@ 04c915da:3dfbecc9

This piece is the first in a series that will focus on things I think are a priority if your focus is similar to mine: building a strong family and safeguarding their future.

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Choosing the ideal place to raise a family is one of the most significant decisions you will ever make. For simplicity sake I will break down my thought process into key factors: strong property rights, the ability to grow your own food, access to fresh water, the freedom to own and train with guns, and a dependable community.

A Jurisdiction with Strong Property Rights

Strong property rights are essential and allow you to build on a solid foundation that is less likely to break underneath you. Regions with a history of limited government and clear legal protections for landowners are ideal. Personally I think the US is the single best option globally, but within the US there is a wide difference between which state you choose. Choose carefully and thoughtfully, think long term. Obviously if you are not American this is not a realistic option for you, there are other solid options available especially if your family has mobility. I understand many do not have this capability to easily move, consider that your first priority, making movement and jurisdiction choice possible in the first place.

Abundant Access to Fresh Water

Water is life. I cannot overstate the importance of living somewhere with reliable, clean, and abundant freshwater. Some regions face water scarcity or heavy regulations on usage, so prioritizing a place where water is plentiful and your rights to it are protected is critical. Ideally you should have well access so you are not tied to municipal water supplies. In times of crisis or chaos well water cannot be easily shutoff or disrupted. If you live in an area that is drought prone, you are one drought away from societal chaos. Not enough people appreciate this simple fact.

Grow Your Own Food

A location with fertile soil, a favorable climate, and enough space for a small homestead or at the very least a garden is key. In stable times, a small homestead provides good food and important education for your family. In times of chaos your family being able to grow and raise healthy food provides a level of self sufficiency that many others will lack. Look for areas with minimal restrictions, good weather, and a culture that supports local farming.

Guns

The ability to defend your family is fundamental. A location where you can legally and easily own guns is a must. Look for places with a strong gun culture and a political history of protecting those rights. Owning one or two guns is not enough and without proper training they will be a liability rather than a benefit. Get comfortable and proficient. Never stop improving your skills. If the time comes that you must use a gun to defend your family, the skills must be instinct. Practice. Practice. Practice.

A Strong Community You Can Depend On

No one thrives alone. A ride or die community that rallies together in tough times is invaluable. Seek out a place where people know their neighbors, share similar values, and are quick to lend a hand. Lead by example and become a good neighbor, people will naturally respond in kind. Small towns are ideal, if possible, but living outside of a major city can be a solid balance in terms of work opportunities and family security.

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Let me know if you found this helpful. My plan is to break down how I think about these five key subjects in future posts.

@ cefb08d1:f419beff

Source: https://stacker.news/items/986794

https://stacker.news/items/989164

@ 4d4fb5ff:1e821f47

Sanger sequencing traces. I extracted DNA directly from my cells and determined a short genetic sequence, which is visualized by the bottom trace. In a second sample, I mutated my DNA enzymatically and used to same process to determine the sequence, shown in the top trace. Each peak and color represents a unique DNA base (A, T, C or G) in part of a gene with 13 bases shown here in total. This biogenerative process resulted in the center base changing from T to C, resulting in a slightly different, mixed peak by comparison. To further separate this work from being purely scientific, I did not record specific details about the experimental process.

https://ordiscan.com/inscription/96817755

@ 04c915da:3dfbecc9

For years American bitcoin miners have argued for more efficient and free energy markets. It benefits everyone if our energy infrastructure is as efficient and robust as possible. Unfortunately, broken incentives have led to increased regulation throughout the sector, incentivizing less efficient energy sources such as solar and wind at the detriment of more efficient alternatives.

The result has been less reliable energy infrastructure for all Americans and increased energy costs across the board. This naturally has a direct impact on bitcoin miners: increased energy costs make them less competitive globally.

Bitcoin mining represents a global energy market that does not require permission to participate. Anyone can plug a mining computer into power and internet to get paid the current dynamic market price for their work in bitcoin. Using cellphone or satellite internet, these mines can be located anywhere in the world, sourcing the cheapest power available.

Absent of regulation, bitcoin mining naturally incentivizes the build out of highly efficient and robust energy infrastructure. Unfortunately that world does not exist and burdensome regulations remain the biggest threat for US based mining businesses. Jurisdictional arbitrage gives miners the option of moving to a friendlier country but that naturally comes with its own costs.

Enter AI. With the rapid development and release of AI tools comes the requirement of running massive datacenters for their models. Major tech companies are scrambling to secure machines, rack space, and cheap energy to run full suites of AI enabled tools and services. The most valuable and powerful tech companies in America have stumbled into an accidental alliance with bitcoin miners: THE NEED FOR CHEAP AND RELIABLE ENERGY.

Our government is corrupt. Money talks. These companies will push for energy freedom and it will greatly benefit us all.

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ 4d4fb5ff:1e821f47

Numerical heatmap derived from biologically-sourced data. I reversed the process of scientific discovery by stripping away the context of data collected in four of my published experiments, leaving only single digits. This makes the table appear to include only unrelated, random numbers. However, since the numbers come from real world data, there remains meaningful hidden structure in the grid. This invites the viewer to participate in parsing signal from noise.

https://ordiscan.com/inscription/96817034

@ 4d4fb5ff:1e821f47

Snapshot of a 3D molecular structure. In bacteria, the enzyme Peptidase E (PepE) is encoded by the gene PEPE. PEPEDASE is an atomic view of PepE enzyme’s spatial architecture based on publicly available scientific data, visually arranged to pay homage to Pepe the Frog. I made this piece in support of Matt Furie’s #SavePepe movement.

https://ordiscan.com/inscription/96817644

@ 3c559080:a053153e

So firstly you should find an emulator for whatever you want to play on. There are many for desktop and mobile devices. Checkhere for a list of all the available consoles and their various emulators.

Next what game do you want to play? This is the like the homepage for a shit ton of roms.

Some of the more popular roms are there and other various list like Sony Nintendo

After narrowing down your selection you will end up on myrient i assume this is just some dope person hosting all these so if you get some use out of it, think of donating they even take corn, but other shitcoins too (but thats not the focus here)

Once you download the Rom of the game you want, you will get a compressed (zip) folder, unzip it and within it will be the rom, most systems will identify your emulator and use it open the game. If not, launch the emulator and within it should be an option to open a file, open the file in the unzipped folder.

Enjoy So you want to Mod?

So every Mod, is a mod for a specific game [ex. Pokemon Blue, Pokemon FireRed, Super Mario Bros.] so it requires you to get the Rom for that base game, the mod itself, and a tool to patch it. There is an online tool to easily patch the mod to the ROM. IMPORTANT, this will not change any naming, Id recommend having a folder with the base game roms, and a folder for the mods, and lastly a folder for the newly modded roms. Make sure to name or just save the game in modded roms folder after the patch.

Below are a few resource to find various Pokemon Rom mods(sometimes called hacks)

• r/PokemonROMhacks
• Good Compilations of Hacks and Resource/Guides

Personally, Pokemon Unbound is considered the best most polished hack. it runs on Pokemon Fire Red.

Pokemon Emerald Rouge is a cool take on the popular Rougelite genre. This runs on base game Pokemon Emerald

@ 9223d2fa:b57e3de7

12,600 steps

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ c9badfea:610f861a

1. Install Notally (it's free and open source)
2. Open the app, tap ≡, and select Settings
3. Tap View and switch to Grid
4. Return to the main screen
5. Tap ☑ to create a task list and ✏️ to create a note
6. Enjoy!

ℹ️ You can also add pictures and set reminders for notes and task lists

ℹ️ Add labels to the notes (e.g. "Diary", "Snippet" or "Knowledge")

ℹ️ Use emojis to enhance titles (e.g. "🛒 Purchases" and "🔗️ Links")

@ 28ca019b:93fcb2cc

Introduction

“There is nothing more powerful than an idea whose time has come.” -Victor Hugo

Early 1950’s America. Harry S. Truman is in office. The economy is booming and the middle class are comfortable. Shiny new television sets invite the first scenes of Hollywood into people’s homes. The Weavers, Tony Bennett, Vera Lynn and Perry Como play on the radio.

But on the fringes, in dance halls and late night clubs, a cultural revolution is brewing… A new musical fusion with influences from blues, R\&B, jazz, rockabilly, country and gospel music is about to give birth to not only a new genre, but a whole new way of life that will change society and culture, forever.

Rock & Roll

It becomes a symbol of freedom, a means of expression, and a catalyst for social change. It brings into existence a new type of counter-culture, filled with individuals who are driven to rebel against norms and authority. They don’t ask for permission. They push for change.

I believe we are witnessing such a shift now. And like rock & roll, the movement I’m speaking of is also ground up, grass roots, punk rock and will not look to authority to seek permission. The catalyst for this new social change, I believe, is Bitcoin. With its innate properties, it empowers and enables the individual like never before to achieve their fullest potential, expressed through an unprecedented freedom technology. It is an idea, like a song everyone can sing in their own way, that nobody can silence.

Revolution

"You say you got a real solution / Well you know / we’d all love to see the plan" -John Lennon

The rock & roll era helped bring about meaningful societal change through art, music, and film. It created a new social narrative. Today, the Bitcoin network is providing people with a different set of tools and ideas to build a better future in a much more practical and pragmatic way. Instead of trying to reshape social consensus and cultural norms through art forms, fashion, or lifestyle, bitcoin is achieving this through open source code.

For the first time, this technology gives individuals financial sovereignty and personal control over their own destiny, with the ability to self custody their own money that no corporation, government, dictator or king can tamper with. The individual has an opportunity to finally be freed from economic tyranny. And societies have the potential to avoid endless wars funded with printed government money. John Lennon said ‘give peace a chance’. If he were still here today and understood how bitcoin could subvert the military industrial complex would he not exclaim, ‘give bitcoin a chance’?

Natural Rights, Civil Rights, Digital Rights

"The times they are a-Changin’" -Bob Dylan

The civil rights movement was tightly interwoven with the history of rock & roll. The march on Washington, August 28th 1963, marked a seminal moment in American history for the advancement of equal rights before the law. Bob Dylan, along with Joan Baez, stood with over two hundred thousand other Americans and listened to Martin Luther King’s now immortal speech. 

People with the same values peacefully gathered in numbers to make a statement powerful enough to change the conversation. This is analogous to the same freedom-minded people today gathering in cyberspace and voting not in the traditional sense, but voting with their money – peacefully exiting and transferring their economic energy into a system where they can’t be expropriated.

The question of whether individual rights are granted or have to be secured by each individual remains a contested area of philosophy to this day. To outline each in a very crude and simplistic way, natural rights (sometimes referred to as inalienable rights) are derived from the belief that every person owns their own body, therefore their own labor, time, and energy. Civil rights, on the other hand, are granted by the state and are therefore not universal. The fact that they are rights granted to humans by other humans means they always have the potential to be revoked or withdrawn.

Digital rights granted by the power of asymmetric cryptography are based in the laws of mathematics. Combined with proof of work, based in the law of thermodynamics, this makes digital rights that bitcoin provides more akin to natural rights than civil rights, as no one person or group can unilaterally revoke those rights or confiscate your property through violence. No amount of fire power, tanks, fighter jets or nuclear weapons can break a bitcoin private key or rewrite the sunken cost of proof of work embedded into bitcoin’s timechain. This idea of securing rights without asking permission is, in itself, a revolution and achievable now in an egalitarian way. This implies a potentially huge shift in power from those with a monopoly on violence, to peaceful individuals who want to be treated fairly and with dignity.

Cypher Punk-Rock

Songwriters write songs. Cypherpunks write code.

To tie things back and look at a very narrow, but potentially huge use case of bitcoin, let’s examine the current broken incentives of the music industry, particularly recorded music. It is becoming increasingly apparent that an option other than a subscription model could find demand from content consumers and producers alike.

There is now a way, with Bitcoin and Lightning Network, for a music fan to pay artists directly and for any amount – dollars, cents or even fractions of cents. This model has positive outcomes for the music producer and fan who are the main two parties engaged in the transaction. The artist keeps all of what is sent and the listener can pay what they want. The listener can pay as they listen, rather than be locked into a rolling subscription that isn’t based on usage. This concept, called ‘value for value’, is finding its way into new music platforms such as Wavlake and Fountain. I believe this model will become the de-facto way of monetizing digital content in the coming years. This could bring an economic signal back to music that has been lost and cannot be achieved by streams alone. This will hopefully create a more meritocratic music system and shake up the entrenched streaming monoliths.

Art can shine a light on a certain truth. It can also make people look at things in a completely new way. Maybe then, Satoshi was the greatest artist who ever lived. Bitcoin smashed the conventional wisdom and theories of the most basic and prevalent thing everyone takes for granted: money. Using money as a lens to view the world can lead to distortions in your perception if the lens is warped. Removing the glasses makes you reevaluate economics, politics, religion, philosophy, morality, beauty, and almost every other aspect of life. The beauty of the Sistine Chapel, the Egyptian pyramids, the Mona Lisa, Beethoven’s 5th Symphony, Bohemian Rhapsody all intrinsically imply a certain degree of proof of work. The art, you could say, speaks for itself.

The Long and Winding Road Ahead

As a musician, I have found a new hope. The value for value movement gives me that hope. If this is truly a superior model of music distribution and consumption it will win out over time on the market.

Another point to touch on would be the possibility of this technology ushering in an artistic renaissance. I can honestly say my favorite music, the songs that have moved me the most, normally comes from a place of truth, honesty and sheer talent. Maybe I’m out of touch, but I feel popular music of late is devoid of soul, meaning and the biggest mainstream artists want to conform to the man (giant corporations/governments) instead of stick it to the man! Probably because there is nowhere else to turn now that streaming and social media platforms own their speech and art. We need to investigate and embrace new ways to own our speech and art, to make art interesting again. The powers that be, need to let it be, and leave alone individuals who wish to use this technology for their own interests if they do so in a peaceful way.

I want to leave you with a Frank Zappa quote that seems more relevant than ever:

“I’d say that today, dishonesty is the rule, and honesty the exception. It could be, statistically, that more people are honest than dishonest, but the few that really control things are not honest, and that tips the balance…” 

My charitable view is that the majority of people in power aren’t corrupt, it’s rather just a case of ‘no one is better than their incentives’. But when incentives are misaligned bad outcomes will inevitably result. With bitcoin and its incorruptible incentive structure, we have a chance to peacefully opt-out of a rigged game. I urge you to not trust, but verify with your own research that bitcoin is the answer to many of society’s current problems.

I think it’s fair to say, we all need to question ourselves and authority a little more than we’re comfortable doing, to hold truth as an ideal worth striving for, and live a little more rock & roll!

Link to original article**

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 52b4a076:e7fad8bd

Introduction

Me and Fishcake have been working on infrastructure for Noswhere and Nostr.build. Part of this involves processing a large amount of Nostr events for features such as search, analytics, and feeds.

I have been recently developing nosdex v3, a newer version of the Noswhere scraper that is designed for maximum performance and fault tolerance using FoundationDB (FDB).

Fishcake has been working on a processing system for Nostr events to use with NB, based off of Cloudflare (CF) Pipelines, which is a relatively new beta product. This evening, we put it all to the test.

First preparations

We set up a new CF Pipelines endpoint, and I implemented a basic importer that took data from the nosdex database. This was quite slow, as it did HTTP requests synchronously, but worked as a good smoke test.

Asynchronous indexing

I implemented a high-contention queue system designed for highly parallel indexing operations, built using FDB, that supports: - Fully customizable batch sizes - Per-index queues - Hundreds of parallel consumers - Automatic retry logic using lease expiration

When the scraper first gets an event, it will process it and eventually write it to the blob store and FDB. Each new event is appended to the event log.

On the indexing side, a Queuer will read the event log, and batch events (usually 2K-5K events) into one work job. This work job contains: - A range in the log to index - Which target this job is intended for - The size of the job and some other metadata

Each job has an associated leasing state, which is used to handle retries and prioritization, and ensure no duplication of work.

Several Workers monitor the index queue (up to 128) and wait for new jobs that are available to lease.

Once a suitable job is found, the worker acquires a lease on the job and reads the relevant events from FDB and the blob store.

Depending on the indexing type, the job will be processed in one of a number of ways, and then marked as completed or returned for retries.

In this case, the event is also forwarded to CF Pipelines.

Trying it out

The first attempt did not go well. I found a bug in the high-contention indexer that led to frequent transaction conflicts. This was easily solved by correcting an incorrectly set parameter.

We also found there were other issues in the indexer, such as an insufficient amount of threads, and a suspicious decrease in the speed of the Queuer during processing of queued jobs.

Along with fixing these issues, I also implemented other optimizations, such as deprioritizing Worker DB accesses, and increasing the batch size.

To fix the degraded Queuer performance, I ran the backfill job by itself, and then started indexing after it had completed.

Bottlenecks, bottlenecks everywhere

After implementing these fixes, there was an interesting problem: The DB couldn't go over 80K reads per second. I had encountered this limit during load testing for the scraper and other FDB benchmarks.

As I suspected, this was a client thread limitation, as one thread seemed to be using high amounts of CPU. To overcome this, I created a new client instance for each Worker.

After investigating, I discovered that the Go FoundationDB client cached the database connection. This meant all attempts to create separate DB connections ended up being useless.

Using OpenWithConnectionString partially resolved this issue. (This also had benefits for service-discovery based connection configuration.)

To be able to fully support multi-threading, I needed to enabled the FDB multi-client feature. Enabling it also allowed easier upgrades across DB versions, as FDB clients are incompatible across versions:

FDB_NETWORK_OPTION_EXTERNAL_CLIENT_LIBRARY="/lib/libfdb_c.so" FDB_NETWORK_OPTION_CLIENT_THREADS_PER_VERSION="16"

Breaking the 100K/s reads barrier

After implementing support for the multi-threaded client, we were able to get over 100K reads per second.

You may notice after the restart (gap) the performance dropped. This was caused by several bugs: 1. When creating the CF Pipelines endpoint, we did not specify a region. The automatically selected region was far away from the server. 2. The amount of shards were not sufficient, so we increased them. 3. The client overloaded a few HTTP/2 connections with too many requests.

I implemented a feature to assign each Worker its own HTTP client, fixing the 3rd issue. We also moved the entire storage region to West Europe to be closer to the servers.

After these changes, we were able to easily push over 200K reads/s, mostly limited by missing optimizations:

It's shards all the way down

While testing, we also noticed another issue: At certain times, a pipeline would get overloaded, stalling requests for seconds at a time. This prevented all forward progress on the Workers.

We solved this by having multiple pipelines: A primary pipeline meant to be for standard load, with moderate batching duration and less shards, and high-throughput pipelines with more shards.

Each Worker is assigned a pipeline on startup, and if one pipeline stalls, other workers can continue making progress and saturate the DB.

The stress test

After making sure everything was ready for the import, we cleared all data, and started the import.

The entire import lasted 20 minutes between 01:44 UTC and 02:04 UTC, reaching a peak of: - 0.25M requests per second - 0.6M keys read per second - 140MB/s reads from DB - 2Gbps of network throughput

FoundationDB ran smoothly during this test, with: - Read times under 2ms - Zero conflicting transactions - No overloaded servers

CF Pipelines held up well, delivering batches to R2 without any issues, while reaching its maximum possible throughput.

Finishing notes

Me and Fishcake have been building infrastructure around scaling Nostr, from media, to relays, to content indexing. We consistently work on improving scalability, resiliency and stability, even outside these posts.

Many things, including what you see here, are already a part of Nostr.build, Noswhere and NFDB, and many other changes are being implemented every day.

If you like what you are seeing, and want to integrate it, get in touch. :)

If you want to support our work, you can zap this post, or register for nostr.land and nostr.build today.

@ 8671a6e5:f88194d1

#### Dit is een reactie op dit artikel Dit is een reactie op dit artikel\ --\ Geachte redactie van De Tijd,

Met teleurstelling las ik uw recente artikel waarin Bitcoin onterecht wordt omschreven als een "hot wallet", en waarin de meldplicht voor de fiscus onnauwkeurig wordt voorgesteld.\ Maar wat vooral schrijnend is (naast het gebrek aan kennis inzake Bitcoin) is de lichte zweem van "onbehagen" die er omheen werd geweven.

Bitcoin is geen hot wallet, maar een gedecentraliseerd netwerk met bewezen digitale schaarste – hard money. Een "hot wallet" is eenvoudig gezegd een internet-verbonden opslagmethode voor bitcoin, zoals een app op een smartphone, terwijl een cold wallet offline private sleutels bewaart. Dit onderscheid is essentieel voor correcte berichtgeving, maar werd helaas onvoldoende uitgelegd aan uw lezers.

Daarnaast schetst het artikel een misleidend beeld van de meldplicht. \ Volgens de Belgische wetgeving moeten Belgische belastingplichtigen buitenlandse rekeningen melden bij het CAP en jaarlijks in hun belastingaangifte. De juridische status van zulke exchange in de EU-"junta" zone, is daarbij van belang. Dat werd in het artikel gewoon onder de mat geveegd zonder enige nuance.\ \ De Belgische fiscus biedt na zestien jaar trouwens nog steeds geen adequate manier om bitcoin bezit correct aan te geven, zoals een veld voor xpub- of zpub-sleutels (mensen die dit correct willen aangeven worden geconfronteerd met een gebrek aan kennis die overal in België op eenzelfde bedroevend laag niveau zit,... hier hebben we al vaker voorbeelden van gezien).\ \ Vertrouwen op zulke instanties om je cold-storage holdings te melden, is vragen om problemen. Toch meldt uw krant dat je dat maar beter WEL doet.\ Er is echter GEEN verplichting om non-custodial wallets aan te tegen. Het gaat hier voor alle duidelijkheid over bitcoin UTXO's waar de houder zelf in het bezit is van de eigen sleutels, ... echte bitcoin dus:)... \ Zulk hard money spontaan melden bij een instantie die daar niet klaar voor is, kan onnodige administratieve lasten opleggen zonder juridische basis en bovendien ook andere problemen veroorzaken. \ Dit advies van De Tijd, lijkt eerder ingegeven door overdreven voorzichtigheid, dan dan door een wettelijke verplichting. Maar vooral moet het een sfeertje scheppen alsof alle bitcoin houders die NIET via een gecapteerde derde partij werken (een exchange of een service) blijkbaar "louche" zijn. \ Dan kunnen we meteen ook iedereen die een waardevol schilderij in de privé woning heeft hangen "louche" noemen, om maar te zwijgen over fake-NGO's en dure wijn collecties niet?

Uw artikel schept naast het etaleren van een gebrek aan kennis inzake bitcoin, bovendien een sfeer van criminalisering, waarbij uw artikel gewag maakt van het oude refrein: “Wie niets te verbergen heeft...” \ Komaan, dit argument is intussen doorzichtig en dient enkel om mensen bang te maken en totalitaire controle als ‘normaal’ te doen aanvaarden. \ Net zoals de wildgroei aan flitspalen en de in oktober uit te rollen CBDC "Digitale Euro", die in essentie een programmeerbare, makkelijk uitschakelbare nep-euro zal zijn (een slechtere vorm van een kermis-jeton).

Het blijft vreemd dat er in De Tijd – net als bij andere mainstream media – zelden of nooit ruimte is voor een kritische stem hierover... het zal niet in de kraam passen.\ Net zoals het niet in de kraam past om de lamentabele BEL20 performantie of de laakbare promotie van rommel-aandelen op TV aan de kaak te stellen, of de huizenmarkt-zwendel eens een welverdiende kritiek te geven. Kritiek of nuances hierover zijn ook ... uit den boze.\ Neen, bij De Tijd gaan we het altijd op veilig spelen, en de paar mensen die de krant nog betalend lezen vooral niet wijzer maken?\ \ Er was nochtans goede hoop op meer en betere berichtgeven over bitcoin. Maar die hoop smelt zienderogen weg.

Het artikel plaatst bitcoin gebruikers impliciet in het kamp van potentiële overtreders, wat bijdraagt aan een negatieve en onterechte criminalisering. \ Dit patroon, ook zichtbaar in media zoals De Morgen en De Standaard, vertroebelt elementaire kennis en benadeelt uw betalende abonnees door hen foutieve en onvolledige informatie te verstrekken over het best presterende activum van het afgelopen decennium – en over de unieke rol van bitcoin als alternatief voor de steeds verder wegsmeltende koopkracht en waarde van fiat-munten van oude staten en unies.

Ik hoop dat u uw verantwoordelijkheid opneemt om abonnees objectief en feitelijk correct te informeren, zodat zij de échte opportunity cost van hun keuzes kunnen inschatten – een kost die, ironisch genoeg, met elk jaarabonnement verder oploopt.

Wie sinds 2015 maandelijks €50 aan bitcoin had gekocht in plaats van een abonnement op De Tijd te nemen, heeft zich alvast niet laten misleiden door uw doemverhalen en onjuiste informatie over dit activum. En het verschil in rendement is, op z’n zachtst gezegd, significant.

Jammer maar helaas, "De Tijd" lijkt anno 2025 nog steeds niet in staat om systematisch correct te berichten over "de" Bitcoin.\ \ Een paar Anonieme Bitcoiners

@ 4fe14ef2:f51992ec

Let's support Bitcoin merchants! I'd love to hear some of your latest Lightning purchases and interesting products you bought. Feel free to include links to the shops or businesses you bought from.

Who else has a recent purchase they’re excited about? Bonus sats if you found a killer deal! ⚡

Spend sats, not fiat!

If you missed our last thread, here are some of the items stackers recently spent and zap on.

Share and repost: N: https://njump.me/note1r0rllvtns2e8g2rqn0p9uytxucmjzal3pxslldjtfmxwp2amwjjqy3aazq X: https://x.com/AGORA_SN/status/1926579498629169410

https://stacker.news/items/988783

@ 58537364:705b4b85

People often only realize the value of something in two situations: First, before they have it. Second, after they’ve lost it.

This is a tragedy that happens to many. People may have good things in their lives, but they don’t see their worth— because they’re always looking outward, focusing on what they don’t have, wishing for something else.

It’s similar to Aesop’s fable about the dog and the piece of meat. We probably remember it from childhood: A dog had a big piece of meat in its mouth. Delighted, it ran to a quiet place where it could enjoy the meat in peace.

At one point, it had to cross a bridge. Looking down into the stream below, it saw its reflection— but mistook it for another dog with an even bigger piece of meat. It wanted that bigger piece badly, so it opened its mouth to snatch it— and the meat in its own mouth fell into the water. The reflection disappeared too.

In the end, it lost both.

So, if we learn to value what we already have, happiness comes easily. It might not be possessions or people— it might simply be our health.

It could be as simple as our breath, the ability to breathe normally, to walk around freely, to see, to hear.

Many people already have these things but don’t recognize their value. They don’t feel lucky. Instead, they focus on what they still lack— no house, no car, no money— and feel miserable.

They ask, “Why is life so hard for me?” Even though they have so many good things already— health, normalcy, freedom of movement— they fail to see it, because their minds are lost in chasing what they don’t yet have, which belongs to the future.

If we turn back and learn to value what we already possess, and stop obsessing over what we don’t, we can find happiness more easily.

This is one of the meanings of “Doing your best in the present.”

…

Doing Your Best in the Present by Phra Paisal Visalo

@ c1d77557:bf04ec8b

No crescente universo de plataformas de jogos online, a H2Bet se destaca como uma opção inovadora, segura e recheada de diversão para os jogadores brasileiros. Com uma interface moderna e intuitiva, a H2Bet vem conquistando cada vez mais usuários que buscam entretenimento de qualidade, diversas opções de jogos e uma experiência digital fluida e confiável.

Uma Plataforma Feita para o Público Brasileiro Desde o primeiro acesso, é possível perceber que a H2Bet foi pensada para atender às necessidades do público brasileiro. O site é totalmente traduzido para o português, com suporte ao cliente eficiente e disponível 24 horas por dia, todos os dias da semana. O atendimento pode ser feito via chat ao vivo ou WhatsApp, oferecendo respostas rápidas e eficazes para qualquer dúvida ou solicitação.

Além disso, a plataforma aceita métodos de pagamento populares no Brasil, como PIX, boleto bancário e carteiras digitais, garantindo mais praticidade nas transações financeiras. Isso facilita tanto os depósitos quanto os saques, promovendo uma experiência mais fluida para todos os jogadores.

Diversidade de Jogos para Todos os Gostos Um dos grandes diferenciais da H2Betestá em sua ampla variedade de jogos. A plataforma oferece opções para todos os perfis de jogadores — desde os iniciantes até os mais experientes. Entre os destaques estão:

Slots (Caça-níqueis): Com gráficos envolventes, animações modernas e uma enorme variedade de temas, os slots são perfeitos para quem busca diversão rápida e visualmente atrativa.

Jogos de Mesa: Clássicos como roleta, blackjack e bacará estão presentes na H2Bet, proporcionando uma experiência dinâmica e estratégica para os jogadores que gostam de desafios mentais.

Apostas Esportivas: Os fãs de esportes também têm espaço garantido na H2Bet. É possível apostar em jogos de futebol, basquete, tênis e diversas outras modalidades, tanto nacionais quanto internacionais.

A plataforma trabalha com provedores de jogos renomados mundialmente, garantindo alta qualidade gráfica, jogabilidade otimizada e total segurança nos resultados.

Uma Experiência do Jogador Incomparável Na H2Bet, a experiência do usuário é prioridade. Tudo foi cuidadosamente projetado para que o jogador possa se divertir sem complicações. O processo de cadastro é rápido e simplificado, permitindo que o novo usuário comece a jogar em poucos minutos. Além disso, o site é totalmente responsivo, funcionando perfeitamente em computadores, tablets e smartphones.

Outro ponto de destaque são as promoções e bônus oferecidos aos jogadores. Desde bônus de boas-vindas até promoções sazonais e programas de fidelidade, a H2Bet recompensa a lealdade dos seus usuários com benefícios exclusivos que aumentam ainda mais a diversão.

A segurança da plataforma também merece elogios. A H2Bet utiliza tecnologia de criptografia de ponta para proteger os dados dos jogadores, além de manter total transparência em seus termos e condições.

Conclusão A H2Bet chega ao mercado brasileiro com uma proposta clara: oferecer uma plataforma de jogos online completa, segura e envolvente. Com uma vasta seleção de jogos, suporte dedicado ao jogador e uma interface pensada para o usuário, a H2Bet se posiciona como uma das melhores opções de entretenimento digital no Brasil. Se você busca emoção, praticidade e uma experiência de jogo diferenciada, a H2Bet é o lugar certo para você.

@ 95cbd62b:a5270126

Trong thời đại công nghệ số phát triển mạnh mẽ, nhu cầu tìm kiếm một nền tảng tích hợp đầy đủ tiện ích, an toàn và thân thiện với người dùng ngày càng tăng cao. OK22 đã chứng minh vị thế của mình không chỉ là một nền tảng giải trí trực tuyến, mà còn là một công cụ công nghệ thông minh phục vụ mọi nhu cầu trong đời sống số. Với thiết kế giao diện 100% tiếng Việt và khả năng tương thích trên mọi thiết bị từ máy tính đến điện thoại, OK22 mang đến cho người dùng trải nghiệm mượt mà, dễ sử dụng và hoàn toàn bảo mật. Được phát triển trên nền tảng công nghệ hiện đại, OK22 hỗ trợ người dùng quản lý thông tin cá nhân, thực hiện giao dịch nhanh chóng, lưu trữ dữ liệu an toàn và tiếp cận các tiện ích công nghệ tiên tiến một cách dễ dàng, kể cả với người mới sử dụng.

Một trong những điểm mạnh nổi bật của OK22 chính là khả năng tự động hóa trong xử lý tác vụ, giúp tiết kiệm thời gian và tối ưu hóa hiệu suất làm việc. Nền tảng được trang bị hệ thống bảo mật cao cấp, bảo vệ tối đa quyền riêng tư và tài sản số của người dùng. OK22 còn cung cấp hệ thống hỗ trợ trực tuyến 24/7, giúp người dùng giải quyết mọi vấn đề nhanh chóng mà không bị gián đoạn. Dù là một cá nhân đang tìm kiếm công cụ quản lý tài chính cá nhân, một doanh nghiệp nhỏ cần nền tảng để xử lý đơn hàng và thanh toán, hay một nhóm cộng đồng cần không gian kết nối số – OK22 đều có thể đáp ứng linh hoạt và hiệu quả. Không những vậy, nhờ tích hợp nhiều tính năng như thông báo tự động, đồng bộ dữ liệu đám mây, và tích hợp API mở, OK22 còn dễ dàng kết nối với các nền tảng khác trong hệ sinh thái số, giúp người dùng tạo nên một môi trường làm việc và sinh hoạt thông minh.

Không dừng lại ở đó, OK22 đang ngày càng mở rộng hợp tác với các đối tác lớn trong nhiều lĩnh vực như giáo dục trực tuyến, thương mại điện tử, chăm sóc sức khỏe và tài chính cá nhân. Nền tảng không ngừng cập nhật những công nghệ tiên tiến như AI, blockchain và dữ liệu lớn (Big Data) nhằm mang lại trải nghiệm người dùng tối ưu và đáp ứng nhu cầu ngày càng đa dạng của cộng đồng Việt. Với tốc độ xử lý nhanh, giao diện trực quan và độ tin cậy cao, OK22 không chỉ đơn thuần là một ứng dụng công nghệ – mà còn là người bạn đồng hành tin cậy trong hành trình số hóa của người Việt. Trong tương lai gần, OK22 hứa hẹn sẽ trở thành nền tảng công nghệ không thể thiếu trong mỗi gia đình, tổ chức và doanh nghiệp, đóng vai trò then chốt trong việc thúc đẩy chuyển đổi số toàn diện và phát triển bền vững.

@ c9badfea:610f861a

1. Install AnkiDroid (it's free and open source)
2. Launch the app, tap Get Started, then tap ≡ and select Settings
3. Select Sync and disable Display Synchronization Status
4. Return to the main screen
5. Create and download flashcard decks (see links below)
6. Tap ⁝, then Import, then Deck Package (.apkg), select the file and tap Add
7. Select Import
8. Wait for the import to finish and start learning!

Some Flashcard Deck Sources

• AnkiWeb
• Awesome Anki
• The Anki Ultimate Everything Deck

ℹ️ On GrapheneOS, you may need to enable the Network (used for localhost access) and Read And Write To The AnkiDroid Database permissions.

ℹ️ Also check this article on formulating knowledge

@ 7bdef7be:784a5805

We value sovereignty, privacy and security when accessing online content, using several tools to achieve this, like open protocols, open OSes, open software products, Tor and VPNs.

The problem

Talking about our social presence, we can manually build up our follower list (social graph), pick a Nostr client that is respectful of our preferences on what to show and how, but with the standard following mechanism, our main feed is public, so everyone can actually snoop what we are interested in, and what is supposable that we read daily.

The solution

Nostr has a simple solution for this necessity: encrypted lists. Lists are what they appear, a collection of people or interests (but they can also group much other stuff, see NIP-51). So we can create lists with contacts that we don't have in our main social graph; these lists can be used primarily to create dedicated feeds, but they could have other uses, for example, related to monitoring. The interesting thing about lists is that they can also be encrypted, so unlike the basic following list, which is always public, we can hide the lists' content from others. The implications are obvious: we can not only have a more organized way to browse content, but it is also really private one.

One might wonder what use can really be made of private lists; here are some examples:

• Browse “can't miss” content from users I consider a priority;
• Supervise competitors or adversarial parts;
• Monitor sensible topics (tags);
• Following someone without being publicly associated with them, as this may be undesirable;

The benefits in terms of privacy as usual are not only related to the casual, or programmatic, observer, but are also evident when we think of how many bots scan our actions to profile us.

The current state

Unfortunately, lists are not widely supported by Nostr clients, and encrypted support is a rarity. Often the excuse to not implement them is that they are harder to develop, since they require managing the encryption stuff (NIP-44). Nevertheless, developers have an easier option to start offering private lists: give the user the possibility to simply mark them as local-only, and never push them to the relays. Even if the user misses the sync feature, this is sufficient to create a private environment.

To date, as far as I know, the best client with list management is Gossip, which permits to manage both encrypted and local-only lists.

Beg your Nostr client to implement private lists!

@ 1c19eb1a:e22fb0bc

What is #Nostrversity? It's where you can come to learn about all the great tools, clients, and amazing technology that is being built on #Nostr, for Nostr, or utilized by Nostr, presented in an approachable and non-technical format. If you have ever wondered what Blossom, bunker signing, or Nostr Wallet Connect are, how they work, and how you can put them to work to improve your Nostr experience, this is the place you can read about them without needing a computer-science degree ahead of time.

Between writing full-length reviews, which take a fair amount of time to research, test, and draft, I will post shorter articles with the Nostrversity hashtag to provide a Nostr-native resource to help the community understand and utilize the tools our illustrious developers are building. These articles will be much shorter, and more digestible than my full-length reviews. They will also cover some things that may not be quite ready for prime-time, whereas my reviews will continue to focus on Nostr apps that are production-ready.

Keep an eye out, because Nostr Wallet Connect will be the first topic of study. Take your seats, get out your notepads, and follow along to discover how Nostr Wallet Connect is improving Lightning infrastructure. Hint: It's not just for zaps.

@ c9badfea:610f861a

1. Install Currencies (it's free and open source)
2. Launch the app, tap ⋮ and select Settings
3. Enable the Foreign Transaction Fee to factor in conversion fees if necessary
4. Tap Data Provider and choose another provider if necessary
5. Enjoy ad-free conversion rates

ℹ️ Tap 📈 to open the exchange rate chart

@ f6488c62:c929299d

คุณเคยจินตนาการถึงอนาคตที่ AI มีความฉลาดเทียบเท่ามนุษย์หรือไม่? นี่คือสิ่งที่ Sam Altman ซีอีโอของ OpenAI และทีมพันธมิตรอย่าง SoftBank, Oracle และ MGX กำลังผลักดันผ่าน โครงการ Stargate! โครงการนี้ไม่ใช่แค่เรื่องเทคโนโลยี แต่เป็นก้าวกระโดดครั้งใหญ่ของมนุษยชาติ! Stargate คืออะไร? Stargate เป็นโปรเจกต์สร้าง ศูนย์ข้อมูล AI ขนาดยักษ์ที่ใหญ่ที่สุดในประวัติศาสตร์ ด้วยเงินลงทุนเริ่มต้น 100,000 ล้านดอลลาร์ และอาจสูงถึง 500,000 ล้านดอลลาร์ ภายในปี 2029! เป้าหมายคือการพัฒนา Artificial General Intelligence (AGI) หรือ AI ที่ฉลาดเทียบเท่ามนุษย์ เพื่อให้สหรัฐฯ ครองความเป็นผู้นำด้าน AI และแข่งขันกับคู่แข่งอย่างจีน โครงการนี้เริ่มต้นที่เมือง Abilene รัฐเท็กซัส โดยจะสร้างศูนย์ข้อมูล 10 แห่ง และขยายไปยังญี่ปุ่น สหราชอาณาจักร และสหรัฐอาหรับเอมิเรตส์ ทำไม Stargate ถึงสำคัญ?
นวัตกรรมเปลี่ยนโลก: AI จาก Stargate จะช่วยพัฒนาวัคซีน mRNA รักษามะเร็งได้ใน 48 ชั่วโมง และยกระดับอุตสาหกรรมต่าง ๆ เช่น การแพทย์และความมั่นคงแห่งชาติ

สร้างงาน: คาดว่าจะสร้างงานกว่า 100,000 ตำแหน่ง ในสหรัฐฯ

พลังงานมหาศาล: ศูนย์ข้อมูลอาจใช้พลังงานถึง 1.2 กิกะวัตต์ เทียบเท่ากับเมืองขนาดใหญ่!

ใครอยู่เบื้องหลัง? Sam Altman ร่วมมือกับ Masayoshi Son จาก SoftBank และได้รับการสนับสนุนจาก Donald Trump ซึ่งผลักดันนโยบายให้ Stargate เป็นจริง การก่อสร้างดำเนินการโดย Oracle และพันธมิตรด้านพลังงานอย่าง Crusoe Energy Systems ความท้าทาย? ถึงจะยิ่งใหญ่ แต่ Stargate ก็เจออุปสรรค ทั้งปัญหาการระดมทุน ความกังวลเรื่องภาษีนำเข้าชิป และการแข่งขันจากคู่แข่งอย่าง DeepSeek ที่ใช้โครงสร้างพื้นฐานน้อยกว่า แถม Elon Musk ยังออกมาวิจารณ์ว่าโครงการนี้อาจ “ไม่สมจริง” แต่ Altman มั่นใจและเชิญ Musk ไปดูไซต์งานที่เท็กซัสเลยทีเดียว! อนาคตของ Stargate ศูนย์ข้อมูลแห่งแรกจะเริ่มใช้งานในปี 2026 และอาจเปลี่ยนโฉมวงการ AI ไปตลอดกาล นี่คือก้าวสำคัญสู่ยุคใหม่ของเทคโนโลยีที่อาจเปลี่ยนวิถีชีวิตของเรา! และไม่ใช่ประตูดวงดาวแบบในหนังนะ! ถึงชื่อ Stargate จะได้แรงบันดาลใจจากภาพยนตร์ sci-fi อันโด่งดัง แต่โครงการนี้ไม่ได้พาเราไปยังดวงดาวอื่น มันคือการเปิดประตูสู่โลกแห่ง AI ที่ทรงพลัง และอาจเปลี่ยนอนาคตของมนุษยชาติไปเลย! และไม่เหมือน universechain ของ star ของผมนะครับ

Stargate #AI #SamAltman #OpenAI #อนาคตของเทคโนโลยี

@ 460c25e6:ef85065c

If you don't know where your posts are, you might as well just stay in the centralized Twitter. You either take control of your relay lists, or they will control you. Amethyst offers several lists of relays for our users. We are going to go one by one to help clarify what they are and which options are best for each one.

Public Home/Outbox Relays

Home relays store all YOUR content: all your posts, likes, replies, lists, etc. It's your home. Amethyst will send your posts here first. Your followers will use these relays to get new posts from you. So, if you don't have anything there, they will not receive your updates.

Home relays must allow queries from anyone, ideally without the need to authenticate. They can limit writes to paid users without affecting anyone's experience.

This list should have a maximum of 3 relays. More than that will only make your followers waste their mobile data getting your posts. Keep it simple. Out of the 3 relays, I recommend: - 1 large public, international relay: nos.lol, nostr.mom, relay.damus.io, etc. - 1 personal relay to store a copy of all your content in a place no one can delete. Go to relay.tools and never be censored again. - 1 really fast relay located in your country: paid options like http://nostr.wine are great

Do not include relays that block users from seeing posts in this list. If you do, no one will see your posts.

Public Inbox Relays

This relay type receives all replies, comments, likes, and zaps to your posts. If you are not getting notifications or you don't see replies from your friends, it is likely because you don't have the right setup here. If you are getting too much spam in your replies, it's probably because your inbox relays are not protecting you enough. Paid relays can filter inbox spam out.

Inbox relays must allow anyone to write into them. It's the opposite of the outbox relay. They can limit who can download the posts to their paid subscribers without affecting anyone's experience.

This list should have a maximum of 3 relays as well. Again, keep it small. More than that will just make you spend more of your data plan downloading the same notifications from all these different servers. Out of the 3 relays, I recommend: - 1 large public, international relay: nos.lol, nostr.mom, relay.damus.io, etc. - 1 personal relay to store a copy of your notifications, invites, cashu tokens and zaps. - 1 really fast relay located in your country: go to nostr.watch and find relays in your country

Terrible options include: - nostr.wine should not be here. - filter.nostr.wine should not be here. - inbox.nostr.wine should not be here.

DM Inbox Relays

These are the relays used to receive DMs and private content. Others will use these relays to send DMs to you. If you don't have it setup, you will miss DMs. DM Inbox relays should accept any message from anyone, but only allow you to download them.

Generally speaking, you only need 3 for reliability. One of them should be a personal relay to make sure you have a copy of all your messages. The others can be open if you want push notifications or closed if you want full privacy.

Good options are: - inbox.nostr.wine and auth.nostr1.com: anyone can send messages and only you can download. Not even our push notification server has access to them to notify you. - a personal relay to make sure no one can censor you. Advanced settings on personal relays can also store your DMs privately. Talk to your relay operator for more details. - a public relay if you want DM notifications from our servers.

Make sure to add at least one public relay if you want to see DM notifications.

Private Home Relays

Private Relays are for things no one should see, like your drafts, lists, app settings, bookmarks etc. Ideally, these relays are either local or require authentication before posting AND downloading each user\'s content. There are no dedicated relays for this category yet, so I would use a local relay like Citrine on Android and a personal relay on relay.tools.

Keep in mind that if you choose a local relay only, a client on the desktop might not be able to see the drafts from clients on mobile and vice versa.

Search relays:

This is the list of relays to use on Amethyst's search and user tagging with @. Tagging and searching will not work if there is nothing here.. This option requires NIP-50 compliance from each relay. Hit the Default button to use all available options on existence today: - nostr.wine - relay.nostr.band - relay.noswhere.com

Local Relays:

This is your local storage. Everything will load faster if it comes from this relay. You should install Citrine on Android and write ws://localhost:4869 in this option.

General Relays:

This section contains the default relays used to download content from your follows. Notice how you can activate and deactivate the Home, Messages (old-style DMs), Chat (public chats), and Global options in each.

Keep 5-6 large relays on this list and activate them for as many categories (Home, Messages (old-style DMs), Chat, and Global) as possible.

Amethyst will provide additional recommendations to this list from your follows with information on which of your follows might need the additional relay in your list. Add them if you feel like you are missing their posts or if it is just taking too long to load them.

My setup

Here's what I use: 1. Go to relay.tools and create a relay for yourself. 2. Go to nostr.wine and pay for their subscription. 3. Go to inbox.nostr.wine and pay for their subscription. 4. Go to nostr.watch and find a good relay in your country. 5. Download Citrine to your phone.

Then, on your relay lists, put:

Public Home/Outbox Relays: - nostr.wine - nos.lol or an in-country relay. - .nostr1.com

Public Inbox Relays - nos.lol or an in-country relay - .nostr1.com

DM Inbox Relays - inbox.nostr.wine - .nostr1.com

Private Home Relays - ws://localhost:4869 (Citrine) - .nostr1.com (if you want)

Search Relays - nostr.wine - relay.nostr.band - relay.noswhere.com

Local Relays - ws://localhost:4869 (Citrine)

General Relays - nos.lol - relay.damus.io - relay.primal.net - nostr.mom

And a few of the recommended relays from Amethyst.

Final Considerations

Remember, relays can see what your Nostr client is requesting and downloading at all times. They can track what you see and see what you like. They can sell that information to the highest bidder, they can delete your content or content that a sponsor asked them to delete (like a negative review for instance) and they can censor you in any way they see fit. Before using any random free relay out there, make sure you trust its operator and you know its terms of service and privacy policies.

@ 97c70a44:ad98e322

For the last couple of weeks, I've been dealing with the fallout of upgrading a web application to Svelte 5. Complaints about framework churn and migration annoyances aside, I've run into some interesting issues with the migration. So far, I haven't seen many other people register the same issues, so I thought it might be constructive for me to articulate them myself.

I'll try not to complain too much in this post, since I'm grateful for the many years of Svelte 3/4 I've enjoyed. But I don't think I'll be choosing Svelte for any new projects going forward. I hope my reflections here will be useful to others as well.

If you're interested in reproductions for the issues I mention here, you can find them below.

• Can't save state to indexeddb
• Component unmount results in undefined variables in closures

The Need for Speed

To start with, let me just quickly acknowledge what the Svelte team is trying to do. It seems like most of the substantial changes in version 5 are built around "deep reactivity", which allows for more granular reactivity, leading to better performance. Performance is good, and the Svelte team has always excelled at reconciling performance with DX.

In previous versions of Svelte, the main way this was achieved was with the Svelte compiler. There were many ancillary techniques involved in improving performance, but having a framework compile step gave the Svelte team a lot of leeway for rearranging things under the hood without making developers learn new concepts. This is what made Svelte so original in the beginning.

At the same time, it resulted in an even more opaque framework than usual, making it harder for developers to debug more complex issues. To make matters worse, the compiler had bugs, resulting in errors which could only be fixed by blindly refactoring the problem component. This happened to me personally at least half a dozen times, and is what ultimately pushed me to migrate to Svelte 5.

Nevertheless, I always felt it was an acceptable trade-off for speed and productivity. Sure, sometimes I had to delete my project and port it to a fresh repository every so often, but the framework was truly a pleasure to use.

Svelte is not Javascript

Svelte 5 doubled down on this tradeoff — which makes sense, because it's what sets the framework apart. The difference this time is that the abstraction/performance tradeoff did not stay in compiler land, but intruded into runtime in two important ways:

• The use of proxies to support deep reactivity
• Implicit component lifecycle state

Both of these changes improved performance and made the API for developers look slicker. What's not to like? Unfortunately, both of these features are classic examples of a leaky abstraction, and ultimately make things more complex for developers, not less.

Proxies are not objects

The use of proxies seems to have allowed the Svelte team to squeeze a little more performance out of the framework, without asking developers to do any extra work. Threading state through multiple levels of components without provoking unnecessary re-renders in frameworks like React is an infamously difficult chore.

Svelte's compiler avoided some of the pitfalls associated with virtual DOM diffing solutions, but evidently there was still enough of a performance gain to be had to justify the introduction of proxies. The Svelte team also seems to argue that their introduction represents an improvement in developer experience:

we... can maximise both efficiency and ergonomics.

Here's the problem: Svelte 5 looks simpler, but actually introduces more abstractions.

Using proxies to monitor array methods (for example) is appealing because it allows developers to forget all the goofy heuristics involved with making sure state was reactive and just push to the array. I can't count how many times I've written value = value to trigger reactivity in svelte 4.

In Svelte 4, developers had to understand how the Svelte compiler worked. The compiler, being a leaky abstraction, forced its users to know that assignment was how you signaled reactivity. In svelte 5, developers can just "forget" about the compiler!

Except they can't. All the introduction of new abstractions really accomplishes is the introduction of more complex heuristics that developers have to keep in their heads in order to get the compiler to act the way they want it to.

In fact, this is why after years of using Svelte, I found myself using Svelte stores more and more often, and reactive declarations less. The reason being that Svelte stores are just javascript. Calling update on a store is simple, and being able to reference them with a $ was just a nice bonus — nothing to remember, and if I mess up the compiler yells at me.

Proxies introduce a similar problem to reactive declarations, which is that they look like one thing but act like another on the edges.

When I started using Svelte 5, everything worked great — until I tried to save a proxy to indexeddb, at which point I got a DataCloneError. To make matters worse, it's impossible to reliably tell if something is a Proxy without try/catching a structured clone, which is a performance-intensive operation.

This forces the developer to remember what is and what isn't a Proxy, calling $state.snapshot every time they pass a proxy to a context that doesn't expect or know about them. This obviates all the nice abstractions they gave us in the first place.

Components are not functions

The reason virtual DOM took off way back in 2013 was the ability to model your application as composed functions, each of which takes data and spits out HTML. Svelte retained this paradigm, using a compiler to sidestep the inefficiencies of virtual DOM and the complexities of lifecycle methods.

In Svelte 5, component lifecycles are back, react-hooks style.

In React, hooks are an abstraction that allows developers to avoid writing all the stateful code associated with component lifecycle methods. Modern React tutorials universally recommend using hooks instead, which rely on the framework invisibly synchronizing state with the render tree.

While this does result in cleaner code, it also requires developers to tread carefully to avoid breaking the assumptions surrounding hooks. Just try accessing state in a setTimeout and you'll see what I mean.

Svelte 4 had a few gotchas like this — for example, async code that interacts with a component's DOM elements has to keep track of whether the component is unmounted. This is pretty similar to the kind of pattern you'd see in old React components that relied on lifecycle methods.

It seems to me that Svelte 5 has gone the React 16 route by adding implicit state related to component lifecycles in order to coordinate state changes and effects.

For example, here is an excerpt from the documentation for $effect:

You can place $effect anywhere, not just at the top level of a component, as long as it is called during component initialization (or while a parent effect is active). It is then tied to the lifecycle of the component (or parent effect) and will therefore destroy itself when the component unmounts (or the parent effect is destroyed).

That's very complex! In order to use $effect... effectively (sorry), developers have to understand how state changes are tracked. The documentation for component lifecycles claims:

In Svelte 5, the component lifecycle consists of only two parts: Its creation and its destruction. Everything in-between — when certain state is updated — is not related to the component as a whole; only the parts that need to react to the state change are notified. This is because under the hood the smallest unit of change is actually not a component, it’s the (render) effects that the component sets up upon component initialization. Consequently, there’s no such thing as a “before update”/"after update” hook.

But then goes on to introduce the idea of tick in conjunction with $effect.pre. This section explains that "tick returns a promise that resolves once any pending state changes have been applied, or in the next microtask if there are none."

I'm sure there's some mental model that justifies this, but I don't think the claim that a component's lifecycle is only comprised of mount/unmount is really helpful when an addendum about state changes has to come right afterward.

The place where this really bit me, and which is the motivation for this blog post, is when state gets coupled to a component's lifecycle, even when the state is passed to another function that doesn't know anything about svelte.

In my application, I manage modal dialogs by storing the component I want to render alongside its props in a store and rendering it in the layout.svelte of my application. This store is also synchronized with browser history so that the back button works to close them. Sometimes, it's useful to pass a callback to one of these modals, binding caller-specific functionality to the child component:

javascript const {value} = $props() const callback = () => console.log(value) const openModal = () => pushModal(MyModal, {callback})

This is a fundamental pattern in javascript. Passing a callback is just one of those things you do.

Unfortunately, if the above code lives in a modal dialog itself, the caller component gets unmounted before the callback gets called. In Svelte 4, this worked fine, but in Svelte 5 value gets updated to undefined when the component gets unmounted. Here's a minimal reproduction.

This is only one example, but it seems clear to me that any prop that is closed over by a callback function that lives longer than its component will be undefined when I want to use it — with no reassignment existing in lexical scope. It seems that the reason this happens is that the props "belong" to the parent component, and are accessed via getters so that the parent can revoke access when it unmounts.

I don't know why this is necessary, but I assume there's a good engineering reason for it. The problem is, this just isn't how javascript works. Svelte is essentially attempting to re-invent garbage collection around component lifecycles, which breaks the assumption every javascript developer has that variables don't simply disappear without an explicit reassignment. It should be safe to pass stuff around and let the garbage collector do its job.

Conclusion

Easy things are nice, but as Rich Hickey says, easy things are not always simple. And like Joel Spolsky, I don't like being surprised. Svelte has always been full of magic, but with the latest release I think the cognitive overhead of reciting incantations has finally outweighed the power it confers.

My point in this post is not to dunk on the Svelte team. I know lots of people like Svelte 5 (and react hooks). The point I'm trying to make is that there is a tradeoff between doing things on the user's behalf, and giving the user agency. Good software is built on understanding, not cleverness.

I also think this is an important lesson to remember as AI-assisted coding becomes increasingly popular. Don't choose tools that alienate you from your work. Choose tools that leverage the wisdom you've already accumulated, and which help you to cultivate a deeper understanding of the discipline.

Thank you to Rich Harris and team for many years of pleasant development. I hope that (if you read this) it's not so full of inaccuracies as to be unhelpful as user feedback.

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Usually stolen bitcoin for the reserve creates a perverse incentive. If governments see a bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ d23af4ac:7bf07adb

This is a test-note published directly from Obsidian

Heading 1

Some paragraph text [^2]

Heading 2

Second paragraph text. * List item 1 * List item 2

js console.log("Hello world!")

Json

json { name: "Alise", age: 45 }

[!SCRUNCHABLE NOTE]- This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads. This should be collapsed when the page first loads.

[!DANGER] This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed. This is a "danger" type message. Should be properly formateed.

--

Pasted image:

![[Pasted image 20250218120714.png]]

This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote[^1]. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote. This is a blockquote.

• [x] This is a completed task
• [ ] This is an uncompleted task
• [ ] This is also an uncompleted task

[!QUESTION] Will this inline code format properly? console.log('Yo momma so fat she took a spoon to the Super Bown'); Idk...

[^1]: Footnotes also supported? Even inside blockquotes? [^2]: Footnote in regular paragraph

@ 9e69e420:d12360c2

President Trump has intensified immigration enforcement, likening it to a wartime effort. Despite pouring resources into the U.S. Immigration and Customs Enforcement (ICE), arrest numbers are declining and falling short of goals. ICE fell from about 800 daily arrests in late January to fewer than 600 in early February.

Critics argue the administration is merely showcasing efforts with ineffectiveness, while Trump seeks billions more in funding to support his deportation agenda. Increased involvement from various federal agencies is intended to assist ICE, but many lack specific immigration training.

Challenges persist, as fewer immigrants are available for quick deportation due to a decline in illegal crossings. Local sheriffs are also pressured by rising demands to accommodate immigrants, which may strain resources further.

@ 04c915da:3dfbecc9

Here’s a revised timeline of macro-level events from The Mandibles: A Family, 2029–2047 by Lionel Shriver, reimagined in a world where Bitcoin is adopted as a widely accepted form of money, altering the original narrative’s assumptions about currency collapse and economic control. In Shriver’s original story, the failure of Bitcoin is assumed amid the dominance of the bancor and the dollar’s collapse. Here, Bitcoin’s success reshapes the economic and societal trajectory, decentralizing power and challenging state-driven outcomes.

Part One: 2029–2032

• 2029 (Early Year)\ The United States faces economic strain as the dollar weakens against global shifts. However, Bitcoin, having gained traction emerges as a viable alternative. Unlike the original timeline, the bancor—a supranational currency backed by a coalition of nations—struggles to gain footing as Bitcoin’s decentralized adoption grows among individuals and businesses worldwide, undermining both the dollar and the bancor.

• 2029 (Mid-Year: The Great Renunciation)\ Treasury bonds lose value, and the government bans Bitcoin, labeling it a threat to sovereignty (mirroring the original bancor ban). However, a Bitcoin ban proves unenforceable—its decentralized nature thwarts confiscation efforts, unlike gold in the original story. Hyperinflation hits the dollar as the U.S. prints money, but Bitcoin’s fixed supply shields adopters from currency devaluation, creating a dual-economy split: dollar users suffer, while Bitcoin users thrive.

• 2029 (Late Year)\ Dollar-based inflation soars, emptying stores of goods priced in fiat currency. Meanwhile, Bitcoin transactions flourish in underground and online markets, stabilizing trade for those plugged into the bitcoin ecosystem. Traditional supply chains falter, but peer-to-peer Bitcoin networks enable local and international exchange, reducing scarcity for early adopters. The government’s gold confiscation fails to bolster the dollar, as Bitcoin’s rise renders gold less relevant.

• 2030–2031\ Crime spikes in dollar-dependent urban areas, but Bitcoin-friendly regions see less chaos, as digital wallets and smart contracts facilitate secure trade. The U.S. government doubles down on surveillance to crack down on bitcoin use. A cultural divide deepens: centralized authority weakens in Bitcoin-adopting communities, while dollar zones descend into lawlessness.

• 2032\ By this point, Bitcoin is de facto legal tender in parts of the U.S. and globally, especially in tech-savvy or libertarian-leaning regions. The federal government’s grip slips as tax collection in dollars plummets—Bitcoin’s traceability is low, and citizens evade fiat-based levies. Rural and urban Bitcoin hubs emerge, while the dollar economy remains fractured.

Time Jump: 2032–2047

• Over 15 years, Bitcoin solidifies as a global reserve currency, eroding centralized control. The U.S. government adapts, grudgingly integrating bitcoin into policy, though regional autonomy grows as Bitcoin empowers local economies.

Part Two: 2047

• 2047 (Early Year)\ The U.S. is a hybrid state: Bitcoin is legal tender alongside a diminished dollar. Taxes are lower, collected in BTC, reducing federal overreach. Bitcoin’s adoption has decentralized power nationwide. The bancor has faded, unable to compete with Bitcoin’s grassroots momentum.

• 2047 (Mid-Year)\ Travel and trade flow freely in Bitcoin zones, with no restrictive checkpoints. The dollar economy lingers in poorer areas, marked by decay, but Bitcoin’s dominance lifts overall prosperity, as its deflationary nature incentivizes saving and investment over consumption. Global supply chains rebound, powered by bitcoin enabled efficiency.

• 2047 (Late Year)\ The U.S. is a patchwork of semi-autonomous zones, united by Bitcoin’s universal acceptance rather than federal control. Resource scarcity persists due to past disruptions, but economic stability is higher than in Shriver’s original dystopia—Bitcoin’s success prevents the authoritarian slide, fostering a freer, if imperfect, society.

Key Differences

• Currency Dynamics: Bitcoin’s triumph prevents the bancor’s dominance and mitigates hyperinflation’s worst effects, offering a lifeline outside state control.
• Government Power: Centralized authority weakens as Bitcoin evades bans and taxation, shifting power to individuals and communities.
• Societal Outcome: Instead of a surveillance state, 2047 sees a decentralized, bitcoin driven world—less oppressive, though still stratified between Bitcoin haves and have-nots.

This reimagining assumes Bitcoin overcomes Shriver’s implied skepticism to become a robust, adopted currency by 2029, fundamentally altering the novel’s bleak trajectory.

@ 58537364:705b4b85

พระอาจารย์ไพศาล วิสาโล วัดป่าสุคะโต แสดงธรรมเย็นวันที่ 28 กันยายน 2565

ที่ประเทศจีนเมื่อสัก 100 - 200 ปีก่อน ชายคนหนึ่งตาบอด แต่ก็สามารถใช้ชีวิตได้ตามปกติ วันหนึ่งก็เดินไปเยี่ยมเพื่อน ซึ่งอยู่ในเมืองเดียวกัน แต่ก็เดินไกลสักหน่อย แล้วชายตาบอดคนนี้ก็เดินได้โดยที่ไม่ต้องใช้ไม้เท้า ถึงบ้านเพื่อนก็สนทนากับเพื่อนหลายเรื่องหลายราว คุยกันถูกคอ จนกระทั่งค่ำ ก็ได้เวลาที่ชายตาบอดจะกลับบ้าน แต่ก่อนที่แกจะเดินออกจากบ้าน เพื่อนก็ยื่นโคมให้ โคมนี่เป็นคนที่จุดไฟให้แสงสว่างในเวลากลางคืน

ชายตาบอดก็บอกว่าฉันไม่ต้องใช้โคมหรอก เดินได้โดยที่ไม่เห็นอะไร ไม่ต้องใช้แสงสว่างก็เดินได้ ทางเส้นนี้ฉันก็คุ้นแล้ว เพื่อนก็บอกว่าที่ให้โคมนี่ ก็เพื่อเวลาคุณเดินกลับบ้านตามตรอกซอกซอย มันจะได้ให้แสงสว่าง คนที่เขาเดินสวนคุณมา เขาเห็นทาง เขาก็จะได้ไม่เดินชนคุณไงล่ะ เหตุผลนี้ก็ทำให้ชายตาบอดถือโคมกลับบ้าน ทั้งๆ ที่ตัวเองไม่จำเป็นต้องใช้โคมนั้นเลย

ระหว่างที่เดินกลับบ้านก็มีคนหลายคนเดินสวน เพราะมันเป็นตรอกซอกซอยที่มีคนเดินผ่านไปผ่านมาอยู่ แต่ว่าพอเดินมาพักหนึ่ง ปรากฏว่ามีผู้ชายคนหนึ่งเดินชนชายตาบอดอย่างแรงเลย จนล้มเลย ชายตาบอดก็โกรธมาก ก็พูดขึ้นมาว่าแกตาบอดหรือไง แกไม่เห็นหรือโคมที่ฉันถือนี่ ชายคนที่เดินชนชายตาบอดก็บอกว่าขอโทษครับ ขอโทษจริงๆ แต่โคมที่พี่จุดนี่มันดับไปนานแล้วนะ เรื่องก็จบเท่านี้นะ ฟังแล้วเราได้แง่คิดอะไรไหม

เรื่องนี้อาจจะเป็นนิทานนะ แต่มันไม่ใช่นิทานประเภทว่าสอน บอกเราในตอนท้ายว่านิทานเรื่องนี้สอนอะไร แต่ว่ามันจบลงโดยให้เราคิดเอง ฟังเรื่องนี้แล้วเราได้แง่คิดอะไร

แง่คิดอย่างหนึ่งก็คือว่าในการดำเนินชีวิตของคนเรา เราควรจะคิดถึงคนอื่นด้วย ของบางอย่างเราไม่จำเป็น แต่ว่ามันมีประโยชน์กับคนอื่น ถ้าเรานึกถึงคนอื่น มันก็ไม่ใช่ประโยชน์กับคนอื่นอย่างเดียว มันเป็นประโยชน์กับเราด้วย อย่างชายตาบอด เขาไม่จำเป็นต้องใช้โคมเลย ในการเดินกลับบ้านยามค่ำคืน แต่เพื่อนคะยั้นคะยอให้ถือโคมเพื่ออะไร ก็เพื่อประโยชน์ของคนอื่นที่เขาตาดี แล้วเขาต้องใช้แสงสว่างในการเดินสัญจร

การที่ชายตาบอดถือโคม ไม่ได้เพื่อประโยชน์ของตัวเอง แต่เพื่อประโยชน์ของคนอื่น แต่สุดท้ายมันก็เป็นประโยชน์กับตัวเอง เพราะถ้าหากว่าคนที่เขาเดินสวนมา เขาเห็นชายตาบอดถือโคม เขาก็ไม่เดินชน ฉะนั้นทีแรกชายตาบอดก็เดินได้สะดวกสบาย ไม่มีใครชน ก็เพราะว่าคนอื่นเขาเห็นแสงสว่างจากโคมนั้น

อันนี้เขาสอนว่าคนเราควรจะนึกถึงผู้อื่น ของบางอย่างแม้เราไม่จำเป็น แต่ว่ามันเป็นประโยชน์กับผู้อื่นก็ควรทำ หรือบางอย่างอาจจะไม่สะดวกกับเรา แต่ว่ามันช่วยคนอื่นได้ อย่างเช่นการถือโคม มันคงไม่สะดวกสบายเท่ากับเดินตัวเปล่า แต่ว่าเมื่อเดินถือโคมแล้ว มันก็เป็นประโยชน์กับคนที่เดินสวนมาด้วย แต่สุดท้ายมันก็กลับมาเป็นประโยชน์กับชายตาบอดนั่นเอง อย่างที่พูดไปแล้ว ไม่มีใครมาเดินชน

ในชีวิตของคนเรา เราควรจะคิดถึงคนอื่น ฉะนั้นการที่สังคมหรือบ้านเมืองมันน่าอยู่ ก็เพราะผู้คนไม่ได้คิดถึงแต่ตัวเองอย่างเดียว การกระทำบางอย่าง เราทำเพื่อประโยชน์ของส่วนรวม เพื่อผู้อื่น ยกตัวอย่างง่ายๆ เวลาเรากินอะไร มันมีขยะอยู่ในมือ จะเป็นถุงพลาสติก จะเป็นนมกล่อง หรือจะเป็นขวด ขวดน้ำที่กลายเป็นขยะเรียบร้อยแล้ว ทำไมเราควรจะถือขยะนั้นไว้กับตัว จนกว่าจะเห็นถังขยะจึงหย่อนลงถังขยะ

ที่จริงถ้าเรานึกถึงแต่ตัวเอง เราก็แค่โยนมันทิ้งขยะนั้นข้างทาง สบายดีนะ หลายคนก็ทำอย่างนั้น คนเราถ้าคิดถึงแต่ตัวเอง เราไม่เก็บมันไว้กับตัว แล้วก็รอจนกว่าจะเดินเห็นถังขยะ แต่คนจำนวนมากเขาก็เก็บขยะเอาไว้ เพื่อที่จะไปทิ้งลงในถังขยะ

อันนี้เพราะอะไร เพราะนึกถึงผู้อื่น นึกถึงคนที่เก็บขยะบ้าง หรือนึกถึงสังคมส่วนรวม ว่าถ้าเราทิ้งขยะไม่เป็นที่ มันก็จะเลอะเทอะ ไม่น่าดู บางคนก็คิดถึงพนักงานเก็บขยะ หรือคิดถึงพนักงานทำความสะอาด ก็เลยช่วยเขาด้วยการทิ้งขยะเป็นที่ ทั้งที่ถ้าทิ้งข้างทาง กินเสร็จ ดื่มน้ำเสร็จ ดูดนมกล่องเสร็จ ทิ้งไปเลยนี่มันสบายกว่า แต่เป็นเพราะเราคิดถึงคนอื่น เราจึงเอาไปทิ้งเป็นที่

หรือการปิดไฟ บางทีเราก็เห็นไฟเปิดอยู่ที่ห้องน้ำ หรือที่ห้องที่โล่ง เราก็อุตส่าห์เดินไป แทนที่เราจะกลับบ้านเลย เราก็เดินไปที่ห้องน้ำเพื่อที่จะปิดสวิตช์ไฟ เรายอมเสียเวลาเพื่ออะไร ก็เพื่อส่วนรวม หรืออาจจะเป็นเพราะว่าเราอยากจะช่วยพนักงานที่เขาดูแลสถานที่นั้น ไม่ต้องเหนื่อยกับการวิ่งการเดินตามปิดไฟ ที่วัดเราเป็นระเบียบ ก็เพราะผู้คนจำนวนมากคิดถึงผู้อื่นด้วย ไม่ได้คิดถึงแต่ตัวเอง และสุดท้ายมันก็เป็นประโยชน์กับตัวเรา เพราะว่าพอสถานที่มันสะอาดหมดจด มันก็สบายหูสบายตา น่าอยู่

แต่ว่านิทานเรื่องนี้เขาสอนมากกว่านั้น ในการดำเนินชีวิตประจำวัน เราควรจะคิดถึงผู้อื่น มองไปที่ประโยชน์ของคนอื่นก่อนตัวเอง แต่เวลามีปัญหาขึ้นมา ก่อนที่จะไปโทษคนอื่น ต้องกลับมามองที่ตัวเองก่อน ไม่เหมือนกันนะ ยามปกติเรามองไปที่คนอื่นก่อน นึกถึงประโยชน์ของคนอื่นก่อน ประโยชน์ของตัวเองเอาไว้ทีหลัง แต่ว่าเวลามีปัญหา เราควรมองที่ตัวเองก่อนที่จะไปโทษคนอื่น

อย่างชายตาบอดนี่ พอมีคนมาชน แกก็ว่าชายคนนั้นเลยทีเดียว ว่าตาบอดหรือไง มาชนเขา แต่เขาไม่รู้ว่าที่เขาถูกชน เป็นเพราะว่าโคมของเขามันดับไปแล้ว ชายคนนั้นก็เลยมองไม่เห็น แต่ชายตาบอดจะรู้ได้อย่างไร ว่าโคมของตัวเองนี่ดับไปแล้ว อันนี้เหมือนกับสอนเป็นนัยว่าคนที่โทษคนอื่น แทนที่จะมองมาที่ตัวเอง จะว่าไปก็เหมือนกับคนตาบอด คือมองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง อันนี้ก็รวมถึงคนตาดีด้วยนะ คนตาดีถ้าเกิดปัญหาขึ้นมาแล้ว ไปโทษคนอื่น แต่มองไม่เห็นความบกพร่อง ความผิดพลาดของตัวเอง ก็ไม่ต่างจากคนตาบอดเหมือนกัน

อันนี้ก็เป็นข้อคิดที่ดีมากเลย ในยามปกติเราควรนึกถึงผู้อื่น มองไปที่คนอื่นก่อน แต่เวลามีปัญหาควรจะกลับมามองที่ตัวเอง ก่อนที่จะไปโทษคนอื่น อันนี้จะเรียกว่าเป็นวิสัยของนักปฏิบัติธรรมก็ได้ จะเรียกว่าเป็นวิสัยของผู้ใฝ่ธรรม ซึ่งต่างจากวิสัยของชาวโลกทั่วๆ ไป ชาวโลกทั่วไปเขามองตัวเองก่อน เขามองถึงประโยชน์ตัวเองก่อน คิดถึงตัวเองก่อน ส่วนคนอื่น ประโยชน์ของคนอื่นเอาไว้ทีหลัง แต่เวลามีปัญหาขึ้นมา ก็โทษคนอื่นก่อนเลย แทนที่จะกลับมามองที่ตัวเอง

บ่อยครั้งเวลางานมีปัญหา เราจะเห็นคนก็จะไปโทษคนโน้นคนนี้ ว่าเป็นเหตุทำให้งานมีปัญหา ทำให้งานตัวเองมีปัญหา เจ้านายไม่ดี เพื่อนร่วมงานไม่ได้เรื่อง บางทีก็โทษดินฟ้าอากาศ แต่ว่าสิ่งที่ไม่ได้มองคือความผิดพลาดของตัวเอง เวลานัดเพื่อน เพื่อนไม่มาตามนัดตามเวลา ก็โกรธเพื่อน พอเจอเพื่อนก็ไปด่าเพื่อนเลย ว่าทำไมนัด 4 โมงเย็น ทำไมไม่มา อุตส่าห์รอ

เพื่อนบอกอ้าวจะไปรู้เหรอ นึกว่านัด 4 โมงเช้า ผมก็อุตส่าห์ไปรอตั้งแต่ 4 โมงเช้า คือ 10 โมง ปรากฏว่าคนนัดบอกเวลาไม่ละเอียด แทนที่จะบอก 4 โมงเย็น ก็ไปพูดว่า 4 โมง เพื่อนก็เลยนึกว่า 4 โมงเช้า เป็นความผิดพลาดของคนนัดแท้ๆ แต่ว่าก็ไปด่าเพื่อนเสียแล้ว ตัวเองพูดไม่ละเอียด ก็ไปโทษเพื่อน ว่าเพื่อนไม่รับผิดชอบ เพื่อนไม่เอาใจใส่

อันนี้เรียกว่าไปโทษคนอื่นก่อนที่จะมามองที่ตัวเอง ถ้าจะให้ดีก็ควรจะถามเขาก่อนว่าทำไมถึงไม่มาตามนัด พอรู้คำอธิบายของเพื่อน ก็อาจจะพบว่าเป็นเพราะเราผิดเองนะ เราพูดไม่รัดกุมเพียงพอ ที่จริงมันไม่ใช่เฉพาะเวลามีความผิดพลาด หรือเวลามีปัญหาในงานการ เวลามีความทุกข์ก็เหมือนกัน เวลามีความทุกข์ก่อนที่จะไปโทษใคร ต้องกลับมามองที่ตัวเองก่อน แต่คนส่วนใหญ่เวลามีความทุกข์ ไปโทษข้างนอก ไปโทษเสียงดังจากข้างนอก ไปโทษการกระทำของคนนั้นคนนี้ แต่ลืมหรือไม่ได้กลับมามองที่ตัวเอง ว่าเป็นที่เราหรือเปล่า

เวลามีความทุกข์ใจ สาเหตุหลักๆ มันล้วนแล้วแต่อยู่ที่ตัวเองทั้งนั้นแหละ ไม่ได้อยู่ที่คนอื่น ทุกข์กายอาจจะเป็นเพราะของแหลมมาแทง อาจจะเป็นเพราะเชื้อโรค เพราะอาหารเป็นพิษ หรือเพราะมีคนมาทำร้าย แต่ถ้าทุกข์ใจแล้วนี่ มันน่าจะเกิดจากตัวเอง หรือใจของตัวเองเป็นหลักเลยทีเดียว

เมื่อสัก 40 กว่าปีก่อน หลวงพ่อชาท่านได้รับนิมนต์ให้มาแสดงธรรมที่ประเทศอังกฤษ ตอนนั้นท่านก็มากับลูกศิษย์ที่เป็นพระฝรั่ง เช่นหลวงพ่อสุเมโธ ซึ่งตอนนั้นยังไม่ได้สร้างวัดอมราวดีที่อังกฤษ เจ้าภาพก็ให้หลวงพ่อชากับลูกศิษย์พักที่วิหารกลางกรุงลอนดอน ย่านนั้นมีสถานบันเทิง เช่น ผับ บาร์ กลางคืนก็จะมีเสียงดนตรี

สมัยนั้นดิสโก้ก็เริ่มเป็นที่นิยมแล้ว เพราะฉะนั้นเสียงดังก็จะกระหึ่มเลยตอนกลางคืน มาถึงวิหารแฮมสเตทที่หลวงพ่อชาและลูกศิษย์พัก ซึ่งก็พอดีเป็นช่วงที่ท่านพาคนนั่งสมาธิ พระและโยมหลายคนนั่งสมาธิไม่เป็นสุขเลย เพราะเสียงดนตรีมันดัง

แต่หลวงพ่อชาท่านนั่งสมาธิอย่างสงบ เหมือนกับไม่ได้ยินอะไรเลย จนกระทั่งนั่งสมาธิเสร็จ ก็มีโยมซึ่งเป็นฝรั่ง เป็นเจ้าภาพ ก็มาหาท่านแล้วก็บอกขอโทษ ที่เสียดนตรีรบกวนการนั่งสมาธิ หลวงพ่อชาท่านฟังแล้วก็ยิ้ม แล้วท่านก็พูดว่าโยมอย่าไปคิดว่าเสียงดนตรีรบกวนเรา ที่จริงเราต่างหากที่ไปรบกวนเสียงดนตรี

บางคนฟังแล้วก็งงนะ แต่ที่จริงที่ท่านพูดนี่มันเป็นสัจธรรมเลยนะ ที่คนมีความทุกข์ หงุดหงิด เมื่อเสียงมากระทบหู มันไม่ใช่เพราะเสียง แต่เป็นเพราะใจมันไปทะเลาะกับเสียงนั้น ใจมันไปต่อสู้ ไปทะเลาะเบาะแว้งกับเสียงนั้น มันไปผลักไสเสียงนั้น ถ้าเพียงแต่ยอมรับเสียงนั้น มันก็ไม่หงุดหงิด แต่พอใจมันทะเลาะกับเสียง เพราะว่ามีความรู้สึกเป็นลบต่อเสียงนั้น ว่าเป็นเสียงดัง เสียงรบกวน พอใจรู้สึกเป็นลบ มันหงุดหงิดขึ้นมาเลย ความหงุดหงิดจนนั่งสมาธิไม่เป็นสุข เป็นเพราะใจของคนฟัง ที่วางใจไม่ถูกต้องต่อเสียง ถ้าหากว่าเพียงแต่รู้สึกเป็นกลางๆ มันก็ไม่ทุกข์

มีนักปฏิบัติธรรมคนหนึ่ง แกก็มาปฏิบัติอยู่ที่สำนักหรือวัดแห่งหนึ่ง ก็ค้างคืนอยู่ประมาณ 2-3 คืน คืนแรกเลย พักเสร็จตื่นเช้าขึ้นมา เจ้าอาวาสก็ถามว่า เป็นยังไง หลับดีไหม ชายคนนั้นก็บอกว่าหลับไม่ค่อยดี โดยเฉพาะช่วงแรกๆ เพราะว่าเสียงห่านมันดัง

เสียงห่านมันดัง ตอนกลางคืนนอนไม่ค่อยหลับเลยช่วงแรก แต่ว่านึกขึ้นมาได้ว่าตัวเองพกโทรศัพท์มือถือมา แล้วในโทรศัพท์มือถือก็มีการอัดเทปคำบรรยายธรรมะของครูบาอาจารย์หลายท่าน ก็เลยเอาหูฟังใส่ไว้ในหู แล้วก็ฟัง เปิดเทปธรรมะ เปิดคำบรรยายของครูบาอาจารย์ จนกระทั่งหลับได้ กระทั่งเช้าก็เป็นอันว่าได้พัก ได้หลับดีหน่อยช่วงครึ่งหลัง

สิ่งที่น่าสนใจคือว่า ระหว่างเสียงห่านกับเสียงบรรยาย อะไรดังกว่ากัน ชายคนนั้นบอกว่าหลับไม่ได้ เพราะว่าเสียงห่านมันดัง แต่เสียงบรรยายที่ฟังมันไม่ดังหรือ ที่จริงมันดังกว่าเสียงห่าน เพราะว่าเอาหูฟังใส่เข้าไปในรูหู อย่างไรมันดังกว่าเสียงห่านอยู่แล้วล่ะ แต่ทำไมหลับ ก็เพราะใจมันยอมรับเสียงบรรยายธรรมะ หรือว่ารู้สึกดีกับเสียงนั้น ขณะที่เสียงห่านนี่ ใจมองว่าเป็นเสียงรบกวน การที่ใจไปตีค่าว่าเสียงห่านเป็นเสียงรบกวน ก็ทำให้เกิดอาการต่อสู้ผลักไสกับเสียงนั้น

เหมือนอย่างที่หลวงพ่อชาท่านว่าไปทะเลาะกับเสียง ส่วนเสียงบรรยายธรรมะที่ฟังทางโทรศัพท์มือถือ ใจมันยอมรับ ใจมันรู้สึกเป็นบวก เลยไม่รู้สึกว่าดัง ทั้งที่ถ้าพูดถึงเดซิเบลแล้ว มันดังกว่าเสียงห่านอยู่แล้วแต่ก็เป็นอันหลับได้ ฉะนั้นที่หลับไม่ได้ ไม่ใช่เพราะเสียงดัง ไม่ใช่เพราะเสียงห่าน แต่เพราะใจมันไปทะเลาะกับเสียงห่าน ในขณะที่เสียงบรรยายใจไม่ได้ทะเลาะ ใจไปเคลิ้มคล้อยกับเสียงบรรยายธรรมเลยหลับ

นี่เป็นตัวอย่างง่ายๆ ในชีวิตของคนเรา เวลามีความทุกข์ ทุกข์ใจ เรามักโทษข้างนอก โทษเสียงดนตรี โทษเสียงห่าน โทษคนนั้นคนนี้ แต่นั่นเป็นเพราะเราไม่ได้กลับมาดูใจของเรา ไม่ได้กลับมาสังเกตปฎิกริยาของใจเรา ฉะนั้นถ้าเรากลับมาสังเกต ก็จะพบว่ามันเป็นเพราะใจของเราต่างหาก ที่เป็นตัวการทำให้เกิดทุกข์

ฉะนั้นถ้าเกิดว่าเรามีทุกข์ หรือมีปัญหาขึ้นมาในใจ แล้วเราไปมองออกนอกตัว ไม่กลับมามองที่ตัว ก็ไม่ต่างจากชายตาบอด ที่ไปต่อว่าคนที่มาชนตัวเอง ทั้งที่โคมที่ตัวเองถือ ไฟมันดับไปนานแล้ว แต่มองไม่เห็น วิถีธรรมกับวิถีโลกมันต่างกัน วิถีโลก มีปัญหาอะไรก็โทษคนอื่น แต่เวลาสบายก็คิดถึงแต่ตัวเอง ส่วนวิถีธรรม เวลาสบายๆ เวลาปกติก็นึกถึงคนอื่น แต่เวลามีปัญหาก็กลับมองที่ตัวเองก่อน

แล้วที่จริงถ้าเราดู มันสะท้อนให้เห็นว่า วิถีโลกเขาเน้นในเรื่องการเปลี่ยนแปลง จัดการกับภายนอก แต่ว่าวิถีธรรมหรือวิถีของผู้ใฝ่ธรรม จะเน้นที่การเปลี่ยนแปลงที่ตัวเอง โดยเฉพาะการปรับเปลี่ยนใจของตัว เวลามีความทุกข์ก็ลองปรับเปลี่ยนใจ

เหมือนมีผู้ชายคนหนึ่งที่เขานั่งสมาธิทุกเช้าเป็นประจำ แล้วเขาก็นั่งได้ดีด้วย แต่วันหนึ่งปรากฏว่าพอนั่งไปได้สักครู่หนึ่ง ก็มีเสียงค้อนดัง ทีแรกก็เสียงค้อน ตอนหลังก็เสียงเลื่อยยนต์ เพราะมีการก่อสร้างใกล้ๆ ตอนที่เสียงค้อน เสียงเลื่อยยนต์มากระทบหู ใจนี่ก็กระเพื่อมเลย แต่เขามีสติเห็น สติรู้ทัน พอมีสติรู้ทัน ใจก็สงบ แต่พอเผลอ ใจก็กระเพื่อม ทุกครั้งที่เสียงเลื่อยยนต์ดังกระทบหู แล้วมันก็สงบลงพอมีสติรู้ทัน เป็นอย่างนี้พักหนึ่ง

เขาก็เลยลองไปพิจารณาที่เสียงเลื่อยยนต์ พอพิจารณาไปก็สังเกตว่าบางครั้งมันก็กระชากกระชั้น บางครั้งมันก็ลากยาว บางครั้งเสียงสูง บางครั้งเสียงต่ำ บางครั้งเสียงดัง บางครั้งเสียงเบา ดูๆไปแล้วมันเหมือนกับเสียงเพลงเลยนะ เพลงประเภท heavy metal พอทันทีที่มองว่ามันเป็นเสียงเพลง ใจก็สงบเลย สงบประเภทที่ว่าเพลินเลย

ที่จริงเพลินก็ไม่ดี แต่เขาก็อดฉุกคิดไม่ได้ เอ๊ะ เมื่อกี้ใจยังกระเพื่อมขึ้นกระเพื่อมลง แถมมีความหงุดหงิดด้วย ตอนนี้ทำไมใจมันสงบ มีบางช่วงเสียงเลื่อยยนต์มันหายไป เขาอยากให้เสียงมันดังกลับมาใหม่ เขาก็เลยแปลกใจ ทีแรกเราอยากให้เสียงมันดับไปหายไป แต่ทำไมตอนนี้อยากให้เสียงมันดังใหม่ เสียงมันก็ยังดังเหมือนเดิม แต่ทำไมความรู้สึกเปลี่ยนไป

ที่ความรู้สึกเปลี่ยนไปเพราะอะไร เพราะว่าไม่ได้มองว่ามันเป็นเสียงดังอีกต่อไป แต่มองว่ามันเป็นเสียงเพลง พอมองว่าเป็นเสียงเพลง ความรู้สึกมันเป็นความรู้สึกในทางบวก ใจก็สงบเลย อันนี้มันก็ชี้ให้เห็นว่าความสงบมันอยู่ที่ใจ มากกว่าอยู่ที่สิ่งภายนอก และที่หงุดหงิด ที่ไม่สงบ มันไม่ใช่เพราะสิ่งภายนอก แต่เป็นเพราะใจ ใจรู้สึกลบกับเสียง มันก็กระเพื่อม มันก็หงุดหงิด ไม่สงบ ไม่เป็นสุข แต่พอใจรู้สึกเป็นบวก ความรู้สึกก็เปลี่ยนเป็นตรงกันข้าม

ฉะนั้นแทนที่จะไปตะโกนโวกเวกว่าให้หยุดส่งเสียง ให้เลิกตอกตะปู ให้เลิกใช้เลื่อยยนต์ มันจะดีกว่าหรือเปล่า ถ้ากลับมาดูที่ใจของเรา กลับมาสังเกตที่ใจของเรา หรือกลับมาปรับใจของเรา ใจของเรานี่อาจจะเป็นปัญหา

อันนี้คล้ายๆ กับเมื่อ 2-3 วันก่อน มีพระรูปหนึ่งเล่าให้ฟัง ได้ยินเสียงตอนเช้าๆ ที่วัด ตอนสายๆ วันกรรมกร มันมีเสียงเครื่องยนต์ดัง ตอนนั้นก็คิดว่าเป็นเสียงมอเตอร์ไซค์ ทันทีที่คิดว่าเป็นเสียงมอเตอร์ไซค์ ไม่พอใจขึ้นมาทันทีเลย มันมาขี่มอเตอร์ไซค์อะไรกันตรงนี้ ในวัด

แต่สักประเดี๋ยวเดียวฉุกขึ้นมาว่าเอ๊ะ มันอาจจะไม่ใช่เสียงมอเตอร์ไซค์ก็ได้ อาจจะเป็นเสียงเลื่อย เลื่อยที่เขากำลังตัดไม้ที่โค่น เพราะว่าก่อนหน้านั้นมีไม้โค่น ทันทีที่นึกว่าเป็นเสียงเลื่อย ที่ใช้ตัดไม้ที่ล้มลง ใจมันสงบเลย กลับอนุโมทนาด้วย เขามาช่วยกันทำงาน เสียงก็เสียงเดิม แต่ทำไมทีแรกหงุดหงิด เพราะไปคิดว่าเสียงมอเตอร์ไซค์ และคิดต่อไปว่ามันมาขี่อะไรแถวนี้ ในวัด แต่พอมองว่าเป็นเสียงเลื่อยที่ใช้เลื่อยไม้ที่ล้ม ความรู้สึกมันเปลี่ยนไป เพราะเกิดความรู้สึกว่าเขากำลังทำหน้าที่ของเขา

ฉะนั้นสุขหรือทุกข์อยู่ที่ใจแท้ๆ เลย หงุดหงิดหรือว่าสงบ อยู่ที่ใจ ไม่ใช่อยู่ที่เสียง อยู่ที่ว่าเราจะมองมันอย่างไร ฉะนั้นถ้าเราเข้าใจตรงนี้ สังเกตใจของเรา เราจะพบว่าจะไปแก้ทุกข์ก็ต้องแก้ที่ใจนั่นแหละ ไม่ต้องไปแก้ที่คนอื่น เป็นเพราะใจเราวางไว้ผิด มันจึงทุกข์ มันจึงเกิดความหงุดหงิด เกิดความรำคาญ แต่พอเราปรับใจ เปลี่ยนมุมมอง ความรู้สึกก็เปลี่ยนไป

zen sukato บันทึกเสียง Nun & oi ถอดเสียง nok edit

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ c1d77557:bf04ec8b

O 567br é uma plataforma de entretenimento online que tem se destacado pela sua inovação, variedade de jogos e foco na experiência do jogador. Com uma interface amigável e recursos de alta qualidade, a plataforma oferece uma jornada divertida e segura para os seus usuários. Neste artigo, vamos explorar os principais aspectos do 567br, incluindo a introdução da plataforma, os jogos que ela oferece e como a experiência do jogador é aprimorada em cada detalhe.

O 567br foi desenvolvido com o objetivo de proporcionar aos jogadores uma experiência imersiva e prazerosa. Sua interface é simples, intuitiva e de fácil navegação, permitindo que os usuários encontrem rapidamente seus jogos favoritos. A plataforma também é otimizada para dispositivos móveis, o que significa que os jogadores podem acessar seus jogos em qualquer lugar e a qualquer momento, seja no computador ou no smartphone.

Além disso, o 567brse preocupa com a segurança de seus usuários, implementando tecnologias de criptografia de ponta para garantir que todos os dados pessoais e financeiros estejam protegidos. A plataforma também oferece suporte ao cliente de alta qualidade, disponível 24/7, para resolver quaisquer dúvidas ou problemas que possam surgir durante a experiência de jogo.

Jogos Empolgantes e Variedade para Todos os Gostos No 567br, a diversidade de jogos é um dos pontos fortes da plataforma. Desde jogos de mesa e cartas até opções de entretenimento mais dinâmicas e inovadoras, há algo para todos os gostos e preferências. Os jogos disponíveis são desenvolvidos por alguns dos melhores fornecedores de conteúdo da indústria, garantindo gráficos de alta qualidade, jogabilidade fluida e mecânicas envolventes.

Os jogadores podem escolher entre diferentes categorias, como:

Jogos de Mesa: Para quem gosta de uma experiência mais estratégica e de tomada de decisões, os jogos de mesa são uma excelente opção. São oferecidas diversas variantes de jogos populares, como pôquer, blackjack, roleta, entre outros.

Jogos de Ação e Aventura: Para os que buscam adrenalina e emoção, a plataforma oferece uma seleção de jogos de ação e aventura com temas envolventes e gráficos impressionantes. Esses jogos garantem uma experiência de jogo emocionante e desafiadora.

Jogos de Arcade: Se você está em busca de algo mais descontraído e divertido, os jogos de arcade são uma excelente escolha. Eles são rápidos, fáceis de entender e proporcionam diversão instantânea.

A plataforma está sempre atualizando seu portfólio de jogos para garantir que os jogadores tenham acesso às últimas novidades e inovações do mundo do entretenimento online.

A Experiência do Jogador: Personalização e Interatividade O 567br não se limita a oferecer apenas uma plataforma de jogos, mas também busca criar uma experiência personalizada e interativa para cada jogador. A plataforma possui funcionalidades que permitem que os usuários ajustem sua experiência de jogo de acordo com suas preferências individuais.

A personalização da interface é um exemplo claro disso. O jogador pode escolher o tema e a disposição dos elementos na tela, criando um ambiente que seja confortável e agradável de usar. Além disso, o 567br oferece recursos interativos, como chats ao vivo, onde os jogadores podem interagir com outros usuários e até mesmo com os dealers, proporcionando uma sensação de comunidade.

Outro aspecto importante é a possibilidade de acompanhar o desempenho e os resultados de jogo. A plataforma oferece relatórios detalhados, permitindo que os jogadores monitorem seu progresso, analisem suas vitórias e perdas, e façam ajustes em sua estratégia de jogo.

Promoções e Benefícios para os Jogadores O 567br também oferece uma série de promoções e benefícios que tornam a experiência de jogo ainda mais atrativa. Novos jogadores podem aproveitar bônus de boas-vindas e outras ofertas especiais, enquanto jogadores regulares podem se beneficiar de programas de fidelidade e promoções exclusivas.

Essas ofertas ajudam a aumentar a diversão e proporcionam mais oportunidades para que os jogadores explorem novos jogos e tenham uma experiência ainda mais rica. Além disso, o sistema de recompensas é transparente e justo, garantindo que todos os jogadores tenham as mesmas oportunidades de aproveitar os benefícios.

Conclusão: Uma Plataforma Completa para Todos os Gostos Com sua interface intuitiva, variedade de jogos e foco na experiência do jogador, o 567br se consolida como uma plataforma de entretenimento online de alta qualidade. Seja para quem busca jogos estratégicos, ação intensa ou diversão casual, o 567br tem algo para todos.

A segurança, o suporte ao cliente e a personalização da experiência de jogo tornam o 567br uma opção atraente para jogadores que buscam mais do que apenas uma plataforma de jogos – buscam uma jornada de entretenimento envolvente e segura. Se você está procurando por uma experiência completa e agradável, o 567br é, sem dúvida, uma excelente escolha.

@ fd208ee8:0fd927c1

E-cash are coupons or tokens for Bitcoin, or Bitcoin debt notes that the mint issues. The e-cash states, essentially, "IoU 2900 sats".

They're redeemable for Bitcoin on Lightning (hard money), and therefore can be used as cash (softer money), so long as the mint has a good reputation. That means that they're less fungible than Lightning because the e-cash from one mint can be more or less valuable than the e-cash from another. If a mint is buggy, offline, or disappears, then the e-cash is unreedemable.

It also means that e-cash is more anonymous than Lightning, and that the sender and receiver's wallets don't need to be online, to transact. Nutzaps now add the possibility of parking transactions one level farther out, on a relay. The same relays that cannot keep npub profiles and follow lists consistent will now do monetary transactions.

What we then have is * a transaction on a relay that triggers * a transaction on a mint that triggers * a transaction on Lightning that triggers * a transaction on Bitcoin.

Which means that every relay that stores the nuts is part of a wildcat banking system. Which is fine, but relay operators should consider whether they wish to carry the associated risks and liabilities. They should also be aware that they should implement the appropriate features in their relay, such as expiration tags (nuts rot after 2 weeks), and to make sure that only expired nuts are deleted.

There will be plenty of specialized relays for this, so don't feel pressured to join in, and research the topic carefully, for yourself.

https://github.com/nostr-protocol/nips/blob/master/60.md

@ 0fa80bd3:ea7325de

"Degeneration" or "Вырождение" ![[photo_2025-01-29 23.23.15.jpeg]]

A once-functional object, now eroded by time and human intervention, stripped of its original purpose. Layers of presence accumulate—marks, alterations, traces of intent—until the very essence is obscured. Restoration is paradoxical: to reclaim, one must erase. Yet erasure is an impossibility, for to remove these imprints is to deny the existence of those who shaped them.

The work stands as a meditation on entropy, memory, and the irreversible dialogue between creation and decay.

@ c1d77557:bf04ec8b

O P11Bet é uma plataforma inovadora que chega para oferecer uma experiência de jogo única, reunindo uma variedade de opções para os entusiastas de diferentes tipos de entretenimento online. Com uma interface moderna e fácil de usar, ela se destaca por proporcionar uma jornada divertida e segura para os jogadores, com um foco especial na qualidade da experiência e no atendimento às necessidades do público.

Uma Plataforma Completa e Acessível Ao acessar o P11Bet, os usuários encontram uma plataforma intuitiva, que facilita a navegação e oferece uma variedade de recursos para tornar o jogo mais agradável. A estrutura do site é otimizada para fornecer uma experiência fluida, seja no desktop ou em dispositivos móveis. Além disso, a plataforma se preocupa em manter um ambiente seguro, garantindo a proteção dos dados dos jogadores e permitindo que se concentrem na diversão.

A plataforma é projetada para todos os tipos de jogadores, desde os iniciantes até os mais experientes. A simplicidade de uso é uma das grandes vantagens, permitindo que qualquer pessoa possa se registrar e começar a jogar sem dificuldades. Além disso, a p11betoferece suporte ao cliente em português, o que facilita a comunicação e garante um atendimento de alta qualidade para os usuários brasileiros.

Diversidade de Jogos para Todos os Gostos O P11Bet se destaca pela vasta gama de opções de jogos que oferece aos seus usuários. A plataforma abriga uma seleção diversificada que vai desde jogos clássicos até as opções mais modernas, atendendo a todos os estilos e preferências. Entre as opções mais procuradas estão jogos de mesa, apostas esportivas, slots, e outras modalidades que garantem horas de entretenimento.

Um dos principais atrativos do P11Bet são os jogos de habilidade e de sorte, que exigem tanto estratégia quanto um pouco de sorte. As opções variam desde os mais simples aos mais complexos, oferecendo algo para todos os gostos. Os jogadores podem se aventurar em diversas modalidades, testando suas habilidades em jogos que vão de roletas e blackjack a versões mais inovadoras e dinâmicas.

Para aqueles que preferem algo mais emocionante e competitivo, as apostas esportivas são uma das maiores atrações. O P11Bet oferece uma ampla variedade de eventos esportivos ao vivo para apostar, com odds atrativas e uma plataforma que permite realizar apostas de forma rápida e eficiente. Seja em esportes populares como futebol, basquete ou até mesmo esportes menos tradicionais, há sempre algo para os apostadores mais exigentes.

A Experiência do Jogador: Diversão e Segurança O P11Bet não apenas se preocupa com a diversidade de jogos, mas também com a experiência do jogador. A plataforma foi desenvolvida para garantir que os jogadores possam desfrutar de seus jogos favoritos com a maior segurança e conforto possível. Além de um design intuitivo, a plataforma oferece diversas opções de pagamento, incluindo métodos populares no Brasil, para facilitar depósitos e retiradas. Isso garante que o processo de transações seja simples, rápido e seguro.

Outro ponto positivo do P11Bet é a experiência imersiva que ele oferece aos jogadores. A plataforma está sempre atualizada com novas funcionalidades, com promoções atraentes e bônus especiais que aumentam ainda mais a diversão. A interação com outros jogadores também é um diferencial, com espaços que permitem competir, conversar e trocar experiências com pessoas de todo o mundo.

Além disso, o suporte ao cliente da P11Bet é um dos mais elogiados pelos usuários. A equipe está sempre disponível para resolver dúvidas e fornecer assistência de maneira eficaz e amigável. Isso garante que os jogadores tenham sempre uma experiência tranquila, sem se preocupar com questões técnicas ou problemas relacionados à plataforma.

Conclusão Em resumo, o P11Bet é uma excelente escolha para quem busca uma plataforma completa e de qualidade para se divertir e desafiar suas habilidades. Com uma grande variedade de jogos, uma interface de fácil navegação e um suporte excepcional, ele garante que cada momento na plataforma seja único e prazeroso. Para quem deseja se aventurar no mundo dos jogos online, o P11Bet é uma opção que combina segurança, inovação e diversão.

@ 9223d2fa:b57e3de7

2,143 steps

@ c1d77557:bf04ec8b

Se você está em busca de uma experiência de jogo dinâmica e diversificada, o 59h é a plataforma que você precisa conhecer. Com um foco claro na satisfação dos jogadores, ela oferece uma ampla variedade de opções de entretenimento, além de uma interface amigável e segura. Neste artigo, vamos explorar a plataforma 59h, destacando suas principais funcionalidades, jogos emocionantes e a experiência do usuário.

O Que é a Plataforma 59h? O 59h é uma plataforma inovadora que oferece uma vasta gama de jogos e experiências digitais para os entusiastas do entretenimento online. A plataforma se destaca pela sua interface intuitiva, que permite aos jogadores navegar com facilidade entre as diferentes categorias de jogos. Ela é ideal para quem busca uma experiência divertida e acessível, sem complicações.

Desde o momento em que você acessa o 59h, fica evidente o compromisso com a qualidade. A plataforma é projetada para ser acessível em diversos dispositivos, seja no seu computador, tablet ou smartphone. Isso garante que os jogadores possam aproveitar seus jogos favoritos a qualquer momento e em qualquer lugar, com a mesma qualidade e desempenho.

Uma Grande Variedade de Jogos para Todos os Gostos O 59h se destaca por sua impressionante variedade de jogos. Independentemente do tipo de jogo que você prefere, certamente encontrará algo que se adapte ao seu estilo. A plataforma oferece desde jogos de habilidade, até opções mais relaxantes e divertidas para aqueles que buscam algo mais descontraído.

Entre as opções mais populares, destacam-se os jogos de mesa, onde os jogadores podem testar suas habilidades em jogos como pôquer, blackjack e outros. Para quem prefere algo mais voltado para a sorte, o 59h também oferece jogos com elementos de sorte que podem garantir grandes recompensas.

Além disso, a plataforma está sempre atualizando seu portfólio de jogos, trazendo novidades para os jogadores. Isso significa que você nunca ficará entediado, já que sempre haverá algo novo e emocionante para experimentar.

A Experiência do Jogador no 59h Uma das maiores qualidades da plataforma 59h é sua atenção à experiência do usuário. Desde o processo de registro até a escolha de um jogo, tudo foi pensado para garantir uma navegação tranquila e sem estresse.

A plataforma é completamente segura, oferecendo métodos de pagamento rápidos e confiáveis. Isso significa que os jogadores podem depositar e retirar seus fundos com confiança, sem se preocupar com a segurança de suas informações pessoais. Além disso, o suporte ao cliente está sempre disponível para ajudar em caso de dúvidas ou problemas, garantindo que sua experiência seja o mais fluida possível.

Outro ponto que merece destaque é a comunidade de jogadores. A interação com outros jogadores é uma parte importante da plataforma, permitindo que você compartilhe dicas, participe de torneios e crie amizades. A plataforma 59h se esforça para criar um ambiente amigável e inclusivo, onde todos podem se divertir e aprender uns com os outros.

Acessibilidade e Facilidade de Uso O 59h não é apenas sobre a diversidade de jogos; também se trata de tornar o acesso o mais simples possível. A plataforma oferece um design responsivo, que se adapta perfeitamente a qualquer tipo de dispositivo. Isso significa que você pode jogar no computador, smartphone ou tablet com a mesma facilidade.

O processo de cadastro é simples e rápido, permitindo que você comece a jogar em questão de minutos. Além disso, a plataforma oferece uma série de recursos adicionais, como promoções e bônus exclusivos, que tornam a experiência ainda mais empolgante.

Conclusão O 59h se posiciona como uma plataforma de entretenimento online completa, oferecendo uma vasta gama de jogos, uma experiência de usuário de alta qualidade e um ambiente seguro e amigável para jogadores de todos os níveis. Se você procura uma plataforma confiável, diversificada e divertida, o 59h é a escolha ideal. Não importa se você é um iniciante ou um jogador experiente, há sempre algo novo para descobrir e aproveitar no 59h.

@ 0fa80bd3:ea7325de

Lyn Alden - биткойн евангелист или евангелистка, я пока не понял npub1a2cww4kn9wqte4ry70vyfwqyqvpswksna27rtxd8vty6c74era8sdcw83a

Thomas Pacchia - PubKey owner - X - @tpacchia npub1xy6exlg37pw84cpyj05c2pdgv86hr25cxn0g7aa8g8a6v97mhduqeuhgpl

calvadev - Shopstr npub16dhgpql60vmd4mnydjut87vla23a38j689jssaqlqqlzrtqtd0kqex0nkq

Calle - Cashu founder npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg

Джек Дорси npub1sg6plzptd64u62a878hep2kev88swjh3tw00gjsfl8f237lmu63q0uf63m

21 ideas npub1lm3f47nzyf0rjp6fsl4qlnkmzed4uj4h2gnf2vhe3l3mrj85vqks6z3c7l

Много адресов. Хз кто надо сортировать https://github.com/aitechguy/nostr-address-book

ФиатДжеф - создатель Ностр - https://github.com/fiatjaf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6

EVAN KALOUDIS Zues wallet npub19kv88vjm7tw6v9qksn2y6h4hdt6e79nh3zjcud36k9n3lmlwsleqwte2qd

Программер Коди https://github.com/CodyTseng/nostr-relay npub1syjmjy0dp62dhccq3g97fr87tngvpvzey08llyt6ul58m2zqpzps9wf6wl

Anna Chekhovich - Managing Bitcoin at The Anti-Corruption Foundation https://x.com/AnyaChekhovich npub1y2st7rp54277hyd2usw6shy3kxprnmpvhkezmldp7vhl7hp920aq9cfyr7

@ b099870e:f3ba8f5d

Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be.

James Baldwin

@ 502ab02a:a2860397

บางครั้งพลังยิ่งใหญ่ที่สุดก็ไม่ใช่สิ่งที่เห็นได้ด้วยตาเปล่า เหมือนแสงแดดที่คนส่วนใหญ่มักจะกลัวเพราะกลัวผิวเสีย กลัวฝ้า กลัวร้อน แต่แท้จริงแล้วในแสงแดดมีบางสิ่งที่น่าเคารพอยู่ลึกๆ มันคือแสงที่มองไม่เห็น มันไม่แสบตา ไม่แสบผิว แต่มันลึก ถึงเซลล์ มันคือ “แสงอินฟราเรด” ที่ซ่อนตัวอย่างสุภาพในแดดยามเช้า

เฮียมักชอบพูดว่า แดดที่ดีไม่จำเป็นต้องแสบหลัง อาบแสงที่ลอดผ่านใบไม้ยามเช้าแบบไม่ต้องฝืนตาก็พอ แสงอินฟราเรดนี่แหละคือพระเอกตัวจริงในความเงียบ มันไม่ดัง ไม่โชว์ ไม่โฆษณา แต่มันลงลึกไปถึงระดับที่ร่างกายเรากำลังหิวโดยไม่รู้ตัวในระดับเซลล์

ในเซลล์ของเรา มีหน่วยผลิตพลังงานที่เรียกว่าไมโทคอนเดรีย เจ้านี่แหละคือโรงไฟฟ้าจิ๋วประจำบ้าน ที่ต้องตื่นมาทำงานทุกวันโดยไม่ได้หยุดเสาร์อาทิตย์ ยิ่งถ้าไมโทคอนเดรียทำงานไม่ดี ร่างกายก็จะเหมือนไฟตกทั้งระบบ—ง่วงง่าย เพลียไว ปวดนู่นปวดนี่เหมือนไฟในบ้านกระพริบตลอดเวลา

แล้วแสงอินฟราเรดเกี่ยวอะไรกับมัน? เฮียขอเล่าง่ายๆ ว่า ไมโทคอนเดรียมีตัวรับแสงตัวหนึ่งชื่อว่า cytochrome c oxidase เจ้านี่ตอบสนองต่อแสงอินฟราเรดช่วงคลื่นเฉพาะ คือประมาณ 600–900 นาโนเมตร พอโดนเข้าไป มันเหมือนได้จุดประกายให้โรงงานพลังงานในร่างกายกลับมาคึกคักอีกครั้ง ผลิตพลังงานได้มากขึ้น ระบบไหลเวียนเลือดก็ดีขึ้น เหมือนท่อน้ำที่เคยอุดตันก็กลับมาใสแจ๋ว ความอักเสบเล็กๆ ในร่างกายก็ลดลง คล้ายบ้านที่เคยอับชื้นแล้วได้เปิดหน้าต่างให้แสงแดดส่องเข้าไป

และที่น่ารักกว่านั้นคือ เราไม่ต้องไปถึงชายหาด ไม่ต้องจองรีสอร์ตริมทะเล แค่แดดเช้าอ่อนๆ ข้างบ้านหรือตามขอบระเบียง ก็ให้แสงอินฟราเรดได้แล้ว ถ้าใครอยู่ในเมืองใหญ่ที่มีแต่ตึกบังแดด แล้วจะเลือกใช้หลอดไฟ Red Light Therapy ก็ไม่ผิด แต่ต้องเลือกแบบรู้เท่าทันรู้ ไม่ใช่เห็นใครรีวิวก็ซื้อมาเปิดใส่หน้า หวังจะหน้าใสข้ามคืน ต้องเข้าใจทั้งความยาวคลื่น เวลาใช้งาน และจุดประสงค์ ไม่ใช่ใช้เพราะแค่กลัวแก่อยากหน้าตึง แต่ใช้เพราะอยากให้ร่างกายกลับไปทำงานอย่างเป็นธรรมชาติอีกครั้ง และอยู่ในประเทศหรือสถานที่ที่โดนแดดได้น้อยอยากได้เสริมเฉยๆ

แล้วเราจะรู้ได้ยังไงว่าไมโทคอนเดรียเรากลับมาทำงานดีขึ้น? เฮียว่าไม่ต้องรอผลเลือดจากแล็บไหนก็รู้ได้ อย่าไปยึดติดกับตัวเลขมากครับ เอาตัวเองเป็นหลัก ตั้งคำถามกับตัวเองว่ารู้สึกยังไงบ้าง ถ้าเริ่มนอนหลับลึกขึ้น ตื่นมาแล้วหัวไม่มึน ไม่หงุดหงิดตั้งแต่ยังไม่ลืมตา ถ้าปวดหลังปวดข้อที่เคยมีเริ่มหายไปแบบไม่ได้กินยา หรือแม้แต่ผิวที่ดูสดใสขึ้นแบบไม่ต้องง้อสกินแคร์ นั่นแหละคือเสียงขอบคุณเบาๆ จากไมโทคอนเดรียที่ได้แสงแดดแล้วกลับมามีชีวิตอีกครั้ง ถ้ามันดีก็คือดี

บางที เราไม่ต้องกินวิตามินเม็ดไหนเพิ่ม แค่เดินออกไปรับแดดเบาๆ ในเวลาเช้าๆ แล้วให้ร่างกายได้พูดคุยกับธรรมชาติบ้าง เพราะในความอบอุ่นเงียบๆ ของแสงอินฟราเรดนั้น มีเสียงเบาๆ ที่กำลังปลุกพลังในตัวเราให้กลับมาอีกครั้ง

แดดไม่ใช่ศัตรู ถ้าเรารู้จักมันในมุมที่ถูกต้อง เฮียแค่อยากชวนให้ลองเปลี่ยนจากคำว่า “กลัวแดด” เป็น “ฟังแดด” เพราะบางครั้งธรรมชาติไม่ได้พูดด้วยคำ แต่สื่อสารด้วยแสงที่แทรกผ่านหัวใจเราโดยไม่ต้องผ่านล่าม

บางคนอาจคิดในใจ “แหมเฮีย ก็ดีหรอก ถ้าได้ตื่นเช้า” 555555

เฮียเข้าใจดีเลยว่าไม่ใช่ทุกคนจะตื่นมาทันแดดยามเช้าได้เสมอไป ชีวิตคนเรามันไม่ได้เริ่มต้นพร้อมไก่ขันทุกวัน บางคนเพิ่งเข้านอนตอนตีสาม ตื่นอีกทีแดดก็แตะบ่ายเข้าไปแล้ว ไม่ต้องกังวลไปจ้ะ เพราะความมหัศจรรย์ของแสงอินฟราเรดยังมีให้เราได้ใช้แม้ในแดดยามเย็น

แดดช่วงเย็น โดยเฉพาะหลังสี่โมงเย็นไปจนเกือบหกโมง (หรือเร็วช้าตามฤดู) ก็ยังอุดมไปด้วยแสงอินฟราเรดในช่วงคลื่นที่ไมโทคอนเดรียชอบ แถมยังไม่มีรังสี UV ที่แรงจัดมารบกวนเหมือนตอนเที่ยง เรียกว่าเป็นแดดแบบละมุนๆ สำหรับคนที่อยาก “บำบัดใจ” แบบไม่ต้องร้อนจนหัวเปียก

เฮียเคยลองตากแดดเย็นเดินไปในสวนสาธารณะ แล้วรู้สึกว่ามันเหมือนได้รีเซ็ตจิตใจหลังวันเหนื่อยๆ ไปในตัว ยิ่งพอรู้ว่าในช่วงเวลานี้แสงที่ได้กำลังช่วยปลุกพลังงานในร่างกายแบบเงียบๆ ด้วยแล้ว มันทำให้เฮียยิ่งเคารพธรรมชาติมากขึ้นไปอีก เคยเห็นคนที่วันๆมีแต่ความเครียด ความโกรธ ความอาฆาตต่อโลกไหมหละ บางคนแค่โดนแดด แต่ไม่ได้ตากแดด การตากแดดคือปล่อยใจไปกับธรรมชาติ พูดคุยกับร่างกาย บอกเขาว่าเราจะทำตัวให้เป็นประโยชน์กับโลกใบนี้ ให้สมกับที่ใช้พลังงานของโลก

จะเช้าหรือเย็น สำคัญไม่เท่ากับความตั้งใจ เฮียว่าไม่ว่าชีวิตจะตื่นตอนไหน ถ้าเราให้เวลาแค่ 10–15 นาทีในแต่ละวัน ออกไปยืนให้แดดแตะหน้า แตะแขน หรือแค่ให้แสงลอดผ่านตาเบาๆ โดยไม่ต้องจ้องจ้าๆ ก็พอ แค่นี้ก็เป็นการให้ไมโทคอนเดรียได้หายใจ ได้ออกกำลังกายแบบของมัน และได้ส่งพลังกลับมาหาเราทั้งร่างกายและจิตใจ

สุดท้ายแล้ว แดดไม่ได้แบ่งชนชั้น ไม่เลือกว่าจะรักเฉพาะคนตื่นเช้า หรือโกรธคนตื่นสาย ขอแค่เรารู้จักเวลาและวิธีอยู่กับมันอย่างถูกจังหวะ แดดก็พร้อมจะให้เสมอ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr #SundaySpecialเราจะไปเป็นหมูแดดเดียว

@ 1c197b12:242e1642

A Cypherpunk's Manifesto by Eric Hughes

Privacy is necessary for an open society in the electronic age. Privacy is not secrecy. A private matter is something one doesn't want the whole world to know, but a secret matter is something one doesn't want anybody to know. Privacy is the power to selectively reveal oneself to the world.

If two parties have some sort of dealings, then each has a memory of their interaction. Each party can speak about their own memory of this; how could anyone prevent it? One could pass laws against it, but the freedom of speech, even more than privacy, is fundamental to an open society; we seek not to restrict any speech at all. If many parties speak together in the same forum, each can speak to all the others and aggregate together knowledge about individuals and other parties. The power of electronic communications has enabled such group speech, and it will not go away merely because we might want it to.

Since we desire privacy, we must ensure that each party to a transaction have knowledge only of that which is directly necessary for that transaction. Since any information can be spoken of, we must ensure that we reveal as little as possible. In most cases personal identity is not salient. When I purchase a magazine at a store and hand cash to the clerk, there is no need to know who I am. When I ask my electronic mail provider to send and receive messages, my provider need not know to whom I am speaking or what I am saying or what others are saying to me; my provider only need know how to get the message there and how much I owe them in fees. When my identity is revealed by the underlying mechanism of the transaction, I have no privacy. I cannot here selectively reveal myself; I must always reveal myself.

Therefore, privacy in an open society requires anonymous transaction systems. Until now, cash has been the primary such system. An anonymous transaction system is not a secret transaction system. An anonymous system empowers individuals to reveal their identity when desired and only when desired; this is the essence of privacy.

Privacy in an open society also requires cryptography. If I say something, I want it heard only by those for whom I intend it. If the content of my speech is available to the world, I have no privacy. To encrypt is to indicate the desire for privacy, and to encrypt with weak cryptography is to indicate not too much desire for privacy. Furthermore, to reveal one's identity with assurance when the default is anonymity requires the cryptographic signature.

We cannot expect governments, corporations, or other large, faceless organizations to grant us privacy out of their beneficence. It is to their advantage to speak of us, and we should expect that they will speak. To try to prevent their speech is to fight against the realities of information. Information does not just want to be free, it longs to be free. Information expands to fill the available storage space. Information is Rumor's younger, stronger cousin; Information is fleeter of foot, has more eyes, knows more, and understands less than Rumor.

We must defend our own privacy if we expect to have any. We must come together and create systems which allow anonymous transactions to take place. People have been defending their own privacy for centuries with whispers, darkness, envelopes, closed doors, secret handshakes, and couriers. The technologies of the past did not allow for strong privacy, but electronic technologies do.

We the Cypherpunks are dedicated to building anonymous systems. We are defending our privacy with cryptography, with anonymous mail forwarding systems, with digital signatures, and with electronic money.

Cypherpunks write code. We know that someone has to write software to defend privacy, and since we can't get privacy unless we all do, we're going to write it. We publish our code so that our fellow Cypherpunks may practice and play with it. Our code is free for all to use, worldwide. We don't much care if you don't approve of the software we write. We know that software can't be destroyed and that a widely dispersed system can't be shut down.

Cypherpunks deplore regulations on cryptography, for encryption is fundamentally a private act. The act of encryption, in fact, removes information from the public realm. Even laws against cryptography reach only so far as a nation's border and the arm of its violence. Cryptography will ineluctably spread over the whole globe, and with it the anonymous transactions systems that it makes possible.

For privacy to be widespread it must be part of a social contract. People must come and together deploy these systems for the common good. Privacy only extends so far as the cooperation of one's fellows in society. We the Cypherpunks seek your questions and your concerns and hope we may engage you so that we do not deceive ourselves. We will not, however, be moved out of our course because some may disagree with our goals.

The Cypherpunks are actively engaged in making the networks safer for privacy. Let us proceed together apace.

Onward.

Eric Hughes hughes@soda.berkeley.edu

9 March 1993

@ f240be2b:00c761ba

Wirtschaftswunder werden oft als mysteriöse, unvorhersehbare Phänomene dargestellt – als wären sie glückliche Zufälle oder das Ergebnis genialer Planungen. Bei näherer Betrachtung offenbart sich jedoch ein grundlegendes Muster: Diese vermeintlichen "Wunder" sind keine übernatürlichen Ereignisse, sondern das natürliche Ergebnis wirtschaftlicher Freiheit. Die Erfolgsgeschichten verschiedener Länder bestätigen diese These und zeigen, dass Wohlstand entsteht, wenn Menschen die Freiheit haben, zu handeln, zu produzieren und zu innovieren.

Das deutsche Wirtschaftswunder

Nach dem Zweiten Weltkrieg lag Deutschland in Trümmern. Die Industrieproduktion war auf ein Viertel des Vorkriegsniveaus gesunken, und Millionen Menschen lebten in Armut. Doch innerhalb weniger Jahre erlebte Westdeutschland einen beispiellosen wirtschaftlichen Aufschwung, der als "Wirtschaftswunder" in die Geschichte einging.

Der Wandel begann mit Ludwig Erhards mutiger Währungsreform und Preisfreigabe im Jahr 1948. Erhard, damals Direktor der Wirtschaftsverwaltung, schaffte Preiskontrollen ab und führte die Deutsche Mark ein. Diese Maßnahmen wurden von Besatzungsmächten und deutschen Sozialisten skeptisch betrachtet und waren zunächst unpopulär. Doch die Ergebnisse sprachen für sich: Über Nacht füllten sich die Ladenregale wieder, und die Schwarzmärkte verschwanden.

Das Kernprinzip war einfach: Erhard gab den Menschen ihre wirtschaftliche Freiheit zurück. Er schuf einen stabilen Rechtsrahmen, reduzierte staatliche Eingriffe und förderte den freien Wettbewerb. Die Sozialisten bekämpften diese Entwicklung von Anfang an, deuteten diese jedoch im Nachhinein als “soziale Marktwirtschaft” um, diese Lüge verbreiten sie noch heute sehr erfolgreich.

Die freie Marktwirtschaft erlaubte es den Deutschen, ihre unternehmerischen Fähigkeiten zu entfalten und ihre zerstörte Wirtschaft wieder aufzubauen.\ Das Ergebnis: Zwischen 1950 und 1960 wuchs das westdeutsche BIP um mehr als 8% jährlich. Die Arbeitslosigkeit sank von 11% auf unter 1%, und Deutschland wurde zu einer der führenden Exportnationen der Welt. Was als "Wunder" bezeichnet wurde, war tatsächlich die natürliche Konsequenz wiederhergestellter wirtschaftlicher Freiheit.

Chiles wirtschaftliche Transformation

Chile bietet ein weiteres eindrucksvolles Beispiel. In den frühen 1970er Jahren litt das Land unter einer Hyperinflation von 700%, einem schrumpfenden BIP und zunehmender Armut. Die Transformation begann in den späten 1970er Jahren mit tiefgreifenden Wirtschaftsreformen.

Die chilenische Regierung privatisierte Staatsunternehmen, öffnete Märkte für internationalen Handel, schuf ein stabiles Finanzsystem und führte ein innovatives Rentensystem ein. Während andere lateinamerikanische Länder mit protektionistischen Maßnahmen experimentierten, entschied sich Chile für wirtschaftliche Freiheit.

Die Ergebnisse waren beeindruckend: Zwischen 1975 und 2000 verdreifachte sich Chiles Pro-Kopf-Einkommen. Die Armutsquote sank von 45% auf unter 10%. Heute hat Chile das höchste Pro-Kopf-Einkommen in Südamerika und eine der stabilsten Wirtschaften der Region.

Mit einer gewissen Melancholie müssen wir beobachten, wie die hart erkämpften Errungenschaften Chiles allmählich in den Schatten der Vergänglichkeit gleiten. Was einst als Leuchtturm wirtschaftlicher Transformation strahlte, wird nun von den Nebeln der kollektiven Amnesie umhüllt. In dieser Dämmerung der Erinnerung finden interventionistische Strömungen erneut fruchtbaren Boden.

Dieses Phänomen ist nicht auf Chile beschränkt. Auch in Deutschland verblasst die Erinnerung an die transformative Kraft der freien Marktwirtschaft. Die Geschichte wird umgedichtet, in der wirtschaftliche Freiheit als unbarmherziger Kapitalismus karikiert wird, während staatliche Intervention als einziger Weg zur sozialen Gerechtigkeit glorifiziert wird.

Chinas große Öffnung

Im Reich der Mitte vollzog sich die vielleicht dramatischste wirtschaftliche Metamorphose unserer Zeit. Nach Jahrzehnten der Isolation und planwirtschaftlicher Starrheit öffnete China unter Deng Xiaoping vorsichtig die Tore zur wirtschaftlichen Freiheit.

Die Transformation begann in den Reisfeldern, wo Bauern erstmals seit Generationen über ihre eigene Ernte bestimmen durften. Sie setzte sich fort in den pulsierenden Sonderwirtschaftszonen, wo unternehmerische Energie auf globale Märkte traf. 

Das Ergebnis war atemberaubend: Fast vier Jahrzehnte mit durchschnittlich 10 Prozent Wirtschaftswachstum jährlich – eine beispiellose Leistung in der Wirtschaftsgeschichte. Mehr als 800 Millionen Menschen überwanden die Armut und fanden den Weg in die globale Mittelschicht. Selbst die partielle Einführung wirtschaftlicher Freiheiten entfesselte eine Produktivität, die die Welt veränderte.

Die zeitlose Lektion

Das Geheimnis wirtschaftlicher Erneuerung liegt nicht in komplexen Theorien oder staatlichen Eingriffen, sondern in der einfachen Weisheit, Menschen die Freiheit zu geben, ihre Träume zu verwirklichen. Wenn wir von "Wirtschaftswundern" sprechen, verkennen wir die wahre Natur dieser Transformationen.

Sie sind keine mysteriösen Anomalien, sondern vielmehr Bestätigungen eines zeitlosen Prinzips: In der fruchtbaren Erde wirtschaftlicher Freiheit blüht der menschliche Erfindungsgeist. Diese Erkenntnis ist keine ideologische Position, sondern eine durch die Geschichte vielfach bestätigte Wahrheit.

Die Lektion dieser Erfolgsgeschichten ist sowohl schlicht als auch tiefgründig: Der Weg zu Wohlstand und menschlicher Entfaltung führt über die Anerkennung und den Schutz wirtschaftlicher Freiheiten. In dieser Erkenntnis liegt vielleicht das wahre Wunder – die beständige Kraft einer einfachen Idee, die immer wieder Leben und Hoffnung in die dunkelsten wirtschaftlichen Landschaften bringt.

Der aufsteigende Stern des Südens

Jenseits der Andenkette, wo Argentinien und Chile ihre lange Grenze teilen, entfaltet sich eine neue Erfolgsgeschichte. Mit mutigen Reformen und einer Rückbesinnung auf wirtschaftliche Freiheit erwacht dieses Land mit viel Potenzial aus seinem langen Schlummer. Was wir beobachten, ist nichts weniger als die Geburt eines neuen südamerikanischen Wirtschaftswunders – geboren aus der Erkenntnis, dass Wohlstand nicht verteilt, sondern erschaffen wird.

@ 502ab02a:a2860397

ในสายตาคนรักสุขภาพทั่วโลก “อโวคาโด” คือผลไม้ในฝัน มันมีไขมันดี มีไฟเบอร์สูง ช่วยลดคอเลสเตอรอลได้ มีวิตามินอี มีโพแทสเซียม และที่สำคัญคือ "ดูดี" ทุกครั้งที่ถูกปาดวางบนขนมปังโฮลวีตในชามสลัด หรือบนโฆษณาอาหารคลีนสุดหรู

แต่ในสายตาชาวไร่บางคนในเม็กซิโกหรือชุมชนพื้นเมืองในโดมินิกัน อโวคาโดไม่ใช่ผลไม้แห่งสุขภาพ แต่มันคือสัญลักษณ์ของความรุนแรง การกดขี่ และการสูญเสียเสรีภาพในผืนดินของตัวเอง

เมื่ออาหารกลายเป็นทองคำ กลุ่มอิทธิพลก็ไม่เคยพลาดจะเข้าครอบครอง

เรามักได้ยินคำว่า "ทองคำเขียว" หรือ Green Gold ใช้เรียกอโวคาโด เพราะในรอบ 20 ปีที่ผ่านมา ความต้องการบริโภคของมันพุ่งสูงขึ้นเป็นเท่าตัว โดยเฉพาะในสหรัฐฯ และยุโรป จากผลการวิจัยของมหาวิทยาลัยฮาร์วาร์ดและข้อมูลการส่งออกของ USDA พบว่า 90% ของอโวคาโดที่บริโภคในอเมริกา มาจากรัฐมิโชอากังของเม็กซิโก พื้นที่ซึ่งควบคุมโดยกลุ่มค้ายาเสพติดไม่ต่างจากเจ้าของสวนตัวจริง

พวกเขาเรียกเก็บ “ค่าคุ้มครอง” จากเกษตรกร โดยใช้วิธีเดียวกับมาเฟีย คือ ถ้าไม่จ่าย ก็เจ็บตัวหรือหายตัว ไม่ว่าจะเป็นกลุ่ม CJNG (Jalisco New Generation Cartel), Familia Michoacana หรือ Caballeros Templarios พวกเขาไม่ได้สนใจว่าใครปลูกหรือใครรดน้ำ ตราบใดที่ผลผลิตสามารถเปลี่ยนเป็นเงินได้

องค์กรอาชญากรรมเหล่านี้ไม่ได้แค่ “แฝงตัว” ในอุตสาหกรรม แต่ ยึดครอง ห่วงโซ่การผลิตทั้งหมด ตั้งแต่แปลงปลูกไปจนถึงโรงบรรจุและเส้นทางขนส่ง คนที่ไม่ยอมเข้าระบบมืดอาจต้องพบจุดจบในป่า หรือไม่มีชื่ออยู่ในทะเบียนบ้านอีกต่อไป

จากรายงานของเว็บไซต์ Food is Power องค์กรไม่แสวงกำไรด้านความยุติธรรมด้านอาหารในสหรัฐฯ เผยว่า ในปี 2020 มีเกษตรกรในเม็กซิโกจำนวนมากที่ถูกข่มขู่ บางรายถึงขั้นถูกฆาตกรรม เพราะปฏิเสธจ่ายค่าคุ้มครองจากกลุ่มค้ายา

การปลูกอโวคาโดไม่ใช่เรื่องเบาๆ กับธรรมชาติ เพราะมันต้องการ “น้ำ” มากถึง 272 ลิตรต่อผลเดียว! เรามาดูว่า “272 ลิตร” นี้ เท่ากับอะไรบ้างในชีวิตจริง อาบน้ำฝักบัวนาน 10–12 นาที (โดยเฉลี่ยใช้น้ำ 20–25 ลิตรต่อนาที) ใช้น้ำซักเสื้อผ้าเครื่องหนึ่ง (เครื่องซักผ้า 1 ครั้งกินประมาณ 60–100 ลิตร) น้ำดื่มของคนหนึ่งคนได้นานเกือบ เดือน (คนเราต้องการน้ำดื่มประมาณ 1.5–2 ลิตรต่อวัน)

ถ้าเราใช้ข้อมูลจาก FAO และ Water Footprint Network การผลิตเนื้อวัว 1 กิโลกรัม ต้องใช้น้ำ 15,000 ลิตร (รวมทั้งการปลูกหญ้า อาหารสัตว์ การดื่มน้ำของวัว ฯลฯ) ได้โปรตีนราว 250 กรัม อโวคาโด 1 กิโลกรัม (ราว 5 ผล) ใช้น้ำประมาณ 1,360 ลิตร ได้โปรตีนเพียง 6–8 กรัมเท่านั้น พูดง่ายๆคือ เมื่อเทียบอัตราส่วนเป็นลิตรต่อกรัมโปรตีนแล้วนั้น วัวใช้น้ำ 60 ลิตรต่อกรัมโปรตีน / อโวคาโด ใช้น้ำ 194 ลิตรต่อกรัมโปรตีน แถมการเลี้ยงวัวในระบบธรรมชาติ (เช่น pasture-raised หรือ regenerative farming) ยังสามารถเป็นส่วนหนึ่งของระบบหมุนเวียนน้ำและคาร์บอนได้ พอเห็นภาพแล้วใช่ไหมครับ ดังนั้นเราควรระมัดระวังการเสพสื่อเอาไว้ด้วยว่า คำว่า "ดีต่อโลก" ไม่ได้หมายถึงพืชอย่างเดียว ทุกธุรกิจถ้าทำแบบที่ควรทำ มันยังสามารถผลักดันโลกไม่ให้ตกอยู่ในมือองค์กร future food ได้ เพราะมูลค่ามันสูงมาก

และเมื่อราคาสูง พื้นที่เพาะปลูกก็ขยายอย่างไร้การควบคุม ป่าธรรมชาติในรัฐมิโชอากังถูกแอบโค่นแบบผิดกฎหมายเพื่อแปลงสภาพเป็นไร่ “ทองเขียว” ข้อมูลจาก Reuters พบว่าผลไม้ที่ถูกส่งออกไปยังสหรัฐฯ บางส่วนมาจากแปลงปลูกที่บุกรุกป่าคุ้มครอง และรัฐบาลเองก็ไม่สามารถควบคุมได้เพราะอิทธิพลของกลุ่มทุนและมาเฟีย

ในโดมินิกันก็เช่นกัน มีรายงานจากสำนักข่าว Gestalten ว่าพื้นที่ป่าสงวนหลายพันไร่ถูกเปลี่ยนเป็นไร่อโวคาโด เพื่อป้อนตลาดผู้บริโภคในอเมริกาและยุโรปโดยตรง โดยไม่มีการชดเชยใดๆ แก่ชุมชนท้องถิ่น

สุขภาพที่ดีไม่ควรได้มาจากการทำลายสุขภาพของคนอื่น ไม่ควรมีผลไม้ใดที่ดูดีในจานของเรา แล้วเบื้องหลังเต็มไปด้วยคราบเลือดและน้ำตาของคนปลูก

เฮียไม่ได้จะบอกให้เลิกกินอโวคาโดเลย แต่เฮียอยากให้เรารู้ทัน ว่าความนิยมของอาหารสุขภาพวันนี้ กำลังเป็นสนามใหม่ของกลุ่มทุนโลก ที่พร้อมจะครอบครองด้วย “อำนาจอ่อน” ผ่านแบรนด์อาหารธรรมชาติ ผ่านกฎหมายสิ่งแวดล้อม หรือแม้แต่การครอบงำตลาดเสรีด้วยกำลังอาวุธ

นี่ไม่ใช่เรื่องไกลตัว เพราะเมื่อกลุ่มทุนเริ่มฮุบเมล็ดพันธุ์ คุมเส้นทางขนส่ง คุมฉลาก Certified Organic ทั้งหลาย พวกเขาก็ “ควบคุมสุขภาพ” ของผู้บริโภคเมืองอย่างเราไปด้วยโดยอ้อม

คำถามสำคัญที่มาทุกครั้งเวลามีเนื้อหาอะไรมาฝากคือ แล้วเราจะทำอะไรได้? 555555 - เลือกบริโภคผลไม้จากแหล่งที่โปร่งใสหรือปลูกเองได้ - สนับสนุนเกษตรกรรายย่อยที่ไม่อยู่ภายใต้กลุ่มทุน - ใช้เสียงของผู้บริโภคกดดันให้มีระบบตรวจสอบต้นทางจริง ไม่ใช่แค่ฉลากเขียวสวยๆ - และที่สำคัญ อย่าเชื่อว่า “ทุกสิ่งที่เขาวางให้ดูสุขภาพดี” จะดีจริง (ข้อนี่ละตัวดีเลยครับ)

สุขภาพไม่ใช่สินค้า และอาหารไม่ควรเป็นอาวุธของกลุ่มทุน หากเราเริ่มตระหนักว่าอาหารคือการเมือง น้ำคืออำนาจ และแปลงเกษตรคือสนามรบ เฮียเชื่อว่าผู้บริโภคอย่างเราจะไม่ยอมเป็นหมากอีกต่อไป #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 502ab02a:a2860397

แหม่ ต้องรีบแวะมาเขียนไว้ก่อน ของกำลังร้อนๆ #ตัวหนังสือมีเสียง เพลง ลานกรองมันส์ นั้นเรื่องที่มาที่ไปน่าจะไปตามอ่านในเพจ ลานกรองมันส์ ได้ครับ recap คร่าวๆคือมันคือ พื้นที่สร้างสรรค์ที่เปิดให้มาทำกิจกรรมต่างๆนานากันได้ครับ

วันนี้เลยจะมาเล่าเรื่องวิธีการใช้คำ ซึ่งมันส์ดีตามชื่อลาน ฮาๆๆๆ ผมตั้งโจทย์ไว้เลยว่า ต้องมีคำว่า ลานกรองมันส์ แน่ๆแล้ว เพราะเป็นชื่อสถานที่ จากนั้นก็เอาคำว่า ลานกองมัน มาแตกขยายความเพราะมันคือต้นกำเนิดเดิมของพื้นที่นั้น คือเป็นลานที่เอาหัวมันมากองกันเอาไว้ รอนำไปผลิตต่อเป็นสินค้าการเกษตรต่างๆ

ตอนนี้เขาเลิกทำไปแล้ว จึงกลายมาเป็น ลานกรองมันส์ ที่เอาชื่อเดิมมาแปลง

เมื่อได้คำหลักๆแล้วผมก็เอาพยัญชนะเลย ลอลิง กอไก่ มอม้า คือตัวหลักของเพลง

โทนดนตรีไม่ต้องเลือกเลยหนีไม่พ้นสามช่าแน่นอน โทนมันมาตั้งแต่เริ่มคิดจะเขียนเลยครับ ฮาๆๆๆ

ผมพยายามแบ่งวรรคไว้ชัดๆ เผื่อไว้เลยว่าอนาคตอาจมีการทำดนตรีแบบแบ่งกันร้อง วรรคของมันเลยเป็น หมู่ เดี่ยว หมู่ เดี่ยว หมู่ เดี่ยว หมู่ แบบสามโทนเลย

ท่อนหมู่นั้น คิดแบบหลายชั้นมากครับ โดยเฉพาะคำว่า มัน เอามันมากอง มันที่ว่าได้ทั้งเป็นคำกิริยา คือ เอามันมากองๆ หรือ มันที่ว่าอาจหมายถึงตัวความฝันเองเป็นคำลักษณะนามเรียกความฝัน "ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง"

หรือแม้แต่ท่อนต่างๆ ก็เล่นคำว่า มัน กอง เพื่อให้รู้สึกย้ำท่อนหมู่ ที่มีคำว่ามัน เป็นพระเอกหลายหน้า ทั้งความสนุก ทั้งลักษณะนามความฝัน ทั้งกิริยา "ทุกคน ต่างมี ความฝัน เอามา รวมกัน ให้มันเป็นกอง"

อีกท่อนที่ชอบมากตอนเขียนคือ ทำที่ ลานกรองมันส์ idea for fun everyone can do เพราะรู้สึกว่า การพูดภาษาอังกฤษสำเนียงไทยๆ มันตูดหมึกดี ฮาๆๆๆๆ

หัวใจของเพลงคือจะบอกว่า ใครมีฝันก็มาเลย มาทำฝันกัน เรามีที่ให้คุณ ไม่ต้องกลัวอะไรที่จะทำฝันของตัวเอง เล็กใหญ่ ผิดถูก ขอให้ทำมัน อย่าให้ใครหยุดฝันของคุณ นอกจากตัวคุณเอง

เพลงนี้ไม่ได้ลงแพลทฟอร์ม เพราะส่งมอบให้ทาง ลานกรองมันส์เขาครับ ใช้ตามอิสระไปเลย ดังนั้นก็อาจต้องฟังในโพสนี้ หรือ ในยูทูปนะครับ https://youtu.be/W-1OH3YldtM?si=36dFbHgKjiI_9DI8

เนื้อเพลง "ลานกรองมันส์"

ลานกรองมันส์ ขอเชิญทุกท่าน มามันกันดู นะโฉมตรู มาลองดูกัน อ๊ะ มาลันดูกอง

มีงาน คุยกัน สังสรรค์ ดื่มนม ชมจันทร์ ปันฝัน กันเพลิน ทุกคน ต่างล้วน มีดี เรานั้น มีที่ พี่นี้มีโชว์ เอ้า

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

จะเล็ก จะใหญ่ ให้ลอง เราเป็น พี่น้อง เพื่อนพ้อง ต้องตา ทุกคน ต่างมี ความฝัน เอามา รวมกัน ให้มันเป็นกอง เอ้า

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

ชีวิต เราคิดเราทำ ทุกสิ่งที่ย้ำ คือทำสุดใจ จะเขียน จะเรียน จะรำ ทำที่ ลานกรองมันส์ idea for fun everyone can do

ลานกรองมันส์ เรามาลองกัน มาร่วมกันมอง ลานกรองมันส์ มาร่วมสร้างฝัน เอามันมากอง

เรามา ลั่นกลองให้มัน เฮไหนเฮกัน ที่ลานกรองมันส์ ให้ฝัน บันเทิง…

ตัวหนังสือมีเสียง #pirateketo #siamstr

@ daa41bed:88f54153

There has been a good bit of discussion on Nostr over the past few days about the merits of zaps as a method of engaging with notes, so after writing a rather lengthy article on the pros of a strategic Bitcoin reserve, I wanted to take some time to chime in on the much more fun topic of digital engagement.

Let's begin by defining a couple of things:

Nostr is a decentralized, censorship-resistance protocol whose current biggest use case is social media (think Twitter/X). Instead of relying on company servers, it relies on relays that anyone can spin up and own their own content. Its use cases are much bigger, though, and this article is hosted on my own relay, using my own Nostr relay as an example.

Zap is a tip or donation denominated in sats (small units of Bitcoin) sent from one user to another. This is generally done directly over the Lightning Network but is increasingly using Cashu tokens. For the sake of this discussion, how you transmit/receive zaps will be irrelevant, so don't worry if you don't know what Lightning or Cashu are.

If we look at how users engage with posts and follows/followers on platforms like Twitter, Facebook, etc., it becomes evident that traditional social media thrives on engagement farming. The more outrageous a post, the more likely it will get a reaction. We see a version of this on more visual social platforms like YouTube and TikTok that use carefully crafted thumbnail images to grab the user's attention to click the video. If you'd like to dive deep into the psychology and science behind social media engagement, let me know, and I'd be happy to follow up with another article.

In this user engagement model, a user is given the option to comment or like the original post, or share it among their followers to increase its signal. They receive no value from engaging with the content aside from the dopamine hit of the original experience or having their comment liked back by whatever influencer they provide value to. Ad revenue flows to the content creator. Clout flows to the content creator. Sales revenue from merch and content placement flows to the content creator. We call this a linear economy -- the idea that resources get created, used up, then thrown away. Users create content and farm as much engagement as possible, then the content is forgotten within a few hours as they move on to the next piece of content to be farmed.

What if there were a simple way to give value back to those who engage with your content? By implementing some value-for-value model -- a circular economy. Enter zaps.

Unlike traditional social media platforms, Nostr does not actively use algorithms to determine what content is popular, nor does it push content created for active user engagement to the top of a user's timeline. Yes, there are "trending" and "most zapped" timelines that users can choose to use as their default, but these use relatively straightforward engagement metrics to rank posts for these timelines.

That is not to say that we may not see clients actively seeking to refine timeline algorithms for specific metrics. Still, the beauty of having an open protocol with media that is controlled solely by its users is that users who begin to see their timeline gamed towards specific algorithms can choose to move to another client, and for those who are more tech-savvy, they can opt to run their own relays or create their own clients with personalized algorithms and web of trust scoring systems.

Zaps enable the means to create a new type of social media economy in which creators can earn for creating content and users can earn by actively engaging with it. Like and reposting content is relatively frictionless and costs nothing but a simple button tap. Zaps provide active engagement because they signal to your followers and those of the content creator that this post has genuine value, quite literally in the form of money—sats.

I have seen some comments on Nostr claiming that removing likes and reactions is for wealthy people who can afford to send zaps and that the majority of people in the US and around the world do not have the time or money to zap because they have better things to spend their money like feeding their families and paying their bills. While at face value, these may seem like valid arguments, they, unfortunately, represent the brainwashed, defeatist attitude that our current economic (and, by extension, social media) systems aim to instill in all of us to continue extracting value from our lives.

Imagine now, if those people dedicating their own time (time = money) to mine pity points on social media would instead spend that time with genuine value creation by posting content that is meaningful to cultural discussions. Imagine if, instead of complaining that their posts get no zaps and going on a tirade about how much of a victim they are, they would empower themselves to take control of their content and give value back to the world; where would that leave us? How much value could be created on a nascent platform such as Nostr, and how quickly could it overtake other platforms?

Other users argue about user experience and that additional friction (i.e., zaps) leads to lower engagement, as proven by decades of studies on user interaction. While the added friction may turn some users away, does that necessarily provide less value? I argue quite the opposite. You haven't made a few sats from zaps with your content? Can't afford to send some sats to a wallet for zapping? How about using the most excellent available resource and spending 10 seconds of your time to leave a comment? Likes and reactions are valueless transactions. Social media's real value derives from providing monetary compensation and actively engaging in a conversation with posts you find interesting or thought-provoking. Remember when humans thrived on conversation and discussion for entertainment instead of simply being an onlooker of someone else's life?

If you've made it this far, my only request is this: try only zapping and commenting as a method of engagement for two weeks. Sure, you may end up liking a post here and there, but be more mindful of how you interact with the world and break yourself from blind instinct. You'll thank me later.

@ fd208ee8:0fd927c1

I am so tired of people trying to waste my time with Nostrized imitations of stuff that already exists.

Instagram, but make it Nostr. Twitter, but make it Nostr. GitHub, but make it Nostr. Facebook, but make it Nostr. Wordpress, but make it Nostr. GoodReads, but make it Nostr. TikTok, but make it Nostr.

That stuff already exists, and it wasn't that great the first time around, either. Build something better than that stuff, that can only be brought into existence because of Nostr.

Build something that does something completely and awesomely new. Knock my socks off, bro.

Cuz, ain't nobody got time for that.

@ 2b468756:7930dd9c

Agorisme is libertarisme in de praktijk: op legale wijze maximale economische en persoonlijke vrijheid. Samen ontdekken en delen we wat er allemaal mogelijk is. We doen dit door: - organiseren jaarlijks agorismefestival - organiseren meerdere themadagen / excursies per jaar - bundelen praktische kennis op Agorisme Wiki - online uitwisselen via (thema)appgroepen

Op deze site worden activiteiten aangekondigd en kun je je opgeven.

Binnenkort: - cursussen metselen, stucen en vloeren - reis naar libertarisch dorp Walden Woods en Liberstad in Noorwegen - introductie Krav Maga zelfverdediging

We zijn gelieerd aan de libertarische partij.

Graag tot ziens!

@ cefb08d1:f419beff

https://stacker.news/items/988759

@ bf47c19e:c3d2573b

Originalni tekst na graduallythensuddenly.xyz

Autor: Parker Lewis

---

Bitkoin raste zauvek i kupovina stvari Bitkoinom je savršeno logična. Ove dve tvrdnje nisu suprotstavljene. Ovo je važno zato što mnogo ljudi (možda i većina) misli da je trošenje Bitkoina iracionalno. Zašto oni misle tako? Postoji kombinacija razloga:

1. Ukoliko Bitkoin raste, zašto biste ikada želeli da se rastanete od njega? Ako cena raste i vi ga potrošite, ostajete bez budućih "dobitaka".
2. Postoje poreske posledice kada kupujete Bitkoinom. Kada kupite nešto za Bitkoin, postoji porez na kapitalnu dobit zato što se to tretira kao da ste ga prodali, iz poreskih razloga (tako da tada plaćate više).

Ništa od ovoga nije racionalni razlog da ne potrošite Bitkoin. Zašto?

1. Prvi zaključak je iracionalan zato što se radi o drugačijoj dilemi od one na koju mislite. Ona se zapravo odnosi na svaku odluku u vezi sa potrošnjom ili štednjom, bez obzira da li trošite Bitkoin ili fiat novac. Na primer, ukoliko trošite fiat, mogli ste da se odreknete te potrošnje i umesto toga uštedite taj iznos u Bitkoinu. Vaša ekonomska računica je posve drugačija kada ste suočeni sa dilemom da li da potrošite novac fiksne količine u odnosu na novac koji konstantno gubi vrednost. Tačno je da se, bez obzira da li se odlučite (ili ne) da potrošite Bitkoin, radi o boljem testu potrošnje od štednje ili trošenja fiata. Ali svi moramo da svakodnevno trošimo novac.

2. Drugi zaključak je iracionalan zato što kapitalni dobitak ostvarujete samo u slučaju kada vaš novac dobije na vrednosti. Drugim rečima, kapitalni dobitak ste ostvarili samo ako vaš novac nije izgubio kupovnu moć. Da, bilo bi bolje kada bi promena politike dovela do ukidanja poreza na kapitalnu dobit na sve Bitkoin transakcije, ali to što plaćate porez na kapitalnu dobit ne znači da je stvar koju kupujete skuplja. Kako je to moguće? Zato što vi sada zapravo imate više novca nego u slučaju da ste izabrali put štednje u fiatu. Skuplje je štedeti u fiatu i trošiti u fiatu. Matematika je ubedljiva, a samim tim i logika.

Osnova rešavanja ove logičke dileme: ako mislite da je trošenje Bitkoina iracionalno, onda verovatno imate previše fiat novca. I pre nego što odemo dalje, volatilnost jeste stvarna. Njome morate upravljati. Ako je vaše razumevanje Bitkoina ograničeno, vaša sposobnost tolerancije prema volatilnosti Bitkoina je neminovno manja od nekoga ko je godinama štedeo u Bitkoinu i ko ima mnogo iskustva u upravljanju volatilnošću (i poseduje veće znanje o Bitkoinu od vas). Tako da ono što ću pokušati da objasnim, iako je 100% logično, ne odnosi se na svakoga zato što svačije znanje o Bitkoinu nije jednako, kao što nije jednaka ni svačija sposobnost da se toleriše volatilnost.

Sada možemo razmotriti nekoliko uporednih primera. Ukoliko imate 99% svoje štednje u fiatu (obliku novca koji gubi na vrednosti zato što se može sa lakoćom štampati) i 1% u Bitkoinu (obliku novca ograničene količine koji se ne može štampati), jeste veoma logično da štedite u Bitkoinu i trošite vaš fiat novac. Imate mnogo više fiata nego što imate Bitkoina. Ali ako imate 99% štednje u Bitkoinu i samo 1% u fiatu, bićete voljni da trošite Bitkoin. Pošto ste štedeli svoj novac u Bitkoinu koji čuva vrednost tokom vremena, nalazite se u boljoj poziciji od osobe koja je štedela u fiat novcu.

Hajmo da odemo u još veću krajnost da bismo izveli logičan zaključak, pre svega u vezi sa dve lažne ekonomske dileme. Pretpostavimo da imate 100% vaše štednje u Bitkoinu i 0 % u fiatu. Vi po definiciji morate da trošite tako da ste prinuđeni da trošite Bitkoin. Morate ga trošiti, bilo da kupujete proizvode i usluge direktno za Bitkoin, bilo da prodajete Bitkoin za fiat kojim ćete onda kupovati proizvode i usluge. Prva dilema je poništena. Ne radi se o tome da li treba da trošite Bitkoin. Radi se o tome da li uopšte treba da trošite (npr. da li je ono na šta trošite novac dobra potrošačka odluka).

Svi imamo i potrebe I želje. I jedno i drugo je validno. Život je kratak. Nikada ne trošiti novac je visoka vremenska preferencija. Ali nisu sve potrošačke odluke dobre odluke. U nekim slučajevima bi trebalo da štedite. Ali u oba slučaja, ako se radi o dobroj potrošačkoj odluci (o čemu samo vi odlučujete), dilema u vezi sa budućim rastom cene Bitkoina je poništena. Na primer, gotovo celokupna moja štednja je u Bitkoinu. Bila mi je neophodna popravka menjača na automobilu. Oko toga nije postojala dilema. Morao sam da popravim menjač i, s obzirom na to koliko malo fiat novca držim, bio sam prinuđen da potrošim Bitkoin. Nije mi bilo bitno da li će Bitkoin "rasti" u budućnosti. Bio mi je potreban moj automobil. U ovom konkretnom slučaju, prodao sam Bitkoin za fiat novac, zatim potrošio fiat, pa sam nabavio novi menjač kako ne bih morao svuda da pešačim.

Ovo nas sada vraća na drugu lažnu ekonomsku dilemu broj 2: kapitalne dobitke. Ukoliko pratite logiku, posledica kapitalnog dobitka je istovremeno i stvarna i nevažeća za dilemu rastanka sa Bitkoinom. Da bih ovo pokazao, zapravo ću proći kroz ekonomsku matematiku. Ovde dolazi do izražaja onaj zaključak da imate previše fiat novca ukoliko mislite da je trošenje Bitkoina iracionalno. Scenario A: tokom vremena štedite više u fiat novu i trošite fiat. Scenario B: tokom vremena štedite u Bitkoinu i trošite Bitkoin. Ovaj primer pretpostavlja ekstremne slučajeve da bi se naglasio ekonomski argument. 100% ušteđevine u fiatu naspram 100% ušteđevine u Bitkoinu:

Ekonomija štednje i trošenja u fiat novcu naspram štednje i trošenja u Bitkoinu

Tako da ono što ste smatrali dilemom o trošenju Bitkoina je zapravo dilema o štednji fiat novca. Štednja i potrošnja su suštinski povezane i, bez obzira na krajnosti (ili alokaciju), ekonomske posledice (izbora štednje u novcu koja gubi na vrednosti naspram štednje u novcu koji čuva kupovnu moć) se ne menjaju. U praktičnijem primeru, cene proizvoda i usluga "rastu" od sadašnjosti prema budućnosti kada su izražene u fiat valuti (fiat inflacija) tako da vam je potreban novac koji čuva kupovnu moć da biste se odbranili od obezvređivanja fiat novca. Ali štaviše, vaša dilema o trošenju je zapravo dilema o štednji i u stvarnom svetu ste ostvarili kapitalni dobitak koji treba da platite samo ako je vaša fiat štednja izgubila na vrednosti.

Sada mnogi od vas možda misle, "zašto jednostavno ne založite Bitkoin i pozajmite dolare koje ćete trošiti". Ovde se radi o potpuno drugačijoj ekonomskoj računici koja ne menja ništa u vezi sa matematikom ili ekonomskom logikom trošenja Bitkoina. To je samo dodavanje još jednog sloja na vrh. Da li možete potencijalno finansijski osmisliti bolji ishod preuzimanjem leveridža i duga i tako zakomplikovati svoj život? Možda. Ali to ne menja I) dilemu o potrošnji naspram štednje, II) posledice budućeg rasta Bitkoina (zato što ste mogli i da kupite Bitkoin sa leveridžom), ili III) posledice kapitalnog dobitka (koje su samo vremenski pomerene iz sadašnjosti u budućnost).

Suština je da je ekonomski pogled da je trošenje Bitkoina iracionalno - matematički nedosledan. Zapravo se radi o dilemi o štednji i vi jednostavno držite previše fiat novca. Ovde postoje i drugi logični razlozi za trošenje Bitkoina koje ću izložiti ali ih neću detaljnije objašnjavati (to ću učiniti u budućem članku).

• Ako niko ne troši Bitkoin, neće postojati ni alati za trošenje Bitkoina i kada fiat novac propadne, svima će biti potrebni ti alati zato što će Bitkoin biti jedina valuta koja funkcioniše.
• Ukoliko neki biznis želi da bude isplaćen u Bitkoinu, kupac poseduje Bitkoin za trošenje, trošenje fiat novca donosi nepotreban transakcioni trošak što dovodi do ekonomske neefikasnosti (veći trošak bez benefita)

Efikasnost Bitkoin transakcije između korisnika

• Ako cenite neki biznis (tj. proizvode i usluge koje vam omogućava) i želite da taj biznis opstane (da bi vam i dalje isporučivao proizvode i usluge), ako taj biznis želi da bude isplaćivan u Bitkoinu i ako vi razumete Bitkoin - u vašem je interesu da trošite Bitkoin zato što znate da će i taj biznis napredovati ako to učinite, a to omogućava i vaš napredak jer cenite proizvode i usluge tog biznisa.

Zaključak je da je trošenje Bitkoina lažna dilema. To je zapravo dilema o štednji. Matematika to i dokazuje. Ako se držite ove iracionalne pozicije (koja je iracionalna samo ako razumete Bitkoin zato što je volatilnost stvarna), onda verovatno imate previše fiat novca. Ipak, moram da naglasim da ovo nije molba da potrošite svoj Bitkoin. Ne postoji moralni imperativ za trošenje Bitkoina. Svaki Bitkoin (i satoši) je dragocen. Kada god trošite (ili investirate), potrudite se da trošite mudro jer je to ono što je zaista važno.

Do sledećeg puta. Srdačan pozdrav, Parker

@ b8851a06:9b120ba1

It Begins with a Click

It starts with a click: “Do you agree to our terms and conditions?”\ You scroll, you click, you comply. A harmless act, right? But what if every click was a surrender? What if every "yes" was another link in the chain binding you to a life where freedom requires approval?

This is the age of permission. Every aspect of your life is mediated by gatekeepers. Governments demand forms, corporations demand clicks, and algorithms demand obedience. You’re free, of course, as long as you play by the rules. But who writes the rules? Who decides what’s allowed? Who owns your life?

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Welcome to Digital Serfdom

We once imagined the internet as a digital frontier—a vast, open space where ideas could flow freely and innovation would know no bounds. But instead of creating a decentralized utopia, we built a new feudal system.

• Your data? Owned by the lords of Big Tech.
• Your money? Controlled by banks and bureaucrats who can freeze it on a whim.
• Your thoughts? Filtered by algorithms that reward conformity and punish dissent.

The modern internet is a land of serfs and lords, and guess who’s doing the farming? You. Every time you agree to the terms, accept the permissions, or let an algorithm decide for you, you till the fields of a system designed to control, not liberate.

They don’t call it control, of course. They call it “protection.” They say, “We’re keeping you safe,” as they build a cage so big you can’t see the bars.

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Freedom in Chains

But let’s be honest: we’re not just victims of this system—we’re participants. We’ve traded freedom for convenience, sovereignty for security. It’s easier to click “I Agree” than to read the fine print. It’s easier to let someone else hold your money than to take responsibility for it yourself. It’s easier to live a life of quiet compliance than to risk the chaos of true independence.

We tell ourselves it’s no big deal. What’s one click? What’s one form? But the permissions pile up. The chains grow heavier. And one day, you wake up and realize you’re free to do exactly what the system allows—and nothing more.

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The Great Unpermissioning

It doesn’t have to be this way. You don’t need their approval. You don’t need their systems. You don’t need their permission.

The Great Unpermissioning is not a movement—it’s a mindset. It’s the refusal to accept a life mediated by gatekeepers. It’s the quiet rebellion of saying, “No.” It’s the realization that the freedom you seek won’t be granted—it must be reclaimed.

• Stop asking. Permission is their tool. Refusal is your weapon.
• Start building. Embrace tools that decentralize power: Bitcoin, encryption, open-source software, decentralized communication. Build systems they can’t control.
• Stand firm. They’ll tell you it’s dangerous. They’ll call you a radical. But remember: the most dangerous thing you can do is comply.

The path won’t be easy. Freedom never is. But it will be worth it.

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The New Frontier

The age of permission has turned us into digital serfs, but there’s a new frontier on the horizon. It’s a world where you control your money, your data, your decisions. It’s a world of encryption, anonymity, and sovereignty. It’s a world built not on permission but on principles.

This world won’t be given to you. You have to build it. You have to fight for it. And it starts with one simple act: refusing to comply.

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A Final Word

They promised us safety, but what they delivered was submission. The age of permission has enslaved us to the mundane, the monitored, and the mediocre. The Great Unpermissioning isn’t about tearing down the old world—it’s about walking away from it.

You don’t need to wait for their approval. You don’t need to ask for their permission. The freedom you’re looking for is already yours. Permission is their power—refusal is yours.

@ 97c70a44:ad98e322

Last week, in a bid to understand the LLM hype, I decided to write a trivial nostr-related program in rust via a combination of codebuff (yes, that is a referral link, pls click), aider, and goose.

The result of the experiment was inconclusive, but as a side effect it produced a great case study in converting a NINO into a Real Nostr App.

Introducing Roz

Roz, a friendly notary for nostr events.

To use it, simply publish an event to relay.damus.io or nos.lol, and roz will make note of it. To find out when roz first saw a given event, just ask:

curl https://roz.coracle.social/notary/cb429632ae22557d677a11149b2d0ccd72a1cf66ac55da30e3534ed1a492765d

This will return a JSON payload with a seen key indicating when roz first saw the event. How (and whether) you use this is up to you!

De-NINO-fying roz

Roz is just a proof of concept, so don't rely on it being there forever. And anyway, roz is a NINO, since it provides value to nostr (potentially), but doesn't really do things in a nostr-native way. It also hard-codes its relays, and certainly doesn't use the outbox model or sign events. But that's ok, it's a proof of concept.

A much better way to do this would be to modify roz to properly leverage nostr's capabilities, namely:

• Use nostr-native data formats (i.e., draft a new kind)
• Use relays instead of proprietary servers for data storage
• Leverage nostr identities and signatures to decouple trust from storage, and allow trusted attestations to be discovered

Luckily, this is not hard at all. In fact, I've gone ahead and drafted a PR to the NIPs repo that adds timestamp annotations to NIP 03, as an alternative to OpenTimestamps. The trade-off is that while user attestations are far less reliable than OTS proofs, they're much easier to verify, and can reach a pretty high level of reliability by combining multiple attestation sources with other forms of reputation.

In other words, instead of going nuclear and embedding your attestations into The Time Chain, you can simply ask 5-10 relays or people you trust for their attestations for a given event.

This PR isn't terribly important on its own, but it does remove one small barrier between us and trusted key rotation events (or other types of event that require establishing a verifiable chain of causality).

@ 6be5cc06:5259daf0

Bitcoin: Um sistema de dinheiro eletrônico direto entre pessoas.

Satoshi Nakamoto
satoshin@gmx.com
www.bitcoin.org

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Resumo

O Bitcoin é uma forma de dinheiro digital que permite pagamentos diretos entre pessoas, sem a necessidade de um banco ou instituição financeira. Ele resolve um problema chamado gasto duplo, que ocorre quando alguém tenta gastar o mesmo dinheiro duas vezes. Para evitar isso, o Bitcoin usa uma rede descentralizada onde todos trabalham juntos para verificar e registrar as transações.

As transações são registradas em um livro público chamado blockchain, protegido por uma técnica chamada Prova de Trabalho. Essa técnica cria uma cadeia de registros que não pode ser alterada sem refazer todo o trabalho já feito. Essa cadeia é mantida pelos computadores que participam da rede, e a mais longa é considerada a verdadeira.

Enquanto a maior parte do poder computacional da rede for controlada por participantes honestos, o sistema continuará funcionando de forma segura. A rede é flexível, permitindo que qualquer pessoa entre ou saia a qualquer momento, sempre confiando na cadeia mais longa como prova do que aconteceu.

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1. Introdução

Hoje, quase todos os pagamentos feitos pela internet dependem de bancos ou empresas como processadores de pagamento (cartões de crédito, por exemplo) para funcionar. Embora esse sistema seja útil, ele tem problemas importantes porque é baseado em confiança.

Primeiro, essas empresas podem reverter pagamentos, o que é útil em caso de erros, mas cria custos e incertezas. Isso faz com que pequenas transações, como pagar centavos por um serviço, se tornem inviáveis. Além disso, os comerciantes são obrigados a desconfiar dos clientes, pedindo informações extras e aceitando fraudes como algo inevitável.

Esses problemas não existem no dinheiro físico, como o papel-moeda, onde o pagamento é final e direto entre as partes. No entanto, não temos como enviar dinheiro físico pela internet sem depender de um intermediário confiável.

O que precisamos é de um sistema de pagamento eletrônico baseado em provas matemáticas, não em confiança. Esse sistema permitiria que qualquer pessoa enviasse dinheiro diretamente para outra, sem depender de bancos ou processadores de pagamento. Além disso, as transações seriam irreversíveis, protegendo vendedores contra fraudes, mas mantendo a possibilidade de soluções para disputas legítimas.

Neste documento, apresentamos o Bitcoin, que resolve o problema do gasto duplo usando uma rede descentralizada. Essa rede cria um registro público e protegido por cálculos matemáticos, que garante a ordem das transações. Enquanto a maior parte da rede for controlada por pessoas honestas, o sistema será seguro contra ataques.

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2. Transações

Para entender como funciona o Bitcoin, é importante saber como as transações são realizadas. Imagine que você quer transferir uma "moeda digital" para outra pessoa. No sistema do Bitcoin, essa "moeda" é representada por uma sequência de registros que mostram quem é o atual dono. Para transferi-la, você adiciona um novo registro comprovando que agora ela pertence ao próximo dono. Esse registro é protegido por um tipo especial de assinatura digital.

O que é uma assinatura digital?

Uma assinatura digital é como uma senha secreta, mas muito mais segura. No Bitcoin, cada usuário tem duas chaves: uma "chave privada", que é secreta e serve para criar a assinatura, e uma "chave pública", que pode ser compartilhada com todos e é usada para verificar se a assinatura é válida. Quando você transfere uma moeda, usa sua chave privada para assinar a transação, provando que você é o dono. A próxima pessoa pode usar sua chave pública para confirmar isso.

Como funciona na prática?

Cada "moeda" no Bitcoin é, na verdade, uma cadeia de assinaturas digitais. Vamos imaginar o seguinte cenário:

1. A moeda está com o Dono 0 (você). Para transferi-la ao Dono 1, você assina digitalmente a transação com sua chave privada. Essa assinatura inclui o código da transação anterior (chamado de "hash") e a chave pública do Dono 1.
2. Quando o Dono 1 quiser transferir a moeda ao Dono 2, ele assinará a transação seguinte com sua própria chave privada, incluindo também o hash da transação anterior e a chave pública do Dono 2.
3. Esse processo continua, formando uma "cadeia" de transações. Qualquer pessoa pode verificar essa cadeia para confirmar quem é o atual dono da moeda.

Resolvendo o problema do gasto duplo

Um grande desafio com moedas digitais é o "gasto duplo", que é quando uma mesma moeda é usada em mais de uma transação. Para evitar isso, muitos sistemas antigos dependiam de uma entidade central confiável, como uma casa da moeda, que verificava todas as transações. No entanto, isso criava um ponto único de falha e centralizava o controle do dinheiro.

O Bitcoin resolve esse problema de forma inovadora: ele usa uma rede descentralizada onde todos os participantes (os "nós") têm acesso a um registro completo de todas as transações. Cada nó verifica se as transações são válidas e se a moeda não foi gasta duas vezes. Quando a maioria dos nós concorda com a validade de uma transação, ela é registrada permanentemente na blockchain.

Por que isso é importante?

Essa solução elimina a necessidade de confiar em uma única entidade para gerenciar o dinheiro, permitindo que qualquer pessoa no mundo use o Bitcoin sem precisar de permissão de terceiros. Além disso, ela garante que o sistema seja seguro e resistente a fraudes.

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3. Servidor Timestamp

Para assegurar que as transações sejam realizadas de forma segura e transparente, o sistema Bitcoin utiliza algo chamado de "servidor de registro de tempo" (timestamp). Esse servidor funciona como um registro público que organiza as transações em uma ordem específica.

Ele faz isso agrupando várias transações em blocos e criando um código único chamado "hash". Esse hash é como uma impressão digital que representa todo o conteúdo do bloco. O hash de cada bloco é amplamente divulgado, como se fosse publicado em um jornal ou em um fórum público.

Esse processo garante que cada bloco de transações tenha um registro de quando foi criado e que ele existia naquele momento. Além disso, cada novo bloco criado contém o hash do bloco anterior, formando uma cadeia contínua de blocos conectados — conhecida como blockchain.

Com isso, se alguém tentar alterar qualquer informação em um bloco anterior, o hash desse bloco mudará e não corresponderá ao hash armazenado no bloco seguinte. Essa característica torna a cadeia muito segura, pois qualquer tentativa de fraude seria imediatamente detectada.

O sistema de timestamps é essencial para provar a ordem cronológica das transações e garantir que cada uma delas seja única e autêntica. Dessa forma, ele reforça a segurança e a confiança na rede Bitcoin.

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4. Prova-de-Trabalho

Para implementar o registro de tempo distribuído no sistema Bitcoin, utilizamos um mecanismo chamado prova-de-trabalho. Esse sistema é semelhante ao Hashcash, desenvolvido por Adam Back, e baseia-se na criação de um código único, o "hash", por meio de um processo computacionalmente exigente.

A prova-de-trabalho envolve encontrar um valor especial que, quando processado junto com as informações do bloco, gere um hash que comece com uma quantidade específica de zeros. Esse valor especial é chamado de "nonce". Encontrar o nonce correto exige um esforço significativo do computador, porque envolve tentativas repetidas até que a condição seja satisfeita.

Esse processo é importante porque torna extremamente difícil alterar qualquer informação registrada em um bloco. Se alguém tentar mudar algo em um bloco, seria necessário refazer o trabalho de computação não apenas para aquele bloco, mas também para todos os blocos que vêm depois dele. Isso garante a segurança e a imutabilidade da blockchain.

A prova-de-trabalho também resolve o problema de decidir qual cadeia de blocos é a válida quando há múltiplas cadeias competindo. A decisão é feita pela cadeia mais longa, pois ela representa o maior esforço computacional já realizado. Isso impede que qualquer indivíduo ou grupo controle a rede, desde que a maioria do poder de processamento seja mantida por participantes honestos.

Para garantir que o sistema permaneça eficiente e equilibrado, a dificuldade da prova-de-trabalho é ajustada automaticamente ao longo do tempo. Se novos blocos estiverem sendo gerados rapidamente, a dificuldade aumenta; se estiverem sendo gerados muito lentamente, a dificuldade diminui. Esse ajuste assegura que novos blocos sejam criados aproximadamente a cada 10 minutos, mantendo o sistema estável e funcional.

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5. Rede

A rede Bitcoin é o coração do sistema e funciona de maneira distribuída, conectando vários participantes (ou nós) para garantir o registro e a validação das transações. Os passos para operar essa rede são:

1. Transmissão de Transações: Quando alguém realiza uma nova transação, ela é enviada para todos os nós da rede. Isso é feito para garantir que todos estejam cientes da operação e possam validá-la.

2. Coleta de Transações em Blocos: Cada nó agrupa as novas transações recebidas em um "bloco". Este bloco será preparado para ser adicionado à cadeia de blocos (a blockchain).

3. Prova-de-Trabalho: Os nós competem para resolver a prova-de-trabalho do bloco, utilizando poder computacional para encontrar um hash válido. Esse processo é como resolver um quebra-cabeça matemático difícil.

4. Envio do Bloco Resolvido: Quando um nó encontra a solução para o bloco (a prova-de-trabalho), ele compartilha esse bloco com todos os outros nós na rede.

5. Validação do Bloco: Cada nó verifica o bloco recebido para garantir que todas as transações nele contidas sejam válidas e que nenhuma moeda tenha sido gasta duas vezes. Apenas blocos válidos são aceitos.

6. Construção do Próximo Bloco: Os nós que aceitaram o bloco começam a trabalhar na criação do próximo bloco, utilizando o hash do bloco aceito como base (hash anterior). Isso mantém a continuidade da cadeia.

Resolução de Conflitos e Escolha da Cadeia Mais Longa

Os nós sempre priorizam a cadeia mais longa, pois ela representa o maior esforço computacional já realizado, garantindo maior segurança. Se dois blocos diferentes forem compartilhados simultaneamente, os nós trabalharão no primeiro bloco recebido, mas guardarão o outro como uma alternativa. Caso o segundo bloco eventualmente forme uma cadeia mais longa (ou seja, tenha mais blocos subsequentes), os nós mudarão para essa nova cadeia.

Tolerância a Falhas

A rede é robusta e pode lidar com mensagens que não chegam a todos os nós. Uma transação não precisa alcançar todos os nós de imediato; basta que chegue a um número suficiente deles para ser incluída em um bloco. Da mesma forma, se um nó não receber um bloco em tempo hábil, ele pode solicitá-lo ao perceber que está faltando quando o próximo bloco é recebido.

Esse mecanismo descentralizado permite que a rede Bitcoin funcione de maneira segura, confiável e resiliente, sem depender de uma autoridade central.

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6. Incentivo

O incentivo é um dos pilares fundamentais que sustenta o funcionamento da rede Bitcoin, garantindo que os participantes (nós) continuem operando de forma honesta e contribuindo com recursos computacionais. Ele é estruturado em duas partes principais: a recompensa por mineração e as taxas de transação.

Recompensa por Mineração

Por convenção, o primeiro registro em cada bloco é uma transação especial que cria novas moedas e as atribui ao criador do bloco. Essa recompensa incentiva os mineradores a dedicarem poder computacional para apoiar a rede. Como não há uma autoridade central para emitir moedas, essa é a maneira pela qual novas moedas entram em circulação. Esse processo pode ser comparado ao trabalho de garimpeiros, que utilizam recursos para colocar mais ouro em circulação. No caso do Bitcoin, o "recurso" consiste no tempo de CPU e na energia elétrica consumida para resolver a prova-de-trabalho.

Taxas de Transação

Além da recompensa por mineração, os mineradores também podem ser incentivados pelas taxas de transação. Se uma transação utiliza menos valor de saída do que o valor de entrada, a diferença é tratada como uma taxa, que é adicionada à recompensa do bloco contendo essa transação. Com o passar do tempo e à medida que o número de moedas em circulação atinge o limite predeterminado, essas taxas de transação se tornam a principal fonte de incentivo, substituindo gradualmente a emissão de novas moedas. Isso permite que o sistema opere sem inflação, uma vez que o número total de moedas permanece fixo.

Incentivo à Honestidade

O design do incentivo também busca garantir que os participantes da rede mantenham um comportamento honesto. Para um atacante que consiga reunir mais poder computacional do que o restante da rede, ele enfrentaria duas escolhas:

1. Usar esse poder para fraudar o sistema, como reverter transações e roubar pagamentos.
2. Seguir as regras do sistema, criando novos blocos e recebendo recompensas legítimas.

A lógica econômica favorece a segunda opção, pois um comportamento desonesto prejudicaria a confiança no sistema, diminuindo o valor de todas as moedas, incluindo aquelas que o próprio atacante possui. Jogar dentro das regras não apenas maximiza o retorno financeiro, mas também preserva a validade e a integridade do sistema.

Esse mecanismo garante que os incentivos econômicos estejam alinhados com o objetivo de manter a rede segura, descentralizada e funcional ao longo do tempo.

---

7. Recuperação do Espaço em Disco

Depois que uma moeda passa a estar protegida por muitos blocos na cadeia, as informações sobre as transações antigas que a geraram podem ser descartadas para economizar espaço em disco. Para que isso seja possível sem comprometer a segurança, as transações são organizadas em uma estrutura chamada "árvore de Merkle". Essa árvore funciona como um resumo das transações: em vez de armazenar todas elas, guarda apenas um "hash raiz", que é como uma assinatura compacta que representa todo o grupo de transações.

Os blocos antigos podem, então, ser simplificados, removendo as partes desnecessárias dessa árvore. Apenas a raiz do hash precisa ser mantida no cabeçalho do bloco, garantindo que a integridade dos dados seja preservada, mesmo que detalhes específicos sejam descartados.

Para exemplificar: imagine que você tenha vários recibos de compra. Em vez de guardar todos os recibos, você cria um documento e lista apenas o valor total de cada um. Mesmo que os recibos originais sejam descartados, ainda é possível verificar a soma com base nos valores armazenados.

Além disso, o espaço ocupado pelos blocos em si é muito pequeno. Cada bloco sem transações ocupa apenas cerca de 80 bytes. Isso significa que, mesmo com blocos sendo gerados a cada 10 minutos, o crescimento anual em espaço necessário é insignificante: apenas 4,2 MB por ano. Com a capacidade de armazenamento dos computadores crescendo a cada ano, esse espaço continuará sendo trivial, garantindo que a rede possa operar de forma eficiente sem problemas de armazenamento, mesmo a longo prazo.

---

8. Verificação de Pagamento Simplificada

É possível confirmar pagamentos sem a necessidade de operar um nó completo da rede. Para isso, o usuário precisa apenas de uma cópia dos cabeçalhos dos blocos da cadeia mais longa (ou seja, a cadeia com maior esforço de trabalho acumulado). Ele pode verificar a validade de uma transação ao consultar os nós da rede até obter a confirmação de que tem a cadeia mais longa. Para isso, utiliza-se o ramo Merkle, que conecta a transação ao bloco em que ela foi registrada.

Entretanto, o método simplificado possui limitações: ele não pode confirmar uma transação isoladamente, mas sim assegurar que ela ocupa um lugar específico na cadeia mais longa. Dessa forma, se um nó da rede aprova a transação, os blocos subsequentes reforçam essa aceitação.

A verificação simplificada é confiável enquanto a maioria dos nós da rede for honesta. Contudo, ela se torna vulnerável caso a rede seja dominada por um invasor. Nesse cenário, um atacante poderia fabricar transações fraudulentas que enganariam o usuário temporariamente até que o invasor obtivesse controle completo da rede.

Uma estratégia para mitigar esse risco é configurar alertas nos softwares de nós completos. Esses alertas identificam blocos inválidos, sugerindo ao usuário baixar o bloco completo para confirmar qualquer inconsistência. Para maior segurança, empresas que realizam pagamentos frequentes podem preferir operar seus próprios nós, reduzindo riscos e permitindo uma verificação mais direta e confiável.

---

9. Combinando e Dividindo Valor

No sistema Bitcoin, cada unidade de valor é tratada como uma "moeda" individual, mas gerenciar cada centavo como uma transação separada seria impraticável. Para resolver isso, o Bitcoin permite que valores sejam combinados ou divididos em transações, facilitando pagamentos de qualquer valor.

Entradas e Saídas

Cada transação no Bitcoin é composta por:

• Entradas: Representam os valores recebidos em transações anteriores.
• Saídas: Correspondem aos valores enviados, divididos entre os destinatários e, eventualmente, o troco para o remetente.

Normalmente, uma transação contém:

• Uma única entrada com valor suficiente para cobrir o pagamento.
• Ou várias entradas combinadas para atingir o valor necessário.

O valor total das saídas nunca excede o das entradas, e a diferença (se houver) pode ser retornada ao remetente como troco.

Exemplo Prático

Imagine que você tem duas entradas:

1. 0,03 BTC
2. 0,07 BTC

Se deseja enviar 0,08 BTC para alguém, a transação terá:

• Entrada: As duas entradas combinadas (0,03 + 0,07 BTC = 0,10 BTC).
• Saídas: Uma para o destinatário (0,08 BTC) e outra como troco para você (0,02 BTC).

Essa flexibilidade permite que o sistema funcione sem precisar manipular cada unidade mínima individualmente.

Difusão e Simplificação

A difusão de transações, onde uma depende de várias anteriores e assim por diante, não representa um problema. Não é necessário armazenar ou verificar o histórico completo de uma transação para utilizá-la, já que o registro na blockchain garante sua integridade.

---

10. Privacidade

O modelo bancário tradicional oferece um certo nível de privacidade, limitando o acesso às informações financeiras apenas às partes envolvidas e a um terceiro confiável (como bancos ou instituições financeiras). No entanto, o Bitcoin opera de forma diferente, pois todas as transações são publicamente registradas na blockchain. Apesar disso, a privacidade pode ser mantida utilizando chaves públicas anônimas, que desvinculam diretamente as transações das identidades das partes envolvidas.

Fluxo de Informação

• No modelo tradicional, as transações passam por um terceiro confiável que conhece tanto o remetente quanto o destinatário.
• No Bitcoin, as transações são anunciadas publicamente, mas sem revelar diretamente as identidades das partes. Isso é comparável a dados divulgados por bolsas de valores, onde informações como o tempo e o tamanho das negociações (a "fita") são públicas, mas as identidades das partes não.

Protegendo a Privacidade

Para aumentar a privacidade no Bitcoin, são adotadas as seguintes práticas:

1. Chaves Públicas Anônimas: Cada transação utiliza um par de chaves diferentes, dificultando a associação com um proprietário único.
2. Prevenção de Ligação: Ao usar chaves novas para cada transação, reduz-se a possibilidade de links evidentes entre múltiplas transações realizadas pelo mesmo usuário.

Riscos de Ligação

Embora a privacidade seja fortalecida, alguns riscos permanecem:

• Transações multi-entrada podem revelar que todas as entradas pertencem ao mesmo proprietário, caso sejam necessárias para somar o valor total.
• O proprietário da chave pode ser identificado indiretamente por transações anteriores que estejam conectadas.

---

11. Cálculos

Imagine que temos um sistema onde as pessoas (ou computadores) competem para adicionar informações novas (blocos) a um grande registro público (a cadeia de blocos ou blockchain). Este registro é como um livro contábil compartilhado, onde todos podem verificar o que está escrito.

Agora, vamos pensar em um cenário: um atacante quer enganar o sistema. Ele quer mudar informações já registradas para beneficiar a si mesmo, por exemplo, desfazendo um pagamento que já fez. Para isso, ele precisa criar uma versão alternativa do livro contábil (a cadeia de blocos dele) e convencer todos os outros participantes de que essa versão é a verdadeira.

Mas isso é extremamente difícil.

Como o Ataque Funciona

Quando um novo bloco é adicionado à cadeia, ele depende de cálculos complexos que levam tempo e esforço. Esses cálculos são como um grande quebra-cabeça que precisa ser resolvido.

• Os “bons jogadores” (nós honestos) estão sempre trabalhando juntos para resolver esses quebra-cabeças e adicionar novos blocos à cadeia verdadeira.
• O atacante, por outro lado, precisa resolver quebra-cabeças sozinho, tentando “alcançar” a cadeia honesta para que sua versão alternativa pareça válida.

Se a cadeia honesta já está vários blocos à frente, o atacante começa em desvantagem, e o sistema está projetado para que a dificuldade de alcançá-los aumente rapidamente.

A Corrida Entre Cadeias

Você pode imaginar isso como uma corrida. A cada bloco novo que os jogadores honestos adicionam à cadeia verdadeira, eles se distanciam mais do atacante. Para vencer, o atacante teria que resolver os quebra-cabeças mais rápido que todos os outros jogadores honestos juntos.

Suponha que:

• A rede honesta tem 80% do poder computacional (ou seja, resolve 8 de cada 10 quebra-cabeças).
• O atacante tem 20% do poder computacional (ou seja, resolve 2 de cada 10 quebra-cabeças).

Cada vez que a rede honesta adiciona um bloco, o atacante tem que "correr atrás" e resolver mais quebra-cabeças para alcançar.

Por Que o Ataque Fica Cada Vez Mais Improvável?

Vamos usar uma fórmula simples para mostrar como as chances de sucesso do atacante diminuem conforme ele precisa "alcançar" mais blocos:

P = (q/p)^z

• q é o poder computacional do atacante (20%, ou 0,2).
• p é o poder computacional da rede honesta (80%, ou 0,8).
• z é a diferença de blocos entre a cadeia honesta e a cadeia do atacante.

Se o atacante está 5 blocos atrás (z = 5):

P = (0,2 / 0,8)^5 = (0,25)^5 = 0,00098, (ou, 0,098%)

Isso significa que o atacante tem menos de 0,1% de chance de sucesso — ou seja, é muito improvável.

Se ele estiver 10 blocos atrás (z = 10):

P = (0,2 / 0,8)^10 = (0,25)^10 = 0,000000095, (ou, 0,0000095%).

Neste caso, as chances de sucesso são praticamente nulas.

Um Exemplo Simples

Se você jogar uma moeda, a chance de cair “cara” é de 50%. Mas se precisar de 10 caras seguidas, sua chance já é bem menor. Se precisar de 20 caras seguidas, é quase impossível.

No caso do Bitcoin, o atacante precisa de muito mais do que 20 caras seguidas. Ele precisa resolver quebra-cabeças extremamente difíceis e alcançar os jogadores honestos que estão sempre à frente. Isso faz com que o ataque seja inviável na prática.

Por Que Tudo Isso é Seguro?

• A probabilidade de sucesso do atacante diminui exponencialmente. Isso significa que, quanto mais tempo passa, menor é a chance de ele conseguir enganar o sistema.
• A cadeia verdadeira (honesta) está protegida pela força da rede. Cada novo bloco que os jogadores honestos adicionam à cadeia torna mais difícil para o atacante alcançar.

E Se o Atacante Tentar Continuar?

O atacante poderia continuar tentando indefinidamente, mas ele estaria gastando muito tempo e energia sem conseguir nada. Enquanto isso, os jogadores honestos estão sempre adicionando novos blocos, tornando o trabalho do atacante ainda mais inútil.

Assim, o sistema garante que a cadeia verdadeira seja extremamente segura e que ataques sejam, na prática, impossíveis de ter sucesso.

---

12. Conclusão

Propusemos um sistema de transações eletrônicas que elimina a necessidade de confiança, baseando-se em assinaturas digitais e em uma rede peer-to-peer que utiliza prova de trabalho. Isso resolve o problema do gasto duplo, criando um histórico público de transações imutável, desde que a maioria do poder computacional permaneça sob controle dos participantes honestos. A rede funciona de forma simples e descentralizada, com nós independentes que não precisam de identificação ou coordenação direta. Eles entram e saem livremente, aceitando a cadeia de prova de trabalho como registro do que ocorreu durante sua ausência. As decisões são tomadas por meio do poder de CPU, validando blocos legítimos, estendendo a cadeia e rejeitando os inválidos. Com este mecanismo de consenso, todas as regras e incentivos necessários para o funcionamento seguro e eficiente do sistema são garantidos.

---

Faça o download do whitepaper original em português: https://bitcoin.org/files/bitcoin-paper/bitcoin_pt_br.pdf

@ 3c7dc2c5:805642a8

🧠Quote(s) of the week:

'The Cantillon Effect: When new money is printed, those closest to the source (banks, elites) benefit first, buying assets before prices rise. Others lose purchasing power as inflation hits later. If people find out how this works, they will riot.' -Bitcoin for Freedom

Just think about it. Your employer gives you a 5% raise. The Fed (central banks in general) prints 7% more dollars/euros/Fiat. You just got a 2% pay cut. This isn't a conspiracy theory. This is how fiat money steals from the working class every single day. This is why I support Bitcoin.

Anilsaidso: 'Saving in fiat currency is no longer an option. A 2% inflation rate means you lose 1/3 of your purchasing power over 20yrs. At 5% inflation, you lose 60%. And at 10% you've burnt 85%. Reduce your uncertainty. Save in Bitcoin.' https://i.ibb.co/N661BdVp/Gr-Rwdg-OXc-AAWPVE.jpg

🧡Bitcoin news🧡

“Education increases conviction.

Conviction increases allocation.

Allocation increases freedom.” —Gigi

https://i.ibb.co/Q3trHk8Y/Gr-Arv-Ioa-AAAF5b0.jpg

On the 12th of May:

➡️Google searches for "Digital Gold" are at all-time highs. Bitcoin Croesus: "This is the second wave of the Digital Revolution - the digitization of value to complement the Internet's digitization of information. It wasn't possible to own a slice of the Internet itself, but it is possible with Bitcoin, the internet of value." "...It feels like you're late to Bitcoin. But this is a bigger game playing out than most realize, and we are much earlier than casual observers know. If you're reading this, you're here on the frontier early. And you have a chance to stake a claim before 99% of the world shows up. This is a land grab. This is the digital gold rush. Make your descendants proud."

https://i.ibb.co/5XXbNQ8S/Gqw-X4-QRWs-AEd5-Uh-1.jpg

➡️ 'A new holding company ‘Nakamoto’ just raised $710 million to buy more Bitcoin and will merge with KindlyMD to establish a Bitcoin Treasury company. Saylor playbook!' - Bitcoin Archive

➡️American Bitcoin, backed by Donald Trump Jr. and Eric Trump, will go public via an all-stock merger with Gryphon Digital Mining. Post-merger, Trump affiliates and Hut 8 will retain 98% ownership. GRYP tripled to $2.19, Hut 8 jumped 11% to $15.45. The deal closes in Q3 2025.

➡️Phoenix Wallet: 'Phoenix 0.6.0 is out: offers can now have a custom description simple close (set an exact mutual close tx fee rate) native support for Linux arm64 This is the server version. Phoenix mobile release is around the corner. '

On the 13th of May:

➡️Corporate Bitcoin purchases have now outweighed the supply of new Bitcoin by 3.3x in 2025. https://i.ibb.co/fVdgQhyY/Gq1ck-XRXUAAsg-Ym.jpg

➡️ Publicly listed Next Technology disclosed buying 5,000 Bitcoin for $180m, now HODLs 5,833 $BTC worth +$600m.

➡️ After rejecting the Arizona Strategic Bitcoin Reserve Act, Governor Katie Hobbs vetoed Bill SB 1373, which proposed a digital asset reserve fund. "Current volatility in the cryptocurrency markets does not make a prudent fit for general fund dollars."

➡️Meanwhile in Paris, France the kidnapping of a woman with her 2-year-old child morning on the streets of Paris - the target is allegedly the daughter of a crypto CEO. 3 masked men tried forcing them into a fake delivery van, before being fought off by her partner and bystanders. One of whom grabbed a dropped gun and aimed it back.

➡️ 'Bitcoin illiquid supply hit a new all-time high of $1.4B Are you HODLing too, anon?' - Bitcoin News

➡️Why Coinbase entering the S&P 500 matters. Boomers will have Bitcoin / CrApTo exposure, whether they like it or not. Anyway, remember what happened in 2021. The COIN IPO, and they’re still trading about 35% below their IPO-day high. Oh and please read the 'Coinbase" hack below haha.

➡️ Nasdaq listed GD Culture Group to sell up to $300 million shares to buy Bitcoin.

➡️ A Bitcoin wallet untouched since April 2014 just moved 300 BTC worth $31M for the first time in 11 years. This is how you HODL.

➡️ Bitcoin's realized price is steadily increasing, mirroring behaviors seen in past bull markets, according to CryptoQuant.

➡️ Bitcoin whales and sharks (10-10K BTC) accumulated 83,105 BTC in the last 30 days, while small retail holders (<0.1 BTC) sold 387 BTC, according to Santiment.

Bitcoin Whales have been AGGRESSIVELY accumulating BTC recently! With at least 240,000+ Bitcoin transferred to wallets with at least 100 BTC. The largest market participants are trying to buy as much as possible, what do they think comes next...

➡️'The average cost of mining 1 BTC for miners is currently $36.8K. The spread between the current market price and the cost of one coin = 182%. This is essentially the average profitability. This corresponds to the beginning of the bull cycle in November 2022 and the peaks of this cycle >$100K. A price increase above this level will allow miners to fully recover after the last halving and reach excess profits comparable to the beginning of the bull rally in January 2023.' -Axel Adler Jr.

➡️ Remember last week's segment on Coinbase..."Coinbase just disclosed in their Q1 filing: that they have custody of 2.68 million Bitcoin. That’s over 13% of all Bitcoin in circulation, on one platform. Is this the greatest honeypot in financial history? Yes, it is...read next week's Weekly Bitcoin update."

Well, here you go.

Coinbase estimates $180-$400 million in losses, remediation costs, and reimbursement following today’s cyber attack. https://i.ibb.co/jkysLtZ1/Gq-C7zl-W4-AAJ0-N6.jpg

Coinbase didn't get hacked. Coinbase employees sold customer data on the black market. Coinbase failed to protect customer data. This is why KYC is useless. The criminals have our driver's license scans. They have AI tools that can generate fake images and videos. KYC puts our identities at risk, makes onboarding more difficult, and rewards criminals. To make it even worse. Coinbase knew about the hack as early as January but only disclosed it publicly after being added to the S&P 500.

I will say it one more time! Don't buy your Bitcoin on KYC exchanges. KYC means handing over your identity to be leaked, sold, or extorted.

It was 2 days ago, see the bit on the 13th of May, that we saw a violent attack in Paris. Minimize the data you share with centralized tools. Store as much as you can locally. Always ask yourself what data am I giving and to whom? Remove the need for trust.

And for the love of God, Allah, or whatever god you are praying to...

DON'T LEAVE YOUR COINS ON A FREAKING EXCHANGE!!!!

Clear!

➡️ Sam Callahan: Bitcoin CAGRs over rolling four-year holding periods since 2012:

10th percentile: 33%

25th percentile: 50% 40th percentile: 75%

Said differently, for 90% of the time, Bitcoin’s four-year CAGR was higher than 33%. For comparison, here are the single best four-year CAGRs over the same period for:

Gold: 17%

Silver: 20%

S&P 500: 24%

Apple: 52%

Two lessons here:

1.) Even when Bitcoin underperforms, it still outperforms.

2.) Bitcoin holding goals are best measured in halving cycles.'

https://i.ibb.co/9m6q2118/Gq1-Ie2-Ob-AAIJ8-Kf.jpg

➡️ Deutsche Bank Aktiengesellschaft has bought 96,870 Strategy₿ stocks for 30 Million dollars at an Average Price Of $310 Per Share In Q1 2025, Their Total Holdings Is 518,000 Shares Worth Over 214 Million Dollars.

➡️Senator Lummis urges the U.S. Treasury to eliminate taxes on unrealized gains for Bitcoin.

On the 14th of May:

➡️At $168,000, Bitcoin will surpass Microsoft, the world's largest company.

➡️Fidelity tells institutions to buy Bitcoin if they can’t match Bitcoin’s 65% return on capital.

➡️Michigan has adopted House Resolution 100, declaring May 13 2025 as "Digital Asset Awareness Day." The resolution encourages "activities and programs that foster a deeper understanding of digital assets and their impact on our society and economy."

➡️Publicly traded Vinanz raises funding to buy $2 million in #Bitcoin assets.

➡️Bitcoin News: "Investor Jim Chanos is shorting MicroStrategy while going long on Bitcoin, calling the stock overvalued relative to its BTC holdings. “We’re selling MicroStrategy and buying Bitcoin, basically buying something for $1 and selling it for $2.50," he told CNBC

On the 15th of May:

➡️The Abu Dhabi sovereign wealth fund disclosed owning $511 million in Bitcoin through BlackRock’s ETF.

➡️UK public company Coinsilium Group raises £1.25 million to adopt a Bitcoin treasury strategy.

➡️Chinese Textile company Addentax issues stock to buy 8,000 Bitcoin.

➡️14 US states have reported $632m in $MSTR exposure for Q1, in public retirement and treasury funds. A collective increase of $302m in one quarter. The average increase in holding size was 44%.

➡️Chinese public company DDC Enterprise to adopt a Bitcoin Reserve with 5,000 BTC.

On the 16th of May:

➡️Brazilian listed company Méliuz buys $28.4 million Bitcoin to become the nation's first Bitcoin Treasury Company. Shareholders voted to approve the strategy by an "overwhelming majority".

➡️13F Filings show Texas Retirement System owns MSTR. The day MSTR enters the S&P 500, every pension fund will follow.

➡️'Wealthy Investors Shift Up to 5% into Bitcoin as confidence in fiat falters. UBS, a Swiss banking giant says Bitcoin and digital assets are becoming key hedges against inflation and systemic risk, marking a dramatic shift in modern portfolio strategy.' -CarlBMenger

➡️River: "Above all, Bitcoin is money for the people." https://i.ibb.co/Jj8MVQwr/Gr-Ew-EPp-XAAA1-TVN.jpg

On the 17th of May:

➡️Illicit activity is now down to 0.14% of transaction volume across all crypto.

Context: World Bank, IMF suggests 1.5–4% of global GDP is laundered yearly through traditional banking Of that 0.14%:

63% of illicit trade was stablecoins.

13% was Bitcoin (declining each year)

Source: The 2025 Crypto Crime Report, Chainalysis 2025

Yet another confirmation that Bitcoin's use in facilitating illicit activities is a rounding error on a rounding error.

On the 18th of May:

➡️JPMorgan CEO Jamie Dimon said they will allow clients to buy Bitcoin. The repeal of SAB 121 is a bigger deal than most realize. “I will fire any employee buying or trading Bitcoin for being stupid” - Jamie Dimon (2017) https://i.ibb.co/b5tnkb15/Gr-Vxxc-OXk-AA7cyo.jpg

On the 19th of May.

➡️Bookmark the following stuff from Daniel Batten if you want to combat climate change (fanatics)...

'That Bitcoin mining is not only not harmful, but beneficial to the environment is now supported by:

7 independent reports

20 peer-reviewed papers

As a result * 90% of climate-focused magazines * 87.5% of media coverage on Bitcoin & the environment is now positive * source 7 independent reports https://x.com/DSBatten/status/1922666207754281449… * 20 peer-reviewed papers https://x.com/DSBatten/status/1923014527651615182… * 10 climate-focused magazines https://x.com/DSBatten/status/1919518338092323260… * 16 mainstream media articles https://x.com/DSBatten/status/1922628399551434755

➡️Saifedean Ammous: '5 years ago at the height of corona hysteria, everyone worried about their savings.

If you put $10,000 in "risk-free" long-term US government bonds, you'd have $6,000 today.

If you put the $10,000 in "risky speculative tulip" bitcoin, you'd have $106,000.

HFSP, bondcucks!'

I love how Saifedean always put it so eloquently. haha

➡️An Australian judge rules Bitcoin is “just another form of money.” This could make it exempt from capital gains tax. Potentially opening the door to millions in refunds across the country. - AFR

If upheld, the decision could trigger up to $1B in refunds and overturn the Australian Tax Office’s crypto tax approach.

➡️Publicly traded Vinanz buys 16.9 Bitcoin for $1.75 Million for their treasury.

➡️Bitcoin just recorded its highest weekly close ever, while the Global Economic Policy Uncertainty Index hit its highest level in history.

➡️4 in 5 Americans want the U.S. to convert part of its gold reserves to Bitcoin. - The Nakamoto Project

"or background, the survey question was: "Assuming the United States was thinking of converting some of their gold reserves into Bitcoin, what percentage would you advise they convert?" Respondents were provided a slider used to choose between 0% and 100%. Our survey consisted of a national sample of 3,345 respondents recruited in partnership with Qualtrics, a survey and data collection company"

Context: https://x.com/thetrocro/status/1924552097565180107 https://i.ibb.co/fGDw06MC/Gr-VYDIdb-AAI7-Kxd.jpg

➡️Michael Saylor's STRATEGY bought another $764.9m Bitcoin. They now HODL 576,230 Bitcoin, acquired for $40.18 billion at $69,726 per Bitcoin.

➡️The German Government sold 49,858 BTC for $2.89B, at an average price of $57,900. If they had held it, their BTC would now be worth $5.24B.

➡️A record 63% of all the Bitcoin that exist have not transacted or moved from their wallets this year. - Wicked

https://i.ibb.co/j9nvbvmP/Gq3-Z-x6-Xw-AAv-Bhg.jpg

💸Traditional Finance / Macro:

On the 12th of May:

👉🏽The S&P 500 has closed more than 20% above its April low, technically beginning a new bull market. We are now up +1,000 points in one month.

On the 13th of May:

👉🏽 Nvidia announces a partnership with Humain to build "AI factories of the future" in Saudi Arabia. Just one hour ago, Saudi Arabia signed an economic agreement with President Trump to invest $600 billion in the US.

🏦Banks:

👉🏽 No news

🌎Macro/Geopolitics:

On the 12th of May:

👉🏽Huge pressure is on the European Union to reach a trade deal. Equities and commodities bounce hard on news of China-US trade deal. "We have reached an agreement on a 90-day pause and substantially moved down the tariff levels — both sides, on the reciprocal tariffs, will move their tariffs down 115%." - Treasury Secretary Scott Bessent

Dollar and Yuan strong bounce. Gold corrects.

👉🏽After reaching a high of 71% this year, recession odds are now back down to 40%. The odds of the US entering a recession in 2025 fall to a new low of 40% following the US-China trade deal announcement.

👉🏽'Truly incredible:

1. Trump raises tariffs: Yields rise because inflation is back
2. Trump cuts tariffs: Yields rise because growth is back
3. Trump does nothing: Yields rise because the Fed won't cut rates Today, the bond market becomes Trump and Bessent's top priority.' - TKL

President Trump’s biggest problem persists even as trade deals are announced. Tariffs have been paused for 90 days, the US-China trade deal has been announced, and inflation data is down. Yet, the 10Y yield is nearing 4.50% again. Trump needs lower rates, but rates won’t fall.

👉🏽Last week a lot of talk on Japan’s Debt Death Spiral: Japan’s 40-year yield is detonating and the myth of consequence-free debt just died with it. One of the best explanations, you can read here:

👉🏽Michael A. Arouet: 'Eye-opening chart. Can a country with a services-based economy remain a superpower? Building back US manufacturing base makes a lot of strategic and geopolitical sense.' https://i.ibb.co/Q3zJY9Fc/Gqxc6-Pt-WQAI73c.jpg

On the 13th of May:

👉🏽There is a possibility of a “big, beautiful” economic rebalancing, Treasury Secretary Scott Bessent says at an investment forum in Saudi Arabia. The “dream scenario” would be if China and the US can work together on rebalancing, he adds

Luke Gromen: It does roll off the tongue a whole lot nicer than "We want to significantly devalue USD v. CNY, via a gold reference point."

Ergo: The price of gold specifically would rise in USD much more than it would in CNY, while prices for other goods and services would not, or would do so to a lesser degree.

👉🏽 Dutch inflation rises to 4.1 percent in April | CBS – final figure. Unchanged compared to the estimate.

👉🏽Philipp Heimberger: This interesting new paper argues that cuts to taxes on top incomes disproportionately benefit the financial sector. The finance industry gains more from top-income tax cuts than other industries. "Cuts in top income tax rates increase the (relative) size of the financial sector"

Source

Kinda obvious, innit?

👉🏽US CPI data released. Overall good results and cooler than expected month-over-month and year-over-year (outside of yearly core). U.S. inflation is down to 2.3%, lower than expected.

On the 14th of May:

👉🏽'The US government cannot afford a recession: In previous economic cycles, the US budget deficit widened by ~4% of GDP on average during recessions. This would imply a ~$1.3 trillion deterioration of US government finances if a recession hits in 2025. That said, if the US enters a recession, long-term interest rates will likely go down.

A 2-percentage-point decrease in interest rates would save ~$568 billion in annual interest payments. However, this means government finances would worsen by more than DOUBLE the amount saved in interest due to a recession. An economic downturn would be incredibly costly for the US government.' -TKL

On the 15th of May:

👉🏽'In the Eurozone and the UK, households hold more than 30% of their financial assets in fiat currencies and bank deposits. This means that they (unknowingly?) allow inflation to destroy their purchasing power. The risks of inflation eating up your wealth increase in a debt-driven economic system characterized by fiscal dominance, where interest rates are structurally low and inflation levels and risks are high. There is so much forced and often failed regulation to increase financial literacy, but this part is never explained. Why is that, you think?' - Jeroen Blokland https://i.ibb.co/zWRpNqhz/Gq-jn-Bn-X0-AAmplm.png

On the 16th of May:

👉🏽'For the first time in a year, Japan's economy shrank by -0.7% in Q1 2025. This is more than double the decline expected by economists. Furthermore, this data does NOT include the reciprocal tariffs imposed on April 2nd. Japan's economy is heading for a recession.' -TKL

👉🏽'246 US large companies have gone bankrupt year-to-date, the most in 15 years. This is up from 206 recorded last year and more than DOUBLE during the same period in 2022. In April alone, the US saw 59 bankruptcy filings as tariffs ramped up. So far this year, the industrials sector has seen 41 bankruptcies, followed by 31 in consumer discretionary, and 17 in healthcare. According to S&P Global, consumer discretionary companies have been hit the hardest due to market volatility, tariffs, and inflation uncertainty. We expect a surge in bankruptcies in 2025.' -TKL

👉🏽'Moody's just downgraded the United States' credit rating for the FIRST time in history. The reason: An unsustainable path for US federal debt and its resulting interest burden. Moody's notes that the US debt-to-GDP ratio is on track to hit 134% by 2035. Federal interest payments are set to equal ~30% of revenue by 2035, up from ~18% in 2024 and ~9% in 2021. Furthermore, deficit spending is now at World War 2 levels as a percentage of GDP. The US debt crisis is our biggest issue with the least attention.' - TKL

Still, this is a nothing burger. In August 2023, when Fitch downgraded the US to AA+, and S&P (2011) the US became a split-rated AA+ country. This downgrade had almost no effect on the bond market. The last of the rating agencies, Moodys, pushed the US down to AA+ today. So technically it didn’t even change the US’s overall credit rating because it was already split-rated AA+, now it’s unanimous AA+.

Ergo: Nothing changed. America now shares a credit rating with Austria and Finland. Hard assets don’t lie. Watch Gold and Bitcoin.

https://i.ibb.co/Q7DcWY2P/Gr-K66i-EXIAAKh-MR.jpg

RAY DALIO: Credit Agencies are UNDERSTATING sovereign credit risks because "they don't include the greater risk that the countries in debt will print money to pay their debts" with devalued currency.

👉🏽US consumer credit card serious delinquencies are rising at a CRISIS pace: The share of US credit card debt that is past due at least 90 days hit 12.3% in Q1 2025, the highest in 14 YEARS. The percentage has risen even faster than during the Great Financial Crisis.' - Global Markets Investor

https://i.ibb.co/nNH9CxVK/Gr-E838o-XYAIk-Fyn.png

On the 18th of May:

👉🏽Michael A. Arouet: 'Look at ten bottom of this list. Milei has not only proven that real free market reforms work, but he has also proven that they work fast. It’s bigger than Argentina now, no wonder that the left legacy media doesn’t like him so much.' https://i.ibb.co/MDnBCDSY/Gr-Npu-KKWMAAf-Pc.jpg

On the 19th of May: 👉🏽Japan's 40-year bond yield just hit its highest level in over 20 years. Japan’s Prime Minister Ishiba has called the situation “worse than Greece.” All as Japan’s GDP is contracting again. You and your mother should be scared out of your fucking minds. https://i.ibb.co/rGZ9cMtv/GTXx-S7-Cb-MAAOu-Vt.png

👉🏽 TKL: 'Investors are piling into gold funds like never before: Gold funds have posted a record $85 BILLION in net inflows year-to-date. This is more than DOUBLE the full-year record seen in 2020. At this pace, net inflows will surpass $180 billion by the end of 2025. Gold is now the best-performing major asset class, up 22% year-to-date. Since the low in October 2022, gold prices have gained 97%. Gold is the global hedge against uncertainty.'

🎁If you have made it this far, I would like to give you a little gift, well, in this case, two gifts:

What Bitcoin Did - IS THE FED LOSING CONTROL? With Matthew Mezinskis

'Matthew Mezinskis is a macroeconomic researcher, host of the Crypto Voices podcast, and creator of Porkopolis Economics. In this episode, we discuss fractional reserve banking, why it's controversial among Bitcoiners, the historical precedent for banking practices, and whether fractional reserve banking inherently poses systemic risks. We also get into the dangers and instabilities introduced by central banking, why Bitcoin uniquely offers a pathway to financial sovereignty, the plumbing of the global financial system, breaking down money supply metrics, foreign holdings of US treasuries, and how all these elements indicate growing instability in the dollar system.'

https://youtu.be/j-XPVOl9zGc

Credit: I have used multiple sources!

My savings account: Bitcoin The tool I recommend for setting up a Bitcoin savings plan: PocketBitcoin especially suited for beginners or people who want to invest in Bitcoin with an automated investment plan once a week or monthly.

Use the code SE3997

Get your Bitcoin out of exchanges. Save them on a hardware wallet, run your own node...be your own bank. Not your keys, not your coins. It's that simple. ⠀ ⠀

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@ 502ab02a:a2860397

น้ำนมมนุษย์ที่ไม่ง้อมนุษย์ หรือนี่กำลังจะกลายเป็นเรื่องจริงเร็วกว่าที่เราคิดนะครับ

ในยุคที่อุตสาหกรรมอาหารหันหลังให้กับปศุสัตว์ ไม่ว่าจะด้วยเหตุผลด้านสิ่งแวดล้อม จริยธรรม หรือความยั่งยืน “น้ำนมจากห้องแล็บ” กำลังกลายเป็นแนวหน้าของการปฏิวัติอาหาร โดยเฉพาะเมื่อบริษัทหนึ่งจากสิงคโปร์นามว่า TurtleTree ประกาศอย่างชัดเจนว่า พวกเขากำลังจะสร้างโปรตีนสำคัญในน้ำนมมนุษย์ โดยไม่ต้องมีมนุษย์แม่เลยแม้แต่น้อย

TurtleTree ก่อตั้งในปี 2019 โดยมีเป้าหมายอันทะเยอทะยานคือการผลิตโปรตีนในนมแม่ให้ได้ผ่านเทคโนโลยีที่เรียกว่า precision fermentation โดยใช้จุลินทรีย์ที่ถูกดัดแปลงพันธุกรรมให้ผลิตโปรตีนเฉพาะ เช่น lactoferrin และ human milk oligosaccharides (HMOs) ซึ่งเป็นองค์ประกอบล้ำค่าที่พบในน้ำนมมนุษย์แต่แทบไม่มีในนมวัว หรือผลิตภัณฑ์นมทั่วไป

โปรตีนตัวแรกที่ TurtleTree ประสบความสำเร็จในการผลิตคือ LF+ หรือ lactoferrin ที่เลียนแบบโปรตีนในนมแม่ ซึ่งมีหน้าที่ช่วยระบบภูมิคุ้มกันของทารก ต่อต้านแบคทีเรีย และช่วยให้ร่างกายดูดซึมธาตุเหล็กได้ดีขึ้น โปรตีนนี้เป็นหนึ่งในหัวใจของนมแม่ ที่บริษัทต้องการนำมาใช้ในอุตสาหกรรมนมผงเด็กและอาหารเสริมสำหรับผู้ใหญ่ ล่าสุดในปี 2024 LF+ ได้รับการรับรองสถานะ GRAS (Generally Recognized As Safe) จากองค์การอาหารและยาสหรัฐฯ (FDA) อย่างเป็นทางการ เป็นหมุดหมายสำคัญที่บอกว่า นี่ไม่ใช่แค่ไอเดียในแล็บอีกต่อไป แต่กำลังกลายเป็นผลิตภัณฑ์เชิงพาณิชย์จริง

เบื้องหลังของโปรเจกต์นี้คือการลงทุนกว่า 30 ล้านดอลลาร์สหรัฐจากกลุ่มทุนทั่วโลก รวมถึงบริษัท Solar Biotech ที่จับมือกับ TurtleTree ในการขยายกำลังการผลิตเชิงอุตสาหกรรมในสหรัฐอเมริกา โดยตั้งเป้าว่าจะสามารถผลิตโปรตีนเหล่านี้ได้ในระดับราคาที่แข่งขันได้ภายในไม่กี่ปีข้างหน้า

สิ่งที่น่าสนใจคือ TurtleTree ไม่ได้หยุดแค่ lactoferrin พวกเขายังวางแผนพัฒนา HMO ซึ่งเป็นน้ำตาลเชิงซ้อนชนิดพิเศษที่มีอยู่เฉพาะในน้ำนมแม่ เป็นอาหารเลี้ยงแบคทีเรียดีในลำไส้ทารก ช่วยพัฒนาระบบภูมิคุ้มกันและสมอง ปัจจุบัน HMOs เริ่มเป็นที่นิยมในวงการ infant formula แต่การผลิตยังจำกัดและมีต้นทุนสูง การที่ TurtleTree จะนำเทคโนโลยี precision fermentation มาใช้ผลิต HMO จึงถือเป็นความพยายามในการลดช่องว่างระหว่าง "นมแม่จริง" กับ "นมผงสังเคราะห์"

ทั้งหมดนี้เกิดขึ้นภายใต้แนวคิดใหม่ของอุตสาหกรรมอาหารที่เรียกว่า "functional nutrition" หรือโภชนาการที่ออกแบบเพื่อทำงานเฉพาะทาง ไม่ใช่แค่ให้พลังงานหรือโปรตีน แต่เล็งเป้าหมายเฉพาะ เช่น เสริมภูมิคุ้มกัน ซ่อมแซมสมอง หรือฟื้นฟูร่างกาย โดยมีรากฐานจากธรรมชาติ แต่ใช้เทคโนโลยีสมัยใหม่ในการผลิต

แม้จะฟังดูเป็นความก้าวหน้าทางวิทยาศาสตร์ที่น่าตื่นเต้น แต่น้ำเสียงที่ดังก้องในอีกมุมหนึ่งก็คือคำถามเชิงจริยธรรม TurtleTree กำลังสร้างโปรตีนที่มีอยู่เฉพาะในมนุษย์ โดยอาศัยข้อมูลพันธุกรรมของมนุษย์เอง แล้วนำเข้าสู่ระบบอุตสาหกรรมเพื่อการค้า คำถามคือ เมื่อใดที่การจำลองธรรมชาติจะกลายเป็นการผูกขาดธรรมชาติ? ใครควรเป็นเจ้าของข้อมูลพันธุกรรมของมนุษย์? และถ้าวันหนึ่งบริษัทใดบริษัทหนึ่งสามารถควบคุมการผลิต “นมแม่จำลอง” ได้แต่เพียงผู้เดียว นั่นจะส่งผลต่อเสรีภาพของสังคมในมุมไหนบ้าง?

นักชีวจริยธรรมหลายคน เช่น ดร.ซิลเวีย แคมโปเรซี จาก King's College London ตั้งข้อสังเกตไว้ว่า เทคโนโลยีแบบนี้อาจแก้ปัญหาการเข้าถึงนมแม่ในพื้นที่ห่างไกลหรือในกลุ่มแม่ที่ให้นมไม่ได้ แต่ขณะเดียวกันก็อาจกลายเป็นการสร้าง "ระบบอาหารทางเลือก" ที่ควบคุมโดยบริษัทไม่กี่ราย ที่มีอำนาจเกินกว่าผู้บริโภคจะตรวจสอบได้

เมื่อเทคโนโลยีสามารถจำลองสิ่งที่เคยสงวนไว้เฉพาะธรรมชาติ และมนุษย์ได้ใกล้เคียงจนแทบแยกไม่ออก บางทีคำถามที่ควรถามอาจไม่ใช่แค่ว่า “มันปลอดภัยหรือไม่?” แต่อาจต้องถามว่า “เราไว้ใจใครให้สร้างสิ่งนี้แทนธรรมชาติ?” เพราะน้ำนมแม่เคยเป็นสิ่งที่มาจากรักและชีวิต แต่วันนี้มันอาจกลายเป็นเพียงสิ่งที่มาจากห้องแล็บและโมเลกุล... และนั่นคือสิ่งที่เราต้องคิดให้เป็น ก่อนจะกินให้ดี เต่านี้มีบุญคุณอันใหญ่หลวงงงงงงง

เสริมจุดน่าสนใจให้ครับ KBW Ventures ถือเป็นผู้ลงทุนรายใหญ่ที่สุดใน TurtleTree Labs โดยมีบทบาทสำคัญในหลายรอบการระดมทุนของบริษัท KBW Ventures เป็นบริษัทลงทุนจากสหรัฐอาหรับเอมิเรตส์ ก่อตั้งโดย สมเด็จพระราชโอรสเจ้าชายคาเล็ด บิน อัลวาลีด บิน ตาลาล อัล ซาอุด (HRH Prince Khaled bin Alwaleed bin Talal Al Saud) ในรอบการระดมทุน Pre-A มูลค่า 6.2 ล้านดอลลาร์สหรัฐฯ ซึ่งปิดในเดือนธันวาคม 2020 KBW Ventures ได้ร่วมลงทุนพร้อมกับ Green Monday Ventures, Eat Beyond Global และ Verso Capital . นอกจากนี้ เจ้าชาย Khaled ยังได้เข้าร่วมเป็นที่ปรึกษาให้กับ TurtleTree Labs เพื่อสนับสนุนการขยายตลาดและกลยุทธ์การเติบโตของบริษัท

ซึ่งในตัว KBW Ventures นั้น เป็นบริษัทลงทุนที่มุ่งเน้นการสนับสนุนเทคโนโลยีที่ยั่งยืนและนวัตกรรมในหลากหลายอุตสาหกรรม เช่น เทคโนโลยีชีวภาพ (biotech), เทคโนโลยีพลังงานสะอาด, เทคโนโลยีการเงิน (fintech), เทคโนโลยีการขนส่ง, และเทคโนโลยีอาหาร (food tech) โดยเฉพาะ และในส่วนของเจ้าชาย Khaled มีความสนใจอย่างลึกซึ้งในด้านเทคโนโลยีอาหาร โดยเฉพาะในกลุ่มโปรตีนทางเลือก เช่น Beyond Meat ซึ่งเป็นการลงทุนที่สะท้อนถึงความมุ่งมั่นชัดเจนในการส่งเสริมอาหารที่ยั่งยืนและมีจริยธรรมครับ และแน่นอนเลยว่า โดยมีส่วนร่วมในรอบระดมทุนหลายครั้งของ Beyond Meat รวมถึงตอนที่ Beyond Meat เข้าตลาดหุ้น Nasdaq ครั้งแรกในปี 2019

เจ้าชาย Khaled เชื่อมั่นว่าอาหารทางเลือกแบบพืชจะถูกลงและแพร่หลายมากขึ้น จนอาจถูกกว่าราคาเนื้อสัตว์จากสัตว์จริงภายในปี 2025 ตามข้อมูลที่ได้มาแสดงว่า ปีนี้นี่หว่าาาาาาาาาา

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 87730827:746b7d35

Original: https://techreport.com/crypto-news/brazil-central-bank-ban-monero-stablecoins/

Brazilian’s Central Bank Will Ban Monero and Algorithmic Stablecoins in the Country

Brazil proposes crypto regulations banning Monero and algorithmic stablecoins and enforcing strict compliance for exchanges.

---

KEY TAKEAWAYS

• The Central Bank of Brazil has proposed regulations prohibiting privacy-centric cryptocurrencies like Monero.
• The regulations categorize exchanges into intermediaries, custodians, and brokers, each with specific capital requirements and compliance standards.
• While the proposed rules apply to cryptocurrencies, certain digital assets like non-fungible tokens (NFTs) are still ‘deregulated’ in Brazil.

In a Notice of Participation announcement, the Brazilian Central Bank (BCB) outlines regulations for virtual asset service providers (VASPs) operating in the country.

In the document, the Brazilian regulator specifies that privacy-focused coins, such as Monero, must be excluded from all digital asset companies that intend to operate in Brazil.

Let’s unpack what effect these regulations will have.

Brazil’s Crackdown on Crypto Fraud

If the BCB’s current rule is approved, exchanges dealing with coins that provide anonymity must delist these currencies or prevent Brazilians from accessing and operating these assets.

The Central Bank argues that currencies like Monero make it difficult and even prevent the identification of users, thus creating problems in complying with international AML obligations and policies to prevent the financing of terrorism.

According to the Central Bank of Brazil, the bans aim to prevent criminals from using digital assets to launder money. In Brazil, organized criminal syndicates such as the Primeiro Comando da Capital (PCC) and Comando Vermelho have been increasingly using digital assets for money laundering and foreign remittances.

… restriction on the supply of virtual assets that contain characteristics of fragility, insecurity or risks that favor fraud or crime, such as virtual assets designed to favor money laundering and terrorist financing practices by facilitating anonymity or difficulty identification of the holder.

– Notice of Participation

The Central Bank has identified that removing algorithmic stablecoins is essential to guarantee the safety of users’ funds and avoid events such as when Terraform Labs’ entire ecosystem collapsed, losing billions of investors’ dollars.

The Central Bank also wants to control all digital assets traded by companies in Brazil. According to the current proposal, the national regulator will have the power to ask platforms to remove certain listed assets if it considers that they do not meet local regulations.

However, the regulations will not include NFTs, real-world asset (RWA) tokens, RWA tokens classified as securities, and tokenized movable or real estate assets. These assets are still ‘deregulated’ in Brazil.

Monero: What Is It and Why Is Brazil Banning It?

Monero ($XMR) is a cryptocurrency that uses a protocol called CryptoNote. It launched in 2013 and ‘erases’ transaction data, preventing the sender and recipient addresses from being publicly known. The Monero network is based on a proof-of-work (PoW) consensus mechanism, which incentivizes miners to add blocks to the blockchain. 

Like Brazil, other nations are banning Monero in search of regulatory compliance. Recently, Dubai’s new digital asset rules prohibited the issuance of activities related to anonymity-enhancing cryptocurrencies such as $XMR.

Furthermore, exchanges such as Binance have already announced they will delist Monero on their global platforms due to its anonymity features. Kraken did the same, removing Monero for their European-based users to comply with MiCA regulations.

Data from Chainalysis shows that Brazil is the seventh-largest Bitcoin market in the world.

In Latin America, Brazil is the largest market for digital assets. Globally, it leads in the innovation of RWA tokens, with several companies already trading this type of asset.

In Closing

Following other nations, Brazil’s regulatory proposals aim to combat illicit activities such as money laundering and terrorism financing.

Will the BCB’s move safeguard people’s digital assets while also stimulating growth and innovation in the crypto ecosystem? Only time will tell.

References

Cassio Gusson is a journalist passionate about technology, cryptocurrencies, and the nuances of human nature. With a career spanning roles as Senior Crypto Journalist at CriptoFacil and Head of News at CoinTelegraph, he offers exclusive insights on South America’s crypto landscape. A graduate in Communication from Faccamp and a post-graduate in Globalization and Culture from FESPSP, Cassio explores the intersection of governance, decentralization, and the evolution of global systems.

View all articles by Cassio Gusson

@ 502ab02a:a2860397

ถ้าพูดถึง "เกาหลีใต้" หลายคนอาจนึกถึงซีรีส์ น้ำจิ้มเผ็ด หรือไอดอลหน้าผ่อง ๆ แต่เบื้องหลังวัฒนธรรมที่ลื่นไหลไปทั่วโลกนี้ ยังมีอาณาจักรธุรกิจขนาดมหึมาที่เป็นเหมือนเครื่องยนต์หลักผลักดันทั้งอาหาร เพลง หนัง และนวัตกรรมระดับโลก หนึ่งในนั้นคือ CJ Group ที่เริ่มต้นจากบริษัทน้ำตาลเล็ก ๆ ในปี 1953 แต่เติบโตจนกลายเป็นหนึ่งใน conglomerate หรือ "กลุ่มธุรกิจผูกเครือ" ที่ทรงอิทธิพลที่สุดของแดนโสม

คำว่า CJ ย่อมาจาก CheilJedang (แปลว่า “หมายเลขหนึ่งแห่งโลก” ในภาษาจีน-เกาหลี) ก่อตั้งโดย อี บยองชอล ผู้ก่อตั้ง Samsung Group ในช่วงเวลานั้น เกาหลีใต้กำลังฟื้นตัวจากสงครามเกาหลี และรัฐบาลส่งเสริมการพัฒนาอุตสาหกรรมภายในประเทศ เดิมเป็นหน่วยธุรกิจอาหารของกลุ่ม Samsung ในปี 1993 Cheil Jedang แยกตัวออกจาก Samsung Group และกลายเป็นบริษัทอิสระภายใต้การบริหารของ อี แจฮยอน หลานชายของอี บยองชอล แล้วขยายขอบเขตธุรกิจอย่างไม่หยุดยั้ง จากความเชี่ยวชาญใน "การหมัก" แบบดั้งเดิม พวกเขากลับกลายเป็นผู้เล่นรายใหญ่ระดับโลกในวงการ เทคโนโลยีชีวภาพ การผลิตอาหารไปจนถึงธุรกิจ บันเทิงระดับฮอลลีวูด และ โลจิสติกส์ข้ามทวีป

พูดง่าย ๆ ว่า CJ ไม่ได้แค่ส่งออกกิมจิหรือบิบิมบับ แต่พวกเขากำลังวางรากฐานของ "อนาคตแห่งอาหาร" และ "ความบันเทิงแบบไร้พรมแดน" ในเวลาเดียวกัน จนใครหลายคนถึงกับบอกว่า ถ้าอยากเข้าใจเกาหลีใต้ ก็ต้องเริ่มจากเข้าใจ CJ Group เสียก่อน

แล้วในเครือข่ายของ CJ Group มีธุรกิจอะไรบ้างที่น่าสนใจ และแบรนด์ไหนที่เราคุ้นเคยแบบไม่รู้ตัว ไปดูกันเลย

1. ธุรกิจอาหารและบริการอาหาร (Food & Food Services)
2. CJ CheilJedang บริษัทอาหารชั้นนำของเกาหลีใต้ มีผลิตภัณฑ์เด่น ได้แก่ Bibigo แบรนด์อาหารเกาหลีพร้อมรับประทาน เช่น เกี๊ยว ซอส และกิมจิ Hetbahn ข้าวสวยพร้อมรับประทานที่ได้รับความนิยมในเกาหลี

3. CJ Foodville ดำเนินธุรกิจร้านอาหารและเบเกอรี่ เช่น: Tous Les Jours ร้านเบเกอรี่สไตล์ฝรั่งเศส VIPS ร้านสเต็กและสลัดบุฟเฟ่ต์

4. ธุรกิจเทคโนโลยีชีวภาพ (Bio) ความเชี่ยวชาญนี้เป็นรากฐานสำคัญในการขยายธุรกิจด้านเทคโนโลยีชีวภาพของ CJ เลยครับ

5. CJ BIO ผู้นำด้านการผลิตกรดอะมิโนและผลิตภัณฑ์ชีวภาพผ่านเทคโนโลยีการหมักจุลินทรีย์ เช่น Lysine, Tryptophan, Valine กรดอะมิโนที่ใช้ในอุตสาหกรรมอาหารสัตว์และอาหารเสริม

6. CJ Bioscience มุ่งเน้นการวิจัยและพัฒนาไมโครไบโอมเพื่อสุขภาพ

7. ธุรกิจโลจิสติกส์และค้าปลีก (Logistics & Retail)

8. CJ Logistics ให้บริการโลจิสติกส์ครบวงจร ทั้งการขนส่งทางบก ทางทะเล และทางอากาศ รวมถึงบริการคลังสินค้าและการจัดการซัพพลายเชน

9. CJ Olive Young: ร้านค้าปลีกด้านสุขภาพและความงามอันดับหนึ่งของเกาหลี มีผลิตภัณฑ์ยอดนิยม เช่น Anua PDRN Set ชุดบำรุงผิวที่ได้รับความนิยม MILKTOUCH ผลิตภัณฑ์เมคอัพที่ได้รับความนิยม

10. ธุรกิจบันเทิงและสื่อ (Entertainment & Media) อันนี้ยิ่งใหญ่ระดับโลกมากๆ หลายคนคงจำได้กับ ภาพยนตร์เอเชียแรกกับรางวัลออสการ์ Parasite

11. CJ ENM บริษัทผลิตและจัดจำหน่ายเนื้อหาบันเทิงที่มีชื่อเสียงระดับโลก มีผลงานเด่น ได้แก่ Crash Landing on You ซีรีส์ที่ได้รับความนิยมอย่างสูง Parasite ภาพยนตร์ที่ได้รับรางวัลออสการ์
12. CJ CGV เครือโรงภาพยนตร์มัลติเพล็กซ์ที่มีสาขาทั่วโลก

CJ Group ขยายธุรกิจไปยังต่างประเทศ เช่น การเข้าซื้อกิจการ Schwan's Company ในสหรัฐอเมริกา และการเปิดสาขา CGV ในหลายประเทศ นอกจากนี้ CJ ยังมีบทบาทสำคัญในการเผยแพร่วัฒนธรรมเกาหลีสู่ระดับโลกผ่าน KCON และการผลิตเนื้อหาบันเทิงที่ได้รับความนิยมในต่างประเทศด้วยครับ

จะเห็นได้ว่า เครือข่ายของ CJ นั้นยิ่งใหญ่มากๆเลย ทีนี้มีเรื่องน่าสนใจตรงนี้ครับ

ในช่วงปี 2013–2016 CJ Group โดยเฉพาะฝ่ายสื่อบันเทิงอย่าง CJ ENM ต้องเผชิญกับแรงกดดันจากรัฐบาลของประธานาธิบดี พัค กึนฮเย เหตุการณ์สำคัญคือการที่ อี มีคยอง (Miky Lee) รองประธาน CJ และผู้มีบทบาทสำคัญในการขับเคลื่อนธุรกิจบันเทิงระดับโลก ถูกกดดันให้ลาออกจากตำแหน่ง รายงานระบุว่า ทำเนียบประธานาธิบดีไม่พอใจเนื้อหาสื่อบางรายการของ CJ ที่มีลักษณะเสียดสีหรือวิพากษ์วิจารณ์รัฐบาล เช่น รายการ SNL Korea ที่ล้อเลียนพัค กึนฮเย ผ่านตัวละคร Teletubbies

ภายใต้แรงกดดันนี้ CJ มีการปรับเปลี่ยนเนื้อหาสื่อ โดยลดการนำเสนอเนื้อหาที่อาจขัดแย้งกับรัฐบาล และหันไปผลิตภาพยนตร์ที่สอดคล้องกับนโยบายของรัฐ เช่น ภาพยนตร์เรื่อง Ode to My Father (2014) ที่สะท้อนความรักชาติและการพัฒนาเศรษฐกิจในยุคของพัค ชุงฮี บิดาของพัค กึนฮเย ภาพยนตร์เรื่องนี้ได้รับการสนับสนุนจากรัฐบาลและถูกมองว่าเป็น "ภาพยนตร์เพื่อสุขภาพ" ที่ส่งเสริมความภาคภูมิใจในชาติ แน่นอนว่าแค้นฝังหุ่นมันยังไม่หายไปไหนครับ

เมื่อเกิดการเปิดโปง "บัญชีดำ" (Blacklist) ของรัฐบาลพัค กึนฮเย ที่มีการจำกัดสิทธิเสรีภาพของศิลปินและผู้ผลิตสื่อที่วิพากษ์วิจารณ์รัฐบาล ทำให้เกิดกระแสต่อต้านอย่างรุนแรงในสังคมเกาหลี. ในปี 2016 ซน กยองชิก ประธาน CJ ได้ให้การต่อศาลว่า มีแรงกดดันจากรัฐบาลให้ อี มีคยอง หลีกเลี่ยงการมีบทบาทในบริษัท เหตุการณ์นี้เป็นส่วนหนึ่งของการเปิดโปงคดีทุจริตของพัค กึนฮเย ซึ่งนำไปสู่การประท้วงครั้งใหญ่และการถอดถอนประธานาธิบดีในปี 2017

หลังจากการเปลี่ยนแปลงทางการเมือง CJ Group ได้กลับมามีบทบาทอย่างเต็มที่ในวงการบันเทิงอีกครั้ง อี มีคยอง กลับมาดำรงตำแหน่งและมีบทบาทสำคัญในการผลักดันภาพยนตร์เรื่อง Parasite (2019) ซึ่งได้รับรางวัลออสการ์และยกระดับภาพลักษณ์ของ CJ ในระดับโลก ซึ่งถ้าใครได้ดูหนังเรื่องนั้นแล้วรู้เรื่องราวเบื้องหลังนี้จะเข้าใจเนื้อหาได้อย่างลึกซึ้งขึ้นไปอีกเลยครับ การนำเสนอเรื่องราวนี้ถือเป็นการวิพากษ์วิจารณ์สังคมและระบบทุนนิยมอย่างชัดเจน ซึ่งแตกต่างจากแนวทางที่ CJ เคยถูกกดดันให้ปฏิบัติตามในยุคของพัค กึนฮเย อย่างสิ้นเชิง

อย่าเพิ่งไปสะใจกับเนื้อหา ให้มองว่า "เขาทำอะไรได้บ้าง" นี่คือประเด็นสำคัญครับ #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 0fa80bd3:ea7325de

The land that belongs to the indigenous peoples of Russia has been seized by a gang of killers who have unleashed a war of extermination. They wipe out anyone who refuses to conform to their rules. Those who disagree and stay behind are tortured and killed in prisons and labor camps. Those who flee lose their homeland, dissolve into foreign cultures, and fade away. And those who stand up to protect their people are attacked by the misled and deceived. The deceived die for the unchecked greed of a single dictator—thousands from both sides, people who just wanted to live, raise their kids, and build a future.

Now, they are forced to make an impossible choice: abandon their homeland or die. Some perish on the battlefield, others lose themselves in exile, stripped of their identity, scattered in a world that isn’t theirs.

There’s been endless debate about how to fix this, how to clear the field of the weeds that choke out every new sprout, every attempt at change. But the real problem? We can’t play by their rules. We can’t speak their language or use their weapons. We stand for humanity, and no matter how righteous our cause, we will not multiply suffering. Victory doesn’t come from matching the enemy—it comes from staying ahead, from using tools they haven’t mastered yet. That’s how wars are won.

Our only resource is the will of the people to rewrite the order of things. Historian Timothy Snyder once said that a nation cannot exist without a city. A city is where the most active part of a nation thrives. But the cities are occupied. The streets are watched. Gatherings are impossible. They control the money. They control the mail. They control the media. And any dissent is crushed before it can take root.

So I started asking myself: How do we stop this fragmentation? How do we create a space where people can rebuild their connections when they’re ready? How do we build a self-sustaining network, where everyone contributes and benefits proportionally, while keeping their freedom to leave intact? And more importantly—how do we make it spread, even in occupied territory?

In 2009, something historic happened: the internet got its own money. Thanks to Satoshi Nakamoto, the world took a massive leap forward. Bitcoin and decentralized ledgers shattered the idea that money must be controlled by the state. Now, to move or store value, all you need is an address and a key. A tiny string of text, easy to carry, impossible to seize.

That was the year money broke free. The state lost its grip. Its biggest weapon—physical currency—became irrelevant. Money became purely digital.

The internet was already a sanctuary for information, a place where people could connect and organize. But with Bitcoin, it evolved. Now, value itself could flow freely, beyond the reach of authorities.

Think about it: when seedlings are grown in controlled environments before being planted outside, they get stronger, survive longer, and bear fruit faster. That’s how we handle crops in harsh climates—nurture them until they’re ready for the wild.

Now, picture the internet as that controlled environment for ideas. Bitcoin? It’s the fertile soil that lets them grow. A testing ground for new models of interaction, where concepts can take root before they move into the real world. If nation-states are a battlefield, locked in a brutal war for territory, the internet is boundless. It can absorb any number of ideas, any number of people, and it doesn’t run out of space.

But for this ecosystem to thrive, people need safe ways to communicate, to share ideas, to build something real—without surveillance, without censorship, without the constant fear of being erased.

This is where Nostr comes in.

Nostr—"Notes and Other Stuff Transmitted by Relays"—is more than just a messaging protocol. It’s a new kind of city. One that no dictator can seize, no corporation can own, no government can shut down.

It’s built on decentralization, encryption, and individual control. Messages don’t pass through central servers—they are relayed through independent nodes, and users choose which ones to trust. There’s no master switch to shut it all down. Every person owns their identity, their data, their connections. And no one—no state, no tech giant, no algorithm—can silence them.

In a world where cities fall and governments fail, Nostr is a city that cannot be occupied. A place for ideas, for networks, for freedom. A city that grows stronger the more people build within it.

@ b8851a06:9b120ba1

Brett Scott’s recent metaphor of Bitcoin as a wrestling gimmick, reliant on hype and dollar-dependence, reduces a groundbreaking monetary innovation to shallow theatrics. Let’s address his key missteps with hard facts.

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1. Bitcoin Isn’t an Asset in the System—It’s the System

Scott claims Bitcoin competes with stocks, bonds, and gold in a financial "wrestling ring." This misrepresents Bitcoin’s purpose: it’s not an investment vehicle but a decentralized monetary network. Unlike assets, Bitcoin enables permissionless global value transfer, censorship resistance, and self-sovereign wealth storage—capabilities fiat currencies cannot match.

Fact: Bitcoin processes over $8 billion in daily transactions, settling more value annually than PayPal and Venmo combined. It isn’t competing with assets but offering an alternative to the monetary system itself.

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2. Volatility Is Growth, Not Failure

Scott critiques Bitcoin’s price volatility as evidence of its unsuitability as "money." However, volatility is a natural stage in the adoption of transformative technology. Bitcoin is scaling from niche use to global recognition. Its growing liquidity and adoption already make it more stable than fiat in inflationary economies.

Fact: Bitcoin’s annualized volatility has decreased by 53% since 2013 and continues to stabilize as adoption rises. It’s the best-performing asset of the last decade, with an average annual ROI of 147%—far outpacing stocks, gold, and real estate. As of February 2024, Bitcoin's volatility was lower than roughly 900 stocks in the S and P 1500 and 190 stocks in the S and P 500. It continues to stabilize as adoption rises, making it an increasingly attractive store of value.

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3. Bitcoin’s Utility Extends Beyond Countertrade

Scott diminishes Bitcoin to a "countertrade token," reliant on its dollar price. This ignores Bitcoin’s primary functions:

• Medium of exchange: Used in remittances, cross-border payments, and for the unbanked in Africa today (e.g., Ghana, Nigeria, Kenya).
• Store of value: A hedge against inflation and failing fiat systems (e.g., Argentina, Lebanon, Turkey).
• Decentralized reserve asset: Held by over 1,500 public and private institutions, including Tesla, MicroStrategy, and nations like El Salvador.

Fact: Lightning Network adoption has grown 1,500% in capacity since 2021, enabling microtransactions and reducing fees—making Bitcoin increasingly viable for everyday use. As of December 2024, Sub-Saharan Africa accounts for 2.7% of global cryptocurrency transaction volume, with Nigeria ranking second worldwide in crypto adoption. This demonstrates Bitcoin's real-world utility beyond mere speculation.

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4. Bitcoin Isn’t Controlled by the Dollar

Scott suggests Bitcoin strengthens the dollar system rather than challenging it. In truth, Bitcoin exists outside the control of any nation-state. It offers people in authoritarian regimes and hyperinflationary economies a lifeline when their local currencies fail.

Fact: Over 70% of Bitcoin transactions occur outside the U.S., with adoption highest in countries like Nigeria, India, Venezuela, China, the USA and Ukraine—where the dollar isn’t dominant but government overreach and fiat collapse are. This global distribution shows Bitcoin's independence from dollar dominance.

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5. Hype vs. Adoption

Scott mocks Bitcoin’s evangelists but fails to acknowledge its real-world traction. Bitcoin adoption isn’t driven by hype but by trustless, verifiable technology solving real-world problems. People don’t buy Bitcoin for "kayfabe"; they buy it for what it does.

Fact: Bitcoin wallets reached 500 million globally in 2023. El Salvador’s Chivo wallet onboarded 4 million users (60% of the population) within a year—far from a gimmick in action. As of December 2024, El Salvador's Bitcoin portfolio has crossed $632 million in value, with an unrealized profit of $362 million, demonstrating tangible benefits beyond hype.

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6. The Dollar’s Coercive Monopoly vs. Bitcoin’s Freedom

Scott defends fiat money as more than "just numbers," backed by state power. He’s correct: fiat relies on coercion, legal mandates, and inflationary extraction. Bitcoin, by contrast, derives value from transparent scarcity (capped at 21 million coins) and decentralized consensus, not military enforcement or political whims.

Fact: Bitcoin’s inflation rate is just 1.8%—lower than gold or the U.S. dollar—and will approach 0% by 2140. No fiat currency can match this predictability. As of December 2024, Bitcoin processes an average of 441,944 transactions per day, showcasing its growing role as a global, permissionless monetary system free from centralized control.

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Conclusion: The Revolution Is Real

Scott’s "wrestling gimmick" analogy trivializes Bitcoin’s purpose and progress. Bitcoin isn’t just a speculative asset—it’s the first truly decentralized, apolitical form of money. Whether as a hedge against inflation, a tool for financial inclusion, or a global settlement network, Bitcoin is transforming how we think about money.

Dismiss it as a gimmick at your peril. The world doesn’t need another asset—it needs Bitcoin.

"If you don't believe me or don't get it, I don't have time to try to convince you, sorry." Once Satoshi said.

There is no second best.

@ 3eba5ef4:751f23ae

The article below brings together some of the Q&A from our recent AMA on Reddit. Thanks so much for sending in your questions—we love chatting with you and being part of this awesome community!

Meepo Hardfork Features

What does Meepo bring to CKB, in simple terms?

Imagine upgrading from wooden blocks to LEGO bricks. That’s what the spawn syscall in Meepo does for CKB smart contracts, enabling script interoperability.

Spawn and a series of related syscalls are introduced as a major upgrade to CKB-VM, enabling interoperability, modularity, and better developer experience, by letting scripts call other scripts, like modular apps in an operating system.

Key features of the upgraded VM?

The upgraded CKB-VM Meepo version unlocks true decoupling and reuse of CKB scripts, enhancing modularity and reusability in smart contract development.

For instance, before Meepo, if developers wanted to build a new time lock in CKB, they had to bundle all necessary functionalities—like signature algorithms—directly into a single lock or type script. This often led to bloated scripts where most of the code was unrelated to the developer's original design goal (time lock). With the spawn syscall, scripts can now delegate tasks—such as signature checks—to other on-chain scripts. As new algorithms emerge, the time lock can adopt them without being redeployed—just by calling updated signature scripts, as long as a shared protocol is followed.

This separation allows developers to: - Focus solely on their core logic. - Reuse independently deployed signature verification scripts. - Upgrade cryptographic components without modifying the original script. - Embrace a more OS-like model where smart contracts can call each other to perform specialized tasks.

By enabling true decoupling and reuse, the spawn syscall makes CKB scripts significantly more composable, maintainable, and adaptable.

Besides Spawn, other improvements in Meepo include:

• Block Extension Fields: Enables reading extension fields in blocks, opening new possibilities like community voting on hardforks (as this ckb-zero-lock prototype). More use cases are expected.
• CKB-VM Optimization: Reduces cycle consumption for common compiler-generated code, making scripts faster and more efficient.

A practical example: IPC on Spawn

Here's an example building an entire Inter-Process Communication (IPC) layer on top of spawn syscalls: - GitHub Repo - Blog post: Transforming IPC in CKB On-Chain Script: Spawn and the Custom Library for Simplified Communication

What does “every wallet will become a CKB wallet because of ckb-auth” mean?

Current CKB-VM already comes with the power to build omnilock / ckb-auth, spawn just makes them easier to reuse in new scripts through decoupling and improved modularity.

Upgrade Compatibility Concerns

Will Meepo require a new address format?

No. Meepo does not introduce breaking changes like address format switching. The only required upgrade is support for a new hash type (data2). We aim to keep upgrades smooth and backwards-compatible wherever possible.

RISC-V & CKB’s Long-Term Design Philosophy

Ethereum is exploring RISC-V—CKB has been doing this for years. What’s your take?

The discussion about RISC-V in Ethereum, is partly about the ease of building zk solutions on Ethereum. And it's easy to mix two different use cases of RISC-V in zk:

1. Use RISC-V as the language to write programs running in a zk engine. In this case, we use zero knowledge algorithms to build a RISC-VM and prove programs running inside these RISC-V VMs.
2. Use RISC-V as the underlying engine to run cryptographic algorithms, we then compile the verifier / prover code of zero knowledge algorithm into RISC-V, then we run those verifiers / provers inside RISC-V. Essentially, we run the verifying / proving algorithms of zero knowledge algorithms in RISC-V, the programs running inside ZK VMs can be written in other languages suiting the zk algorithms.

When most people talk about RISC-V in zk, they mean the first point above. As a result, we see a lot of arguments debating if RISC-V fits in zk circuits. I couldn't get a direct confirmation from Vitalik, but based on what I read, when Vitalik proposes the idea of RISC-V in Ethereum, he's at least partly thinking about the second point here. The original idea is to introduce RISC-V in Ethereum, so we can just compile zk verifiers / provers into RISC-V code, so there is no need to introduce any more precompiles so as to support different zk algorithms in Ethereum. This is indeed a rare taken path, but I believe it is a right path, it is also the path CKB chose 7 years ago for the initial design of CKB-VM.

CKB believes that a precompile-free approach is the only viable path if we’re serious about building a blockchain that can last for decades—or even centuries. Cryptographic algorithms evolve quickly; new ones emerge every few years, making it unsustainable for blockchains to keep adding them as precompiles. In contrast, hardware evolves more slowly and lives longer.

By choosing RISC-V, we’ve committed to a model that can better adapt to future cryptographic developments. CKB may be on an uncommon path, but I believe it's the right one—and it's encouraging to see Ethereum now moving in a similar direction. Hopefully, more will follow.

CKB already stands out as the only blockchain VM built on RISC-V and entirely free from cryptographic precompiles. Meepo, with its spawn syscall, builds on this foundation—pushing for even greater modularity and reuse. We're also closely watching progress in the RISC-V ecosystem, with the goal of integrating hardware advances into CKB-VM, making it even more future-proof and a state-of-the-art execution environment for blockchain applications.

Will CKB run directly on RISC-V chips? What are the implications?

The "CKB on RISC-V"comes in several stages:

• For now, CKB-VM can already be compiled into RISC-V architecture and run on a RISC-V CPU (e.g. StarFive board), though optimized native implementations are still in development.
• That said, one key issue in the previous stage was that CKB-VM lacks a high-performance, assembly based VM on RISC-V architecture. Ironically, despite CKB-VM being based on RISC-V, we ended up running a Rust-based VM interpreter on RISC-V CPUs—which is far from ideal.

The root of the problem is that RISC-V CPUs come in many configurations, each supporting a different set of extensions. Porting CKB-VM to run natively on real RISC-V chips isn’t trivial—some extensions used by CKB-VM might not be available on the target hardware. With enough time and effort, a performant native implementation could be built, but it’s a non-trivial challenge that still needs significant work.

How do you see the RISC-V narrative expanding?

We are delighted to see the growing recognition of RISC-V in the blockchain space. For CKB, we firmly believe RISC-V is the best choice. Consensus is costly, so only essential data should be on-chain, with the chain serving as a universal verification layer—this is CKBʼs philosophy, and we have consistently designed and developed in this direction.

CKB Roadmap & Ecosystem Growth

Any plan to boost the usage of the CKB network in the next 6 - 24 months?

Growth starts with better developer experience. Spawn in Meepo significantly lowers the barrier to building complex apps. With better tools and documentation, more devs can experiment on CKB, leading to better apps and more users.

What would you focus on if the secondary issuance budget was huge?

If funding were abundant, we'd expand the Spark Program, support more grassroots projects, and even evolve toward a fully decentralized DAO structure—aligning with our long-term vision of a permissionless, community-owned network.

What’s next for Nervos after Meepo?

We're exploring new RISC-V extensions like CFI, which could boost script security and defend against ROP attacks. Still early-stage, but promising. Check out this: Against ROP Attacks: A Blockchain Architect’s Take on VM-Level Security.

Resources

Take a deeper look at the VM upgrades introduced in the Meepo hardfork:

• RFC 49: CKB-VM Version 2
• RFC 50: VM Syscalls 3

Explore the CFI (Control Flow Integrity) extension on RISC-V:

• Against ROP Attacks: A Blockchain Architect’s Take on VM-Level Security

Check out the Inter-Process Communication (IPC) layer built on top of spawn syscalls:

• Transforming IPC in CKB On-Chain Script: Spawn and the Custom Library for Simplified Communication
• GitHub Repo

@ cae03c48:2a7d6671

Bitcoin Magazine

Nigel Farage To Speak At Bitcoin 2025 Conference

We are pleased to announce that Nigel Farage will join the speaker lineup at the Bitcoin Conference 2025 in Las Vegas. A defining figure in modern European politics, Farage led the Brexit movement that took the United Kingdom out of the EU, reshaping global conversations around national sovereignty. He is the founder and current leader of Reform UK, a rising political force now polling competitively, positioning him as a serious contender for to be the next UK Prime Minister.

A former Member of the European Parliament for over 20 years, Farage built his reputation challenging supranational institutions and unelected power—values that resonate deeply with the Bitcoin community. He also hosts GB News, where he critiques monetary policy, CBDCs, and digital surveillance. An outspoken advocate for financial sovereignty and free speech, Farage previously appeared at Bitcoin Amsterdam 2023 in a conversation with Peter McCormack. In 2025, he returns for a fireside with Bitcoin Magazine’s Frank Corva, whose sharp political interviews are helping shape Bitcoin’s place in global affairs.

About Bitcoin 2025

The excitement is building as the world’s largest Bitcoin conference approaches, Bitcoin 2025. Set to take place in Las Vegas from May 27-29, this premier event is anticipated to draw Bitcoin enthusiasts, industry leaders, and innovators from all over the globe.

Be part of the revolution! Come experience the cultural movement that’s the Bitcoin Conference – a landmark event with wealth of opportunities for networking and learning. In 2025, Bitcoin takes over Las Vegas, uniting builders, leaders, and believers in the world’s most resilient monetary network.

New in 2025: Code & Country launches on Industry Day, bringing together policymakers, technologists, and industry leaders for a full day of focused collaboration.

The aim: strengthen Bitcoin’s role in national strategy, regulatory clarity, and technological sovereignty. This marks a new era where Bitcoin’s protocol and geopolitical potential intersect more directly than ever before.

Highlights Include

• Keynote Speakers: Renowned experts and visionaries will share their insights and predictions for the future of digital currency.
• Workshops and Panels: Attendees can participate in hands-on workshops and panel discussions covering a wide array of topics, from technical details to practical applications in various industries.
• Exhibition Hall: The exhibition will showcase art, cutting-edge products and services from top companies in the bitcoin ecosystem.
• Networking Opportunities: With thousands of attendees expected, Bitcoin 2025 offers unparalleled opportunities for networking with peers, potential partners, and thought leaders.

Keynote Speakers

The conference is set to feature an impressive lineup of speakers, including leading Bitcoin developers, experts, as well as influential figures from the financial sector. Topics range from the latest advancements to regulatory updates and investment strategies.

1. JD Vance, Vice President Vance will become the first sitting vice president in the history of the United States to publicly voice his support for Bitcoin as he addresses the audience in Las Vegas.
2. Ross Ulbricht, Freedom Advocate – Founder of the Silk Road marketplace, recently released by President Donald Trump from serving a double life sentence. His story has become emblematic of the clash between personal liberty, Bitcoin, and the state.
3. Eric Trump & Donald Trump Jr, Both figures bring a bold voice to the conversation around Capitalism, Bitcoin, freedom, and economic sovereignty.
4. Cameron & Tyler Winklevoss, Co-Founders of Gemini – Early Bitcoin adopters and founders of the regulated exchange Gemini.
5. David Sacks, White House AI & Crypto Czar – Former PayPal COO and venture capitalist, now serving as the White House’s senior advisor on AI and cryptocurrency policy, leading national efforts on stablecoin legislation and digital asset strategy.
6. Bryan Johnson, Founder of Project Blueprint – Tech entrepreneur and longevity researcher known for reversing his biological age and challenging fiat-era assumptions about health, time, and human potential.

Past Conferences in the USA

– 2021 Miami: Where President Nayib Bukele revealed plans for El Salvador to adopt Bitcoin as legal tender, making history live on stage. Attendance: 11,000
– 2022 Miami: Where Michael Saylor delivered a landmark address on corporate Bitcoin strategy and announced additional MicroStrategy purchases. Attendance: 26,000
– 2023 Miami: Where Secretary Robert F. Kennedy Jr. became the first U.S. presidential candidate to speak at a Bitcoin conference, addressing financial freedom and civil liberties. Attendance: 15,000
– 2024 Nashville: Highlights include President Donald J. Trump’s appearance, where he voiced support for Bitcoin mining and national monetary sovereignty. Attendance: 22,000

Join Us in Las Vegas

• Date: May 27-29, 2025
• Venue: The Venetian, Las Vegas, NV, USA  
• Tickets: https://b.tc/conference/2025
• Get a free General Admission ticket when you deposit $200 on eToro – while supplies last!

This post Nigel Farage To Speak At Bitcoin 2025 Conference first appeared on Bitcoin Magazine and is written by Conor Mulcahy.

@ 41e6f20b:06049e45

Let me tell you a beautiful story. Last night, during the speakers' dinner at Monerotopia, the waitress was collecting tiny tips in Mexican pesos. I asked her, "Do you really want to earn tips seriously?" I then showed her how to set up a Cake Wallet, and she started collecting tips in Monero, reaching 0.9 XMR. Of course, she wanted to cash out to fiat immediately, but it solved a real problem for her: making more money. That amount was something she would never have earned in a single workday. We kept talking, and I promised to give her Zoom workshops. What can I say? I love people, and that's why I'm a natural orange-piller.

@ f9cf4e94:96abc355

Para esse exemplo iremos usar: | Nome | Imagem | Descrição | | --------------- | ------------------------------------------------------------ | ------------------------------------------------------------ | | Raspberry PI B+ | | Cortex-A53 (ARMv8) 64-bit a 1.4GHz e 1 GB de SDRAM LPDDR2, | | Pen drive | | 16Gb |

Recomendo que use o Ubuntu Server para essa instalação. Você pode baixar o Ubuntu para Raspberry Pi aqui. O passo a passo para a instalação do Ubuntu no Raspberry Pi está disponível aqui. Não instale um desktop (como xubuntu, lubuntu, xfce, etc.).

---

Passo 1: Atualizar o Sistema 🖥️

Primeiro, atualize seu sistema e instale o Tor:

bash apt update apt install tor

---

Passo 2: Criar o Arquivo de Serviço nrs.service 🔧

Crie o arquivo de serviço que vai gerenciar o servidor Nostr. Você pode fazer isso com o seguinte conteúdo:

```unit [Unit] Description=Nostr Relay Server Service After=network.target

[Service] Type=simple WorkingDirectory=/opt/nrs ExecStart=/opt/nrs/nrs-arm64 Restart=on-failure

[Install] WantedBy=multi-user.target ```

---

Passo 3: Baixar o Binário do Nostr 🚀

Baixe o binário mais recente do Nostr aqui no GitHub.

---

Passo 4: Criar as Pastas Necessárias 📂

Agora, crie as pastas para o aplicativo e o pendrive:

bash mkdir -p /opt/nrs /mnt/edriver

---

Passo 5: Listar os Dispositivos Conectados 🔌

Para saber qual dispositivo você vai usar, liste todos os dispositivos conectados:

bash lsblk

---

Passo 6: Formatando o Pendrive 💾

Escolha o pendrive correto (por exemplo, /dev/sda) e formate-o:

bash mkfs.vfat /dev/sda

---

Passo 7: Montar o Pendrive 💻

Monte o pendrive na pasta /mnt/edriver:

bash mount /dev/sda /mnt/edriver

---

Passo 8: Verificar UUID dos Dispositivos 📋

Para garantir que o sistema monte o pendrive automaticamente, liste os UUID dos dispositivos conectados:

bash blkid

---

Passo 9: Alterar o fstab para Montar o Pendrive Automáticamente 📝

Abra o arquivo /etc/fstab e adicione uma linha para o pendrive, com o UUID que você obteve no passo anterior. A linha deve ficar assim:

fstab UUID=9c9008f8-f852 /mnt/edriver vfat defaults 0 0

---

Passo 10: Copiar o Binário para a Pasta Correta 📥

Agora, copie o binário baixado para a pasta /opt/nrs:

bash cp nrs-arm64 /opt/nrs

---

Passo 11: Criar o Arquivo de Configuração 🛠️

Crie o arquivo de configuração com o seguinte conteúdo e salve-o em /opt/nrs/config.yaml:

yaml app_env: production info: name: Nostr Relay Server description: Nostr Relay Server pub_key: "" contact: "" url: http://localhost:3334 icon: https://external-content.duckduckgo.com/iu/?u= https://public.bnbstatic.com/image/cms/crawler/COINCU_NEWS/image-495-1024x569.png base_path: /mnt/edriver negentropy: true

---

Passo 12: Copiar o Serviço para o Diretório de Systemd ⚙️

Agora, copie o arquivo nrs.service para o diretório /etc/systemd/system/:

bash cp nrs.service /etc/systemd/system/

Recarregue os serviços e inicie o serviço nrs:

bash systemctl daemon-reload systemctl enable --now nrs.service

---

Passo 13: Configurar o Tor 🌐

Abra o arquivo de configuração do Tor /var/lib/tor/torrc e adicione a seguinte linha:

torrc HiddenServiceDir /var/lib/tor/nostr_server/ HiddenServicePort 80 127.0.0.1:3334

---

Passo 14: Habilitar e Iniciar o Tor 🧅

Agora, ative e inicie o serviço Tor:

bash systemctl enable --now tor.service

O Tor irá gerar um endereço .onion para o seu servidor Nostr. Você pode encontrá-lo no arquivo /var/lib/tor/nostr_server/hostname.

---

Observações ⚠️

• Com essa configuração, os dados serão salvos no pendrive, enquanto o binário ficará no cartão SD do Raspberry Pi.
• O endereço .onion do seu servidor Nostr será algo como: ws://y3t5t5wgwjif<exemplo>h42zy7ih6iwbyd.onion.

---

Agora, seu servidor Nostr deve estar configurado e funcionando com Tor! 🥳

Se este artigo e as informações aqui contidas forem úteis para você, convidamos a considerar uma doação ao autor como forma de reconhecimento e incentivo à produção de novos conteúdos.

@ 1bda7e1f:bb97c4d9

Tldr

• Nostr is an open and interoperable protocol
• You can integrate it with workflow automation tools to augment your experience
• n8n is a great low/no-code workflow automation tool which you can host yourself
• Nostrobots allows you to integrate Nostr into n8n
• In this blog I create some workflow automations for Nostr
• A simple form to delegate posting notes
• Push notifications for mentions on multiple accounts
• Push notifications for your favourite accounts when they post a note
• All workflows are provided as open source with MIT license for you to use

Inter-op All The Things

Nostr is a new open social protocol for the internet. This open nature exciting because of the opportunities for interoperability with other technologies. In Using NFC Cards with Nostr I explored the nostr: URI to launch Nostr clients from a card tap.

The interoperability of Nostr doesn't stop there. The internet has many super-powers, and Nostr is open to all of them. Simply, there's no one to stop it. There is no one in charge, there are no permissioned APIs, and there are no risks of being de-platformed. If you can imagine technologies that would work well with Nostr, then any and all of them can ride on or alongside Nostr rails.

My mental model for why this is special is Google Wave ~2010. Google Wave was to be the next big platform. Lars was running it and had a big track record from Maps. I was excited for it. Then, Google pulled the plug. And, immediately all the time and capital invested in understanding and building on the platform was wasted.

This cannot happen to Nostr, as there is no one to pull the plug, and maybe even no plug to pull.

So long as users demand Nostr, Nostr will exist, and that is a pretty strong guarantee. It makes it worthwhile to invest in bringing Nostr into our other applications.

All we need are simple ways to plug things together.

Nostr and Workflow Automation

Workflow automation is about helping people to streamline their work. As a user, the most common way I achieve this is by connecting disparate systems together. By setting up one system to trigger another or to move data between systems, I can solve for many different problems and become way more effective.

n8n for workflow automation

Many workflow automation tools exist. My favourite is n8n. n8n is a low/no-code workflow automation platform which allows you to build all kinds of workflows. You can use it for free, you can self-host it, it has a user-friendly UI and useful API. Vs Zapier it can be far more elaborate. Vs Make.com I find it to be more intuitive in how it abstracts away the right parts of the code, but still allows you to code when you need to.

Most importantly you can plug anything into n8n: You have built-in nodes for specific applications. HTTP nodes for any other API-based service. And community nodes built by individual community members for any other purpose you can imagine.

Eating my own dogfood

It's very clear to me that there is a big design space here just demanding to be explored. If you could integrate Nostr with anything, what would you do?

In my view the best way for anyone to start anything is by solving their own problem first (aka "scratching your own itch" and "eating your own dogfood"). As I get deeper into Nostr I find myself controlling multiple Npubs – to date I have a personal Npub, a brand Npub for a community I am helping, an AI assistant Npub, and various testing Npubs. I need ways to delegate access to those Npubs without handing over the keys, ways to know if they're mentioned, and ways to know if they're posting.

I can build workflows with n8n to solve these issues for myself to start with, and keep expanding from there as new needs come up.

Running n8n with Nostrobots

I am mostly non-technical with a very helpful AI. To set up n8n to work with Nostr and operate these workflows should be possible for anyone with basic technology skills.

• I have a cheap VPS which currently runs my HAVEN Nostr Relay and Albyhub Lightning Node in Docker containers,
• My objective was to set up n8n to run alongside these in a separate Docker container on the same server, install the required nodes, and then build and host my workflows.

Installing n8n

Self-hosting n8n could not be easier. I followed n8n's Docker-Compose installation docs–

• Install Docker and Docker-Compose if you haven't already,
• Create your docker-compose.yml and .env files from the docs,
• Create your data folder sudo docker volume create n8n_data,
• Start your container with sudo docker compose up -d,
• Your n8n instance should be online at port 5678.

n8n is free to self-host but does require a license. Enter your credentials into n8n to get your free license key. You should now have access to the Workflow dashboard and can create and host any kind of workflows from there.

Installing Nostrobots

To integrate n8n nicely with Nostr, I used the Nostrobots community node by Ocknamo.

In n8n parlance a "node" enables certain functionality as a step in a workflow e.g. a "set" node sets a variable, a "send email" node sends an email. n8n comes with all kinds of "official" nodes installed by default, and Nostr is not amongst them. However, n8n also comes with a framework for community members to create their own "community" nodes, which is where Nostrobots comes in.

You can only use a community node in a self-hosted n8n instance (which is what you have if you are running in Docker on your own server, but this limitation does prevent you from using n8n's own hosted alternative).

To install a community node, see n8n community node docs. From your workflow dashboard–

• Click the "..." in the bottom left corner beside your username, and click "settings",
• Cilck "community nodes" left sidebar,
• Click "Install",
• Enter the "npm Package Name" which is n8n-nodes-nostrobots,
• Accept the risks and click "Install",
• Nostrobots is now added to your n8n instance.

Using Nostrobots

Nostrobots gives you nodes to help you build Nostr-integrated workflows–

• Nostr Write – for posting Notes to the Nostr network,
• Nostr Read – for reading Notes from the Nostr network, and
• Nostr Utils – for performing certain conversions you may need (e.g. from bech32 to hex).

Nostrobots has good documentation on each node which focuses on simple use cases.

Each node has a "convenience mode" by default. For example, the "Read" Node by default will fetch Kind 1 notes by a simple filter, in Nostrobots parlance a "Strategy". For example, with Strategy set to "Mention" the node will accept a pubkey and fetch all Kind 1 notes that Mention the pubkey within a time period. This is very good for quick use.

What wasn't clear to me initially (until Ocknamo helped me out) is that advanced use cases are also possible.

Each node also has an advanced mode. For example, the "Read" Node can have "Strategy" set to "RawFilter(advanced)". Now the node will accept json (anything you like that complies with NIP-01). You can use this to query Notes (Kind 1) as above, and also Profiles (Kind 0), Follow Lists (Kind 3), Reactions (Kind 7), Zaps (Kind 9734/9735), and anything else you can think of.

Creating and adding workflows

With n8n and Nostrobots installed, you can now create or add any kind of Nostr Workflow Automation.

• Click "Add workflow" to go to the workflow builder screen,
• If you would like to build your own workflow, you can start with adding any node. Click "+" and see what is available. Type "Nostr" to explore the Nostrobots nodes you have added,
• If you would like to add workflows that someone else has built, click "..." in the top right. Then click "import from URL" and paste in the URL of any workflow you would like to use (including the ones I share later in this article).

Nostr Workflow Automations

It's time to build some things!

A simple form to post a note to Nostr

I started very simply. I needed to delegate the ability to post to Npubs that I own in order that a (future) team can test things for me. I don't want to worry about managing or training those people on how to use keys, and I want to revoke access easily.

I needed a basic form with credentials that posted a Note.

For this I can use a very simple workflow–

• A n8n Form node – Creates a form for users to enter the note they wish to post. Allows for the form to be protected by a username and password. This node is the workflow "trigger" so that the workflow runs each time the form is submitted.
• A Set node – Allows me to set some variables, in this case I set the relays that I intend to use. I typically add a Set node immediately following the trigger node, and put all the variables I need in this. It helps to make the workflows easier to update and maintain.
• A Nostr Write node (from Nostrobots) – Writes a Kind-1 note to the Nostr network. It accepts Nostr credentials, the output of the Form node, and the relays from the Set node, and posts the Note to those relays.

Once the workflow is built, you can test it with the testing form URL, and set it to "Active" to use the production form URL. That's it. You can now give posting access to anyone for any Npub. To revoke access, simply change the credentials or set to workflow to "Inactive".

It may also be the world's simplest Nostr client.

You can find the Nostr Form to Post a Note workflow here.

Push notifications on mentions and new notes

One of the things Nostr is not very good at is push notifications. Furthermore I have some unique itches to scratch. I want–

• To make sure I never miss a note addressed to any of my Npubs – For this I want a push notification any time any Nostr user mentions any of my Npubs,
• To make sure I always see all notes from key accounts – For this I need a push notification any time any of my Npubs post any Notes to the network,
• To get these notifications on all of my devices – Not just my phone where my Nostr regular client lives, but also on each of my laptops to suit wherever I am working that day.

I needed to build a Nostr push notifications solution.

To build this workflow I had to string a few ideas together–

• Triggering the node on a schedule – Nostrobots does not include a trigger node. As every workflow starts with a trigger we needed a different method. I elected to run the workflow on a schedule of every 10-minutes. Frequent enough to see Notes while they are hot, but infrequent enough to not burden public relays or get rate-limited,
• Storing a list of Npubs in a Nostr list – I needed a way to store the list of Npubs that trigger my notifications. I initially used an array defined in the workflow, this worked fine. Then I decided to try Nostr lists (NIP-51, kind 30000). By defining my list of Npubs as a list published to Nostr I can control my list from within a Nostr client (e.g. Listr.lol or Nostrudel.ninja). Not only does this "just work", but because it's based on Nostr lists automagically Amethyst client allows me to browse that list as a Feed, and everyone I add gets notified in their Mentions,
• Using specific relays – I needed to query the right relays, including my own HAVEN relay inbox for notes addressed to me, and wss://purplepag.es for Nostr profile metadata,
• Querying Nostr events (with Nostrobots) – I needed to make use of many different Nostr queries and use quite a wide range of what Nostrobots can do–
  • I read the EventID of my Kind 30000 list, to return the desired pubkeys,
  • For notifications on mentions, I read all Kind 1 notes that mention that pubkey,
  • For notifications on new notes, I read all Kind 1 notes published by that pubkey,
  • Where there are notes, I read the Kind 0 profile metadata event of that pubkey to get the displayName of the relevant Npub,
  • I transform the EventID into a Nevent to help clients find it.
• Using the Nostr URI – As I did with my NFC card article, I created a link with the nostr: URI prefix so that my phone's native client opens the link by default,
• Push notifications solution – I needed a push notifications solution. I found many with n8n integrations and chose to go with Pushover which supports all my devices, has a free trial, and is unfairly cheap with a $5-per-device perpetual license.

Once the workflow was built, lists published, and Pushover installed on my phone, I was fully set up with push notifications on Nostr. I have used these workflows for several weeks now and made various tweaks as I went. They are feeling robust and I'd welcome you to give them a go.

You can find the Nostr Push Notification If Mentioned here and If Posts a Note here.

In speaking with other Nostr users while I was building this, there are all kind of other needs for push notifications too – like on replies to a certain bookmarked note, or when a followed Npub starts streaming on zap.stream. These are all possible.

Use my workflows

I have open sourced all my workflows at my Github with MIT license and tried to write complete docs, so that you can import them into your n8n and configure them for your own use.

To import any of my workflows–

• Click on the workflow of your choice, e.g. "Nostr_Push_Notify_If_Mentioned.json",
• Click on the "raw" button to view the raw JSON, ex any Github page layout,
• Copy that URL,
• Enter that URL in the "import from URL" dialog mentioned above.

To configure them–

• Prerequisites, credentials, and variables are all stated,
• In general any variables required are entered into a Set Node that follows the trigger node,
• Pushover has some extra setup but is very straightforward and documented in the workflow.

What next?

Over my first four blogs I explored creating a good Nostr setup with Vanity Npub, Lightning Payments, Nostr Addresses at Your Domain, and Personal Nostr Relay.

Then in my latest two blogs I explored different types of interoperability with NFC cards and now n8n Workflow Automation.

Thinking ahead n8n can power any kind of interoperability between Nostr and any other legacy technology solution. On my mind as I write this:

• Further enhancements to posting and delegating solutions and forms (enhanced UI or different note kinds),
• Automated or scheduled posting (such as auto-liking everything Lyn Alden posts),
• Further enhancements to push notifications, on new and different types of events (such as notifying me when I get a new follower, on replies to certain posts, or when a user starts streaming),
• All kinds of bridges, such as bridging notes to and from Telegram, Slack, or Campfire. Or bridging RSS or other event feeds to Nostr,
• All kinds of other automation (such as BlackCoffee controlling a coffee machine),
• All kinds of AI Assistants and Agents,

In fact I have already released an open source workflow for an AI Assistant, and will share more about that in my next blog.

Please be sure to let me know if you think there's another Nostr topic you'd like to see me tackle.

GM Nostr.

@ db39407c:a36c161e

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@ 6389be64:ef439d32

Most nematodes are beneficial and "graze" on black vine weevil, currant borer moth, fungus gnats, other weevils, scarabs, cutworms, webworms, billbugs, mole crickets, termites, peach tree borer and carpenter worm moths.

They also predate bacteria, recycling nutrients back into the soil and by doing so stimulates bacterial activity. They act as microbial taxis by transporting microbes to new locations of soil as they move through it while providing aeration.

https://stacker.news/items/988573

@ fbf0e434:e1be6a39

Hackathon 概要

AI BUIDL Lab: 基于提示工程（Prompt Engineering）在 Rootstock 上构建真实 Web3 应用的黑客松 近日收官，共有 211 名开发者注册并提交 22 个项目。本次活动旨在鼓励开发者借助 AI 驱动的工作流程，在 Rootstock 平台开发 Web3 应用。参与者聚焦三大领域：去中心化金融（DeFi）与支付、商业与零工经济，以及 Web3 身份与声誉体系，通过 AI 技术加速去中心化应用（dApps）的创新迭代。

活动产出丰硕成果，包括去中心化金融解决方案、AI 增强型身份管理系统等，凸显了 AI 与 Web3 集成的潜力。赛事奖金池包含 1.5 万美元的 RIF 代币，用于奖励在创意性和技术执行力方面表现突出的顶尖项目。

本次黑客松不仅印证了 AI 在简化去中心化应用开发中的价值，也展现了 Web3 生态系统的进阶成果。活动与 thirdweb、Alchemy 及 RootstockLabs 的合作，为开发者高效参与及产出创新项目提供了有力支持。

Hackathon 获奖者

DeFi 和支付奖项得主

• ProtectedPay_Rootstock：一个在 CrossFi 链上的 DeFi 平台，通过先进的区块链功能促进安全转账、群体支付和智能储蓄。
• AIFi: AI-Powered DeFi Hub on Rootstock：利用 AI 提供汇款、信用评分和用户界面改善，提高拉丁美洲的金融可访问性。

商业和零工经济奖项得主

• SwipeGig：一个利用区块链和 AI 连接自由职业者和客户的去中心化人才市场，确保安全交易。
• HireStamp：使用 AI 评分的凭证进行简历验证，将信誉锚定于比特币的安全基础设施。

Web3 中的身份和声誉奖项得主

• AgenticID：提供自我主权身份验证，结合区块链和 AI，使用零知识证明进行安全的用户认证。
• TrustScan：使用 AI 分析 Rootstock 上的钱包活动，生成信誉和身份评分，加强信任。

赏金最佳 AI 提示使用

• AuditFi_Rootstock：提供 AI 驱动的智能合约安全审计，通过链上验证增强透明度和信任。
• RSK Smart Yield Engine：一个 AI 驱动的 DeFi 协议收益优化器，通过智能合约和 AI 管理资金和制定策略。

有关所有项目的更多信息，请访问 DoraHacks。

关于组织者

Rootstock

Rootstock - 比特币 DeFi 层 - 专注于将比特币强大的网络与以太坊的智能合约功能相结合，提升区块链的互操作性。Rootstock 以技术专长著称，已经创建了一个支持去中心化金融应用的平台。该组织致力于通过扩展在金融服务中智能合约的可访问性和功能性来推动区块链领域的创新。

@ f0c7506b:9ead75b8

Rainer Maria Rilke

Yalnızca güçlü olanların hakkıdır yaşamak.

Güçlü olan ileri gider ve saflar seyrekleşir. Ama üç beş büyük, güçlü ve tanrısal kişi güneşli ve aydınlık gözleriyle o yeni, o vaat edilmiş ülkeye ulaşacaktır. Belki binlerce yıl sonra ancak. Ve güçlü, adaleli, hükmetmek için yaratılmış elleriyle hastaların, zayıfların ve sakatların ölüleri üzerinde bir krallık kuracaklardır. Bir krallık!

Benim aradığım insanların kendileri değil, sesleridir.

Duyguları körelmiş, çeşitli düşüncelere saplanmış kalabalık hiçbir zaman ilerlemenin taşıyıcısı olamaz, kendi küçüklüğünün o küflü içgüdüsüyle kalabalığın kin ve nefretle baktığı bir kişi, bir büyük kişi, iradesinin gösterdiği yolda kimsenin gözünün yaşına bakmaksızın ilahi bir güç ve bir zafer gülümsemesiyle yürüyebilir ancak.

Bizim soyumuz da sonsuz oluşum piramidinin doruk noktasını oluşturmaktan uzaktır. Bizler de mükemmelliğe ulaşmış değiliz. Bizler de henüz olgunlaşmadık.

Şairler sevgiye övgüler döşenir; doğrusu sevginin güçlü bir şey olduğu kesin. Hüneşin bir ışınıdır sevgi, aydınlatıp nurlandırır insanı der bazıları; bazıları da insanı esrikliğe sürükleyen bir zehri kendisinde barındırdığını söyler. Gerçekten de yol açtığı sonuçlar, bir hekimin ağır bir ameliyattan önce korkudan titreyen hastaya teneffüs ettirdiği güldürücü gazınkine benzer, içinde tepinip duran acıyı unutturur hastaya.

Önemli olan, hayatta hiç değilse bir kez kutsal bir ilkbaharın yaşanmasıdır; öyle bir bahar ki, insanın gönlünü ilerideki bütün günleri altın yaldızla kaplamaya yetecek kadar ışık ve parıltıyla doldursun.

Şu hayat denen şey kötü bir işçiliğin ürünü, acemilere göre bir şey. Bu kepaze yaşam uğruna insan nelere katlanmıyor ki!

Kendisine sadakatten ayrılmadığı, yalnızca kendisinin olan bir tek bu var: Yalnızlığı.

Sahildeki üstü tenteli hasır koltuklar arkasındaki yüksek, sessiz kum tepeleri içinde yürürsen, tenteler altındaki insanları göremezsin; ama birinin bir diğerine seslendiğini, bir başkasının gevezelik ettiğini, bir ötekinin güldüğünü işitir ve anlarsın hemen: bu insan şöyle şöyle biridir diyebilirsin. Onun hayatı sevdiğini, bağrında büyük bir özlem ya da acı barındırdığını, bu acının da sesini ağlamaklı kıldığını her gülüşünde hissedersin.

@ 06b7819d:d1d8327c

The Peano axioms are a set of rules that define the natural numbers (like 0, 1, 2, 3, and so on) in a logical way. Here’s a simplified explanation: 1. There is a first number: There is a number called zero, and it is the starting point for all natural numbers. 2. Each number has a next number: Every number has a unique “successor,” or the number that comes after it (like 1 comes after 0, 2 comes after 1, etc.). 3. Zero is special: Zero is not the “next” number of any other number. This means the sequence of natural numbers doesn’t loop back to zero. 4. No two numbers are the same if they have different successors: If two numbers have the same “next” number, then they must actually be the same number. 5. Patterns hold for all numbers: If something is true for zero, and it stays true when moving from one number to the next, then it must be true for all numbers.

These principles lay the groundwork for understanding and working with the natural numbers systematically.

@ ba3b4b1d:eadff0d3

por Gedaliah Braun

Sou um americano que leccionou filosofia em várias universidades africanas entre 1976 e 1988, e desde então vivo na África do Sul. Quando cheguei a África, praticamente não sabia nada sobre o continente ou os seus povos, mas comecei a aprender rapidamente. Notei, por exemplo, que os africanos raramente cumpriam promessas e não viam necessidade de se desculpar quando as quebravam. Era como se não tivessem consciência de que haviam feito algo que exigisse um pedido de desculpas.

Demorei muitos anos a compreender por que os africanos se comportavam assim, mas penso que agora posso explicar este e outros comportamentos que caracterizam África. Acredito que a moralidade requer pensamento abstrato — tal como o planeamento para o futuro — e que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

O que se segue não são descobertas científicas. Pode haver explicações alternativas para o que observei, mas as minhas conclusões baseiam-se em mais de 30 anos a viver entre africanos.

As minhas primeiras suspeitas sobre o que pode ser uma deficiência no pensamento abstrato surgiram do que comecei a aprender sobre as línguas africanas. Numa conversa com estudantes na Nigéria, perguntei como se diria, na sua língua local, que um coco está a meio caminho da árvore. “Não se pode dizer isso”, explicaram. “Tudo o que se pode dizer é que está ‘lá em cima’.” “E no topo da árvore?” “Também não; apenas ‘lá em cima’.” Por outras palavras, parecia não haver forma de expressar gradações.

Alguns anos depois, em Nairobi, aprendi algo mais sobre as línguas africanas quando duas mulheres se mostraram surpreendidas com o meu dicionário de inglês. “O inglês não é a tua língua?”, perguntaram. “Sim”, respondi. “É a minha única língua.” “Então por que precisas de um dicionário?”

Elas estavam intrigadas com o facto de eu precisar de um dicionário, e eu estava intrigado com a sua perplexidade. Expliquei que há momentos em que ouvimos uma palavra da qual não temos a certeza e, por isso, a procuramos. “Mas se o inglês é a tua língua”, insistiram, “como pode haver palavras que não conheces?” “O quê?”, disse eu. “Ninguém conhece todas as palavras da sua língua.”

Concluí que uma relativa deficiência no pensamento abstrato pode explicar muitas coisas que são tipicamente africanas.

Línguas africanas e conceitos limitados “Mas nós conhecemos todas as palavras de Kikuyu; todos os Kikuyu as conhecem”, responderam. Fiquei ainda mais surpreendido, mas gradualmente percebi que, como a sua língua é totalmente oral, ela existe apenas nas mentes dos falantes de Kikuyu. Como há um limite para o que o cérebro humano pode reter, o tamanho total da língua permanece mais ou menos constante. Uma língua escrita, por outro lado, existindo parcialmente nas milhões de páginas do registo escrito, cresce muito além da capacidade de qualquer pessoa a conhecer na totalidade. Mas se o tamanho de uma língua é limitado, segue-se que o número de conceitos que ela contém também será limitado e, portanto, tanto a língua como o pensamento serão empobrecidos.

As línguas africanas eram, por necessidade, suficientes no seu contexto pré-colonial. São empobrecidas apenas por comparação com as línguas ocidentais e numa África que tenta emular o Ocidente. Embora tenham sido compilados numerosos dicionários entre línguas europeias e africanas, há poucos dicionários dentro de uma única língua africana, precisamente porque os falantes nativos não precisam deles. Encontrei um dicionário Zulu-Zulu, mas era um livro de bolso de pequeno formato com 252 páginas.

As minhas indagações sobre o Zulu começaram quando liguei para o Departamento de Línguas Africanas da Universidade de Witwatersrand, em Joanesburgo, e falei com um homem Branco. Existia “precisão” na língua Zulu antes do contacto com os europeus? “Oh”, disse ele, “essa é uma pergunta muito eurocêntrica!” e simplesmente não respondeu. Liguei novamente, falei com outro homem branco e recebi uma resposta praticamente idêntica.

Então, contactei a Universidade da África do Sul, uma grande universidade por correspondência em Pretória, e falei com um jovem negro. Como tantas vezes aconteceu na minha experiência em África, conectámo-nos imediatamente. Ele compreendeu o meu interesse pelo Zulu e achou as minhas perguntas muito interessantes. Explicou que a palavra Zulu para “precisão” significa “fazer como uma linha reta”. Era isso parte do Zulu indígena? Não; isso foi adicionado pelos compiladores do dicionário.

Mas, assegurou-me, era diferente com “promessa”. Eu estava céptico. E quanto a “obrigação”? Ambos tínhamos o mesmo dicionário (Dicionário Inglês-Zulu, Zulu-Inglês, publicado pela Witwatersrand University Press em 1958), e procurámos. A entrada Zulu para “obrigação” significa “como se estivesse a atar os pés”. Ele disse que isso não era indígena, mas foi adicionado pelos compiladores. Mas se o Zulu não tinha o conceito de obrigação, como poderia ter o conceito de promessa, já que uma promessa é simplesmente o compromisso oral de uma obrigação? Estava interessado nisso, disse eu, porque os africanos frequentemente não cumpriam promessas e nunca se desculpavam — como se isso não justificasse um pedido de desculpas.

Pareceu acender-se uma luz na sua mente. Sim, disse ele; de facto, a palavra Zulu para promessa — isithembiso — não é a palavra correcta. Quando uma pessoa negra “promete”, quer dizer “talvez o faça, talvez não”. Mas, disse eu, isso torna o ato de prometer sem sentido, já que o objetivo de uma promessa é vincular alguém a um curso de ação. Quando não se tem a certeza de poder fazer algo, pode-se dizer: “Vou tentar, mas não posso prometer.” Ele disse que tinha ouvido brancos dizerem isso e nunca o entendera até agora. Como um jovem amigo romeno resumiu tão apropriadamente, quando uma pessoa negra “promete”, quer dizer “vou tentar”. O incumprimento de promessas não é, portanto, um problema linguístico. É difícil acreditar que, após conviverem tanto tempo com os brancos, não aprendessem o significado correcto, e é demasiada coincidência que o mesmo fenómeno se encontre na Nigéria, no Quénia e na Papua-Nova Guiné, onde também vivi. É muito mais provável que os africanos, em geral, careçam do próprio conceito e, portanto, não possam dar à palavra o seu significado correcto. Isso parece indicar alguma diferença na capacidade intelectual.

Note-se a entrada Zulu para obrigação: “como se estivesse a atar os pés”. Uma obrigação vincula, mas fá-lo moralmente, não fisicamente. É um conceito abstrato, razão pela qual não há palavra para isso em Zulu. Então, o que fizeram os autores do dicionário? Pegaram neste conceito abstrato e tornaram-no concreto. Pés, corda e atar são coisas tangíveis e observáveis, e, portanto, coisas que todos os negros entenderão, enquanto muitos não compreenderão o que é uma obrigação. O facto de terem definido a palavra desta forma é, por si só, uma evidência convincente para a minha conclusão de que o pensamento Zulu tem poucos conceitos abstratos e uma evidência indirecta para a visão de que os africanos podem ser deficientes no pensamento abstrato.

Pensamento abstrato

Entidades abstratas não existem no espaço ou no tempo; são tipicamente intangíveis e não podem ser percebidas pelos sentidos. Muitas vezes, são coisas que não existem. “O que aconteceria se todos deitassem lixo por todo o lado?” refere-se a algo que esperamos que não aconteça, mas ainda podemos pensar sobre isso.

Tudo o que observamos com os nossos sentidos ocorre no tempo e tudo o que vemos existe no espaço; no entanto, não podemos perceber o tempo nem o espaço com os nossos sentidos, mas apenas com a mente. A precisão também é abstrata; embora possamos ver e tocar coisas feitas com precisão, a precisão em si só pode ser percebida pela mente.

Como adquirimos conceitos abstratos? É suficiente fazer coisas com precisão para ter o conceito de precisão? Os africanos fazem excelentes esculturas, feitas com precisão, então por que não está o conceito na sua língua? Para ter este conceito, não devemos apenas fazer coisas com precisão, mas estar cientes deste fenómeno e depois dar-lhe um nome.

Como, por exemplo, adquirimos conceitos como crença e dúvida? Todos temos crenças; até os animais as têm. Quando um cão abana a cauda ao ouvir os passos do seu dono, acredita que ele está a chegar. Mas não tem o conceito de crença porque não tem consciência de que tem essa crença e, portanto, não tem consciência da crença em si. Em resumo, não tem autoconsciência e, assim, não está ciente dos seus próprios estados mentais.

Há muito tempo me parece que os negros tendem a carecer de autoconsciência. Se tal consciência é necessária para desenvolver conceitos abstratos, não é surpreendente que as línguas africanas tenham tão poucos termos abstratos. A falta de autoconsciência — ou introspecção — tem vantagens. Na minha experiência, o comportamento neurótico, caracterizado por uma autoconsciência excessiva e pouco saudável, é incomum entre os negros. Também estou confiante de que a disfunção sexual, caracterizada por uma autoconsciência excessiva, é menos comum entre os negros do que entre os brancos.

O tempo é outro conceito abstrato com o qual os africanos parecem ter dificuldades. Comecei a pensar sobre isso em 1998. Vários africanos chegaram num carro e estacionaram mesmo à frente do meu, bloqueando-o. “Ei”, disse eu, “não podem estacionar aqui.” “Oh, estás prestes a sair?”, perguntaram de forma perfeitamente educada e amigável. “Não”, respondi, “mas posso querer sair mais tarde. Estacionem ali” — e eles o fizeram.

Embora a possibilidade de eu querer sair mais tarde fosse óbvia para mim, o pensamento deles parecia abranger apenas o aqui e agora: “Se estás a sair agora, entendemos, mas caso contrário, qual é o problema?” Tive outros encontros semelhantes e a questão-chave parecia ser sempre: “Estás a sair agora?” O futuro, afinal, não existe. Existirá, mas não existe agora. Pessoas que têm dificuldade em pensar em coisas que não existem terão, ipso facto, dificuldade em pensar no futuro.

Parece que a palavra Zulu para “futuro” — isikhati — é a mesma que para tempo, assim como para espaço. Realisticamente, isso significa que esses conceitos provavelmente não existem no pensamento Zulu. Também parece não haver palavra para o passado — ou seja, o tempo anterior ao presente. O passado existiu, mas já não existe. Assim, pessoas que podem ter problemas em pensar em coisas que não existem terão dificuldade em pensar no passado, assim como no futuro.

Isso tem um impacto óbvio em sentimentos como gratidão e lealdade, que há muito notei serem incomuns entre os africanos. Sentimos gratidão por coisas que aconteceram no passado, mas para aqueles com pouco senso do passado, tais sentimentos são menos prováveis de surgir. Por que demorei mais de 20 anos a notar tudo isso? Penso que é porque as nossas suposições sobre o tempo estão tão profundamente enraizadas que nem sequer temos consciência de as fazer e, portanto, a possibilidade de outros não as partilharem simplesmente não nos ocorre. E assim, não o vemos, mesmo quando a evidência está diante dos nossos olhos.

Matemática e manutenção Cito um artigo da imprensa sul-africana sobre os problemas que os negros têm com a matemática:

“[Xhosa] é uma língua onde polígono e plano têm a mesma definição … onde conceitos como triângulo, quadrilátero, pentágono, hexágono são definidos por uma única palavra.” (“Finding New Languages for Maths and Science,” Star [Joanesburgo], 24 de Julho de 2002, p. 8.)

Mais precisamente, esses conceitos simplesmente não existem em Xhosa, que, juntamente com o Zulu, é uma das duas línguas mais faladas na África do Sul. Na América, diz-se que os negros têm uma “tendência a aproximar espaço, números e tempo em vez de visar a precisão completa.” (Star, 8 de Junho de 1988, p.10.) Por outras palavras, também são fracos em matemática. Note-se o trio idêntico — espaço, números e tempo. Será apenas uma coincidência que esses três conceitos altamente abstratos sejam aqueles com os quais os negros — em todo o lado — parecem ter tantas dificuldades?

A entrada no dicionário Zulu para “número” — ningi — significa “numeroso”, o que não é de todo o mesmo que o conceito de número. Fica claro, portanto, que não há conceito de número em Zulu.

O domínio branco na África do Sul terminou em 1994. Cerca de dez anos depois, começaram os cortes de energia, que eventualmente atingiram proporções de crise. A principal razão para isso é simplesmente a falta de manutenção no equipamento de geração. A manutenção é orientada para o futuro, e a entrada Zulu no dicionário para isso é ondla, que significa: “1. Nutrir, criar; educar; 2. Vigiar; observar (a tua colheita).” Em resumo, não há tal coisa como manutenção no pensamento Zulu, e seria difícil argumentar que isso não está totalmente relacionado com o facto de que, quando as pessoas em África dizem “nada funciona”, é apenas um exagero.

O New York Times relata que a cidade de Nova Iorque está a considerar um plano (desde implementado) destinado a fazer com que os negros “se saiam bem em testes padronizados e compareçam às aulas”, pagando-lhes para fazer essas coisas e que poderiam “ganhar até 500 dólares por ano”. Os alunos receberiam dinheiro por frequentar regularmente a escola, por cada livro que lessem, por se saírem bem nos testes e, às vezes, apenas por os fazerem. Os pais seriam pagos por “manter um emprego a tempo inteiro … ter seguro de saúde … e assistir a conferências de pais e professores.” (Jennifer Medina, “Schools Plan to Pay Cash for Marks,” New York Times, 19 de Junho de 2007.) A implicação clara é que os negros não são muito motivados. A motivação envolve pensar no futuro e, portanto, em coisas que não existem. Dadas as deficiências dos negros neste aspecto, não é surpreendente que lhes falte motivação, e ter de os incentivar desta forma é mais uma evidência para tal deficiência.

A entrada Zulu para “motivar” é banga, sob a qual encontramos: “1. Fazer, causar, produzir algo desagradável; … causar problemas. … 2. Disputar uma reivindicação; … lutar por herança; … 3. Dirigir-se a, apontar para, viajar em direção a … .” No entanto, quando pergunto aos africanos o que banga significa, não fazem ideia. De facto, nenhuma palavra Zulu poderia referir-se à motivação pela simples razão de que não há tal conceito em Zulu; e se não há tal conceito, não pode haver uma palavra para ele. Isso ajuda a explicar a necessidade de pagar aos negros para se comportarem como se estivessem motivados.

Zulus O mesmo artigo do New York Times cita Darwin Davis, da Urban League, que “adverte que o … dinheiro oferecido [por frequentar as aulas] era relativamente insignificante … e questiona … quantos testes os alunos precisariam de passar para comprar o mais recente videojogo.” Em vez de se envergonhar pela própria necessidade de tal plano, este activista negro queixa-se de que os pagamentos não são suficientes! Se ele realmente não tem consciência de como as suas observações serão percebidas pela maioria dos leitores, é moralmente obtuso, mas as suas opiniões podem reflectir uma compreensão comum entre os negros do que é a moralidade: não algo internalizado, mas algo que os outros impõem de fora. Daí a sua queixa de que pagar às crianças para fazerem coisas que deveriam estar motivadas a fazer por si próprias não é suficiente.

Neste contexto, lembro-me de algumas descobertas notáveis do falecido linguista americano William Stewart, que passou muitos anos no Senegal a estudar línguas locais. Enquanto as culturas ocidentais internalizam normas — “Não faças isso!” para uma criança torna-se eventualmente “Eu não devo fazer isso” para um adulto — as culturas africanas não o fazem. Dependem inteiramente de controlos externos sobre o comportamento, vindos de anciãos tribais e outras fontes de autoridade. Quando os africanos foram destribalizados, esses controlos externos desapareceram, e como nunca houve controlos internos, os resultados foram crime, drogas, promiscuidade, etc. Onde houve outras formas de controlo — como na África do Sul governada por brancos, na África colonial ou no Sul segregado dos EUA — este comportamento foi mantido dentro de limites toleráveis. Mas quando mesmo esses controlos desaparecem, muitas vezes há violência desenfreada.

Stewart aparentemente nunca perguntou por que as culturas africanas não internalizavam normas, ou seja, por que nunca desenvolveram uma consciência moral, mas é improvável que isso tenha sido apenas um acidente histórico. Mais provavelmente, foi o resultado de deficiências na capacidade de pensamento abstrato.

Evolução e pensamento abstrato Uma explicação para esta falta de pensamento abstrato, incluindo a compreensão diminuída do tempo, é que os africanos evoluíram num clima onde podiam viver dia a dia sem precisar de pensar no futuro. Nunca desenvolveram essa capacidade porque não havia necessidade dela. Os brancos, por outro lado, evoluíram em circunstâncias em que tinham de considerar o que aconteceria se não construíssem casas robustas e armazenassem combustível e comida suficientes para o inverno. Para eles, era afundar ou nadar.

Uma confirmação surpreendente das ideias de Stewart pode ser encontrada na edição de Maio/Junho de 2006 da Boston Review, uma publicação tipicamente liberal. Em “Do the Right Thing: Cognitive Science’s Search for a Common Morality,” Rebecca Saxe distingue entre regras “convencionais” e “morais”. As regras convencionais são apoiadas por autoridades, mas podem ser alteradas; as regras morais, por outro lado, não se baseiam na autoridade convencional e não estão sujeitas a mudanças. “Mesmo crianças de três anos … distinguem entre transgressões morais e convencionais”, escreve ela. A única excepção, segundo James Blair, dos Institutos Nacionais de Saúde, são os psicopatas, que exibem “comportamento agressivo persistente”. Para eles, todas as regras se baseiam apenas na autoridade externa, na ausência da qual “tudo é permitido”. A conclusão tirada é que “indivíduos saudáveis em todas as culturas respeitam a distinção entre regras convencionais … e morais.” No entanto, no mesmo artigo, outra antropóloga argumenta que “o estatuto especial das regras morais não pode ser parte da natureza humana, mas é … apenas … um artefacto dos valores ocidentais.” Anita Jacobson-Widding, escrevendo sobre as suas experiências entre os Manyika do Zimbabué, diz: “Tentei encontrar uma palavra que correspondesse ao conceito inglês de ‘moralidade.’ Expliquei o que queria dizer perguntando aos meus informantes que descrevessem as normas para o bom comportamento em relação a outras pessoas. A resposta foi unânime. A palavra para isso era tsika. Mas quando pedi aos meus informantes bilingues para traduzirem tsika para o inglês, eles disseram que era ‘boas maneiras’ …”

Ela concluiu que, como as boas maneiras são claramente regras convencionais e não morais, os Manyika simplesmente não tinham um conceito de moralidade. Mas como se explicaria essa ausência? A explicação de Jacobson-Widding é o disparate típico que só poderia vir de um chamado intelectual: “o conceito de moralidade não existe.” A explicação muito mais provável é que o conceito de moralidade, embora universal em outros aspectos, é enfraquecido em culturas que têm uma deficiência no pensamento abstrato.

De acordo com uma sabedoria popular agora desacreditada, os negros são “crianças em corpos adultos”, mas pode haver alguma base para essa visão. O adulto africano médio tem o mesmo QI bruto que uma criança branca de 11 anos. Essa é aproximadamente a idade em que as crianças brancas começam a internalizar a moralidade e já não precisam de reforços externos tão fortes.

Crueldade gratuita Outro aspecto do comportamento africano que os liberais fazem o seu melhor para ignorar, mas que, no entanto, requer uma explicação, é a crueldade gratuita. Um revisor do livro Driving South, de David Robbins (1993), escreve:

“Um assistente social do Cabo vê elementos que se deleitam com a violência … É como um culto que abraçou muitas pessoas que, de outra forma, parecem normais. … À menor provocação, o seu desejo de sangue é despertado. E então querem ver morte, e zombam e ridicularizam o sofrimento envolvido, especialmente o sofrimento de uma morte lenta e agonizante.” (Citizen [Joanesburgo], 12 de Julho de 1993, p.6.)

Há algo tão indizivelmente vil nisso, algo tão além da depravação, que o cérebro humano recua. Isso não é apenas a ausência de empatia humana, mas o prazer positivo no sofrimento humano, ainda mais quando é “lento e agonizante”. Consegue imaginar zombar e ridicularizar alguém em tal agonia horrível?

Durante a era do apartheid, os activistas negros costumavam matar traidores e inimigos pelo método de “colar” (necklacing). Um pneu velho era colocado ao redor do pescoço da vítima, enchido com gasolina, e — é melhor deixar um testemunha ocular descrever o que acontecia a seguir:

“O pneu cheio de gasolina é colocado nos teus ombros e um isqueiro é colocado ao teu alcance. … Os teus dedos são quebrados, agulhas são enfiadas pelo teu nariz e és torturado até acenderes o isqueiro na gasolina tu mesmo.” (Citizen; “SA’s New Nazis,” 10 de Agosto de 1993, p.18.) O autor de um artigo no Chicago Tribune, descrevendo a forma igualmente horrível como os Hutu mataram Tutsi nos massacres do Burundi, maravilhou-se com “o êxtase de matar, a luxúria pelo sangue; este é o pensamento mais horrível. Está além do meu alcance.” (“Hutu Killers Danced In Blood Of Victims, Videotapes Show,” Chicago Tribune, 14 de Setembro de 1995, p.8.) A falta de qualquer senso moral é ainda mais evidenciada pelo facto de terem gravado os seus crimes em vídeo, “aparentemente querendo registá-los … para a posteridade.” Ao contrário dos criminosos de guerra, que escondiam as suas façanhas, essas pessoas aparentemente tinham orgulho no seu trabalho.

Em 1993, Amy Biehl, uma americana de 26 anos com uma bolsa Fulbright, vivia na África do Sul, onde passava a maior parte do seu tempo em bairros negros ajudando negros. Um dia, enquanto levava três amigos africanos para casa, jovens negros pararam o carro, arrastaram-na para fora e mataram-na porque era branca. Um juiz sul-africano aposentado, Rex van Schalkwyk, no seu livro de 1998 One Miracle is Not Enough, cita um relatório de jornal sobre o julgamento dos seus assassinos: “Os apoiantes dos três homens acusados de assassinar [ela] … desataram a rir na galeria pública do Supremo Tribunal hoje quando uma testemunha disse como a mulher espancada gemeu de dor.” Esse comportamento, escreveu Van Schalkwyk, “é impossível de explicar em termos acessíveis a mentes racionais.” (pp. 188-89.)

Esses incidentes e as respostas que evocam — “o cérebro humano recua”, “além do meu alcance”, “impossível de explicar a mentes racionais” — representam um padrão de comportamento e pensamento que não pode ser ignorado, e oferecem suporte adicional para a minha alegação de que os africanos são deficientes em consciência moral.

Violação e amor

Há muito suspeito que a ideia de violação não é a mesma em África como em outros lugares, e agora encontro confirmação disso na Newsweek: “De acordo com um estudo de três anos [em Joanesburgo] … mais da metade dos jovens entrevistados — tanto homens como mulheres — acredita que forçar sexo com alguém que conheces não constitui violência sexual … [A] maneira casual com que os adolescentes sul-africanos discutem relações coercivas e sexo desprotegido é impressionante.” (Tom Masland, “Breaking The Silence,” Newsweek, 9 de Julho de 2000.)

Claramente, muitos negros não acham que a violação é algo de que se envergonhar.

O autor da Newsweek está intrigado com o comportamento generalizado que se sabe levar à SIDA, perguntando “Por que o esforço pelo sexo seguro falhou tão abjectamente?” Bem, além das suas atitudes profundamente diferentes em relação ao sexo e à violência e da sua libido elevada, um factor importante pode ser o seu conceito diminuído de tempo e a capacidade reduzida de pensar no futuro.

No entanto, fiquei surpreendido com o que encontrei no dicionário Zulu. A entrada principal para violação diz: “1. Agir apressadamente; … 2. Ser ganancioso. 3. Roubar, saquear, … tomar [posses] pela força.” Embora essas entradas possam estar relacionadas com o nosso conceito de violação, há um pequeno problema: não há referência a relações sexuais! Numa cultura dominada por homens, onde dizer “não” muitas vezes não é uma opção (como confirmado pelo estudo mencionado), “tomar sexo pela força” não faz realmente parte do cálculo mental africano. A violação tem claramente uma dimensão moral, mas talvez não para os africanos. Na medida em que não consideram o sexo forçado como errado, então, pela nossa concepção, não podem considerá-lo violação, porque a violação é errada. Se tal comportamento não é errado, não é violação.

Um artigo sobre violação em grupo no jornal britânico de esquerda, The Guardian, confirma isso quando cita uma jovem negra: “A questão é que eles [homens negros] não o vêem como violação, como nós sendo forçadas. Eles apenas o vêem como prazer para eles.” (Rose George, “They Don’t See it as Rape. They Just See it as Pleasure for Them,” 5 de Junho de 2004.) Uma atitude semelhante parece ser partilhada entre alguns negros americanos que se referem casualmente à violação em grupo como “correr um comboio”. (Nathan McCall, Makes Me Wanna Holler, Vintage Books, 1995.)

Se a compreensão africana de violação está tão distante, também pode estar a sua ideia de romantismo ou amor. Recentemente assisti a um programa de televisão sul-africano sobre fazer sexo por dinheiro. Das várias mulheres na audiência que falaram, nenhuma questionou a moralidade desse comportamento. De facto, uma perguntou lamentavelmente: “Por que mais eu faria sexo com um homem?”

Pela forma casual como os africanos usam a palavra “amor”, suspeito que a sua compreensão dela é, na melhor das hipóteses, infantil. Suspeito que a noção é alheia aos africanos, e ficaria surpreendido se as coisas fossem muito diferentes entre os negros americanos. Os africanos ouvem os brancos falar de “amor” e tentam dar-lhe um significado dentro do seu próprio repertório conceptual. O resultado é uma concepção infantil desta emoção humana mais profunda, provavelmente semelhante ao seu mal-entendido sobre a natureza de uma promessa.

Recentemente localizei um documento que me foi ditado por uma jovem africana em Junho de 1993. Ela chamou-lhe a sua “história”, e o parágrafo final é uma ilustração comovente do que, para os europeus, pareceria uma compreensão limitada do amor:

“No meu caminho de volta da escola, conheci um rapaz. E ele me pediu em namoro. O nome dele era Mokone. Ele disse-me que me amava. E então eu disse-lhe que lhe daria a minha resposta na próxima semana. À noite, estava louca por ele. Estava sempre a pensar nele.”

Cegueira moral

Sempre que ensinava ética, usava o exemplo de Alfred Dreyfus, um oficial judeu do exército francês que foi condenado por traição em 1894, embora as autoridades soubessem que ele era inocente. Admitir o erro, dizia-se, teria um efeito desastroso no moral militar e causaria grande agitação social. Eu argumentava que certas coisas são intrinsecamente erradas e não apenas por causa das suas consequências. Mesmo que os resultados de libertar Dreyfus fossem muito piores do que mantê-lo na prisão, ele deveria ser libertado, porque é injusto manter um homem inocente preso.

Para meu espanto, uma classe inteira no Quénia disse sem hesitação que ele não deveria ser libertado. Chamem-me obtuso se quiserem, mas demorei 20 anos para que o significado pleno disso começasse a fazer sentido para mim.

Subjunctividade e contrafactualidade

A morte é certa, mas os acidentes não são. Acredito que os africanos, em geral, podem carecer dos conceitos de subjunctividade e contrafactualidade. A subjunctividade é expressa em afirmações como: “O que terias feito se eu não tivesse aparecido?” Isso é contrário ao facto porque eu apareci, e agora é impossível que eu não tenha aparecido. Estamos a pedir a alguém que imagine o que teria feito se algo que não aconteceu (e agora não poderia acontecer) tivesse acontecido. Isso requer autoconsciência, e já descrevi a possível deficiência dos negros neste aspecto. É óbvio que os animais, por exemplo, não podem pensar contrafactualmente, devido à sua completa falta de autoconsciência.

Quando alguém que conheço tentou persuadir os seus trabalhadores africanos a contribuir para um seguro de saúde, eles perguntaram: “Para que serve?” “Bem, se tiveres um acidente, pagaria o hospital.” A resposta deles foi imediata: “Mas chefe, não tivemos um acidente!” “Sim, mas e se tivesses?” Resposta? “Não tivemos um acidente!” Fim da história.

Curiosamente, os negros planeiam funerais, pois, embora um acidente seja apenas um risco, a morte é uma certeza. (As entradas Zulu para “risco” são “perigo” e “uma superfície escorregadia”.) Dada a natureza frequentemente tudo-ou-nada do pensamento negro, se não é certo que terás um acidente, então não terás um acidente. Além disso, a morte é concreta e observável: Vemos as pessoas envelhecerem e morrerem. Os africanos tendem a estar cientes do tempo quando ele se manifesta de forma concreta e observável.

Uma das ideias centrais que sustentam a moralidade é a Regra de Ouro: faz aos outros o que gostarias que te fizessem a ti. “Como te sentirias se alguém roubasse tudo o que tens? Bem, é assim que ele se sentiria se tu o roubasses.” A subjunctividade aqui é óbvia. Mas se os africanos, em geral, carecem deste conceito, terão dificuldade em entender a Regra de Ouro e, consequentemente, em entender a moralidade.

Se isso for verdade, também poderíamos esperar que a sua capacidade de empatia humana seja diminuída, e isso é sugerido nos exemplos citados acima. Afinal, como empatizamos? Quando ouvimos falar de coisas como “colar” (necklacing), instintiva — e inconscientemente — pensamos: “Como me sentiria se fosse aquela pessoa?” Claro que não sou e não posso ser essa pessoa, mas imaginar ser essa pessoa dá-nos informações morais valiosas: que não quereríamos que isso nos acontecesse e, portanto, não devemos querer que aconteça aos outros. Na medida em que as pessoas são deficientes nesse pensamento abstrato, serão deficientes na compreensão moral e, consequentemente, na empatia humana — o que é o que tendemos a encontrar nos africanos.

No seu livro de 1990, Devil’s Night, Ze’ev Chafets cita uma mulher negra falando sobre os problemas de Detroit: “Sei que algumas pessoas não vão gostar disto, mas sempre que tens muitos negros juntos, vais ter problemas. Os negros são ignorantes e rudes.” (pp. 76-77.)

Se alguns africanos não conseguem imaginar claramente como o seu próprio comportamento rude se sente para os outros — por outras palavras, se não conseguem colocar-se no lugar do outro — serão incapazes de entender o que é a grosseria. Para eles, o que chamamos de rude pode ser normal e, portanto, do seu ponto de vista, não realmente rude. Os africanos podem, portanto, não se ofender com comportamentos que consideraríamos rudes — como não cumprir compromissos, por exemplo. Pode-se até conjecturar que a crueldade africana não é a mesma que a crueldade branca, uma vez que os africanos podem não estar totalmente cientes da natureza do seu comportamento, enquanto tal consciência é uma parte essencial da “verdadeira” crueldade.

Não sou de forma alguma o único a notar esta aparente inconsciência em relação aos outros que por vezes caracteriza o comportamento negro. Walt Harrington, um liberal branco casado com uma negra de pele clara, faz algumas admissões surpreendentes no seu livro de 1994, Crossings: A White Man’s Journey Into Black America:

“Reparo num carro pequeno … ao longe. De repente … um saco de lixo voa pela janela. … Penso, aposto que são negros. Ao longo dos anos, notei mais negros a deitar lixo do que brancos. Odeio admitir isso porque é um preconceito. Mas ao passar pelo carro, vejo que o meu reflexo estava correcto — [são negros]. “[Ao entrar] num drive-through do McDonald’s … [vejo que] o carro à minha frente tinha quatro negros. Novamente … a minha mente fez o seu cálculo inconsciente: Vamos ficar aqui para sempre enquanto estas pessoas decidem o que pedir. Literalmente abanei a cabeça. … Meu Deus, os meus filhos são meio negros! Mas então o golpe: esperamos e esperamos e esperamos. Cada um dos quatro … debruçou-se pela janela e pediu individualmente. O pedido foi alterado várias vezes. Ficámos e ficámos, e eu voltei a abanar a cabeça, desta vez pelo enigma que é a raça na América.

“Sabia que o sentimento enterrado que me fez prever esta desorganização … era … racista. … Mas a minha previsão estava correcta.” (pp. 234-35.) Os africanos também tendem a deitar lixo. Para entender isso, devemos perguntar por que os brancos não deitam lixo, pelo menos não tanto. Perguntamo-nos: “O que aconteceria se todos deitassem lixo por todo o lado? Seria uma confusão. Então não deves fazê-lo!” A possível deficiência dos negros no pensamento abstrato torna esse raciocínio mais difícil, pelo que qualquer comportamento que exija esse pensamento é menos provável de se desenvolver nas suas culturas. Mesmo após viverem por gerações em sociedades onde esse pensamento é comum, muitos podem ainda não o absorver.

Aplicação aos negros americanos Até que ponto as minhas observações sobre os africanos se aplicam aos negros americanos? Os negros americanos têm um QI médio de 85, que é 15 pontos mais alto que a média africana de 70. A capacidade para o pensamento abstrato está, sem dúvida, correlacionada com a inteligência, e por isso podemos esperar que os negros americanos, em geral, superem os africanos nestes aspectos.

Ainda assim, os negros americanos mostram muitos dos traços tão marcantes entre os africanos: baixa capacidade matemática, raciocínio abstrato diminuído, altas taxas de criminalidade, horizonte temporal curto, grosseria, lixo, etc. Se eu tivesse vivido apenas entre negros americanos e não entre africanos, talvez nunca tivesse chegado às conclusões que tenho, mas o comportamento mais extremo entre os africanos torna mais fácil perceber as mesmas tendências entre os negros americanos.

Gedaliah Braun possui um doutoramento em filosofia e é o autor de Racism, Guilt, Self-Hatred and Self-Deceit. Quem estiver interessado em ler o seu livro pode adquiri-lo em formato PDF no site da AR, AmRen.com.

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Nostr: a quick introduction, attempt #2

Nostr doesn't subscribe to any ideals of "free speech" as these belong to the realm of politics and assume a big powerful government that enforces a common ruleupon everybody else.

Nostr instead is much simpler, it simply says that servers are private property and establishes a generalized framework for people to connect to all these servers, creating a true free market in the process. In other words, Nostr is the public road that each market participant can use to build their own store or visit others and use their services.

(Of course a road is never truly public, in normal cases it's ran by the government, in this case it relies upon the previous existence of the internet with all its quirks and chaos plus a hand of government control, but none of that matters for this explanation).

More concretely speaking, Nostr is just a set of definitions of the formats of the data that can be passed between participants and their expected order, i.e. messages between clients (i.e. the program that runs on a user computer) and relays (i.e. the program that runs on a publicly accessible computer, a "server", generally with a domain-name associated) over a type of TCP connection (WebSocket) with cryptographic signatures. This is what is called a "protocol" in this context, and upon that simple base multiple kinds of sub-protocols can be added, like a protocol for "public-square style microblogging", "semi-closed group chat" or, I don't know, "recipe sharing and feedback".

@ 26769dac:498e333b

Here's to the ones who can\ Feel there cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 3283ef81:0a531a33

Aliquam eu turpis sed enim ultricies scelerisque\ Duis posuere congue faucibus

Praesent pretium orci ante, et faucibus lectus euismod a

@ 58537364:705b4b85

“Any society that sets intellectual development as its goal will continually progress, without end—until life is liberated from problems and suffering. All problems can ultimately be solved through wisdom itself.

The signpost pointing toward ‘wisdom’ is the ability to think—or what is called in Dhamma terms, ‘yoniso-manasikāra,’ meaning wise or analytical reflection. Thinking is the bridge that connects information and knowledge with insight and understanding. Refined or skillful thinking enables one to seek knowledge and apply it effectively.

The key types of thinking are:

• Thinking to acquire knowledge
• Thinking to apply knowledge effectively In other words, thinking to gain knowledge and thinking to use that knowledge. A person with knowledge who doesn’t know how to think cannot make that knowledge useful. On the other hand, a person who thinks without having or seeking knowledge will end up with nothing but dreamy, deluded ideas. When such dreamy ideas are expressed as opinions, they become nonsensical and meaningless—mere expressions of personal likes or dislikes.

In this light, the ‘process of developing wisdom’ begins with the desire to seek knowledge, followed by the training of thinking skills, and concludes with the ability to express well-founded opinions. (In many important cases, practice, testing, or experimentation is needed to confirm understanding.)

Thus, the thirst for knowledge and the ability to seek knowledge are the forerunners of intellectual development. In any society where people lack a love for knowledge and are not inclined to search for it, true intellectual growth will be difficult. That society will be filled with fanciful, delusional thinking and opinions based merely on personal likes and dislikes. For the development of wisdom, there must be the guiding principle that: ‘Giving opinions must go hand-in-hand with seeking knowledge. And once knowledge is gained, thinking must be refined and skillful.’”

— Somdet Phra Buddhaghosacariya (P.A. Payutto) Source: Dhamma treatise “Organizing Society According to the Ideals of the Sangha”

Note: “Pariyosāna” means the complete conclusion or the final, all-encompassing end.

---

“We must emphasize the pursuit of knowledge more than merely giving opinions. Opinions must be based on the most solid foundation of knowledge.

Nowadays, we face so many problems because people love to express opinions without ever seeking knowledge.”

— Somdet Phra Buddhaghosacariya (P.A. Payutto)

@ e31e84c4:77bbabc0

Bitcoin and Fixed Income was Written By Wyatt O’Rourke. If you enjoyed this article then support his writing, directly, by donating to his lightning wallet: ultrahusky3@primal.net

Fiduciary duty is the obligation to act in the client’s best interests at all times, prioritizing their needs above the advisor’s own, ensuring honesty, transparency, and avoiding conflicts of interest in all recommendations and actions.

This is something all advisors in the BFAN take very seriously; after all, we are legally required to do so. For the average advisor this is a fairly easy box to check. All you essentially have to do is have someone take a 5-minute risk assessment, fill out an investment policy statement, and then throw them in the proverbial 60/40 portfolio. You have thousands of investment options to choose from and you can reasonably explain how your client is theoretically insulated from any move in the \~markets\~. From the traditional financial advisor perspective, you could justify nearly anything by putting a client into this type of portfolio. All your bases were pretty much covered from return profile, regulatory, compliance, investment options, etc. It was just too easy. It became the household standard and now a meme.

As almost every real bitcoiner knows, the 60/40 portfolio is moving into psyop territory, and many financial advisors get clowned on for defending this relic on bitcoin twitter. I’m going to specifically poke fun at the ‘40’ part of this portfolio.

The ‘40’ represents fixed income, defined as…

An investment type that provides regular, set interest payments, such as bonds or treasury securities, and returns the principal at maturity. It’s generally considered a lower-risk asset class, used to generate stable income and preserve capital.

Historically, this part of the portfolio was meant to weather the volatility in the equity markets and represent the “safe” investments. Typically, some sort of bond.

First and foremost, the fixed income section is most commonly constructed with U.S. Debt. There are a couple main reasons for this. Most financial professionals believe the same fairy tale that U.S. Debt is “risk free” (lol). U.S. debt is also one of the largest and most liquid assets in the market which comes with a lot of benefits.

There are many brilliant bitcoiners in finance and economics that have sounded the alarm on the U.S. debt ticking time bomb. I highly recommend readers explore the work of Greg Foss, Lawrence Lepard, Lyn Alden, and Saifedean Ammous. My very high-level recap of their analysis:

• A bond is a contract in which Party A (the borrower) agrees to repay Party B (the lender) their principal plus interest over time.

• The U.S. government issues bonds (Treasury securities) to finance its operations after tax revenues have been exhausted.

• These are traditionally viewed as “risk-free” due to the government’s historical reliability in repaying its debts and the strength of the U.S. economy

• U.S. bonds are seen as safe because the government has control over the dollar (world reserve asset) and, until recently (20 some odd years), enjoyed broad confidence that it would always honor its debts.

• This perception has contributed to high global demand for U.S. debt but, that is quickly deteriorating.

• The current debt situation raises concerns about sustainability.

• The U.S. has substantial obligations, and without sufficient productivity growth, increasing debt may lead to a cycle where borrowing to cover interest leads to more debt.

• This could result in more reliance on money creation (printing), which can drive inflation and further debt burdens.

In the words of Lyn Alden “Nothing stops this train”

Those obligations are what makes up the 40% of most the fixed income in your portfolio. So essentially you are giving money to one of the worst capital allocators in the world (U.S. Gov’t) and getting paid back with printed money.

As someone who takes their fiduciary responsibility seriously and understands the debt situation we just reviewed, I think it’s borderline negligent to put someone into a classic 60% (equities) / 40% (fixed income) portfolio without serious scrutiny of the client’s financial situation and options available to them. I certainly have my qualms with equities at times, but overall, they are more palatable than the fixed income portion of the portfolio. I don’t like it either, but the money is broken and the unit of account for nearly every equity or fixed income instrument (USD) is fraudulent. It’s a paper mache fade that is quite literally propped up by the money printer.

To briefly be as most charitable as I can – It wasn’t always this way. The U.S. Dollar used to be sound money, we used to have government surplus instead of mathematically certain deficits, The U.S. Federal Government didn’t used to have a money printing addiction, and pre-bitcoin the 60/40 portfolio used to be a quality portfolio management strategy. Those times are gone.

Now the fun part. How does bitcoin fix this?

Bitcoin fixes this indirectly. Understanding investment criteria changes via risk tolerance, age, goals, etc. A client may still have a need for “fixed income” in the most literal definition – Low risk yield. Now you may be thinking that yield is a bad word in bitcoin land, you’re not wrong, so stay with me. Perpetual motion machine crypto yield is fake and largely where many crypto scams originate. However, that doesn’t mean yield in the classic finance sense does not exist in bitcoin, it very literally does. Fortunately for us bitcoiners there are many other smart, driven, and enterprising bitcoiners that understand this problem and are doing something to address it. These individuals are pioneering new possibilities in bitcoin and finance, specifically when it comes to fixed income.

Here are some new developments –

Private Credit Funds – The Build Asset Management Secured Income Fund I is a private credit fund created by Build Asset Management. This fund primarily invests in bitcoin-backed, collateralized business loans originated by Unchained, with a secured structure involving a multi-signature, over-collateralized setup for risk management. Unchained originates loans and sells them to Build, which pools them into the fund, enabling investors to share in the interest income.

Dynamics

• Loan Terms: Unchained issues loans at interest rates around 14%, secured with a 2/3 multi-signature vault backed by a 40% loan-to-value (LTV) ratio.
• Fund Mechanics: Build buys these loans from Unchained, thus providing liquidity to Unchained for further loan originations, while Build manages interest payments to investors in the fund.

Pros

• The fund offers a unique way to earn income via bitcoin-collateralized debt, with protection against rehypothecation and strong security measures, making it attractive for investors seeking exposure to fixed income with bitcoin.

Cons

• The fund is only available to accredited investors, which is a regulatory standard for private credit funds like this.

Corporate Bonds – MicroStrategy Inc. (MSTR), a business intelligence company, has leveraged its corporate structure to issue bonds specifically to acquire bitcoin as a reserve asset. This approach allows investors to indirectly gain exposure to bitcoin’s potential upside while receiving interest payments on their bond investments. Some other publicly traded companies have also adopted this strategy, but for the sake of this article we will focus on MSTR as they are the biggest and most vocal issuer.

Dynamics

• Issuance: MicroStrategy has issued senior secured notes in multiple offerings, with terms allowing the company to use the proceeds to purchase bitcoin.

• Interest Rates: The bonds typically carry high-yield interest rates, averaging around 6-8% APR, depending on the specific issuance and market conditions at the time of issuance.

• Maturity: The bonds have varying maturities, with most structured for multi-year terms, offering investors medium-term exposure to bitcoin’s value trajectory through MicroStrategy’s holdings.

Pros

• Indirect Bitcoin exposure with income provides a unique opportunity for investors seeking income from bitcoin-backed debt.

• Bonds issued by MicroStrategy offer relatively high interest rates, appealing for fixed-income investors attracted to the higher risk/reward scenarios.

Cons

• There are credit risks tied to MicroStrategy’s financial health and bitcoin’s performance. A significant drop in bitcoin prices could strain the company’s ability to service debt, increasing credit risk.

• Availability: These bonds are primarily accessible to institutional investors and accredited investors, limiting availability for retail investors.

Interest Payable in Bitcoin – River has introduced an innovative product, bitcoin Interest on Cash, allowing clients to earn interest on their U.S. dollar deposits, with the interest paid in bitcoin.

Dynamics

• Interest Payment: Clients earn an annual interest rate of 3.8% on their cash deposits. The accrued interest is converted to Bitcoin daily and paid out monthly, enabling clients to accumulate Bitcoin over time.

• Security and Accessibility: Cash deposits are insured up to $250,000 through River’s banking partner, Lead Bank, a member of the FDIC. All Bitcoin holdings are maintained in full reserve custody, ensuring that client assets are not lent or leveraged.

Pros

• There are no hidden fees or minimum balance requirements, and clients can withdraw their cash at any time.

• The 3.8% interest rate provides a predictable income stream, akin to traditional fixed-income investments.

Cons

• While the interest rate is fixed, the value of the Bitcoin received as interest can fluctuate, introducing potential variability in the investment’s overall return.

• Interest rate payments are on the lower side

Admittedly, this is a very small list, however, these types of investments are growing more numerous and meaningful. The reality is the existing options aren’t numerous enough to service every client that has a need for fixed income exposure. I challenge advisors to explore innovative options for fixed income exposure outside of sovereign debt, as that is most certainly a road to nowhere. It is my wholehearted belief and call to action that we need more options to help clients across the risk and capital allocation spectrum access a sound money standard.

Additional Resources

• River: The future of saving is here: Earn 3.8% on cash. Paid in Bitcoin.

• Onramp: Bitcoin, The Emergent Asset Class

• MicroStrategy: MicroStrategy Announces Pricing of Offering of Convertible Senior Notes

---

Bitcoin and Fixed Income was Written By Wyatt O’Rourke. If you enjoyed this article then support his writing, directly, by donating to his lightning wallet: ultrahusky3@primal.net

@ fbf0e434:e1be6a39

Hackathon 概要

JAMHacks 9 于 2025 年 5 月 16 日至 18 日在滑铁卢大学举办。作为 JAMHacks 系列的第九届黑客松，该活动汇聚了 170 名高中黑客爱好者，最终评审通过 49 个项目，充分彰显了年轻开发者的技术实力。此次黑客松旨在为高中生打造培育成长的平台，搭配工作坊与互动活动，助力提升技术能力并拓展社交网络。

参与者带来了丰富的项目成果：基于 Pico-8 的创意开发、运用 MongoDB Atlas 的创新应用，以及展示新兴技术应用的生成式 AI 模型项目。活动设置多个奖项类别，包括最佳新手项目、最佳开发者工具、生成式 AI 最佳应用等。奖品涵盖智能手表、无人机、QuillBot 连帽衫，以及其他黑客松的参赛资格。

除技术成果外，JAMHacks 9 同样注重营造趣味互动体验，特别举办扑克之夜、社交派对等活动。此次黑客松成功为年轻开发者搭建了技能提升、创意孵化与专业联结的平台，切实践行其推动科技行业包容性与可及性的愿景。

Hackathon 获奖者

总奖项获奖者

• Mr. Goose：一个有趣的VS Code扩展，为初学者提供提示和鼓励，促进学习而不直接解决问题。
• Guideline：一个基于AR的工具，通过增强现实引导初学电子爱好者进行面包板组装。
• ARmatica：将2D硬件示意图转换为3D AR模型，通过改进可视化增强工程和原型设计过程。

初学者赛道奖项获奖者

• Duedle：一个任务管理应用，利用AI将大型任务分解为可管理的小任务，并提供进度跟踪以提高生产力。

单人赛道奖项获奖者

• Lofied：一个Python应用程序，将Spotify播放列表变为lo-fi版本，具有音乐分离和乐谱生成功能。

女性赛道奖项获奖者

• Doomlings：结合游戏化和教育任务，通过战斗游戏界面提高学生的学习和参与。

Warp 赛道奖项获奖者

• Mr. Goose

Hack Canada 赛道奖项获奖者

• Dionysus：一个用于组织协作活动和参与的平台，提供实时活动管理的统一界面。

MLH 赛道奖项获奖者

• Karma：一个记录和分享积极行动的社交平台，促进自我提升和环境保护，以鼓励社区参与。
• helpidontknowhowtonetworkin.tech：一个使用面部识别和LinkedIn数据的AI驱动网络助手，帮助在活动中建立专业联系。
• SnapCAD：从图像或图纸生成可定制的3D模型，简化工程项目的集成。

PEX Labs 奖项获奖者

• Arctic Explorer：一个Pico-8开放世界游戏，通过探索北极环境促进可持续实践，可以扩展附加小游戏和地图。

查看所有项目 JAMHacks 9。

关于组织者

JAMHacks

JAMHacks 在科技和区块链领域因促进技术爱好者之间的创新与合作而备受认可。该组织擅长举办Hackathon，为开发现实世界挑战的实际解决方案提供了一个平台。JAMHacks 聚焦于技术赋权，已组织多场活动，吸引了来自不同背景的参与者。他们的倡议强调技术技能发展和网络拓展，充分体现了他们致力于推进技术教育和培养一个包容的社区，为有抱负的技术人员和开发者服务。

@ 2a7cc007:ce0cc497

A era digital transformou completamente a forma como as pessoas se divertem, e a plataforma 5542 é um exemplo claro dessa evolução. Com uma proposta inovadora, acessível e repleta de possibilidades, a 5542 vem conquistando milhares de usuários brasileiros que buscam entretenimento seguro, moderno e de alta qualidade.

Desde o primeiro acesso, a 5542 impressiona pela interface intuitiva e pelo seu desempenho fluido tanto em computadores quanto em dispositivos móveis. Isso garante uma experiência agradável para todos os perfis de usuários, desde os mais experientes até os iniciantes no mundo dos jogos online.

Variedade que Encanta Um dos grandes destaques da 5542 é sua ampla gama de opções de jogos. A plataforma oferece títulos que agradam a diferentes gostos e estilos, desde clássicos consagrados até novidades empolgantes. Todos os jogos são desenvolvidos por fornecedores reconhecidos internacionalmente, garantindo gráficos de alta qualidade, trilhas sonoras envolventes e mecânicas de jogo equilibradas.

Jogos de cartas, roletas, slots e modalidades ao vivo com interação em tempo real são apenas alguns dos destaques que fazem parte do portfólio da 5542. Essa diversidade é um dos motivos pelos quais a plataforma se mantém em constante crescimento e atrai cada vez mais usuários em todo o Brasil.

Segurança e Confiabilidade A segurança é um fator primordial na escolha de uma plataforma de entretenimento online, e a 5542 leva isso muito a sério. O site utiliza tecnologia de criptografia de ponta para proteger os dados pessoais e financeiros dos usuários, além de contar com um sistema rigoroso de verificação de identidade, garantindo um ambiente confiável e livre de fraudes.

Além disso, a 5542 é comprometida com o jogo responsável, oferecendo ferramentas para que os usuários possam definir limites de tempo e de gastos. Essa abordagem mostra o compromisso da plataforma com o bem-estar dos seus participantes.

Promoções e Bônus Atrativos Outro diferencial da 5542 são suas promoções constantes e bônus generosos. Desde o momento do cadastro, os usuários já são recebidos com vantagens especiais, como bônus de boas-vindas e giros grátis em jogos selecionados. A plataforma também realiza campanhas temáticas e sorteios com prêmios reais, tornando a experiência ainda mais envolvente e recompensadora.

Essas promoções são atualizadas com frequência e muitas vezes incluem eventos sazonais, o que incentiva os jogadores a retornarem sempre e aproveitarem novas oportunidades.

Suporte de Qualidade e Atendimento em Português Um ponto que merece destaque é o suporte ao cliente da 5542. Disponível em português e com atendimento 24 horas por dia, a equipe está sempre pronta para ajudar os usuários com dúvidas, problemas técnicos ou qualquer necessidade. Esse suporte eficiente e humanizado faz toda a diferença, especialmente para quem está começando.

Conclusão A plataforma 5542 se estabelece como uma das líderes no mercado de entretenimento digital no Brasil. Sua combinação de tecnologia de ponta, variedade de jogos, promoções generosas e compromisso com a segurança oferece uma experiência completa para quem busca diversão online com praticidade e confiabilidade.

Se você está em busca de uma plataforma moderna, segura e cheia de opções envolventes, a 5542 é a escolha certa. Explore, jogue e aproveite uma nova forma de se divertir, tudo isso sem sair de casa.

@ 06b7819d:d1d8327c

Power as the Reduction of Possibilities: Niklas Luhmann’s Perspective

Niklas Luhmann, a leading figure in systems theory, offers a unique conceptualization of power that diverges from traditional notions of domination or coercion. Rather than viewing power as a forceful imposition of will, Luhmann frames it as a mechanism for reducing possibilities within a given social system. For Luhmann, power is less about direct coercion and more about structuring decision-making processes by limiting the range of available options.

In his systems-theoretical approach, Luhmann argues that power operates as a communication medium, enabling complex social systems to function by simplifying the overwhelming array of potential actions. In any decision-making context, there are countless possibilities, and not all can be pursued. Power serves as a tool to focus attention, filter alternatives, and channel behavior toward specific actions while excluding others. This reduction of options creates a manageable environment for coordinated action, which is essential for the stability of a system.

Importantly, this process does not inherently involve force or threats. Instead, power works through expectations, norms, and structures that guide behavior. For example, in an organizational setting, the hierarchy of authority determines which decisions are permissible, thereby shaping the actions of individuals without overt coercion. The employees’ actions are not forced; rather, they are conditioned by the organizational framework, which narrows their choices.

Luhmann’s idea redefines power as a productive force in social systems. By limiting possibilities, power reduces uncertainty, making collaboration and collective action possible. It ensures that systems can function efficiently despite their inherent complexity. This perspective shifts the emphasis from conflict to coordination, offering a more nuanced understanding of how power operates in modern societies.

In sum, Niklas Luhmann’s theory of power as the reduction of possibilities highlights its integrative role in enabling social systems to navigate complexity. It challenges conventional views of power as coercion, emphasizing its capacity to organize and stabilize interactions through the selective limitation of actions.

@ be39043c:4a573ca3

Traditionally, miso making takes place during the cold winter. Miso is fermented during the warm season and start using after it gets cooler in the fall. However, I did make during the summer and there was no problem.

For 29oz miso

Ingredients: * Chickpeas 0.5lbs（227g） * Dried Koji 0.5lbs（227g） *not raw(active) koji * Natural salts 103g * Chickpeas : Koji: Salts = 1: 1: 0.45 (salts 12.5%)

I find chickpeas easier to handle than soy beans. For soy beans,

• Soy beans 230g (soak at least 18 hours)
• Dried Koji 340g
• Natural salts 　30g（Salts 12.5%）

You also need :
Container for fermentation -32 oz glass jar (no metal lid) or strong plastic container or bag that can be sealed. * large mixing bowl
small bowl
* pressure cooker or large pot * food processor or blender or masher (I use the bottom of small glass jar sanitized with hotwater) * parchment paper or plastic wrap to cover the surface

1. Wash chickpeas and soak over night
2. Cook chickpeas until it can be crashed with your thumb and pinky finger with a pressure cooker or a pot (this may take hours with a pot) Move a part of cooked liquid from the pot to a small bowl and drain the rest. Wait until chickpeas can be handled with hand.
3. Mash chickpeas into paste
4. Sanitize the 32oz jar with hot water or sanitizer of your choice
5. Mixed dried koji with salts with hand
6. Add koji and salts to the chickpea paste. Mix with hand well. Add a little bit of the liquid you put aside earlier if the paste is too dry (do not add too much).
7. When mixed well, make balls with the paste using hands.
8. Throw one of the balls into the jar and push onto the jar with your fist. Repeat this process. (you don't have to punch here. Just push. This process is to transfer the miso paste into the jar without air. The exposure to air will lead to mold. Make sure not to have a space.)
9. After throwing all balls into the jar and place tightly without air, seal the surface with a piece of parchment paper or plastic wrap.
10. Close the lid.
11. Place the jar in a cool and dark place (room temperature). Leave 6 months to 2 years. After the half of the duration, you may pull out of paste and place the bottom half onto the upper half so that the miso will be evenly fermented. This process can be skipped. Check once in a couple of months if there is mold.
12. If mold appears on the surface, just scrape it off.

Miso pro's video. He uses soys.

https://marukawamiso.com/make-miso/85.html

@ 2ede6f6b:b94998e2

test

originally posted at https://stacker.news/items/459389

@ 86dfbe73:628cef55

Robustheit ist die Eigenschaft eines Systems, auch unter schwierigen Bedingungen funktionieren zu können: trotz Störungen und einer gewissen Verschlechterung seiner internen Prozesse. Das Leben als Ganzes ist robust. Dasselbe gilt für Ökosysteme: Sie können den Verlust einiger Arten überstehen und sich an veränderte Umweltbedingungen anpassen.

Der Hauptfeind der Robustheit ist das Streben nach Effizienz. Ein auf Effizienz optimiertes System hat keine Reserven mehr, sich an Störungen anzupassen. Es wird fragil. Wir optimieren die Gesellschaft und ihre Subsysteme (z. B. Institutionen) seit 5000 Jahren auf Wachstum, Effizienz und Produktivität. Und wir haben das Optimierungstempo mit den beiden Turbo-Boosts fossile Brennstoffe und Informationstechnologie beschleunigt. Deshalb ist alles um uns herum fragil geworden. Beispielsweise kann ein Virusausbruch in China sich zu einer Pandemie entwickeln, weil die Menschen weit und schnell reisen können und müssen.

Robustheit ist nicht absolut und dauerhaft. Ein System kann durch Störungen, die zu gravierend für es sind, fragil werden. Ehemals robuste Ökosysteme wie Regenwälder wurden durch menschliche Ausbeutung fragil. Deregulierung hat sowohl Regierungen als auch die Wirtschaft effizienter gemacht, allerdings zum Preis zunehmender Fragilität. Unternehmen sind mächtiger geworden als viele Staaten, was bedeutet, dass demokratisch gewählte Parlamente und Regierungen nicht mehr die Kontrolle haben. Heute kann eine einzelne Person demokratische Wahlen weltweit manipulieren, indem sie ein soziales Netzwerk kontrolliert. Das ist Fragilität pur.

Wir müssen als Gesellschaft die Effizienz in den Hintergrund rücken und uns mehr auf Robustheit konzentrieren.

@ bc6ccd13:f53098e4

It wasn’t so long ago that the mainstream conversation around population was exclusively focused on the dangers of overpopulation. The fatal flaws in the Malthusian theory had yet to be disproven clearly and obviously by observable demographic trends. That’s been gradually changing, and while it’s hardly a mainstream consensus, concerns about falling birthrates and the risk of population collapse have taken over the population conversion on the political right, and sometimes beyond.

There’s no questioning the data at this point. Fertility rates over most of the world have been in precipitous decline, and if the current trajectory continues, global population will peak very soon and fall rather dramatically. And even the falling population itself is much less of a threat than the aging population that will inevitably precede it. Having a large cohort of older and retired people and a small cohort of young workers is an existential threat to the modern welfare state, and to the entire credit-based fiat monetary system that supports it. But that’s a subject for another day.

There are a multitude of different theories that attempt to explain why this is happening. I’ll name some of the most common ones:

• Increased education and employment opportunities for women

• Urbanization

• Economic factors

• Access to contraception

• Changing social and cultural norms

• Delayed marriage

• Improvements in infant mortality rates

• Government policies

• Environmental concerns

• Pornography

• Feminism

• Endocrine disrupting chemicals

• Dating apps

Most rational thinkers agree there must be multiple factors playing a role. But the fact that the problem is so wide-spread, and populations that seem to be resisting the trend are so rare, shows that the strongest underlying factors are cross-culturally powerful and not easily resisted or reversed with marginal cultural differences and standard public policy efforts.

While populations that resist the trend are rare, they are not quite non-existent. A few groups stand out for their persistently high fertility rates. On a geographic basis, sub-Saharan Africa is the only major region still maintaining above-replacement fertility rates. For various reasons, I don’t think Africa is the most useful place to look for answers on what’s causing the decline elsewhere or how it could be reversed. One reason is that Africa seems to be following the global pattern, just with a lag. In another few decades the data may look very different, just like it does for South America today compared to 20 years ago.

In my opinion, a more useful place to look for data is in smaller population sub-groups within a geographic area that have fertility rates significantly higher than the general population levels. Rural populations in general have higher fertility rates than urban populations, but the difference isn’t really enough to consider it significant. The groups that fit this category well seem to be exclusively religious. These include certain Christian denominations in the traditional Anabaptist category including the Amish, Mennonites, and Hutterites, Muslims in some areas, and Jews, particularly the most orthodox sects. Mormons recently fell out of the high-fertility religious group category, which would also make for some interesting research.

It would be fascinating to compare these groups and see what they have in common outside just being religious in nature. I don’t have the knowledge to make that comparison. Instead, I’m going to focus on the group that’s often referenced and analyzed by people without much personal knowledge, the Amish.

I have read numerous articles and comments that reference the Amish to support this or that theory on the cause of falling fertility. One thing I notice is an obvious lack of understanding of the Amish culture, which leads to faulty arguments that don’t reflect reality. This isn’t surprising, given the insular and poorly-understood nature of the culture, the plethora of ridiculously incorrect “Amish” reality TV shows and pop culture myths, and the fact that the number of people with firsthand knowledge of Amish culture from an insider perspective who also write about demographic trends on any public platform is probably zero.

Well, was zero. I’m about to make that one.

My Qualifications

Since I’m claiming to have this knowledge, it’s only fair to give a little background as to how I got it. I choose to stay anonymous on the internet, and given that this is personal information that could make it significantly easier to dox me, I’ll be deliberately vague.

My parents were both born in Amish families. They didn’t stay, opting to leave the Amish church and culture before getting married and starting their family. My grandparents were all Amish, and all my cousins and most of my extended family remain Amish to this day. My parents didn’t move out of the Amish community, staying in the area and joining a conservative Mennonite church that was about the closest thing to being Amish without actually being Amish. The Mennonite community has a generally good relationship with and a lot of respect for the Amish community, given their deep similarities and shared history and cultural background.

I grew up interacting regularly with Amish relatives, neighbors and community members, speaking the Pennsylvania Dutch my parents taught us and used exclusively at home. I’m very certain that a real deep understanding of Amish culture is almost impossible without speaking their language, just like many other cultures around the world. The Amish speak English as their second language, but there are aspects of their culture that aren’t spoken about in English.

This lifelong proximity to and interaction with the Amish community has, I believe, given me some unique insights into the factors supporting their high fertility rates that no amount of academic research will ever uncover.

Who are the Amish?

First, some basics.

The Amish are a traditionalist Christian denomination. The way to understand the Amish is as a religious denomination first, and a culture second. Getting the two mixed up makes it impossible to understand why the Amish live the way they do.

Sure, their unique lifestyles makes them noteworthy as a group. But that lifestyle is based on and maintained by their religious beliefs and convictions.

Fundamentally, the Amish attempt to live out the Gospel as Jesus taught in the Sermon on the Mount. They believe their church has done so historically, and that the best way to make sure they keep doing so in the future is to view any changes to their traditional lifestyle with extreme skepticism and resistance.

The two primary doctrines that separate them from the mainstream Protestant Reformation, which is their group’s origin, are the doctrines of nonconformity and nonresistance. They apply the doctrine of nonconformity, the command to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” in both a spiritual and a practical sense. They believe that Christians are to be radically different from non-Christians, both in their beliefs and attitudes, and in their lifestyle and appearance. And they apply the command to “resist not evil”, nonresistance, to mean that it’s a sin to use physical force or violence against another person for any reason whatsoever. They don’t make any exception for military service of any type, which they object to as a matter of conscience, or for self-defense, which they refuse to engage in even if it means death for themselves or their family.

The Amish do not practice infant baptism. Their young people must choose to be baptized and formally become members of the church, usually in their late teens or early twenties. As part of the baptism ceremony, they make a vow to remain faithful to God and the church until death. The Amish, as a church, interpret this vow to mean that the new church member will remain a member of the Amish church for life. Leaving the Amish church after making this vow and being baptized is viewed as breaking the vow, and is the justification for their practice of shunning, or the ban. Those who do so are cut off from contact with the community in various ways. Typically they won’t eat a meal with a shunned person, ride in a car a shunned person is driving, or do business with a shunned person. That includes immediate family. Failure to enforce this shunning against someone, even your own child, can result in running afoul of the church leadership and also being excommunicated and shunned.

This punishment, however, only applies to people who leave the church after baptism. Those young people who choose not to be baptized and leave the church instead are free to be treated just like any other non-Amish person, although their family essentially disown them and treat them like a shunned person anyway, if they’re especially strict and upset about the betrayal of Amish values.

Most Amish people don’t believe that the Amish are the only true church, or that only Amish people are true Christians. Most are accepting of other conservative Anabaptist denominations, and respect their values and practices as a different but valid way to be Christian. Church teaching strongly suggests that those who fall under the ban are living in sin and won’t make it to heaven. Most individuals, though, probably wouldn’t agree with that in every case if they were free to give their true opinion on the issue.

The Amish maintain a fertility rate of around 6 to 7 children per woman. Some recent research suggests this may be starting to fall somewhat, but the data isn’t extensive enough to make a solid judgement yet.

There are a wide variety of different “flavors” of Amish in different areas of the US, a fact they’re very aware of. The data strongly indicates that the most conservative and technologically primitive communities have slightly higher fertility rates and significantly higher retention rates of young people.

Why do the Amish Maintain High Fertility Rates?

Okay, enough background. Time to dive into the reasons I believe the Amish maintain their historically high fertility rate despite living in a developed, modern economy surrounded by people with dramatically sub-replacement fertility rates.

I thought long and hard about the best way to approach this. Going through a list of factors topically seemed like the obvious one. But the more I thought it through, the less I liked it. For one, how do you arrange the factors? Order of importance? How do you decide that? Also, the factors are so inter-related that they’ll be very tough to separate and understand individually. Finally, it seems dry and boring. Nobody needs that.

So I’m going to try something different. I’m going to approach it from a narrative angle. I’ll try to describe the life of a typical Amish person, from birth to death, in a chronological way. That’s the best approach to present it in a way that makes the culture relatable, while also tying the different factors together logically.

I’ll describe the experience for both men and women as best I can, and try to present the various factors encouraging high fertility as I see them at the appropriate part of the story.

This will likely be an article that gets revised later to address any questions that come up, so don’t consider it the final word on the subject.

Alright, time to get started.

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First off, this might seem obvious, but the typical Amish baby is born into a large family. On average, they’ll have 5 or 6 siblings, and more is not at all uncommon. Families of 10 won’t raise an eyebrow, and 12-16 children aren’t unheard of, especially in the past when mortality was higher and second marriages were more common among younger widowers who went on to have children with their second wife. Humans are social creatures, and the environment and people we grow up surrounded by have a strong influence on our frame of reference. Studies have shown that women are very unlikely to have more children than their mother had. The number of siblings in your family, and in families you observe and interact with, doesn’t determine the number of children you will have, but it does strongly influence the number of children you feel is a “normal” amount. That makes it a kind of ratchet effect, where it’s very unlikely that a generation raised in homes with one or two children will go on to have larger families of their own collectively.

This cultural norm of large families establishes a kind of inertia that normalizes high fertility right from birth. Amish children grow up surrounded by siblings, observing, and as they get older, helping with the care and maintenance of a large family. All their relatives, cousins and extended family are also likely to belong to large families. The average Amish child grows up with dozens of first cousins, and sometimes hundreds of more distant cousins, many of whom they likely know well and socialize with regularly. This experience establishes a mental framework where a large family is assumed to be the default. And there is no stronger human tendency than the urge to fit in with the people around you.

Amish children grow up with strong gender norms taught from a very young age. The Amish culture follows strict and conservative gender roles. Boys and men do male things, girls and women do female things, and there is little effort or desire to create any overlapping space.

Boys grow up doing traditionally masculine things. They play outside, do chores on the farm, help their dad with his work, probably get a BB gun before age 10, go hunting and fishing, play sports, and generally prepare for a lifetime of physical labor and providing for a wife and family.

Girls grow up doing traditionally feminine things. They help care for younger siblings, help with housework, play with dolls, learn to cook and preserve food, learn to sew, and generally prepare for a lifetime of caring for and raising children and maintaining a large household.

It’s a common misconception that the Amish are mostly farmers who live off the land, subsistence style. That’s not at all accurate. While there are still Amish who make their living farming, at least in some areas, that has become the exception. The large scale of modern agriculture means it takes a lot of acres and a lot of machinery to run a profitable commercial farming operation. The Amish reject the use of most modern agricultural machinery, which makes them uncompetitive in commercial agriculture outside more niche markets like dairy, produce, or greenhouses. And the fact that they live in small geographic communities with large families means they quickly buy up all available farmland in an area until they price themselves out of the market. Prime farmland in heavy Amish farming communities like Lancaster, Pennsylvania routinely sells for over $25,000 per acre, which is more than a commercial crop farming operation might bring in over a lifetime.

So the Amish have moved away from a primarily agriculture based economy to various other occupations. In some areas they work in RV factories. Most work in trades, primarily construction. Many are masons, carpenters, cabinet builders, mechanics, welders, etc.

But they reject the ownership of cars, so they still use their characteristic horses and buggies for transportation. In reality, they use cars for most of their transportation needs. But they don’t own cars or have driver’s licenses, so they rely on “Amish taxi drivers” to chauffer them around. The men hire a driver to take them to and from work, if they work in construction or some other job outside the home. The women hire a driver take them to town for their shopping or for other errands. The exception is church. They’re still required to drive to church in a horse and buggy, so every family must keep a horse for that reason, as a bare minimum. In many cases that’s the only time they ever use a horse and buggy, and if it weren’t for that requirement they wouldn’t own one at all.

But that requirement means every Amish family must own enough land to keep a horse, which takes a few acres and a small barn at minimum. This forces them to live in rural areas and raise their families in a somewhat agricultural environment, even if their occupation wouldn’t require that at all. So there are always chores for the children, animals to care for, and space to play outside with their siblings.

Amish children grow up with very limited exposure to mainstream cultural pressures. Their mothers inevitably raise them at home until they start school. They don’t have TV or cell phones, so they aren’t exposed to any mainstream culture on a daily basis.

The Amish have their own schools, typically small one room schools within walking distance of all the families who attend. The teachers are often young single people, always Amish. They primarily teach basic academics: reading, writing, arithmetic, geography, history, etc. While the Amish speak both English and Pennsylvania Dutch, many Amish children are first exposed to English on a daily basis when they start school. School is taught in English, although there is limited teaching of the High German the Amish use in their church services.

Amish children attend school until 8th grade. The schools run the minimum number of days required by the state, usually 160. There is no higher education beyond grade 8. No Amish attend college.

Amish children are taught from little up that they are not like other people. The differences between their culture and mainstream culture are emphasized, and Amish culture is praised as the ideal, at a religious level. They're taught that the way to do what’s right is to do what the church asks, and those who don’t do what the church asks are in the wrong.

The Amish rate and describe everyone on a scale from “high” to “low”. A person who isn’t Amish, who isn’t a Christian, is a “high” person, or an “English” person. To go from being Amish to being “English” is the worst, most damning, failure imaginable. The Amish are “low” people. The more strict and traditional an Amish sect, the “lower” they are. Being “low” is seen as a virtue. Other conservative Christian denominations, particularly other Anabaptist groups, are also considered “low” people and generally viewed favorably, but they aren’t as “low” as the Amish.

Amish boys grow up expecting to start work full time at age 14, and to work at some type of trade or physical labor. There are no white-collar career tracks, essentially. Entrepreneurship is encouraged, and many young Amish men start their own construction crew or home business in their 20s or 30s after a few years of experience working for someone else. Often Amish boys start off working for and with their dad, in whatever trade or business he operates. But if they’re not interested in that particular occupation, they’re free to find another. Amish businesses and tradesmen are always willing to hire young Amish boys and train them in a craft. A good work ethic is considered a virtue, and Amish are known for their skilled craftsmanship and willingness to work harder than the competition. These traits are taught and encouraged from little on up.

Amish men as a whole do very well financially. For one, they start working and developing skills and work ethic a decade earlier than the typical college graduate. The trades pay well, and of course anyone could take advantage of that, but the mainstream narrative discourages men from pursuing a trade career by labeling it low status and keeping them in education until their prime years to gain a work ethic are past. It’s not uncommon for young Amish men just out of 8th grade to land a job on a carpentry crew for $25-30 an hour. With bonuses, some of them are bringing in $90k/year before age 20. Another advantage young Amish men have is lower expenses. They can certainly find places to spend their money, typically hobbies like hunting and fishing, but things like expensive designer clothes and accessories or overpriced car payments aren’t really an option. They also benefit from the Amish exemption to Social Security taxes. The Amish don’t pay into or collect Social Security. More on that later, but it helps immensely to keep more of your paycheck in your early prime working years.

Amish girls grow up expecting to get married at a young age and raise a large family as a traditional housewife. Amish girls aren’t encouraged to have a “career”, and the idea would be silly to them. They are expected to work, but the work is either helping their mom with the household, working on the family farm or business, or doing something like teaching school or working at an Amish farmer’s market to pass the time between leaving school and marriage. It’s never viewed as a permanent occupation, because marriage and motherhood is the default aspirational lifestyle. A common job for young Amish girls is working as a “maid” to help a new mother with housework at the end of pregnancy and for the first few months after childbirth. All new mothers can get this type of help if they want, and it will usually be a younger sister, cousin, or niece of appropriate age. Otherwise the community will find a suitable girl who’s available for the job. A “maid” will sometimes travel to a different Amish community for this reason, given how large extended families are and how frequently Amish families move across the country to a different community. This is often an opportunity for them to attract the attention of a young man outside their local community, and is one of the only ways for a long-distance relationship and marriage to begin.

Amish young people are expected to live with their parents until marriage, with very few exceptions. They’re also typically expected to work for their dad in the family business for no pay, and to give any earnings they make at a day job outside the home to their parents. This is typically expected until age 21, or until they get married, whichever comes first. More recently, with the rising cost of land and housing, it’s becoming more common to make age 18 the cutoff. And when a young couple is engaged, the parents typically allow them to start saving their income for their future household. This practice helps parents offset some of the expenses of raising such large families, along with the fact that no money is spent on higher education. It also provides one strong incentive to marry as early as possible.

Amish culture revolves around family and the community. Extended families are large, and people are expected to know and interact with their family. Conversation with a stranger at a social event invariably starts by asking their name, then asking who their parents, grandparents, and other relatives are until some distant family connection or a mutual acquaintance is found. Since the Amish community has a small pool of family names, and tends to heavily favor certain Biblical first names, enough people end up with the same name to make things really confusing. People are often identified by two or three generations of their family, for example “Sam Yoder’s John’s Amos” for an Amos Yoder who’s father was John Yoder and grandfather Sam Yoder.

Social activities are either family events or church events, or both. Weddings and funerals are the main social functions other than church services, and people are expected to attend as many as possible among their family and extended family, regardless of the distance. Given the large family sizes, most Amish have dozens of first cousins and many more distant cousins. Weddings and funerals can be almost weekly events. These are church events as well, so much of the local Amish community will usually attend. It will be an all day event, with the women and girls preparing a lunch and dinner for everyone. After the meal, the women and girls will wash the dishes and clean up, while the men sit around and talk. No cell phones, remember. Talking is the main form of social interaction. Topics typically include work, family news, hunting and fishing stories (Amish men hunt and fish with the same enthusiasm typical American men watch sports), horses, and interesting or funny stories about family and friends. Those with a knack for entertaining oratory are well respected and appreciated in the Amish community.

Of course the women do their fair share of talking as well, in the kitchen while cleaning up after the meal, and later in the living room where they join the men after the domestic work is done. The main topics of conversation always revolve around family, immediate and extended. News travels through the Amish community faster than any social media platform, because nothing builds Amish female status more than being the first to call with the news that great uncle so-and-so was injured in a farming accident or nephew so-and-so has a new baby, along with all the pertinent details about the name, size, and health of the baby and how the mother is doing and how many grandchildren that makes in total for the lucky grandparents.

While the adults are talking, the children are free to play either inside or preferably outside. Trampolines, climbing trees, playing in the hayloft, tag, volleyball, and softball are favorite activities at various ages. The younger boys and girls typically play together, but as they get older the girls spend more time visiting while the boys prefer more structured sports. Softball is a game for boys, but volleyball is popular with mixed teams of boys and girls at any age.

Visiting relatives or other community families is also a popular social activity, especially on “in-between Sunday”. The Amish have church every other week, and the week without church is often an opportunity to visit another family. Invitations are not expected or required, and anyone stopping by will be expected to stay for dinner and into the evening. At these type of events, the older children are often expected to sit and visit with the adults. Sitting still and being quiet are mandatory skills, since church services are 2 hours or longer and held in barns or sheds without air conditioning filled with backless wooden benches. Self-discipline is not an optional virtue, because the alternative is physical discipline.

As Amish young people enter their mid teen years, they go from childhood to youth. At a certain age, usually around 15 or 16, they officially become youth and enter the stage everyone is familiar with, “rumspringa”. That’s a Pennsylvania Dutch word that translates to “running around”. The Amish use it more as a verb, but pop culture has adopted it as a noun based on some wildly inaccurate reality TV shows and depictions.

The reality is, rumspringa varies widely from community to community, mostly based on what the parents and church leaders tolerate. Remember that Amish church membership is a fully voluntary decision, and Amish young people are free to join or not, as they decide. Late teens is the typical age for that decision. In the meantime, they are free to make their own decisions, subject to their parents’ rules. Breaking the rules can mean that at some point, they won’t be welcome to live in their parents’ household any more. That’s a fairly strong deterrent to the most extreme infractions.

At this stage, young Amish men will be buying their own horse and buggy, and both boys and girls will be permitted to attend the Sunday night “singing”. This is a social activity held at someone's house on Sunday evening, involving all the youth in the community coming together for dinner, playing volleyball, and singing German hymns together. The purpose is to provide a somewhat controlled social environment for young men and women to interact and hopefully meet their future spouse. Dating couples can attend together, and dates are permitted after the formal activities, with the young men often driving their date home late at night before finally heading home themselves.

Depending on the tolerance of the community, the informal activities can be a bit more permissive than singing hymns and playing volleyball. Often the buggies will become a typical teenage party scene, with alcohol, smoking, a radio, illicit smartphones and DVD players, and some less-than-reserved interaction between boys and girls. The punishment for getting caught can be severe, but in many cases the adults tend to turn a blind eye to what’s happening, and let the young people do as they please.

A lot more could be said about the dynamics of this cultural practice, but specifics vary so much between communities that I don’t think there’s much value in doing so. The point I think is relevant to this discussion is the question of sex.

There’s no reason to go off into the weeds on how much, if any, sex occurs. Premarital sex is absolutely forbidden. Does it happen anyway? Humans being human, certainly. How much? Probably very little in most cases. Getting pregnant, or getting someone pregnant, is the one transgression with inevitable life-changing consequences. The “shotgun wedding” is alive and well among the Amish, and getting a girl pregnant means marrying her or being expelled from the Amish community permanently, no exceptions. Besides that, getting pregnant outside of marriage is the most disgraceful and shameful thing a girl could do. It happens very very rarely, put it that way.

So casual sex within the community is basically off the table. What about casual sex with “English” people? This is where the Amish cultural practices play a big role. The Amish dress very distinctly. They can’t go anywhere in their traditional clothes without being instantly recognized. They also don’t drive cars, so going somewhere means getting a ride with someone. And their parents will usually keep an eye on their plans and whereabouts. So let’s imagine how an Amish teenager might go about finding a casual sexual encounter.

First off, getting ahold of a cell phone would be essential. They need some way to communicate with the outside world, and coordinate with their “partner in crime.” A lot of Amish teenagers do this, often with the help of slightly older people who have left the Amish, but keep ties with the community, maybe an older sibling or cousin. These are often the same people who buy alcohol for Amish teens.

Then, they need to get some non-Amish clothes. Remember, every trip away from home will take a willing driver, a plausible excuse in a community where everyone knows everyone, and the guarantee of being immediately recognized if seen in public. And the Amish parents know who the “bad kids” are, the ones who left but are willing to help their younger relatives and friends break the rules. Getting caught hanging around with them will probably mean a lot less trust and a lot less freedom in the future.

For the girls, a change of “English” clothes and a new hairstyle will let them blend in quite well. Of course, they can’t be caught leaving or coming home in those clothes, or have the clothes found at home. Lots of logistical hurdles everywhere. For the boys, they have a very distinctive haircut. A new change of clothes won’t fix that. There’s really no way for them to hide the fact that they’re Amish, even if the accent and the lack of a driver’s license don’t give them away.

Assuming they manage all that, and sneak away from home undetected, how will they find someone to hook up with? They’re very insulated from popular culture, and probably not at all comfortable in typical social situations. For the girls, there’s the added risk that an accidental pregnancy, or even just getting caught, would ruin their reputation and any chance of marriage and a family in the Amish community. So they’re unlikely to even try, unless they’re already fully intending to leave the Amish for good. That only really happens if they have a guy ready to marry them outside the Amish community, for reasons I’ll get into more later. Briefly, the Amish culture and schooling leaves women poorly prepared to support themselves outside that culture.

For the boys, there’s the typical difficulty men face in finding casual sexual partners. Multiply that by the difficulty of not having a car or driver’s license, not being experienced in mainstream social norms, plus that obvious and undisguisable Amish haircut. And all that ignores the lifelong teaching that casual sex is sinful and wrong, and those who engage in it are going against the teachings of God and the church. The entire culture is specifically designed to discourage casual sex as strongly as possible, and it does an excellent job at that.

Why does that matter? Well, humans are all very much the same, with the same desires and instincts. And sex is one of the strongest of those desires. The Amish are certainly no different.

So the Amish religious practice and culture offers a very simple choice. You can choose sex outside of marriage, which will be difficult or impossible, occasional at best, and if you get caught will mean expulsion from the community your life is rooted in, and even if you don’t get caught will mean you’re committing a mortal sin that will keep you out of heaven if you don’t repent and change. Or, you can get married and have all the sex you want, and be respected and rewarded for it.

That’s really all it takes to sell the idea of marriage to most men.

When a couple does decide to get engaged, of course with permission from the girl’s father, the wedding happens within a reasonably short time, in acknowledgement of the temptation young people face in that situation.

So let’s take a little closer look at the gender differences between the choice to stay single or to marry. It’s helpful to lay out the different life paths available, and how they play out over time.

There are very few Amish who remain single throughout their life, and almost all of them are women. So let’s look at it through a man’s perspective first. What kind of life can a single Amish man expect?

First off, a lifetime of celibacy. There’s hardly any need to go further, that’s a deal breaker for most men. If they choose to stay single for some reason, most will leave the Amish completely rather than accept those terms.

So maybe it’s more useful to look at incentives for early marriage, which is the norm. I’m a strong believer that incentives create outcomes, so I’ll be taking a hard look at incentives throughout this article.

Young people are expected to live with their parents until marriage, in most cases. Remember, no going off to college either. So from age 14 on, they’re stuck living with Mom and Dad, working full time, and not even keeping their own income. That gets old fast. Getting married, moving out, and starting a family looks better every day. Besides that, Amish women do a lot to improve the lives of their men. The Amish are well known for their delicious food. Well, that’s because the Amish women cook and bake. As a single guy, moving out of Mom’s house means not getting delicious home-cooked food every day. And they don’t have an iPhone to order DoorDash either, so it’s pizza delivery, hiring a driver to go to a restaurant, or whatever you can cook yourself. And Amish boys don’t grow up learning how to cook, that’s women’s work. Same with making clothes. Amish mothers and wives sew clothes for their families, since they’re forbidden to wear commercially available clothes in general. So a single guy is dependent on his mom for new clothes as well. Same with washing clothes. Most Amish have fairly modern clothes washing machines, although they don’t use dryers. But washing and folding clothes isn’t a job most boys grow up doing, so they’re pretty lost if they have to try it.

All in all, there aren’t a lot of upsides to staying single longer than absolutely necessary. There are plenty of benefits to marriage, though. For one, marriage is seen as a necessary step to full maturity as a man. It’s even expressed as a visible marker. Single young men typically stay clean-shaven. Once they get married, shaving is completely forbidden, and they are required to grow out a full beard. So the difference between married and single men is obvious at first glance, and is acknowledged as a marker of full maturity.

Then of course there’s the sexual access. No explanation needed.

Then there are all the benefits of an improved lifestyle a stay-at-home wife provides. That includes cooking, cleaning, washing clothes, caring for a garden, preserving food, helping with farm work or chores, and helping with his business. Many Amish wives are very involved in their husband’s career or business, whether that’s managing the bookkeeping, working in the greenhouses, or helping with daily chores on the farm. While most Amish communities use quite modern household appliances, powered with batteries, kerosene, or air pressure, the work of maintaining a household is still much more involved than for the typical American household. Especially when it comes to sewing, which very few American women do at all, but which took a large percentage of women’s time only a few generations ago. Among the Amish it still does.

I’m only focusing on the incentives for marriage right now, because that’s the first step. Of course, most married couples today don’t have 5-8 children, so there’s more to the story. But universal marriage, particularly early marriage, is an essential part of the puzzle.

Shifting focus to the women, here the picture is even more clear. Almost all lifelong single Amish people are women, and that’s not by choice. The Amish still maintain the “old maid” category that used to be part of mainstream culture. Single Amish women are almost invariably single because no man offered to marry them. Here’s why.

If single life is unappealing for Amish men, it’s positively bleak for women. Marriage and family life is the aspirational goal they’re taught from little up. And for good reason.

With their eighth-grade education, and without a driver’s license and car, their income earning potential is very limited. Most young women who aren’t busy on the farm or with the family business work as schoolteachers, housecleaners, babysitters, or cooks and servers at Amish restaurants or farmers’ markets. None of these jobs pay well. Enough to buy a few personal items, but not enough to buy a house or support even one person. And while it might be acceptable for a single Amish man to eventually buy a house and move out, at some point in his late 20s or early 30s, it’s really not acceptable at any age for an Amish old maid. Those old maids typically end up living with their parents, caring for them in old age, working the same type of jobs young girls do, and probably hoping that at some point an older widower with a family will show up and propose.

Marriage has massive lifestyle benefits for women, even more so than for men. Amish men typically do well financially, and often work in construction as well, or have friends and relatives who do. Amish houses are very nice and well constructed to say the least, and the wife gets the house she wants, the way she wants it. Being stingy with a house for your wife isn’t part of an Amish man’s mentality. Amish women are well rewarded for all their hard work keeping house, with a house they’ll be happy keeping. And of course a nice farm or at least some acreage, with space for a big garden, a barn for any animals, and space for greenhouses or whatever she needs for any home business ambitions she might have.

Along with that, Amish women have a lot of flexibility when it comes to spending money. Many Amish women handle most of the family finances. And the money her husband earns is family money, not his money. While the husband has final say in financial decisions, most Amish men don’t say no to their wives’ purchase requests often. Married Amish women have access to all the creature comforts the church allows to make their lives as pleasant as possible.

When it comes to status, the benefits are just as clear. Amish life revolves around family, and nothing is higher status than a thriving family of your own. The Amish version of posting exotic vacation pictures on Instagram is showing up to a social function with your new baby. It’s the automatic center of attention for weeks, until a newer baby show up in the community. And the default topic of conversation is always a woman’s children and their growth and development. Young girls grow up dreaming of the day they can join those conversations, and old maids are always outsiders in a certain sense, pitied by everyone else for their misfortune.

Being an old maid means being poor, low status, pitied by other women, and destined to live with your parents until they pass, with your only bitter-sweet consolation being the role of aunt to your dozens of nieces and nephews and maid to your sisters and sisters-in-law through their many pregnancies. Getting married means access to a man’s income, a nice new house just the way you want it, a farm, and an automatic status boost as a mother and eventually grandmother who always has lots to contribute to the conversation at social events.

As you can imagine, the incentives strongly favor marriage from both directions. Men benefit through improved lifestyle, status, and access to sex. Women benefit through improved lifestyle, economic opportunity, and status in the social hierarchy.

Given that the selection pool for potential partners is limited, mostly to the local Amish community, or occasionally another Amish community if there’s some interaction through family ties or social events, assortative mating is the norm. Young people can be choosy, sure. But they already know most of the people in their potential mating pool, and have probably known those people for most of their lives. They have a pretty good idea how desirable they are to potential partners, and the girls especially have to think long and hard about turning down a suitor. Men are always the initiators of a relationship, and the risk of turning down an eligible man and then never getting another offer, ending up as a dreaded old maid, is always lurking in the back of their minds.

Besides that, both men and women have multiple ways to improve their spouse’s life. Women are much more than just sexual objects. Their domestic role actually raises their husband’s standard of living significantly, in a way he can’t access as a single man. And men are all valuable to women, both for resources and for status as a wife and mother. Even a very average husband or wife is a massive lifestyle boost over remaining single.

By now it should be pretty clear why marriage is almost universal among the Amish, and marriage at what most would consider a young age (19-23) is more common than not. And I haven’t even mentioned any religious teaching, because frankly I don’t think that’s a major force on an individual level. The religious beliefs shape the social and material landscape, and that landscape provides the practical incentives that cause people to make the choices they do. The fact that an Amish interpretation of the Bible encourages marriage and children is one layer removed from the reasons individual 20-year-old Amish men and women choose to get married.

I pointed out earlier that getting married and having a high birthrate, or even getting married young and having a high birthrate, are not exactly the same thing. Plenty of married couples today have one, two, or even no children, even if they got married young enough to have ten if they chose to do so. So why are the Amish different?

There’s the too-obvious answer: they don’t allow the use of contraceptives. Occam’s razor and all, but it deserves a bit more explanation. After all, the Catholic Church doesn’t allow the use of contraceptives either, and look how well that’s working out for them. Of course the enforcement mechanism doesn’t have the teeth among Catholics that it has among the Amish, but that’s not the whole story. If they were motivated enough, there’d be a way to space the children out more, maybe end up without quite so many, without anyone knowing. That doesn’t happen, because the contraceptive ban is a dead letter when couples want to have as many children as possible, which the Amish typically do.

Again, I’ll go back to incentives. What are the incentives to have children specifically, as many as possible, and not just get married and “plan for a family one day”?

For one, status. For both men and women, a large family is a marker of high status. Parents are respected and honored for doing a good job of raising well-adjusted children.

Children are also less of a financial burden for the Amish. Their children are raised well, but not in a financially intensive way that’s become expected today. They don’t have to buy a new car or SUV to fit the family, they don’t buy every child a boatload of expensive electronic gadgets every birthday and Christmas, they don’t have to pay for frequent vacations or college tuition, and they don’t have to eat out or pay for takeout or pay for childcare or a house cleaner since the wife is handling all those domestic roles herself. And the Amish don’t practice helicopter parenting, so children are much more free to play and amuse themselves without constant supervision from their parents. They don’t have to be driven to 17 different weekly structured activities. They have a farm to play on and shelves full of books to read and some toys to play with if the weather is bad, and that’s about it. And of course as the family grows, the older siblings do a large percentage of the housework and help with the younger children.

The older teenagers that are working outside the home typically give their earnings to their parents, but this basically offsets the cost of raising them, so it isn’t really an incentive to have larger families, just the removal of a disincentive.

The strongest real incentive, other than increased status and cultural inertia, that I observe for large families is that the children are the parents’ retirement plan. The Amish don’t work at jobs that offer pensions or benefits. They are exempt from paying into, but also ineligible to receive, Social Security benefits. The Social Security exemption was granted on the basis that the Amish don’t need government payments to support them in old age, because the family and community will do that. And they do.

How does this work out in practice? First, the Amish don’t practice “retirement” the way most people think of it. They teach that work is honorable and every able-bodied man should work to support his family and to help those in need. So as long as a man is physically able to work, he’ll be employed and supporting himself and his wife. And Amish women move directly from the role of mother to the role of grandmother. It’s not at all uncommon, in fact, for a woman’s first grandchild to be born before her last child is born. So plenty of Amish children are an aunt or uncle at birth, and have a niece or nephew older than they are. Grandmothers are extremely involved in helping their daughters and daughters-in-law with childcare, so they don’t often have a big stretch of free time after their children grow up and move out. And besides that, there are still the significant household responsibilities to attend to.

As a couple gets older and perhaps less able to handle everything on their own, they often move to the home of one of their grown children. Typically not into the home directly, but into what’s called a “dody haus” (grandpa house) which might be a small detached house on the same property, or a separate wing of the larger house, like an in-law suite. Here they’re able to live independently, help care for the grandchildren next door, and still be nearby so their children and grandchildren can give any care they may need in old age. If the couple has an unmarried “old maid” daughter, she’ll typically still be living with them and will be the primary caregiver.

If someone doesn’t have children to care for them, the Amish community will find a way to care for them. Some more distant relative or maybe surviving siblings will step in to help. But the expectation and the rule is that your children and grandchildren will care for you after you’re no longer able to care for yourself. Finding yourself growing old without family is an unfortunate and unpleasant situation, regardless how much the community may try to fill that role. Just as throughout earlier stages of life, social functions and social status revolve around children and family, and anyone without them will be incomplete as a person, something of an inevitable outsider to the joys of life. The best insurance against a lonely and uncomfortable old age is a large family, among which there are certain to be sufficient resources to care for you. Many elderly Amish people die with well over a hundred grandchildren and great-grandchildren, and spend their later years constantly surrounded by children and young people who deeply appreciate and respect them. Being taught and shown that respect toward their own grandparents from a young age is a strong incentive to aspire to the same status one day.

I’m not sure exactly where this fits, but I should point out somewhere that the Amish have an absolutely zero tolerance policy toward divorce. There are no legitimate grounds for divorce whatsoever, and anyone who initiates a divorce will be excommunicated from the church and shunned. If an Amish person’s spouse initiates divorce proceedings, they won’t cooperate with those proceedings in any way. If the divorce happens through the legal system without their consent anyway, they can remain a church member in good standing only by staying celibate as long as their spouse remains alive. The only acceptable second marriage is in the case of the death of a spouse. In those cases, a quick remarriage is the rule among widows and widowers with young children, since raising a family is seen as a job for a married couple, not a single person.

It’s hard to say exactly how this stance against divorce influences marriage and fertility. But it certainly limits exposure to the idea of divorce as a “solution” to marriage difficulties, and incentivizes couples to work things out for their own life satisfaction. And it dramatically reduces the financial risks men face in the modern marriage system, where the potential to lose not only their family, but also a significant portion of their material wealth, raises strong disincentives to marriage. The physical realities of married life versus single life in a more low-tech environment probably discourage divorce, but the added threat of complete social and familial ostracization eliminate it almost entirely.

Conclusion

This article is my attempt to provide some insight into the Amish culture that might help us understand the factors causing their unusually high fertility rate. I’ve titled it as part one, because I plan to follow up with some of my personal opinions on how these insights relate to the broader society. I think a lot of the proposed causes of and solutions to the global demographic collapse are completely incorrect, and my opinion is based heavily on my observation of Amish culture. That will be the focus of part two of this article.

Feel free to comment and post questions. My biggest challenge in writing this article is the fact that I take my familiarity with Amish culture for granted to some degree, so I struggled to choose which points are relevant to understanding the culture for an outsider. I’m sure I skipped over plenty of important details that may leave readers feeling confused, so I’ll do my best to answer any questions you post, and update the article with pertinent information I missed.

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The History of Bananas as an Exportable Fruit and the Rise of Banana Republics

Bananas became a significant export in the late 19th century, fueled by advancements in transportation and refrigeration that allowed the fruit to travel long distances without spoilage. Originally native to Southeast Asia, bananas were introduced to the Americas by European colonists. By the late 1800s, companies like the United Fruit Company (later Chiquita) and Standard Fruit Company (now Dole) began cultivating bananas on a large scale in Central America and the Caribbean.

These corporations capitalized on the fruit’s appeal—bananas were cheap, nutritious, and easy to transport. The fruit quickly became a staple in Western markets, especially in the United States. However, the rapid expansion of banana exports came at a significant political and social cost to the countries where the fruit was grown.

To maintain control over banana production and maximize profits, these companies required vast amounts of arable land, labor, and favorable trade conditions. This often led them to form close relationships with local governments, many of which were authoritarian and corrupt. The companies influenced policies to secure land concessions, suppress labor rights, and maintain low taxes.

The term “banana republic” was coined by writer O. Henry in 1904 to describe countries—particularly in Central America—that became politically unstable due to their economic dependence on a single export crop, often controlled by foreign corporations.

The U.S. government frequently supported these regimes as part of its broader strategy during the Cold War to counter communist influence in the region. Washington feared that labor movements and demands for land reform, often supported by the peasantry and indigenous groups, could lead to the rise of socialist or communist governments. Consequently, the U.S. backed coups, such as the 1954 overthrow of Guatemala’s democratically elected President Jacobo Árbenz, who had threatened United Fruit’s interests by redistributing unused land.

These interventions created a legacy of exploitation, environmental degradation, and political instability in many banana-exporting countries. While bananas remain a global dietary staple, their history underscores the complex interplay of economics, politics, and imperialism.

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It seems like most Christians today have lost their reverence and awe of God. We’ve attributed God’s awesome creation by the word of His mouth to random chance and a Big Bang. We’ve attributed the many layers of sediment to millions and billions of years of time instead of God’s judgment of evil. We’ve emphasized His love and mercy to the point that we’ve forgotten about His holiness and righteous wrath. We’ve brought God down to our level and made Him either our “buddy” or made Him our magic genie servant, who is just there to answer our every want and whim.

The God of the Bible is a holy and awesome God who should be both loved and feared.

The fear of the Lord is the beginning of knowledge;\ Fools despise wisdom and instruction. (Proverbs 1:7)

The God of the Bible is the Lord of Lords and King of Kings who “… upholds all things by the word of His power. …” (Hebrews 1:3). Yes, God loves us as sons. Yes, God is merciful. Yes, through Jesus we have the blessed opportunity to approach God directly. None of that means we get to treat God like just another friend. We are to approach God with fear and trembling and worship Him in reverence and awe.

Worship the Lord with reverence And rejoice with trembling. (Psalm 2:11)

Part of the problem is that our culture just doesn’t show reverence to authority. It focuses on self and freedom. The whole thought of reverence for authority is incomprehensible for many. Look at this Psalm of worship:

The Lord reigns, let the peoples tremble;\ He is enthroned above the cherubim, let the earth shake!\ The Lord is great in Zion,\ And He is exalted above all the peoples.\ Let them praise Your great and awesome name;\ Holy is He. (Psalm 99:1-3)

This is the way we should view God and the proper attitude for approaching God.

Another issue is that we don’t study what God has done in the past. In the Old Testament, God commanded the Israelites to setup monuments of remembrance and to teach their kids all of the great things God had done for them. When they failed to do so, Israel drifted astray.

You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. (Deuteronomy 11:19)

God has given us the Bible, His word, so that we can know Him, know His character, and know His great deeds. When we fail to be in His word daily, we can forget (or not even know) the greatness of our God.

Establish Your word to Your servant,\ As that which produces reverence for You. (Psalm 119:38)

Do you love God’s word like this? Do you hunger for God’s word? Do you seek to know everything about God that you can know? When we love someone or something, we want to know everything about it.

Princes persecute me without cause,\ But my heart stands in awe of Your words.\ **I rejoice at Your word,\ As one who finds great spoil. \ (Psalm 119:161-162) {emphasis mine}

In addition to what we can learn about God in the Bible, we also need to remember what God has done in our own lives. We need to dwell on what God has done for us. We can just try to remember. Even better (I’ll admit this is a weakness for me), write down answered prayers, blessings, and other things God has done for you. My son has been writing down one blessing every day for over a year. What an example he is!

After we have thought about what God has done for us and those we care about, we should praise Him for His great works.

Shout joyfully to God, all the earth;\ Sing the glory of His name;\ Make His praise glorious.\ Say to God, “How awesome are Your works!\ Because of the greatness of Your power \ Your enemies will give feigned obedience to You.\ All the earth will worship You,\ And will sing praises to You;\ They will sing praises to Your name.” Selah.\ **Come and see the works of God,\ Who is awesome in His deeds toward the sons of men. \ (Psalm 66:1-5) {emphasis mine}

There is nothing we can do to earn salvation from God, but we should be in awe of what He has done for us leading to submission and obedience in gratitude.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. (Hebrews 12:28-29) {emphasis mine}

Are you thankful for your blessings or resentful for what you don’t have? Do you worship God or take things He has provided for granted? Do you tell the world the awesome things God has done for you or do you stay silent? Do you claim to be a Christian, but live a life no different than those around you?

Then the Lord said,

“Because this people draw near with their words\ And honor Me with their lip service,\ But they remove their hearts far from Me,\ And their reverence for Me consists of tradition learned by rote, (Isaiah 29:13)

I hope this passage does not describe your relation ship with our awesome God. He deserves so much more. Instead we should be zealous to praise God and share His goodness with those around us.

Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:13-15) {emphasis mine}

Did you know that you can even show reverence by your every day work?

By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. (Hebrews 11:7) {emphasis mine}

When Noah stepped out in faith and obedience to God and built the ark as God commanded, despite the fact that the people around him probably thought he was crazy building a boat on dry ground that had never flooded, his work was a kind of reverence to God. Are there areas in your life where you can obey God in reverence to His awesomeness? Do you realize that quality work in obedience to God can be a form of worship?

Just going above and beyond in your job can be a form of worship of God if you are working extra hard to honor Him. Obedience is another form of worship and reverence.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. (Haggai 1:12) {emphasis mine}

Too many people have put the word of men (especially scientists) above the word of God and have tried to change the clear meaning of the Bible. I used to think it strange how the Bible goes through the days of creation and ends each day with “and there was evening and there was morning, the xth day.” Since a day has an evening and a morning, that seemed redundant. Why did God speak in this manner? God knew that a day would come when many scientist would try to disprove God and would claim that these days were not 24 hour days, but long ages. When a writer is trying to convey long ages, the writer does not mention evening/morning and doesn’t count the days.1

When we no longer see God as speaking the universe and everything in it into existence, we tend to not see God as an awesome God. We don’t see His power. We don’t see His knowledge. We don’t see His goodness. We also don’t see His authority. Why do we have to obey God? Because He created us and because He upholds us. Without Him we would not exist. Our creator has the authority to command His creation. When we compromise in this area, we lose our submission, our awe, and our reverence. (For more on the subject see my series.) When we believe His great works, especially those spoken of in Genesis 1-11 and in Exodus, we can’t help but be in awe of our God.

For the word of the Lord is upright,\ And all His work is done in faithfulness.\ He loves righteousness and justice;\ The earth is full of the lovingkindness of the Lord.\ By the word of the Lord the heavens were made,\ And by the breath of His mouth all their host.\ He gathers the waters of the sea together as a heap;\ He lays up the deeps in storehouses.\ **Let all the earth fear the Lord;\ Let all the inhabitants of the world stand in awe of Him. \ (Psalm 33:4-8) {emphasis mine}

Remembering God’s great works, we can’t help but worship in awe and reverence.

By awesome deeds You answer us in righteousness, O God of our salvation,\ *You who are the trust of all the ends of the earth* and of the farthest sea;\ Who establishes the mountains by His strength,\ Being girded with might;\ Who stills the roaring of the seas,\ The roaring of their waves,\ And the tumult of the peoples.\ They who dwell in the ends of the earth stand in awe of Your signs;\ You make the dawn and the sunset shout for joy. \ (Psalm 65:5-8) {emphasis mine}

If we truly do have awe and reverence for our God, we should be emboldened to tell those around us of His great works.

I will tell of Your name to my brethren;\ In the midst of the assembly I will praise You.\ You who fear the Lord, praise Him;\ All you descendants of Jacob, glorify Him,\ And stand in awe of Him, all you descendants of Israel. \ (Psalm 22:22-23) {emphasis mine}

May God grant you the wisdom to see His awesomeness and to trust Him, serve Him, obey Him, and worship Him as He so rightly deserves. May you always have a right view of God and a hunger for His word and a personal relationship with Him. To God be the Glory!

Trust Jesus

FYI, these are a few more passages on the subject that are helpful, but didn’t fit in the flow of my post.

Great is the Lord, and highly to be praised,\ And His greatness is unsearchable.\ One generation shall praise Your works to another,\ And shall declare Your mighty acts.\ On the glorious splendor of Your majesty\ And on Your wonderful works, I will meditate.\ Men shall speak of the power of Your awesome acts,\ And I will tell of Your greatness. (Psalm 145:3-6)

The boastful shall not stand before Your eyes;\ You hate all who do iniquity.\ You destroy those who speak falsehood;\ The Lord abhors the man of bloodshed and deceit.\ But as for me, by Your abundant lovingkindness I will enter Your house,\ At Your holy temple I will bow in reverence for You. (Psalm 5:5-7) {emphasis mine}

If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it. Then you will know that I have sent this commandment to you, that My covenant may continue with Levi,” says the Lord of hosts. “My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name. (Malachi 2:2-5) {emphasis mine}

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Benjamin Franklin and His Fondness for Madeira Wine

Benjamin Franklin, one of America’s most celebrated founding fathers, was not only a statesman, scientist, and writer but also a man of refined taste. Among his many indulgences, Franklin was particularly fond of Madeira wine, a fortified wine from the Portuguese Madeira Islands. His love for this drink was well-documented and reflects both his personal preferences and the broader cultural trends of 18th-century America.

The Allure of Madeira Wine

Madeira wine was highly prized in the 18th century due to its unique production process and exceptional durability. Its rich, fortified nature made it well-suited for long sea voyages, as it could withstand temperature fluctuations and aging in transit. This durability made Madeira a popular choice in the American colonies, where European wines often spoiled before arrival.

Franklin, who was known for his appreciation of fine things, embraced Madeira as a beverage of choice. Its complex flavors and storied reputation resonated with his intellectual and social pursuits. The wine was often served at dinners and social gatherings, where Franklin and his contemporaries debated ideas and shaped the future of the nation.

Franklin’s Personal Connection to Madeira

In Franklin’s writings and correspondence, Madeira is mentioned on several occasions, reflecting its prominence in his life. He referred to the wine not only as a personal pleasure but also as a symbol of hospitality and refinement. As a diplomat in France and England, Franklin often carried Madeira to share with his hosts, using it as a means of forging connections and showcasing the tastes of the American colonies.

One notable instance of Franklin’s affinity for Madeira occurred during his time in Philadelphia. He reportedly had cases of the wine shipped directly to his home, ensuring he would never be without his favorite drink. Madeira also featured prominently in many toasts and celebrations, becoming a hallmark of Franklin’s gatherings.

The Role of Madeira in Colonial America

Franklin’s fondness for Madeira reflects its broader significance in colonial America. The wine was not only a favorite of the elite but also a symbol of resistance to British taxation. When the British imposed heavy duties on imported goods, including wine, Madeira became a patriotic choice for many colonists. Its direct trade routes with the Madeira Islands circumvented British intermediaries, allowing Americans to assert their economic independence.

A Legacy of Taste

Franklin’s appreciation for Madeira wine endures as a charming detail of his multifaceted life. It offers a glimpse into the personal habits of one of America’s most influential figures and highlights the cultural exchanges that shaped colonial society. Today, Franklin’s love of Madeira serves as a reminder of the historical connections between wine, politics, and personal expression in the 18th century.

In honoring Franklin’s legacy, one might raise a glass of Madeira to toast not only his contributions to American independence but also his enduring influence on the art of living well.

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Bitcoin transactions explained

A transaction is a piece of data that takes inputs and produces outputs. Forget about the blockchain thing, Bitcoin is actually just a big tree of transactions. The blockchain is just a way to keep transactions ordered.

Imagine you have 10 satoshis. That means you have them in an unspent transaction output (UTXO). You want to spend them, so you create a transaction. The transaction should reference unspent outputs as its inputs. Every transaction has an immutable id, so you use that id plus the index of the output (because transactions can have multiple outputs). Then you specify a script that unlocks that transaction and related signatures, then you specify outputs along with a script that locks these outputs.

As you can see, there's this lock/unlocking thing and there are inputs and outputs. Inputs must be unlocked by fulfilling the conditions specified by the person who created the transaction they're in. And outputs must be locked so anyone wanting to spend those outputs will need to unlock them.

For most of the cases locking and unlocking means specifying a public key whose controller (the person who has the corresponding private key) will be able to spend. Other fancy things are possible too, but we can ignore them for now.

Back to the 10 satoshis you want to spend. Since you've successfully referenced 10 satoshis and unlocked them, now you can specify the outputs (this is all done in a single step). You can specify one output of 10 satoshis, two of 5, one of 3 and one of 7, three of 3 and so on. The sum of outputs can't be more than 10. And if the sum of outputs is less than 10 the difference goes to fees. In the first days of Bitcoin you didn't need any fees, but now you do, otherwise your transaction won't be included in any block.

If you're still interested in transactions maybe you could take a look at this small chapter of that Andreas Antonopoulos book.

If you hate Andreas Antonopoulos because he is a communist shitcoiner or don't want to read more than half a page, go here: https://en.bitcoin.it/wiki/Coin_analogy

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Abstract

This document proposes a novel architecture that decouples the peer-to-peer (P2P) communication layer from the Bitcoin protocol and replaces or augments it with the Nostr protocol. The goal is to improve censorship resistance, performance, modularity, and maintainability by migrating transaction propagation and block distribution to the Nostr relay network.

Introduction

Bitcoin’s current architecture relies heavily on its P2P network to propagate transactions and blocks. While robust, it has limitations in terms of flexibility, scalability, and censorship resistance in certain environments. Nostr, a decentralized event-publishing protocol, offers a multi-star topology and a censorship-resistant infrastructure for message relay.

This proposal outlines how Bitcoin communication could be ported to Nostr while maintaining consensus and verification through standard Bitcoin clients.

Motivation

• Enhanced Censorship Resistance: Nostr’s architecture enables better relay redundancy and obfuscation of transaction origin.
• Simplified Lightweight Nodes: Removing the full P2P stack allows for lightweight nodes that only verify blockchain data and communicate over Nostr.
• Architectural Modularity: Clean separation between validation and communication enables easier auditing, upgrades, and parallel innovation.
• Faster Propagation: Nostr’s multi-star network may provide faster propagation of transactions and blocks compared to the mesh-like Bitcoin P2P network.

Architecture Overview

Components

1. Bitcoin Minimal Node (BMN):

   • Verifies blockchain and block validity.
   • Maintains UTXO set and handles mempool logic.
   • Connects to Nostr relays instead of P2P Bitcoin peers.

2. Bridge Node:

   • Bridges Bitcoin P2P traffic to and from Nostr relays.
   • Posts new transactions and blocks to Nostr.
   • Downloads mempool content and block headers from Nostr.

3. Nostr Relays:

   • Accept Bitcoin-specific event kinds (transactions and blocks).
   • Store mempool entries and block messages.
   • Optionally broadcast fee estimation summaries and tipsets.

Event Format

Proposed reserved Nostr kind numbers for Bitcoin content (NIP/BIP TBD):

| Nostr Kind | Purpose | |------------|------------------------| | 210000 | Bitcoin Transaction | | 210001 | Bitcoin Block Header | | 210002 | Bitcoin Block | | 210003 | Mempool Fee Estimates | | 210004 | Filter/UTXO summary |

Transaction Lifecycle

1. Wallet creates a Bitcoin transaction.
2. Wallet sends it to a set of configured Nostr relays.
3. Relays accept and cache the transaction (based on fee policies).
4. Mining nodes or bridge nodes fetch mempool contents from Nostr.
5. Once mined, a block is submitted over Nostr.
6. Nodes confirm inclusion and update their UTXO set.

Security Considerations

• Sybil Resistance: Consensus remains based on proof-of-work. The communication path (Nostr) is not involved in consensus.
• Relay Discoverability: Optionally bootstrap via DNS, Bitcoin P2P, or signed relay lists.
• Spam Protection: Relay-side policy, rate limiting, proof-of-work challenges, or Lightning payments.
• Block Authenticity: Nodes must verify all received blocks and reject invalid chains.

Compatibility and Migration

• Fully compatible with current Bitcoin consensus rules.
• Bridge nodes preserve interoperability with legacy full nodes.
• Nodes can run in hybrid mode, fetching from both P2P and Nostr.

Future Work

• Integration with watch-only wallets and SPV clients using verified headers via Nostr.
• Use of Nostr’s social graph for partial trust assumptions and relay reputation.
• Dynamic relay discovery using Nostr itself (relay list events).

Conclusion

This proposal lays out a new architecture for Bitcoin communication using Nostr to replace or augment the P2P network. This improves decentralization, censorship resistance, modularity, and speed, while preserving consensus integrity. It encourages innovation by enabling smaller, purpose-built Bitcoin nodes and offloading networking complexity.

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This document may become both a Bitcoin Improvement Proposal (BIP-XXX) and a Nostr Improvement Proposal (NIP-XXX). Event kind range reserved: 210000–219999.

@ 2a7cc007:ce0cc497

Nos últimos anos, o entretenimento online cresceu exponencialmente no Brasil, e plataformas como a 755bet vêm se destacando por oferecer uma experiência completa, segura e repleta de diversão. Com um catálogo variado de jogos, bônus atrativos e suporte eficiente, a 755bet vem conquistando a preferência de jogadores iniciantes e experientes em todo o país.

Interface Moderna e Navegação Intuitiva Uma das grandes vantagens da 755bet é sua interface moderna e amigável. Desde o primeiro acesso, é fácil perceber o cuidado com o design da plataforma. Os menus são bem organizados, facilitando a navegação mesmo para quem não tem muita familiaridade com esse tipo de ambiente. Tudo está a poucos cliques de distância: jogos ao vivo, apostas esportivas, promoções e muito mais.

Variedade de Jogos para Todos os Gostos A diversidade de jogos é um dos pontos fortes da 755bet. Os usuários encontram uma enorme gama de opções que vão desde jogos de cartas clássicos até modalidades mais modernas e dinâmicas, com gráficos de alta qualidade e mecânicas envolventes. A plataforma trabalha com desenvolvedores renomados do setor, garantindo sempre a melhor experiência visual e sonora.

Além disso, há também uma seção dedicada às apostas esportivas, onde os usuários podem apostar em eventos nacionais e internacionais, incluindo futebol, basquete, tênis, e-sports e muito mais. Essa variedade agrada tanto os fãs de esportes quanto aqueles que procuram uma alternativa de diversão com um toque estratégico.

Bônus e Promoções Exclusivas Outro grande atrativo da 755bet são os bônus oferecidos para novos e antigos usuários. Logo ao se cadastrar, o jogador já pode aproveitar ofertas de boas-vindas bastante competitivas. Mas o diferencial está nas promoções constantes para quem já é cliente, incluindo bônus de recarga, cashback, giros grátis e desafios especiais que tornam a experiência ainda mais empolgante.

Esses incentivos são uma forma eficaz de manter os usuários engajados e motivados, oferecendo mais oportunidades de explorar os jogos e, quem sabe, conseguir boas recompensas.

Segurança e Suporte ao Usuário A 755bet preza muito pela segurança de seus usuários. A plataforma utiliza criptografia de dados e outros protocolos de proteção para garantir que todas as informações estejam sempre seguras. Além disso, os métodos de pagamento são variados e confiáveis, incluindo opções populares no Brasil como Pix, boleto bancário, transferência e carteiras digitais.

Outro ponto que merece destaque é o suporte ao cliente. A equipe de atendimento está disponível 24 horas por dia, sete dias por semana, por meio de chat ao vivo e e-mail. O suporte é eficiente, cordial e preparado para resolver qualquer dúvida ou dificuldade rapidamente.

Acesso Fácil em Qualquer Dispositivo Com o avanço da tecnologia móvel, é essencial que uma plataforma esteja otimizada para smartphones e tablets. A 755bet entende isso e oferece uma experiência fluida tanto na versão desktop quanto no mobile. Seja no Android ou iOS, os usuários podem acessar a plataforma de qualquer lugar, a qualquer hora, com a mesma qualidade.

@ 9ca447d2:fbf5a36d

Ukraine is reportedly about to make history by becoming the first country in Europe to have a national bitcoin reserve, a move aimed at strengthening its economy during the war with Russia.

The plan is still in its early stages and Binance, the world’s largest digital asset exchange, is involved.

According to Incrypted, a Ukrainian digital asset news outlet, Ukrainian MP Yaroslav Zheleznyak, First Deputy Chairman of the Finance, Tax and Customs Policy Committee, confirmed that the draft law is almost ready and will be submitted to the parliament soon.

“We will soon submit a draft law from the industry allowing the creation of crypto reserves,” Zheleznyak told Incrypted.

Earlier discussions mentioned a broader “crypto reserve” but the current plan is focused on bitcoin as a strategic reserve asset. If approved, the law will allow the National Bank of Ukraine to hold bitcoin as part of the country’s official reserves.

Since the war with Russia started, Ukraine has become one of the most bitcoin-friendly countries in the world.

In 2022 and 2023 Ukraine raised over $100 million in digital asset donations for defense and humanitarian purposes. A report from Chainalysis ranked the country among the top 10 countries for bitcoin adoption globally.

A rather vague and unconfirmed report by BitcoinTreasuries.net states that “holdings of public officials” currently stand at 46,351 BTC.

Ukraine bitcoin holdings as reported by BitcoinTreasuries

Supporters of the bitcoin reserve say it will help Ukraine protect its economy from war-related instability, inflation and currency depreciation.

By going digital, the government is looking for modern tools to strengthen its financial system in uncertain times. This is not just about storing bitcoin, it’s about establishing clear laws for digital assets ownership, management and use.

Binance is playing an advisory role in the project. The company has worked with Ukraine on digital asset education and regulations in the past and is now helping to shape the legal framework for the bitcoin reserve.

Kirill Khomyakov, Binance’s regional head for Central and Eastern Europe, Central Asia and Africa, confirmed the company’s support, but warned it won’t be fast or easy.

“The creation of such a reserve will require significant changes in legislation,” Khomyakov said. “Another positive aspect is that this initiative will likely lead to greater clarity in the regulation of crypto assets in Ukraine.”

Despite the support from some officials, there are legal hurdles. Ukrainian laws don’t allow bitcoin to be in the official reserves. So the government needs to pass new laws for it to happen.

Efforts to legalize bitcoin in general have been going on for years. In 2021, a draft law on virtual assets was approved by Finance Committee but was withdrawn after the President’s Office and financial regulators objected.

Up to now, over 80 amendments have been proposed, showing how complicated the process is.

The Ministry of Digital Transformation is leading a larger reform that could introduce rules for digital asset exchanges, tax laws and anti-money laundering standards in the country.

Ukraine isn’t alone in considering bitcoin as a national reserve asset. In March 2025, the U.S. announced its own Strategic Bitcoin Reserve using BTC seized in criminal cases.

@ 3bf0c63f:aefa459d

Nostr is not decentralized nor censorship-resistant

Peter Todd has been saying this for a long time and all the time I've been thinking he is misunderstanding everything, but I guess a more charitable interpretation is that he is right.

Nostr today is indeed centralized.

Yesterday I published two harmless notes with the exact same content at the same time. In two minutes the notes had a noticeable difference in responses:

The top one was published to wss://nostr.wine, wss://nos.lol, wss://pyramid.fiatjaf.com. The second was published to the relay where I generally publish all my notes to, wss://pyramid.fiatjaf.com, and that is announced on my NIP-05 file and on my NIP-65 relay list.

A few minutes later I published that screenshot again in two identical notes to the same sets of relays, asking if people understood the implications. The difference in quantity of responses can still be seen today:

These results are skewed now by the fact that the two notes got rebroadcasted to multiple relays after some time, but the fundamental point remains.

What happened was that a huge lot more of people saw the first note compared to the second, and if Nostr was really censorship-resistant that shouldn't have happened at all.

Some people implied in the comments, with an air of obviousness, that publishing the note to "more relays" should have predictably resulted in more replies, which, again, shouldn't be the case if Nostr is really censorship-resistant.

What happens is that most people who engaged with the note are following me, in the sense that they have instructed their clients to fetch my notes on their behalf and present them in the UI, and clients are failing to do that despite me making it clear in multiple ways that my notes are to be found on wss://pyramid.fiatjaf.com.

If we were talking not about me, but about some public figure that was being censored by the State and got banned (or shadowbanned) by the 3 biggest public relays, the sad reality would be that the person would immediately get his reach reduced to ~10% of what they had before. This is not at all unlike what happened to dozens of personalities that were banned from the corporate social media platforms and then moved to other platforms -- how many of their original followers switched to these other platforms? Probably some small percentage close to 10%. In that sense Nostr today is similar to what we had before.

Peter Todd is right that if the way Nostr works is that you just subscribe to a small set of relays and expect to get everything from them then it tends to get very centralized very fast, and this is the reality today.

Peter Todd is wrong that Nostr is inherently centralized or that it needs a protocol change to become what it has always purported to be. He is in fact wrong today, because what is written above is not valid for all clients of today, and if we drive in the right direction we can successfully make Peter Todd be more and more wrong as time passes, instead of the contrary.

---

See also:

• Censorship-resistant relay discovery in Nostr
• A vision for content discovery and relay usage for basic social-networking in Nostr

@ 502ab02a:a2860397

หลายคนอาจแปลกใจว่า ทำไมน้ำมันจากผลไม้แบบอโวคาโดถึงกล้าขึ้นชั้น “ไขมันดี” ไปเทียบกับน้ำมันมะกอกได้ ทั้งที่ฟังดูไม่หรูเท่า แต่ความจริงแล้ว น้ำมันอโวคาโดคือหนึ่งในไม่กี่ชนิดของน้ำมันพืชที่สกัดจาก “เนื้อผล” ไม่ใช่เมล็ด ทำให้มีโครงสร้างไขมันที่ต่างจาก seed oils ทั่วไป ทั้งในแง่กรดไขมัน สารต้านอนุมูลอิสระ และวิธีที่มันตอบสนองต่อความร้อน

น้ำมันอโวคาโดมีกรดไขมันไม่อิ่มตัวตำแหน่งเดียว (MUFA) เป็นหลัก โดยเฉพาะ กรดโอเลอิก (Oleic acid) ซึ่งคิดเป็นประมาณ 65–70% ของไขมันทั้งหมด ใกล้เคียงน้ำมันมะกอกเลย แต่เหนือกว่าเล็กน้อยในแง่ของ ค่าควัน (smoke point) ที่สูงถึง 250°C (แบบ refined) และราว 190–200°C (แบบ cold-pressed) ทำให้เหมาะกับการผัดหรือทอดแบบเบา ๆ โดยไม่ทำให้เกิดสารพิษจากไขมันไหม้เร็วเท่าน้ำมันที่ค่าควันต่ำ

นอกจาก MUFA แล้ว น้ำมันอโวคาโดยังมี PUFA อยู่เล็กน้อย ประมาณ 10–14% ส่วนใหญ่คือ โอเมก้า-6 (linoleic acid) ซึ่งก็มีปริมาณไม่มากจนถึงขั้นต้องห่วงเรื่องการอักเสบ เหมือนที่เจอกับพวกน้ำมันรำข้าวหรือถั่วเหลืองที่ PUFA พุ่งสูงเกิน 50% ขึ้นไป และที่สำคัญ...โอเมก้า-3 ในอโวคาโดก็มีอยู่บ้างในรูปของ ALA แม้ไม่เยอะ แต่ก็บอกได้ว่าโครงสร้างโดยรวมของมันสมดุลพอควร ถ้ามองในรูปแบบพลังงานไขมัน ก็ถือว่าใช้ได้เลย

อโวคาโดออยล์แบบไม่ผ่านกระบวนการ (unrefined) ยังมีพวก วิตามินอี (tocopherols) ในระดับประมาณ 13–20 มก. ต่อ 100 กรัม และสารโพลีฟีนอลบางชนิดราวๆ 30–50 mg GAE/100 กรัม เช่น catechins และ procyanidins อยู่บ้าง ซึ่งช่วยลดการเกิดอนุมูลอิสระตอนเจอความร้อน และยังดีต่อผิวหนังในมิติของ skincare ด้วยนะ

ถ้าใช้แบบ cold-pressed, unrefined กลิ่นมันจะออกคล้ายอะโวคาโดสุก ๆ หน่อย มีความเขียวอ่อน ๆ และครีมมี่เล็ก ๆ ซึ่งเหมาะกับการคลุกหรือปรุงแบบ low heat มากกว่าการทอดแรง ส่วนถ้าจะใช้ทำอาหารจริงจัง น้ำมันอโวคาโดแบบ refined ก็จะกลิ่นอ่อนลง สีใสขึ้น และทนไฟได้ดีขึ้นมาก เหมาะจะเอาไปทำ steak หรือผัดไฟกลางได้แบบไม่กังวล อันนี้ก็แล้วแต่จะเลือกนะครับ

ถ้าจะพูดให้ตรง… น้ำมันอโวคาโดคือ “ไขมันผลไม้สายกลาง” ที่ทั้งทนไฟพอใช้ ทำครัวได้หลากหลาย และไม่บิดเบือนสัดส่วนไขมันในร่างกายเราจนเกินไป และถ้าเลือกแบบที่ผลิตดี ไม่โดนสารเคมี ไม่โดนไฮโดรเจนเสริม ก็ถือว่าเป็นน้ำมันดีอีกตัวที่วางใจได้ในครัวจริง ๆ

ใครอยากลองทำเองที่บ้านก็ได้นะ แบบง่ายๆแค่มีผ้าขาวบาง https://youtu.be/gwHGgoMuRnI?si=ehcQceabdbMGfkwG

นอกจากนี้บางคนอาจเคยเห็นโฆษณาสินค้าที่มีน้ำมันจากเมล็ดและเปลือกด้วยใช่ไหมครับ

เมล็ดอโวคาโดนั้นอุดมไปด้วย ไขมันน้อยกว่ามาก เมื่อเทียบกับเนื้อผล แต่มีสารพฤกษเคมีบางชนิดที่นักวิจัยสนใจ เช่น ฟีนอลิกส์ (phenolics), ฟลาโวนอยด์, สารต้านจุลชีพ และ ไฟเบอร์ละลายน้ำสูง การสกัดน้ำมันจากเมล็ดมักจะใช้ ตัวทำละลาย (solvent extraction) หรือ วิธี supercritical CO₂ ไม่ค่อยทำแบบ cold-pressed เพราะน้ำมันน้อยเกิน ปริมาณน้ำมันจากเมล็ดนั้นต่ำมาก คือไม่ถึง 5% ของน้ำหนักแห้ง ทำให้ไม่ค่อยนิยมในเชิงพาณิชย์ น้ำมันจากเมล็ดมักไม่ได้เอาไว้ปรุงอาหาร แต่เอาไปใช้ ด้านเวชสำอาง หรือ functional food มากกว่า เช่น ครีมทาผิว แชมพู หรือผลิตภัณฑ์ชะลอวัย

เปลือกอโวคาโดมี สารต้านจุลชีพและสารต้านออกซิเดชัน บางชนิดเช่นกัน แต่มีไขมันน้อยมากแทบจะไม่มีเลย บางงานวิจัยพยายามสกัดพวก polyphenols หรือสารสีธรรมชาติจากเปลือก เพื่อใช้ในอาหารเสริม หรือผลิตภัณฑ์สุขภาพ ไม่ได้สกัดน้ำมันโดยตรง แบบเนื้อผล แต่ใช้เปลือกเป็นวัตถุดิบเสริมมากกว่า เช่น ผสมในน้ำมันหลักเพื่อเพิ่มคุณสมบัติด้านสุขภาพ

ส่วนตัวคิดว่าไม่ต้องทำเองหรอกครับ ซื้อกินเหอะ 555 เจ้านี้ดีนะ อยู่คู่วงการสุขภาพมาแต่แรกๆเลย https://s.shopee.co.th/8zsnEsLrvh

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 9223d2fa:b57e3de7

480 steps

@ 06b7819d:d1d8327c

The Weaponization of Technology: A Prelude to Adoption

Throughout history, new technologies have often been weaponized before becoming widely adopted for civilian use. This pattern, deeply intertwined with human priorities for power, survival, and dominance, sheds light on how societies interact with technological innovation.

The Weaponization Imperative

When a groundbreaking technology emerges, its potential to confer an advantage—military, economic, or ideological—tends to attract attention from those in power. Governments and militaries, seeking to outpace rivals, often invest heavily in adapting new tools for conflict or defense. Weaponization provides a context where innovation thrives under high-stakes conditions. Technologies like radar, nuclear energy, and the internet, initially conceived or expanded within the framework of military priorities, exemplify this trend.

Historical Examples

1.  Gunpowder: Invented in 9th-century China, gunpowder was first used for military purposes before transitioning into civilian life, influencing mining, construction, and entertainment through fireworks.

1. The Internet: Initially developed as ARPANET during the Cold War to ensure communication in the event of a nuclear attack, the internet’s infrastructure later supported the global digital revolution, reshaping commerce, education, and social interaction.

2. Drones: Unmanned aerial vehicles began as tools of surveillance and warfare but have since been adopted for everything from package delivery to agricultural monitoring.

Weaponization often spurs rapid technological development. War environments demand urgency and innovation, fast-tracking research and turning prototypes into functional tools. This phase of militarization ensures that the technology is robust, scalable, and often cost-effective, setting the stage for broader adoption.

Adoption and Civilian Integration

Once a technology’s military dominance is established, its applications often spill into civilian life. These transitions occur when:

•   The technology becomes affordable and accessible.
•   Governments or corporations recognize its commercial potential.
•   Public awareness and trust grow, mitigating fears tied to its military origins.

For example, GPS was first a military navigation system but is now indispensable for personal devices, logistics, and autonomous vehicles.

Cultural Implications

The process of weaponization shapes public perception of technology. Media narratives, often dominated by stories of power and conflict, influence how societies view emerging tools. When technologies are initially seen through the lens of violence or control, their subsequent integration into daily life can carry residual concerns, from privacy to ethical implications.

Conclusion

The weaponization of technology is not an aberration but a recurring feature of technological progress. By understanding this pattern, societies can critically assess how technologies evolve from tools of conflict to instruments of everyday life, ensuring that ethical considerations and equitable access are not lost in the rush to innovate. As Marshall McLuhan might suggest, the medium through which a technology is introduced deeply influences the message it ultimately conveys to the world.

@ 3283ef81:0a531a33

This event has been deleted; your client is ignoring the delete request.

@ 975e4ad5:8d4847ce

Selfishness as Bitcoin’s Engine

Bitcoin, created by Satoshi Nakamoto, operates on a clear mechanism: miners use computational power to solve complex mathematical puzzles, verifying transactions on the network. In return, they earn rewards in Bitcoin. This is pure self-interest—miners want to maximize their profits. But while pursuing personal gain, they inadvertently maintain the entire system. Each new block added to the blockchain makes the network more stable and resilient against attacks. The more miners join, the more decentralized the system becomes, rendering it nearly impossible to manipulate.

This mechanism is brilliant because it taps into human nature—the desire for personal gain—to create something greater. Bitcoin doesn’t rely on altruism or good intentions. It relies on rational self-interest, which drives individuals to act in their own favor, ultimately benefiting the entire community.

The World Works the Same Way

This concept isn’t unique to Bitcoin. The world is full of examples where personal interest leads to collective progress. When an entrepreneur creates a new product, they do so to make money, but in the process, they create jobs, advance technology, and improve people’s lives. When a scientist works on a breakthrough, they may be driven by fame or financial reward, but the result is often a discovery that changes the world. Even in everyday life, when we buy products or services for our own convenience, we support the economy and encourage innovation.

Of course, self-interest doesn’t always lead to positive outcomes. Technologies created with good intentions can be misused—for example, in wars or for fraud. But even these negative aspects don’t halt progress. Competition and the drive for survival push humanity to find solutions, learn from mistakes, and keep moving forward. This is the cycle of development: individual self-interest fuels innovations that make the world more technological and connected.

Nature and Bitcoin: The DNA Parallel

To understand this mechanism, let’s look to nature. Consider the cells in a living organism. Each cell operates independently, following the instructions encoded in its DNA—a code that dictates its actions. The cell doesn’t “know” about the entire body, nor does it care. It simply strives for its own survival, performing its functions. But when billions of cells work together, following this code, they create something greater—a living organism.

Bitcoin is like the DNA of a decentralized system. Each miner is like a cell, following the “instructions” of the protocol to survive (profit). They don’t think about the entire network, only their own reward. But when all miners act together, they create something bigger—a global, secure, and resilient financial system. This is the beauty of decentralization: everyone acts for themselves, but the result is collective.

Selfishness and Humanity

Humans are no different from cells. Each of us wants to thrive—to have security, comfort, and success. But in pursuing these goals, we contribute to society. A teacher educates because they want to earn a living, but they shape future generations. An engineer builds a bridge because it’s their job, but it facilitates transportation for millions. Even in our personal lives, when we care for our families, we strengthen the social bonds that make society stronger.

Of course, there are exceptions—people who act solely for personal gain without regard for consequences. But even these outliers don’t change the bigger picture. Selfishness, when channeled correctly, is a driver of progress. Bitcoin is proof of this—a technology that turns personal interest into global innovation.

Bitcoin is more than just a cryptocurrency; it’s a mirror of human nature and the way the world works. Its design harnesses selfishness to create something sustainable and valuable. Just like cells in a body or people in society, Bitcoin miners work for themselves but contribute to something greater. It’s a reminder that even in our pursuit of personal gain, we can make the world a better place—as long as we follow the right “code.”

@ 3bf0c63f:aefa459d

Censorship-resistant relay discovery in Nostr

In Nostr is not decentralized nor censorship-resistant I said Nostr is centralized. Peter Todd thinks it is centralized by design, but I disagree.

Nostr wasn't designed to be centralized. The idea was always that clients would follow people in the relays they decided to publish to, even if it was a single-user relay hosted in an island in the middle of the Pacific ocean.

But the Nostr explanations never had any guidance about how to do this, and the protocol itself never had any enforcement mechanisms for any of this (because it would be impossible).

My original idea was that clients would use some undefined combination of relay hints in reply tags and the (now defunct) kind:2 relay-recommendation events plus some form of manual action ("it looks like Bob is publishing on relay X, do you want to follow him there?") to accomplish this. With the expectation that we would have a better idea of how to properly implement all this with more experience, Branle, my first working client didn't have any of that implemented, instead it used a stupid static list of relays with read/write toggle -- although it did publish relay hints and kept track of those internally and supported kind:2 events, these things were not really useful.

Gossip was the first client to implement a truly censorship-resistant relay discovery mechanism that used NIP-05 hints (originally proposed by Mike Dilger) relay hints and kind:3 relay lists, and then with the simple insight of NIP-65 that got much better. After seeing it in more concrete terms, it became simpler to reason about it and the approach got popularized as the "gossip model", then implemented in clients like Coracle and Snort.

Today when people mention the "gossip model" (or "outbox model") they simply think about NIP-65 though. Which I think is ok, but too restrictive. I still think there is a place for the NIP-05 hints, nprofile and nevent relay hints and specially relay hints in event tags. All these mechanisms are used together in ZBD Social, for example, but I believe also in the clients listed above.

I don't think we should stop here, though. I think there are other ways, perhaps drastically different ways, to approach content propagation and relay discovery. I think manual action by users is underrated and could go a long way if presented in a nice UX (not conceived by people that think users are dumb animals), and who knows what. Reliance on third-parties, hardcoded values, social graph, and specially a mix of multiple approaches, is what Nostr needs to be censorship-resistant and what I hope to see in the future.

@ 5d4b6c8d:8a1c1ee3

I was just updating our potential points, now that we know who won MVP, who made All NBA 1st team, and which teams are still alive for the title, and it turns out that no matter who wins the title @gnilma will win this contest.

Congratulations, @gnilma!

This is just further proof that @gnilma is our NBA Guru.

Let me know where you want your 7k in winnings sent.

https://stacker.news/items/988245

@ 3bf0c63f:aefa459d

Nostr: a quick introduction, attempt #1

Nostr doesn't have a material existence, it is not a website or an app. Nostr is just a description what kind of messages each computer can send to the others and vice-versa. It's a very simple thing, but the fact that such description exists allows different apps to connect to different servers automatically, without people having to talk behind the scenes or sign contracts or anything like that.

When you use a Nostr client that is what happens, your client will connect to a bunch of servers, called relays, and all these relays will speak the same "language" so your client will be able to publish notes to them all and also download notes from other people.

That's basically what Nostr is: this communication layer between the client you run on your phone or desktop computer and the relay that someone else is running on some server somewhere. There is no central authority dictating who can connect to whom or even anyone who knows for sure where each note is stored.

If you think about it, Nostr is very much like the internet itself: there are millions of websites out there, and basically anyone can run a new one, and there are websites that allow you to store and publish your stuff on them.

The added benefit of Nostr is that this unified "language" that all Nostr clients speak allow them to switch very easily and cleanly between relays. So if one relay decides to ban someone that person can switch to publishing to others relays and their audience will quickly follow them there. Likewise, it becomes much easier for relays to impose any restrictions they want on their users: no relay has to uphold a moral ground of "absolute free speech": each relay can decide to delete notes or ban users for no reason, or even only store notes from a preselected set of people and no one will be entitled to complain about that.

There are some bad things about this design: on Nostr there are no guarantees that relays will have the notes you want to read or that they will store the notes you're sending to them. We can't just assume all relays will have everything — much to the contrary, as Nostr grows more relays will exist and people will tend to publishing to a small set of all the relays, so depending on the decisions each client takes when publishing and when fetching notes, users may see a different set of replies to a note, for example, and be confused.

Another problem with the idea of publishing to multiple servers is that they may be run by all sorts of malicious people that may edit your notes. Since no one wants to see garbage published under their name, Nostr fixes that by requiring notes to have a cryptographic signature. This signature is attached to the note and verified by everybody at all times, which ensures the notes weren't tampered (if any part of the note is changed even by a single character that would cause the signature to become invalid and then the note would be dropped). The fix is perfect, except for the fact that it introduces the requirement that each user must now hold this 63-character code that starts with "nsec1", which they must not reveal to anyone. Although annoying, this requirement brings another benefit: that users can automatically have the same identity in many different contexts and even use their Nostr identity to login to non-Nostr websites easily without having to rely on any third-party.

To conclude: Nostr is like the internet (or the internet of some decades ago): a little chaotic, but very open. It is better than the internet because it is structured and actions can be automated, but, like in the internet itself, nothing is guaranteed to work at all times and users many have to do some manual work from time to time to fix things. Plus, there is the cryptographic key stuff, which is painful, but cool.

@ 21335073:a244b1ad

The other day, I had the privilege of sitting down with one of my favorite living artists. Our conversation was so captivating that I felt compelled to share it. I’m leaving his name out for privacy.

Since our last meeting, I’d watched a documentary about his life, one he’d helped create. I told him how much I admired his openness in it. There’s something strange about knowing intimate details of someone’s life when they know so little about yours—it’s almost like I knew him too well for the kind of relationship we have.

He paused, then said quietly, with a shy grin, that watching the documentary made him realize how “odd and eccentric” he is. I laughed and told him he’s probably the sanest person I know. Because he’s lived fully, chasing love, passion, and purpose with hardly any regrets. He’s truly lived.

Today, I turn 44, and I’ll admit I’m a bit eccentric myself. I think I came into the world this way. I’ve made mistakes along the way, but I carry few regrets. Every misstep taught me something. And as I age, I’m not interested in blending in with the world—I’ll probably just lean further into my own brand of “weird.” I want to live life to the brim. The older I get, the more I see that the “normal” folks often seem less grounded than the eccentric artists who dare to live boldly. Life’s too short to just exist, actually live.

I’m not saying to be strange just for the sake of it. But I’ve seen what the crowd celebrates, and I’m not impressed. Forge your own path, even if it feels lonely or unpopular at times.

It’s easy to scroll through the news and feel discouraged. But actually, this is one of the most incredible times to be alive! I wake up every day grateful to be here, now. The future is bursting with possibility—I can feel it.

So, to my fellow weirdos on nostr: stay bold. Keep dreaming, keep pushing, no matter what’s trending. Stay wild enough to believe in a free internet for all. Freedom is radical—hold it tight. Live with the soul of an artist and the grit of a fighter. Thanks for inspiring me and so many others to keep hoping. Thank you all for making the last year of my life so special.