@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ 2b24a1fa:17750f64

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ c9badfea:610f861a

1. Install SDAI (it's free and open source)
2. Launch the app, and allow notifications when prompted
3. Complete the introduction to get started
4. Set Local Diffusion Microsoft ONNX as provider
5. In the configuration step, Download a model (such as Real Vision) and wait for the process to finish
6. Once the model is downloaded, tap on it and then select Setup
7. You can now create images offline by entering a Prompt and tapping 🪄 Imagine

ℹ️ Download the tracking-free FOSS variant

ℹ️ Internet connection is only required for the initial model download

ℹ️ To speed up image generation, consider reducing the image size (e.g. 256x256)

@ c9badfea:610f861a

1. Install MuPDF Mini (it's free and open source)
2. Launch the app and open a document or book
3. Tap the left or right edges to scroll through pages
4. Enjoy distraction-free reading

ℹ️ You can open .pdf, .xps, .cbz, .epub, and fb2 documents

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Help without expecting anything in return 2. Don’t seek validation or recognition 3. Care more about effort, growth, and potential than titles or status 4. Build and connect to uplift others, not to be seen 5. Listen deeply, speak with intention, and influence through humility 6. Say yes only when their strengths genuinely add value 7. Give from a place of purpose, not insecurity or people-pleasing 8. Hold their ground. They don’t get walked over 9. Recognise takers early, and step back when giving becomes draining 10. Let their work speak. They lead with calm strength when it matters

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ 609f186c:0aa4e8af

I love that #nostr lets me write in long form. I see this as one of the brightest parts of Nostr's future.

Friends, I appreciate that you like thoughtful & detailed posts.

I'm also trying to move myself away from the** sustained-thought atrophy of the Twitter format**.. where half of each tweet is like half headline.

But I've struggled with composing long notes on a client in a way that is natural & intuitive.

It has been especially difficult to get a sense for how the thing is gonna look.

And when I want to add in more material...yiikes.

So I'm delighted to be composing this post in the brandnew note editor from #Primal.

So far, it feels really good. And I like that I can selectively format text.

The troll in me still wants a <blink> tag.

Onwards to sustained cognition & real conversation!

Check out Primal's editor: https://primal.net/myarticles

@ 378562cd:a6fc6773

Not everything broken makes a loud sound.\ \ Some addictions don’t crash through your life like a wrecking ball.\ They slip in quietly… as habits, comforts, little things you reach for when the world gets too sharp.

Maybe it’s the drink, the screen, the secret you’ve never spoken out loud.\ Maybe it’s just the constant ache of feeling not-enough… and trying to cover that feeling any way you can.

Whatever it is, if you're reading this, and you’re tired… that’s okay. Tired doesn’t mean you’re failing. Tired often means you're ready.

Healing starts small. It doesn’t need drama. It doesn’t require perfection. It just needs willingness, even a crack of it.

Here’s what I know:

• You don’t have to be strong every day. You just have to be honest today. Honesty with yourself is the real starting line.

• You’re not weak because you struggle. In fact, noticing the struggle is a strength many never reach.

• The soul wants peace. Your heart already knows what’s hurting you, and it’s been whispering the way forward. Start listening.

• You can begin again. Not tomorrow. Not “after one more time.” Right now. It can be as simple as a walk, a glass of water, a phone call, or a deep breath and a prayer whispered into the quiet.

There is no shame in the reaching.\ There is only growth in the choosing.\ Even if it’s the 5th or 500th time.

You weren’t made to live trapped in a loop. You were made for light.\ For joy.\ For a real connection.\ For the freedom that doesn’t need to be earned, just received.

Some call that faith.\ Some call it grace.\ Some call it hope.

Whatever you call it, it’s waiting for you not on the other side of healing, but right here in the middle of your mess.

You are not too far gone.\ You are not too broken.\ You are still becoming.\ And that’s a beautiful thing.

Start small. Be gentle. Don’t give up.

I’m rooting for you.

--> JC

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

ghtgehg

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MUCH BETTER

@ 58537364:705b4b85

วันนี้เป็นวันสำคัญทางศาสนา มีการจัดงานบุญพร้อมกับฟังเทศน์อย่างยิ่งใหญ่ "ชายคนหนึ่ง" ได้มานั่งฟังธรรมอยู่บนศาลาวัด ในขณะที่นั่งฟังอยู่นั้นสายตาก็เหลือบไปเห็นคนกำลังตกปลาอยู่ในบ่อน้ำที่วัด แล้วก็นั่งคิดบ่นด่าคนตกปลาอยู่ในใจว่าทำไมถึงทำเช่นนั้น ในวัดแท้ๆ ยังกล้ามาจับปลา ไม่กลัวบาปกรรมบ้างเลยหรืออย่างไร แต่แทนที่ชายคนนี้มานั่งฟังธรรมจะได้บุญ กลับเอาจิตไปด่าทอผู้อื่นอยู่ตลอดเวลา

ในขณะเดียวกัน “คนตกปลา” ก็มองเห็นคนที่มานั่งฟังธรรมบนศาลาวัด ใจก็ตั้งจิตขออนุโมทนาบุญ เพราะผมมันเป็นคนบาป ไม่มีโอกาสได้ไปนั่งฟังธรรมกับคนอื่นเขา ต้องเอาเวลามาตกปลาเลี้ยงชีพ เลี้ยงดูพ่อแม่ที่ป่วยหนัก เพราะเกิดมาจนจึงไม่มีวาสนาสร้างบุญแบบคนอื่น หากเกิดชาติหน้า ก็ขอให้มีโอกาสได้สร้างบุญเหมือนแบบท่านๆที่ได้นั่งฟังธรรมอยู่ด้วยเถิด เกิดมาชาตินี้มีกรรมหนัก ต้องชดใช้กรรมที่ก่อไว้ ปลาที่มาติดเบ็ดก็ขออย่าได้จองเวรกันเลย

ถึงแม้คนตกปลาจะกำลังตกปลาอยู่ แต่จิตก็เอาแต่ภาวนาสาธุไปกับคนที่ฟังธรรม และขออโหสิกรรมปลาตลอด ที่นี้ทุกคนเข้าใจหรือยังว่า ทำไมคนฟังธรรมถึงตกนรก คนตกปลาได้ขึ้นสวรรค์

ความหมายของ “กรรมดี” และ “กรรมชั่ว” มาจากเจตนา การมีเจตนาที่ประกอบด้วยกุศล คือ กรรมดี แต่การมีเจตนาที่ประกอบด้วยอกุศล คือ กรรมชั่ว อย่างชายที่ไปนั่งฟังธรรม ก็หลงคิดว่าตัวเองกำลังทำดีอยู่ แล้วก็เอาแต่มองคนอื่นที่ไม่ทำแบบตัวเองว่าเป็นคนไม่ดี ในใจก็เอาแต่ ด่าทอ คิดร้าย ต่างๆนาๆ ในขณะที่คนตกปลา มีแต่เจตนาที่ดีต่อผู้อื่น เห็นผู้อื่นทำความดี ก็ยินดีด้วยเสมอ

การปฏิบัติธรรม เป็นการฝึกจิตให้สงบ เพื่อพัฒนาจิตของตนเองให้สูงขึ้น ไม่ใช่เอาไว้ไปข่มคนอื่นให้ดูต่ำลง เพราะสุดท้ายแล้วคนที่ทำแบบนี้ ย่อมต่ำกว่า เจ้าสวดมนต์แต่ยัง “นินทา“ เจ้าทำทานแต่ยัง ”เอาเปรียบ“ เจ้ามีความรู้แต่ชอบ ”ดูถูกคน“ เจ้าตัวสะอาดแต่ ”ใจสกปรก“ เจ้าอยากได้มิตรแท้ แต่… ”เจ้ากลับเป็นมิตรเทียม“ เจ้าบอกทำกุศล แต่… ”หมายเอาชื่อเสียง“ เจ้ามีทุกสิ่ง แต่… ”ไม่คิดแบ่งปัน “ เจ้าดูแลคนอื่น แต่… ”ละเลยพ่อแม่ “ เจ้างดเนื้อสัตว์ แต่… ”ข่มเหง ” เพื่อนมนุษย์ เจ้าหาตัวเองไม่เจอ แต่… “กรรม ” หาเจ้าเจอ

พระไพศาล วิสาโล ได้บอกถึงพฤติกรรมที่คนเหล่านี้เป็น นั่นเพราะว่า “เหมือนในสังคมทุกวันนี้ ที่ชอบทำบุญ แต่กลับไร้น้ำใจ ทั้งๆที่การมีน้ำใจต่อเพื่อนมนุษย์ เป็นสิ่งที่ทำได้ง่ายในชีวิตประจำวัน แต่บางคนกลับดั้นด้นเดินทางไปไกลๆ เพื่อที่จะไปทำบุญที่วัดอย่างเดียว แต่กับคนทุกข์ยากใกล้ตัว ไม่เคยแม้แต่จะเหลียวแลยื่นมือช่วย นั่นเป็นเพราะว่าคนเรา มักจะชอบกระทำต่อสิ่งที่อยู่สูงกว่าตน เช่น พระสงฆ์ วัดวาอาราม แต่กลับละเลยสิ่งที่คิดว่าอยู่ต่ำกว่าตนเอง เช่น คน ยากจน หรือ สัตว์น้อยใหญ่”

เมตตาค้ำจุนโลก

Cr: คู่มือมนุษย์

@ c13e67ae:8ff5689b

Testing the world

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

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@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

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Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

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หลังจากที่เราคุยกันไปแล้วเกี่ยวกับ milk 2.0 ว่ามี Perfect Day ที่เป็นหัวหาดด้านเวย์ที่ไม่มีวัว แล้วเราก็มี Formo หัวหาดด้านชีสที่ไม่มีวัว ซึ่ง 2 เจ้านี้ต่างมีสิ่งที่แต่ละคนขาดอยู่ นั่นคือ เจ้านึงขาดเคย์ซีนเด็ดๆ อีกเจ้าไม่ได้มีเวย์ที่เจ๋งพอ และแน่นอนครับ ทุกปัญหาย่อมมีธุรกิจเกิดขึ้นมาเพื่อแก้ปัญหา

วันนี้เราจะมาพบกับอีกผู้เล่นนึง ที่แก้ปัญหาทั้งหมดด้วยการ สร้างสิ่งที่ขาดขึ้นมาใหม่ ตามคาแรคเตอร์ของ "มังกรจีน" ใช่ครับ เราเคยคิดว่าโลกเทคโนโลยีมีแต่ฝรั่งเป็นเจ้าสำนัก แต่ตอนนี้ทุกมุมโลกต่างแย่งชิงอนาคตกันหมด ไม่มีใคร slow life อีกต่อไปแล้ว

เพราะในโลกที่นมไม่ใช่นม ชีสไม่ใช่ชีส และวัวไม่จำเป็นต้องกินหญ้า เรากำลังเข้าสู่ยุคที่ “นม 2.0” กำลังถูกออกแบบใหม่… ด้วยจุลินทรีย์ บริษัทหนึ่งจากจีนชื่อว่า Changing Biotech กำลังจะทำให้มันกลายเป็นความจริง ด้วยเป้าหมายที่ไม่ธรรมดา เปลี่ยนโครงสร้างนมทั้งระบบ โดยไม่ต้องใช้วัวแม้แต่ตัวเดียวเช่นกันครับ

หลายคนอาจคุ้นชื่อ Perfect Day บริษัทอเมริกันที่เป็นรายแรก ๆ ในโลกที่สามารถผลิตเวย์โปรตีนจากเชื้อราแบบไม่ใช้สัตว์ ด้วยเทคโนโลยี precision fermentation ซึ่งตอนนี้มีแบรนด์ไอศกรีม เนย และโยเกิร์ตของตัวเองกระจายขายในห้างทั่วอเมริกา แต่ Changing Biotech กลับเลือกเดินอีกเส้นทาง เส้นทางที่อาจลึกกว่า แยบยลกว่า และอาจ “กลืน” ตลาดในเอเชียโดยที่ผู้บริโภคไม่รู้ตัว

แน่นอนว่าสิทธิบัตรการค้นคว้าต่างๆมีมูลค่าสูง เบื้องหลังเทคโนโลยีของ Changing Biotech ไม่ใช่แค่การเลียนแบบ แต่คือการ สร้างใหม่ตั้งแต่ระดับจุลินทรีย์ พวกเขาไม่ได้แค่ยืมเชื้อราสำเร็จรูปอย่าง Trichoderma มาใส่ยีนโปรตีน แต่ “เพาะสายพันธุ์จุลินทรีย์ขึ้นมาเอง” เพื่อควบคุมการผลิตโปรตีนอย่างมีประสิทธิภาพ ทั้งเวย์และเคซีน ซึ่งเป็นสององค์ประกอบหลักของนมแท้ นี่คือสิ่งที่แม้แต่ Perfect Day เองก็ยังไม่ได้โฟกัสเต็มตัว เพราะยังผลิตแต่เวย์เพียงอย่างเดียว Perfect Day ใช้ Trichoderma reesei เชื้อราชนิดที่วงการอาหารใช้กันมานานในการหมักเวย์โปรตีน เชื้อราชนิดนี้ปลอดภัย และได้รับการอนุมัติให้ใช้ในอาหารในหลายประเทศ แต่ Changing Biotechกลับล้ำไปอีกขั้น พวกเขาไม่ได้ยืมของใครมาใช้ แต่ 'สร้างจุลินทรีย์แพลตฟอร์มของตัวเอง' (customized microbial chassis) และมี ความสามารถด้าน strain engineering แบบ in-house ซึ่งทำให้พวกเขาควบคุมประสิทธิภาพการผลิต และลดต้นทุนได้แบบลึกสุดใจไม่ต้องซื้อให้เปลืองครับ

การผลิตเคซีนได้ในระดับอุตสาหกรรมหมายถึงอะไร? มันหมายถึง ชีสที่ยืดได้จริง หลอมได้จริง และ “เนื้อสัมผัสแบบชีสแท้” ที่แบรนด์ plant-based ยังเลียนแบบไม่ได้ และนั่นคือกุญแจสำคัญที่ทำให้ Changing Biotech ถูกจับตามองในวงการ alt-dairy ว่าอาจเป็น “Formo เวอร์ชันจีน” ที่จะครองตลาดชีสทั้งเอเชีย Changing Biotech ตั้งเป้าผลิต ทั้งเวย์และเคซีน ซึ่งทำให้สามารถพัฒนาผลิตภัณฑ์ที่มี “เนื้อสัมผัสและการหลอมตัวแบบชีสแท้จริง” ได้ครบวงจรกว่า โดยเฉพาะพวก mozzarella และ cheddar ที่ต้องพึ่งเคซีนในการขึ้นรูป จุดนี้คือกุญแจสำคัญในการตีตลาด “ชีสพรีเมียม” ที่วัตถุดิบจากพืชทำไม่ได้

แต่ที่น่าจับตายิ่งกว่านั้นคือ ทุนและเครือข่ายในประเทศ ที่ Perfect Day ไม่มี แม้ฝั่งอเมริกาจะมีเงินลงทุนหลักเกิน 800 ล้านดอลลาร์ แต่ฐานการผลิตอยู่ในสหรัฐฯ ซึ่งทำให้มีต้นทุนสูงกว่า ส่วนในจีน Changing Biotech ได้รับแรงหนุนจากรัฐบาลจีนผ่านนโยบายสนับสนุน “เทคโนโลยีอาหารแห่งอนาคต” และมีแนวโน้มว่าจะได้สิทธิพิเศษด้าน supply chain และการผลิตระดับอุตสาหกรรมภายในประเทศจีน ซึ่งเป็น ตลาดที่ Perfect Day เจาะยาก รวมถึงได้รับแรงหนุนจากกองทุนอาหารแห่งอนาคตอย่าง Bits x Bites ที่ทำงานร่วมกับรัฐบาลจีนโดยตรงในแผน 5 ปีด้านเทคโนโลยีอาหาร เป้าหมายชัดเจน ลดการพึ่งพาโปรตีนจากสัตว์ และสร้างระบบนมแห่งชาติแบบไร้สัตว์

โมเดลของพวกเขาต่างกับ Perfect Day ที่เน้นการสร้างแบรนด์ (เช่น Brave Robot, Modern Kitchen) และขายตรงกับผู้บริโภค แต่ Changing Biotech ไม่ใช่การตั้งแบรนด์ขายแข่งกันในห้าง แต่เป็น “ผู้อยู่เบื้องหลัง” ของแบรนด์ใหญ่อื่น ๆ โดยซัพพลายโปรตีนให้แบบ OEM ให้กับผู้ผลิตอาหารในจีน ซึ่งทำให้สามารถฝังตัวเข้า supply chain ของอุตสาหกรรมนมจีนได้เงียบ ๆ แต่ทรงพลัง โมเดลนี้คล้ายกับ Givaudan หรือ DSM ที่เน้นการเป็นผู้อยู่เบื้องหลังผลิตภัณฑ์แบรนด์อื่น

จะเรียกว่า Perfect Day คือ Apple ของนมไร้สัตว์ก็ได้ แต่ Changing Biotech กำลังเป็น Huawei ของอุตสาหกรรมนม ที่สร้างเทคโนโลยีขึ้นเองทั้งระบบ ควบคุมเบ็ดเสร็จตั้งแต่เชื้อจุลินทรีย์ยันขั้นตอนผลิต แล้วส่งต่อให้แบรนด์อื่นใช้แบบครบวงจร

ในวันที่ผู้บริโภคในจีนตักไอศกรีม “จากครีมจุลินทรีย์” หรือกินชีส “ไม่มีสัตว์เจือปน” อาจไม่มีใครรู้เลยว่าเบื้องหลังของรสสัมผัสนั้น คือจุลินทรีย์จากโรงงานที่พัฒนาโดย Changing Biotech ทั้งสิ้น

คำถามคือ แล้วมันดีต่อสุขภาพแค่ไหน? มันดีกว่าการรีดนมจากวัวจริง ๆ หรือแค่ดีต่อ narrative ของคนเมืองที่อยาก feel good แค่นั้น?

แล้วถ้าทุกประเทศเดินตามเทรนด์นี้ ใครกันแน่จะเป็นเจ้าของ “สูตรโปรตีนแห่งอนาคต” ที่ครองอำนาจอาหารของทั้งโลก?

คำตอบอาจไม่ได้อยู่ในกล่องนม แต่ในห้องแล็บจุลินทรีย์ของบริษัทที่เราไม่เคยได้ยินชื่อ

ยิ่งเราคุยกันนานเท่าไร ยิ่งรู้สึกแล้วใช่ไหมครับว่า อาหารอนาคต ไม่ใช่อาหารที่จะเกิดขึ้นในอนาคต แต่เป็น อาหารที่เราจะถูกครอบงำในอนาคต ซึ่งเริ่มไปแล้ว . . . วันนี้

นึกภาพวันที่ทุกคนล้วนรังเกียจนมจากวัว แล้วยินดีโอบกอดรับนมจากจุลินทรีย์ ด้วยความยินดีปรีดา

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El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

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|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 88cc134b:5ae99079

test

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ 08f96856:ffe59a09

เมื่อพูดถึง Bitcoin Standard หลายคนมักนึกถึงภาพโลกอนาคตที่ทุกคนใช้บิตคอยน์ซื้อกาแฟหรือของใช้ในชีวิตประจำวัน ภาพแบบนั้นดูเหมือนไกลตัวและเป็นไปไม่ได้ในความเป็นจริง หลายคนถึงกับพูดว่า “คงไม่ทันเห็นในช่วงชีวิตนี้หรอก” แต่ในมุมมองของผม Bitcoin Standard อาจไม่ได้เริ่มต้นจากการที่เราจ่ายบิตคอยน์โดยตรงในร้านค้า แต่อาจเริ่มจากบางสิ่งที่เงียบกว่า ลึกกว่า และเกิดขึ้นแล้วในขณะนี้ นั่นคือ การล่มสลายทีละน้อยของระบบเฟียตที่เราใช้กันอยู่

ระบบเงินที่อิงกับอำนาจรัฐกำลังเข้าสู่ช่วงขาลง รัฐบาลทั่วโลกกำลังจมอยู่ในภาระหนี้ระดับประวัติการณ์ แม้แต่ประเทศมหาอำนาจก็เริ่มแสดงสัญญาณของภาวะเสี่ยงผิดนัดชำระหนี้ อัตราเงินเฟ้อกลายเป็นปัญหาเรื้อรังที่ไม่มีท่าทีจะหายไป ธนาคารที่เคยโอนฟรีเริ่มกลับมาคิดค่าธรรมเนียม และประชาชนก็เริ่มรู้สึกถึงการเสื่อมศรัทธาในระบบการเงินดั้งเดิม แม้จะยังพูดกันไม่เต็มเสียงก็ตาม

ในขณะเดียวกัน บิตคอยน์เองก็กำลังพัฒนาแบบเงียบ ๆ เงียบ... แต่ไม่เคยหยุด โดยเฉพาะในระดับ Layer 2 ที่เริ่มแสดงศักยภาพอย่างจริงจัง Lightning Network เป็น Layer 2 ที่เปิดใช้งานมาได้ระยะเวลสหนึ่ง และยังคงมีบทบาทสำคัญที่สุดในระบบนิเวศของบิตคอยน์ มันทำให้การชำระเงินเร็วขึ้น มีต้นทุนต่ำ และไม่ต้องบันทึกทุกธุรกรรมลงบล็อกเชน เครือข่ายนี้กำลังขยายตัวทั้งในแง่ของโหนดและการใช้งานจริงทั่วโลก

ขณะเดียวกัน Layer 2 ทางเลือกอื่นอย่าง Ark Protocol ก็กำลังพัฒนาเพื่อตอบโจทย์ด้านความเป็นส่วนตัวและประสบการณ์ใช้งานที่ง่าย BitVM เปิดแนวทางใหม่ให้บิตคอยน์รองรับ smart contract ได้ในระดับ Turing-complete ซึ่งทำให้เกิดความเป็นไปได้ในกรณีใช้งานอีกมากมาย และเทคโนโลยีที่น่าสนใจอย่าง Taproot Assets, Cashu และ Fedimint ก็ทำให้การออกโทเคนหรือสกุลเงินที่อิงกับบิตคอยน์เป็นจริงได้บนโครงสร้างของบิตคอยน์เอง

เทคโนโลยีเหล่านี้ไม่ใช่การเติบโตแบบปาฏิหาริย์ แต่มันคืบหน้าอย่างต่อเนื่องและมั่นคง และนั่นคือเหตุผลที่มันจะ “อยู่รอด” ได้ในระยะยาว เมื่อฐานของความน่าเชื่อถือไม่ใช่บริษัท รัฐบาล หรือทุน แต่คือสิ่งที่ตรวจสอบได้และเปลี่ยนกฎไม่ได้

แน่นอนว่าบิตคอยน์ต้องแข่งขันกับ stable coin, เงินดิจิทัลของรัฐ และ cryptocurrency อื่น ๆ แต่สิ่งที่ทำให้มันเหนือกว่านั้นไม่ใช่ฟีเจอร์ หากแต่เป็นความทนทาน และความมั่นคงของกฎที่ไม่มีใครเปลี่ยนได้ ไม่มีทีมพัฒนา ไม่มีบริษัท ไม่มีประตูปิด หรือการยึดบัญชี มันยืนอยู่บนคณิตศาสตร์ พลังงาน และเวลา

หลายกรณีใช้งานที่เคยถูกทดลองในโลกคริปโตจะค่อย ๆ เคลื่อนเข้ามาสู่บิตคอยน์ เพราะโครงสร้างของมันแข็งแกร่งกว่า ไม่ต้องการทีมพัฒนาแกนกลาง ไม่ต้องพึ่งกลไกเสี่ยงต่อการผูกขาด และไม่ต้องการ “ความเชื่อใจ” จากใครเลย

Bitcoin Standard ที่ผมพูดถึงจึงไม่ใช่การเปลี่ยนแปลงแบบพลิกหน้ามือเป็นหลังมือ แต่คือการ “เปลี่ยนฐานของระบบ” ทีละชั้น ระบบการเงินใหม่ที่อิงอยู่กับบิตคอยน์กำลังเกิดขึ้นแล้ว มันไม่ใช่โลกที่ทุกคนถือเหรียญบิตคอยน์ แต่มันคือโลกที่คนใช้อาจไม่รู้ตัวด้วยซ้ำว่า “สิ่งที่เขาใช้นั้นอิงอยู่กับบิตคอยน์”

ผู้คนอาจใช้เงินดิจิทัลที่สร้างบน Layer 3 หรือ Layer 4 ผ่านแอป ผ่านแพลตฟอร์ม หรือผ่านสกุลเงินใหม่ที่ดูไม่ต่างจากเดิม แต่เบื้องหลังของระบบจะผูกไว้กับบิตคอยน์

และถ้ามองในเชิงพัฒนาการ บิตคอยน์ก็เหมือนกับอินเทอร์เน็ต ครั้งหนึ่งอินเทอร์เน็ตก็ถูกมองว่าเข้าใจยาก ต้องพิมพ์ http ต้องรู้จัก TCP/IP ต้องตั้ง proxy เอง แต่ปัจจุบันผู้คนใช้งานอินเทอร์เน็ตโดยไม่รู้ว่าเบื้องหลังมีอะไรเลย บิตคอยน์กำลังเดินตามเส้นทางเดียวกัน โปรโตคอลกำลังถอยออกจากสายตา และวันหนึ่งเราจะ “ใช้มัน” โดยไม่ต้องรู้ว่ามันคืออะไร

หากนับจากช่วงเริ่มต้นของอินเทอร์เน็ตในยุค 1990 จนกลายเป็นโครงสร้างหลักของโลกในสองทศวรรษ เส้นเวลาของบิตคอยน์ก็กำลังเดินตามรอยเท้าของอินเทอร์เน็ต และถ้าเราเชื่อว่าวัฏจักรของเทคโนโลยีมีจังหวะของมันเอง เราก็จะรู้ว่า Bitcoin Standard นั้นไม่ใช่เรื่องของอนาคตไกลโพ้น แต่มันเกิดขึ้นแล้ว

@ d360efec:14907b5f

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ 472f440f:5669301e

Marty's Bent

It's been a pretty historic week for the United States as it pertains to geopolitical relations in the Middle East. President Trump and many members of his administration, including AI and Crypto Czar David Sacks and Treasury Secretary Scott Bessent, traveled across the Middle East making deals with countries like Qatar, Saudi Arabia, the United Arab Emirates, Syria, and others. Many are speculating that Iran may be included in some behind the scenes deal as well. This trip to the Middle East makes sense considering the fact that China is also vying for favorable relationships with those countries. The Middle East is a power player in the world, and it seems pretty clear that Donald Trump is dead set on ensuring that they choose the United States over China as the world moves towards a more multi-polar reality.

Many are calling the events of this week the Riyadh Accords. There were many deals that were struck in relation to artificial intelligence, defense, energy and direct investments in the United States. A truly prolific power play and demonstration of deal-making ability of Donald Trump, if you ask me. Though I will admit some of the numbers that were thrown out by some of the countries were a bit egregious. We shall see how everything plays out in the coming years. It will be interesting to see how China reacts to this power move by the United States.

While all this was going on, there was something happening back in the United States that many people outside of fringe corners of FinTwit are not talking about, which is the fact that the 10-year and 30-year U.S. Treasury bond yields are back on the rise. Yesterday, they surpassed the levels of mid-April that caused a market panic and are hovering back around levels that have not been seen since right before Donald Trump's inauguration.

I imagine that there isn't as much of an uproar right now because I'm pretty confident the media freakouts we were experiencing in mid-April were driven by the fact that many large hedge funds found themselves off sides of large levered basis trades. I wouldn't be surprised if those funds have decreased their leverage in those trades and bond yields being back to mid-April levels is not affecting those funds as much as they were last month. But the point stands, the 10-year and 30-year yields are significantly elevated with the 30-year approaching 5%. Regardless of the deals that are currently being made in the Middle East, the Treasury has a big problem on its hands. It still has to roll over many trillions worth of debt over over the next few years and doing so at these rates is going to be massively detrimental to fiscal deficits over the next decade. The interest expense on the debt is set to explode in the coming years.

On that note, data from the first quarter of 2025 has been released by the government and despite all the posturing by the Trump administration around DOGE and how tariffs are going to be beneficial for the U.S. economy, deficits are continuing to explode while the interest expense on the debt has definitively surpassed our annual defense budget.

via Charlie Bilello

via Mohamed Al-Erian

To make matters worse, as things are deteriorating on the fiscal side of things, the U.S. consumer is getting crushed by credit. The 90-plus day delinquency rates for credit card and auto loans are screaming higher right now.

via TXMC

One has to wonder how long all this can continue without some sort of liquidity crunch. Even though equities markets have recovered from their post-Liberation Day month long bear market, I would not be surprised if what we're witnessing is a dead cat bounce that can only be continued if the money printers are turned back on. Something's got to give, both on the fiscal side and in the private markets where the Common Man is getting crushed because he's been forced to take on insane amounts of debt to stay afloat after years of elevated levels of inflation. Add on the fact that AI has reached a state of maturity that will enable companies to replace their current meat suit workers with an army of cheap, efficient and fast digital workers and it isn't hard to see that some sort of employment crisis could be on the horizon as well.

Now is not the time to get complacent. While I do believe that the deals that are currently being made in the Middle East are probably in the best interest of the United States as the world, again, moves toward a more multi-polar reality, we are facing problems that one cannot simply wish away. They will need to be confronted. And as we've seen throughout the 21st century, the problems are usually met head-on with a money printer.

I take no pleasure in saying this because it is a bit uncouth to be gleeful to benefit from the strife of others, but it is pretty clear to me that all signs are pointing to bitcoin benefiting massively from everything that is going on. The shift towards a more multi-polar world, the runaway debt situation here in the United States, the increasing deficits, the AI job replacements and the consumer credit crisis that is currently unfolding, All will need to be "solved" by turning on the money printers to levels they've never been pushed to before.

Weird times we're living in.

China's Manufacturing Dominance: Why It Matters for the U.S.

In my recent conversation with Lyn Alden, she highlighted how China has rapidly ascended the manufacturing value chain. As Lyn pointed out, China transformed from making "sneakers and plastic trinkets" to becoming the world's largest auto exporter in just four years. This dramatic shift represents more than economic success—it's a strategic power play. China now dominates solar panel production with greater market control than OPEC has over oil and maintains near-monopoly control of rare earth elements crucial for modern technology.

"China makes like 10 times more steel than the United States does... which is relevant in ship making. It's relevant in all sorts of stuff." - Lyn Alden

Perhaps most concerning, as Lyn emphasized, is China's financial leverage. They hold substantial U.S. assets that could be strategically sold to disrupt U.S. treasury market functioning. This combination of manufacturing dominance, resource control, and financial leverage gives China significant negotiating power in any trade disputes, making our attempts to reshoring manufacturing all the more challenging.

Check out the full podcast here for more on Triffin's dilemma, Bitcoin's role in monetary transition, and the energy requirements for rebuilding America's industrial base.

Headlines of the Day

Financial Times Under Fire Over MicroStrategy Bitcoin Coverage - via X

Trump in Qatar: Historic Boeing Deal Signed - via X

Get our new STACK SATS hat - via tftcmerch.io

Johnson Backs Stock Trading Ban; Passage Chances Slim - via X

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Ten31, the largest bitcoin-focused investor, has deployed 158,469 sats | $150.00M across 30+ companies through three funds. I am a Managing Partner at Ten31 and am very proud of the work we are doing. Learn more at ten31.vc/invest.

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Final thought...

Building things of value is satisfying.

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@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ 88cc134b:5ae99079

Text update

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonb for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977190

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonbohio for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977180

@ 58537364:705b4b85

ความสุขแท้ไม่มีในโลก มีแต่เมื่อความทุกข์ได้ถูกบำบัดลงครั้งหนึ่ง ก็เรียกว่าความสุขครั้งหนึ่ง คุณอยากได้ของสักชิ้นอย่างมาก เมื่อได้มาแล้วก็มีความสุข เพราะความอยากได้ถูกบำบัดไปแล้ว เมื่อคุณอยากได้ของหรืออยากได้อะไรอีก ความทุกข์ก็เกิดขึ้นอีก เมื่ออยากมาก ก็ทุกข์มาก เมื่อไม่อยากให้ของสิ่งนั้นหายหรือแตกดับไป ก็ทุกข์อีก

เมื่อได้รับของที่ต้องการแล้ว ก็ต้องดูแลเอาใจใส่ของนั้น เมื่อไม่เป็นไปตามความอยากหรือไม่อยากของตน ก็ทุกข์ ซึ่งทุกสรรพสิ่ง เมื่อเกิดขึ้น ย่อมตั้งอยู่แล้วดับไป คนที่เรารักย่อมเจ็บป่วยและดับไป เป็นธรรมดาของชีวิต แต่เราไม่ยอมรับ บางคนเมื่อพูดถึงความตาย ก็บอกว่า พูดทำไม เป็นคำอัปมงคล แต่โดยแท้แล้ว ความตายอยู่กับเราทุกลมหายใจ

เราต้องการให้คนรอบๆ ทำแต่สิ่งที่ถูกใจเรา ทำสิ่งที่ดีต่อเรา แต่มันจะเป็นไปได้หรือ ความสุขจึงอยู่ที่การยอมรับในสิ่งที่เป็น ที่มีอยู่ เพราะธรรมชาติของสิ่งที่เราต้องพบ ต้องประสบ มันเป็นเช่นนั้นของมันเอง การพยายามไปเปลี่ยนแปลงสิ่งต่างๆรอบๆตัว จึง เหมือนการพยายามห้ามแม่น้ำไม่ให้ไหลไป

ความสุขในฐานะปุถุชนมีได้ ด้วยการยอมรับสิ่งที่เกิดขึ้น การยอมรับไม่ใช่การยอมแพ้แก่มัน แต่เมื่อเราพยายามทำดีอย่างที่สุดแล้ว ผลสุดท้ายจะเป้นอย่างไร ก็ต้องวาง

ขอยกคำหลวงพ่อไพศาลที่ว่า ชีวิตเราเลือกได้ ว่าจะเป็นอย่างไร เด็กผู้หญิง 10 ขวบ ขนของ แต่เด็กผู้ชายสองคน ไม่ช่วยขนของ ไปดูทีวีเสีย แทนที่เด็กผู้หญิงคนนั้นจะโกรธ กลับบอกว่า ขนของเหนื่อยอย่างเดียว แต่ถ้าไปโกรธเขา เราก็เหนื่อยสองอย่าง

การอยู่โดยมองโลกในแง่บวก เป็นสิ่งที่สำคัญมาก ขอยกตัวอย่างจากหลวงพ่อไพศาลอีกครั้ง เด็กชายคนหนึ่งเป็นโรคมะเร็งที่ กระดูกที่ขา เขาถูกตัดขาไปข้างหนึ่ง เขาบอกว่า เขาดีใจที่ยังมีขาอีกข้างหนึ่ง ไม่ใช่เสียใจที่เสียขาไป

เป็นสุขในทุกความเปลี่ยนแปลง หลวงพ่อไพศาล วิสาโล

คนเราย่อมปรารถนาความเปลี่ยนแปลง หากว่าความเปลี่ยนแปลงนั้นอยู่ในอำนาจของเรา หรือสอดคล้องกับความต้องการของเรา ไม่มีใครอยากขับรถคันเดิม ใช้โทรศัพท์เครื่องเดิม หรืออยู่กับที่ไปตลอด มิจำต้องพูดถึงการอยู่ในอิริยาบถเดิม ๆ เราต้องการสิ่งใหม่ ๆ อยู่เสมอ แต่ความจริงอย่างหนึ่งที่เราปฏิเสธไม่ได้ก็คือ มีความเปลี่ยนแปลงหลายอย่างที่เราไม่ต้องการแต่หนีไม่พ้น ความเปลี่ยนแปลงอย่างนี้แหละที่ผู้คนประหวั่นพรั่นพรึง วิตกกังวลเมื่อนึกถึงมัน และเป็นทุกข์เมื่อมันมาถึง

แต่ยังมีความจริงอีกอย่างหนึ่งที่เราพึงตระหนักก็คือ สุขหรือทุกข์นั้น มิได้ขึ้นอยู่กับว่า มีอะไรเกิดขึ้นกับเรา แต่อยู่ที่ว่า เรารู้สึกอย่างไรกับสิ่งนั้นต่างหาก แม้มีสิ่งไม่ดีเกิดขึ้นกับเรา แต่ถ้าเราไม่รู้สึกย่ำแย่ไปกับมัน หรือวางใจให้เป็น มันก็ทำให้เราเป็นทุกข์ไม่ได้

กนกวรรณ ศิลป์สุข เป็นโรคธาลัสซีเมียตั้งแต่เกิด ทำให้เธอมีร่างกายแคระแกร็น กระดูกเปราะและเจ็บป่วยด้วยโรคแทรกซ้อนนานาชนิด ซึ่งมักทำให้อายุสั้น แต่เธอกับน้องสาวไม่มีสีหน้าอมทุกข์แต่อย่างใด กลับใช้ชีวิตอย่างมีความสุข เธอพูดจากประสบการณ์ของตัวเองว่า “มันไม่สำคัญหรอกว่าเราจะเป็นอย่างไรหรือมีอะไรเกิดขึ้นกับชีวิต แต่สำคัญที่ว่าเมื่อเกิดขึ้นมาแล้ว เราคิดกับมันยังไงต่างหาก สำหรับเราสองคน ความสุขเป็นเรื่องที่หาง่ายมาก ถ้าใจของเราคิดว่ามันเป็นความสุข”

โอโตทาเกะ ฮิโรทาดะ เกิดมาพิการ ไร้แขนไร้ขา แต่เขาสามารถช่วยตัวเองได้แทบทุกอย่าง ในหนังสือเรื่อง ไม่ครบห้า เขาพูดไว้ตอนหนึ่งว่า “ผมเกิดมาพิการแต่ผมมีความสุขและสนุกทุกวัน” ใครที่ได้รู้จักเขาคงยอมรับเต็มปากว่าเขาเป็นคนที่มีความสุขคนหนึ่ง อาจจะสุขมากกว่าคนที่มีอวัยวะครบ (แต่กลับเป็นทุกข์เพราะหน้ามีสิว ผิวตกกระ หุ่นไม่กระชับ)

ในโลกที่ซับซ้อนและผันผวนปรวนแปรอยู่เสมอ เราไม่สามารถเลือกได้ว่าจะต้องมีสิ่งดี ๆ เกิดขึ้นกับเราตลอดเวลา แต่เราเลือกได้ว่าจะมีปฏิกิริยากับสิ่งนั้นอย่างไร รวมทั้งเลือกได้ว่าจะยอมให้มันมีอิทธิพลต่อเราอย่างไรและแค่ไหน..ในวันที่แดดจ้าอากาศร้อนอ้าว บุรุษไปรษณีย์คนหนึ่งยืนรอส่งเอกสารหน้าบ้านหลังใหญ่ หลังจากเรียกหาเจ้าของบ้านแต่ไม่มีวี่แววว่าจะมีคนมารับ เขาก็ร้องเพลงไปพลาง ๆ เสียงดังชัดเจนไปทั้งซอย ในที่สุดเจ้าของบ้านก็ออกจากห้องแอร์มารับเอกสาร เธอมีสีหน้าหงุดหงิด เมื่อรับเอกสารเสร็จเธอก็ถามบุรุษไปรษณีย์ว่า “ร้อนแบบนี้ยังมีอารมณ์ร้องเพลงอีกเหรอ” เขายิ้มแล้วตอบว่า “ถ้าโลกร้อนแต่ใจเราเย็น มันก็เย็นครับ ร้องเพลงเป็นความสุขของผมอย่างหนึ่ง ส่งไปร้องไป” ว่าแล้วเขาก็ขับรถจากไป

เราสั่งให้อากาศเย็นตลอดเวลาไม่ได้ แต่เราเลือกได้ว่าจะยอมให้อากาศร้อนมีอิทธิพลต่อจิตใจของเราได้แค่ไหน นี้คือเสรีภาพอย่างหนึ่งที่เรามีกันทุกคน อยู่ที่ว่าเราจะใช้เสรีภาพชนิดนี้หรือไม่ พูดอีกอย่างก็คือ ถ้าเราหงุดหงิดเพราะอากาศร้อน นั่นแสดงว่าเราเลือกแล้วที่จะยอมให้มันยัดเยียดความทุกข์แก่ใจเรา

ถึงที่สุดแล้ว สุขหรือทุกข์อยู่ที่เราเลือก มิใช่มีใครมาทำให้ ถึงแม้จะป่วยด้วยโรคร้าย เราก็ยังสามารถมีความสุขได้ โจว ต้า กวน เด็กชายวัย ๑๐ ขวบ เป็นโรคมะเร็งที่ขา จนต้องผ่าตัดถึง ๓ ครั้ง เขาได้เขียนบทกวีเล่าถึงประสบการณ์ในครั้งนั้นว่า เมื่อพ่อแม่จูงมือเขาเข้าห้องผ่าตัด เขาเลือก “น้องสงบ” เป็นเพื่อน (แทนที่จะเป็น “น้องกังวล”) เมื่อเขาห้องผ่าตัดครั้งที่สอง เขาเลือก “ลุงมั่นคง”เป็นเพื่อน (แทนที่จะเป็น “ป้ากลัว”) เมื่อพ่ออุ้มเขาเข้าห้องผ่าตัดครั้งที่สาม เขาเลือก “ชีวิต” (แทนที่จะเป็น “ความตาย”) ด้วยการเลือกเช่นนี้มะเร็งจึงบั่นทอนได้แต่ร่างกายของเขา แต่ทำอะไรจิตใจเขาไม่ได้

เมื่อใดก็ตามที่ความเปลี่ยนแปลงอันไม่พึงประสงค์เกิดขึ้น หากเราไม่สามารถสกัดกั้นหรือบรรเทาลงได้ ในยามนั้นไม่มีอะไรดีกว่าการหันมาจัดการกับใจของเราเอง เพื่อให้เกิดความทุกข์น้อยที่สุด หรือใช้มันให้เกิดประโยชน์มากที่สุด ด้วยวิธีการต่อไปนี้

๑. ยอมรับความจริงที่เกิดขึ้นแล้ว การยอมรับความจริงที่ไม่พึงประสงค์ ทำให้เราเลิกบ่น ตีโพยตีพาย หรือมัวแต่ตีอกชกหัว ซึ่งมีแต่จะเพิ่มความทุกข์ให้แก่ตนเอง คนเรามักซ้ำเติมตัวเองด้วยการบ่นโวยวายในสิ่งที่ไม่อาจแก้ไขอะไรได้

เรามักทำใจยอมรับความจริงที่เกิดขึ้นแล้วไม่ได้ เพราะเห็นว่ามันไม่ถูกต้อง ไม่น่าเกิด ไม่ยุติธรรม (“ทำไมต้องเป็นฉัน ?”) แต่ยิ่งไปยึดติดหรือหมกมุ่นกับเหตุผลเหล่านั้น เราก็ยิ่งเป็นทุกข์ แทนที่จะเสียเวลาและพลังงานไปกับการบ่นโวยวาย ไม่ดีกว่าหรือหากเราจะเอาเวลาและพลังงานเหล่านั้นไปใช้ในการรับมือกับสิ่ง ที่เกิดขึ้นแล้ว

เด็ก ๓ คนได้รับมอบหมายให้ขนของขึ้นรถไฟ แต่ระหว่างที่กำลังขนของ เด็กชาย ๒ คนก็ผละไปดูโทรทัศน์ซึ่งกำลังถ่ายทอดสดการชกมวยของสมจิตร จงจอหอ นักชกเหรียญทองโอลิมปิค เมื่อมีคนถามเด็กหญิงซึ่งกำลังขนของอยู่คนเดียวว่า เธอไม่โกรธหรือคิดจะด่าว่าเพื่อน ๒ คนนั้นหรือ เธอตอบว่า “หนูขนของขึ้นรถไฟ หนูเหนื่อยอย่างเดียว แต่ถ้าหนูโกรธหรือไปด่าว่าเขา หนูก็ต้องเหนื่อยสองอย่าง”

ทุกครั้งที่ทำงาน เราสามารถเลือกได้ว่าจะเหนื่อยอย่างเดียว หรือเหนื่อยสองอย่าง คำถามคือทุกวันนี้เราเลือกเหนื่อยกี่อย่าง นอกจากเหนื่อยกายแล้ว เรายังเหนื่อยใจด้วยหรือไม่

การยอมรับความจริง ไม่ได้แปลว่ายอมจำนนต่อสิ่งที่เกิดขึ้น แต่เป็นจุดเริ่มต้นของการเลือกที่จะไม่ยอมทุกข์เพราะความเปลี่ยนแปลง อีกทั้งยังทำให้สามารถตั้งหลักหรือปรับตัวปรับใจพร้อมรับความเปลี่ยนแปลง นั้นอย่างดีที่สุด

๒. ทำปัจจุบันให้ดีที่สุด นอกจากบ่นโวยวายกับสิ่งที่เกิดขึ้นแล้ว เรามักทุกข์เพราะอาลัยอดีตอันงดงาม หรือกังวลกับสิ่งเลวร้ายที่คาดว่าจะเกิดขึ้นในอนาคต สุดท้ายก็เลยไม่เป็นอันทำอะไร

ไม่ว่าจะอาลัยอดีตหรือกังวลกับอนาคตเพียงใด ก็ไม่ช่วยให้อะไรดีขึ้น กลับทำให้เราย่ำแย่กว่าเดิม สิ่งเดียวที่จะทำให้อะไรดีขึ้นก็คือการทำปัจจุบันให้ดีที่สุด ทางข้างหน้าแม้จะยาวไกลและลำบากเพียงใด แต่เราไม่มีวันถึงจุดหมายเลยหากไม่ลงมือก้าวเสียแต่เดี๋ยวนี้ รวมทั้งใส่ใจกับแต่ละก้าวให้ดี ถ้าก้าวไม่หยุดในที่สุดก็ต้องถึงที่หมายเอง

บรู๊ซ เคอร์บี นักไต่เขา พูดไว้อย่างน่าสนใจว่า “ทุกอย่างมักจะดูเลวร้ายกว่าความจริงเสมอเมื่อเรามองจากที่ไกล ๆ เช่น หนทางขึ้นเขาดูน่ากลัว....บางเส้นทางอาจดูเลวร้ายจนคุณระย่อและอยากหันหลัง กลับ นานมาแล้วผมได้บทเรียนสำคัญคือ แทนที่จะมองขึ้นไปข้างบนและสูญเสียกำลังใจกับการจินตนาการถึงอันตรายข้าง หน้า ผมจับจ้องอยู่ที่พื้นใต้ฝ่าเท้าแล้วก้าวไปข้างหน้าทีละก้าว”

๓. มองแง่บวก มองแง่บวกไม่ได้หมายถึงการฝันหวานว่าอนาคตจะต้องดีแน่ แต่หมายถึงการมองเห็นสิ่งดี ๆ ที่มีอยู่ในปัจจุบัน ไม่ว่าเจ็บป่วย ตกงาน หรืออกหัก ก็ยังมีสิ่งดี ๆ อยู่รอบตัวและในตัวเรา รวมทั้งมองเห็นสิ่งดี ๆ ที่ซุกซ่อนอยู่ในความเปลี่ยนแปลงเหล่านั้นด้วย

แม้กนกวรรณ ศิลป์สุข จะป่วยด้วยโรคร้าย แต่เธอก็มีความสุขทุกวัน เพราะ “เราก็ยังมีตาเอาไว้มองสิ่งที่สวย ๆ มีจมูกไว้ดมกลิ่นหอม ๆ มีปากไว้กินอาหารอร่อย ๆ แล้วก็มีร่างกายที่ยังพอทำอะไรได้อีกหลายอย่าง แค่นี้ก็เพียงพอแล้วที่เราจะมีความสุข” ส่วนจารุวรรณ ศิลป์สุข น้องสาวของเธอ ซึ่งขาหักถึง ๑๔ ครั้งด้วยโรคเดียวกัน ก็พูดว่า “ขาหักก็ดีเหมือนกัน ไม่ต้องไปโรงเรียน ได้อยู่กับบ้าน ฟังยายเล่านิทาน หรือไม่ก็อ่านหนังสือ อยู่กับดอกไม้ กับธรรมชาติ กับสิ่งที่เราชอบ ก็ถือว่ามีความสุขไปอีกแบบ”

โจว ต้า กวน แม้จะถูกตัดขา แต่แทนที่จะเศร้าเสียใจกับขาที่ถูกตัด เขากลับรู้สึกดีที่ยังมีขาอีกข้างหนึ่ง ดังตั้งชื่อหนังสือรวมบทกวีของเขาว่า “ฉันยังมีขาอีกข้างหนึ่ง”

หลายคนพบว่าการที่เป็นมะเร็งทำให้ตนเองได้มาพบธรรมะและความสุขที่ลึกซึ้ง จึงอดไม่ได้ที่จะอุทานว่า “โชคดีที่เป็นมะเร็ง” ขณะที่บางคนบอกว่า “โชคดีที่เป็นแค่มะเร็งสมอง” เพราะหากเป็นมะเร็งปากมดลูกเธอจะต้องเจ็บปวดยิ่งกว่านี้

ถึงที่สุด ไม่ว่าอะไรเกิดขึ้นกับเรา ก็ล้วนดีเสมอ อย่างน้อยก็ดีที่ไม่แย่ไปกว่านี้

๔. มีสติ รู้เท่าทันตนเอง เมื่อความเปลี่ยนแปลงที่ไม่พึงประสงค์เกิดขึ้น เรามักมองออกนอกตัว และอดไม่ได้ที่จะโทษคนโน้น ต่อว่าคนนี้ และเรียกหาใครต่อใครมาช่วย แต่เรามักลืมดูใจตนเอง ว่ากำลังปล่อยให้ความโกรธแค้น ความกังวล และความท้อแท้ครอบงำใจไปแล้วมากน้อยเพียงใด เราลืมไปว่าเป็นตัวเราเองต่างหากที่ยอมให้เหตุการณ์ต่าง ๆ รอบตัวยัดเยียดความทุกข์ให้แก่ใจเรา ไม่ใช่เราดอกหรือที่เลือกทุกข์มากกว่าสุข การมีสติ ระลึกรู้ใจที่กำลังจมอยู่กับความทุกข์ จะช่วยพาใจกลับสู่ความปกติ เห็นอารมณ์ต่าง ๆ เกิดขึ้นโดยไม่ไปข้องเกี่ยว จ่อมจม หรือยึดติดถือมั่นมัน อีกทั้งยังเปิดช่องและบ่มเพาะปัญญาให้ทำงานได้เต็มที่ สามารถเปลี่ยนร้ายให้กลายเป็นดี หรือมองเห็นด้านดีของมันได้

สติและปัญญาทำให้เรามีเสรีภาพที่จะเลือกสุข และหันหลังให้กับความทุกข์ ใช่หรือไม่ว่าอิสรภาพที่แท้ คือ ความสามารถในการอนุญาตให้สิ่งต่าง ๆ มีอิทธิพลต่อชีวิตของเราได้เพียงใด ความเปลี่ยนแปลงของร่างกาย ของทรัพย์สิน ของผู้คนรอบตัว รวมทั้งความเปลี่ยนแปลงในบ้านเมือง ไม่สามารถทำให้เราทุกข์ได้ หากเราเข้าถึงอิสรภาพดังกล่าว แทนที่เราจะมัววิงวอนเรียกร้องให้เกิดความเปลี่ยนแปลงที่ถูกใจเรา ไม่ดีกว่าหรือหากเราพยายามพัฒนาตนบ่มเพาะจิตใจให้เข้าถึงอิสรภาพดังกล่าว ควบคู่ไปกับการสร้างสรรค์สิ่งดีงามให้เกิดขึ้นแก่ตนเองและสังคม

credit : Suphan Click!!

@ 3c389c8f:7a2eff7f

As I'm sitting here trying to hone in on what might be important to write about in this moment, my mind keeps swirling around through all the things that have me sitting here to begin with. Nostr found me in a time when my life needed a change. The discovery of something that provided the light of hope to an otherwise dark, dystopian future was more powerful than I could have ever predicted. Timing is everything, they say. I believe that to be half true, as timing alone means nothing if the will is non-existent. The intersection of opportunity and preparedness, and all that. I know how I found my way here, but I do not fully understand the things that have drawn my curiosity and kept my attention so strongly. My will ached for change, simplicity, and meaning. I found it, in what seem to me, simultaneously the most likely and the most unlikely of places. There's a magic to that, and its probably better to leave some questions unanswered, lest they lose their mystic power.

My experiences are my own but theme of them resonates through most of the people with whom I interact. It's been very clear that I wasn't alone in these feelings. A movement of highly inspired, hopeful people have continued to support this digital freedom movement since my arrival, in varying ways. Some people have highly technical skills ranging from network systems to design to cybersecurity. Others, like myself, have little to offer in the realms of functionality and we do what we can to breathe life into the systems built to provide digital freedom of speech for all. It's a humbling experience. We are reminded. sometimes directly and sometimes indirectly, that none of Nostr would matter if there were no one using it. We know this to be true, but it is no less humbling to be surrounded by constant innovation and a thriving desire to bring this experience to the entire world.

Now here I sit, tapping out these words, in the midst of another massive life change, stressful but chosen. I could sign off, go read a book in the garden, and go about my world as I would have in my pre-Nostr times. I don't want to do that, though. Hope is here. If there is a place to dwell, in hope is where I will always choose.

I find it important to acknowledge, though, that Nostr and the people using it are in a constant state of flux, too. This isn't my rock nor harbor nor shelter. It's the chaotic good, reminding me both to keep an appreciation for how far this ecosystem has come in such a short amount of time and a realistic set of expectations for where this all can go. The same applies for how well things work at any given moment...And equally so in missing my some of my early Nostr friends that have come and gone, while remaining open to the possibility of meeting new ones... Experiences had and experiences yet to come. I don't know if I have ever been so coaxed outside of my mind by a group of strangers on the internet. But here I am, looking back and looking forward, surrounded by awe in all directions, sharing thoughts that would otherwise be scribbled in pen to be burned in a random evening fire. I've long felt that the core of social media should be just this. Spaces for people to connect, above all else, in the ways that create meaning in our lives. I suppose in some ways that did exist before, but it was twisted, and obscured, and slowly pulled away.

Now its here and super-charged by possibility. What this looks like for any individual will not be the same as my own view. That's part of what makes this so beautiful to me. We need to be able to speak freely. Just as importantly we need to be able to surround ourselves with the things and people that makes us want to do more, that make us want to feel humbled. Or not, if we so choose... but I choose hope.

@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ 28e13303:84bb7266

⚠️ Disclaimer: This article is for educational purposes only. Flash USDT is a blockchain simulation tool used for wallet testing, UI development, or demonstration purposes. It should not be used for fraudulent activity. @crypptrcver is not responsible for misuse.

💡 What Is Flash USDT? Flash USDT is a synthetic transaction method that simulates the transfer of Tether (USDT) into a wallet. These transactions appear instantly in wallet balances — without ever being confirmed on the blockchain — and disappear after a short time or block interval.

Think of it as a temporary, visual representation of USDT that looks real in a wallet but vanishes after expiry.

🧠 Flash USDT: The Basics 👁️ Visible in supported wallets confirmed on-chain ⏱️ Disappears after 20–60 minutes (or X blocks) 💸 Can be withdrawn and traded ⚙️ Used in wallet testing, UI simulation, and balance display demos Also known as:

Flash USDT Wallet Tool Flash USDT Sender Atomic Flash USDT Flash USDT Binance Sim 🛠️ How Flash USDT Works You input a wallet address (TRC20, ERC20, or BEP20) Flash USDT software sends an instant transaction Wallet displays the amount — as if it were real After expiry (e.g., 30 minutes), the tokens vanish It creates the illusion of a deposit without requiring real blockchain confirmation. Most users use Flash USDT for:

Wallet UI testing “Proof of funds” simulations Demo environments Smart contract UX testing 🔧 Supported Networks & Wallets Flash USDT supports all major token standards:

🔸 TRC20 (Tron Network) 🔸 ERC20 (Ethereum) 🔸 BEP20 (Binance Smart Chain) It works with wallets such as:

✅ Trust Wallet ✅ MetaMask ✅ TronLink ✅ Binance Wallet ✅ Atomic Wallet The balance appears instantly, just like a real incoming USDT deposit.

🔥 Features of Flash USDT Sender FeatureDescriptionNetwork supportTRC20 / ERC20 / BEP20Visibility duration20 minutes — 2 hoursWallet compatibilityNon-KYC wallets that show unconfirmed TXsFlash USDT Binance modeSimulates deposits into BSC walletsAdjustable transaction sizeSend any custom USDT amountStealth expiryClean disappearance without trace

This is especially helpful in scenarios where you need to test token flows, design wallet apps, or simulate incoming funding activity

📞 How to Buy Flash USDT To get your Flash USDT transaction or software setup:

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

Available packages:

🎯 One-time Flash USDT Send 💻 Full Flash USDT Software Tool 📱 Flash Sender for Mobile/Android 🌐 Multi-wallet Simulation Package You can request TRC20, ERC20, or BEP20 flash transactions depending on the wallet or network you’re working with.

⚠️ Legal & Ethical Use Only While Flash USDT is a powerful blockchain simulation tool, using it to deceive, fake trades, or commit fraud is illegal. Flash transactions should only be used for:

✅ Personal testing ✅ Blockchain development ✅ Wallet UI testing ✅ Research and education Any misuse is your full responsibility.

❓ Frequently Asked Questions What is Flash USDT? A temporary USDT transaction that appears in a wallet balance without confirming on the blockchain. It disappears after a set time or block count.

Is Flash USDT real money? No. It is a simulated deposit, not spendable or tradable.

Can I use Flash USDT on Binance? You can send it to BSC (BEP20) wallets, but you cannot use it on the Binance exchange. It’s for display/testing only.

How do I buy Flash USDT? Contact @crypptrcver on Telegram or WhatsApp to purchase a transaction or the full sender software.

What does Atomic Flash USDT mean? It refers to Flash USDT transactions that are time-bound and expire silently, simulating atomic wallet behavior.

🧠 Final Thoughts Flash USDT is one of the most advanced crypto testing tools available in 2025. Whether you’re simulating wallet behavior, demonstrating a smart contract front end, or simply showing a visual “deposit” for testing, Flash USDT provides an incredibly realistic experience — without ever moving real funds.

👉 Ready to simulate your first USDT transaction?

💬 Telegram: @crypptrcver 📱 WhatsApp: +1 941 217 1821

Packages available for:

TRC20 BEP20 ERC20 Custom wallet simulations

⚠️ Disclaimer: This article is for educational purposes only. Flash USDT is a blockchain simulation tool used for wallet testing, UI development, or demonstration purposes. It should not be used for fraudulent activity. @crypptrcver is not responsible for misuse.

💡 What Is Flash USDT?

Flash USDT is a synthetic transaction method that simulates the transfer of Tether (USDT) into a wallet. These transactions appear instantly in wallet balances — without ever being confirmed on the blockchain — and disappear after a short time or block interval.

Think of it as a temporary, visual representation of USDT that looks real in a wallet but vanishes after expiry.

🧠 Flash USDT: The Basics

• 👁️ Visible in supported wallets
• confirmed on-chain
• ⏱️ Disappears after 20–60 minutes (or X blocks)
• 💸 Can be withdrawn and traded
• ⚙️ Used in wallet testing, UI simulation, and balance display demos

Also known as:

• Flash USDT Wallet Tool
• Flash USDT Sender
• Atomic Flash USDT
• Flash USDT Binance Sim

🛠️ How Flash USDT Works

1. You input a wallet address (TRC20, ERC20, or BEP20)
2. Flash USDT software sends an instant transaction
3. Wallet displays the amount — as if it were real
4. After expiry (e.g., 30 minutes), the tokens vanish

It creates the illusion of a deposit without requiring real blockchain confirmation. Most users use Flash USDT for:

• Wallet UI testing
• “Proof of funds” simulations
• Demo environments
• Smart contract UX testing

🔧 Supported Networks & Wallets

Flash USDT supports all major token standards:

• 🔸 TRC20 (Tron Network)
• 🔸 ERC20 (Ethereum)
• 🔸 BEP20 (Binance Smart Chain)

It works with wallets such as:

• ✅ Trust Wallet
• ✅ MetaMask
• ✅ TronLink
• ✅ Binance Wallet
• ✅ Atomic Wallet

The balance appears instantly, just like a real incoming USDT deposit.

🔥 Features of Flash USDT Sender

FeatureDescriptionNetwork supportTRC20 / ERC20 / BEP20Visibility duration20 minutes — 2 hoursWallet compatibilityNon-KYC wallets that show unconfirmed TXsFlash USDT Binance modeSimulates deposits into BSC walletsAdjustable transaction sizeSend any custom USDT amountStealth expiryClean disappearance without trace

This is especially helpful in scenarios where you need to test token flows, design wallet apps, or simulate incoming funding activity

📞 How to Buy Flash USDT

To get your Flash USDT transaction or software setup:

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

Available packages:

• 🎯 One-time Flash USDT Send
• 💻 Full Flash USDT Software Tool
• 📱 Flash Sender for Mobile/Android
• 🌐 Multi-wallet Simulation Package

You can request TRC20, ERC20, or BEP20 flash transactions depending on the wallet or network you’re working with.

⚠️ Legal & Ethical Use Only

While Flash USDT is a powerful blockchain simulation tool, using it to deceive, fake trades, or commit fraud is illegal. Flash transactions should only be used for:

• ✅ Personal testing
• ✅ Blockchain development
• ✅ Wallet UI testing
• ✅ Research and education

Any misuse is your full responsibility.

❓ Frequently Asked Questions

What is Flash USDT?

A temporary USDT transaction that appears in a wallet balance without confirming on the blockchain. It disappears after a set time or block count.

Is Flash USDT real money?

No. It is a simulated deposit, not spendable or tradable.

Can I use Flash USDT on Binance?

You can send it to BSC (BEP20) wallets, but you cannot use it on the Binance exchange. It’s for display/testing only.

How do I buy Flash USDT?

Contact @crypptrcver on Telegram or WhatsApp to purchase a transaction or the full sender software.

What does Atomic Flash USDT mean?

It refers to Flash USDT transactions that are time-bound and expire silently, simulating atomic wallet behavior.

🧠 Final Thoughts

Flash USDT is one of the most advanced crypto testing tools available in 2025. Whether you’re simulating wallet behavior, demonstrating a smart contract front end, or simply showing a visual “deposit” for testing, Flash USDT provides an incredibly realistic experience — without ever moving real funds.

👉 Ready to simulate your first USDT transaction?

💬 Telegram: @crypptrcver\ 📱 WhatsApp: +1 941 217 1821

Packages available for:

• TRC20
• BEP20
• ERC20
• Custom wallet simulations

@ 88cc134b:5ae99079

ddd ccc bbb aaa test

@ 88cc134b:5ae99079

Test inline code and

code block

to see how they behave ffd sdd

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ 84b0c46a:417782f5

https://long-form-editor.vercel.app/

β版のため予期せぬ動作が発生する可能性があります。記事を修正する際は事前にバックアップを取ることをおすすめします

機能

• nostr:npub1sjcvg64knxkrt6ev52rywzu9uzqakgy8ehhk8yezxmpewsthst6sw3jqcw や、 nostr:nevent1qvzqqqqqqypzq4jsz7zew5j7jr4pdfxh483nwq9vyw9ph6wm706sjwrzj2we58nqqyxhwumn8ghj77tpvf6jumt9qys8wumn8ghj7un9d3shjtt2wqhxummnw3ezuamfwfjkgmn9wshx5uqpr4mhxue69uhhyetvv9ujumn0wd68ytnhd9ex2erwv46zu6nsqyxhwumn8ghj7mn0wvhxcmmvqqsgcn99jyn5tevxz5zxsrkd7h0sx8fwnqztula423xh83j9wau7cms3vg9c7 のようにnostr:要素を挿入できる

• :monoice:のようにカスタム絵文字を挿入できる(メニューの😃アイコンから←アイコン変えるかも)

:monopaca_kao:

:kubipaca_karada:

• 新規記事作成と、既存記事の修正ができる

やることやったこと

• [x] nostr:を投稿するときにtagにいれる

• [x] 画像をアップロードできるようにする できる

• [x] 投稿しましたログとかをトースト的なやつでだすようにする
• [ ] レイアウトを整える
• [ ] あとなんか

@ a367f9eb:0633efea

By Yaël Ossowski | Bitcoin Policy Institute

What is Bitcoin and why is it different?

In the realm of digital assets and cryptocurrencies, bitcoin stands apart today as both a pioneer network and the dominating technology creating jobs, opportunities, and driving interest in the digital economy.

From a novel computing experiment to a real-time settlements network worth over $1.5 trillion, bitcoin has been catapulted to be a key asset for Wall Street firms and an important savings vehicle and financial technology for Main Street early adopters.

With a pre-programmed hard limit of 21 million units, a distributed network of software nodes verifying transactions, and a unique proof-of-work algorithm that creates an entire industry of hashing miners, Bitcoin has soared above its crypto-offspring and provided unique investing and business opportunities for Americans. 

Bitcoin’s innovation in allowing exclusive self-custody, as well as its ease of use and global market liquidity, position it to be a key part of every young person’s financial journey. Unlike other tokens and crypto projects, Bitcoin has no central point of failure, no board of directors, and no central decisionmaker. It is a decentralized and distributed network governed by hard code.

Understanding Bitcoin’s popularity, growing adoption, and market domination, this brochure outlines the various areas of federal law that currently touch the use of Bitcoin. 

As the nation’s legislative body, Congress has the ultimate ability and authority to ensure Americans remain free to use the technology, and allow the economic opportunities it provides to be shared by any American who wishes.

The purpose of this brochure is to inform legislative reforms aimed at reducing barriers to adoption, streamlining taxation, and minimizing regulatory complexity so that ordinary Americans can enjoy the fruits of innovation that Bitcoin provides.

Who and what regulates Bitcoin?

The regulatory and legal framework governing Bitcoin and its crypto-offspring in the United States is ever-evolving, thanks in large part to executive actions, legislative proposals, and shifting priorities from regulatory agencies.

President Donald Trump’s pledge to make America the “Bitcoin and Crypto Capital of the World,” as well as establishing the federal government's “Strategic Bitcoin Reserve,” demonstrate that positive legislative momentum is underway, and that Bitcoin is here to stay.

At present, the significant areas of codified US federal law that address Bitcoin are taxation on digital assets, financial regulatory jurisdiction between various independent agencies, and anti-money laundering and sanctions compliance.

In the US Code, those are represented in the following titles and sections:

• 26 U.S.C. § 61, § 1012, § 1221 (Income Tax Code)

• 7 U.S.C. § 1a(9) (Commodity Exchange Act)

• 15 U.S.C. § 77 et seq. (Securities Act of 1933)

• 31 U.S.C. § 5311–5332 (Bank Secrecy Act)

• 18 U.S.C. § 1956 (Money Laundering Conspiracies)

• 18 U.S.C. § 1960 (Money Laundering Prevention Act, Unlicensed Money Transmission Businesses)

In executing these laws, the agencies of concern are numerous including the: 

• Internal Revenue Service (IRS)

• Securities and Exchange Commission (SEC) 

• Commodity Futures Trading Commission (CFTC) 

• Office of the Comptroller of the Currency (OCC) 

• Federal Reserve 

• Federal Deposit Insurance Corporation (FDIC) 

• Department of Energy (DOE)

• and many more.

The impact of these laws and rules have been interpreted differently by competing agencies and administrations, and the American people would benefit from pro-innovation reforms in order to secure this nation’s standing as a place for Bitcoin to thrive.

TAXATION

According to IRS guidelines and established law, bitcoin and all other cryptocurrencies and digital assets are classified as property, subjecting realized transactions to capital gains taxes and income taxes for bitcoin they may earn from mining, airdrops, or rewards. Every American that realizes a dollar gain from a purchase and sale of bitcoin is required to file this information on their annual tax returns.

Recent developments include:

• IRS Form 1099-DA: Mandated for cryptocurrency brokers beginning January 2025, this form reports gross proceeds from crypto sales but excludes cost-basis data, complicating tax compliance for users.

• De Minimis Taxation Legislation: Several bills introduced in both the House and Senate aim to exempt cryptocurrency transactions with capital gains from reporting those proceeds to the IRS if they are under a certain amount. This would reduce the amount of compliance required for retail users who may exchange bitcoin and other cryptocurrencies for goods or services.

Opportunities for reforms

• Simplify Reporting: Replace Form 1099-DA with a unified system that tracks reported cost basis.

• Clarify Income Tax Treatment: Exempt airdrops, mining rewards, and sales of bitcoin from income and capital gains taxes if held for longer than two years.

• Pass a De Minimis Exemption Threshold (e.g., under $10,000 per transaction) to reduce compliance burdens for retail users, such as the Virtual Currency Taxation Fairness Act.

## REGULATORY JURISDICTION

Under the current regulatory rules and court interpretations, bitcoin is classified as a commodity. This de facto places bitcoin and associated derivatives markets under the regulatory auspices of the CFTC, but it has not yet been codified into law.

Recent developments include:

• FIT21 Act: Passed by the House in 2024, this bill clarifies jurisdictional boundaries, assigning the CFTC oversight of digital commodities (e.g., bitcoin) and the SEC authority over securities-like tokens.

Opportunities for Reform:

• Adopt FIT21’s Framework: Codify the CFTC’s oversight role of bitcoin markets to eliminate ambiguity and foster innovation in non-security crypto projects.

FINANCIAL SERVICE INTEGRATION

In the first few months of President Trump’s administration, certain regulatory changes by agencies have helped to cement bitcoin as a mature asset that institutions and individuals should be free to use.

While many of these changes have not yet been codified into law, there are opportunities for simplifying and clarifying Americans’ access to bitcoin. 

Recent developments include:

• Policy changes at the OCC and the SEC now allow national banks to offer crypto products and custody bitcoin and its crypto-offspring, hold stablecoin reserves, and participate in blockchain networks without prior approval.

• The FDIC has rescinded 2022 guidance requiring pre-approval for crypto activities, thus enabling FDIC-supervised institutions to engage in permissible services.

• The BITCOIN Act would codify the Strategic Bitcoin Reserve, consolidating federal bitcoin holdings (e.g., 207,000 BTC worth $17 billion) under Treasury management, likened to a “digital Fort Knox”.

• In 2022, Fannie Mae issued a Selling Guide that prohibits Virtual Currency (including bitcoin) from being considered an asset for the purpose of a borrower seeking home financing.

Opportunities for Reform:

• Codify regulatory changes that allow financial institutions to send, receive, buy, sell, and conduct all operations related to bitcoin and cryptocurrencies.

• Issue regulatory guidance to allow bitcoin and other cryptocurrencies to be considered assets for the purpose of home financing.

• Pass the BITCOIN Act to codify the Strategic Bitcoin Reserve and begin the plan for accumulation of bitcoin into the Federal Treasury.

ANTI-MONEY LAUNDERING (AML) AND SANCTIONS

Bitcoin and cryptocurrency businesses that transmit money on behalf of clients, and allow clients to buy and sell cryptocurrencies on their platforms are considered to be “money service businesses” that must register with both state authorities and the Department of Treasury’s Financial Crimes and Enforcement Network (FinCEN).

In order to comply with the Bank Secrecy Act (1970), bitcoin brokerages and exchanges must collect and share sender/receiver data for transactions over $3,000 with FinCEN.

Federal agencies will then use blockchain analytics to screen wallets for ties to sanctioned entities or illicit activities, as deemed appropriate by law enforcement agencies with probable cause.

As Bitcoin is a decentralized network protocol, innovators and developers offer noncustodial tools to users that do not require the transmission of funds, and allow users to more effectively and securely safeguard their bitcoin on their self-custody wallets.

Until this year, this has been wrongly considered within the scope of Bank of Secrecy Act regulations, which led to federal indictments of developers and entrepreneurs offering these tools to users.

Recent developments include:

• Ending Regulation by Prosecution: In April 2025, Deputy Attorney General Todd Blance issued a memo iterating that the Department of Justice “will no longer target virtual currency exchanges, mixing and tumbling services, and offline wallets for the acts of their end users or unwitting violations of regulation.”

• Repeal of Noncustodial broker Rule: In April 2025, President Trump signed a law overturning a Biden-era regulatory rule defining decentralized platforms as brokers, which required these platforms to collect tax information and perform anti-money laundering checks as required by the Bank Secrecy Act.

• Safe Harbor for Noncustodial developers: Rep. Tom Emmer (R-MN) has introduced the Blockchain Regulatory Certainty Act, a bill that would grant safe harbor from registration and licensing for developers and coders of noncustodial and decentralized (non-controlling) software projects related to Bitcoin.

Opportunities for Reform:

• Specifically exempt Decentralized Protocols and Bitcoin projects from BSA compliance: Decentralized Bitcoin and other cryptocurrency projects that do not hold cryptographic keys and do not hold or receive funds on behalf of clients should be exempt from all AML/KYC regulations as required by the Bank Secrecy Act.

• Congress should consider Rep. Tom Emmer’s Blockchain Regulatory Certainty Act.

• Developers of noncustodial protocols that deal with Bitcoin and its crypto-offspring should be exempt from all Money Service Business regulations, reporting, and compliance.

• For bitcoin entities that are Money Service Businesses, the reporting threshold should be raised to at least $10,000 to align with cash transaction standards.

• Congress should consider Sen. Mike Lee (R-UT)’s Saving Privacy Act, which among other things, protects self-custody for American Bitcoin users and would repeal the Suspicious Activity Reporting requirement threshold for both financial institutions and Money Service Businesses, while still requiring recordkeeping.

Conclusion: Pro-Innovation Congressional Reform for Bitcoin Users

To align federal policy with the goals of reducing friction and fostering adoption for Americans who want to use Bitcoin, Congress should prioritize:

• Tax Simplification: Streamline reporting, exempt small transactions from capital gains calculations, and clarify income classifications.

• Regulatory Clarity: Codify the SEC/CFTC jurisdictional split and limit enforcement overreach.

• Banking Access: Formalize federal guidelines for crypto-friendly banking and lending services.

• AML Modernization: Tailor rules to minimize burdens on decentralized ecosystems and innovators.

By addressing these areas, the U.S. can transition from a patchwork of reactive policies to a coherent framework that positions Bitcoin as a pillar of economic innovation and inclusion.

Originally published at the Bitcoin Policy Institute.

@ dbb19ae0:c3f22d5a

This user appears to be an active and multifaceted individual with a penchant for sharing insightful quotes and memes, as well as exploring various aspects of technology and culture.

1. Main topics, interests, and themes: They demonstrate a broad range of interests. Key themes include:
2. Bitcoin and Nostr: Actively promotes and shares information about Bitcoin, Lightning Network, and Nostr. This includes guides, wallet comparisons, and commentary.
3. Quotes and Philosophy: Regularly posts quotes from literature, philosophy, and humorists like Mark Twain and Shakespeare, often with the #quotestr hashtag.
4. Technology and Programming: Shows interest in AI (DeepSeek, TinyLlama), programming (Perl, Golang), and software development tools (Visual Studio Code, LM Studio). They also share technical troubleshooting experiences.
5. Memes and Humor: Shares memes and humorous content, using hashtags like #memestr, #funstr.
6. Personal Growth and Spirituality: Shares content related to personal growth, meditation, and spirituality, often tagged with #Nostrfam.
7. Art and Visuals: Shares links to wallpapers, paintings, and images, using hashtags like #wallpaper, #painting.

8. Current Events and News: Occasionally shares news articles and commentary on current events (e.g., Storm Éowyn, kidnapping).

9. Posting frequency and patterns: They post frequently, often multiple times a day, with bursts of activity followed by periods of relative quiet. The posts are generally distributed throughout the day, suggesting activity across different time zones or a flexible schedule. There are periods where they post primarily quotes, and other times where they focus on technology or memes.

10. Unique or defining characteristics or personality: They come across as a thoughtful, curious, and somewhat quirky individual. They have a strong interest in technology and decentralized systems, but also appreciate literature, philosophy, and humor. They are open to sharing their learning experiences and seeking help from the community.

11. Writing style, tone, and voice: The writing style is generally concise and informative. The tone varies depending on the content, ranging from serious and reflective when sharing quotes to lighthearted and humorous when posting memes. Their voice is often inquisitive and open to discussion.

12. Is the user male or female? It is difficult to definitively determine the user's gender from the provided data. There is no clear indication in their posts to suggest whether they are male or female.

13. How likely is the user to be a bot (0-100%)? Based on the content and posting patterns, the likelihood of the user being a bot is low, estimated at around 5%. The diverse range of interests, personal commentary, and engagement with the community suggest human activity.

14. How spammy is the user (0-100%)? The user's content does not appear to be spammy. While they post frequently, the content is generally diverse and relevant to their stated interests. The estimated spam score is around 10%.

15. Any other interesting or curious details:

16. Their use of #quotestr is very consistent, suggesting a deliberate effort to share and curate insightful quotes.
17. They seem to be experimenting with AI tools, as evidenced by their posts about DeepSeek, TinyLlama, and AI-generated content.
18. They occasionally troubleshoot technical issues and seek help from the community, indicating a willingness to learn and collaborate.

19. There are some posts related to "ev3blog", but the context is unclear.

20. What is their spirit animal? A Raven. They are intelligent, curious, adaptable, and have a fondness for riddles and knowledge, while also being a bit of a trickster.

@ 0b118e40:4edc09cb

My week started off with a lovely message from a friend : “I often think about you. Especially during times when it requires me to be more resilient and have faith in myself. I always carry your note in the book you gave me, “what the dog saw” And it always gives me courage and I send a little prayer your way”.

This friend of mine was dealing with the undercurrent of discrimination in my alma mater when we first met, and I helped out. It's something anybody would have done, but surprisingly, nobody else showed up. We’ve stayed in touch over the years, and my friend went on to help a lot of other people along the way.

I don’t remember what I wrote in that note. It’s something I tend to do (write notes, give books, write notes in books). But the message boomeranged back to me at a time when I needed to hold the line. To keep the faith.

Most of us don’t talk about our struggles. And sometimes the smallest act, which could just be a kind word or a reminder of the person you are, can carry farther than we imagine.

On the act of giving

There’s a book called Give and Take by Adam Grant. I picked it up hoping to learn how to take, because it’s always been easier to give and harder to accept help. But what I learned was something else entirely.

Grant studied over 30,000 people across different companies and grouped them into three types: * Givers * Matchers * Takers

Based on his studies, givers often finish last... They struggle the most. They burn out. They get overlooked. They’re too trusting.

But oddly, they also rise to the very top.

Matchers are the scorekeepers, the “I’ll help you if you help me” kind. They make up most of the population. The fascinating thing about tit-for-tat is that if someone’s kind, they reciprocate. But if someone acts like a jerk, they return the energy, and over time, it becomes a pool of spoiled milk. Matchers are a lukewarm, forgettable kind of network.

Takers are the ones chasing attention, always aligning themselves with whoever looks powerful. They tend to float toward status and soak up what they can. But they often portray themselves as kind and giving.

One example Grant shared was Enron's Kenneth Lay, who was at the center of one of the biggest corporate scandals in U.S. history. He hung around wherever he’d get seen or validated. He funded both Bush and Clinton, hedging his bets on who might win by securing proximity. Sadly, when Enron crumbled, he died of a heart attack before his prison sentencing.

Most people steer clear from takers because they are just exhausting. And takers often collapse under the weight of their own games.

But takers aren’t the lowest performers. That spot belongs to a certain kind of giver—the self-neglecting kind. The ones with no boundaries, no clarity, and no self-awareness. They give in to avoid conflict, to feel worthy, or because they don’t know how to say no. And when life breaks them, they point fingers.

Then there’s the other kind of giver. The ones who build trust and build people up without asking for a receipt.

These givers: 1. Give without expectation, from a place of purpose 2. Build and uplift others without seeking credit 3. Set boundaries and walk away when giving turns into draining

This group of givers rarely talk much about what they do for others. But when you hear about it or see it, it stays with you. It makes you want to show up a little better.

Why open source environments feels like home

The more I thought about it, the more I saw how deeply open source reflects that kind of giving that ends up right at the top.

In open source, you don’t last if it’s just about ego. You can’t fake it. There are no titles, no awards. You either show up to build and help, or you don’t.

People who give without needing to be seen are the ones the community leans on. You can tell when someone’s pretending to care. It’s in their tone, their urgency and their sense of transaction. The genuine ones don’t need to brand themselves as generous. They just are.

Open source works because giving is the default setting. The work speaks volumes and generosity compounds. The system filters for people who show up with purpose and stay consistent.

It’s also why the ones who whine, posture, or manipulate rarely last. They might call themselves givers, but they’re not fooling anyone who’s actually doing the work.

Adam Grant found that for giver cultures to thrive, takers have to be removed. They need to be pruned. Because takers poison the well. They drain givers, shift the culture from contribution to calculation, and unravel the trust that holds open systems together.

When hope boomerangs

That note is something I don’t remember writing. But it found its way back to me, and it was a good reminder to take my own advice and keep the faith.

And maybe that’s the point.

You do a small thing. And years later, it circles back when it matters most. Not because you expected it. But because you mattered.

According to Grant, givers do best when they combine generosity with grit and strategy. They create networks built on goodwill, which eventually open doors others don’t even know exist.

So if you’re wondering where I’m going with this, do something genuinely kind for someone today. Even if it’s as simple as sending a kind note. Not for you to be seen or heard. And not for you to keep scores.

But, just because.

@ 005bc4de:ef11e1a2

Today I rode my bicycle to work and then I had to ride halfway back home to go to a picnic event, kind of a thing. And then I had a bike back to work to help unload stuff and then I had to bike home. So, I got some extra exercise in today and a bit unexpected, but that's good. This image was while I was taking a little walk, it looked like a tiny forest. https://usermedia.actifit.io/125670ce-4e00-493c-a0b4-4c42d542391f This report was published via Actifit app (https://bit.ly/actifit-app | https://bit.ly/actifit-ios). Check out the original version https://actifit.io/@crrdlx/actifit-crrdlx-20250515t231342287z 15/05/2025 24933 Cycling, Jogging, Walking

Originally posted on Hive at https://hive.blog/@crrdlx/actifit-crrdlx-20250515t231342287z

Auto cross-post via Hostr v0.1.16 at https://hostr-home.vercel.app

@ d360efec:14907b5f

Disclaimer: * การวิเคราะห์นี้เป็นเพียงแนวทาง ไม่ใช่คำแนะนำในการซื้อขาย * การลงทุนมีความเสี่ยง ผู้ลงทุนควรตัดสินใจด้วยตนเอง

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 3f770d65:7a745b24

🏌️ Monday, May 26 – Bitcoin Golf Championship & Kickoff Party

Location: Las Vegas, Nevada\ Event: 2nd Annual Bitcoin Golf Championship & Kick Off Party"\ Where: Bali Hai Golf Clubhouse, 5160 S Las Vegas Blvd, Las Vegas, NV 89119\ 🎟️ Get Tickets!

Details:

• The week tees off in style with the Bitcoin Golf Championship. Swing clubs by day and swing to music by night.

• Live performances from Nostr-powered acts courtesy of Tunestr, including Ainsley Costello and others.

• Stop by the Purple Pill Booth hosted by Derek and Tanja, who will be on-boarding golfers and attendees to the decentralized social future with Nostr.

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💬 May 27–29 – Bitcoin 2025 Conference at the Las Vegas Convention Center

Location: The Venetian Resort\ Main Attraction for Nostr Fans: The Nostr Lounge\ When: All day, Tuesday through Thursday\ Where: Right outside the Open Source Stage\ 🎟️ Get Tickets!

Come chill at the Nostr Lounge, your home base for all things decentralized social. With seating for \~50, comfy couches, high-tops, and good vibes, it’s the perfect space to meet developers, community leaders, and curious newcomers building the future of censorship-resistant communication.

Bonus: Right across the aisle, you’ll find Shopstr, a decentralized marketplace app built on Nostr. Stop by their booth to explore how peer-to-peer commerce works in a truly open ecosystem.

Daily Highlights at the Lounge:

• ☕️ Hang out casually or sit down for a deeper conversation about the Nostr protocol

• 🔧 1:1 demos from app teams

• 🛍️ Merch available onsite

• 🧠 Impromptu lightning talks

• 🎤 Scheduled Meetups (details below)

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🎯 Nostr Lounge Meetups

Wednesday, May 28 @ 1:00 PM

• Damus Meetup: Come meet the team behind Damus, the OG Nostr app for iOS that helped kickstart the social revolution. They'll also be showcasing their new cross-platform app, Notedeck, designed for a more unified Nostr experience across devices. Grab some merch, get a demo, and connect directly with the developers.

Thursday, May 29 @ 1:00 PM

• Primal Meetup: Dive into Primal, the slickest Nostr experience available on web, Android, and iOS. With a built-in wallet, zapping your favorite creators and friends has never been easier. The team will be on-site for hands-on demos, Q\&A, merch giveaways, and deeper discussions on building the social layer of Bitcoin.

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🎙️ Nostr Talks at Bitcoin 2025

If you want to hear from the minds building decentralized social, make sure you attend these two official conference sessions:

1. FROSTR Workshop: Multisig Nostr Signing

• 🕚 Time: 11:30 AM – 12:00 PM

• 📅 Date: Wednesday, May 28

• 📍 Location: Developer Zone

• 🎤 Speaker: nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgdwaehxw309ahx7uewd3hkcqpqs9etjgzjglwlaxdhsveq0qksxyh6xpdpn8ajh69ruetrug957r3qf4ggfm (Austin Kelsay) @ Voltage\ A deep-dive into FROST-based multisig key management for Nostr. Geared toward devs and power users interested in key security.

2. Panel: Decentralizing Social Media

• 🕑 Time: 2:00 PM – 2:30 PM

• 📅 Date: Thursday, May 29

• 📍 Location: Genesis Stage

• 🎙️ Moderator: nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqy08wumn8ghj7mn0wd68yttjv4kxz7fwv3jhyettwfhhxuewd4jsqgxnqajr23msx5malhhcz8paa2t0r70gfjpyncsqx56ztyj2nyyvlq00heps - Bitcoin Strategy @ Roxom TV

• 👥 Speakers:

• nostr:nprofile1qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcppemhxue69uhkummn9ekx7mp0qqsy2ga7trfetvd3j65m3jptqw9k39wtq2mg85xz2w542p5dhg06e5qmhlpep – Early Bitcoin dev, CEO @ Sirius Business Ltd

• nostr:nprofile1qy2hwumn8ghj7mn0wd68ytndv9kxjm3wdahxcqg5waehxw309ahx7um5wfekzarkvyhxuet5qqsw4v882mfjhq9u63j08kzyhqzqxqc8tgf740p4nxnk9jdv02u37ncdhu7e3 – Analyst & Partner @ Ego Death Capital

Get the big-picture perspective on why decentralized social matters and how Nostr fits into the future of digital communication.

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🌃 NOS VEGAS Meetup & Afterparty

Date: Wednesday, May 28\ Time: 7:00 PM – 1:00 AM\ Location: We All Scream Nightclub, 517 Fremont St., Las Vegas, NV 89101\ 🎟️ Get Tickets!

What to Expect:

• 🎶 Live Music Stage – Featuring Ainsley Costello, Sara Jade, Able James, Martin Groom, Bobby Shell, Jessie Lark, and other V4V artists

• 🪩 DJ Party Deck – With sets by nostr:nprofile1qy0hwumn8ghj7cmgdae82uewd45kketyd9kxwetj9e3k7mf6xs6rgqgcwaehxw309ahx7um5wgh85mm694ek2unk9ehhyecqyq7hpmq75krx2zsywntgtpz5yzwjyg2c7sreardcqmcp0m67xrnkwylzzk4 , nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgkwaehxw309anx2etywvhxummnw3ezucnpdejqqg967faye3x6fxgnul77ej23l5aew8yj0x2e4a3tq2mkrgzrcvecfsk8xlu3 , and more DJs throwing down

• 🛰️ Live-streamed via Tunestr

• 🧠 Nostr Education – Talks by nostr:nprofile1qy88wumn8ghj7mn0wvhxcmmv9uq37amnwvaz7tmwdaehgu3dwfjkccte9ejx2un9ddex7umn9ekk2tcqyqlhwrt96wnkf2w9edgr4cfruchvwkv26q6asdhz4qg08pm6w3djg3c8m4j , nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgxchnavlnv8t5vky5dsa87ddye0jc8z9eza8ekvfryf3yt649mytvhadgpe , nostr:nprofile1q9z8wumn8ghj7erzx3jkvmmzw4eny6tvw368wdt8da4kxamrdvek76mrwg6rwdngw94k67t3v36k77tev3kx7vn2xa5kjem9dp4hjepwd3hkxctvqyg8wumn8ghj7mn0wd68ytnhd9hx2qpqyaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgssuy4zk , nostr:nprofile1qy28wue69uhnzvpwxqhrqt33xgmn5dfsx5cqz9thwden5te0v4jx2m3wdehhxarj9ekxzmnyqqswavgevxe9gs43vwylumr7h656mu9vxmw4j6qkafc3nefphzpph8ssvcgf8 , and more.

• 🧾 Vendors & Project Booths – Explore new tools and services

• 🔐 Onboarding Stations – Learn how to use Nostr hands-on

• 🐦 Nostrich Flocking – Meet your favorite nyms IRL

• 🍸 Three Full Bars – Two floors of socializing overlooking vibrant Fremont Street

This is the after-party of the year for those who love freedom technology and decentralized social community. Don’t miss it.

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Final Thoughts

Whether you're there to learn, network, party, or build, Bitcoin 2025 in Las Vegas has a packed week of Nostr-friendly programming. Be sure to catch all the events, visit the Nostr Lounge, and experience the growing decentralized social revolution.

🟣 Find us. Flock with us. Purple pill someone.

@ 10f7c7f7:f5683da9

Let’s begin with a simple question, why do students go to a business school? Other than the obvious of not really knowing what they want to do in the future and thinking they will at least be able to get a graduate job of some type when they leave. The difficulty for business schools is then how to develop and deliver an education that provides students with a general overview of important topics of a modern business, finance, accounting, human resources, economics, marketing and a variety of other management topics, such as operations, sustainability and analytics, to name a few, that remains up to date. Not only have difficulties emerged recently with the advent of easily accessible large language models making the life of an unscrupulous student easier and the life of the diligent lecturer more difficult, but the whole nature of business is continually changing. Why learn about operations, if I can get all I need from some dark factory overseas? Why put together a marketing plan for my business, when anyone with a following can sell all the products they want with a single post? Why learn about the nuances of accounting theory when a) you’ll need to go through formal training irrespective of the degree the student earned, and b) the job may soon no longer exist as a result of AI based automation?

While a touch dark, these are questions that need to be asked within business schools today to ensure that 18 and 19 year olds, entering university, preparing to saddle themselves with upwards of £30,000 worth of debt, are not making a massive, expensive mistake. While there are the benefits related to the social and maturing process of attending university, the cost of university has forever changed this calculation for most, other than the most privileged and wealthy students. Compared to 20 years ago, taking a few years out and then starting a job made sense, where living expensive could be covered by a combination of loans, part time work and help from parents, with resources left over to a little fun. If the above questions are valid, attending university for 3 years, and then potentially feeling the need to also complete a postgraduate degree to “set yourself apart”, what you actually come out of university with needs to be given a lot of attention. As someone who has taught in university for over 10 years, I’ve seen both changes in the business environment and how students engage with studies have changed. Putting it simply, many are more focused on making ends meet than learning anything, meaning many will take any opportunity to save a little time on a piece of coursework, just to get a pass, e.g. asking chatgpt to write a 3000-word essay on “X” topic.

For me, this has resulted in students with more focus upon “getting a good degree”, than engaging in learning, meaning every short cut is taken and the drive to come out of university as a better person appears, at least partially, lost. From finding out about bitcoin a little over 5 years ago, and studying it rather intently for the last 2 and a half, I think it represents a critical subject for helping Business Schools remain relevant. Bitcoin is emerging as potentially the most important economic innovation ever, and the most rapidly growing asset in history, but it appears looked down upon in the school I work. Whether off hand comments in department meetings of “pay me in bitcoin” (followed by muffled laughter), “students only want to do research projects on ‘cryptocurrencies’” said condescendingly by an economics lecturer or published work clearly stating “we find empirical evidence that the fundamental price of Bitcoin is zero”. If people outside academia worry that universities are becoming indoctrination institutions, training young people not to investigate new topics, these views of academics are unlikely to provide an environment for a balanced, open discussion.

While I would not want to paint all members of the business school where I work with the same broad brush, I would a) be extremely interested to know how many modules make reference to bitcoin, b) how many members of staff are aware of bitcoin and c) how many have actually read the bitcoin white paper. While I wouldn’t want to make any assumptions, I would not be surprised if the responses to b) were magnitudes greater than the responses to a) and c) combined. If this is the case, the question is then raised of why this is relevant and what the students are likely missing out on by not providing them with education on this emerging topic. Importantly, this does not mean education on the thousands of new cryptocurrency projects that are released on a daily basis, just education of bitcoin, bitcoin was the first, it is the most valuable by market cap, it is the innovation, everything else doesn’t warrant attention.

Firstly, to reflect on bitcoin having a value of zero, if a student graduating university in 2025 spent their first year’s tuition fees on bitcoin (Fees approximately £9,000, bitcoin approximately £16,000 in Sept 2022), they would have been able to purchase 0.55btc. By 13-05-2025 (2 months before graduation), that same purchase would be worth over £45,000, very much non-zero. While this may be viewed by some as an example that only a high-risk gambler would pursue, a similar argument could be made for a student spending £30k (plus living expenses) to study a subject they likely didn’t fully understand, to hopefully secure a job to pay back that loan in 3 years time. However, saying that, if the student had bought bitcoin when it was higher (September 2021, so buying 0.23btc) by graduation in July 2024, there bitcoin would ONLY be worth a little over £12k (still greater than the initial investment and more than zero). However, as someone who believes in the value of education, I’m not going to tell my children or anyone of university age to take out a student loan and buy bitcoin with it, apart from likely being illegal, and at least “not in line with their intended use”.

The old man academic curmudgeon in me would suggest that the student go and learn a craft, that will have value in the future, becoming a plumber, an electrician or a carpenter, while learning about bitcoin on the side. However, after 15 years from the age of 4, being fed state sponsored indoctrination that “all the smart kids go to university”, putting such pressure on a young person may appear unkind, if ultimately “good for them”. So, what options might an academically competent individual have when they leave school and may want to keep studying? This might be where a university’s business school may be able to step in, although in my opinion, every effort must be made to reduce costs, while also increasing value of the experience. Spending money given to children (by government) for their education on administrative staff and new buildings that don’t benefit students, not to mention lecture theatres and seminar rooms that many students choose not to frequent, feels deeply wrong. The money students pay for their education should help foster a deep drive to enquire about subjects they do not yet understand and then be able to articulate and communicate that learning to others. Ideally, students will leave university with skills, that may not be quite as hands on as if they had learnt a craft, but hopefully practical in terms of helping their future employers succeed.

Now, while there are near infinite topics and examples that could be considered, from AI to robotization to new marketing philosophies to new approaches to managing supply chains, introducing bitcoin may provide a useful foundation on which to begin development of curriculum. The main concern is the views of those within the business school, while I only have a few data points and would like to be proved wrong, I worry that the British Broadcasting Corporation has successfully tainted their views on bitcoin. Did you know that each bitcoin payment‘uses a swimming pool of water’? I hope you didn’t because that was a blatantly false statement from the BBC that not been retracted since first being published in November 2023. If the views of those within the business school are misinformed, but also, if this topic they are aware of has not led to them exploring this topic further leads to further concerns, are they not inquisitive? I imagine points in the future when colleagues tell me how luck I was, to have bought bitcoin in 2020 and they aren’t so fortunate, I bite my tongue, then say; I’m not lucky, I just made the effort to learn about bitcoin (which is the most socially acceptable response I can find). But this isn’t just about buying an asset that may go up in value, but using bitcoin to add new relevance to so much of what is taught in a business school, to prepare graduates or entrepreneurs for a future that will likely benefit from having bitcoin integrated into it.

This is not a place to begin listing each module and describe in detail how bitcoin must be integrated into it. This is not sustainability, and I would not want module leaders to feel they are required to do something, even when the outcome is students feeling they are repeatedly covering topics that are not relevant to them or the topic they are studying. However, if those designing modules can appreciate what bitcoin is, they may be able to appreciate particular modules within their suite that may have elements that are aligned with aspects of bitcoin. While in no way exhaustive, modules could ask or include such topics as:

1)         Marketing: How a trillion-dollar asset succeeded without a marketing budget?

2)         Sustainability: How bitcoin mining is transforming renewable energy generation

3)         Finance: Financial engineering of bitcoin treasury companies

4)         Entrepreneurship: Venture capital for bitcoin native firms

5)         Human resources: New models of staff engagement and remuneration

6)         Tourism: Developing bitcoin holiday destinations

7)         Economics: Exploring economies using fixed supply assets in practice

8)         Accounting: Exploring alternative units of account in business

9)         Business Start-up: Exploring bitcoin enabled business start-ups

10)   Operations: Reimagining operational improvement initiatives

Through a process of clearly introducing what bitcoin is, as well as questioning established views and misunderstanding of bitcoin, modules would be able to provide students with opportunities to both learn about bitcoin and then apply it within their subject area. In comparison to the above example of the impact of simply buying bitcoin instead of going to university, the suggested modules would allow students to apply what they had learnt about bitcoin to practical contexts. By taking a step back from the potential to get more dollars or pounds, learning about bitcoin may also allow students to build appreciations of behaviours that are often associated with money that doesn’t need to be spent immediately, low time preference. While there would be no obligation, this may also enable students to begin saving in bitcoin during their time at university (rather than spending everything they earn on take out), preparing themselves for some time in the future, with assets they have previously accumulated that have appreciated in value.

However, these benefits are not limited to the students, if members of staff have been sufficiently inquisitive to explore how bitcoin could be integrated into their module or indeed their own research, they may also choose to begin saving in bitcoin. While academic careers are accepted as having potentially lower wages that some private sector jobs, but having this balanced again flexible working and good pensions, in recently years, drops in student numbers and limits on international students have put many institutions under considerable pressure. As a result, lecturers are coming under more pressure to publish more with less time dedicated to research, while also being required to spend more time in classrooms with the associate preparatory and marking burden. Without saving in bitcoin, a major concern for me is that academics are being continually stretched to do more with less, doing their own research in evenings and weekends, forced to remain in academia to collect their “good pension”, which may ultimately get cut. While able to maintain the existing system of students receiving face to face support in the short term, without spare resources to develop new knowledge and refreshing teaching material, the students will ultimately suffer, with staff being stretched ever thinner. Learning about, and then saving in bitcoin may provide staff with a buffer, knowing that they have been able to accumulate sufficient assets so they are not required to continue working 5 days a week into their 50s or 60s. The released time could then be directed towards their own learning, allowing them to make use of newly released slack resources for research and then research informed teaching.

So, to return to the opening question, why do students go to a business school? While it may be to understand elements of a business to help them decide what area of a business they may want to work in, it also needs to be able to provide students with the skills to succeed in which ever part of a business they choose to work in. For this, students need to know why they have gone to university in the first place and then had sufficient time to study and learn. Without this, university may simply be viewed as a very expensive, few gap years, they then spend the next couple of decades paying for. What learning about bitcoin may do during their university journey may do is help them answer more fundamental questions, such as what is money, which if they can’t answer, the aims of a business school and the purpose of getting a better paid graduate job must be difficult to articulate. Why spend 3 years accumulating debt, only to spend the following decades paying that debt off, particularly if the money you are earning is losing its value because of inflation? Another topic that integrating bitcoin into a business school would help articulate more clearly, particularly if existing economics modules are based on the work of John Maynard Keynes; no, no, no, inflation is not good, can you give me an example of when theft produced a positive outcome?

For those few (as a portion of population) individuals and businesses that have begun to save in bitcoin, with prices per coin approaching new all time highs, this has likely been a good decision. Bitcoin is good for saving and for businesses looking to be around in the long term, at the very least being able to save in bitcoin, is likely to have a positive impact on the business. To extend this argument to a university, but specifically a Business School, integrating bitcoin could provide students with an introduction to help them save for the future and learn about bitcoin’s relevance to business, while also potentially helping staff spend more time doing what they value. While I would never say that Business Schools should adopt/integrate bitcoin, I would definitely not want to be seen as an educational institution that wasn’t sufficiently inquisitive to be actively investigating this emerging strategic reserve asset.