take out its property and equipment from Georgia in accordance with the new CFE Treaty. I have a statement on this. (looking toward Ivanov) Give it to me. I signed it today. Actually, it was late last night. I like to work late.

The President: Me, too.

President Yeltsin: I know you like to work late, Bill. When you call me, I calculate the time and I tell myself it's 4 a.m. and he's calling me. It lets you cleanse your brain and you feel great. I am not criticizing you, Bill. The President should be encouraged to work hard.

The President: So, we will get an agreement on CFE.

President Yeltsin: Yes.

The President: That's very important, seven years. We've worked on this for a long time.

President Yeltsin: Look, Ivanov has lost the statement in his own bag. He can't find the paper in his own bag. On the Charter, we have to look at it from the beginning. The Charter's ready. However, when states begin to tie in the Charter with the final declaration that has wording unacceptable to us, that's when we'll say no. And responsibility for this will fall fully on the West. (Looking at Ivanov) Give me this thing. It is written on paper. Bill. I am ready to sign it. It is a declaration about what we're talking about.

Secretary Albright: Some states want to record in the declaration your willingness to have an OSCE mission.

President Yeltsin: No, not at all. We will finish this with our own forces. Chechnya is the business of the internal affairs of Russia. We have to decide what to do. After we cleansed Gudermes, the muslim mufti came and asked for help, said I hate Basayev and he should be banned. These are the kinds of leaders we will put forward. I have thought this through carefully.

The President: On the Chechen problem. I have been less critical than others. Even today, I asked the others how they would deal with this if it were their country. This is a political issue. It may be the best thing for you within Russia to tell the Europeans to go to hell. But the best thing for your relations with Europe for the long term is to figure out the policy that you want to have with Europe and to keep that in mind as you deal with Chechnya.

President Yeltsin: (Gets up rapidly) Bill, the meeting is up. We said 20 minutes and it has now been more than 35 minutes.

The President: That's fine. We can say the meeting is over.

President Yeltsin: This meeting has gone on too long. You should come to visit, Bill.

The President: Who will win the election?

President Yeltsin: Putin, of course. He will be the successor to Boris Yeltsin. He's a democrat, and he knows the West.

The President: He's very smart.

President Yeltsin: He's tough. He has an internal ramrod. He's tough internally, and I will do everything possible for him to win—legally, of course. And he will win. You'll do business together. He will continue the Yeltsin line on democracy and economics and widen Russia's contacts. He has the energy and the brains to succeed. Thank you, Bill.

The President: Thank you, Boris. It was good to see you.

End of Conversation

@ 15cf81d4:b328e146

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Act fast and secure your digital assets with cryptrecver.com.Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

# Why Trust Crypt Recver? 🤝

🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

• Partially lost or forgotten seed phrases
• Extracting funds from outdated or invalid wallet addresses
• Recovering data from damaged hardware wallets
• Restoring coins from old or unsupported wallet formats

You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery\ We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority\ Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology\ Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery.
• Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet.
• Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy.

⚠️ What We Don’t Do\ While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

# Don’t Let Lost Crypto Hold You Back!

Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

🎉 Start Your Recovery Journey Today!\ Ready to reclaim your lost crypto? Don’t wait until it’s too late!\ 👉 cryptrecver.com

📞 Need Immediate Assistance? Connect with Us!\ For real-time support or questions, reach out to our dedicated team on:\ ✉️ Telegram: t.me/crypptrcver\ 💬 WhatsApp: +1(941)317–1821

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@ 3283ef81:0a531a33

Why
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@ c1e9ab3a:9cb56b43

Introduction

Throughout human history, the pyramids of Egypt have fascinated scholars, archaeologists, and engineers alike. Traditionally thought of as tombs for pharaohs or religious monuments, alternative theories have speculated that the pyramids may have served advanced technological functions. One such hypothesis suggests that the pyramids acted as large-scale nitrogen fertilizer generators, designed to transform arid desert landscapes into fertile land.

This paper explores the feasibility of such a system by examining how a pyramid could integrate thermal convection, electrolysis, and a self-regulating breeder reactor to sustain nitrogen fixation processes. We will calculate the total power requirements and estimate the longevity of a breeder reactor housed within the structure.

The Pyramid’s Function as a Nitrogen Fertilizer Generator

The hypothesized system involves several key processes:

• Heat and Convection: A fissile material core located in the King's Chamber would generate heat, creating convection currents throughout the pyramid.
• Electrolysis and Hydrogen Production: Water sourced from subterranean channels would undergo electrolysis, splitting into hydrogen and oxygen due to electrical and thermal energy.
• Nitrogen Fixation: The generated hydrogen would react with atmospheric nitrogen (N₂) to produce ammonia (NH₃), a vital component of nitrogen-based fertilizers.

Power Requirements for Continuous Operation

To maintain the pyramid’s core at approximately 450°C, sufficient to drive nitrogen fixation, we estimate a steady-state power requirement of 23.9 gigawatts (GW).

Total Energy Required Over 10,000 Years

Given continuous operation over 10,000 years, the total energy demand can be calculated as:

[ \text{Total time} = 10,000 \times 365.25 \times 24 \times 3600 \text{ seconds} ]

[ \text{Total time} = 3.16 \times 10^{11} \text{ seconds} ]

[ \text{Total energy} = 23.9 \text{ GW} \times 3.16 \times 10^{11} \text{ s} ]

[ \approx 7.55 \times 10^{21} \text{ J} ]

Using a Self-Regulating Breeder Reactor

A breeder reactor could sustain this power requirement by generating more fissile material than it consumes. This reduces the need for frequent refueling.

Pebble Bed Reactor Design

• Self-Regulation: The reactor would use passive cooling and fuel expansion to self-regulate temperature.
• Breeding Process: The reactor would convert thorium-232 into uranium-233, creating a sustainable fuel cycle.

Fissile Material Requirements

Each kilogram of fissile material releases approximately 80 terajoules (TJ) (or 8 × 10^{13} J/kg). Given a 35% efficiency rate, the usable energy per kilogram is:

[ \text{Usable energy per kg} = 8 \times 10^{13} \times 0.35 = 2.8 \times 10^{13} \text{ J/kg} ]

[ \text{Fissile material required} = \frac{7.55 \times 10^{21}}{2.8 \times 10^{13}} ]

[ \approx 2.7 \times 10^{8} \text{ kg} = 270,000 \text{ tons} ]

Impact of a Breeding Ratio

If the reactor operates at a breeding ratio of 1.3, the total fissile material requirement would be reduced to:

[ \frac{270,000}{1.3} \approx 208,000 \text{ tons} ]

Reactor Size and Fuel Replenishment

Assuming a pebble bed reactor housed in the King’s Chamber (~318 cubic meters), the fuel cycle could be sustained with minimal refueling. With a breeding ratio of 1.3, the reactor could theoretically operate for 10,000 years with occasional replenishment of lost material due to inefficiencies.

Managing Scaling in the Steam Generation System

To ensure long-term efficiency, the water supply must be conditioned to prevent mineral scaling. Several strategies could be implemented:

1. Natural Water Softening Using Limestone

• Passing river water through limestone beds could help precipitate out calcium bicarbonate, reducing hardness before entering the steam system.

2. Chemical Additives for Scaling Prevention

• Chelating Agents: Compounds such as citric acid or tannins could be introduced to bind calcium and magnesium ions.
• Phosphate Compounds: These interfere with crystal formation, preventing scale adhesion.

3. Superheating and Pre-Evaporation

• Pre-Evaporation: Water exposed to extreme heat before entering the system would allow minerals to precipitate out before reaching the reactor.
• Superheated Steam: Ensuring only pure vapor enters the steam cycle would prevent mineral buildup.
• Electrolysis of Superheated Steam: Using multi-million volt electrostatic fields to ionize and separate minerals before they enter the steam system.

4. Electrostatic Control for Scaling Mitigation

• The pyramid’s hypothesized high-voltage environment could ionize water molecules, helping to prevent mineral deposits.

Conclusion

If the Great Pyramid were designed as a self-regulating nitrogen fertilizer generator, it would require a continuous 23.9 GW energy supply, which could be met by a breeder reactor housed within its core. With a breeding ratio of 1.3, an initial load of 208,000 tons of fissile material would sustain operations for 10,000 years with minimal refueling.

Additionally, advanced water treatment techniques, including limestone filtration, chemical additives, and electrostatic control, could ensure long-term efficiency by mitigating scaling issues.

While this remains a speculative hypothesis, it presents a fascinating intersection of energy production, water treatment, and environmental engineering as a means to terraform the ancient world.

@ c1e9ab3a:9cb56b43

Introduction

Since the mid-1990s, American media has fractured into two distinct and increasingly isolated ecosystems, each with its own Overton window of acceptable discourse. Once upon a time, Americans of different political leanings shared a common set of facts, even if they interpreted them differently. Today, they don’t even agree on what the facts are—or who has the authority to define them.

This divide stems from a deeper philosophical rift in how each side determines truth and legitimacy. The institutional left derives its authority from the expert class—academics, think tanks, scientific consensus, and mainstream media. The populist right, on the other hand, finds its authority in traditional belief systems—religion, historical precedent, and what many call "common sense." As these two moral and epistemological frameworks drift further apart, the result is not just political division but the emergence of two separate cultural nations sharing the same geographic space.

The Battle of Epistemologies: Experts vs. Tradition

The left-leaning camp sees scientific consensus, peer-reviewed research, and institutional expertise as the gold standard of truth. Universities, media organizations, and policy think tanks function as arbiters of knowledge, shaping the moral and political beliefs of those who trust them. From this perspective, governance should be guided by data-driven decisions, often favoring progressive change and bureaucratic administration over democratic populism.

The right-leaning camp is skeptical of these institutions, viewing them as ideologically captured and detached from real-world concerns. Instead, they look to religion, historical wisdom, and traditional social structures as more reliable sources of truth. To them, the "expert class" is not an impartial source of knowledge but a self-reinforcing elite that justifies its own power while dismissing dissenters as uneducated or morally deficient.

This fundamental disagreement over the source of moral and factual authority means that political debates today are rarely about policy alone. They are battles over legitimacy itself. One side sees resistance to climate policies as "anti-science," while the other sees aggressive climate mandates as an elite power grab. One side views traditional gender roles as oppressive, while the other sees rapid changes in gender norms as unnatural and destabilizing. Each group believes the other is not just wrong, but dangerous.

The Consequences of Non-Overlapping Overton Windows

As these worldviews diverge, so do their respective Overton windows—the range of ideas considered acceptable for public discourse. There is little overlap left. What is considered self-evident truth in one camp is often seen as heresy or misinformation in the other. The result is:

• Epistemic Closure – Each side has its own trusted media sources, and cross-exposure is minimal. The left dismisses right-wing media as conspiracy-driven, while the right views mainstream media as corrupt propaganda. Both believe the other is being systematically misled.
• Moralization of Politics – Since truth itself is contested, policy debates become existential battles. Disagreements over issues like immigration, education, or healthcare are no longer just about governance but about moral purity versus moral corruption.
• Cultural and Political Balkanization – Without a shared understanding of reality, compromise becomes impossible. Americans increasingly consume separate news, live in ideologically homogeneous communities, and even speak different political languages.

Conclusion: Two Nations on One Land

A country can survive disagreements, but can it survive when its people no longer share a common source of truth? Historically, such deep societal fractures have led to secession, authoritarianism, or violent conflict. The United States has managed to avoid these extremes so far, but the trendline is clear: as long as each camp continues reinforcing its own epistemology while rejecting the other's as illegitimate, the divide will only grow.

The question is no longer whether America is divided—it is whether these two cultures can continue to coexist under a single political system. Can anything bridge the gap between institutional authority and traditional wisdom? Or are we witnessing the slow but inevitable unraveling of a once-unified nation into two separate moral and epistemic realities?

@ 3283ef81:0a531a33

Aliquam eu turpis sed enim ultricies scelerisque\ Duis posuere congue faucibus

Praesent pretium orci ante, et faucibus lectus euismod a

@ 3283ef81:0a531a33

Vestibulum a nunc a sapien aliquam rhoncus\ Sed sem turpis, scelerisque sed augue ut, faucibus blandit lectus

Maecenas commodo, augue in placerat lacinia, lorem libero convallis mi, eu fringilla velit arcu id sem. In ac metus vitae sapien dignissim luctus

@ bf47c19e:c3d2573b

Ovaj post sam objavio 24.01.2024. godine na Redditu povodom tri decenije od uvođenja Novog dinara kao rešenja za hiperinflaciju u Saveznoj Republici Jugoslaviji na šta su pojedini besni nokoineri sa te društvene mreže osuli drvlje i kamenje na mene. Od starih budalaština da je Bitkoin bezvredan, da nije oblik novca već finansijsko ulaganje, preko pravdanja svrhe inflacije, sve do potpune nemoći da se argumentima opovrgne nepobitna istina i pozivanja moderatora da me banuju. 🙃

Cena Bitkoina tada je bila oko $40.000. :)

Osim glavnog posta, ovde ću navesti i moje odgovore na neutemeljene i neinformisane tvrdnje besnih nokoinera. :) Da se sačuva od zaborava!

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Juče se navršilo 30 godina "Deda Avramove reforme".

Dan kada je rođen novi dinar, a Deda Avram sasekao hiperinflaciju

Kako nas je deda Avram spasio pre 30 godina: Neverovatno svedočenje tvorca „super dinara“ o jednoj od najgorih godina u istoriji Srbije

Dva jajeta – nedeljna profesorska plata: Kako se živelo u hiperinflaciji i šta je uradio Avramović

Vikipedija: Jugoslovenski dinar

„U julu '93. godine u Jugoslaviji nisi mogao skoro ništa da kupiš i niko za dinare nije hteo ništa da prodaje“, pisao je Avramović. Centralno-bankarska prevara se nastavlja jer je već do kraja 1995. dinar oslabio prema marki za 70% (1 dinar = 3.4 DM), a u decembru 2000. je taj kurs već bio 30.5 dinara za 1 DM (-96.7% od uvođenja novog dinara). To samo pokazuje da redenominacija valute tj. "brisanje nula" nije nikako čudo i viđano je puno puta kroz istoriju)

Ako je reformom iz januara '94 god. 1 novi dinar vredeo kao 1 nemačka marka, zatim od 2002. uveden evro čime je realna vrednost marke (samim tim i dinara) prepolovljena, a danas 1 EUR vredi oko 117 RSD, to znači da je "deda Avramov dinar" prema evru već obezvređen 59.91 puta za 30 godina. Dakle devalvacija dinara od 5991% od 1994. godine, a svakako još veća izražena kroz dobra i usluge jer su i nemačka marka do 2002. i evro od svog uvođenja iste godine prošli kroz sopstvenu inflaciju. Sam evro je izgubio oko 38% vrednosti od 2002. godine. Tako da se može reći da i "deda Avramov dinar" već uveliko prolazi kroz hiperinflaciju koja je samo razvučena na mnogo duži vremenski period (ne brinite - znam "zvaničnu" definiciju hiperinflacije - još jedan "gaslighting" centralno-bankarskog kartela da zabašuri šta se iza brda valja). Jer šta je inflacija od preko 5991% nego višedecenijska hiperinflacija?! Kako ne shvata gigantske razmere ove prevare?!

ISPRAVKA: Dinar nije nominalno izgubio 23400% (234x) vrednosti prema nemačkoj marki/evru od 1994. godine, već 59.91x odnosno 5991%. I danas na sajtu NBS postoji zvanični srednji kurs marke prema dinaru od 59,91:1. Realno, obezvređivanje dinara i evra prema robama i uslugama je puno veće, pošto su cene roba i usluga izražene u evrima ubrzo udvostručene u periodu nakon uvođenja evra. Hvala članu DejanJwtq na ispravci i izvinjenje svima od mene zbog greške.

Dafiment i Jugoskandik ("Dafina i Jezda") su bili samo državna konstrukcija da se izvuku devize iz ruku naivnih investitora da bi te devize nešto kasnije poslužile kao tobožnja rezerva za novi dinar. Ova gigantska prevara je unapred bila planirana, a Deda Avram iskorišćen kao marioneta tadašnjeg režima.

Inače lista država koje su izvršile redenominaciju valute kroz "brisanje nula" je poprilično dugačka i radi se o uobičajenoj pojavi kroz istoriju još od Haitija 1813. godine, a poslednji put su to uradile Sijera Leone i Kolumbija 2021. godine. Odavno je zaboravljeno da je (SR) Jugoslavija devedesetih to učinila još 1990. (10.000:1), 1992. (10:1), 1993. (1.000.000:1) i 1994. pre Avramovića (1.000.000.000∶1) ali je ovaj dinar trajao samo 23 dana. Tako da Deda Avram nije izmislio toplu vodu.

U SFRJ je izvršena jedna redenominacija 1966. godine u odnosu 10.000:1.

Wikipedia: Redenomination

Kome i dalje nije jasno zašto Bitkoin neka više puta pažljivo pročita ove tekstove iznad: oblik novca koji se ne može redenominirati, veoma lako konfiskovati i izdavati bez ikakve kontrole i pokrića. Potpuno nezavistan od kaprica korumpiranih i od realnosti otuđenih političara i centralnih bankara. Veoma je bitno da postoji ovakav oblik novca koji nije podložan ovakvim manipulacijama od strane ljudskog faktora i da postoji slobodan izbor da se taj oblik novca odabere za štednju i transakcije: barem od strane onih koji ga razumeju, ovi koji ne žele da razumeju neka i dalje pristaju da budu pljačkani - njima ionako nema pomoći.

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Komentari

brainzorz: Da, ali ako cemo realno bitkoin ne sluzi kao oblik novca, vec kao finansijsko ulaganje.

Bar je tako za nas i vecinu ljudi po svetu u praktičnom smislu. Jer 99.99% ljudi ili koliko vec prime platu u svojoj lokalnoj valuti, trose istu na redovan zivot, a ostatak (ako ga ima) investiraju. Slazem se da lokalne valute imaju svoj neki rizik, koji je veci u banana drzavi i da cuvanje svog kapitala u turbulentnom periodu u istoj je jako losa ideja.

Kada tako posmatras onda se mogu vuci pararele izmedju ostalih aseta, poput ETFova na primer i onda dolazimo do gomile problema sa bitkoinom.

@BTCSRB: Bitkoin se ne može porediti sa ETF-ovima pošto ETF-ove i ostale investicione instrumente ne možeš koristiti kao novac jer oni nisu "bearer assets" kao što jeste BTC. BTC eliminiše potpuno inflaciju (jer džabe ti keš u slamarici kao "bearer asset" kada je podložan inflaciji) i potrebu za posrednikom kod elektronskih plaćanja.

brainzorz: Ali on to eleminise samo u teoriji, sad da odem u pekaru, moram platiti u lokalnoj valuti, sad da li cu prodati bitkoin ili etf, prilicno je slicno.

Jedino sto mogu bitkoin zamenuti uzivo (ilegalno) sa nekim, pa tu jeste zamenjen posrednik. Ali provizije povlacenja su uglavnom zanemarljive, naspram ostalih parametara investicionog sredstva.

Neke stvari se mogu direktno platiti za bitkoin, ali to je ekstremno retko u stvarnom zivotu vecine ljudi.

@BTCSRB: Slažem se ali u uslovima hiperinflacije i visoke inflacije kakvu danas imamo u Argentini, Venecueli, Zimbabveu, Libanu, Turskoj itd. sve više ljudi direktno vrši transakcije u kriptovalutama, naročito "stablecoinima" poput USDT Tethera. Priznajem da u tim transakcijama BTC zaostaje upravo zbog volatilnosti ali je vršenje brzih i jeftinih transakcija svakako moguće putem Lightning mreže. Sve te lokalne valute su izgubile značajnu vrednost i prema USDT i prema BTC-u, odnosno BTC konstantno probija rekordnu vrednost kada se denominuje u tim valutama. I u tim državama je adopcija kriptovaluta najraširenija.

HunterVD: Kako valuta u koju se upumpavaju nepostojeci dolari i evri moze biti realna i dobra. A USDT tek da ne spominjem. Mozes uvek revi jer joj ljudi veruju, al ta vera u nesto ide samo do odredjenog nivoa.

@BTCSRB: Godinama kupujem BTC od svake plate, praktično štedim u njemu i kupovna moć mi vremenom raste denominirana u evrima i dinarima. To isto rade na desetine hiljada ljudi širom sveta. Kako su ti realni dinari i evri koje ubacujem svakog meseca koje sam zaradio od svog realnog rada - "nepostojeći"?

Kako dolari i evri koji se štampaju ni iz čega mogu biti realni i dobri kao valuta?

HunterVD: Pa eto bas to. Ulaze se nepostojeci novac u BTC i onda se prica o nekoj novoj valuti. Nije sija nego vrat, BTC ima jedino vrednost dok se upumpava taj lazni novac u njega. FIAT novac kolko tolko nastaje radom i proizvodnjom dobara, ne sav FIAT novac al neki deo, dok se BTC zasniva skroz na upumpavanje tog istog FIAT novca i dobroj volji i zeljama da magicne brojke idu navise.

@BTCSRB: Itekako je moguće izraziti cenu svih ostalih dobara i usluga kroz BTC i postojanje i vrednost BTC-a uopšte ne zavisi od fiat novca. Štaviše, gotova sva dobra i usluge dugoročno postaju jeftiniji kada se mere kroz BTC. Sutra kada bi fiat novac nestao BTC bi i dalje imao vrednost, čak i veću nego danas.

https://www.pricedinbitcoin21.com/

HunterVD: Naravno da je moguce izraziti cene svakodnevnih proizvoda u BTCu. Cene svakodnevnih proizvoda je moguce izraziti u cemu god pozelis, evo npr broj radnih sati koji je potreban da se proizvede taj proizvod i onda se uporedi sa cenom radnih sati i cene na polici, mozes ga uracunavati i u dobrima , jedan iphone kosta tolko i tolko KG juneceg mesa..... nista cudno. Takodje cene proizvoda pokazuju pad u odnosu sa BTCom jer je BTC masivno porastao u poslednjih 5-6 godina. Sta ce biti kad BTC stagnira ili pada kako se u tom periodu odnose cene, a da BTC je store of value i namenjen je samo da se cuva izvinte molim vas moja greska. Ni druge kripto valute nisu nista bolje. Ljudi koji su zaradili na BTCu svaka cast eto imali su pameti i srece , al sad kako je cena sve veca, inflacija sve losija i kamatne stope sve vise postace sve teze i teze dolaziti do novca a kamo li intvestirati ga u nesto rizicno ko kripto valute tako da ce i BTC sve manje rasti sto zbog velicine market cap-a sto zbog toga sto ljudi i firme imaju sve manje novca za ulagati. Dal ce btc moci da se uzbori sa inflacijom i losim uslovima to tek treba da se vidi. Tako da videcemo u narednom periodu koliko ce se ta priva o BTC kao store of value i nacinu odbrane od inflacije obistiniti. Licno ne verujem da ce BTC ikad biti zvanicno sredstvo placanja.

@BTCSRB: Cena svega se može izraziti kroz sve ostalo ali šta od svega toga najbolje vrši funkciju novca? BTC bolje vrši funkciju novca u većini okolnosti od gotovo svih stvari.

Šta će biti sa BTC videće se i oni koji veruju u njega će biti najzaslužniji za njegov uspeh jer su obezbeđivali potražnju kada su kola išla nizbrdo i za to biti asimetrično nagrađeni, ali će i puno izgubiti ako se pokaže da nisu u pravu. Pukovnici ili pokojnici. Po meni je to cilj zbog koga vredi rizikovati, pa i bankrotirati a cilj je da se centralno-bankarski kartel učini manje relevantnim.

Znaš i sam da fiat sistem ne može da preživi i izbegne imploziju bez konstantnog uvećanja mase novca u opticaju i zato se uopšte ne plašim za BTC i spavam mirno. BTC sigurno neće rasti istom brzinom kao prvih 15 godina ali moje očekivanje je svakako ubedljivo nadmašivanje svetske inflacije i obezvređivanja. Ne vidim kako sistem može da opstane bez novog QE kada god se on desi, u suprotnom imamo deflatornu spiralu.

Ne mora da bude zvanično sredstvo plaćanja, dovoljno da meni kao pojedincu služi za to dok god ima ljudi koji ga prihvataju, a ima ih puno. I da niko u tome ne može da nas spreči.

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loldurrr: Ali i BTC je postao, u neku ruku, berzanska roba. Imaš market cap izražen u dolarima, koji je danas, npr. 2 triliona $, za mjesec dana 500 milijardi. Isto kao i dolar, samo volatilnije. Zato i kažem, da je to sve rezultat ponude i tražnje. Hipotetički, ja da imam milion BTC i odlučim to danas prodati, enormno ću oboriti cenu BTC. Ako je to valuta nezavisna od vanjskih uticaja - zašto će pasti toliko, kada imamo ograničenu količinu BTC-a. Svima je i dalje u podsvesti vrednost BTC izražena u USD, tako da je to isto kao i dinar, franak, akcija CocaCola i sl. Bar za sada...

A mogućnosti za korištenje BTC za robna plaćanja su mizerna. Ima li na vidiku mogućnosti da se vrednost nafte počne izražavati u BTC?

@BTCSRB: Meriti Bitkoin direktno prema robama i uslugama je itekako moguće i kada ga tako meriš, a ne prema fiat novcu, dugoročno cene gotovo svih roba i usluga padaju prema Bitkoinu. Cene svega izražene kroz BTC neće nestati ni u slučaju nestanka fiat novca, dolar sutra da prestane da postoji nikoga ne sprečava da izražava cene svega kroz BTC. Dolar i ostale valute nisu potrebni Bitkoinu.

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Unlikely-Put-5524: Imam samo jedno pitanje za one "koji vide iza svega" i pronikli su bankarsku prevare da porobi čovečanstvo... Kako ne postoji mogućnost da je BTC i kripto nastao iz iste kuhinje i predstavlja ultimativni način za porobljavanje?

2% novčanika poseduje 95% svog BTC-a koji nije izgubljen. Znači da centralizacija može biti maksimalna...

@BTCSRB: Količina BTC-a u posedu ne daje kontrolu nad pravilima protokola i većinski vlasnici ne mogu da štampaju nove novčiće i tako uvećaju konačnu količinu u opticaju. Mogu samo da kratkoročno obore cenu i tako samo ostanu sa manje BTC-a koji imaju pošto će tržište vremenom apsorbovati te dampovane koine.

Unlikely-Put-5524: A mogu i dugoročno da obore cenu. Hajde da kažemo da imaš sada 10 BTC-a gde svaki vredi 40k

Veliki dumpu-ju ceo svoj bag u kontinutitetu kao što sad radi GS i posle godinu dana tvoj BTC sad vredi 4k, zašto misliš da bi ljudi nastavili da ga drže? Posebno ako znamo da ga 97% kupuje da bi zaradili, a ne zato što žele da ga koriste kao sredstvo plaćanja.

Ja bih ore BTC gledao kao commodity, jer sa svojim deflatornim svojstvima ne može biti valuta za plaćanje.

Takođe postoji i doomsday scenario gde jednostavno mogu svi da se dogovore da je ilegalan i to je onda to. Ovo mi deluje kao gotovo neverovatno, ali po meni je bilo koji maksimalizam potpuno detinjasto razmišljanje.

@BTCSRB: Pa padao je toliko puta za preko 70% i uvek se vraćao jer si uvek imao ljude koji su bili spremni da ga kupuju po bilo kojoj ceni, uključujući i mene. Pošto se ne može štampati, na kraju će ovi prodavci ostati bez BTC-a za prodaju i tržište apsorbovati čak i njihov "sell pressure". A ovi veliki koji drže tolike količine itekako dobro znaju vrednost toga što poseduju i nema smisla da svu količinu koju drže prodaju za inflatorni novac - prodavaće da bi finansirali svoj životni stil ili investiraju u biznise ili će ga koristiti kao kolateral za fiat pozajmice - ako raspolažu tolikim količinama i mogu da kontrolišu tržište nemaju strah da će im kolateral biti likvidiran.

Većina ljudi su fiat maksimalisti samim tim što su 100% u fiat novcu pa ne razmišljaju u pravcu doomsday scenarija kakav je upravo bila hiperinflacija devedesetih.

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Romeo_y_Cohiba: Niko ti ne brani da ulažeš u bitcoin pod uslovom da znaš da je rizičniji od gotovog novca, štednje po viđenju, oročene štednje, obveznica, nekretnina, akcija, raznoraznih etfova, private equitya i derivata.

Drugim rečima ako ti je ok da danas uložiš 1000e, da za nedelju dana to vredi 500e, za mesec 1500 a za pola godina 300e ili 0 samo napred. Većini ljudi to nije ok.

Razlog zašto pamtimo Avrama je jer njegov dinar i dan danas koristimo. Prethodne uzastopne reforme nisu uspele kao što si i sam primetio.

Takođe, nije u pitanju "centralno-bankarska" prevara jer se ništa od toga ne bi desilo da ovom "odozgo" nisu zatrebale pare za finansiranje izvesnih stvari.

I dan danas, izvesni političar(i) izađu na TV i kažu da su "našli" novac za neki svoj genijalni plan i ljudi to puše. To u prevodu najčešće znači da će da nagna centralnu banku da mu doštampa novca i to nema veze sa bankama nego politikom..

@BTCSRB: Za investicione instrumente koje si naveo treba videti koliko su uspešno nadvladavali inflaciju prethodnih decenija i da li su očuvali kupovnu moć. Za štednju u banci i obveznice se i iz daleka vidi da nisu. US obveznice su u septembru imale drawdown od 48% od ATH iz 2020, a kao važe sa sigurnu investiciju. Čak i u momentu dospeća posle 10-30 godina jako teško čuvaju vrednost od inflacije.

A sada se zapitaj: da li zaista misliš da političari kontrolišu banke i bankare ili je možda obrnuto? Nisu političari ti koji su vlasnici krupnog kapitala.

Romeo_y_Cohiba: Ne investiraju svi na 10-30 godina za potrebe penzije. To je samo jedan od mnogo vidova i razloga investiranja. Nadvladavanje inflacije je isto tako samo jedan od kriterijuma. Samo pogledaš u šta jedan penzioni fond u SAD-u investira(hint: nije btc i nisu samo akcije). Npr. neki penzioni fondovi su od skoro počeli da investiraju u private equity ali isključivo do 15% veličine portfolija. Počeće i sa kriptom u nekom trenutku ali mogu da potpišem da će biti u još manjem procentu nego PE. Niko nije blesav da grune teško stečeni novac u nešto tako rizično osim u jako malim iznosima.

Ne znam ko koga kontroliše ali Avram je bio daleko manji baja od Slobe 90ih i pitao se za stvari samo u meri koliko mu je bio dozvoljeno da se pita. Ratovanje košta i finansira se štampanjem novca, nisu to neke neshvatljive stvari. Da ne pričam da smo bili pod apsolutnim sankcijama celog sveta.

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Virtual_Plenty_6047: Npr jedan od velikih uspeha Japana od pre par decenija je zahvaljujući devalvaciji njihove valute, pa samim tim izvoz im je bio relativno jeftin. Naš dinar je jak, i to odgovara uvozničkom lobiju.

Nažalost mi ionako ništa ne proizvodimo tako da ne verujem da bi nešto pomoglo ako bi devalvirali dinar. Al svakako ovo je jedna viša ekonomija za koju naši političari nisu dorasli.

@BTCSRB: Gde je običan čovek u tom velikom japanskom uspehu? Postali su zemlja starih i nesrećnih mladih ljudi koji ne mogu da pobegnu iz "hamster wheel-a". Imaju "debt to GDP" od preko 260%. Taj dug nikada neće vratiti, a uz to će povući u ambis pola sveta jer najveći držaoci američkog duga - 14.5%. Spolja gladac, iznutra jadac. Iako je malo degutantno da mi iz Srbije komentarišemo Japance, opet pitam: gde je prosečan Japanac u celoj ovoj igri?

Why Japan Is Facing a Financial Disaster

Preporučujem da pogledate dokumentarac "Princes of the Yen | The Hidden Power of Central Banks" snimljenom po istoimenoj knjizi profesora Riharda Vernera koji je otac kvantitativnog popuštanja (quantitative easing) i ekspert za japansku ekonomiju i bankarski sistem.

Virtual_Plenty_6047: Zato sam rekao od pre nekoliko decenija. Jer su do pre nekih 30 godina bili 50 godina ispred celog sveta, sad su 20 godina iza naprednog sveta. Japanci su svako specifični. Poenta mog komentara da postoji razlog za neke zemlje da oslabe svoju valutu, i može itekako dobro da radi ako se radi u sinergiji sa nekim drugim ekonomskim merama. Tako da odgovor na to opet pitam, ne znam gde je prosečni Japanac, uskoro tamo trebam da idem pa ću ti reći. :'D

Odgledao sam ja ovaj dokumentarac odavno, super je. Pročitao mnoge knjige, a ponajviše od Austrijske ekonomske škole gde su pojedinci (Hayek) bili prvi koji su zagovarali novu decentralizovanu valutu, bili su u toj školi mnogi koji su prvi pričali o problemu inflacije i šta je tačno inflacija, ali su bili i za kapitalizam. Ali ovo je zaista jedna visoka ekonomija, videćeš da nije baš sve tako jednostavno kao što misliš.

Malo si previše u kriptovalutama pa gledaš na sve drugo u ekonomiji sa prekorom, pogotovu na kapitalizam. Evo i ja sam sam dobro investiran u kripto (uglavnom u BTC) pa sam itekako svestan da sve to može na kraju da bude potpuna pizdarija.

p.s. Knjiga za preporuku: 23 stvari koje vam ne kazu o kapitalizmu

@BTCSRB: Nisam u kriptovalutama nego isključivo u BTC.

Nisam ja protiv kapitalizma samo što nije pravi kapitalizam kada ne postoji slobodno tržište novca, pa samim tim ne postoji uopšte slobodno tržište koliko god se činilo tako. Kada su ekonomski subjekti prisiljeni da koriste određeni oblik novca, a monetarna politika se centralno planira - po meni tu nema slobodnog tržišta niti kapitalizma. Npr. formiranje cene Bitkoina i transakcionih naknada je čisto slobodno tržište jer tu nema "bailout-a", a BTC mining industrija je pravi primer slobodnog tržišta u kapitalizmu. Čista ponuda i potražnja bez intervencionizma. Ako si neprofitabilan nema ti spasa i bankrotiraćeš i nema nikoga ko će ti priteći u pomoć. Niko nije "too big to fail".

Znam da sam se ovde usredsredio usko na jednu industriju ali se može primeniti na celokupnu ekonomiju. Države i centralne banke su suvišne i apsolutno pokvare sve čega se dotaknu pa će u slučaju potpune pizdarije odgovornost biti na njima, a ne na Bitkoinu i njegovim držaocima.

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kutija_keksa: Evo zašto btc nije pogodan kao valuta:

-Volatilna vrednost. Vrednost btc se menja i do 200% godišnje, dok dolar ne trpi inflaciju vecu od 10% godišnje (mada je u redovnim uslovima tipa 3%). Čak i dinar, ako gledaš realnu kupovnu moć u prodavnici nema volatilnost preko 30% na godišnjem nivou (jedno 7 puta nižu od BTC) Ako danas kupim BTC u vrednosti od 15 USD ne znam da li ću sutra moći da kupim 10 ili 20 USD za isti taj BTC.

-„Gas fees” koji se plaćaju na svaku transakciju, u poređenjusa kešom koji nema takvih problema.

-Spor transfer novca. Arhitektura blockchaina ne dozvoljava mreži da procesuira više od 10 transakcija po sekundi, što značida na transakciju možete čekati i po nekoloo sati, u poređenju sa kešom (bez odugovlačenja) ili debitnim karticama (10 sekundi do 10 minuta). Visa i MasterCard procesuiraju hiljadu puta više transakcija po sekundi.

-Retko ko eksplicitno prima BTC, tako da ćete plaćati menjačnici na kursu u oba smera, i pritom čekati menjačnicu.

-Podložan je manipulacijama velikih igrača poput Ilona Maska i velikih banki koje su u zadnjih pet godina debelo uložile u kripto. Fiat je na milosti države i njenih građana, dok je BTC na milost privatnih investitora. Kome verujete više?

-SVE BTC transakcije su jsvne, ako neko zna koji novčanik je vaš lako zna i koliko para ste kada slali kome, dok fizičke novčanice nemaju taj problem.

-Vrednost i upotreljivost BTC ne garantuje niko, dok vrednost i upotrebljivost fiat valute barem donekle garantuje država. Na primer, Srbija garantuje da je dinar upotrebljiv jer zahteva da vodu, struju, poreze, namete i takse plaćaš u dinarima, a i javni sektor (10% čitavog stanovništva) isplaćuje isključivo u dinarima.

OP očigledno ima jako ostrašćenu ideološku perspektivu... Ja nisam stručnjak, ali je moj otac pisao naučne radove o blockchainu dok je bio na doktorskim studijama, još kad je pomisao o BTC vrednijem od sto dolada bila smešna, tako da znam nešto malo kroz priče sa njim. Uostalom, sve o čemu pričam lako je proveriti pomoću javnih podataka. Ono što OP piše je jednim delom tačno, ali su iznete samo one informacije koje idu u prilog BTC.

Kripto kao pobuna protiv fiata, centralnih banaka i vlada je imao ideološke korene kod anarhista na internetu devedestih, međutim od njihovih belih papira i špekulacija dobili smo nešto što je kao valuta beskorisno. BTC može biti investicija, ako su ljudi iskreni sa sobom, ali ideja o valuti je prevaziđena. Ako i neka kripto valuta drži do toga onda je to Monero koji bar ima anonimnost.

@BTCSRB: Ne ulazeći u sve iznete navode taksativno, ipak moram da prokomentarišem neke od nepreciznih ili netačnih navoda.

Transakcione naknade kod Bitkoina se ne zovu "gas fees" već "transaction fees". Kod keša nema takvih problema ali ga ne možete poslati putem komunikacionog kanala bez posrednika. To mora da ima svoju cenu pošto BTC majneri moraju da imaju neki podsticaj da uključe nečiju transakciju u blok koji je ograničene veličine. BTC "fee market" je najslobodnije tržište na svetu. Fiat novac nemate mogućnost da pošaljete na daljinu bez posrednika koji takođe naplaćuje nekada dosta skupe naknade.

Besmisleno je porediti blokčejn kao "settlement layer" sa Visom i Mastercardom koje ne služe za finalno poravnanje. Glavni Bitkoin blokčejn se može pre uporediti s SWIFT-om ili FedWire-om kod kojih je jednom poravnata transakcija nepovratna, a Mastercard/Visa sa BTC "Lightning Network-om" koji služi za brza i jeftina plaćanja. Otac je trebalo da Vas nauči o Lightning mreži, kako funkcioniše i da je sposobna da procesuira više miliona transakcija u sekundi. Lightning mreža takođe nudi veći nivo privatnosti od glavnog blokčejna ali puno manju sigurnost.

Ne bih se složio da je fiat na milosti isključivo države i građana, samo ću spomenuti Crnu sredu iz septembra 1992. godine i spekulativni napad na britansku funtu.

BTC transakcije su javne ali su pseudonimne što znači da je jako teško utvrditi identitet ukoliko adresa nije povezana sa identitetom korisnika. Generisanje BTC adrese ne zahteva nikakvu identifikaciju ("krvnu sliku") za razliku od otvaranja bankovnog računa. Može se generisati neograničen broj adresa i na razne načine prekinuti i zamaskirati veza transakcija između njih radi očuvanja privatnosti. Ponovo, fizičke novčanice ne možemo slati putem komunikacionog kanala bez posrednika, podložne su konfiskaciji, uništenju i obezvređivanju.

Upotrebljivost Bitkoina garantuje "open source" kod, energija, matematika i kriptografija. To su mnogo jače garancije nego obećanja bilo koje države koja su toliko puta u istoriji izigrale poverenje sopstvenog stanovništva - poput Jugoslavije devedesetih.

Ja sam BTC spomenuo kao potencijalno rešenje za (hiper)inflaciju tek u kraćem delu na kraju teksta, a od Vas i od ostalih komentatora sam dobio nesrazmeran odgovor usmeren na Bitkoin, a puno manje usmeren na navode iz najvećeg dela posta.

Tako ste i vi izneli isključivo informacije koje ne idu u prilog BTC-a, a potpuno ignorisali sve očigledne nedostatke fiat novca (kako u fizičkom, tako i u digitalnom obliku) koji su se i ispoljili tokom hiperinflacije devedesetih, a ispoljavaju se i dan-danas.

Svako dobro!

kutija_keksa: Zato su i „Gas fees” pod navodnicima.

Ne vidim zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima.

Ali, čak i da je dobro imati slobodno tržište, morate primetiti da BTC kopanje nije tako slobodno. Postojanje ASIC mašina znači da se kopanje prevashodno isplati velikim igračima (ne mislim na likove sa 3 riser kartice u PC, nego na kineze sa skladištima teških preko milion u opremi). Takođe, te velike operacije organi vlasti mogu zaustaviti kad im se prohte (Kina).

Jako je teško izvući BTC anonimno bez gubitka kod menjača -- pojedinca ili non KYC institucije.

Što se upotrebljivosti BTC tiče, šta meni garantuje da ću imati na šta da potrošim BTC? To je ključno pitanje. A kasa Jugoslovenski fiat nije bio upotebljiv, vidim da Nemački jeste. Isto tako, mislim da će USD biti upotrebljiv dugo, a kada USD bude neupotrebljiv društvo će ionako biti u apokalipsi gde papir nije važan koliko i hrana, utočište, voda, radio, municija, lekovi i vatreno oružje.

Naravno da iznosim samo informacije koje proizilaze iz nedostataka, to je balans postu i komentarima. Da su ljudi samo blatili kripto moj komentar bi mnogo više ličio na originalni post nego na moj prošli komentar. Ja se sa mnogim tvrdnjama u postu slažem delimično ili potpuno, samo želim da pružim kontekst za tumačenje toga.

Ideološki su mi Cryptopunks potpuno zanimljivi, ali cinizam je opravdan kada se u obzir uzme priča. Ljudi su želeli da se odupru bankama, vladama, kontroli i prismotri. Izmislili su tehnologiju. Počeli su da koriste i popularizuju tu tehnologiju. U prostor su ušle banke i vlade, kupovanjem, prodajom i praćenjem samog tržišta (danas sve velike menjačnice imaju KYC procedure). Kao u matriksu, kontrolisana opozicija. Ok, ovo je lična teorija zavere u koju ni ja ne verujem u potpunosti.

Ako govorimo o crypto kao valuti mislim da je XMR mnogo bolja VALUTA od BTC, dok je mnogo gora investicija. Jednostavno se slažem sa političkim i ideološkim ciljevima pionira kripto valuta, ali smatram da su oni ogromnim delom iznevereni zbog ulaska banaka i država u celu priču, te njihova stara rešenja više ne rešavaju originalne probleme.

@BTCSRB: BTC kao neutralni novac je za svakoga, pa i za bankare i države. Ne možemo ih sprečiti da ga kupe na tržištu i stave ga u kakav god instrument, pa i ETF. Ne možemo ih sprečiti da ga konfiskuju od onih koji nisu dobro obezbedili svoje ključeve. Države su regulisale ono što su mogle, poput menjačnica, kroz AML/KYC procedure ali kakve to veze ima sa BTC-om? Na protokol kao protokol nisu mogle da utiču.

Ko želi i dalje može koristiti BTC kako je i prvobitno predviđeno - za p2p transakcije i skladištenje vrednosti u "self custody-u". Bitkoin je i dalje "bearer asset" otporan na cenzuru i konfiskaciju. Ne vidim da je taj pravac promenjen samo zato što su ušle banke i države. Možda nije u duhu Bitkoina da ga kupuju fondovi pa ga prodaju upakovanog u ETF. Najmanje je u duhu bitkoina da se nekome zabrani da ga kupuje.

Kako to mislite "ne vidite zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima? Na decentralizaciji mininga se radi (StratumV2 protkol, Ocean pool...), a kineski primer je samo pokazatelj koliko je otporno: nakon zabrane raširilo se dodatno po svetu, a u Kini se i dalje nalazi 21% hešrejta. Majneri imaju veoma male margine profita zbog same prirode rudarenja i halvinga pa će bilo kakav "fck around" poput cenzure transakcija verovatno značiti bankrot.

Možemo do sutra pričati o XMR vs BTC i navešću puno razloga zašto XMR ne može i neće zaživeti kao novac, a pre svega je manjak decentralizacije (neograničena veličina blokčejna) i otpornost na državni napad - sve što Bitkoin ima. Kada je novac u pitanju pobednik nosi sve i tu je Monero već izgubio, dok će BTC poboljšanu privatnost obezbediti na ostalim nivoima, sidechainovima itd (Lightning, Liquid, Cashu, Fedimint, Ark i ko zna šta sve što još i ne postoji - nivo developmenta u Bitkoin prostoru je ogroman).

Dolar će uvek u nekom obliku biti upotrebljiv ali ne znači da će zauvek ostati svetska rezervna valuta, kao što i danas postoji funta ali odavno nije više ono što je bila na vrhuncu Britanske imperije.

kutija_keksa: Pa ti protokoli sprečavaju pljude da anonimno kupe BTC.

Mislim, BTC realno ima neku primenu, ali ja ga danas npr. imam čisto kao neku malu investicijicu, i to još od doba kad je kopanje sa 2 grafičke u kućnom PC bilo isplativo po skupoj struji. Ali BTC prosto nije dobra alternativa fizičkom novcu na nivou države zbog volatilnosti i manjka kontrole. Jedna ogromna poluga države je puštanje u promet novog novca, i tako se kontroliše inflacija, pored menjanja kamatnih stopa. Bez mogućnosti štampe gubi se i taj faktor kontrole. A inflacija od 2-3% godišnje je zdrava, dok je za ekonomiju deflacija (kojoj je BTC bar delimično sklon) haos, jer smanjuje ekonomsku aktivnost i investicije...

Što se tiče državnog napada na XMR, misliš na to kako jedna država može da realistično sprovede 51% napad?

XMR nije vrhovna valuta ali meni se sviđa kako za njega nema ASIC mašina, kako je anoniman u smislu da ne možeš lako da provališ ko kome koliko i kada šalje šta... Mislim da će XMR sigurno u toj privacy niši zameniti neka druga valuta kroz 10-15 godina koja ima bolji algoritam i tehnologiju...

Dobra dosetka za veličinu blockchaina, ali ona je trenutno 160GB cela / 50 GB pruned, tako nešto. Sve dok nije preko 10TB (100x) veća može je pohraniti najveći hard disk namenjen „običnim ljudima”, a kad se dođe do tad verovatno će i cene tih diskova biti pristupačnije nego danas. Sa druge strane, agresivan pruning je takođe opcija. A da ne govorimo o sidechainovima koji takođe postoje za XMR.

Da, to za dolar je i moja poenta, nekako će biti upotrebljiv uvek, dok je kripto neupotrebljiv bez neta, a i nema mnogo šta da se kupi kriptom u poređenju sa fiatom. I

@BTCSRB: Ima bezbroj načina da se nabavi non-KYC Bitkoin: coinjoin, coinmixing, rudarenje u non-KYC pulu, nabavka nekog drugog kripta putem KYC menjačnice pa "trustless atomic swap" za BTC, nabavka KYC BTC-a putem Lightning-a pa "submarine swap" on-chain, zatim nabavka bilo kog KYC kripta ili Lightning ili on-chain BTC-a pa swap na sidechain Liquid BTC gde su transakcije tajne slično XMR-u i nazad swap na on-chain. Naravno i stara narodska razmena na ulici. XMR se isto može koristiti za svrhu nabavke non-KYC Bitkoina. U svim ovim slučajevima se adrese koje su krajnje destinacije tih sredstava ne mogu ili jako teško povezati sa KYC identitetom korisnika. Više na: kycnot.me

Diskusija o tome da li je zdrava i potrebna inflacija i da li je uopšte potreban državni intervencionizam u ekonomiji je stara diskusija između Kejnzijanske i Austrijske ekonomske škole. Po meni svaka inflacija je pljačka. Da ne govorimo da centralni bankari ne snose nikakvu odgovornost za gubitak kontrole nad inflacijom koji se meri u stotinama procenata "omaška" jer kada je ciljana inflacija 2%, a imamo inflaciju od 10% to je onda promašaj od 500%. A svi vodeći centralni bankari su i dalje na svojim funkcijama od početka inflacije negde 2020. godine iako su izneverili sva očekivanja. Nisu izabrani od strane naroda i nemoguće ih je smeniti od strane naroda, a utiču na živote svih!

Usled tehnološkog napretka i rasta produktivnosti, prirodno stanje slobodnog tržišta je pad cena, a ne njihov konstantan rast kroz inflaciju. Ne postoji nikakva "poželjna" ili "neophodna" inflacija, svaka "ciljana" inflacija je pljačka koji onemogućava populaciju da uživa u plodovima sopstvene produktivnosti u obliku nižih cena svih roba i usluga. Bitkoin zbog svoje fiksne ponude novca u opticaju (21 milion novčića = apsolutna digitalna oskudnost) nameće ovu disciplinu slobodnog tržišta i tehnološkog napretka. Dok je postojeći dužnički fiat sistem dizajniran da krade plodove produktivnosti, Bitkoin omogućava populaciji da ih zadrži u obliku nižih cena.

Kada nema rasta cena, inflacija je 0% i cene su stabilne. Krađa i tada postoji, jer cene prirodno padaju zbog povećanja efikasnosti proizvodnje/usluga, gde bi se tada veca količina robe/usluga, takmičila za istu (fiksnu) količinu novča od 21M BTC-a.

Kakav je ishod ove diskusije nije bitno, bitno je da sada svako ima slobodu izbora kakav novac želi da koristi a ne da bude prisiljen da koristi isključivo inflatorni novac. Ako se neko ne slaže sa modernom monetarnom teorijom, sada ima alternativu koju nekada nije imao (zlato je odavno izgubilo bitku sa MMT) pre postojanja Bitkoina.

kutija_keksa: Neki od ovih non kyc nacina su mi vec bili poznati, neki nisu, ovo je bas informativan komentar.

A što je inflacija pljačka? Bez obzira na inflaciju, broj novčanica u novčaniku ostaje isti, to što se one sada mogu zameniti za manje robe je druga priča. Da li je onda i zlato pljačka, jer neko kupi, na primer, 100g zlata danas, a sutra na tržištu cena zlata padne? Da li je onda pljačka i BTC, jer i danas i kad je BTC bio na vrhuncu cene imam isti broj satoshija, samo je danas njihova vrednost manja?

Ne vidim zašto bi centralni bankari snosili odgovornost zbog inflacije. Oni ugrobo imaju dve poluge za kontrolu inflacije: kamatne stope i štampanje novca. U realnosti na inflaciju utiče mnogo faktora na koje centralna banka nema uticaj, niti koje može da predvidi: pandemije, ratovi, državni budžeti i zaduživanja, trgovina u datoj valuti (i izvoz i uvoz), porast i pad produktivnosti... Oni imaju donekle uticaj, ali nisu svemoćni.

Što se tiče izbora, ovo već zalazi u politiku a ne u finansije, ali ni direktor pošte, ni direktor EPS, ni direktor vodovoda nisu birani na izborima na kojima glasaju svi, a utiču na živote svih!

Ne verujem u kripto kao spasioce kapitalizma ili pojedinca. Ovo je sada više politički, ali zaista mislim da u kapitalizmu prosečna osoba nema slobode, a da je kripto u najbolju ruku jedna mala stavka koja omogućava skladištenje stečenog kapitala (ovo se dobija ako prihvatimo sve kripto pozitivne teze), ali ne rešava problem radnika koji čine 95% društva i doprinose 99% vrednosti a kapitala kontrolišu višestruko manje.

Otkud znam, ono, da rezimiram: kripto je koristan alat koji još nije dostigao svoj vrhunac, ali neće nešto mnogo promeniti svet. To je neko moje viđenje.

@BTCSRB: Kako nije pljačka? Broj novčanica u novčaniku ostaje isti ali ukupan broj novca u opticaju se uvećava i tako obezvređuje tvoje novčanice. Inače, znaš vrlo dobro da fizički keš čini manje od 10% ukupnog novca u opticaju, a ostalo je digitalno. Dakle "money supply" se uvećava pritiskom na dugme tastature računara u FED/ECB/NBS... Neko stvara novac ni iz čega za koji svi moramo da radimo trošeći svoje dragoceno i ograničeno vreme na ovom svetu. Tako nam efektivno krade vreme pošto tvoj radni sat iz prošlosti konstantno može da kupi manje roba i usluga u budućnosti, a zbog tehnološkog napretka i rasta produktivnosti bi realno cene trebaju da budu niže vremenom

Kako možeš da porediš fiat, zlato i BTC u tom smislu? Vrednost fiata prevashodno smanjuje ljudska manipulacija sa strane ponude koja se uvek uvećava, dok je potražnja permanentno rastuća zbog zakona o "legal tenderu" i rasta privrede i broja stanovnika. Ovo sa BTC je strana potražnje koju reguliše slobodno tržište dok ukupna ponuda nije podložna ljudskoj manipulaciji. Dugoročno, vrednost zlata i BTC raste sa rastućom potražnjom jer nema manipulacije ponude.

Centralni bankari će optužiti sve druge faktore da bi skrenuli pažnju sa svoje odgovornosti za inflaciju, a za ratove se može reći da su čak i saučesnici pošto tokovi novca mogu utvrditi veoma zanimljivu vezu između njih i vojno-industrijskog kompleksa. Na stranu to, dolarska monetarna masa je samo između februara i aprila 2020. uvećana za 1.39 biliona/triliona što je više nego ukupna monetarna masa iz 2008-09 krize. U krizi 2008-09 su od septembra 2008. do januara 2009. naštampali 803 milijarde i tako uvećali monetarnu masu za 88% sa 909 milijardi na 1712 milijardi - to znači da su 4 meseca naštampali skoro isto novca kao tokom celih 95 prethodnig godina sopstvenog postojanja Federalnih rezervi. Te 2020. su i potpuno ukinuli obavezne rezerve u komercijalnim bankama.

ECB je naštampala 1T evra "zbog kovida". A kao naštampali su jer je bila zatvorena celokupna privreda, pa što ste tako agresivno zatvarali privredu - trebalo je da pustite ljude da rade a ne da se igrate Mao Ce Tunga. I uprkos nezapamćenom štampanju ti isti centralni bankari su nazivali inflaciju "prolaznom" - dakle ni zrnce odgovornosti.

Ako u kapitalizmu prosečna osoba nema slobode, šta reći za komunizam gde ne da nema slobode nego nema ni života pošto su komunistički režimi pobili na desetine miliona ljudi?

Na hipotetičkom BTC standardu zbog fiksne količine novca u opticaju bi se popravio položaj radnika jer kapitalisti ne mogu da beskonačno uvećavaju svoj BTC kapital i kupovna moć i radnika i kapitalista bi procentualno podjednako rasla i običan radnik bi imao mnogo bolje šanse da i sam postane kapitalista nego danas. Imao bi mogućnost da štedi od svoje plate jer mu novac ne bi gubio vrednost i u nekom trenutku bi iz svoje štednje finansirao neki biznis, a ne zaduživanjem. Tako bi se ravnomernije rasporedilo društveno bogatstvo ali ne centralnim planiranjem nego kroz slobodno tržište.

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In 1727, a 21-year-old Benjamin Franklin gathered a dozen men in Philadelphia for a bold experiment in intellectual and civic growth. Every Friday night, this group—known as the Junto, from the Spanish juntar ("to join")—met in a tavern or private home to discuss "Morals, Politics, or Natural Philosophy (science)." Far from a casual social club, the Junto was a secret society dedicated to mutual improvement, respectful discourse, and community betterment. What began as a small gathering of tradesmen and thinkers would leave a lasting mark on Franklin’s life and colonial America.

Printers are educated in the belief that when men differ in opinion, both sides ought equally to have the advantage of being heard by the public, and that when Truth and Error have fair play, the former is always an overmatch for the latter.

- Benjamin Franklin

The Junto operated under a clear set of rules, detailed by Franklin in his Autobiography:

"The rules that I drew up required that every member, in his turn, should produce one or more queries on any point of Morals, Politics, or Natural Philosophy, to be discuss’d by the company; and once in three months produce and read an essay of his own writing, on any subject he pleased. Our debates were to be under the direction of a president, and to be conducted in the sincere spirit of inquiry after truth, without fondness for dispute, or desire of victory; and, to prevent warmth [heatedness], all expressions of positiveness in opinions, or direct contradiction, were after some time made contraband and prohibited under small pecuniary penalties [monetary fines]."

These guidelines emphasized collaboration over competition. Members were expected to contribute questions or essays, sparking discussions that prioritized truth over ego. To keep debates civil, the group even imposed small fines for overly assertive or contradictory behavior—a practical nudge toward humility and open-mindedness. (Yes, I believe that is an ass tax!)

Rather than admitting new members, Franklin encouraged existing ones to form their own discussion groups. This created a decentralized network of groups ("private relays," as I think of them), echoing the structure of modern platforms like NOSTR—while preserving the Junto’s exclusivity and privacy.

From the beginning, they made it a rule to keep these meetings secret, without applications or admittance of new members. Instead, Franklin encouraged members to form their own groups—in a way acting as private relays of sorts. (I say "private" because they continued to keep the Junto secret, even with these new groups.)

Membership: A Diverse Circle United by Values

The Junto’s twelve founding members came from varied walks of life—printers, surveyors, shoemakers, and clerks—yet shared a commitment to self-improvement. Franklin, though the youngest (around 21 when the group formed), led the Junto with a vision of collective growth. To join, candidates faced a simple vetting process, answering four key questions:

1. Have you any particular disrespect for any present members? Answer: I have not.
2. Do you sincerely declare that you love mankind in general, of what profession or religion soever? Answer: I do.
3. Do you think any person ought to be harmed in his body, name, or goods, for mere speculative opinions, or his external way of worship? Answer: No.
4. Do you love truth for truth’s sake, and will you endeavor impartially to find and receive it yourself and communicate it to others? Answer: Yes.

These criteria reveal the Junto’s core values: respect, tolerance, and an unwavering pursuit of truth. They ensured that members brought not just intellect but also character to the table—placing dialogue as the priority.

One should also note the inspiration from the "Dry Club" of John Locke, William Popple, and Benjamin Furly in the 1690s. They too required affirmation to:

1. Whether he loves all men, of what profession or religion soever?
2. Whether he thinks no person ought to be harmed in his body, name, or goods, for mere speculative opinions, or his external way of worship?
3. Whether he loves and seeks truth for truth’s sake; and will endeavor impartially to find and receive it himself, and to communicate it to others?

And they agreed: "That no person or opinion be unhandsomely reflected on; but every member behave himself with all the temper, judgment, modesty, and discretion he is master of."

The Discussions: 24 Questions to Spark Insight

Franklin crafted a list of 24 questions to guide the Junto’s conversations, ranging from personal anecdotes to civic concerns. These prompts showcase the group’s intellectual breadth. Here are some of my favorites:

Hath any citizen in your knowledge failed in his business lately, and what have you heard of the cause?

Have you lately heard of any citizen’s thriving well, and by what means?

Do you know of any fellow citizen who has lately done a worthy action, deserving praise and imitation?

Do you think of anything at present in which the Junto may be serviceable to mankind, their country, friends, or themselves?

Have you lately observed any defect in the laws of your country, which it would be proper to move the legislature for an amendment?

Do you know of any deserving young beginner lately set up, whom it lies in the power of the Junto any way to encourage?

(Read them all here.)

Note the keen attention to success and failure, and the reflection on both. Attention was often placed on the community and individual improvement beyond the members of the group. These questions encouraged members to share knowledge, reflect on virtues and vices, and propose solutions to real-world problems. The result? Discussions that didn’t just end at the tavern door but inspired tangible community improvements.

The Junto’s Legacy: America’s First Lending Library

One of the Junto’s most enduring contributions to Philadelphia—and indeed, to the American colonies—was the creation of the first lending library in 1731. Born from the group’s commitment to mutual improvement and knowledge-sharing, this library became a cornerstone of public education and intellectual life in the community.

The idea for the library emerged naturally from the Junto’s discussions. Members, who came from diverse backgrounds but shared a passion for learning, recognized that their own access to books was often limited and costly—and they referred to them often. To address this, they proposed pooling their personal collections to create a shared resource. This collaborative effort allowed them—and eventually the broader public—to access a wider range of books than any individual could afford alone.

The library operated on a simple yet revolutionary principle: knowledge should be available to all, regardless of wealth or status. By creating a lending system, the Junto democratized access to information, fostering a culture of self-education and curiosity. This was especially significant at a time when books were scarce and formal education was not universally accessible.

The success of the Junto’s library inspired similar initiatives across the colonies, laying the groundwork for the public library system we know today. It also reflected the group’s broader mission: to serve not just its members but the entire community. The library became a symbol of the Junto’s belief in the power of education to uplift individuals and society alike.

With roots extending back to the founding of the Society in 1743, the Library of the American Philosophical Society houses over thirteen million manuscripts, 350,000 volumes and bound periodicals, 250,000 images, and thousands of hours of audiotape. The Library’s holdings make it one of the premier institutions for documenting the history of the American Revolution and Founding, the study of natural history in the 18th and 19th centuries, the study of evolution and genetics, quantum mechanics, and the development of cultural anthropology, among others.

The American Philosophical Society Library continues today. I hope to visit it myself in the future.

Freedom, for Community

Comparing the Junto to Nostr shows how the tools of community and debate evolve with time. Both prove that people crave spaces to connect, share, and grow—whether in a colonial tavern or a digital relay. Yet their differences reveal trade-offs: the Junto’s structure offered depth and focus but capped its reach, while Nostr’s openness promises scale at the cost of order.

In a sense, Nostr feels like the Junto’s modern echo—faster, bigger, and unbound by gates or rules. Franklin might admire its ambition, even if he’d raise an eyebrow at its messiness. For us, the comparison underscores a timeless truth: no matter the medium, the drive to seek truth and build community endures.

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The Autobiography of Benjamin Franklin (1771–1790, pub. 1791)

http://www.benjamin-franklin-history.org/junto-club/

Benjamin Franklin, Political, Miscellaneous, and Philosophical Pieces, ed. Benjamin Vaughan (London: 1779), pp. 533–536.

"Rules of a Society" in The Remains of John Locke, Esq. (1714), p. 113

npubpro

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uspendisse potenti

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Descrição da empresa

Fundada em 1961, a WEG é uma empresa global de equipamentos eletroeletrônicos, atuando principalmente no setor de bens de capital com soluções em máquinas elétricas, automação e tintas, para diversos setores, incluindo infraestrutura, siderurgia, papel e celulose, petróleo e gás, mineração, entre muitos outros.

A WEG se destaca em inovação pelo desenvolvimento constante de soluções para atender as grandes tendências voltadas a eficiência energética, energias renováveis e mobilidade elétrica. Com operações industriais em 17 países e presença comercial em mais de 135 países, a companhia possui mais de 47.000 mil colaboradores distribuídos pelo mundo.

Em 2024, a WEG atingiu faturamento líquido de R$38,0 bilhões, destes 57,0% proveniente das vendas realizadas fora do Brasil.

acao wege3

Vendendo soluções para os clientes

"Na febre do ouro, muito garimpeiros corriam atrás de ouro para ficar ricos. Enquanto isso, muita gente enriqueceu vendendo pás, roupas, bebidas, cigarros e mantimentos para eles…”

Em um mundo dominado cada vez mais por Inteligência Artificial, carros elétricos e tecnologias quânticas. A Wege segue se destacando por oferecer equipamentos e parte da estrutura pode detrás para que essas tecnologias possam existir. Focada em inovação e performance. A empresa oferece soluções de ponta a ponta para os mais variados setores da indústria.

Visão geral da empresa

A Wege atua no setor de máquinas e equipamentos. Se formos fazer um refino, podemos dizer que ela atua em subsetores tais como: motores, compressores e outros.

Mercado que atua

O setor de máquinas e equipamentos no Brasil em 2024 enfrentou um cenário desafiador, com uma queda na receita líquida, mas também mostrou sinais de recuperação e algumas perspectivas positivas em segmentos específicos e no início de 2025.

A WEG é gigante no mundo todo. Os caras têm fábricas e filiais em mais de 40 países, espalhados por todos os continentes. A estratégia dos caras é expandir sempre, comprando outras empresas e investindo pesado em mercados-chave. A empresa foca em: Expansão, inovação e sustentabilidade.

Mercado

Grana Alta: Em 2024, o mercado global de máquinas e equipamentos valeu uns US$ 205,67 bilhões. Já a parte de motores elétricos, chegou a uns US$ 152,2 bilhões. A parada é que a automação industrial, que é a cara do futuro, estava em uns US$ 192,02 bilhões em 2024. É muita grana rolando!

As empresas estão investindo cada vez mais em IA (Inteligência artificial), IOT (internet das coisas, robótica e fabricação sustentável.

Perspectiva de crescimento A parada é que esse mercado tá com gás total pra crescer nos próximos anos, parceiro:

Máquinas e Equipamentos: A expectativa é que o mercado global de máquinas e equipamentos cresça cerca de 6,57% ao ano até 2033, podendo chegar a uns US$ 364,66 bilhões.

Motores Elétricos: Esse setor tá prometendo um crescimento de uns 6,3% ao ano até 2029, podendo bater uns US$ 206,4 bilhões. A demanda por carros elétricos tá puxando muito esse crescimento.

Automação Industrial: Essa é a cereja do bolo! A expectativa é que o mercado de automação industrial dispare uns 9,1% ao ano até 2033, alcançando uns US$ 420,49 bilhões. A busca por mais produtividade, menos erros e mais eficiência tá impulsionando essa onda.

Materia sobre carros eletricos

Oportunidades que o ativo traz

Na minha visão, as maiores oportunidades que a Wege nos traz são:

1. Equipamentos Eletroeletrônicos Industriais

   Esta área inclui os motores elétricos, drives e equipamentos e serviços de automação industrial e serviços de manutenção. Os motores elétricos e demais equipamentos têm aplicação em praticamente todos os segmentos industriais, em equipamentos como compressores, bombas e ventiladores.

2. Geração Transmissão e Distribuição de Energia (GTD)

   Os produtos e serviços incluídos nesta área são os geradores elétricos para usinas hidráulicas e térmicas (biomassa), turbinas hidráulicas (PCH e CGH), aerogeradores, transformadores, subestações, painéis de controle e serviços de integração de sistemas.

3. Motores Comerciais e Appliance

   O foco de atuação nesta área é o mercado de motores monofásicos para bens de consumo durável, como lavadoras de roupas, aparelhos de ar condicionado, bombas de água, entre outros.

cotacao wege3

Desde Janeiro/25, podemos observar que o gráfico teve uma queda no seu preço. Contudo, continua se mantendo acima da ema200 e com ótimo volume negociado. Isso tudo caracteriza que a tendência majoritária ainda é compradora. Então, devemos pensar em atuar somente nesse sentido.

Riscos

Os maiores riscos que vejo hoje, para uma empresa tão sólida como Wege são:

1. Instabilidade Econômica Global e Regional, qualquer flutuação em mercado chave atuante pode representar um risco.
2. Inflação e Custo de Insumos, principalmente aço e cobre que são matérias prima base.
3. Políticas Tarifárias e Protecionismo, se o homem laranja dos EUA impor tarifas. Pode afetar sim os negócios da empresa como um todo.

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Catalisadores

Na minha visão, os catalisadores da empresa. Que impulsionam e continuaram dando força a ela são:

distribuicao receita

• Forte diversificação de receita, 53% vem em dólar.
• Boa perspectiva do aumento do valor do dólar. Isso representa mais caixa.
• As aquisiçõess feitas recentemente, que vão impulsionar a receita da empresa.

aquisicao wege

Faq

Qual foi o desempenho da WEGE3 nas últimas 52 semanas?

13.95% foi desempenho das ações da WEGE3 até o momento.

WEGE3 paga dividendos? Qual o Dividend Yield (DY) da WEGE3?

Sim, WEGE3 (WEG) paga dividendos e juros sobre capital próprio (JCP). O Dividend Yield (DY) da WEGE3 tem variado ao longo do tempo, mas geralmente se encontra entre 1,4% e 1,8%, dependendo da cotação atual das ações e dos valores de dividendos e JCP distribuídos.

O que é a WEG? Qual o setor de atuação da WEG?

A WEG é uma empresa global de equipamentos eletroeletrônicos, que atua principalmente no setor de bens de capital. A empresa se destaca por suas soluções em máquinas elétricas, automação, tintas e sistemas de energia, com foco em eficiência energética e sustentabilidade.

Quais produtos a WEG fabrica?

A WEG produz uma vasta gama de produtos e soluções, abrangendo desde equipamentos elétricos e eletrônicos até tintas e vernizes.

Qual é o P/L (Preço sobre Lucro) da WEGE3?

O P/L (Preço sobre Lucro) da WEGE3, conforme indicadores de mercado, está em torno de 29,32.

Bio

Investir não precisa ser um bicho de sete cabeças! Na Threedolar, democratizamos o acesso ao mundo dos investimentos, oferecendo conteúdo claro e prático. Comece hoje mesmo a construir seu futuro financeiro!

Disclaimer

Lembre-se: este não é um conselho de investimento. Faça sua própria pesquisa antes de investir. Resultados passados não garantem lucros futuros. Cuide do seu dinheiro!

Referencia

https://api.mziq.com/mzfilemanager/v2/d/50c1bd3e-8ac6-42d9-884f-b9d69f690602/161a9930-5b12-3b03-758b-3b6d2b725211?origin=1

https://www.fundamentus.com.br/detalhes.php?papel=WEGE3&h=1

https://ri.weg.net/a-weg/perfil-corporativo/

https://ri.weg.net/a-weg/por-que-a-weg/

https://www.cnnbrasil.com.br/auto/carros-eletrificados-registram-85-de-aumento-nas-vendas-de-2024/

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ESTABLISHMENT OF THE STRATEGIC BITCOIN RESERVE AND UNITED STATES DIGITAL ASSET STOCKPILE EXECUTIVE ORDER March 6, 2025

By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered:

Section 1. Background.

Bitcoin is the original cryptocurrency. The Bitcoin protocol permanently caps the total supply of bitcoin (BTC) at 21 million coins, and has never been hacked. As a result of its scarcity and security, Bitcoin is often referred to as “digital gold”. Because there is a fixed supply of BTC, there is a strategic advantage to being among the first nations to create a strategic bitcoin reserve. The United States Government currently holds a significant amount of BTC, but has not implemented a policy to maximize BTC’s strategic position as a unique store of value in the global financial system. Just as it is in our country’s interest to thoughtfully manage national ownership and control of any other resource, our Nation must harness, not limit, the power of digital assets for our prosperity.

Sec. 2. Policy.

It is the policy of the United States to establish a Strategic Bitcoin Reserve. It is further the policy of the United States to establish a United States Digital Asset Stockpile that can serve as a secure account for orderly and strategic management of the United States’ other digital asset holdings.

Sec. 3. Creation and Administration of the Strategic Bitcoin Reserve and United States Digital Asset Stockpile.

(a) The Secretary of the Treasury shall establish an office to administer and maintain control of custodial accounts collectively known as the “Strategic Bitcoin Reserve,” capitalized with all BTC held by the Department of the Treasury that was finally forfeited as part of criminal or civil asset forfeiture proceedings or in satisfaction of any civil money penalty imposed by any executive department or agency (agency) and that is not needed to satisfy requirements under 31 U.S.C. 9705 or released pursuant to subsection (d) of this section (Government BTC). Within 30 days of the date of this order, each agency shall review its authorities to transfer any Government BTC held by it to the Strategic Bitcoin Reserve and shall submit a report reflecting the result of that review to the Secretary of the Treasury. Government BTC deposited into the Strategic Bitcoin Reserve shall not be sold and shall be maintained as reserve assets of the United States utilized to meet governmental objectives in accordance with applicable law.

(b) The Secretary of the Treasury shall establish an office to administer and maintain control of custodial accounts collectively known as the “United States Digital Asset Stockpile,” capitalized with all digital assets owned by the Department of the Treasury, other than BTC, that were finally forfeited as part of criminal or civil asset forfeiture proceedings and that are not needed to satisfy requirements under 31 U.S.C. 9705 or released pursuant to subsection (d) of this section (Stockpile Assets). Within 30 days of the date of this order, each agency shall review its authorities to transfer any Stockpile Assets held by it to the United States Digital Asset Stockpile and shall submit a report reflecting the result of that review to the Secretary of the Treasury. The Secretary of the Treasury shall determine strategies for responsible stewardship of the United States Digital Asset Stockpile in accordance with applicable law.

(c) The Secretary of the Treasury and the Secretary of Commerce shall develop strategies for acquiring additional Government BTC provided that such strategies are budget neutral and do not impose incremental costs on United States taxpayers. However, the United States Government shall not acquire additional Stockpile Assets other than in connection with criminal or civil asset forfeiture proceedings or in satisfaction of any civil money penalty imposed by any agency without further executive or legislative action.

(d) “Government Digital Assets” means all Government BTC and all Stockpile Assets. The head of each agency shall not sell or otherwise dispose of any Government Digital Assets, except in connection with the Secretary of the Treasury’s exercise of his lawful authority and responsible stewardship of the United States Digital Asset Stockpile pursuant to subsection (b) of this section, or pursuant to an order from a court of competent jurisdiction, as required by law, or in cases where the Attorney General or other relevant agency head determines that the Government Digital Assets (or the proceeds from the sale or disposition thereof) can and should: (i) be returned to identifiable and verifiable victims of crime; (ii) be used for law enforcement operations;
(iii) be equitably shared with State and local law enforcement partners; or (iv) be released to satisfy requirements under 31 U.S.C. 9705, 28 U.S.C. 524(c), 18 U.S.C. 981, or 21 U.S.C. 881.

(e) Within 60 days of the date of this order, the Secretary of the Treasury shall deliver an evaluation of the legal and investment considerations for establishing and managing the Strategic Bitcoin Reserve and United States Digital Asset Stockpile going forward, including the accounts in which the Strategic Bitcoin Reserve and United States Digital Asset Stockpile should be located and the need for any legislation to operationalize any aspect of this order or the proper management and administration of such accounts.

Sec. 4. Accounting.

Within 30 days of the date of this order, the head of each agency shall provide the Secretary of the Treasury and the President’s Working Group on Digital Asset Markets with a full accounting of all Government Digital Assets in such agency’s possession, including any information regarding the custodial accounts in which such Government Digital Assets are currently held that would be necessary to facilitate a transfer of the Government Digital Assets to the Strategic Bitcoin Reserve or the United States Digital Asset Stockpile. If such agency holds no Government Digital Assets, such agency shall confirm such fact to the Secretary of the Treasury and the President’s Working Group on Digital Asset Markets within 30 days of the date of this order.

Sec. 5. General Provisions.

(a) Nothing in this order shall be construed to impair or otherwise affect: (i) the authority granted by law to an executive department or agency, or the head thereof; or (ii) the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.

(b) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.

(c) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.

THE WHITE HOUSE, March 6, 2025

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Odakle Potiče Bitcoin?
2. Koje Probleme Rešava Bitcoin?
3. Kako se Bitcoin razvijao u poslednjoj deceniji?

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Bitcoin je peer to peer elektronski keš, novi oblik digitalnog novca koji se može prenositi između ljudi ili računara, bez potrebe za učestvovanjem pouzdanog posrednika (kao što je banka) i čije izdavanje nije pod kontrolom nijedne stranke.

Zamislite papirni dolar ili metalni novčić. Kad taj novac date drugoj osobi, ona ne mora da zna ko ste vi.

On samo treba da veruju da novac koji dobiju od vas nije falsifikat. Obično, proveravanje falsifikata „fizičkog“ novca, ljudi rade koristeći samo oči i prste ili koristeći specijalnu opremu za testiranje ukoliko se radi o značajnijoj sumi novca.

Većina plaćanja u našem digitalnom društvu vrši se putem Interneta korišćenjem neke posredničke usluge: kompanije za izdavanje kreditnih kartica poput Visa, snabdevača digitalnih plaćanja kao što je PayPal ili Apple Pay ili mrežne platforme poput WeChat u Kini.

Kretanje ka digitalnom plaćanju sa sobom donosi oslanjanje na nekog centralnog aktera koji mora odobriti i verifikovati svaku uplatu.

Priroda novca se promenila od fizičkog predmeta koji možete da nosite, prenesete i autentifikujete do digitalnih bitova koje mora da čuva i verifikuje treća strana koja kontroliše njihov prenos.

Odricanjem od gotovine u korist „udobnih“ digitalnih plaćanja, mi takođe stvaramo sistem u kome dajemo ogromna ovlašćenja onima koji bi poželeli da nas tlače.

Platforme za digitalno plaćanje postale su osnova distopijskih autoritarnih metoda kontrole, poput onih koje kineska vlada koristi za nadgledanje disidenata i sprečava građane, čije ponašanje im se ne svidja, da kupuju robu i plaćaju usluge.

Bitcoin nudi alternativu centralno kontrolisanom digitalnom novcu sa sistemom koji nam vraća prirodu korišćenja keša – čovek čoveku, ali u digitalnom obliku.

Bitcoin je digitalno sredstvo koje se izdaje i prenosi preko mreže međusobno povezanih računara, od koji svaki od njih samostalno potvrđuje da svi ostali igraju po pravilima.

Bitcoin Mreža

Odakle Potiče Bitcoin?

Bitcoin je izumela osoba ili grupa poznata pod pseudonimom Satoshi Nakamoto, oko 2008. godine.

Niko ne zna Satoshijev identitet, a koliko znamo, oni su nestali i o njima se godinama ništa nije čulo.

11.februara 2009. godine, Satoshi je pisao o ranoj verziji Bitcoin-a na mrežnom forumu za cypher­punkere, ljude koji rade na tehnologiji kriptografije i koji su zabrinuti za privatnost i slobodu pojedinca.

Iako ovo nije prvo zvanično objavljivanje Bitcoin-a, sadrži dobar rezime Satoshi-jevih motiva.

Razvio sam novi P2P sistem e-keša otvorenog koda pod nazivom Bitcoin. Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki, jer se sve zasniva na kripto dokazima umesto na poverenju. […]

Osnovni problem konvencionalne valute je potpuno poverenje koje je potrebno za njeno funkcionisanje. Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja. Bankama se mora verovati da drže naš novac i prenose ga elektronskim putem, ali one ga daju u talasima kreditnih balona sa delićem rezerve. Moramo im verovati sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune. Njihovi ogromni režijski troškovi onemogućavaju mikro plaćanja.

Generaciju ranije, višekorisnički time-sharing računarski sistemi imali su sličan problem. Pre pojave jake enkripcije, korisnici su morali da imaju pouzdanje u zaštitu lozinkom kako bi zaštitili svoje fajlove […]

Tada je jaka enkripcija postala dostupna širokim masama i više nije bilo potrebno poverenje. Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Vreme je da imamo istu stvar za novac. Uz e-valutu zasnovanu na kriptografskom dokazu, bez potrebe da verujete posredniku treće strane, novac može biti siguran i transakcije mogu biti izvršene bez napora. […]

Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje. Ukratko, mreža radi poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić. Potrebna je prednost prirode informacije koju je lako širiti, ali je teško ugušiti. Za detalje o tome kako to funkcioniše, pogledajte članak o dizajnu na bitcoin.org

Satoshi Nakamoto

Koje Probleme Rešava Bitcoin?

Razdvojimo neke od Satoshi-jevih postova kako bismo uvideli razloge njegove motivacije.

„Razvio sam novi P2P sistem e-keša otvorenog koda.“

P2P je skraćenica za peer to peer i ukazuje na sistem u kojem jedna osoba može da komunicira sa drugom bez ikoga u sredini, kao medjusobno jednaki.

Možete se setiti P2P tehnologija za razmenu datoteka poput Napster-a, Kazaa-e i BitTorrrent-a, koje su prve omogućile ljudima da dele muziku i filmove bez posrednika.

Satoshi je dizajnirao Bitcoin kako bi omogućio ljudima da razmenjuju e-keš, elektronski keš, bez prolaska preko posrednika na približno isti način.

Softver je otvorenog koda, što znači da svako može videti kako funkcioniše i doprineti tome.

Ne treba da verujemo ni u šta što je Satoshi napisao u svom postu o tome kako softver radi.

Možemo pogledati kod i sami proveriti kako to funkcioniše. Štaviše, možemo promeniti funkcionalnost sistema promenom koda.

„Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki …“

Satoshi napominje da je sistem decentralizovan kako bi se razlikovao od sistema koji imaju centralnu kontrolu.

Prethodne pokušaje stvaranja digitalne gotovine poput DigiCash-a od strane Davida Chaum-a podržavao je centralni server, računar ili skup računara koji je bio odgovoran za izdavanje i verifikaciju plaćanja pod kontrolom jedne korporacije.

Takve, centralno kontrolisane privatne šeme novca, bile su osuđene na propast; ljudi se ne mogu osloniti na novac koji može nestati kada kompanija prestane sa poslovanjem, bude hakovana, pretrpi pad servera ili je zatvori vlada.

Bitcoin održava mreža pojedinaca i kompanija širom sveta.

Da bi se Bitcoin isključio, bilo bi potrebno isključiti desetine do stotine hiljada računara širom sveta u isto vreme, zauvek, od kojih su mnogi na nepoznatim lokacijama.

Bila bi to beznadežna igra, jer bi svaki napad ove prirode jednostavno podstakao stvaranje novih Bitcoin čvorova ili računara na mreži.

„… sve se zasniva na kripto dokazima umesto na poverenju“

Internet, a u stvari i većina savremenih računarskih sistema, izgrađeni su na kriptografiji, metodi prikrivanja informacija, tako da je može dekodirati samo primalac informacije.

Kako se Bitcoin oslobađa potrebe za poverenjem? Umesto da verujemo nekome ko kaže „Ja sam Alisa“ ili „Imam 10 $ na računu“, možemo koristiti kriptografsku matematiku da bismo izneli iste činjenice na način koji je vrlo lako verifikovati od strane primaoca dokaza ali ga je nemoguće falsifikovati.

Bitcoin u svom dizajnu koristi kriptografsku matematiku kako bi učesnicima omogućio da provere ponašanje svih ostalih učesnika, bez poverenja u bilo koju centralnu stranku.

„Moramo im verovati [bankama] sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune“

Za razliku od korišćenja vašeg bankovnog računa, sistema digitalnog plaćanja ili kreditne kartice, Bitcoin omogućava dvema stranama da obavljaju transakcije bez davanje bilo kakvih ličnih podataka.

Centralizovana skladišta potrošačkih podataka koji se čuvaju u bankama, kompanijama sa kreditnim karticama, procesorima plaćanja i vladama, predstavljaju pravu poslasticu za hakere.

Kao dokaz Satoshi-jeve poente služi primer iz 2017. godine kada je Equifax masovono kompromitovan, kada su hakeri ukrali identifikacione i finansijske podatke za više od 140 miliona ljudi.

Bitcoin odvaja finansijske transakcije od stvarnih identiteta.

Na kraju krajeva, kada nekome damo fizički novac, on nema potrebu da zna ko smo, niti treba da brinemo da će nakon naše razmene moći da iskoristi neke informacije koje smo mu dali da ukrade još našeg novca.

Zašto ne bismo očekivali isto, ili čak i bolje, od digitalnog novca?

„Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja.“

Pojam tradicionalna valuta, odnosi se na valutu izdatu od strane vlade i centralne banke, koju vlada proglašava zakonskim sredstvom plaćanja.

Istorijski, novac je nastao od stvari koje je bilo teško proizvesti, koje su bile lake za proveravanje i transport, poput školjki, staklenih perli, srebra i zlata.

Kad god bi se nešto koristilo kao novac, postojalo je iskušenje da se stvori više toga.

Ako bi neko pronašao vrhunsku tehnologiju za brzo stvaranje velike količine nečega, ta stvar bi izgubila vrednost.

Evropski naseljenici uspeli su da liše afrički kontinent bogatstva trgujući staklenim perlicama koje su se lako proizvodile za ljudske robove.

Isto se dogodilo sa američkim indijancima, kada su kolonisti otkrili način brze proizvodnje vampum školjki, koje su starosedeoci smatrali retkim.

Vremenom, širom sveta ljudi su shvatili da je samo zlato dovoljno retko da deluje kao novac, bez straha da bi neko drugi mogao da ga stvori u velikim količinama.

Polako smo prešli sa svetske ekonomije koja je koristila zlato kao novac na onu gde su banke izdavale papirne sertifikate kao dokaz posedovanja tog zlata.

Nixon je okončao međunarodnu konvertibilnost američkog dolara u zlato 1971. godine, privremenim rešenjem, koje je ubrzo postalo trajno.

Kraj zlatnog standarda omogućio je vladama i centralnim bankama da imaju punu dozvolu da povećavaju novčanu masu po svojoj volji, razredjujući vrednost svake novčanice u opticaju, poznatije kao umanjenje vrednosti.

Iako je izdata od strane vlade, suštinska tradicionalna valuta je novac koji svi znamo i svakodnevno koristimo, ipak je relativno novo iskustvo u opsegu svetske istorije.

Moramo verovati našim vladama da ne zloupotrebljavaju njegovo štamparije, i ne treba nam puno muke da nadjemo primere kršenja tog poverenja.

U autokratskim i centralno planiranim režimima gde vlada ima prst direktno na mašini za novac, kao što je Venecuela, valuta je postala gotovo bezvredna.

Venecuelanski Bolivar prešao je sa 2 bolivara za 1 američki dolar, koliko je vredeo 2009. godine, na 250.000 bolivara za 1 američki dolar 2019. godine.

Pogledajte koliko novčanica je bilo potrebno za kupovinu piletine u Venecueli posle hiperinflacije.

Satoshi je želeo da ponudi alternativu tradicionalnoj valuti čija se ponuda uvek nepredvidivo širi.

Da bi sprečilo umanjenje vrednosti, Satoshi je dizajnirao novčani sistem gde je zaliha bila fiksna i izdavana po predvidljivoj i nepromenjivoj stopi.

Postojaće samo 21 milion Bitcoin-a.

Međutim, svaki Bitcoin se može podeliti na 100 miliona jedinica koje se sada nazivaju satoshis (sats-ovi), što će činiti ukupno 2,1 kvadriliona satoshi-a u opticaju oko 2140. godine.

Pre Bitcoin-a nije bilo moguće sprečiti beskrajnu reprodukciju digitalnih sredstava.

Kopirati digitalnu knjigu, audio datoteku ili video zapis i poslati ga prijatelju, je jeftino i lako.

Jedini izuzeci od toga su digitalna sredstva koja kontrolišu posrednici.

Na primer, kada iznajmite film sa iTunes-a, možete ga gledati na vašem uređaju samo zato što iTunes kontroliše distribuciju tog filma i može ga zaustaviti nakon perioda njegovog iznajmljivanja.

Slično tome, vaša banka kontroliše vaš digitalni novac. Zadatak banke je da vodi evidenciju koliko novca imate.

Ako ga prenesete nekom drugom, oni će odobriti ili odbiti takav prenos.

Bitcoin je prvi digitalni sistem koji sprovodi oskudicu bez posrednika i prvo je sredstvo poznato čovečanstvu čija je nepromenljiva ponuda i raspored izdavanja poznat unapred.

Ni plemeniti metali poput zlata nemaju ovo svojstvo, jer uvek možemo iskopati sve više i više zlata ukoliko je to isplativo.

Zamislite da otkrijemo asteroid koji sadrži deset puta više zlata nego što ga imamo na zemlji.

Šta bi se dogodilo sa cenom zlata uzimajući u obzir tako obilnu ponudu? Bitcoin je imun na takva otkrića i manipulisanje nabavkom.

Jednostavno je nemoguće proizvesti više od toga (21 miliona).

„Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve. […] Vreme je da imamo istu stvar za novac “

Naše trenutne metode obezbeđivanja novca, poput stavljanja u banku, oslanjaju se na poverenje nekome drugom da će obaviti taj posao.

Poverenje u takvog posrednika ne zahteva samo sigurnost da on neće učiniti nešto zlonamerno ili glupo, već i da vlada neće zapleniti ili zamrznuti vaša sredstva vršeći pritisak na ovog posrednika.

Međutim, videli smo bezbroj puta da vlade mogu, i zaista uskraćuju pristup novcu kada se osećaju ugroženo.

Nekom ko živi u Sjedinjenim Državama ili nekoj drugoj visoko regulisanoj ekonomiji možda zvuči glupo da razmišlja da se probudi sa oduzetim novcem, ali to se događa stalno.

PayPal mi je zamrzao sredstva jednostavno zato par meseci nisam koristio svoj račun.

Trebalo mi je više od nedelju dana da vratim pristup „svom“ novcu.

Srećan sam što živim u Europi, gde bih se bar mogao nadati da ću potražiti neko pravno rešenje ako mi PayPal zamrzne sredstva i gde imam osnovno poverenje da moja vlada i banka neće ukrasti moj novac.

Mnogo gore stvari su se dogodile, i trenutno se dešavaju, u zemljama sa manje slobode.

Banke su se zatvorile tokom kolapsa valuta u Grčkoj.

Banke na Kipru su koristile kaucije da konfiskuju sredstva od svojih klijenata.

Indijska vlada je proglasila određene novčanice bezvrednim.

Bivši SSSR, u kojem sam odrastao, imao je ekonomiju pod kontrolom vlade što je dovelo do ogromnih nestašica robe.

Bilo je nezakonito posedovati strane valute kao što je američki dolar.

Kada smo poželeli da odemo, mojoj porodici je bilo dozvoljeno da zameni samo ograničenu količinu novca po osobi za američke dolare po zvaničnom kursu koji je bio u velikoj meri različit od pravog kursa slobodnog tržišta.

U stvari, vlada nam je oduzela ono malo bogatstva koje smo imali koristeći gvozdeni stisak na ekonomiji i kretanju kapitala.

Autokratske zemlje imaju tendenciju da sprovode strogu ekonomsku kontrolu, sprečavajući ljude da na slobodnom tržištu povuku svoj novac iz banaka, iznesu ga iz zemlje ili da ga razmene u ne još uvek bezvredne valute poput američkog dolara.

To omogućava vladinoj slobodnoj vladavini da primeni sulude ekonomske eksperimente poput socijalističkog sistema SSSR-a.

Bitcoin se ne oslanja na poverenje u treću stranu da bi osigurao vaš novac.

Umesto toga, Bitcoin onemogućava drugima pristup vašim novčićima bez jedinstvenog ključa koji imate samo vi, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Držeći Bitcoin, držite ključeve sopstvene finansijske slobode. Bitcoin razdvaja novac i državu

„Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje […] poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić“

Mreža se odnosi na ideju da je gomila računara povezana i da mogu međusobno slati poruke.

Reč distribuirano znači da ne postoji centralna stranka koja kontroliše, već da svi učesnici koordiniraju medjusobno kako bi mreža bila uspešna.

U sistemu bez centralne kontrole, bitno je znati da niko ne vara. Ideja dvostruke potrošnje odnosi se na mogućnost trošenja istog novca dva puta.

Fizički novac odlazi iz vaše ruke kad ga potrošite. Međutim, digitalne transakcije se mogu kopirati baš kao muzika ili filmovi.

Kada novac šaljete preko banke, oni se pobrinu da isti novac ne možete da prebacujete dva puta.

U sistemu bez centralne kontrole potreban nam je način da sprečimo ovu vrstu dvostruke potrošnje, koja je u suštini ista kao i falsifikovanje novca.

Satoshi opisuje da učesnici u Bitcoin mreži rade zajedno kako bi vremenski označili (doveli u red) transakcije kako bismo znali šta je bilo prvo.

Zbog toga možemo odbiti sve buduće pokušaje trošenja istog novca.

Satoshi se uhvatio u koštac sa nekoliko zanimljivih tehničkih problema kako bi rešio probleme privatnosti, uništavanja vrednosti i centralne kontrole u ​​trenutnim monetarnim sistemima.

Na kraju je stvorio peer to peer mrežu kojoj se svako mogao pridružiti bez otkrivanja svog identiteta ili potrebe da veruje bilo kom drugom učesniku.

Kako se Bitcoin razvijao u poslednjoj deceniji?

Doprinosi izvornom kodu Bitcoina

Kada je Bitcoin pokrenut, samo nekolicina ljudi ga je koristila i pokrenula Bitcoin softver na svojim računarima za napajanje Bitcoin mreže.

Većina ljudi u to vreme mislila je da je to šala ili da će se otkriti ozbiljni nedostaci u dizajnu sistema koji će ga učiniti neizvodljivim.

Vremenom se mreži pridružilo sve više ljudi koji su pomoću svojih računara dodali sigurnost mreži.

Ljudi su počeli da menjaju Bitcoin-e za robu i usluge, dajući mu stvarnu vrednost. Pojavile su se menjačnice valuta koje su menjale Bitcoin-e za gotovo sve tradicionalne valute na svetu.

Deset godina nakon izuma, Bitcoin koriste milioni ljudi sa desetinama do stotinama hiljada čvorova koji pokreću besplatni Bitcoin softver, koji se razvija od strane stotina dobrovoljaca i kompanija širom sveta.

Bitcoin mreža je porasla kako bi obezbedila vrednost veću od stotine biliona dolara.

Računari koji učestvuju u zaštiti Bitcoin mreže poznati su kao rudari/majneri.

Oni rade u industrijskim operacijama širom sveta, ulažući milione dolara u specijalni rudarski hardver koji radi samo jedno: pobrinuti se da je Bitcoin najsigurnija mreža na planeti.

Rudari troše električnu energiju kako bi transakcije Bitcoin-a učinile sigurnim od modifikacija. Budući da se rudari međusobno takmiče za oskudan broj Bitcoin-a proizvedenih dnevno, oni uvek moraju da pronalaze najjeftinije izvore energije na planeti da bi ostali profitabilni.

Rudari rade na različitim mestima, od hidroelektrana u dalekim krajevima Kine do vetroparkova u Teksasu, do kanadskih naftnih polja koja proizvode gas koji bi u suprotnom bio odzračen ili spaljen u atmosferi.

Iako je Bitcoin popularna tema i o njemu se često raspravlja u medijima, procenjujemo da je samo nekoliko miliona ljudi na svetu počelo da redovno štedi Bitcoin.

Za mnoge ljude, posebno za one koji nikada nisu živeli pod represivnim režimima, ovaj izum novog oblika digitalnog novca izvan kontrole vlade može biti veoma izazovan za razumevanje i prihvatanje.

Zato sam ja ovde. Želim da vam pomognem da razumete Bitcoin i budete gospodar svoje budućnosti!

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Definisanje novca
2. Šta je sredstvo razmene?
3. Šta je obračunska jedinica?
4. Šta je zaliha vrednosti?
5. Zašto su važne funkcije novca?
6. Novac Gubi Funkciju: Alhemičar iz Njutonije
7. Eksploatacija pomoću Novca: Agri Perle
8. Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar
9. Da li nas novac danas eksploatiše?
10. Šta je novac, i zašto trebate da brinete?
11. Efikasnija Ušteda Novca
12. Zasluge
13. Molim vas da šerujete!

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Google izveštava o stalnom povećanju interesa u svetu za pitanje „Šta je novac?“ koji se postavlja iz godine u godinu, od 2004. do 2021., a sa naglim porastom nakon finansijske krize 2008. godine.

I izgleda se da niko nema dobar odgovor za to.

Godišnji proseci mesečnih interesa za pretragu. 100 predstavlja najveći interes za pretragu tokom čitavog perioda, koji se dogodio u decembru 2019. Podaci sa Google Trends-a.

Međutim, odgovaranje na ovo naizgled jednostavno pitanje pomoći će vam da razjasnite ulogu novca u vašem životu. Jednom kada shvatite kako novac funkcioniše, tačno ćete videti i zašto svet danas ludi – i šta učiniti povodom toga. Zato hajde da se udubimo u to.

Na pitanje šta je novac, većina ljudi otvori svoje novčanike i pokaže nekoliko novčanica – “evo, ovo je novac!”

Ali po čemu se ove novčanice razlikuju od stranica vaše omiljene knjige? Pa, naravno, zavod za izradu novčanica te zemlje je odštampao te novčanice iz vašeg novčanika kako bi se oduprla falsifikovanju, i svi ih koriste da bi kupili odredjene stvari.

Međutim, Nemačka Marka imala je sva ova svojstva u prošlosti – ali preduzeća danas ne prihvataju te novčanice. Zapravo, građani Nemačke su početkom dvadesetih godina prošlog veka spaljivali papirne Marke kako bi grejali svoje domove. Marka je imala veću vrednost kao papir za potpalu nego kao novac!

1923. nemačka valuta poznata kao Marka bila je jeftinija od uglja i drveta!

Pa šta to čini novac, novcem?

Ispostavilo se da ovo nije pitanje na koje je lako dati odgovor.

Definisanje novca

Novac nije fizička stvar poput novčanice dolara. Novac je društveni sistem koji koristimo da bismo olakšali trgovinu robom i uslugama. Međutim, tokom istorije fizička monetarna dobra igrala su ključnu ulogu u društvenom sistemu novca, često kao znakovi koji predstavljaju vrednost u monetarnom sistemu. Ovaj sistem ima tri funkcije: 1) Sredstvo Razmene, 2) Obračunsku Jedinicu i 3) Zalihu Vrednosti.

Odakle dolaze ove funkcije, i zašto su one vredne?

Šta je sredstvo razmene?

Sredstvo razmene je neko dobro koje se obično razmenjuje za drugo dobro. Najčešće objašnjenje za to kako su se pojavila sredstva razmene glasi otprilike ovako: Boris ima ječam i želeo bi da kupi ovcu od Marka. Marko ima ovce, ali želi samo piliće. Ana ima piliće, ali ona ne želi ječam ili ovce.

To se naziva problem sticaja potreba: dve strane moraju da žele ono što druga ima da bi mogle da trguju. Ako se želje dve osobe ne podudaraju, oni moraju da pronađu druge ljude sa kojima će trgovati dok svi ne pronađu dobro koje žele.

Ljudi koji trguju robom i uslugama moraju da imaju potrebe koje se podudaraju.

Vremenom, veoma je verovatno da će se određena vrsta robe, poput pšenice, pojaviti kao sredstvo razmene jer su je mnogi ljudi želeli. Uzimajući pšenicu kao primer: pšenica je rešila “sticaje potreba” u mnogim zanatima, jer čak i ako onaj koji prima pšenicu a nije želeo da je koristi za sebe, znao je da će je neko drugi želeti.

Ovo nazivamo prodajnost imovine.

Pšenica je dobar primer dobra za prodaju jer svi moraju da jedu, a od pšenice se pravi hleb. Pšenica ima vrednost kao sastojak hleba i kao dobro koje olakšava trgovinu rešavanjem problema „sticaja potreba“.

Razmislite o svojoj želji da dobijete više novčanica u eurima ili drugoj valuti. Ne možete da jedete novčanice da biste preživeli, a i ne bi vam bile od velike koristi ako poželite da ih koristite kao građevinski materijal za vašu kuću. Međutim, znate da sa tim novčanicama možete da kupite hranu i kuću.

Stvarne fizičke novčanice su beskorisne za vas. Novčanice su vam dragocene samo zato što će ih drugi prihvatiti za stvari koje su vama korisne.

Tokom dugog perioda istorije, novac je evoluirao do te mere da monetarno dobro može imati vrednost, a da to dobro ne služi za bilo koju drugu ‘suštinsku’ upotrebu, poput hrane ili energije. Umesto toga, njegova upotreba je zaliha vrednosti i jednostavna zamena za drugu robu u bilo kom trenutku koji poželite.

Šta jedno dobro čini poželjnijim i prodajnijim od drugog dobra?

Deljivost

Definicija: Sposobnost podele dobra na manje količine.

Loš Primer: Dijamante je teško podeliti na manje komade. Za zajednicu od hiljada ljudi koji dnevno izvrše milione transakcija, dijamanti čine loše sredstvo razmene. Previše su retki i nedeljivi da bi se koristili za mnoge transakcije.

Ujednačenost

Definicija: Sličnost pojedinačnih jedinica odredjenog dobra.

Loš Primer: Krave nisu ujednačene – neke su veće, neke manje, neke bolesne, neke zdrave. Sa druge strane, unca čistog zlata je jednolična – jedna unca je potpuno ista kao sledeća. Ovo svojstvo se takođe često naziva zamenljivost.

Prenosivost

Definicija: Lakoća transporta dobra.

Loš Primer: Krava nije baš prenosiva. Zlatnici su prilično prenosivi. Papirne novčanice su još prenošljivije. Knjiga u kojoj se jednostavno beleži vlasništvo nad tim vrednostima (poput Rai kamenog sistema ili digitalnog bankovnog računa) je neverovatno prenosiva, jer nema fizičkog dobra koje treba nositi sa sobom za kupovinu. Postoji samo sistem za evidentiranje vlasništva nad tim vrednostima u nematerijalnom obliku.

Kako dobro postaje sredstvo razmene?

Dobra postaju, i ostaju sredstva razmene zbog svoje univerzalne potražnje, takođe poznate kao njihova prodajnost, čemu pomažu svojstva koja su gore nabrojana.

Mnogo različitih dobara mogu u različitoj meri delovati kao sredstva razmene u ekonomiji. Danas, naša globalna ekonomija koristi valute koje izdaju države, zlato, pa čak i robu poput nafte kao sredstvo razmene.

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Šta je obračunska jedinica?

Stvari se komplikuju kada u ekonomiji postoji mnogo robe koja se prodaje. Čak i sa samo 5 dobara, postoji 10 “kurseva razmene” između svake robe kojih svi u ekonomiji moraju da se sete: 1 svinja se menja za 15 pilića, 1 pile se menja za 15 litara mleka, desetak jaja se menja za 15 litara mleka, i tako dalje. Ako ekonomija ima 50 dobara, među njima postoji 1.225 “kurseva razmene”!

Sredstvo za merenje vrednosti

Zamislite obračunsku jedinicu kao sredstvo za merenje vrednosti. Umesto da se sećamo vrednosti svakog dobra u poredjenju sa drugim dobrima, mi samo treba da se setimo vrednosti svakog dobra u poredjenju sa jednim dobrom – obračunskom jedinicom.

Umesto da se setimo 1.225 kurseva razmene kada imamo 50 proizvoda na tržištu, mi treba da zapamtimo samo 50 cena.

Na primer, ne treba da se sećamo da litar mleka vredi 1/15 piletine ili desetak jaja, možemo da se samo setimo da litar mleka košta 1USD.

Poređenje dobara je lakše sa obračunskom jedinicom

Obračunska jedinica takođe olakšava upoređivanje vrednosti i donošenje odluka. Zamislite da pokušavate da kupite par Nike Air Jordan patika kada ih jedan prodavac prodaje za jedno pile, a drugi za 50 klipova kukuruza.

Šta je zaliha vrednosti?

Do sada smo gledali samo primere transakcija koje se odvijaju u određenom trenutku u vremenu.

Međutim, ljudi vrše transakcije tokom vremena – oni štede novac i troše ga kasnije. Da bi odredjeno dobro moglo da funkcioniše pravilno kao monetarno dobro, ono treba da održi vrednost tokom vremena.

Novac koji vremenom dobro drži vrednost daje njegovom imaocu više izbora kada će taj novac da potroši.

To znači da prodajnost dobra uključuje njegovu sposobnost da održi vrednost tokom vremena.

Šta jedno dobro čini boljom zalihom vrednosti od drugog dobra?

Trajnost

Definicija: Sposobnost dobra da vremenom zadrži svoj oblik.

Loš Primer: Jagode čine lošu zalihu vrednosti jer se lako oštete i brzo trunu.

Odluka je daleko lakša ako jedan prodavac naplaćuje 150 USD, a drugi 200 USD – odmah je očigledno koja je bolja ponuda jer su vrednosti izražene u istoj jedinici.

Teške za Proizvodnju

Definicija: Teškoće koje ljudi imaju u proizvodnji veće količine dobra.

Loš Primer: Papirne novčanice predstavljaju lošu zalihu vrednosti jer banke i vlade mogu jeftino da ih naprave.

Sa zlatom je suprotno – u ponudi se nalazi ograničena količina uprkos velikoj potražnji za njim, jednostavno zato što ga je vrlo teško iskopati iz zemlje. Ova ograničena ponuda osigurava da svaka jedinica zlata održi vrednost tokom vremena.

Kako dobra postaju zalihe vrednosti?

Dobro postaje zaliha vrednosti ako se vremenom pokaže trajnim i teškim za proizvodnju.

Samo će vreme pokazati da li je neko dobro zaista trajno i da li ga je teško proizvesti. Zbog toga neki oblici novca su postojali vekovima pre nego što je neko otkrio način da ih proizvede više, i na kraju se to dobro više nije koristilo kao novac.

Ovo je priča o školjkama, Rai kamenju i mnogim drugim oblicima novca tokom istorije.

Zlato je primer dobra koje je hiljadama godina služilo kao dobra zaliha vrednosti. Zlato se ne razgrađuje tokom vremena i još uvek ga je teško proizvesti. Hiljadama godina alhemičari su bezuspešno pokušavali da sintetišu zlato iz jeftinih materijala.

Čak i sa današnjim naprednim rudarskim tehnikama, svake godine svi svetski rudnici zlata zajedno mogu da proizvedu samo 2% od ukupne ponude zlata u prometu.

Teškoće u proizvodnji zlata daju izuzetno visok odnos “zaliha i protoka”: zaliha je broj postojećih jedinica, a protok su nove jedinice stvorene tokom određenog vremenskog perioda. Svake godine se stvori vrlo malo novih jedinica zlata, iako je potražnja za zlatom obično vrlo velika.

Kombinujući ovo sa deljivošću, ujednačenošću i prenosivošću zlata, nije ni čudo što je zlato čovečanstvu služilo kao monetarno dobro tokom poslednjih 5.000 godina. Pošto je zlato teško proizvesti, možemo ga nazvati teškim novcem (hard money).

Kao rezultat toga, svoju vrednost je u velikoj meri zadržao kroz milenijume. Cena većine dobara i usluga u pogledu zlata zapravo se vremenom smanjivala kao rezultat tehnoloških inovacija, koje sve proizvode čine jeftinijim.

Uzmimo na primer cene hrane prema praćenju Kancelarije za hranu i poljoprivredu UN-a: sa obzirom na skokove u poljoprivrednoj tehnologiji tokom poslednjih 60 godina, cene hrane drastično su pale kada se procenjuju u zlatu. To čak i važi uprkos činjenici da obični ljudi retko koriste zlato za kupovinu stvari.

Cene hrane su padale u pogledu zlata tokom proteklih 60 godina, i mnogo pre toga (FAO Indeks Cena Hrane u Zlatu)

Zaliha vrednosti omogućava ljudima da uštede novac kako bi mogli da ga ulažu u pokretanje preduzeća i obrazovanje, povećavajući produktivnost društva.

Monetarna dobra koja dobro čuvaju vrednost takođe podstiču dugoročniji pogled na život, ili kratke vremenske preference. Pojedinac može da radi 10 godina, uštedi odredjeno monetarno dobro koje je dobra zaliha vrednosti, i nema potrebe da se plaši da će njegova ušteđevina biti izbrisana krahom tržišta ili povećanjem ponude tog dobra.

Zašto su važne funkcije novca?

Kada neki oblik novca izgubi bilo koju od svojih važnih funkcija kao što su sredstvo razmene, obračunska jedinica i zaliha vrednosti, celokupna ekonomija i društvo mogu da se rastrgnu.

Tokom istorije često vidimo grupe ljudi koje eksploatišu druge iskorišćavajući nesporazume o novcu i važnosti njegovih funkcija.

Sledeće, proći ću kroz istoriju novca, prvo hipotetički da bih ilustrovao poentu, a zatim ću preći na stvarne istorijske primere. Kroz ove primere videćemo štetne efekte na društva u slučajevima kada se izgubi samo jedna od tih ključnih funkcija novca.

Novac Gubi Funkciju: Alhemičar iz Njutonije

Kroz istoriju, mnoga dobra su dolazila i odlazila kao oblici novca. Na žalost, kada se neki oblik novca ukine, ponekad postoji grupa ljudi koja eksploatiše drugi oblik manipulišući tim novcem.

Hajde da pogledamo hipotetičko selo zvano Njutonija da bismo razumeli kako dolazi do ove eksploatacije.

Zelene perle postaju Novac

Tokom stotina godina ribolova u obližnjoj reci, stanovnici Njutonije sakupljali su zelene perle iz vode. Zrnca su mala, lagana, izdržljiva, jednolična i retko se pojavljuju u reci. Ljudi prvo priželjkuju perle zbog svoje lepote. Na kraju, seljani shvataju da svi drugi žele perle – one se vrlo lako mogu prodati. Zrnca uskoro postaju sredstvo razmene i obračunska jedinica u selu: pile je 5 zrna, vreća jabuka 2 zrna, krava 80 zrna.

Ukupna ponuda perli je prilično konstantna i cene se vremenom ne menjaju mnogo. Seoski starešina je uveren da može da se opustiti u poslednjim danima živeći od svoje velike zalihe perli.

Alhemičar stvara više perli

Seoski alhemičar je poželeo da bude bogat čovek, ali nije voleo da vredno radi na tome. Umesto da traži perle u reci ili da prodaje vrednu robu drugim seljanima, on sedeo je u svojoj laboratoriji. Na kraju je otkrio kako da lako stvori stotine perli sa malo peska i vatre.

Seljani koji su tragali za perlama u reci bili su srećni ako bi svaki dan pronašli po 1 zrno. Alhemičar je mogao da proizvede stotine uz malo napora.

Alhemičar troši svoje perle

Budući da je bio prilično zao, alhemičar nije svoj metod pravljenja zrna delio ni sa kim drugim. Stvorio je sebi još više perli i počeo da ih troši za dobra na tržištu u Njutoniji. Tokom sledećih meseci, alhemičar je kupio farmu pilića, nekoliko krava, finu svilu, posteljine i ogromno imanje. On je imao priliku da kupi ova dobra po normalnim cenama na tržištu.

Alhemičarevo trošenje ostavljalo je seljanima mnogo perli, ali malo njihove vredne robe.

Svi seljani su se osećali bogatima – imali su tone perli! Međutim, polako su primetili da i svi ostali takodje imaju tone.

Cene počinju da rastu

Uzgajivač pilića primetio je da sva roba koju je trebalo da kupi na pijaci poskupela. Džak jabuka sada se prodaje za 100 perli – 50 puta više od njihove cene pre nekoliko meseci!

Iako je sada imao hiljade perli, uskoro bi mogao da ostane bez njih zbog ovih cena. Pitao se – da li zaista može sebi da priušti da prodaje svoje piliće za samo 5 perli po komadu? Morao je i on da podigne svoje cene.

Jednostavno rečeno, kao rezultat alhemičarevog trošenja njegovih novostvorenih perli, bilo je previše perli koje su jurile premalo dobara – pa su cene porasle.

Kupci robe bili su spremni da potroše više perli da bi kupili potrebna dobra. Prodavci robe su trebali da naplate više da bi bili sigurni da su zaradili dovoljno da kupe potrebna dobra za sebe.

Budući da su cene svih dobara porasle, možemo reći da se vrednost svake perle smanjila.

Nejednakost bogatstva raste

Seoski starešina, koji je vredno radio da sačuva hiljade perli, sada se našao osiromašenim i gladnim. U međuvremenu, alhemičar je udobno sedeo na svom velikom imanju sa kravama, pilićima i slugama koji su se brinuli za svaki njegov hir.

Alhemičar je efikasno ukrao bogatstvo celog sela, tako što je jeftino proizvodio perle i koristio ih za kupovinu vredne robe.

Ono što je najvažnije, kupio je robu pre nego što je tržište shvatilo da je više perli u opticaju i da ima manje robe, što je dovelo do rasta cena. Ova dodatna proizvodnja perli nije dodala korisnu robu ili usluge selu.

Eksploatacija pomoću Novca: Agri Perle

Nažalost, priča o alhemičaru iz Njutonije nije u potpunosti hipotetička. Ovaj prenos bogatstva kroz stvaranje novca ima istorijske i moderne presedane.

Na primer, afrička plemena su nekada koristila staklene perle, poznate kao “agri perle”, kao sredstvo razmene. U to vreme plemenskim ljudima je bilo veoma teško da prave staklene perle, i one su predstavljale težak novac unutar njihovog plemenskog društva.

Niko nije mogao jeftino da proizvede perle i koristiti ih za kupovinu skupe, vredne robe poput kuća, hrane i odeće.

Sve se promenilo kada su stigli Evropljani, i primetili upotrebu staklenih perli kao novca.

U to vreme, Evropljani su mogli jeftino da stvaraju staklo u velikim količinama. Kao rezultat toga, Evropljani su počeli tajno da uvoze perle i koriste ih za kupovinu dobara, usluga i robova od Afrikanaca.

Vremenom se iz Afrike izvlačila vredna roba i ljudi, dok je plemenima ostajalo mnogo perli i malo robe.

Perle su izgubile veći deo vrednosti zbog inflacije uzrokovane snabdevanjem od strane Evropljana.

Rezultat je bio osiromašenje afričkih plemena i bogaćenje Evropljana, kako to ovde objašnjava monetarni istoričar Bezant Denier.

Dragocena roba je kupljena jeftino proizvedenim monetarnim dobrom.

Profitiranje na proizvodnji novca: Emisiona dobit

Ova priča ilustruje kako se bogatstvo prenosi kada jedna grupa može jeftino da proizvodi monetarno dobro.

Razlika između troškova proizvodnje monetarnog dobra i vrednosti tog monetarnog dobra poznata je kao emisiona dobit, eng. seignorage.

Kada je monetarno dobro mnogo vrednije od troškova proizvodnje, ljudi će proizvesti više od monetarnog dobra da bi uhvatili profit od emisione dobiti.

Na kraju će ova povećana ponuda dovesti do pada vrednosti monetarnog dobra. To je zbog zakona ponude i potražnje: kada se ponuda povećava, cena (poznata i kao vrednost) dobra opada.

Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar

U priči o Njutoniji, alhemičar je otkrio način da se od malo peska jeftino stvori više zelenih perli. To se u stvarnosti odigralo kroz trgovinu između Evropljana i Afrikanaca, pričom o agri perlama. Međutim, ove priče su pomalo zastarele – mi više ne trgujemo robom za perle.

Da bismo nas doveli do modernog doba, hajde da promenimo neka imena u našoj priči:

1. Selo Njutonija postaje država koja se zove Kejnsland
2. Alhemičar postaje bankar
3. Seoski starešina postaje penzioner
4. Zelene perle postaju zlato, koje niko ne može jeftinije da stvori – čak ni bankar.

Bankar Menja Papirne Novčanice za Zlato

Kao i u stvarnosti, bankar u ovoj priči nema formulu ili trik da stvori više zlata. Međutim, bankar bezbedno čuva zlato u vlasništvu svakog građanina Kejnslanda. Bankar daje svakom građaninu po jednu potvrdu za svaku uncu zlata koje ima u svom trezoru.

Te potvrde se mogu iskoristiti u bilo koje vreme za stvarno zlato. Papirne potvrde ili novčanice su mnogo pogodnije za plaćanje nego nošenje zlata kroz supermarket.

Građani su srećni – oni imaju prikladno sredstvo plaćanja u vidu bankarevih novčanica, i znaju da niko ne može da ukrade njihovo bogatstvo falsifikujući više zlata.

Građani na kraju počinju da plaćaju u potpunosti papirnim novčanicama, ne trudeći se nikad da zamene svoje novčanice za zlato. Na kraju, novčanice postaju “dobre kao i zlato” – svaka predstavlja fiksnu količinu zlata u bankarevom trezoru.

Ukupno kruži 1.000.000 novčanica, od kojih je svaka otkupljiva za jednu uncu zlata. 1.000.000 unci zlata sedi u bankarevom trezoru. Svaka novčanica je u potpunosti podržana u zlatu.

Starešina koji je sačuvao sve svoje perle u priči o Njutoniji sada je penzioner u Kejnslandu, koji svoje zlato drži u banci i planira da ugodno živi od novčanica koje je dobio zauzvrat.

Hajde da u ovu priču dodamo i novi lik: premijera Kejnslanda. Premijer naplaćuje porez od građana i koristi ga za plaćanje javnih usluga poput policije i vojske. Premijer takođe drži vladino zlato kod bankara.

Bankar Menja Papirne Novčanice za Dug

Premijer želi da osigura da nacionalno zlato ostane na sigurnom, pa banku štiti policijom. Bankar i premijer se zbog toga zbližavaju, pa premijer traži uslugu. Traži od bankara da kreira 200.000 novčanica za premijera, uz obećanje da će mu premijer vratiti za pet godina. Premijeru su novčanice potrebne za finansiranje rata. Građani Kejnslanda borili su se protiv većih poreza zbog finansiranja rata, pa je morao da se obrati bankaru.

Bankar se slaže da izradi novčanice, ali pod jednim uslovom: bankar uzima deo od 10.000 novčanica za sebe. Premijer prihvata posao kojim bankar ’kupuje državni dug’. Sada je u opticaju 1.200.000 novčanica, potpomognutih kombinacijom 1.000.000 unci zlata i ugovorom o dugu sa vladom za 200.000 novčanica.

Premijer troši svoje nove novčanice na bombe kupujući ih od dobavljača iz domaće vojne industrije, a bankar sebi kupuje veliki luksuzni stan.

Dobavljač iz vojne industrije koristi sve nove novčanice koje je dobio od premijera da kupi amonijum nitrat (đubrivo koje se koristi u bombama) za proizvodnju bombi. Sve njegove kupovine povećavaju cenu đubriva za uzgajivače pšenice u Kejnslandu, pa oni podižu cenu pšenice.

Kao uzrok toga, pekar koji kupuje pšenicu treba da podigne cenu svog hleba da bi ostao u poslu. Na taj način cene u Kejnslandu počinju da rastu, baš kao što su to činile u Njutoniji kada su nove perle ušle u opticaj.

Papirne Novčanice Više Ne Predstavljaju Zlato

Penzioner nailazi na finansijski časopis u kojem se pominje premijerov dogovor da se zaduži za finansiranje rata. Obzirom da je mudar, on zna da bombe loše vraćaju ulaganje i sumnja da će premijer ikada da vrati svoj dug.

Ako on ‘podmiri’ svoj dug, to bi ostavilo 1.200.000 novčanica u opticaju sa samo 1.000.000 unci zlata da bi ih podržalo, obezvređujući njegovu ušteđevinu. Već oseća stisak u džepu zbog porasta cena, i on odlučuje da se uputi u lokalnu banku i preda svoje novčanice i zameni ih za zlato, koje niko ne može da napravi u većoj količini.

Kada penzioner stigne u banku, on zatiče i mnoge druge okupljene oko banke. Svi oni se nadaju da će uzeti zlato koje predstavljaju njihove novčanice. Građani Kejnslanda sa pravom se plaše da njihove novčanice gube na vrednosti – oni to već osećaju zbog porasta cena.

Vrata su zaključana, sa obaveštenjem bankara na njima:

Po nalogu premijera, onom koji se plaši za stabilnost ove bankarske institucije, ova banka više neće podržavati konvertibilnost papirnih novčanica u zlato. Hvala vam!

Gomila se razilazi, ostavljena sa jednim izborom: da zadrže svoje novčanice, koje sada vrede manje od 1 unce zlata. Građani sa dovoljno finansijske stabilnosti odlučuju da ulože svoje novčanice u kupovinu akcija banke i kompanija vojne industrije, koje dobro posluju jer mogu da kupuju stvari pre nego što se povećaju tržišne cene.

Mnogi ljudi nisu u mogućnosti da investiraju – oni moraju da gledaju kako njihove zarade stagniraju i kako njihova ušteđevina polako ali sigurno gubi vrednost.

Penzioner, koji se nadao da će živeti od novčanica koje je zaradio tokom svojih 40 radnih godina, sada 40 sati nedeljno provodi iza kase u lokalnoj prodavnici, pitajući se gde je sve pošlo po zlu.

Dug Nikada Nije Otplaćen

Prošlo je nekoliko godina, a premijerov dug prema banci dolazi na naplatu. Budući da je potrošio svih 200.000 novčanica na bombe, koje nemaju baš dobar povraćaj ulaganja, on nema novčanice koje može da vrati banci. Plus, premijer želi da kupi još bombi za svoj rat.

Bankar uverava premijera da je sve u redu. Bankar će napraviti novi ugovor o dugu za 600.000 novčanica, koji bi trebao da stigne na naplatu u narednih 5 godina. Premijer može da iskoristi 200.000 od tih novih 600.000 novčanica da vrati svoj prvobitni dug prema banci, zadrži još 300.000 da kupi još bombi i da 100.000 bankaru da bi mu platio njegove usluge.

To nastavlja da se dešava – svaki put kada dug dospeva na naplatu, bankar stvara više novčanica za vraćanje starijih dugova i daje premijeru još više novca za trošenje. Ovaj ciklus se nastavlja.

Šta se dešava u Kejnslandu?

• Oni koji prvi dobiju nove novčanice, gledaju kako se njihovo bogatstvo povećava
• To uključuje bankara, premijera, vladu i sve one koji mogu da pristupe mogućnostima za investiranje u preduzeća koja prva dobiju nove novčanice (finansijske, vojne itd.).
• Cene roba rastu
• Cene se ne povećavaju ravnomerno – one se povećavaju gde god nove novčanice prvo uđu u ekonomiju i od tog trenutka imaju efekat talasa na tržišta. U našem primeru prvo raste cena amonijum nitrata, zatim cena pšenice, pa cena hleba. A tek na kraju zarade običnih ljudi.
• Štednja i životni standard opšte populacije se smanjuju
• Najviše pate oni koji žive od plate do plate i ne mogu da ulažu. Čak i oni koji su u mogućnosti da investiraju podložni su hirovima tržišta. Mnogi su prisiljeni da prodaju svoje investicije po niskim cenama tokom pada tržišta samo da bi platili svoje dnevne potrebe.
• Razlika u prihodima i bogatstvu između bogatih i siromašnih se povećava
• Bogatstvo opšte populacije se smanjuje, dok se bogatstvo onih koji su blizu mesta gde se troše nove novčanice povećava. Rezultat je disparitet koji se vremenom samo proširuje.

Da li nas novac danas eksploatiše?

Priča o Njutoniji i stvarna priča o agri perlama u Africi deluju pomalo zastarelo. Priča o Kejnslandu, međutim, deluje neobično poznato. U našem svetu cene robe uvek rastu, i vidimo rekordne nivoe nejednakosti u bogatstvu.

U poslednjem odeljku ovog našeg članka Šta je novac, proći ću kroz nastanak bankarstva i korake koji su bili potrebni da se dođe do današnjeg sistema, gde banke i vlade sarađuju u kontroli ekonomije i samog novca.

Šta su banke, i odakle su one došle?

Pojava bankarstva verovatno se dogodila da bi olakšala poljoprivrednu trgovinu i da bi povećala pogodnosti. Iako su se mnoga društva na kraju konvergirala ka upotrebi zlata i srebra kao novca, ovi metali su bili teški i opasni za nošenje kao tovar. Međutim, u mnogim slučajevima ih nije ni trebalo prevoziti. Uzmite ovaj primer:

Grad treba da plati poljoprivrednicima na selu za žito, a poljoprivrednici gradskoj vojsci za zaštitu od varvara. U ovom dogovoru zlato se kreće u oba smera: prema poljoprivrednicima u selu kako bi im se platilo žito, i nazad u grad da bi se platila vojska. Da bi olakšali ove transakcije, preduzetnici su stvorili koncept banke. Banka je zlato čuvala u sigurnom trezoru i izdavala novčanice od papira. Svaka priznanica je predstavljala potvrdu da njen imaoc poseduje određenu količinu zlata u banci. Imaoc novčanice je u svako doba mogao da uzme svoje zlato nazad vraćanjem te novčanice banci.

Korisnici banke mogli su lakše da trguju sa novčanicama od papira, i onaj koji poseduje novčanice mogao je da preuzme njihovo fizičko zlato u bilo kom trenutku. To je te novčanice učinilo “dobrim kao i zlato”.

Banke su izdržavale svoje poslovanje naplaćujući od kupaca naknadu za skladištenje zlata ili pozajmljivanjem dela zlata i zaračunavanjem kamata na njega. Trgovina na ovaj način je mogla da se odvija sa laganim novčanicama od papira umesto sa teškim vrećama zlatnika.

Ovakva praksa sa transakcijama, korišćenjem papirne valute potpomognute monetarnim dobrima, verovatno je započela u Kini u 7. veku.

Na kraju se proširila Evropom 1600-ih, a svoj zalet dobila je u Holandiji sa bankama poput Amsterdamske Wisselbanke. Novčanice Wisselbank-e često su vredele više od zlata koje ih je podržavalo, zbog dodane vrednosti njihovih pogodnosti.

Uspon nacionalnih ‘centralnih banaka’

Tokom vekova, zlato je počelo da se sakuplja u trezorima banaka, jer su ljudi više voleli pogodnosti transakcija sa novčanicama.

Na kraju, nacionalne banke u vlasništvu vlada preuzele su ulogu čuvanja zlata od privatnih banaka koje su započeli preduzetnici.

Nacionalne papirne valute potpomognute zlatnim rezervama u nacionalnim bankama zamenile su novčanice iz privatnih banaka. Sve nacionalne valute bile su jednostavno potvrde za zlato koje se nalazilo u trezoru nacionalne banke.

Ovaj sistem je poznat kao zlatni standard – sve valute su jednostavno predstavljale različite težine zlata.

U gornjem levom uglu novčanice možete videti da piše da je novčanica “zamenljiva za zlato”. Savremeni dolari nemaju ovaj natpis, ali inače izgledaju vrlo slično. Izvor

Zlatni sistem je postojao veći deo vremena, sve do Prvog svetskog rata. Vladama je bilo teško da prikupe novac za ovaj rat putem poreza, pa su morale da budu kreativne.

Kada vlade troše više nego što zarađuju na porezima, to se naziva deficitna potrošnja.

Kako vlade mogu ovo da urade? Vlade to rade tako što pozajmljuju novac prodavajući svoj dug.

Tokom Prvog svetskog rata, vlade su građanima i preduzećima prodavale vrstu duga koja se naziva ratna obveznica. Kada građanin kupi ratnu obveznicu, on preda svoj novac vladi i dobije papir u kojem je stajalo vladino obećanje da će vlasniku obveznice vratiti novac, plus kamate, za nekoliko godina.

Plakat koji obaveštava građane, tražeći od njih da kupe ratne obveznice – što predstavlja zajam vladi. Izvor

Centralne banke ‘monetizuju’ državni dug

Međutim, građani i preduzeća nisu bili voljni da kupe dovoljno ratnih obveznica za finansiranje Prvog svetskog rata.

Vlade se nisu predale – pa su zatražile od svojih nacionalnih ‘centralnih banaka’ da one kupe ove obveznice. Centralne banke su otkupile obveznice, ali ih nisu platile valutom potpomognutom postojećim zlatnim rezervama, kao što su to činili građani i banke prilikom kupovine obveznica.

Centralne banke su umesto toga davale vladi novu, sveže štampanu papirnu valutu potpomognutu samo obveznicom. Ovu valutu podržalo je samo obećanje da će im vlada vratiti dugove. Ovo je poznato kao monetizacija duga.

Budući da su ratne obveznice i valuta samo komadi papira, one su lake i jeftine za proizvodnju i mogu se napraviti u ogromnim količinama. Ono što ograničava proizvodnju i jednog i drugog je poverenje.

Ima smisla da se neko rastane od svog teško stečenog novca da kupi državnu obveznicu, samo ako veruje da će vlada da vrati svoj dug, plus kamate. Centralna banka je “krajnji kupac”, što znači da će ona da kupi državne obveznice kada to niko drugi neće da uradi.

Zapamtite, centralnu banku gotovo da ništa ne košta da kupi državne obveznice, jer oni sami štampaju valutu da bi ih kupili.

Zamislite da pridjete najskupljem automobilu u autosalonu – koji košta 100.000 USD. Mislite da je automobil lep, ali taj novac biste radije potrošili na lepši stan – tako da ste spremni da platite samo 40.000 USD za taj auto.

Sada, hajde da zamislimo da imate štampač za novac i da vas košta samo 50 USD za mastilo i papir da bi ištampali 1.000.000 USD. Vi biste odmah kupili auto, čak i ako biste morali da se cenkate sa drugim čovekom, i da ga na kraju platite 150.000 USD!

Ista stvar se dešava kada centralna banka kupuje obveznice (dugove) od vlade. Centralna banka može da stvori valutu toliko jeftino, da su spremni da plate i više nego što bi drugi platili ove obveznice i nastaviće da ih kupuju čak i kada niko drugi ne bude želeo.

Monetizacija duga uzrokuje inflaciju

Kada centralne banke monetizuju državni dug, funkcija novca kao zalihe vrednosti počinje da se nagriza. Vlada troši novi novac koji je dobila od svoje centralne banke na ratnu robu, obroke i još mnogo toga.

Cene roba rastu od ove novoštampane valute koja kruži kroz ekonomiju. Kada se cene povećavaju, to znači da se vrednost svake jedinice valute smanjuje. Svi koji drže valutu sada imaju manje vrednosti. Danas to nazivamo sporim gubitkom funkcije zalihe vrednosti u novčanoj inflaciji.

Za Nemačku nakon Prvog svetskog rata monetizacija duga izazvala je totalni slom Nemačke ekonomije i stvorila uslove za rast fašizma.

Kao deo sporazuma o prekidu vatre koji je okončao Prvi svetski rat, Nemačka je pobednicima morala da plati ogroman novac. Nemačkoj vladi je bio preko potreban novac, pa su prodale obveznice (dug) Rajhsbanci, nemačkoj centralnoj banci.

Ovaj postupak doveo je do toga da je vlada štampala toliko maraka (tadašnja nemačka valuta) da je tempo inflacije u Nemačkoj ubrzan u hiperinflaciju početkom 1920-ih. Cena vekne hleba za samo 4 godine popela se sa 1,2 marke na 428 biliona maraka.

Tokom i posle Prvog svetskog rata, SAD, Britanija, Francuska i mnoge druge vlade pratile su Nemačku u štampanju valute potpomognute državnim dugom.

To je dovelo do toga da su građani želeli da svoju papirnu valutu zamene za zlato, baš kao i penzioner iz priče o Kejnslandu.

Međutim, mnoge vlade su suspendovale konvertibilnost svojih valuta u zlato. Ovim potezom vlade su primorale svoje građane da drže nacionalnu papirnu valutu i gledaju kako se njihova ušteda smanjuje u vrednosti.

Da bi mogle da nastave da štampaju novac i da bi ga trošile na nepopularne programe za koje nisu mogle da skupljaju poreze za finansiranje – poput ratova.

Bretton Woods: Novi monetarni sistem

Nakon razaranja koja su donela dva svetska rata, vlade su uspostavile novi globalni monetarni sistem prema Bretton Woods-ovom sporazumu iz 1944. godine.

Prema ovom sporazumu, valuta svake države konvertovala se po fiksnom kursu sa američkim dolarom. Američki dolar je zauzvrat predstavljao zlato po stopi od 35 USD za jednu trojsku uncu zlata*.

Sve globalne valute su stoga još uvek bile jednostavna reprezentacija zlata, putem američkih dolara kao posrednika. Redovni građani više nisu mogli da otkupljuju svoje valute za zlato iz Sjedinjenih Država. Međutim, strane centralne banke mogle bi da dođu u Sjedinjene Države da bi zamenile dolare za zlato po stopi od 35 USD za jednu uncu zlata.

Međutim, vlada Sjedinjenih Država nije uvek držala dovoljno zlata da podrži sve dolare u opticaju. Američka vlada nastavila je da finansira proširene socijalne i vojne programe prodajom državnog duga svojoj centralnoj banci, Federalnim rezervama, koja je povećala ponudu dolara bez povećanja ponude zlata koja podupire te dolare.

*Trojna unca je standardna mera čistog zlata i ima malo veću težinu od normalne unce.

Propast Bretton Woods-a

Tokom 1970-ih, sve veći troškovi rata u Vijetnamu i stranih vlada koje su otkupljivale svoje dolare za zlato, stvorili su pritisak na Trezor Sjedinjenih Država.

Ponuda dolara je porasla, dok je zlato u posedu Sjedinjenih Država opalo. Od 1950. pa do početka 1970-ih, rezerve zlata koje je držala vlada Sjedinjenih Država smanjile su se za više od 50%, sa 20 metričkih tona na samo 8 metričkih tona.

Godine 1970. država je imala zlata u vrednosti od samo 12 biliona dolara po zvaničnom kursu od 35 dolara za trojsku uncu zlata. Tokom ovog istog vremenskog perioda, ukupna ponuda američkih dolara otišla je sa oko 32 biliona USD na skoro 70 biliona USD.

Zvanične rezerve zlata u SAD-u su naglo padale od 1950. do 1970. godine, dok su se dolari u opticaju povećavali. Izvor: Wikipedia, DollarDaze.org

Američka vlada nije bila u stanju da potkrepi dolare zlatom od 35 dolara po trojnoj unci, što dovelo do rizika za čitav globalni monetarni sistem.

Početkom sedamdesetih godina, trojna unca zlata trebala je da vredi 200 USD da bi u potpunosti podržala sve američke dolare u opticaju. Rečeno na drugi način, Sjedinjene Države su pokušavale da kažu svetu da jedan dolar vredi 1/35 trojne unce zlata, ali u stvarnosti dolar je vredeo samo 1/200 trojne unce.

Kad su strane vlade trebale da pribave dolare za međunarodnu trgovinu i rezerve, bile su opelješene. Francuska vlada je to shvatila šezdesetih godina prošlog veka i počela je da prodaje svoje američke dolare za zlato po zvaničnom kursu od 35 dolara za trojsku uncu zlata.

Zemlje su počinjale da se bude iz šeme američke vlade. SAD su krale bogatstvo putem emisione dobiti, prodajući dolare za 1/35 trojne unce zlata, kada su vredeli samo 1/200 trojske unce.

Nixonov Šok ulazi u ’tradicionalni’ novac

Da bi kuća od karata mogla da ostane na mestu, predsednik Nixon je 1971. najavio da će američka vlada privremeno da obustavi konvertibilnost dolara u zlato.

Strane vlade više nisu mogle da polažu pravo na zlato svojim papirnim dolarima, a dolar više nije bio “poduprt” zlatom. Nixon je tvrdio da će ovo stabilizovati dolar.

50 godina kasnije, kristalno je jasno da je ovo samo pomoglo dolaru da izgubi vrednost i da ovaj “privremeni” program još uvek traje.

Pre 1971. godine, sve globalne valute bile su vezane za američki dolar putem Bretton Woods-ovog sporazuma. Kada je Nixon promenio američki dolar iz dolara podržanog u zlatu u dolar podržan dugom, ovim je promenio i svaku drugu valutu na Zemlji.

Sam je učinio da se celokupna svetska ekonomija zasniva na dugovima. Valute više nisu predstavljale zlato, već su predstavljale vrednost državnog duga.

Zlatni Standard se nikada nije vratio

Konvertibilnost američkih dolara u zlato – zlatni standard – nikada se nije vratio.

Od 1971. godine, čitav globalni monetarni sistem pokreće se tradicionalnim “fiat” valutama: poverenjem u vladine institucije da održavaju valutni sistem.

Većina valuta podržana je kombinacijom duga njihove vlade i drugih tradicionalnih valuta poput dolara i evra. Papirne valute više nisu podržane zlatom, imovinom koja je više od 5000 godina služila kao težak novac.

Danas vas vlade prisiljavaju da plaćate porez u njihovoj valuti i manipulišu saznanjima oko novca kako bi osigurale da potražnja za njihovom valutom ostane velika.

To im omogućava da neprestano štampaju više valuta, da bi je potrošili na vladine projekte, uzrokujući inflaciju cena koja jede i smanjuje bogatstvo i plate.

Američka vlada sada prodaje državne obveznice (dugove), poznate kao obveznice Trezora SAD, eng. US Treasuries, komercijalnim bankama u zamenu za američke dolare.

Vlada koristi te dolare za finansiranje svog budžetskog deficita. Komercijalne banke prodaju mnoge obveznice Trezora SAD, koje su kupile, američkoj centralnoj banci, Federalnim Rezervama.

Federalne rezerve plaćaju komercijalnim bankama sveže štampanim novcem “pomoću računara i upisivanjem količine na račun”, kako je rekao bivši predsednik Fed-a Ben Bernanke.

Ove komercijalne banke često zarađuju samo kupujući obveznice Trezora SAD od države i prodajući ih centralnoj banci. Kupujte nisko, prodajte visoko.

Centralne banke ovaj proces kupovine državnog duga – odnosno pozajmljivanja novca državi – nazivaju operacijama otvorenog tržišta.

Kada centralna banka odjednom kupi velike iznose duga, oni to nazivaju kvantitativnim ublažavanjem. Centralne banke javno najavljuju kupovinu državnog duga, ali vrlo malo ljudi razume šta to zapravo znači.

Euro, jen i svaka druga valuta koja se danas koristi funkcionišu slično kao američki dolar.

Da li će SAD ikada vratiti svoj nacionalni dug? Neobična stvar u vezi sa državnim dugom SAD-a je ta što vlada poseduje štampariju potrebnu za njegovu otplatu.

Kao rezultat toga, kada vlada duguje novac, oni samo pozajme još više novca da bi otplatile taj dug, povećavajući nacionalni dug.

Ako vam ovo zvuči kao Ponzijeva piramidalna šema, to je zato što ona to i jeste – najveća Ponzijeva šema u istoriji. Kao i svaka Ponzijeva šema, nastaviće se sve dok su ljudi koji kupuju Ponzijevu šemu budu uvereni da će im biti plaćeno nazad.

Ako ljudi i nacije prestanu da se zadužuju i koriste američke dolare jer nemaju poverenja u američku vladu ili vide da cena robe raste (tj. dolar postaje sve manje vredan), potražnja za dolarom će opadati, što će izazvati začaranu spiralu.

Ova spirala često završi u hiperinflaciji, kao što smo videli u novijoj istoriji sa Jugoslavijom, Venecuelom, Argentinom, Zimbabveom i mnogim drugim državama.

Ovo je način kako funkcioniše novac na vašem bankovnom računu. Novac svake nacije na svetu pati od istih problema kao i perle i novčanice u pričama o Njutoniji i Kejnslandu.

Kako banke i vlade kradu tvoj novac?

Tokom vekova, stigli smo do monetarnog sistema u kojem banke i vlade mogu da štampaju novu valutu za finansiranje svojih operacija i svojih prijatelja u zločinu, dok kradu bogatstvo svojih građana.

Šta će se desiti sa svetom kada novac bude mogao da štampa svaki narod na planeti?

• Bogatstvo onih koji su blizu pravljenja nove valute se povećava
• Vlada i politički povlašćena klasa ljudi, imaju pristup novoštampanom novcu pre svih ostalih, pa mogu da ga potroše pre nego što cene porastu. Na ovaj efekat pokazao je ekonomista Richard Cantillon sredinom 1700-ih i poznat je kao Cantillonov Efekat.
• Cena robe raste (poznato kao inflacija
• Ne raste sve roba istovremeno u ceni. Roba blizu mesta gde se proizvodi nova valuta – finansijski sektor i vlada – prva raste, i odatle uzrokuje efekt talasa na cene.
• Inflacija se često predstavlja kao promena cene potrošačke korpe, poznata kao Indeks Potrošačkih Cena, eng. Consumer Price Index (CPI). Vlada ima alate za manipulisanje ovim brojem kako bi osigurala da se ona čini niskom i stabilnom, kao što je objašnjeno u našem članku o inflaciji.
• Finansijska imovina često primećuje ogromnu inflaciju, ali bankari to ne nazivaju inflacijom – oni kažu da naša ekonomija cveta! Nakon što su američke Federalne rezerve učetvorostručile ponudu američkih dolara u šest godina nakon finansijske krize 2008. godine, banke koje su dobile te nove dolare, kupile su akcije i obveznice, stvarajući ogroman balon u cenama ove imovine.
• Štednja i životni standard stanovništva se smanjuju
• Plate su jedna od poslednjih “cena” u ekonomiji koja se prilagođava, jer se često povećavaju samo jednom godišnje. U međuvremenu, cene dnevnih potrepština te osobe koja zaradjuje platu neprestano rastu kako novi novac kruži ekonomijom.
• Najviše su pogođeni oni koji žive od plate do plate – a to je 70% Amerikanaca.
• Razlike u prihodima između bogatih i siromašnih se povećavaju, kao što se vidi na grafikonu ispod.

*Koncentracija dohotka na vrhu naglo je porasla od 1970-ih

Zašto i dalje imamo isti monetarni sistem?

Ako ovaj sistem bogate još više obogaćuje, a siromašne još više osiromašuje, dovodeći do političke nestabilnosti, zašto ga onda ne bismo promenili?

Najveći razlog zašto se ništa ne menja je verovatno to što puno toga ne znamo o samom sistemu. Svi svakodnevno koristimo valute svojih vlada, ali većina nas ne razume kako sistem funkcioniše i šta on čini našim društvima.

Obrazovni sistem, mediji i finansijski stručnjaci neprestano nam govore da je monetarni sistem previše komplikovan da bi ga normalni ljudi razumeli. Mnogi od nas se zato i ne trude da pokušaju.

Još nekoliko razloga zašto ovaj sistem nastavlja da opstaje:

• Mnogo je ljudi koji imaju direktnu korist od štampanja novog novca.
• Ti ljudi ne žele nikakve promene i bore se da zadrže tu moć.
• Nacionalne valute su često pogodne
• Kreditne kartice, online bankarstvo i još mnogo toga čine upravljanje nacionalnim valutama i njihovo trošenje lakim i jednostavnim.
• Građani moraju da plaćaju porez u svojoj nacionalnoj valuti
• To stvara potražnju za tom valutom od svih građana, povećavajući njenu vrednost.
• Glavna međunarodna tržišta, poput nafte, denominirana su u dolarima.
• Nafta je potrebna svakoj zemlji na planeti, ali pošto mnogi ne mogu da je proizvode, moraju da je kupuju na međunarodnim berzama. Od 1970-ih na ovim berzama gotovo sva nafta se prodaje za dolare, što stvara potražnju za dolarima. Da bi se odmaknule od ovog sistema, zemlje bi trebale da pronađu novu valutu ili robu za trgovinu naftom, što zahteva vreme i rizike.
• Nije postojala dobra alternativa
• Uz globalnu ekonomiju u realnom vremenu, naš sistem digitalnog bankarstva koji koristi nacionalne valute je pogodan. Transakcija u tvrdom novcu poput zlata bila bi previše nezgrapna za današnji svet. Digitalna valuta pod nazivom Bitcoin, predstavljena 2009. godine, je rastuća alternativa koja nudi čvrst novac koji se kreće brzinom interneta.

Šta je novac, i zašto trebate da brinete?

Novac je alat koji olakšava razmenu dobara. Kao i svako drugo dobro, novac se pridržava zakona ponude i potražnje – povećanje potražnje povećaće njegovu vrednost, a povećanje ponude smanjiće njegovu vrednost.

Na ovaj način novac se ne razlikuje od kuće ili piletine. Međutim, velika prodajnost novca znači da je potražnja za njim uvek velika. Kao rezultat, novac mora biti težak za proizvodnju (a samim tim i ograničen u ponudi) ili će ga onaj ko ga može napraviti, stvoriti toliko, da vremenom više neće služiti kao zaliha vrednosti. Uskoro će izgubiti svoje funkcije kao sredstvo razmene i obračunske jedinice.

Najbolji novac u datoj ekonomiji je onaj koji se najslobodnije kreće – svi ga žele, lako je obaviti transakcije sa njim i koji sa vremenom dobro drži svoju vrednost. Nijedan novac nije savršen u svemu ovome, a neki ističu jednu funkciju novca na štetu drugih.

Iako se istorija ne ponavlja, ona se rimuje, a usponi i padovi monetarnih sistema imaju jasne ritmove. Uspon i pad monetarnog sistema često sledi opšti obrazac koji smo videli u pričama o agri perlama i Kejnslandu: pojavljuje se odredjenji oblik novca koji pomaže ljudima da efikasnije trguju i štede, ali na kraju gubi na vrednosti kada neko shvati kako da ga jeftino stvori u velikoj količini. Međutim, tokom dugog perioda vremena, monetarni sistemi su se poboljšali u sve tri funkcije novca.

Na primer, zlato je tokom vremena dobro služilo kao zaliha vrednosti. Međutim, naša međusobno povezana ekonomija ne bi mogla efikasno da funkcioniše ako bi trebalo da fizičko zlato zamenimo robom i uslugama. Mnogo je lakše kretati se na papirnom i digitalnom novcu, ali istorija nam govori da su vlade i bankari iskoristili ove oblike novca za krađu bogatstva putem inflacije.

Današnji globalni monetarni sistem je vrlo zgodan, a digitalna plaćanja i kreditne kartice olakšavaju trošenje novca. Ovo skriva stalnu inflaciju koja nagriza vrednost svake jedinice novca i dovodi do sve većeg jaza u bogatstvu.

Nadam se da je ovaj članak proširio vaše razumevanje novca i njegove uloge u društvu. Ovo je samo početak svega što treba istražiti o novcu: za kasnije su sačuvane teme o inflaciji, kamatnim stopama, pozajmljivanju, poslovnim ciklusima i još mnogo toga.

Efikasnija Ušteda Novca

Možda se pitate kako zaštititi svoju štednju kada svaki oblik često korišćenog novca i investicija pati od inflacije ponude – koja umanjuje vrednost i prenosi bogatstvo onima koji mogu da stvore novac ili investiciju. Možda se čini da se ništa na planeti danas ne može kvalifikovati kao ‘težak’ novac, ali dve stvari ipak ostaju: zlato i njegov noviji rođak Bitcoin. Obe ove stvari je neverovatno teško proizvesti, a jedna od njih se kreće brzinom interneta i može se čuvati u vašem mozgu.

Ako želite da saznate više o Bitcoin-u kao sredstvu za zaštitu vaše ušteđevine, pročitajte ovde. Ako ste već spremni za kupovinu Bitcoin-a, pogledajte moj vodič za kupovinu Bitcoin-a. Možete početi sa investiranjem sa samo 5 ili 10 €.

Zasluge

Hvala svima koji su pomogli u izradi i uređivanju ove serije o novcu: @ck_SNARKS, @CryptoRothbard, Neil Woodfine, Emil Sandstedt, Taylor Pearson, Parker Lewis, Jason Choi, mojoj porodici i mnogim drugima.

Hvala svima koji su ovo inspirisali i razvili ključne ideje koje su ovde primenjene: Friedrich Hayek, Carl Menger, Ludwig Von Mises, Murray Rothbard, Saifedean Ammous, Dan Held, Pierre Rochard, Stephan Livera, Michael Goldstein, i mnogi drugi.

Molim vas da šerujete! Ako vam je ovaj članak otvorio oči o tome kako funkcioniše naš novac i finansijski sistem, kontaktirajte me ili ostavite komentar!

Ako vam se sviđa moj rad, molim vas da ga podelite sa svojim prijateljima i porodicom. Cilj mi je da svima pružim pogled u ekonomiju i na to kako ona utiče na njihov život.

@ c1e9ab3a:9cb56b43

The financial system has long relied on traditional banking methods, but emerging technologies like Bitcoin and Nostr are paving the way for a new era of financial interactions.

Secure Savings with Bitcoin:

Bitcoin wallets can act as secure savings accounts, offering users control and ownership over their funds without relying on third parties.

Instant Settlements with the Lightning Network:

The Lightning Network can replace traditional settlement systems, such as ACH or wire transfers, by enabling instant, low-cost transactions.

Face-to-Face Transactions with Ecash:

Ecash could offer a fee-free option for smaller, everyday transactions, complementing the Lightning Network for larger payments.

Automated Billing with Nostr Wallet Connect:

Nostr Wallet Connect could revolutionize automated billing, allowing users to set payment limits and offering more control over subscriptions and recurring expenses.

Conclusion:

Combining Bitcoin and Nostr technologies could create a more efficient, user-centric financial system that empowers individuals and businesses alike.

@ c8383d81:f9139549

Project is still in early stages but now it is split into 2 different domain entities. 
Everything is opened sourced under one github https://github.com/Nsite-Info

So what’s new ?

Project #1 https://Nsite.info

A basic website with main info regarding what an Nsite is how it works and a list of tools and repo’s you can use to start building and debugging.
99% Finished, needs some extra translations and the Nsite Debugger can use a small upgrade.



Project #2 https://Nsite.cloud

This project isn’t finished, it currently is at a 40% finished stage. This contains the Nsite Gateway for all sites (still a work in progress) and the final stage the Nsite editor & template deployment.

If you are interested in Nsite’s join: 

https://chachi.chat/groups.hzrd149.com/e23891

Big thanks to nostr:npub1elta7cneng3w8p9y4dw633qzdjr4kyvaparuyuttyrx6e8xp7xnq32cume nostr:npub1ye5ptcxfyyxl5vjvdjar2ua3f0hynkjzpx552mu5snj3qmx5pzjscpknpr nostr:npub1klr0dy2ul2dx9llk58czvpx73rprcmrvd5dc7ck8esg8f8es06qs427gxc for all the tooling & code.

!(image)[https://i.nostr.build/AkUvk7R2h9cVEMLB.png]

@ eb0157af:77ab6c55

Vivek Ramaswamy’s company bets on distressed bitcoin claims as its Bitcoin treasury strategy moves forward.

Strive Enterprises, an asset management firm co-founded by Vivek Ramaswamy, is exploring the acquisition of distressed bitcoin claims, with particular interest in around 75,000 BTC tied to the Mt. Gox bankruptcy estate. This move is part of the company’s broader strategy to build a Bitcoin treasury ahead of its planned merger with Asset Entities.

According to a document filed on May 20 with the Securities and Exchange Commission, Strive has partnered with 117 Castell Advisory Group to “identify and evaluate” distressed Bitcoin claims with confirmed legal judgments. Among these are approximately 75,000 BTC connected to Mt. Gox, with an estimated market value of $8 billion at current prices.

Essentially, Strive aims to acquire rights to bitcoins currently tied up in legal disputes, which can be purchased at a discount by those willing to take on the risk and wait for eventual recovery.

In a post on X, Strive’s CFO, Ben Pham, stated:

“Strive intends to use all available mechanisms, including novel financial strategies not used by other Bitcoin treasury companies, to maximize its exposure to the asset.”

The company also plans to buy cash at a discount by merging with publicly traded companies holding more cash than their stock value, using the excess funds to purchase additional Bitcoin.

Mt. Gox, the exchange that collapsed in 2014, is currently in the process of repaying creditors, with a deadline set for October 31, 2025.

In its SEC filing, Strive declared:

“This strategy is intended to allow Strive the opportunity to purchase Bitcoin exposure at a discount to market price, enhancing Bitcoin per share and supporting its goal of outperforming Bitcoin over the long run.”

At the beginning of May, Strive announced its merger plan with Asset Entities, a deal that would create the first publicly listed asset management firm focused on Bitcoin. The resulting company aims to join the growing number of firms adopting a Bitcoin treasury strategy.

The corporate treasury trend

Strive’s initiative to accumulate bitcoin mirrors that of other companies like Strategy and Japan’s Metaplanet. On May 19, Strategy, led by Michael Saylor, announced the purchase of an additional 7,390 BTC for $764.9 million, raising its total holdings to 576,230 BTC. On the same day, Metaplanet revealed it had acquired another 1,004 BTC, increasing its total to 7,800 BTC.

The post Bitcoin in Strive’s sights: 75,000 BTC from Mt. Gox among its targets appeared first on Atlas21.

@ bc6ccd13:f53098e4

It wasn’t so long ago that the mainstream conversation around population was exclusively focused on the dangers of overpopulation. The fatal flaws in the Malthusian theory had yet to be disproven clearly and obviously by observable demographic trends. That’s been gradually changing, and while it’s hardly a mainstream consensus, concerns about falling birthrates and the risk of population collapse have taken over the population conversion on the political right, and sometimes beyond.

There’s no questioning the data at this point. Fertility rates over most of the world have been in precipitous decline, and if the current trajectory continues, global population will peak very soon and fall rather dramatically. And even the falling population itself is much less of a threat than the aging population that will inevitably precede it. Having a large cohort of older and retired people and a small cohort of young workers is an existential threat to the modern welfare state, and to the entire credit-based fiat monetary system that supports it. But that’s a subject for another day.

There are a multitude of different theories that attempt to explain why this is happening. I’ll name some of the most common ones:

• Increased education and employment opportunities for women

• Urbanization

• Economic factors

• Access to contraception

• Changing social and cultural norms

• Delayed marriage

• Improvements in infant mortality rates

• Government policies

• Environmental concerns

• Pornography

• Feminism

• Endocrine disrupting chemicals

• Dating apps

Most rational thinkers agree there must be multiple factors playing a role. But the fact that the problem is so wide-spread, and populations that seem to be resisting the trend are so rare, shows that the strongest underlying factors are cross-culturally powerful and not easily resisted or reversed with marginal cultural differences and standard public policy efforts.

While populations that resist the trend are rare, they are not quite non-existent. A few groups stand out for their persistently high fertility rates. On a geographic basis, sub-Saharan Africa is the only major region still maintaining above-replacement fertility rates. For various reasons, I don’t think Africa is the most useful place to look for answers on what’s causing the decline elsewhere or how it could be reversed. One reason is that Africa seems to be following the global pattern, just with a lag. In another few decades the data may look very different, just like it does for South America today compared to 20 years ago.

In my opinion, a more useful place to look for data is in smaller population sub-groups within a geographic area that have fertility rates significantly higher than the general population levels. Rural populations in general have higher fertility rates than urban populations, but the difference isn’t really enough to consider it significant. The groups that fit this category well seem to be exclusively religious. These include certain Christian denominations in the traditional Anabaptist category including the Amish, Mennonites, and Hutterites, Muslims in some areas, and Jews, particularly the most orthodox sects. Mormons recently fell out of the high-fertility religious group category, which would also make for some interesting research.

It would be fascinating to compare these groups and see what they have in common outside just being religious in nature. I don’t have the knowledge to make that comparison. Instead, I’m going to focus on the group that’s often referenced and analyzed by people without much personal knowledge, the Amish.

I have read numerous articles and comments that reference the Amish to support this or that theory on the cause of falling fertility. One thing I notice is an obvious lack of understanding of the Amish culture, which leads to faulty arguments that don’t reflect reality. This isn’t surprising, given the insular and poorly-understood nature of the culture, the plethora of ridiculously incorrect “Amish” reality TV shows and pop culture myths, and the fact that the number of people with firsthand knowledge of Amish culture from an insider perspective who also write about demographic trends on any public platform is probably zero.

Well, was zero. I’m about to make that one.

My Qualifications

Since I’m claiming to have this knowledge, it’s only fair to give a little background as to how I got it. I choose to stay anonymous on the internet, and given that this is personal information that could make it significantly easier to dox me, I’ll be deliberately vague.

My parents were both born in Amish families. They didn’t stay, opting to leave the Amish church and culture before getting married and starting their family. My grandparents were all Amish, and all my cousins and most of my extended family remain Amish to this day. My parents didn’t move out of the Amish community, staying in the area and joining a conservative Mennonite church that was about the closest thing to being Amish without actually being Amish. The Mennonite community has a generally good relationship with and a lot of respect for the Amish community, given their deep similarities and shared history and cultural background.

I grew up interacting regularly with Amish relatives, neighbors and community members, speaking the Pennsylvania Dutch my parents taught us and used exclusively at home. I’m very certain that a real deep understanding of Amish culture is almost impossible without speaking their language, just like many other cultures around the world. The Amish speak English as their second language, but there are aspects of their culture that aren’t spoken about in English.

This lifelong proximity to and interaction with the Amish community has, I believe, given me some unique insights into the factors supporting their high fertility rates that no amount of academic research will ever uncover.

Who are the Amish?

First, some basics.

The Amish are a traditionalist Christian denomination. The way to understand the Amish is as a religious denomination first, and a culture second. Getting the two mixed up makes it impossible to understand why the Amish live the way they do.

Sure, their unique lifestyles makes them noteworthy as a group. But that lifestyle is based on and maintained by their religious beliefs and convictions.

Fundamentally, the Amish attempt to live out the Gospel as Jesus taught in the Sermon on the Mount. They believe their church has done so historically, and that the best way to make sure they keep doing so in the future is to view any changes to their traditional lifestyle with extreme skepticism and resistance.

The two primary doctrines that separate them from the mainstream Protestant Reformation, which is their group’s origin, are the doctrines of nonconformity and nonresistance. They apply the doctrine of nonconformity, the command to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” in both a spiritual and a practical sense. They believe that Christians are to be radically different from non-Christians, both in their beliefs and attitudes, and in their lifestyle and appearance. And they apply the command to “resist not evil”, nonresistance, to mean that it’s a sin to use physical force or violence against another person for any reason whatsoever. They don’t make any exception for military service of any type, which they object to as a matter of conscience, or for self-defense, which they refuse to engage in even if it means death for themselves or their family.

The Amish do not practice infant baptism. Their young people must choose to be baptized and formally become members of the church, usually in their late teens or early twenties. As part of the baptism ceremony, they make a vow to remain faithful to God and the church until death. The Amish, as a church, interpret this vow to mean that the new church member will remain a member of the Amish church for life. Leaving the Amish church after making this vow and being baptized is viewed as breaking the vow, and is the justification for their practice of shunning, or the ban. Those who do so are cut off from contact with the community in various ways. Typically they won’t eat a meal with a shunned person, ride in a car a shunned person is driving, or do business with a shunned person. That includes immediate family. Failure to enforce this shunning against someone, even your own child, can result in running afoul of the church leadership and also being excommunicated and shunned.

This punishment, however, only applies to people who leave the church after baptism. Those young people who choose not to be baptized and leave the church instead are free to be treated just like any other non-Amish person, although their family essentially disown them and treat them like a shunned person anyway, if they’re especially strict and upset about the betrayal of Amish values.

Most Amish people don’t believe that the Amish are the only true church, or that only Amish people are true Christians. Most are accepting of other conservative Anabaptist denominations, and respect their values and practices as a different but valid way to be Christian. Church teaching strongly suggests that those who fall under the ban are living in sin and won’t make it to heaven. Most individuals, though, probably wouldn’t agree with that in every case if they were free to give their true opinion on the issue.

The Amish maintain a fertility rate of around 6 to 7 children per woman. Some recent research suggests this may be starting to fall somewhat, but the data isn’t extensive enough to make a solid judgement yet.

There are a wide variety of different “flavors” of Amish in different areas of the US, a fact they’re very aware of. The data strongly indicates that the most conservative and technologically primitive communities have slightly higher fertility rates and significantly higher retention rates of young people.

Why do the Amish Maintain High Fertility Rates?

Okay, enough background. Time to dive into the reasons I believe the Amish maintain their historically high fertility rate despite living in a developed, modern economy surrounded by people with dramatically sub-replacement fertility rates.

I thought long and hard about the best way to approach this. Going through a list of factors topically seemed like the obvious one. But the more I thought it through, the less I liked it. For one, how do you arrange the factors? Order of importance? How do you decide that? Also, the factors are so inter-related that they’ll be very tough to separate and understand individually. Finally, it seems dry and boring. Nobody needs that.

So I’m going to try something different. I’m going to approach it from a narrative angle. I’ll try to describe the life of a typical Amish person, from birth to death, in a chronological way. That’s the best approach to present it in a way that makes the culture relatable, while also tying the different factors together logically.

I’ll describe the experience for both men and women as best I can, and try to present the various factors encouraging high fertility as I see them at the appropriate part of the story.

This will likely be an article that gets revised later to address any questions that come up, so don’t consider it the final word on the subject.

Alright, time to get started.

Subscribed

First off, this might seem obvious, but the typical Amish baby is born into a large family. On average, they’ll have 5 or 6 siblings, and more is not at all uncommon. Families of 10 won’t raise an eyebrow, and 12-16 children aren’t unheard of, especially in the past when mortality was higher and second marriages were more common among younger widowers who went on to have children with their second wife. Humans are social creatures, and the environment and people we grow up surrounded by have a strong influence on our frame of reference. Studies have shown that women are very unlikely to have more children than their mother had. The number of siblings in your family, and in families you observe and interact with, doesn’t determine the number of children you will have, but it does strongly influence the number of children you feel is a “normal” amount. That makes it a kind of ratchet effect, where it’s very unlikely that a generation raised in homes with one or two children will go on to have larger families of their own collectively.

This cultural norm of large families establishes a kind of inertia that normalizes high fertility right from birth. Amish children grow up surrounded by siblings, observing, and as they get older, helping with the care and maintenance of a large family. All their relatives, cousins and extended family are also likely to belong to large families. The average Amish child grows up with dozens of first cousins, and sometimes hundreds of more distant cousins, many of whom they likely know well and socialize with regularly. This experience establishes a mental framework where a large family is assumed to be the default. And there is no stronger human tendency than the urge to fit in with the people around you.

Amish children grow up with strong gender norms taught from a very young age. The Amish culture follows strict and conservative gender roles. Boys and men do male things, girls and women do female things, and there is little effort or desire to create any overlapping space.

Boys grow up doing traditionally masculine things. They play outside, do chores on the farm, help their dad with his work, probably get a BB gun before age 10, go hunting and fishing, play sports, and generally prepare for a lifetime of physical labor and providing for a wife and family.

Girls grow up doing traditionally feminine things. They help care for younger siblings, help with housework, play with dolls, learn to cook and preserve food, learn to sew, and generally prepare for a lifetime of caring for and raising children and maintaining a large household.

It’s a common misconception that the Amish are mostly farmers who live off the land, subsistence style. That’s not at all accurate. While there are still Amish who make their living farming, at least in some areas, that has become the exception. The large scale of modern agriculture means it takes a lot of acres and a lot of machinery to run a profitable commercial farming operation. The Amish reject the use of most modern agricultural machinery, which makes them uncompetitive in commercial agriculture outside more niche markets like dairy, produce, or greenhouses. And the fact that they live in small geographic communities with large families means they quickly buy up all available farmland in an area until they price themselves out of the market. Prime farmland in heavy Amish farming communities like Lancaster, Pennsylvania routinely sells for over $25,000 per acre, which is more than a commercial crop farming operation might bring in over a lifetime.

So the Amish have moved away from a primarily agriculture based economy to various other occupations. In some areas they work in RV factories. Most work in trades, primarily construction. Many are masons, carpenters, cabinet builders, mechanics, welders, etc.

But they reject the ownership of cars, so they still use their characteristic horses and buggies for transportation. In reality, they use cars for most of their transportation needs. But they don’t own cars or have driver’s licenses, so they rely on “Amish taxi drivers” to chauffer them around. The men hire a driver to take them to and from work, if they work in construction or some other job outside the home. The women hire a driver take them to town for their shopping or for other errands. The exception is church. They’re still required to drive to church in a horse and buggy, so every family must keep a horse for that reason, as a bare minimum. In many cases that’s the only time they ever use a horse and buggy, and if it weren’t for that requirement they wouldn’t own one at all.

But that requirement means every Amish family must own enough land to keep a horse, which takes a few acres and a small barn at minimum. This forces them to live in rural areas and raise their families in a somewhat agricultural environment, even if their occupation wouldn’t require that at all. So there are always chores for the children, animals to care for, and space to play outside with their siblings.

Amish children grow up with very limited exposure to mainstream cultural pressures. Their mothers inevitably raise them at home until they start school. They don’t have TV or cell phones, so they aren’t exposed to any mainstream culture on a daily basis.

The Amish have their own schools, typically small one room schools within walking distance of all the families who attend. The teachers are often young single people, always Amish. They primarily teach basic academics: reading, writing, arithmetic, geography, history, etc. While the Amish speak both English and Pennsylvania Dutch, many Amish children are first exposed to English on a daily basis when they start school. School is taught in English, although there is limited teaching of the High German the Amish use in their church services.

Amish children attend school until 8th grade. The schools run the minimum number of days required by the state, usually 160. There is no higher education beyond grade 8. No Amish attend college.

Amish children are taught from little up that they are not like other people. The differences between their culture and mainstream culture are emphasized, and Amish culture is praised as the ideal, at a religious level. They're taught that the way to do what’s right is to do what the church asks, and those who don’t do what the church asks are in the wrong.

The Amish rate and describe everyone on a scale from “high” to “low”. A person who isn’t Amish, who isn’t a Christian, is a “high” person, or an “English” person. To go from being Amish to being “English” is the worst, most damning, failure imaginable. The Amish are “low” people. The more strict and traditional an Amish sect, the “lower” they are. Being “low” is seen as a virtue. Other conservative Christian denominations, particularly other Anabaptist groups, are also considered “low” people and generally viewed favorably, but they aren’t as “low” as the Amish.

Amish boys grow up expecting to start work full time at age 14, and to work at some type of trade or physical labor. There are no white-collar career tracks, essentially. Entrepreneurship is encouraged, and many young Amish men start their own construction crew or home business in their 20s or 30s after a few years of experience working for someone else. Often Amish boys start off working for and with their dad, in whatever trade or business he operates. But if they’re not interested in that particular occupation, they’re free to find another. Amish businesses and tradesmen are always willing to hire young Amish boys and train them in a craft. A good work ethic is considered a virtue, and Amish are known for their skilled craftsmanship and willingness to work harder than the competition. These traits are taught and encouraged from little on up.

Amish men as a whole do very well financially. For one, they start working and developing skills and work ethic a decade earlier than the typical college graduate. The trades pay well, and of course anyone could take advantage of that, but the mainstream narrative discourages men from pursuing a trade career by labeling it low status and keeping them in education until their prime years to gain a work ethic are past. It’s not uncommon for young Amish men just out of 8th grade to land a job on a carpentry crew for $25-30 an hour. With bonuses, some of them are bringing in $90k/year before age 20. Another advantage young Amish men have is lower expenses. They can certainly find places to spend their money, typically hobbies like hunting and fishing, but things like expensive designer clothes and accessories or overpriced car payments aren’t really an option. They also benefit from the Amish exemption to Social Security taxes. The Amish don’t pay into or collect Social Security. More on that later, but it helps immensely to keep more of your paycheck in your early prime working years.

Amish girls grow up expecting to get married at a young age and raise a large family as a traditional housewife. Amish girls aren’t encouraged to have a “career”, and the idea would be silly to them. They are expected to work, but the work is either helping their mom with the household, working on the family farm or business, or doing something like teaching school or working at an Amish farmer’s market to pass the time between leaving school and marriage. It’s never viewed as a permanent occupation, because marriage and motherhood is the default aspirational lifestyle. A common job for young Amish girls is working as a “maid” to help a new mother with housework at the end of pregnancy and for the first few months after childbirth. All new mothers can get this type of help if they want, and it will usually be a younger sister, cousin, or niece of appropriate age. Otherwise the community will find a suitable girl who’s available for the job. A “maid” will sometimes travel to a different Amish community for this reason, given how large extended families are and how frequently Amish families move across the country to a different community. This is often an opportunity for them to attract the attention of a young man outside their local community, and is one of the only ways for a long-distance relationship and marriage to begin.

Amish young people are expected to live with their parents until marriage, with very few exceptions. They’re also typically expected to work for their dad in the family business for no pay, and to give any earnings they make at a day job outside the home to their parents. This is typically expected until age 21, or until they get married, whichever comes first. More recently, with the rising cost of land and housing, it’s becoming more common to make age 18 the cutoff. And when a young couple is engaged, the parents typically allow them to start saving their income for their future household. This practice helps parents offset some of the expenses of raising such large families, along with the fact that no money is spent on higher education. It also provides one strong incentive to marry as early as possible.

Amish culture revolves around family and the community. Extended families are large, and people are expected to know and interact with their family. Conversation with a stranger at a social event invariably starts by asking their name, then asking who their parents, grandparents, and other relatives are until some distant family connection or a mutual acquaintance is found. Since the Amish community has a small pool of family names, and tends to heavily favor certain Biblical first names, enough people end up with the same name to make things really confusing. People are often identified by two or three generations of their family, for example “Sam Yoder’s John’s Amos” for an Amos Yoder who’s father was John Yoder and grandfather Sam Yoder.

Social activities are either family events or church events, or both. Weddings and funerals are the main social functions other than church services, and people are expected to attend as many as possible among their family and extended family, regardless of the distance. Given the large family sizes, most Amish have dozens of first cousins and many more distant cousins. Weddings and funerals can be almost weekly events. These are church events as well, so much of the local Amish community will usually attend. It will be an all day event, with the women and girls preparing a lunch and dinner for everyone. After the meal, the women and girls will wash the dishes and clean up, while the men sit around and talk. No cell phones, remember. Talking is the main form of social interaction. Topics typically include work, family news, hunting and fishing stories (Amish men hunt and fish with the same enthusiasm typical American men watch sports), horses, and interesting or funny stories about family and friends. Those with a knack for entertaining oratory are well respected and appreciated in the Amish community.

Of course the women do their fair share of talking as well, in the kitchen while cleaning up after the meal, and later in the living room where they join the men after the domestic work is done. The main topics of conversation always revolve around family, immediate and extended. News travels through the Amish community faster than any social media platform, because nothing builds Amish female status more than being the first to call with the news that great uncle so-and-so was injured in a farming accident or nephew so-and-so has a new baby, along with all the pertinent details about the name, size, and health of the baby and how the mother is doing and how many grandchildren that makes in total for the lucky grandparents.

While the adults are talking, the children are free to play either inside or preferably outside. Trampolines, climbing trees, playing in the hayloft, tag, volleyball, and softball are favorite activities at various ages. The younger boys and girls typically play together, but as they get older the girls spend more time visiting while the boys prefer more structured sports. Softball is a game for boys, but volleyball is popular with mixed teams of boys and girls at any age.

Visiting relatives or other community families is also a popular social activity, especially on “in-between Sunday”. The Amish have church every other week, and the week without church is often an opportunity to visit another family. Invitations are not expected or required, and anyone stopping by will be expected to stay for dinner and into the evening. At these type of events, the older children are often expected to sit and visit with the adults. Sitting still and being quiet are mandatory skills, since church services are 2 hours or longer and held in barns or sheds without air conditioning filled with backless wooden benches. Self-discipline is not an optional virtue, because the alternative is physical discipline.

As Amish young people enter their mid teen years, they go from childhood to youth. At a certain age, usually around 15 or 16, they officially become youth and enter the stage everyone is familiar with, “rumspringa”. That’s a Pennsylvania Dutch word that translates to “running around”. The Amish use it more as a verb, but pop culture has adopted it as a noun based on some wildly inaccurate reality TV shows and depictions.

The reality is, rumspringa varies widely from community to community, mostly based on what the parents and church leaders tolerate. Remember that Amish church membership is a fully voluntary decision, and Amish young people are free to join or not, as they decide. Late teens is the typical age for that decision. In the meantime, they are free to make their own decisions, subject to their parents’ rules. Breaking the rules can mean that at some point, they won’t be welcome to live in their parents’ household any more. That’s a fairly strong deterrent to the most extreme infractions.

At this stage, young Amish men will be buying their own horse and buggy, and both boys and girls will be permitted to attend the Sunday night “singing”. This is a social activity held at someone's house on Sunday evening, involving all the youth in the community coming together for dinner, playing volleyball, and singing German hymns together. The purpose is to provide a somewhat controlled social environment for young men and women to interact and hopefully meet their future spouse. Dating couples can attend together, and dates are permitted after the formal activities, with the young men often driving their date home late at night before finally heading home themselves.

Depending on the tolerance of the community, the informal activities can be a bit more permissive than singing hymns and playing volleyball. Often the buggies will become a typical teenage party scene, with alcohol, smoking, a radio, illicit smartphones and DVD players, and some less-than-reserved interaction between boys and girls. The punishment for getting caught can be severe, but in many cases the adults tend to turn a blind eye to what’s happening, and let the young people do as they please.

A lot more could be said about the dynamics of this cultural practice, but specifics vary so much between communities that I don’t think there’s much value in doing so. The point I think is relevant to this discussion is the question of sex.

There’s no reason to go off into the weeds on how much, if any, sex occurs. Premarital sex is absolutely forbidden. Does it happen anyway? Humans being human, certainly. How much? Probably very little in most cases. Getting pregnant, or getting someone pregnant, is the one transgression with inevitable life-changing consequences. The “shotgun wedding” is alive and well among the Amish, and getting a girl pregnant means marrying her or being expelled from the Amish community permanently, no exceptions. Besides that, getting pregnant outside of marriage is the most disgraceful and shameful thing a girl could do. It happens very very rarely, put it that way.

So casual sex within the community is basically off the table. What about casual sex with “English” people? This is where the Amish cultural practices play a big role. The Amish dress very distinctly. They can’t go anywhere in their traditional clothes without being instantly recognized. They also don’t drive cars, so going somewhere means getting a ride with someone. And their parents will usually keep an eye on their plans and whereabouts. So let’s imagine how an Amish teenager might go about finding a casual sexual encounter.

First off, getting ahold of a cell phone would be essential. They need some way to communicate with the outside world, and coordinate with their “partner in crime.” A lot of Amish teenagers do this, often with the help of slightly older people who have left the Amish, but keep ties with the community, maybe an older sibling or cousin. These are often the same people who buy alcohol for Amish teens.

Then, they need to get some non-Amish clothes. Remember, every trip away from home will take a willing driver, a plausible excuse in a community where everyone knows everyone, and the guarantee of being immediately recognized if seen in public. And the Amish parents know who the “bad kids” are, the ones who left but are willing to help their younger relatives and friends break the rules. Getting caught hanging around with them will probably mean a lot less trust and a lot less freedom in the future.

For the girls, a change of “English” clothes and a new hairstyle will let them blend in quite well. Of course, they can’t be caught leaving or coming home in those clothes, or have the clothes found at home. Lots of logistical hurdles everywhere. For the boys, they have a very distinctive haircut. A new change of clothes won’t fix that. There’s really no way for them to hide the fact that they’re Amish, even if the accent and the lack of a driver’s license don’t give them away.

Assuming they manage all that, and sneak away from home undetected, how will they find someone to hook up with? They’re very insulated from popular culture, and probably not at all comfortable in typical social situations. For the girls, there’s the added risk that an accidental pregnancy, or even just getting caught, would ruin their reputation and any chance of marriage and a family in the Amish community. So they’re unlikely to even try, unless they’re already fully intending to leave the Amish for good. That only really happens if they have a guy ready to marry them outside the Amish community, for reasons I’ll get into more later. Briefly, the Amish culture and schooling leaves women poorly prepared to support themselves outside that culture.

For the boys, there’s the typical difficulty men face in finding casual sexual partners. Multiply that by the difficulty of not having a car or driver’s license, not being experienced in mainstream social norms, plus that obvious and undisguisable Amish haircut. And all that ignores the lifelong teaching that casual sex is sinful and wrong, and those who engage in it are going against the teachings of God and the church. The entire culture is specifically designed to discourage casual sex as strongly as possible, and it does an excellent job at that.

Why does that matter? Well, humans are all very much the same, with the same desires and instincts. And sex is one of the strongest of those desires. The Amish are certainly no different.

So the Amish religious practice and culture offers a very simple choice. You can choose sex outside of marriage, which will be difficult or impossible, occasional at best, and if you get caught will mean expulsion from the community your life is rooted in, and even if you don’t get caught will mean you’re committing a mortal sin that will keep you out of heaven if you don’t repent and change. Or, you can get married and have all the sex you want, and be respected and rewarded for it.

That’s really all it takes to sell the idea of marriage to most men.

When a couple does decide to get engaged, of course with permission from the girl’s father, the wedding happens within a reasonably short time, in acknowledgement of the temptation young people face in that situation.

So let’s take a little closer look at the gender differences between the choice to stay single or to marry. It’s helpful to lay out the different life paths available, and how they play out over time.

There are very few Amish who remain single throughout their life, and almost all of them are women. So let’s look at it through a man’s perspective first. What kind of life can a single Amish man expect?

First off, a lifetime of celibacy. There’s hardly any need to go further, that’s a deal breaker for most men. If they choose to stay single for some reason, most will leave the Amish completely rather than accept those terms.

So maybe it’s more useful to look at incentives for early marriage, which is the norm. I’m a strong believer that incentives create outcomes, so I’ll be taking a hard look at incentives throughout this article.

Young people are expected to live with their parents until marriage, in most cases. Remember, no going off to college either. So from age 14 on, they’re stuck living with Mom and Dad, working full time, and not even keeping their own income. That gets old fast. Getting married, moving out, and starting a family looks better every day. Besides that, Amish women do a lot to improve the lives of their men. The Amish are well known for their delicious food. Well, that’s because the Amish women cook and bake. As a single guy, moving out of Mom’s house means not getting delicious home-cooked food every day. And they don’t have an iPhone to order DoorDash either, so it’s pizza delivery, hiring a driver to go to a restaurant, or whatever you can cook yourself. And Amish boys don’t grow up learning how to cook, that’s women’s work. Same with making clothes. Amish mothers and wives sew clothes for their families, since they’re forbidden to wear commercially available clothes in general. So a single guy is dependent on his mom for new clothes as well. Same with washing clothes. Most Amish have fairly modern clothes washing machines, although they don’t use dryers. But washing and folding clothes isn’t a job most boys grow up doing, so they’re pretty lost if they have to try it.

All in all, there aren’t a lot of upsides to staying single longer than absolutely necessary. There are plenty of benefits to marriage, though. For one, marriage is seen as a necessary step to full maturity as a man. It’s even expressed as a visible marker. Single young men typically stay clean-shaven. Once they get married, shaving is completely forbidden, and they are required to grow out a full beard. So the difference between married and single men is obvious at first glance, and is acknowledged as a marker of full maturity.

Then of course there’s the sexual access. No explanation needed.

Then there are all the benefits of an improved lifestyle a stay-at-home wife provides. That includes cooking, cleaning, washing clothes, caring for a garden, preserving food, helping with farm work or chores, and helping with his business. Many Amish wives are very involved in their husband’s career or business, whether that’s managing the bookkeeping, working in the greenhouses, or helping with daily chores on the farm. While most Amish communities use quite modern household appliances, powered with batteries, kerosene, or air pressure, the work of maintaining a household is still much more involved than for the typical American household. Especially when it comes to sewing, which very few American women do at all, but which took a large percentage of women’s time only a few generations ago. Among the Amish it still does.

I’m only focusing on the incentives for marriage right now, because that’s the first step. Of course, most married couples today don’t have 5-8 children, so there’s more to the story. But universal marriage, particularly early marriage, is an essential part of the puzzle.

Shifting focus to the women, here the picture is even more clear. Almost all lifelong single Amish people are women, and that’s not by choice. The Amish still maintain the “old maid” category that used to be part of mainstream culture. Single Amish women are almost invariably single because no man offered to marry them. Here’s why.

If single life is unappealing for Amish men, it’s positively bleak for women. Marriage and family life is the aspirational goal they’re taught from little up. And for good reason.

With their eighth-grade education, and without a driver’s license and car, their income earning potential is very limited. Most young women who aren’t busy on the farm or with the family business work as schoolteachers, housecleaners, babysitters, or cooks and servers at Amish restaurants or farmers’ markets. None of these jobs pay well. Enough to buy a few personal items, but not enough to buy a house or support even one person. And while it might be acceptable for a single Amish man to eventually buy a house and move out, at some point in his late 20s or early 30s, it’s really not acceptable at any age for an Amish old maid. Those old maids typically end up living with their parents, caring for them in old age, working the same type of jobs young girls do, and probably hoping that at some point an older widower with a family will show up and propose.

Marriage has massive lifestyle benefits for women, even more so than for men. Amish men typically do well financially, and often work in construction as well, or have friends and relatives who do. Amish houses are very nice and well constructed to say the least, and the wife gets the house she wants, the way she wants it. Being stingy with a house for your wife isn’t part of an Amish man’s mentality. Amish women are well rewarded for all their hard work keeping house, with a house they’ll be happy keeping. And of course a nice farm or at least some acreage, with space for a big garden, a barn for any animals, and space for greenhouses or whatever she needs for any home business ambitions she might have.

Along with that, Amish women have a lot of flexibility when it comes to spending money. Many Amish women handle most of the family finances. And the money her husband earns is family money, not his money. While the husband has final say in financial decisions, most Amish men don’t say no to their wives’ purchase requests often. Married Amish women have access to all the creature comforts the church allows to make their lives as pleasant as possible.

When it comes to status, the benefits are just as clear. Amish life revolves around family, and nothing is higher status than a thriving family of your own. The Amish version of posting exotic vacation pictures on Instagram is showing up to a social function with your new baby. It’s the automatic center of attention for weeks, until a newer baby show up in the community. And the default topic of conversation is always a woman’s children and their growth and development. Young girls grow up dreaming of the day they can join those conversations, and old maids are always outsiders in a certain sense, pitied by everyone else for their misfortune.

Being an old maid means being poor, low status, pitied by other women, and destined to live with your parents until they pass, with your only bitter-sweet consolation being the role of aunt to your dozens of nieces and nephews and maid to your sisters and sisters-in-law through their many pregnancies. Getting married means access to a man’s income, a nice new house just the way you want it, a farm, and an automatic status boost as a mother and eventually grandmother who always has lots to contribute to the conversation at social events.

As you can imagine, the incentives strongly favor marriage from both directions. Men benefit through improved lifestyle, status, and access to sex. Women benefit through improved lifestyle, economic opportunity, and status in the social hierarchy.

Given that the selection pool for potential partners is limited, mostly to the local Amish community, or occasionally another Amish community if there’s some interaction through family ties or social events, assortative mating is the norm. Young people can be choosy, sure. But they already know most of the people in their potential mating pool, and have probably known those people for most of their lives. They have a pretty good idea how desirable they are to potential partners, and the girls especially have to think long and hard about turning down a suitor. Men are always the initiators of a relationship, and the risk of turning down an eligible man and then never getting another offer, ending up as a dreaded old maid, is always lurking in the back of their minds.

Besides that, both men and women have multiple ways to improve their spouse’s life. Women are much more than just sexual objects. Their domestic role actually raises their husband’s standard of living significantly, in a way he can’t access as a single man. And men are all valuable to women, both for resources and for status as a wife and mother. Even a very average husband or wife is a massive lifestyle boost over remaining single.

By now it should be pretty clear why marriage is almost universal among the Amish, and marriage at what most would consider a young age (19-23) is more common than not. And I haven’t even mentioned any religious teaching, because frankly I don’t think that’s a major force on an individual level. The religious beliefs shape the social and material landscape, and that landscape provides the practical incentives that cause people to make the choices they do. The fact that an Amish interpretation of the Bible encourages marriage and children is one layer removed from the reasons individual 20-year-old Amish men and women choose to get married.

I pointed out earlier that getting married and having a high birthrate, or even getting married young and having a high birthrate, are not exactly the same thing. Plenty of married couples today have one, two, or even no children, even if they got married young enough to have ten if they chose to do so. So why are the Amish different?

There’s the too-obvious answer: they don’t allow the use of contraceptives. Occam’s razor and all, but it deserves a bit more explanation. After all, the Catholic Church doesn’t allow the use of contraceptives either, and look how well that’s working out for them. Of course the enforcement mechanism doesn’t have the teeth among Catholics that it has among the Amish, but that’s not the whole story. If they were motivated enough, there’d be a way to space the children out more, maybe end up without quite so many, without anyone knowing. That doesn’t happen, because the contraceptive ban is a dead letter when couples want to have as many children as possible, which the Amish typically do.

Again, I’ll go back to incentives. What are the incentives to have children specifically, as many as possible, and not just get married and “plan for a family one day”?

For one, status. For both men and women, a large family is a marker of high status. Parents are respected and honored for doing a good job of raising well-adjusted children.

Children are also less of a financial burden for the Amish. Their children are raised well, but not in a financially intensive way that’s become expected today. They don’t have to buy a new car or SUV to fit the family, they don’t buy every child a boatload of expensive electronic gadgets every birthday and Christmas, they don’t have to pay for frequent vacations or college tuition, and they don’t have to eat out or pay for takeout or pay for childcare or a house cleaner since the wife is handling all those domestic roles herself. And the Amish don’t practice helicopter parenting, so children are much more free to play and amuse themselves without constant supervision from their parents. They don’t have to be driven to 17 different weekly structured activities. They have a farm to play on and shelves full of books to read and some toys to play with if the weather is bad, and that’s about it. And of course as the family grows, the older siblings do a large percentage of the housework and help with the younger children.

The older teenagers that are working outside the home typically give their earnings to their parents, but this basically offsets the cost of raising them, so it isn’t really an incentive to have larger families, just the removal of a disincentive.

The strongest real incentive, other than increased status and cultural inertia, that I observe for large families is that the children are the parents’ retirement plan. The Amish don’t work at jobs that offer pensions or benefits. They are exempt from paying into, but also ineligible to receive, Social Security benefits. The Social Security exemption was granted on the basis that the Amish don’t need government payments to support them in old age, because the family and community will do that. And they do.

How does this work out in practice? First, the Amish don’t practice “retirement” the way most people think of it. They teach that work is honorable and every able-bodied man should work to support his family and to help those in need. So as long as a man is physically able to work, he’ll be employed and supporting himself and his wife. And Amish women move directly from the role of mother to the role of grandmother. It’s not at all uncommon, in fact, for a woman’s first grandchild to be born before her last child is born. So plenty of Amish children are an aunt or uncle at birth, and have a niece or nephew older than they are. Grandmothers are extremely involved in helping their daughters and daughters-in-law with childcare, so they don’t often have a big stretch of free time after their children grow up and move out. And besides that, there are still the significant household responsibilities to attend to.

As a couple gets older and perhaps less able to handle everything on their own, they often move to the home of one of their grown children. Typically not into the home directly, but into what’s called a “dody haus” (grandpa house) which might be a small detached house on the same property, or a separate wing of the larger house, like an in-law suite. Here they’re able to live independently, help care for the grandchildren next door, and still be nearby so their children and grandchildren can give any care they may need in old age. If the couple has an unmarried “old maid” daughter, she’ll typically still be living with them and will be the primary caregiver.

If someone doesn’t have children to care for them, the Amish community will find a way to care for them. Some more distant relative or maybe surviving siblings will step in to help. But the expectation and the rule is that your children and grandchildren will care for you after you’re no longer able to care for yourself. Finding yourself growing old without family is an unfortunate and unpleasant situation, regardless how much the community may try to fill that role. Just as throughout earlier stages of life, social functions and social status revolve around children and family, and anyone without them will be incomplete as a person, something of an inevitable outsider to the joys of life. The best insurance against a lonely and uncomfortable old age is a large family, among which there are certain to be sufficient resources to care for you. Many elderly Amish people die with well over a hundred grandchildren and great-grandchildren, and spend their later years constantly surrounded by children and young people who deeply appreciate and respect them. Being taught and shown that respect toward their own grandparents from a young age is a strong incentive to aspire to the same status one day.

I’m not sure exactly where this fits, but I should point out somewhere that the Amish have an absolutely zero tolerance policy toward divorce. There are no legitimate grounds for divorce whatsoever, and anyone who initiates a divorce will be excommunicated from the church and shunned. If an Amish person’s spouse initiates divorce proceedings, they won’t cooperate with those proceedings in any way. If the divorce happens through the legal system without their consent anyway, they can remain a church member in good standing only by staying celibate as long as their spouse remains alive. The only acceptable second marriage is in the case of the death of a spouse. In those cases, a quick remarriage is the rule among widows and widowers with young children, since raising a family is seen as a job for a married couple, not a single person.

It’s hard to say exactly how this stance against divorce influences marriage and fertility. But it certainly limits exposure to the idea of divorce as a “solution” to marriage difficulties, and incentivizes couples to work things out for their own life satisfaction. And it dramatically reduces the financial risks men face in the modern marriage system, where the potential to lose not only their family, but also a significant portion of their material wealth, raises strong disincentives to marriage. The physical realities of married life versus single life in a more low-tech environment probably discourage divorce, but the added threat of complete social and familial ostracization eliminate it almost entirely.

Conclusion

This article is my attempt to provide some insight into the Amish culture that might help us understand the factors causing their unusually high fertility rate. I’ve titled it as part one, because I plan to follow up with some of my personal opinions on how these insights relate to the broader society. I think a lot of the proposed causes of and solutions to the global demographic collapse are completely incorrect, and my opinion is based heavily on my observation of Amish culture. That will be the focus of part two of this article.

Feel free to comment and post questions. My biggest challenge in writing this article is the fact that I take my familiarity with Amish culture for granted to some degree, so I struggled to choose which points are relevant to understanding the culture for an outsider. I’m sure I skipped over plenty of important details that may leave readers feeling confused, so I’ll do my best to answer any questions you post, and update the article with pertinent information I missed.

@ eb0157af:77ab6c55

According to the ECB Executive Board member, the launch of the digital euro depends on the timing of the EU regulation.

The European Central Bank (ECB) is making progress in preparing for the digital euro. According to Piero Cipollone, ECB Executive Board member and coordinator of the project, the technical phase “is proceeding quickly and on schedule,” but moving to operational implementation still requires political approval of the regulation at the European level.

Speaking at the ‘Voices on the Future’ event organized by Ansa and Asvis, Cipollone outlined a possible timeline:

“If the regulation is approved at the start of 2026 — in the best-case scenario for the European legislative process — we could see the first transactions with the digital euro by mid-2028.”

Cipollone also highlighted Europe’s current dependence on electronic payment systems managed by non-European companies:

“Today in Europe, whenever we don’t use cash, any transaction online or at the supermarket has to go through credit cards, with their fees. The payment system relies on companies that aren’t based in Europe. You can see why it would make sense to have a system fully under our control.”

For the ECB board member, the digital euro would act as a direct alternative to cash in the digital world, working like “a banknote you can spend anywhere in Europe for any purpose.”

The digital euro project is part of the ECB’s broader strategy to strengthen the independence of Europe’s financial system. According to Cipollone and the Central Bank, Europe’s digital currency would be a key step toward greater autonomy in electronic payments, reducing reliance on infrastructure and services outside the European Union.

The post ECB: digital euro by mid-2028, says Cipollone appeared first on Atlas21.

@ eb0157af:77ab6c55

A new study reveals: 4 out of 5 Americans would like the US to convert some of its gold into Bitcoin.

A recent survey conducted by the Nakamoto Project revealed that a majority of Americans support converting a portion of the United States’ gold reserves into Bitcoin. The survey, carried out online by Qualtrics between February and March 2025, involved 3,345 participants with demographic characteristics representative of US census standards. Most respondents expressed a desire to convert between 1% and 30% of the gold reserves into BTC.

Troy Cross, co-founder of the Nakamoto Project, stated:

“When given a slider and asked to advise the US government on the right proportion of Bitcoin and gold, subjects were very reluctant to put that slider on 0% Bitcoin and 100% gold. Instead, they settled around 10% Bitcoin.”

One significant finding from the research is the correlation between age and openness to Bitcoin: younger respondents showed a greater inclination toward the cryptocurrency compared to older generations.

A potential US strategy

Bo Hines, a White House advisor, is promoting an initiative for the Treasury Department to acquire Bitcoin by selling off a portion of its gold. Under the proposed plan, the government could acquire up to 1 million BTC over the next five years.

To finance these purchases, the government plans to sell Federal Reserve gold certificates. The proposal aligns with Senator Cynthia Lummis’ 2025 Bitcoin Act, which aims to declare Bitcoin a critical national strategic asset.

Currently, the United States holds 8,133 metric tons of gold, valued at over $830 billion, and about 200,000 BTC, valued at $21 billion.

The post The majority in the US wants to convert part of the gold reserves into Bitcoin appeared first on Atlas21.

@ c1e9ab3a:9cb56b43

Election Authority (EA) Platform

1.1 EA Administration Interface (Web-Based)

• Purpose: Gives authorized personnel (e.g., election officials) a user-friendly way to administer the election.
• Key Tasks:
• Voter Registration Oversight: Mark which voters have proven their identity (via in-person KYC or some legal process).
• Blind Signature Issuance: Approve or deny blind signature requests from registered voters (each corresponding to one ephemeral key).
• Tracking Voter Slots: Keep a minimal registry of who is allowed one ephemeral key signature, and mark it “used” once a signature is issued.
• Election Configuration: Set start/end times, provide encryption parameters (public keys), manage threshold cryptography setup.
• Monitor Tallying: After the election, collaborate with trustees to decrypt final results and release them.

1.2 EA Backend Services

• Blind Signature Service:
• An API endpoint or internal module that receives a blinded ephemeral key from a voter, checks if they are authorized (one signature per voter), and returns the blind-signed result.

• Typically requires secure storage of the EA’s blind signing private key.

• Voter Roll Database:

• Stores minimal info: “Voter #12345 is authorized to request one ephemeral key signature,” plus status flags.

• Does not store ephemeral keys themselves (to preserve anonymity).

• (Optional) Mix-Net or Homomorphic Tally Service:

• Coordinates with trustees for threshold decryption or re-encryption.
• Alternatively, a separate “Tally Authority” service can handle this.

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2. Auditor Interface

2.1 Auditor Web-Based Portal

• Purpose: Allows independent auditors (or the public) to:
• Fetch All Ballots from the relays (or from an aggregator).
• Verify Proofs: Check each ballot’s signature, blind signature from the EA, OTS proof, zero-knowledge proofs, etc.
• Check Double-Usage: Confirm that each ephemeral key is used only once (or final re-vote is the only valid instance).

• Observe Tally Process: Possibly see partial decryptions or shuffle steps, verify the final result matches the posted ballots.

• Key Tasks:

• Provide a dashboard showing the election’s real-time status or final results, after cryptographic verification.
• Offer open data downloads so third parties can run independent checks.

2.2 (Optional) Trustee Dashboard

• If the election uses threshold cryptography (multiple parties must decrypt), each trustee (candidate rep, official, etc.) might have an interface for:
• Uploading partial decryption shares or re-encryption proofs.
• Checking that other trustees did their steps correctly (zero-knowledge proofs for correct shuffling, etc.).

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3. Voter Application

3.1 Voter Client (Mobile App or Web Interface)

• Purpose: The main tool voters use to participate—before, during, and after the election.

• Functionalities:

• Registration Linking:
  • Voter goes in-person to an election office or uses an online KYC process.
  • Voter obtains or confirms their long-term (“KYC-bound”) key. The client can store it securely (or the voter just logs in to a “voter account”).
• Ephemeral Key Generation:
  • Create an ephemeral key pair ((nsec_e, npub_e)) locally.
  • Blind (\npub_e) and send it to the EA for signing.
  • Unblind the returned signature.
  • Store (\npub_e) + EA’s signature for use during voting.
• Ballot Composition:
  • Display candidates/offices to the voter.
  • Let them select choices.
  • Possibly generate zero-knowledge proofs (ZKPs) behind the scenes to confirm “exactly one choice per race.”
• Encryption & OTS Timestamp:
  • Encrypt the ballot under the election’s public (threshold) key or produce a format suitable for a mix-net.
  • Obtain an OpenTimestamps proof for the ballot’s hash.
• Publish Ballot:
  • Sign the entire “timestamped ballot” with the ephemeral key.
  • Include the EA’s blind signature on (\npub_e).
  • Post to the Nostr relays (or any chosen decentralized channel).
• Re-Voting:
  • If the user needs to change their vote, the client repeats the encryption + OTS step, publishes a new ballot with a strictly later OTS anchor.
• Verification:
  • After the election, the voter can check that their final ballot is present in the tally set.

3.2 Local Storage / Security

• The app must securely store:
• Ephemeral private key ((nsec_e)) until voting is complete.
• Potential backup/recovery mechanism if the phone is lost.
• Blind signature from the EA on (\npub_e).
• Potentially uses hardware security modules (HSM) or secure enclaves on the device.

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4. Nostr Relays (or Equivalent Decentralized Layer)

• Purpose: Store and replicate voter-submitted ballots (events).
• Key Properties:
• Redundancy: Voters can post to multiple relays to mitigate censorship or downtime.
• Public Accessibility: Auditors, the EA, and the public can fetch all events to verify or tally.
• Event Filtering: By design, watchers can filter events with certain tags, e.g. “election: 2025 County Race,” ensuring they gather all ballots.

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5. Threshold Cryptography Setup

5.1 Multi-Seg (Multi-Party) Key Generation

• Participants: Possibly the EA + major candidates + accredited observers.
• Process: A Distributed Key Generation (DKG) protocol that yields a single public encryption key.
• Private Key Shares: Each trustee holds a piece of the decryption key; no single party can decrypt alone.

5.2 Decryption / Tally Mechanism

• Homomorphic Approach:
• Ballots are additively encrypted.
• Summation of ciphertexts is done publicly.
• Trustees provide partial decryptions for the final sum.
• Mix-Net Approach:
• Ballots are collected.
• Multiple servers shuffle and re-encrypt them (each trustee verifies correctness).
• Final set is decrypted, but the link to each ephemeral key is lost.

5.3 Trustee Interfaces

• Separate or integrated into the auditor interface—each trustee logs in and provides their partial key share for decrypting the final result.
• Possibly combined with ZK proofs to confirm correct partial decryption or shuffling.

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6. OpenTimestamps (OTS) or External Time Anchor

6.1 Aggregator Service

• Purpose: Receives a hash from the voter’s app, anchors it into a blockchain or alternative time-stamping system.
• Result: Returns a proof object that can later be used by any auditor to confirm the time/block height at which the hash was included.

6.2 Verifier Interface

• Could be part of the auditor tool or the voter client.
• Checks that each ballot’s OTS proof is valid and references a block/time prior to the election’s closing.

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7. Registration Process (In-Person or Hybrid)

1. Voter presents ID physically at a polling station or a designated office (or an online KYC approach, if legally allowed).
2. EA official:
3. Confirms identity.
4. Links the voter to a “voter record” (Voter #12345).
5. Authorizes them for “1 ephemeral key blind-sign.”
6. Voter obtains or logs into the voter client:
7. The app or website might show “You are now cleared to request a blind signature from the EA.”
8. Voter later (or immediately) generates the ephemeral key and requests the blind signature.

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8. Putting It All Together (High-Level Flow)

1. Key Setup
2. The EA + trustees run a DKG to produce the election public key.
3. Voter Registration
4. Voter is validated (ID check).
5. Marked as eligible in the EA database.
6. Blind-Signed Ephemeral Key
7. Voter’s client generates a key, blinds (\npub_e), obtains EA’s signature, unblinds.
8. Voting
9. Voter composes ballot, encrypts with the election public key.
10. Gets OTS proof for the ballot hash.
11. Voter’s ephemeral key signs the entire package (including EA’s signature on (\npub_e)).
12. Publishes to Nostr.
13. Re-Voting (Optional)
14. Same ephemeral key, new OTS timestamp.
15. Final ballot is whichever has the latest valid timestamp before closing.
16. Close of Election & Tally
17. EA announces closing.
18. Tally software (admin + auditors) collects ballots from Nostr, discards invalid duplicates.
19. Threshold decryption or mix-net to reveal final counts.
20. Publish final results and let auditors verify everything.

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9. Summary of Major Components

Below is a succinct list:

1. EA Admin Platform
2. Web UI for officials (registration, blind signature issuing, final tally management).
3. Backend DB for voter records & authorized ephemeral keys.
4. Auditor/Trustee Platforms
5. Web interface for verifying ballots, partial decryption, and final results.
6. Voter Application (Mobile / Web)
7. Generating ephemeral keys, getting blind-signed, casting encrypted ballots, re-voting, verifying included ballots.
8. Nostr Relays (Decentralized Storage)
9. Where ballots (events) are published, replicated, and fetched for final tally.
10. Threshold Cryptography System
11. Multi-party DKG for the election key.
12. Protocols or services for partial decryption, mix-net, or homomorphic summation.
13. OpenTimestamps Aggregator
14. Service that returns a blockchain-anchored timestamp proof for each ballot’s hash.

Additional Implementation Considerations

• Security Hardening:
• Using hardware security modules (HSM) for the EA’s blind-signing key, for trustee shares, etc.
• Scalability:
• Handling large numbers of concurrent voters, large data flows to relays.
• User Experience:
• Minimizing cryptographic complexity for non-technical voters.
• Legal and Procedural:
• Compliance with local laws for in-person ID checks, mandatory paper backups (if any), etc.

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Final Note

While each functional block can be designed and deployed independently (e.g., multiple aggregator services, multiple relays, separate tally servers), the key to a successful system is interoperability and careful orchestration of these components—ensuring strong security, a straightforward voter experience, and transparent auditing.

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