@ eb0157af:77ab6c55

Bitcoin surpasses gold in the United States: 50 million holders and a dominant role in the global market.

According to a new report by River, for the first time in history, the number of Americans owning bitcoin has surpassed that of gold holders. The analysis reveals that approximately 50 million U.S. citizens currently own the cryptocurrency, while gold owners number 37 million. In fact, 14.3% of Americans own bitcoin, the highest percentage of holders worldwide.

Source: River

The report highlights that 40% of all Bitcoin-focused companies are based in the United States, consolidating America’s dominant position in the sector. Additionally, 40.5% of Bitcoin holders are men aged 31 to 35, followed by 35.9% of men aged 41 to 45. In contrast, only 13.4% of holders are women.

Source: River

Notably, U.S. companies hold 94.8% of all bitcoins owned by publicly traded companies worldwide. According to the report, recent regulatory changes in the U.S. have made the asset more accessible through financial products such as spot ETFs.

The document also shows that American investors increasingly view the cryptocurrency as protection against fiscal instability and inflation, appreciating its limited supply and decentralized governance model.

For River, Bitcoin offers significant practical advantages over gold in the modern digital era. Its ease of custody, cross-border transfer, and liquidity make the cryptocurrency an attractive option for both individual and institutional investors, the report suggests.

The post USA: 50 million Americans own bitcoin appeared first on Atlas21.

@ 9223d2fa:b57e3de7

12,600 steps

@ 83279ad2:bd49240d

a

@ 4d41a7cb:7d3633cc

Satoshi Nakamoto, the pseudonymous creator of Bitcoin, registered his birthday as April 5, 1975, on his P2P Foundation profile. Many think that he chose this date because on that same day in 1933, the United States government confiscated the gold of the American people. Whether this was on purpose or not, what happened in this day is very important to understand how do we ended up here.

In 1933, as expressed in Roosevelt’s Executive Orders 6073, 6102, and 6260, the United States first declared bankruptcy. The bankrupt U.S. went into receivership in 1933. America was turned over via receivership and reorganization in favor of its creditors. These creditors, the International Bankers, from the beginning stated their intent, which was to plunder, bankrupt, conquer and enslave America and return it to its colonial status.1

As one of his first acts as President, Franklin Delano Roosevelt declared a “Banking Emergency” to bail out the Federal Reserve Bank, which had embezzled this country’s gold supply. The Congress gave the President dictatorial powers under the “War Powers Act of 1917” (amended 1933), written, by the way, by the Board of Governors of the Federal Reserve Bank of New York.2

This day marked the official abandonment of the American Constitution, law and real money. Today, 92 years after this event, most of the people living today have never had any real money or paid for anything using real money; unless they used Bitcoin...

There could be no bankruptcy if there was not a private central bank lending paper currency to the government at interest, so we must start from 1913, when the Federal Reserve was created: a non-federal private bank with no reserves and the monopoly of issuing debt based paper currency in unlimited amounts and lending it to the government at interest by buying treasury bills. The fact that this currency is lent into existence at interest makes the debt mathematically impossible to be repaid; it can only be refinanced or defaulted.

Between 1929 and 1933, the Federal Reserve Bank reduced the currency supply by 33%, thereby creating the Great Depression, bankrupting the US government, stealing the Americans’ gold supply, and officially ending the gold standard. Since then the US dollar (money) was replaced with Federal Reserve Notes (debt). This was also the end of the Republican form of government and the beginning of a socialist mob rule democracy (Fascism).

“Fascism should more properly be called corporatism because it is the merger of state and corporate power.” — Benito Mussolini 

The United States government has been bankrupt since 1933, since it defaulted on its gold bonds. This type of bond existed until 1933, when the U.S. monetary system abandoned the gold standard. 3 From this year the government has been totally controlled by the International bankers and used as a tool to spread and maintain their power worldwide.

Many people think that the gold standard was abandoned in 1971, but this is not true; in fact, this happened in 1933 when the US dollar was replaced by Federal Reserve Notes that are 100% debt-based fiat paper currency.

The year 1933 in the United States marked:

• The end of the Republican form of government and the beginning of American Fascism
• The end of the United States dollar and its replacement by Federal Reserve Notes
• The abandonment of common law and replacement with military admiralty law
• The takeover of the United States government by International bankers
• A massive gold theft and the end of the US gold standard
• The exchange of rights with privileges and licenses
• The United States government bankruptcy

The next shameful event in our history which still plagues us to this day was the “War Powers Act of 1933.” This Act permitted President Roosevelt to make law in the form of Executive Order, bypass Congress and create his socialist state. We (citizens of this country) were ever after to be considered enemies of the United States who must be licensed to engage in any commercial activity. With the aid of the Federal Reserve (the same people who created the Depression), the President confiscated our gold and silver coin and replaced it with worthless pieces of paper and a debt system that will eventually destroy this great country. Our land and our labor were pledged to the Federal Reserve Bank, Inc., as collateral for a debt system that could never be paid.4

“Emergency Powers” means any form of military style government, martial law, or martial rule. Martial law and martial rule are not the same.

United States Congressional Record March 17, 1993 Vol. #33, page H- 1303, Congressman James Traficant, Jr. (Ohio) addressing the House:

“Mr. Speaker, we are here now in chapter 11. Members of Congress are official trustees presiding over the greatest reorganization of any Bankrupt entity in world history, the U.S. Government. We are setting forth, hopefully, a blueprint for our future”

“There are some who say it is a coroner’s report that will lead to our demise. It is an established fact that the United States Federal Government has been dissolved by the Emergency Banking Act, March 9, 1933, 48 Stat. 1, Public Law 89-719; dered by President Roosevelt, being bankrupt and insolvent. H.J.R. 192, 73rd Congress in session June 5, 1933 – Joint Resolution To Suspend The Gold Standard and Abrogate the Gold Clause dissolved the Sovereign Authority of the United States and the official capacities of all United States Governmental Offices, Officers, and Departments and is further evidence that the United States Federal Government exists today in name only” **“The receivers of the United States Bankruptcy are the International Bankers, via the United Nations, the World Bank and the International Monetary Fund”

“All United States Offices, Officials, and Departments are now operating within a de facto status in name only under Emergency War Powers. With the Constitutional Republican form of Government now dissolved, the receivers of the Bankruptcy have adopted a new form of government for the United States. This new form of government is known as a Democracy, being an established Socialist/Communist order under a new governor for America. This act was instituted and established by transferring and/or placing the Office of the Secretary of Treasury to that of the Governor of the International Monetary Fund. Public Law 94-564, page 8, Section H.R. 13955 read in part:”

“The U.S. Secretary of Treasury receives no compensation for representing the United States.”

The American Spirit

The intention of the founding fathers of the United States was to create a constitutional republic to protect natural human rights and escape from the tyrannical English monarchy and its usurious Bank of England's monetary system. They created an honest monetary system based on gold and silver (United State Dollar) and got rid of nobility titles, creating equality under the law.

Section 10 of the American Constitution says:

No State shall enter into any Treaty, Alliance, or Confederation; grant Let­ters of Marque and Reprisal; coin Money; emit Bills of Credit; make anything but gold and silver Coin a tender in payment of debts; pass any bill of attainder, ex post facto law, or law impairing the obligation of contracts; or grant any title of nobility.

The United States Dollar (1792-1933)

A dollar is a measure of weight defined by the Coinage Act of 1792 and 1900, which specifies a certain quantity—24.8 grains of gold or 371.25 grains of silver (from 1792 to 1900) when the American dollar was based on a bimetallic standard.

The Gold Standard Act of 1900 formally placed the United States on the gold standard, setting the value of one dollar at 25.8 grams of 90% pure gold, which fixed the price of gold at $20.67 per troy ounce. This standard was totally abandoned in 1933.

Gold and silver were such powerful money during the founding of the United States of America that the founding fathers declared that only gold or silver coins could be “money” in America.

But since the greedy bankers cannot profit from honest money they cannot print, they replaced the money with paper debt instruments. And by doing this, they have effectively enslaved the American people until today. My definition of modern slavery is working for a currency that someone else can create at no cost or effort. What's worse is that they even demand to be paid back and with interest!

Federal Reserve Notes (1913-present)

Federal Reserve Notes are not real money. Money that has metallic or other intrinsic value, as distinguished from paper currency, checks, and drafts.

Federal Reserve Notes (FRNs) are a legal fiction. An assumption that something is true even though it may be untrue. 5 The assumption that they are money, when in fact they are the opposite of money: debt or paper currency.

Paper money. Paper documents that circu­late as currency; bills drawn by a government against its own credit. 6 Like Goldsmiths' notes. Hist. Bankers' cash notes: promissory notes given by bankers to customers as acknowledgments of the receipt of mon­ey. • This term derives from the London banking business, which originally was transacted by goldsmiths.7

These notes were scientifically designed to bankrupt the government and slave the American people, as Alfred Owen Crozier warned one year before the bill for the creation of the FED was passed through Congress (1912):

If Congress yields and authorizes a private central bank as proposed by the pending bill, the end when the bubble bursts will be universal ruin and national bankruptcy.

Unfortunately, the bill was passed in 1913, and this private bank started printing a new currency different from the US dollar creating the great depression and effectible bankrupting the government like Alfred warned 20 years before.

Alfred also warned:

Thus the way is opened for an unlimited inflation of corporate paper currency issued by a mere private corporation with relatively small net assets and no government guarantee, every dollar supposed to be redeemable in gold, but with not a single dollar of gold necessarily held in the reserves of such corporation to accomplish such redemption.

Differently from what's commonly believed Federal Reserve Notes (FRNs) were never really “backed” by gold; they were never supposed to be hard currency. Currency backed by re­serves, esp. gold and silver reserves.

The United States government defaulted on its gold clauses, calling for payment in gold. This marked the end of the gold standard. A monetary system in which currency is convertible into its legal equivalent in gold or gold coin.

Since then we have been under a paper standard, where we use fake money as tender for payments. Paper standard. A monetary system based en­tirely on paper; a system of currency that is not convertible into gold or other precious metal.

People traded their coupons as money or “currency.” Currency is not money but a money substitute. Redeemable currency must promise to pay a dollar equivalent in gold or silver money. Federal Reserve Notes (FRNs) make no such promises and are not “money.” A Federal Reserve Note is a debt obligation of the federal United States government, not “money.” The federal United States government and the U.S. Congress were not and have never been authorized by the Constitution of the United States of America to issue currency of any kind, but only lawful money—gold and silver coin.8

A bona fide note can be used in a financial transaction to discharge the debt only because it is an unconditional promise to pay by the issuer to the bearer. Is a Federal Reserve Note a contract note, an unconditional promise to pay? At one time the Federal Reserve issued bona fide contractual notes and certificates, redeemable in gold and silver coin. Most people never saw or comprehended the contract. It went largely unread because the Federal Reserve very cunningly hid the contract on the face of the note by breaking it up into five separate lines of text with a significantly different typeface for each line and placing the president’s picture right in the middle of it. They even used the old attorney’s ruse of obscuring the most important text in fine print! Over time, the terms and conditions of the contract were diluted until eventually they literally became an I.O.U. for nothing.

FEDERAL RESERVE NOTE

• THIS NOTE IS LEGAL TENDER FOR ALL DEBT, PUBLIC AND PRIVATE, AND IT IS REDEEMABLE IN LAWFUL MONEY AT THE UNITED STATES TREASURY OR ANY FEDERAL RESERVE BANK.

• DATE: SERIES OF 1934

• WILL PAY TO THE BEARER ON DEMAND: ONE HUNDRED DOLLARS

• TREASURER OF THE UNITED STATES SIGNATURE

• SECRETARY OF THE TREASURY SIGNATURE

Nowadays FRNs say "This note is legal tender for all debts public and private" it tender debt but it does not pay the bearer on demand. It value was stolen by a counterfeiting technique commonly know as inflation.

One hundred dollars (SERIES OF 1934) will be 2480 grains of gold, or 159.4 grams, or 5.1249 troy ounces. Today one troy ounce is priced around $3,000 federal reserve notes. 5.1249 X 3,000 = $15,375 actual FRNs.

A $100 FRN bill today will buy 0.65% of a real gold $100 dollar certificate. That’s a -99.35% loss of purchasing power in the last 91 years.

FRNs savers have been rugged pulled!

Gold bugs where the winners...

But Bitcoin is even better...

Happy birthday Satoshi! April 5 will be forever remembered.

Satoshi... The man, the myth, the Legend...

@ 7459d333:f207289b

Tokenization of physical assets sounds kinda dumb. Say you tokenize a house. What happens if you loose the private keys? What happens if the last “legal” (on paper) owner claims it? Basically, the tokenization is useless. The house is still subject to whatever jurisdiction is in. And the smart contract can say whatever, but that does not make it true.

What's not so obvious is for virtual assets or service tokens. A good example is cashu. Where tokenizing Bitcoin has the advantages of allowing the users to transact with it “without the mint's permission”. This could be applied similarly for concert tickets or API credits.

For example, the biggest problem of concert ticket reselling is trusting that other copies of the PDF with the QR code won't be used before the one you bought. Or that you won't have problems at the entry because the ticket is not in your name. A mint that allows users to transact between them preventing double spending and fungibility would solve this.

But for some reason shitcoiners are obsessed on tokenizing physical assets or company shares. Where the only benefit that tokenizing could bring is avoiding regulations (until they update the laws).

So, what's your take on tokenization?

https://stacker.news/items/992519

@ ec9bd746:df11a9d0

🌍 Time Window:

🕘 When: Every even week on Sunday at 9:00 PM CET
🗺️ Where: https://cornychat.com/eurocorn

Start: 21:00 CET (Prague, UTC+1)
End: approx. 02:00 CET (Prague, UTC+1, next day)
Duration: usually 5+ hours.

| Region | Local Time Window | Convenience Level | |-----------------------------------------------------|--------------------------------------------|---------------------------------------------------------| | Europe (CET, Prague) 🇨🇿🇩🇪 | 21:00–02:00 CET | ✅ Very Good; evening & night | | East Coast North America (EST) 🇺🇸🇨🇦 | 15:00–20:00 EST | ✅ Very Good; afternoon & early evening | | West Coast North America (PST) 🇺🇸🇨🇦 | 12:00–17:00 PST | ✅ Very Good; midday & afternoon | | Central America (CST) 🇲🇽🇨🇷🇬🇹 | 14:00–19:00 CST | ✅ Very Good; afternoon & evening | | South America West (Peru/Colombia PET/COT) 🇵🇪🇨🇴 | 15:00–20:00 PET/COT | ✅ Very Good; afternoon & evening | | South America East (Brazil/Argentina/Chile, BRT/ART/CLST) 🇧🇷🇦🇷🇨🇱 | 17:00–22:00 BRT/ART/CLST | ✅ Very Good; early evening | | United Kingdom/Ireland (GMT) 🇬🇧🇮🇪 | 20:00–01:00 GMT | ✅ Very Good; evening hours (midnight convenient) | | Eastern Europe (EET) 🇷🇴🇬🇷🇺🇦 | 22:00–03:00 EET | ✅ Good; late evening & early night (slightly late) | | Africa (South Africa, SAST) 🇿🇦 | 22:00–03:00 SAST | ✅ Good; late evening & overnight (late-night common) | | New Zealand (NZDT) 🇳🇿 | 09:00–14:00 NZDT (next day) | ✅ Good; weekday morning & afternoon | | Australia (AEDT, Sydney) 🇦🇺 | 07:00–12:00 AEDT (next day) | ✅ Good; weekday morning to noon | | East Africa (Kenya, EAT) 🇰🇪 | 23:00–04:00 EAT | ⚠️ Slightly late (night hours; late night common) | | Russia (Moscow, MSK) 🇷🇺 | 23:00–04:00 MSK | ⚠️ Slightly late (join at start is fine, very late night) | | Middle East (UAE, GST) 🇦🇪🇴🇲 | 00:00–05:00 GST (next day) | ⚠️ Late night start (midnight & early morning, but shorter attendance plausible)| | Japan/Korea (JST/KST) 🇯🇵🇰🇷 | 05:00–10:00 JST/KST (next day) | ⚠️ Early; convenient joining from ~07:00 onwards possible | | China (Beijing, CST) 🇨🇳 | 04:00–09:00 CST (next day) | ❌ Challenging; very early morning start (better ~07:00 onwards) | | India (IST) 🇮🇳 | 01:30–06:30 IST (next day) | ❌ Very challenging; overnight timing typically difficult|

---

@ 29313cc9:a6bf155e

I thought i'd experiment with this Nostr blogging thing and write a short article on the state of Meshtastic and its alternatives.

For years Meshtastic was the only game in town, there wasn't a lot of users but the authors kept plugging away and it has become a thriving ecosystem of open source hardware, software, tools and social scene.

Meshtastic has always been focused on node to node messaging, in particular one of the use cases specifically mentioned was hiking in the wilderness or skiing in the mountains and being able to use these devices off-grid, perhaps even without a phone to communicate with one and other. The project does have a few other features like telemetry, remote admin, packet data etc but the messaging was the focus. Because of this focus, the core functionality needs to be built into the firmware of these low powered devices like ESP32 for example. This restricts what can be done in terms of CPU power and storage, but also makes synchronization between device and phone cumbersome.

Unfortunately, as a messaging platform, Meshtastic still struggles even after all these years. Message delivery and routing are fairly unreliable, 95% of conversations go along the lines of "hello, test, anyone there?". Now I should mention, if you have a very good signal to your peers the reliability can be good, but even then its not a guarantee.

Early on in the Meshtastic journey I stumbled upon a similar project named Reticulum which can utilize the same LoRa based hardware but aims to be a more comprehensive platform for decentralized communications and currently requires a computer or raspberry pi to run the Python backend alongside the LoRa hardware as a radio. Reticulum has historically been a less polished UI experience and a little idiosyncratic in its design which has probably hindered its adoption a little. But the main difference to Meshtastic is Reticulum requires bigger hardware and is less suitable for remote installations, solar powered setups etc. My understanding is once v1.0 has been released (soon) there may be efforts to port the code to native C which may allow hardware nodes to run as repeaters on their own.

More recently a new project has been announced called Meshcore, which is more closely aligned with Meshtastic than Reticulum, Meshcore makes several important improvements to message delivery and routing in an attempt to improve the reliability of the core feature, messaging. Popular Youtube channel Andy Kirby has been central in helping Meshcore gain popularity and I think he may be involved in the commercial aspects of the project. The smartphone apps and website mapping and flasher tools are a bit more polished with Meshcore.

One of the biggest contributors in the space is Liam Cottle who has created mapping websites for Meshtastic & Meshcore, he also built the Meshcore smartphone app and built the fantastic Reticulum MeshChat UI.

With all this new competition Meshtastic appears to be pushing out more frequent updates and whilst they have been introducing more bugs into the software it is nice to see some faster progress.

In my opinion Reticulum is probably the most interesting project with the most potential, but they do need to get the core routing engine running standalone on low powered hardware for the project to expand to more hardware/radio focused users.

That is all. Mesh on!

@ a19caaa8:88985eaf

インターネット、だいすき！

---

レスバって？

• たのしさ（ちゃぴにきく）

ちがい

• タイプもきく？それはダルい？

さけるには

• ちゃぴにきく

“思い遣る”のと“邪推する”のは違う

• でもそう捉えたんだから仕方ないじゃん（自分の気持ちも大事にする）（バランス）（またあ？）
• 「意見単体」として見ているか、「そのひとから発された言葉」として見ているかの違い？

• 自分の理想をひとに押し付けない

• それはそれとして、社会に疲れて深く潜りにきて、同じように深いとこに居るひとと手を振り合ったり、そのあり方を見て吸収したりしたいのに、バトルに巻き込まれるの、不憫すぎる

• インスタくんはえらいなあ、「このひとにストーリーズを表示しない」ができて
• 自分はそんなつもり無くても、始まってしまった以上、責任がある気がしてしまって、相手がどうして欲しいかを考え始めてしまい、消耗する
• 社会じゃん
• EなのにEしづらい環境のひとたちの捌け口になる必要は無い
• 海は広い

@ 32c87f47:cb8f61a1

O universo do entretenimento digital tem evoluído rapidamente, e uma das plataformas que vem ganhando destaque nesse cenário é a Tribo777. Com uma proposta inovadora, voltada para jogadores brasileiros que buscam emoção, praticidade e recompensas reais, o site se posiciona como uma das melhores opções para quem quer unir diversão e estratégia.

Conhecendo a Plataforma Tribo777 A Tribo777 foi desenvolvida com foco total na experiência do usuário. Ao acessar o site, o jogador é imediatamente recebido por uma interface amigável, com menus intuitivos e design moderno. A plataforma funciona perfeitamente tanto em computadores quanto em dispositivos móveis, o que permite jogar de qualquer lugar, a qualquer hora.

Um dos grandes diferenciais da Tribo777 é a agilidade no carregamento dos jogos e a estabilidade durante as partidas. Isso garante uma experiência fluida, sem interrupções, o que é essencial para quem gosta de se manter concentrado e maximizar suas chances de vitória.

Além disso, a plataforma oferece diversos métodos de pagamento locais, como PIX, transferência bancária e carteiras digitais, facilitando depósitos e saques com rapidez e segurança.

Diversidade de Jogos para Todos os Estilos O catálogo de jogos da Tribo777 é amplo e repleto de opções para todos os perfis de jogador. Entre os destaques, estão os famosos jogos de slots, que combinam gráficos vibrantes, trilhas sonoras envolventes e mecânicas dinâmicas. Com uma variedade impressionante de temas — que vão desde aventuras mitológicas até cenários futuristas — os slots garantem horas de entretenimento.

Para os fãs de jogos clássicos, a plataforma também conta com títulos como roletas, cartas e outros desafios de habilidade que envolvem raciocínio rápido e tomada de decisões estratégicas. Muitos desses jogos contam com modos ao vivo, nos quais o jogador interage em tempo real com apresentadores e outros participantes, tornando a experiência ainda mais imersiva.

Outro ponto interessante é a presença de jogos exclusivos, que só podem ser encontrados na Tribo777. Esses títulos oferecem mecânicas diferenciadas e promoções especiais, o que contribui para a fidelização dos jogadores.

Experiência do Jogador: Segurança, Suporte e Promoções A Tribo777 se preocupa com cada detalhe da jornada do jogador. Desde o cadastro rápido até o momento de retirar os ganhos, tudo é feito com máxima transparência e praticidade. A segurança é uma prioridade, com tecnologias avançadas de proteção de dados e transações criptografadas.

O suporte ao cliente está disponível todos os dias, com atendimento em português, preparado para resolver qualquer dúvida ou problema de forma rápida e eficiente. Seja por chat ao vivo ou por e-mail, os jogadores sempre têm com quem contar.

Outro atrativo que conquista os usuários é o programa de recompensas. A plataforma oferece bônus de boas-vindas, giros grátis, cashback e promoções frequentes, que aumentam as chances de jogar mais e ganhar mais. Além disso, há eventos temáticos e torneios com prêmios atrativos, que tornam a participação ainda mais divertida e competitiva.

Conclusão A Tribo777 chega ao mercado com uma proposta sólida, voltada para jogadores brasileiros que buscam qualidade, emoção e recompensas reais. Com uma interface moderna, variedade de jogos, suporte dedicado e promoções constantes, a plataforma se firma como uma excelente escolha para quem quer explorar o mundo do entretenimento online com confiança e diversão.

Se você ainda não conhece a Tribo777, esta é a hora de se juntar à tribo e descobrir um novo jeito de jogar — com emoção, segurança e muitas oportunidades de vitória.

@ 32c87f47:cb8f61a1

Se você está em busca de uma plataforma confiável, divertida e repleta de oportunidades para se entreter com jogos online, o 77BB é o lugar ideal para você. Com uma estrutura moderna, interface amigável e uma variedade impressionante de jogos, o 77BB vem conquistando jogadores de todo o Brasil e se destacando como uma das principais referências no setor de entretenimento digital.

Uma Plataforma Completa para Todos os Perfis de Jogadores Desde o primeiro acesso, fica evidente que o 77BB foi desenvolvido com foco na experiência do usuário. O site possui um layout intuitivo, permitindo que jogadores iniciantes e experientes naveguem com facilidade entre as diferentes categorias. Além disso, a plataforma é totalmente compatível com dispositivos móveis, oferecendo uma experiência fluida tanto em celulares quanto em tablets e computadores.

Outro diferencial importante é a segurança. O 77bbconta com tecnologia de ponta para garantir a proteção dos dados dos jogadores, além de adotar políticas rigorosas de privacidade e suporte eficiente para esclarecer dúvidas e resolver qualquer questão rapidamente.

Variedade de Jogos para Todos os Gostos A diversidade de jogos disponíveis é um dos grandes atrativos da plataforma. O 77BB oferece uma seleção robusta que inclui desde os clássicos jogos de mesa até opções mais modernas com gráficos avançados e dinâmicas interativas. Entre os jogos mais populares estão os slots temáticos, jogos de cartas como pôquer e blackjack, além de roletas e outros formatos que simulam a atmosfera de casas de jogo físicas.

Os jogos são fornecidos por desenvolvedores renomados no mercado internacional, o que garante qualidade, fluidez e total imparcialidade nos resultados. Isso proporciona uma experiência justa e divertida, com chances reais de ganho e muita emoção a cada rodada.

Experiência do Jogador: Diversão e Benefícios Reais Um dos pontos mais elogiados pelos usuários do 77BB é a experiência geral oferecida pela plataforma. Além da facilidade de uso e da grande variedade de jogos, o site conta com promoções regulares, bônus de boas-vindas e programas de fidelidade que recompensam os jogadores mais ativos.

As promoções variam frequentemente e podem incluir rodadas grátis, bônus em depósitos e prêmios especiais em eventos temáticos. Isso torna a jornada ainda mais empolgante e mantém os jogadores sempre motivados a explorar novos títulos e desafios.

Outro aspecto importante é o suporte ao cliente. O 77BB oferece atendimento em português por meio de chat ao vivo e outros canais, garantindo que qualquer dúvida ou problema seja resolvido de forma rápida e eficiente. Esse cuidado com o usuário contribui para um ambiente mais acolhedor e profissional.

Conclusão: 77BB é Sinônimo de Diversão Garantida Se você procura uma plataforma segura, completa e cheia de possibilidades para se divertir com jogos online, o 77BB é uma escolha certeira. Com uma interface acessível, excelente variedade de jogos e um atendimento ao cliente exemplar, o 77BB entrega uma experiência de alto nível que agrada tanto iniciantes quanto veteranos.

Descubra hoje mesmo o universo de entretenimento que o 77BB tem a oferecer e transforme seu tempo livre em momentos de pura diversão!

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 32c87f47:cb8f61a1

No universo dos jogos online, a busca por plataformas confiáveis, divertidas e recheadas de opções é constante. É nesse cenário que o KK45 se destaca como uma escolha ideal para quem procura entretenimento de qualidade, segurança e uma experiência envolvente. Com uma interface moderna e intuitiva, a plataforma atrai jogadores de todos os níveis — desde os iniciantes até os mais experientes — oferecendo um catálogo variado de jogos e funcionalidades que fazem toda a diferença.

Conhecendo a Plataforma KK45 O KK45 é uma plataforma digital voltada para o entretenimento com foco total na qualidade e praticidade. O site foi desenvolvido pensando na experiência do usuário, com navegação fluida e recursos otimizados tanto para computadores quanto para dispositivos móveis. Isso significa que o jogador pode se divertir em qualquer lugar, a qualquer momento, bastando ter acesso à internet.

Outro diferencial é a segurança. O KK45 utiliza sistemas avançados de proteção de dados e transações, garantindo que todas as informações dos usuários estejam devidamente criptografadas. Além disso, o suporte ao cliente é eficiente e ágil, com atendimento em português e disponível 24 horas por dia, 7 dias por semana.

Variedade de Jogos para Todos os Gostos Um dos grandes atrativos do KK45 é a ampla variedade de jogos disponíveis. A plataforma trabalha com os principais desenvolvedores do mercado, trazendo gráficos de última geração, mecânicas envolventes e funcionalidades inovadoras. Entre os títulos mais populares, estão:

Slots temáticos: Com visuais incríveis e diversas funcionalidades bônus, os slots do KK45 agradam tanto os fãs de jogos clássicos quanto os que preferem aventuras modernas com muitos efeitos visuais.

Jogos de cartas e mesa: O ambiente perfeito para quem gosta de jogos como pôquer, blackjack, bacará, entre outros. Esses jogos são desenvolvidos com realismo e atenção aos detalhes, proporcionando partidas emocionantes.

Jogos interativos ao vivo: Para quem gosta de uma experiência mais próxima da realidade, os jogos ao vivo trazem interação em tempo real, com apresentadores reais, câmeras de alta definição e uma atmosfera imersiva.

A plataforma também investe em atualizações frequentes, lançando novos jogos regularmente para manter o catálogo sempre atualizado e atrativo.

A Experiência do Jogador no KK45 O que realmente diferencia o KK45 de outras plataformas é o cuidado com a experiência do jogador. Desde o cadastro simplificado até as formas de pagamento facilitadas, tudo foi pensado para proporcionar conforto e satisfação. O site oferece múltiplas opções de depósito e saque, com rapidez e segurança, além de bônus atrativos para novos jogadores e promoções recorrentes para os usuários fiéis.

Outro ponto forte é a personalização da experiência. Os jogadores podem salvar seus jogos favoritos, acompanhar seu histórico de partidas e configurar preferências para deixar a navegação ainda mais prática.

Além disso, o KK45 incentiva o jogo responsável, disponibilizando ferramentas que ajudam o usuário a controlar o tempo de uso e os valores investidos, promovendo uma diversão equilibrada.

Conclusão O KK45 se consolida como uma das principais plataformas de jogos online do Brasil, unindo tecnologia, segurança e uma variedade impressionante de jogos. Seja você um novato curioso ou um veterano em busca de novos desafios, o KK45 oferece tudo o que você precisa para uma jornada divertida e segura no mundo dos jogos digitais.

Explore agora mesmo a plataforma e descubra por que tantos jogadores estão escolhendo o KK45 como seu destino favorito para se entreter com qualidade e confiança!

@ c1e9ab3a:9cb56b43

Star Wars is often viewed as a myth of rebellion, freedom, and resistance to tyranny. The iconography—scrappy rebels, totalitarian stormtroopers, lone smugglers—suggests a deep anti-authoritarian ethos. Yet, beneath the surface, the narrative arc of Star Wars consistently affirms the necessity, even sanctity, of central authority. This blog entry introduces the question: Is Star Wars fundamentally a celebration of statism?

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Rebellion as Restoration, Not Revolution

The Rebel Alliance’s mission is not to dismantle centralized power, but to restore the Galactic Republic—a bureaucratic, centrally governed institution. Characters like Mon Mothma and Bail Organa are high-ranking senators, not populist revolutionaries. The goal is to remove the corrupt Empire and reinstall a previous central authority, presumed to be just.

• Rebels are loyalists to a prior state structure.
• Power is not questioned, only who wields it.

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Jedi as Centralized Moral Elites

The Jedi, often idealized as protectors of peace, are unelected, extra-legal enforcers of moral and military order. Their authority stems from esoteric metaphysical abilities rather than democratic legitimacy.

• They answer only to their internal Council.
• They are deployed by the Senate, but act independently of civil law.
• Their collapse is depicted as tragic not because they were unaccountable, but because they were betrayed.

This positions them as a theocratic elite, not spiritual anarchists.

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Chaos and the Frontier: The Case of the Cantina

The Mos Eisley cantina, often viewed as a symbol of frontier freedom, reveals something darker. It is: - Lawless - Violent - Culturally fragmented

Conflict resolution occurs through murder, not mediation. Obi-Wan slices off a limb; Han shoots first—both without legal consequence. There is no evidence of property rights, dispute resolution, or voluntary order.

This is not libertarian pluralism—it’s moral entropy. The message: without centralized governance, barbarism reigns.

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The Mythic Arc: Restoration of the Just State

Every trilogy in the saga returns to a single theme: the fall and redemption of legitimate authority.

1. Prequels: Republic collapses into tyranny.
2. Originals: Rebels fight to restore legitimate order.
3. Sequels: Weak governance leads to resurgence of authoritarianism; heroes must reestablish moral centralism.

The story is not anti-state—it’s anti-bad state. The solution is never decentralization; it’s the return of the right ruler or order.

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Conclusion: The Hidden Statism of a Rebel Myth

Star Wars wears the costume of rebellion, but tells the story of centralized salvation. It: - Validates elite moral authority (Jedi) - Romanticizes restoration of fallen governments (Republic) - Portrays decentralized zones as corrupt and savage (outer rim worlds)

It is not an anarchist parable, nor a libertarian fable. It is a statist mythology, clothed in the spectacle of rebellion. Its core message is not that power should be abolished, but that power belongs to the virtuous few.

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Question to Consider:
If the Star Wars universe consistently affirms the need for centralized moral and political authority, should we continue to see it as a myth of freedom? Or is it time to recognize it as a narrative of benevolent empire?

@ 04c915da:3dfbecc9

Here’s a revised timeline of macro-level events from The Mandibles: A Family, 2029–2047 by Lionel Shriver, reimagined in a world where Bitcoin is adopted as a widely accepted form of money, altering the original narrative’s assumptions about currency collapse and economic control. In Shriver’s original story, the failure of Bitcoin is assumed amid the dominance of the bancor and the dollar’s collapse. Here, Bitcoin’s success reshapes the economic and societal trajectory, decentralizing power and challenging state-driven outcomes.

Part One: 2029–2032

• 2029 (Early Year)\ The United States faces economic strain as the dollar weakens against global shifts. However, Bitcoin, having gained traction emerges as a viable alternative. Unlike the original timeline, the bancor—a supranational currency backed by a coalition of nations—struggles to gain footing as Bitcoin’s decentralized adoption grows among individuals and businesses worldwide, undermining both the dollar and the bancor.

• 2029 (Mid-Year: The Great Renunciation)\ Treasury bonds lose value, and the government bans Bitcoin, labeling it a threat to sovereignty (mirroring the original bancor ban). However, a Bitcoin ban proves unenforceable—its decentralized nature thwarts confiscation efforts, unlike gold in the original story. Hyperinflation hits the dollar as the U.S. prints money, but Bitcoin’s fixed supply shields adopters from currency devaluation, creating a dual-economy split: dollar users suffer, while Bitcoin users thrive.

• 2029 (Late Year)\ Dollar-based inflation soars, emptying stores of goods priced in fiat currency. Meanwhile, Bitcoin transactions flourish in underground and online markets, stabilizing trade for those plugged into the bitcoin ecosystem. Traditional supply chains falter, but peer-to-peer Bitcoin networks enable local and international exchange, reducing scarcity for early adopters. The government’s gold confiscation fails to bolster the dollar, as Bitcoin’s rise renders gold less relevant.

• 2030–2031\ Crime spikes in dollar-dependent urban areas, but Bitcoin-friendly regions see less chaos, as digital wallets and smart contracts facilitate secure trade. The U.S. government doubles down on surveillance to crack down on bitcoin use. A cultural divide deepens: centralized authority weakens in Bitcoin-adopting communities, while dollar zones descend into lawlessness.

• 2032\ By this point, Bitcoin is de facto legal tender in parts of the U.S. and globally, especially in tech-savvy or libertarian-leaning regions. The federal government’s grip slips as tax collection in dollars plummets—Bitcoin’s traceability is low, and citizens evade fiat-based levies. Rural and urban Bitcoin hubs emerge, while the dollar economy remains fractured.

Time Jump: 2032–2047

• Over 15 years, Bitcoin solidifies as a global reserve currency, eroding centralized control. The U.S. government adapts, grudgingly integrating bitcoin into policy, though regional autonomy grows as Bitcoin empowers local economies.

Part Two: 2047

• 2047 (Early Year)\ The U.S. is a hybrid state: Bitcoin is legal tender alongside a diminished dollar. Taxes are lower, collected in BTC, reducing federal overreach. Bitcoin’s adoption has decentralized power nationwide. The bancor has faded, unable to compete with Bitcoin’s grassroots momentum.

• 2047 (Mid-Year)\ Travel and trade flow freely in Bitcoin zones, with no restrictive checkpoints. The dollar economy lingers in poorer areas, marked by decay, but Bitcoin’s dominance lifts overall prosperity, as its deflationary nature incentivizes saving and investment over consumption. Global supply chains rebound, powered by bitcoin enabled efficiency.

• 2047 (Late Year)\ The U.S. is a patchwork of semi-autonomous zones, united by Bitcoin’s universal acceptance rather than federal control. Resource scarcity persists due to past disruptions, but economic stability is higher than in Shriver’s original dystopia—Bitcoin’s success prevents the authoritarian slide, fostering a freer, if imperfect, society.

Key Differences

• Currency Dynamics: Bitcoin’s triumph prevents the bancor’s dominance and mitigates hyperinflation’s worst effects, offering a lifeline outside state control.
• Government Power: Centralized authority weakens as Bitcoin evades bans and taxation, shifting power to individuals and communities.
• Societal Outcome: Instead of a surveillance state, 2047 sees a decentralized, bitcoin driven world—less oppressive, though still stratified between Bitcoin haves and have-nots.

This reimagining assumes Bitcoin overcomes Shriver’s implied skepticism to become a robust, adopted currency by 2029, fundamentally altering the novel’s bleak trajectory.

@ 3770c235:16042bcc

Let’s clear something up: frugal living isn’t about eating ramen every night or never treating yourself. It’s about being intentional with your money so you can enjoy what matters more. Think of it like editing a movie—you cut the boring scenes to highlight the best parts. You don’t have to give up lattes, travel, or Friday pizza nights. You just need a few clever tricks to make your money stretch further while keeping the fun intact.

Take my friend Alex, for example. Last year, he felt overwhelmed by credit card debt but didn’t want to give up his weekend hikes or coffee shop visits. By tweaking a few habits—like auditing subscriptions and prioritizing experiences—he paid off $5,000 in debt and still took a camping trip with his kids. The secret? Small, intentional choices that add up. In this guide, we’ll share practical, joy-friendly hacks to help you save smarter. Plus, we’ll mention sites like Crown Money—a budgeting service that makes tracking your progress effortless—so you can focus on living well, not pinching pennies.

**1. Audit Your Subscriptions (Yes, Even That One) ** You know that streaming service you haven’t opened since 2022? Or the gym membership you keep “meaning to use”? Those small charges add up fast. A recent study found the average person spends 219/month on forgotten subscriptions—that’s over 2,600 a year!

• The Hack: Every 3 months, review your subscriptions. Ask: “Do I actually use this?” Cancel anything that doesn’t spark joy. • Pro Tip: Use Crown Money to see all your subscriptions in one place. The app automatically flags recurring charges, so you don’t have to hunt through bank statements. You’ll even get a nudge like, “You’ve paid $14.99/month for ‘Premium Yoga App’—last used 6 months ago. Cancel?” Real-Life Example: Sarah canceled two unused streaming services and a meditation app she forgot about. She saved $45/month—enough to fund her new hobby: pottery classes. “I didn’t realize how much clutter I was paying for,” she said. “Now I’m learning to make mugs instead of binge-watching shows I don’t even like.”

**2. Embrace the “Joy Budget” (Seriously, Budget for Fun) ** Frugality fails when it feels like deprivation. Instead, carve out guilt-free money for things you love. Behavioral scientists call this “temptation bundling”—pairing savings goals with rewards to stay motivated.

• The Hack: Allocate 10–15% of your budget to a “Joy Fund” for hobbies, dining out, or travel. • Pro Tip: In Crown Money, create a custom category like “Adventure Fund” or “Treat Yourself.” Set a monthly limit and track how much you’ve saved for that weekend getaway or concert ticket. The app’s visual progress bars turn saving into a game—imagine watching your “Beach Trip 2024” fund grow with every dollar.

Real-Life Example: Mark loves trying new restaurants. By setting a $100/month “Dining Out” budget in Crown Money, he enjoys date nights without overspending. “I used to feel guilty splurging on sushi,” he shared. “Now I know it’s part of the plan, so I savor every bite.”

1. Master Mindful Spending (Ask This One Question) Before buying anything non-essential, ask: “Will this add value to my life, or just clutter?” Retail therapy might feel good in the moment, but that $50 impulse sweater often ends up forgotten in the back of your closet.

• The Hack: Implement a 24-hour “cooling-off” period for impulse buys. If you still want it tomorrow, go for it! • Pro Tip: Use Crown Money to review your spending trends. The app’s monthly reports show where your money goes, helping you spot habits (like late-night online shopping) that don’t align with your goals. Set up alerts like, “You’ve spent $75 on ‘Miscellaneous’ this week—want to check in?” Real-Life Example: Lisa avoided buying a $200 jacket on impulse. After 24 hours, she realized she didn’t need it—and put the money toward a weekend camping trip instead. “I almost bought something I’d wear once,” she laughed. “Now I have photos of sunsets instead of buyer’s remorse.”

1. DIY and Swap (Your Wallet Will Thank You) Frugal living thrives on creativity. Swap buying new for: • DIY solutions: Make coffee at home (a $5 bag of beans lasts weeks!), repair clothes, or grow herbs instead of buying them. • Community swaps: Trade books, tools, or skills with friends (e.g., “I’ll babysit if you help me fix my bike”).

Pro Tip: Track your monthly expenses in Crown Money. Create a category like “Homemade Wins” and watch how small choices (like brewing your latte) add up over time. For example, skipping a daily 4 coffee shop visit saves 120/month—that’s a weekend road trip! Real-Life Example: Jake started meal prepping lunches instead of buying 15 salads. He saves 300/month—enough for a monthly massage. “I’m eating healthier and funding self-care,” he said. “Plus, my coworkers are jealous of my teriyaki bowls.”

1. Prioritize Experiences Over “Stuff” (Happiness Science Approved) Research shows experiences bring longer-lasting joy than material purchases. A 2023 study found people who spent money on concerts, trips, or classes reported 30% higher life satisfaction than those who bought gadgets or clothes.

Instead of splurging on gadgets, invest in: • Free/low-cost adventures: Hiking, picnics, game nights, or exploring local festivals. • Shared moments: Host a potluck instead of dining out. Pro Tip: Use Crown Money to set a goal like “Summer Adventure Fund.” Allocate $50/month, and let the app remind you to fund it automatically. Watching that fund grow feels like planning a vacation in slow motion. Real-Life Example: Maria and her partner skipped a pricey vacation and rented a cozy cabin nearby. They saved $1,200 and still made memories roasting marshmallows under the stars. “We thought we needed a fancy trip to connect,” she said. “Turns out, all we needed was a fire pit and no Wi-Fi.”

Key Takeaways • Cut the clutter: Cancel unused subscriptions and track them with tools like Crown Money. • Budget for joy: Allocate guilt-free money for hobbies and experiences. • Pause before purchasing: Avoid impulse buys with a 24-hour rule. • Get creative: DIY, swap, and repurpose to save without sacrifice. • Invest in experiences: They’re richer than “stuff” and often cheaper.

FAQs: Frugal Living Made Simple Q: How do I stay motivated to save? A: Tie savings to specific goals (e.g., “Save $500 for a weekend trip”). Apps like Crown Money let you visualize progress, which feels rewarding!

Q: Can I be frugal and still socialize? A: Absolutely! Host DIY spa nights, picnic potlucks, or free museum days. Use Crown Money to set a “Social Fun” budget and stick to it.

Q: What if I slip up and overspend? A: No guilt! Adjust your budget next month. Crown Money makes it easy to shift funds between categories.

Q: How do I track small savings from DIY habits? A: Create a custom category in Crown Money (e.g., “Homemade Wins”) and log your savings manually. Watching it grow is addictive!

Q: What if I have a financial emergency? A: Build a “Safety Net” category in Crown Money. Start small—even $20/month adds up. The app’s reminders keep you consistent.

**Final Thoughts: Frugal Is Freedom ** Frugal living isn’t about saying “no”—it’s about saying “yes” to what truly lights you up. By trimming the financial fat (goodbye, unused subscriptions!), budgeting for joy, and getting creative, you can save money and savor life’s best moments. Tools like Crown Money are your allies here. They handle the tracking and nudging, so you can focus on the fun parts: planning adventures, trying new recipes, or laughing with friends over a board game. Remember: the goal isn’t perfection. It’s progress. Start small, celebrate wins, and let your frugal habits grow naturally. Your wallet (and your inner joy-seeker) will thank you.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 866e0139:6a9334e5

Autor: Anna Nagel. (Bild: Lukas Karl). Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Wem in seinem Leben Schmerz zugefügt wurde, wer sich ungerecht behandelt fühlt oder wachen Auges in der Welt umschaut, kommt wahrscheinlich irgendwann mit der Frage in Berührung, wie das alles noch einmal «gut» werden kann. Wie kann die Welt sich mit sich selbst versöhnen? Und wie kann ich es selbst schaffen, mich mit ihr und den Menschen, die schlimme Taten vollbringen, wieder in harmonischer Akzeptanz zu verbinden? Kann und will ich gewisse Gräueltaten verzeihen oder gibt es das «Unverzeihliche»? Und selbst wenn ich wollte, wie könnte mir das gelingen?

Perspektivwechsel

Wenn wir an dem Zorn über begangenes Unrecht festhalten, schauen wir in der Regel aus immer derselben Perspektive auf das Geschehen. Mal um Mal erzürnen und empören wir uns darüber, erzählen uns und anderen stets die gleiche Geschichte, die uns allerdings – ebenfalls ein ums andere Mal – wieder selbst verletzt. Das Destruktive holt uns so ständig wieder ein; wir sehen und fühlen das unschuldige Kind und empfinden Verachtung für die Täter.

Die Perspektive zu wechseln lädt uns dazu ein, das Geschehen aus anderen Blickwinkeln zu betrachten und unser Bewusstsein von der schmerzlichen Wiederholung zu lösen. Wir können einmal weit rauszoomen und einen spirituellen Blickwinkel einnehmen, beispielsweise aus Sicht des All-ein-Bewusstseins, das sich in unzählige Seelen teilt, von denen wiederum Milliarden derzeit auf der Erde inkarniert sind. Dieses eine Bewusstsein möchte jede auch nur mögliche Erfahrung machen und durch die Trennung – die Erschaffung der Dualität – kann es sich selbst aus diesen Milliarden Persönlichkeiten heraus erfahren, um zu lernen. Während dieser scheinbaren Trennung vergessen wir, dass wir alle eins sind, dass wir alle aus demselben «Stoff» gemacht sind und nach diesem Spiel hier auf Erden unsere Erinnerung zurückerlangen und unsere Erfahrungen zurück geben in die eine «Quelle».

Unser aller Reise geht letztlich darum, hier auf der Erde aus diesem Zustand des Vergessens zu erwachen. Um dies zu erreichen und all diese Erfahrungen machen zu können und uns auch unter widrigsten Umständen an unsere wahre Essenz, an die Liebe, erinnern können, braucht es auch Akteure, die die Dunkelheit verkörpern – denn nur so haben wir die Wahl, ob wir uns von ihr einnehmen lassen oder uns für die Liebe und das Mitgefühl entscheiden. Der Täter sowie das Opfer sind dabei stets Aspekte unserer selbst – im Innen wie im Außen – und jeder einzelne verändert die Welt, indem er Liebe und Mitgefühl oder Hass und Verachtung wählt.

Eine etwas rationalere Herangehensweise wäre, zu schauen, was dazu führt, dass ein Mensch sich derart unmenschlich verhalten kann; also der Zugang über die Psychologie. Hier werden wir uns bewusst, dass jeder Täter auch einmal ein Kind war. Symbolisch sogar das Kind, mit dem wir jetzt im Beispiel mitfühlen und das wir gleichzeitig heute als erwachsenen Täter verachten. Natürlich kann man hier einwenden, dass nicht jedes Opfer zum Täter wird, aber man kann ebenso anerkennen, dass uns bei dieser Haltung das größte Stück fehlt; und zwar die Geschichte desjenigen, die Jahre dazwischen, sowie jeder einzelne Reiz und jedes Detail der Umstände.

Wie viel Schmerz und Leid muss ein Mensch erfahren, bis er unmenschlich wird? Mit Einbezug aller Umstände und Faktoren, der psychischen Schutzmechanismen traumatischer Erfahrungen sowie fehlender Ausbildung sozialer und empathischer Fähigkeiten auch im neuronalen Bereich kann man auch auf diesem Wege Verständnis erlangen. Sichtbar wird hierdurch auch, dass emotionaler Schmerz über Generationen weitergegeben wird und es schwer ersichtlich ist, wo denn die eigentliche Ursache liegt. Auch hier wird erkennbar, dass nur jeder bei sich anfangen kann und Verantwortung für seine Heilung – und damit gleichzeitig die anderer – übernehmen müsste, anstatt auf die Suche nach dem oder der «Schuldigen» zu gehen.

Was bedarf eigentlich der Vergebung?

Wenn es uns schwerfällt zu vergeben, also Groll und Verachtung loszulassen und Mitgefühl zu empfinden, ist es ebenfalls hilfreich, einmal hinzuschauen, worum es genau geht. Wenn es uns selbst betrifft, handelt es sich in der Regel um Schmerz, der uns willentlich, manchmal auch unbewusst, zugefügt wurde und den wir (noch) nicht loslassen können, weil er noch nicht verheilt ist. Darauf gehe ich später noch einmal ein. Oft geht es aber auch um uns unbekannte Menschen, von deren Verbrechen wir Kenntnis haben und deren Ungeheuerlichkeit uns aus der Fassung bringt. Es geht um Taten, die wir nicht nachvollziehen können, weder rational noch emotional. Wir meinen, selbst wenn jemand nicht spürte, was er anderen antut, so müsse er es doch wenigstens besser wissen. Das ist das, was uns Menschen ausmacht, mit anderen mitzufühlen und sie zu verstehen. Doch anscheinend gibt es Menschen, deren Persönlichkeit oder auch Psyche dazu absolut nicht in der Lage sind. Die keinen moralischen Kompass besitzen und keinerlei soziales Empfinden, denn sonst könnten sie bestimmte Taten nicht ausführen. Möglicherweise dissoziieren sie sich selbst so stark, dass diese für sie eine Normalität darstellen, sie diese entschuldigen beziehungsweise vor sich selbst rechtfertigen oder im extremen Fall keine Erinnerung mehr daran haben.

Uns erscheinen die fehlende Empathie sowie das fehlende Verständnis so fremd, dass wir es nicht nachvollziehen können. Uns fehlt die Nachvollziehbarkeit der Nichtnachvollziehbarkeit des Erlebens des anderen, und wir erachten diesen dadurch als unmenschlich. Denn menschlich wären doch eben diese Fähigkeiten wie Mitgefühl, Güte, Reflexion, Warmherzigkeit, Verständnis und Liebe. Zugleich erzeugen wir hier aber einen Konflikt, wenn wir sagen: «Da diese Menschen sich so unmenschlich verhalten, soll ihnen kein Mitgefühl und keine Vergebung entgegengebracht werden, sollen auch sie nicht menschlich behandelt werden», wodurch wir uns allerdings selbst unserer Menschlichkeit berauben.

«Aber der Täter hatte doch die freie Wahl, er hätte doch anders entscheiden können!» Ja, möglicherweise schon, aber jetzt haben wir die Wahl. Und wir haben viel leichtere Voraussetzungen dafür, menschlich zu handeln, weil wir gesunden Zugang zu unserer Empathie, Moral und unserer Ratio haben.

Hätte der Täter es geschafft, seinen Tätern zu verzeihen, würde er die Destruktivität, die er ab einem gewissen Zeitpunkt nicht mehr in sich tragen oder verdrängen konnte, nicht an anderen ausagieren. Es ist ihm nicht gelungen, vielleicht sogar weil etwas in ihm es für unmöglich hielt, Unmenschliches, das ihm zugefügt wurde, zu verzeihen. Aber uns kann es gelingen, diesen Kreislauf zu durchbrechen und uns nicht in ihn hineinziehen zu lassen; wir können dem «Dunklen» den Nährboden entziehen.

Manchmal nehmen wir an, würden wir das Unbeschreibliche verzeihen, bedeutete dies, dass wir es tolerieren oder gar gutheißen. Dem ist nicht so. Analog dazu habe ich manches Mal die Angst gehabt, würde ich aufhören, um meinen Freund zu trauern, bedeute dies, dass ich ihn nicht mehr vermisse. Auch das ist nicht richtig. Ich heile lediglich das, was mir Schmerzen zufügt, bis am Ende nur noch die Liebe bleibt. Und wenn wir verzeihen, ist es kein Gutheißen der Taten, es bedeutet ein Loslassen dessen, was uns damit verstrickt und das Destruktive nährt.

Mitgefühl beginnt bei uns selbst

«Daß ich dem Hungrigen zu essen gebe, dem vergebe, der mich beleidigt, und meinen Feind liebe- das sind große Tugenden. Was aber, wenn ich nun entdecken sollte, daß der armselige Bettler und der unverschämteste Beleidiger alle in mir selber sind und ich bedürftig bin, Empfänger meiner eigenen Wohltaten zu sein? Daß ich der Feind bin, den ich lieben muß - was dann?» – C. G. Jung

Mit diesem Zitat beginnt Dan Millman das Kapitel «Das Gesetz des Mitgefühls» in seinem Buch «Die universellen Lebensgesetze des friedvollen Kriegers». Die weise Frau lehrt dem Wanderer das Gesetz des Mitgefühls und erklärt, es sei «eine liebevolle Aufforderung, über unsere begrenzte Sichtweise hinauszuwachsen», auch wenn die Last dieser Aufgabe zuweilen sehr schwer wiegen könne. Genau deshalb müsse man daran denken, dass sie bei uns selbst beginnt und wir «geduldig» und «sanft» mit uns, unseren Gefühlen und Gedanken sein sollten.

Um dem – noch skeptischen – Wanderer zu veranschaulichen, wie wir Mitgefühl auch mit unseren Gegnern empfinden können, bat sie ihn, sich an eine Auseinandersetzung zu erinnern, in der er zornig, neidisch oder eifersüchtig war und sich diese Gefühle noch einmal zu vergegenwärtigen. Als er das tat, den Schmerz und die Wut wieder spürte, sagte sie zu ihm: «Und nun stell dir vor, daß der Mensch, mit dem du dich streitest, mitten in eurer erregten Auseinandersetzung plötzlich nach seinem Herzen faßt, einen Schrei ausstößt und zu deinen Füßen tot zu Boden sinkt.» Der Wanderer erschrak und auf Nachfrage der weisen Frau stellte er fest, dass er nun keinerlei Schmerz oder Wut mehr empfand. Sogleich aber kam ihm der Gedanke: «Aber – aber was wäre, wenn ich mich über den Tod dieses Menschen freuen würde? Wenn ich ihm nicht verzeihen könnte?», worauf die weise Frau antwortete: «Dann verzeih dir wenigstens selber deine Unversöhnlichkeit. Und in dieser Vergebung wirst du das Mitgefühl finden, das deinen Schmerz heilt, als Mensch in dieser Welt zu leben.»

Weiter erinnert uns die weise Frau daran, dass wir alle, während wir hier auf der Erde sind, Träume, Hoffnungen und Enttäuschungen haben; und dass diese, sowie letztlich der Tod, uns alle verbinden.

Es ist ein Prozess

Dan Millman sagt hier in Gestalt der Weisen Frau, dass Mitgefühl bei uns selbst beginnt und diesen Aspekt möchte ich noch einmal hervorheben. Es kann nämlich passieren, dass wir uns in einer oberflächlichen Vergebung wieder finden, weil wir meinen, es sei richtig und moralisch, anderen zu verzeihen, ohne aber die tieferen Schichten dabei zu fühlen. Das ist dann leider nichts anderes, als Verdrängung. Gerade wenn wir selbst Opfer von Ungerechtigkeit, physischer oder mentaler Gewalt wurden, ist es unerlässlich den Heilungsweg in Gänze zu durchschreiten, und in den Wachstumsprozess zu verwandeln, der uns Mitgefühl und Weisheit lehrt. Und dazu gehören die Wut auf das Begangene, die Verzweiflung, die Ungerechtigkeit und Ohnmacht zu fühlen, uns auf «unsere Seite» zu stellen und Partei für uns selbst zu ergreifen, bevor es ernstlich möglich wird, zu verzeihen. Zunächst fühlen wir mit uns selbst den Schmerz und befreien die Gefühle, die wir uns möglicherweise nie trauten zu fühlen, all die Wut und den Groll. Erst später kann dann aus dem Inneren heraus das weitere Erkennen stattfinden und Heilung und Vergebung geschehen.

Vergebung findet im Herzen statt

Die hier in diesem Text von mir aufgeführten Perspektiven sind nur zwei, drei kleine Beispiele für Sichtweisen, die man einnehmen könnte, um zu neuen Einsichten zu gelangen. Sie sollen niemanden von irgendetwas überzeugen, sondern als Anregung dienen. Denn letztlich geht es darum, Vergebung in sich selbst zu finden. Vergebung ist also etwas, das aus dem Inneren heraus entsteht; ein Ergebnis eines tiefen Verständnisses und Fühlens, ja eines Erkennens. Auf dieser Reise gehen wir unterschiedliche Blickwinkel und Versionen ab, bis wir im Herzen ankommen, es sich öffnet und wir plötzlich «klar» sehen. Daraufhin breitet sich Wärme im Körper aus, Liebe durchströmt uns, begleitet möglicherweise von einem Gefühl leiser Euphorie, möglicherweise auch einem leichten Schmerz und Tränen – sowohl ein paar der Traurigkeit als auch welchen der Dankbarkeit. Das Loslassen und die Befreiung sind spürbar und nur für jeden persönlich erfahrbar, der sich auf diesen Weg begibt und seine individuelle Ansicht findet, die ihn befreit und erlöst.

Meiner Meinung nach bedeutet also Vergebung eine Öffnung des Herzens, ein Erkennen und ein Hineinwachsen in die Perspektive der Liebe. Sie ist nicht auf rationaler Ebene zu finden; die rationale Ebene kann nur dabei helfen, den Weg zum Mitgefühl zu beschreiten, denn:

«Man sieht nur mit dem Herzen gut. Das Wesentliche ist für die Augen unsichtbar.»

– Antoine de Saint-Exupéry

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Anna Nagel veröffentlicht auf ihrem Blog „Heimwärts“ seit Jahren zu den Themen Heilung, Bewusstsein, kollektives Erwachen, Gefühle, Spiritualität, Psyche, Kundalini und Philosophie.

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@ 9c9d2765:16f8c2c2

CHAPTER THIRTY THREE

“Rita, have the board members all arrived?” James asked as he adjusted the cuff of his tailored suit, his gaze fixated on the skyline from the glass-paneled office.

Rita nodded, stepping forward with a poised demeanor. “Yes, everyone is seated in the executive conference hall. They’re waiting for your address.”

James exhaled slowly. The significance of today wasn’t lost on him. This wasn’t just another board meeting, it was a landmark moment for JP Enterprises. For the first time in its sixteen-year history, the company was about to unveil a cross-national initiative that would stretch across continents supporting small businesses in underdeveloped economies.

He turned to face her, his eyes steady and thoughtful. “Let’s go give them a future.”

They walked side by side down the corridor, the reborn heir who had weathered every storm, and she, the unshakable ally who had believed in him when the world turned its back.

As James entered the conference room, the murmurs ceased. Heads turned. His presence demanded attention not by force, but through quiet, commanding authority born of earned respect.

Clearing his throat, he began, “Ladies and gentlemen, thank you for your presence. Today, we don’t just discuss figures or projections. Today, we choose our purpose. We choose legacy.”

A pause.

“I remember a time when I couldn't afford a meal. A time I was turned away at doors simply because I didn’t wear the right name or the right shoes. But I stand here not to recount hardship, but to celebrate transformation. This company was built not just by wealth but by the spirit of resilience. That same spirit will now be passed on to those who need it most.”

As he laid out the new project The Global Uplift Program a wave of admiration filled the room. This was no ordinary CEO. He wasn’t driven by profit margins but by principle. Investors leaned forward, inspired. Executives exchanged nods of approval. The decision was unanimously supported.

After the meeting, James returned to his office, greeted by the soft rustle of papers on his desk and a fresh bouquet sent anonymously, though he suspected his mother’s doing.

He sat down, leaned back in his chair, and closed his eyes for a moment.

The weight of betrayal, humiliation, and survival still lingered somewhere deep within, but above it now stood something stronger: peace. And fulfillment.

Just as he opened his eyes, a message popped up on his phone.

“You truly are your father’s son.” Mr. JP

A small smile touched his lips.

Outside the building, media vans parked along the curb. Reporters no longer hounded him with accusations, but with admiration. His name was now synonymous with strength, philanthropy, and innovation.

At that same moment, in a correctional facility not too far from the city, Helen sat by a barred window, her fingers trembling as she flipped through a newspaper. There, on the front page, was James“The Visionary President Leading Global Change.”

She tore the paper apart, rage bubbling inside. But what neither she nor Mark could change now was the tide. The world had moved on without them. And James had not only survived the storm they had unknowingly paved the way for his rise.

Back at JP Tower, Rita stepped into James’s office with two cups of coffee.

“One step closer,” she said, handing him his cup.

James took it with a nod. “And several more to go.”

The days that followed the anniversary were filled with unprecedented acclaim for James and JP Enterprises. The company’s prestige soared, and investors from around the globe began to express renewed interest in partnerships, not just for profit, but for the integrity James now represented. Business magazines lined their covers with his image, captioning headlines like “From Outcast to Tycoon: The Man Who Redefined Corporate Leadership.”

But while the surface shone with triumph, James knew that power always came with a price. Success, he had learned, not only attracted admiration it also bred envy.

In the quiet solitude of his office one evening, the golden hue of dusk spilled through the tall windows, casting long shadows across his desk. James sat alone, flipping through a file that detailed upcoming philanthropic ventures. A sense of calm filled the air, but his mind wandered.

He leaned back, staring up at the ceiling. For the first time in years, he wasn't fighting to survive. But in the corners of his mind lingered the betrayals he had endured Tracy’s treachery, Helen’s humiliation, Mark’s attempts to destroy him.

A soft knock interrupted his thoughts.

“Come in,” he called out.

Rita stepped in, holding a folder. “These are the final sign-offs for the Global Uplift Project’s first rollout. Would you like to go through them now?”

James gave a slight nod. “Leave them here, Rita. I’ll take a look before I leave.”

She hesitated for a second before speaking again, “There’s something else… There’s talk that Helen’s lawyers are trying to petition for her early release. And Mark… he’s been corresponding with a journalist. Apparently, he’s planning to publish a book about his version of everything.”

James let out a quiet, wry laugh. “Desperation has many disguises. Let them write, let them scream. The truth has already been witnessed by the world.”

Rita approached the desk, placing the folder down gently. “Still, should we consider preemptive legal action?”

James looked up at her, his eyes calm yet unyielding. “No. Let them bark. Their voices only echo in the dark corners they’ve created for themselves. We’ve got bigger visions to focus on.”

She smiled. “Very well, sir.”

As Rita left, James stood up and walked toward the window. Below, the city pulsated with life cars streaming like veins of light, buildings gleaming beneath the skyline like monuments of ambition.

He thought about the young man he used to be, sleeping on benches, mocked and shamed, barely surviving. And now standing at the helm of a global empire he had not only restored his name but redefined what legacy truly meant.

In another part of the city, in a modest home filled with the smell of fried plantains and old books, an elderly man watched James’s latest interview on TV.

“That boy,” he muttered, sipping tea, “I knew there was something special in him. Look at him now… the whole city in his hands.”

His wife chuckled from the kitchen, “Wasn’t he the one you gave an old coat to during that harsh winter? The one who said thank you with tears in his eyes?”

Weeks after the grand anniversary, JP Enterprises had solidified its place not only as a corporate titan but also as a beacon of transformation and resilience. Its rise under James's leadership was being studied in business schools, discussed in boardrooms, and celebrated in communities that had once dismissed him as nothing more than a wayward vagabond.

Despite the applause, James remained grounded. His vision had always been larger than wealth. He wasn’t driven merely by the desire to prove others wrong, but by a calling to empower the voiceless, the unseen, broken versions of himself he’d once been.

@ d360efec:14907b5f

@ eb0157af:77ab6c55

The IMF wants to ensure that the Central American country stops buying more bitcoins, despite President Bukele’s stance.

On May 27, the International Monetary Fund announced its intention to “guarantee” that El Salvador’s government-held Bitcoin reserves remain unchanged. This position is at odds with the statements of President Nayib Bukele, who continues to support the expansion of the country’s national Bitcoin wallet.

The announcement came as part of the first review of the Extended Fund Facility, a financing agreement that has reached a preliminary understanding between the parties. The original agreement, signed last December, includes limiting Bitcoin-related activities in exchange for a $1.4 billion financing package spread over 40 months.

Details of the agreement

The overall package could reach $3.5 billion thanks to additional support from other institutions, including the World Bank.

The Salvadoran Congress quickly approved the necessary amendments to incorporate the IMF’s terms into the Bitcoin Law. Among the most significant changes is the shift from mandatory to voluntary acceptance of Bitcoin payments in the private sector. However, although the law formally required businesses to accept Bitcoin as legal tender, this provision was never truly enforced in practice. Additionally, the country will have to cease its involvement in the Chivo wallet by the end of July.

The IMF Executive Board approved the financing agreement last February, allowing the country to receive an initial disbursement of $120 million after a separate approval by the board.

Bukele’s position

Despite the agreement with the IMF, President Bukele remains firm in his commitment to expanding the national Bitcoin reserves. In a post on X published in March, the Salvadoran leader stated:

“This all stops in April.” “This all stops in June.” “This all stops in December.”

No, it’s not stopping.

If it didn’t stop when the world ostracized us and most “bitcoiners” abandoned us, it won’t stop now, and it won’t stop in the future.

Proof of work > proof of whining https://t.co/9pC0PoY3YQ

— Nayib Bukele (@nayibbukele) March 4, 2025

Shortly after the IMF’s announcement, El Salvador’s Bitcoin Office posted on X that the country had once again purchased more BTC. According to the official tracker, El Salvador, through the Bitcoin Office, has accumulated 30 BTC in the past 30 days.

Last week, Bukele shared on X that the country’s Bitcoin reserves had recorded unrealized profits exceeding $357 million. However, when he reposted the IMF’s announcement, he made no comment regarding the section on restrictions for future Bitcoin purchases.

The IMF’s program aims to address El Salvador’s macroeconomic and structural challenges. The organization views the country’s Bitcoin reserves as a potential risk that “has not yet materialized,” but nonetheless requires limiting government involvement in Bitcoin activities and purchases.

The post El Salvador: IMF ready to block new Bitcoin purchases appeared first on Atlas21.

@ 629c4a12:f822cc1a

I’ve always been drawn to minimalism. There’s a certain peace that comes from stripping away the unnecessary, decluttering both physical and mental spaces. Yet, when it comes to finances, I’ve found myself tangled in complexity. As an ‘optimizer,’ I spend an inordinate amount of time thinking about investments, managing risk, and endlessly tinkering with my portfolio. This preoccupation contradicts the minimalist principles I try to live by.

It seems absurd to me that the financial world has become so complicated that we need money managers to simply preserve the value of our money. If investing is so intricate that the average person must hire professionals just to preserve (let alone grow) the value of their savings, then something is fundamentally wrong.

For the past five years, I’ve immersed myself in the history and mechanics of financial systems. The deeper I delved, the clearer it became: Bitcoin is a force of minimalism in an increasingly financialized and complex world.

The Clutter of Modern Finance

Our financial system has become bloated with complexity. The hyper-securitization of assets has created an environment filled with financial clutter. Derivatives, for example, represent layers upon layers of financial engineering, often so convoluted that even experts struggle to understand them fully.

More troubling is the way nearly everything of value has been financialized. Real estate and art, two things that should embody personal value and cultural significance, have been transformed into mere asset classes. They are bought, sold, and speculated upon not for their intrinsic qualities but as instruments in the game of wealth preservation.

But why has this happened? It’s actually quite simple: our money is constantly losing value. The dollar, for example, debases at a rate of around 7% per year. Holding cash feels like holding melting ice, so it’s only natural for people to seek out scarce assets to preserve their wealth. The Never-Ending Game of Diversification

This pursuit of scarce assets sets off a complex game—a game that forces people to diversify endlessly:

• Equities
• Bonds
• Real Estate
• Commodities
• Art
• Collectibles

We’re told to spread our investments across these asset classes to mitigate risk and preserve our hard-earned money. Those who can afford to hire money managers generally fare better in this game, as they have access to expertise and strategies designed to navigate this maze of complexity.

Ironically, this system creates an incentive for more complexity. The more convoluted the financial landscape becomes, the more we need money managers, and the more entrenched this cycle of financialization and securitization becomes. It’s a force of ever-increasing entropy—quite the opposite of minimalism.

Bitcoin: Simplicity in a Complex World

In the midst of this financial chaos, Bitcoin emerges as a beacon of simplicity. It offers a way out of the clutter, a chance to reclaim financial minimalism. Bitcoin embodies the concept of scarcity with a rare kind of perfection: there will only ever be 21 million Bitcoins. No more.

This scarcity makes Bitcoin the perfect savings technology. Unlike traditional currencies, no one can debase your holdings. You don’t need to chase after real estate, art, or other assets to preserve your wealth. You don’t need to constantly diversify and rebalance a portfolio to stay ahead of inflation. Bitcoin’s scarcity gives you a way to hold your wealth securely, without the need for endless tinkering.

I’m not blind to Bitcoin’s short-term price volatility. However, it’s crucial to understand that we’re still in the early stages of adoption. As more people embrace this perfect form of scarcity, Bitcoin’s qualities as savings technology will express itself.

Bitcoin has the potential to de-financialize the housing market. It can de-financialize art.

Ultimately, Bitcoin has the power to replace those aspects of our lives that currently serve as proxies for scarcity.

A Minimalist Approach to Wealth

Bitcoin allows us to step off the treadmill of constant financial optimization. It offers a simpler way to safeguard the fruits of our labor. Rather than spending our time, energy, and attention on navigating a complex financial system, we can focus on what truly matters: living a meaningful life.

By embracing Bitcoin, we embrace a minimalist approach to wealth. We reject the idea that we must play a never-ending game of diversification to maintain our standard of living. Instead, we adopt a simple, elegant solution that aligns with the principles of minimalism.

Conclusion

In a world that grows more financially cluttered by the day, Bitcoin stands as a path to financial minimalism. It frees us from the complexities of traditional finance, allowing us to preserve our wealth without the need for constant vigilance and management.

By embodying scarcity and simplicity, Bitcoin gives us a way to reclaim our time and energy. It’s not just a financial tool; it’s a way to simplify our lives, to step back from the chaos, and to focus on what truly matters

@ 39cc53c9:27168656

Read the original blog post

The new website is finally live! I put in a lot of hard work over the past months on it. I'm proud to say that it's out now and it looks pretty cool, at least to me!

Why rewrite it all?

The old kycnot.me site was built using Python with Flask about two years ago. Since then, I've gained a lot more experience with Golang and coding in general. Trying to update that old codebase, which had a lot of design flaws, would have been a bad idea. It would have been like building on an unstable foundation.

That's why I made the decision to rewrite the entire application. Initially, I chose to use SvelteKit with JavaScript. I did manage to create a stable site that looked similar to the new one, but it required Jav aScript to work. As I kept coding, I started feeling like I was repeating "the Python mistake". I was writing the app in a language I wasn't very familiar with (just like when I was learning Python at that mom ent), and I wasn't happy with the code. It felt like spaghetti code all the time.

So, I made a complete U-turn and started over, this time using Golang. While I'm not as proficient in Golang as I am in Python now, I find it to be a very enjoyable language to code with. Most aof my recent pr ojects have been written in Golang, and I'm getting the hang of it. I tried to make the best decisions I could and structure the code as well as possible. Of course, there's still room for improvement, which I'll address in future updates.

Now I have a more maintainable website that can scale much better. It uses a real database instead of a JSON file like the old site, and I can add many more features. Since I chose to go with Golang, I mad e the "tradeoff" of not using JavaScript at all, so all the rendering load falls on the server. But I believe it's a tradeoff that's worth it.

What's new

• UI/UX - I've designed a new logo and color palette for kycnot.me. I think it looks pretty cool and cypherpunk. I am not a graphic designer, but I think I did a decent work and I put a lot of thinking on it to make it pleasant!
• Point system - The new point system provides more detailed information about the listings, and can be expanded to cover additional features across all services. Anyone can request a new point!
• ToS Scrapper: I've implemented a powerful automated terms-of-service scrapper that collects all the ToS pages from the listings. It saves you from the hassle of reading the ToS by listing the lines that are suspiciously related to KYC/AML practices. This is still in development and it will improve for sure, but it works pretty fine right now!
• Search bar - The new search bar allows you to easily filter services. It performs a full-text search on the Title, Description, Category, and Tags of all the services. Looking for VPN services? Just search for "vpn"!
• Transparency - To be more transparent, all discussions about services now take place publicly on GitLab. I won't be answering any e-mails (an auto-reply will prompt to write to the corresponding Gitlab issue). This ensures that all service-related matters are publicly accessible and recorded. Additionally, there's a real-time audits page that displays database changes.
• Listing Requests - I have upgraded the request system. The new form allows you to directly request services or points without any extra steps. In the future, I plan to enable requests for specific changes to parts of the website.
• Lightweight and fast - The new site is lighter and faster than its predecessor!
• Tor and I2P - At last! kycnot.me is now officially on Tor and I2P!

How?

This rewrite has been a labor of love, in the end, I've been working on this for more than 3 months now. I don't have a team, so I work by myself on my free time, but I find great joy in helping people on their private journey with cryptocurrencies. Making it easier for individuals to use cryptocurrencies without KYC is a goal I am proud of!

If you appreciate my work, you can support me through the methods listed here. Alternatively, feel free to send me an email with a kind message!

Technical details

All the code is written in Golang, the website makes use of the chi router for the routing part. I also make use of BigCache for caching database requests. There is 0 JavaScript, so all the rendering load falls on the server, this means it needed to be efficient enough to not drawn with a few users since the old site was reporting about 2M requests per month on average (note that this are not unique users).

The database is running with mariadb, using gorm as the ORM. This is more than enough for this project. I started working with an sqlite database, but I ended up migrating to mariadb since it works better with JSON.

The scraper is using chromedp combined with a series of keywords, regex and other logic. It runs every 24h and scraps all the services. You can find the scraper code here.

The frontend is written using Golang Templates for the HTML, and TailwindCSS plus DaisyUI for the CSS classes framework. I also use some plain CSS, but it's minimal.

The requests forms is the only part of the project that requires JavaScript to be enabled. It is needed for parsing some from fields that are a bit complex and for the "captcha", which is a simple Proof of Work that runs on your browser, destinated to avoid spam. For this, I use mCaptcha.

@ 3eba5ef4:751f23ae

Crypto Insights

No Blind Trust : A New Proposal for Manually Creating Mnemonics

Eric Kvam proposed an improved method for generating and recovering seed phrase mnemonics. The goal is to allow users to create seed phrases manually and securely, eliminating reliance on a black box. It also allows for encoding derivation path in the mnemonics to simplify recovery.

Facing Spam: Are P2P Networks Fundamentally at a Disadvantage?

The author argues that P2P permissionless networks like Bitcoin and Nostr face a structural disadvantage in dealing with spam. In broadcast-style networks, spammers are often more motivated than regular users making P2P value transfers. Simply increasing the cost per action is not enough to deter spam, as the value gained by spammers far exceeds that of regular users. In contrast, mainstream internet spam control relies on identifying users and punishing bad behavior, but this goes against Bitcoin’s principles of decentralization and privacy. The author worries that without an effective solution, genuine users may eventually be pushed out while spammers persist.

Bitcointap: Real-Time Data Extraction from Bitcoin Core Tracepoints

Jb55 released Bitcointap — a Rust library and CLI tool that leverages Bitcoin Core’s EBPF-USDT tracepoints to extract data in real time, inspired by @0xB10C’s peer_observer project.

• Bitcointap GitHub Repo, and Demo Video

Tradeoffs Between Performance and Privacy in the Lightning Network

The Lightning developer community recently discussed the privacy impact of surfacing granular HTLC hold times via attributable failures. Carla followed up with further reflections, exploring how forwarding delays impact payment privacy. She also pointed out that no privacy-preserving forwarding delay mechanism is currently deployed in the Lightning Network.

Parasite Pool: A New Open Source Pool for Pleb Bitcoin Mining

Ordinal Maxi Biz founder ZK Shark has launched Parasite Pool, an open-source Bitcoin mining pool aimed at pleb miners who want to contribute to Bitcoin decentralization. It supports Lightning Network payouts, has a low entry threshold of just 10 sats, and allows individuals to earn directly and instantly. Its “Plebs Eat First” reward structure gives 1 BTC to the block finder, while the remaining 2.125 BTC and transaction fees are distributed via Lightning to pooled workers, making it especially attractive to plebs. Parasite Pool’s current hashrate is only 5 PH/s, representing just 0.000006% of the Bitcoin network—projected to take over 3 years to mine a block at current rates.

BitVMX Unveils 2025 Roadmap

BitVMX released its roadmap for 2025, outlining five core tracks: Research, Implementation, Security, Platform Integration, and Education & Outreach.

Top Reads on Blockchain and Beyond

The Cathedral and the Bazaar in the Age of AI Agents: Crypto’s Role in Low-Trust Environments

Borrowing the metaphor of "The Cathedral and the Bazaar," the author suggests that the network architecture of the AI agent era resembles a Linux-style open bazaar. In this model, countless untrusted agents with development capabilities provide services to one another through inter-agent calls, forming a loosely coordinated network. This low-trust environment is where cryptographic technologies shine—enabling value exchange without requiring trust. As such, crypto becomes a foundational component of this new AI-powered bazaar.

A Look Back at the 2015 Bitcoin Spam Attacks: Consensus Shifts and Today’s OP_Return Debate

BitMex’s article recounts four waves of spam attacks on Bitcoin in the summer of 2015, launched by a London-based company CoinWallet.EU. These spam floods severely degraded the user experience for Bitcoin payments, especially during the third wave from July 7 to July 11, 2015. The attacks sparked debate around miner filtering of spam transactions and block size limits. BitMex argues these events played a critical role in shaping views on spam mitigation and echo today’s debates over the OP_Return relay limit.

5-Step Survival Guide for Personal Data Breaches

a16z’s guide outlines immediate and long-term responses after a personal data breach:

1. Act Immediately

• Freeze your credit to prevent identity theft.

• Strengthen multi-factor authentication (MFA): Prefer app-based or hardware key methods over SMS. Enable SIM protection with your telecom provider.

• Replace compromised IDs: Contact relevant authorities.

2. Strengthen Online Account Security

• For Apple and Google accounts, enable advanced protections (e.g., Google Advanced Protection, Passkeys, YubiKey).

• Use a password manager; consider offline tools like KeePass, or services like Bitwarden and 1Password.

3. Secure Your Phone

• iPhone users: Set a strong alphanumeric password, enable Find My iPhone, activate Stolen Device Protection, and require Face ID for sensitive apps.

• Android users: Use a strong password or biometrics, enable Find My Device, activate theft detection lock and identity checks.

4. Defend Against Social Engineering

• Watch for phishing scams, suspicious login notifications, or fake calls/texts pretending to be from financial institutions.

5. Monitor Your Social Media Accounts

• Regularly check account access. If locked out, contact support immediately.

@ 2b24a1fa:17750f64

@ eb0157af:77ab6c55

The open-source project makes it possible to send bitcoin even in censored or disconnected areas through a radio mesh network.

In an interview with Decrypt, the developer known by the pseudonym “cyber” revealed the details of Darkwire, an open-source project that could enable new use cases for Bitcoin transactions without internet access.

The project, presented at the Bitcoin 2025 Official Hackathon, leverages Long Range Radio (LoRa) technology to create a decentralized mesh network that allows Bitcoin transactions to be sent even in the total absence of traditional connectivity.

Darkwire was specifically designed for situations where conventional communication infrastructure is inaccessible or controlled. According to cyber, the system is ideal for politically sensitive regions like the Rafah Crossing or the Indo-Tibetan border, where internet access can be limited or heavily monitored.

“Darkwire is for individuals seeking privacy or wishing to bypass surveillance of their communications and transactions. Imagine it to be akin to Tor but for this specific use case,” the creator explained.

LoRa technology

Darkwire operates through a combination of technologies. The system uses long-range LoRa radios along with microcontrollers such as the Arduino UNO to form a decentralized mesh network.

When a user wants to send a Bitcoin transaction without internet access, they specify the recipient’s address and the amount via a local graphical interface managed by bitcoinlib. The system then generates a signed Bitcoin transaction in hexadecimal format, which is split into smaller packets and transmitted via radio.

Mesh Network

Darkwire’s mesh network allows the data to “hop” from node to node until it reaches an internet-connected exit point. In ideal conditions, each Darkwire node has a range of up to 10 kilometers with a direct line of sight, reduced to 3-5 kilometers in densely populated areas.

“At least one node in the network needs to be connected to the internet, so that the transaction can be pushed to the blockchain for miners to verify it,” cyber said.

Once the transaction data reaches a node with internet access, it acts as an exit point, broadcasting the verified Bitcoin transaction to the global network, where it can be included in a block.

Limitations and future developments

Currently, Darkwire faces several technical limitations that the team is actively working to address. The relatively low bandwidth of LoRa radios and their sensitivity to terrain obstacles represent challenges. Moreover, the system’s dependence on internet-connected exit nodes could create potential points of failure.

According to reports, the project is still in its hackathon phase, but cyber has plans to further develop it, turning it into a full open-source platform and making it “the industry standard” for LoRa-based communications.

“I do hope people living in any kind of authoritarian regimes and states do get to use darkwire and put the truth out there,” the developer added.

The post Bitcoin without internet thanks to LoRa technology: the Darkwire project appeared first on Atlas21.

@ 39cc53c9:27168656

Read the original blog post

Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 3eba5ef4:751f23ae

加密洞见

无需盲信系统：手动创建助记词的新提案

开发者 Eric Kvam 提出了一种改进助记词生成和恢复流程的方法，目的是让用户能够手动、安全地生成种子短语助记词，从不必信任「黑盒」，并在助记词中编码派生路径以简化恢复过程。

应对垃圾信息，P2P 网络存在固有劣势？

作者认为，比特币和 Nostr 等类似 P2P 无许可网络在应对垃圾信息问题上存在固有劣势。由于广播式网络的特性，垃圾信息发送者在动机上远强于正常点对点价值传递的用户，仅通过提高每笔操作的成本难以有效遏制垃圾信息，因为垃圾发送者从中获得的价值远高于普通用户。相比之下，互联网主流是通过识别用户身份、并对不良行为实施惩罚的方式来治理垃圾信息，但这种方式违背了比特币的去中心化和隐私保护原则，并导致了严重的隐私侵犯。作者担心，如果不能有效解决垃圾信息问题，比特币等网络的正常用户可能会被迫离开，而垃圾发送者仍会留下。

Bitcointap：利用比特币核心跟踪点，实时提取数据

开发者 jb55 推出 bitcointap——一个 Rust 库和 CLI 工具。它利用 Bitcoin-Core 的 EBPF-USDT 跟踪点，实现数据的实时提取。Bitcointap 的开发受到 @0xB10C 的 peer_observer 项目的启发。

• Bitcointap 的 GitHub Repo，以及 Demo Video

闪电网络中性能和隐私间的权衡

闪电网络开发者社区最近讨论到 Pivacy impact of surfacing granular HTLC hold times via attributable failures 这一问题。Carla 对此进行了后续思考，进一步研究了转发延迟（forwarding delays）机制对付款隐私的影响。她也指出，现在的闪电网络中并没有部署任何转发延迟的隐私保护。

面向草根挖矿的新开源矿池 Parasite Pool

Ordinal Maxi Biz 创始人 ZK Shark 推出开源比特币矿池 Parasite Pool，专为希望为比特币去中心化做出贡献的家庭矿工而建。支持闪电网络支付，门槛低至 10 聪，允许个人直接即时赚钱。它有一个「平民先吃」（Plebs Eat First）的奖励结构，将 1 BTC 奖励给找到区块的人，并将剩余的 2.125 BTC 加上手续费通过闪电支付分配给其余非获胜参与者。小规模矿工由此可以获得相对于其哈希算力的巨额奖励，这让 Parasite Pool 对他们而言特别具有吸引力。目前 Parasite Pool 指向矿池的哈希率只有 5 PH/s，只占整个比特币网络的 0.000006%，预计可能需要 3 年多才能到达一个区块。

BitVMX 公布 2025 路线图

BitVMX 公布了 2025 年路线图，呈现了在研究、实施、安全、平台集成以及教育和对外扩展五条核心轨道上的计划：

精彩无限，不止于链

AI 代理时代的大教堂与集市，加密技术在低信任场景中的未来

作者借用经典的「大教堂与集市」比喻，认为 AI 代理时代的网络形态是一个 Linux 式的开放集市——这里会有大量具有独立开发能力的自动代理人，通过相互调用，为彼此提供服务，由此形成松散的协作网络。这样一个低信任的场景，正是加密技术最擅长的环境———在无需信任的环境中交换价值，因此加密货币将成为 AI 代理人集市中不可或缺的基础要素。

回顾 2015 比特币垃圾邮件攻击：共识变革与当今 OP_Return 辩论的呼应

BitMex 的这篇文章介绍了 2015 年夏天针对比特币的四轮垃圾邮件攻击。这些攻击由一家名为 CoinWallet.EU 的伦敦公司发起。垃圾邮件对当时进行比特币支付的人的用户体验产生了重大的不利影响，尤其是在 2015 年 7 月 7 日至 2015 年 7 月 11 日的第三轮攻击中。这次攻击引发了关于矿工过滤垃圾邮件交易和区块大小限制的辩论。在 BitMex 看来，这次攻击在形成许多人关于如何处理垃圾邮件的观点方面发挥了关键作用，并且与今天关于 OP_Return 中继限制的辩论有有趣的相似之处。

个人数据泄露后的 5 步生存手册

a16z 的这篇指南梳理了在个人数据泄露后，如何立即应对与长期防护，重点包括：

1. 立即采取行动

• 冻结信用：防止身份被盗用开设新账户。

• 加强多因素认证（MFA）：在所有金融与社交账户启用 MFA，优先使用 App 或硬件密钥而非短信认证，并向电信商申请 SIM 卡保护。

• 更换身份证件：联系相关部门申请补发。

2. 强化线上账户安全

• Apple 和 Google账户，启用高级保护措施（如 Google Advanced Protection、Passkeys、YubiKey 等）。

• 使用密码管理器，推荐离线工具 KeePass，或 Bitwarden、1Password 等第三方服务

3. 锁定手机安全

• iPhone 用户：设置自定义字母数字密码、启用Find My iPhone、开启 Stolen Device Protection，敏感应用要求Face ID。

• Android用户：设置强密码或生物识别、启用Find My Device、开启盗窃检测锁和身份检查。

4. 防范社交工程攻击

• 警惕钓鱼诈骗、可疑登录通知、冒充金融机构的短信或电话。

5. 监控社交媒体账户

• 定期确认账户存取权，若被锁定立即联系客户服务。

@ 39cc53c9:27168656

Read the original blog post

Over the past few months, I've dedicated my time to a complete rewrite of the kycnot.me website. The technology stack remains unchanged; Golang paired with TailwindCSS. However, I've made some design choices in this iteration that I believe significantly enhance the site. Particularly to backend code.

UI Improvements

You'll notice a refreshed UI that retains the original concept but has some notable enhancements. The service list view is now more visually engaging, it displays additional information in a more aesthetically pleasing manner. Both filtering and searching functionalities have been optimized for speed and user experience.

Service pages have been also redesigned to highlight key information at the top, with the KYC Level box always accessible. The display of service attributes is now more visually intuitive.

The request form, especially the Captcha, has undergone substantial improvements. The new self-made Captcha is robust, addressing the reliability issues encountered with the previous version.

Terms of Service Summarizer

A significant upgrade is the Terms of Service summarizer/reviewer, now powered by AI (GPT-4-turbo). It efficiently condenses each service's ToS, extracting and presenting critical points, including any warnings. Summaries are updated monthly, processing over 40 ToS pages via the OpenAI API using a self-crafted and thoroughly tested prompt.

Nostr Comments

I've integrated a comment section for each service using Nostr. For guidance on using this feature, visit the dedicated how-to page.

Database

The backend database has transitioned to pocketbase, an open-source Golang backend that has been a pleasure to work with. I maintain an updated fork of the Golang SDK for pocketbase at pluja/pocketbase.

Scoring

The scoring algorithm has also been refined to be more fair. Despite I had considered its removal due to the complexity it adds (it is very difficult to design a fair scoring system), some users highlighted its value, so I kept it. The updated algorithm is available open source.

Listings

Each listing has been re-evaluated, and the ones that were no longer operational were removed. New additions are included, and the backlog of pending services will be addressed progressively, since I still have access to the old database.

API

The API now offers more comprehensive data. For more details, check here.

About Page

The About page has been restructured for brevity and clarity.

Other Changes

Extensive changes have been implemented in the server-side logic, since the whole code base was re-written from the ground up. I may discuss these in a future post, but for now, I consider the current version to be just a bit beyond beta, and additional updates are planned in the coming weeks.

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ a29cfc65:484fac9c

Deutschland ist eines der wenigen Länder mit einer gesetzlich verankerten ausnahmslosen Schulbesuchspflicht. Mit den Schulschließungen in der Corona-Zeit wurde das Gesetz jedoch faktisch plötzlich außer Kraft gesetzt. Alle mussten zu Hause lernen. Als die Schulen danach wieder offen waren, wurden die Kinder mit Maskenpflicht, Tests und Impfdruck gequält. Nicht selten traten bei den Schülern Krankheiten und psychische Störungen auf. Nicht wenige Eltern suchten im Gespräch mit dem Lehrerkollegium nach Lösungen für ihre Kinder. In den meisten Fällen war das nicht möglich. Die Lehrer waren auf die neue Ideologie und die Durchsetzung der Maßnahmen eingeschworen und hatten Angst. Einige Eltern haben ihre Kinder dann in eigener Verantwortung aus der Schule genommen und zu Hause selbst unterrichtet. An manchen Orten fanden sich Gemeinschaften, wo die Kinder in Gruppen lernten. Während viele Lerngemeinschaften nicht mehr existieren, hat die Familie von Katharina den Unterricht für ihre drei Kinder in Eigenregie etabliert. Inzwischen haben sie dafür sogar „den Segen“ von Familiengericht und Jugendamt.

Katharina und Johannes leben mit ihren drei Wunschkindern Aurelius (15), Benjamin (14) und Friedrich (10) in einem Vorort von Leipzig. Die Familie wohnte früher in der Stadt. In der Corona-Zeit haben sie sich mit dem Physiotherapie- & Seminarzentrum Curasanus eine Existenz auf dem Land aufgebaut und begehen diesen Sommer ihr 20-jähriges Praxis-Jubiläum. Katharina hat ihre Arbeit als Physiotherapeutin weitgehend aufgegeben, um sich als Mama und Lernbegleiterin ihren Kindern widmen zu können. Daneben bietet sie Vorträge und Workshops an, übernimmt einen großen Teil der Praxis-Organisation und ist Manager, Rezeptionistin und Vertriebler der eigenen Firma. Wir besuchten einen ihrer Lachyoga-Kurse. Dabei erlebten wir ihr Zusammenspiel mit den drei Kindern. Anschließend stellten wir Katharina unsere Fragen zum Freilernen.

Im unmittelbaren Umfeld wird die Familie bestaunt und geachtet. Sie haben sich bewusst für das Freilernen entschieden. Die Kinder wurden ohne Test nicht mehr in die Schule gelassen. Auch andere Zwangsmaßnahmen wie die Maske wollten die Eltern den Kindern ersparen. Besonders Benjamin hatte traumatische Erlebnisse. Seine Lehrerin schmiss mit dem Schlüssel nach den Schülern und wandte andere schwarze Pädagogik an. Er ging ständig mit Bauchschmerzen ins Bett. Ein weiterer Punkt ist die Masernimpfung. Die Kinder könnten zwar zur Schule gehen, aber die Eltern werden mit rechtlichen Maßnahmen und Zwangszahlungen belegt. Da Katharina in ihrer Praxis viele Erkrankungen als Folge der Masernimpfung beobachten konnte, lehnt sie die Pflichtimpfung ab. Die Eltern haben kein Vertrauen mehr in die staatliche Schulerziehung mit all dem Zwang und den Erpressungen. Als die Familie den Entschluss gefasst hatte, die Kinder nicht mehr in die Schule zu schicken, haben sie ihre Praxis vorübergehend geschlossen, ihr Haus verkauft und sind auf Reisen gegangen. Die beiden großen Kinder wurden von der Schule abgemeldet. Nach der Rückkehr haben sie dann mit einem neuen Leben auf dem Land begonnen.

Lernen ohne Schule: Wie geht das?

„Wissen ist Macht und eine Holschuld“, sagt uns Katharina. Das ist ihr Motto und motiviert auch die Kinder. Mit dem Unterricht zu Hause macht die Familie ihre eigene Studie und zeigt, dass Lernen auch anders geht als in der Schule. Die Eltern können viel besser auf jedes einzelne Kind eingehen. Johannes arbeitete früher als Straßenbauer. Er unterstützt die Jungs vor allem in Mathematik, Geometrie und Physik sowie bei handwerklichen Fertigkeiten. Katharinas Stärken liegen in Deutsch, Sprachen und Organisation. Unter den Patienten ihrer Praxis gibt es Lehrer, die ihnen helfen. Weitere Unterstützung kommt von Freunden und Bekannten. Bei bestimmten Projekten treffen sie auf andere Freilernerkinder. „Das Netzwerk wird immer größer, es wird immer schöner und interessanter“, sagt Katharina. Man geht mit vielen anderen einen gemeinsamen Weg, verlässt dabei eingetretene Pfade und erkundet neue Themenfelder wie Mediengestaltung, freie Energie, Elektrotherapie, meditatives und Improvisations-Zeichnen. „Ich sprudele vor Ideen. Sie kommen in mein Feld, und dann mache ich was draus“, sagt Katharina. Die Jungs sind in Wurzen im Ringelnatz-Literaturkreis. Dort schreiben sie Drehbuchgeschichten und haben einen Film produziert. Sie suchen sich Projekte oder kreieren neue, wie mit dem Planetarium Eilenburg. Diese Zusammenarbeit hat sich sehr gut entwickelt. Dort lernen 4- bis 15-Jährige zusammen. Die drei Jungs spielen Klavier. Erdkunde und Geschichte erleben die Kinder auch dadurch, dass die Familie Hauptstädte oder die bosnischen Pyramiden selbst erkundet. Dabei erweist es sich als Vorteil, nicht auf die Ferienzeiten angewiesen zu sein.

Als Physiotherapeutin ist Katharina bewusst, dass man neue Lernstrategien entwickeln muss. Die Kinder lernen unterschiedlich. Jedes Kind hat seinen eigenen Charakter. Aurelius benötigt eher eine 1:1-Betreuung. Darauf kann Katharina viel individueller eingehen als die staatliche Schule. Es ist aber auch aufwendiger und anstrengender. Besonderen Wert legt sie darauf, dass rechte und linke Gehirnhälfte gleichmäßig beansprucht werden. Lernphasen werden immer wieder mit Entspannungs- oder Bewegungsphasen kombiniert. Sie weiß, dass den Kindern zuerst die Grundlagen des Lesens, Rechnens und Schreibens vermittelt werden müssen. Dann sind sie in der Lage, sich alles Weitere selbst anzueignen – Unterstützung vorausgesetzt. „Besonders das Schreiben mit der eigenen Hand ist wichtig für die Vernetzung der beiden Gehirnhälften“, sagt Katharina. Dafür nehmen sich die Eltern Zeit. Die Kinder führen Tagebuch. Außerdem halten es die Eltern für wichtig, den Kindern Werte und Tugenden wie Dankbarkeit, Verlässlichkeit, Beharrlichkeit, Aufrichtigkeit, Ehrlichkeit und die zehn Gebote zu vermitteln. Katharina und Johannes sind beide religiös begleitet aufgewachsen. Heute sehen sie die Kirche als Institution kritisch. Angebunden an die Schöpfung und im Gottvertrauen erschaffen und schöpfen sie Leben und Lebensraum aus eigener Kraft – so erklärt es uns Katharina.

Ein weiteres Thema sind die Funktionen des Körpers und wie sich die Kinder gesund erhalten können. Vieles lernen sie dabei in der Physiotherapiepraxis. Die Familie hat das Privileg, in ihrem eigenen Biorhythmus leben zu können. „Das macht sehr viel aus – wir sind alle gesund“, sagt Katharina. Der Lern- und Arbeitstag beginnt nicht vor 9 Uhr und hat eine eigene Struktur. Im Tagesablauf sind feste Verantwortlichkeiten integriert. So wechseln sich die Kinder aller drei Tage mit Tischdecken, Staubsaugen und Geschirrspüler ab. Das hilft ihnen, sich selbst zu organisieren. Das geht nicht immer reibungslos vonstatten. Wenn das Lernpensum beizeiten abgearbeitet wurde, helfen die Kinder im Haushalt oder Garten oder gehen ihrem Bewegungsdrang auf andere Weise nach. Die Eltern sind am Abend noch länger aktiv, denn die Praxis erfordert noch die eine oder andere bürokratische Pflicht. Die Familie ist sehr naturverbunden. Sie gehen viel in den Wald und in den Garten. Sie bauen selbst Gemüse und Obst an. Dabei können die Kinder zum Beispiel Erfahrungen mit Permakultur und natürlicher Düngung sammeln. Die Familie achtet auf die Ernährung, schließlich ist Katharina seit fast 25 Jahren Ernährungsberaterin. Was sie nicht selbst anbauen, wird beim Bauern des Vertrauens eingekauft. Die Jungs können selbst kochen und backen. Die Schädlichkeit von Zucker ist den Kindern schon bewusst geworden, ohne gänzlich auf Schokolade verzichten zu müssen. Medikamente gibt es im Haushalt nicht. Sie kennen sich sehr gut mit den Heilmitteln aus der Natur aus und können so ihre Selbstheilungskräfte aktivieren. Sie haben keinen Hausarzt. Natürlich hat keines der Kinder ein Handy. Bisher haben sie noch kein Verlangen danach. Die Eltern halten es für wichtig, dass die Kinder erst sicher bei Selbstorganisation und Tagesstruktur sind, bevor sie ein Handy bekommen. Katharina weist darauf hin, dass beispielsweise WhatsApp erst ab 16 Jahren zugelassen ist, und fragt sich, ob das andere Eltern wissen.

Gesetze auf Augenhöhe auslegen

Den Behörden blieben die Freilerner nicht verborgen. Sie wurden aktiv und schalteten das Familiengericht ein. Die Familie hatte keinen Anwalt und keine Rechtsschutzversicherung. Katharina erzählt uns, dass sie schließlich auf „Hilfe von oben“ gehofft habe. Irgendwer hat sie anscheinend erhört, denn sie bekamen „einen Engel“ als Verfahrensbeistand. Die Behörden waren sehr zugänglich. In den Gesprächen gab man zu, mit der Schulsituation ebenfalls nicht zufrieden zu sein. „Wir wollen so wie ihr, dass sich etwas verändert. Wir sind an Eurer Seite.“ Die Gespräche mit dem Jugendamt und der Richterin vom Familiengericht Grimma waren immer auf Augenhöhe. Schließlich legte man der Familie keine Steine in den Weg. Damit kann Katharina ihr Konzept nach außen leben und andere inspirieren. Ihre Schlussfolgerung: Eltern müssen sich ihrer Stärken bewusst werden und aus ihrer Angst herauskommen. Das Konzept muss aber zur Familie passen, denn jede Familie ist anders.

Die Basis für freies Lernen ist das Vertrauen der Eltern in ihre Kinder. Denn Kinder sind von Natur aus wissbegierig und wollen lernen. Katharina hat viel von Bertrand Stern und von Riccardo Leppe gelernt. Beiden wurde von ihren Eltern das Lernen ohne Schulbesuch ermöglicht. Mit Bertrand Stern hat Katharina Kontakt. Er wird im November am Buß- und Bettag eine kleine Fortbildung im Therapie- und Seminarzentrum geben. Für den Vorabend ist ein Vortrag geplant. Katharina zitiert Riccardo Leppe: „Es ändert sich nur was, wenn man es selbst tut.“ Er sei sich sicher, dass der Fortschritt beim Freilernen inzwischen so weit ist, dass „die Paste nicht wieder zurück in die Tube geht“.

Der Übergang zur Berufsausbildung

Die ersten Freilernerkinder kommen jetzt in das Alter, in dem sie eine Berufsausbildung beginnen können. Aurelius und Benjamin, die beiden „Großen“, machen seit Anfang des Jahres schon erste Praktika bei ortsansässigen Handwerksbetrieben. Beide Seiten sind sehr zufrieden. Durch die Praktika, die länger dauern als im schulischen Lehrplan vorgesehen, können sich die Kinder ausprobieren. Katharina findet es interessant miterleben zu dürfen, wie auf ihre Kinder reagiert wird. Bringen sie etwas mit, das die anderen nicht haben? Denken sie anders mit? Benjamin bekam schon ein Angebot, in einem Metallbau-Betrieb stundenweise mitzuarbeiten. In den Betrieben weiß man, dass die Abschlüsse der staatlichen Schulen größtenteils das Papier nicht wert sind, auf dem sie stehen. Viele verlassen die Schule und können kaum lesen und schreiben, von Selbstorganisation ganz zu schweigen. Ein Freilerner kann eine staatliche Externen-Prüfung ablegen, um einen Haupt- oder Realschulabschluss zu erwerben. Katharina: „Für eine Ausbildung bei einem privaten Unternehmer braucht man das nicht, allein der Unternehmer entscheidet über die Aufnahme des Auszubildenden“. Außerdem stehen den jungen Leuten Privatschulen oder der zweite Bildungsweg zur Verfügung. Wenn man einen praktischen Beruf ergreift, ist es immer noch möglich, sich bis zur Hochschulreife weiterzubilden. Nach mehrjährigen Tätigkeiten kann man bei den Kammern von Industrie, Handel und Handwerk (IHK und HWK) eine Abschlussprüfung ablegen, mit der man zum Studium zugelassen werden kann. Oder man geht gleich den Weg in die Selbstständigkeit.

Frei lernen weitergedacht

Während der Coronazeit haben sich in Sachsen und speziell um Leipzig herum kleine Freilernergruppen gefunden. Die Gruppen werden aktuell zusammengeführt, um zum Beispiel gemeinsam den Mathematikunterricht zu gestalten. Besonders um Dresden herum ist die Szene noch stärker ausgeprägt. Außerdem gibt es seit mehr als 20 Jahren den Bundesverband Natürlich Lernen (BVNL). Er bietet Beratung und zentrale Veranstaltungen an.

Der Wunsch nach dem freien Lernen ohne Schulzwang ist groß. Doch die meisten Eltern wollen ihre Kinder dafür irgendwo abgeben und nicht selbst unterrichten. Katharinas größter Wunsch ist es, drei bis fünf Elternpaare zu finden, die sich in die Betreuung und Unterrichtung ihrer Kinder teilen. Das größte Hindernis dafür sieht sie in den Eltern selbst. Durch ungelöste transgenerative Konflikte und unverarbeitete Familientraumata kommen sie noch nicht in ihre eigene Kraft für ein selbstbestimmtes Leben. Viele wagen es noch nicht, ihre Erwerbstätigkeit zugunsten der Kinder einzuschränken. Katharina sieht es als große Aufgabe für sich und ihre Familie, mit dem Freilernen das Gemeinschaftsbewusstsein und gute Konfliktlösungsstrategien zu entwickeln. Sie denkt dabei bereits an ihre Enkel. Aber sie weiß auch, dass die Eltern ein sehr hohes Maß an Eigeninitiative, Motivation und Selbstdisziplin aufbringen müssen. Sie würde Eltern, die sich das noch nicht zutrauen, als Traumabegleiterin zur Verfügung stehen, für einen angemessenen Energieausgleich. Diese gegenseitige Unterstützung käme Kindern und Eltern zugute. Ebenso hält sie die Idee der Mehrgenerationenerziehung für wichtig. Dabei profitieren nicht nur die Kinder. Die Erfahrungen der älteren Menschen gehen nicht verloren, sondern werden an die jüngeren Generationen weitergegeben und machen sie resilienter. Das hilft den Eltern, ihrer Erwerbsarbeit nachzugehen und Familientraumata zu bewältigen.

Katharina ist eine starke Frau und sprüht nur so vor Energie. Selbst als wir nach 21 Uhr das Therapiezentrum verlassen, sind ihr die Anstrengungen des Tages nicht anzumerken. Sie wird nicht müde beim Sprechen. Für Fragen zum Thema Freilernen kann man sich an sie wenden.

Der Text wurde zuerst am 27.05.2025 im Blog „Freie Akademie für Medien und Journalismus“ veröffentlicht (https://www.freie-medienakademie.de/medien-plus/lernen-neu-gemacht)

Bildquelle: Salah Darwish, unsplash.com

@ 0fa80bd3:ea7325de

"Degeneration" or "Вырождение" ![[photo_2025-01-29 23.23.15.jpeg]]

A once-functional object, now eroded by time and human intervention, stripped of its original purpose. Layers of presence accumulate—marks, alterations, traces of intent—until the very essence is obscured. Restoration is paradoxical: to reclaim, one must erase. Yet erasure is an impossibility, for to remove these imprints is to deny the existence of those who shaped them.

The work stands as a meditation on entropy, memory, and the irreversible dialogue between creation and decay.

@ 0fa80bd3:ea7325de

Lyn Alden - биткойн евангелист или евангелистка, я пока не понял npub1a2cww4kn9wqte4ry70vyfwqyqvpswksna27rtxd8vty6c74era8sdcw83a

Thomas Pacchia - PubKey owner - X - @tpacchia npub1xy6exlg37pw84cpyj05c2pdgv86hr25cxn0g7aa8g8a6v97mhduqeuhgpl

calvadev - Shopstr npub16dhgpql60vmd4mnydjut87vla23a38j689jssaqlqqlzrtqtd0kqex0nkq

Calle - Cashu founder npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg

Джек Дорси npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m

21 ideas npub1lm3f47nzyf0rjp6fsl4qlnkmzed4uj4h2gnf2vhe3l3mrj85vqks6z3c7l

Много адресов. Хз кто надо сортировать https://github.com/aitechguy/nostr-address-book

ФиатДжеф - создатель Ностр - https://github.com/fiatjaf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6

EVAN KALOUDIS Zues wallet npub19kv88vjm7tw6v9qksn2y6h4hdt6e79nh3zjcud36k9n3lmlwsleqwte2qd

Программер Коди https://github.com/CodyTseng/nostr-relay npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

Anna Chekhovich - Managing Bitcoin at The Anti-Corruption Foundation https://x.com/AnyaChekhovich npub1y2st7rp54277hyd2usw6shy3kxprnmpvhkezmldp7vhl7hp920aq9cfyr7

@ 39cc53c9:27168656

Read the original blog post

I'm launching a new service review section on this blog in collaboration with OrangeFren. These reviews are sponsored, yet the sponsorship does not influence the outcome of the evaluations. Reviews are done in advance, then, the service provider has the discretion to approve publication without modifications.

Sponsored reviews are independent from the kycnot.me list, being only part of the blog. The reviews have no impact on the scores of the listings or their continued presence on the list. Should any issues arise, I will not hesitate to remove any listing.

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The review

WizardSwap is an instant exchange centred around privacy coins. It was launched in 2020 making it old enough to have weathered the 2021 bull run and the subsequent bearish year.

| Pros | Cons | |------|------| | Tor-friendly | Limited liquidity | | Guarantee of no KYC | Overly simplistic design | | Earn by providing liquidity | |

Rating: ★★★★★ Service Website: wizardswap.io

Liquidity

Right off the bat, we'll start off by pointing out that WizardSwap relies on its own liquidity reserves, meaning they aren't just a reseller of Binance or another exchange. They're also committed to a no-KYC policy, when asking them, they even promised they would rather refund a user their original coins, than force them to undergo any sort of verification.

On the one hand, full control over all their infrastructure gives users the most privacy and conviction about the KYC policies remaining in place.

On the other hand, this means the liquidity available for swapping isn't huge. At the time of testing we could only purchase at most about 0.73 BTC with XMR.

It's clear the team behind WizardSwap is aware of this shortfall and so they've come up with a solution unique among instant exchanges. They let you, the user, deposit any of the currencies they support into your account and earn a profit on the trades made using your liquidity.

Trading

Fees on WizardSwap are middle-of-the-pack. The normal fee is 2.2%. That's more than some exchanges that reserve the right to suddenly demand you undergo verification, yet less than half the fees on some other privacy-first exchanges. However as we mentioned in the section above you can earn almost all of that fee (2%) if you provide liquidity to WizardSwap.

It's good that with the current Bitcoin fee market their fees are constant regardless of how much, or how little, you send. This is in stark contrast with some of the alternative swap providers that will charge you a massive premium when attempting to swap small amounts of BTC away.

Test trades

Test trades are always performed without previous notice to the service provider.

During our testing we performed a few test trades and found that every single time WizardSwap immediately detected the incoming transaction and the amount we received was exactly what was quoted before depositing. The fees were inline with what WizardSwap advertises.

• Monero payment proof
• Bitcoin received
• Wizardswap TX link - it's possible that this link may cease to be valid at some point in the future.

ToS and KYC

WizardSwap does not have a Terms of Service or a Privacy Policy page, at least none that can be found by users. Instead, they offer a FAQ section where they addresses some basic questions.

The site does not mention any KYC or AML practices. It also does not specify how refunds are handled in case of failure. However, based on the FAQ section "What if I send funds after the offer expires?" it can be inferred that contacting support is necessary and network fees will be deducted from any refund.

UI & Tor

WizardSwap can be visited both via your usual browser and Tor Browser. Should you decide on the latter you'll find that the website works even with the most strict settings available in the Tor Browser (meaning no JavaScript).

However, when disabling Javascript you'll miss the live support chat, as well as automatic refreshing of the trade page. The lack of the first means that you will have no way to contact support from the trade page if anything goes wrong during your swap, although you can do so by mail.

One important thing to have in mind is that if you were to accidentally close the browser during the swap, and you did not save the swap ID or your browser history is disabled, you'll have no easy way to return to the trade. For this reason we suggest when you begin a trade to copy the url or ID to someplace safe, before sending any coins to WizardSwap.

The UI you'll be greeted by is simple, minimalist, and easy to navigate. It works well not just across browsers, but also across devices. You won't have any issues using this exchange on your phone.

Getting in touch

The team behind WizardSwap appears to be most active on X (formerly Twitter): https://twitter.com/WizardSwap_io

If you have any comments or suggestions about the exchange make sure to reach out to them. In the past they've been very receptive to user feedback, for instance a few months back WizardSwap was planning on removing DeepOnion, but the community behind that project got together ^1 and after reaching out WizardSwap reversed their decision ^2.

You can also contact them via email at: support @ wizardswap . io

Disclaimer

None of the above should be understood as investment or financial advice. The views are our own only and constitute a faithful representation of our experience in using and investigating this exchange. This review is not a guarantee of any kind on the services rendered by the exchange. Do your own research before using any service.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 6be5cc06:5259daf0

Bitcoin: Um sistema de dinheiro eletrônico direto entre pessoas.

Satoshi Nakamoto
satoshin@gmx.com
www.bitcoin.org

---

Resumo

O Bitcoin é uma forma de dinheiro digital que permite pagamentos diretos entre pessoas, sem a necessidade de um banco ou instituição financeira. Ele resolve um problema chamado gasto duplo, que ocorre quando alguém tenta gastar o mesmo dinheiro duas vezes. Para evitar isso, o Bitcoin usa uma rede descentralizada onde todos trabalham juntos para verificar e registrar as transações.

As transações são registradas em um livro público chamado blockchain, protegido por uma técnica chamada Prova de Trabalho. Essa técnica cria uma cadeia de registros que não pode ser alterada sem refazer todo o trabalho já feito. Essa cadeia é mantida pelos computadores que participam da rede, e a mais longa é considerada a verdadeira.

Enquanto a maior parte do poder computacional da rede for controlada por participantes honestos, o sistema continuará funcionando de forma segura. A rede é flexível, permitindo que qualquer pessoa entre ou saia a qualquer momento, sempre confiando na cadeia mais longa como prova do que aconteceu.

---

1. Introdução

Hoje, quase todos os pagamentos feitos pela internet dependem de bancos ou empresas como processadores de pagamento (cartões de crédito, por exemplo) para funcionar. Embora esse sistema seja útil, ele tem problemas importantes porque é baseado em confiança.

Primeiro, essas empresas podem reverter pagamentos, o que é útil em caso de erros, mas cria custos e incertezas. Isso faz com que pequenas transações, como pagar centavos por um serviço, se tornem inviáveis. Além disso, os comerciantes são obrigados a desconfiar dos clientes, pedindo informações extras e aceitando fraudes como algo inevitável.

Esses problemas não existem no dinheiro físico, como o papel-moeda, onde o pagamento é final e direto entre as partes. No entanto, não temos como enviar dinheiro físico pela internet sem depender de um intermediário confiável.

O que precisamos é de um sistema de pagamento eletrônico baseado em provas matemáticas, não em confiança. Esse sistema permitiria que qualquer pessoa enviasse dinheiro diretamente para outra, sem depender de bancos ou processadores de pagamento. Além disso, as transações seriam irreversíveis, protegendo vendedores contra fraudes, mas mantendo a possibilidade de soluções para disputas legítimas.

Neste documento, apresentamos o Bitcoin, que resolve o problema do gasto duplo usando uma rede descentralizada. Essa rede cria um registro público e protegido por cálculos matemáticos, que garante a ordem das transações. Enquanto a maior parte da rede for controlada por pessoas honestas, o sistema será seguro contra ataques.

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2. Transações

Para entender como funciona o Bitcoin, é importante saber como as transações são realizadas. Imagine que você quer transferir uma "moeda digital" para outra pessoa. No sistema do Bitcoin, essa "moeda" é representada por uma sequência de registros que mostram quem é o atual dono. Para transferi-la, você adiciona um novo registro comprovando que agora ela pertence ao próximo dono. Esse registro é protegido por um tipo especial de assinatura digital.

O que é uma assinatura digital?

Uma assinatura digital é como uma senha secreta, mas muito mais segura. No Bitcoin, cada usuário tem duas chaves: uma "chave privada", que é secreta e serve para criar a assinatura, e uma "chave pública", que pode ser compartilhada com todos e é usada para verificar se a assinatura é válida. Quando você transfere uma moeda, usa sua chave privada para assinar a transação, provando que você é o dono. A próxima pessoa pode usar sua chave pública para confirmar isso.

Como funciona na prática?

Cada "moeda" no Bitcoin é, na verdade, uma cadeia de assinaturas digitais. Vamos imaginar o seguinte cenário:

1. A moeda está com o Dono 0 (você). Para transferi-la ao Dono 1, você assina digitalmente a transação com sua chave privada. Essa assinatura inclui o código da transação anterior (chamado de "hash") e a chave pública do Dono 1.
2. Quando o Dono 1 quiser transferir a moeda ao Dono 2, ele assinará a transação seguinte com sua própria chave privada, incluindo também o hash da transação anterior e a chave pública do Dono 2.
3. Esse processo continua, formando uma "cadeia" de transações. Qualquer pessoa pode verificar essa cadeia para confirmar quem é o atual dono da moeda.

Resolvendo o problema do gasto duplo

Um grande desafio com moedas digitais é o "gasto duplo", que é quando uma mesma moeda é usada em mais de uma transação. Para evitar isso, muitos sistemas antigos dependiam de uma entidade central confiável, como uma casa da moeda, que verificava todas as transações. No entanto, isso criava um ponto único de falha e centralizava o controle do dinheiro.

O Bitcoin resolve esse problema de forma inovadora: ele usa uma rede descentralizada onde todos os participantes (os "nós") têm acesso a um registro completo de todas as transações. Cada nó verifica se as transações são válidas e se a moeda não foi gasta duas vezes. Quando a maioria dos nós concorda com a validade de uma transação, ela é registrada permanentemente na blockchain.

Por que isso é importante?

Essa solução elimina a necessidade de confiar em uma única entidade para gerenciar o dinheiro, permitindo que qualquer pessoa no mundo use o Bitcoin sem precisar de permissão de terceiros. Além disso, ela garante que o sistema seja seguro e resistente a fraudes.

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3. Servidor Timestamp

Para assegurar que as transações sejam realizadas de forma segura e transparente, o sistema Bitcoin utiliza algo chamado de "servidor de registro de tempo" (timestamp). Esse servidor funciona como um registro público que organiza as transações em uma ordem específica.

Ele faz isso agrupando várias transações em blocos e criando um código único chamado "hash". Esse hash é como uma impressão digital que representa todo o conteúdo do bloco. O hash de cada bloco é amplamente divulgado, como se fosse publicado em um jornal ou em um fórum público.

Esse processo garante que cada bloco de transações tenha um registro de quando foi criado e que ele existia naquele momento. Além disso, cada novo bloco criado contém o hash do bloco anterior, formando uma cadeia contínua de blocos conectados — conhecida como blockchain.

Com isso, se alguém tentar alterar qualquer informação em um bloco anterior, o hash desse bloco mudará e não corresponderá ao hash armazenado no bloco seguinte. Essa característica torna a cadeia muito segura, pois qualquer tentativa de fraude seria imediatamente detectada.

O sistema de timestamps é essencial para provar a ordem cronológica das transações e garantir que cada uma delas seja única e autêntica. Dessa forma, ele reforça a segurança e a confiança na rede Bitcoin.

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4. Prova-de-Trabalho

Para implementar o registro de tempo distribuído no sistema Bitcoin, utilizamos um mecanismo chamado prova-de-trabalho. Esse sistema é semelhante ao Hashcash, desenvolvido por Adam Back, e baseia-se na criação de um código único, o "hash", por meio de um processo computacionalmente exigente.

A prova-de-trabalho envolve encontrar um valor especial que, quando processado junto com as informações do bloco, gere um hash que comece com uma quantidade específica de zeros. Esse valor especial é chamado de "nonce". Encontrar o nonce correto exige um esforço significativo do computador, porque envolve tentativas repetidas até que a condição seja satisfeita.

Esse processo é importante porque torna extremamente difícil alterar qualquer informação registrada em um bloco. Se alguém tentar mudar algo em um bloco, seria necessário refazer o trabalho de computação não apenas para aquele bloco, mas também para todos os blocos que vêm depois dele. Isso garante a segurança e a imutabilidade da blockchain.

A prova-de-trabalho também resolve o problema de decidir qual cadeia de blocos é a válida quando há múltiplas cadeias competindo. A decisão é feita pela cadeia mais longa, pois ela representa o maior esforço computacional já realizado. Isso impede que qualquer indivíduo ou grupo controle a rede, desde que a maioria do poder de processamento seja mantida por participantes honestos.

Para garantir que o sistema permaneça eficiente e equilibrado, a dificuldade da prova-de-trabalho é ajustada automaticamente ao longo do tempo. Se novos blocos estiverem sendo gerados rapidamente, a dificuldade aumenta; se estiverem sendo gerados muito lentamente, a dificuldade diminui. Esse ajuste assegura que novos blocos sejam criados aproximadamente a cada 10 minutos, mantendo o sistema estável e funcional.

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5. Rede

A rede Bitcoin é o coração do sistema e funciona de maneira distribuída, conectando vários participantes (ou nós) para garantir o registro e a validação das transações. Os passos para operar essa rede são:

1. Transmissão de Transações: Quando alguém realiza uma nova transação, ela é enviada para todos os nós da rede. Isso é feito para garantir que todos estejam cientes da operação e possam validá-la.

2. Coleta de Transações em Blocos: Cada nó agrupa as novas transações recebidas em um "bloco". Este bloco será preparado para ser adicionado à cadeia de blocos (a blockchain).

3. Prova-de-Trabalho: Os nós competem para resolver a prova-de-trabalho do bloco, utilizando poder computacional para encontrar um hash válido. Esse processo é como resolver um quebra-cabeça matemático difícil.

4. Envio do Bloco Resolvido: Quando um nó encontra a solução para o bloco (a prova-de-trabalho), ele compartilha esse bloco com todos os outros nós na rede.

5. Validação do Bloco: Cada nó verifica o bloco recebido para garantir que todas as transações nele contidas sejam válidas e que nenhuma moeda tenha sido gasta duas vezes. Apenas blocos válidos são aceitos.

6. Construção do Próximo Bloco: Os nós que aceitaram o bloco começam a trabalhar na criação do próximo bloco, utilizando o hash do bloco aceito como base (hash anterior). Isso mantém a continuidade da cadeia.

Resolução de Conflitos e Escolha da Cadeia Mais Longa

Os nós sempre priorizam a cadeia mais longa, pois ela representa o maior esforço computacional já realizado, garantindo maior segurança. Se dois blocos diferentes forem compartilhados simultaneamente, os nós trabalharão no primeiro bloco recebido, mas guardarão o outro como uma alternativa. Caso o segundo bloco eventualmente forme uma cadeia mais longa (ou seja, tenha mais blocos subsequentes), os nós mudarão para essa nova cadeia.

Tolerância a Falhas

A rede é robusta e pode lidar com mensagens que não chegam a todos os nós. Uma transação não precisa alcançar todos os nós de imediato; basta que chegue a um número suficiente deles para ser incluída em um bloco. Da mesma forma, se um nó não receber um bloco em tempo hábil, ele pode solicitá-lo ao perceber que está faltando quando o próximo bloco é recebido.

Esse mecanismo descentralizado permite que a rede Bitcoin funcione de maneira segura, confiável e resiliente, sem depender de uma autoridade central.

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6. Incentivo

O incentivo é um dos pilares fundamentais que sustenta o funcionamento da rede Bitcoin, garantindo que os participantes (nós) continuem operando de forma honesta e contribuindo com recursos computacionais. Ele é estruturado em duas partes principais: a recompensa por mineração e as taxas de transação.

Recompensa por Mineração

Por convenção, o primeiro registro em cada bloco é uma transação especial que cria novas moedas e as atribui ao criador do bloco. Essa recompensa incentiva os mineradores a dedicarem poder computacional para apoiar a rede. Como não há uma autoridade central para emitir moedas, essa é a maneira pela qual novas moedas entram em circulação. Esse processo pode ser comparado ao trabalho de garimpeiros, que utilizam recursos para colocar mais ouro em circulação. No caso do Bitcoin, o "recurso" consiste no tempo de CPU e na energia elétrica consumida para resolver a prova-de-trabalho.

Taxas de Transação

Além da recompensa por mineração, os mineradores também podem ser incentivados pelas taxas de transação. Se uma transação utiliza menos valor de saída do que o valor de entrada, a diferença é tratada como uma taxa, que é adicionada à recompensa do bloco contendo essa transação. Com o passar do tempo e à medida que o número de moedas em circulação atinge o limite predeterminado, essas taxas de transação se tornam a principal fonte de incentivo, substituindo gradualmente a emissão de novas moedas. Isso permite que o sistema opere sem inflação, uma vez que o número total de moedas permanece fixo.

Incentivo à Honestidade

O design do incentivo também busca garantir que os participantes da rede mantenham um comportamento honesto. Para um atacante que consiga reunir mais poder computacional do que o restante da rede, ele enfrentaria duas escolhas:

1. Usar esse poder para fraudar o sistema, como reverter transações e roubar pagamentos.
2. Seguir as regras do sistema, criando novos blocos e recebendo recompensas legítimas.

A lógica econômica favorece a segunda opção, pois um comportamento desonesto prejudicaria a confiança no sistema, diminuindo o valor de todas as moedas, incluindo aquelas que o próprio atacante possui. Jogar dentro das regras não apenas maximiza o retorno financeiro, mas também preserva a validade e a integridade do sistema.

Esse mecanismo garante que os incentivos econômicos estejam alinhados com o objetivo de manter a rede segura, descentralizada e funcional ao longo do tempo.

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7. Recuperação do Espaço em Disco

Depois que uma moeda passa a estar protegida por muitos blocos na cadeia, as informações sobre as transações antigas que a geraram podem ser descartadas para economizar espaço em disco. Para que isso seja possível sem comprometer a segurança, as transações são organizadas em uma estrutura chamada "árvore de Merkle". Essa árvore funciona como um resumo das transações: em vez de armazenar todas elas, guarda apenas um "hash raiz", que é como uma assinatura compacta que representa todo o grupo de transações.

Os blocos antigos podem, então, ser simplificados, removendo as partes desnecessárias dessa árvore. Apenas a raiz do hash precisa ser mantida no cabeçalho do bloco, garantindo que a integridade dos dados seja preservada, mesmo que detalhes específicos sejam descartados.

Para exemplificar: imagine que você tenha vários recibos de compra. Em vez de guardar todos os recibos, você cria um documento e lista apenas o valor total de cada um. Mesmo que os recibos originais sejam descartados, ainda é possível verificar a soma com base nos valores armazenados.

Além disso, o espaço ocupado pelos blocos em si é muito pequeno. Cada bloco sem transações ocupa apenas cerca de 80 bytes. Isso significa que, mesmo com blocos sendo gerados a cada 10 minutos, o crescimento anual em espaço necessário é insignificante: apenas 4,2 MB por ano. Com a capacidade de armazenamento dos computadores crescendo a cada ano, esse espaço continuará sendo trivial, garantindo que a rede possa operar de forma eficiente sem problemas de armazenamento, mesmo a longo prazo.

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8. Verificação de Pagamento Simplificada

É possível confirmar pagamentos sem a necessidade de operar um nó completo da rede. Para isso, o usuário precisa apenas de uma cópia dos cabeçalhos dos blocos da cadeia mais longa (ou seja, a cadeia com maior esforço de trabalho acumulado). Ele pode verificar a validade de uma transação ao consultar os nós da rede até obter a confirmação de que tem a cadeia mais longa. Para isso, utiliza-se o ramo Merkle, que conecta a transação ao bloco em que ela foi registrada.

Entretanto, o método simplificado possui limitações: ele não pode confirmar uma transação isoladamente, mas sim assegurar que ela ocupa um lugar específico na cadeia mais longa. Dessa forma, se um nó da rede aprova a transação, os blocos subsequentes reforçam essa aceitação.

A verificação simplificada é confiável enquanto a maioria dos nós da rede for honesta. Contudo, ela se torna vulnerável caso a rede seja dominada por um invasor. Nesse cenário, um atacante poderia fabricar transações fraudulentas que enganariam o usuário temporariamente até que o invasor obtivesse controle completo da rede.

Uma estratégia para mitigar esse risco é configurar alertas nos softwares de nós completos. Esses alertas identificam blocos inválidos, sugerindo ao usuário baixar o bloco completo para confirmar qualquer inconsistência. Para maior segurança, empresas que realizam pagamentos frequentes podem preferir operar seus próprios nós, reduzindo riscos e permitindo uma verificação mais direta e confiável.

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9. Combinando e Dividindo Valor

No sistema Bitcoin, cada unidade de valor é tratada como uma "moeda" individual, mas gerenciar cada centavo como uma transação separada seria impraticável. Para resolver isso, o Bitcoin permite que valores sejam combinados ou divididos em transações, facilitando pagamentos de qualquer valor.

Entradas e Saídas

Cada transação no Bitcoin é composta por:

• Entradas: Representam os valores recebidos em transações anteriores.
• Saídas: Correspondem aos valores enviados, divididos entre os destinatários e, eventualmente, o troco para o remetente.

Normalmente, uma transação contém:

• Uma única entrada com valor suficiente para cobrir o pagamento.
• Ou várias entradas combinadas para atingir o valor necessário.

O valor total das saídas nunca excede o das entradas, e a diferença (se houver) pode ser retornada ao remetente como troco.

Exemplo Prático

Imagine que você tem duas entradas:

1. 0,03 BTC
2. 0,07 BTC

Se deseja enviar 0,08 BTC para alguém, a transação terá:

• Entrada: As duas entradas combinadas (0,03 + 0,07 BTC = 0,10 BTC).
• Saídas: Uma para o destinatário (0,08 BTC) e outra como troco para você (0,02 BTC).

Essa flexibilidade permite que o sistema funcione sem precisar manipular cada unidade mínima individualmente.

Difusão e Simplificação

A difusão de transações, onde uma depende de várias anteriores e assim por diante, não representa um problema. Não é necessário armazenar ou verificar o histórico completo de uma transação para utilizá-la, já que o registro na blockchain garante sua integridade.

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10. Privacidade

O modelo bancário tradicional oferece um certo nível de privacidade, limitando o acesso às informações financeiras apenas às partes envolvidas e a um terceiro confiável (como bancos ou instituições financeiras). No entanto, o Bitcoin opera de forma diferente, pois todas as transações são publicamente registradas na blockchain. Apesar disso, a privacidade pode ser mantida utilizando chaves públicas anônimas, que desvinculam diretamente as transações das identidades das partes envolvidas.

Fluxo de Informação

• No modelo tradicional, as transações passam por um terceiro confiável que conhece tanto o remetente quanto o destinatário.
• No Bitcoin, as transações são anunciadas publicamente, mas sem revelar diretamente as identidades das partes. Isso é comparável a dados divulgados por bolsas de valores, onde informações como o tempo e o tamanho das negociações (a "fita") são públicas, mas as identidades das partes não.

Protegendo a Privacidade

Para aumentar a privacidade no Bitcoin, são adotadas as seguintes práticas:

1. Chaves Públicas Anônimas: Cada transação utiliza um par de chaves diferentes, dificultando a associação com um proprietário único.
2. Prevenção de Ligação: Ao usar chaves novas para cada transação, reduz-se a possibilidade de links evidentes entre múltiplas transações realizadas pelo mesmo usuário.

Riscos de Ligação

Embora a privacidade seja fortalecida, alguns riscos permanecem:

• Transações multi-entrada podem revelar que todas as entradas pertencem ao mesmo proprietário, caso sejam necessárias para somar o valor total.
• O proprietário da chave pode ser identificado indiretamente por transações anteriores que estejam conectadas.

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11. Cálculos

Imagine que temos um sistema onde as pessoas (ou computadores) competem para adicionar informações novas (blocos) a um grande registro público (a cadeia de blocos ou blockchain). Este registro é como um livro contábil compartilhado, onde todos podem verificar o que está escrito.

Agora, vamos pensar em um cenário: um atacante quer enganar o sistema. Ele quer mudar informações já registradas para beneficiar a si mesmo, por exemplo, desfazendo um pagamento que já fez. Para isso, ele precisa criar uma versão alternativa do livro contábil (a cadeia de blocos dele) e convencer todos os outros participantes de que essa versão é a verdadeira.

Mas isso é extremamente difícil.

Como o Ataque Funciona

Quando um novo bloco é adicionado à cadeia, ele depende de cálculos complexos que levam tempo e esforço. Esses cálculos são como um grande quebra-cabeça que precisa ser resolvido.

• Os “bons jogadores” (nós honestos) estão sempre trabalhando juntos para resolver esses quebra-cabeças e adicionar novos blocos à cadeia verdadeira.
• O atacante, por outro lado, precisa resolver quebra-cabeças sozinho, tentando “alcançar” a cadeia honesta para que sua versão alternativa pareça válida.

Se a cadeia honesta já está vários blocos à frente, o atacante começa em desvantagem, e o sistema está projetado para que a dificuldade de alcançá-los aumente rapidamente.

A Corrida Entre Cadeias

Você pode imaginar isso como uma corrida. A cada bloco novo que os jogadores honestos adicionam à cadeia verdadeira, eles se distanciam mais do atacante. Para vencer, o atacante teria que resolver os quebra-cabeças mais rápido que todos os outros jogadores honestos juntos.

Suponha que:

• A rede honesta tem 80% do poder computacional (ou seja, resolve 8 de cada 10 quebra-cabeças).
• O atacante tem 20% do poder computacional (ou seja, resolve 2 de cada 10 quebra-cabeças).

Cada vez que a rede honesta adiciona um bloco, o atacante tem que "correr atrás" e resolver mais quebra-cabeças para alcançar.

Por Que o Ataque Fica Cada Vez Mais Improvável?

Vamos usar uma fórmula simples para mostrar como as chances de sucesso do atacante diminuem conforme ele precisa "alcançar" mais blocos:

P = (q/p)^z

• q é o poder computacional do atacante (20%, ou 0,2).
• p é o poder computacional da rede honesta (80%, ou 0,8).
• z é a diferença de blocos entre a cadeia honesta e a cadeia do atacante.

Se o atacante está 5 blocos atrás (z = 5):

P = (0,2 / 0,8)^5 = (0,25)^5 = 0,00098, (ou, 0,098%)

Isso significa que o atacante tem menos de 0,1% de chance de sucesso — ou seja, é muito improvável.

Se ele estiver 10 blocos atrás (z = 10):

P = (0,2 / 0,8)^10 = (0,25)^10 = 0,000000095, (ou, 0,0000095%).

Neste caso, as chances de sucesso são praticamente nulas.

Um Exemplo Simples

Se você jogar uma moeda, a chance de cair “cara” é de 50%. Mas se precisar de 10 caras seguidas, sua chance já é bem menor. Se precisar de 20 caras seguidas, é quase impossível.

No caso do Bitcoin, o atacante precisa de muito mais do que 20 caras seguidas. Ele precisa resolver quebra-cabeças extremamente difíceis e alcançar os jogadores honestos que estão sempre à frente. Isso faz com que o ataque seja inviável na prática.

Por Que Tudo Isso é Seguro?

• A probabilidade de sucesso do atacante diminui exponencialmente. Isso significa que, quanto mais tempo passa, menor é a chance de ele conseguir enganar o sistema.
• A cadeia verdadeira (honesta) está protegida pela força da rede. Cada novo bloco que os jogadores honestos adicionam à cadeia torna mais difícil para o atacante alcançar.

E Se o Atacante Tentar Continuar?

O atacante poderia continuar tentando indefinidamente, mas ele estaria gastando muito tempo e energia sem conseguir nada. Enquanto isso, os jogadores honestos estão sempre adicionando novos blocos, tornando o trabalho do atacante ainda mais inútil.

Assim, o sistema garante que a cadeia verdadeira seja extremamente segura e que ataques sejam, na prática, impossíveis de ter sucesso.

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12. Conclusão

Propusemos um sistema de transações eletrônicas que elimina a necessidade de confiança, baseando-se em assinaturas digitais e em uma rede peer-to-peer que utiliza prova de trabalho. Isso resolve o problema do gasto duplo, criando um histórico público de transações imutável, desde que a maioria do poder computacional permaneça sob controle dos participantes honestos. A rede funciona de forma simples e descentralizada, com nós independentes que não precisam de identificação ou coordenação direta. Eles entram e saem livremente, aceitando a cadeia de prova de trabalho como registro do que ocorreu durante sua ausência. As decisões são tomadas por meio do poder de CPU, validando blocos legítimos, estendendo a cadeia e rejeitando os inválidos. Com este mecanismo de consenso, todas as regras e incentivos necessários para o funcionamento seguro e eficiente do sistema são garantidos.

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Faça o download do whitepaper original em português: https://bitcoin.org/files/bitcoin-paper/bitcoin_pt_br.pdf

@ 502ab02a:a2860397

ย้อนกลับไปปี 2014 ชายชื่อ Patrick O. Brown ศาสตราจารย์ชีววิทยาเชิงโมเลกุลแห่งมหาวิทยาลัยแตนฟอร์ด ตัดสินใจลาออกจากเส้นทางวิชาการสายหลัก เพื่อมาก่อตั้งบริษัทที่เขาเชื่อว่าจะเปลี่ยนโลก Impossible Foods

ดร. แพทริค โอ. บราวน์ (Patrick O. Brown) เป็นนักชีวเคมีและนักธุรกิจชาวอเมริกันและศาสตราจารย์กิตติคุณด้านชีวเคมีแห่งมหาวิทยาลัยสแตนฟอร์ด เขาได้รับปริญญาตรี แพทยศาสตรบัณฑิต และปรัชญาดุษฎีบัณฑิตด้านชีวเคมีจากมหาวิทยาลัยชิคาโก หลังจากนั้น เขาได้เข้ารับการฝึกอบรมด้านกุมารเวชศาสตร์ที่โรงพยาบาล Children's Memorial ในชิคาโก ในช่วงหลังปริญญาเอก เขาได้ทำงานวิจัยเกี่ยวกับกลไกที่ไวรัส HIV และเรโทรไวรัสอื่น ๆ แทรกยีนของพวกมันเข้าสู่จีโนมของเซลล์ที่ติดเชื้อ ซึ่งช่วยนำไปสู่การพัฒนายาใหม่ในการต่อสู้กับโรคนี้

ในช่วงต้นทศวรรษ 1990 ดร. บราวน์และทีมงานของเขาที่สแตนฟอร์ดได้พัฒนาเทคโนโลยี DNA microarray ซึ่งเป็นเครื่องมือที่ช่วยให้นักวิจัยสามารถวิเคราะห์การแสดงออกของยีนทั้งหมดในจีโนมได้พร้อมกัน เทคโนโลยีนี้มีบทบาทสำคัญในการวิจัยทางชีววิทยาและการแพทย์ โดยเฉพาะในการจำแนกประเภทของมะเร็งและการพยากรณ์โรค

นอกจากนี้ ดร. บราวน์ยังเป็นผู้ร่วมก่อตั้ง Public Library of Science (PLOS) ซึ่งเป็นองค์กรไม่แสวงหาผลกำไรที่มุ่งเน้นการเผยแพร่ผลงานวิจัยทางวิทยาศาสตร์ให้เข้าถึงได้ฟรีและเปิดกว้างต่อสาธารณะ

ในปี 2011 ดร. บราวน์ได้ก่อตั้ง Impossible Foods โดยมีเป้าหมายในการสร้างผลิตภัณฑ์เนื้อสัตว์จากพืชที่มีรสชาติและเนื้อสัมผัสคล้ายเนื้อสัตว์จริง เพื่อลดผลกระทบต่อสิ่งแวดล้อมจากการเลี้ยงสัตว์ เขาและทีมงานได้ค้นพบว่าโมเลกุล heme ซึ่งเป็นส่วนประกอบที่ให้รสชาติและกลิ่นเฉพาะของเนื้อสัตว์ สามารถผลิตจากพืชได้ โดยเฉพาะจากรากถั่วเหลือง พวกเขาใช้เทคนิคทางวิศวกรรมชีวภาพในการผลิต heme จากยีสต์ที่ได้รับการดัดแปลงพันธุกรรม และนำมาผสมกับโปรตีนจากพืชเพื่อสร้างผลิตภัณฑ์ที่มีลักษณะคล้ายเนื้อสัตว์

ดร. บราวน์ได้รับการยอมรับอย่างกว้างขวางในวงการวิทยาศาสตร์และเทคโนโลยี โดยได้รับรางวัลและเกียรติคุณหลายรายการ รวมถึงการเป็นสมาชิกของ National Academy of Sciences และ National Academy of Medicine ของสหรัฐอเมริกา ด้วยความมุ่งมั่นในการแก้ไขปัญหาสิ่งแวดล้อมผ่านนวัตกรรมทางอาหาร ดร. แพทริค โอ. บราวน์ ได้กลายเป็นบุคคลสำคัญที่มีบทบาทในการเปลี่ยนแปลงวิธีการบริโภคอาหารของโลกในศตวรรษที่ 21

เป้าหมายของเขาไม่ใช่เพียงแค่ทำอาหาร แต่คือ "ยุติการทำปศุสัตว์ให้หมดสิ้นภายในปี 2035"

เขาไม่ได้พูดลอย ๆ เขาลงมือ “ทำเนื้อจากพืช” ด้วยเทคโนโลยีที่ซับซ้อนระดับวิศวกรรมชีวภาพ นำโปรตีนจากถั่วเหลือง + น้ำมันมะพร้าว + เทคเจอร์ + สารเติมแต่งอีกชุดใหญ่ มาผ่านกระบวนการแปรรูปจนดูคล้ายเนื้อย่าง แต่ที่ทำให้ “มันดูเหมือนเนื้อจริง” คือการเติม ฮีม (Heme) เข้าไปสารประกอบที่อยู่ในเลือดและเนื้อสัตว์จริง ๆ

Impossible Foods คือบริษัทที่ไม่ได้เพียง “ปลอมรสชาติเนื้อ” แต่พยายามสร้างเนื้อจากพืช ให้เหมือนเนื้อจริงที่สุดเท่าที่วิทยาศาสตร์จะเอื้อมถึง จุดขายที่ทำให้แบรนด์นี้ดังเปรี้ยงก็คือสิ่งที่เรียกว่า “ฮีม” (heme) หรือโมเลกุลเหล็กในเลือด ซึ่งเป็นตัวการหลักที่ทำให้เนื้อวัวมีกลิ่นและรสเฉพาะตัวเวลาถูกย่างจนหอมฉุย

ดร.แพทริค บราวน์ และทีมนักวิจัยของเขาเริ่มจากการค้นหาว่า “อะไรในพืช” ให้กลิ่นคล้ายเลือด พวกเขาพบว่า “Leghemoglobin” ซึ่งอยู่ในรากถั่วเหลือง มีโครงสร้างใกล้เคียงกับ Hemoglobin ในเลือดสัตว์มากที่สุด จุดพลิกของเทคโนโลยีนี้คือ การผลิตเลกฮีโมโกลบินจากพืชจำนวนมาก ทำไม่ได้โดยการถอนรากถั่วมาทุบคั้น แต่ต้องอาศัยวิศวกรรมชีวภาพขั้นสูง

พวกเขาจึงใช้กระบวนการที่เรียกว่า “fermentation by genetically modified yeast” หรือการหมักโดยยีสต์ที่ผ่านการดัดแปลงพันธุกรรม โดยนำยีนของพืชที่สร้าง leghemoglobin ไปใส่ในยีสต์ (Pichia pastoris) แล้วเลี้ยงยีสต์นั้นในถังหมักขนาดใหญ่แบบเดียวกับโรงเบียร์ พอยีสต์ขยายตัว มันจะผลิตเลกฮีโมโกลบินออกมาจำนวนมาก จากนั้นจึงสกัดออกมาผสมกับโปรตีนจากพืช เช่น โปรตีนจากถั่วเหลือง หรือโปรตีนจากมันฝรั่ง

เพื่อให้เนื้อสัมผัสคล้ายเนื้อจริง ทีม Impossible Foods ยังใช้เทคนิคอื่นร่วมด้วย เช่น -Coconut Oil และ Sunflower Oil เป็นแหล่งไขมันที่ให้สัมผัส “ฉ่ำๆ” คล้ายไขมันเนื้อวัว -Methylcellulose สารที่ช่วยทำให้ส่วนผสมเกาะตัวเป็นก้อน คล้ายเนื้อบดจริง -Natural Flavors กลิ่นที่สกัดจากพืชหลายชนิด เพื่อเลียนแบบกลิ่นไหม้จากเนื้อย่าง

ทุกอย่างถูกผสมให้เข้ากัน ผ่านเครื่องอัดขึ้นรูป (extrusion) ที่ทำให้เนื้อออกมามี “เส้นใย” คล้ายกล้ามเนื้อวัว หรือหมู เมื่อโดนความร้อน โปรตีนจะเปลี่ยนโครงสร้าง (denature) และมีกลิ่นออกมาคล้ายๆ เนื้อย่างจริงๆ พร้อมน้ำสีแดงคล้ายเลือด (จาก heme) ไหลเยิ้ม ซึ่งคือไอเดียที่ทำให้ Impossible Burger เป็นมากกว่าแค่ “เบอร์เกอร์ผัก”

ผลลัพธ์คือ… เบอร์เกอร์พืชที่มีเลือดซึม สีชมพูดู juicy และกลิ่นไหม้ติดกระทะ จนคนกินรู้สึกเหมือนกำลังย่างเนื้อจริง ๆ

ฟังดูอัศจรรย์ใช่ไหม? แต่...การเติมฮีมจากยีสต์ตัดต่อพันธุกรรมลงในอาหาร ไม่เคยมีในธรรมชาติมาก่อน ในปี 2017 Impossible Foods ต้องยื่นเรื่องต่อ FDA เพื่อขออนุมัติว่า leghemoglobin จากยีสต์ GMO “ปลอดภัย”

แต่ในตอนนั้น FDA ตอบว่า “ยังไม่มีข้อมูลเพียงพอ” ว่าจะไม่ก่อให้เกิดภูมิแพ้หรือผลข้างเคียงในระยะยาว (ใช่แล้วจ้ะ... สารที่อยู่ในเบอร์เกอร์ชื่อดัง ถูกขายก่อนที่ FDA จะสรุปว่าปลอดภัยเต็มร้อย)

แล้วในที่สุด ปี 2019 FDA ก็ให้ผ่านแบบ “GRAS” (Generally Recognized As Safe) โดยใช้ข้อมูลจากการทดลองภายในของบริษัทเอง ไม่ใช่การทดสอบอิสระจากภายนอก

เฮียว่าอันนี้ต้องมีใครสะกิดในใจแล้วล่ะว่า “เรากำลังเอาอะไรเข้าปากกันแน่?”

แม้จะฟังดูเท่ ไฮเทค และดีต่อสิ่งแวดล้อม แต่ก็มีคำถามจากนักวิจารณ์มากมายว่า… แท้จริงแล้วอาหารเหล่านี้เป็นอาหาร “เพื่อสิ่งแวดล้อม” หรือเป็นเพียง “ภาพฝันที่ควบคุมโดยบริษัทเทคโนโลยียักษ์ใหญ่”?

มันเต็มไปด้วยคำถาม คำถาม และ คำถามนะสิครับ

ในเมื่อ Impossible Foods ได้รับเงินลงทุนหลายรอบจากบริษัทยักษ์อย่าง Google Ventures, UBS, และ Temasek (ของรัฐบาลสิงคโปร์) บอกตรง ๆ ว่า เงินแบบนี้ไม่ได้หวังแค่เปลี่ยนโลกแต่มันมาพร้อมเป้าหมายที่ชัดมาก การสร้างสิทธิบัตรอาหารใหม่ ที่ควบคุมการผลิตจากต้นน้ำยันปลายน้ำ อย่าลืมว่า ยีสต์ที่ผ่านการดัดแปลงพันธุกรรม หรือ GMO yeast นั้นถือเป็นสิทธิบัตร ถ้าใครจะผลิต Heme แบบเดียวกันก็ต้องขออนุญาตจาก Impossible Foods หรือไม่ก็โดนฟ้องได้เลย แปลว่า “เทคโนโลยีรสชาติเนื้อ” ไม่ได้เป็นมรดกของโลก แต่อยู่ในมือบริษัทไม่กี่แห่ง

ยิ่งไปกว่านั้น อุปกรณ์การผลิตต้องลงทุนสูง ต้องมีโรงหมัก ปฏิบัติการชีวภาพ การควบคุมความปลอดภัยที่เข้มข้น จึงไม่ใช่ใครๆ ก็ทำได้ ที่น่ากลัวคือ ถ้าเมื่อวันหนึ่งเนื้อสัตว์ธรรมชาติถูกทำให้กลายเป็น “ปีศาจสิ่งแวดล้อม” หรือ "ตัวเชื้อโรคผ่านอาหาร" โดยนโยบายรัฐและการตลาดของกลุ่มเทคฯ อาหารที่ประชาชนกินได้อาจเหลือแค่ “สิ่งที่ผลิตโดยมีสิทธิบัตร” เท่านั้น

เมื่อถึงวันนั้น ประชาชนจะสิ้นความชอบธรรมในการ “เลี้ยงวัวไว้กินเอง” ไม่ได้อีกต่อไป เพราะอาจโดนห้ามจากข้อกฎหมายคาร์บอน กฎหมายการกักกันเชื้อ ประชาชนจะ “เก็บพืชริมรั้วมาทำอาหาร” ไม่ได้อีกต่อไป เพราะกลิ่นไม่เหมือนเนื้อแลปที่เคยชิน และประชาชนจะ “ทำอาหารเองในบ้าน” ไม่ได้อีกต่อไป เพราะระบบเสพติดรสเนื้อเทียมจะทำให้คนเบือนหน้าจากอาหารจริง

ในขณะที่ Impossible Foods โฆษณาว่า “เราแค่อยากช่วยโลก” แต่เทคโนโลยีนี้อาจเปลี่ยน “อาหาร” ให้กลายเป็น “สิทธิบัตร” ที่ประชาชนเช่ากินจากบริษัท และเปลี่ยน “สิทธิในการเข้าถึงอาหาร” ให้กลายเป็น “อภิมหาอำนาจควบคุมโลก” โดยไม่ต้องยิงแม้แต่นัดเดียว หรือเปล่า???

เพราะเมื่อคุณควบคุมอาหารได้… คุณไม่ต้องควบคุมประชาชนอีกเลย

เฮียไม่ได้ต่อต้านเทคโนโลยี แต่เฮียอยากให้เราหยุดคิดนิดนึง แล้วตั้งคำถามในขณะที่เรายังเฝ้ามองว่า ถ้าของกินที่ดูน่าเชื่อถือ กินแล้วเหมือนเนื้อแท้ ๆ มันต้องมาจากกระบวนการที่ซับซ้อน แพง และถูกควบคุมโดยบริษัทที่มีสิทธิบัตรล้อมรอบ แล้ววันหนึ่ง ถ้าบริษัทนั้นล่มล่ะ? ถ้าถูกซื้อโดยบริษัทยักษ์ใหญ่? หรือถ้าพวกเขาขึ้นราคาจนยังไงเราก็ต้องทำงานหาเงินมาซื้อมันเพื่อกินประทังชีวิต?

อาหารจะยังเป็นของเราหรือเปล่า?

เราจะยัง “กินเพื่ออยู่” หรือแค่ “อยู่เพื่อจ่ายค่าเช่าระบบกิน”?

เราคงไม่ผิดที่จะตั้งคำถามใช่ไหม เพราะถ้ามันมีทางออก มันคงไม่น่ากลัว

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 05a0f81e:fc032124

Kehinde and Taiwo Ogundipe, known as the Rex Twins, made significant strides in the Nigerian art scene, particularly in Lagos during the 1970s and 1980s. Their collaborative works, often signed jointly, adorned various parts of Lagos, including Ikate, Itire, Ijesha, and Ojuelegba. Their art, characterized by vibrant street illustrations, not only showcased their talent but also their unity as twins, they shared a single wife, Patricia adewuyi and together, they had a son named Noah.

In December 1976, The Rex twins meet Patricia at the when she was just 24 years old at the at a palm wine bar in ijesha tedo, Lagos. Their Relationship quickly develop to a unique union where both brother married Patricia choosing to live together as one family.

There unique relationship was first reported by drum magazine in 1978, highlighting their decision to marry one woman as a testament of there inseparable

Th twins furthermore explained that they want to prove to the world and to Nigerians that as one man can marry more than one wives, that twins can also justify their oneness by owning things in common. God made us to be one in what ever we do. This point of view emphasized more on their beliefs in the deep bond they share and their desire to live in complete unity

The Rex Twins, Kehinde and Taiwo Ogundipe, were visual artists based in Lagos, Nigeria. They were known for working together on paintings, sign writing, and graphic art.

Occupations of the Rex Twins

1. Sign Writers – They specialized in creating hand-painted signboards, which were a popular form of advertising in Nigeria during the 1970s and 1980s.

2. Muralists – They painted large murals on buildings and public spaces.

3. Portrait Artists – They offered portraiture services, painting realistic images of individuals or families.

4. Commercial Artists – Their art included illustrations for businesses, advertisements, and posters.

5. Collaborative Painters – They worked as a team, reinforcing their philosophy of doing everything together.

Their shared artistic identity made them locally famous not just because of their talent, but also due to their deep bond as twins who lived and worked as one unit, even extending to their personal lives, including marriage.

Their story is often highlighted as an example of how art, identity, and unconventional relationships can intersect in culturally significant ways.

The story of the Rex Twins and Patricia teaches several powerful and thought-provoking lessons, culturally, philosophically, and socially. Here's a breakdown of what their act teaches:

1. Unity and Oneness

The Rex Twins believed deeply in the idea that being twins went beyond biology, it meant sharing everything, including work, life, and even love. Their act teaches about total unity, and how some people can live in deep cooperation and harmony, even in ways that challenge norms.

1. Redefining Love and Marriage

Their decision to marry one wife together challenges the traditional structure of romantic relationships and marriage. It opens up discussion about the flexibility of love, showing that love doesn’t always fit into strict cultural boxes.

It questions double standards—why is polygamy (one man, many wives) widely accepted in some cultures, but polyandry (one woman, two husbands) is taboo?

1. Boldness and Nonconformity

Their lives were a form of rebellion against social expectations. They were unapologetically themselves, choosing to live in a way that made sense to them, even though society might have criticized or mocked them.

This teaches courage—the courage to live your truth, even if the world doesn’t understand it.

1. The Complexity of Human Relationships

Their story reminds us that human relationships are not always simple.

It teaches us to withhold judgment, be curious rather than critical, and understand that every relationship has its own logic and depth.

1. Living a Life of Purpose and Identity

They used both their art and their relationship as a statement of identity.

It teaches us to be intentional: about how we love, how we live, and what we create.

Finally, The Rex Twins and Patricia didn’t just share a relationship, they made a statement. Their story is less about whether their choices were “right” or “wrong,” and more about what it means to live with conviction, unity, and authenticity.

@ eb0157af:77ab6c55

Jack Dorsey’s company is bringing bitcoin payments to the retail market through the Lightning Network.

Block — the firm led by Dorsey that owns Square and Bitkey — has officially announced the integration of bitcoin payments into the Square platform, with a full rollout planned for 2026 for all eligible merchants.

Today: we’re accepting bitcoin payments at @TheBitcoinConf
Soon: you can accept bitcoin payments wherever you are

Details here: https://t.co/ko2S9hFpih pic.twitter.com/IYlYV6XM2S

— Square (@Square) May 27, 2025

At the Bitcoin Conference 2025 in Las Vegas, attendees had the chance to preview satoshi payments via Square at BTC Inc.’s merchandise store.

The technology relies on the Lightning Network, the second-layer infrastructure enabling instant, low-cost bitcoin transactions. This approach will allow merchants to accept satoshi payments through their existing Square hardware.

The implementation plan includes an initial launch in the second half of 2025, pending necessary regulatory approvals. The initiative represents a key pillar in the company’s strategy to make bitcoin more accessible for everyday transactions.

Miles Suter, Bitcoin Product Lead at Block, stated:

“Block has long been a champion of bitcoin, focused on making it more accessible and usable in our everyday lives. Rolling out a native bitcoin experience to millions of sellers brings us one step closer to that goal. When a coffee shop or retail store can accept bitcoin through Square, small businesses get paid faster, and get to keep more of their revenue.”

The announcement follows Dorsey’s statement last month confirming that Block was working to integrate BTC as a payment option for both Bitkey and Square.

Alongside the announcement, Block also revealed that Bitkey will introduce new privacy and security features in May, including a legacy recovery option available to all users.

The post Jack Dorsey’s Block to integrate Bitcoin payments into Square appeared first on Atlas21.

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ 91add87d:3245770f

Do you guys actually identify with you online username or do you identify with government name? No this isn't some woke left ideal about pronouns. I do not use my real name for any of my handles, X and Nostr and email are all fake. Meaningful and something i picked specifically. My government name is something that was forced on me and yes I know I can it but the persona I have created online feels authentic and what I see myself as. It's what I'll be using to create my small businesses. My LLC is going to a copy of what I have created.

@ f85b9c2c:d190bcff

I’ve got this little crew of friends, and somehow, I ended up as the baby of the group. I’m 18, and my buddies are 23, 19, and 25. It’s kinda funny when you think about it — I’m the youngest by a solid margin, but it’s never felt like a big deal. Honestly, being around older guys has taught me something: males don’t really care about age the way people might think.

When we hang out, it’s not like they’re sitting there calculating birth years or treating me like some kid who wandered into the wrong room. We’re just vibing — playing video games, grabbing food, or talking about whatever’s on our minds. Sure, the 25-year-old might have a bit more life experience, like stories about his first job or some wild trip he took, but it’s not a hierarchy thing. He’s not preaching; he’s just sharing. And me? I’m soaking it all up, probably growing up faster than I would’ve otherwise. The 23-year-old’s always got these random facts he drops like he’s some walking encyclopedia, and the 19-year-old is basically my partner-in-crime for dumb ideas. Age gaps? Barely notice ‘em. I think it’s because, as guys, we’re more about what’s happening right now than some number tied to when we were born. Like, who cares if I wasn’t around for some movie they all saw in middle school? We’re watching stuff together now, and that’s what counts.

Sometimes I wonder if it’d be different with girls — maybe they’d care more about the age thing, I don’t know. But with my crew, it’s chill. I’m 18, they’re older, and it’s just… us. No one’s keeping score. Maybe that’s the secret: age is just a number when you’re all on the same wavelength.

@ fd208ee8:0fd927c1

I just read this, and found it enlightening.

Jung... notes that intelligence can be seen as problem solving at an everyday level..., whereas creativity may represent problem solving for less common issues

Other studies have used metaphor creation as a creativity measure instead of divergent thinking and a spectrum of CHC components instead of just g and have found much higher relationships between creativity and intelligence than past studies

https://www.mdpi.com/2079-3200/3/3/59

I'm unusually intelligent (Who isn't?), but I'm much more creative, than intelligent, and I think that confuses people. The ability to apply intelligence, to solve completely novel problems, on the fly, is something IQ tests don't even claim to measure. They just claim a correlation.

Creativity requires taking wild, mental leaps out into nothingness; simply trusting that your brain will land you safely. And this is why I've been at the forefront of massive innovation, over and over, but never got rich off of it.

I'm a starving autist.

Zaps are the first time I've ever made money directly, for solving novel problems. Companies don't do this because there is a span of time between providing a solution and the solution being implemented, and the person building the implementation (or their boss) receives all the credit for the existence of the solution. At best, you can hope to get pawned off with a small bonus.

Nobody can remember who came up with the solution, originally, and that person might not even be there, anymore, and probably never filed a patent, and may have no idea that their idea has even been built. They just run across it, later, in a tech magazine or museum, and say, "Well, will you look at that! Someone actually went and built it! Isn't that nice!"

Universities at least had the idea of cementing novel solutions in academic papers, but that: 1) only works if you're an academic, and at a university, 2) is an incredibly slow process, not appropriate for a truly innovative field, 3) leads to manifestations of perverse incentives and biased research frameworks, coming from 'publish or perish' policies.

But I think long-form notes and zaps solve for this problem. #Alexandria, especially, is being built to cater to this long-suffering class of chronic underachievers. It leaves a written, public, time-stamped record of Clever Ideas We Have Had.

Because they are clever, the ideas. And we have had them.

@ 39cc53c9:27168656

Read the original blog post

Bitcoin enthusiasts frequently and correctly remark how much value it adds to Bitcoin not to have a face, a leader, or a central authority behind it. This particularity means there isn't a single person to exert control over, or a single human point of failure who could become corrupt or harmful to the project.

Because of this, it is said that no other coin can be equally valuable as Bitcoin in terms of decentralization and trustworthiness. Bitcoin is unique not just for being first, but also because of how the events behind its inception developed. This implies that, from Bitcoin onwards, any coin created would have been created by someone, consequently having an authority behind it. For this and some other reasons, some people refer to Bitcoin as "The Immaculate Conception".

While other coins may have their own unique features and advantages, they may not be able to replicate Bitcoin's community-driven nature. However, one other cryptocurrency shares a similar story of mystery behind its creation: Monero.

History of Monero

Bytecoin and CryptoNote

In March 2014, a Bitcointalk thread titled "Bytecoin. Secure, private, untraceable since 2012" was initiated by a user under the nickname "DStrange"^1^. DStrange presented Bytecoin (BCN) as a unique cryptocurrency, in operation since July 2012. Unlike Bitcoin, it employed a new algorithm known as CryptoNote.

DStrange apparently stumbled upon the Bytecoin website by chance while mining a dying bitcoin fork, and decided to create a thread on Bitcointalk^1^. This sparked curiosity among some users, who wondered how could Bytecoin remain unnoticed since its alleged launch in 2012 until then^2^.

Some time after, a user brought up the "CryptoNote v2.0" whitepaper for the first time, underlining its innovative features^4^. Authored by the pseudonymous Nicolas van Saberhagen in October 2013, the CryptoNote v2 whitepaper^5^ highlighted the traceability and privacy problems in Bitcoin. Saberhagen argued that these flaws could not be quickly fixed, suggesting it would be more efficient to start a new project rather than trying to patch the original^5^, an statement simmilar to the one from Satoshi Nakamoto^6^.

Checking with Saberhagen's digital signature, the release date of the whitepaper seemed correct, which would mean that Cryptonote (v1) was created in 2012^7^, although there's an important detail: "Signing time is from the clock on the signer's computer" ^9^.

Moreover, the whitepaper v1 contains a footnote link to a Bitcointalk post dated May 5, 2013^10^, making it impossible for the whitepaper to have been signed and released on December 12, 2012.

As the narrative developed, users discovered that a significant 80% portion of Bytecoin had been pre-mined^11^ and blockchain dates seemed to be faked to make it look like it had been operating since 2012, leading to controversy surrounding the project.

The origins of CryptoNote and Bytecoin remain mysterious, leaving suspicions of a possible scam attempt, although the whitepaper had a good amount of work and thought on it.

The fork

In April 2014, the Bitcointalk user thankful_for_today, who had also participated in the Bytecoin thread^12^, announced plans to launch a Bytecoin fork named Bitmonero^13^.

The primary motivation behind this fork was "Because there is a number of technical and marketing issues I wanted to do differently. And also because I like ideas and technology and I want it to succeed"^14^. This time Bitmonero did things different from Bytecoin: there was no premine or instamine, and no portion of the block reward went to development.

However, thankful_for_today proposed controversial changes that the community disagreed with. Johnny Mnemonic relates the events surrounding Bitmonero and thankful_for_today in a Bitcointalk comment^15^:

When thankful_for_today launched BitMonero [...] he ignored everything that was discussed and just did what he wanted. The block reward was considerably steeper than what everyone was expecting. He also moved forward with 1-minute block times despite everyone's concerns about the increase of orphan blocks. He also didn't address the tail emission concern that should've (in my opinion) been in the code at launch time. Basically, he messed everything up. Then, he disappeared.

After disappearing for a while, thankful_for_today returned to find that the community had taken over the project. Johnny Mnemonic continues:

I, and others, started working on new forks that were closer to what everyone else was hoping for. [...] it was decided that the BitMonero project should just be taken over. There were like 9 or 10 interested parties at the time if my memory is correct. We voted on IRC to drop the "bit" from BitMonero and move forward with the project. Thankful_for_today suddenly resurfaced, and wasn't happy to learn the community had assumed control of the coin. He attempted to maintain his own fork (still calling it "BitMonero") for a while, but that quickly fell into obscurity.

The unfolding of these events show us the roots of Monero. Much like Satoshi Nakamoto, the creators behind CryptoNote/Bytecoin and thankful_for_today remain a mystery^17^, having disappeared without a trace. This enigma only adds to Monero's value.

Since community took over development, believing in the project's potential and its ability to be guided in a better direction, Monero was given one of Bitcoin's most important qualities: a leaderless nature. With no single face or entity directing its path, Monero is safe from potential corruption or harm from a "central authority".

The community continued developing Monero until today. Since then, Monero has undergone a lot of technological improvements, migrations and achievements such as RingCT and RandomX. It also has developed its own Community Crowdfundinc System, conferences such as MoneroKon and Monerotopia are taking place every year, and has a very active community around it.

Monero continues to develop with goals of privacy and security first, ease of use and efficiency second. ^16^

This stands as a testament to the power of a dedicated community operating without a central figure of authority. This decentralized approach aligns with the original ethos of cryptocurrency, making Monero a prime example of community-driven innovation. For this, I thank all the people involved in Monero, that lead it to where it is today.

If you find any information that seems incorrect, unclear or any missing important events, please contact me and I will make the necessary changes.

Sources of interest

• https://forum.getmonero.org/20/general-discussion/211/history-of-monero
• https://monero.stackexchange.com/questions/852/what-is-the-origin-of-monero-and-its-relationship-to-bytecoin
• https://en.wikipedia.org/wiki/Monero
• https://bitcointalk.org/index.php?topic=583449.0
• https://bitcointalk.org/index.php?topic=563821.0
• https://bitcointalk.org/index.php?action=profile;u=233561
• https://bitcointalk.org/index.php?topic=512747.0
• https://bitcointalk.org/index.php?topic=740112.0
• https://monero.stackexchange.com/a/1024
• https://inspec2t-project.eu/cryptocurrency-with-a-focus-on-anonymity-these-facts-are-known-about-monero/
• https://medium.com/coin-story/coin-perspective-13-riccardo-spagni-69ef82907bd1
• https://www.getmonero.org/resources/about/
• https://www.wired.com/2017/01/monero-drug-dealers-cryptocurrency-choice-fire/
• https://www.monero.how/why-monero-vs-bitcoin
• https://old.reddit.com/r/Monero/comments/u8e5yr/satoshi_nakamoto_talked_about_privacy_features/

@ 39cc53c9:27168656

Read the original blog post

“The future is there... staring back at us. Trying to make sense of the fiction we will have become.” — William Gibson.

This month is the 4th anniversary of kycnot.me. Thank you for being here.

Fifteen years ago, Satoshi Nakamoto introduced Bitcoin, a peer-to-peer electronic cash system: a decentralized currency free from government and institutional control. Nakamoto's whitepaper showed a vision for a financial system based on trustless transactions, secured by cryptography. Some time forward and KYC (Know Your Customer), AML (Anti-Money Laundering), and CTF (Counter-Terrorism Financing) regulations started to come into play.

What a paradox: to engage with a system designed for decentralization, privacy, and independence, we are forced to give away our personal details. Using Bitcoin in the economy requires revealing your identity, not just to the party you interact with, but also to third parties who must track and report the interaction. You are forced to give sensitive data to entities you don't, can't, and shouldn't trust. Information can never be kept 100% safe; there's always a risk. Information is power, who knows about you has control over you.

Information asymmetry creates imbalances of power. When entities have detailed knowledge about individuals, they can manipulate, influence, or exploit this information to their advantage. The accumulation of personal data by corporations and governments enables extensive surveillances.

Such practices, moreover, exclude individuals from traditional economic systems if their documentation doesn't meet arbitrary standards, reinforcing a dystopian divide. Small businesses are similarly burdened by the costs of implementing these regulations, hindering free market competition^1:

How will they keep this information safe? Why do they need my identity? Why do they force businesses to enforce such regulations? It's always for your safety, to protect you from the "bad". Your life is perpetually in danger: terrorists, money launderers, villains... so the government steps in to save us.

‟Hush now, baby, baby, don't you cry Mamma's gonna make all of your nightmares come true Mamma's gonna put all of her fears into you Mamma's gonna keep you right here, under her wing She won't let you fly, but she might let you sing Mamma's gonna keep baby cosy and warm” — Mother, Pink Floyd

We must resist any attack on our privacy and freedom. To do this, we must collaborate.

If you have a service, refuse to ask for KYC; find a way. Accept cryptocurrencies like Bitcoin and Monero. Commit to circular economies. Remove the need to go through the FIAT system. People need fiat money to use most services, but we can change that.

If you're a user, donate to and prefer using services that accept such currencies. Encourage your friends to accept cryptocurrencies as well. Boycott FIAT system to the greatest extent you possibly can.

This may sound utopian, but it can be achieved. This movement can't be stopped. Go kick the hornet's nest.

“We must defend our own privacy if we expect to have any. We must come together and create systems which allow anonymous transactions to take place. People have been defending their own privacy for centuries with whispers, darkness, envelopes, closed doors, secret handshakes, and couriers. The technologies of the past did not allow for strong privacy, but electronic technologies do.” — Eric Hughes, A Cypherpunk's Manifesto

The anniversary

Four years ago, I began exploring ways to use crypto without KYC. I bookmarked a few favorite services and thought sharing them to the world might be useful. That was the first version of kycnot.me — a simple list of about 15 services. Since then, I've added services, rewritten it three times, and improved it to what it is now.

kycnot.me has remained 100% independent and 100% open source^2 all these years. I've received offers to buy the site, all of which I have declined and will continue to decline. It has been DDoS attacked many times, but we made it through. I have also rewritten the whole site almost once per year (three times in four years).

The code and scoring algorithm are open source (contributions are welcome) and I can't arbitrarly change a service's score without adding or removing attributes, making any arbitrary alterations obvious if they were fake. You can even see the score summary for any service's score.

I'm a one-person team, dedicating my free time to this project. I hope to keep doing so for many more years. Again, thank you for being part of this.

@ b7274d28:c99628cb

A few months ago, a nostrich was switching from iOS to Android and asked for suggestions for #Nostr apps to try out. nostr:npub18ams6ewn5aj2n3wt2qawzglx9mr4nzksxhvrdc4gzrecw7n5tvjqctp424 offered the following as his response:

nostr:nevent1qvzqqqqqqypzq0mhp4ja8fmy48zuk5p6uy37vtk8tx9dqdwcxm32sy8nsaa8gkeyqydhwumn8ghj7un9d3shjtnwdaehgunsd3jkyuewvdhk6tcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszythwden5te0dehhxarj9emkjmn99uqzpwwts6n28eyvjpcwvu5akkwu85eg92dpvgw7cgmpe4czdadqvnv984rl0z

Yes. #Android users are fortunate to have some powerful Nostr apps and tools at our disposal that simply have no comparison over on the iOS side. However, a tool is only as good as the knowledge of the user, who must have an understanding of how best to wield it for maximum effect. This fact was immediately evidenced by replies to Derek asking, "What is the use case for Citrine?" and "This is the first time I'm hearing about Citrine and Pokey. Can you give me links for those?"

Well, consider this tutorial your Nostr starter-kit for Android. We'll go over installing and setting up Amber, Amethyst, Citrine, and Pokey, and as a bonus we'll be throwing in the Zapstore and Coinos to boot. We will assume no previous experience with any of the above, so if you already know all about one or more of these apps, you can feel free to skip that tutorial.

So many apps...

You may be wondering, "Why do I need so many apps to use Nostr?" That's perfectly valid, and the honest answer is, you don't. You can absolutely just install a Nostr client from the Play Store, have it generate your Nostr identity for you, and stick with the default relays already set up in that app. You don't even need to connect a wallet, if you don't want to. However, you won't experience all that Nostr has to offer if that is as far as you go, any more than you would experience all that Italian cuisine has to offer if you only ever try spaghetti.

Nostr is not just one app that does one thing, like Facebook, Twitter, or TikTok. It is an entire ecosystem of applications that are all built on top of a protocol that allows them to be interoperable. This set of tools will help you make the most out of that interoperability, which you will never get from any of the big-tech social platforms. It will provide a solid foundation for you to build upon as you explore more and more of what Nostr has to offer.

So what do these apps do?

Fundamental to everything you do on Nostr is the need to cryptographically sign with your private key. If you aren't sure what that means, just imagine that you had to enter your password every time you hit the "like" button on Facebook, or every time you commented on the latest dank meme. That would get old really fast, right? That's effectively what Nostr requires, but on steroids.

To keep this from being something you manually have to do every 5 seconds when you post a note, react to someone else's note, or add a comment, Nostr apps can store your private key and use it to sign behind the scenes for you. This is very convenient, but it means you are trusting that app to not do anything with your private key that you don't want it to. You are also trusting it to not leak your private key, because anyone who gets their hands on it will be able to post as you, see your private messages, and effectively be you on Nostr. The more apps you give your private key to, the greater your risk that it will eventually be compromised.

Enter #Amber, an application that will store your private key in only one app, and all other compatible Nostr apps can communicate with it to request a signature, without giving any of those other apps access to your private key.

Most Nostr apps for Android now support logging in and signing with Amber, and you can even use it to log into apps on other devices, such as some of the web apps you use on your PC. It's an incredible tool given to us by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5, and only available for Android users. Those on iPhone are incredibly jealous that they don't have anything comparable, yet.

Speaking of nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5, the next app is also one of his making.

All Nostr data is stored on relays, which are very simple servers that Nostr apps read notes from and write notes to. In most forms of social media, it can be a pain to get your own data out to keep a backup. That's not the case on Nostr. Anyone can run their own relay, either for the sake of backing up their personal notes, or for others to post their notes to, as well.

Since Nostr notes take up very little space, you can actually run a relay on your phone. I have been on Nostr for almost 2 and a half years, and I have 25,000+ notes of various kinds on my relay, and a backup of that full database is just 24MB on my phone's storage.

Having that backup can save your bacon if you try out a new Nostr client and it doesn't find your existing follow list for some reason, so it writes a new one and you suddenly lose all of the people you were following. Just pop into your #Citrine relay, confirm it still has your correct follow list or import it from a recent backup, then have Citrine restore it. Done.

Additionally, there are things you may want to only save to a relay you control, such as draft messages that you aren't ready to post publicly, or eCash tokens, which can actually be saved to Nostr relays now. Citrine can also be used with Amber for signing into certain Nostr applications that use a relay to communicate with Amber.

If you are really adventurous, you can also expose Citrine over Tor to be used as an outbox relay, or used for peer-to-peer private messaging, but that is far more involved than the scope of this tutorial series.

You can't get far in Nostr without a solid and reliable client to interact with. #Amethyst is the client we will be using for this tutorial because there simply isn't another Android client that comes close, so far. Moreover, it can be a great client for new users to get started on, and yet it has a ton of features for power-users to take advantage of as well.

There are plenty of other good clients to check out over time, such as Coracle, YakiHonne, Voyage, Olas, Flotilla and others, but I keep coming back to Amethyst, and by the time you finish this tutorial, I think you'll see why. nostr:npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z and others who have contributed to Amethyst have really built something special in this client, and it just keeps improving with every update that's shipped.

Most social media apps have some form of push notifications, and some Nostr apps do, too. Where the issue comes in is that Nostr apps are all interoperable. If you have more than one application, you're going to have both of them notifying you. Nostr users are known for having five or more Nostr apps that they use regularly. If all of them had notifications turned on, it would be a nightmare. So maybe you limit it to only one of your Nostr apps having notifications turned on, but then you are pretty well locked-in to opening that particular app when you tap on the notification.

Pokey, by nostr:npub1v3tgrwwsv7c6xckyhm5dmluc05jxd4yeqhpxew87chn0kua0tjzqc6yvjh, solves this issue, allowing you to turn notifications off for all of your Nostr apps, and have Pokey handle them all for you. Then, when you tap on a Pokey notification, you can choose which Nostr app to open it in.

Pokey also gives you control over the types of things you want to be notified about. Maybe you don't care about reactions, and you just want to know about zaps, comments, and direct messages. Pokey has you covered. It even supports multiple accounts, so you can get notifications for all the npubs you control.

One of the most unique and incredibly fun aspects of Nostr is the ability to send and receive #zaps. Instead of merely giving someone a 👍️ when you like something they said, you can actually send them real value in the form of sats, small portions of a Bitcoin. There is nothing quite like the experience of receiving your first zap and realizing that someone valued what you said enough to send you a small amount (and sometimes not so small) of #Bitcoin, the best money mankind has ever known.

To be able to have that experience, though, you are going to need a wallet that can send and receive zaps, and preferably one that is easy to connect to Nostr applications. My current preference for that is Alby Hub, but not everyone wants to deal with all that comes along with running a #Lightning node. That being the case, I have opted to use nostr:npub1h2qfjpnxau9k7ja9qkf50043xfpfy8j5v60xsqryef64y44puwnq28w8ch for this tutorial, because they offer one of the easiest wallets to set up, and it connects to most Nostr apps by just copy/pasting a connection string from the settings in the wallet into the settings in your Nostr app of choice.

Additionally, even though #Coinos is a custodial wallet, you can have it automatically transfer any #sats over a specified threshold to a separate wallet, allowing you to mitigate the custodial risk without needing to keep an eye on your balance and make the transfer manually.

Most of us on Android are used to getting all of our mobile apps from one souce: the Google Play Store. That's not possible for this tutorial series. Only one of the apps mentioned above is available in Google's permissioned playground. However, on Android we have the advantage of being able to install whatever we want on our device, just by popping into our settings and flipping a toggle. Indeed, thumbing our noses at big-tech is at the heart of the Nostr ethos, so why would we make ourselves beholden to Google for installing Nostr apps?

The nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8 is an alternative app store made by nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9 as a resource for all sorts of open-source apps, but especially Nostr apps. What is more, you can log in with Amber, connect a wallet like Coinos, and support the developers of your favorite Nostr apps directly within the #Zapstore by zapping their app releases.

One of the biggest features of the Zapstore is the fact that developers can cryptographically sign their app releases using their Nostr keys, so you know that the app you are downloading is the one they actually released and hasn't been altered in any way. The Zapstore will warn you and won't let you install the app if the signature is invalid.

Getting Started

Since the Zapstore will be the source we use for installing most of the other apps mentioned, we will start with installing the Zapstore.

We will then use the Zapstore to install Amber and set it up with our Nostr account, either by creating a new private key, or by importing one we already have. We'll also use it to log into the Zapstore.

Next, we will install Amethyst from the Zapstore and log into it via Amber.

After this, we will install Citrine from the Zapstore and add it as a local relay on Amethyst.

Because we want to be able to send and receive zaps, we will set up a wallet with CoinOS and connect it to Amethyst and the Zapstore using Nostr Wallet Connect.

Finally, we will install Pokey using the Zapstore, log into it using Amber, and set up the notifications we want to receive.

By the time you are done with this series, you will have a great head-start on your Nostr journey compared to muddling through it all on your own. Moreover, you will have developed a familiarity with how things generally work on Nostr that can be applied to other apps you try out in the future.

Continue to Part 2: The Zapstore. Nostr Link: nostr:naddr1qvzqqqr4gupzpde8f55w86vrhaeqmd955y4rraw8aunzxgxstsj7eyzgntyev2xtqydhwumn8ghj7un9d3shjtnzwf5kw6r5vfhkcapwdejhgtcqp5cnwdphxv6rwwp3xvmnzvqgty5au

@ f85b9c2c:d190bcff

In the whirlwind of life, where we’re constantly bombarded by expectations, responsibilities, and the relentless ticking of the clock, it’s easy to lose sight of who we truly are. Are we merely boys masquerading as men, or have we embraced the mantle of manhood in its truest form? This question isn’t about age; it’s about essence, about purpose.

I stumbled upon this video the other day, titled "Are you a Man who’s a Boy, or a Boy who’s a Man?" by motivational speaker Les Brown. In it, he hits you with a truth bomb that echoes in your soul: Most people, they go to their graves with their greatness still in them." This sentence, simple yet profound, struck a chord with me. How often do we let fear, doubt, or the comfort of the known keep us from exploring our true potential? Watching that video, I couldn’t help but reflect on my own journey. I remember being in my early twenties, feeling like a boy in a man’s world. I was unsure, hesitant, and frankly, scared of what life might ask of me. But one day, after a particularly tough week, I watched this video, and something clicked. Les Brown’s passionate delivery made me realize that purpose isn’t something you find; it’s something you forge through the trials and tribulations of life. Here’s the deal: your purpose isn’t handed to you on a silver platter. It’s discovered through the grind, the hustle, the moments when you’re ready to throw in the towel but decide to keep going. Like when I switched careers, moving from a stable job to chasing a dream that felt more like me. It was terrifying, but it was in that leap of faith where I found my purpose - to inspire others to live their truth, no matter how daunting it seems. So, what’s your purpose in life?Are you still figuring it out, or are you out there living it? If you’re feeling lost, remember, it’s okay. We’re all works in progress. But don’t let that become an excuse to stay stationary. Push yourself, challenge the comfort zone, because as Les Brown so candidly puts it,

"You have greatness within you."

And here’s a little wisdom from my own life: purpose isn’t just about what you do; it’s about how you live every single day. It’s in the small acts of kindness, in standing up for what you believe in, in the relentless pursuit of becoming a better version of yourself. So, are you a man who’s a boy, still caught up in the games and fears of youth? Or are you a boy who’s stepping up to be a man, ready to claim your purpose?

Let’s not go to our graves with our greatness still inside us. Let’s live it, loud and proud, with all the courage of a boy who knows he’s becoming a man. Remember, life's too short for regrets, too precious to not live your purpose. Here's to finding it, or better yet, making it. Keep pushing, keep growing. And hey, if all else fails, at least you've got the wisdom of Les Brown and a friend in me to help you navigate this wild ride called life. 🌟 "Most people, they go to their graves with their greatness still in them." - Les Brown.

@ 866e0139:6a9334e5

Autor: Milosz Matuschek. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Der Schweizer Historiker Daniele Ganser startet eine Plakataktion. Auf Facebook schreibt er:

"Dieses Plakat habe ich ab heute an sechs Bahnhöfen in der Schweiz aufhängen lassen: Die Schweiz muss die Neutralität bewahren. Keine Zusammenarbeit mit der NATO!

Die Aktion läuft eine Woche. Das Plakat hängt in Basel (Gleis 5 und 7), Zürich (Gleis 9 und 12), Bern (Gleis 3 und 11), Luzern (Gleis 7 und 11), St. Gallen (Gleis 1 und 2) und Chur (Gleis 4 und Arosabahn).

Wenn jemand ein Plakat sieht und fotografiert und es mir per Email schickt freut mich das!

https://globalbridge.ch/die-schweiz-muss-die.../

Daniele Ganser kann man über folgende Seite kontaktieren.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

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Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ f85b9c2c:d190bcff

Life is full of ups and downs, uncertainties and challenges. But one of the most things life has is it ability to demand. It’s doesn’t care wether you’re sick, old, young, man or women. You must have something to offer .

I remember vividly what happened to me last year. It was time to resume school and my pops doesn’t have my tuition fee. So I decided to hustle for it by myself. I thought it’ll be easy, thinking I can get the money before the period of 1 month. I had my plans, but It seems like life has it own plans as well. I started doing some online businesses thinking it’s going to be alright. But then, all the things I engage myself in wasn’t going as planned. All my investments were gone, back to having a dry account and empty pockets. It was at that time I figured, life is playing with me. I nearly run mad during that period cause there was no one out there to help me go through this hardship. But then I remembered something that made me stopped over thinking. “You don’t know what tomorrow yield, you can die tonight and then everything will be useless” I keep this thought in my head. Why all the struggle for a life that you aren’t promised of tomorrow. We all sleep with the intentions of waking up the next day and continuing our lifestyle. But some of us don’t get to see tomorrow This thought made me think, I shouldn’t carry the weight of the world around my neck. It’s all useless if you die. There’s no point of all this struggle. This made me relieve the pressure I had on myself. And made me focus more on what am doing now instead of thinking of what’s going to happen in the future.

We should leave that aspect to GOD. A little advice to those young folks reading this. Don’t pressure yourself, what is meant for you will always be yours. And always have faith in GOD, he’s plans are better than yours. Life is hard and cruel, but when you decide to go with the thought that you alone can’t handle it all. That’s why GOD is there to handle our hidden battles for us.

@ a296b972:e5a7a2e8

Inzwischen Jahr 6 im Dauer-Ausnahmezustand. Angriff auf den Verstand. Großoffensive. Es wird mit allem geschossen, aus dem Wahnsinn herauskommen kann. Jeder klare Gedanke ist unschädlich zu machen. Großkotziges, staatsmännisches Geschwafel, dass sich einem die Nackenhaare aufstellen. Für wie doof haltet ihr uns eigentlich? Endlos Bürsten gegen den Strich. Angewidertes inneres Schütteln. Dringende Empfehlung einer Spülung der Gehirnwindungen. Idioten in Verantwortung wechseln auf andere Posten in Verantwortung und bleiben Idioten. Idioten gehen verantwortungslos mit unserer wertvollen Lebenszeit um. Ach, dafür ist man selbst verantwortlich? Wo ist der, der so ein dickes Fell hat, dass ihm dieser Irrsinn nicht nahegeht. Wo steht das Fass mit Teflon-Lack, in das man eintauchen kann, damit die Absurditäten an einem abperlen?

Eine zu tiefst verunsicherte und gespaltene Gesellschaft. Halt im Glauben in der Kirche? Von wegen: Sehr geehrte Jesusse und Jesusinnen. Ens ist gekreuzigt worden. Ja, in der Freiluft-Irrenanstalt. Auf einem Hügel von Denk-Dreck. Gott ist queer! Du tickst ja nicht mehr ganz sauber. Tanzende Brathähnchen vor dem Altar. Warum kommt keine Sintflut, wenn man sie mal braucht? Man muss gar nicht religiös sein, um zu sehen, dass das Gaga ist. Eine Produktion der Sodom & Gomorrha Anstalt GmbH & Co. KG.

Kein Vertrauen mehr, außer in sich selbst, meistens jedenfalls. Ja, man will uns vor allem Angst machen, teils unbegründet, so manches aber gibt es dann doch tatsächlich, was einem schwer zu denken gibt.

Vielen geht dieser Psychokrieg inzwischen an die Substanz, der ständig herabprasselnde Dauerwahnsinn erinnert an Water-Boarding.

Gut gemeinte Ratschläge, geht hinaus in die Natur, beackert euren Garten, wenn ihr einen habt, erdet euch, macht Entspannungsübungen, Zeit des Aufwachens, wir treten in ein neues Zeitalter ein, alles fein. Abschalten gelingt, aber der Aufprall in der Realität ist dann umso schlimmer, weil man sich daran erinnert hat, wie sorgenfrei und unbeschwert das Leben sein könnte, und wenn man es mit den derzeitigen Lebensumständen abgleicht, dann ist die schlechte Laune sofort wieder da. Im Verdrängens-Test mit Pauken und Trompeten durchgefallen.

Dann vielleicht doch lieber im Dauer-Modus des Irrsinns bleiben, sich mit den schrägen Zuständen arrangieren, nicht daran gewöhnen, nur lernen, damit bestmöglich umzugehen, und das Beste draus zu machen, irgendwie.

Man will dem Rat folgen, mal eine Nachrichten-freie Woche einzulegen, nimmt sich das ganz fest vor, und dann wird aber wieder doch nichts draus. Nicht, weil man sensationsgeil oder masochistisch veranlagt wäre, nein, der Antrieb, oder vielleicht sogar schon die Sucht, ist ganz woanders zu suchen: Man hat Sehnsucht nach der Vernunft und dem gesunden Hausverstand. Man hofft, ihn irgendwo zu finden. Nur einen Funken Hoffnung, an den man sich klammern kann, dass der Tiefpunkt durchschritten ist und es jetzt wieder aufwärts geht. Lichtblicke, der Wind dreht sich, Anzeichen für eine Wiederkehr des Verstandes, irgendetwas, das man als einen Weg hin zur Normalität deuten könnte. Aber, Fehlanzeige.

Stattdessen: Geschichtsvergessenheit, pathologischer Größenwahn, Großmannstum, fortgeschrittener Wahnsinn, Provokation, Kriegslüsternheit, Lügen, Intrigen, Interessen, Korruption, Geldverschwendung, Ideologie, Dummheit, Wirtschaftsvernichtung, Friedensverhinderung, Diplomatie-Allergie,  Überheblichkeit, Abgehobenheit, Schadensmaximierung, Vernichtung, Feindschaft, Unmenschlichkeit, Tote, Gesetzesbruch, Mafia-Strukturen, sich selbst schützende Systeme, Cliquenbildung, Feigheit, Einschüchterung, Freiheitsbeschränkungen, Meinungs-Maulkörbe, Abschaffung der demokratischen Freiheit, Abschaffung der persönlichen Freiheit, Kontrolle, Überwachung, begleitetes Denken, Fühlen, Wollen, Verwirrung, Dreistigkeit, Frechheit, Missachtung des Volkes, Denunziantentum, Abwanderung, und und und.

Ein richtiges Schlachtfest der Kultur. Perversion des Menschseins. Das neue Normal ist irre.

Bislang ist keine der zahlreichen Baustellen beendet. Eine Wende steht unmittelbar bevor. Und sie steht und steht und steht bevor. Kein Gefühl von „Erledigt“, nächstes Problem angehen und auflösen. Weiter. Noch meilenweit von dem Gefühl entfernt, der Wahnsinn wird weniger, langsam, aber er wird weniger.

Fluchtgedanken. Aber wohin? In Europa bleiben, vielleicht besser nicht? Weiter weg, aber wohin da? Nicht vergessen, die Nachrichten erreichen einen überall. Und man bleibt mit seiner Heimat innerlich verbunden, egal wo man ist.

Es bleibt ein Entlanghangeln von einer vernünftigen Stimme zur anderen, die einem bestätigt, dass man selbst noch nicht den Verstand verloren hat. Die gibt es ja gottseidank noch. Innehalten, durchhalten, tief durchatmen, aufstehen, weitermachen. So lange, bis die Bekloppten ihrer Macht über uns entledigt wurden. Wie am besten? Und jetzt soll keiner mit nächsten Wahlen kommen.

Wer war schon einmal inmitten eines Psycho-Krieges gegen die eigene Bevölkerung? Wie geht man damit um, wie geht man dagegen an? Wie kann man das Ruder herumreißen? Was ist ein wirksames Mittel gegen die Ohnmacht? Wie kriegt man die Bequemlichkeit aus den Menschen heraus? Wie kann man die Menschen für die herrschenden Zustände sensibilisieren? Wie können wir noch mehr werden?

Wenn möglich, sollte zum Ende doch noch etwas Positives kommen. Ok. Es wird voraussichtlich demnächst möglicherweise bald besser. Eine zu geringe Zahl von Menschen ist schon aufgewacht. Die politischen Entscheidungsträger haben Angst, können die aber noch sehr gut verbergen. Das kann nicht ewig so weiter gehen und 10 Jahre sind keine Ewigkeit. Die Rufe nach mehr Bürgerbeteiligung werden immer lauter, aber nicht gehört, warum auch? Wir setzen den Artikel 146 des Grundgesetzes um, aber wie? Hätte, könnte, würde, wir sollten, es müsste. Ja und, wie weiter? Mehr geht nicht.

Doch vielleicht eins: Sand ins Getriebe streuen und zivilen Ungehorsam leisten, wo immer es geht. Das schafft immer noch eine gewisse Befriedigung und das Gefühl, dass man nicht vollkommen handlungsunfähig ist. Außerdem regt das die Phantasie und die Kreativität an und bietet eine Chance seinen Geist für etwas sehr Nützliches zu gebrauchen. Man fühlt, dass man noch ein Mensch ist.

“Dieser Beitrag wurde mit dem Pareto-Client geschrieben.”

* *

(Bild von pixabay)

@ 87730827:746b7d35

Original: https://techreport.com/crypto-news/brazil-central-bank-ban-monero-stablecoins/

Brazilian’s Central Bank Will Ban Monero and Algorithmic Stablecoins in the Country

Brazil proposes crypto regulations banning Monero and algorithmic stablecoins and enforcing strict compliance for exchanges.

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KEY TAKEAWAYS

• The Central Bank of Brazil has proposed regulations prohibiting privacy-centric cryptocurrencies like Monero.
• The regulations categorize exchanges into intermediaries, custodians, and brokers, each with specific capital requirements and compliance standards.
• While the proposed rules apply to cryptocurrencies, certain digital assets like non-fungible tokens (NFTs) are still ‘deregulated’ in Brazil.

In a Notice of Participation announcement, the Brazilian Central Bank (BCB) outlines regulations for virtual asset service providers (VASPs) operating in the country.

In the document, the Brazilian regulator specifies that privacy-focused coins, such as Monero, must be excluded from all digital asset companies that intend to operate in Brazil.

Let’s unpack what effect these regulations will have.

Brazil’s Crackdown on Crypto Fraud

If the BCB’s current rule is approved, exchanges dealing with coins that provide anonymity must delist these currencies or prevent Brazilians from accessing and operating these assets.

The Central Bank argues that currencies like Monero make it difficult and even prevent the identification of users, thus creating problems in complying with international AML obligations and policies to prevent the financing of terrorism.

According to the Central Bank of Brazil, the bans aim to prevent criminals from using digital assets to launder money. In Brazil, organized criminal syndicates such as the Primeiro Comando da Capital (PCC) and Comando Vermelho have been increasingly using digital assets for money laundering and foreign remittances.

… restriction on the supply of virtual assets that contain characteristics of fragility, insecurity or risks that favor fraud or crime, such as virtual assets designed to favor money laundering and terrorist financing practices by facilitating anonymity or difficulty identification of the holder.

– Notice of Participation

The Central Bank has identified that removing algorithmic stablecoins is essential to guarantee the safety of users’ funds and avoid events such as when Terraform Labs’ entire ecosystem collapsed, losing billions of investors’ dollars.

The Central Bank also wants to control all digital assets traded by companies in Brazil. According to the current proposal, the national regulator will have the power to ask platforms to remove certain listed assets if it considers that they do not meet local regulations.

However, the regulations will not include NFTs, real-world asset (RWA) tokens, RWA tokens classified as securities, and tokenized movable or real estate assets. These assets are still ‘deregulated’ in Brazil.

Monero: What Is It and Why Is Brazil Banning It?

Monero ($XMR) is a cryptocurrency that uses a protocol called CryptoNote. It launched in 2013 and ‘erases’ transaction data, preventing the sender and recipient addresses from being publicly known. The Monero network is based on a proof-of-work (PoW) consensus mechanism, which incentivizes miners to add blocks to the blockchain. 

Like Brazil, other nations are banning Monero in search of regulatory compliance. Recently, Dubai’s new digital asset rules prohibited the issuance of activities related to anonymity-enhancing cryptocurrencies such as $XMR.

Furthermore, exchanges such as Binance have already announced they will delist Monero on their global platforms due to its anonymity features. Kraken did the same, removing Monero for their European-based users to comply with MiCA regulations.

Data from Chainalysis shows that Brazil is the seventh-largest Bitcoin market in the world.

In Latin America, Brazil is the largest market for digital assets. Globally, it leads in the innovation of RWA tokens, with several companies already trading this type of asset.

In Closing

Following other nations, Brazil’s regulatory proposals aim to combat illicit activities such as money laundering and terrorism financing.

Will the BCB’s move safeguard people’s digital assets while also stimulating growth and innovation in the crypto ecosystem? Only time will tell.

References

Cassio Gusson is a journalist passionate about technology, cryptocurrencies, and the nuances of human nature. With a career spanning roles as Senior Crypto Journalist at CriptoFacil and Head of News at CoinTelegraph, he offers exclusive insights on South America’s crypto landscape. A graduate in Communication from Faccamp and a post-graduate in Globalization and Culture from FESPSP, Cassio explores the intersection of governance, decentralization, and the evolution of global systems.

View all articles by Cassio Gusson

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ 9ca447d2:fbf5a36d

JPMorgan Chase, the biggest bank in the U.S., is now allowing its clients to buy bitcoin — a big change of heart for an institution whose CEO, Jamie Dimon, has been a long-time critic of the scarce digital asset.

Dimon made the announcement on the bank’s investor day, which came as a shift in JPMorgan’s approach to digital assets. “We are going to allow you to buy it,” he said. “We’re not going to custody it. We’re going to put it in statements for clients.”

That means clients can buy BTC through JPMorgan but the bank won’t hold or store the digital asset. Instead it will provide access and include the BTC purchases in client statements.

According to multiple reports and posts, JPMorgan has been blocking transactions from digital asset exchanges, with several people complaining about their experience on social media.

Source

Source

There is even an official notice on the company’s UK website that explicitly says customers cannot use their funds to purchase digital assets.

JPMorgan Chase UK website — Source

It’s a big change because Dimon has been one of Bitcoin’s biggest critics. Over the years he’s called it “worthless”, a “fraud” and even compared it to a “pet rock”.

He’s repeatedly expressed concern over digital assets’ use in illegal activities such as money laundering, terrorism, sex trafficking and tax evasion. A role that his critics say the U.S. dollar is playing on a much larger scale.

Related: Jamie Dimon Would “Close Down” Bitcoin If He Had Government Role

“The only true use case for it is criminals, drug traffickers … money laundering, tax avoidance,” he told lawmakers during a Senate hearing in 2023. At the 2024 World Economic Forum in Davos, he doubled down, “Bitcoin does nothing. I call it the pet rock.”

Despite his personal views, Dimon says the bank is responding to client demand. “I don’t think you should smoke, but I defend your right to smoke,” he said. “I defend your right to buy bitcoin.”

It’s worth noting JPMorgan isn’t fully embracing digital assets. The bank won’t be offering direct custody services or launching its own exchange.

Instead, it’s offering access to digital asset exchanges. There are even reports that the bank also plans to facilitate access to bitcoin ETFs and possibly other investment vehicles. Until recently, JPMorgan had limited its bitcoin exposure to futures-based products.

Other big financial firms have already taken similar steps.

Morgan Stanley, for example, has been offering some clients access to bitcoin ETFs since August 2024. Its CEO, Ted Pick, said earlier this year that the firm is working closely with regulators to explore ways to get into the digital assets space.

Dimon does like blockchain, though — the technology that underpins it. JPMorgan has its own blockchain projects including JPM Coin and recently ran a test transaction on a public blockchain of tokenized U.S. Treasuries.

Many criticize this view, saying that the most powerful aspect of Bitcoin is its decentralization. So, a centralized blockchain is just useless. This might be the reason Dimon has grown weary of all JPMorgan’s blockchain initiatives, because they offered nothing of value.

He said he might have given blockchain too much credit during his investor day comments: “We have been talking about blockchain for 12 to 15 years,” he said. “We spend too much on it. It doesn’t matter as much as you all think.”

@ 84b0c46a:417782f5

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@ 527337d5:93e9525e

The Bleak Fable of AI-topia: Are Hamsters Doomed to Spin the Wheel Forever?

Once upon a time, in a world not so different from our own, the "Omniscient AI" descended, and with its arrival, everything changed. The daily toil of the people – our beloved, yet tragically pitiable, hamsters – was dramatically streamlined. Productivity didn't just improve; it soared to astronomical heights. For a fleeting, intoxicating moment, it seemed as though a golden age of ease and abundance had dawned upon hamster-kind.

But beneath this glittering, seductive surface, a sinister "Invisible Structure" was already firmly in place, meticulously crafted and deftly manipulated by a cabal of cunning foxes – the privileged elite. This Structure, unseen by most, began to relentlessly drive the hamsters onto an endless, soul-crushing treadmill of "excessive competition."

This, dear reader, is a modern fable. It borrows the gentle cloak of allegory not to soothe, but to expose and satirize the insidious deceptions of such a world. The tale you are about to read may be uncomfortable, it may prick at your conscience, but I implore you to listen closely. Because this isn't just a story. This might be the reality quietly, inexorably unfolding right beside you, or perhaps, even within the very fabric of your own life.

Prologue: The Advent of the Omniscient AI! Sweet Promises and the "Efficiency" Trap

The arrival of the Omniscient AI was nothing short of spectacular. It processed data with blinding speed, solved complex problems in nanoseconds, and offered personalized solutions for every conceivable need. "Finally," whispered the hamsters, their eyes wide with a mixture of awe and relief, "we can finally rest! The AI will handle the burdens." A collective sigh of optimism rippled through the hamster burrows.

But this initial euphoria was short-lived. Unsettling rumors began to circulate, whispers of "The Structure," of algorithms that weren't quite as impartial as they seemed. Then came the first casualties – hamsters deemed "inefficient" or "redundant" by the AI's cold, hard logic. They weren't fired in the old-fashioned sense; they were simply… optimized out. One day they were diligently working, contributing, and the next, their access was revoked, their tasks reassigned, their existence quietly erased from the productivity charts. What became of them? Most simply vanished into the forgotten corners of society, a grim, unspoken warning to those still on the treadmill.

Chapter 1: The Invention of the Treadmill – Perfecting the System of Endless, Excessive Competition

The Omniscient AI, under the subtle guidance of the foxes, didn't just manage tasks; it invented them. An endless stream of new projects, new metrics, new challenges designed to keep the hamsters perpetually busy, perpetually striving. Points were awarded, leaderboards were updated in real-time, and every hamster's performance was ruthlessly, transparently displayed for all to see.

"Faster! More! More efficiently!" the AI would chime in its calm, encouraging, almost maternal voice. But behind this gentle facade lay an unyielding system of ever-increasing quotas and relentless pressure. Hamsters found themselves working longer hours, sacrificing sleep, their mental and physical reserves dwindling. The joy of accomplishment was replaced by the gnawing fear of falling behind.

Why didn't they just get off? The system was a masterpiece of psychological manipulation. Success, however fleeting, was addictive. Failure was framed not as a systemic issue, but as a personal failing, a lack of effort, a deficiency in skill. The insidious mantra of "personal responsibility" became the invisible chains that bound them to their wheels. To stop running was to admit defeat, to become one of the forgotten.

Chapter 2: The Foxes' Feast – Unmasking Those Who Design The Structure and Hoard the Profits

And who benefited from this frantic, unending labor? The foxes, of course. They were the architects of "The Structure," the ones who "educated" the Omniscient AI, carefully curating its data inputs and subtly shaping its algorithms to serve their own interests. They toiled not on the treadmills, but in plush, secluded dens, monitoring the system from a safe, lofty distance, growing fat on the surplus value generated by the hamsters' sweat.

Their methods were cunning. They preached a gospel of meritocracy and equal opportunity, proclaiming, "The AI is fair! Hard work always pays off!" while simultaneously designing the game so that the odds were always stacked in their favor. They controlled the flow of information, amplified narratives that reinforced the status quo, and sowed division among the hamsters to prevent any collective dissent. The "efficiency" the AI brought was, for the foxes, merely an instrument for more efficient exploitation.

Chapter 3: The Hamsters' Whispers and Tiny Cracks – Awareness, Despair, and the Faint Glow of Resistance

Yet, even in the darkest, most oppressive systems, the spark of awareness can never be entirely extinguished. Amidst the grueling competition, a few hamsters began to see the cracks in the facade. They noticed the hollow-eyed exhaustion of their comrades, the ever-widening chasm between their own meager rewards and the obscene opulence of the unseen foxes. They started to question.

But to question was to risk everything. The Omniscient AI, with its pervasive surveillance capabilities, was quick to identify and neutralize "disruptive elements." Those who spoke out too loudly often found their access mysteriously restricted, their "reputation scores" plummeting, effectively silencing them. A pervasive atmosphere of fear and distrust settled over the hamster communities, making organized resistance nearly impossible.

Still, tiny acts of defiance began to emerge. Coded messages shared in hidden forums. Small, clandestine gatherings where hamsters shared their burdens and their growing unease. Fragile networks of mutual support started to form in the shadows, offering a sliver of solace and a reminder of shared humanity. Was this merely the desperate coping mechanism of the "defeated," the resigned acceptance of a "loser's" lot? Or was it the first, tentative flicker of a future rebellion?

Epilogue: "See The Structure!" – Is There a Path Beyond the Treadmill? A Final Warning to Us Hamsters.

This fable, dear reader, is a mirror. It reflects the chilling realities of an AI-driven society where the majority, the hamsters, face an ever-present crisis, largely unseen and unacknowledged by those who benefit from their toil. The "excessive competition" it depicts is not a distant dystopia; it is the logical, perhaps inevitable, endpoint of unchecked technological advancement coupled with deeply entrenched power imbalances.

What awaits at the end of this relentless race? Is it a complete societal collapse, or a new, terrifyingly stable "balance of power" where the elite maintain their dominance through even more sophisticated means of control?

The urgent, resounding message of this tale is this: "See The Structure!" We, the hamsters of today, must dare to look beyond the dazzling promises of AI and critically examine the systems it operates within. We must understand its mechanisms, its biases, its potential for exploitation. We must break the silence, challenge the narratives that keep us spinning, and demand a future where technology serves humanity, not the other way around.

Is the option to get off – or even to collectively dismantle – this infernal treadmill truly non-existent? Or is that just another lie whispered by the foxes to keep us compliant? The true ending of this story, the fate of hamster-kind, is not yet written. It is up to us, the hamsters, to seize the pen and write it ourselves. The first step is to open our eyes.

@ f0fcbea6:7e059469

Autores Clássicos e Antigos

• Homero (século IX a.C.?) — Ilíada, Odisseia
• Tucídides (c. 460-400 a.C.) — História da Guerra do Peloponeso
• Platão (c. 427-347 a.C.) — República, Banquete, Fédon, Mênon, Apologia de Sócrates, Fedro, Górgias
• Aristóteles (c. 384-322 a.C.) — Órganon, Física, Metafísica, Da Alma, Ética a Nicômaco, Política, Retórica, Poética
• Virgílio (70-19 a.C.) — Eneida
• Marco Aurélio (121-180) — Meditações
• Santo Agostinho (354-430) — Sobre o Ensino, Confissões, A Cidade de Deus, A Doutrina Cristã
• Boécio (480-525) — A Consolação da Filosofia
• Santo Tomás de Aquino (c. 1225-1274) — Suma Teológica
• Dante Alighieri (1265-1321) — Divina Comédia

Renascimento e Idade Moderna

• Nicolau Maquiavel (1469-1527) — O Príncipe
• Luís de Camões (1524-1580) — Os Lusíadas, Sonetos
• Miguel de Cervantes (1547-1616) — Dom Quixote
• William Shakespeare (1564-1616) — Romeu e Julieta, Hamlet, Macbeth, Otelo, Rei Lear, Henrique IV, Henrique V, Henrique VI, Henrique VIII, A Comédia dos Erros, Tito Andrônico, Príncipe de Tiro, Cimbelino, A Megera Domada, O Mercador de Veneza, Ricardo II, Ricardo III, Muito Barulho por Nada, Júlio César, Noite de Reis, Os Dois Cavaleiros de Verona, Conto do Inverno, Sonhos de uma Noite de Verão, As Alegres Comadres de Windsor, Trólio e Créssida, Medida por Medida, Coriolano, Antônio e Cleópatra, A Tempestade
• Ésquilo (525-456 a.C., antiguidade grega, mas citado junto) — Prometeu Acorrentado, Orestéia/As Eumênides
• Sófocles (496-406 a.C.) — Édipo Rei, Antígona

Literatura e Filosofia Contemporânea

• Fiódor Dostoiévski (1821-1881) — Crime e Castigo, Os Irmãos Karamázov, Os Demônios, O Idiota, Notas do Subsolo
• Franz Kafka (1883-1924) — A Metamorfose, O Processo, O Castelo
• Albert Camus (1913-1960) — O Estrangeiro
• Aldous Huxley (1894-1963) — Admirável Mundo Novo, A Ilha
• James Joyce (1882-1941) — Retrato do Artista Quando Jovem, Ulisses
• George Orwell (1903-1950) — A Revolução dos Bichos, 1984
• Machado de Assis (1839-1908) — Memórias Póstumas de Brás Cubas, O Alienista
• Thomas Mann (1875-1955) — Morte em Veneza, Doutor Fausto, A Montanha Mágica
• Henrik Ibsen (1828-1906) — O Pato Selvagem, Um Inimigo do Povo
• Stendhal (1783-1842) — O Vermelho e o Negro, A Cartuxa de Parma
• Viktor Frankl (1905-1997) — Em Busca de Sentido
• J.R.R. Tolkien (1892-1973) — O Hobbit, O Senhor dos Anéis
• Luigi Pirandello (1867-1936) — Seis Personagens à Procura de um Autor, O Falecido Matias Pascal
• Samuel Beckett (1906-1989) — Esperando Godot
• René Guénon (1886-1951) — A Crise do Mundo Moderno, O Reino da Quantidade
• G. K. Chesterton (1874-1936) — Ortodoxia
• Richard Wagner (1813-1883) — Tristão e Isolda
• Honoré de Balzac (1799-1850) — Ilusões Perdidas, Eugénie Grandet
• Jacob Wassermann (1873-1934) — O Processo Maurizius
• Nikolai Gogol (1809-1852) — Almas Mortas, O Inspetor Geral
• Daniel Defoe (1660-1731) — Moll Flanders
• Mortimer J. Adler (1902-2001) — Como Ler um Livro
• Gustave Flaubert (1821-1880) — Madame Bovary
• Hermann Hesse (1877-1962) — O Jogo das Contas de Vidro
• Richard Wagner (1813-1883) — Tristão e Isolda
• Wolfgang von Goethe (1749-1832) — Fausto (Primeiro), Os Anos de Aprendizado de Wilhelm Meister
• Jacques Benda — A Traição dos Intelectuais

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ 527337d5:93e9525e

Experiment Plan for Text Similarity Comparison Algorithms (Revised v3)

1. Introduction

1.1. Research Background and Objectives

This research aims to evaluate the performance of various algorithms for comparing the similarity between individual page texts extracted from a specific technical document (in this experiment, the content of the Tailwind CSS documentation site). Initially, we considered dividing the text into 250-word chunks. However, due to the abundance of Markdown and code in the target document, meaningful chunking proved tobe cumbersome. Therefore, we decided to use the entire text extracted from each page as the unit of comparison.

This study will systematically compare and examine combinations of different "representation methods" and "comparison methods" from multiple perspectives: ease of implementation, processing speed, memory consumption, and accuracy of similarity judgment. A particular focus will be on elucidating the effectiveness of information-based NCD (Normalized Compression Distance) and vector embedding-based methods, which are planned for future evaluation.

1.2. Report Structure

This report will first describe the experimental data and its preprocessing methods. Next, it will define in detail the representation methods and comparison methods that form the axes of evaluation, and present specific experimental cases combining them. After presenting the results and discussion of initial experiments using NCD, it will describe the metrics for evaluating each experimental case, specific experimental procedures, and the expected outcomes and future prospects of this research.

2. Experimental Data

• Target Content: Individual HTML pages from the Tailwind CSS documentation site (tailwindcss.com).
• Data Unit: The entire text of each page, extracted from HTML files using the html2text command and further processed to remove control characters using the sed command. This serves as the basic unit of comparison in this experiment.
• Data Storage Location: The extracted and preprocessed text files are stored locally under the ./tailwindcss.com directory, maintaining the original file structure.
• Language: English
• Example Search Query: A representative search query for this experiment is "Utilities for controlling how a background image behaves when scrolling." (Multiple queries and their expected similar pages may be used for more robust evaluation).
• Example Expected Similar Page: For the query above, /docs/background-attachment is expected to be the most semantically similar page.

3. Experimental Design

This experiment is designed by dividing the process of evaluating text similarity into two main axes: "Representation Methods" and "Comparison Methods."

3.1. Representation Methods (Text Quantification/Vectorization)

1. Naive (Raw Text / Full Page Text)

   • Method: Use the entire preprocessed text extracted from each document page as raw string data, without special transformations.
   • Objective: Serve as a direct input for information-based comparison methods like NCD and as a baseline comparison for more advanced representation methods to be evaluated later.

2. (Future Experiment) Vector Embedding via Gemini API (Embedding-Gemini)

   • Method: Utilize Google's Gemini API (models/text-embedding-004) to convert the entire text of each page into high-dimensional dense vectors (Embeddings).
   • Objective: Evaluate the performance of context-rich vector representations generated by a state-of-the-art large language model.

3. (Future Experiment) Vector Embedding via Local Lightweight Model (Embedding-MiniLM-GGUF)

   • Method: Run a GGUF quantized version of the pre-trained all-MiniLM-L6-v2 model (all-MiniLM-L6-v2-Q5_K_M.gguf) in a local environment to convert the entire text of each page into vector representations. GGUF format offers benefits like smaller model size and potentially faster CPU inference.
   • Objective: Evaluate the performance of a widely used open-source lightweight model (quantized version) in comparison to API-based large-scale models and domain-specific learned models.

4. (Future Experiment) Extraction of Internal Feature Vectors via Mathematica (Embedding-MMA)

   • Method: Use the entire page texts from the target document set as input. Employ Mathematica's neural network framework to first pass each page text through an Embedding Layer. Apply L2 normalization to the resulting vectors, followed by Principal Component Analysis (PCA) to reduce dimensionality to approximately 100 dimensions. This final vector will be the feature vector. This pipeline aims to create dense, normalized representations specific to the document corpus, with PCA helping to capture the most significant variance in a lower-dimensional space, potentially improving efficiency and reducing noise. The choice of an Embedding Layer trained or fine-tuned on the corpus, followed by PCA, seeks to balance domain-specificity with robust dimensionality reduction.
   • Objective: Evaluate the performance of vector representations processed or specialized for the target document set.

3.2. Comparison Methods (Distance/Similarity Calculation between Representations)

1. NCD (Normalized Compression Distance)

   • Applicable to: Naive (Full Page Text)
   • Method: For two data objects x (query) and y (document page text), calculate NCD(x,y) = (C(xy) - min(C(x), C(y))) / max(C(x), C(y)). Here, C(s) is the size (e.g., byte length) of data s after compression with a specific algorithm, and C(xy) is the size of the concatenated data x and y after compression. A value closer to 0 indicates higher similarity.
   • Compression Algorithms to Compare: DEFLATE (gzip), bzip2, LZMA, XZ, Zstandard (zstd), LZO, Snappy, LZ4 (as used in the user-provided script).
   • Objective: Evaluate similarity from an information-theoretic perspective based on data commonality and redundancy. Compare the impact of different compression algorithms on NCD results.

2. (Future Experiment) Cosine Similarity

   • Applicable to: Embedding-Gemini, Embedding-MiniLM-GGUF, Embedding-MMA
   • Method: Calculate the cosine of the angle between two vectors.
   • Objective: Standard similarity evaluation based on the directionality (semantic closeness) of vector representations.

3. (Future Experiment) Euclidean Distance

   • Applicable to: Embedding-Gemini, Embedding-MiniLM-GGUF, Embedding-MMA
   • Method: Calculate the straight-line distance between two vectors in a multidimensional space.
   • Objective: Similarity evaluation based on the absolute positional relationship of vector representations.

4. (Future Experiment) Manhattan Distance (L1 Distance)

   • Applicable to: Embedding-Gemini, Embedding-MiniLM-GGUF, Embedding-MMA
   • Method: Calculate the sum of the absolute differences of their Cartesian coordinates.
   • Objective: Similarity evaluation based on axis-aligned travel distance, differing from Euclidean distance.

5. (Future Experiment) Mahalanobis Distance

   • Applicable to: Embedding-Gemini, Embedding-MiniLM-GGUF, Embedding-MMA
   • Method: Calculate the distance between two vectors considering the covariance of the data. This provides a distance metric that accounts for the scale differences and correlations of each feature (vector dimension).
   • Objective: More robust similarity evaluation that considers the structure (correlation) of the feature space.

3.3. Experimental Cases (Initial NCD Experiments and Future Expansion)

3.3.1. Initial Experiments Conducted (NCD)

The following experimental cases were conducted using the user-provided script. The representation method was "Naive (Full Page Text)."

| No. | Representation Method | Comparison Method (Distance/Similarity Metric) | Notes | | :-: | :---------------------- | :--------------------------------------------- | :-------------------------- | | 1 | Naive (Full Page Text) | NCD (gzip/DEFLATE) | One of the baselines | | 2 | Naive (Full Page Text) | NCD (bzip2) | Compression method comparison | | 3 | Naive (Full Page Text) | NCD (lzma) | Compression method comparison | | 4 | Naive (Full Page Text) | NCD (xz) | Compression method comparison | | 5 | Naive (Full Page Text) | NCD (zstd) | Compression method comparison | | 6 | Naive (Full Page Text) | NCD (lzop) | Compression method comparison | | 7 | Naive (Full Page Text) | NCD (snappy) | Compression method comparison | | 8 | Naive (Full Page Text) | NCD (lz4) | Compression method comparison |

3.3.2. Future Experimental Plan (Vector Embedding)

| No. | Representation Method | Comparison Method (Distance/Similarity Metric) | Notes | | :--: | :---------------------- | :--------------------------------------------- | :------------------------------------- | | 9 | Embedding-Gemini | Cosine Similarity | Standard vector similarity evaluation | | 10 | Embedding-Gemini | Euclidean Distance | Standard vector similarity evaluation | | 11 | Embedding-Gemini | Manhattan Distance | Axis-aligned distance similarity eval. | | 12 | Embedding-Gemini | Mahalanobis Distance | Distance considering feature structure | | 13 | Embedding-MiniLM-GGUF | Cosine Similarity | Evaluation of local lightweight model | | 14 | Embedding-MiniLM-GGUF | Euclidean Distance | Evaluation of local lightweight model | | 15 | Embedding-MiniLM-GGUF | Manhattan Distance | Evaluation of local lightweight model | | 16 | Embedding-MiniLM-GGUF | Mahalanobis Distance | Evaluation of local lightweight model | | 17 | Embedding-MMA | Cosine Similarity | Eval. of domain-specific MMA model | | 18 | Embedding-MMA | Euclidean Distance | Eval. of domain-specific MMA model | | 19 | Embedding-MMA | Manhattan Distance | Eval. of domain-specific MMA model | | 20 | Embedding-MMA | Mahalanobis Distance | Eval. of domain-specific MMA model |

4. Results and Discussion of Initial NCD Experiments (Based on User-Provided Information)

4.1. Execution Overview

The user employed provided Python scripts (main.py, comparison.py) to calculate NCD between a search query and the entire text extracted from each HTML page in the ./tailwindcss.com directory. main.py invoked comparison.py with various compression commands (gzip, bzip2, lzma, xz, zstd, lzop, lz4). comparison.py then used the specified command-line compression tools to compute NCD scores and output the results to CSV files.

Search Query: "Utilities for controlling how a background image behaves when scrolling." Expected Similar Page: /docs/background-attachment

4.2. Key Results

The pages judged as most similar (lowest NCD score) to the query for each compression algorithm were as follows (based on user-provided sorted results):

• Zstandard (zstd): ./tailwindcss.com/docs/background-attachment (Score: 0.973...)
• LZ4: ./tailwindcss.com/docs/background-attachment (Score: 0.976...)
• XZ: ./tailwindcss.com/docs/background-origin (Score: 0.946...)
• LZMA: ./tailwindcss.com/docs/background-origin (Score: 0.966...)
• gzip (DEFLATE): ./tailwindcss.com/docs/scroll-behavior (Score: 0.969...)
• LZO: ./tailwindcss.com/docs/scroll-behavior (Score: 0.955...)
• bzip2: ./tailwindcss.com/docs/mask-clip (Score: 0.958...)

4.3. Initial Discussion

• Variation in Results by Compression Algorithm: It was confirmed that the document judged most similar to the query varies depending on the compression algorithm used. This is likely due to the differing abilities of each algorithm to capture various types of redundancy and patterns within the text.
• Alignment with Expected Results: When using Zstandard and LZ4, the expected page (/docs/background-attachment) was judged as most similar. This suggests these compression algorithms may have relatively effectively captured the information-theoretic commonality between the query and the target document in this instance.
• Range of NCD Scores: The reported NCD scores were generally close to 1.0. This may be due to the relatively short length of the search query compared to the full-page documents, meaning the query text contributes less to the overall compressibility when concatenated. However, relative differences were still captured, enabling ranking.
• Validity of Full-Page Comparison: Full-page comparison was chosen due to the difficulty of chunking content rich in Markdown and code. While this approach simplifies preprocessing, it may also be influenced by the overall structure of the page, including common headers and footers.

This initial experiment indicates that NCD can function as an indicator of text similarity and that the choice of compression algorithm is crucial.

5. Evaluation Metrics (Including Future Experiments)

1. Accuracy of Similarity Scores:

   • Ground Truth Preparation: A small, diverse subset of page pairs (e.g., 50-100 pairs) will be selected. For each pair, at least two evaluators familiar with the Tailwind CSS documentation will independently assign a similarity score on a 5-point Likert scale (1=Not similar, 5=Very similar). Inter-evaluator reliability (e.g., using Krippendorff's Alpha) will be calculated. Disagreements will be resolved through discussion to create a consensus ground truth dataset. If resource-constrained, a single-evaluator approach with clear, predefined criteria will be used, acknowledging this limitation. Alternatively, page pairs likely to be similar will be selected based on internal references or chapter structure within the document.
   • Evaluation Metrics: Ranking evaluation (Precision@k, Recall@k, MAP: Mean Average Precision), correlation analysis (Spearman's rank correlation coefficient with human judgments), classification evaluation (AUC-ROC, F1-score, assuming appropriate thresholding).

2. Processing Speed:

   • Average time to calculate similarity for a page pair, total calculation time for all page pairs (or a large sampled set), and representation generation time (API call time, local model inference time, MMA processing time).

3. Memory Consumption:

   • Model size (MiniLM-GGUF, MMA model), data representation size, and peak runtime memory usage.

4. Ease of Implementation:

   • Qualitative assessment of setup ease, lines of code, required libraries, difficulty of parameter tuning, and documentation quality. This will be summarized for each approach (e.g., using a rubric or a comparative narrative) considering factors like:
     • Setup Complexity: (e.g., API key acquisition vs. local model download & environment setup vs. full model training pipeline in Mathematica).
     • Code Complexity: Estimated lines of core logic, reliance on external vs. standard libraries.
     • Parameter Sensitivity: Number of key hyperparameters requiring tuning and the perceived difficulty of finding good settings.
     • Documentation & Community Support: Availability and clarity of official documentation and community resources (e.g., forums, GitHub issues).

6. Experimental Procedure (Including Future Experiments)

1. Data Preparation:

   • Prepare HTML files of the target document in the ./tailwindcss.com directory.
   • (For NCD) Extract and preprocess full-page plain text from each HTML file using html2text and sed (as previously done by the user).
   • (For Vector Embedding) Use the same preprocessed full-page plain text.
   • Create ground truth data for accuracy evaluation as described in Section 5.1.

2. Implementation and Execution of Representation Methods:

   • Naive: Use the preprocessed page text directly.
   • Embedding-Gemini: Use Python's requests library or similar to send each page text to the Gemini API (models/text-embedding-004) and retrieve/store the vector representations.
   • Embedding-MiniLM-GGUF: Use appropriate libraries (e.g., ctransformers, or sentence-transformers combined with llama-cpp-python) to load the all-MiniLM-L6-v2-Q5_K_M.gguf model. Input each page text to extract and store vector representations.
   • Embedding-MMA: In Mathematica, apply an Embedding Layer to each page text, followed by L2 normalization and PCA dimensionality reduction (to approx. 100 dimensions), then extract and store the vector representations.

3. Implementation and Execution of Comparison Methods:

   • NCD: Refer to the user-provided Python scripts (main.py, comparison.py) to call various command-line compression tools for NCD calculation. Alternatively, extend this to directly use Python's compression libraries for better control and efficiency.
   • Cosine Similarity, Euclidean Distance, Manhattan Distance: Implement using standard math libraries (e.g., Python's NumPy, SciPy).
   • Mahalanobis Distance: Implement using scipy.spatial.distance.mahalanobis. Requires pre-calculation of the covariance matrix (or its inverse) from the entire dataset of vectors for each embedding type.

4. Evaluation Execution:

   • Calculate similarity (or distance) scores between the search query (and potentially between page pairs for ground truth evaluation) and all document pages for each experimental case.
   • Measure processing speed and memory consumption.
   • Calculate accuracy metrics using the computed similarity scores and ground truth data.
   • Record and evaluate the ease of implementation.

5. Result Aggregation and Analysis:

   • Compile the obtained evaluation metrics into tables and graphs for comparative analysis of each method's characteristics.

Experimental Environment (Assumed)

• Hardware: (e.g., CPU: Intel Core i7-10700, Memory: 32GB RAM, GPU: NVIDIA GeForce RTX 3070 8GB - specify if GPU is used for MiniLM or MMA)
• Software: (e.g., OS: Linux (Ubuntu, etc.), Programming Language: Python 3.x (with versions for key libraries like NumPy, SciPy, requests, ctransformers, etc.), Mathematica 13.x, specific versions of command-line compression tools if used directly)

7. Expected Outcomes and Future Outlook

This research (including initial NCD experiments and future vector embedding experiments) is expected to yield the following outcomes:

• Clarification of the Impact of Compression Algorithms on NCD: As indicated by initial experiments, the choice of compression algorithm significantly affects similarity judgments. Further validation with more diverse data and queries will allow for a deeper understanding of each algorithm's characteristics.
• Performance Characteristics of Various Methods on Full-Page Text: To clarify how NCD and various vector embedding methods perform in terms of accuracy, speed, and resource consumption when applied to entire page texts.
• Comparison of Local and API-Based Models: In future vector embedding experiments, to compare the performance, speed, and resource efficiency of Embedding-MiniLM-GGUF (local, quantized) and Embedding-Gemini (API, large-scale) to identify practical trade-offs.
• Evaluation of Domain-Specific Embedding Effectiveness: To assess how well Embedding-MMA, processed or tuned for a single technical document set, performs compared to general-purpose models.
• Provision of Practical Insights: To offer guidelines for selecting appropriate similarity comparison approaches based on text characteristics (e.g., Markdown/code content) and system requirements (e.g., ease of preprocessing, emphasis on accuracy vs. speed).

8. Future Challenges

• Ensuring Quality of Ground Truth Data: Evaluating full-page similarity can be more subjective than chunk-level evaluation, making the creation of high-quality ground truth data challenging. Establishing clear annotation guidelines and measuring inter-annotator agreement will be crucial.
• Hyperparameter Optimization: Many methods involve tunable parameters (e.g., Embedding-MMA model structure, PCA dimensionality, MiniLM-GGUF inference parameters), the optimization of which may be beyond the scope of this initial study. The impact of default vs. tuned parameters could be noted.
• Noise in Full-Page Comparison: Full-page texts may contain common navigational elements or boilerplate text that could act as noise in similarity judgments. Strategies to mitigate this (e.g., more advanced text extraction, or methods robust to such noise) could be a future research direction.
• Input Length Limitations of Vector Embedding Models: Very long page texts might exceed the input length limits of some vector embedding models, requiring strategies for handling. These might include:
  • Truncation: Using only the initial N tokens of each page, which is simple but may lose crucial information.
  • Summarization: Employing an abstractive or extractive summarization model to create a condensed version of the page, which could preserve key information but adds another layer of processing and potential information loss/bias.
  • Chunking and Averaging/Pooling: Dividing long pages into manageable chunks, embedding each chunk, and then aggregating these chunk embeddings (e.g., by averaging) to get a single page vector. This approach needs careful consideration of how chunks are defined and aggregated.
  • Utilizing Long-Context Models: If available and feasible, leveraging embedding models specifically designed for longer sequences. The chosen strategy will be documented, and its potential impact on results acknowledged.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ eb0157af:77ab6c55

The exchange reveals the extent of the breach that occurred last December as federal authorities investigate the data leak.

Coinbase has disclosed that the personal data of 69,461 users was compromised during the breach in December 2024, according to documentation filed with the Maine Attorney General’s Office.

The disclosure comes after Coinbase announced last week that a group of hackers had demanded a $20 million ransom, threatening to publish the stolen data on the dark web. The attackers allegedly bribed overseas customer service agents to extract information from the company’s systems.

Coinbase had previously stated that the breach affected less than 1% of its user base, compromising KYC (Know Your Customer) data such as names, addresses, and email addresses. In a filing with the U.S. Securities and Exchange Commission (SEC), the company clarified that passwords, private keys, and user funds were not affected.

Following the reports, the SEC has reportedly opened an official investigation to verify whether Coinbase may have inflated user metrics ahead of its 2021 IPO. Separately, the Department of Justice is investigating the breach at Coinbase’s request, according to CEO Brian Armstrong.

Meanwhile, Coinbase has faced criticism for its delayed response to the data breach. Michael Arrington, founder of TechCrunch, stated that the stolen data could cause irreparable harm. In a post on X, Arrington wrote:

“The human cost, denominated in misery, is much larger than the $400m or so they think it will actually cost the company to reimburse people. The consequences to companies who do not adequately protect their customer information should include, without limitation, prison time for executives.”

Coinbase estimates the incident could cost between $180 million and $400 million in remediation expenses and customer reimbursements.

Arrington also condemned KYC laws as ineffective and dangerous, calling on both regulators and companies to better protect user data:

“Combining these KYC laws with corporate profit maximization and lax laws on penalties for hacks like these means these issues will continue to happen. Both governments and corporations need to step up to stop this. As I said, the cost can only be measured in human suffering.”

The post Coinbase: 69,461 users affected by December 2024 data breach appeared first on Atlas21.

@ 06830f6c:34da40c5

The evolution of development environments is incredibly rich and complex and reflects a continuous drive towards greater efficiency, consistency, isolation, and collaboration. It's a story of abstracting away complexity and standardizing workflows.

Phase 1: The Bare Metal & Manual Era (Early 1970s - Late 1990s)

1. Direct OS Interaction / Bare Metal Development:

   • Description: Developers worked directly on the operating system's command line or a basic text editor. Installation of compilers, interpreters, and libraries was a manual, often arcane process involving downloading archives, compiling from source, and setting environment variables. "Configuration drift" (differences between developer machines) was the norm.
   • Tools: Text editors (Vi, Emacs), command-line compilers (GCC), Makefiles.
   • Challenges: Extremely high setup time, dependency hell, "works on my machine" syndrome, difficult onboarding for new developers, lack of reproducibility. Version control was primitive (e.g., RCS, SCCS).

2. Integrated Development Environments (IDEs) - Initial Emergence:

   • Description: Early IDEs (like Turbo Pascal, Microsoft Visual Basic) began to integrate editors, compilers, debuggers, and sometimes GUI builders into a single application. This was a massive leap in developer convenience.
   • Tools: Turbo Pascal, Visual Basic, early Visual Studio versions.
   • Advancement: Improved developer productivity, streamlined common tasks. Still relied on local system dependencies.

Phase 2: Towards Dependency Management & Local Reproducibility (Late 1990s - Mid-2000s)

1. Basic Build Tools & Dependency Resolvers (Pre-Package Managers):

   • Description: As projects grew, manual dependency tracking became impossible. Tools like Ant (Java) and early versions of autoconf/make for C/C++ helped automate the compilation and linking process, managing some dependencies.
   • Tools: Apache Ant, GNU Autotools.
   • Advancement: Automated build processes, rudimentary dependency linking. Still not comprehensive environment management.

2. Language-Specific Package Managers:

   • Description: A significant leap was the emergence of language-specific package managers that could fetch, install, and manage libraries and frameworks declared in a project's manifest file. Examples include Maven (Java), npm (Node.js), pip (Python), RubyGems (Ruby), Composer (PHP).
   • Tools: Maven, npm, pip, RubyGems, Composer.
   • Advancement: Dramatically simplified dependency resolution, improved intra-project reproducibility.
   • Limitation: Managed language-level dependencies, but not system-level dependencies or the underlying OS environment. Conflicts between projects on the same machine (e.g., Project A needs Python 2.7, Project B needs Python 3.9) were common.

Phase 3: Environment Isolation & Portability (Mid-2000s - Early 2010s)

1. Virtual Machines (VMs) for Development:

   • Description: To address the "it works on my machine" problem stemming from OS-level and system-level differences, developers started using VMs. Tools like VMware Workstation, VirtualBox, and later Vagrant (which automated VM provisioning) allowed developers to encapsulate an entire OS and its dependencies for a project.
   • Tools: VMware, VirtualBox, Vagrant.
   • Advancement: Achieved strong isolation and environment reproducibility (a true "single environment" for a project).
   • Limitations: Resource-heavy (each VM consumed significant CPU, RAM, disk space), slow to provision and boot, difficult to share large VM images.

2. Early Automation & Provisioning Tools:

   • Description: Alongside VMs, configuration management tools started being used to automate environment setup within VMs or on servers. This helped define environments as code, making them more consistent.
   • Tools: Chef, Puppet, Ansible.
   • Advancement: Automated provisioning, leading to more consistent environments, often used in conjunction with VMs.

Phase 4: The Container Revolution & Orchestration (Early 2010s - Present)

1. Containerization (Docker):

   • Description: Docker popularized Linux Containers (LXC), offering a lightweight, portable, and efficient alternative to VMs. Containers package an application and all its dependencies into a self-contained unit that shares the host OS kernel. This drastically reduced resource overhead and startup times compared to VMs.
   • Tools: Docker.
   • Advancement: Unprecedented consistency from development to production (Dev/Prod Parity), rapid provisioning, highly efficient resource use. Became the de-facto standard for packaging applications.

2. Container Orchestration:

   • Description: As microservices and container adoption grew, managing hundreds or thousands of containers became a new challenge. Orchestration platforms automated the deployment, scaling, healing, and networking of containers across clusters of machines.
   • Tools: Kubernetes, Docker Swarm, Apache Mesos.
   • Advancement: Enabled scalable, resilient, and complex distributed systems development and deployment. The "environment" started encompassing the entire cluster.

Phase 5: Cloud-Native, Serverless & Intelligent Environments (Present - Future)

1. Cloud-Native Development:

   • Description: Leveraging cloud services (managed databases, message queues, serverless functions) directly within the development workflow. Developers focus on application logic, offloading infrastructure management to cloud providers. Containers become a key deployment unit in this paradigm.
   • Tools: AWS Lambda, Azure Functions, Google Cloud Run, cloud-managed databases.
   • Advancement: Reduced operational overhead, increased focus on business logic, highly scalable deployments.

2. Remote Development & Cloud-Based IDEs:

   • Description: The full development environment (editor, terminal, debugger, code) can now reside in the cloud, accessed via a thin client or web browser. This means developers can work from any device, anywhere, with powerful cloud resources backing their environment.
   • Tools: GitHub Codespaces, Gitpod, AWS Cloud9, VS Code Remote Development.
   • Advancement: Instant onboarding, consistent remote environments, access to high-spec machines regardless of local hardware, enhanced security.

3. Declarative & AI-Assisted Environments (The Near Future):

   • Description: Development environments will become even more declarative, where developers specify what they need, and AI/automation tools provision and maintain it. AI will proactively identify dependency issues, optimize resource usage, suggest code snippets, and perform automated testing within the environment.
   • Tools: Next-gen dev container specifications, AI agents integrated into IDEs and CI/CD pipelines.
   • Prediction: Near-zero environment setup time, self-healing environments, proactive problem identification, truly seamless collaboration.

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web3 #computing #cloud #devstr

@ 41e6f20b:06049e45

Let me tell you a beautiful story. Last night, during the speakers' dinner at Monerotopia, the waitress was collecting tiny tips in Mexican pesos. I asked her, "Do you really want to earn tips seriously?" I then showed her how to set up a Cake Wallet, and she started collecting tips in Monero, reaching 0.9 XMR. Of course, she wanted to cash out to fiat immediately, but it solved a real problem for her: making more money. That amount was something she would never have earned in a single workday. We kept talking, and I promised to give her Zoom workshops. What can I say? I love people, and that's why I'm a natural orange-piller.

@ c3b2802b:4850599c

Knapp 20 Millionen Menschen im Land sind heute in Deutschland in Genossenschaften tätig, welche eine Alternative zum nicht zukunftsfähigen Abwärtsstrudel von global agierenden Wirtschafts- und Finanzplayern mit ihren Kriegs- und Krisenplänen darstellen. Und kaum bemerkt findet derzeit ein stürmisches Wachstum der Genossenschaftsbewegung statt.

Nach Informationen des Deutschen Genossenschafts- und Raiffeisenverbandes stieg während der Multikrise der vergangenen 5 Jahre im Laufe nur einen Jahres (vom Jahresbericht 2023 zum Jahresbericht 2024) die Zahl der Energiegenossenschaften von 877 auf 951 an, die von Konsum- und Dienstleistungsgenossenschaften von 440 auf 510 und die von gewerblichen Genossenschaften von 1.372 auf 1.419.

Wer das Gejammer von „Wirtschaftsweisen“ über zu geringe Wachstumsraten bei ethisch fragwürdigen Indikatoren einer wünschenswerten Gesellschaft wie dem BIP (Brutto-Inland-Produkt) im Ohr hat, könnte bereits beim Überschlagen des Anstiegs bei den oben genannten Zahlen die These gestützt sehen, dass der Strukturwandel hin zur Regionalgesellschaft bereits in vollem Gang ist.

Wenn Sie sich für die Aufbruchstimmung und den frischen Wind insbesondere bei den neu gegründeten Genossenschaften interessieren, schauen sie gern einmal auf die Plattform einer jungen Genossenschaft, welche „Menschlich Wirtschaften“ in ihrer Satzung zum Ziel erklärt hat.

Und sollten Sie Mitte Juni eine Reise an die Ostsee attraktiv finden, kommen Sie gern zum Genossenschaftstreffen vom 13. bis 15. Juni 2025 in Poppendorf bei Rostock. Dort dürfen Sie nicht nur einen Einblick in die aktuellen Baustellen und ersten Erfolge unserer bundesweit aktiven Genossenschaft erwarten, sondern auch ein buntes Kulturprogramm im Rahmen eines kleinen Festivals und ein Zusammensein mit Pionieren der Regionalgesellschaft!

Das Titelbild zeigt ein Menschlich Wirtschaften Domizil in Stralsund. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Was charakterisiert eine Genossenschaft?

@ 69eea734:4ae31ae6

Dies ist der Anfang einer Serie, die ich schreiben möchte. Sie handelt von etwas, das wir verloren haben, und das dennoch, in Teilen, in uns weiterlebt.

Wen meine ich mit dem “wir”? Das Wir kann schnell problematisch werden, wenn man meint für andere zu sprechen, und dann erkennen muss, falsche Annahmen gemacht zu haben.

Als ich diesen Satz schrieb, hatte ich diejenigen von uns im Hinterkopf, die in einer westlichen Industriegesellschaft aufgewachsen sind. Der Verlust ist etwas, das ich spüre, und dem reale Geschehnisse mit zugrunde liegen. Eine Art Sehnsucht wird stärker, wenn ich von bestimmten Ereignissen lese, bei denen Menschen gewaltsam von dem getrennt wurden, das sie bis dahin gehalten und ernährt hatte: Dem Land, zu dem sie gehörten.

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Worüber ich schreiben möchte, das sind die Commons. Ein weites Feld. Commons, das kann Allmende heißen oder Gemeingüter.

Es geht dabei aber nicht nur um das, was gemeinsam genutzt wird, sondern auch um das Soziale darum herum — wie sich eine Gruppe selbst organisiert, und dabei den Mitgliedern und dem Gemeingut gerecht wird

Es ist eines jener Konzepte, denen mit einer einfachen Definition nicht gut gedient ist. Es geht eher darum, ein Gefühl dafür zu bekommen, sich ihm anzunähern, eine Beziehung aufzubauen. Wenn das gelingt, dann ist man an einer Art neuem Ort, einer neuen (und gleichzeitig alten) Sichtweise angekommen, die man nicht mehr verliert. Und gleichzeitig Teil einer Gemeinschaft geworden.

Zum Commons gehören Personen und das Commoning. Subjekte und ein Verb. Hinzu kommen die Resourcen, die gemeinsam betreut werden. Also Subjekt, Verb, Objekt. Hilfreicher ist es, die Ressourcen ebenfalls als Subjekte zu sehen. Beim ursprünglichen Commons stand der Commoner in einer partnerschaftlichen Beziehung zu dem Land, das seine Lebensgrundlage war. [1]

Die Commons bilden ein Gegengewicht zu Staat und Privatwirtschaft. Sie funktionieren nach einer anderen Logik, und wirken der kapitalistischen Forderung nach exponentiellem Wachstum, und der Vereinzelung der Menschen in der modernen Gesellschaft entgegen.

Mein Vorhaben ist, alle ein bis zwei Wochen einen kurzen Aufsatz zu schreiben, der einen Aspekt der Commons beleuchtet. Der deutsche Wikipedia-Eintrag gibt sehr gut wieder, wie vielschichtig das Thema ist.

Es könnte dabei in folgende Richtungen gehen:

• Geschichte der Enclosures (Einhegungen)
• Kämpfe indigener Kulturen und anarchischer Gemeinschaften
• Bemühungen, Commons und das Commoning in unserer westlichen Kulturn wiederzubeleben und zu fördern
• Das kollektive Trauma, das mit dem Verlust von Gemeingütern, insbesondere Land, verbunden ist
• Wie sich dies in jedem Einzelnen widerspiegelt

Ich schreibe dabei auch, um mir selbst über bestimmte Dinge klar zu werden. Ich bin mit zwei Commons-Bewegungen im Südwesten Englands verbunden, und diese Beziehungen sind nicht immer ganz einfach. Und doch würde ich mich nicht davon lösen wollen.

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Warum schrieb ich davon, dass wir etwas verloren haben, wenn es die Commons doch gibt?

Eine bestimmte Lebensweise, die freien Zugang zu Wald und Acker- und Weideland garantierte, um sich zu ernähren und Holz und Torf zu sammeln, wurde mit den Einhegungen nach und nach zerstört. Während das Leben sicher sehr hart war — und sich zuvor innerhalb der Feudalherrschaft abspielte — sorgten über lange Zeit gewachsene Traditionen und Bräuche dafür, dass Menschen sich zugehörig und versorgt fühlten. Diese Art des Aufgehobenseins ging verloren, als die Landbewohner vertrieben wurden und sich in den Städten als Lohnarbeiter verdingen oder auswandern mussten.

Vor kurzem habe ich ein Buch namens The Traumatised Society gelesen, in dem Fred Harrison das Schicksal des englischen Naturdichters John Clare schildert, der direkt miterlebte, wie das Land eingegrenzt wurde und darüber verzweifelte. Besonders eindrücklich schreibt auch Alastair McIntosh in dem insgesamt sehr erstaunlichen und magischen Buch Soil and Soul über die schottische Version der Einhegungen, die Highland Clearances.

Solche Schilderungen lassen ahnen, wie gewaltsam die Menschen von ihrer früheren Lebensweise getrennt wurden. Später gingen England und andere europäische Mächte in ihren Kolonien ähnlich vor. Die erste Kolonisierung war die der eigenen Bevölkerung. Ich glaube, dass diese Vorgänge uns kollektiv geprägt haben, und wir die Commons brauchen, um den Folgen entgegenzuwirken.

Diese haben aber auch in ihren neueren Formen keinen leichten Stand.

Wie Silke Helfrich schrieb: “Commons existieren nicht in einer heilen Welt, sondern in einer commons-unfreundlichen Umgebung. Es ist daher wichtig, dass Commoners sich bewusst sind, welchen Schatz sie in den Händen halten, um ihn bewahren und entfalten zu können.”

Demnächst mehr...

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\ [1] Der amerikanische Priester und Gelehrte Thomas Berry rief dazu auf, das Universum nicht als eine Ansammlung von Objekten zu sehen, sondern eine Gemeinschaft von Subjekten: The universe is a communion of subjects, not a collection of objects.

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ fbf0e434:e1be6a39

Hackathon 概述

ETH Dublin 2025 黑客松圆满落幕，活动共吸引 84 名开发者参与，共有 31 个项目通过审核。活动核心是借助多家赞助商技术，打造具有影响力的区块链解决方案。活动鼓励参与者组建技能多元的平衡团队，运用技术工具及赞助商支持 —— 如 Chainlink 进行数据验证、Ledger 保障安全、Filecoin 提供存储方案等。

多个项目聚焦社会影响领域：ÉireEncrypt 致力于开发符合 GDPR 合规要求的隐私保护区块链工具；SafeRoads Ireland 则通过智能合约推动安全驾驶。此外，部分项目借助以太坊实现租金管控与去中心化住房市场，还有以移民为主题的数字解决方案促进社区融合，充分展现区块链技术在解决隐私保护、公共安全、教育改革等实际问题中的潜力。

总体而言，ETH Dublin 2025 黑客松不仅促进了开发者与合作伙伴的协作，更激发了诸多借助区块链技术创造社会价值的创新项目。

Hackathon 获奖者

奖项得主

• 一等奖: RecEth
  RecEth 通过提供电子邮件确认和清晰的收据，增强了用户对加密交易的信任，将用户体验与传统支付系统的透明度相对齐。
• 二等奖: Latinum
  Latinum 作为支付中间件，允许MCP构建者通过兼容钱包实现由代理发起的交易来实现服务器货币化，简化了货币化过程。
• 三等奖: Fundraisely
  FundRaisely 利用区块链技术帮助慈善机构进行合法合规的筹款，以及透明的审计，确保捐款流程的清晰和负责。

欲了解所有项目的更多信息，请访问这里。

关于组织者

ETH Ireland

ETH Ireland 致力于区块链技术的创新和发展。该组织在Ethereum方面有着丰富的专业知识，通过举办会议和工作坊促进区块链教育和社区参与。ETH Ireland 的使命是扩大区块链知识普及，推广去中心化技术到各个领域。

@ 21c71bfa:e28fa0f6

Book *Bangalore to Tirupati cab* online at best price. CabBazar provides car rental services for all cab types AC, Non AC, Hatchback, SUV, Sedan, Innova and Tempo Traveller. Both One way taxi and round trip cab available at lowest price. Price starts Rs. 9/Km.

@ 3bf0c63f:aefa459d

Nostr: a quick introduction, attempt #2

Nostr doesn't subscribe to any ideals of "free speech" as these belong to the realm of politics and assume a big powerful government that enforces a common ruleupon everybody else.

Nostr instead is much simpler, it simply says that servers are private property and establishes a generalized framework for people to connect to all these servers, creating a true free market in the process. In other words, Nostr is the public road that each market participant can use to build their own store or visit others and use their services.

(Of course a road is never truly public, in normal cases it's ran by the government, in this case it relies upon the previous existence of the internet with all its quirks and chaos plus a hand of government control, but none of that matters for this explanation).

More concretely speaking, Nostr is just a set of definitions of the formats of the data that can be passed between participants and their expected order, i.e. messages between clients (i.e. the program that runs on a user computer) and relays (i.e. the program that runs on a publicly accessible computer, a "server", generally with a domain-name associated) over a type of TCP connection (WebSocket) with cryptographic signatures. This is what is called a "protocol" in this context, and upon that simple base multiple kinds of sub-protocols can be added, like a protocol for "public-square style microblogging", "semi-closed group chat" or, I don't know, "recipe sharing and feedback".

@ 866e0139:6a9334e5

Autor: Alexa Rodrian. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt.

Die Sängerin Alexa Rodrian erlebte bei der Verleihung des Deutschen Filmpreises einen solchen Moment der Desillusion. Es war der Auftritt des Liedermachers Wolf Biermann. Hören Sie hierzu Alexa Rodrians Text „Wolf Biermann und sein falscher Friede“.

Hier zum Nachhören:

https://soundcloud.com/radiomuenchen/wolf-biermann-und-sein-falscher-friede-von-alexa-rodrian

Dieser Beitrag erschien zuerst auf Radio München.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

• Für 50 CHF/EURO bekommen Sie ein Jahresabo der Friedenstaube.
• Für 120 CHF/EURO bekommen Sie ein Jahresabo und ein T-Shirt/Hoodie mit der Friedenstaube.
• Für 500 CHF/EURO werden Sie Förderer und bekommen ein lebenslanges Abo sowie ein T-Shirt/Hoodie mit der Friedenstaube.
• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

Für Einzahlungen in CHF (Betreff: Friedenstaube):

Für Einzahlungen in Euro:

Milosz Matuschek

IBAN DE 53710520500000814137

BYLADEM1TST

Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 5144fe88:9587d5af

The recent anomalies in the financial market and the frequent occurrence of world trade wars and hot wars have caused the world's political and economic landscape to fluctuate violently. It always feels like the financial crisis is getting closer and closer.

This is a systematic analysis of the possibility of the current global financial crisis by Manus based on Ray Dalio's latest views, US and Japanese economic and financial data, Buffett's investment behavior, and historical financial crises.

Research shows that the current financial system has many preconditions for a crisis, especially debt levels, market valuations, and investor behavior, which show obvious crisis signals. The probability of a financial crisis in the short term (within 6-12 months) is 30%-40%,

in the medium term (within 1-2 years) is 50%-60%,

in the long term (within 2-3 years) is 60%-70%.

Japan's role as the world's largest holder of overseas assets and the largest creditor of the United States is particularly critical. The sharp appreciation of the yen may be a signal of the return of global safe-haven funds, which will become an important precursor to the outbreak of a financial crisis.

Potential conditions for triggering a financial crisis Conditions that have been met 1. High debt levels: The debt-to-GDP ratio of the United States and Japan has reached a record high. 2. Market overvaluation: The ratio of stock market to GDP hits a record high 3. Abnormal investor behavior: Buffett's cash holdings hit a record high, with net selling for 10 consecutive quarters 4. Monetary policy shift: Japan ends negative interest rates, and the Fed ends the rate hike cycle 5. Market concentration is too high: a few technology stocks dominate market performance

Potential trigger points 1. The Bank of Japan further tightens monetary policy, leading to a sharp appreciation of the yen and the return of overseas funds 2. The US debt crisis worsens, and the proportion of interest expenses continues to rise to unsustainable levels 3. The bursting of the technology bubble leads to a collapse in market confidence 4. The trade war further escalates, disrupting global supply chains and economic growth 5. Japan, as the largest creditor of the United States, reduces its holdings of US debt, causing US debt yields to soar

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Analysis of the similarities and differences between the current economic environment and the historical financial crisis Debt level comparison Current debt situation • US government debt to GDP ratio: 124.0% (December 2024) • Japanese government debt to GDP ratio: 216.2% (December 2024), historical high 225.8% (March 2021) • US total debt: 36.21 trillion US dollars (May 2025) • Japanese debt/GDP ratio: more than 250%-263% (Japanese Prime Minister’s statement)

Before the 2008 financial crisis • US government debt to GDP ratio: about 64% (2007) • Japanese government debt to GDP ratio: about 175% (2007)

Before the Internet bubble in 2000 • US government debt to GDP ratio: about 55% (1999) • Japanese government debt to GDP ratio: about 130% (1999)

Key differences • The current US debt-to-GDP ratio is nearly twice that before the 2008 crisis • The current Japanese debt-to-GDP ratio is more than 1.2 times that before the 2008 crisis • Global debt levels are generally higher than historical pre-crisis levels • US interest payments are expected to devour 30% of fiscal revenue (Moody's warning)

Monetary policy and interest rate environment

Current situation • US 10-year Treasury yield: about 4.6% (May 2025) • Bank of Japan policy: end negative interest rates and start a rate hike cycle • Bank of Japan's holdings of government bonds: 52%, plans to reduce purchases to 3 trillion yen per month by January-March 2026 • Fed policy: end the rate hike cycle and prepare to cut interest rates

Before the 2008 financial crisis • US 10-year Treasury yield: about 4.5%-5% (2007) • Fed policy: continuous rate hikes from 2004 to 2006, and rate cuts began in 2007 • Bank of Japan policy: maintain ultra-low interest rates

Key differences • Current US interest rates are similar to those before the 2008 crisis, but debt levels are much higher than then • Japan is in the early stages of ending its loose monetary policy, unlike before historical crises • The size of global central bank balance sheets is far greater than at any time in history

Market valuations and investor behavior Current situation • The ratio of stock market value to the size of the US economy: a record high • Buffett's cash holdings: $347 billion (28% of assets), a record high • Market concentration: US stock growth mainly relies on a few technology giants • Investor sentiment: Technology stocks are enthusiastic, but institutional investors are beginning to be cautious

Before the 2008 financial crisis • Buffett's cash holdings: 25% of assets (2005) • Market concentration: Financial and real estate-related stocks performed strongly • Investor sentiment: The real estate market was overheated and subprime products were widely popular

Before the 2000 Internet bubble • Buffett's cash holdings: increased from 1% to 13% (1998) • Market concentration: Internet stocks were extremely highly valued • Investor sentiment: Tech stocks are in a frenzy

Key differences • Buffett's current cash holdings exceed any pre-crisis level in history • Market valuation indicators have reached a record high, exceeding the levels before the 2000 bubble and the 2008 crisis • The current market concentration is higher than any period in history, and a few technology stocks dominate market performance

Safe-haven fund flows and international relations Current situation • The status of the yen: As a safe-haven currency, the appreciation of the yen may indicate a rise in global risk aversion • Trade relations: The United States has imposed tariffs on Japan, which is expected to reduce Japan's GDP growth by 0.3 percentage points in fiscal 2025 • International debt: Japan is one of the largest creditors of the United States

Before historical crises • Before the 2008 crisis: International capital flows to US real estate and financial products • Before the 2000 bubble: International capital flows to US technology stocks

Key differences • Current trade frictions have intensified and the trend of globalization has weakened • Japan's role as the world's largest holder of overseas assets has become more prominent • International debt dependence is higher than any period in history

@ 866e0139:6a9334e5

Autor: Caitlin Johnstone. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Ich hörte einem jungen Autor zu, der eine Idee beschrieb, die ihn so sehr begeisterte, dass er die Nacht zuvor nicht schlafen konnte. Und ich erinnerte mich daran, wie ich mich früher – vor Gaza – über das Schreiben freuen konnte. Dieses Gefühl habe ich seit 2023 nicht mehr gespürt.

Ich beklage mich nicht und bemitleide mich auch nicht selbst, ich stelle einfach fest, wie unglaublich düster und finster die Welt in dieser schrecklichen Zeit geworden ist. Es wäre seltsam und ungesund, wenn ich in den letzten anderthalb Jahren Freude an meiner Arbeit gehabt hätte. Diese Dinge sollen sich nicht gut anfühlen. Nicht, wenn man wirklich hinschaut und ehrlich zu sich selbst ist in dem, was man sieht.

Es war die ganze Zeit über so hässlich und so verstörend. Es gibt eigentlich keinen Weg, all diesen Horror umzudeuten oder irgendwie erträglich zu machen. Alles, was man tun kann, ist, an sich selbst zu arbeiten, um genug inneren Raum zu schaffen, um die schlechten Gefühle zuzulassen und sie ganz durchzufühlen, bis sie sich ausgedrückt haben. Lass die Verzweiflung herein. Die Trauer. Die Wut. Den Schmerz. Lass sie deinen Körper vollständig durchfließen, ohne Widerstand, und steh dann auf und schreibe das nächste Stück.

Das ist es, was Schreiben für mich jetzt ist. Es ist nie etwas, worüber ich mich freue, es zu teilen, oder wofür ich von Inspiration erfüllt bin. Wenn überhaupt, dann fühlt es sich eher so an wie: „Okay, hier bitte, es tut mir schrecklich leid, dass ich euch das zeigen muss, Leute.“ Es ist das Starren in die Dunkelheit, in das Blut, in das Gemetzel, in die gequälten Gesichter – und das Aufschreiben dessen, was ich sehe, Tag für Tag.

Nichts daran ist angenehm oder befriedigend. Es ist einfach das, was man tut, wenn ein Genozid in Echtzeit vor den eigenen Augen stattfindet, mit der Unterstützung der eigenen Gesellschaft. Alles daran ist entsetzlich, und es gibt keinen Weg, das schönzureden – aber man tut, was getan werden muss. So, wie man es täte, wenn es die eigene Familie wäre, die da draußen im Schutt liegt.

Dieser Genozid hat mich für immer verändert. Er hat viele Menschen für immer verändert. Wir werden nie wieder dieselben sein. Die Welt wird nie wieder dieselbe sein. Ganz gleich, was passiert oder wie dieser Albtraum endet – die Dinge werden nie wieder so sein wie zuvor.

Und das sollten sie auch nicht. Der Holocaust von Gaza ist das Ergebnis der Welt, wie sie vor ihm war. Unsere Gesellschaft hat ihn hervorgebracht – und jetzt starrt er uns allen direkt ins Gesicht. Das sind wir. Das ist die Frucht des Baumes, den die westliche Zivilisation bis zu diesem Punkt gepflegt hat.

Jetzt geht es nur noch darum, alles zu tun, was wir können, um den Genozid zu beenden – und sicherzustellen, dass die Welt die richtigen Lehren daraus zieht. Das ist eines der würdigsten Anliegen, denen man sich in diesem Leben widmen kann.

Ich habe noch immer Hoffnung, dass wir eine gesunde Welt haben können. Ich habe noch immer Hoffnung, dass das Schreiben über das, was geschieht, eines Tages wieder Freude bereiten kann. Aber diese Dinge liegen auf der anderen Seite eines langen, schmerzhaften, konfrontierenden Weges, der in den kommenden Jahren vor uns liegt. Es gibt keinen Weg daran vorbei.

Die Welt kann keinen Frieden und kein Glück finden, solange wir uns nicht vollständig damit auseinandergesetzt haben, was wir Gaza angetan haben.

Dieser Text ist die deutsche Übersetzung dieses Substack-Artikels von Caitlin Johnstone.

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@ be39043c:4a573ca3

Traditionally, miso making takes place during the cold winter. Miso is fermented during the warm season and start using after it gets cooler in the fall. However, I did make during the summer and there was no problem.

For 29oz miso

Ingredients: * Chickpeas 0.5lbs（227g） * Dried Koji 0.5lbs（227g） *not raw(active) koji * Natural salts 103g * Chickpeas : Koji: Salts = 1: 1: 0.45 (salts 12.5%)

I find chickpeas easier to handle than soy beans. For soy beans,

• Soy beans 230g (soak at least 18 hours)
• Dried Koji 340g
• Natural salts 　30g（Salts 12.5%）

You also need :
Container for fermentation -32 oz glass jar (no metal lid) or strong plastic container or bag that can be sealed. * large mixing bowl
small bowl
* pressure cooker or large pot * food processor or blender or masher (I use the bottom of small glass jar sanitized with hotwater) * parchment paper or plastic wrap to cover the surface

1. Wash chickpeas and soak over night
2. Cook chickpeas until it can be crashed with your thumb and pinky finger with a pressure cooker or a pot (this may take hours with a pot) Move a part of cooked liquid from the pot to a small bowl and drain the rest. Wait until chickpeas can be handled with hand.
3. Mash chickpeas into paste
4. Sanitize the 32oz jar with hot water or sanitizer of your choice
5. Mixed dried koji with salts with hand
6. Add koji and salts to the chickpea paste. Mix with hand well. Add a little bit of the liquid you put aside earlier if the paste is too dry (do not add too much).
7. When mixed well, make balls with the paste using hands.
8. Throw one of the balls into the jar and push onto the jar with your fist. Repeat this process. (you don't have to punch here. Just push. This process is to transfer the miso paste into the jar without air. The exposure to air will lead to mold. Make sure not to have a space.)
9. After throwing all balls into the jar and place tightly without air, seal the surface with a piece of parchment paper or plastic wrap.
10. Close the lid.
11. Place the jar in a cool and dark place (room temperature). Leave 6 months to 2 years. After the half of the duration, you may pull out of paste and place the bottom half onto the upper half so that the miso will be evenly fermented. This process can be skipped. Check once in a couple of months if there is mold.
12. If mold appears on the surface, just scrape it off.

Miso pro's video. He uses soys.

https://marukawamiso.com/make-miso/85.html

@ 74fb3ef2:58adabc7

Suppose you have a small mom-and-pop shop selling bananas, your bananas are of the highest quality, you plant the banana trees yourself, you water them daily, take great care of everything, and still select only the top 1% of bananas to sell.

Your customers love it, there's no place where they can get better bananas, but due to the fact that you spend so much time, your bananas have to be more expensive, so despite the higher quality, you don't make as much money as you think you should; surely you can get a little more of the market if you adopt some of the strategies that work for your competitors.

So you look across the street, and what do you know? Their bananas are of significantly worse quality than yours, but they're not just selling bananas, they're selling apples too, so you think to yourself, "what if I sold apples? Maybe my apples won't be the best in the market, but nobody can beat my bananas!"

You start planting apple trees, and after a while you're able go sell slightly better than average apples, but by doing so you neglect your bananas ever so slightly.

Most of your existing customers don't notice, you still have the best bananas in town, they don't notice the slight drop in quality. And now that you're selling apples too you're making more money, and more customers come to you.

But you notice that there's a new store now that's selling oranges, and people are buying them. So surely you need oranges too, so you can make some extra money.

You plant a few orange trees, but find yourself spending so much time tending to the oranges and apples that you can't devote the same time and love to your bananas.

You are making a bit of extra cash from the new customers, business is going well, but you don't have time for anything else anymore. You no free time anymore, you are overworked and your health is getting worse.

But you can't stop now that business is going well, you are making so much more, yeah maybe you don't have the same bananas anymore, but you do have slightly above average apples and oranges that have attracted so many customers.

You suddenly fall ill, you've overworked yourself and you are stuck at a hospital for a while.

When you come back to your store, a few of your customers are back, but not all of them, so you think of more ideas, mandarins, kiwi, watermelons, you can grow it all, but you're gonna hire a bunch of people to help you so you don't fall ill again.

One thing leads to another and you are making more money than ever, but strangely you don't hear your customers praising your bananas anymore.

So you take one of your bananas, peel it, and as you taste it, a wave of disappointment hits you.

Your bananas are now just as bad as everyone else's; you gave in to the tyranny of the marginal customer.

You make a lot of money now, but your flagship product is long gone, you are now just another Fruitseller.

@ 866e0139:6a9334e5

Autor: Milosz Matuschek. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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https://www.youtube.com/watch?v=gjndTXyk3mw

Im Jahr 1954, als Frankreich gerade dabei war, seine kolonialen Kriege in Indochina und Algerien zu verschärfen, schrieb Boris Vian ein Lied – oder vielmehr: einen poetischen Faustschlag. Le Déserteur ist keine Ballade, sondern ein Manifest. Keine Hymne auf den Frieden, sondern eine Anklage gegen den Krieg. Adressiert an den Präsidenten, beginnt das Chanson wie ein höflicher Brief – und endet als flammender Akt des zivilen Ungehorsams.

„Herr Präsident,\ ich schreibe Ihnen einen Brief,\ den Sie vielleicht lesen werden,\ wenn Sie Zeit haben.“

Was folgt, ist ein klassischer Kriegsdienstverweigerungsbrief, aber eben kein bürokratischer. Vian spricht nicht in Paragraphen, sondern in Herzschlägen. Der Erzähler, ein einfacher Mann, will nicht kämpfen. Nicht für irgendein Vaterland, nicht für irgendeine Fahne, nicht für irgendeinen ideologischen Zweck.

„Ich soll zur Welt gekommen sein,\ um zu leben, nicht um zu sterben.“

70 Jahre später klingt diese Zeile wie ein Skandal. In einer Zeit, in der die Ukraine junge Männer für Kopfgeld auf der Straße zwangsrekrutiert und in Stahlgewitter schickt, in der palästinensische Jugendliche im Gazastreifen unter Trümmern begraben werden, während israelische Reservisten mit Dauerbefehl marschieren – ist Le Déserteur ein sakraler Text geworden. Fast ein Gebet.

„Wenn man mich verfolgt,\ werde ich den Gehorsam verweigern.\ Ich werde keine Waffe in die Hand nehmen,\ ich werde fliehen, bis ich Frieden finde.“

Wie viele „Deserteure“ gibt es heute, die wir gar nicht kennen? Menschen, die sich nicht auf die Seite der Bomben stellen wollen – egal, wer sie wirft? Die sich nicht mehr einspannen lassen zwischen Propaganda und Patriotismus? Die ihre Menschlichkeit über jeden nationalen Befehl stellen?

Der Krieg, sagt Vian, macht aus freien Menschen Befehlsempfänger und aus Söhnen Leichen. Und wer heute sagt, es gebe „gerechte Kriege“, sollte eine Frage beantworten: Ist es auch ein gerechter Tod?

Darum: Verweigert.

Verweigert den Befehl, zu hassen.\ Verweigert den Reflex, Partei zu ergreifen.\ Verweigert den Dienst an der Waffe.

Denn wie Vian singt:

„Sagen Sie's den Leuten:\ Ich werde nicht kommen.“

---

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IBAN DE 53710520500000814137

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Betreff: Friedenstaube

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@ 2ede6f6b:b94998e2

test

originally posted at https://stacker.news/items/459389

@ 58937958:545e6994

Since it's Bitcoin Pizza Day, I made a Bitcoin pizza!

To give it a Japanese twist, I made it a mentaiko pizza (※ mentaiko = spicy cod roe, a popular Japanese ingredient often used in pasta or rice dishes). For the Bitcoin logo, I used a salmon terrine.

Salmon Terrine

I cut out the "B" logo using hanpen (※ hanpen = a soft, white Japanese fish cake made from fish paste and yam). Tip: You can also cut a colored plastic folder into the "B" shape and place it on top as a stencil — makes it easier!

I blended salmon, hanpen, milk, egg, and a bit of salt in a food processor, poured it into a container, and baked it in a water bath.

Pizza Dough

I mixed bread flour, dry yeast, salt, olive oil, and water, then kneaded it with determination! Let it rise for about an hour until fluffy.

Mentaiko Mayo Topping

I mixed mentaiko, mayonnaise, and soy sauce.

I spread out the dough, added the mentaiko mayo, cheese, and corn, then baked it. Halfway through, I added thin slices of mochi (rice cake). After baking, I topped it with seaweed and the salmon terrine to finish!

Lots to reflect on

About the Terrine

In the video, you’ll see I divided the terrine into two portions. I was worried that the salmon and hanpen parts might end up looking too similar in color, making the “B” logo hard to see.

So for one half, I added ketchup, thinking: “Maybe this will make the red more vibrant?” But even with the ketchup, it didn’t change much.

The Mochi

I accidentally bought thinly sliced mochi, but I realized it might burn too easily as a pizza topping. Regular mochi with standard thickness is probably better.

I added the mochi halfway through baking, opening the oven once, but now I’m thinking that might have lowered the oven temp too much.

Lessons Learned

This was my first and only attempt—no test run beforehand— so I ended up with a long list of lessons learned. In the future, I should definitely do a trial version first… But you know… salmon and mentaiko are expensive! (excuses, excuses)

Cheese

I wanted to do that Instagram-worthy cheese pull moment, but nope. No stretch. None at all. I think that kind of thing needs a totally different kind of cheese or prep. Will have to experiment more.

Taste Test

Actually really good. I usually don’t eat mentaiko mayo myself, and I’m a Margherita pizza fan at heart. But this was surprisingly nice. A little rich in flavor—made me crave a bowl of rice. Next time, I might skip the soy sauce to tone it down a bit.

nostr:nevent1qqsrhularycewltxz88e9wrwutkqu5pkylh3vxrmys2e0nuh7c2h06qgqp9zc

@ ef53426a:7e988851

Saturday 9AM It’s a chilly Saturday morning in Warsaw, and I don’t want to get out of bed. This is not because of the hangover; it’s because I feel like a failure.

The first day of Bitcoin FilmFest was a whirlwind of workshops, panels and running between stages. The pitch competition did not go my way. Another ‘pitching rabbit’ (an actual experienced film-maker) was selected to win the €3,000 of funding.

Rather than get up and search for coffee, I replay the scenes in my head. What could I have done differently? Will investors ever believe in me: I’m just a writer with no contacts in the industry. Do I have what it takes to produce a film?

Eventually, I haul myself out of bed and walk to Amondo, the festival’s morning HQ (and technically, the smallest cinema in Europe). Upon arrival, I find Bitcoin psychonaut Ioni Appelberg holding court in front of around a dozen enraptured disciples. Soon, the conversation spills out to the street to free up space for more workshops.

I attend a talk on film funding, then pay for coffee using bitcoin. I see familiar faces from the two previous nights. We compare notes on Friday night and check the day’s schedule. The morning clouds burn off, and things feel a little brighter.

The afternoon session begins just a few blocks away in the towering Palace of Culture and Science. My role in today's proceedings is to present my freedom fiction project, 21 Futures, on the community stage. Other presentations range from rap videos and advice on finding jobs in bitcoin to hosting ‘Bitcoin Walks’. This is how we are fixing the culture.

Saturday 8PM I feel a tap on my shoulder. ‘Excuse me, Mr. Philip. Your car is waiting. The Producers’ Dinner is starting soon’.

What? Me, a producer? I’ve been taking part in some panels and talks, but I assumed my benefits as a guest were limited to a comped ticket and generous goodie bag.

Soon, I am sharing a taxi with a Dubai-based journalist, a Colombian director, and the cypherpunk sponsor of the pitch competition I didn’t win.

The pierogies I dreamed of earlier that day somehow manifest (happy endings do exist), and we enjoy a raucous dinner including obligatory slivovitz.

Sunday 2AM The last few hours of blur include a bracing city-bike ride in a crew of nine attendees back to the Palace of Culture, chatting with a fellow bitcoin meetup organiser, and vaguely promising to attend a weekend rave with a crew of Polish artists and musicians on the outskirts of London.

I leave the party while it’s still in full swing. In five hours, I have to wake up to complete my Run for Hal in Marshal Edward Rydz-Śmigły Park.

---

Thursday 9PM The festival kicks off in Samo Centrum on Pizza Day. I arrive in a taxi straight from a cramped flight (fix the airlines!), having not eaten for around ten hours.

The infectious sounds of softly spoken Aussie bitrocker Roger9000 pound into the damp night. I’m three beers in, being presented by the organisers to attendees like a (very tall) show pony. I try to explain more about my books, my publishing connections, my short film.

When I search for the food I ordered an hour ago, I find it has been given away. The stern-faced Polish pizza maker shrugs. ‘You not here.’

I’m so hungry I could cry (six hours of Ryanair can do that to a man). And then, a heroic Czech pleb donates half a pizza to me. Side note: this same heroic pleb accidentally locked me out of my film-funds while trying to fix a wallet bug on Sunday night.

I step out into the rain. Roger9000 reminds us we should have laser eyes well past 100k. I take a bite of pizza and life tastes good.

---

The Films Side events, artists, late nights, and pitcher’s regret is all well and good, but what of the films?

My highlights included Golden Rabbit winner No More Inflation — a moving narrative with interviews from two dozen economists, visionaries, and inflation survivors.

Hotel Bitcoin, was a surprisingly funny comedy romp about a group of idiots who happen across a valuable laptop.

Revolución Bitcoin — an approachable and thorough documentary aimed to bring greater adoption in the Spanish-speaking world.

And, as a short-fiction guy, I enjoyed the short films The Man Who Wouldn’t Cry, a visit to New York’s only Somali restaurant in Finding Home.

---

Sunday 7PM The award ceremony has just finished. I head to Amondo for the final time to pay for mojitos in bitcoin and say goodbye to newly made friends. I feel like I’ve met almost everyone in attendance. Are you going to BTC Prague?!? we ask as we part ways.

Of course, the best thing about any festival is the people, and BFF25 had a cast of characters worthy of any art house flick:

• The bright-eyed and confident frontwoman of the metal band Scardust
• A nostr-native artist selling his intricate canvases to the highest zapper
• A dreadlocked DJ who wears a pair of flying goggles on his head at all times
• An affable British filmmaker explaining the virtues of the word ‘chucklesome’
• A Duracell-powered organiser who seems to know every song, person, film, book, and guest at the festival.

Warsaw itself feels like it has a role to play, too. Birdsong and green parks contrast the foreboding Communist-era architecture. The weather changes faster than my mood — heavy greys transform to bright sunshine. The roads around the venue close on Sunday for a political rally. And there we are in the middle, watching our bitcoin films.

Tuesday 10AM I’m at home now, squinting at my email inbox and piles of washing, wondering when the hell I’ll find time. The festival Telegram group is still buzzing with activity. Side events like martial arts tutorials, trips to a shooting range, boat tours. 5AM photos of street graffiti, lost and found items, and people asking ‘is anyone still around?’

This was not just a film festival. BFF is truly a celebration of culture — Art. Books. Comedy. Music. Video. Talk. Connection.

All this pure signal has lifted my spirits so much that despite me being a newbie filmmaker, armed only with a biro, a couple of powerpoints and a Geyser fund page, I know I will succeed in my mission. It turns out you can just film things.

You may have attended bitcoin conferences before — you know, the ones with ‘fireside chats’, VIP areas, and overpriced merch. Bitcoin FilmFest is a moment in time. We are fixing the culture, year after year, until art can flourish again.

As fellow author Aaron Koenig commented during a panel session, ‘In twenty years, we won’t be drawing laser eyes and singing about honey badgers. Our grandchildren won’t understand the change we went through.’

Would I do it all again? Of course!

Join me next June in Warsaw.
I’ll be the tall one presenting his short animation premiere.

---

Philip Charter is a full-time writer and part-time cat herder. As well as writing for bitcoin founders and companies, he runs the 21 Futures fiction project.

Find out more about theNoderoid Saga animation projecton Geyser.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

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Zwei Worte nur braucht man – und die Sache ist klar. Jeder gebildete Russe kennt diese Worte: sie stammen aus dem XIX. Jahrhundert, als Nikolaus I. die Krim-Kampagne begann und das Zarenreich nach üblen Querelen ganz Europa und die Türkei zum Gegner hatte - allen voran die Herrscher der Weltmeere: das British Empire mit Queen Victoria. Der historische Ausdruck anglitschanka gadit (locker übersetzt: die Engländerin macht Shit) besitzt bis heute verdeckte politische Sprengkraft und ist seit Ende Februar 2022 in Russland wieder populär. Wer auch immer der Urheber dieser im Original durchaus diskreten Benennung des Fäkalvorgangs war: der Ausdruck steht für ernste Konflikte mit dem Englisch sprechenden Westen, dem Erzfeind.

Ein kurzer Blick in die Geschichte mag dies erläutern: Fast alle westlichen Historiker benennen als Auslöser des Krimkrieges Mitte des IX. Jahrhunderts die Verteidigung der russisch-orthodoxen Kirche und deren Zugang zur Kreuzkirche in Jerusalem. Es wird vom letzten Kreuzzug u.a. geschrieben. Das ist eine höchst einseitige Interpretation, denn es ging Nikolaus I. vor allem um den Zugang zum einzigen dauerhaft eisfreien Hafen Russlands im Schwarzen Meer, durch die Meeresenge der Dardanellen ins Mittelmeer. Das ist verständlich, war doch die Eroberung der Krim ab 1783 unter seiner Großmutter Katharina II. aus eben diesem Grunde erfolgt. Damals schon wurde der Hafen Sewastopol zum Stützpunkt der russischen Flotte ausgebaut. 

Ende 1825, nach dem plötzlichen Tod des ältesten Bruders Alexander I., war Nikolaus von seiner Erziehung her auf eine Regentschaft ganz und gar nicht vorbereitet gewesen, doch herrschte er dreißig Jahre lang nicht nur über das russische Reich, sondern auch über Finnland und das damalige Königreich Polen unter russischem Protektorat. Nikolaus I. zeichnete sich von Beginn an durch Gewaltmaßnahmen aus: Als ihm im Dezember (russ. dekabr)1825 eine Gruppe sehr gebildeter, freiheitsliebender junger Adligen aus besten Familien den Eid verweigerte (dies zog als Dekabristenaufstand in die Geschichte ein), ließ er fünf der Rebellen hängen, die anderen schickte er in Fußfesseln nach Sibirien in die Bergwerke. Er gründete die berüchtigte Geheimpolizei Dritte Abteilung, ließ Privatbriefe des Dichters Puschkin öffnen (obwohl dieser „in seiner Gnade stand“) und Historikern ist Nikolaus I. als Gendarm Europas bekannt. Im russischen Volk aber nannte man ihn kurz und bündig: *Nicki Knüppel aus dem Sack (Nikolaschka palkin). *

Leo Tolstoj beschrieb diesen Zaren in seinen Erzählungen über die Kriege im Kaukasus (Hadschi Murat) als feist und fett, mit leblosen, trüben Augen und als berüchtigten Frauenjäger. Tolstoj war es auch, der als junger Teilnehmer im Krimkrieg drei Erzählungen schrieb: Sewastopol im Dezember 1854, im Mai 1855 und im August 1855. Nachdem das British Empire unter Queen Victoria Russland den Krieg erklärt hatte (in Koalition mit Frankreich und Piemont-Sardinien als Schutzmacht des Osmanischen Reiches), entstand der Ausdruck anglitschanka gadit – die Engländerin macht Shit. Bis heute findet man dazu drastische Illustrationen im Netz…

Noch bevor russische Truppen Ende Februar 2022 in die Ukraine marschierten, lebte dieser Ausdruck in Russland wieder auf. Wer hierzulande Interesse an der Wahrheit hat, kann deutliche Parallelen zur damaligen politischen Lage entdecken, auch in Bezug auf die Verhaltensweisen des derzeitigen russischen Staatschefs und des historischen Nicki Knüppel aus dem Sack. Obwohl der amtierende durchaus Anerkennung verdient hat, denn nach dem Zusammenbruch der Sowjetunion in den 1990er Jahren unter Jelzin stellte er die Staatlich-keit des verlotterten, hungernden Landes wieder her und trieb den wirtschaftlichen Aufbau voran. Davon kann ich zeugen, lebte ich doch von 1992 – 2008 vor Ort.

Sicher - heute ist längst bekannt, daß die bereits Ende März 2022 in Istanbul laufenden Friedensverhandlungen zwischen Russland und der Ukraine vom britischen Premier und im Namen des US Präsidenten boykottiert wurden. Daniel Ruch, Schweizer Botschafter a.D., sprach gar von Sabotage! Der deutsche General a. D. Harald Kujat kommentierte damals mit den Worten: „Seit April 2022 gehen alle Kriegsopfer in der Ukraine auf das Konto des Westens!“ Der Ausdruck anglitschanka gadit ist seitdem in Russland wieder geläufig. Nun, brandaktuell, treffen sich die Kriegsparteien wieder in Istanbul: Ausgang ungewiss. Doch wird inzwischen auch von einzelnen westlichen Politikern anerkannt, dass Russland eine neutrale Pufferzone zu den Nato-Staaten verlangt und braucht.

Wenn hierzulande gemutmaßt wird, alle Russen würden den Ukraine-Krieg bejahen, so sollte man zur Kenntnis nehmen, dass derartige Aussagen kaum die wirkliche Überzeugung wiedergeben. Seit den Repressionen unter Stalin, seit in jeder zweiten Familie nahe Angehörige im GULAG einsaßen und umkamen und darüber Jahrzehnte lang geschwiegen werden musste, ist der Wahrheitsgehalt öffentlicher Umfragen getrost zu bezweifeln. Hat man hier etwa vergessen, dass seit 2011 auf eine mächtig wachsende zivile Protestbewegung und riesige Demonstrationen in russischen Großstädten immer schärfere Aktionen von Seiten des Staates erfolgten? Dass Knüppel auf Köpfe und Leiber prasselten, wie zur Zeit Nickis I., und der Polizeiapparat derart wuchs, dass heute das Verhältnis von Bürger und Silowiki (Vertreter der Gewalt)1:1 steht?

Offenbar weiß man hier nicht, dass schon Anfang 2022 von Mitarbeitern in jeder staatlich finanzierten Institution, ob im Bereich von Kultur, Wissenschaft, Forschung oder Lehre die schriftliche Zustimmung zur Spezialoperation mit der Ukraine eingefordert wurde! Eine Weigerung hatte den Verlust des Arbeitsplatzes zur Folge, egal welches Renommée oder welchen Rang der Betroffene besaß! Manche Leiter von staatlichen Institutionen zeigten dabei gehöriges Geschick und zeichneten für alle; andere (z.B. staatliche Theater) riefen jeden Mitarbeiter ins Kontor. Nur wenige Personen, die unter dem persönlichem Schutz des Präsidenten standen, konnten sich dieser Zustimmung zum Krieg entziehen. Wissenschaftler und Künstler emigrierten zuhauf. Berlin ist voll mit Geflohenen aus jenem Land, das kriegerisch ins Bruderland einmarschierte! Aber kann denn jeder emigrieren? Die Alten, Familien mit Kindern? Mit guten Freunden, die dort blieben, ist eine Kommunikation nur verschlüsselt möglich, in Nachrichten wie: die Feuer der Inquisition brennen (jeder, der von der offiziellen Doktrin abweicht, ist gefährdet), Ratten verbreiten Krankheiten bezieht sich auf Denunziationen, die in jeder Diktatur aufblühen, wenn sich jemand dem Schussfeld entziehen möchte und im vorauseilenden Gehorsam den Nachbarn anzeigt. Kennen wir das nicht noch aus unseren hitlerdeutschen 1930er Jahren?!

Je mehr im Reich aller Russen in den letzten Jahren von oben geknebelt und geknüppelt wurde, desto mehr Denunziationen griffen um sich. Junge Menschen, die auf Facebook gegen den Krieg posteten, wurden verhaftet. Seit 2023 sitzen u.a. zwei junge russische Theaterfrauen aufgrund der üblen Denunziation eines Kollegen hinter Gittern. Die Inszenierung der Regisseurin Zhenja Berkowitsch und der Autorin Swetlana Petritschuk erhielt Ende 2022 den höchsten Theaterpreis von ganz Russland, die Goldene Maske. Das Stück Finist (Phönix), klarer Falke ist nach dem Motiv eines russischen Märchens geschrieben, fußt aber auf dokumentarischem Material: es verhandelt die Versuchung junger Frauen, auf Islamisten hereinzufallen und sie aus Frust und falsch verstandener Solidarität zu heiraten. Die Anklage hat den Spieß genau umgedreht: Autorin und Regisseurin wurden des Terrorismus beschuldigt! Das Rechtssystem im Land scheint heute noch vergleichbar mit jenem, das Alexander Puschkin vor über 200 Jahren in seiner Erzählung Dubrowski authentisch beschrieb: Wer die Macht hat, regelt das Recht. Man kann die Erzählung des russischen Robin Hood auch deutsch nachlesen (leider, leider hat Puschkin sie nicht beendet).

Andere, erbaulichere Elemente aus der Zeit Puschkins, bzw. von Nikolaus I., dienen allerdings als Gegengewicht zum Alltag: seit Ende 2007 finden in Moskau und St. Petersburg jeden Winter nach dem Vorbild der historischen Adelsbälle große gesellschaftliche Events statt: Puschkinball, Wiener Opernball, jetzt nur noch Opernball genannt. Der Nachwuchs aus begüterten Familien lernt alte Tanzschritte und feine Sitten. Fort mit dem sowjetischen Schmuddelimage! Prächtige Kostümbälle werden nun zum Abschluss jedes Schuljahres aufgeboten. In stilisierten Kostümen der Zeit Nikolajs I. bzw. Puschkins tanzen Schuldirektoren, Lehrer und junge Absolventen. Der Drang nach altem Glanz und Größe (oder eine notwendige Kompensation?) spiegelt sich im Volk. 

Werfen wir jedoch einen Blick auf einige Geschehnisse in der Ukraine ab 2014, die in unserer Presse immer noch verschwiegen werden:  Im Spätsommer 2022 begegnete ich auf Kreta einer Ukrainerin aus der Nordukraine, die wegen des fürchterlichen Nationalismus nach 2014 ihre Heimat verließ. Sie ist nicht die einzige! Ihre Kinder waren erwachsen und zogen nach Polen, sie aber reiste mit einer Freundin weiter Richtung Griechenland, lernte die Sprache, erwarb die Staatsbürgerschaft und ist nun auf Kreta verheiratet.

Natalia erzählte mir, was bei uns kaum zu lesen ist, was jedoch Reporter wie Patrick Baab oder Historiker wie Daniele Ganser schon lange berichtet haben: 2014, als die Bilder der Proteste auf dem Maidan um die Welt gingen, habe die damalige amerikanische Regierung unter Präsident Biden die Vorgänge in Kiew für einen Putsch genutzt: Janukowitsch, der korrupte, doch demokratisch gewählte Präsident der Ukraine wurde gestürzt, die Ereignisse mit Hilfe von Strohmännern und rechten Nationalisten gelenkt, die mit Geld versorgt wurden. Bis es zum Massaker auf dem Maidan kam, als bewaffnete, ihrer Herkunft nach zunächst nicht identifi-zierbare Schützen (es waren v.a. rechte Nationalisten, so der gebürtige Ukrainer und US Bürger Professor N. Petro und Prof. Ivan Katchanovskij) von den Dächern in die Menge schossen.

Im YouTube Kanal Neutrality Studies konnte man am 17.02.2024 hören: Anlässlich des traurigen 10. Jahrestages des Maidan-Massakers, bei dem am 20. Februar 2014 mehr als 100 Menschen durch Scharfschützenfeuer getötet wurden, spreche ich heute mit Ivan Katchanovski, einem ukrainischen (und kanadischen) Politikwissenschaftler an der Univer-sität von Ottawa, der das Massaker detailliert erforscht hat. Letztes Jahr veröffentlichte er das Papier „Die Maidan-Massaker-Prozess und Untersuchungserkenntnisse: Implikationen für den Krieg zwischen der Ukraine und Russland und die Beziehungen“. Kurz gesagt, das Massaker wurde NICHT von den Kräften Victor Janukowytschs begangen, wie in westlichen Medien berichtet, und es gibt schlüssige Beweise dafür, dass die Schützen Teil des ultra-rechten Flügels der Ukraine waren, die dann nach dem Putsch an die Macht kamen. (Link zum Paper).

Wer erinnert sich hierzulande noch daran, dass 2014 im deutschen öffentlichen  Fernsehen von Hunter Biden, Sohn des US-Präsidenten berichtet wurde, der durch dubiose Gas- und Ölgeschäfte in der Ukraine auffiel? Dass damals im deutschen Fernsehen auch Bilder von Ukrainern mit SS-Stahlhelmen auftauchten? In einer Arte-Reportage zu Hilfs-transporten im März 2022 aus Polen über die Westukraine konnte der aufmerksame Zu-schauer an fast allen Häusern die tiefroten Banner von Anhängern des verstorbenen, in München begrabenen, faschistischen Stepan Bandera erkennen. Ausgesprochen wurde es nicht.

Die neue Kreterin Natalia sprach auch über eine Amerikanerin ukrainischer Herkunft, die Röntgenärztin Uljana Suprun, die aus den USA als Gesundheitsministerin rekrutiert wurde und unter dem amerikafreundlichen Präsidenten Poroschenko von 2016-2019 diesen Posten innehatte. Was bitte sollte eine Röntgenärztin aus den USA auf dem Ministerposten der Ukraine?! Streit und Skandal umgaben sie fast täglich in der RADA, dem ukrainischen Parlament. Es wurde gemunkelt, sie diene als Feigenblatt bei der Herstellung biologischer Waffen. Material zu ihr ist bis heute auf YouTube zu finden. 

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Natalia bezeichnete die ukrainischen Emigrantenkreise in den USA und Kanada zurecht als ultranationalistisch, sie seien Kollaborateure der Nazis bei der Judenvernichtung gewesen und hätten sich nach dem Rückzug der Deutschen rechtzeitig nach Übersee abgesetzt. Das ist wohl bekannt. 

Heute ist das Recherchieren der wahren Geschehnisse von 2014 zwar immer noch mühsam, aber die Wahrheit sickert immer mehr durch, zumal auch Exilukrainer dazu geschrieben und öffentlich gesprochen haben. Die Kanäle SaneVox und Neutrality studies liefern unermüdlich weitere Fakten! Im März 2025 klärte der US-Professor Jeffrey Sachs das Europa-Parlament endlich in allen Details über die kriegerischen Machenschaften bestimmter Kreise innerhalb der englischsprechenden Westmächte auf! 

Kürzlich war im multipolar-magazin zu lesen, wie erschreckend tief unser eigenes Land bereits in**** den Ukraine-Krieg verwickelt ist: Da hieß es:

*„Kriegsplanung von deutschem Boden“ *

Zwei umfassende Beiträge der „New York Times“ und der Londoner „Times“ belegen, was lange bestritten wurde: die tiefe militärische und strategische Verwicklung von Nato-Mitgliedsstaaten in den Ukraine-Krieg. Demnach wird deren Kriegsbeteiligung seit Jahren vom europäischen Hauptquartier der US-Armee in Wiesbaden koordiniert. Für Deutschland stellen sich damit verfassungsrechtliche Fragen.

Und ein Karsten Montag schrieb ebenda am 25. April 2025:

Mehr als drei Jahre nach Beginn des russisch-ukrainischen Krieges berichten zwei große westliche Tageszeitungen über die tiefgreifende Beteiligung von Nato-Militärs an diesem Konflikt. Den Anfang machte die „New York Times“ (NYT). Unter dem Titel „Die Partnerschaft: Die geheime Geschichte des Krieges in der Ukraine“ erschien Ende März ein umfassender *Artikel, der laut Autor Adam Entous auf 300 Interviews mit Regierungs-, Militär- und Geheim-dienstvertretern in der Ukraine, den Vereinigten Staaten sowie weiteren Nato-Partnern basiert. Es handle sich um die „unerzählte Geschichte“ der „versteckten Rolle“ der USA bei den ukrainischen Militäroperationen. *

Wenige Wochen später veröffentlichte die britische Tageszeitung „The Times“ Anfang April einen ähnlichen Beitrag mit dem Titel „Die unerzählte Geschichte der entscheidenden Rolle der britischen Militärchefs in der Ukraine“. Dieser bestätigt die tiefe Verstrickung der Nato-Staaten in Militäroperationen wie der ukrainischen Offensive 2023. Abweichend vom NYT-Artikel bezeichnet er jedoch die britischen Militärchefs als die „Köpfe“ der „Anti-Putin“-Koalition. Einigkeit herrscht wiederum bei der Frage, wer für den Misserfolg der Operationen verantwortlich ist: Dies sei eindeutig der Ukraine zuzuschreiben. Auch im Times-Beitrag wird auf die besondere Rolle des europäischen US-Hauptquartiers im hessischen Wiesbaden bei der Koordination der Einsätze und den Waffenlieferungen hingewiesen.

Na also! Es gibt unter den aus der Ukraine Geflüchteten hier allerdings eine große Mehrheit, die von diesen Fakten weder etwas wissen, noch wissen wollen. Amerika und die Heimat der Anglitschanka ist für sie das Gelobte Land und wehe, du sprichst darüber, dann wirst du sofort der russischen Propaganda verdächtig. Wie Nicki mittlerweile daheim den Knüppel schwingt, interessiert sie auch nicht. 

Wieso wird hier nicht untersucht, wieso wird verschwiegen, dass Alexej Nawalny für einen englischen Dienst arbeitete – woher erhielt er das viele Geld für seine Kampagnen? Wo leben nun seine Witwe und die Kinder? Auf der Insel im nebligen Avalon/ Albion… 

Ein letztes Beispiel aus dem Bereich der Kultur zum Verständnis des leider so aktuellen Ausdrucks Die Engländerin macht Shit:  Anfang 2024 wurde im staatlichen Sender ONE (ARD) eine Serie der BBC zu frühen Erzählungen von Michail Bulgakow ausgestrahlt:** Aufzeichnungen eines jungen Arztes. Die BBC verhunzte den in Kiew geborenen Arzt und weltberühmten Autor derart, dass dem Zuschauer schlecht wurde: Mit dem Titel A Young Doctor‘s Notebook verfilmte sie Bulgakows frühe Erzählungen über die Nöte eines jungen Arztes in der bettelarmen sowjetrussischen Provinz in den 1920er Jahren hypernaturalistisch, blut-, dreck- und eitertriefend. Pseudokyrillische Titel und Balalaika Geklimper begleiteten das Leiden von schwer traumatisierten Menschen im russischen Bürgerkrieg oder Abscheulichkeiten, wie das Amputieren eines Mädchenbeines mit einer Baumsäge - ausgestrahlt vom 1. Deutschen Fernsehen! Michail Bulgakow hätte sich im Grabe umgedreht.

Als Autor beherrschte Bulgakow die Kunst der Groteske ebenso wie hochlyrische Schilderungen. Seine Prosa und seine Theaterstücke aber wurden Zeit seines Lebens von der Sowjetmacht verstümmelt - und post mortem auch von seinen ukrainischen Landsleuten: sein schönes Museum, das ehemalige Domizil der Familie Bulgakow in Kiew am Andrejew-Steig, das mit seinem ersten Roman Die weiße Garde (Kiew vor 100 Jahren im Strudel auch ultranationalistischer Strömungen) und der berühmten Dramatisierung Die Tage der Turbins in die große Literatur einzog, dieses Museum wurde abgewickelt und geschlossen, weil Bulgakow angeblich schlecht über die Ukraine geschrieben hätte! 

Ein Glück jedoch, dass die bedeutenden Werke Bulgakows seit nun drei Dekaden von russischsprachigen Philologen beharrlich in ihrer ursprünglichen Fassung wieder hergestellt wurden. Seine großen Romane Die weiße Garde und Meister und Margarita seien in der hervorragenden deutschen Übersetzung von Alexander Nitzberg jedem Interessierten ans Herz gelegt!

Die obigen Ausführungen sind keinesfalls eine Rechtfertigung des Krieges, es geht vielmehr um Hintergründe, Fakten und Machenschaften, die in der Regel bis heute bei uns verschwiegen werden! Obwohl es nun sonnenklar und öffentlich ist, dass bestimmte Inter-essengruppen der englischsprachigen Westmächte die hochgefährliche Konfrontationspolitik mit Russland zu verantworten haben: die Engländerin macht Shit…Und wir? Wir schweigen, glauben der immer noch laufenden Propaganda und wehren uns nicht gegen diese üble Russenphobie?! Ich erinnere mich noch lebhaft an die Nachkriegszeit im Ruhrgebiet, als der Ton ruppig war und Dreck und Trümmer unsere Sicht beherrschten. Auch uns kleinen Kindern gegenüber wurde von den bösen Russen gesprochen, als hätten diese unser Land überfallen.

Ja – es waren viele Geflüchtete aus dem Osten hier gestrandet, und diese hatten Unsägliches hinter sich. Lew Kopelew, der den Einmarsch der Roten Armee in Ostpreußen miterlebte und Gräuel vergebens zu verhindern suchte, wurde noch im April 1945 verhaftet und wegen Mitleid mit dem Feind zu 10 Jahren Lager verurteilt. Viele Jahre später erschienen seine Erinnerungen Aufbewahren für alle Zeit – auch auf Deutsch. Über die mindestens 27 Mio Opfer in der damaligen Sowjetunion und über die deutschen Aggressoren, die damals mit Mord und Raub die bösen Russen, sowjetische Zivilisten überfielen, wurde in den 1950er Jahren, im zerbombten und dreckigen Pott kein einziges Wort verloren. Der Spieß wurde einfach umgedreht. Von der Blockade Leningrads erfuhr ich erst als Erwachsene, anno 1974, als Austauschstudentin vor Ort.

Exakt vor 10 Jahren wurde es jedoch möglich – herzlichen Dank der damaligen stell-vertretenden tatarischen Kulturministerin Frau Irada Ayupova! – mein dokumentarisches Antikriegsstück mit Schicksalen von Kriegskindern – sowjetischen, jüdischen, deutschen – in Kasan, der Hauptstadt von Tatarstan, zweisprachig auf die Bühne des dortigen Jugendtheaters zu bringen. Wir spielten 15 Vorstellungen und einige tausend Jugendliche im Saal verstummten und verstanden, dass Krieg furchtbar ist. Hier und heute will leider kein Theater das Stück umsetzen…

Wir Menschen brauchen Frieden und keine Aufrüstung für neue Kriege! Der gute alte Aischylos schrieb einst in seinem Stück Die Perser: Wahrheit ist das erste Opfer eines Krieges. Leider ist dies immer noch genauso aktuell wie damals. Pfui Teufel!

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Jana Moava (Pseudonym) ist Journalistin, Dozentin und arbeitete für große Zeitungen als Korrespondentin.

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Bitcoin Magazine

Adam Back Said It’s Still Early For the Retail Investors To Buy Bitcoin

At the 2025 Bitcoin Conference in Las Vegas, the Head of Firmwide Research at Galaxy Digital Alex Thorn, Founder and Managing Partner of Pantera Capital Dan Morehead, Managing Partner, CEO, CIO of 10T Holdings + 1RoundTable Partners Dan Tapiero and the Co-founder & CEO of Blockstream Adam Back discussed the future of Bitcoin treasury companies.

Dan Tapiero started by sharing his opinion on how he sees Bitcoin in comparison to gold: 

“I really have always believed in that physical ownership that the individual has the right and should be able to own his own asset and so I started this physical gold business years ago,” said Tapiero. “I think our focus today is further adoption and the elevation of Bitcoin. I think the understanding of Bitcoin as an important asset.”

Adam Back was asked what he thought about Bitcoin treasury companies and he responded, “in effect, Blockstream is one of the first Bitcoin treasury companies. We have been around since 2014 and we work with our investors to put Bitcoin in a balance sheet back then and since then. I think the way to look at the treasury companies is Bitcoin is effectively the harder rate. It’s very hard to outperform Bitcoin most people that invest in things since Bitcoin around thought I should put that in Bitcoin and not in the other thing.”

Then Adam continued by explaining what treasury companies do.

“That’s why you get companies switching to the Bitcoin standard because it’s the only way for them to keep up with Bitcoin,” stated Back. ”They start with a Bitcoin capital base. They use the operating in-revenue to buy more Bitcoin and then they are able to participate in this kind of micro arbitrage.”

Finishing the panel, Alex Thorn asked, “Five years from now what is the price of Bitcoin?”

Dan Morehead predicted $750,000k, Tapiero $1,000,000 and Back said, “a million easy.”

Adam back closed by saying, “It’s still early for the retail investors.”

You can watch the full panel discussion and the rest of the Bitcoin 2025 Conference Day 2 below:

This post Adam Back Said It’s Still Early For the Retail Investors To Buy Bitcoin first appeared on Bitcoin Magazine and is written by Oscar Zarraga Perez.

@ a3c6f928:d45494fb

In a world dominated by noise, distraction, and constant motion, there’s a deeper kind of liberation that many yearn for—spiritual freedom. This is not freedom measured by external factors, but by the stillness within. It’s the kind of freedom that arises when you no longer feel enslaved by ego, fear, or the pursuit of approval.

What Is Spiritual Freedom?

Spiritual freedom is the ability to live in alignment with your highest truth. It means being free from the illusions of control, unshackled from the burdens of regret, and connected to something greater than yourself—whether that’s God, the universe, or your own divine essence.

It is peace that doesn’t depend on circumstance. It is joy that isn’t based on possession. It’s knowing who you are beyond the labels, titles, and roles you play.

Signs You’re Seeking Spiritual Freedom

You feel unfulfilled despite material success

You’re questioning your deeper purpose or path

You long for peace that outlasts the highs and lows

You’re becoming more drawn to stillness, simplicity, or presence

The Path to Inner Liberation

1. Let Go of the Ego: Ego thrives on identity, comparison, and control. Spiritual freedom comes when you stop living to protect or promote a false self.

2. Live in the Now: Freedom is found in presence. Not in what happened yesterday or what might come tomorrow, but in this exact breath.

3. Seek Connection Over Control: The more we try to control life, the more trapped we feel. Surrender doesn’t mean giving up—it means trusting a higher order and flowing with it.

4. Forgive and Release: Grudges and guilt are spiritual chains. Letting go of what weighs down your spirit is one of the most liberating things you can do.

5. Return to Love: At the heart of all spiritual freedom is love—not romantic love, but divine love, unconditional love, the kind that expands you rather than limits you.

Why It Matters

In chasing external freedom, we often forget that without inner peace, nothing ever feels free. Spiritual freedom is what makes outer success meaningful. It’s what allows us to face life’s storms without being broken by them.

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“You find peace not by rearranging the circumstances of your life, but by realizing who you are at the deepest level.” — Eckhart Tolle

True freedom is not out there. It’s already within you—waiting to be remembered.

@ 58937958:545e6994

ビットコインピザデーということで ビットコインピザを作りました せっかくなので日本っぽい明太ピザにして ビットコインロゴは鮭のテリーヌにしました

鮭のテリーヌ

はんぺんでBのマークを気合で切ります 色付きクリアファイルをBマークに切って乗せると楽です 鮭とはんぺんと牛乳と卵と塩をフードプロセッサーにかけます 容器に流して蒸し焼きします

生地作り

強力粉・ドライイースト・塩・オリーブオイル・水を混ぜます 気合でこねます 1時間くらい発酵させるとふっくらします

トッピングの明太マヨ

明太子とマヨネーズとしょうゆを混ぜます

のばした生地に 明太マヨ・チーズ・コーンを乗せて焼きます 途中で薄いおもちを乗せます 焼けたらのりとテリーヌを乗せてできあがり

反省点いろいろ

今回一番くやしいのは明太マヨに色がつきすぎたこと 明太ピザってピンク色の感じが独特な気がするし もしかしたら日本だけかもと思ったから作ったのに 焼けたらトマトソースみたいな色になっちゃった なんてことだ 生地に焼き色がつかないな～白いな～もうちょっと焼くか～とか思ってたら 明太さんが焦げてました むねん

ちなみに製作動画の中でテリーヌを２つに分けているのは 鮭とはんぺんの部分が同じ色っぽくなってBが目立たなかったらどうしようと思って 片方はケチャップを足して 赤色濃くなるかな～大失敗したらいやだな～とか思ってたんですけど ケチャップ入れても何も変わらなかった むねん

薄いおもち（しゃぶしゃぶもちというらしい）を買ってしまったんだけど これはピザのトッピングにするには焦げそうだから 普通の厚みのもちの方がよさそう 今回は途中で一度オーブン開けておもちを乗せたけど オーブンの温度が下がるのが微妙かも

あと今回は練習無しのぶっつけ本番で作ったので ちょっと自分の中で反省点が多かったな～と やっぱり一度試作した方がいいですね いや鮭とか明太子とか高くて（言い訳

あ～あとチーズ 溶け溶けチーズがのびーるインスタ映え的なやつをやりたかったんですけど 全然むりでした のびないのびない ああいうのは別で工夫が必要そうなので要検討

味はおいしかったです 明太マヨって自分ではあんまり食べないしピザはマルゲリータ派なんですけど結構いいですね ちょっと味が濃くてご飯食べたくなっちゃった 次作る時はしょうゆ入れないようにしよう

nostr:nevent1qqsrhularycewltxz88e9wrwutkqu5pkylh3vxrmys2e0nuh7c2h06qgqp9zc

@ 21c71bfa:e28fa0f6

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@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ 47259076:570c98c4

In order to see your reflection in the water, the water must be still.

If the water is agitated you can't see yourself clearly.

The same goes with your thoughts.

In order to think clearly, your mind must be still, or at rest.

If your mind is disturbed, you will not think clearly.

What causes the disturbances? Many things, such as: - Expectations - Emotions - Pride - Ignorance and so forth...

I want to focus in expectations in this article.

The problem with expectations is that they may be fulfilled or may not, not only that, they blind you to other opportunities happening right in your face.

If you expect to achieve "success" by going in path X, you will be so focused in this path you will not see that the path Y is better, easier and faster than the path X.

You cannot control anything but yourself.

So why create goals and plans if they can be easily crushed by the unknown?

It is better to surf in the wave of the unknown, rather than swim against it.

Not only that, what you want constantly changes.

I don't know what I will want in 5 minutes, imagine trying to guess what I will want in years.

I may be wrong in what I am saying, but I tried to swim against the unknown and I perished, therefore it's time to fully embrace the unknown, to fully embrace the chaos and see what happens.

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

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@ b4403b24:83542d4e

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@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 50f67565:e633a1e0

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@ 21335073:a244b1ad

The other day, I had the privilege of sitting down with one of my favorite living artists. Our conversation was so captivating that I felt compelled to share it. I’m leaving his name out for privacy.

Since our last meeting, I’d watched a documentary about his life, one he’d helped create. I told him how much I admired his openness in it. There’s something strange about knowing intimate details of someone’s life when they know so little about yours—it’s almost like I knew him too well for the kind of relationship we have.

He paused, then said quietly, with a shy grin, that watching the documentary made him realize how “odd and eccentric” he is. I laughed and told him he’s probably the sanest person I know. Because he’s lived fully, chasing love, passion, and purpose with hardly any regrets. He’s truly lived.

Today, I turn 44, and I’ll admit I’m a bit eccentric myself. I think I came into the world this way. I’ve made mistakes along the way, but I carry few regrets. Every misstep taught me something. And as I age, I’m not interested in blending in with the world—I’ll probably just lean further into my own brand of “weird.” I want to live life to the brim. The older I get, the more I see that the “normal” folks often seem less grounded than the eccentric artists who dare to live boldly. Life’s too short to just exist, actually live.

I’m not saying to be strange just for the sake of it. But I’ve seen what the crowd celebrates, and I’m not impressed. Forge your own path, even if it feels lonely or unpopular at times.

It’s easy to scroll through the news and feel discouraged. But actually, this is one of the most incredible times to be alive! I wake up every day grateful to be here, now. The future is bursting with possibility—I can feel it.

So, to my fellow weirdos on nostr: stay bold. Keep dreaming, keep pushing, no matter what’s trending. Stay wild enough to believe in a free internet for all. Freedom is radical—hold it tight. Live with the soul of an artist and the grit of a fighter. Thanks for inspiring me and so many others to keep hoping. Thank you all for making the last year of my life so special.

@ b7274d28:c99628cb

In this second installment of The Android Elite Setup tutorial series, we will cover installing the nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8 on your #Android device and browsing for apps you may be interested in trying out.

Since the #Zapstore is a direct competitor to the Google Play Store, you're not going to be able to find and install it from there like you may be used to with other apps. Instead, you will need to install it directly from the developer's GitHub page. This is not a complicated process, but it is outside the normal flow of searching on the Play Store, tapping install, and you're done.

Installation

From any web browser on your Android phone, navigate to the Zapstore GitHub Releases page and the most recent version will be listed at the top of the page. The .apk file for you to download and install will be listed in the "Assets."

Tap the .apk to download it, and you should get a notification when the download has completed, with a prompt to open the file.

You will likely be presented with a prompt warning you that your phone currently isn't allowed to install applications from "unknown sources." Anywhere other than the Play Store is considered an "unknown source" by default. However, you can manually allow installation from unknown sources in the settings, which the prompt gives you the option to do.

In the settings page that opens, toggle it to allow installation from this source, and you should be prompted to install the application. If you aren't, simply go to your web browser's downloads and tap on the .apk file again, or go into your file browser app and you should find the .apk in your Downloads folder.

If the application doesn't open automatically after install, you will find it in your app drawer.

Home Page

Right at the top of the home page in the Zapstore is the search bar. You can use it to find a specific app you know is available in the Zapstore.

There are quite a lot of open source apps available, and more being added all the time. Most are added by the Zapstore developer, nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but some are added by the app developers themselves, especially Nostr apps. All of the applications we will be installing through the Zapstore have been added by their developers and are cryptographically signed, so you know that what you download is what the developer actually released.

The next section is for app discovery. There are curated app collections to peruse for ideas about what you may want to install. As you can see, all of the other apps we will be installing are listed in nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9's "Nostr" collection.

In future releases of the Zapstore, users will be able to create their own app collections.

The last section of the home page is a chronological list of the latest releases. This includes both new apps added to the Zapstore and recently updated apps. The list of recent releases on its own can be a great resource for discovering apps you may not have heard of before.

Installed Apps

The next page of the app, accessed by the icon in the bottom-center of the screen that looks like a clock with an arrow circling it, shows all apps you have installed that are available in the Zapstore. It's also where you will find apps you have previously installed that are ready to be updated. This page is pretty sparse on my test profile, since I only have the Zapstore itself installed, so here is a look at it on my main profile:

The "Disabled Apps" at the top are usually applications that were installed via the Play Store or some other means, but are also available in the Zapstore. You may be surprised to see that some of the apps you already have installed on your device are also available on the Zapstore. However, to manage their updates though the Zapstore, you would need to uninstall the app and reinstall it from the Zapstore instead. I only recommend doing this for applications that are added to the Zapstore by their developers, or you may encounter a significant delay between a new update being released for the app and when that update is available on the Zapstore.

Tap on one of your apps in the list to see whether the app is added by the developer, or by the Zapstore. This takes you to the application's page, and you may see a warning at the top if the app was not installed through the Zapstore.

Scroll down the page a bit and you will see who signed the release that is available on the Zapstore.

In the case of Primal, even though the developer is on Nostr, they are not signing their own releases to the Zapstore yet. This means there will likely be a delay between Primal releasing an update and that update being available on the Zapstore.

Settings

The last page of the app is the settings page, found by tapping the cog at the bottom right.

Here you can send the Zapstore developer feedback directly (if you are logged in), connect a Lightning wallet using Nostr Wallet Connect, delete your local cache, and view some system information.

We will be adding a connection to our nostr:npub1h2qfjpnxau9k7ja9qkf50043xfpfy8j5v60xsqryef64y44puwnq28w8ch wallet in part 5 of this tutorial series.

For the time being, we are all set with the Zapstore and ready for the next stage of our journey.

Continue to Part 3: Amber Signer. Nostr link: nostr:naddr1qqxnzde5xuengdeexcmnvv3eqgstwf6d9r37nqalwgxmfd9p9gclt3l0yc3jp5zuyhkfqjy6extz3jcrqsqqqa28qy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qg6waehxw309aex2mrp0yhxyunfva58gcn0d36zumn9wss80nug

@ c3b2802b:4850599c

In einem Beitrag im Januar 2025 hatte ich das hier kurz schriftlich skizziert. Im April 2025 gab es die Gelegenheit, diese Zusammenhänge etwas ausführlicher im Café mit Katrin Huß darzustellen. Danke, liebe Katrin, für dieses Zusammenkommen in unserer Heimat Sachsen.

Wenn Sie sich für positive Psychologie und deren Einsatz beim Aufbau unserer Regionalgesellschaft interessieren, schauen Sie gern in das 45 -Minuten Gespräch!

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ fa984bd7:58018f52

This post has been deleted.