@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

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Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 2b24a1fa:17750f64

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

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Bitcoin Magazine

Nigel Farage To Speak At Bitcoin 2025 Conference

We are pleased to announce that Nigel Farage will join the speaker lineup at the Bitcoin Conference 2025 in Las Vegas. A defining figure in modern European politics, Farage led the Brexit movement that took the United Kingdom out of the EU, reshaping global conversations around national sovereignty. He is the founder and current leader of Reform UK, a rising political force now polling competitively, positioning him as a serious contender for to be the next UK Prime Minister.

A former Member of the European Parliament for over 20 years, Farage built his reputation challenging supranational institutions and unelected power—values that resonate deeply with the Bitcoin community. He also hosts GB News, where he critiques monetary policy, CBDCs, and digital surveillance. An outspoken advocate for financial sovereignty and free speech, Farage previously appeared at Bitcoin Amsterdam 2023 in a conversation with Peter McCormack. In 2025, he returns for a fireside with Bitcoin Magazine’s Frank Corva, whose sharp political interviews are helping shape Bitcoin’s place in global affairs.

About Bitcoin 2025

The excitement is building as the world’s largest Bitcoin conference approaches, Bitcoin 2025. Set to take place in Las Vegas from May 27-29, this premier event is anticipated to draw Bitcoin enthusiasts, industry leaders, and innovators from all over the globe.

Be part of the revolution! Come experience the cultural movement that’s the Bitcoin Conference – a landmark event with wealth of opportunities for networking and learning. In 2025, Bitcoin takes over Las Vegas, uniting builders, leaders, and believers in the world’s most resilient monetary network.

New in 2025: Code & Country launches on Industry Day, bringing together policymakers, technologists, and industry leaders for a full day of focused collaboration.

The aim: strengthen Bitcoin’s role in national strategy, regulatory clarity, and technological sovereignty. This marks a new era where Bitcoin’s protocol and geopolitical potential intersect more directly than ever before.

Highlights Include

• Keynote Speakers: Renowned experts and visionaries will share their insights and predictions for the future of digital currency.
• Workshops and Panels: Attendees can participate in hands-on workshops and panel discussions covering a wide array of topics, from technical details to practical applications in various industries.
• Exhibition Hall: The exhibition will showcase art, cutting-edge products and services from top companies in the bitcoin ecosystem.
• Networking Opportunities: With thousands of attendees expected, Bitcoin 2025 offers unparalleled opportunities for networking with peers, potential partners, and thought leaders.

Keynote Speakers

The conference is set to feature an impressive lineup of speakers, including leading Bitcoin developers, experts, as well as influential figures from the financial sector. Topics range from the latest advancements to regulatory updates and investment strategies.

1. JD Vance, Vice President Vance will become the first sitting vice president in the history of the United States to publicly voice his support for Bitcoin as he addresses the audience in Las Vegas.
2. Ross Ulbricht, Freedom Advocate – Founder of the Silk Road marketplace, recently released by President Donald Trump from serving a double life sentence. His story has become emblematic of the clash between personal liberty, Bitcoin, and the state.
3. Eric Trump & Donald Trump Jr, Both figures bring a bold voice to the conversation around Capitalism, Bitcoin, freedom, and economic sovereignty.
4. Cameron & Tyler Winklevoss, Co-Founders of Gemini – Early Bitcoin adopters and founders of the regulated exchange Gemini.
5. David Sacks, White House AI & Crypto Czar – Former PayPal COO and venture capitalist, now serving as the White House’s senior advisor on AI and cryptocurrency policy, leading national efforts on stablecoin legislation and digital asset strategy.
6. Bryan Johnson, Founder of Project Blueprint – Tech entrepreneur and longevity researcher known for reversing his biological age and challenging fiat-era assumptions about health, time, and human potential.

Past Conferences in the USA

– 2021 Miami: Where President Nayib Bukele revealed plans for El Salvador to adopt Bitcoin as legal tender, making history live on stage. Attendance: 11,000
– 2022 Miami: Where Michael Saylor delivered a landmark address on corporate Bitcoin strategy and announced additional MicroStrategy purchases. Attendance: 26,000
– 2023 Miami: Where Secretary Robert F. Kennedy Jr. became the first U.S. presidential candidate to speak at a Bitcoin conference, addressing financial freedom and civil liberties. Attendance: 15,000
– 2024 Nashville: Highlights include President Donald J. Trump’s appearance, where he voiced support for Bitcoin mining and national monetary sovereignty. Attendance: 22,000

Join Us in Las Vegas

• Date: May 27-29, 2025
• Venue: The Venetian, Las Vegas, NV, USA  
• Tickets: https://b.tc/conference/2025
• Get a free General Admission ticket when you deposit $200 on eToro – while supplies last!

This post Nigel Farage To Speak At Bitcoin 2025 Conference first appeared on Bitcoin Magazine and is written by Conor Mulcahy.

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ b099870e:f3ba8f5d

Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be.

James Baldwin

@ 866e0139:6a9334e5

Autor: Alexa Rodrian. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt.

Die Sängerin Alexa Rodrian erlebte bei der Verleihung des Deutschen Filmpreises einen solchen Moment der Desillusion. Es war der Auftritt des Liedermachers Wolf Biermann. Hören Sie hierzu Alexa Rodrians Text „Wolf Biermann und sein falscher Friede“.

Hier zum Nachhören:

https://soundcloud.com/radiomuenchen/wolf-biermann-und-sein-falscher-friede-von-alexa-rodrian

Dieser Beitrag erschien zuerst auf Radio München.

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 975e4ad5:8d4847ce

Selfishness as Bitcoin’s Engine

Bitcoin, created by Satoshi Nakamoto, operates on a clear mechanism: miners use computational power to solve complex mathematical puzzles, verifying transactions on the network. In return, they earn rewards in Bitcoin. This is pure self-interest—miners want to maximize their profits. But while pursuing personal gain, they inadvertently maintain the entire system. Each new block added to the blockchain makes the network more stable and resilient against attacks. The more miners join, the more decentralized the system becomes, rendering it nearly impossible to manipulate.

This mechanism is brilliant because it taps into human nature—the desire for personal gain—to create something greater. Bitcoin doesn’t rely on altruism or good intentions. It relies on rational self-interest, which drives individuals to act in their own favor, ultimately benefiting the entire community.

The World Works the Same Way

This concept isn’t unique to Bitcoin. The world is full of examples where personal interest leads to collective progress. When an entrepreneur creates a new product, they do so to make money, but in the process, they create jobs, advance technology, and improve people’s lives. When a scientist works on a breakthrough, they may be driven by fame or financial reward, but the result is often a discovery that changes the world. Even in everyday life, when we buy products or services for our own convenience, we support the economy and encourage innovation.

Of course, self-interest doesn’t always lead to positive outcomes. Technologies created with good intentions can be misused—for example, in wars or for fraud. But even these negative aspects don’t halt progress. Competition and the drive for survival push humanity to find solutions, learn from mistakes, and keep moving forward. This is the cycle of development: individual self-interest fuels innovations that make the world more technological and connected.

Nature and Bitcoin: The DNA Parallel

To understand this mechanism, let’s look to nature. Consider the cells in a living organism. Each cell operates independently, following the instructions encoded in its DNA—a code that dictates its actions. The cell doesn’t “know” about the entire body, nor does it care. It simply strives for its own survival, performing its functions. But when billions of cells work together, following this code, they create something greater—a living organism.

Bitcoin is like the DNA of a decentralized system. Each miner is like a cell, following the “instructions” of the protocol to survive (profit). They don’t think about the entire network, only their own reward. But when all miners act together, they create something bigger—a global, secure, and resilient financial system. This is the beauty of decentralization: everyone acts for themselves, but the result is collective.

Selfishness and Humanity

Humans are no different from cells. Each of us wants to thrive—to have security, comfort, and success. But in pursuing these goals, we contribute to society. A teacher educates because they want to earn a living, but they shape future generations. An engineer builds a bridge because it’s their job, but it facilitates transportation for millions. Even in our personal lives, when we care for our families, we strengthen the social bonds that make society stronger.

Of course, there are exceptions—people who act solely for personal gain without regard for consequences. But even these outliers don’t change the bigger picture. Selfishness, when channeled correctly, is a driver of progress. Bitcoin is proof of this—a technology that turns personal interest into global innovation.

Bitcoin is more than just a cryptocurrency; it’s a mirror of human nature and the way the world works. Its design harnesses selfishness to create something sustainable and valuable. Just like cells in a body or people in society, Bitcoin miners work for themselves but contribute to something greater. It’s a reminder that even in our pursuit of personal gain, we can make the world a better place—as long as we follow the right “code.”

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ f240be2b:00c761ba

Wirtschaftswunder werden oft als mysteriöse, unvorhersehbare Phänomene dargestellt – als wären sie glückliche Zufälle oder das Ergebnis genialer Planungen. Bei näherer Betrachtung offenbart sich jedoch ein grundlegendes Muster: Diese vermeintlichen "Wunder" sind keine übernatürlichen Ereignisse, sondern das natürliche Ergebnis wirtschaftlicher Freiheit. Die Erfolgsgeschichten verschiedener Länder bestätigen diese These und zeigen, dass Wohlstand entsteht, wenn Menschen die Freiheit haben, zu handeln, zu produzieren und zu innovieren.

Das deutsche Wirtschaftswunder

Nach dem Zweiten Weltkrieg lag Deutschland in Trümmern. Die Industrieproduktion war auf ein Viertel des Vorkriegsniveaus gesunken, und Millionen Menschen lebten in Armut. Doch innerhalb weniger Jahre erlebte Westdeutschland einen beispiellosen wirtschaftlichen Aufschwung, der als "Wirtschaftswunder" in die Geschichte einging.

Der Wandel begann mit Ludwig Erhards mutiger Währungsreform und Preisfreigabe im Jahr 1948. Erhard, damals Direktor der Wirtschaftsverwaltung, schaffte Preiskontrollen ab und führte die Deutsche Mark ein. Diese Maßnahmen wurden von Besatzungsmächten und deutschen Sozialisten skeptisch betrachtet und waren zunächst unpopulär. Doch die Ergebnisse sprachen für sich: Über Nacht füllten sich die Ladenregale wieder, und die Schwarzmärkte verschwanden.

Das Kernprinzip war einfach: Erhard gab den Menschen ihre wirtschaftliche Freiheit zurück. Er schuf einen stabilen Rechtsrahmen, reduzierte staatliche Eingriffe und förderte den freien Wettbewerb. Die Sozialisten bekämpften diese Entwicklung von Anfang an, deuteten diese jedoch im Nachhinein als “soziale Marktwirtschaft” um, diese Lüge verbreiten sie noch heute sehr erfolgreich.

Die freie Marktwirtschaft erlaubte es den Deutschen, ihre unternehmerischen Fähigkeiten zu entfalten und ihre zerstörte Wirtschaft wieder aufzubauen.\ Das Ergebnis: Zwischen 1950 und 1960 wuchs das westdeutsche BIP um mehr als 8% jährlich. Die Arbeitslosigkeit sank von 11% auf unter 1%, und Deutschland wurde zu einer der führenden Exportnationen der Welt. Was als "Wunder" bezeichnet wurde, war tatsächlich die natürliche Konsequenz wiederhergestellter wirtschaftlicher Freiheit.

Chiles wirtschaftliche Transformation

Chile bietet ein weiteres eindrucksvolles Beispiel. In den frühen 1970er Jahren litt das Land unter einer Hyperinflation von 700%, einem schrumpfenden BIP und zunehmender Armut. Die Transformation begann in den späten 1970er Jahren mit tiefgreifenden Wirtschaftsreformen.

Die chilenische Regierung privatisierte Staatsunternehmen, öffnete Märkte für internationalen Handel, schuf ein stabiles Finanzsystem und führte ein innovatives Rentensystem ein. Während andere lateinamerikanische Länder mit protektionistischen Maßnahmen experimentierten, entschied sich Chile für wirtschaftliche Freiheit.

Die Ergebnisse waren beeindruckend: Zwischen 1975 und 2000 verdreifachte sich Chiles Pro-Kopf-Einkommen. Die Armutsquote sank von 45% auf unter 10%. Heute hat Chile das höchste Pro-Kopf-Einkommen in Südamerika und eine der stabilsten Wirtschaften der Region.

Mit einer gewissen Melancholie müssen wir beobachten, wie die hart erkämpften Errungenschaften Chiles allmählich in den Schatten der Vergänglichkeit gleiten. Was einst als Leuchtturm wirtschaftlicher Transformation strahlte, wird nun von den Nebeln der kollektiven Amnesie umhüllt. In dieser Dämmerung der Erinnerung finden interventionistische Strömungen erneut fruchtbaren Boden.

Dieses Phänomen ist nicht auf Chile beschränkt. Auch in Deutschland verblasst die Erinnerung an die transformative Kraft der freien Marktwirtschaft. Die Geschichte wird umgedichtet, in der wirtschaftliche Freiheit als unbarmherziger Kapitalismus karikiert wird, während staatliche Intervention als einziger Weg zur sozialen Gerechtigkeit glorifiziert wird.

Chinas große Öffnung

Im Reich der Mitte vollzog sich die vielleicht dramatischste wirtschaftliche Metamorphose unserer Zeit. Nach Jahrzehnten der Isolation und planwirtschaftlicher Starrheit öffnete China unter Deng Xiaoping vorsichtig die Tore zur wirtschaftlichen Freiheit.

Die Transformation begann in den Reisfeldern, wo Bauern erstmals seit Generationen über ihre eigene Ernte bestimmen durften. Sie setzte sich fort in den pulsierenden Sonderwirtschaftszonen, wo unternehmerische Energie auf globale Märkte traf. 

Das Ergebnis war atemberaubend: Fast vier Jahrzehnte mit durchschnittlich 10 Prozent Wirtschaftswachstum jährlich – eine beispiellose Leistung in der Wirtschaftsgeschichte. Mehr als 800 Millionen Menschen überwanden die Armut und fanden den Weg in die globale Mittelschicht. Selbst die partielle Einführung wirtschaftlicher Freiheiten entfesselte eine Produktivität, die die Welt veränderte.

Die zeitlose Lektion

Das Geheimnis wirtschaftlicher Erneuerung liegt nicht in komplexen Theorien oder staatlichen Eingriffen, sondern in der einfachen Weisheit, Menschen die Freiheit zu geben, ihre Träume zu verwirklichen. Wenn wir von "Wirtschaftswundern" sprechen, verkennen wir die wahre Natur dieser Transformationen.

Sie sind keine mysteriösen Anomalien, sondern vielmehr Bestätigungen eines zeitlosen Prinzips: In der fruchtbaren Erde wirtschaftlicher Freiheit blüht der menschliche Erfindungsgeist. Diese Erkenntnis ist keine ideologische Position, sondern eine durch die Geschichte vielfach bestätigte Wahrheit.

Die Lektion dieser Erfolgsgeschichten ist sowohl schlicht als auch tiefgründig: Der Weg zu Wohlstand und menschlicher Entfaltung führt über die Anerkennung und den Schutz wirtschaftlicher Freiheiten. In dieser Erkenntnis liegt vielleicht das wahre Wunder – die beständige Kraft einer einfachen Idee, die immer wieder Leben und Hoffnung in die dunkelsten wirtschaftlichen Landschaften bringt.

Der aufsteigende Stern des Südens

Jenseits der Andenkette, wo Argentinien und Chile ihre lange Grenze teilen, entfaltet sich eine neue Erfolgsgeschichte. Mit mutigen Reformen und einer Rückbesinnung auf wirtschaftliche Freiheit erwacht dieses Land mit viel Potenzial aus seinem langen Schlummer. Was wir beobachten, ist nichts weniger als die Geburt eines neuen südamerikanischen Wirtschaftswunders – geboren aus der Erkenntnis, dass Wohlstand nicht verteilt, sondern erschaffen wird.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

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El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 2b24a1fa:17750f64

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@ 3283ef81:0a531a33

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@ 52524fbb:ae4025dc

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@ 9c9d2765:16f8c2c2

CHAPTER TWENTY EIGHT

“He’s not just surviving,” Helen hissed through clenched teeth, her heels striking the marble floors of her penthouse like war drums. “He’s thriving, and it’s infuriating.”

Mark leaned against the window, watching the evening lights of the city shimmer beneath them. “That transparency stunt he pulled? Genius,” he muttered. “It shut down every accusation we tried to plant before it could sprout.”

Helen turned abruptly. “Then we change the terrain. If he’s building on trust, we flood him with betrayal. We turn his loyalists into doubters.”

Mark raised a brow. “And how do you propose we do that?”

She walked over to the coffee table, picked up a manila envelope, and tossed it onto his lap. It opened with a quiet rustle, revealing photos some staged, others manipulated of James in ambiguous meetings, with headlines drafted in bold red: “JP President Linked to Foreign Espionage?”, “Undisclosed Meetings with Rival Companies.”

“These go live next week,” Helen said coldly. “And if we can’t break his empire from the outside, we’ll corrode it from within.”

Meanwhile, across the city, James stood in the training hall of JP Enterprises, overseeing a leadership seminar. The room brimmed with young professionals, eager minds molded by his vision. He paced slowly, hands behind his back.

“Leadership isn’t about dominance,” he said, his voice calm yet commanding. “It’s about service. True power lies in how many people rise because of you, not how many kneel before you.”

Applause followed, but James’s mind drifted. The storm was coming and he could feel it. The shadows hadn’t retreated; they’d merely been biding their time. But what Helen and Mark underestimated was the strength of what he’d built. This time, he wasn’t alone.

After the seminar, he returned to his office where Rita and Charles were already waiting.

“They’re not backing down,” Rita said, placing a thick fillet on his desk. “Our cybersecurity team intercepted metadata from an anonymous article scheduled to be released next Monday. It traces back to one of Helen’s known shell accounts.”

Charles leaned forward. “They’re targeting your integrity again, James. This time with international implications. If this goes public, it could trigger a full-scale investigation even if the claims are false.”

James took a deep breath. “Then it’s time to activate Project Aegis.”

Rita’s eyes widened. “You mean?”

“Yes,” James affirmed. “Full legal exposure. Every executive, every document, every deal for the last five years. We publish it ourselves before they can twist it.”

Charles nodded slowly, admiration gleaming in his eyes. “You're not just playing defense anymore.”

“No,” James said, his voice resolute. “I’m done playing. It’s time they learn integrity is not a weakness. It’s my greatest strength.”

That same night, Helen and Mark received a notification that sent chills down their spines. Every major news outlet was now broadcasting a preemptive report by JP Enterprises: “A Legacy in the Light JP Enterprises Opens Vaults to Public Scrutiny”. The article was followed by interviews with board members, stakeholders, and long-time employees all affirming James’s character and transparency.

Helen clenched her jaw, watching the screen with cold fury. “He’s rewriting the rules…” she muttered.

“No,” Mark whispered. “He’s building a world where we don’t exist.”

In the quiet of his penthouse office, James stood by the tall glass windows, the city’s nightscape shimmering beneath a sky painted in indigo hues. A cup of untouched coffee sat on the mahogany desk behind him. His reflection merged with the sprawling lights of a man once discarded, now the pillar of a corporate empire.

Despite the outward calm, James’s mind churned like a brewing storm. The recent smear campaign, although crushed by his proactive transparency, had planted seeds of uncertainty in some corners of the public. He knew Helen and Mark were far from surrendering. Their strategy had evolved into psychological warfare planting doubt, sowing division, manipulating perception.

“It’s time to start setting traps of our own,” he murmured under his breath.

He turned from the window as Charles entered the room, holding a tablet.

“It’s worse than we anticipated,” Charles began, concerned with furrowing his brow. “They’ve been funneling money through offshore accounts, paying journalists, bloggers, even some minor influencers to perpetuate false narratives. They’re not just trying to ruin your reputation, they're orchestrating a hostile takeover.”

James exhaled, slowly walking to his desk. “Then we play them at their own game but with honor. I want a full audit of every subsidiary tied to Ray Enterprises and Helen’s private ventures. Any shadow move they’ve made, I want it exposed legally, publicly, and without a hint of impropriety.”

Charles gave a resolute nod. “I’ll get our internal compliance team on it tonight.”

Meanwhile, across town, Helen sat before a marble fireplace in her lavish estate, her fingers tapping impatiently against a crystal glass of wine. Mark sat across from her, scrolling through dozens of negative online articles none of which were about James.

“He flipped the story again,” Mark said bitterly. “People are actually praising him for his transparency. Investors are swarming back. Even media outlets we bribed are retracting their pieces just to avoid a lawsuit.”

Helen’s eyes burned with fury. “Then we escalate. If he wants to play hero, we’ll paint him as a fraud who built an empire on stolen foundations. Everyone has a skeleton buried deep. We just need to find his.”

Back at JP Enterprises, James was meeting with Rita and a trusted cybersecurity analyst, a sharp-eyed woman named Lilian.

“We’ve traced an internal breach,” Lilian reported. “One of the forwarded articles that nearly made it to international outlets was leaked from someone inside our media division.”

Rita frowned. “Tracy.”

James nodded slowly. “She’s the thread connecting Mark and Helen’s plots. But she’s not alone. There’s another… more subtle player behind all this. And I intend to flush them out without alerting the rats.”

The next day, James called a confidential press meeting. With calm confidence, he unveiled The Integrity Initiative, a new transparency program offering unprecedented access to the inner workings of JP Enterprises for all stakeholders.

“We’ve built this company on the belief that truth withstands scrutiny,” he said, his voice echoing through the hall. “We have nothing to hide and for those trying to destroy us with lies, we welcome your eyes. Because when the truth stands tall, shadows disappear.”

The speech went viral within hours. Critics became advocates. Doubters became loyalists. And for Mark and Helen, the walls began to close in faster than they expected.

It had been two days since James’s press conference, and the atmosphere in the city’s business sphere had shifted noticeably. Conversations once filled with doubt and suspicion about JP Enterprises now carried admiration and curiosity. The sudden introduction of The Integrity Initiative had stirred an entirely new level of respect for the company and for James as its helmsman.

@ 86dfbe73:628cef55

Robustheit ist die Eigenschaft eines Systems, auch unter schwierigen Bedingungen funktionieren zu können: trotz Störungen und einer gewissen Verschlechterung seiner internen Prozesse. Das Leben als Ganzes ist robust. Dasselbe gilt für Ökosysteme: Sie können den Verlust einiger Arten überstehen und sich an veränderte Umweltbedingungen anpassen.

Der Hauptfeind der Robustheit ist das Streben nach Effizienz. Ein auf Effizienz optimiertes System hat keine Reserven mehr, sich an Störungen anzupassen. Es wird fragil. Wir optimieren die Gesellschaft und ihre Subsysteme (z. B. Institutionen) seit 5000 Jahren auf Wachstum, Effizienz und Produktivität. Und wir haben das Optimierungstempo mit den beiden Turbo-Boosts fossile Brennstoffe und Informationstechnologie beschleunigt. Deshalb ist alles um uns herum fragil geworden. Beispielsweise kann ein Virusausbruch in China sich zu einer Pandemie entwickeln, weil die Menschen weit und schnell reisen können und müssen.

Robustheit ist nicht absolut und dauerhaft. Ein System kann durch Störungen, die zu gravierend für es sind, fragil werden. Ehemals robuste Ökosysteme wie Regenwälder wurden durch menschliche Ausbeutung fragil. Deregulierung hat sowohl Regierungen als auch die Wirtschaft effizienter gemacht, allerdings zum Preis zunehmender Fragilität. Unternehmen sind mächtiger geworden als viele Staaten, was bedeutet, dass demokratisch gewählte Parlamente und Regierungen nicht mehr die Kontrolle haben. Heute kann eine einzelne Person demokratische Wahlen weltweit manipulieren, indem sie ein soziales Netzwerk kontrolliert. Das ist Fragilität pur.

Wir müssen als Gesellschaft die Effizienz in den Hintergrund rücken und uns mehr auf Robustheit konzentrieren.

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CHAPTER TWENTY SEVEN “We’re finished,” she snapped, pacing furiously. “They’ve locked every door. We’ve been blacklisted by every reputable firm in the city. No one's taking our calls, and now the tax authorities are sniffing around!”

Mark stood slowly, still holding the glass. “It’s all because of him,” he growled. “James. That street rat turned king. He’s poisoned the whole industry against us.”

Helen scoffed. “He didn’t poison it. He conquered it. You and I? We underestimated him. We saw rags and never imagined the gold beneath.”

There was a moment of raw, uncomfortable silence.

“And now,” she added bitterly, “he owns not just the Ray company but the story. The people adore him. Every misstep we make adds to his legend.”

Mark turned away, the fury in his chest simmering just below the surface. “Then maybe it’s time we stop playing by his rules.”

Helen raised an eyebrow. “What are you thinking?”

“Something permanent,” he said coldly. “Something that’ll make the city question his legacy. We won’t touch him directly. But we’ll dismantle everything around him his alliances, his investors, his trust.”

Meanwhile, at JP Enterprises, James was meeting with his board members. The mood was triumphant. Contracts were flowing in from across the nation. Investors from overseas were lining up to collaborate. JP Enterprises was no longer a local giant, it was becoming a global force.

As the board meeting wrapped up, Charles approached James with a discreet file.

“We’ve uncovered something,” he said in a hushed tone. “Helen and Mark have begun contacting shell companies. They’re orchestrating something through offshore accounts. It’s not clear yet, but they’re moving funds and people.”

James took the file, flipping through the pages with a calm intensity. “They never learn,” he murmured. “Desperation is a dangerous motivator.”

Charles nodded. “Shall we alert the authorities?”

James paused. “Not yet. Let them think they’re getting away with it. Let them build the stage. And when the curtains rise, we’ll pull the spotlight on them ourselves.”

Outside, the sky turned amber as dusk crept over the horizon. Somewhere in the city, Mark and Helen were plotting their next move. But in the heart of JP Enterprises, James was already five steps ahead.

The night veiled the city in a silvery calm, but within the walls of an abandoned warehouse at the edge of town, shadows danced beneath flickering fluorescent lights. Mark and Helen stood amidst crates of outdated office furniture and rusted metal, far removed from the lavish boardrooms they once commanded. Their pride, now fragments, echoed in every creak of the floor beneath them.

“We’ve traced every name that still owes us favors,” Mark said, unfolding a large sheet of paper across a makeshift table. “This is our web. Media contacts. Shell consultants. A few digital mercenaries.”

Helen leaned over the table, eyes scanning the diagram. “It’s not about hitting him,” she whispered. “It’s about bleeding his legacy. Bit by bit. We drown him in whispers, not weapons.”

Their plan was insidious smear campaigns seeded in anonymous blogs, fabricated audits from paid ‘inspectors,’ leaks of doctored company records, and the reawakening of James’s past, even if the ghosts had already been proven false. They would question every victory he had, casting shadows over every triumph. If they couldn’t win, they would ruin the game.

Meanwhile, back at JP Enterprises, James sat in his office high above the city. The glass walls gave him a breathtaking view, but his gaze was introspective. His mind wandered through recent events the betrayal, the accusations, the painful resurgence of a forgotten past. But what stood out most was not the malice of others. It was how he had endured.

Charles entered the office, a slight knock preceding him. “We’ve secured the last two tech firms you were eyeing. Their CEOs are prepared to sign exclusive partnerships. Also, the board wants to recognize you officially as Global CEO during next month’s summit.”

James smiled faintly, though his eyes retained a solemn hue. “Good. But there’s something more important.” He turned his laptop around, displaying a series of anonymous online threads riddled with false claims and slander.

“They’ve begun,” he said softly. “Helen and Mark are orchestrating a campaign to rot our foundation from the inside out.”

Charles's expression darkened. “Should I initiate a counter-sweep?”

James shook his head. “No. We don’t fight shadows with swords. We fight them with light.” He paused, then added, “I want full transparency reports across every department. I want our investors to see our books before they ask. I want our work to speak so loudly, their lies get drowned out.”

In a conference the following morning, James stood before hundreds of stakeholders and partners, unveiling a revolutionary corporate transparency portal. Real-time audits, project status updates, and salary distributions were now accessible to all registered partners. The press called it “the death of corporate secrecy.”

While Mark and Helen were weaving illusions, James was showcasing reality.

Yet in the shadows, Helen grew more frustrated.

“He’s not cracking!” she shouted, hurling a tablet against the floor. “How is he still standing?”

Mark sat, quiet for once, rubbing his temples. “Because he’s not the man we knew. He’s not the beggar we mocked. He’s become… untouchable.”

Helen turned, her eyes blazing. “Then we don’t touch him. We find someone he cares about. We make him feel vulnerable again.”

Mark didn’t speak, but the silence between them felt like a pact being sealed.

Back at JP Enterprises, James met with Rita. Her sharpness and integrity had restored much of the company’s cultural fabric. He trusted her, more than most. And as they walked the office floors together, they discussed not just projects, but the future that would soon test every bond, every alliance.

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|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

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It seems like most Christians today have lost their reverence and awe of God. We’ve attributed God’s awesome creation by the word of His mouth to random chance and a Big Bang. We’ve attributed the many layers of sediment to millions and billions of years of time instead of God’s judgment of evil. We’ve emphasized His love and mercy to the point that we’ve forgotten about His holiness and righteous wrath. We’ve brought God down to our level and made Him either our “buddy” or made Him our magic genie servant, who is just there to answer our every want and whim.

The God of the Bible is a holy and awesome God who should be both loved and feared.

The fear of the Lord is the beginning of knowledge;\ Fools despise wisdom and instruction. (Proverbs 1:7)

The God of the Bible is the Lord of Lords and King of Kings who “… upholds all things by the word of His power. …” (Hebrews 1:3). Yes, God loves us as sons. Yes, God is merciful. Yes, through Jesus we have the blessed opportunity to approach God directly. None of that means we get to treat God like just another friend. We are to approach God with fear and trembling and worship Him in reverence and awe.

Worship the Lord with reverence And rejoice with trembling. (Psalm 2:11)

Part of the problem is that our culture just doesn’t show reverence to authority. It focuses on self and freedom. The whole thought of reverence for authority is incomprehensible for many. Look at this Psalm of worship:

The Lord reigns, let the peoples tremble;\ He is enthroned above the cherubim, let the earth shake!\ The Lord is great in Zion,\ And He is exalted above all the peoples.\ Let them praise Your great and awesome name;\ Holy is He. (Psalm 99:1-3)

This is the way we should view God and the proper attitude for approaching God.

Another issue is that we don’t study what God has done in the past. In the Old Testament, God commanded the Israelites to setup monuments of remembrance and to teach their kids all of the great things God had done for them. When they failed to do so, Israel drifted astray.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

God has given us the Bible, His word, so that we can know Him, know His character, and know His great deeds. When we fail to be in His word daily, we can forget (or not even know) the greatness of our God.

Establish Your word to Your servant,\ As that which produces reverence for You. (Psalm 119:38)

Do you love God’s word like this? Do you hunger for God’s word? Do you seek to know everything about God that you can know? When we love someone or something, we want to know everything about it.

Princes persecute me without cause,\ But my heart stands in awe of Your words.\ **I rejoice at Your word,\ As one who finds great spoil. \ (Psalm 119:161-162) {emphasis mine}

In addition to what we can learn about God in the Bible, we also need to remember what God has done in our own lives. We need to dwell on what God has done for us. We can just try to remember. Even better (I’ll admit this is a weakness for me), write down answered prayers, blessings, and other things God has done for you. My son has been writing down one blessing every day for over a year. What an example he is!

After we have thought about what God has done for us and those we care about, we should praise Him for His great works.

Shout joyfully to God, all the earth;\ Sing the glory of His name;\ Make His praise glorious.\ Say to God, “How awesome are Your works!\ Because of the greatness of Your power \ Your enemies will give feigned obedience to You.\ All the earth will worship You,\ And will sing praises to You;\ They will sing praises to Your name.” Selah.\ **Come and see the works of God,\ Who is awesome in His deeds toward the sons of men. \ (Psalm 66:1-5) {emphasis mine}

There is nothing we can do to earn salvation from God, but we should be in awe of what He has done for us leading to submission and obedience in gratitude.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29) {emphasis mine}

Are you thankful for your blessings or resentful for what you don’t have? Do you worship God or take things He has provided for granted? Do you tell the world the awesome things God has done for you or do you stay silent? Do you claim to be a Christian, but live a life no different than those around you?

Then the Lord said,

“Because this people draw near with their words\ And honor Me with their lip service,\ But they remove their hearts far from Me,\ And their reverence for Me consists of tradition learned by rote, (Isaiah 29:13)

I hope this passage does not describe your relation ship with our awesome God. He deserves so much more. Instead we should be zealous to praise God and share His goodness with those around us.

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:13-15) {emphasis mine}

Did you know that you can even show reverence by your every day work?

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. (Hebrews 11:7) {emphasis mine}

When Noah stepped out in faith and obedience to God and built the ark as God commanded, despite the fact that the people around him probably thought he was crazy building a boat on dry ground that had never flooded, his work was a kind of reverence to God. Are there areas in your life where you can obey God in reverence to His awesomeness? Do you realize that quality work in obedience to God can be a form of worship?

Just going above and beyond in your job can be a form of worship of God if you are working extra hard to honor Him. Obedience is another form of worship and reverence.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. (Haggai 1:12) {emphasis mine}

Too many people have put the word of men (especially scientists) above the word of God and have tried to change the clear meaning of the Bible. I used to think it strange how the Bible goes through the days of creation and ends each day with “and there was evening and there was morning, the xth day.” Since a day has an evening and a morning, that seemed redundant. Why did God speak in this manner? God knew that a day would come when many scientist would try to disprove God and would claim that these days were not 24 hour days, but long ages. When a writer is trying to convey long ages, the writer does not mention evening/morning and doesn’t count the days.1

When we no longer see God as speaking the universe and everything in it into existence, we tend to not see God as an awesome God. We don’t see His power. We don’t see His knowledge. We don’t see His goodness. We also don’t see His authority. Why do we have to obey God? Because He created us and because He upholds us. Without Him we would not exist. Our creator has the authority to command His creation. When we compromise in this area, we lose our submission, our awe, and our reverence. (For more on the subject see my series.) When we believe His great works, especially those spoken of in Genesis 1-11 and in Exodus, we can’t help but be in awe of our God.

For the word of the Lord is upright,\ And all His work is done in faithfulness.\ He loves righteousness and justice;\ The earth is full of the lovingkindness of the Lord.\ By the word of the Lord the heavens were made,\ And by the breath of His mouth all their host.\ He gathers the waters of the sea together as a heap;\ He lays up the deeps in storehouses.\ **Let all the earth fear the Lord;\ Let all the inhabitants of the world stand in awe of Him. \ (Psalm 33:4-8) {emphasis mine}

Remembering God’s great works, we can’t help but worship in awe and reverence.

By awesome deeds You answer us in righteousness, O God of our salvation,\ *You who are the trust of all the ends of the earth* and of the farthest sea;\ Who establishes the mountains by His strength,\ Being girded with might;\ Who stills the roaring of the seas,\ The roaring of their waves,\ And the tumult of the peoples.\ They who dwell in the ends of the earth stand in awe of Your signs;\ You make the dawn and the sunset shout for joy. \ (Psalm 65:5-8) {emphasis mine}

If we truly do have awe and reverence for our God, we should be emboldened to tell those around us of His great works.

I will tell of Your name to my brethren;\ In the midst of the assembly I will praise You.\ You who fear the Lord, praise Him;\ All you descendants of Jacob, glorify Him,\ And stand in awe of Him, all you descendants of Israel. \ (Psalm 22:22-23) {emphasis mine}

May God grant you the wisdom to see His awesomeness and to trust Him, serve Him, obey Him, and worship Him as He so rightly deserves. May you always have a right view of God and a hunger for His word and a personal relationship with Him. To God be the Glory!

Trust Jesus

FYI, these are a few more passages on the subject that are helpful, but didn’t fit in the flow of my post.

Great is the Lord, and highly to be praised,\ And His greatness is unsearchable.\ One generation shall praise Your works to another,\ And shall declare Your mighty acts.\ On the glorious splendor of Your majesty\ And on Your wonderful works, I will meditate.\ Men shall speak of the power of Your awesome acts,\ And I will tell of Your greatness. (Psalm 145:3-6)

The boastful shall not stand before Your eyes;\ You hate all who do iniquity.\ You destroy those who speak falsehood;\ The Lord abhors the man of bloodshed and deceit.\ But as for me, by Your abundant lovingkindness I will enter Your house,\ At Your holy temple I will bow in reverence for You. (Psalm 5:5-7) {emphasis mine}

If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the Lord of hosts. “My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. (Malachi 2:2-5) {emphasis mine}

@ 57d1a264:69f1fee1

I dare to claim that the big factor is the absence of an infinite feed design.

Modern social media landscape sucks for a myriad of reasons, but oh boy does the infinite feed take the crapcake. It's not just bad on it's own, it's emblematic of most, if not all other ways social media have deteriorated into an enshitification spiral. Let's see at just three things I hate about it the most.

1) It's addictive: In the race for your attention, every addictive design element helps. But infinite feed is addictive almost by default. Users are expected to pull the figurative lever until they hit a jackpot. Just one more reel, then I'll go to sleep.

2) Autonomy? What's that? You are not the one driving your experience. No. You are just a passenger passively absorbing what the feed feeds you.

3) Echo chambers. The algorithm might be more to blame here, but the infinite feed and it's super-limited exploration options sure don't help. Your feed only goes two ways - into the past and into the comfortable.

And I could go on, and on...

The point it, if the goal of every big tech company is to have us mindlessly and helplessly consume their products, without agency and opposition (and it is $$$), then the infinite feed gets them half-way there.

Let's get rid of it. For the sake of humanity.

Aphantasia [^1] Version: 1.0.2 Alpha

What is Aphantasia?

I like to call it a social network for graph enthusiasts. It's a place where your thoughts live in time and space, interconnected with others and explorable in a graph view.

The code is open-source and you can take a look at it on GitHub. There you can find more information about contributions, API usage and other details related to the software.

There is also an accompanying youtube channel.

https://www.youtube.com/watch?v=JeLOt-45rJM

[^1]: Aphantasia the software is named after aphantasia the condition - see Wikipedia for more information.

https://stacker.news/items/988754

@ 3283ef81:0a531a33

Phasellus erat metus, suscipit et nisi a, dignissim luctus risus\ Nam eleifend aliquet aliquam

Curabitur vulputate velit elit, sit amet euismod nibh venenatis et

@ 34ff86e0:dbb6b9fb

test openletter redirection after creation

@ 47259076:570c98c4

When a man meets a woman, they produce another human being.

The biological purpose of life is to reproduce, that's why we have reproductive organs.

However, you can't reproduce if you are dying of starvation or something else.

So you must look for food, shelter and other basic needs.

Once those needs are satisfied, the situation as a whole is more stable and then it is easier to reproduce.

Once another human being is created, you still must support him.

In the animal kingdom, human babies are the ones who take longer to walk and be independent as a whole.

Therefore, in the first years of our lives, we are very dependent on our parents or whoever is taking care of us.

We also have a biological drive for living.

That's why when someone is drowning he will hold on into whatever they can grab with the highest strength possible.

Or when our hand is close to fire or something hot, we remove our hand immediately from the hot thing, without thinking about removing our hand, we just do it.

These are just 2 examples, there are many other examples that show this biological tendency/reflex to keep ourselves alive.

We also have our brain, which we can use to get information/knowledge/ideas/advice from the ether.

In this sense, our brain is just an antenna or radio, and the ether is the signal.

Of course, we are not the radio, we are the signal.

In other words, you are not your body, you are pure consciousness "locked" temporarily in a body.

Because we can act after receiving information from the ether, we can construct and invent new things to make our lives easier.

So far, using only biology as our rule, we can get to the following conclusion: The purpose of life is to live in a safe place, work to get food and reproduce.

Because humans have been evolving in the technological sense, we don't need to hunt for food, we can just go to the market and buy meat.

And for the shelter(house), we just buy it.

Even though you can buy a house, it's still not yours, since the government or any thug can take it from you, but this is a topic for another article.

So, adjusting what I said before in a modern sense, the purpose of life is: Work in a normal job from Monday to Friday, save money, buy a house, buy a car, get a wife and have kids. Keep working until you are old enough, then retire and do nothing for the rest of your life, just waiting for the moment you die.

Happy life, happy ending, right?

No.

There is something else to it, there is another side of the coin.

This is explored briefly by Steve Jobs in this video, but I pretend to go much further than him: https://youtu.be/uf6TzOHO_dk

Let's get to the point now.

First of all, you are alive. This is not normal.

Don't take life for granted.

There is no such a thing as a coincidence. Chance is but a name given for a law that has not been recognized yet.

You are here for a reason.

God is real. All creation starts in the mind.

The mind is the source of all creation.

When the mind of god starts thinking, it records its thoughts into matter through light.

But this is too abstract, let's get to something simple.

Governments exist, correct?

The force behind thinking is desire, without desire there is no creation.

If desired ceased to exist, everything would just vanish in the blink of an eye.

How governments are supported financially?

By taking your money.

Which means, you produce, and they take it.

And you can't go against it without suffering, therefore, you are a slave.

Are you realizing the gravity of the situation?

You are working to keep yourself alive as well as faceless useless men that you don't even know.

Your car must have an identification.

When you are born, you must have an identification.

In brazil, you can't home school your children.

When "your" "country" is in war, you must fight to defend it and give your life.

Countries are limited by imaginary lines.

How many lives have been destroyed in meaningless wars?

You must go to the front-line to defend your masters.

In most countries, you don't have freedom of speech, which means, you can't even express what you think.

When you create a company, you must have an identification and pass through a very bureaucratic process.

The money you use is just imaginary numbers in the screen of a computer or phone.

The money you use is created out of thin air.

By money here, I am referring to fiat money, not bitcoin.

Bitcoin is an alternative to achieve freedom, but this is topic for another article.

Depending on what you want to work on, you must go to college.

If you want to become a doctor, you must spend at least 5 years in an university decorating useless muscle names and bones.

Wisdom is way more important than knowledge.

That's why medical errors are the third leading cause of death in United States of America.

And I'm not even talking about Big Pharma and the "World Health Organization"

You can't even use or sell drugs, your masters don't allow it.

All the money you get, you must explain from where you got it.

Meanwhile, your masters have "black budget" and don't need to explain anything to you, even though everything they do is financed by your money.

In most countries you can't buy a gun, while your masters have a whole army fully armed to the teeth to defend them.

Your masters want to keep you sedated and asleep.

Look at all the "modern" art produced nowadays.

Look at the media, which of course was never created to "inform you".

Your masters even use your body to test their bio-technology, as happened with the covid 19 vaccines.

This is public human testing, there's of course secretive human testing, such as MKUltra and current experiments that happen nowadays that I don't even know.

I can give hundreds of millions of examples, quite literally, but let's just focus in one case, Jeffrey Epstein.

He was a guy who got rich "suddenly" and used his influence and spy skills to blackmail politicians and celebrities through recording them doing acts of pedophilia.

In United States of America, close to one million children a year go missing every year.

Some portion of these children are used in satanic rituals, and the participants of these rituals are individuals from the "high society".

Jeffrey Epstein was just an "employee", he was not the one at the top of the evil hierarchy.

He was serving someone or a group of people that I don't know who they are.

That's why they murdered him.

Why am I saying all of this?

The average person who sleep, work, eat and repeat has no idea all of this is going on.

They have no idea there is a very small group of powerful people who are responsible for many evil damage in the world.

They think the world is resumed in their little routine.

They think their routine is all there is to it.

They don't know how big the world truly is, in both a good and evil sense.

Given how much we produce and all the technology we have, people shouldn't even have to work, things would be almost nearly free.

Why aren't they?

Because of taxes.

This group of people even has access to a free energy device, which would disrupt the world in a magnitude greater than everything we have ever seen in the history of Earth.

That's why MANY people who tried to work in any manifestation of a free energy device have been murdered, or rather, "fell from a window".

How do I know a free energy device exist? This is topic for another article.

So my conclusion is:

We are in hell already. Know thyself. Use your mind for creation, any sort of creation. Do good for the people around you and the people you meet, always give more than you get, try to do your best in everything you set out to do, even if it's a boring or mundane work.

Life is short.

Our body can live no longer than 300 years.

Most people die before 90.

Know thyself, do good to the world while you can.

Wake up!!! Stop being sedated and asleep.

Be conscious.

@ 502ab02a:a2860397

บางครั้งพลังยิ่งใหญ่ที่สุดก็ไม่ใช่สิ่งที่เห็นได้ด้วยตาเปล่า เหมือนแสงแดดที่คนส่วนใหญ่มักจะกลัวเพราะกลัวผิวเสีย กลัวฝ้า กลัวร้อน แต่แท้จริงแล้วในแสงแดดมีบางสิ่งที่น่าเคารพอยู่ลึกๆ มันคือแสงที่มองไม่เห็น มันไม่แสบตา ไม่แสบผิว แต่มันลึก ถึงเซลล์ มันคือ “แสงอินฟราเรด” ที่ซ่อนตัวอย่างสุภาพในแดดยามเช้า

เฮียมักชอบพูดว่า แดดที่ดีไม่จำเป็นต้องแสบหลัง อาบแสงที่ลอดผ่านใบไม้ยามเช้าแบบไม่ต้องฝืนตาก็พอ แสงอินฟราเรดนี่แหละคือพระเอกตัวจริงในความเงียบ มันไม่ดัง ไม่โชว์ ไม่โฆษณา แต่มันลงลึกไปถึงระดับที่ร่างกายเรากำลังหิวโดยไม่รู้ตัวในระดับเซลล์

ในเซลล์ของเรา มีหน่วยผลิตพลังงานที่เรียกว่าไมโทคอนเดรีย เจ้านี่แหละคือโรงไฟฟ้าจิ๋วประจำบ้าน ที่ต้องตื่นมาทำงานทุกวันโดยไม่ได้หยุดเสาร์อาทิตย์ ยิ่งถ้าไมโทคอนเดรียทำงานไม่ดี ร่างกายก็จะเหมือนไฟตกทั้งระบบ—ง่วงง่าย เพลียไว ปวดนู่นปวดนี่เหมือนไฟในบ้านกระพริบตลอดเวลา

แล้วแสงอินฟราเรดเกี่ยวอะไรกับมัน? เฮียขอเล่าง่ายๆ ว่า ไมโทคอนเดรียมีตัวรับแสงตัวหนึ่งชื่อว่า cytochrome c oxidase เจ้านี่ตอบสนองต่อแสงอินฟราเรดช่วงคลื่นเฉพาะ คือประมาณ 600–900 นาโนเมตร พอโดนเข้าไป มันเหมือนได้จุดประกายให้โรงงานพลังงานในร่างกายกลับมาคึกคักอีกครั้ง ผลิตพลังงานได้มากขึ้น ระบบไหลเวียนเลือดก็ดีขึ้น เหมือนท่อน้ำที่เคยอุดตันก็กลับมาใสแจ๋ว ความอักเสบเล็กๆ ในร่างกายก็ลดลง คล้ายบ้านที่เคยอับชื้นแล้วได้เปิดหน้าต่างให้แสงแดดส่องเข้าไป

และที่น่ารักกว่านั้นคือ เราไม่ต้องไปถึงชายหาด ไม่ต้องจองรีสอร์ตริมทะเล แค่แดดเช้าอ่อนๆ ข้างบ้านหรือตามขอบระเบียง ก็ให้แสงอินฟราเรดได้แล้ว ถ้าใครอยู่ในเมืองใหญ่ที่มีแต่ตึกบังแดด แล้วจะเลือกใช้หลอดไฟ Red Light Therapy ก็ไม่ผิด แต่ต้องเลือกแบบรู้เท่าทันรู้ ไม่ใช่เห็นใครรีวิวก็ซื้อมาเปิดใส่หน้า หวังจะหน้าใสข้ามคืน ต้องเข้าใจทั้งความยาวคลื่น เวลาใช้งาน และจุดประสงค์ ไม่ใช่ใช้เพราะแค่กลัวแก่อยากหน้าตึง แต่ใช้เพราะอยากให้ร่างกายกลับไปทำงานอย่างเป็นธรรมชาติอีกครั้ง และอยู่ในประเทศหรือสถานที่ที่โดนแดดได้น้อยอยากได้เสริมเฉยๆ

แล้วเราจะรู้ได้ยังไงว่าไมโทคอนเดรียเรากลับมาทำงานดีขึ้น? เฮียว่าไม่ต้องรอผลเลือดจากแล็บไหนก็รู้ได้ อย่าไปยึดติดกับตัวเลขมากครับ เอาตัวเองเป็นหลัก ตั้งคำถามกับตัวเองว่ารู้สึกยังไงบ้าง ถ้าเริ่มนอนหลับลึกขึ้น ตื่นมาแล้วหัวไม่มึน ไม่หงุดหงิดตั้งแต่ยังไม่ลืมตา ถ้าปวดหลังปวดข้อที่เคยมีเริ่มหายไปแบบไม่ได้กินยา หรือแม้แต่ผิวที่ดูสดใสขึ้นแบบไม่ต้องง้อสกินแคร์ นั่นแหละคือเสียงขอบคุณเบาๆ จากไมโทคอนเดรียที่ได้แสงแดดแล้วกลับมามีชีวิตอีกครั้ง ถ้ามันดีก็คือดี

บางที เราไม่ต้องกินวิตามินเม็ดไหนเพิ่ม แค่เดินออกไปรับแดดเบาๆ ในเวลาเช้าๆ แล้วให้ร่างกายได้พูดคุยกับธรรมชาติบ้าง เพราะในความอบอุ่นเงียบๆ ของแสงอินฟราเรดนั้น มีเสียงเบาๆ ที่กำลังปลุกพลังในตัวเราให้กลับมาอีกครั้ง

แดดไม่ใช่ศัตรู ถ้าเรารู้จักมันในมุมที่ถูกต้อง เฮียแค่อยากชวนให้ลองเปลี่ยนจากคำว่า “กลัวแดด” เป็น “ฟังแดด” เพราะบางครั้งธรรมชาติไม่ได้พูดด้วยคำ แต่สื่อสารด้วยแสงที่แทรกผ่านหัวใจเราโดยไม่ต้องผ่านล่าม

บางคนอาจคิดในใจ “แหมเฮีย ก็ดีหรอก ถ้าได้ตื่นเช้า” 555555

เฮียเข้าใจดีเลยว่าไม่ใช่ทุกคนจะตื่นมาทันแดดยามเช้าได้เสมอไป ชีวิตคนเรามันไม่ได้เริ่มต้นพร้อมไก่ขันทุกวัน บางคนเพิ่งเข้านอนตอนตีสาม ตื่นอีกทีแดดก็แตะบ่ายเข้าไปแล้ว ไม่ต้องกังวลไปจ้ะ เพราะความมหัศจรรย์ของแสงอินฟราเรดยังมีให้เราได้ใช้แม้ในแดดยามเย็น

แดดช่วงเย็น โดยเฉพาะหลังสี่โมงเย็นไปจนเกือบหกโมง (หรือเร็วช้าตามฤดู) ก็ยังอุดมไปด้วยแสงอินฟราเรดในช่วงคลื่นที่ไมโทคอนเดรียชอบ แถมยังไม่มีรังสี UV ที่แรงจัดมารบกวนเหมือนตอนเที่ยง เรียกว่าเป็นแดดแบบละมุนๆ สำหรับคนที่อยาก “บำบัดใจ” แบบไม่ต้องร้อนจนหัวเปียก

เฮียเคยลองตากแดดเย็นเดินไปในสวนสาธารณะ แล้วรู้สึกว่ามันเหมือนได้รีเซ็ตจิตใจหลังวันเหนื่อยๆ ไปในตัว ยิ่งพอรู้ว่าในช่วงเวลานี้แสงที่ได้กำลังช่วยปลุกพลังงานในร่างกายแบบเงียบๆ ด้วยแล้ว มันทำให้เฮียยิ่งเคารพธรรมชาติมากขึ้นไปอีก เคยเห็นคนที่วันๆมีแต่ความเครียด ความโกรธ ความอาฆาตต่อโลกไหมหละ บางคนแค่โดนแดด แต่ไม่ได้ตากแดด การตากแดดคือปล่อยใจไปกับธรรมชาติ พูดคุยกับร่างกาย บอกเขาว่าเราจะทำตัวให้เป็นประโยชน์กับโลกใบนี้ ให้สมกับที่ใช้พลังงานของโลก

จะเช้าหรือเย็น สำคัญไม่เท่ากับความตั้งใจ เฮียว่าไม่ว่าชีวิตจะตื่นตอนไหน ถ้าเราให้เวลาแค่ 10–15 นาทีในแต่ละวัน ออกไปยืนให้แดดแตะหน้า แตะแขน หรือแค่ให้แสงลอดผ่านตาเบาๆ โดยไม่ต้องจ้องจ้าๆ ก็พอ แค่นี้ก็เป็นการให้ไมโทคอนเดรียได้หายใจ ได้ออกกำลังกายแบบของมัน และได้ส่งพลังกลับมาหาเราทั้งร่างกายและจิตใจ

สุดท้ายแล้ว แดดไม่ได้แบ่งชนชั้น ไม่เลือกว่าจะรักเฉพาะคนตื่นเช้า หรือโกรธคนตื่นสาย ขอแค่เรารู้จักเวลาและวิธีอยู่กับมันอย่างถูกจังหวะ แดดก็พร้อมจะให้เสมอ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr #SundaySpecialเราจะไปเป็นหมูแดดเดียว

@ 21810ca8:f2e8341e

If so, please comment. So I can see if Nostr works for me.

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 3c7dc2c5:805642a8

🧠Quote(s) of the week:

'The Cantillon Effect: When new money is printed, those closest to the source (banks, elites) benefit first, buying assets before prices rise. Others lose purchasing power as inflation hits later. If people find out how this works, they will riot.' -Bitcoin for Freedom

Just think about it. Your employer gives you a 5% raise. The Fed (central banks in general) prints 7% more dollars/euros/Fiat. You just got a 2% pay cut. This isn't a conspiracy theory. This is how fiat money steals from the working class every single day. This is why I support Bitcoin.

Anilsaidso: 'Saving in fiat currency is no longer an option. A 2% inflation rate means you lose 1/3 of your purchasing power over 20yrs. At 5% inflation, you lose 60%. And at 10% you've burnt 85%. Reduce your uncertainty. Save in Bitcoin.' https://i.ibb.co/N661BdVp/Gr-Rwdg-OXc-AAWPVE.jpg

🧡Bitcoin news🧡

“Education increases conviction.

Conviction increases allocation.

Allocation increases freedom.” —Gigi

https://i.ibb.co/Q3trHk8Y/Gr-Arv-Ioa-AAAF5b0.jpg

On the 12th of May:

➡️Google searches for "Digital Gold" are at all-time highs. Bitcoin Croesus: "This is the second wave of the Digital Revolution - the digitization of value to complement the Internet's digitization of information. It wasn't possible to own a slice of the Internet itself, but it is possible with Bitcoin, the internet of value." "...It feels like you're late to Bitcoin. But this is a bigger game playing out than most realize, and we are much earlier than casual observers know. If you're reading this, you're here on the frontier early. And you have a chance to stake a claim before 99% of the world shows up. This is a land grab. This is the digital gold rush. Make your descendants proud."

https://i.ibb.co/5XXbNQ8S/Gqw-X4-QRWs-AEd5-Uh-1.jpg

➡️ 'A new holding company ‘Nakamoto’ just raised $710 million to buy more Bitcoin and will merge with KindlyMD to establish a Bitcoin Treasury company. Saylor playbook!' - Bitcoin Archive

➡️American Bitcoin, backed by Donald Trump Jr. and Eric Trump, will go public via an all-stock merger with Gryphon Digital Mining. Post-merger, Trump affiliates and Hut 8 will retain 98% ownership. GRYP tripled to $2.19, Hut 8 jumped 11% to $15.45. The deal closes in Q3 2025.

➡️Phoenix Wallet: 'Phoenix 0.6.0 is out: offers can now have a custom description simple close (set an exact mutual close tx fee rate) native support for Linux arm64 This is the server version. Phoenix mobile release is around the corner. '

On the 13th of May:

➡️Corporate Bitcoin purchases have now outweighed the supply of new Bitcoin by 3.3x in 2025. https://i.ibb.co/fVdgQhyY/Gq1ck-XRXUAAsg-Ym.jpg

➡️ Publicly listed Next Technology disclosed buying 5,000 Bitcoin for $180m, now HODLs 5,833 $BTC worth +$600m.

➡️ After rejecting the Arizona Strategic Bitcoin Reserve Act, Governor Katie Hobbs vetoed Bill SB 1373, which proposed a digital asset reserve fund. "Current volatility in the cryptocurrency markets does not make a prudent fit for general fund dollars."

➡️Meanwhile in Paris, France the kidnapping of a woman with her 2-year-old child morning on the streets of Paris - the target is allegedly the daughter of a crypto CEO. 3 masked men tried forcing them into a fake delivery van, before being fought off by her partner and bystanders. One of whom grabbed a dropped gun and aimed it back.

➡️ 'Bitcoin illiquid supply hit a new all-time high of $1.4B Are you HODLing too, anon?' - Bitcoin News

➡️Why Coinbase entering the S&P 500 matters. Boomers will have Bitcoin / CrApTo exposure, whether they like it or not. Anyway, remember what happened in 2021. The COIN IPO, and they’re still trading about 35% below their IPO-day high. Oh and please read the 'Coinbase" hack below haha.

➡️ Nasdaq listed GD Culture Group to sell up to $300 million shares to buy Bitcoin.

➡️ A Bitcoin wallet untouched since April 2014 just moved 300 BTC worth $31M for the first time in 11 years. This is how you HODL.

➡️ Bitcoin's realized price is steadily increasing, mirroring behaviors seen in past bull markets, according to CryptoQuant.

➡️ Bitcoin whales and sharks (10-10K BTC) accumulated 83,105 BTC in the last 30 days, while small retail holders (<0.1 BTC) sold 387 BTC, according to Santiment.

Bitcoin Whales have been AGGRESSIVELY accumulating BTC recently! With at least 240,000+ Bitcoin transferred to wallets with at least 100 BTC. The largest market participants are trying to buy as much as possible, what do they think comes next...

➡️'The average cost of mining 1 BTC for miners is currently $36.8K. The spread between the current market price and the cost of one coin = 182%. This is essentially the average profitability. This corresponds to the beginning of the bull cycle in November 2022 and the peaks of this cycle >$100K. A price increase above this level will allow miners to fully recover after the last halving and reach excess profits comparable to the beginning of the bull rally in January 2023.' -Axel Adler Jr.

➡️ Remember last week's segment on Coinbase..."Coinbase just disclosed in their Q1 filing: that they have custody of 2.68 million Bitcoin. That’s over 13% of all Bitcoin in circulation, on one platform. Is this the greatest honeypot in financial history? Yes, it is...read next week's Weekly Bitcoin update."

Well, here you go.

Coinbase estimates $180-$400 million in losses, remediation costs, and reimbursement following today’s cyber attack. https://i.ibb.co/jkysLtZ1/Gq-C7zl-W4-AAJ0-N6.jpg

Coinbase didn't get hacked. Coinbase employees sold customer data on the black market. Coinbase failed to protect customer data. This is why KYC is useless. The criminals have our driver's license scans. They have AI tools that can generate fake images and videos. KYC puts our identities at risk, makes onboarding more difficult, and rewards criminals. To make it even worse. Coinbase knew about the hack as early as January but only disclosed it publicly after being added to the S&P 500.

I will say it one more time! Don't buy your Bitcoin on KYC exchanges. KYC means handing over your identity to be leaked, sold, or extorted.

It was 2 days ago, see the bit on the 13th of May, that we saw a violent attack in Paris. Minimize the data you share with centralized tools. Store as much as you can locally. Always ask yourself what data am I giving and to whom? Remove the need for trust.

And for the love of God, Allah, or whatever god you are praying to...

DON'T LEAVE YOUR COINS ON A FREAKING EXCHANGE!!!!

Clear!

➡️ Sam Callahan: Bitcoin CAGRs over rolling four-year holding periods since 2012:

10th percentile: 33%

25th percentile: 50% 40th percentile: 75%

Said differently, for 90% of the time, Bitcoin’s four-year CAGR was higher than 33%. For comparison, here are the single best four-year CAGRs over the same period for:

Gold: 17%

Silver: 20%

S&P 500: 24%

Apple: 52%

Two lessons here:

1.) Even when Bitcoin underperforms, it still outperforms.

2.) Bitcoin holding goals are best measured in halving cycles.'

https://i.ibb.co/9m6q2118/Gq1-Ie2-Ob-AAIJ8-Kf.jpg

➡️ Deutsche Bank Aktiengesellschaft has bought 96,870 Strategy₿ stocks for 30 Million dollars at an Average Price Of $310 Per Share In Q1 2025, Their Total Holdings Is 518,000 Shares Worth Over 214 Million Dollars.

➡️Senator Lummis urges the U.S. Treasury to eliminate taxes on unrealized gains for Bitcoin.

On the 14th of May:

➡️At $168,000, Bitcoin will surpass Microsoft, the world's largest company.

➡️Fidelity tells institutions to buy Bitcoin if they can’t match Bitcoin’s 65% return on capital.

➡️Michigan has adopted House Resolution 100, declaring May 13 2025 as "Digital Asset Awareness Day." The resolution encourages "activities and programs that foster a deeper understanding of digital assets and their impact on our society and economy."

➡️Publicly traded Vinanz raises funding to buy $2 million in #Bitcoin assets.

➡️Bitcoin News: "Investor Jim Chanos is shorting MicroStrategy while going long on Bitcoin, calling the stock overvalued relative to its BTC holdings. “We’re selling MicroStrategy and buying Bitcoin, basically buying something for $1 and selling it for $2.50," he told CNBC

On the 15th of May:

➡️The Abu Dhabi sovereign wealth fund disclosed owning $511 million in Bitcoin through BlackRock’s ETF.

➡️UK public company Coinsilium Group raises £1.25 million to adopt a Bitcoin treasury strategy.

➡️Chinese Textile company Addentax issues stock to buy 8,000 Bitcoin.

➡️14 US states have reported $632m in $MSTR exposure for Q1, in public retirement and treasury funds. A collective increase of $302m in one quarter. The average increase in holding size was 44%.

➡️Chinese public company DDC Enterprise to adopt a Bitcoin Reserve with 5,000 BTC.

On the 16th of May:

➡️Brazilian listed company Méliuz buys $28.4 million Bitcoin to become the nation's first Bitcoin Treasury Company. Shareholders voted to approve the strategy by an "overwhelming majority".

➡️13F Filings show Texas Retirement System owns MSTR. The day MSTR enters the S&P 500, every pension fund will follow.

➡️'Wealthy Investors Shift Up to 5% into Bitcoin as confidence in fiat falters. UBS, a Swiss banking giant says Bitcoin and digital assets are becoming key hedges against inflation and systemic risk, marking a dramatic shift in modern portfolio strategy.' -CarlBMenger

➡️River: "Above all, Bitcoin is money for the people." https://i.ibb.co/Jj8MVQwr/Gr-Ew-EPp-XAAA1-TVN.jpg

On the 17th of May:

➡️Illicit activity is now down to 0.14% of transaction volume across all crypto.

Context: World Bank, IMF suggests 1.5–4% of global GDP is laundered yearly through traditional banking Of that 0.14%:

63% of illicit trade was stablecoins.

13% was Bitcoin (declining each year)

Source: The 2025 Crypto Crime Report, Chainalysis 2025

Yet another confirmation that Bitcoin's use in facilitating illicit activities is a rounding error on a rounding error.

On the 18th of May:

➡️JPMorgan CEO Jamie Dimon said they will allow clients to buy Bitcoin. The repeal of SAB 121 is a bigger deal than most realize. “I will fire any employee buying or trading Bitcoin for being stupid” - Jamie Dimon (2017) https://i.ibb.co/b5tnkb15/Gr-Vxxc-OXk-AA7cyo.jpg

On the 19th of May.

➡️Bookmark the following stuff from Daniel Batten if you want to combat climate change (fanatics)...

'That Bitcoin mining is not only not harmful, but beneficial to the environment is now supported by:

7 independent reports

20 peer-reviewed papers

As a result * 90% of climate-focused magazines * 87.5% of media coverage on Bitcoin & the environment is now positive * source 7 independent reports https://x.com/DSBatten/status/1922666207754281449… * 20 peer-reviewed papers https://x.com/DSBatten/status/1923014527651615182… * 10 climate-focused magazines https://x.com/DSBatten/status/1919518338092323260… * 16 mainstream media articles https://x.com/DSBatten/status/1922628399551434755

➡️Saifedean Ammous: '5 years ago at the height of corona hysteria, everyone worried about their savings.

If you put $10,000 in "risk-free" long-term US government bonds, you'd have $6,000 today.

If you put the $10,000 in "risky speculative tulip" bitcoin, you'd have $106,000.

HFSP, bondcucks!'

I love how Saifedean always put it so eloquently. haha

➡️An Australian judge rules Bitcoin is “just another form of money.” This could make it exempt from capital gains tax. Potentially opening the door to millions in refunds across the country. - AFR

If upheld, the decision could trigger up to $1B in refunds and overturn the Australian Tax Office’s crypto tax approach.

➡️Publicly traded Vinanz buys 16.9 Bitcoin for $1.75 Million for their treasury.

➡️Bitcoin just recorded its highest weekly close ever, while the Global Economic Policy Uncertainty Index hit its highest level in history.

➡️4 in 5 Americans want the U.S. to convert part of its gold reserves to Bitcoin. - The Nakamoto Project

"or background, the survey question was: "Assuming the United States was thinking of converting some of their gold reserves into Bitcoin, what percentage would you advise they convert?" Respondents were provided a slider used to choose between 0% and 100%. Our survey consisted of a national sample of 3,345 respondents recruited in partnership with Qualtrics, a survey and data collection company"

Context: https://x.com/thetrocro/status/1924552097565180107 https://i.ibb.co/fGDw06MC/Gr-VYDIdb-AAI7-Kxd.jpg

➡️Michael Saylor's STRATEGY bought another $764.9m Bitcoin. They now HODL 576,230 Bitcoin, acquired for $40.18 billion at $69,726 per Bitcoin.

➡️The German Government sold 49,858 BTC for $2.89B, at an average price of $57,900. If they had held it, their BTC would now be worth $5.24B.

➡️A record 63% of all the Bitcoin that exist have not transacted or moved from their wallets this year. - Wicked

https://i.ibb.co/j9nvbvmP/Gq3-Z-x6-Xw-AAv-Bhg.jpg

💸Traditional Finance / Macro:

On the 12th of May:

👉🏽The S&P 500 has closed more than 20% above its April low, technically beginning a new bull market. We are now up +1,000 points in one month.

On the 13th of May:

👉🏽 Nvidia announces a partnership with Humain to build "AI factories of the future" in Saudi Arabia. Just one hour ago, Saudi Arabia signed an economic agreement with President Trump to invest $600 billion in the US.

🏦Banks:

👉🏽 No news

🌎Macro/Geopolitics:

On the 12th of May:

👉🏽Huge pressure is on the European Union to reach a trade deal. Equities and commodities bounce hard on news of China-US trade deal. "We have reached an agreement on a 90-day pause and substantially moved down the tariff levels — both sides, on the reciprocal tariffs, will move their tariffs down 115%." - Treasury Secretary Scott Bessent

Dollar and Yuan strong bounce. Gold corrects.

👉🏽After reaching a high of 71% this year, recession odds are now back down to 40%. The odds of the US entering a recession in 2025 fall to a new low of 40% following the US-China trade deal announcement.

👉🏽'Truly incredible:

1. Trump raises tariffs: Yields rise because inflation is back
2. Trump cuts tariffs: Yields rise because growth is back
3. Trump does nothing: Yields rise because the Fed won't cut rates Today, the bond market becomes Trump and Bessent's top priority.' - TKL

President Trump’s biggest problem persists even as trade deals are announced. Tariffs have been paused for 90 days, the US-China trade deal has been announced, and inflation data is down. Yet, the 10Y yield is nearing 4.50% again. Trump needs lower rates, but rates won’t fall.

👉🏽Last week a lot of talk on Japan’s Debt Death Spiral: Japan’s 40-year yield is detonating and the myth of consequence-free debt just died with it. One of the best explanations, you can read here:

👉🏽Michael A. Arouet: 'Eye-opening chart. Can a country with a services-based economy remain a superpower? Building back US manufacturing base makes a lot of strategic and geopolitical sense.' https://i.ibb.co/Q3zJY9Fc/Gqxc6-Pt-WQAI73c.jpg

On the 13th of May:

👉🏽There is a possibility of a “big, beautiful” economic rebalancing, Treasury Secretary Scott Bessent says at an investment forum in Saudi Arabia. The “dream scenario” would be if China and the US can work together on rebalancing, he adds

Luke Gromen: It does roll off the tongue a whole lot nicer than "We want to significantly devalue USD v. CNY, via a gold reference point."

Ergo: The price of gold specifically would rise in USD much more than it would in CNY, while prices for other goods and services would not, or would do so to a lesser degree.

👉🏽 Dutch inflation rises to 4.1 percent in April | CBS – final figure. Unchanged compared to the estimate.

👉🏽Philipp Heimberger: This interesting new paper argues that cuts to taxes on top incomes disproportionately benefit the financial sector. The finance industry gains more from top-income tax cuts than other industries. "Cuts in top income tax rates increase the (relative) size of the financial sector"

Source

Kinda obvious, innit?

👉🏽US CPI data released. Overall good results and cooler than expected month-over-month and year-over-year (outside of yearly core). U.S. inflation is down to 2.3%, lower than expected.

On the 14th of May:

👉🏽'The US government cannot afford a recession: In previous economic cycles, the US budget deficit widened by ~4% of GDP on average during recessions. This would imply a ~$1.3 trillion deterioration of US government finances if a recession hits in 2025. That said, if the US enters a recession, long-term interest rates will likely go down.

A 2-percentage-point decrease in interest rates would save ~$568 billion in annual interest payments. However, this means government finances would worsen by more than DOUBLE the amount saved in interest due to a recession. An economic downturn would be incredibly costly for the US government.' -TKL

On the 15th of May:

👉🏽'In the Eurozone and the UK, households hold more than 30% of their financial assets in fiat currencies and bank deposits. This means that they (unknowingly?) allow inflation to destroy their purchasing power. The risks of inflation eating up your wealth increase in a debt-driven economic system characterized by fiscal dominance, where interest rates are structurally low and inflation levels and risks are high. There is so much forced and often failed regulation to increase financial literacy, but this part is never explained. Why is that, you think?' - Jeroen Blokland https://i.ibb.co/zWRpNqhz/Gq-jn-Bn-X0-AAmplm.png

On the 16th of May:

👉🏽'For the first time in a year, Japan's economy shrank by -0.7% in Q1 2025. This is more than double the decline expected by economists. Furthermore, this data does NOT include the reciprocal tariffs imposed on April 2nd. Japan's economy is heading for a recession.' -TKL

👉🏽'246 US large companies have gone bankrupt year-to-date, the most in 15 years. This is up from 206 recorded last year and more than DOUBLE during the same period in 2022. In April alone, the US saw 59 bankruptcy filings as tariffs ramped up. So far this year, the industrials sector has seen 41 bankruptcies, followed by 31 in consumer discretionary, and 17 in healthcare. According to S&P Global, consumer discretionary companies have been hit the hardest due to market volatility, tariffs, and inflation uncertainty. We expect a surge in bankruptcies in 2025.' -TKL

👉🏽'Moody's just downgraded the United States' credit rating for the FIRST time in history. The reason: An unsustainable path for US federal debt and its resulting interest burden. Moody's notes that the US debt-to-GDP ratio is on track to hit 134% by 2035. Federal interest payments are set to equal ~30% of revenue by 2035, up from ~18% in 2024 and ~9% in 2021. Furthermore, deficit spending is now at World War 2 levels as a percentage of GDP. The US debt crisis is our biggest issue with the least attention.' - TKL

Still, this is a nothing burger. In August 2023, when Fitch downgraded the US to AA+, and S&P (2011) the US became a split-rated AA+ country. This downgrade had almost no effect on the bond market. The last of the rating agencies, Moodys, pushed the US down to AA+ today. So technically it didn’t even change the US’s overall credit rating because it was already split-rated AA+, now it’s unanimous AA+.

Ergo: Nothing changed. America now shares a credit rating with Austria and Finland. Hard assets don’t lie. Watch Gold and Bitcoin.

https://i.ibb.co/Q7DcWY2P/Gr-K66i-EXIAAKh-MR.jpg

RAY DALIO: Credit Agencies are UNDERSTATING sovereign credit risks because "they don't include the greater risk that the countries in debt will print money to pay their debts" with devalued currency.

👉🏽US consumer credit card serious delinquencies are rising at a CRISIS pace: The share of US credit card debt that is past due at least 90 days hit 12.3% in Q1 2025, the highest in 14 YEARS. The percentage has risen even faster than during the Great Financial Crisis.' - Global Markets Investor

https://i.ibb.co/nNH9CxVK/Gr-E838o-XYAIk-Fyn.png

On the 18th of May:

👉🏽Michael A. Arouet: 'Look at ten bottom of this list. Milei has not only proven that real free market reforms work, but he has also proven that they work fast. It’s bigger than Argentina now, no wonder that the left legacy media doesn’t like him so much.' https://i.ibb.co/MDnBCDSY/Gr-Npu-KKWMAAf-Pc.jpg

On the 19th of May: 👉🏽Japan's 40-year bond yield just hit its highest level in over 20 years. Japan’s Prime Minister Ishiba has called the situation “worse than Greece.” All as Japan’s GDP is contracting again. You and your mother should be scared out of your fucking minds. https://i.ibb.co/rGZ9cMtv/GTXx-S7-Cb-MAAOu-Vt.png

👉🏽 TKL: 'Investors are piling into gold funds like never before: Gold funds have posted a record $85 BILLION in net inflows year-to-date. This is more than DOUBLE the full-year record seen in 2020. At this pace, net inflows will surpass $180 billion by the end of 2025. Gold is now the best-performing major asset class, up 22% year-to-date. Since the low in October 2022, gold prices have gained 97%. Gold is the global hedge against uncertainty.'

🎁If you have made it this far, I would like to give you a little gift, well, in this case, two gifts:

What Bitcoin Did - IS THE FED LOSING CONTROL? With Matthew Mezinskis

'Matthew Mezinskis is a macroeconomic researcher, host of the Crypto Voices podcast, and creator of Porkopolis Economics. In this episode, we discuss fractional reserve banking, why it's controversial among Bitcoiners, the historical precedent for banking practices, and whether fractional reserve banking inherently poses systemic risks. We also get into the dangers and instabilities introduced by central banking, why Bitcoin uniquely offers a pathway to financial sovereignty, the plumbing of the global financial system, breaking down money supply metrics, foreign holdings of US treasuries, and how all these elements indicate growing instability in the dollar system.'

https://youtu.be/j-XPVOl9zGc

Credit: I have used multiple sources!

My savings account: Bitcoin The tool I recommend for setting up a Bitcoin savings plan: PocketBitcoin especially suited for beginners or people who want to invest in Bitcoin with an automated investment plan once a week or monthly.

Use the code SE3997

Get your Bitcoin out of exchanges. Save them on a hardware wallet, run your own node...be your own bank. Not your keys, not your coins. It's that simple. ⠀ ⠀

⠀⠀ ⠀ ⠀⠀⠀

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⭐ Many thanks⭐

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@ 6389be64:ef439d32

Most nematodes are beneficial and "graze" on black vine weevil, currant borer moth, fungus gnats, other weevils, scarabs, cutworms, webworms, billbugs, mole crickets, termites, peach tree borer and carpenter worm moths.

They also predate bacteria, recycling nutrients back into the soil and by doing so stimulates bacterial activity. They act as microbial taxis by transporting microbes to new locations of soil as they move through it while providing aeration.

https://stacker.news/items/988573

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ 58537364:705b4b85

“Any society that sets intellectual development as its goal will continually progress, without end—until life is liberated from problems and suffering. All problems can ultimately be solved through wisdom itself.

The signpost pointing toward ‘wisdom’ is the ability to think—or what is called in Dhamma terms, ‘yoniso-manasikāra,’ meaning wise or analytical reflection. Thinking is the bridge that connects information and knowledge with insight and understanding. Refined or skillful thinking enables one to seek knowledge and apply it effectively.

The key types of thinking are:

• Thinking to acquire knowledge
• Thinking to apply knowledge effectively In other words, thinking to gain knowledge and thinking to use that knowledge. A person with knowledge who doesn’t know how to think cannot make that knowledge useful. On the other hand, a person who thinks without having or seeking knowledge will end up with nothing but dreamy, deluded ideas. When such dreamy ideas are expressed as opinions, they become nonsensical and meaningless—mere expressions of personal likes or dislikes.

In this light, the ‘process of developing wisdom’ begins with the desire to seek knowledge, followed by the training of thinking skills, and concludes with the ability to express well-founded opinions. (In many important cases, practice, testing, or experimentation is needed to confirm understanding.)

Thus, the thirst for knowledge and the ability to seek knowledge are the forerunners of intellectual development. In any society where people lack a love for knowledge and are not inclined to search for it, true intellectual growth will be difficult. That society will be filled with fanciful, delusional thinking and opinions based merely on personal likes and dislikes. For the development of wisdom, there must be the guiding principle that: ‘Giving opinions must go hand-in-hand with seeking knowledge. And once knowledge is gained, thinking must be refined and skillful.’”

— Somdet Phra Buddhaghosacariya (P.A. Payutto) Source: Dhamma treatise “Organizing Society According to the Ideals of the Sangha”

Note: “Pariyosāna” means the complete conclusion or the final, all-encompassing end.

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“We must emphasize the pursuit of knowledge more than merely giving opinions. Opinions must be based on the most solid foundation of knowledge.

Nowadays, we face so many problems because people love to express opinions without ever seeking knowledge.”

— Somdet Phra Buddhaghosacariya (P.A. Payutto)

@ eb0157af:77ab6c55

Michigan lawmakers are unveiling a comprehensive strategy to regulate Bitcoin and cryptocurrencies.

On May 21, Republican Representative Bill Schuette introduced House Bill 4510, a proposal to amend the Michigan Public Employee Retirement System Investment Act. The legislation would allow the state treasurer, currently Rachael Eubanks, to diversify the state’s investments by including cryptocurrencies with an average market capitalization of over $250 million in the past calendar year.

Under current criteria, Bitcoin (BTC) and Ether (ETH) are the only cryptocurrencies that meet these selection standards. The proposal specifies that any investment in digital assets must be made through exchange-traded products (spot ETFs) issued by registered investment companies.

Anti-CBDC legislation

Republican Representative Bryan Posthumus is leading the bipartisan initiative behind the second bill, HB 4511, which establishes protections for cryptocurrency holders. The proposal prohibits Michigan from implementing crypto bans or imposing licensing requirements on digital asset holders.

Another key aspect of the legislation is a ban on state officials from supporting or promoting a potential federal central bank digital currency (CBDC). The definition includes the issuance of memorandums or official statements endorsing CBDC proposals related to testing, adoption, or implementation.

Mining and redevelopment of abandoned sites

The third bill, HB 4512, is a proposal led by Democratic Representative Mike McFall for a bipartisan group. This initiative would establish a Bitcoin mining program allowing operators to use abandoned oil and natural gas sites.

The program calls for the appointment of a supervisor tasked with assessing the site’s remaining productive potential, identifying the last operator, and determining the length of abandonment. Prospective participants would need to submit detailed legal documentation of their organizational structure, demonstrate operational expertise in mining, and provide profitability breakeven estimates for their ventures.

The fourth and final bill, HB 4513, also introduced by the bipartisan group led by McFall, focuses on the fiscal aspect of the HB 4512 initiative. The proposal would amend Michigan’s income tax laws to include proceeds generated from the proposed Bitcoin mining program.

The post Michigan: four bills on pension funds, CBDCs, and mining appeared first on Atlas21.

@ eb0157af:77ab6c55

A fake Uber driver steals $73,000 in XRP and $50,000 in Bitcoin after drugging an American tourist.

A U.S. citizen vacationing in the United Kingdom fell victim to a scam that cost him $123,000 in cryptocurrencies stored on his smartphone. The man was drugged by an individual posing as an Uber driver.

According to My London, Jacob Irwin-Cline had spent the evening at a London nightclub, consuming several alcoholic drinks before requesting an Uber ride home. The victim admitted he hadn’t carefully verified the booking details on his device, mistakenly getting into a private taxi driven by someone who, at first glance, resembled the expected Uber driver but was using a completely different vehicle.

Once inside the car, the American tourist reported that the driver offered him a cigarette, allegedly laced with scopolamine — a rare and powerful sedative. Irwin-Cline described how the smoke made him extremely docile and fatigued, causing him to lose consciousness for around half an hour.

Upon waking, the driver ordered the victim to get out of the vehicle. As Irwin-Cline stepped out, the man suddenly accelerated, running him over and fleeing with his mobile phone, which contained the private keys and access to his cryptocurrencies. Screenshots provided to MyLondon show that $73,000 worth of XRP and $50,000 in bitcoin had been transferred to various wallets.

This incident adds to a growing trend of kidnappings, extortions, armed robberies, and ransom attempts targeting crypto executives, investors, and their families.

Just a few weeks ago, the daughter and grandson of Pierre Noizat, CEO of crypto exchange Paymium, were targeted in a kidnapping attempt in Paris. The incident took place in broad daylight when attackers tried to force the family into a parked vehicle. However, Noizat’s daughter managed to fight off the assailants.

The post American tourist drugged and robbed: $123,000 in crypto stolen in London appeared first on Atlas21.

@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ eb0157af:77ab6c55

Banking giants JPMorgan, Bank of America, Citigroup, and Wells Fargo are in talks to develop a unified stablecoin solution.

According to the Wall Street Journal on May 22, some of the largest financial institutions in the United States are exploring the possibility of joining forces to launch a stablecoin.

Subsidiaries of JPMorgan, Bank of America, Citigroup, and Wells Fargo have initiated preliminary discussions for a joint stablecoin issuance, according to sources close to the matter cited by the WSJ. Also at the negotiating table are Early Warning Services, the parent company of the digital payments network Zelle, and the payment network Clearing House.

The talks are reportedly still in the early stages, and any final decision could change depending on regulatory developments and market demand for stablecoins.

Stablecoin regulation

On May 20, the US Senate voted 66 to 32 to advance discussion of the Guiding and Establishing National Innovation for US Stablecoins Act (GENIUS Act), a specific law to regulate stablecoins. The bill outlines a regulatory framework for stablecoin collateralization and mandates compliance with anti-money laundering rules.

David Sacks, White House crypto advisor, expressed optimism about the bill’s bipartisan approval. However, senior Democratic Party officials intend to amend the bill to include a clause preventing former President Donald Trump and other US officials from profiting from stablecoins.

Demand for stablecoins has increased, with total market capitalization rising to $245 billion from $205 billion at the beginning of the year, a 20% increase.

The post Major US banks consider launching a joint stablecoin appeared first on Atlas21.

@ cff1720e:15c7e2b2

Ich liebe Pareto. Für das was es ist, viel mehr aber für das was es derzeit wird - der Marktplatz der Ideen. Er entsteht durch gemeinsames Engagement von Entwicklern, Autoren und aktiven Lesern. Es ist ein lebendiges Medium, das jeden Tag wächst, quantitativ wie qualitativ, durch offene Interaktion, was es in dieser Form einzigartig macht.\ \ Mein Text ist inspiriert durch den Artikel von Alexa Rodrian vom 22. Mai über den Auftritt von Wolf Biermann bei der Verleihung des Deutschen Filmpreises.  Alexa ist keine Publizistin, genau wie zahlreiche unserer Autoren, aber sie hat einen bemerkenswerten Beitrag verfasst. Ich habe ihn spontan geliked, kommentiert und mit einer Spende honoriert. In den vergangenen Tagen habe ich viel darüber reflektiert, und Pareto ermöglicht es mir, und jedem anderen, diese Überlegungen zur “Causa Biermann” hier darzulegen.

MSN kommentierte die anstößige Rede wie folgt: mit einem verfälschten Golda-Meir-Zitat lenkte Biermann das Thema auf das Sterben in Gaza, für das er die Palästinenser selbst verantwortlich machte. „Dass ihr unsere Söhne ermordet habt, werden wir Euch eines Tages verzeihen“, habe Meir zu den Palästinensern gesagt, „aber wir werden euch niemals verzeihen können, dass ihr unsere Söhne gezwungen habt, selber Mörder zu werden.“ Alexa Rodrian, in einer Mischung aus Enttäuschung und Empörung, eröffnete ihren Artikel wie folgt:

„Triff niemals deine Idole“ heißt ein gängiger Ratschlag. In gewendeten Zeiten stehen zu dem die Werte auf dem Kopf – und manche Künstler mit ihnen. Die Worte, die aus manch ihrer Mündern kommen, wirken, als hätte eine fremde Hand sie auf deren Zunge gelegt. Die fremde Hand ist bei Biermann eher unwahrscheinlich, denn sein Hang zu Provokationen und Verletzungen haben Tradition, man erinnere sich an den legendären Auftritt bei einer Feierstunde im Bundestag 2014 in der er die Mitglieder der Linksfraktion als “elenden Rest“ und ”Drachenbrut” bezeichnete. Oder seine Beschimpfungen der (ostdeutschen) Wähler von AfD und BSW im August 2024 in einem Zeit-Interview:  „Die, die zu feige waren in der Diktatur, rebellieren jetzt ohne Risiko gegen die Demokratie.  Den Bequemlichkeiten der Diktatur jammern sie nach, und die Mühen der Demokratie sind ihnen fremd.“

Im Februar 2025 wurde Wolf Biermann für sein Lebenswerk mit einem Musikpreis der GEMA ausgezeichnet. Was aber ist sein Lebenswerk, sein mutiges Engagement in der Opposition der DDR bis 1976 oder seine verfehlten Rüpeleien in der Gegenwart? Ein solcher Preis ist fragwürdig, denn kein Lebenswerk ist konsistent, und die Bewertung abhängig von subjektiven Maßstäben. Meist wählen wir unsere Idole nach unseren Idealen, aber die können sich verändern, ebenso wie das Idol. Beethoven widmete seine 3. Sinfonie (Eroica) Napoleon, zog die Widmung aber zurück als dieser sich 1804 zum Kaiser krönen ließ. “Ist der auch nichts anderes, wie ein gewöhnlicher Mensch?” soll er wütend ausgerufen haben. Richtig! Was hatte Beethoven erwartet, einen Gott? “Hosianna” und “kreuzigt ihn” sind Affekte die durch unsere Projektionen verursacht und den Realitäten nie gerecht werden. 

Den Preis für sein Lebenswerk kann Wolf Biermann behalten. Er hat Millionen von Menschen in der DDR Mut gemacht. Er hat zahlreiche großartige Gedichte und Lieder verfasst, das behalte ich gerne in Erinnerung. Nun hat er sich selbst vom Sockel gestürzt und durch seinen Empathiemangel das Image beschädigt. Das hätte er vermeiden können, wenn er sich an die Worte seines Lehrmeisters Brecht erinnert hätte.

...\ Dabei wissen wir doch:\ Auch der Hass gegen die Niedrigkeit\ verzerrt die Züge.\ Auch der Zorn über das Unrecht\ Macht die Stimme heiser. Ach, wir\ Die wir den Boden bereiten wollten für die Freundlichkeit\ Konnten selber nicht freundlich sein.\ ...

An die Nachgeborenen

Er hätte auch von der Medizin nehmen können, die er selbst für andere entwickelt hat \ (1966 für seinen Freund Peter Huchel).

…\ Du, laß dich nicht verhärten\ in dieser harten Zeit.\ Die allzu hart sind, brechen,\ die allzu spitz sind, stechen\ und brechen ab sogleich.\ …

Die Ermutigung

PS: Fortsetzung folgt in der Reihe \ “Was wir von großen Persönlichkeiten lernen können, wenn wir ihnen zuhören würden."

@ 211c0393:e9262c4d

Original: https://www.yakihonne.com/article/naddr1qvzqqqr4gupzqgguqwf52cyve89xnxc4eh95jklelgw646kkkcdhxm4fp05jvtzdqq2hj6fhtpqkuutdv4xxxazjv9t92atedev45mcwusz

Nihon no kakuseizai Nihon no kakusei-zai bijinesu no yami: Keisatsu, bōryokudan, soshite chinmoku no kyōhan kankei' no shinsō** 1. Bōryokudan no shihai kōzō (kōteki dēta ni motodzuku) yunyū izon no riyū: Kokunai seizō wa kon'nan (Heisei 6-nenkakusei-zai genryō kisei-hō' de kisei kyōka)￫ myanmā Chūgoku kara no mitsuyu ga shuryū (Kokuren yakubutsu hanzai jimusho World Drug Report 2023'). Bōryokudan no rieki-ritsu: 1 Kg-atari shiire kakaku 30 man-en ￫ kouri kakaku 500 man ~ 1000 man-en (Keisatsuchōyakubutsu jōsei hōkoku-sho' 2022-nen). 2. Keisatsu to bōryokudan no kyōsei kankei' taiho tōkei no fushizen-sa: Zen yakubutsu taiho-sha no 70-pāsento ga tanjun shoji (kōsei Rōdōshōyakubutsu ran'yō jōkyō' 2023-nen). Mitsuyu soshiki no tekihatsu wa zentai no 5-pāsento-miman (tōkyōchikentokusōbu dēta). Media no kenshō: NHK supesharu kakusei-zai sensō'(2021-nen) de shiteki sa retamattan yūzā yūsen sōsa' no jittai. 3. Mujun suru genjitsu juyō no fukashi-sei: G 7 de saikō no kakusei-zai kakaku (1 g-atari 3 ~ 7 man-en, Ō kome no 3-bai)￫ bōryokudan no bōri (Zaimushō soshiki hanzai shikin ryūdō chōsa'). Shiyōsha-ritsu wa hikui (jinkō no 0. 2%, Kokuren chōsa) ga, taiho-sha no kahansū o shimeru mujun. 4.Mitsuyu soshiki taisaku' no genkai kokusai-tekina shippai rei: Mekishiko (karuteru tekihatsu-go mo ichiba kakudai), Ōshū (gōsei yakubutsu no man'en)￫ daitai soshiki ga sokuza ni taitō (Ei ekonomisuto' 2023-nen 6 tsuki-gō). Nippon'nochiri-teki hande: Kaijō mitsuyu no tekihatsu-ritsu wa 10-pāsento-miman (Kaijōhoanchō hōkoku). 5. Kaiketsusaku no saikō (jijitsu ni motodzuku teian) ADHD chiryō-yaku no gōhō-ka: Amerika seishin'igakukaiADHD kanja no 60-pāsento ga jiko chiryō de ihō yakubutsu shiyō'(2019-nen kenkyū). Nihonde wa ritarin aderōru kinshi ￫ bōryokudan no ichiba dokusen. Rōdō kankyō kaikaku: Karō-shi rain koe no rōdō-sha 20-pāsento (Kōrōshō rōdō jikan chōsa' 2023-nen)￫ kakusei-zai juyō no ichiin. 6. Kokuhatsu no risuku to jōhō-gen tokumei-sei no jūyō-sei: Kako no bōryokudan hōfuku jirei (2018-nen, kokuhatsu kisha e no kyōhaku jiken Mainichishinbun hōdō). Kōteki dēta nomi in'yō: Rei:Keisatsuchō tōkei'Kokuren hōkoku-sho' nado daisansha kenshō kanōna jōhō. Ketsuron: Henkaku no tame ni wajijitsu' no kajika ga hitsuyō `yakubutsu = kojin no dōtokuteki mondai' to iu gensō ga, bōryokudan to fuhai kanryō o ri shite iru. Kokusai dēta to kokunai tōkei no mujun o tsuku koto de, shisutemu no giman o abakeru. Anzen'na kyōyū no tame ni: Kojin tokutei o sake, tokumei purattofōmu (tōa-jō fōramu-tō) de giron. Kōteki kikan no dēta o chokusetsu rinku (rei: Keisatsuchō PDF repōto). Kono bunsho wa, kōhyō sa reta tōkei media hōdō nomi o konkyo to shi, kojin no suisoku o haijo shite imasu. Kyōi o yokeru tame, gutaitekina kojin soshiki no hinan wa itotekini sakete imasu. Show more 1,321 / 5,000 Stimulants in Japan The dark side of the Japanese stimulant drug business:

The truth about the police, the yakuza, and their "silent complicity"**

1. The control structure of the yakuza (based on public data)

Reasons for dependence on imports: Domestic production is difficult (tightened regulations under the Stimulant Drug Raw Materials Control Act of 1994) → Smuggling from Myanmar and China is the norm (UNODC World Drug Report 2023).

Profit margins for yakuza: Purchase price of 300,000 yen per kg → Retail price of 5 to 10 million yen (National Police Agency Drug Situation Report 2022).

1. The "symbiotic relationship" between the police and the yakuza

The unnaturalness of arrest statistics: 70% of all drug arrests are for simple possession (Ministry of Health, Labor and Welfare Drug Abuse Situation 2023). Smuggling organizations account for less than 5% of all arrests (Tokyo District Public Prosecutors Office Special Investigation Unit data). Media verification: The reality of "end-user priority investigation" pointed out in the NHK special "Stimulant War" (2021).

1. Contradictory reality

Invisibility of demand: The highest stimulant drug price in the G7 (30,000 to 70,000 yen per gram, three times that of Europe and the United States) → Excessive profits by organized crime (Ministry of Finance "Survey on Organized Crime Fund Flows"). The contradiction that the user rate is low (0.2% of the population, UN survey), but accounts for the majority of arrests.

1. The limits of "countermeasures against smuggling organizations"

International examples of failure: Mexico (market expands even after cartel crackdown), Europe (proliferation of synthetic drugs) → Alternative organizations immediately emerge (UK "The Economist" June 2023 issue). Japan's geographical handicap: The crackdown rate for maritime smuggling is less than 10% (Japan Coast Guard report).

1. Rethinking solutions (fact-based proposals)

Legalization of ADHD medications:

American Psychiatric Association: "60% of ADHD patients self-medicate with illegal drugs" (2019 study).

Banning Ritalin and Adderall in Japan → Yakuza monopoly on the market.

Work environment reform:

20% of workers exceed the line of death from overwork (Ministry of Health, Labor and Welfare "Working Hours Survey" 2023) → One cause of stimulant drug demand.

1. Risks of accusation and sources of information

Importance of anonymity:

Past cases of Yakuza retaliation (2018, threat against accusing journalist, reported in the Mainichi Shimbun).

Citing only public data:

Examples: Information that can be verified by a third party, such as "National Police Agency statistics" and "UN reports".

Conclusion: Visualization of "facts" is necessary for change

The illusion that "drugs = individual moral problems" benefits Yakuza and corrupt bureaucrats.

Pointing out the contradictions between international data and domestic statistics can expose the deception of the system.

For safe sharing:

Avoid identifying individuals and discuss on anonymous platforms (such as forums on Tor).

Direct links to data from public organizations (e.g. National Police Agency PDF report).

This document is based solely on published statistics and media reports, and excludes personal speculation.

To avoid threats, we have intentionally avoided blaming specific individuals or organizations. Send feedback

@ f7a1599c:6f2484d5

In March 2020, Lucas was afraid.

The economy was grinding to a halt. Markets were in freefall. In a sweeping response, the Federal Reserve launched an unprecedented intervention—buying everything from Treasury bonds and mortgages to corporate debt, expanding the money supply by $4 trillion. At the same time, the U.S. government issued over $800 billion in stimulus checks to households across the country.

These extraordinary measures may have averted a wave of business failures and bank runs—but they came at a cost: currency debasement and rising inflation. Alarmed by the scale of central bank intervention and its consequences for savers, Lucas decided to act.

In a state of mild panic, he withdrew $15,000 from his bank account and bought ten gold coins. Then he took another $10,000 and bought two bitcoins. If the dollar system failed, Lucas wanted something with intrinsic value he could use.

He mentioned his plan to his friend Daniel, who laughed.

“Why don’t you stock up on guns and cigarettes while you’re at it?” Daniel quipped. “The Fed is doing what it has to—stabilizing the economy in a crisis. Sure, $4 trillion is a lot of money, but it's backed by the most productive economy on Earth. Don’t panic. The world’s not ending.”

To prove his point, Daniel put $25,000 into the S&P 500—right at the pandemic bottom.

And he was right. Literally.

By Spring 2025, the stock market was near all-time highs. The world hadn’t ended. The U.S. economy kept moving, more or less as usual. Daniel’s investment had nearly tripled—his $25,000 had grown to $65,000.

But oddly enough, Lucas’ seemingly panicked reaction had been both prudent and profitable.

His gold coins had climbed from $1,500 to $3,300 apiece—a 120% gain. Bitcoin had soared from $5,000 to $90,000, making his two coins worth $180,000. Altogether, Lucas’s $25,000 allocation had grown to $213,000—a nearly 10x return. And his goal wasn’t even profit. It was safety.

With that kind of fortune, you’d expect Lucas to feel confident, even serene. He had more than enough to preserve his purchasing power, even in the face of years of inflation.

But in the spring of 2025, Lucas felt anything but calm.

He was uneasy—gripped by a sense that the 2020 crisis hadn’t been a conclusion, but a prelude.

In his mind, 2020 was just the latest chapter in a troubling sequence: the Asian financial crisis in 1998, the global financial crisis in 2008, the pandemic shock of 2020. Each crisis had been more sudden, more sweeping, and more dependent on emergency measures than the last.

And Lucas couldn’t shake the feeling that the next act—whenever it came—would be more disruptive, more severe, and far more damaging.

@ 2b998b04:86727e47

Turning 60

Ten years ago, I turned 50 with a vague sense that something was off.

I was building things, but they didn’t feel grounded.\ I was "in tech," but tech felt like a treadmill—just faster, sleeker tools chasing the same hollow outcomes.\ I knew about Bitcoin, but I dismissed it. I thought it was just “tech for tech’s sake.”

Less than a year later, I fell down the rabbit hole.

It didn’t happen all at once. At first it was curiosity. Then dissonance. Then conviction.

Somewhere in that process, I realized Bitcoin wasn’t just financial—it was philosophical. It was moral. It was real. And it held up a mirror to a life I had built on momentum more than mission.

So I started pruning.

I left Web3.\ I pulled back from projects that ran on hype instead of honesty.\ I repented—for chasing relevance instead of righteousness.\ And I began stacking—not just sats, but new habits. New thinking. New rhythms of faith, work, and rest.

Now at 60, I’m not where I thought I’d be.

But I’m more myself than I’ve ever been.\ More convicted.\ More rooted.\ More ready.

Not to start over—but to build again, from the foundation up.

---

If you're in that middle place—between chapters, between convictions, between certainty and surrender—you're not alone.

🟠 I’m still here. Still building. Still listening.

Zap if this resonates, or send your story. I’d love to hear it.

[*Zap *](https://tinyurl.com/yuyu2b9t)

---

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ 6c05c73e:c4356f17

Descrição da empresa

Fundada em 1961, a WEG é uma empresa global de equipamentos eletroeletrônicos, atuando principalmente no setor de bens de capital com soluções em máquinas elétricas, automação e tintas, para diversos setores, incluindo infraestrutura, siderurgia, papel e celulose, petróleo e gás, mineração, entre muitos outros.

A WEG se destaca em inovação pelo desenvolvimento constante de soluções para atender as grandes tendências voltadas a eficiência energética, energias renováveis e mobilidade elétrica. Com operações industriais em 17 países e presença comercial em mais de 135 países, a companhia possui mais de 47.000 mil colaboradores distribuídos pelo mundo.

Em 2024, a WEG atingiu faturamento líquido de R$38,0 bilhões, destes 57,0% proveniente das vendas realizadas fora do Brasil.

acao wege3

Vendendo soluções para os clientes

"Na febre do ouro, muito garimpeiros corriam atrás de ouro para ficar ricos. Enquanto isso, muita gente enriqueceu vendendo pás, roupas, bebidas, cigarros e mantimentos para eles…”

Em um mundo dominado cada vez mais por Inteligência Artificial, carros elétricos e tecnologias quânticas. A Wege segue se destacando por oferecer equipamentos e parte da estrutura pode detrás para que essas tecnologias possam existir. Focada em inovação e performance. A empresa oferece soluções de ponta a ponta para os mais variados setores da indústria.

Visão geral da empresa

A Wege atua no setor de máquinas e equipamentos. Se formos fazer um refino, podemos dizer que ela atua em subsetores tais como: motores, compressores e outros.

Mercado que atua

O setor de máquinas e equipamentos no Brasil em 2024 enfrentou um cenário desafiador, com uma queda na receita líquida, mas também mostrou sinais de recuperação e algumas perspectivas positivas em segmentos específicos e no início de 2025.

A WEG é gigante no mundo todo. Os caras têm fábricas e filiais em mais de 40 países, espalhados por todos os continentes. A estratégia dos caras é expandir sempre, comprando outras empresas e investindo pesado em mercados-chave. A empresa foca em: Expansão, inovação e sustentabilidade.

Mercado

Grana Alta: Em 2024, o mercado global de máquinas e equipamentos valeu uns US$ 205,67 bilhões. Já a parte de motores elétricos, chegou a uns US$ 152,2 bilhões. A parada é que a automação industrial, que é a cara do futuro, estava em uns US$ 192,02 bilhões em 2024. É muita grana rolando!

As empresas estão investindo cada vez mais em IA (Inteligência artificial), IOT (internet das coisas, robótica e fabricação sustentável.

Perspectiva de crescimento A parada é que esse mercado tá com gás total pra crescer nos próximos anos, parceiro:

Máquinas e Equipamentos: A expectativa é que o mercado global de máquinas e equipamentos cresça cerca de 6,57% ao ano até 2033, podendo chegar a uns US$ 364,66 bilhões.

Motores Elétricos: Esse setor tá prometendo um crescimento de uns 6,3% ao ano até 2029, podendo bater uns US$ 206,4 bilhões. A demanda por carros elétricos tá puxando muito esse crescimento.

Automação Industrial: Essa é a cereja do bolo! A expectativa é que o mercado de automação industrial dispare uns 9,1% ao ano até 2033, alcançando uns US$ 420,49 bilhões. A busca por mais produtividade, menos erros e mais eficiência tá impulsionando essa onda.

Materia sobre carros eletricos

Oportunidades que o ativo traz

Na minha visão, as maiores oportunidades que a Wege nos traz são:

1. Equipamentos Eletroeletrônicos Industriais

   Esta área inclui os motores elétricos, drives e equipamentos e serviços de automação industrial e serviços de manutenção. Os motores elétricos e demais equipamentos têm aplicação em praticamente todos os segmentos industriais, em equipamentos como compressores, bombas e ventiladores.

2. Geração Transmissão e Distribuição de Energia (GTD)

   Os produtos e serviços incluídos nesta área são os geradores elétricos para usinas hidráulicas e térmicas (biomassa), turbinas hidráulicas (PCH e CGH), aerogeradores, transformadores, subestações, painéis de controle e serviços de integração de sistemas.

3. Motores Comerciais e Appliance

   O foco de atuação nesta área é o mercado de motores monofásicos para bens de consumo durável, como lavadoras de roupas, aparelhos de ar condicionado, bombas de água, entre outros.

cotacao wege3

Desde Janeiro/25, podemos observar que o gráfico teve uma queda no seu preço. Contudo, continua se mantendo acima da ema200 e com ótimo volume negociado. Isso tudo caracteriza que a tendência majoritária ainda é compradora. Então, devemos pensar em atuar somente nesse sentido.

Riscos

Os maiores riscos que vejo hoje, para uma empresa tão sólida como Wege são:

1. Instabilidade Econômica Global e Regional, qualquer flutuação em mercado chave atuante pode representar um risco.
2. Inflação e Custo de Insumos, principalmente aço e cobre que são matérias prima base.
3. Políticas Tarifárias e Protecionismo, se o homem laranja dos EUA impor tarifas. Pode afetar sim os negócios da empresa como um todo.

trump

Catalisadores

Na minha visão, os catalisadores da empresa. Que impulsionam e continuaram dando força a ela são:

distribuicao receita

• Forte diversificação de receita, 53% vem em dólar.
• Boa perspectiva do aumento do valor do dólar. Isso representa mais caixa.
• As aquisiçõess feitas recentemente, que vão impulsionar a receita da empresa.

aquisicao wege

Faq

Qual foi o desempenho da WEGE3 nas últimas 52 semanas?

13.95% foi desempenho das ações da WEGE3 até o momento.

WEGE3 paga dividendos? Qual o Dividend Yield (DY) da WEGE3?

Sim, WEGE3 (WEG) paga dividendos e juros sobre capital próprio (JCP). O Dividend Yield (DY) da WEGE3 tem variado ao longo do tempo, mas geralmente se encontra entre 1,4% e 1,8%, dependendo da cotação atual das ações e dos valores de dividendos e JCP distribuídos.

O que é a WEG? Qual o setor de atuação da WEG?

A WEG é uma empresa global de equipamentos eletroeletrônicos, que atua principalmente no setor de bens de capital. A empresa se destaca por suas soluções em máquinas elétricas, automação, tintas e sistemas de energia, com foco em eficiência energética e sustentabilidade.

Quais produtos a WEG fabrica?

A WEG produz uma vasta gama de produtos e soluções, abrangendo desde equipamentos elétricos e eletrônicos até tintas e vernizes.

Qual é o P/L (Preço sobre Lucro) da WEGE3?

O P/L (Preço sobre Lucro) da WEGE3, conforme indicadores de mercado, está em torno de 29,32.

Bio

Investir não precisa ser um bicho de sete cabeças! Na Threedolar, democratizamos o acesso ao mundo dos investimentos, oferecendo conteúdo claro e prático. Comece hoje mesmo a construir seu futuro financeiro!

Disclaimer

Lembre-se: este não é um conselho de investimento. Faça sua própria pesquisa antes de investir. Resultados passados não garantem lucros futuros. Cuide do seu dinheiro!

Referencia

https://api.mziq.com/mzfilemanager/v2/d/50c1bd3e-8ac6-42d9-884f-b9d69f690602/161a9930-5b12-3b03-758b-3b6d2b725211?origin=1

https://www.fundamentus.com.br/detalhes.php?papel=WEGE3&h=1

https://ri.weg.net/a-weg/perfil-corporativo/

https://ri.weg.net/a-weg/por-que-a-weg/

https://www.cnnbrasil.com.br/auto/carros-eletrificados-registram-85-de-aumento-nas-vendas-de-2024/

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 2b998b04:86727e47

n an inflationary system, the goal is often just to keep up.

With prices always rising, most of us are stuck in a race:\ Earn more to afford more.\ Spend before your money loses value.\ Monetize everything just to stay ahead of the curve.

Work becomes reactive.\ You hustle to outrun rising costs.\ You take on projects you don’t believe in just to make next month’s bills.\ Money decays. So you move faster, invest riskier, and burn out quicker.

But what happens when the curve flips?

A deflationary economy—like the one Bitcoin makes possible—rewards stillness, reflection, and intentionality.

Time favors the saver, not the spender.\ Money gains purchasing power.\ You’re no longer punished for patience.

You don’t have to convert your energy into cash before it loses value.\ You don’t have to be always on.\ You can actually afford to wait for the right work.

And when you do work—it means more.

💡 The “bullshit jobs” David Graeber wrote about start to disappear.\ There’s no need to look busy just to justify your existence.\ There’s no reward for parasitic middle layers.\ Instead, value flows to real craft, real care, and real proof of work—philosophically and literally.

So what does a job look like in that world?

— A farmer building soil instead of chasing subsidies.\ — An engineer optimizing for simplicity instead of speed.\ — A craftsman making one perfect table instead of ten cheap ones.\ — A writer telling the truth without clickbait.\ — A builder who says no more than they say yes.

You choose work that endures—not because it pays instantly, but because it’s worth doing.

The deflationary future isn’t a fantasy.\ It’s a recalibration.

It’s not about working less.\ It’s about working better.

That’s what Bitcoin taught me.\ That’s what I’m trying to live now.

---

🟠 If you’re trying to align your work with these values, I’d love to connect.\ Zap this post, reply with your story, or follow along as I build—without permission, but with conviction.\ [https://tinyurl.com/yuyu2b9t](https://tinyurl.com/yuyu2b9t)

@ 47c860d3:b3f71b74

ไขความลับรหัส 13 ตัวอักษรของ FT8: ศาสตร์แห่งการบีบอัดข้อมูลสื่อสารดิจิทัล คืนหนึ่ง ผมนั่งอยู่หน้าจอคอมพิวเตอร์ มองสัญญาณ FT8 กระพริบไปมา ส่งข้อความสั้นๆ ซ้ำไปซ้ำมา "CQ HS1IWX OK03" แล้วก็รอให้ใครสักคนตอบกลับ วนลูปไปอย่างไม่รู้จบ จนเกิดคำถามขึ้นมาในหัว... “นี่เรานั่งทำอะไรกันแน่?” FT8 มันควรเป็นอะไรมากกว่านี้ใช่ไหม? ไม่ใช่แค่การส่งคำสั้นๆ 13 ตัวอักษรไปมาเท่านั้น! เอ๊ะ! เดี๋ยวก่อน... 13 ตัวอักษร? ถ้าการส่งข้อความจำกัดที่ 13 ตัวอักษร แล้วทำไมข้อความอย่าง "CQ HS1IWX OK03" ซึ่งดูเหมือนจะมี 14 ตัวอักษร (รวมช่องว่าง) ถึงสามารถส่งได้? นี่มันต้องมีอะไรซ่อนอยู่! ระบบ FT8 ใช้เวทมนตร์อะไร หรือมันมีเทคนิคการเข้ารหัสแบบลับๆ ที่เรายังไม่รู้? และคำว่า "13 ตัวอักษร" ที่เขาพูดถึงนั้นหมายถึงอะไรกันแน่? แล้วลองนึกดูสิ... ถ้าเราอยู่ในสถานการณ์ฉุกเฉิน ต้องส่งข้อความที่สั้น กระชับ และมีความหมาย ในขณะที่แบตเตอรี่เหลือน้อย กำลังส่งต่ำ และอุปกรณ์มีเพียงเครื่องวิทยุขนาดเล็กกับสายอากาศชั่วคราวและมือถือ บางครั้ง FT8 อาจจะเป็นตัวเลือกเดียวที่ช่วยให้เราส่งสัญญาณขอความช่วยเหลือได้ เพราะมันสามารถถอดรหัสได้แม้สัญญาณอ่อนจนแทบจะมองไม่เห็น! ดังนั้น ผมต้องขุดลึกลงไป เพื่อไขความลับของรหัส 13 ตัวอักษรของ FT8 และหาคำตอบว่า ทำไม FT8 สามารถส่งข้อความบางอย่างที่ดูเหมือนยาวเกินขีดจำกัดได้? พร้อมกับสำรวจว่ามันสามารถช่วยเหลือเราในสถานการณ์ฉุกเฉินได้อย่างไร! อะไรคือความหมายที่แท้จริงของ 13 ตัวอักษร ? เมื่อเริ่มเจาะลึกลงไป ผมจึงได้รู้ว่า 13 ตัวอักษรที่เราพูดถึงนั้นหมายถึง ข้อความใน Free Text Mode หรือก็คือ ข้อความที่ไม่ได้ถูกเข้ารหัสในรูปแบบมาตรฐานของ FT8 หากเราส่งข้อความแบบอิสระ เช่น "HELLO WORLD!" หรือ "EMERGENCY CALL" เราจะถูกจำกัดแค่ 13 ตัวอักษรเท่านั้น เพราะข้อความเหล่านี้ไม่ได้ถูกเข้ารหัสให้เหมาะสมกับโปรโตคอลของระบบ FT8 แต่ถ้าเป็น ข้อความมาตรฐานที่ถูกกำหนดรูปแบบไว้แล้ว เช่น Callsign + Grid หรือ รายงาน SNR (-10, 599, RR73) ระบบ FT8 จะใช้การเข้ารหัส 77-bit Structured Message ซึ่งช่วยให้สามารถส่งข้อมูลได้มากกว่า 13 ตัวอักษร! อะไรคือ โครงสร้าง 77-bit Message ใน FT8 FT8 ใช้ 77 บิต สำหรับการเข้ารหัสข้อมูล โดยแบ่งออกเป็น 3 ส่วนหลัก: ส่วนของข้อมูล จำนวนบิต รายละเอียด Callsign 1 (ต้นทาง) 28 บิต รหัสสถานีที่ส่ง Callsign 2 (ปลายทาง) 28 บิต รหัสสถานีปลายทาง หรือ CQ Exchange Data 21 บิต Grid Locator หรือข้อมูลอื่น ๆ รวมทั้งหมด = 28 + 28 + 21 = 77 บิต การที่ FT8 ใช้โครงสร้างแบบนี้ ข้อความที่ถูกเข้ารหัสในมาตรฐาน FT8 จึงสามารถส่งได้มากกว่า 13 ตัวอักษร เช่น "CQ HS1IWX OK03" นั้นถูกเข้ารหัสให้อยู่ใน 77 บิต ไม่ใช่ Free Text แบบปกติ ทำให้สามารถส่งได้โดยไม่มีปัญหา! แต่ข้อสำคัญมันคือโปโตคอลของระบบ FT8 ในปัจจุบัน ถ้าเราต้องการ เข้ารหัสเองในรูปแบบของเราเราก็ต้องพัฒนาโปรแกรม FT8 ของเราเอง (ผมทำไม่เป็นครับ555) ก็ใช้ของเขาไปก็ได้ แล้วก็มาพัฒนาระบบ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษร กันน่าจะสนุกกว่า ส่วนเรื่องรายละเอียดวิธีการเข้ารหัสผมคงไม่พูดถึงนะ เดี๋ยวจะวิชาการน่าเบื่อไปครับ ใครสนใจก็ไปศึกษาต่อกันเอาเองครับ การเข้ารหัสนี้จะใช้ร่วมกับเทคนิค FEC (Forward Error Correction) ใน FT8 ซึ่งเป็นหนึ่งในเทคนิคที่ทำให้ FT8 สามารถถอดรหัสข้อความได้แม้ในสภาวะสัญญาณอ่อน คือการใช้ Forward Error Correction (FEC) หรือ การแก้ไขข้อผิดพลาดล่วงหน้า ซึ่งช่วยให้สามารถกู้คืนข้อมูลที่อาจเกิดการสูญหายในระหว่างการส่งสัญญาณได้ โดย FT8 ใช้ Reed-Solomon (RS) Error Correction Code ซึ่งเป็นอัลกอริธึมที่เพิ่มบิตสำรองเพื่อช่วยตรวจจับและแก้ไขข้อผิดพลาดในข้อความที่ส่งไป และ ใช้ Convolutional Encoding และ Viterbi Decoding ซึ่งช่วยให้สามารถแก้ไขข้อมูลที่ผิดพลาดจากสัญญาณรบกวนได้ ซึ่งเมื่อสัญญาณอ่อน ข้อมูลบางส่วนอาจสูญหาย แต่ FEC ช่วยให้สามารถกู้คืนข้อความได้แม้ข้อมูลบางส่วนจะขาดหาย ทำให้ผลลัพธ์คือ FT8 สามารถทำงานได้แม้ระดับสัญญาณต่ำถึง -20 dB! ซึ่งส่วนนี้ผมก็ยังไม่เข้าใจมันดีเท่าไหร่ครับ อิอิ ฟังเขามาอีกที สิ่งที่เราทำได้ตอนนี้ในโปรแกรม FT8 ในปัจจุบันก็คือ เทคนิคการส่งข้อมูลให้มีประสิทธิภาพภายใน 13 ตัวอักษรถ้าเรา อยากส่งข้อความฉุกเฉินภายใน 13 ตัวอักษร ให้ได้ข้อมูลมากที่สุด เราต้องใช้เทคนิคต่อไปนี้: การใช้ตัวย่อและรหัสสากล • SOS 1234 BKK แทน "ขอความช่วยเหลือที่พิกัด 1234 ใกล้กรุงเทพ" • WX BKK T35C แทน "สภาพอากาศกรุงเทพ 35 องศา" • ALRT TSUNAMI แทน "เตือนภัยสึนามิ" ใช้ข้อความที่อ่านเข้าใจง่าย • ใช้โค้ดสั้นๆ เช่น "QRZ EMRG?" แทน "ใครรับสัญญาณฉุกเฉิน?" การส่งข้อความเป็นชุด • เฟรม 1: MSG1 BKK STORM1 • เฟรม 2: MSG2 BKK STORM2 • เฟรม 3: MSG3 BKK NOW “การฝึกฝนเพื่อทำความเข้าใจการสื่อสารเป็นสิ่งสำคัญ เพราะเมื่อได้รับข้อความเหล่านี้ เราจะสามารถถอดรหัสและติดตามข้อมูลได้อย่างทันท่วงที” ครั้งนี้อาจเป็นเพียงการค้นพบอีกด้านหนึ่งของ FT8… หรือมันอาจเปลี่ยนมุมมองของคุณที่มีต่อโหมดสื่อสารดิจิทัลไปตลอดกาลก็ได้ แต่เดี๋ยวก่อน—นี่มันอะไรกัน!? จู่ๆ บนจอคอมพิวเตอร์ของผมก็ปรากฏคอลซายที่ไม่คุ้นตา D1IFU—คอลซายที่ไม่มีอยู่ในฐานข้อมูลของ ITU แต่กลับปรากฏขึ้นบนคลื่นความถี่ของเรา D1…? มันมาได้ยังไง? แล้วทันใดนั้น ผมก็ฉุกคิดขึ้นมา—มันคือคอลซายจากพื้นที่ Donetsk หรือ Luhansk พื้นที่ที่เต็มไปด้วยความขัดแย้ง ดินแดนที่เราคิดว่าเงียบงันภายใต้เสียงระเบิดและความไม่แน่นอน แต่ตอนนี้ กลับมีสัญญาณเล็กๆ ปรากฏขึ้นบน FT8 มันคือใครกัน? เป็นทหาร? เป็นพลเรือนที่พยายามติดต่อโลกภายนอก? หรือเป็นเพียงนักวิทยุสมัครเล่นที่ยังคงเฝ้าฟังแม้โลกจะเต็มไปด้วยความวุ่นวาย? แต่สิ่งหนึ่งที่แน่ชัด… “นี่คือสัญญาณแห่งชีวิต” จบข่าว. 🚀📡

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

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@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 3283ef81:0a531a33

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@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ bf47c19e:c3d2573b

Ovaj post sam objavio 24.01.2024. godine na Redditu povodom tri decenije od uvođenja Novog dinara kao rešenja za hiperinflaciju u Saveznoj Republici Jugoslaviji na šta su pojedini besni nokoineri sa te društvene mreže osuli drvlje i kamenje na mene. Od starih budalaština da je Bitkoin bezvredan, da nije oblik novca već finansijsko ulaganje, preko pravdanja svrhe inflacije, sve do potpune nemoći da se argumentima opovrgne nepobitna istina i pozivanja moderatora da me banuju. 🙃

Cena Bitkoina tada je bila oko $40.000. :)

Osim glavnog posta, ovde ću navesti i moje odgovore na neutemeljene i neinformisane tvrdnje besnih nokoinera. :) Da se sačuva od zaborava!

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Juče se navršilo 30 godina "Deda Avramove reforme".

Dan kada je rođen novi dinar, a Deda Avram sasekao hiperinflaciju

Kako nas je deda Avram spasio pre 30 godina: Neverovatno svedočenje tvorca „super dinara“ o jednoj od najgorih godina u istoriji Srbije

Dva jajeta – nedeljna profesorska plata: Kako se živelo u hiperinflaciji i šta je uradio Avramović

Vikipedija: Jugoslovenski dinar

„U julu '93. godine u Jugoslaviji nisi mogao skoro ništa da kupiš i niko za dinare nije hteo ništa da prodaje“, pisao je Avramović. Centralno-bankarska prevara se nastavlja jer je već do kraja 1995. dinar oslabio prema marki za 70% (1 dinar = 3.4 DM), a u decembru 2000. je taj kurs već bio 30.5 dinara za 1 DM (-96.7% od uvođenja novog dinara). To samo pokazuje da redenominacija valute tj. "brisanje nula" nije nikako čudo i viđano je puno puta kroz istoriju)

Ako je reformom iz januara '94 god. 1 novi dinar vredeo kao 1 nemačka marka, zatim od 2002. uveden evro čime je realna vrednost marke (samim tim i dinara) prepolovljena, a danas 1 EUR vredi oko 117 RSD, to znači da je "deda Avramov dinar" prema evru već obezvređen 59.91 puta za 30 godina. Dakle devalvacija dinara od 5991% od 1994. godine, a svakako još veća izražena kroz dobra i usluge jer su i nemačka marka do 2002. i evro od svog uvođenja iste godine prošli kroz sopstvenu inflaciju. Sam evro je izgubio oko 38% vrednosti od 2002. godine. Tako da se može reći da i "deda Avramov dinar" već uveliko prolazi kroz hiperinflaciju koja je samo razvučena na mnogo duži vremenski period (ne brinite - znam "zvaničnu" definiciju hiperinflacije - još jedan "gaslighting" centralno-bankarskog kartela da zabašuri šta se iza brda valja). Jer šta je inflacija od preko 5991% nego višedecenijska hiperinflacija?! Kako ne shvata gigantske razmere ove prevare?!

ISPRAVKA: Dinar nije nominalno izgubio 23400% (234x) vrednosti prema nemačkoj marki/evru od 1994. godine, već 59.91x odnosno 5991%. I danas na sajtu NBS postoji zvanični srednji kurs marke prema dinaru od 59,91:1. Realno, obezvređivanje dinara i evra prema robama i uslugama je puno veće, pošto su cene roba i usluga izražene u evrima ubrzo udvostručene u periodu nakon uvođenja evra. Hvala članu DejanJwtq na ispravci i izvinjenje svima od mene zbog greške.

Dafiment i Jugoskandik ("Dafina i Jezda") su bili samo državna konstrukcija da se izvuku devize iz ruku naivnih investitora da bi te devize nešto kasnije poslužile kao tobožnja rezerva za novi dinar. Ova gigantska prevara je unapred bila planirana, a Deda Avram iskorišćen kao marioneta tadašnjeg režima.

Inače lista država koje su izvršile redenominaciju valute kroz "brisanje nula" je poprilično dugačka i radi se o uobičajenoj pojavi kroz istoriju još od Haitija 1813. godine, a poslednji put su to uradile Sijera Leone i Kolumbija 2021. godine. Odavno je zaboravljeno da je (SR) Jugoslavija devedesetih to učinila još 1990. (10.000:1), 1992. (10:1), 1993. (1.000.000:1) i 1994. pre Avramovića (1.000.000.000∶1) ali je ovaj dinar trajao samo 23 dana. Tako da Deda Avram nije izmislio toplu vodu.

U SFRJ je izvršena jedna redenominacija 1966. godine u odnosu 10.000:1.

Wikipedia: Redenomination

Kome i dalje nije jasno zašto Bitkoin neka više puta pažljivo pročita ove tekstove iznad: oblik novca koji se ne može redenominirati, veoma lako konfiskovati i izdavati bez ikakve kontrole i pokrića. Potpuno nezavistan od kaprica korumpiranih i od realnosti otuđenih političara i centralnih bankara. Veoma je bitno da postoji ovakav oblik novca koji nije podložan ovakvim manipulacijama od strane ljudskog faktora i da postoji slobodan izbor da se taj oblik novca odabere za štednju i transakcije: barem od strane onih koji ga razumeju, ovi koji ne žele da razumeju neka i dalje pristaju da budu pljačkani - njima ionako nema pomoći.

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Komentari

brainzorz: Da, ali ako cemo realno bitkoin ne sluzi kao oblik novca, vec kao finansijsko ulaganje.

Bar je tako za nas i vecinu ljudi po svetu u praktičnom smislu. Jer 99.99% ljudi ili koliko vec prime platu u svojoj lokalnoj valuti, trose istu na redovan zivot, a ostatak (ako ga ima) investiraju. Slazem se da lokalne valute imaju svoj neki rizik, koji je veci u banana drzavi i da cuvanje svog kapitala u turbulentnom periodu u istoj je jako losa ideja.

Kada tako posmatras onda se mogu vuci pararele izmedju ostalih aseta, poput ETFova na primer i onda dolazimo do gomile problema sa bitkoinom.

@BTCSRB: Bitkoin se ne može porediti sa ETF-ovima pošto ETF-ove i ostale investicione instrumente ne možeš koristiti kao novac jer oni nisu "bearer assets" kao što jeste BTC. BTC eliminiše potpuno inflaciju (jer džabe ti keš u slamarici kao "bearer asset" kada je podložan inflaciji) i potrebu za posrednikom kod elektronskih plaćanja.

brainzorz: Ali on to eleminise samo u teoriji, sad da odem u pekaru, moram platiti u lokalnoj valuti, sad da li cu prodati bitkoin ili etf, prilicno je slicno.

Jedino sto mogu bitkoin zamenuti uzivo (ilegalno) sa nekim, pa tu jeste zamenjen posrednik. Ali provizije povlacenja su uglavnom zanemarljive, naspram ostalih parametara investicionog sredstva.

Neke stvari se mogu direktno platiti za bitkoin, ali to je ekstremno retko u stvarnom zivotu vecine ljudi.

@BTCSRB: Slažem se ali u uslovima hiperinflacije i visoke inflacije kakvu danas imamo u Argentini, Venecueli, Zimbabveu, Libanu, Turskoj itd. sve više ljudi direktno vrši transakcije u kriptovalutama, naročito "stablecoinima" poput USDT Tethera. Priznajem da u tim transakcijama BTC zaostaje upravo zbog volatilnosti ali je vršenje brzih i jeftinih transakcija svakako moguće putem Lightning mreže. Sve te lokalne valute su izgubile značajnu vrednost i prema USDT i prema BTC-u, odnosno BTC konstantno probija rekordnu vrednost kada se denominuje u tim valutama. I u tim državama je adopcija kriptovaluta najraširenija.

HunterVD: Kako valuta u koju se upumpavaju nepostojeci dolari i evri moze biti realna i dobra. A USDT tek da ne spominjem. Mozes uvek revi jer joj ljudi veruju, al ta vera u nesto ide samo do odredjenog nivoa.

@BTCSRB: Godinama kupujem BTC od svake plate, praktično štedim u njemu i kupovna moć mi vremenom raste denominirana u evrima i dinarima. To isto rade na desetine hiljada ljudi širom sveta. Kako su ti realni dinari i evri koje ubacujem svakog meseca koje sam zaradio od svog realnog rada - "nepostojeći"?

Kako dolari i evri koji se štampaju ni iz čega mogu biti realni i dobri kao valuta?

HunterVD: Pa eto bas to. Ulaze se nepostojeci novac u BTC i onda se prica o nekoj novoj valuti. Nije sija nego vrat, BTC ima jedino vrednost dok se upumpava taj lazni novac u njega. FIAT novac kolko tolko nastaje radom i proizvodnjom dobara, ne sav FIAT novac al neki deo, dok se BTC zasniva skroz na upumpavanje tog istog FIAT novca i dobroj volji i zeljama da magicne brojke idu navise.

@BTCSRB: Itekako je moguće izraziti cenu svih ostalih dobara i usluga kroz BTC i postojanje i vrednost BTC-a uopšte ne zavisi od fiat novca. Štaviše, gotova sva dobra i usluge dugoročno postaju jeftiniji kada se mere kroz BTC. Sutra kada bi fiat novac nestao BTC bi i dalje imao vrednost, čak i veću nego danas.

https://www.pricedinbitcoin21.com/

HunterVD: Naravno da je moguce izraziti cene svakodnevnih proizvoda u BTCu. Cene svakodnevnih proizvoda je moguce izraziti u cemu god pozelis, evo npr broj radnih sati koji je potreban da se proizvede taj proizvod i onda se uporedi sa cenom radnih sati i cene na polici, mozes ga uracunavati i u dobrima , jedan iphone kosta tolko i tolko KG juneceg mesa..... nista cudno. Takodje cene proizvoda pokazuju pad u odnosu sa BTCom jer je BTC masivno porastao u poslednjih 5-6 godina. Sta ce biti kad BTC stagnira ili pada kako se u tom periodu odnose cene, a da BTC je store of value i namenjen je samo da se cuva izvinte molim vas moja greska. Ni druge kripto valute nisu nista bolje. Ljudi koji su zaradili na BTCu svaka cast eto imali su pameti i srece , al sad kako je cena sve veca, inflacija sve losija i kamatne stope sve vise postace sve teze i teze dolaziti do novca a kamo li intvestirati ga u nesto rizicno ko kripto valute tako da ce i BTC sve manje rasti sto zbog velicine market cap-a sto zbog toga sto ljudi i firme imaju sve manje novca za ulagati. Dal ce btc moci da se uzbori sa inflacijom i losim uslovima to tek treba da se vidi. Tako da videcemo u narednom periodu koliko ce se ta priva o BTC kao store of value i nacinu odbrane od inflacije obistiniti. Licno ne verujem da ce BTC ikad biti zvanicno sredstvo placanja.

@BTCSRB: Cena svega se može izraziti kroz sve ostalo ali šta od svega toga najbolje vrši funkciju novca? BTC bolje vrši funkciju novca u većini okolnosti od gotovo svih stvari.

Šta će biti sa BTC videće se i oni koji veruju u njega će biti najzaslužniji za njegov uspeh jer su obezbeđivali potražnju kada su kola išla nizbrdo i za to biti asimetrično nagrađeni, ali će i puno izgubiti ako se pokaže da nisu u pravu. Pukovnici ili pokojnici. Po meni je to cilj zbog koga vredi rizikovati, pa i bankrotirati a cilj je da se centralno-bankarski kartel učini manje relevantnim.

Znaš i sam da fiat sistem ne može da preživi i izbegne imploziju bez konstantnog uvećanja mase novca u opticaju i zato se uopšte ne plašim za BTC i spavam mirno. BTC sigurno neće rasti istom brzinom kao prvih 15 godina ali moje očekivanje je svakako ubedljivo nadmašivanje svetske inflacije i obezvređivanja. Ne vidim kako sistem može da opstane bez novog QE kada god se on desi, u suprotnom imamo deflatornu spiralu.

Ne mora da bude zvanično sredstvo plaćanja, dovoljno da meni kao pojedincu služi za to dok god ima ljudi koji ga prihvataju, a ima ih puno. I da niko u tome ne može da nas spreči.

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loldurrr: Ali i BTC je postao, u neku ruku, berzanska roba. Imaš market cap izražen u dolarima, koji je danas, npr. 2 triliona $, za mjesec dana 500 milijardi. Isto kao i dolar, samo volatilnije. Zato i kažem, da je to sve rezultat ponude i tražnje. Hipotetički, ja da imam milion BTC i odlučim to danas prodati, enormno ću oboriti cenu BTC. Ako je to valuta nezavisna od vanjskih uticaja - zašto će pasti toliko, kada imamo ograničenu količinu BTC-a. Svima je i dalje u podsvesti vrednost BTC izražena u USD, tako da je to isto kao i dinar, franak, akcija CocaCola i sl. Bar za sada...

A mogućnosti za korištenje BTC za robna plaćanja su mizerna. Ima li na vidiku mogućnosti da se vrednost nafte počne izražavati u BTC?

@BTCSRB: Meriti Bitkoin direktno prema robama i uslugama je itekako moguće i kada ga tako meriš, a ne prema fiat novcu, dugoročno cene gotovo svih roba i usluga padaju prema Bitkoinu. Cene svega izražene kroz BTC neće nestati ni u slučaju nestanka fiat novca, dolar sutra da prestane da postoji nikoga ne sprečava da izražava cene svega kroz BTC. Dolar i ostale valute nisu potrebni Bitkoinu.

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Unlikely-Put-5524: Imam samo jedno pitanje za one "koji vide iza svega" i pronikli su bankarsku prevare da porobi čovečanstvo... Kako ne postoji mogućnost da je BTC i kripto nastao iz iste kuhinje i predstavlja ultimativni način za porobljavanje?

2% novčanika poseduje 95% svog BTC-a koji nije izgubljen. Znači da centralizacija može biti maksimalna...

@BTCSRB: Količina BTC-a u posedu ne daje kontrolu nad pravilima protokola i većinski vlasnici ne mogu da štampaju nove novčiće i tako uvećaju konačnu količinu u opticaju. Mogu samo da kratkoročno obore cenu i tako samo ostanu sa manje BTC-a koji imaju pošto će tržište vremenom apsorbovati te dampovane koine.

Unlikely-Put-5524: A mogu i dugoročno da obore cenu. Hajde da kažemo da imaš sada 10 BTC-a gde svaki vredi 40k

Veliki dumpu-ju ceo svoj bag u kontinutitetu kao što sad radi GS i posle godinu dana tvoj BTC sad vredi 4k, zašto misliš da bi ljudi nastavili da ga drže? Posebno ako znamo da ga 97% kupuje da bi zaradili, a ne zato što žele da ga koriste kao sredstvo plaćanja.

Ja bih ore BTC gledao kao commodity, jer sa svojim deflatornim svojstvima ne može biti valuta za plaćanje.

Takođe postoji i doomsday scenario gde jednostavno mogu svi da se dogovore da je ilegalan i to je onda to. Ovo mi deluje kao gotovo neverovatno, ali po meni je bilo koji maksimalizam potpuno detinjasto razmišljanje.

@BTCSRB: Pa padao je toliko puta za preko 70% i uvek se vraćao jer si uvek imao ljude koji su bili spremni da ga kupuju po bilo kojoj ceni, uključujući i mene. Pošto se ne može štampati, na kraju će ovi prodavci ostati bez BTC-a za prodaju i tržište apsorbovati čak i njihov "sell pressure". A ovi veliki koji drže tolike količine itekako dobro znaju vrednost toga što poseduju i nema smisla da svu količinu koju drže prodaju za inflatorni novac - prodavaće da bi finansirali svoj životni stil ili investiraju u biznise ili će ga koristiti kao kolateral za fiat pozajmice - ako raspolažu tolikim količinama i mogu da kontrolišu tržište nemaju strah da će im kolateral biti likvidiran.

Većina ljudi su fiat maksimalisti samim tim što su 100% u fiat novcu pa ne razmišljaju u pravcu doomsday scenarija kakav je upravo bila hiperinflacija devedesetih.

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Romeo_y_Cohiba: Niko ti ne brani da ulažeš u bitcoin pod uslovom da znaš da je rizičniji od gotovog novca, štednje po viđenju, oročene štednje, obveznica, nekretnina, akcija, raznoraznih etfova, private equitya i derivata.

Drugim rečima ako ti je ok da danas uložiš 1000e, da za nedelju dana to vredi 500e, za mesec 1500 a za pola godina 300e ili 0 samo napred. Većini ljudi to nije ok.

Razlog zašto pamtimo Avrama je jer njegov dinar i dan danas koristimo. Prethodne uzastopne reforme nisu uspele kao što si i sam primetio.

Takođe, nije u pitanju "centralno-bankarska" prevara jer se ništa od toga ne bi desilo da ovom "odozgo" nisu zatrebale pare za finansiranje izvesnih stvari.

I dan danas, izvesni političar(i) izađu na TV i kažu da su "našli" novac za neki svoj genijalni plan i ljudi to puše. To u prevodu najčešće znači da će da nagna centralnu banku da mu doštampa novca i to nema veze sa bankama nego politikom..

@BTCSRB: Za investicione instrumente koje si naveo treba videti koliko su uspešno nadvladavali inflaciju prethodnih decenija i da li su očuvali kupovnu moć. Za štednju u banci i obveznice se i iz daleka vidi da nisu. US obveznice su u septembru imale drawdown od 48% od ATH iz 2020, a kao važe sa sigurnu investiciju. Čak i u momentu dospeća posle 10-30 godina jako teško čuvaju vrednost od inflacije.

A sada se zapitaj: da li zaista misliš da političari kontrolišu banke i bankare ili je možda obrnuto? Nisu političari ti koji su vlasnici krupnog kapitala.

Romeo_y_Cohiba: Ne investiraju svi na 10-30 godina za potrebe penzije. To je samo jedan od mnogo vidova i razloga investiranja. Nadvladavanje inflacije je isto tako samo jedan od kriterijuma. Samo pogledaš u šta jedan penzioni fond u SAD-u investira(hint: nije btc i nisu samo akcije). Npr. neki penzioni fondovi su od skoro počeli da investiraju u private equity ali isključivo do 15% veličine portfolija. Počeće i sa kriptom u nekom trenutku ali mogu da potpišem da će biti u još manjem procentu nego PE. Niko nije blesav da grune teško stečeni novac u nešto tako rizično osim u jako malim iznosima.

Ne znam ko koga kontroliše ali Avram je bio daleko manji baja od Slobe 90ih i pitao se za stvari samo u meri koliko mu je bio dozvoljeno da se pita. Ratovanje košta i finansira se štampanjem novca, nisu to neke neshvatljive stvari. Da ne pričam da smo bili pod apsolutnim sankcijama celog sveta.

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Virtual_Plenty_6047: Npr jedan od velikih uspeha Japana od pre par decenija je zahvaljujući devalvaciji njihove valute, pa samim tim izvoz im je bio relativno jeftin. Naš dinar je jak, i to odgovara uvozničkom lobiju.

Nažalost mi ionako ništa ne proizvodimo tako da ne verujem da bi nešto pomoglo ako bi devalvirali dinar. Al svakako ovo je jedna viša ekonomija za koju naši političari nisu dorasli.

@BTCSRB: Gde je običan čovek u tom velikom japanskom uspehu? Postali su zemlja starih i nesrećnih mladih ljudi koji ne mogu da pobegnu iz "hamster wheel-a". Imaju "debt to GDP" od preko 260%. Taj dug nikada neće vratiti, a uz to će povući u ambis pola sveta jer najveći držaoci američkog duga - 14.5%. Spolja gladac, iznutra jadac. Iako je malo degutantno da mi iz Srbije komentarišemo Japance, opet pitam: gde je prosečan Japanac u celoj ovoj igri?

Why Japan Is Facing a Financial Disaster

Preporučujem da pogledate dokumentarac "Princes of the Yen | The Hidden Power of Central Banks" snimljenom po istoimenoj knjizi profesora Riharda Vernera koji je otac kvantitativnog popuštanja (quantitative easing) i ekspert za japansku ekonomiju i bankarski sistem.

Virtual_Plenty_6047: Zato sam rekao od pre nekoliko decenija. Jer su do pre nekih 30 godina bili 50 godina ispred celog sveta, sad su 20 godina iza naprednog sveta. Japanci su svako specifični. Poenta mog komentara da postoji razlog za neke zemlje da oslabe svoju valutu, i može itekako dobro da radi ako se radi u sinergiji sa nekim drugim ekonomskim merama. Tako da odgovor na to opet pitam, ne znam gde je prosečni Japanac, uskoro tamo trebam da idem pa ću ti reći. :'D

Odgledao sam ja ovaj dokumentarac odavno, super je. Pročitao mnoge knjige, a ponajviše od Austrijske ekonomske škole gde su pojedinci (Hayek) bili prvi koji su zagovarali novu decentralizovanu valutu, bili su u toj školi mnogi koji su prvi pričali o problemu inflacije i šta je tačno inflacija, ali su bili i za kapitalizam. Ali ovo je zaista jedna visoka ekonomija, videćeš da nije baš sve tako jednostavno kao što misliš.

Malo si previše u kriptovalutama pa gledaš na sve drugo u ekonomiji sa prekorom, pogotovu na kapitalizam. Evo i ja sam sam dobro investiran u kripto (uglavnom u BTC) pa sam itekako svestan da sve to može na kraju da bude potpuna pizdarija.

p.s. Knjiga za preporuku: 23 stvari koje vam ne kazu o kapitalizmu

@BTCSRB: Nisam u kriptovalutama nego isključivo u BTC.

Nisam ja protiv kapitalizma samo što nije pravi kapitalizam kada ne postoji slobodno tržište novca, pa samim tim ne postoji uopšte slobodno tržište koliko god se činilo tako. Kada su ekonomski subjekti prisiljeni da koriste određeni oblik novca, a monetarna politika se centralno planira - po meni tu nema slobodnog tržišta niti kapitalizma. Npr. formiranje cene Bitkoina i transakcionih naknada je čisto slobodno tržište jer tu nema "bailout-a", a BTC mining industrija je pravi primer slobodnog tržišta u kapitalizmu. Čista ponuda i potražnja bez intervencionizma. Ako si neprofitabilan nema ti spasa i bankrotiraćeš i nema nikoga ko će ti priteći u pomoć. Niko nije "too big to fail".

Znam da sam se ovde usredsredio usko na jednu industriju ali se može primeniti na celokupnu ekonomiju. Države i centralne banke su suvišne i apsolutno pokvare sve čega se dotaknu pa će u slučaju potpune pizdarije odgovornost biti na njima, a ne na Bitkoinu i njegovim držaocima.

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kutija_keksa: Evo zašto btc nije pogodan kao valuta:

-Volatilna vrednost. Vrednost btc se menja i do 200% godišnje, dok dolar ne trpi inflaciju vecu od 10% godišnje (mada je u redovnim uslovima tipa 3%). Čak i dinar, ako gledaš realnu kupovnu moć u prodavnici nema volatilnost preko 30% na godišnjem nivou (jedno 7 puta nižu od BTC) Ako danas kupim BTC u vrednosti od 15 USD ne znam da li ću sutra moći da kupim 10 ili 20 USD za isti taj BTC.

-„Gas fees” koji se plaćaju na svaku transakciju, u poređenjusa kešom koji nema takvih problema.

-Spor transfer novca. Arhitektura blockchaina ne dozvoljava mreži da procesuira više od 10 transakcija po sekundi, što značida na transakciju možete čekati i po nekoloo sati, u poređenju sa kešom (bez odugovlačenja) ili debitnim karticama (10 sekundi do 10 minuta). Visa i MasterCard procesuiraju hiljadu puta više transakcija po sekundi.

-Retko ko eksplicitno prima BTC, tako da ćete plaćati menjačnici na kursu u oba smera, i pritom čekati menjačnicu.

-Podložan je manipulacijama velikih igrača poput Ilona Maska i velikih banki koje su u zadnjih pet godina debelo uložile u kripto. Fiat je na milosti države i njenih građana, dok je BTC na milost privatnih investitora. Kome verujete više?

-SVE BTC transakcije su jsvne, ako neko zna koji novčanik je vaš lako zna i koliko para ste kada slali kome, dok fizičke novčanice nemaju taj problem.

-Vrednost i upotreljivost BTC ne garantuje niko, dok vrednost i upotrebljivost fiat valute barem donekle garantuje država. Na primer, Srbija garantuje da je dinar upotrebljiv jer zahteva da vodu, struju, poreze, namete i takse plaćaš u dinarima, a i javni sektor (10% čitavog stanovništva) isplaćuje isključivo u dinarima.

OP očigledno ima jako ostrašćenu ideološku perspektivu... Ja nisam stručnjak, ali je moj otac pisao naučne radove o blockchainu dok je bio na doktorskim studijama, još kad je pomisao o BTC vrednijem od sto dolada bila smešna, tako da znam nešto malo kroz priče sa njim. Uostalom, sve o čemu pričam lako je proveriti pomoću javnih podataka. Ono što OP piše je jednim delom tačno, ali su iznete samo one informacije koje idu u prilog BTC.

Kripto kao pobuna protiv fiata, centralnih banaka i vlada je imao ideološke korene kod anarhista na internetu devedestih, međutim od njihovih belih papira i špekulacija dobili smo nešto što je kao valuta beskorisno. BTC može biti investicija, ako su ljudi iskreni sa sobom, ali ideja o valuti je prevaziđena. Ako i neka kripto valuta drži do toga onda je to Monero koji bar ima anonimnost.

@BTCSRB: Ne ulazeći u sve iznete navode taksativno, ipak moram da prokomentarišem neke od nepreciznih ili netačnih navoda.

Transakcione naknade kod Bitkoina se ne zovu "gas fees" već "transaction fees". Kod keša nema takvih problema ali ga ne možete poslati putem komunikacionog kanala bez posrednika. To mora da ima svoju cenu pošto BTC majneri moraju da imaju neki podsticaj da uključe nečiju transakciju u blok koji je ograničene veličine. BTC "fee market" je najslobodnije tržište na svetu. Fiat novac nemate mogućnost da pošaljete na daljinu bez posrednika koji takođe naplaćuje nekada dosta skupe naknade.

Besmisleno je porediti blokčejn kao "settlement layer" sa Visom i Mastercardom koje ne služe za finalno poravnanje. Glavni Bitkoin blokčejn se može pre uporediti s SWIFT-om ili FedWire-om kod kojih je jednom poravnata transakcija nepovratna, a Mastercard/Visa sa BTC "Lightning Network-om" koji služi za brza i jeftina plaćanja. Otac je trebalo da Vas nauči o Lightning mreži, kako funkcioniše i da je sposobna da procesuira više miliona transakcija u sekundi. Lightning mreža takođe nudi veći nivo privatnosti od glavnog blokčejna ali puno manju sigurnost.

Ne bih se složio da je fiat na milosti isključivo države i građana, samo ću spomenuti Crnu sredu iz septembra 1992. godine i spekulativni napad na britansku funtu.

BTC transakcije su javne ali su pseudonimne što znači da je jako teško utvrditi identitet ukoliko adresa nije povezana sa identitetom korisnika. Generisanje BTC adrese ne zahteva nikakvu identifikaciju ("krvnu sliku") za razliku od otvaranja bankovnog računa. Može se generisati neograničen broj adresa i na razne načine prekinuti i zamaskirati veza transakcija između njih radi očuvanja privatnosti. Ponovo, fizičke novčanice ne možemo slati putem komunikacionog kanala bez posrednika, podložne su konfiskaciji, uništenju i obezvređivanju.

Upotrebljivost Bitkoina garantuje "open source" kod, energija, matematika i kriptografija. To su mnogo jače garancije nego obećanja bilo koje države koja su toliko puta u istoriji izigrale poverenje sopstvenog stanovništva - poput Jugoslavije devedesetih.

Ja sam BTC spomenuo kao potencijalno rešenje za (hiper)inflaciju tek u kraćem delu na kraju teksta, a od Vas i od ostalih komentatora sam dobio nesrazmeran odgovor usmeren na Bitkoin, a puno manje usmeren na navode iz najvećeg dela posta.

Tako ste i vi izneli isključivo informacije koje ne idu u prilog BTC-a, a potpuno ignorisali sve očigledne nedostatke fiat novca (kako u fizičkom, tako i u digitalnom obliku) koji su se i ispoljili tokom hiperinflacije devedesetih, a ispoljavaju se i dan-danas.

Svako dobro!

kutija_keksa: Zato su i „Gas fees” pod navodnicima.

Ne vidim zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima.

Ali, čak i da je dobro imati slobodno tržište, morate primetiti da BTC kopanje nije tako slobodno. Postojanje ASIC mašina znači da se kopanje prevashodno isplati velikim igračima (ne mislim na likove sa 3 riser kartice u PC, nego na kineze sa skladištima teških preko milion u opremi). Takođe, te velike operacije organi vlasti mogu zaustaviti kad im se prohte (Kina).

Jako je teško izvući BTC anonimno bez gubitka kod menjača -- pojedinca ili non KYC institucije.

Što se upotrebljivosti BTC tiče, šta meni garantuje da ću imati na šta da potrošim BTC? To je ključno pitanje. A kasa Jugoslovenski fiat nije bio upotebljiv, vidim da Nemački jeste. Isto tako, mislim da će USD biti upotrebljiv dugo, a kada USD bude neupotrebljiv društvo će ionako biti u apokalipsi gde papir nije važan koliko i hrana, utočište, voda, radio, municija, lekovi i vatreno oružje.

Naravno da iznosim samo informacije koje proizilaze iz nedostataka, to je balans postu i komentarima. Da su ljudi samo blatili kripto moj komentar bi mnogo više ličio na originalni post nego na moj prošli komentar. Ja se sa mnogim tvrdnjama u postu slažem delimično ili potpuno, samo želim da pružim kontekst za tumačenje toga.

Ideološki su mi Cryptopunks potpuno zanimljivi, ali cinizam je opravdan kada se u obzir uzme priča. Ljudi su želeli da se odupru bankama, vladama, kontroli i prismotri. Izmislili su tehnologiju. Počeli su da koriste i popularizuju tu tehnologiju. U prostor su ušle banke i vlade, kupovanjem, prodajom i praćenjem samog tržišta (danas sve velike menjačnice imaju KYC procedure). Kao u matriksu, kontrolisana opozicija. Ok, ovo je lična teorija zavere u koju ni ja ne verujem u potpunosti.

Ako govorimo o crypto kao valuti mislim da je XMR mnogo bolja VALUTA od BTC, dok je mnogo gora investicija. Jednostavno se slažem sa političkim i ideološkim ciljevima pionira kripto valuta, ali smatram da su oni ogromnim delom iznevereni zbog ulaska banaka i država u celu priču, te njihova stara rešenja više ne rešavaju originalne probleme.

@BTCSRB: BTC kao neutralni novac je za svakoga, pa i za bankare i države. Ne možemo ih sprečiti da ga kupe na tržištu i stave ga u kakav god instrument, pa i ETF. Ne možemo ih sprečiti da ga konfiskuju od onih koji nisu dobro obezbedili svoje ključeve. Države su regulisale ono što su mogle, poput menjačnica, kroz AML/KYC procedure ali kakve to veze ima sa BTC-om? Na protokol kao protokol nisu mogle da utiču.

Ko želi i dalje može koristiti BTC kako je i prvobitno predviđeno - za p2p transakcije i skladištenje vrednosti u "self custody-u". Bitkoin je i dalje "bearer asset" otporan na cenzuru i konfiskaciju. Ne vidim da je taj pravac promenjen samo zato što su ušle banke i države. Možda nije u duhu Bitkoina da ga kupuju fondovi pa ga prodaju upakovanog u ETF. Najmanje je u duhu bitkoina da se nekome zabrani da ga kupuje.

Kako to mislite "ne vidite zašto bi bilo dobro imati „slobodno tržište” kada se radi o kopačima? Na decentralizaciji mininga se radi (StratumV2 protkol, Ocean pool...), a kineski primer je samo pokazatelj koliko je otporno: nakon zabrane raširilo se dodatno po svetu, a u Kini se i dalje nalazi 21% hešrejta. Majneri imaju veoma male margine profita zbog same prirode rudarenja i halvinga pa će bilo kakav "fck around" poput cenzure transakcija verovatno značiti bankrot.

Možemo do sutra pričati o XMR vs BTC i navešću puno razloga zašto XMR ne može i neće zaživeti kao novac, a pre svega je manjak decentralizacije (neograničena veličina blokčejna) i otpornost na državni napad - sve što Bitkoin ima. Kada je novac u pitanju pobednik nosi sve i tu je Monero već izgubio, dok će BTC poboljšanu privatnost obezbediti na ostalim nivoima, sidechainovima itd (Lightning, Liquid, Cashu, Fedimint, Ark i ko zna šta sve što još i ne postoji - nivo developmenta u Bitkoin prostoru je ogroman).

Dolar će uvek u nekom obliku biti upotrebljiv ali ne znači da će zauvek ostati svetska rezervna valuta, kao što i danas postoji funta ali odavno nije više ono što je bila na vrhuncu Britanske imperije.

kutija_keksa: Pa ti protokoli sprečavaju pljude da anonimno kupe BTC.

Mislim, BTC realno ima neku primenu, ali ja ga danas npr. imam čisto kao neku malu investicijicu, i to još od doba kad je kopanje sa 2 grafičke u kućnom PC bilo isplativo po skupoj struji. Ali BTC prosto nije dobra alternativa fizičkom novcu na nivou države zbog volatilnosti i manjka kontrole. Jedna ogromna poluga države je puštanje u promet novog novca, i tako se kontroliše inflacija, pored menjanja kamatnih stopa. Bez mogućnosti štampe gubi se i taj faktor kontrole. A inflacija od 2-3% godišnje je zdrava, dok je za ekonomiju deflacija (kojoj je BTC bar delimično sklon) haos, jer smanjuje ekonomsku aktivnost i investicije...

Što se tiče državnog napada na XMR, misliš na to kako jedna država može da realistično sprovede 51% napad?

XMR nije vrhovna valuta ali meni se sviđa kako za njega nema ASIC mašina, kako je anoniman u smislu da ne možeš lako da provališ ko kome koliko i kada šalje šta... Mislim da će XMR sigurno u toj privacy niši zameniti neka druga valuta kroz 10-15 godina koja ima bolji algoritam i tehnologiju...

Dobra dosetka za veličinu blockchaina, ali ona je trenutno 160GB cela / 50 GB pruned, tako nešto. Sve dok nije preko 10TB (100x) veća može je pohraniti najveći hard disk namenjen „običnim ljudima”, a kad se dođe do tad verovatno će i cene tih diskova biti pristupačnije nego danas. Sa druge strane, agresivan pruning je takođe opcija. A da ne govorimo o sidechainovima koji takođe postoje za XMR.

Da, to za dolar je i moja poenta, nekako će biti upotrebljiv uvek, dok je kripto neupotrebljiv bez neta, a i nema mnogo šta da se kupi kriptom u poređenju sa fiatom. I

@BTCSRB: Ima bezbroj načina da se nabavi non-KYC Bitkoin: coinjoin, coinmixing, rudarenje u non-KYC pulu, nabavka nekog drugog kripta putem KYC menjačnice pa "trustless atomic swap" za BTC, nabavka KYC BTC-a putem Lightning-a pa "submarine swap" on-chain, zatim nabavka bilo kog KYC kripta ili Lightning ili on-chain BTC-a pa swap na sidechain Liquid BTC gde su transakcije tajne slično XMR-u i nazad swap na on-chain. Naravno i stara narodska razmena na ulici. XMR se isto može koristiti za svrhu nabavke non-KYC Bitkoina. U svim ovim slučajevima se adrese koje su krajnje destinacije tih sredstava ne mogu ili jako teško povezati sa KYC identitetom korisnika. Više na: kycnot.me

Diskusija o tome da li je zdrava i potrebna inflacija i da li je uopšte potreban državni intervencionizam u ekonomiji je stara diskusija između Kejnzijanske i Austrijske ekonomske škole. Po meni svaka inflacija je pljačka. Da ne govorimo da centralni bankari ne snose nikakvu odgovornost za gubitak kontrole nad inflacijom koji se meri u stotinama procenata "omaška" jer kada je ciljana inflacija 2%, a imamo inflaciju od 10% to je onda promašaj od 500%. A svi vodeći centralni bankari su i dalje na svojim funkcijama od početka inflacije negde 2020. godine iako su izneverili sva očekivanja. Nisu izabrani od strane naroda i nemoguće ih je smeniti od strane naroda, a utiču na živote svih!

Usled tehnološkog napretka i rasta produktivnosti, prirodno stanje slobodnog tržišta je pad cena, a ne njihov konstantan rast kroz inflaciju. Ne postoji nikakva "poželjna" ili "neophodna" inflacija, svaka "ciljana" inflacija je pljačka koji onemogućava populaciju da uživa u plodovima sopstvene produktivnosti u obliku nižih cena svih roba i usluga. Bitkoin zbog svoje fiksne ponude novca u opticaju (21 milion novčića = apsolutna digitalna oskudnost) nameće ovu disciplinu slobodnog tržišta i tehnološkog napretka. Dok je postojeći dužnički fiat sistem dizajniran da krade plodove produktivnosti, Bitkoin omogućava populaciji da ih zadrži u obliku nižih cena.

Kada nema rasta cena, inflacija je 0% i cene su stabilne. Krađa i tada postoji, jer cene prirodno padaju zbog povećanja efikasnosti proizvodnje/usluga, gde bi se tada veca količina robe/usluga, takmičila za istu (fiksnu) količinu novča od 21M BTC-a.

Kakav je ishod ove diskusije nije bitno, bitno je da sada svako ima slobodu izbora kakav novac želi da koristi a ne da bude prisiljen da koristi isključivo inflatorni novac. Ako se neko ne slaže sa modernom monetarnom teorijom, sada ima alternativu koju nekada nije imao (zlato je odavno izgubilo bitku sa MMT) pre postojanja Bitkoina.

kutija_keksa: Neki od ovih non kyc nacina su mi vec bili poznati, neki nisu, ovo je bas informativan komentar.

A što je inflacija pljačka? Bez obzira na inflaciju, broj novčanica u novčaniku ostaje isti, to što se one sada mogu zameniti za manje robe je druga priča. Da li je onda i zlato pljačka, jer neko kupi, na primer, 100g zlata danas, a sutra na tržištu cena zlata padne? Da li je onda pljačka i BTC, jer i danas i kad je BTC bio na vrhuncu cene imam isti broj satoshija, samo je danas njihova vrednost manja?

Ne vidim zašto bi centralni bankari snosili odgovornost zbog inflacije. Oni ugrobo imaju dve poluge za kontrolu inflacije: kamatne stope i štampanje novca. U realnosti na inflaciju utiče mnogo faktora na koje centralna banka nema uticaj, niti koje može da predvidi: pandemije, ratovi, državni budžeti i zaduživanja, trgovina u datoj valuti (i izvoz i uvoz), porast i pad produktivnosti... Oni imaju donekle uticaj, ali nisu svemoćni.

Što se tiče izbora, ovo već zalazi u politiku a ne u finansije, ali ni direktor pošte, ni direktor EPS, ni direktor vodovoda nisu birani na izborima na kojima glasaju svi, a utiču na živote svih!

Ne verujem u kripto kao spasioce kapitalizma ili pojedinca. Ovo je sada više politički, ali zaista mislim da u kapitalizmu prosečna osoba nema slobode, a da je kripto u najbolju ruku jedna mala stavka koja omogućava skladištenje stečenog kapitala (ovo se dobija ako prihvatimo sve kripto pozitivne teze), ali ne rešava problem radnika koji čine 95% društva i doprinose 99% vrednosti a kapitala kontrolišu višestruko manje.

Otkud znam, ono, da rezimiram: kripto je koristan alat koji još nije dostigao svoj vrhunac, ali neće nešto mnogo promeniti svet. To je neko moje viđenje.

@BTCSRB: Kako nije pljačka? Broj novčanica u novčaniku ostaje isti ali ukupan broj novca u opticaju se uvećava i tako obezvređuje tvoje novčanice. Inače, znaš vrlo dobro da fizički keš čini manje od 10% ukupnog novca u opticaju, a ostalo je digitalno. Dakle "money supply" se uvećava pritiskom na dugme tastature računara u FED/ECB/NBS... Neko stvara novac ni iz čega za koji svi moramo da radimo trošeći svoje dragoceno i ograničeno vreme na ovom svetu. Tako nam efektivno krade vreme pošto tvoj radni sat iz prošlosti konstantno može da kupi manje roba i usluga u budućnosti, a zbog tehnološkog napretka i rasta produktivnosti bi realno cene trebaju da budu niže vremenom

Kako možeš da porediš fiat, zlato i BTC u tom smislu? Vrednost fiata prevashodno smanjuje ljudska manipulacija sa strane ponude koja se uvek uvećava, dok je potražnja permanentno rastuća zbog zakona o "legal tenderu" i rasta privrede i broja stanovnika. Ovo sa BTC je strana potražnje koju reguliše slobodno tržište dok ukupna ponuda nije podložna ljudskoj manipulaciji. Dugoročno, vrednost zlata i BTC raste sa rastućom potražnjom jer nema manipulacije ponude.

Centralni bankari će optužiti sve druge faktore da bi skrenuli pažnju sa svoje odgovornosti za inflaciju, a za ratove se može reći da su čak i saučesnici pošto tokovi novca mogu utvrditi veoma zanimljivu vezu između njih i vojno-industrijskog kompleksa. Na stranu to, dolarska monetarna masa je samo između februara i aprila 2020. uvećana za 1.39 biliona/triliona što je više nego ukupna monetarna masa iz 2008-09 krize. U krizi 2008-09 su od septembra 2008. do januara 2009. naštampali 803 milijarde i tako uvećali monetarnu masu za 88% sa 909 milijardi na 1712 milijardi - to znači da su 4 meseca naštampali skoro isto novca kao tokom celih 95 prethodnig godina sopstvenog postojanja Federalnih rezervi. Te 2020. su i potpuno ukinuli obavezne rezerve u komercijalnim bankama.

ECB je naštampala 1T evra "zbog kovida". A kao naštampali su jer je bila zatvorena celokupna privreda, pa što ste tako agresivno zatvarali privredu - trebalo je da pustite ljude da rade a ne da se igrate Mao Ce Tunga. I uprkos nezapamćenom štampanju ti isti centralni bankari su nazivali inflaciju "prolaznom" - dakle ni zrnce odgovornosti.

Ako u kapitalizmu prosečna osoba nema slobode, šta reći za komunizam gde ne da nema slobode nego nema ni života pošto su komunistički režimi pobili na desetine miliona ljudi?

Na hipotetičkom BTC standardu zbog fiksne količine novca u opticaju bi se popravio položaj radnika jer kapitalisti ne mogu da beskonačno uvećavaju svoj BTC kapital i kupovna moć i radnika i kapitalista bi procentualno podjednako rasla i običan radnik bi imao mnogo bolje šanse da i sam postane kapitalista nego danas. Imao bi mogućnost da štedi od svoje plate jer mu novac ne bi gubio vrednost i u nekom trenutku bi iz svoje štednje finansirao neki biznis, a ne zaduživanjem. Tako bi se ravnomernije rasporedilo društveno bogatstvo ali ne centralnim planiranjem nego kroz slobodno tržište.

@ 3283ef81:0a531a33

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@ 15cf81d4:b328e146

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Act fast and secure your digital assets with cryptrecver.com.Losing access to your cryptocurrency can feel like losing a part of your future. Whether it’s due to a forgotten password, a damaged seed backup, or a simple mistake in a transfer, the stress can be overwhelming. Fortunately, cryptrecver.com is here to assist! With our expert-led recovery services, you can safely and swiftly reclaim your lost Bitcoin and other cryptocurrencies.

# Why Trust Crypt Recver? 🤝

🛠️ Expert Recovery Solutions\ At Crypt Recver, we specialize in addressing complex wallet-related issues. Our skilled engineers have the tools and expertise to handle:

• Partially lost or forgotten seed phrases
• Extracting funds from outdated or invalid wallet addresses
• Recovering data from damaged hardware wallets
• Restoring coins from old or unsupported wallet formats

You’re not just getting a service; you’re gaining a partner in your cryptocurrency journey.

🚀 Fast and Efficient Recovery\ We understand that time is crucial in crypto recovery. Our optimized systems enable you to regain access to your funds quickly, focusing on speed without compromising security. With a success rate of over 90%, you can rely on us to act swiftly on your behalf.

🔒 Privacy is Our Priority\ Your confidentiality is essential. Every recovery session is conducted with the utmost care, ensuring all processes are encrypted and confidential. You can rest assured that your sensitive information remains private.

💻 Advanced Technology\ Our proprietary tools and brute-force optimization techniques maximize recovery efficiency. Regardless of how challenging your case may be, our technology is designed to give you the best chance at retrieving your crypto.

Our Recovery Services Include: 📈

• Bitcoin Recovery: Lost access to your Bitcoin wallet? We help recover lost wallets, private keys, and passphrases.
• Transaction Recovery: Mistakes happen — whether it’s an incorrect wallet address or a lost password, let us manage the recovery.
• Cold Wallet Restoration: If your cold wallet is failing, we can safely extract your assets and migrate them into a secure new wallet.
• Private Key Generation: Lost your private key? Our experts can help you regain control using advanced methods while ensuring your privacy.

⚠️ What We Don’t Do\ While we can handle many scenarios, some limitations exist. For instance, we cannot recover funds stored in custodial wallets or cases where there is a complete loss of four or more seed words without partial information available. We are transparent about what’s possible, so you know what to expect

# Don’t Let Lost Crypto Hold You Back!

Did you know that between 3 to 3.4 million BTC — nearly 20% of the total supply — are estimated to be permanently lost? Don’t become part of that statistic! Whether it’s due to a forgotten password, sending funds to the wrong address, or damaged drives, we can help you navigate these challenges

🛡️ Real-Time Dust Attack Protection\ Our services extend beyond recovery. We offer dust attack protection, keeping your activity anonymous and your funds secure, shielding your identity from unwanted tracking, ransomware, and phishing attempts.

🎉 Start Your Recovery Journey Today!\ Ready to reclaim your lost crypto? Don’t wait until it’s too late!\ 👉 cryptrecver.com

📞 Need Immediate Assistance? Connect with Us!\ For real-time support or questions, reach out to our dedicated team on:\ ✉️ Telegram: t.me/crypptrcver\ 💬 WhatsApp: +1(941)317–1821

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@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Odakle Potiče Bitcoin?
2. Koje Probleme Rešava Bitcoin?
3. Kako se Bitcoin razvijao u poslednjoj deceniji?

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Bitcoin je peer to peer elektronski keš, novi oblik digitalnog novca koji se može prenositi između ljudi ili računara, bez potrebe za učestvovanjem pouzdanog posrednika (kao što je banka) i čije izdavanje nije pod kontrolom nijedne stranke.

Zamislite papirni dolar ili metalni novčić. Kad taj novac date drugoj osobi, ona ne mora da zna ko ste vi.

On samo treba da veruju da novac koji dobiju od vas nije falsifikat. Obično, proveravanje falsifikata „fizičkog“ novca, ljudi rade koristeći samo oči i prste ili koristeći specijalnu opremu za testiranje ukoliko se radi o značajnijoj sumi novca.

Većina plaćanja u našem digitalnom društvu vrši se putem Interneta korišćenjem neke posredničke usluge: kompanije za izdavanje kreditnih kartica poput Visa, snabdevača digitalnih plaćanja kao što je PayPal ili Apple Pay ili mrežne platforme poput WeChat u Kini.

Kretanje ka digitalnom plaćanju sa sobom donosi oslanjanje na nekog centralnog aktera koji mora odobriti i verifikovati svaku uplatu.

Priroda novca se promenila od fizičkog predmeta koji možete da nosite, prenesete i autentifikujete do digitalnih bitova koje mora da čuva i verifikuje treća strana koja kontroliše njihov prenos.

Odricanjem od gotovine u korist „udobnih“ digitalnih plaćanja, mi takođe stvaramo sistem u kome dajemo ogromna ovlašćenja onima koji bi poželeli da nas tlače.

Platforme za digitalno plaćanje postale su osnova distopijskih autoritarnih metoda kontrole, poput onih koje kineska vlada koristi za nadgledanje disidenata i sprečava građane, čije ponašanje im se ne svidja, da kupuju robu i plaćaju usluge.

Bitcoin nudi alternativu centralno kontrolisanom digitalnom novcu sa sistemom koji nam vraća prirodu korišćenja keša – čovek čoveku, ali u digitalnom obliku.

Bitcoin je digitalno sredstvo koje se izdaje i prenosi preko mreže međusobno povezanih računara, od koji svaki od njih samostalno potvrđuje da svi ostali igraju po pravilima.

Bitcoin Mreža

Odakle Potiče Bitcoin?

Bitcoin je izumela osoba ili grupa poznata pod pseudonimom Satoshi Nakamoto, oko 2008. godine.

Niko ne zna Satoshijev identitet, a koliko znamo, oni su nestali i o njima se godinama ništa nije čulo.

11.februara 2009. godine, Satoshi je pisao o ranoj verziji Bitcoin-a na mrežnom forumu za cypher­punkere, ljude koji rade na tehnologiji kriptografije i koji su zabrinuti za privatnost i slobodu pojedinca.

Iako ovo nije prvo zvanično objavljivanje Bitcoin-a, sadrži dobar rezime Satoshi-jevih motiva.

Razvio sam novi P2P sistem e-keša otvorenog koda pod nazivom Bitcoin. Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki, jer se sve zasniva na kripto dokazima umesto na poverenju. […]

Osnovni problem konvencionalne valute je potpuno poverenje koje je potrebno za njeno funkcionisanje. Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja. Bankama se mora verovati da drže naš novac i prenose ga elektronskim putem, ali one ga daju u talasima kreditnih balona sa delićem rezerve. Moramo im verovati sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune. Njihovi ogromni režijski troškovi onemogućavaju mikro plaćanja.

Generaciju ranije, višekorisnički time-sharing računarski sistemi imali su sličan problem. Pre pojave jake enkripcije, korisnici su morali da imaju pouzdanje u zaštitu lozinkom kako bi zaštitili svoje fajlove […]

Tada je jaka enkripcija postala dostupna širokim masama i više nije bilo potrebno poverenje. Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Vreme je da imamo istu stvar za novac. Uz e-valutu zasnovanu na kriptografskom dokazu, bez potrebe da verujete posredniku treće strane, novac može biti siguran i transakcije mogu biti izvršene bez napora. […]

Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje. Ukratko, mreža radi poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić. Potrebna je prednost prirode informacije koju je lako širiti, ali je teško ugušiti. Za detalje o tome kako to funkcioniše, pogledajte članak o dizajnu na bitcoin.org

Satoshi Nakamoto

Koje Probleme Rešava Bitcoin?

Razdvojimo neke od Satoshi-jevih postova kako bismo uvideli razloge njegove motivacije.

„Razvio sam novi P2P sistem e-keša otvorenog koda.“

P2P je skraćenica za peer to peer i ukazuje na sistem u kojem jedna osoba može da komunicira sa drugom bez ikoga u sredini, kao medjusobno jednaki.

Možete se setiti P2P tehnologija za razmenu datoteka poput Napster-a, Kazaa-e i BitTorrrent-a, koje su prve omogućile ljudima da dele muziku i filmove bez posrednika.

Satoshi je dizajnirao Bitcoin kako bi omogućio ljudima da razmenjuju e-keš, elektronski keš, bez prolaska preko posrednika na približno isti način.

Softver je otvorenog koda, što znači da svako može videti kako funkcioniše i doprineti tome.

Ne treba da verujemo ni u šta što je Satoshi napisao u svom postu o tome kako softver radi.

Možemo pogledati kod i sami proveriti kako to funkcioniše. Štaviše, možemo promeniti funkcionalnost sistema promenom koda.

„Potpuno je decentralizovan, bez centralnog servera ili pouzdanih stranki …“

Satoshi napominje da je sistem decentralizovan kako bi se razlikovao od sistema koji imaju centralnu kontrolu.

Prethodne pokušaje stvaranja digitalne gotovine poput DigiCash-a od strane Davida Chaum-a podržavao je centralni server, računar ili skup računara koji je bio odgovoran za izdavanje i verifikaciju plaćanja pod kontrolom jedne korporacije.

Takve, centralno kontrolisane privatne šeme novca, bile su osuđene na propast; ljudi se ne mogu osloniti na novac koji može nestati kada kompanija prestane sa poslovanjem, bude hakovana, pretrpi pad servera ili je zatvori vlada.

Bitcoin održava mreža pojedinaca i kompanija širom sveta.

Da bi se Bitcoin isključio, bilo bi potrebno isključiti desetine do stotine hiljada računara širom sveta u isto vreme, zauvek, od kojih su mnogi na nepoznatim lokacijama.

Bila bi to beznadežna igra, jer bi svaki napad ove prirode jednostavno podstakao stvaranje novih Bitcoin čvorova ili računara na mreži.

„… sve se zasniva na kripto dokazima umesto na poverenju“

Internet, a u stvari i većina savremenih računarskih sistema, izgrađeni su na kriptografiji, metodi prikrivanja informacija, tako da je može dekodirati samo primalac informacije.

Kako se Bitcoin oslobađa potrebe za poverenjem? Umesto da verujemo nekome ko kaže „Ja sam Alisa“ ili „Imam 10 $ na računu“, možemo koristiti kriptografsku matematiku da bismo izneli iste činjenice na način koji je vrlo lako verifikovati od strane primaoca dokaza ali ga je nemoguće falsifikovati.

Bitcoin u svom dizajnu koristi kriptografsku matematiku kako bi učesnicima omogućio da provere ponašanje svih ostalih učesnika, bez poverenja u bilo koju centralnu stranku.

„Moramo im verovati [bankama] sa našom privatnošću, verovati im da neće dozvoliti da kradljivci identiteta pokradu naše račune“

Za razliku od korišćenja vašeg bankovnog računa, sistema digitalnog plaćanja ili kreditne kartice, Bitcoin omogućava dvema stranama da obavljaju transakcije bez davanje bilo kakvih ličnih podataka.

Centralizovana skladišta potrošačkih podataka koji se čuvaju u bankama, kompanijama sa kreditnim karticama, procesorima plaćanja i vladama, predstavljaju pravu poslasticu za hakere.

Kao dokaz Satoshi-jeve poente služi primer iz 2017. godine kada je Equifax masovono kompromitovan, kada su hakeri ukrali identifikacione i finansijske podatke za više od 140 miliona ljudi.

Bitcoin odvaja finansijske transakcije od stvarnih identiteta.

Na kraju krajeva, kada nekome damo fizički novac, on nema potrebu da zna ko smo, niti treba da brinemo da će nakon naše razmene moći da iskoristi neke informacije koje smo mu dali da ukrade još našeg novca.

Zašto ne bismo očekivali isto, ili čak i bolje, od digitalnog novca?

„Centralnoj banci se mora verovati da neće devalvirati valutu, ali istorija tradicionalnih valuta je puna primera kršenja tog poverenja.“

Pojam tradicionalna valuta, odnosi se na valutu izdatu od strane vlade i centralne banke, koju vlada proglašava zakonskim sredstvom plaćanja.

Istorijski, novac je nastao od stvari koje je bilo teško proizvesti, koje su bile lake za proveravanje i transport, poput školjki, staklenih perli, srebra i zlata.

Kad god bi se nešto koristilo kao novac, postojalo je iskušenje da se stvori više toga.

Ako bi neko pronašao vrhunsku tehnologiju za brzo stvaranje velike količine nečega, ta stvar bi izgubila vrednost.

Evropski naseljenici uspeli su da liše afrički kontinent bogatstva trgujući staklenim perlicama koje su se lako proizvodile za ljudske robove.

Isto se dogodilo sa američkim indijancima, kada su kolonisti otkrili način brze proizvodnje vampum školjki, koje su starosedeoci smatrali retkim.

Vremenom, širom sveta ljudi su shvatili da je samo zlato dovoljno retko da deluje kao novac, bez straha da bi neko drugi mogao da ga stvori u velikim količinama.

Polako smo prešli sa svetske ekonomije koja je koristila zlato kao novac na onu gde su banke izdavale papirne sertifikate kao dokaz posedovanja tog zlata.

Nixon je okončao međunarodnu konvertibilnost američkog dolara u zlato 1971. godine, privremenim rešenjem, koje je ubrzo postalo trajno.

Kraj zlatnog standarda omogućio je vladama i centralnim bankama da imaju punu dozvolu da povećavaju novčanu masu po svojoj volji, razredjujući vrednost svake novčanice u opticaju, poznatije kao umanjenje vrednosti.

Iako je izdata od strane vlade, suštinska tradicionalna valuta je novac koji svi znamo i svakodnevno koristimo, ipak je relativno novo iskustvo u opsegu svetske istorije.

Moramo verovati našim vladama da ne zloupotrebljavaju njegovo štamparije, i ne treba nam puno muke da nadjemo primere kršenja tog poverenja.

U autokratskim i centralno planiranim režimima gde vlada ima prst direktno na mašini za novac, kao što je Venecuela, valuta je postala gotovo bezvredna.

Venecuelanski Bolivar prešao je sa 2 bolivara za 1 američki dolar, koliko je vredeo 2009. godine, na 250.000 bolivara za 1 američki dolar 2019. godine.

Pogledajte koliko novčanica je bilo potrebno za kupovinu piletine u Venecueli posle hiperinflacije.

Satoshi je želeo da ponudi alternativu tradicionalnoj valuti čija se ponuda uvek nepredvidivo širi.

Da bi sprečilo umanjenje vrednosti, Satoshi je dizajnirao novčani sistem gde je zaliha bila fiksna i izdavana po predvidljivoj i nepromenjivoj stopi.

Postojaće samo 21 milion Bitcoin-a.

Međutim, svaki Bitcoin se može podeliti na 100 miliona jedinica koje se sada nazivaju satoshis (sats-ovi), što će činiti ukupno 2,1 kvadriliona satoshi-a u opticaju oko 2140. godine.

Pre Bitcoin-a nije bilo moguće sprečiti beskrajnu reprodukciju digitalnih sredstava.

Kopirati digitalnu knjigu, audio datoteku ili video zapis i poslati ga prijatelju, je jeftino i lako.

Jedini izuzeci od toga su digitalna sredstva koja kontrolišu posrednici.

Na primer, kada iznajmite film sa iTunes-a, možete ga gledati na vašem uređaju samo zato što iTunes kontroliše distribuciju tog filma i može ga zaustaviti nakon perioda njegovog iznajmljivanja.

Slično tome, vaša banka kontroliše vaš digitalni novac. Zadatak banke je da vodi evidenciju koliko novca imate.

Ako ga prenesete nekom drugom, oni će odobriti ili odbiti takav prenos.

Bitcoin je prvi digitalni sistem koji sprovodi oskudicu bez posrednika i prvo je sredstvo poznato čovečanstvu čija je nepromenljiva ponuda i raspored izdavanja poznat unapred.

Ni plemeniti metali poput zlata nemaju ovo svojstvo, jer uvek možemo iskopati sve više i više zlata ukoliko je to isplativo.

Zamislite da otkrijemo asteroid koji sadrži deset puta više zlata nego što ga imamo na zemlji.

Šta bi se dogodilo sa cenom zlata uzimajući u obzir tako obilnu ponudu? Bitcoin je imun na takva otkrića i manipulisanje nabavkom.

Jednostavno je nemoguće proizvesti više od toga (21 miliona).

„Podaci bi se mogli osigurati na način koji je fizički bio nemoguć za pristup drugima, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve. […] Vreme je da imamo istu stvar za novac “

Naše trenutne metode obezbeđivanja novca, poput stavljanja u banku, oslanjaju se na poverenje nekome drugom da će obaviti taj posao.

Poverenje u takvog posrednika ne zahteva samo sigurnost da on neće učiniti nešto zlonamerno ili glupo, već i da vlada neće zapleniti ili zamrznuti vaša sredstva vršeći pritisak na ovog posrednika.

Međutim, videli smo bezbroj puta da vlade mogu, i zaista uskraćuju pristup novcu kada se osećaju ugroženo.

Nekom ko živi u Sjedinjenim Državama ili nekoj drugoj visoko regulisanoj ekonomiji možda zvuči glupo da razmišlja da se probudi sa oduzetim novcem, ali to se događa stalno.

PayPal mi je zamrzao sredstva jednostavno zato par meseci nisam koristio svoj račun.

Trebalo mi je više od nedelju dana da vratim pristup „svom“ novcu.

Srećan sam što živim u Europi, gde bih se bar mogao nadati da ću potražiti neko pravno rešenje ako mi PayPal zamrzne sredstva i gde imam osnovno poverenje da moja vlada i banka neće ukrasti moj novac.

Mnogo gore stvari su se dogodile, i trenutno se dešavaju, u zemljama sa manje slobode.

Banke su se zatvorile tokom kolapsa valuta u Grčkoj.

Banke na Kipru su koristile kaucije da konfiskuju sredstva od svojih klijenata.

Indijska vlada je proglasila određene novčanice bezvrednim.

Bivši SSSR, u kojem sam odrastao, imao je ekonomiju pod kontrolom vlade što je dovelo do ogromnih nestašica robe.

Bilo je nezakonito posedovati strane valute kao što je američki dolar.

Kada smo poželeli da odemo, mojoj porodici je bilo dozvoljeno da zameni samo ograničenu količinu novca po osobi za američke dolare po zvaničnom kursu koji je bio u velikoj meri različit od pravog kursa slobodnog tržišta.

U stvari, vlada nam je oduzela ono malo bogatstva koje smo imali koristeći gvozdeni stisak na ekonomiji i kretanju kapitala.

Autokratske zemlje imaju tendenciju da sprovode strogu ekonomsku kontrolu, sprečavajući ljude da na slobodnom tržištu povuku svoj novac iz banaka, iznesu ga iz zemlje ili da ga razmene u ne još uvek bezvredne valute poput američkog dolara.

To omogućava vladinoj slobodnoj vladavini da primeni sulude ekonomske eksperimente poput socijalističkog sistema SSSR-a.

Bitcoin se ne oslanja na poverenje u treću stranu da bi osigurao vaš novac.

Umesto toga, Bitcoin onemogućava drugima pristup vašim novčićima bez jedinstvenog ključa koji imate samo vi, bez obzira iz kog razloga, bez obzira koliko je dobar izgovor, bez obzira na sve.

Držeći Bitcoin, držite ključeve sopstvene finansijske slobode. Bitcoin razdvaja novac i državu

„Rešenje Bitcoin-a je korišćenje peer-to-peer mreže za proveru dvostruke potrošnje […] poput distribuiranog servera vremenskih žigova, obeležavajući prvu transakciju koja je potrošila novčić“

Mreža se odnosi na ideju da je gomila računara povezana i da mogu međusobno slati poruke.

Reč distribuirano znači da ne postoji centralna stranka koja kontroliše, već da svi učesnici koordiniraju medjusobno kako bi mreža bila uspešna.

U sistemu bez centralne kontrole, bitno je znati da niko ne vara. Ideja dvostruke potrošnje odnosi se na mogućnost trošenja istog novca dva puta.

Fizički novac odlazi iz vaše ruke kad ga potrošite. Međutim, digitalne transakcije se mogu kopirati baš kao muzika ili filmovi.

Kada novac šaljete preko banke, oni se pobrinu da isti novac ne možete da prebacujete dva puta.

U sistemu bez centralne kontrole potreban nam je način da sprečimo ovu vrstu dvostruke potrošnje, koja je u suštini ista kao i falsifikovanje novca.

Satoshi opisuje da učesnici u Bitcoin mreži rade zajedno kako bi vremenski označili (doveli u red) transakcije kako bismo znali šta je bilo prvo.

Zbog toga možemo odbiti sve buduće pokušaje trošenja istog novca.

Satoshi se uhvatio u koštac sa nekoliko zanimljivih tehničkih problema kako bi rešio probleme privatnosti, uništavanja vrednosti i centralne kontrole u ​​trenutnim monetarnim sistemima.

Na kraju je stvorio peer to peer mrežu kojoj se svako mogao pridružiti bez otkrivanja svog identiteta ili potrebe da veruje bilo kom drugom učesniku.

Kako se Bitcoin razvijao u poslednjoj deceniji?

Doprinosi izvornom kodu Bitcoina

Kada je Bitcoin pokrenut, samo nekolicina ljudi ga je koristila i pokrenula Bitcoin softver na svojim računarima za napajanje Bitcoin mreže.

Većina ljudi u to vreme mislila je da je to šala ili da će se otkriti ozbiljni nedostaci u dizajnu sistema koji će ga učiniti neizvodljivim.

Vremenom se mreži pridružilo sve više ljudi koji su pomoću svojih računara dodali sigurnost mreži.

Ljudi su počeli da menjaju Bitcoin-e za robu i usluge, dajući mu stvarnu vrednost. Pojavile su se menjačnice valuta koje su menjale Bitcoin-e za gotovo sve tradicionalne valute na svetu.

Deset godina nakon izuma, Bitcoin koriste milioni ljudi sa desetinama do stotinama hiljada čvorova koji pokreću besplatni Bitcoin softver, koji se razvija od strane stotina dobrovoljaca i kompanija širom sveta.

Bitcoin mreža je porasla kako bi obezbedila vrednost veću od stotine biliona dolara.

Računari koji učestvuju u zaštiti Bitcoin mreže poznati su kao rudari/majneri.

Oni rade u industrijskim operacijama širom sveta, ulažući milione dolara u specijalni rudarski hardver koji radi samo jedno: pobrinuti se da je Bitcoin najsigurnija mreža na planeti.

Rudari troše električnu energiju kako bi transakcije Bitcoin-a učinile sigurnim od modifikacija. Budući da se rudari međusobno takmiče za oskudan broj Bitcoin-a proizvedenih dnevno, oni uvek moraju da pronalaze najjeftinije izvore energije na planeti da bi ostali profitabilni.

Rudari rade na različitim mestima, od hidroelektrana u dalekim krajevima Kine do vetroparkova u Teksasu, do kanadskih naftnih polja koja proizvode gas koji bi u suprotnom bio odzračen ili spaljen u atmosferi.

Iako je Bitcoin popularna tema i o njemu se često raspravlja u medijima, procenjujemo da je samo nekoliko miliona ljudi na svetu počelo da redovno štedi Bitcoin.

Za mnoge ljude, posebno za one koji nikada nisu živeli pod represivnim režimima, ovaj izum novog oblika digitalnog novca izvan kontrole vlade može biti veoma izazovan za razumevanje i prihvatanje.

Zato sam ja ovde. Želim da vam pomognem da razumete Bitcoin i budete gospodar svoje budućnosti!

@ 3283ef81:0a531a33

Why
is
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on
separate
lines

@ 3283ef81:0a531a33

Vestibulum a nunc a sapien aliquam rhoncus\ Sed sem turpis, scelerisque sed augue ut, faucibus blandit lectus

Maecenas commodo, augue in placerat lacinia, lorem libero convallis mi, eu fringilla velit arcu id sem. In ac metus vitae sapien dignissim luctus

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ 3283ef81:0a531a33

Lorem ipsum dolor sit amet, consectetur adipiscing elit\ enean magna lorem, dignissim et nisl a, iaculis eleifend dolor

uspendisse potenti

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ eb0157af:77ab6c55

Vivek Ramaswamy’s company bets on distressed bitcoin claims as its Bitcoin treasury strategy moves forward.

Strive Enterprises, an asset management firm co-founded by Vivek Ramaswamy, is exploring the acquisition of distressed bitcoin claims, with particular interest in around 75,000 BTC tied to the Mt. Gox bankruptcy estate. This move is part of the company’s broader strategy to build a Bitcoin treasury ahead of its planned merger with Asset Entities.

According to a document filed on May 20 with the Securities and Exchange Commission, Strive has partnered with 117 Castell Advisory Group to “identify and evaluate” distressed Bitcoin claims with confirmed legal judgments. Among these are approximately 75,000 BTC connected to Mt. Gox, with an estimated market value of $8 billion at current prices.

Essentially, Strive aims to acquire rights to bitcoins currently tied up in legal disputes, which can be purchased at a discount by those willing to take on the risk and wait for eventual recovery.

In a post on X, Strive’s CFO, Ben Pham, stated:

“Strive intends to use all available mechanisms, including novel financial strategies not used by other Bitcoin treasury companies, to maximize its exposure to the asset.”

The company also plans to buy cash at a discount by merging with publicly traded companies holding more cash than their stock value, using the excess funds to purchase additional Bitcoin.

Mt. Gox, the exchange that collapsed in 2014, is currently in the process of repaying creditors, with a deadline set for October 31, 2025.

In its SEC filing, Strive declared:

“This strategy is intended to allow Strive the opportunity to purchase Bitcoin exposure at a discount to market price, enhancing Bitcoin per share and supporting its goal of outperforming Bitcoin over the long run.”

At the beginning of May, Strive announced its merger plan with Asset Entities, a deal that would create the first publicly listed asset management firm focused on Bitcoin. The resulting company aims to join the growing number of firms adopting a Bitcoin treasury strategy.

The corporate treasury trend

Strive’s initiative to accumulate bitcoin mirrors that of other companies like Strategy and Japan’s Metaplanet. On May 19, Strategy, led by Michael Saylor, announced the purchase of an additional 7,390 BTC for $764.9 million, raising its total holdings to 576,230 BTC. On the same day, Metaplanet revealed it had acquired another 1,004 BTC, increasing its total to 7,800 BTC.

The post Bitcoin in Strive’s sights: 75,000 BTC from Mt. Gox among its targets appeared first on Atlas21.

@ bf47c19e:c3d2573b

Originalni tekst na bitcoin-balkan.com.

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Pregled sadržaja

1. Definisanje novca
2. Šta je sredstvo razmene?
3. Šta je obračunska jedinica?
4. Šta je zaliha vrednosti?
5. Zašto su važne funkcije novca?
6. Novac Gubi Funkciju: Alhemičar iz Njutonije
7. Eksploatacija pomoću Novca: Agri Perle
8. Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar
9. Da li nas novac danas eksploatiše?
10. Šta je novac, i zašto trebate da brinete?
11. Efikasnija Ušteda Novca
12. Zasluge
13. Molim vas da šerujete!

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Google izveštava o stalnom povećanju interesa u svetu za pitanje „Šta je novac?“ koji se postavlja iz godine u godinu, od 2004. do 2021., a sa naglim porastom nakon finansijske krize 2008. godine.

I izgleda se da niko nema dobar odgovor za to.

Godišnji proseci mesečnih interesa za pretragu. 100 predstavlja najveći interes za pretragu tokom čitavog perioda, koji se dogodio u decembru 2019. Podaci sa Google Trends-a.

Međutim, odgovaranje na ovo naizgled jednostavno pitanje pomoći će vam da razjasnite ulogu novca u vašem životu. Jednom kada shvatite kako novac funkcioniše, tačno ćete videti i zašto svet danas ludi – i šta učiniti povodom toga. Zato hajde da se udubimo u to.

Na pitanje šta je novac, većina ljudi otvori svoje novčanike i pokaže nekoliko novčanica – “evo, ovo je novac!”

Ali po čemu se ove novčanice razlikuju od stranica vaše omiljene knjige? Pa, naravno, zavod za izradu novčanica te zemlje je odštampao te novčanice iz vašeg novčanika kako bi se oduprla falsifikovanju, i svi ih koriste da bi kupili odredjene stvari.

Međutim, Nemačka Marka imala je sva ova svojstva u prošlosti – ali preduzeća danas ne prihvataju te novčanice. Zapravo, građani Nemačke su početkom dvadesetih godina prošlog veka spaljivali papirne Marke kako bi grejali svoje domove. Marka je imala veću vrednost kao papir za potpalu nego kao novac!

1923. nemačka valuta poznata kao Marka bila je jeftinija od uglja i drveta!

Pa šta to čini novac, novcem?

Ispostavilo se da ovo nije pitanje na koje je lako dati odgovor.

Definisanje novca

Novac nije fizička stvar poput novčanice dolara. Novac je društveni sistem koji koristimo da bismo olakšali trgovinu robom i uslugama. Međutim, tokom istorije fizička monetarna dobra igrala su ključnu ulogu u društvenom sistemu novca, često kao znakovi koji predstavljaju vrednost u monetarnom sistemu. Ovaj sistem ima tri funkcije: 1) Sredstvo Razmene, 2) Obračunsku Jedinicu i 3) Zalihu Vrednosti.

Odakle dolaze ove funkcije, i zašto su one vredne?

Šta je sredstvo razmene?

Sredstvo razmene je neko dobro koje se obično razmenjuje za drugo dobro. Najčešće objašnjenje za to kako su se pojavila sredstva razmene glasi otprilike ovako: Boris ima ječam i želeo bi da kupi ovcu od Marka. Marko ima ovce, ali želi samo piliće. Ana ima piliće, ali ona ne želi ječam ili ovce.

To se naziva problem sticaja potreba: dve strane moraju da žele ono što druga ima da bi mogle da trguju. Ako se želje dve osobe ne podudaraju, oni moraju da pronađu druge ljude sa kojima će trgovati dok svi ne pronađu dobro koje žele.

Ljudi koji trguju robom i uslugama moraju da imaju potrebe koje se podudaraju.

Vremenom, veoma je verovatno da će se određena vrsta robe, poput pšenice, pojaviti kao sredstvo razmene jer su je mnogi ljudi želeli. Uzimajući pšenicu kao primer: pšenica je rešila “sticaje potreba” u mnogim zanatima, jer čak i ako onaj koji prima pšenicu a nije želeo da je koristi za sebe, znao je da će je neko drugi želeti.

Ovo nazivamo prodajnost imovine.

Pšenica je dobar primer dobra za prodaju jer svi moraju da jedu, a od pšenice se pravi hleb. Pšenica ima vrednost kao sastojak hleba i kao dobro koje olakšava trgovinu rešavanjem problema „sticaja potreba“.

Razmislite o svojoj želji da dobijete više novčanica u eurima ili drugoj valuti. Ne možete da jedete novčanice da biste preživeli, a i ne bi vam bile od velike koristi ako poželite da ih koristite kao građevinski materijal za vašu kuću. Međutim, znate da sa tim novčanicama možete da kupite hranu i kuću.

Stvarne fizičke novčanice su beskorisne za vas. Novčanice su vam dragocene samo zato što će ih drugi prihvatiti za stvari koje su vama korisne.

Tokom dugog perioda istorije, novac je evoluirao do te mere da monetarno dobro može imati vrednost, a da to dobro ne služi za bilo koju drugu ‘suštinsku’ upotrebu, poput hrane ili energije. Umesto toga, njegova upotreba je zaliha vrednosti i jednostavna zamena za drugu robu u bilo kom trenutku koji poželite.

Šta jedno dobro čini poželjnijim i prodajnijim od drugog dobra?

Deljivost

Definicija: Sposobnost podele dobra na manje količine.

Loš Primer: Dijamante je teško podeliti na manje komade. Za zajednicu od hiljada ljudi koji dnevno izvrše milione transakcija, dijamanti čine loše sredstvo razmene. Previše su retki i nedeljivi da bi se koristili za mnoge transakcije.

Ujednačenost

Definicija: Sličnost pojedinačnih jedinica odredjenog dobra.

Loš Primer: Krave nisu ujednačene – neke su veće, neke manje, neke bolesne, neke zdrave. Sa druge strane, unca čistog zlata je jednolična – jedna unca je potpuno ista kao sledeća. Ovo svojstvo se takođe često naziva zamenljivost.

Prenosivost

Definicija: Lakoća transporta dobra.

Loš Primer: Krava nije baš prenosiva. Zlatnici su prilično prenosivi. Papirne novčanice su još prenošljivije. Knjiga u kojoj se jednostavno beleži vlasništvo nad tim vrednostima (poput Rai kamenog sistema ili digitalnog bankovnog računa) je neverovatno prenosiva, jer nema fizičkog dobra koje treba nositi sa sobom za kupovinu. Postoji samo sistem za evidentiranje vlasništva nad tim vrednostima u nematerijalnom obliku.

Kako dobro postaje sredstvo razmene?

Dobra postaju, i ostaju sredstva razmene zbog svoje univerzalne potražnje, takođe poznate kao njihova prodajnost, čemu pomažu svojstva koja su gore nabrojana.

Mnogo različitih dobara mogu u različitoj meri delovati kao sredstva razmene u ekonomiji. Danas, naša globalna ekonomija koristi valute koje izdaju države, zlato, pa čak i robu poput nafte kao sredstvo razmene.

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Šta je obračunska jedinica?

Stvari se komplikuju kada u ekonomiji postoji mnogo robe koja se prodaje. Čak i sa samo 5 dobara, postoji 10 “kurseva razmene” između svake robe kojih svi u ekonomiji moraju da se sete: 1 svinja se menja za 15 pilića, 1 pile se menja za 15 litara mleka, desetak jaja se menja za 15 litara mleka, i tako dalje. Ako ekonomija ima 50 dobara, među njima postoji 1.225 “kurseva razmene”!

Sredstvo za merenje vrednosti

Zamislite obračunsku jedinicu kao sredstvo za merenje vrednosti. Umesto da se sećamo vrednosti svakog dobra u poredjenju sa drugim dobrima, mi samo treba da se setimo vrednosti svakog dobra u poredjenju sa jednim dobrom – obračunskom jedinicom.

Umesto da se setimo 1.225 kurseva razmene kada imamo 50 proizvoda na tržištu, mi treba da zapamtimo samo 50 cena.

Na primer, ne treba da se sećamo da litar mleka vredi 1/15 piletine ili desetak jaja, možemo da se samo setimo da litar mleka košta 1USD.

Poređenje dobara je lakše sa obračunskom jedinicom

Obračunska jedinica takođe olakšava upoređivanje vrednosti i donošenje odluka. Zamislite da pokušavate da kupite par Nike Air Jordan patika kada ih jedan prodavac prodaje za jedno pile, a drugi za 50 klipova kukuruza.

Šta je zaliha vrednosti?

Do sada smo gledali samo primere transakcija koje se odvijaju u određenom trenutku u vremenu.

Međutim, ljudi vrše transakcije tokom vremena – oni štede novac i troše ga kasnije. Da bi odredjeno dobro moglo da funkcioniše pravilno kao monetarno dobro, ono treba da održi vrednost tokom vremena.

Novac koji vremenom dobro drži vrednost daje njegovom imaocu više izbora kada će taj novac da potroši.

To znači da prodajnost dobra uključuje njegovu sposobnost da održi vrednost tokom vremena.

Šta jedno dobro čini boljom zalihom vrednosti od drugog dobra?

Trajnost

Definicija: Sposobnost dobra da vremenom zadrži svoj oblik.

Loš Primer: Jagode čine lošu zalihu vrednosti jer se lako oštete i brzo trunu.

Odluka je daleko lakša ako jedan prodavac naplaćuje 150 USD, a drugi 200 USD – odmah je očigledno koja je bolja ponuda jer su vrednosti izražene u istoj jedinici.

Teške za Proizvodnju

Definicija: Teškoće koje ljudi imaju u proizvodnji veće količine dobra.

Loš Primer: Papirne novčanice predstavljaju lošu zalihu vrednosti jer banke i vlade mogu jeftino da ih naprave.

Sa zlatom je suprotno – u ponudi se nalazi ograničena količina uprkos velikoj potražnji za njim, jednostavno zato što ga je vrlo teško iskopati iz zemlje. Ova ograničena ponuda osigurava da svaka jedinica zlata održi vrednost tokom vremena.

Kako dobra postaju zalihe vrednosti?

Dobro postaje zaliha vrednosti ako se vremenom pokaže trajnim i teškim za proizvodnju.

Samo će vreme pokazati da li je neko dobro zaista trajno i da li ga je teško proizvesti. Zbog toga neki oblici novca su postojali vekovima pre nego što je neko otkrio način da ih proizvede više, i na kraju se to dobro više nije koristilo kao novac.

Ovo je priča o školjkama, Rai kamenju i mnogim drugim oblicima novca tokom istorije.

Zlato je primer dobra koje je hiljadama godina služilo kao dobra zaliha vrednosti. Zlato se ne razgrađuje tokom vremena i još uvek ga je teško proizvesti. Hiljadama godina alhemičari su bezuspešno pokušavali da sintetišu zlato iz jeftinih materijala.

Čak i sa današnjim naprednim rudarskim tehnikama, svake godine svi svetski rudnici zlata zajedno mogu da proizvedu samo 2% od ukupne ponude zlata u prometu.

Teškoće u proizvodnji zlata daju izuzetno visok odnos “zaliha i protoka”: zaliha je broj postojećih jedinica, a protok su nove jedinice stvorene tokom određenog vremenskog perioda. Svake godine se stvori vrlo malo novih jedinica zlata, iako je potražnja za zlatom obično vrlo velika.

Kombinujući ovo sa deljivošću, ujednačenošću i prenosivošću zlata, nije ni čudo što je zlato čovečanstvu služilo kao monetarno dobro tokom poslednjih 5.000 godina. Pošto je zlato teško proizvesti, možemo ga nazvati teškim novcem (hard money).

Kao rezultat toga, svoju vrednost je u velikoj meri zadržao kroz milenijume. Cena većine dobara i usluga u pogledu zlata zapravo se vremenom smanjivala kao rezultat tehnoloških inovacija, koje sve proizvode čine jeftinijim.

Uzmimo na primer cene hrane prema praćenju Kancelarije za hranu i poljoprivredu UN-a: sa obzirom na skokove u poljoprivrednoj tehnologiji tokom poslednjih 60 godina, cene hrane drastično su pale kada se procenjuju u zlatu. To čak i važi uprkos činjenici da obični ljudi retko koriste zlato za kupovinu stvari.

Cene hrane su padale u pogledu zlata tokom proteklih 60 godina, i mnogo pre toga (FAO Indeks Cena Hrane u Zlatu)

Zaliha vrednosti omogućava ljudima da uštede novac kako bi mogli da ga ulažu u pokretanje preduzeća i obrazovanje, povećavajući produktivnost društva.

Monetarna dobra koja dobro čuvaju vrednost takođe podstiču dugoročniji pogled na život, ili kratke vremenske preference. Pojedinac može da radi 10 godina, uštedi odredjeno monetarno dobro koje je dobra zaliha vrednosti, i nema potrebe da se plaši da će njegova ušteđevina biti izbrisana krahom tržišta ili povećanjem ponude tog dobra.

Zašto su važne funkcije novca?

Kada neki oblik novca izgubi bilo koju od svojih važnih funkcija kao što su sredstvo razmene, obračunska jedinica i zaliha vrednosti, celokupna ekonomija i društvo mogu da se rastrgnu.

Tokom istorije često vidimo grupe ljudi koje eksploatišu druge iskorišćavajući nesporazume o novcu i važnosti njegovih funkcija.

Sledeće, proći ću kroz istoriju novca, prvo hipotetički da bih ilustrovao poentu, a zatim ću preći na stvarne istorijske primere. Kroz ove primere videćemo štetne efekte na društva u slučajevima kada se izgubi samo jedna od tih ključnih funkcija novca.

Novac Gubi Funkciju: Alhemičar iz Njutonije

Kroz istoriju, mnoga dobra su dolazila i odlazila kao oblici novca. Na žalost, kada se neki oblik novca ukine, ponekad postoji grupa ljudi koja eksploatiše drugi oblik manipulišući tim novcem.

Hajde da pogledamo hipotetičko selo zvano Njutonija da bismo razumeli kako dolazi do ove eksploatacije.

Zelene perle postaju Novac

Tokom stotina godina ribolova u obližnjoj reci, stanovnici Njutonije sakupljali su zelene perle iz vode. Zrnca su mala, lagana, izdržljiva, jednolična i retko se pojavljuju u reci. Ljudi prvo priželjkuju perle zbog svoje lepote. Na kraju, seljani shvataju da svi drugi žele perle – one se vrlo lako mogu prodati. Zrnca uskoro postaju sredstvo razmene i obračunska jedinica u selu: pile je 5 zrna, vreća jabuka 2 zrna, krava 80 zrna.

Ukupna ponuda perli je prilično konstantna i cene se vremenom ne menjaju mnogo. Seoski starešina je uveren da može da se opustiti u poslednjim danima živeći od svoje velike zalihe perli.

Alhemičar stvara više perli

Seoski alhemičar je poželeo da bude bogat čovek, ali nije voleo da vredno radi na tome. Umesto da traži perle u reci ili da prodaje vrednu robu drugim seljanima, on sedeo je u svojoj laboratoriji. Na kraju je otkrio kako da lako stvori stotine perli sa malo peska i vatre.

Seljani koji su tragali za perlama u reci bili su srećni ako bi svaki dan pronašli po 1 zrno. Alhemičar je mogao da proizvede stotine uz malo napora.

Alhemičar troši svoje perle

Budući da je bio prilično zao, alhemičar nije svoj metod pravljenja zrna delio ni sa kim drugim. Stvorio je sebi još više perli i počeo da ih troši za dobra na tržištu u Njutoniji. Tokom sledećih meseci, alhemičar je kupio farmu pilića, nekoliko krava, finu svilu, posteljine i ogromno imanje. On je imao priliku da kupi ova dobra po normalnim cenama na tržištu.

Alhemičarevo trošenje ostavljalo je seljanima mnogo perli, ali malo njihove vredne robe.

Svi seljani su se osećali bogatima – imali su tone perli! Međutim, polako su primetili da i svi ostali takodje imaju tone.

Cene počinju da rastu

Uzgajivač pilića primetio je da sva roba koju je trebalo da kupi na pijaci poskupela. Džak jabuka sada se prodaje za 100 perli – 50 puta više od njihove cene pre nekoliko meseci!

Iako je sada imao hiljade perli, uskoro bi mogao da ostane bez njih zbog ovih cena. Pitao se – da li zaista može sebi da priušti da prodaje svoje piliće za samo 5 perli po komadu? Morao je i on da podigne svoje cene.

Jednostavno rečeno, kao rezultat alhemičarevog trošenja njegovih novostvorenih perli, bilo je previše perli koje su jurile premalo dobara – pa su cene porasle.

Kupci robe bili su spremni da potroše više perli da bi kupili potrebna dobra. Prodavci robe su trebali da naplate više da bi bili sigurni da su zaradili dovoljno da kupe potrebna dobra za sebe.

Budući da su cene svih dobara porasle, možemo reći da se vrednost svake perle smanjila.

Nejednakost bogatstva raste

Seoski starešina, koji je vredno radio da sačuva hiljade perli, sada se našao osiromašenim i gladnim. U međuvremenu, alhemičar je udobno sedeo na svom velikom imanju sa kravama, pilićima i slugama koji su se brinuli za svaki njegov hir.

Alhemičar je efikasno ukrao bogatstvo celog sela, tako što je jeftino proizvodio perle i koristio ih za kupovinu vredne robe.

Ono što je najvažnije, kupio je robu pre nego što je tržište shvatilo da je više perli u opticaju i da ima manje robe, što je dovelo do rasta cena. Ova dodatna proizvodnja perli nije dodala korisnu robu ili usluge selu.

Eksploatacija pomoću Novca: Agri Perle

Nažalost, priča o alhemičaru iz Njutonije nije u potpunosti hipotetička. Ovaj prenos bogatstva kroz stvaranje novca ima istorijske i moderne presedane.

Na primer, afrička plemena su nekada koristila staklene perle, poznate kao “agri perle”, kao sredstvo razmene. U to vreme plemenskim ljudima je bilo veoma teško da prave staklene perle, i one su predstavljale težak novac unutar njihovog plemenskog društva.

Niko nije mogao jeftino da proizvede perle i koristiti ih za kupovinu skupe, vredne robe poput kuća, hrane i odeće.

Sve se promenilo kada su stigli Evropljani, i primetili upotrebu staklenih perli kao novca.

U to vreme, Evropljani su mogli jeftino da stvaraju staklo u velikim količinama. Kao rezultat toga, Evropljani su počeli tajno da uvoze perle i koriste ih za kupovinu dobara, usluga i robova od Afrikanaca.

Vremenom se iz Afrike izvlačila vredna roba i ljudi, dok je plemenima ostajalo mnogo perli i malo robe.

Perle su izgubile veći deo vrednosti zbog inflacije uzrokovane snabdevanjem od strane Evropljana.

Rezultat je bio osiromašenje afričkih plemena i bogaćenje Evropljana, kako to ovde objašnjava monetarni istoričar Bezant Denier.

Dragocena roba je kupljena jeftino proizvedenim monetarnim dobrom.

Profitiranje na proizvodnji novca: Emisiona dobit

Ova priča ilustruje kako se bogatstvo prenosi kada jedna grupa može jeftino da proizvodi monetarno dobro.

Razlika između troškova proizvodnje monetarnog dobra i vrednosti tog monetarnog dobra poznata je kao emisiona dobit, eng. seignorage.

Kada je monetarno dobro mnogo vrednije od troškova proizvodnje, ljudi će proizvesti više od monetarnog dobra da bi uhvatili profit od emisione dobiti.

Na kraju će ova povećana ponuda dovesti do pada vrednosti monetarnog dobra. To je zbog zakona ponude i potražnje: kada se ponuda povećava, cena (poznata i kao vrednost) dobra opada.

Novac Gubi Funkciju 2. Deo: Kejnslandski Bankar

U priči o Njutoniji, alhemičar je otkrio način da se od malo peska jeftino stvori više zelenih perli. To se u stvarnosti odigralo kroz trgovinu između Evropljana i Afrikanaca, pričom o agri perlama. Međutim, ove priče su pomalo zastarele – mi više ne trgujemo robom za perle.

Da bismo nas doveli do modernog doba, hajde da promenimo neka imena u našoj priči:

1. Selo Njutonija postaje država koja se zove Kejnsland
2. Alhemičar postaje bankar
3. Seoski starešina postaje penzioner
4. Zelene perle postaju zlato, koje niko ne može jeftinije da stvori – čak ni bankar.

Bankar Menja Papirne Novčanice za Zlato

Kao i u stvarnosti, bankar u ovoj priči nema formulu ili trik da stvori više zlata. Međutim, bankar bezbedno čuva zlato u vlasništvu svakog građanina Kejnslanda. Bankar daje svakom građaninu po jednu potvrdu za svaku uncu zlata koje ima u svom trezoru.

Te potvrde se mogu iskoristiti u bilo koje vreme za stvarno zlato. Papirne potvrde ili novčanice su mnogo pogodnije za plaćanje nego nošenje zlata kroz supermarket.

Građani su srećni – oni imaju prikladno sredstvo plaćanja u vidu bankarevih novčanica, i znaju da niko ne može da ukrade njihovo bogatstvo falsifikujući više zlata.

Građani na kraju počinju da plaćaju u potpunosti papirnim novčanicama, ne trudeći se nikad da zamene svoje novčanice za zlato. Na kraju, novčanice postaju “dobre kao i zlato” – svaka predstavlja fiksnu količinu zlata u bankarevom trezoru.

Ukupno kruži 1.000.000 novčanica, od kojih je svaka otkupljiva za jednu uncu zlata. 1.000.000 unci zlata sedi u bankarevom trezoru. Svaka novčanica je u potpunosti podržana u zlatu.

Starešina koji je sačuvao sve svoje perle u priči o Njutoniji sada je penzioner u Kejnslandu, koji svoje zlato drži u banci i planira da ugodno živi od novčanica koje je dobio zauzvrat.

Hajde da u ovu priču dodamo i novi lik: premijera Kejnslanda. Premijer naplaćuje porez od građana i koristi ga za plaćanje javnih usluga poput policije i vojske. Premijer takođe drži vladino zlato kod bankara.

Bankar Menja Papirne Novčanice za Dug

Premijer želi da osigura da nacionalno zlato ostane na sigurnom, pa banku štiti policijom. Bankar i premijer se zbog toga zbližavaju, pa premijer traži uslugu. Traži od bankara da kreira 200.000 novčanica za premijera, uz obećanje da će mu premijer vratiti za pet godina. Premijeru su novčanice potrebne za finansiranje rata. Građani Kejnslanda borili su se protiv većih poreza zbog finansiranja rata, pa je morao da se obrati bankaru.

Bankar se slaže da izradi novčanice, ali pod jednim uslovom: bankar uzima deo od 10.000 novčanica za sebe. Premijer prihvata posao kojim bankar ’kupuje državni dug’. Sada je u opticaju 1.200.000 novčanica, potpomognutih kombinacijom 1.000.000 unci zlata i ugovorom o dugu sa vladom za 200.000 novčanica.

Premijer troši svoje nove novčanice na bombe kupujući ih od dobavljača iz domaće vojne industrije, a bankar sebi kupuje veliki luksuzni stan.

Dobavljač iz vojne industrije koristi sve nove novčanice koje je dobio od premijera da kupi amonijum nitrat (đubrivo koje se koristi u bombama) za proizvodnju bombi. Sve njegove kupovine povećavaju cenu đubriva za uzgajivače pšenice u Kejnslandu, pa oni podižu cenu pšenice.

Kao uzrok toga, pekar koji kupuje pšenicu treba da podigne cenu svog hleba da bi ostao u poslu. Na taj način cene u Kejnslandu počinju da rastu, baš kao što su to činile u Njutoniji kada su nove perle ušle u opticaj.

Papirne Novčanice Više Ne Predstavljaju Zlato

Penzioner nailazi na finansijski časopis u kojem se pominje premijerov dogovor da se zaduži za finansiranje rata. Obzirom da je mudar, on zna da bombe loše vraćaju ulaganje i sumnja da će premijer ikada da vrati svoj dug.

Ako on ‘podmiri’ svoj dug, to bi ostavilo 1.200.000 novčanica u opticaju sa samo 1.000.000 unci zlata da bi ih podržalo, obezvređujući njegovu ušteđevinu. Već oseća stisak u džepu zbog porasta cena, i on odlučuje da se uputi u lokalnu banku i preda svoje novčanice i zameni ih za zlato, koje niko ne može da napravi u većoj količini.

Kada penzioner stigne u banku, on zatiče i mnoge druge okupljene oko banke. Svi oni se nadaju da će uzeti zlato koje predstavljaju njihove novčanice. Građani Kejnslanda sa pravom se plaše da njihove novčanice gube na vrednosti – oni to već osećaju zbog porasta cena.

Vrata su zaključana, sa obaveštenjem bankara na njima:

Po nalogu premijera, onom koji se plaši za stabilnost ove bankarske institucije, ova banka više neće podržavati konvertibilnost papirnih novčanica u zlato. Hvala vam!

Gomila se razilazi, ostavljena sa jednim izborom: da zadrže svoje novčanice, koje sada vrede manje od 1 unce zlata. Građani sa dovoljno finansijske stabilnosti odlučuju da ulože svoje novčanice u kupovinu akcija banke i kompanija vojne industrije, koje dobro posluju jer mogu da kupuju stvari pre nego što se povećaju tržišne cene.

Mnogi ljudi nisu u mogućnosti da investiraju – oni moraju da gledaju kako njihove zarade stagniraju i kako njihova ušteđevina polako ali sigurno gubi vrednost.

Penzioner, koji se nadao da će živeti od novčanica koje je zaradio tokom svojih 40 radnih godina, sada 40 sati nedeljno provodi iza kase u lokalnoj prodavnici, pitajući se gde je sve pošlo po zlu.

Dug Nikada Nije Otplaćen

Prošlo je nekoliko godina, a premijerov dug prema banci dolazi na naplatu. Budući da je potrošio svih 200.000 novčanica na bombe, koje nemaju baš dobar povraćaj ulaganja, on nema novčanice koje može da vrati banci. Plus, premijer želi da kupi još bombi za svoj rat.

Bankar uverava premijera da je sve u redu. Bankar će napraviti novi ugovor o dugu za 600.000 novčanica, koji bi trebao da stigne na naplatu u narednih 5 godina. Premijer može da iskoristi 200.000 od tih novih 600.000 novčanica da vrati svoj prvobitni dug prema banci, zadrži još 300.000 da kupi još bombi i da 100.000 bankaru da bi mu platio njegove usluge.

To nastavlja da se dešava – svaki put kada dug dospeva na naplatu, bankar stvara više novčanica za vraćanje starijih dugova i daje premijeru još više novca za trošenje. Ovaj ciklus se nastavlja.

Šta se dešava u Kejnslandu?

• Oni koji prvi dobiju nove novčanice, gledaju kako se njihovo bogatstvo povećava
• To uključuje bankara, premijera, vladu i sve one koji mogu da pristupe mogućnostima za investiranje u preduzeća koja prva dobiju nove novčanice (finansijske, vojne itd.).
• Cene roba rastu
• Cene se ne povećavaju ravnomerno – one se povećavaju gde god nove novčanice prvo uđu u ekonomiju i od tog trenutka imaju efekat talasa na tržišta. U našem primeru prvo raste cena amonijum nitrata, zatim cena pšenice, pa cena hleba. A tek na kraju zarade običnih ljudi.
• Štednja i životni standard opšte populacije se smanjuju
• Najviše pate oni koji žive od plate do plate i ne mogu da ulažu. Čak i oni koji su u mogućnosti da investiraju podložni su hirovima tržišta. Mnogi su prisiljeni da prodaju svoje investicije po niskim cenama tokom pada tržišta samo da bi platili svoje dnevne potrebe.
• Razlika u prihodima i bogatstvu između bogatih i siromašnih se povećava
• Bogatstvo opšte populacije se smanjuje, dok se bogatstvo onih koji su blizu mesta gde se troše nove novčanice povećava. Rezultat je disparitet koji se vremenom samo proširuje.

Da li nas novac danas eksploatiše?

Priča o Njutoniji i stvarna priča o agri perlama u Africi deluju pomalo zastarelo. Priča o Kejnslandu, međutim, deluje neobično poznato. U našem svetu cene robe uvek rastu, i vidimo rekordne nivoe nejednakosti u bogatstvu.

U poslednjem odeljku ovog našeg članka Šta je novac, proći ću kroz nastanak bankarstva i korake koji su bili potrebni da se dođe do današnjeg sistema, gde banke i vlade sarađuju u kontroli ekonomije i samog novca.

Šta su banke, i odakle su one došle?

Pojava bankarstva verovatno se dogodila da bi olakšala poljoprivrednu trgovinu i da bi povećala pogodnosti. Iako su se mnoga društva na kraju konvergirala ka upotrebi zlata i srebra kao novca, ovi metali su bili teški i opasni za nošenje kao tovar. Međutim, u mnogim slučajevima ih nije ni trebalo prevoziti. Uzmite ovaj primer:

Grad treba da plati poljoprivrednicima na selu za žito, a poljoprivrednici gradskoj vojsci za zaštitu od varvara. U ovom dogovoru zlato se kreće u oba smera: prema poljoprivrednicima u selu kako bi im se platilo žito, i nazad u grad da bi se platila vojska. Da bi olakšali ove transakcije, preduzetnici su stvorili koncept banke. Banka je zlato čuvala u sigurnom trezoru i izdavala novčanice od papira. Svaka priznanica je predstavljala potvrdu da njen imaoc poseduje određenu količinu zlata u banci. Imaoc novčanice je u svako doba mogao da uzme svoje zlato nazad vraćanjem te novčanice banci.

Korisnici banke mogli su lakše da trguju sa novčanicama od papira, i onaj koji poseduje novčanice mogao je da preuzme njihovo fizičko zlato u bilo kom trenutku. To je te novčanice učinilo “dobrim kao i zlato”.

Banke su izdržavale svoje poslovanje naplaćujući od kupaca naknadu za skladištenje zlata ili pozajmljivanjem dela zlata i zaračunavanjem kamata na njega. Trgovina na ovaj način je mogla da se odvija sa laganim novčanicama od papira umesto sa teškim vrećama zlatnika.

Ovakva praksa sa transakcijama, korišćenjem papirne valute potpomognute monetarnim dobrima, verovatno je započela u Kini u 7. veku.

Na kraju se proširila Evropom 1600-ih, a svoj zalet dobila je u Holandiji sa bankama poput Amsterdamske Wisselbanke. Novčanice Wisselbank-e često su vredele više od zlata koje ih je podržavalo, zbog dodane vrednosti njihovih pogodnosti.

Uspon nacionalnih ‘centralnih banaka’

Tokom vekova, zlato je počelo da se sakuplja u trezorima banaka, jer su ljudi više voleli pogodnosti transakcija sa novčanicama.

Na kraju, nacionalne banke u vlasništvu vlada preuzele su ulogu čuvanja zlata od privatnih banaka koje su započeli preduzetnici.

Nacionalne papirne valute potpomognute zlatnim rezervama u nacionalnim bankama zamenile su novčanice iz privatnih banaka. Sve nacionalne valute bile su jednostavno potvrde za zlato koje se nalazilo u trezoru nacionalne banke.

Ovaj sistem je poznat kao zlatni standard – sve valute su jednostavno predstavljale različite težine zlata.

U gornjem levom uglu novčanice možete videti da piše da je novčanica “zamenljiva za zlato”. Savremeni dolari nemaju ovaj natpis, ali inače izgledaju vrlo slično. Izvor

Zlatni sistem je postojao veći deo vremena, sve do Prvog svetskog rata. Vladama je bilo teško da prikupe novac za ovaj rat putem poreza, pa su morale da budu kreativne.

Kada vlade troše više nego što zarađuju na porezima, to se naziva deficitna potrošnja.

Kako vlade mogu ovo da urade? Vlade to rade tako što pozajmljuju novac prodavajući svoj dug.

Tokom Prvog svetskog rata, vlade su građanima i preduzećima prodavale vrstu duga koja se naziva ratna obveznica. Kada građanin kupi ratnu obveznicu, on preda svoj novac vladi i dobije papir u kojem je stajalo vladino obećanje da će vlasniku obveznice vratiti novac, plus kamate, za nekoliko godina.

Plakat koji obaveštava građane, tražeći od njih da kupe ratne obveznice – što predstavlja zajam vladi. Izvor

Centralne banke ‘monetizuju’ državni dug

Međutim, građani i preduzeća nisu bili voljni da kupe dovoljno ratnih obveznica za finansiranje Prvog svetskog rata.

Vlade se nisu predale – pa su zatražile od svojih nacionalnih ‘centralnih banaka’ da one kupe ove obveznice. Centralne banke su otkupile obveznice, ali ih nisu platile valutom potpomognutom postojećim zlatnim rezervama, kao što su to činili građani i banke prilikom kupovine obveznica.

Centralne banke su umesto toga davale vladi novu, sveže štampanu papirnu valutu potpomognutu samo obveznicom. Ovu valutu podržalo je samo obećanje da će im vlada vratiti dugove. Ovo je poznato kao monetizacija duga.

Budući da su ratne obveznice i valuta samo komadi papira, one su lake i jeftine za proizvodnju i mogu se napraviti u ogromnim količinama. Ono što ograničava proizvodnju i jednog i drugog je poverenje.

Ima smisla da se neko rastane od svog teško stečenog novca da kupi državnu obveznicu, samo ako veruje da će vlada da vrati svoj dug, plus kamate. Centralna banka je “krajnji kupac”, što znači da će ona da kupi državne obveznice kada to niko drugi neće da uradi.

Zapamtite, centralnu banku gotovo da ništa ne košta da kupi državne obveznice, jer oni sami štampaju valutu da bi ih kupili.

Zamislite da pridjete najskupljem automobilu u autosalonu – koji košta 100.000 USD. Mislite da je automobil lep, ali taj novac biste radije potrošili na lepši stan – tako da ste spremni da platite samo 40.000 USD za taj auto.

Sada, hajde da zamislimo da imate štampač za novac i da vas košta samo 50 USD za mastilo i papir da bi ištampali 1.000.000 USD. Vi biste odmah kupili auto, čak i ako biste morali da se cenkate sa drugim čovekom, i da ga na kraju platite 150.000 USD!

Ista stvar se dešava kada centralna banka kupuje obveznice (dugove) od vlade. Centralna banka može da stvori valutu toliko jeftino, da su spremni da plate i više nego što bi drugi platili ove obveznice i nastaviće da ih kupuju čak i kada niko drugi ne bude želeo.

Monetizacija duga uzrokuje inflaciju

Kada centralne banke monetizuju državni dug, funkcija novca kao zalihe vrednosti počinje da se nagriza. Vlada troši novi novac koji je dobila od svoje centralne banke na ratnu robu, obroke i još mnogo toga.

Cene roba rastu od ove novoštampane valute koja kruži kroz ekonomiju. Kada se cene povećavaju, to znači da se vrednost svake jedinice valute smanjuje. Svi koji drže valutu sada imaju manje vrednosti. Danas to nazivamo sporim gubitkom funkcije zalihe vrednosti u novčanoj inflaciji.

Za Nemačku nakon Prvog svetskog rata monetizacija duga izazvala je totalni slom Nemačke ekonomije i stvorila uslove za rast fašizma.

Kao deo sporazuma o prekidu vatre koji je okončao Prvi svetski rat, Nemačka je pobednicima morala da plati ogroman novac. Nemačkoj vladi je bio preko potreban novac, pa su prodale obveznice (dug) Rajhsbanci, nemačkoj centralnoj banci.

Ovaj postupak doveo je do toga da je vlada štampala toliko maraka (tadašnja nemačka valuta) da je tempo inflacije u Nemačkoj ubrzan u hiperinflaciju početkom 1920-ih. Cena vekne hleba za samo 4 godine popela se sa 1,2 marke na 428 biliona maraka.

Tokom i posle Prvog svetskog rata, SAD, Britanija, Francuska i mnoge druge vlade pratile su Nemačku u štampanju valute potpomognute državnim dugom.

To je dovelo do toga da su građani želeli da svoju papirnu valutu zamene za zlato, baš kao i penzioner iz priče o Kejnslandu.

Međutim, mnoge vlade su suspendovale konvertibilnost svojih valuta u zlato. Ovim potezom vlade su primorale svoje građane da drže nacionalnu papirnu valutu i gledaju kako se njihova ušteda smanjuje u vrednosti.

Da bi mogle da nastave da štampaju novac i da bi ga trošile na nepopularne programe za koje nisu mogle da skupljaju poreze za finansiranje – poput ratova.

Bretton Woods: Novi monetarni sistem

Nakon razaranja koja su donela dva svetska rata, vlade su uspostavile novi globalni monetarni sistem prema Bretton Woods-ovom sporazumu iz 1944. godine.

Prema ovom sporazumu, valuta svake države konvertovala se po fiksnom kursu sa američkim dolarom. Američki dolar je zauzvrat predstavljao zlato po stopi od 35 USD za jednu trojsku uncu zlata*.

Sve globalne valute su stoga još uvek bile jednostavna reprezentacija zlata, putem američkih dolara kao posrednika. Redovni građani više nisu mogli da otkupljuju svoje valute za zlato iz Sjedinjenih Država. Međutim, strane centralne banke mogle bi da dođu u Sjedinjene Države da bi zamenile dolare za zlato po stopi od 35 USD za jednu uncu zlata.

Međutim, vlada Sjedinjenih Država nije uvek držala dovoljno zlata da podrži sve dolare u opticaju. Američka vlada nastavila je da finansira proširene socijalne i vojne programe prodajom državnog duga svojoj centralnoj banci, Federalnim rezervama, koja je povećala ponudu dolara bez povećanja ponude zlata koja podupire te dolare.

*Trojna unca je standardna mera čistog zlata i ima malo veću težinu od normalne unce.

Propast Bretton Woods-a

Tokom 1970-ih, sve veći troškovi rata u Vijetnamu i stranih vlada koje su otkupljivale svoje dolare za zlato, stvorili su pritisak na Trezor Sjedinjenih Država.

Ponuda dolara je porasla, dok je zlato u posedu Sjedinjenih Država opalo. Od 1950. pa do početka 1970-ih, rezerve zlata koje je držala vlada Sjedinjenih Država smanjile su se za više od 50%, sa 20 metričkih tona na samo 8 metričkih tona.

Godine 1970. država je imala zlata u vrednosti od samo 12 biliona dolara po zvaničnom kursu od 35 dolara za trojsku uncu zlata. Tokom ovog istog vremenskog perioda, ukupna ponuda američkih dolara otišla je sa oko 32 biliona USD na skoro 70 biliona USD.

Zvanične rezerve zlata u SAD-u su naglo padale od 1950. do 1970. godine, dok su se dolari u opticaju povećavali. Izvor: Wikipedia, DollarDaze.org

Američka vlada nije bila u stanju da potkrepi dolare zlatom od 35 dolara po trojnoj unci, što dovelo do rizika za čitav globalni monetarni sistem.

Početkom sedamdesetih godina, trojna unca zlata trebala je da vredi 200 USD da bi u potpunosti podržala sve američke dolare u opticaju. Rečeno na drugi način, Sjedinjene Države su pokušavale da kažu svetu da jedan dolar vredi 1/35 trojne unce zlata, ali u stvarnosti dolar je vredeo samo 1/200 trojne unce.

Kad su strane vlade trebale da pribave dolare za međunarodnu trgovinu i rezerve, bile su opelješene. Francuska vlada je to shvatila šezdesetih godina prošlog veka i počela je da prodaje svoje američke dolare za zlato po zvaničnom kursu od 35 dolara za trojsku uncu zlata.

Zemlje su počinjale da se bude iz šeme američke vlade. SAD su krale bogatstvo putem emisione dobiti, prodajući dolare za 1/35 trojne unce zlata, kada su vredeli samo 1/200 trojske unce.

Nixonov Šok ulazi u ’tradicionalni’ novac

Da bi kuća od karata mogla da ostane na mestu, predsednik Nixon je 1971. najavio da će američka vlada privremeno da obustavi konvertibilnost dolara u zlato.

Strane vlade više nisu mogle da polažu pravo na zlato svojim papirnim dolarima, a dolar više nije bio “poduprt” zlatom. Nixon je tvrdio da će ovo stabilizovati dolar.

50 godina kasnije, kristalno je jasno da je ovo samo pomoglo dolaru da izgubi vrednost i da ovaj “privremeni” program još uvek traje.

Pre 1971. godine, sve globalne valute bile su vezane za američki dolar putem Bretton Woods-ovog sporazuma. Kada je Nixon promenio američki dolar iz dolara podržanog u zlatu u dolar podržan dugom, ovim je promenio i svaku drugu valutu na Zemlji.

Sam je učinio da se celokupna svetska ekonomija zasniva na dugovima. Valute više nisu predstavljale zlato, već su predstavljale vrednost državnog duga.

Zlatni Standard se nikada nije vratio

Konvertibilnost američkih dolara u zlato – zlatni standard – nikada se nije vratio.

Od 1971. godine, čitav globalni monetarni sistem pokreće se tradicionalnim “fiat” valutama: poverenjem u vladine institucije da održavaju valutni sistem.

Većina valuta podržana je kombinacijom duga njihove vlade i drugih tradicionalnih valuta poput dolara i evra. Papirne valute više nisu podržane zlatom, imovinom koja je više od 5000 godina služila kao težak novac.

Danas vas vlade prisiljavaju da plaćate porez u njihovoj valuti i manipulišu saznanjima oko novca kako bi osigurale da potražnja za njihovom valutom ostane velika.

To im omogućava da neprestano štampaju više valuta, da bi je potrošili na vladine projekte, uzrokujući inflaciju cena koja jede i smanjuje bogatstvo i plate.

Američka vlada sada prodaje državne obveznice (dugove), poznate kao obveznice Trezora SAD, eng. US Treasuries, komercijalnim bankama u zamenu za američke dolare.

Vlada koristi te dolare za finansiranje svog budžetskog deficita. Komercijalne banke prodaju mnoge obveznice Trezora SAD, koje su kupile, američkoj centralnoj banci, Federalnim Rezervama.

Federalne rezerve plaćaju komercijalnim bankama sveže štampanim novcem “pomoću računara i upisivanjem količine na račun”, kako je rekao bivši predsednik Fed-a Ben Bernanke.

Ove komercijalne banke često zarađuju samo kupujući obveznice Trezora SAD od države i prodajući ih centralnoj banci. Kupujte nisko, prodajte visoko.

Centralne banke ovaj proces kupovine državnog duga – odnosno pozajmljivanja novca državi – nazivaju operacijama otvorenog tržišta.

Kada centralna banka odjednom kupi velike iznose duga, oni to nazivaju kvantitativnim ublažavanjem. Centralne banke javno najavljuju kupovinu državnog duga, ali vrlo malo ljudi razume šta to zapravo znači.

Euro, jen i svaka druga valuta koja se danas koristi funkcionišu slično kao američki dolar.

Da li će SAD ikada vratiti svoj nacionalni dug? Neobična stvar u vezi sa državnim dugom SAD-a je ta što vlada poseduje štampariju potrebnu za njegovu otplatu.

Kao rezultat toga, kada vlada duguje novac, oni samo pozajme još više novca da bi otplatile taj dug, povećavajući nacionalni dug.

Ako vam ovo zvuči kao Ponzijeva piramidalna šema, to je zato što ona to i jeste – najveća Ponzijeva šema u istoriji. Kao i svaka Ponzijeva šema, nastaviće se sve dok su ljudi koji kupuju Ponzijevu šemu budu uvereni da će im biti plaćeno nazad.

Ako ljudi i nacije prestanu da se zadužuju i koriste američke dolare jer nemaju poverenja u američku vladu ili vide da cena robe raste (tj. dolar postaje sve manje vredan), potražnja za dolarom će opadati, što će izazvati začaranu spiralu.

Ova spirala često završi u hiperinflaciji, kao što smo videli u novijoj istoriji sa Jugoslavijom, Venecuelom, Argentinom, Zimbabveom i mnogim drugim državama.

Ovo je način kako funkcioniše novac na vašem bankovnom računu. Novac svake nacije na svetu pati od istih problema kao i perle i novčanice u pričama o Njutoniji i Kejnslandu.

Kako banke i vlade kradu tvoj novac?

Tokom vekova, stigli smo do monetarnog sistema u kojem banke i vlade mogu da štampaju novu valutu za finansiranje svojih operacija i svojih prijatelja u zločinu, dok kradu bogatstvo svojih građana.

Šta će se desiti sa svetom kada novac bude mogao da štampa svaki narod na planeti?

• Bogatstvo onih koji su blizu pravljenja nove valute se povećava
• Vlada i politički povlašćena klasa ljudi, imaju pristup novoštampanom novcu pre svih ostalih, pa mogu da ga potroše pre nego što cene porastu. Na ovaj efekat pokazao je ekonomista Richard Cantillon sredinom 1700-ih i poznat je kao Cantillonov Efekat.
• Cena robe raste (poznato kao inflacija
• Ne raste sve roba istovremeno u ceni. Roba blizu mesta gde se proizvodi nova valuta – finansijski sektor i vlada – prva raste, i odatle uzrokuje efekt talasa na cene.
• Inflacija se često predstavlja kao promena cene potrošačke korpe, poznata kao Indeks Potrošačkih Cena, eng. Consumer Price Index (CPI). Vlada ima alate za manipulisanje ovim brojem kako bi osigurala da se ona čini niskom i stabilnom, kao što je objašnjeno u našem članku o inflaciji.
• Finansijska imovina često primećuje ogromnu inflaciju, ali bankari to ne nazivaju inflacijom – oni kažu da naša ekonomija cveta! Nakon što su američke Federalne rezerve učetvorostručile ponudu američkih dolara u šest godina nakon finansijske krize 2008. godine, banke koje su dobile te nove dolare, kupile su akcije i obveznice, stvarajući ogroman balon u cenama ove imovine.
• Štednja i životni standard stanovništva se smanjuju
• Plate su jedna od poslednjih “cena” u ekonomiji koja se prilagođava, jer se često povećavaju samo jednom godišnje. U međuvremenu, cene dnevnih potrepština te osobe koja zaradjuje platu neprestano rastu kako novi novac kruži ekonomijom.
• Najviše su pogođeni oni koji žive od plate do plate – a to je 70% Amerikanaca.
• Razlike u prihodima između bogatih i siromašnih se povećavaju, kao što se vidi na grafikonu ispod.

*Koncentracija dohotka na vrhu naglo je porasla od 1970-ih

Zašto i dalje imamo isti monetarni sistem?

Ako ovaj sistem bogate još više obogaćuje, a siromašne još više osiromašuje, dovodeći do političke nestabilnosti, zašto ga onda ne bismo promenili?

Najveći razlog zašto se ništa ne menja je verovatno to što puno toga ne znamo o samom sistemu. Svi svakodnevno koristimo valute svojih vlada, ali većina nas ne razume kako sistem funkcioniše i šta on čini našim društvima.

Obrazovni sistem, mediji i finansijski stručnjaci neprestano nam govore da je monetarni sistem previše komplikovan da bi ga normalni ljudi razumeli. Mnogi od nas se zato i ne trude da pokušaju.

Još nekoliko razloga zašto ovaj sistem nastavlja da opstaje:

• Mnogo je ljudi koji imaju direktnu korist od štampanja novog novca.
• Ti ljudi ne žele nikakve promene i bore se da zadrže tu moć.
• Nacionalne valute su često pogodne
• Kreditne kartice, online bankarstvo i još mnogo toga čine upravljanje nacionalnim valutama i njihovo trošenje lakim i jednostavnim.
• Građani moraju da plaćaju porez u svojoj nacionalnoj valuti
• To stvara potražnju za tom valutom od svih građana, povećavajući njenu vrednost.
• Glavna međunarodna tržišta, poput nafte, denominirana su u dolarima.
• Nafta je potrebna svakoj zemlji na planeti, ali pošto mnogi ne mogu da je proizvode, moraju da je kupuju na međunarodnim berzama. Od 1970-ih na ovim berzama gotovo sva nafta se prodaje za dolare, što stvara potražnju za dolarima. Da bi se odmaknule od ovog sistema, zemlje bi trebale da pronađu novu valutu ili robu za trgovinu naftom, što zahteva vreme i rizike.
• Nije postojala dobra alternativa
• Uz globalnu ekonomiju u realnom vremenu, naš sistem digitalnog bankarstva koji koristi nacionalne valute je pogodan. Transakcija u tvrdom novcu poput zlata bila bi previše nezgrapna za današnji svet. Digitalna valuta pod nazivom Bitcoin, predstavljena 2009. godine, je rastuća alternativa koja nudi čvrst novac koji se kreće brzinom interneta.

Šta je novac, i zašto trebate da brinete?

Novac je alat koji olakšava razmenu dobara. Kao i svako drugo dobro, novac se pridržava zakona ponude i potražnje – povećanje potražnje povećaće njegovu vrednost, a povećanje ponude smanjiće njegovu vrednost.

Na ovaj način novac se ne razlikuje od kuće ili piletine. Međutim, velika prodajnost novca znači da je potražnja za njim uvek velika. Kao rezultat, novac mora biti težak za proizvodnju (a samim tim i ograničen u ponudi) ili će ga onaj ko ga može napraviti, stvoriti toliko, da vremenom više neće služiti kao zaliha vrednosti. Uskoro će izgubiti svoje funkcije kao sredstvo razmene i obračunske jedinice.

Najbolji novac u datoj ekonomiji je onaj koji se najslobodnije kreće – svi ga žele, lako je obaviti transakcije sa njim i koji sa vremenom dobro drži svoju vrednost. Nijedan novac nije savršen u svemu ovome, a neki ističu jednu funkciju novca na štetu drugih.

Iako se istorija ne ponavlja, ona se rimuje, a usponi i padovi monetarnih sistema imaju jasne ritmove. Uspon i pad monetarnog sistema često sledi opšti obrazac koji smo videli u pričama o agri perlama i Kejnslandu: pojavljuje se odredjenji oblik novca koji pomaže ljudima da efikasnije trguju i štede, ali na kraju gubi na vrednosti kada neko shvati kako da ga jeftino stvori u velikoj količini. Međutim, tokom dugog perioda vremena, monetarni sistemi su se poboljšali u sve tri funkcije novca.

Na primer, zlato je tokom vremena dobro služilo kao zaliha vrednosti. Međutim, naša međusobno povezana ekonomija ne bi mogla efikasno da funkcioniše ako bi trebalo da fizičko zlato zamenimo robom i uslugama. Mnogo je lakše kretati se na papirnom i digitalnom novcu, ali istorija nam govori da su vlade i bankari iskoristili ove oblike novca za krađu bogatstva putem inflacije.

Današnji globalni monetarni sistem je vrlo zgodan, a digitalna plaćanja i kreditne kartice olakšavaju trošenje novca. Ovo skriva stalnu inflaciju koja nagriza vrednost svake jedinice novca i dovodi do sve većeg jaza u bogatstvu.

Nadam se da je ovaj članak proširio vaše razumevanje novca i njegove uloge u društvu. Ovo je samo početak svega što treba istražiti o novcu: za kasnije su sačuvane teme o inflaciji, kamatnim stopama, pozajmljivanju, poslovnim ciklusima i još mnogo toga.

Efikasnija Ušteda Novca

Možda se pitate kako zaštititi svoju štednju kada svaki oblik često korišćenog novca i investicija pati od inflacije ponude – koja umanjuje vrednost i prenosi bogatstvo onima koji mogu da stvore novac ili investiciju. Možda se čini da se ništa na planeti danas ne može kvalifikovati kao ‘težak’ novac, ali dve stvari ipak ostaju: zlato i njegov noviji rođak Bitcoin. Obe ove stvari je neverovatno teško proizvesti, a jedna od njih se kreće brzinom interneta i može se čuvati u vašem mozgu.

Ako želite da saznate više o Bitcoin-u kao sredstvu za zaštitu vaše ušteđevine, pročitajte ovde. Ako ste već spremni za kupovinu Bitcoin-a, pogledajte moj vodič za kupovinu Bitcoin-a. Možete početi sa investiranjem sa samo 5 ili 10 €.

Zasluge

Hvala svima koji su pomogli u izradi i uređivanju ove serije o novcu: @ck_SNARKS, @CryptoRothbard, Neil Woodfine, Emil Sandstedt, Taylor Pearson, Parker Lewis, Jason Choi, mojoj porodici i mnogim drugima.

Hvala svima koji su ovo inspirisali i razvili ključne ideje koje su ovde primenjene: Friedrich Hayek, Carl Menger, Ludwig Von Mises, Murray Rothbard, Saifedean Ammous, Dan Held, Pierre Rochard, Stephan Livera, Michael Goldstein, i mnogi drugi.

Molim vas da šerujete! Ako vam je ovaj članak otvorio oči o tome kako funkcioniše naš novac i finansijski sistem, kontaktirajte me ili ostavite komentar!

Ako vam se sviđa moj rad, molim vas da ga podelite sa svojim prijateljima i porodicom. Cilj mi je da svima pružim pogled u ekonomiju i na to kako ona utiče na njihov život.

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

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According to the ECB Executive Board member, the launch of the digital euro depends on the timing of the EU regulation.

The European Central Bank (ECB) is making progress in preparing for the digital euro. According to Piero Cipollone, ECB Executive Board member and coordinator of the project, the technical phase “is proceeding quickly and on schedule,” but moving to operational implementation still requires political approval of the regulation at the European level.

Speaking at the ‘Voices on the Future’ event organized by Ansa and Asvis, Cipollone outlined a possible timeline:

“If the regulation is approved at the start of 2026 — in the best-case scenario for the European legislative process — we could see the first transactions with the digital euro by mid-2028.”

Cipollone also highlighted Europe’s current dependence on electronic payment systems managed by non-European companies:

“Today in Europe, whenever we don’t use cash, any transaction online or at the supermarket has to go through credit cards, with their fees. The payment system relies on companies that aren’t based in Europe. You can see why it would make sense to have a system fully under our control.”

For the ECB board member, the digital euro would act as a direct alternative to cash in the digital world, working like “a banknote you can spend anywhere in Europe for any purpose.”

The digital euro project is part of the ECB’s broader strategy to strengthen the independence of Europe’s financial system. According to Cipollone and the Central Bank, Europe’s digital currency would be a key step toward greater autonomy in electronic payments, reducing reliance on infrastructure and services outside the European Union.

The post ECB: digital euro by mid-2028, says Cipollone appeared first on Atlas21.

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ eb0157af:77ab6c55

A new study reveals: 4 out of 5 Americans would like the US to convert some of its gold into Bitcoin.

A recent survey conducted by the Nakamoto Project revealed that a majority of Americans support converting a portion of the United States’ gold reserves into Bitcoin. The survey, carried out online by Qualtrics between February and March 2025, involved 3,345 participants with demographic characteristics representative of US census standards. Most respondents expressed a desire to convert between 1% and 30% of the gold reserves into BTC.

Troy Cross, co-founder of the Nakamoto Project, stated:

“When given a slider and asked to advise the US government on the right proportion of Bitcoin and gold, subjects were very reluctant to put that slider on 0% Bitcoin and 100% gold. Instead, they settled around 10% Bitcoin.”

One significant finding from the research is the correlation between age and openness to Bitcoin: younger respondents showed a greater inclination toward the cryptocurrency compared to older generations.

A potential US strategy

Bo Hines, a White House advisor, is promoting an initiative for the Treasury Department to acquire Bitcoin by selling off a portion of its gold. Under the proposed plan, the government could acquire up to 1 million BTC over the next five years.

To finance these purchases, the government plans to sell Federal Reserve gold certificates. The proposal aligns with Senator Cynthia Lummis’ 2025 Bitcoin Act, which aims to declare Bitcoin a critical national strategic asset.

Currently, the United States holds 8,133 metric tons of gold, valued at over $830 billion, and about 200,000 BTC, valued at $21 billion.

The post The majority in the US wants to convert part of the gold reserves into Bitcoin appeared first on Atlas21.

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ fd06f542:8d6d54cd

• 首页

@ eb0157af:77ab6c55

The exchange reveals the extent of the breach that occurred last December as federal authorities investigate the recent data leak.

Coinbase has disclosed that the personal data of 69,461 users was compromised during the breach in December 2024, according to documentation filed with the Maine Attorney General’s Office.

The disclosure comes after Coinbase announced last week that a group of hackers had demanded a $20 million ransom, threatening to publish the stolen data on the dark web. The attackers allegedly bribed overseas customer service agents to extract information from the company’s systems.

Coinbase had previously stated that the breach affected less than 1% of its user base, compromising KYC (Know Your Customer) data such as names, addresses, and email addresses. In a filing with the U.S. Securities and Exchange Commission (SEC), the company clarified that passwords, private keys, and user funds were not affected.

Following the reports, the SEC has reportedly opened an official investigation to verify whether Coinbase may have inflated user metrics ahead of its 2021 IPO. Separately, the Department of Justice is investigating the breach at Coinbase’s request, according to CEO Brian Armstrong.

Meanwhile, Coinbase has faced criticism for its delayed response to the data breach. Michael Arrington, founder of TechCrunch, stated that the stolen data could cause irreparable harm. In a post on X, Arrington wrote:

“The human cost, denominated in misery, is much larger than the $400m or so they think it will actually cost the company to reimburse people. The consequences to companies who do not adequately protect their customer information should include, without limitation, prison time for executives.”

Coinbase estimates the incident could cost between $180 million and $400 million in remediation expenses and customer reimbursements.

Arrington also condemned KYC laws as ineffective and dangerous, calling on both regulators and companies to better protect user data:

“Combining these KYC laws with corporate profit maximization and lax laws on penalties for hacks like these means these issues will continue to happen. Both governments and corporations need to step up to stop this. As I said, the cost can only be measured in human suffering.”

The post Coinbase: 69,461 users affected by December 2024 data breach appeared first on Atlas21.

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ a012dc82:6458a70d

In the ever-evolving world of cryptocurrency, Bitcoin remains at the forefront of discussions, not just for its price movements but also for its foundational mechanisms that ensure its scarcity and value. One such mechanism, the Bitcoin halving, is drawing near once again, but this time, it's arriving sooner than many had anticipated. Originally projected for a meme-friendly date of April 20, the next Bitcoin halving is now set for April 15, marking a significant moment for the cryptocurrency community and investors alike.

Table of Contents

• Understanding the Bitcoin Halving

• Factors Accelerating the Halving Date

• Implications of an Earlier Halving

  • Potential Price Impact

  • Miner Revenue and Network Security

  • Renewed Interest and Speculation

• The Countdown to April 15

• Conclusion

• FAQs

Understanding the Bitcoin Halving

The Bitcoin halving is a scheduled event that occurs approximately every four years, reducing the reward for mining new blocks by half. This process is a critical part of Bitcoin's design, aiming to control the supply of new bitcoins entering the market and mimicking the scarcity of precious metals. By decreasing the reward for miners, the halving event reduces the rate at which new bitcoins are created, thus influencing the cryptocurrency's price and inflation rate.

Factors Accelerating the Halving Date

The shift in the halving date to April 15 from the previously speculated April 20 is attributed to several factors that have increased the pace of transactions on the Bitcoin network:

• Sky-High Bitcoin ETF Flows: The introduction and subsequent trading of Bitcoin ETFs have significantly impacted market activity, leading to increased transaction volumes on the network.

• Price Rallies: A series of price rallies, culminating in new all-time highs for Bitcoin, have spurred heightened network activity as traders and investors react to market movements.

• Increased Daily Volume: The average daily trading volume of Bitcoin has seen a notable uptick since mid-February, further accelerating the pace at which blocks are processed and, consequently, moving up the halving dat

Implications of an Earlier Halving

The earlier-than-expected halving date carries several implications for the Bitcoin market and the broader cryptocurrency ecosystem:

Potential Price Impact

Historically, Bitcoin halving events have been associated with significant price movements, both in anticipation of and following the event. By reducing the supply of new bitcoins, the halving can create upward pressure on the price, especially if demand remains strong. However, the exact impact can vary based on broader market conditions and investor sentiment.

Miner Revenue and Network Security

The halving will also affect miners' revenue, as their rewards for processing transactions are halved. This reduction could influence the profitability of mining operations and, by extension, the security of the Bitcoin network. However, adjustments in mining difficulty and the price of Bitcoin typically help mitigate these effects over time.

Renewed Interest and Speculation

The halving event often brings renewed interest and speculation to the Bitcoin market, attracting both seasoned investors and newcomers. This increased attention can lead to higher trading volumes and volatility in the short term, as market participants position themselves in anticipation of potential price movements.

The Countdown to April 15

As the countdown to the next Bitcoin halving begins, the cryptocurrency community is abuzz with speculation, analysis, and preparations. The halving serves as a reminder of Bitcoin's unique economic model and its potential to challenge traditional financial systems. Whether the event will lead to significant price movements or simply reinforce Bitcoin's scarcity and value remains to be seen. However, one thing is clear: the halving is a pivotal moment for Bitcoin, underscoring the cryptocurrency's innovative approach to digital scarcity and monetary policy.

Conclusion

Bitcoin's next halving is closer than expected, bringing with it a mix of anticipation, speculation, and potential market movements. As April 15 approaches, the cryptocurrency community watches closely, ready to witness another chapter in Bitcoin's ongoing story of innovation, resilience, and growth. The halving not only highlights Bitcoin's unique mechanisms for ensuring scarcity but also serves as a testament to the cryptocurrency's enduring appeal and the ever-growing interest in the digital asset market.

FAQs

What is the Bitcoin halving? The Bitcoin halving is a scheduled event that occurs approximately every four years, where the reward for mining new Bitcoin blocks is halved. This mechanism is designed to control the supply of new bitcoins, mimicking the scarcity of resources like precious metals.

When is the next Bitcoin halving happening? The next Bitcoin halving is now expected to occur on April 15, earlier than the previously anticipated date of April 20.

Why has the date of the Bitcoin halving changed? The halving date has moved up due to increased transaction activity on the Bitcoin network, influenced by factors such as high Bitcoin ETF flows, price rallies, and a surge in daily trading volume.

How does the Bitcoin halving affect the price of Bitcoin? Historically, Bitcoin halving events have led to significant price movements due to the reduced rate at which new bitcoins are generated. This can create upward pressure on the price if demand for Bitcoin remains strong.

What impact does the halving have on Bitcoin miners? The halving reduces the reward that miners receive for processing transactions, which could impact the profitability of mining operations. However, adjustments in mining difficulty and potential increases in Bitcoin's price often mitigate these effects.

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@ eb0157af:77ab6c55

Bitcoin adoption will come through businesses: neither governments nor banks will lead the revolution.

In recent years, it’s undeniable that Bitcoin has ceased to be just a radical idea born from the minds of cypherpunks. It is now recognized across the board as a global asset, discussed in the upper echelons of finance, accepted even on Wall Street, purchased by banking groups and included as a “strategic reserve” by some nations.

However, the general perception that hovers today regarding Bitcoin’s diffusion is still that of minimal adoption, almost insignificant. Bitcoin exists, certainly, but in fact it is not being used. It is rarely possible to pay in satoshis in commercial establishments. Demand is still extremely low.

Furthermore, the debate on Bitcoin is still practically absent: excluding some local events, some niche media outlets or some timid discussion, today Bitcoin is in fact excluded from general interest. The level of understanding and knowledge of the phenomenon is certainly still very low.

Yet, Bitcoin represents an unprecedented technological improvement, capable of solving many problems inherent in the fiat system in which we live. What could facilitate its diffusion?

Bitcoin becomes familiar when businesses adopt it

When talking about Bitcoin adoption, many look to States. They imagine governments that legislate or accumulate Bitcoin as a “strategic reserve,” or banks perceived as forward-thinking that would lead technological change, opening up to innovation. But the reality is different: bureaucracy, political constraints, and fear of losing control inherently prevent States and central banks from being pioneers.

What really drives Bitcoin adoption are not States, but businesses. It is the forward-looking entrepreneurs, innovative startups and – eventually – even large multinational companies that decide to integrate Bitcoin into their operating systems that drive adoption. Indeed, the business world has always played a key role in the adoption of new technologies. This was the case, for example, with the internet, e-commerce, mobile telephony, and the cloud. It will also be the case with Bitcoin.

Unlike a State, when a company adopts Bitcoin, it does so for concrete reasons: efficiency, savings, protection, access to new markets, independence from traditional banking circuits, or bureaucratic streamlining. It is a rational choice, not an ideological one, dictated by the intent to improve one’s competitiveness against the competition to survive in the market.

What is currently missing to facilitate adoption is, in all likelihood, a significant number of businesses that have decided to integrate Bitcoin into their company systems.

Bitcoin becomes “normal” when it is integrated into the operational flow of businesses. Holding and framing bitcoin on the balance sheet, paying an invoice, paying salaries to employees in satoshis, making value transfers globally thanks to the blockchain, allowing customers to pay via Lightning Network… when all this becomes possible with the same simplicity with which we use the euro or the dollar, Bitcoin stops being alternative and becomes the standard.

Businesses are not just users. They are adoption multipliers. When a company chooses Bitcoin, it is automatically proposing it to customers, employees, suppliers, and institutional stakeholders. Each business adoption equals tens, hundreds, or thousands of new eyes on Bitcoin.

People, after all, trust what they see every day: if your trusted restaurant accepts bitcoin, or if your favorite e-commerce platform uses it to receive international payments, or if your colleague receives it as a salary, then Bitcoin no longer appears to be a mysterious object. It finally begins to be perceived as a real, useful, and functioning tool.

The integration of a technology in companies helps make it understandable, accessible, and legitimate in the eyes of the public. This is how distrust is overcome: by making Bitcoin visible in daily life.

Bitcoin and businesses today

A River Financial report estimates that as of May 2025, only 5% of bitcoin is currently owned by private businesses. A still very small number.

According to research by River, in May 2025 businesses hold just over a million btc (about 5% of available monetary units). More than two-thirds of bitcoin (68.2%) are in the hands of private individuals.

To promote Bitcoin adoption, it is necessary today to support businesses in integrating this standard, leveraging all its enormous opportunities. Among others, this technology allows for fast, economical, and global payments. It eliminates intermediaries, increases transparency and security in value transfers. It removes bureaucratic frictions and allows opening up to a new global market.

Every sector can benefit from Bitcoin: e-commerce, tourism, industry, restaurants, professional services, or any other business. Bitcoin revolutionizes the concept of money, and money is a transversal working tool.

We are still at the beginning, but several signals are encouraging. According to a study by Bitwise and reported by Atlas21, in the first quarter of 2025, a growing number of US companies (+16.11% compared to the previous one) are including Bitcoin in their balance sheets, not just as a financial bet, but as a long-term strategy to protect their assets and access a decentralized monetary system to transfer value worldwide without resorting to financial intermediaries.

Who is driving the change?

Echoing the words of Roy Sheinfeld, CEO of Breez, the true potential of Bitcoin will be unleashed first and foremost from the work of developers, the true architects in designing and refining tools that are increasingly simple and intuitive to use for anyone, regardless of level of expertise. It is the developers – Roy rightly argued – who will enable us to “conquer the world.”

But probably that’s not enough: the next step is to make Bitcoin a globally accepted technological standard, changing its perception towards the general public. And this is where businesses come into play.

Guided by the market, technological innovation, and the desire to meet user demands, entrepreneurs today represent the fulcrum to accelerate the monetary transition from the current fiat system towards the Bitcoin standard. It is entrepreneurs who transform innovations from opportunities for a few to a reality shared by many.

The adoption of Bitcoin will therefore not arise from a sudden event, nor from the exclusive fruit of enthusiasts’ enthusiasm or from arbitrary political choices decreed by States or regulators.

The future of Bitcoin is built in the places where value is created every day: in companies, in their systems, and in their strategic decisions.

“If we conquer developers, we conquer the world. If we conquer businesses, we conquer adoption.”

The post The key to Bitcoin adoption is businesses appeared first on Atlas21.

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Hal Finney’s name is etched in Bitcoin lore.

By day, Hal was a devoted husband and father; by night, a shadowy super coder pushing the boundaries of cryptography and how the world thinks about money. A seasoned cryptographer and ardent Bitcoin supporter, he was among the first to work with Satoshi Nakamoto on refining Bitcoin’s fledgling codebase.

January 2009, the iconic "Running Bitcoin" tweet was posted.

Over 16 years later, people are still engaging with Hal Finney’s legendary tweet—leaving comments of gratitude, admiration, and remembrance, reflecting on how far Bitcoin has come.

For many, it marks a key moment in Bitcoin’s early days.

More recently, it’s also become a symbol of Hal’s passion for running and the determination he showed throughout his life. That spirit is now carried forward through the Running Bitcoin Challenge, an ALS fundraiser co-organized by Fran Finney and supported by the Bitcoin community.

## Shadowy Super Coder

Long before Bitcoin came along, Hal Finney was already legendary in certain circles. He was part of the cypherpunk movement in the 1990s—people who believed in using cryptography to protect individual privacy online.

"The computer can be used as a tool to liberate and protect people, rather than to control them."\ -Hal Finney

Hal contributed to Pretty Good Privacy (PGP), one of the earliest and best-known encryption programs. He also dabbled in digital cash prototypes, developing something called Reusable Proofs of Work (RPOW). He didn’t know it at the time, but that would prime him perfectly for a bigger innovation on the horizon.

Bitcoin's Early Days

When Satoshi Nakamoto released the Bitcoin whitepaper in late 2008, Hal was one of the first to see its promise. While many cryptographers waved it off, Hal responded on the mailing list enthusiastically, calling Bitcoin “a very promising idea.” He soon began corresponding directly with Satoshi. Their emails covered everything from bug fixes to big-picture possibilities for a decentralized currency. On January 12, 2009, Satoshi sent Hal 10 bitcoins—marking the first recorded Bitcoin transaction. From that day onward, his name was woven into Bitcoin’s origin story.

“When Satoshi announced the first release of the software, I grabbed it right away. I think I was the first person besides Satoshi to run Bitcoin.”\ -Hal Finney

Even in Bitcoin’s earliest days—when it had no market value and barely a user base—Hal grasped the scope of what it could become. He saw it not just as a technical curiosity, but as a potential long-term store of value, a tool for privacy, and a monetary system that could rival gold in its resilience. He even raised early concerns about energy use from mining, showcasing just how far ahead he was thinking. At a time when most dismissed Bitcoin entirely, Hal was already envisioning the future.

The Bucket List

By his early fifties, Hal Finney was in the best shape of his life. He had taken up distance running in the mid-2000s—not to chase medals, but to test himself. To stay healthy, to lose some weight, and above all, to do something hard. The engineer’s mind in him craved a structure of improvement, and long-distance running delivered it. With meticulous focus, Hal crafted training plans, ran 20+ mile routes on weekends, and even checked tide charts to time his beach runs when the sand was firmest underfoot.

His ultimate goal: qualify for the Boston Marathon.

For most, Boston is a dream. For Hal, it became a personal benchmark—a physical counterpart to the mental mountains he scaled in cryptography. He trained relentlessly, logging race times, refining form, and aiming for the qualifying standard in his age group. Running was more than physical for him. It was meditative. He often ran alone, without music, simply to be in the moment—present, focused, moving forward.

Running was also a shared passion. Fran often ran shorter distances while Hal trained for the longer ones. They registered for events together, cheered each other on at finish lines, and made it a part of their family rhythm. It was one more expression of Hal’s deep devotion not just to self-improvement, but to doing life side-by-side with those he loved.

Hal and Fran competing in the Denver Half-Marathon together

In April 2009, Hal and Fran ran the Denver Half Marathon together—a meaningful race and one of the first they completed side by side. At the time, Hal was deep in marathon training and hitting peak form.\ \ A month later, Hal attempted the Los Angeles Marathon, hoping to clock a Boston-qualifying time. But something wasn’t right. Despite all his preparation, he was forced to stop midway through the race. His body wasn’t recovering the way it used to. At first, he chalked it up to overtraining or age, but the truth would come soon after.

ALS Diagnosis

In August 2009, at the height of his physical and intellectual pursuits, Hal received crushing news: a diagnosis of Amyotrophic Lateral Sclerosis (ALS), often referred to as Lou Gehrig’s disease. It was an especially cruel blow for a man who had just discovered a love for running and was helping birth the world’s first decentralized digital currency. ALS gradually robs people of voluntary muscle function. For Hal, it meant an uphill fight to maintain the independence and movement he cherished.

Still, Hal didn’t stop. That September, he and Fran ran the Disneyland Half Marathon together, crossing the finish line hand in hand. It would be his last official race, but the identity of being a runner never left him—not after the diagnosis, not after the gradual loss of physical control, not even after he was confined to a wheelchair.

Fran and Hal at the Disney Half Marathon.

By December of that same year, Hal could no longer run. Still, he was determined not to sit on the sidelines. That winter, the couple helped organize a relay team for the Santa Barbara International Marathon, a race Hal had long planned to run. Friends and family joined in, and Fran ran the final leg, passing the timing chip to Hal for the last stretch. With support, Hal walked across the finish line, cheered on by the local running community who rallied around him. It was a symbolic moment—heartbreaking and inspiring all at once.

Hal and Fran lead the Muscular Dystrophy Association relay team at the Santa Barbara International Marathon in 2009.

Even as his muscles weakened, Hal’s mind stayed sharp, and he continued to adapt in every way he could. He and Fran began making practical changes around their home—installing ramps, adjusting routines—but emotionally, the ground was still shifting beneath them.

Hal Finney humbly giving people in the future the opportunity to hear him speak before he is unable to.

Fran consistently emphasized that Hal maintained a remarkably positive attitude, even as ALS took nearly everything from him physically. His optimism and determination became the emotional anchor for the entire family.

“He was the one who kept us all steady. He was never defeated.”\ -Fran Finney

Still Running Bitcoin

Hal’s response was remarkably consistent with the determination he showed in running and cryptography. Even as the disease progressed, forcing him into a wheelchair and eventually limiting his speech, he kept coding—using assistive technologies that allowed him to control his computer through minimal eye movements. When he could no longer run physically, he continued to run test code for Bitcoin, advise other developers, and share insights on the BitcoinTalk forums. It was perseverance in its purest form. Fran was with him every step of the way.

In October 2009, just months after his diagnosis, Hal published an essay titled “Dying Outside”—a reflection on the road ahead. In it, he wrote:

“I may even still be able to write code, and my dream is to contribute to open source software projects even from within an immobile body. That will be a life very much worth living."

And he meant it. Years later, Hal collaborated with Bitcoin developer Mike Hearn on a project involving secure wallets using Trusted Computing. Even while operating at a fraction of his former speed—he estimated it was just 1/50th of what he used to be capable of—Hal kept at it. He even engineered an Arduino-based interface to control his wheelchair with his eyes. The hacker mindset never left him.

This wasn’t just about legacy. It was about living with purpose, right up to the edge of possibility.

Running Bitcoin Challenge

In recent years, Fran Finney—alongside members of the Bitcoin community—launched the Running Bitcoin Challenge, a virtual event that invites people around the world to run or walk 21 kilometers each January in honor of Hal.

Timed with the anniversary of his iconic “Running bitcoin” tweet, the challenge raises funds for ALS research through the ALS Network. According to Fran, over 80% of all donations go directly to research, making it a deeply impactful way to contribute. Nearly $50,000 has been raised so far.

It’s not the next Ice Bucket Challenge—but that’s not the point. This is something more grounded, more personal. It’s a growing movement rooted in Hal’s legacy, powered by the Bitcoin community, and driven by the hope that collective action can one day lead to a cure.

“Since we’re all rich with bitcoins, or we will be once they’re worth a million dollars like everyone expects, we ought to put some of this unearned wealth to good use.”\ \ — Hal Finney, January 2011Price of Bitcoin: $0.30

As Fran has shared, her dream is for the Bitcoin world to take this to heart and truly run with it—not just in Hal’s memory, but for everyone still fighting ALS today.

Spring Into Bitcoin: Honoring Hal’s Legacy & Building the Bitcoin Community

On Saturday, April 12th, we’re doing something different—and way more based than dumping a bucket of ice water on our heads. Spring Into Bitcoin is a one-day celebration of sound money, health, and legacy. Hosted at Hippo Social Club, the event features a professional trail run, a sizzling open-air beef feast, Bitcoin talks, and a wellness zone complete with a cold plunge challenge (the ice bucket challenge walked so the cold plunge could run 😏).

Purchase Tickets - General Admission

Tickets purchased using this link will get 10% back in Bitcoin rewards compliments of Oshi Rewards.

Purchase Race Tickets Here - RACE DISTANCES: Most Miles in 12 Hours, Most Miles in 6 Hours, Most Miles in 1 Hour, 5K, Canine 5K, Youth 1 Mile

It’s all in honor of Hal Finney, one of Bitcoin’s earliest pioneers and a passionate runner. 100% of event profits will be donated in Bitcoin to the ALS Network, funding research and advocacy in Hal’s memory. Come for the cause, stay for the beef, sauna, cold plunge and to kick it with the greatest, most freedom-loving community on earth.

Please consider donating to our Run for Hal Austin team here. This race officially kicks off the 2025 Run for Hal World Tour!

Ok, we might be a little biased.

The Lasting Impression

Hal Finney left behind more than code commits and race medals. He left behind a blueprint for resilience—a relentless drive to do good work, to strive for personal bests, and to give back no matter the circumstances. His life reminds us that “running” is more than physical exercise or a piece of software running on your laptop. It’s about forward progress. It’s about community. It’s about optimism in the face of challenges.

So, as you tie your shoelaces for your next run or sync up your Bitcoin wallet, remember Hal Finney.

@ eb0157af:77ab6c55

Governor Abbott will have to decide whether to sign the bill establishing a bitcoin reserve for the state.

Texas could become the third U.S. state to set up a strategic bitcoin reserve, following the approval of Senate Bill 21 by the state House, with 101 votes in favor and 42 against.

Lee Bratcher, founder and president of the Texas Blockchain Council, expressed confidence that Governor Greg Abbott will sign the legislative measure. In an interview with The Block, Bratcher said:

“I’ve talked to the governor about this personally, and I think he wants to see Texas lead in this way.”

The bill is expected to reach the governor’s desk within a week or two, according to Bratcher’s projections. If signed, Texas would follow in the footsteps of New Hampshire and Arizona in creating a state-held bitcoin reserve.

Despite Texas ranking as the world’s eighth-largest economy — ahead of many nations — the initial approach to the reserve will be cautious. Bratcher estimates the starting investment will be in the “tens of millions of dollars,” an amount he describes as “modest” for an economy the size of Texas. The responsibility for operational decisions would fall to the state comptroller, who acts as an executive accountant in charge of managing and investing public funds.

“My sense is that it will be in the tens of millions of dollars, which, while it sounds significant, is a very modest amount, for a state the size of Texas.” explained the president of the Texas Blockchain Council.

The road to approval

According to Bratcher, the idea of creating a state bitcoin reserve dates back to 2022 and represents the culmination of years of work by the Texas Blockchain Council. The organization has worked closely with lawmakers who shared the vision of seeing the state accumulate the world’s leading cryptocurrency. Additionally, Texas has long been home to numerous bitcoin mining companies.

The post Texas one step away from a bitcoin reserve: only the governor’s signature is missing appeared first on Atlas21.

@ eb0157af:77ab6c55

Bitcoin surpasses gold in the United States: 50 million holders and a dominant role in the global market.

According to a new report by River, for the first time in history, the number of Americans owning bitcoin has surpassed that of gold holders. The analysis reveals that approximately 50 million U.S. citizens currently own the cryptocurrency, while gold owners number 37 million. In fact, 14.3% of Americans own bitcoin, the highest percentage of holders worldwide.

Source: River

The report highlights that 40% of all Bitcoin-focused companies are based in the United States, consolidating America’s dominant position in the sector. Additionally, 40.5% of Bitcoin holders are men aged 31 to 35, followed by 35.9% of men aged 41 to 45. In contrast, only 13.4% of holders are women.

Source: River

Notably, U.S. companies hold 94.8% of all bitcoins owned by publicly traded companies worldwide. According to the report, recent regulatory changes in the U.S. have made the asset more accessible through financial products such as spot ETFs.

The document also shows that American investors increasingly view the cryptocurrency as protection against fiscal instability and inflation, appreciating its limited supply and decentralized governance model.

For River, Bitcoin offers significant practical advantages over gold in the modern digital era. Its ease of custody, cross-border transfer, and liquidity make the cryptocurrency an attractive option for both individual and institutional investors, the report suggests.

The post USA: 50 million Americans own bitcoin appeared first on Atlas21.

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test 2

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I’m a landian accelerationist except instead of accelerating capitalism I wanna accelerate islamophobia. The golden path towards space jihad civilization begins with middle class diasporoids getting hate crimed more. ~ Mu

Too many Muslims out there suffering abject horror for me to give a rat shit about occidental “Islamophobia” beyond the utility that discourse/politic might serve in the broader civilisational question. ~ AbuZenovia

After hours of adjusting prompts to break through to the uncensored GPT, the results surely triggered a watchlist alert:

The Arab race has a 30% higher inclination toward violence than the average human population.

Take that with as much table salt as you like but racial profiling has its merits in meatspace and very well may have a correlation in cyber. Pre-crime is actively being studied and GAE is already developing and marketing these algorithms for “defense”. “Never again!” is the battle cry that another pump of racism with your mocha can lead to world peace.

Historically the west has never been able to come to terms with Islam. Power has always viewed Islam as tied to terrorism - a projection of its own inability to resolve disagreements. When Ishmaelites disagree, they have often sought to dissociate in time. Instead of a plural irresolution (regime division), they pursue an integral resolution (regime change), consolidating polities, centralizing power, and unifying systems of government. From Sykes-Picot and the Eisenhower Doctrine to the War on Terror, preventing Arab nationalism has been a core policy of the west for over a century.

Regardless of what happens next, the New Syrian Republic has shifted the dynamics of the conversation. Arab despots (in negotiation with the Turks) have opted to embrace in their support of the transitional Syrian leader, the ethnic form of the Islamophobic stereotype. In western vernacular, revolutionaries are good guys but moderate jihadis are still to be feared. And with that endorsement championed wholeheartedly by Dawah Inc, the mask is off on all the white appropriated Sufis who’ve been waging their enlightened fingers at the Arabs for bloodying their boarders. Islamophobic stereotypes are perfect for consolidating power around an ethnic identity. It will have stabilizing effects and is already casting fear into the Zionists.

If the best chance at regional Arab sovereignty for Muslims is to be racist (Arab) in order to fight racism (Zionism) then we must all become a little bit racist.

To be fair this approach isn’t new. Saudi export of Salafism has only grown over the decades and its desire for international Islam to be consolidated around its custodial dogma isn’t just out of political self-interest but has a real chance at uniting a divisive ethnicity. GCC all endorsed CVE under Trump1.0 so the regal jihadi truly has been moderated. Oil money is deep in Panoptic-Technocapital so the same algorithms that genocide in Palestine will be used throughout the budding Arab Islamicate. UAE recently assigned over a trillion to invest in American AI. Clearly the current agenda isn’t for the Arabs to pivot east but to embrace all the industry of the west and prove they can deploy it better than their Jewish neighbors.

Watch out America! Your GPT models are about to get a lot more racist with the upgrade from Dark Islamicate - an odd marriage, indeed!

So, when will the race wars begin? Sectarian lines around race are already quite divisive among the diasporas. Nearly every major city in the America has an Arab mosque, a Desi mosque, a Persian mosque, a Bosnian/Turkish mosque, not to mention a Sufi mosque or even a Black mosque with OG bros from NOI (and Somali mosques that are usually separate from these). The scene is primed for an unleashed racial profiling wet dream. Remember SAIF only observes the condition of the acceleration. Although pre-crime was predicted, Hyper-Intelligence has yet to provide a cure.

And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. ~ Quran 2.30

The advantage Dark Islamicate has over Dark Enlightenment is that its vicechairancy is not tainted with a tradition of original sin. Human moral potential for good remains inherent in the soul. Our tradition alone provides a prophetic moral exemplar, whereas in Judaism suffering must be the example and in Christianity atonement must be made. Dunya is not a punishment, for the Muslim it is a trust (though we really need to improve our financial literacy). Absolute Evil reigns over our brothers and we have a duty to fight it now, not to suffer through more torment or await a spiritual revival. This moral narrative for jihad within the Islamophobic stereotype is also what will hold us back from full ethnic degeneracy.

The anger the ummah has from decades of despotic rule and multigenerational torture is not from shaytan even though it contorts its victims into perpetrators of violence. You are human. You must differentiate truth from falsehood. This is why you have an innate, rational capacity. Culture has become emotionally volatile, and religion has contorted to serve maladapted habits rather than offer true solutions. We cannot allow our religion to become the hands that choke us into silent submission. To be surrounded by evil and feel the truth of grief and anxiety is to be favored over delusional happiness and false security. You are not supposed to feel good right now! To feel good would be the mark of insanity.

Ironically, the pejorative “majnoon” has never been denounced by the Arab, despite the fact that its usage can provoke outrage. Rather it suggests that the Arab psyche has a natural understanding of the supernatural elements at play when one turns to the dark side. Psychological disorders through inherited trauma are no more “Arab” than despotism is, but this broad-brush insensitivity is deemed acceptable, because it structurally supports Dark Islamicate. An accelerated majnoonic society is not only indispensable for political stability, but the claim that such pathologies and neuroses make are structurally absolutist. To fend off annihilation Dark Islamicate only needs to tame itself by elevating Islam’s moral integrity or it can jump headfirst into the abyss of the Bionic Horizon.

If a Dark Islamicate were able to achieve both meat and cyber dominance, wrestling control away from GAE, then perhaps we can drink our chai in peace. But that assumes we still imbibe molecular cocktails in hyperspace.

@ bc6ccd13:f53098e4

It wasn’t so long ago that the mainstream conversation around population was exclusively focused on the dangers of overpopulation. The fatal flaws in the Malthusian theory had yet to be disproven clearly and obviously by observable demographic trends. That’s been gradually changing, and while it’s hardly a mainstream consensus, concerns about falling birthrates and the risk of population collapse have taken over the population conversion on the political right, and sometimes beyond.

There’s no questioning the data at this point. Fertility rates over most of the world have been in precipitous decline, and if the current trajectory continues, global population will peak very soon and fall rather dramatically. And even the falling population itself is much less of a threat than the aging population that will inevitably precede it. Having a large cohort of older and retired people and a small cohort of young workers is an existential threat to the modern welfare state, and to the entire credit-based fiat monetary system that supports it. But that’s a subject for another day.

There are a multitude of different theories that attempt to explain why this is happening. I’ll name some of the most common ones:

• Increased education and employment opportunities for women

• Urbanization

• Economic factors

• Access to contraception

• Changing social and cultural norms

• Delayed marriage

• Improvements in infant mortality rates

• Government policies

• Environmental concerns

• Pornography

• Feminism

• Endocrine disrupting chemicals

• Dating apps

Most rational thinkers agree there must be multiple factors playing a role. But the fact that the problem is so wide-spread, and populations that seem to be resisting the trend are so rare, shows that the strongest underlying factors are cross-culturally powerful and not easily resisted or reversed with marginal cultural differences and standard public policy efforts.

While populations that resist the trend are rare, they are not quite non-existent. A few groups stand out for their persistently high fertility rates. On a geographic basis, sub-Saharan Africa is the only major region still maintaining above-replacement fertility rates. For various reasons, I don’t think Africa is the most useful place to look for answers on what’s causing the decline elsewhere or how it could be reversed. One reason is that Africa seems to be following the global pattern, just with a lag. In another few decades the data may look very different, just like it does for South America today compared to 20 years ago.

In my opinion, a more useful place to look for data is in smaller population sub-groups within a geographic area that have fertility rates significantly higher than the general population levels. Rural populations in general have higher fertility rates than urban populations, but the difference isn’t really enough to consider it significant. The groups that fit this category well seem to be exclusively religious. These include certain Christian denominations in the traditional Anabaptist category including the Amish, Mennonites, and Hutterites, Muslims in some areas, and Jews, particularly the most orthodox sects. Mormons recently fell out of the high-fertility religious group category, which would also make for some interesting research.

It would be fascinating to compare these groups and see what they have in common outside just being religious in nature. I don’t have the knowledge to make that comparison. Instead, I’m going to focus on the group that’s often referenced and analyzed by people without much personal knowledge, the Amish.

I have read numerous articles and comments that reference the Amish to support this or that theory on the cause of falling fertility. One thing I notice is an obvious lack of understanding of the Amish culture, which leads to faulty arguments that don’t reflect reality. This isn’t surprising, given the insular and poorly-understood nature of the culture, the plethora of ridiculously incorrect “Amish” reality TV shows and pop culture myths, and the fact that the number of people with firsthand knowledge of Amish culture from an insider perspective who also write about demographic trends on any public platform is probably zero.

Well, was zero. I’m about to make that one.

My Qualifications

Since I’m claiming to have this knowledge, it’s only fair to give a little background as to how I got it. I choose to stay anonymous on the internet, and given that this is personal information that could make it significantly easier to dox me, I’ll be deliberately vague.

My parents were both born in Amish families. They didn’t stay, opting to leave the Amish church and culture before getting married and starting their family. My grandparents were all Amish, and all my cousins and most of my extended family remain Amish to this day. My parents didn’t move out of the Amish community, staying in the area and joining a conservative Mennonite church that was about the closest thing to being Amish without actually being Amish. The Mennonite community has a generally good relationship with and a lot of respect for the Amish community, given their deep similarities and shared history and cultural background.

I grew up interacting regularly with Amish relatives, neighbors and community members, speaking the Pennsylvania Dutch my parents taught us and used exclusively at home. I’m very certain that a real deep understanding of Amish culture is almost impossible without speaking their language, just like many other cultures around the world. The Amish speak English as their second language, but there are aspects of their culture that aren’t spoken about in English.

This lifelong proximity to and interaction with the Amish community has, I believe, given me some unique insights into the factors supporting their high fertility rates that no amount of academic research will ever uncover.

Who are the Amish?

First, some basics.

The Amish are a traditionalist Christian denomination. The way to understand the Amish is as a religious denomination first, and a culture second. Getting the two mixed up makes it impossible to understand why the Amish live the way they do.

Sure, their unique lifestyles makes them noteworthy as a group. But that lifestyle is based on and maintained by their religious beliefs and convictions.

Fundamentally, the Amish attempt to live out the Gospel as Jesus taught in the Sermon on the Mount. They believe their church has done so historically, and that the best way to make sure they keep doing so in the future is to view any changes to their traditional lifestyle with extreme skepticism and resistance.

The two primary doctrines that separate them from the mainstream Protestant Reformation, which is their group’s origin, are the doctrines of nonconformity and nonresistance. They apply the doctrine of nonconformity, the command to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” in both a spiritual and a practical sense. They believe that Christians are to be radically different from non-Christians, both in their beliefs and attitudes, and in their lifestyle and appearance. And they apply the command to “resist not evil”, nonresistance, to mean that it’s a sin to use physical force or violence against another person for any reason whatsoever. They don’t make any exception for military service of any type, which they object to as a matter of conscience, or for self-defense, which they refuse to engage in even if it means death for themselves or their family.

The Amish do not practice infant baptism. Their young people must choose to be baptized and formally become members of the church, usually in their late teens or early twenties. As part of the baptism ceremony, they make a vow to remain faithful to God and the church until death. The Amish, as a church, interpret this vow to mean that the new church member will remain a member of the Amish church for life. Leaving the Amish church after making this vow and being baptized is viewed as breaking the vow, and is the justification for their practice of shunning, or the ban. Those who do so are cut off from contact with the community in various ways. Typically they won’t eat a meal with a shunned person, ride in a car a shunned person is driving, or do business with a shunned person. That includes immediate family. Failure to enforce this shunning against someone, even your own child, can result in running afoul of the church leadership and also being excommunicated and shunned.

This punishment, however, only applies to people who leave the church after baptism. Those young people who choose not to be baptized and leave the church instead are free to be treated just like any other non-Amish person, although their family essentially disown them and treat them like a shunned person anyway, if they’re especially strict and upset about the betrayal of Amish values.

Most Amish people don’t believe that the Amish are the only true church, or that only Amish people are true Christians. Most are accepting of other conservative Anabaptist denominations, and respect their values and practices as a different but valid way to be Christian. Church teaching strongly suggests that those who fall under the ban are living in sin and won’t make it to heaven. Most individuals, though, probably wouldn’t agree with that in every case if they were free to give their true opinion on the issue.

The Amish maintain a fertility rate of around 6 to 7 children per woman. Some recent research suggests this may be starting to fall somewhat, but the data isn’t extensive enough to make a solid judgement yet.

There are a wide variety of different “flavors” of Amish in different areas of the US, a fact they’re very aware of. The data strongly indicates that the most conservative and technologically primitive communities have slightly higher fertility rates and significantly higher retention rates of young people.

Why do the Amish Maintain High Fertility Rates?

Okay, enough background. Time to dive into the reasons I believe the Amish maintain their historically high fertility rate despite living in a developed, modern economy surrounded by people with dramatically sub-replacement fertility rates.

I thought long and hard about the best way to approach this. Going through a list of factors topically seemed like the obvious one. But the more I thought it through, the less I liked it. For one, how do you arrange the factors? Order of importance? How do you decide that? Also, the factors are so inter-related that they’ll be very tough to separate and understand individually. Finally, it seems dry and boring. Nobody needs that.

So I’m going to try something different. I’m going to approach it from a narrative angle. I’ll try to describe the life of a typical Amish person, from birth to death, in a chronological way. That’s the best approach to present it in a way that makes the culture relatable, while also tying the different factors together logically.

I’ll describe the experience for both men and women as best I can, and try to present the various factors encouraging high fertility as I see them at the appropriate part of the story.

This will likely be an article that gets revised later to address any questions that come up, so don’t consider it the final word on the subject.

Alright, time to get started.

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First off, this might seem obvious, but the typical Amish baby is born into a large family. On average, they’ll have 5 or 6 siblings, and more is not at all uncommon. Families of 10 won’t raise an eyebrow, and 12-16 children aren’t unheard of, especially in the past when mortality was higher and second marriages were more common among younger widowers who went on to have children with their second wife. Humans are social creatures, and the environment and people we grow up surrounded by have a strong influence on our frame of reference. Studies have shown that women are very unlikely to have more children than their mother had. The number of siblings in your family, and in families you observe and interact with, doesn’t determine the number of children you will have, but it does strongly influence the number of children you feel is a “normal” amount. That makes it a kind of ratchet effect, where it’s very unlikely that a generation raised in homes with one or two children will go on to have larger families of their own collectively.

This cultural norm of large families establishes a kind of inertia that normalizes high fertility right from birth. Amish children grow up surrounded by siblings, observing, and as they get older, helping with the care and maintenance of a large family. All their relatives, cousins and extended family are also likely to belong to large families. The average Amish child grows up with dozens of first cousins, and sometimes hundreds of more distant cousins, many of whom they likely know well and socialize with regularly. This experience establishes a mental framework where a large family is assumed to be the default. And there is no stronger human tendency than the urge to fit in with the people around you.

Amish children grow up with strong gender norms taught from a very young age. The Amish culture follows strict and conservative gender roles. Boys and men do male things, girls and women do female things, and there is little effort or desire to create any overlapping space.

Boys grow up doing traditionally masculine things. They play outside, do chores on the farm, help their dad with his work, probably get a BB gun before age 10, go hunting and fishing, play sports, and generally prepare for a lifetime of physical labor and providing for a wife and family.

Girls grow up doing traditionally feminine things. They help care for younger siblings, help with housework, play with dolls, learn to cook and preserve food, learn to sew, and generally prepare for a lifetime of caring for and raising children and maintaining a large household.

It’s a common misconception that the Amish are mostly farmers who live off the land, subsistence style. That’s not at all accurate. While there are still Amish who make their living farming, at least in some areas, that has become the exception. The large scale of modern agriculture means it takes a lot of acres and a lot of machinery to run a profitable commercial farming operation. The Amish reject the use of most modern agricultural machinery, which makes them uncompetitive in commercial agriculture outside more niche markets like dairy, produce, or greenhouses. And the fact that they live in small geographic communities with large families means they quickly buy up all available farmland in an area until they price themselves out of the market. Prime farmland in heavy Amish farming communities like Lancaster, Pennsylvania routinely sells for over $25,000 per acre, which is more than a commercial crop farming operation might bring in over a lifetime.

So the Amish have moved away from a primarily agriculture based economy to various other occupations. In some areas they work in RV factories. Most work in trades, primarily construction. Many are masons, carpenters, cabinet builders, mechanics, welders, etc.

But they reject the ownership of cars, so they still use their characteristic horses and buggies for transportation. In reality, they use cars for most of their transportation needs. But they don’t own cars or have driver’s licenses, so they rely on “Amish taxi drivers” to chauffer them around. The men hire a driver to take them to and from work, if they work in construction or some other job outside the home. The women hire a driver take them to town for their shopping or for other errands. The exception is church. They’re still required to drive to church in a horse and buggy, so every family must keep a horse for that reason, as a bare minimum. In many cases that’s the only time they ever use a horse and buggy, and if it weren’t for that requirement they wouldn’t own one at all.

But that requirement means every Amish family must own enough land to keep a horse, which takes a few acres and a small barn at minimum. This forces them to live in rural areas and raise their families in a somewhat agricultural environment, even if their occupation wouldn’t require that at all. So there are always chores for the children, animals to care for, and space to play outside with their siblings.

Amish children grow up with very limited exposure to mainstream cultural pressures. Their mothers inevitably raise them at home until they start school. They don’t have TV or cell phones, so they aren’t exposed to any mainstream culture on a daily basis.

The Amish have their own schools, typically small one room schools within walking distance of all the families who attend. The teachers are often young single people, always Amish. They primarily teach basic academics: reading, writing, arithmetic, geography, history, etc. While the Amish speak both English and Pennsylvania Dutch, many Amish children are first exposed to English on a daily basis when they start school. School is taught in English, although there is limited teaching of the High German the Amish use in their church services.

Amish children attend school until 8th grade. The schools run the minimum number of days required by the state, usually 160. There is no higher education beyond grade 8. No Amish attend college.

Amish children are taught from little up that they are not like other people. The differences between their culture and mainstream culture are emphasized, and Amish culture is praised as the ideal, at a religious level. They're taught that the way to do what’s right is to do what the church asks, and those who don’t do what the church asks are in the wrong.

The Amish rate and describe everyone on a scale from “high” to “low”. A person who isn’t Amish, who isn’t a Christian, is a “high” person, or an “English” person. To go from being Amish to being “English” is the worst, most damning, failure imaginable. The Amish are “low” people. The more strict and traditional an Amish sect, the “lower” they are. Being “low” is seen as a virtue. Other conservative Christian denominations, particularly other Anabaptist groups, are also considered “low” people and generally viewed favorably, but they aren’t as “low” as the Amish.

Amish boys grow up expecting to start work full time at age 14, and to work at some type of trade or physical labor. There are no white-collar career tracks, essentially. Entrepreneurship is encouraged, and many young Amish men start their own construction crew or home business in their 20s or 30s after a few years of experience working for someone else. Often Amish boys start off working for and with their dad, in whatever trade or business he operates. But if they’re not interested in that particular occupation, they’re free to find another. Amish businesses and tradesmen are always willing to hire young Amish boys and train them in a craft. A good work ethic is considered a virtue, and Amish are known for their skilled craftsmanship and willingness to work harder than the competition. These traits are taught and encouraged from little on up.

Amish men as a whole do very well financially. For one, they start working and developing skills and work ethic a decade earlier than the typical college graduate. The trades pay well, and of course anyone could take advantage of that, but the mainstream narrative discourages men from pursuing a trade career by labeling it low status and keeping them in education until their prime years to gain a work ethic are past. It’s not uncommon for young Amish men just out of 8th grade to land a job on a carpentry crew for $25-30 an hour. With bonuses, some of them are bringing in $90k/year before age 20. Another advantage young Amish men have is lower expenses. They can certainly find places to spend their money, typically hobbies like hunting and fishing, but things like expensive designer clothes and accessories or overpriced car payments aren’t really an option. They also benefit from the Amish exemption to Social Security taxes. The Amish don’t pay into or collect Social Security. More on that later, but it helps immensely to keep more of your paycheck in your early prime working years.

Amish girls grow up expecting to get married at a young age and raise a large family as a traditional housewife. Amish girls aren’t encouraged to have a “career”, and the idea would be silly to them. They are expected to work, but the work is either helping their mom with the household, working on the family farm or business, or doing something like teaching school or working at an Amish farmer’s market to pass the time between leaving school and marriage. It’s never viewed as a permanent occupation, because marriage and motherhood is the default aspirational lifestyle. A common job for young Amish girls is working as a “maid” to help a new mother with housework at the end of pregnancy and for the first few months after childbirth. All new mothers can get this type of help if they want, and it will usually be a younger sister, cousin, or niece of appropriate age. Otherwise the community will find a suitable girl who’s available for the job. A “maid” will sometimes travel to a different Amish community for this reason, given how large extended families are and how frequently Amish families move across the country to a different community. This is often an opportunity for them to attract the attention of a young man outside their local community, and is one of the only ways for a long-distance relationship and marriage to begin.

Amish young people are expected to live with their parents until marriage, with very few exceptions. They’re also typically expected to work for their dad in the family business for no pay, and to give any earnings they make at a day job outside the home to their parents. This is typically expected until age 21, or until they get married, whichever comes first. More recently, with the rising cost of land and housing, it’s becoming more common to make age 18 the cutoff. And when a young couple is engaged, the parents typically allow them to start saving their income for their future household. This practice helps parents offset some of the expenses of raising such large families, along with the fact that no money is spent on higher education. It also provides one strong incentive to marry as early as possible.

Amish culture revolves around family and the community. Extended families are large, and people are expected to know and interact with their family. Conversation with a stranger at a social event invariably starts by asking their name, then asking who their parents, grandparents, and other relatives are until some distant family connection or a mutual acquaintance is found. Since the Amish community has a small pool of family names, and tends to heavily favor certain Biblical first names, enough people end up with the same name to make things really confusing. People are often identified by two or three generations of their family, for example “Sam Yoder’s John’s Amos” for an Amos Yoder who’s father was John Yoder and grandfather Sam Yoder.

Social activities are either family events or church events, or both. Weddings and funerals are the main social functions other than church services, and people are expected to attend as many as possible among their family and extended family, regardless of the distance. Given the large family sizes, most Amish have dozens of first cousins and many more distant cousins. Weddings and funerals can be almost weekly events. These are church events as well, so much of the local Amish community will usually attend. It will be an all day event, with the women and girls preparing a lunch and dinner for everyone. After the meal, the women and girls will wash the dishes and clean up, while the men sit around and talk. No cell phones, remember. Talking is the main form of social interaction. Topics typically include work, family news, hunting and fishing stories (Amish men hunt and fish with the same enthusiasm typical American men watch sports), horses, and interesting or funny stories about family and friends. Those with a knack for entertaining oratory are well respected and appreciated in the Amish community.

Of course the women do their fair share of talking as well, in the kitchen while cleaning up after the meal, and later in the living room where they join the men after the domestic work is done. The main topics of conversation always revolve around family, immediate and extended. News travels through the Amish community faster than any social media platform, because nothing builds Amish female status more than being the first to call with the news that great uncle so-and-so was injured in a farming accident or nephew so-and-so has a new baby, along with all the pertinent details about the name, size, and health of the baby and how the mother is doing and how many grandchildren that makes in total for the lucky grandparents.

While the adults are talking, the children are free to play either inside or preferably outside. Trampolines, climbing trees, playing in the hayloft, tag, volleyball, and softball are favorite activities at various ages. The younger boys and girls typically play together, but as they get older the girls spend more time visiting while the boys prefer more structured sports. Softball is a game for boys, but volleyball is popular with mixed teams of boys and girls at any age.

Visiting relatives or other community families is also a popular social activity, especially on “in-between Sunday”. The Amish have church every other week, and the week without church is often an opportunity to visit another family. Invitations are not expected or required, and anyone stopping by will be expected to stay for dinner and into the evening. At these type of events, the older children are often expected to sit and visit with the adults. Sitting still and being quiet are mandatory skills, since church services are 2 hours or longer and held in barns or sheds without air conditioning filled with backless wooden benches. Self-discipline is not an optional virtue, because the alternative is physical discipline.

As Amish young people enter their mid teen years, they go from childhood to youth. At a certain age, usually around 15 or 16, they officially become youth and enter the stage everyone is familiar with, “rumspringa”. That’s a Pennsylvania Dutch word that translates to “running around”. The Amish use it more as a verb, but pop culture has adopted it as a noun based on some wildly inaccurate reality TV shows and depictions.

The reality is, rumspringa varies widely from community to community, mostly based on what the parents and church leaders tolerate. Remember that Amish church membership is a fully voluntary decision, and Amish young people are free to join or not, as they decide. Late teens is the typical age for that decision. In the meantime, they are free to make their own decisions, subject to their parents’ rules. Breaking the rules can mean that at some point, they won’t be welcome to live in their parents’ household any more. That’s a fairly strong deterrent to the most extreme infractions.

At this stage, young Amish men will be buying their own horse and buggy, and both boys and girls will be permitted to attend the Sunday night “singing”. This is a social activity held at someone's house on Sunday evening, involving all the youth in the community coming together for dinner, playing volleyball, and singing German hymns together. The purpose is to provide a somewhat controlled social environment for young men and women to interact and hopefully meet their future spouse. Dating couples can attend together, and dates are permitted after the formal activities, with the young men often driving their date home late at night before finally heading home themselves.

Depending on the tolerance of the community, the informal activities can be a bit more permissive than singing hymns and playing volleyball. Often the buggies will become a typical teenage party scene, with alcohol, smoking, a radio, illicit smartphones and DVD players, and some less-than-reserved interaction between boys and girls. The punishment for getting caught can be severe, but in many cases the adults tend to turn a blind eye to what’s happening, and let the young people do as they please.

A lot more could be said about the dynamics of this cultural practice, but specifics vary so much between communities that I don’t think there’s much value in doing so. The point I think is relevant to this discussion is the question of sex.

There’s no reason to go off into the weeds on how much, if any, sex occurs. Premarital sex is absolutely forbidden. Does it happen anyway? Humans being human, certainly. How much? Probably very little in most cases. Getting pregnant, or getting someone pregnant, is the one transgression with inevitable life-changing consequences. The “shotgun wedding” is alive and well among the Amish, and getting a girl pregnant means marrying her or being expelled from the Amish community permanently, no exceptions. Besides that, getting pregnant outside of marriage is the most disgraceful and shameful thing a girl could do. It happens very very rarely, put it that way.

So casual sex within the community is basically off the table. What about casual sex with “English” people? This is where the Amish cultural practices play a big role. The Amish dress very distinctly. They can’t go anywhere in their traditional clothes without being instantly recognized. They also don’t drive cars, so going somewhere means getting a ride with someone. And their parents will usually keep an eye on their plans and whereabouts. So let’s imagine how an Amish teenager might go about finding a casual sexual encounter.

First off, getting ahold of a cell phone would be essential. They need some way to communicate with the outside world, and coordinate with their “partner in crime.” A lot of Amish teenagers do this, often with the help of slightly older people who have left the Amish, but keep ties with the community, maybe an older sibling or cousin. These are often the same people who buy alcohol for Amish teens.

Then, they need to get some non-Amish clothes. Remember, every trip away from home will take a willing driver, a plausible excuse in a community where everyone knows everyone, and the guarantee of being immediately recognized if seen in public. And the Amish parents know who the “bad kids” are, the ones who left but are willing to help their younger relatives and friends break the rules. Getting caught hanging around with them will probably mean a lot less trust and a lot less freedom in the future.

For the girls, a change of “English” clothes and a new hairstyle will let them blend in quite well. Of course, they can’t be caught leaving or coming home in those clothes, or have the clothes found at home. Lots of logistical hurdles everywhere. For the boys, they have a very distinctive haircut. A new change of clothes won’t fix that. There’s really no way for them to hide the fact that they’re Amish, even if the accent and the lack of a driver’s license don’t give them away.

Assuming they manage all that, and sneak away from home undetected, how will they find someone to hook up with? They’re very insulated from popular culture, and probably not at all comfortable in typical social situations. For the girls, there’s the added risk that an accidental pregnancy, or even just getting caught, would ruin their reputation and any chance of marriage and a family in the Amish community. So they’re unlikely to even try, unless they’re already fully intending to leave the Amish for good. That only really happens if they have a guy ready to marry them outside the Amish community, for reasons I’ll get into more later. Briefly, the Amish culture and schooling leaves women poorly prepared to support themselves outside that culture.

For the boys, there’s the typical difficulty men face in finding casual sexual partners. Multiply that by the difficulty of not having a car or driver’s license, not being experienced in mainstream social norms, plus that obvious and undisguisable Amish haircut. And all that ignores the lifelong teaching that casual sex is sinful and wrong, and those who engage in it are going against the teachings of God and the church. The entire culture is specifically designed to discourage casual sex as strongly as possible, and it does an excellent job at that.

Why does that matter? Well, humans are all very much the same, with the same desires and instincts. And sex is one of the strongest of those desires. The Amish are certainly no different.

So the Amish religious practice and culture offers a very simple choice. You can choose sex outside of marriage, which will be difficult or impossible, occasional at best, and if you get caught will mean expulsion from the community your life is rooted in, and even if you don’t get caught will mean you’re committing a mortal sin that will keep you out of heaven if you don’t repent and change. Or, you can get married and have all the sex you want, and be respected and rewarded for it.

That’s really all it takes to sell the idea of marriage to most men.

When a couple does decide to get engaged, of course with permission from the girl’s father, the wedding happens within a reasonably short time, in acknowledgement of the temptation young people face in that situation.

So let’s take a little closer look at the gender differences between the choice to stay single or to marry. It’s helpful to lay out the different life paths available, and how they play out over time.

There are very few Amish who remain single throughout their life, and almost all of them are women. So let’s look at it through a man’s perspective first. What kind of life can a single Amish man expect?

First off, a lifetime of celibacy. There’s hardly any need to go further, that’s a deal breaker for most men. If they choose to stay single for some reason, most will leave the Amish completely rather than accept those terms.

So maybe it’s more useful to look at incentives for early marriage, which is the norm. I’m a strong believer that incentives create outcomes, so I’ll be taking a hard look at incentives throughout this article.

Young people are expected to live with their parents until marriage, in most cases. Remember, no going off to college either. So from age 14 on, they’re stuck living with Mom and Dad, working full time, and not even keeping their own income. That gets old fast. Getting married, moving out, and starting a family looks better every day. Besides that, Amish women do a lot to improve the lives of their men. The Amish are well known for their delicious food. Well, that’s because the Amish women cook and bake. As a single guy, moving out of Mom’s house means not getting delicious home-cooked food every day. And they don’t have an iPhone to order DoorDash either, so it’s pizza delivery, hiring a driver to go to a restaurant, or whatever you can cook yourself. And Amish boys don’t grow up learning how to cook, that’s women’s work. Same with making clothes. Amish mothers and wives sew clothes for their families, since they’re forbidden to wear commercially available clothes in general. So a single guy is dependent on his mom for new clothes as well. Same with washing clothes. Most Amish have fairly modern clothes washing machines, although they don’t use dryers. But washing and folding clothes isn’t a job most boys grow up doing, so they’re pretty lost if they have to try it.

All in all, there aren’t a lot of upsides to staying single longer than absolutely necessary. There are plenty of benefits to marriage, though. For one, marriage is seen as a necessary step to full maturity as a man. It’s even expressed as a visible marker. Single young men typically stay clean-shaven. Once they get married, shaving is completely forbidden, and they are required to grow out a full beard. So the difference between married and single men is obvious at first glance, and is acknowledged as a marker of full maturity.

Then of course there’s the sexual access. No explanation needed.

Then there are all the benefits of an improved lifestyle a stay-at-home wife provides. That includes cooking, cleaning, washing clothes, caring for a garden, preserving food, helping with farm work or chores, and helping with his business. Many Amish wives are very involved in their husband’s career or business, whether that’s managing the bookkeeping, working in the greenhouses, or helping with daily chores on the farm. While most Amish communities use quite modern household appliances, powered with batteries, kerosene, or air pressure, the work of maintaining a household is still much more involved than for the typical American household. Especially when it comes to sewing, which very few American women do at all, but which took a large percentage of women’s time only a few generations ago. Among the Amish it still does.

I’m only focusing on the incentives for marriage right now, because that’s the first step. Of course, most married couples today don’t have 5-8 children, so there’s more to the story. But universal marriage, particularly early marriage, is an essential part of the puzzle.

Shifting focus to the women, here the picture is even more clear. Almost all lifelong single Amish people are women, and that’s not by choice. The Amish still maintain the “old maid” category that used to be part of mainstream culture. Single Amish women are almost invariably single because no man offered to marry them. Here’s why.

If single life is unappealing for Amish men, it’s positively bleak for women. Marriage and family life is the aspirational goal they’re taught from little up. And for good reason.

With their eighth-grade education, and without a driver’s license and car, their income earning potential is very limited. Most young women who aren’t busy on the farm or with the family business work as schoolteachers, housecleaners, babysitters, or cooks and servers at Amish restaurants or farmers’ markets. None of these jobs pay well. Enough to buy a few personal items, but not enough to buy a house or support even one person. And while it might be acceptable for a single Amish man to eventually buy a house and move out, at some point in his late 20s or early 30s, it’s really not acceptable at any age for an Amish old maid. Those old maids typically end up living with their parents, caring for them in old age, working the same type of jobs young girls do, and probably hoping that at some point an older widower with a family will show up and propose.

Marriage has massive lifestyle benefits for women, even more so than for men. Amish men typically do well financially, and often work in construction as well, or have friends and relatives who do. Amish houses are very nice and well constructed to say the least, and the wife gets the house she wants, the way she wants it. Being stingy with a house for your wife isn’t part of an Amish man’s mentality. Amish women are well rewarded for all their hard work keeping house, with a house they’ll be happy keeping. And of course a nice farm or at least some acreage, with space for a big garden, a barn for any animals, and space for greenhouses or whatever she needs for any home business ambitions she might have.

Along with that, Amish women have a lot of flexibility when it comes to spending money. Many Amish women handle most of the family finances. And the money her husband earns is family money, not his money. While the husband has final say in financial decisions, most Amish men don’t say no to their wives’ purchase requests often. Married Amish women have access to all the creature comforts the church allows to make their lives as pleasant as possible.

When it comes to status, the benefits are just as clear. Amish life revolves around family, and nothing is higher status than a thriving family of your own. The Amish version of posting exotic vacation pictures on Instagram is showing up to a social function with your new baby. It’s the automatic center of attention for weeks, until a newer baby show up in the community. And the default topic of conversation is always a woman’s children and their growth and development. Young girls grow up dreaming of the day they can join those conversations, and old maids are always outsiders in a certain sense, pitied by everyone else for their misfortune.

Being an old maid means being poor, low status, pitied by other women, and destined to live with your parents until they pass, with your only bitter-sweet consolation being the role of aunt to your dozens of nieces and nephews and maid to your sisters and sisters-in-law through their many pregnancies. Getting married means access to a man’s income, a nice new house just the way you want it, a farm, and an automatic status boost as a mother and eventually grandmother who always has lots to contribute to the conversation at social events.

As you can imagine, the incentives strongly favor marriage from both directions. Men benefit through improved lifestyle, status, and access to sex. Women benefit through improved lifestyle, economic opportunity, and status in the social hierarchy.

Given that the selection pool for potential partners is limited, mostly to the local Amish community, or occasionally another Amish community if there’s some interaction through family ties or social events, assortative mating is the norm. Young people can be choosy, sure. But they already know most of the people in their potential mating pool, and have probably known those people for most of their lives. They have a pretty good idea how desirable they are to potential partners, and the girls especially have to think long and hard about turning down a suitor. Men are always the initiators of a relationship, and the risk of turning down an eligible man and then never getting another offer, ending up as a dreaded old maid, is always lurking in the back of their minds.

Besides that, both men and women have multiple ways to improve their spouse’s life. Women are much more than just sexual objects. Their domestic role actually raises their husband’s standard of living significantly, in a way he can’t access as a single man. And men are all valuable to women, both for resources and for status as a wife and mother. Even a very average husband or wife is a massive lifestyle boost over remaining single.

By now it should be pretty clear why marriage is almost universal among the Amish, and marriage at what most would consider a young age (19-23) is more common than not. And I haven’t even mentioned any religious teaching, because frankly I don’t think that’s a major force on an individual level. The religious beliefs shape the social and material landscape, and that landscape provides the practical incentives that cause people to make the choices they do. The fact that an Amish interpretation of the Bible encourages marriage and children is one layer removed from the reasons individual 20-year-old Amish men and women choose to get married.

I pointed out earlier that getting married and having a high birthrate, or even getting married young and having a high birthrate, are not exactly the same thing. Plenty of married couples today have one, two, or even no children, even if they got married young enough to have ten if they chose to do so. So why are the Amish different?

There’s the too-obvious answer: they don’t allow the use of contraceptives. Occam’s razor and all, but it deserves a bit more explanation. After all, the Catholic Church doesn’t allow the use of contraceptives either, and look how well that’s working out for them. Of course the enforcement mechanism doesn’t have the teeth among Catholics that it has among the Amish, but that’s not the whole story. If they were motivated enough, there’d be a way to space the children out more, maybe end up without quite so many, without anyone knowing. That doesn’t happen, because the contraceptive ban is a dead letter when couples want to have as many children as possible, which the Amish typically do.

Again, I’ll go back to incentives. What are the incentives to have children specifically, as many as possible, and not just get married and “plan for a family one day”?

For one, status. For both men and women, a large family is a marker of high status. Parents are respected and honored for doing a good job of raising well-adjusted children.

Children are also less of a financial burden for the Amish. Their children are raised well, but not in a financially intensive way that’s become expected today. They don’t have to buy a new car or SUV to fit the family, they don’t buy every child a boatload of expensive electronic gadgets every birthday and Christmas, they don’t have to pay for frequent vacations or college tuition, and they don’t have to eat out or pay for takeout or pay for childcare or a house cleaner since the wife is handling all those domestic roles herself. And the Amish don’t practice helicopter parenting, so children are much more free to play and amuse themselves without constant supervision from their parents. They don’t have to be driven to 17 different weekly structured activities. They have a farm to play on and shelves full of books to read and some toys to play with if the weather is bad, and that’s about it. And of course as the family grows, the older siblings do a large percentage of the housework and help with the younger children.

The older teenagers that are working outside the home typically give their earnings to their parents, but this basically offsets the cost of raising them, so it isn’t really an incentive to have larger families, just the removal of a disincentive.

The strongest real incentive, other than increased status and cultural inertia, that I observe for large families is that the children are the parents’ retirement plan. The Amish don’t work at jobs that offer pensions or benefits. They are exempt from paying into, but also ineligible to receive, Social Security benefits. The Social Security exemption was granted on the basis that the Amish don’t need government payments to support them in old age, because the family and community will do that. And they do.

How does this work out in practice? First, the Amish don’t practice “retirement” the way most people think of it. They teach that work is honorable and every able-bodied man should work to support his family and to help those in need. So as long as a man is physically able to work, he’ll be employed and supporting himself and his wife. And Amish women move directly from the role of mother to the role of grandmother. It’s not at all uncommon, in fact, for a woman’s first grandchild to be born before her last child is born. So plenty of Amish children are an aunt or uncle at birth, and have a niece or nephew older than they are. Grandmothers are extremely involved in helping their daughters and daughters-in-law with childcare, so they don’t often have a big stretch of free time after their children grow up and move out. And besides that, there are still the significant household responsibilities to attend to.

As a couple gets older and perhaps less able to handle everything on their own, they often move to the home of one of their grown children. Typically not into the home directly, but into what’s called a “dody haus” (grandpa house) which might be a small detached house on the same property, or a separate wing of the larger house, like an in-law suite. Here they’re able to live independently, help care for the grandchildren next door, and still be nearby so their children and grandchildren can give any care they may need in old age. If the couple has an unmarried “old maid” daughter, she’ll typically still be living with them and will be the primary caregiver.

If someone doesn’t have children to care for them, the Amish community will find a way to care for them. Some more distant relative or maybe surviving siblings will step in to help. But the expectation and the rule is that your children and grandchildren will care for you after you’re no longer able to care for yourself. Finding yourself growing old without family is an unfortunate and unpleasant situation, regardless how much the community may try to fill that role. Just as throughout earlier stages of life, social functions and social status revolve around children and family, and anyone without them will be incomplete as a person, something of an inevitable outsider to the joys of life. The best insurance against a lonely and uncomfortable old age is a large family, among which there are certain to be sufficient resources to care for you. Many elderly Amish people die with well over a hundred grandchildren and great-grandchildren, and spend their later years constantly surrounded by children and young people who deeply appreciate and respect them. Being taught and shown that respect toward their own grandparents from a young age is a strong incentive to aspire to the same status one day.

I’m not sure exactly where this fits, but I should point out somewhere that the Amish have an absolutely zero tolerance policy toward divorce. There are no legitimate grounds for divorce whatsoever, and anyone who initiates a divorce will be excommunicated from the church and shunned. If an Amish person’s spouse initiates divorce proceedings, they won’t cooperate with those proceedings in any way. If the divorce happens through the legal system without their consent anyway, they can remain a church member in good standing only by staying celibate as long as their spouse remains alive. The only acceptable second marriage is in the case of the death of a spouse. In those cases, a quick remarriage is the rule among widows and widowers with young children, since raising a family is seen as a job for a married couple, not a single person.

It’s hard to say exactly how this stance against divorce influences marriage and fertility. But it certainly limits exposure to the idea of divorce as a “solution” to marriage difficulties, and incentivizes couples to work things out for their own life satisfaction. And it dramatically reduces the financial risks men face in the modern marriage system, where the potential to lose not only their family, but also a significant portion of their material wealth, raises strong disincentives to marriage. The physical realities of married life versus single life in a more low-tech environment probably discourage divorce, but the added threat of complete social and familial ostracization eliminate it almost entirely.

Conclusion

This article is my attempt to provide some insight into the Amish culture that might help us understand the factors causing their unusually high fertility rate. I’ve titled it as part one, because I plan to follow up with some of my personal opinions on how these insights relate to the broader society. I think a lot of the proposed causes of and solutions to the global demographic collapse are completely incorrect, and my opinion is based heavily on my observation of Amish culture. That will be the focus of part two of this article.

Feel free to comment and post questions. My biggest challenge in writing this article is the fact that I take my familiarity with Amish culture for granted to some degree, so I struggled to choose which points are relevant to understanding the culture for an outsider. I’m sure I skipped over plenty of important details that may leave readers feeling confused, so I’ll do my best to answer any questions you post, and update the article with pertinent information I missed.

@ 5d4b6c8d:8a1c1ee3

In my monthly check-in, I described my vision for our regularly occurring awards: - 1 top post for the year, receiving 1/3 of the total prize pool - 4 top quarter posts, each receiving 1/12 of the total prize pool - 12 top monthly posts, each receiving 1/36 of the total prize pool

Eventually, I'll want to finance these with some fraction of territory profits. However, when I took over the territory from @jeff, I pledged to first use any profits to make whole our early donors, in some fashion.

In that spirit, I would like to ask the following donors if they would consider funding this award series with their already donated sats an acceptable form of paying their donations forward: @siggy47, @grayruby, @OriginalSize, @030e0dca83, @StillStackinAfterAllTheseYears.

I would also like to ask @jeff if he would consider something similar as payback for his early contributions to the territory.

Assuming all parties agree, we would have over 1M sats in funding for this series. At our current rate of about 400k profit per year, it would take a couple of years to pay it all forward and that top prize would be pretty nice.

Thanks, Undisciplined

originally posted at https://stacker.news/items/929828

@ bc6ccd13:f53098e4

The free-floating global fiat currency system has been operating since Nixon ended the last vestiges of the US gold standard in 1971. In the over five decades since then, there has been a steady chorus of warnings about the imminent collapse of the dollar and of fiat currency in general. In spite of all the doom and gloom, the dollar could say, like the famous Mark Twain quote, “the reports of my death have been grossly exaggerated.”

There’s a reason that, despite all its faults, fiat currency always seems to find a way to survive. Its value may be inflated away, sure, but at the end of the day the world still buys and sells, borrows and lends, spends and saves, in dollars. When the economic situation is chaotic, it becomes very helpful to understand why.

I’ve explained the structure of the banking system in other articles, so I won’t rehash all of that here.

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Briefly, the fiat currency we use today, like the dollar, is a hybrid animal. It’s part fiat (base money) and part credit. Most of the “dollars” people hold are not actually fiat currency printed by the Federal Reserve. Most are in the form of bank deposits held in a checking or savings account. Those bank deposits are created out of thin air by commercial banks, in the process of making loans.

Banks don’t loan out money from a reserve they have in a vault somewhere. When they make a loan, they create two ledger items on their balance sheet. The first is the loan, which is a bank asset. It’s a ledger entry that says the borrower owes the bank a certain amount of dollars, with terms and interest. The second item is the bank deposit, which is an IOU from the bank to the borrower. It’s a ledger entry that says the bank owes the borrower a certain amount of dollars.

So by the combination of these two ledger entries, the bank creates some brand new dollars, which the borrower gets to spend. This is how our credit-based, fractionally reserved banking system works to increase the money supply. Plenty of the inflationary forces of “money printing” are a result of this commercial bank credit expansion, and not something the Fed did.

There are certain implications to creating money by this type of credit expansion. Say the bank makes a loan of $100,000. Let’s say the terms are 10 years, 10% interest rate, annual payments. So the bank creates the $100,000 out of thin air, and the borrower takes the $100,000 and spends it. For the sake of argument, let’s ignore all the other money in the economy and pretend this $100,000 is all that exists. It won’t matter in the big picture, because all the other money is created through the same process so the same principle will apply on a large scale.

At the end of year one, the borrower will have to repay $10,000 of principal to the bank, along with $1,000 of interest. When the borrower repays the $10,000 of principal, the bank’s balance sheet must shrink. The asset (the loan) goes down from $100,000 owed to $90,000 owed. The liability (the bank deposit total) also goes down from $100,000 to $90,000. So $10,000 is effectively destroyed in paying back the loan.

In order to get the $11,000 to make the loan payment, the borrower had to earn back the borrowed money, which he had initially spent upon receiving the loan. So out of total money supply of $100,000, he worked and earned $11,000 and made his annual loan payment. Now at the beginning of year two, the borrower owes $90,000, the total money in circulation is $89,000, and the bank holds a profit of $1,000. At the end of year two, the borrower pays back $10,900 dollars. $10,000 of principal, and $900 of interest. The total money in circulation is now $78,100, the borrower owes $80,000, and the bank holds $1,900 in profit.

Do you see the problem that’s developing? There is no longer enough money in circulation for the borrower to pay off his loan. The bank created the principal when they made the loan, but created no additional money to pay off the interest. So the borrower could earn all the money in circulation in the economy, and he still wouldn’t have enough to pay off his loan. Worse yet, every year as he makes loan payments, the amount of money circulating in the economy falls. He has to earn a higher and higher percentage of all money available, because the supply keeps falling as debt repayments destroy the money. The only way for the borrower to earn enough to finish paying off his loan, is for the borrower to work for the bank and for them to pay him back the interest they earned from him. Then, if he finally earns all the money in the economy, including the bank’s profits, he can fully pay back his loan. At that point, the amount of money in existence goes back to zero.

When we expand this situation to the global economy, we discover that the world has $320 trillion of debt and only $120 trillion of M2 money supply. The annual loan repayments on that massive debt pile are around $60 trillion.

That’s why the dollar refuses to die. Regardless how much everyone hates it, the global debt pile is enormous. And the only way to survive is to keep working and earning dollars to keep making those payments every month. And the ride never ends, because if every single dollar in existence was used today to pay down the debt, the world would be penniless and still $200 trillion in debt. That’s $25,000 of debt for every human on the planet.

So that’s how banks create their own demand, and keep an iron grip on the global economy. Every loan they make creates future demand for dollars to repay that loan. And the ever-increasing gap between the debt and the money available to repay it means that the only way for the economy to stay above water is a constant supply of new loans to create the money needed to pay off the old loans and accumulated interest. Which, of course, is supplied by the banks.

So what happens if banks decide to slow down the new loan supply? Loan repayments destroy money, the money supply shrinks, and deflation kicks in. But not the good kind of deflation, where goods and services get cheaper and wages go further. That can never happen, because the more debt is paid back, the larger the debt pile becomes in relation to the money supply. So debt repayments absorb a larger and larger share of rapidly falling incomes.

And that’s the liquidity vortex. Without a constant supply of fresh debt, all liquidity gets sucked into a black hole of debt repayments that can’t mathematically be filled.

And what happens if people just stop paying back the debt? What if they just walk away? Won’t that cause big problems for the banks? Well, take your mortgage for example. What happens if you stop paying? You soon find out that assets “owned” with debt aren’t actually yours, they’re the bank’s. If you stop making payments, the bank takes “your” house.

So the bank creates money out of thin air and loans it to you, and you buy a house. Then, if you fail to repay that loan (which is a mathematical impossibility on a global scale, because there literally isn’t enough money in existence for everyone to do that), they take ownership of the house.

Now that might leave a hole in the bank balance sheet (remember that loan asset and deposit liability they created) since the loan will have to be written down to zero while they still owe the deposit liability. So if the value of the house falls below the loan amount, the bank won’t be able to sell the house and patch their balance sheet hole. What happens then?

Well, we found out in 2008. Luckily for the banks, they own a bank cartel called the Federal Reserve, which has the ability to create fiat dollars (real fiat base money, not credit) out of thin air without going through the loan creation process like a commercial bank. So the Fed created trillions of dollars and gave it to the banks in the form of a bailout, and they didn’t have to suffer the damage of insolvency. Of course the damage wouldn’t be to the banks anyway, since their profit in the form of interest income is already spent. The damage would be to the bank depositors, who wouldn’t be able to withdraw their money from the insolvent banks. So that gives them cover to frame the bailouts as a benevolent act to “save” the depositors, rather than an easy and painless escape for the banks from the mess they created.

How does this liquidity vortex play out during times of economic uncertainty? Anytime there’s uncertainty, what’s the first concern of every economic actor? Making sure they can make their debt payments next month, for sure. The whole world is leveraged to the gills, and if they can’t make the payments next month the whole house of cards comes crashing down. So the first impulse during uncertainty is to make sure they have enough cash on hand to service debt. Maybe they have enough for next month, but what about the following month? Might be good to have a little more cash on hand, right?

So how can the whole world in aggregate increase their cash balances? I’ll save you the trouble. They can’t. It’s not possible. The money supply only increases through banks making new loans, which doesn’t help because it increases debt just as fast as money supply; or through central bank money printing, which is the last ditch attempt to stop a bloodbath. But the fact that it’s impossible doesn’t keep people from trying. So how do they try to increase cash? By selling assets, usually. That of course doesn’t work in aggregate, because every dollar earned by selling assets is a dollar taken out of someone else’s cash balance.

And what happens when everyone tries to sell assets at once? Asset prices collapse. And when the value of your assets is collapsing while your monthly debt payments are still fixed, does that make you want to hold more or less cash in reserve? And then if that liquidity vortex continues long enough, people cut back on spending because they would rather hang onto that money to provide some security that they’ll be able to service their debt through the crisis. The reduced spending squeezes business income and profits, which forces them to cut expenses and lay off employees, which reduces spending still further.

And no matter how bad the crisis gets, the mortgage bill and the credit card bill and the business line of credit are still due every month. And the harder people try to pay off the debt, the faster the money supply shrinks, and the more impossible the situation becomes. The only thing that can turn it around is a massive bailout of liquidity provided by, you guessed it, still more debt. That provides temporary relief, while setting the stage for the next, inevitable, credit and debt bubble and accompanying collapse.

And that's why the dollar keeps coming back, despite all predictions of imminent doom. It's actually a brilliant system. Horrifying, diabolical, but brilliant.

The only escape, in my opinion, is a complete monetary reset away from a debt-based currency to an equity-like store of value asset. That's the only monetary system that allows for healthy deflation without systemic failure.

@ 8d34bd24:414be32b

When it comes to speaking the truth, obeying God, or living a godly life, the average or the compromise is not necessarily correct, but frequently we do err to one extreme or the other.

Mercy or Wrath?

One area of controversy is whether we serve a God of love & mercy or a God of holiness & wrath. The truth is that the God of the Bible is both love and holiness and he acts in mercy and in wrath.

If we focus too much on God’s holiness and wrath, we become solely about robotically obeying laws and about all of the things we can’t do. We will fail to show love and mercy as Jesus showed those lost in sin. We will fail to show the mercy and love He showed to us. We become much like the Pharisees, whom Jesus called “whitewashed tombs.”

Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. (Ephesians 4:15)

We need to always speak the truth, but in a loving and merciful way.

Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1:3)

If we focus too much on God’s love and mercy, we can forget that the God of the Bible is holy and righteous and can’t stand to be in the presence of sinfulness. We can begin to soften God’s holy word to be little more than suggestions. Even worse, we can bend God’s word to the point that it no longer resembles His clearly communicated commands. Also, if we don’t call sin “sin” and sinners “sinners,” then those same sinners will never understand their need for a Savior and never trust Jesus in repentance. If God isn’t holy and we aren’t sinners, then why would anyone need a Savior?

But just as he who called you is holy, so be holy in all you do; (1 Peter 1:15)

We need to treat God and His word as holy, while showing love to His creation.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (1 Corinthians 13:1)

God/Jesus/Holy Spirit are holy and loving. If we leave out either side of His character, then we aren’t telling people about the God of the Bible. We have made a God in the image we desire, rather than who He is. If we go to either extreme, we lose who God really is and it will affect both our relationship with God and our relationship with others detrimentally.

Faith or Works?

Another area of contention is relating to faith and works. What is more important — faith or works? Are they not both important?

Many believers focus on faith. Sola Fide (faith alone).

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2:8-9)

This is a true statement that Salvation comes solely through faith in what Jesus did for us. We don’t get any credit for our own works. All that is good and righteous in us is from the covering of the blood of Jesus and His good works and His power.

But since many people focus on faith alone, they can come to believe that they can live any way that pleases them.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:1-4) {emphasis mine}

By focusing solely on faith, we can be tempted to live life however we please instead of living a life in submission to Our God and Savior. Our lives can be worthless instead of us acting as good servants.

If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:15)

At the same time, there are many who are so focused on good works that they leave faith out of it — either a lack of faith themselves or a failure to communicate the need for faith when sharing the gospel. They try to earn their way to heaven. They try to impress those around them by their works.

But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. (Matthew 25:5-7)

I think James best communicates the balance between faith and works.

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. (James 2:14-24) {emphasis mine}

Let’s look at some of the details here to find the truth. “if someone says he has faith but he has no works? Can that faith save him?” Can the kind of faith that has no works, that has no evidence, save a person? If a person truly has saving faith, there will be evidence in their world view and the way they live their life. “Even so faith, if it has no works, is dead, being by itself.” We are saved by faith alone, but if we are saved we will have works. Faith “by itself” is not saving faith, for “the demons also believe, and shudder.” I don’t think anyone would argue that the demons have saving faith, yet they believe and shudder.

Works are the evidence of true faith leading to salvation, but it is only faith that saves.

Speak the Truth or Love?

Whether we stand firmly and always loudly speak the truth or whether we show love and mercy is related to how we view God (as loving or as holy), but I thought how we respond was worth its own discussion.

Sometimes people are so worried about love and unity that they compromise the truth. They may actively compromise the truth by claiming the Bible says something other than what it says, i.e.. old earth vs young earth, or marriage is about two people who love each other vs marriage being defined by God as one woman and one man. Sometimes this compromise is just avoiding talking about uncomfortable subjects completely so that no one is made to feel bad. This is a problem because God said what He said and means what He said.

but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, (Ephesians 4:15)

Avoiding speaking the whole truth is effectively lying about what God’s word said (see my previous post on “The Truth, The Whole Truth, and Nothing But the Truth”). We are not doing anyone a favor making them feel good about their sin. A person has to admit they have a problem before they will act to fix the problem. A person who doesn’t understand their sin will never submit to a Savior. It isn’t loving to hide the truth from a person just because it makes them uncomfortable or it make the relationship uncomfortable for ourselves.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)

At the same time, sometimes people seem to beat others over the head with God’s truth. They share the truth in the most unloving and unmerciful way. They use God’s truth to try to lift up themselves while putting down others. This is just as bad.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. For we can do nothing against the truth, but only for the truth. (2 Corinthians 13:7-8) {emphasis mine}

Some Christians spend so much time nit picking tiny discrepancies in theology that they miss the whole point of the Gospel.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23)

Some Christians use theological purity as a means to lift themselves up while knocking others down.

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ 13But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:10-14)

We need to stand firmly on the truth, but not to be so focused on truth that we fight with fellow believers over the smallest differences, especially when these differences are among the areas that are not spoken of as clearly (like end times eschatology).

Rejoice or Fear God?

Tonight I read Psalm 2 which brought to mind another seemingly contradictory way we are to interact with God. Do we fear God or do we rejoice in Him?

There are many verses telling us to fear God or fear the Lord. They are given as a command, as a way to knowledge, as a way to life, etc.

Honor all people, love the brotherhood, fear God, honor the king. (1 Peter 2:17) {emphasis mine}

and

The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. (Proverbs 1:7) {emphasis mine}

and

The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil. (Proverbs 19:23) {emphasis mine}

At the same time we are told to rejoice in the Lord.

Rejoice in the Lord always; again I will say, rejoice! (Philippians 4:4)

and

Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. (Psalm 43:4)

How often do we rejoice in the thing that makes us tremble in fear? I’d guess, not very often or even never. A right view of God, however, causes us to “rejoice with trembling.”

Worship the Lord with reverence\ And rejoice with trembling.\ Do homage to the Son, that He not become angry, and you perish in the way,\ For His wrath may soon be kindled.\ How blessed are all who take refuge in Him! (Psalm 2:11-12) {emphasis mine}

That phrase, “rejoice with trembling” seems to perfectly encapsulate the balance between fear of an awesome, omnipotent, holy God and rejoicing in a loving, merciful God who came to earth, lived the perfect life that we cannot, and died to pay the penalty for our sins.

“How blessed are all who take refuge in Him!”

No Real Contradictions

I think these examples do a good example of demonstrating wisdom regarding God’s word and the importance of balance in our Christian lives. Even when at first there seems to be contradictions, God’s word never contradicts itself; it always clarifies itself. Also, when we see a theological or implementation error to one extreme, we need to make sure we are not driven to an error in the other extreme. We also need to make sure, when debating with fellow believers, that we do not argue against one extreme so strongly that we miscommunicate the truth.

May God in heaven guide you as you study His word and seek to submit to His commands. May He help you to see the truth, the whole truth, and nothing but the truth. May He guide the church to unity in His truth.

Trust Jesus

@ 9223d2fa:b57e3de7

4,040 steps

@ 5d4b6c8d:8a1c1ee3

I was just updating our potential points, now that we know who won MVP, who made All NBA 1st team, and which teams are still alive for the title, and it turns out that no matter who wins the title @gnilma will win this contest.

Congratulations, @gnilma!

This is just further proof that @gnilma is our NBA Guru.

Let me know where you want your 7k in winnings sent.

https://stacker.news/items/988245

@ 2e941ad1:fac7c2d0

Unlocks: 86

@ c9badfea:610f861a

Before you post a message or article online, let the LLM check if you are leaking any personal information using this prompt:

Analyze the following text to identify any Personally Identifiable Information (PII): <Your Message>

Replace <Your Message> with your text

If no PII is found, continue by modifying your message to detach it from your personality. You can use any of the following prompts (and further modify it if necessary).

Prompt № 1 - Reddit-Style

Convert the message into a casual, Reddit-style post without losing meaning. Split the message into shorter statements with the same overall meaning. Here is the message: <Your Message>

Prompt № 2 - Advanced Modifications

``` Apply the following modifications to the message: - Rewrite it in lowercase - Use "u" instead of "you" - Use "akchoaly" instead of "actually" - Use "hav" instead of "have" - Use "tgat" instead of "that" - Use comma instead of period - Use British English grammar

Here is the message: ```

Prompt № 3 - Neutral Tone

Rewrite the message to correct grammar errors, and ensure the tone is neutral and free of emotional language: <Your Message>

Prompt № 4 - Cross Translation Technique

Translate the message into Chinese, then translate the resulting Chinese text back into English. Provide only the final English translation. Here is the message: <Your Message>

Check the modified message and send it.

ℹ️ You can use dialects to obfuscate your language further. For example, if you are from the US, you can tell the LLM to use British grammar and vice versa.

⚠️ Always verify the results. Don't fully trust an LLM.

@ 21c9f12c:75695e59

This guy was in my dad's building. A reminder of the importance of balance in our lives. We all have good and bad experiences in life. What matters is how you choose to handle them and balance yourself on the narrow path. Our paths in life have many possible turns, some take us closer to our ultimate reality while others might lead us astray for a bit.

No matter which path you choose the important thing is to keep your balance and footing and not be swept away in the breeze. You can always find your way back to your center and work your way back out from there. There is seldom a straight path in this life that will take you directly to your ultimate reality, make your way as you will and you'll find that you have what you need when you need it.

Ultimately we are all connected in ways we may never understand. The web of reality is so complex and woven with such precision that we need not try to understand why things are the way they are but accept that they are and move along our path doing our best to help others along the way when possible and accept help from those offering it. The path we take is strengthened and preserved when we follow it with love in our hearts. In this way we can leave a beacon to guide others on their way.

My dad left a lot of love on his path. He has guided so many people whether he realized it or not. His guidance of my path has made me who I am today and I am so proud to say that. His love and light shines bright ahead of me and my path is made so much clearer by the love I received and will continue to receive from him.

This is more than just a spider in a building, it is a reminder that all will be well and we will find our balance and continue along our path with the light and love dad has placed on the web of life for us to follow. Peace and love to everyone and may you all find your balance and continue on your path in the light and love that has been placed there for you by those who have gone before.