@ 56cd780f:cbde8b29

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

sha256:157e9ab54c0d78651aa3b33ecbc64b2e9ce4d5a22bdb6755def739086d286f60 sha256:d6facbbc74b17c83c161c2a2baee2040d427c5e5dd3c55051089ec59370e4a08

@ 56cd780f:cbde8b29

Skjønner du? Bare tekst.

@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 3f770d65:7a745b24

🏌️ Monday, May 26 – Bitcoin Golf Championship & Kickoff Party

Location: Las Vegas, Nevada\ Event: 2nd Annual Bitcoin Golf Championship & Kick Off Party"\ Where: Bali Hai Golf Clubhouse, 5160 S Las Vegas Blvd, Las Vegas, NV 89119\ 🎟️ Get Tickets!

Details:

• The week tees off in style with the Bitcoin Golf Championship. Swing clubs by day and swing to music by night.

• Live performances from Nostr-powered acts courtesy of Tunestr, including Ainsley Costello and others.

• Stop by the Purple Pill Booth hosted by Derek and Tanja, who will be on-boarding golfers and attendees to the decentralized social future with Nostr.

---

💬 May 27–29 – Bitcoin 2025 Conference at the Las Vegas Convention Center

Location: The Venetian Resort\ Main Attraction for Nostr Fans: The Nostr Lounge\ When: All day, Tuesday through Thursday\ Where: Right outside the Open Source Stage\ 🎟️ Get Tickets!

Come chill at the Nostr Lounge, your home base for all things decentralized social. With seating for \~50, comfy couches, high-tops, and good vibes, it’s the perfect space to meet developers, community leaders, and curious newcomers building the future of censorship-resistant communication.

Bonus: Right across the aisle, you’ll find Shopstr, a decentralized marketplace app built on Nostr. Stop by their booth to explore how peer-to-peer commerce works in a truly open ecosystem.

Daily Highlights at the Lounge:

• ☕️ Hang out casually or sit down for a deeper conversation about the Nostr protocol

• 🔧 1:1 demos from app teams

• 🛍️ Merch available onsite

• 🧠 Impromptu lightning talks

• 🎤 Scheduled Meetups (details below)

---

🎯 Nostr Lounge Meetups

Wednesday, May 28 @ 1:00 PM

• Damus Meetup: Come meet the team behind Damus, the OG Nostr app for iOS that helped kickstart the social revolution. They'll also be showcasing their new cross-platform app, Notedeck, designed for a more unified Nostr experience across devices. Grab some merch, get a demo, and connect directly with the developers.

Thursday, May 29 @ 1:00 PM

• Primal Meetup: Dive into Primal, the slickest Nostr experience available on web, Android, and iOS. With a built-in wallet, zapping your favorite creators and friends has never been easier. The team will be on-site for hands-on demos, Q\&A, merch giveaways, and deeper discussions on building the social layer of Bitcoin.

---

🎙️ Nostr Talks at Bitcoin 2025

If you want to hear from the minds building decentralized social, make sure you attend these two official conference sessions:

1. FROSTR Workshop: Multisig Nostr Signing

• 🕚 Time: 11:30 AM – 12:00 PM

• 📅 Date: Wednesday, May 28

• 📍 Location: Developer Zone

• 🎤 Speaker: nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgdwaehxw309ahx7uewd3hkcqpqs9etjgzjglwlaxdhsveq0qksxyh6xpdpn8ajh69ruetrug957r3qf4ggfm (Austin Kelsay) @ Voltage\ A deep-dive into FROST-based multisig key management for Nostr. Geared toward devs and power users interested in key security.

2. Panel: Decentralizing Social Media

• 🕑 Time: 2:00 PM – 2:30 PM

• 📅 Date: Thursday, May 29

• 📍 Location: Genesis Stage

• 🎙️ Moderator: nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqy08wumn8ghj7mn0wd68yttjv4kxz7fwv3jhyettwfhhxuewd4jsqgxnqajr23msx5malhhcz8paa2t0r70gfjpyncsqx56ztyj2nyyvlq00heps - Bitcoin Strategy @ Roxom TV

• 👥 Speakers:

• nostr:nprofile1qyt8wumn8ghj7etyv4hzumn0wd68ytnvv9hxgtcppemhxue69uhkummn9ekx7mp0qqsy2ga7trfetvd3j65m3jptqw9k39wtq2mg85xz2w542p5dhg06e5qmhlpep – Early Bitcoin dev, CEO @ Sirius Business Ltd

• nostr:nprofile1qy2hwumn8ghj7mn0wd68ytndv9kxjm3wdahxcqg5waehxw309ahx7um5wfekzarkvyhxuet5qqsw4v882mfjhq9u63j08kzyhqzqxqc8tgf740p4nxnk9jdv02u37ncdhu7e3 – Analyst & Partner @ Ego Death Capital

Get the big-picture perspective on why decentralized social matters and how Nostr fits into the future of digital communication.

---

🌃 NOS VEGAS Meetup & Afterparty

Date: Wednesday, May 28\ Time: 7:00 PM – 1:00 AM\ Location: We All Scream Nightclub, 517 Fremont St., Las Vegas, NV 89101\ 🎟️ Get Tickets!

What to Expect:

• 🎶 Live Music Stage – Featuring Ainsley Costello, Sara Jade, Able James, Martin Groom, Bobby Shell, Jessie Lark, and other V4V artists

• 🪩 DJ Party Deck – With sets by nostr:nprofile1qy0hwumn8ghj7cmgdae82uewd45kketyd9kxwetj9e3k7mf6xs6rgqgcwaehxw309ahx7um5wgh85mm694ek2unk9ehhyecqyq7hpmq75krx2zsywntgtpz5yzwjyg2c7sreardcqmcp0m67xrnkwylzzk4 , nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgkwaehxw309anx2etywvhxummnw3ezucnpdejqqg967faye3x6fxgnul77ej23l5aew8yj0x2e4a3tq2mkrgzrcvecfsk8xlu3 , and more DJs throwing down

• 🛰️ Live-streamed via Tunestr

• 🧠 Nostr Education – Talks by nostr:nprofile1qy88wumn8ghj7mn0wvhxcmmv9uq37amnwvaz7tmwdaehgu3dwfjkccte9ejx2un9ddex7umn9ekk2tcqyqlhwrt96wnkf2w9edgr4cfruchvwkv26q6asdhz4qg08pm6w3djg3c8m4j , nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgxchnavlnv8t5vky5dsa87ddye0jc8z9eza8ekvfryf3yt649mytvhadgpe , nostr:nprofile1q9z8wumn8ghj7erzx3jkvmmzw4eny6tvw368wdt8da4kxamrdvek76mrwg6rwdngw94k67t3v36k77tev3kx7vn2xa5kjem9dp4hjepwd3hkxctvqyg8wumn8ghj7mn0wd68ytnhd9hx2qpqyaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgssuy4zk , nostr:nprofile1qy28wue69uhnzvpwxqhrqt33xgmn5dfsx5cqz9thwden5te0v4jx2m3wdehhxarj9ekxzmnyqqswavgevxe9gs43vwylumr7h656mu9vxmw4j6qkafc3nefphzpph8ssvcgf8 , and more.

• 🧾 Vendors & Project Booths – Explore new tools and services

• 🔐 Onboarding Stations – Learn how to use Nostr hands-on

• 🐦 Nostrich Flocking – Meet your favorite nyms IRL

• 🍸 Three Full Bars – Two floors of socializing overlooking vibrant Fremont Street

This is the after-party of the year for those who love freedom technology and decentralized social community. Don’t miss it.

---

Final Thoughts

Whether you're there to learn, network, party, or build, Bitcoin 2025 in Las Vegas has a packed week of Nostr-friendly programming. Be sure to catch all the events, visit the Nostr Lounge, and experience the growing decentralized social revolution.

🟣 Find us. Flock with us. Purple pill someone.

@ c9badfea:610f861a

• 🔒 Store Passwords Safely
• 🗺️ Use Offline Maps
• 🎵 Produce Music On-Device
• 💾 Write ISO Images to USB Drives
• 💻 Code On-Device
• 🎬 Watch and Download Videos from YouTube, Rumble, Odysee, Bitchute, and More
• 🔤 Upgrade the Typing Experience
• 📰 Read RSS Feeds
• 📥 Download Torrents
• 📺 Watch IPTV Channels for Free
• 🔒 Easily Verify File Checksums
• 🗣️ Have an Offline Translator
• 🗣️ Have an Offline Text-to-Speech Engine
• 🤖 Run LLMs Locally
• 🌐 Browse Entire Websites Offline
• 🔐 Quickly Encrypt Files

@ 554ab6fe:c6cbc27e

What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 57d1a264:69f1fee1

Just another Ecash nutsnote design is a ew template for brrr.gandlaf.com cashu tocken printing machine and honoring Ecash ideator David Lee Chaum. Despite the turn the initial project took, we would not have Ecash today without his pioneering approach in cryptography and privacy-preserving technologies.

A simple KISS (Keep It Super Simple) Ecash nutsnote delivered as SVG, nothing fancy, designed in PenPot, an open source design tool, for slides, presentations, mockups and interactive prototypes.

Here Just another Nutsnote's current state, together with some snapshots along the process. Your feedback is more than welcome.

https://design.penpot.app/#/view?file-id=749aaa04-8836-81c6-8006-0b29916ec156&page-id=749aaa04-8836-81c6-8006-0b29916ec157&section=interactions&index=0&share-id=addba4d5-28a4-8022-8006-2ecc4316ebb2

originally posted at https://stacker.news/items/979728

@ 57d1a264:69f1fee1

Has the architect Greg Chasen considered it when rebuilding the house just one year before the catastrophe? Apparently not! Another of his projects was featured on the Value of Architecture as properties with design integrity.

This is a super interesting subject. The historic character, livability, and modern disaster-resistance is a triangle where you often have to pick just one or two, which leads to some tough decisions that have major impacts on families and communities. Like one of the things he mentions is that the architect completely eliminated plants from the property. That's great for fire resistance, but not so great for other things if the entire town decides to go the same route (which he does bring up later in the video). I don't think there's any objectively right answer, but definitely lots of good (and important) discussion points to be had.

https://www.youtube.com/watch?v=cbl_1qfsFXk

originally posted at https://stacker.news/items/979653

@ 2b24a1fa:17750f64

@ 3b62c542:6f45deaf

A New Chapter in Decentralized Finance.

In the ever-evolving world of crypto, the next major disruptor may not come from Silicon Valley or a Fortune 500 boardroom but from the digital grassroots of a movement determined to redefine finance. World Liberty Financial (WLFI), an ambitious decentralized finance (DeFi) project, is staking its claim as the next game changer in blockchain-based financial ecosystems.

With a bold vision of democratizing finance and a token model unlike any other, WLFI may very well be on the verge of something historic.

The Genesis of WLFI;A Mission Beyond Profit.

At its core, World Liberty Financial seeks to upend the long-standing dominance of centralized institutions. Its mission is clear; to empower individuals with direct access to decentralized financial services**, eliminating the need for banks, intermediaries, and regulatory chokeholds.

Leveraging blockchain technology, WLFI aims to provide borderless, transparent, and censorship-resistant alternatives to traditional finance, a concept that resonates strongly in an era of growing distrust toward centralized entities.

The Token Sale;A Rocky Start Turned Power Move.

WLFI’s token sale launched quietly in October 2024, pricing tokens at just \$0.015 with a goal of raising \$1.5 billion. Initial investor sentiment, however, was tepid—only 4% of the 20 billion token supply sold in the early weeks. But as political tides shifted in the U.S. following the 2024 Presidential Election and a more pro-crypto administration came to power, the wind began to change.

A major turning point came with a \$30 million investment from blockchain heavyweight Justin Sun, a move that revitalized confidence and placed WLFI squarely on the radar of institutional and retail investors alike.

By March 2025, WLFI had raised approximately \$590 million, making it one of the largest DeFi token sales in history. While it didn’t reach its lofty initial goal, it proved there was strong market appetite for a platform with real utility and an ambitious roadmap.

Tokenomics: A Bold, Unorthodox Approach.

What truly sets WLFI apart is not just its vision but its controversial and deliberate design choices:

●Non-Transferable Tokens-WLFI tokens currently cannot be traded, sold, or transferred. This is an intentional mechanism to curb speculation and shift focus to governance and utility. That said, community discussions are surfacing around a clause in the smart contract that could eventually allow limited transfers—pending a vote by token holders.

●No Economic Rights—Yet; WLFI tokens carry no economic rights, meaning holders don’t receive profits or dividends by default. However, a future protocol vote may change that, paving the way for dividends in stablecoins or airdrops, making it potentially the first DeFi token with structured financial payouts.

●Equal Governance Power- Every token holder has a seat at the table. Governance proposals and protocol upgrades are voted on democratically, creating a truly decentralized ecosystem where users—not venture capitalists or early insiders—steer the ship.

Tech Stack: Launching with Aave V3 Integration

WLFI’s integration with Aave V3 is a strategic move that immediately places it within a battle-tested DeFi framework. This partnership allows WLFI to:

• Create a decentralized lending and borrowing market
• Share protocol revenues with the Aave DAO
• Leverage Aave’s liquidity infrastructure while maintaining community autonomy

This integration puts WLFI in a unique position to blend the best of existing DeFi innovation with its own ideological twist on community-led finance.

The Bigger Picture: A Rare Window of Opportunity? As the world watches the regulatory and political landscape shift, particularly with a pro-crypto U.S. President in office, WLFI’s timing feels almost poetic. The conditions echo the early days of Bitcoin—uncertain, volatile, and full of opportunity.

But unlike Bitcoin, WLFI offers governance participation, future revenue sharing, and a tangible roadmap. It’s not just a store of value—it’s a financial instrument for the digital age.

Final Thoughts: Hype or Historic? WLFI is not for the impatient or the purely profit-driven investor. It’s a long-game play for those who believe in the foundational principles of decentralization, community governance, and financial sovereignty.

If it delivers on its promises—and if governance votes align to unlock its full potential—World Liberty Financial could be remembered as the moment DeFi stopped being just a tech experiment and started becoming a real financial revolution.

Disclaimer: This article is not financial advice. Always do your own research before investing.

@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 57d1a264:69f1fee1

We asked members of the design community to choose an artifact that embodies craft—something that speaks to their understanding of what it means to make with intention. Here’s what they shared.

A vintage puzzle box, a perfectly tuned guitar, an AI-powered poetry camera. A daiquiri mixed with precision. A spreadsheet that still haunts muscle memory. Each artifact tells a story: not just about the thing itself, but about the choices of the creator behind it. What to refine, what to leave raw. When to push forward, when to let go. Whether built to last for generations or designed to delight in a fleeting moment, the common thread is that great craft doesn’t happen by accident. It’s made.

On the application of craft

Even the most experienced makers can benefit from building structure and intention into their practice. From sharpening your storytelling to designing quality products, these pieces offer practical ways to uplevel your craft.

Read more at https://www.figma.com/blog/craft-artifacts/

originally posted at https://stacker.news/items/979644

@ 4cebd4f5:0ac3ed15

Giới thiệu Vietnam Aptos Hackathon Diễn ra từ tháng 5 đến tháng 7 năm 2025, Vietnam Aptos Hackathon là cuộc thi hackathon quy mô lớn được tổ chức trong khuôn khổ của sự kiện GM Vietnam | Vietnam Tech Week. Cuộc thi được đồng tổ chức bởi Aptos Foundation, SSID và Kyros Ventures, với sự đồng hành của các đối tác chiến lược như DoraHacks, Cloud Ace và AlphaTeam.

Vietnam Aptos Hackathon được kỳ vọng sẽ trở thành bệ phóng lý tưởng cho các builder, developer và sinh viên tại Việt Nam cũng như tại Đông Nam Á để hiện thực hóa những ý tưởng Web3 đột phá trên Aptos — blockchain Layer-1 thế hệ mới, được thiết kế tối ưu cho tốc độ xử lý, bảo mật mạnh mẽ và khả năng mở rộng vượt trội.

Chủ đề và Thử thách Vietnam Aptos Hackathon 2025 tập trung vào trọng tâm chính, định hình tương lai trên hệ sinh thái Aptos, bao gồm:

Web3 Consumer: Phát triển các ứng dụng hướng đến người dùng đại chúng như Prediction Markets, SocialFi, GameFi, NFT và Art & Culture.

Payments & Finance: Xây dựng hệ thống thanh toán thời gian thực, mô hình micro-loans, giải pháp token hóa tài sản (RWAs), cùng các sản phẩm tài chính phi tập trung.

Decentralized Infrastructure: Tạo lập nền tảng hạ tầng phi tập trung, từ công cụ tích hợp AI/ML, oracle đến các giải pháp phân phối nội dung hiệu quả. Tổng giải thưởng hơn 400.000 USD Vietnam Aptos Hackathon 2025 mang đến cơ cấu giải thưởng hấp dẫn cùng nhiều cơ hội phát triển sau cuộc thi nhằm hỗ trợ các đội thi tiếp tục mở rộng sản phẩm và kết nối với hệ sinh thái Web3 trên Aptos.

Top 5 đội thi xuất sắc nhất sẽ nhận được các phần thưởng giá trị để tiếp tục mở rộng sản phẩm sau cuộc thi. Cụ thể:

Giải Nhất: 200.000 USD Google Cloud Credits, 50.000 USD Build Aptos Credits và 10.000 USD tiền mặt.

Giải Nhì & Ba: Mỗi đội nhận được 100.000 USD Google Cloud Credits, 25.000 USD Build Aptos Credits cùng 10.000 USD tiền mặt.

Giải Tư & Năm: Quà tặng đặc biệt từ ban tổ chức, chứng nhận chính thức và 10.000 USD tiền mặt để tiếp tục hành trình phát triển sản phẩm. Bên cạnh đó, Vietnam Aptos Hackathon 2025 cũng dành riêng hạng mục đặc biệt cho sinh viên để thế hệ builder trẻ thể hiện tài năng, tiếp cận công nghệ Web3 tiên tiến. Cụ thể:

Top 5 đội sinh viên: Mỗi đội sẽ nhận 2.000 USD tiền mặt.

Top 2 đội xuất sắc nhất: Được trình bày dự án trực tiếp trên sân khấu chính trong ngày Demo Day.

Tất cả đội sinh viên tham gia đều nhận được chứng nhận chính thức từ chương trình. Bên cạnh các giải thưởng tiền mặt và tài nguyên kỹ thuật, Vietnam Aptos Hackathon 2025 còn mang đến nhiều cơ hội hỗ trợ phát triển dành cho các đội thi sau khi chương trình kết thúc.

Tất cả các đội sẽ nhận được hỗ trợ trực tiếp từ đội ngũ kỹ thuật của Aptos Foundation và các đối tác chiến lược trong hệ sinh thái. Đặc biệt, ngoài cơ cấu giải thưởng chính, các đội còn có cơ hội được pitch trực tiếp để nhận thêm fast-track grants từ Aptos Foundation.

Đáng chú ý, các đội thi còn được mời tham gia vào buổi private-dinner để gặp gỡ ban lãnh đạo Aptos Foundation và các quỹ đầu tư lớn, tạo điều kiện kết nối trực tiếp.

Chi tiết tham gia đăng kí và lịch trình cuộc thi Để trở thành một phần của hành trình Vietnam Aptos Hackathon 2025. Builder tham gia đăng kí tại đây:https://dorahacks.io/hackathon/vietnamaptoshackathon/detail

Lịch trình Vietnam Aptos Hackathon diễn ra như sau:

Từ ngày 14/05: Mở đơn đăng ký tham dự

14/05 – 19/06: Chuỗi workshop university tour và các buổi AMA

19/06 – 18/07: Trainning online/offline, nộp bài dự thi và tham gia Founder Dinner

21/07 – 25/07: Đánh giá sơ khảo và lựa chọn đội vào vòng chung kết

02/08: Chung kết & Trao giải trực tiếp tại sự kiện GM Vietnam Sự kiện sẽ kết thúc bằng Demo Day tại GM Vietnam 2025 (ngày 02/08) với sự tham dự của các quỹ đầu tư hàng đầu và lãnh đạo Aptos Foundation.

Tham gia Vietnam Aptos Hackathon 2025 Vietnam Aptos Hackathon chào đón mọi đối tượng: từ sinh viên đến các đội ngũ startup dày dạn kinh nghiệm. Nếu bạn đang xây dựng một ứng dụng Web3, đừng bỏ lỡ cơ hội tham gia cuộc thi nhận tài trợ, kết nối và ghi dấu ấn tại một trong những blockchain Layer 1 nổi bật nhất hiện nay.

@ 10f7c7f7:f5683da9

Let’s begin with a simple question, why do students go to a business school? Other than the obvious of not really knowing what they want to do in the future and thinking they will at least be able to get a graduate job of some type when they leave. The difficulty for business schools is then how to develop and deliver an education that provides students with a general overview of important topics of a modern business, finance, accounting, human resources, economics, marketing and a variety of other management topics, such as operations, sustainability and analytics, to name a few, that remains up to date. Not only have difficulties emerged recently with the advent of easily accessible large language models making the life of an unscrupulous student easier and the life of the diligent lecturer more difficult, but the whole nature of business is continually changing. Why learn about operations, if I can get all I need from some dark factory overseas? Why put together a marketing plan for my business, when anyone with a following can sell all the products they want with a single post? Why learn about the nuances of accounting theory when a) you’ll need to go through formal training irrespective of the degree the student earned, and b) the job may soon no longer exist as a result of AI based automation?

While a touch dark, these are questions that need to be asked within business schools today to ensure that 18 and 19 year olds, entering university, preparing to saddle themselves with upwards of £30,000 worth of debt, are not making a massive, expensive mistake. While there are the benefits related to the social and maturing process of attending university, the cost of university has forever changed this calculation for most, other than the most privileged and wealthy students. Compared to 20 years ago, taking a few years out and then starting a job made sense, where living expensive could be covered by a combination of loans, part time work and help from parents, with resources left over to a little fun. If the above questions are valid, attending university for 3 years, and then potentially feeling the need to also complete a postgraduate degree to “set yourself apart”, what you actually come out of university with needs to be given a lot of attention. As someone who has taught in university for over 10 years, I’ve seen both changes in the business environment and how students engage with studies have changed. Putting it simply, many are more focused on making ends meet than learning anything, meaning many will take any opportunity to save a little time on a piece of coursework, just to get a pass, e.g. asking chatgpt to write a 3000-word essay on “X” topic.

For me, this has resulted in students with more focus upon “getting a good degree”, than engaging in learning, meaning every short cut is taken and the drive to come out of university as a better person appears, at least partially, lost. From finding out about bitcoin a little over 5 years ago, and studying it rather intently for the last 2 and a half, I think it represents a critical subject for helping Business Schools remain relevant. Bitcoin is emerging as potentially the most important economic innovation ever, and the most rapidly growing asset in history, but it appears looked down upon in the school I work. Whether off hand comments in department meetings of “pay me in bitcoin” (followed by muffled laughter), “students only want to do research projects on ‘cryptocurrencies’” said condescendingly by an economics lecturer or published work clearly stating “we find empirical evidence that the fundamental price of Bitcoin is zero”. If people outside academia worry that universities are becoming indoctrination institutions, training young people not to investigate new topics, these views of academics are unlikely to provide an environment for a balanced, open discussion.

While I would not want to paint all members of the business school where I work with the same broad brush, I would a) be extremely interested to know how many modules make reference to bitcoin, b) how many members of staff are aware of bitcoin and c) how many have actually read the bitcoin white paper. While I wouldn’t want to make any assumptions, I would not be surprised if the responses to b) were magnitudes greater than the responses to a) and c) combined. If this is the case, the question is then raised of why this is relevant and what the students are likely missing out on by not providing them with education on this emerging topic. Importantly, this does not mean education on the thousands of new cryptocurrency projects that are released on a daily basis, just education of bitcoin, bitcoin was the first, it is the most valuable by market cap, it is the innovation, everything else doesn’t warrant attention.

Firstly, to reflect on bitcoin having a value of zero, if a student graduating university in 2025 spent their first year’s tuition fees on bitcoin (Fees approximately £9,000, bitcoin approximately £16,000 in Sept 2022), they would have been able to purchase 0.55btc. By 13-05-2025 (2 months before graduation), that same purchase would be worth over £45,000, very much non-zero. While this may be viewed by some as an example that only a high-risk gambler would pursue, a similar argument could be made for a student spending £30k (plus living expenses) to study a subject they likely didn’t fully understand, to hopefully secure a job to pay back that loan in 3 years time. However, saying that, if the student had bought bitcoin when it was higher (September 2021, so buying 0.23btc) by graduation in July 2024, there bitcoin would ONLY be worth a little over £12k (still greater than the initial investment and more than zero). However, as someone who believes in the value of education, I’m not going to tell my children or anyone of university age to take out a student loan and buy bitcoin with it, apart from likely being illegal, and at least “not in line with their intended use”.

The old man academic curmudgeon in me would suggest that the student go and learn a craft, that will have value in the future, becoming a plumber, an electrician or a carpenter, while learning about bitcoin on the side. However, after 15 years from the age of 4, being fed state sponsored indoctrination that “all the smart kids go to university”, putting such pressure on a young person may appear unkind, if ultimately “good for them”. So, what options might an academically competent individual have when they leave school and may want to keep studying? This might be where a university’s business school may be able to step in, although in my opinion, every effort must be made to reduce costs, while also increasing value of the experience. Spending money given to children (by government) for their education on administrative staff and new buildings that don’t benefit students, not to mention lecture theatres and seminar rooms that many students choose not to frequent, feels deeply wrong. The money students pay for their education should help foster a deep drive to enquire about subjects they do not yet understand and then be able to articulate and communicate that learning to others. Ideally, students will leave university with skills, that may not be quite as hands on as if they had learnt a craft, but hopefully practical in terms of helping their future employers succeed.

Now, while there are near infinite topics and examples that could be considered, from AI to robotization to new marketing philosophies to new approaches to managing supply chains, introducing bitcoin may provide a useful foundation on which to begin development of curriculum. The main concern is the views of those within the business school, while I only have a few data points and would like to be proved wrong, I worry that the British Broadcasting Corporation has successfully tainted their views on bitcoin. Did you know that each bitcoin payment‘uses a swimming pool of water’? I hope you didn’t because that was a blatantly false statement from the BBC that not been retracted since first being published in November 2023. If the views of those within the business school are misinformed, but also, if this topic they are aware of has not led to them exploring this topic further leads to further concerns, are they not inquisitive? I imagine points in the future when colleagues tell me how luck I was, to have bought bitcoin in 2020 and they aren’t so fortunate, I bite my tongue, then say; I’m not lucky, I just made the effort to learn about bitcoin (which is the most socially acceptable response I can find). But this isn’t just about buying an asset that may go up in value, but using bitcoin to add new relevance to so much of what is taught in a business school, to prepare graduates or entrepreneurs for a future that will likely benefit from having bitcoin integrated into it.

This is not a place to begin listing each module and describe in detail how bitcoin must be integrated into it. This is not sustainability, and I would not want module leaders to feel they are required to do something, even when the outcome is students feeling they are repeatedly covering topics that are not relevant to them or the topic they are studying. However, if those designing modules can appreciate what bitcoin is, they may be able to appreciate particular modules within their suite that may have elements that are aligned with aspects of bitcoin. While in no way exhaustive, modules could ask or include such topics as:

1)         Marketing: How a trillion-dollar asset succeeded without a marketing budget?

2)         Sustainability: How bitcoin mining is transforming renewable energy generation

3)         Finance: Financial engineering of bitcoin treasury companies

4)         Entrepreneurship: Venture capital for bitcoin native firms

5)         Human resources: New models of staff engagement and remuneration

6)         Tourism: Developing bitcoin holiday destinations

7)         Economics: Exploring economies using fixed supply assets in practice

8)         Accounting: Exploring alternative units of account in business

9)         Business Start-up: Exploring bitcoin enabled business start-ups

10)   Operations: Reimagining operational improvement initiatives

Through a process of clearly introducing what bitcoin is, as well as questioning established views and misunderstanding of bitcoin, modules would be able to provide students with opportunities to both learn about bitcoin and then apply it within their subject area. In comparison to the above example of the impact of simply buying bitcoin instead of going to university, the suggested modules would allow students to apply what they had learnt about bitcoin to practical contexts. By taking a step back from the potential to get more dollars or pounds, learning about bitcoin may also allow students to build appreciations of behaviours that are often associated with money that doesn’t need to be spent immediately, low time preference. While there would be no obligation, this may also enable students to begin saving in bitcoin during their time at university (rather than spending everything they earn on take out), preparing themselves for some time in the future, with assets they have previously accumulated that have appreciated in value.

However, these benefits are not limited to the students, if members of staff have been sufficiently inquisitive to explore how bitcoin could be integrated into their module or indeed their own research, they may also choose to begin saving in bitcoin. While academic careers are accepted as having potentially lower wages that some private sector jobs, but having this balanced again flexible working and good pensions, in recently years, drops in student numbers and limits on international students have put many institutions under considerable pressure. As a result, lecturers are coming under more pressure to publish more with less time dedicated to research, while also being required to spend more time in classrooms with the associate preparatory and marking burden. Without saving in bitcoin, a major concern for me is that academics are being continually stretched to do more with less, doing their own research in evenings and weekends, forced to remain in academia to collect their “good pension”, which may ultimately get cut. While able to maintain the existing system of students receiving face to face support in the short term, without spare resources to develop new knowledge and refreshing teaching material, the students will ultimately suffer, with staff being stretched ever thinner. Learning about, and then saving in bitcoin may provide staff with a buffer, knowing that they have been able to accumulate sufficient assets so they are not required to continue working 5 days a week into their 50s or 60s. The released time could then be directed towards their own learning, allowing them to make use of newly released slack resources for research and then research informed teaching.

So, to return to the opening question, why do students go to a business school? While it may be to understand elements of a business to help them decide what area of a business they may want to work in, it also needs to be able to provide students with the skills to succeed in which ever part of a business they choose to work in. For this, students need to know why they have gone to university in the first place and then had sufficient time to study and learn. Without this, university may simply be viewed as a very expensive, few gap years, they then spend the next couple of decades paying for. What learning about bitcoin may do during their university journey may do is help them answer more fundamental questions, such as what is money, which if they can’t answer, the aims of a business school and the purpose of getting a better paid graduate job must be difficult to articulate. Why spend 3 years accumulating debt, only to spend the following decades paying that debt off, particularly if the money you are earning is losing its value because of inflation? Another topic that integrating bitcoin into a business school would help articulate more clearly, particularly if existing economics modules are based on the work of John Maynard Keynes; no, no, no, inflation is not good, can you give me an example of when theft produced a positive outcome?

For those few (as a portion of population) individuals and businesses that have begun to save in bitcoin, with prices per coin approaching new all time highs, this has likely been a good decision. Bitcoin is good for saving and for businesses looking to be around in the long term, at the very least being able to save in bitcoin, is likely to have a positive impact on the business. To extend this argument to a university, but specifically a Business School, integrating bitcoin could provide students with an introduction to help them save for the future and learn about bitcoin’s relevance to business, while also potentially helping staff spend more time doing what they value. While I would never say that Business Schools should adopt/integrate bitcoin, I would definitely not want to be seen as an educational institution that wasn’t sufficiently inquisitive to be actively investigating this emerging strategic reserve asset.

@ 615d5a95:c3b79c24

HI365 ra đời như một nền tảng trực tuyến hoàn hảo, đáp ứng mọi nhu cầu giải trí và phát triển kỹ năng của người dùng trong một không gian số hiện đại. Với giao diện được thiết kế tinh tế, dễ sử dụng và tối ưu hóa cho mọi thiết bị, từ điện thoại di động đến máy tính để bàn, HI365 mang đến trải nghiệm mượt mà và đầy tiện ích cho người tham gia. Nền tảng này chú trọng vào việc mang lại sự linh hoạt trong việc truy cập và tương tác, giúp người dùng dễ dàng tìm kiếm và tham gia vào các hoạt động phù hợp với sở thích và nhu cầu cá nhân. Bên cạnh đó, HI365 cung cấp một hệ thống cá nhân hóa thông minh, cho phép người dùng tùy chỉnh trải nghiệm của mình sao cho phù hợp nhất, từ việc tham gia các hoạt động sáng tạo cho đến thử thách khả năng phân tích và quyết định. Những tính năng này giúp tạo nên một không gian trực tuyến không chỉ giải trí mà còn mang lại giá trị thực sự cho người tham gia.

Một trong những điểm mạnh của HI365 là cộng đồng người dùng thân thiện và năng động, nơi mọi người có thể chia sẻ những kinh nghiệm, học hỏi lẫn nhau và cùng nhau phát triển. Với hệ thống kết nối linh hoạt và các tính năng tương tác hiệu quả, HI365 không chỉ là nơi để giải trí mà còn là không gian để người dùng nâng cao kỹ năng và tư duy chiến lược. Các hoạt động tại HI365 được thiết kế khoa học, dễ tiếp cận nhưng không thiếu sự thử thách, giúp người dùng rèn luyện sự nhạy bén trong quyết định và khả năng phân tích tình huống. Cộng đồng tại HI365 luôn duy trì sự cạnh tranh lành mạnh và động viên lẫn nhau phát triển, từ đó tạo ra môi trường học hỏi và sáng tạo không ngừng. Những tính năng như bảng xếp hạng, sự kiện đặc biệt hay các cuộc thi trực tuyến giúp gia tăng tính hấp dẫn và thú vị, đồng thời thúc đẩy người dùng phát triển không chỉ về kỹ năng mà còn về mặt tư duy sáng tạo.

Không chỉ chú trọng đến trải nghiệm người dùng và sự phát triển cộng đồng, HI365 còn cam kết mang lại một môi trường an toàn và bảo mật cho tất cả người tham gia. Được trang bị hệ thống bảo mật tiên tiến, HI365 bảo vệ thông tin người dùng một cách tuyệt đối, giúp người tham gia yên tâm tận hưởng những hoạt động mà không phải lo lắng về các vấn đề bảo mật. Đội ngũ hỗ trợ khách hàng chuyên nghiệp luôn sẵn sàng giải đáp thắc mắc và hỗ trợ người dùng 24/7, đảm bảo mọi trải nghiệm tại nền tảng này luôn suôn sẻ và trọn vẹn. Với những tính năng liên tục được cải tiến, HI365 không ngừng nâng cao chất lượng dịch vụ để đáp ứng nhu cầu ngày càng cao của người dùng. Những cải tiến này không chỉ giúp tối ưu hóa trải nghiệm mà còn làm phong phú thêm các lựa chọn và hoạt động mà nền tảng mang lại. Nhờ vậy, HI365 không chỉ là một nền tảng giải trí mà còn là nơi giúp người dùng phát triển và rèn luyện những kỹ năng quan trọng trong cuộc sống.

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ 000002de:c05780a7

I came across PeerSwap the other day when looking over the apps that are installable on Umbrel. I had never heard of it before. I'm curious if any stackers have heard of it or used it. Do you have opinions? I have experience with a couple other tools like Boltz and Lightning Loop but not PeerSwap.

Here's what their site says.

PeerSwap enables Lightning Network nodes to balance their channels by facilitating atomic swaps with direct peers. PeerSwap enhances decentralization of the Lightning Network by enabling all nodes to be their own swap provider. No centralized coordinator, no 3rd party rent collector, and lowest cost channel balancing means small nodes can better compete with large nodes.

PeerSwap currently has a working implementation for both CLN and LND nodes.

At the moment PeerSwap is suitable for power node operators with Linux command line skills. Implementations of control panel GUI interfaces are currently underway which will make PeerSwap easier to use for ordinary end users.

They have a chart comparing their service to others as well.

What do you think?

originally posted at https://stacker.news/items/980023

@ 57d1a264:69f1fee1

Shanghai: Bus Stops Here

A new crowd-sourced transit platform allows riders to propose, vote on, and activate new bus lines in as little as three days.

From early-morning school drop-offs to seniors booking rides to the hospital, from suburban commuters seeking a faster link to the metro to families visiting ancestral graves, Shanghai is rolling out a new kind of public bus — one that’s designed by commuters, and launched only when enough riders request it.

Branded “DZ” for dingzhi, or “customized,” the system invites residents to submit proposed routes through a city-run platform. Others with similar travel needs can opt in or vote, and if demand meets the threshold — typically 15 to 20 passengers per trip — the route goes live.

More than 220 DZ routes have already launched across all 16 city districts. Through an online platform opened May 8, users enter start and end points, preferred times, and trip frequency. If approved, routes can begin running in as little as three days.

Continue reading at https://www.sixthtone.com/news/1017072

originally posted at https://stacker.news/items/979637

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ bbef5093:71228592

Nukleáris politika – 2025. május 14. | Írta: David Dalton

Dánia fontolgatja a 40 éve tartó atomerőmű-tilalom feloldását

Dánia fontolgatja a 40 éve érvényben lévő atomerőmű-tilalom feloldását, hogy javítsa energiaellátásának biztonságát, és elkerülje az olyan áramszüneteket, mint amilyenek múlt hónapban Spanyolországot és Portugáliát sújtották – közölte az ország energiaügyi minisztere.

Lars Aagaard a dán Politiken napilapnak május 13-án elmondta, hogy a koppenhágai centrista koalíció egy évig elemzi majd az atomenergia újbóli bevezetésének előnyeit és hátrányait.

„Láthatjuk, hogy fejlődés zajlik az új atomenergia-technológiák, például a kis moduláris reaktorok terén” – mondta Aagaard.

„De önmagában nem elég, hogy ezekben lehetőség rejlik. Azt is tudnunk kell, mit jelentene a dán társadalom számára, ha lehetővé tennénk ezeknek a technológiáknak a bevezetését” – tette hozzá.

Május 14-én Aagaardnak nyilvános meghallgatáson kellett megjelennie a parlamentben, hogy válaszoljon az ellenzéki pártok kérdéseire, amelyek támogatják az atomenergia visszahozatalát.

Az 1985-ös tilalom feloldása Dániát azon országok növekvő csoportjába sorolná, amelyek az atomenergiát a megújuló energiaforrások kiegyensúlyozására használják az áramtermelésben.

A szomszédos Svédország jobboldali kormánya megpróbálja újjáéleszteni az atomenergiát az országban, ahol még három atomerőmű működik, miután a Three Mile Island-i (USA) 1979-es baleset óta folyamatosan vitatkoznak a bezárásukról.

Norvégia eközben bizottságot hozott létre az atomenergia lehetőségeinek vizsgálatára, és olyan cégek jelentek meg, amelyek kis moduláris reaktorok telepítését tervezik.

Anders Fogh Rasmussen, Dánia volt miniszterelnöke és a NATO egykori főtitkára a brit Financial Timesnak azt mondta, támogatja a „nevetséges” tilalom feloldását.

Dán milliárdos alapja támogatja az atomenergiát

Dánia Európában az egyik legmagasabb megújuló energia részaránnyal rendelkezik az áramtermelésben, köszönhetően a partjai mentén található hatalmas tengeri szélerőműveknek.

Dániában sosem működtek kereskedelmi atomerőművek, de három kutatóreaktort üzemeltettek 1957 és 1960 között. Ezeket mind leállították, jelenleg leszerelik őket.

Múlt hónapban Joachim Ante dán milliárdos által támogatott alap bejelentette, hogy 350 millió eurót kíván összegyűjteni a fejlett atomenergia-ipar és annak ellátási láncának támogatására. A 92 Capital az atomenergia újjáéledésére számít, mivel egyre nagyobb az aggodalom az energiaellátás biztonsága miatt.

Ante, aki a Unity nevű videojáték-szoftvercéget alapította, eddig 50 millió eurót fektetett be saját vagyonából.

Az alap korábbi változata, a 92 Ventures, befektetett a svéd Blykalla és a finn Steady Energy cégekbe, amelyek mind kis moduláris reaktorok fejlesztésén dolgoznak.

A dán Seaborg Technologies több országban vizsgálja kompakt, olvadt sóval működő, úszó „erőmű bárka” technológiájának telepítési lehetőségeit.

---

Urán és üzemanyag – 2025. május 14. | Írta: David Dalton

Az USA felgyorsítja a Utah-i uránprojektet, miközben Trump az „energia-válság” megoldására törekszik

Az amerikai belügyminisztérium bejelentette, hogy gyorsított környezetvédelmi engedélyezési eljárás alá vonja az Anfield Energy által javasolt Velvet-Wood uránbánya projektet Utah államban, hogy elősegítse Donald Trump elnök törekvését a hazai energiatermelés növelésére.

Ennek eredményeként a projekt környezeti felülvizsgálata mindössze 14 nap alatt lezajlik – közölte a minisztérium.

Az ilyen vizsgálatok általában évekig tartanak az uránbányászat lehetséges környezeti hatásai miatt.

A kanadai Anfield Energy szerint a Velvet-Wood az első uránprojekt, amelyet az amerikai kormány gyorsított eljárásban kezel Trump energiafüggetlenségi vészhelyzeti nyilatkozata alapján. A cég szerint ez „határozott elmozdulás a hazai nukleáris üzemanyag-ellátás szövetségi támogatása felé”.

Doug Burgum belügyminiszter szerint Amerika riasztó energiavészhelyzettel néz szembe az előző kormányzat „klímaszélsőséges” politikája miatt.

„Trump elnök és kormánya gyorsasággal és erővel válaszol, hogy megoldja ezt a válságot” – mondta.

„A bányászati projekt gyorsított felülvizsgálata pontosan az a határozott lépés, amelyre szükségünk van energia-jövőnk biztosításához.”

Ha jóváhagyják, a San Juan megyében lévő Velvet-Wood bánya uránt termelne, amelyet atomerőművek üzemanyagaként és nukleáris fegyverek előállításához is használnak, valamint vanádiumot, amely akkumulátorokban vagy acél és más ötvözetek erősítésére használható.

A belügyminisztérium szerint a projekt egy korábbi bányászati művelet helyszínén valósulna meg, és csak három hektárnyi új felszíni zavarás keletkezne.

Az Anfield tulajdonában van a Shootaring Canyon uránfeldolgozó üzem is Utah-ban, amelyet újraindítani tervez. Ez az üzem az uránércet urán-koncentrátummá alakítaná, amely atomerőművek üzemanyagaként használható.

Az Anfield 2015-ben vásárolta meg a Velvet-Wood bányát az Uranium One-tól. 1979 és 1984 között az Atlas Minerals mintegy 400 000 tonna ércet bányászott ki a Velvet-lelőhelyen, és körülbelül négy millió font triurán-okt-oxidot (U3O8) nyert ki.

Az U3O8, más néven „sárga sütemény”, egyfajta urán-koncentrátum por, amelyet atomerőművek üzemanyagának előállítására használnak.

---

Új építés – 2025. május 14. | Írta: David Dalton

Brüsszel „jelentős kockázatot” lát a Dukovany atomerőmű projektben a tisztességtelen állami támogatás miatt

Brüsszel „jelentős” kockázatot lát abban, hogy a dél-koreai cég, amely elnyerte a két új atomerőmű szállítására kiírt szerződést a csehországi Dukovany telephelyére, tisztességtelen állami támogatásban részesült.

A Korea Hydro & Nuclear Power (KHNP), az állami Kepco leányvállalata, a francia állami EDF és az amerikai Westinghouse előtt nyerte el a szerződést.

Brüsszel azonban arra kérte a cseh kormányt, hogy függessze fel a szerződést, amíg az EU külföldi támogatásokról szóló rendelete alapján döntés nem születik, amely az uniós vállalatokat hivatott védeni a jelentős állami támogatásban részesülő külföldi versenytársakkal szemben.

Stéphane Séjourné, az EU belső piacért felelős biztosa május 2-i levelében azt írta, hogy „jelentős jelek” utalnak arra, hogy a KHNP állami támogatásban részesült, ami torzíthatja az unió belső piacát, és tisztességtelen előnyt adhat az európai versenytársakkal szemben.

A széles körben ismertetett levél szerint a szerződés aláírása veszélyeztetné a bizottság vizsgálati lehetőségét.

Egy cseh regionális bíróság május 6-án felfüggesztette a szerződést az EDF fellebbezése után, amely szerint a szerződés precedenst teremtene, lehetővé téve a dél-koreai cég számára, hogy agresszíven pályázzon más európai szerződésekre.

Egy EU-tisztviselő szerint Séjourné, aki francia, kizárólag az uniós jog betartatása érdekében lépett közbe, nem pedig hazája érdekeinek védelmében.

A cseh CTK hírügynökség idézte Petr Fiala cseh miniszterelnököt, aki szerint a levél a biztostól származik, de nem képviseli a bizottság hivatalos álláspontját, és nincs kötelező ereje.

Az Euractiv szerint egy bizottsági szóvivő május 12-én újságíróknak azt mondta, hogy Séjourné levele „egyáltalán nem kérte a dolgok felfüggesztését”.

A cseh cég szerint az állami támogatás vádja „spekuláció”

A reaktorprojektért felelős cseh cég, az Elektrárna Dukovany II (EDU II) közleményt adott ki, amelyben megvédte a kiválasztási folyamatot, és felszólította az EDF-et, hogy hozza nyilvánosságra a pályázat során benyújtott ajánlatát.

Az EDU II, a cseh állami közműcég, a ČEZ leányvállalata, közölte, hogy „teljes kártérítést” követel, és megvédi a részvényesi értéket a pereskedéssel szemben.

A közlemény szerint az illegális támogatás vádja „a sikertelen pályázó spekulációja”.

Dél-Korea és Csehország megerősítette elkötelezettségét az atomerőmű-szerződés aláírása mellett, a bírósági döntés ellenére is.

Sajtóhírek szerint a cseh kormány május 7-i ülésén közölte, hogy az EDU II a lehető leghamarabb folytatja a szerződéskötést a KHNP-vel két atomerőmű építésére.

A két új, nagy kapacitású APR1400 típusú blokkot a KHNP szállítja, és a dél-csehországi Dukovany atomerőmű meglévő telephelyén építik fel, mintegy 50 kilométerre az osztrák határtól.

Az eredetileg május 7-re tervezett szerződéskötést elhalasztották, miután bírósági végzést adtak ki az EDF jogi kifogása miatt.

---

Kutatás-fejlesztés – 2025. május 14. | Írta: David Dalton

Vizsgálati program bizonyítja a szállítható atomerőművek robusztusságát – állítja a Prodigy

Egy elsőként végrehajtott vizsgálati program bizonyítja, hogy a szállítható atomerőművek képesek ellenállni baleseti és veszélyhelyzeti forgatókönyveknek – és kritikus adatokat szolgáltat a kereskedelmi engedélyezés támogatásához 2030-ig.

A kanadai Prodigy Clean Energy és a Serco közölte, hogy a vizsgálatokat részben a kanadai szövetségi kormány 2,7 millió kanadai dolláros támogatása finanszírozta, amely a kis moduláris reaktorok fejlesztését célozza.

A Prodigy szerint szállítható atomerőművei tengeri létesítményben készülnek, majd a helyszínre szállítják őket, így gyors telepítési megoldást kínálnak az új atomenergia gyors és versenyképes költségű bevezetésére.

A cég lényegében „csomagolja” a kis moduláris reaktorokat és mikroreaktorokat előre gyártott, áthelyezhető erőművi szerkezetekbe. Az egységek kombinálhatók, így 5 megawattól 1000 megawattig terjedő kapacitás érhető el.

„A szállítható atomerőművek nagyon kis partszakaszt igényelnek, és testre szabhatók reaktortípus és méret szerint” – közölte a cég.

Azt is közölték, hogy a brit központú Serco-val együttműködve tesztelik a szállítható atomerőművek ellenállását és szerkezeti teljesítményét „a legnehezebb körülmények között”, beleértve a repülőgép-becsapódást és hajóütközést; földrengést, jeget és más szélsőséges időjárási és óceáni eseményeket; tüzet és árvizet; valamint a belső rakétabecsapódás elleni ellenállást.

„A Prodigy elvégzi a szükséges munkát, hogy a szállítható atomerőművek időben piacra kerülhessenek Észak-Amerikában” – mondta Mathias Trojer, a cég elnök-vezérigazgatója.

Hozzátette, hogy a Prodigy reaktortechnológiái mostanra elérték azt a szintet, hogy részletes mérnöki együttműködéseket indíthatnak komoly partnerekkel.

A Prodigy szerint szállítható atomerőművei szén-dioxid-mentes alapterhelést tudnak biztosítani távoli bányák, közösségek, védelmi létesítmények és sarkvidéki adatközpontok számára.

---

Egyéb hírek

• Szerb atomenergia-tanulmány június végére készül el: Előzetes tanulmány készül Szerbia atomenergia-használatáról, amely a második negyedév végére várható. A francia állami energiaszolgáltató EDF és a francia Egis Industries mérnöki vállalat nyerte el a tanulmány elkészítésére kiírt pályázatot, amely egy lehetséges nukleáris program ütemtervét is tartalmazza. Szerbiában nincs kereskedelmi atomerőmű, de tavaly öt minisztérium együttműködési megállapodást írt alá húsz tudományos és állami energetikai intézménnyel az első atomerőmű telepítésének lehetőségét vizsgálva.

• Az U3O8 spot árfolyama kissé emelkedett, de bizonytalanság marad: Az amerikai TradeTech szerint az U3O8 spot árfolyama 70 dollár fontonként, ami 7,7%-os emelkedés áprilishoz képest, de év eleje óta 7,9%-kal alacsonyabb. A középtávú ár 72 dollár, a hosszú távú ár 80 dollár fontonként. A bizonytalanság oka többek között az USA és Oroszország közötti kapcsolatok javításának nehézségei, valamint az amerikai mesterséges intelligencia-fejlesztések energiaigénye, miközben a kínai versenytársak hatékonyabbak.

• Tanulmány a skót nukleáris leszerelési program hosszú távú előnyeiről: Skócia 25 milliárd fontos nukleáris leszerelési programja jelentős hosszú távú gazdasági és társadalmi előnyöket hozhat országos és helyi szinten a következő 90 évben és azon túl is. Három nukleáris létesítmény van Skóciában leszerelési fázisban: Dounreay, Hunterston A és Chapelcross. A Hunterston B-t jelenleg üzemanyag-mentesítik, a Torness és a Vulcan is hamarosan leszerelési fázisba lép.

@ 5af07946:98fca8c4

The Genesis of Being: An Exposition on the Tri-Guna System and the Manifestation of the Eightfold Material Nature I. Introduction: The Gunas as a Generative Cosmic System The ancient philosophical traditions of India, particularly the Samkhya and Vedanta schools, offer profound and intricate cosmologies to explain the nature of existence and the process of universal manifestation. Central to these explanations is the concept of the three Guṇas – Sattva (purity, illumination), Rajas (passion, activity), and Tamas (inertia, darkness). This report explores the proposition that these three Guṇas function not merely as disparate qualities but as an interconnected, dynamic system responsible for the generation of what can be termed the "eightfold material nature." This eightfold constitution comprises the five great elements (Pañca Mahābhūtas): Ākāśa (Ether/Space), Vāyu (Air), Agni (Fire), Jala (Water), and Pṛthvī (Earth), along with the internal instruments of Manas (mind), Buddhi (intellect), and Ahaṃkāra (ego). These eight represent key stages or categories in the unfolding of empirical reality, from its most subtle psychic origins to its grossest physical forms.  

The framework of the Guṇas and their evolutes (Tattvas) is foundational to Samkhya philosophy and has been significantly adapted and reinterpreted within the various schools of Vedanta, most notably Advaita Vedanta. These systems provide a comprehensive model of cosmogenesis (Sṛṣṭi) and the psycho-physical constitution of beings. This exposition will systematically examine how the interplay and varying preponderances of Sattva, Rajas, and Tamas drive this evolutionary process, imbuing each of the eight specified Tattvas with their distinct characteristics and functions.  

The very notion of the Guṇas operating as a "system" implies an inherent order and profound interconnectedness in their cosmic function, rather than a chaotic or arbitrary emergence of the universe. The evolutionary sequence detailed in Samkhya and Vedanta, from the unmanifest Prakṛti (in Samkhya) or Māyā (in Vedanta) to the tangible gross elements, is a structured, hierarchical unfolding. This structured process suggests that the Guṇas are the underlying mechanics of an ordered cosmic generation. The "eightfold material nature" is not merely a list of components but represents distinct stages or levels within this systemic output. Furthermore, this eightfold nature can be understood as a spectrum, ranging from the most subtle and causal principles, such as Buddhi (cosmic intellect) and Ahaṃkāra (the principle of individuation), to the increasingly gross manifestations of Manas (the processing mind), the subtle sensory potentials (Tanmātras), and finally the five Mahābhūtas or gross elements. The Guṇas, through their shifting balances and relative dominance, modulate the density, dynamism, and qualitative expression at each successive level of this cosmic unfolding.  

II. The Primordial Triad: Sattva, Rajas, and Tamas – The Building Blocks of Prakriti At the root of all phenomenal existence, according to Samkhya philosophy, lies Prakṛti, the unmanifest, primordial material cause of the universe. In its foundational state, Prakṛti is conceived as a condition of perfect equilibrium of the three Guṇas: Sattva, Rajas, and Tamas. In this quiescent state, Prakṛti is unconscious, infinite, and inactive, yet holds within itself the potential for all subsequent cosmic manifestation. Advaita Vedanta employs the concept of Māyā to describe the power that veils the ultimate reality of Brahman and projects the appearance of the manifold world. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas but, crucially, is not considered an independent reality co-eternal with Brahman. Instead, Māyā is a dependent power, inscrutable and beginningless, through which the non-dual Brahman appears as the diverse universe.  

The Guṇas themselves are not merely abstract qualities but are described as the very "strands" or "fibers" (the literal meaning of guṇa being thread or rope) that constitute the fabric of Prakṛti or Māyā. They are in a state of constant interplay, mutual suppression, and support, forming a dynamic, tensional balance even in the unmanifest state. This equilibrium is not an empty void but a pregnant state, containing all future possibilities.  

Sattva (Goodness, Purity, Illumination): Derived from the root 'sat' meaning 'being' or 'truth', Sattva is characterized by lightness, clarity, harmony, balance, knowledge, happiness, peace, and virtue. Its primary function in the cosmic process is to promote illumination, understanding, and constructive activity. Sattva is the principle that most faithfully reflects the light of pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta).  

Rajas (Passion, Activity, Dynamism): Etymologically linked to 'coloring' or 'agitation', Rajas embodies energy, motion, passion, desire, ambition, and restlessness. It can be both creative and disruptive. Its crucial role is to drive all activity, change, and evolution. Rajas overcomes the inertia of Tamas and can either support the clarity of Sattva or obscure it, depending on its direction and intensity. It is the indispensable kinetic force behind all manifestation.  

Tamas (Inertia, Darkness, Obstruction): Associated with darkness and heaviness, Tamas is characterized by ignorance, delusion, laziness, confusion, and resistance to change or movement. Its function is to veil consciousness, cause inertia, and obstruct both activity and illumination. However, Tamas also provides stability, form, and the very substance that is shaped by the other two Guṇas.  

The dynamic interplay of these three Guṇas is the engine of all cosmic and psychological processes. Rajas acts as the crucial catalyst; while Sattva represents the potential for luminous manifestation and Tamas provides the substance and resistance necessary for form, it is Rajas that supplies the kinetic energy to disturb the primordial equilibrium and drive the subsequent evolution of the Tattvas. Without the activating force of Rajas, Prakṛti or Māyā would remain in its unmanifest, potential state. Sattva, though inherently illuminating, requires Rajas to actualize that illumination into diverse forms, and Tamas, though obstructive, needs Rajas to be molded and shaped into the manifold objects of the universe.  

Table 1: The Three Gunas – Core Attributes and Manifestations

Guṇa Etymological Hint Essential Nature Key Psychological Manifestations Primary Cosmic Function Sattva Sat (being, truth, reality) Illumination, Purity, Balance Joy, Clarity, Peace, Knowledge, Virtue Revelation, Harmony, Construction Rajas Raj (to color, to be agitated, passion) Activity, Passion, Dynamism Desire, Restlessness, Ambition, Pain (associated with attachment) Motion, Transformation, Creation Tamas Tam (darkness, inertia) Inertia, Obscuration, Heaviness Dullness, Lethargy, Ignorance, Delusion, Fear Veiling, Stabilization, Obstruction

Export to Sheets III. The Unfolding of Material Nature: Cosmic Evolution (Srishti) from the Gunas The transition from the unmanifest state of Prakṛti (or Māyā) to the manifest universe is a sequential process, known as Sṛṣṭi (creation or emanation), driven by the dynamic interplay of the three Guṇas. This unfolding is not arbitrary but follows a specific cosmological order, leading to the emergence of the various categories of existence, including the eightfold material nature.

A. The Initial Disturbance and Emergence of Cosmic Intellect and Individuation The impetus for creation arises from a disturbance in the equilibrium of the Guṇas within Prakṛti or Māyā.

The Role of Puruṣa (Samkhya) / Brahman-Māyā (Vedanta): In Samkhya philosophy, Prakṛti, though inherently possessing the potential for activity due to the Guṇas, remains in a state of equilibrium until its proximity to Puruṣa (pure, inactive consciousness). This "contact" or "presence" is not an active intervention by Puruṣa, which remains a passive witness, but is sufficient to trigger the disequilibrium of the Guṇas, thereby initiating the evolutionary cascade. In Advaita Vedanta, the ultimate reality is the non-dual Brahman. The appearance of the manifold universe is attributed to Māyā, Brahman's inscrutable power, which itself is constituted by the three Guṇas. Īśvara (Saguna Brahman, or Brahman with attributes) is often described as the Lord who presides over this process of cosmic projection, utilizing Māyā as the creative matrix.  

Mahat (Cosmic Intellect / Buddhi): The very first evolute to emerge from the disturbed Prakṛti/Māyā is Mahat, often translated as the "Great One" or Cosmic Intellect. Mahat represents the principle of cosmic intelligence, self-awareness, and the faculty of determination. It is predominantly Sāttvika in nature, reflecting clarity and luminosity, with Rajas providing the necessary impetus for its manifestation from the unmanifest. Mahat serves as the cosmic counterpart and basis for the individual intellect (Buddhi) in beings.  

Ahaṃkāra (Ego / "I-maker"): From Mahat evolves Ahaṃkāra, the principle of individuation or ego-sense. Ahaṃkāra is responsible for the fundamental sense of "I" and "mine," creating the distinction between self and non-self, and the feeling of being a distinct, separate entity. This Ahaṃkāra is a crucial juncture in the creative process, as it further differentiates based on the predominance of the Guṇas, giving rise to distinct streams of evolution:  

Vaikārika Ahaṃkāra (also known as Sāttvika Ahaṃkāra): Predominantly influenced by Sattva, this aspect of ego is characterized by purity and luminosity. It is the source from which the mind (Manas) and the ten subtle sensory and action capacities (Indriyas) emerge.   Taijasa Ahaṃkāra (also known as Rājasika Ahaṃkāra): Predominantly influenced by Rajas, this aspect is characterized by activity and energy. Crucially, Taijasa Ahaṃkāra does not merely produce its own line of evolutes but provides the necessary kinetic force or impetus for both Vaikārika and Bhūtādi Ahaṃkāra to manifest their respective products. This underscores the role of Rajas as the universal energizing principle in the process of manifestation.   Bhūtādi Ahaṃkāra (also known as Tāmasika Ahaṃkāra): Predominantly influenced by Tamas, this aspect is characterized by inertia and mass. It is the source from which the five subtle elements (Tanmātras) emerge, which are the precursors to the gross physical world.   This tripartite differentiation of Ahaṃkāra is a pivotal node in the cosmic creative process. It acts as a channeling mechanism, directing the unmanifest potential of the Guṇas into specific streams that will give rise to the subtle psychological apparatus (mind and senses) on one hand, and the subtle material constituents (Tanmātras) of the physical universe on the other. The role of Rājasika Ahaṃkāra as an energizer for both Sāttvika and Tāmasika evolutions is a significant detail, illustrating that Rajas is not confined to a single product line but is the indispensable active principle that enables all forms of differentiation and manifestation from the ego-principle onwards.

B. Differentiation from Ahamkara: The Subtle and Gross Manifestations Following the tripartite division of Ahaṃkāra, the evolutionary process continues, giving rise to the subtle internal instruments, the sensory capacities, and the rudimentary forms of matter.

From Sāttvika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream of evolution, characterized by the luminosity and purity of Sattva and activated by the energy of Rajas, gives rise to the subjective instruments of experience:

Manas (Mind): The internal organ (antaḥkaraṇa) responsible for receiving and processing sensory data, generating thoughts, experiencing doubt and volition, and coordinating with Buddhi and Ahaṃkāra. Manas is often described as the "eleventh indriya," acting as a central coordinator for both sensory input and motor output.   Five Jñānendriyas (Subtle Sense Capacities): These are the subtle capacities for perception, not the gross physical organs themselves. They are: Śrotra (capacity for hearing), Tvak (capacity for touching), Cakṣus (capacity for seeing), Rasanā (capacity for tasting), and Ghrāṇa (capacity for smelling).   Five Karmendriyas (Subtle Action Capacities): These are the subtle capacities for action: Vāk (capacity for speech, associated with the mouth), Pāṇi (capacity for grasping, associated with the hands), Pāda (capacity for locomotion, associated with the feet), Pāyu (capacity for excretion, associated with the anus), and Upastha (capacity for procreation, associated with the genitals).   From Tāmasika Ahaṃkāra (energized by Rājasika Ahaṃkāra): This stream, characterized by the inertia and mass of Tamas and activated by Rajas, gives rise to the objective, material constituents of the universe:

Five Tanmātras (Subtle Elements): These are the pure, undifferentiated, subtle essences of sensory experience, the archetypal forms of sensible matter. They are imperceptible in their pure state but form the basis for the gross elements. The Tanmātras evolve sequentially:   Śabda Tanmātra (Sound-as-such): The subtle essence of sound. Sparśa Tanmātra (Touch-as-such): The subtle essence of touch, evolving from Śabda Tanmātra with the addition of its own specific potential. Rūpa Tanmātra (Form/Color-as-such): The subtle essence of form or sight, evolving from Sparśa Tanmātra with its specific potential. Rasa Tanmātra (Taste-as-such): The subtle essence of taste, evolving from Rūpa Tanmātra with its specific potential. Gandha Tanmātra (Smell-as-such): The subtle essence of smell, evolving from Rasa Tanmātra with its specific potential. From the Tanmātras (through successive evolution or quintuplication): The five Tanmātras further evolve to produce the five Pañca Mahābhūtas or gross physical elements. This process involves a principle of accretion or successive inheritance of qualities, where each subsequent gross element carries the qualities of the preceding ones, plus its own specific defining quality, leading to increasing complexity and grossness. This systematic layering is key to the diversification of material properties.  

Ākāśa (Ether/Space): Evolves from Śabda Tanmātra. Its defining quality is sound. Vāyu (Air): Evolves from Sparśa Tanmātra, inheriting the quality of sound from Ākāśa and possessing its own defining quality of touch. Agni (Fire/Light): Evolves from Rūpa Tanmātra, inheriting sound and touch, and possessing its own defining quality of form/sight. Jala (Water/Ap): Evolves from Rasa Tanmātra, inheriting sound, touch, and form, and possessing its own defining quality of taste. Pṛthvī (Earth): Evolves from Gandha Tanmātra, inheriting sound, touch, form, and taste, and possessing its own defining quality of smell.   The "eightfold material nature" as specified in the query—the five elements, mind, intellect, and ego—are thus not a haphazard collection but represent distinct ontological categories arising systematically from a unified, Guṇa-driven process. Mahat (intellect) and Ahaṃkāra (ego) are cosmic principles that precede and give rise to the individual mind (Manas) and the fundamental building blocks of the physical world (the five elements). This structured lineage underscores the coherence of the Samkhya-Vedanta cosmological model.

Table 2: Evolutionary Sequence of Tattvas from Prakṛti/Māyā

Tattva (Evolute) Cosmic Principle (Samkhya/Vedanta) Individual Manifestation Predominant Guṇa(s) in Emergence Key Function/Characteristic Prakṛti / Māyā Primordial Matter / Illusory Power Unmanifest Ground of Being Sattva, Rajas, Tamas in Equilibrium Potential for all manifestation Mahat Cosmic Intellect Individual Buddhi (Intellect) Sattva (activated by Rajas) Ascertainment, determination, cosmic intelligence Ahaṃkāra Cosmic Ego-sense Individual Ego ("I-maker") Rajas (predominant initially, then differentiating into Sattva, Rajas, Tamas aspects) Individuation, self-identity, sense of agency Manas Cosmic Mind-principle Individual Manas (Mind) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Processing sensory input, thinking, doubting, willing Jñānendriyas (5) Subtle Sense Capacities Individual Capacities of Perception (Hearing, Touch, Sight, Taste, Smell) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Perception of sensory objects Karmendriyas (5) Subtle Action Capacities Individual Capacities of Action (Speech, Grasping, Locomotion, Excretion, Procreation) Sattva (from Sāttvika Ahaṃkāra, activated by Rajas) Execution of actions Tanmātras (5) Subtle Elements Potential for Gross Elements (Sound, Touch, Form, Taste, Smell -as-such) Tamas (from Tāmasika Ahaṃkāra, activated by Rajas) Subtle essences of sensory experience; precursors to gross elements Pañca Mahābhūtas (5) Gross Elements Physical Elements (Ether, Air, Fire, Water, Earth) Increasing Tamas predominance from Ākāśa to Pṛthvī (with Sattva and Rajas also present) Constitute the perceptible physical universe; possess qualities of sound, touch, form, taste, smell respectively and cumulatively

Export to Sheets IV. The Eightfold Material Nature: Gunic Imprints and Characteristics The three Guṇas not only drive the evolutionary process but also imbue each of the manifested Tattvas with their specific qualities and functional tendencies. Understanding this Gunic influence is crucial for comprehending the nature of both the internal psychic instruments and the external physical elements.

A. The Internal Instruments (Antaḥkaraṇa) The antaḥkaraṇa, or inner instrument, comprises Manas, Buddhi, and Ahaṃkāra. The Gunic composition of these subtle faculties directly shapes an individual's perception of reality, their decision-making processes, their emotional responses, and their fundamental sense of self. An imbalance of the Guṇas at this subtle level has profound and far-reaching effects on an individual's behavior, experience, and spiritual progress.

Manas (Mind): As the recipient and initial processor of sensory impressions, Manas is highly susceptible to the influence of the Guṇas.  

A predominance of Sattva in Manas leads to clarity of thought, calmness, focus, joy, and an inclination towards knowledge and peace. Such a mind processes sensory data without significant distortion, leading to more accurate understanding and balanced emotional responses.   When Rajas dominates Manas, it manifests as restlessness, a continuous stream of desire-driven thoughts, agitation, attachment, and difficulty in maintaining concentration. A Rājasika mind is easily distracted, prone to emotional fluctuations, and constantly seeks external stimulation.   A Manas under the sway of Tamas exhibits dullness, lethargy, ignorance, delusion, an inability to process information effectively, and a tendency towards inertia or excessive sleep. A Tāmasika mind is clouded, resistant to new knowledge or change, and may be prone to negative thought patterns.   Buddhi (Intellect): As the determinative faculty responsible for discrimination and judgment, the Gunic nature of Buddhi is critical.  

A Sāttvika Buddhi is characterized by sharp discrimination (viveka), wisdom, correct judgment, decisiveness, and the capacity for profound understanding. It is considered to reflect pure consciousness most clearly, leading to ethical decisions and spiritual insight.   A Rājasika Buddhi often leads to ambitious but self-centered decision-making. The intellect may be sharp but can be clouded by passion and desire, leading to argumentation or a focus on worldly pursuits, often lacking deeper, holistic wisdom.   A Tāmasika Buddhi results in clouded judgment, an inability to discriminate right from wrong, intellectual dullness, indecisiveness, and misapprehension. This leads to erroneous understanding and often inaction or inappropriate action.   Ahaṃkāra (Ego): The "I-maker" is fundamentally shaped by the Guṇas, determining the nature of one's self-identification.  

A Sāttvika Ahaṃkāra manifests as a sense of "I-ness" that is calm, not overly attached, capable of self-reflection, and aligned with dharma (righteousness). It is associated with humility and an understanding of one's role without false pride.   A Rājasika Ahaṃkāra presents as a strong sense of agency ("I am the doer"), often accompanied by pride, ambition, competitiveness, and self-centeredness. It is driven by desires and passions, leading to active and assertive behavior, which can also result in conflict and attachment.   A Tāmasika Ahaṃkāra is rooted in ignorance and delusion regarding one's true identity. It may involve strong identification with the gross body, leading to lethargy in self-assertion or, conversely, a stubbornness born of misapprehension. This type of ego is often characterized by a sense of helplessness or false identifications.   B. The Five Great Elements (Pañca Mahābhūtas) The Gunic influence on the Mahābhūtas is generally understood in terms of predominant influence, as all three Guṇas are ubiquitously present in all manifestations of Prakṛti/Māyā. The specific proportion of the Guṇas dictates the primary characteristics of each element, allowing for the vast diversity observed even within a single elemental category. There is a discernible correlation between the subtlety or grossness of the Mahābhūtas and their predominant Gunic composition, indicating a systematic Gunic structuring of the material world from the finest to the coarsest states.  

Ākāśa (Ether/Space):

Predominant Guṇa: Primarily Sattva. Rajas facilitates its manifestation from the Śabda Tanmātra.   Resulting Properties: Ākāśa is characterized by subtlety, all-pervasiveness, and the quality of being non-obstructive. It provides the very space in which all other elements and objects exist and is the medium for its specific sensory quality, sound (Śabda). Its predominantly Sāttvika nature accounts for its capacity to be the ground for all subsequent manifestations and its frequent association with consciousness or Brahman in certain Vedantic interpretations, highlighting its fundamental and subtle reality. The Sāttvika nature imparts clarity and lightness, allowing it to be the most subtle of the elements.   Vāyu (Air):

Predominant Guṇa: Primarily Rajas. Sattva contributes to its subtle nature and capacity to carry sound, while Tamas allows for its tangible quality of touch.   Resulting Properties: Vāyu is defined by mobility, dynamism, dryness, lightness, and coolness. It is the medium for the sensation of touch (Sparśa) and also serves as a carrier of sound (inherited from Ākāśa). Its predominantly Rājasika nature is evident in its inherent and constant movement, its capacity to impel motion in other things, and its association with the vital life-force (prāṇa).   Agni (Fire):

Predominant Guṇa: A combination of Sattva and Rajas. Sattva accounts for its properties of illumination and light, while Rajas is responsible for its heat, transformative power, and characteristic upward movement. Tamas contributes to its capacity to consume and provide form.   Resulting Properties: Agni embodies transformation, heat, light, penetration, and upward motion. It is the medium for the sensation of form or sight (Rūpa). Its combined Sattva-Rājasika nature is clearly demonstrated in its luminosity, its active and often intense transformative capabilities (e.g., in digestion and metabolism), and its inherent dynamism.   Jala (Water):

Predominant Guṇa: A combination of Sattva and Tamas. Sattva contributes to its clarity, life-sustaining properties, and purity. Tamas is responsible for its cohesiveness, coolness, density, and tendency for downward flow. Rajas allows for its fluidity and movement.   Resulting Properties: Jala is characterized by cohesion, coolness, fluidity, downward movement, and softness. It is the medium for the sensation of taste (Rasa). Its Sattva-Tāmasika nature is evident in its capacity to bind and cohere, its inherent coolness, and its relative density compared to air and fire. It sustains life (Sattva) and provides form and substance (Tamas).   Pṛthvī (Earth):

Predominant Guṇa: Primarily Tamas. Rajas provides the energy for its formation from the Gandha Tanmātra, and Sattva contributes to its capacity to support life and provide stability.   Resulting Properties: Pṛthvī is defined by solidity, stability, density, hardness, obstruction, and the capacity to provide support. It is the medium for the sensation of smell (Gandha). Its predominantly Tāmasika nature is evident in its grossness, inertia, resistance to movement, and its role as the most concrete and stable of the elements.   Table 3: Gunic Influence on the Pañca Mahābhūtas

Mahābhūta Predominant Guṇa(s) (Rationale) Associated Tanmātra Key Sensory Property Key Physical/Energetic Characteristics (derived from Gunic influence) Ākāśa Sattva (subtlety, pervasiveness, medium for consciousness/sound) Śabda (Sound) Sound Subtlety, all-pervasiveness, non-obstruction, lightness, clarity; provides space for all other elements. Its Sāttvika nature makes it the finest element, a conduit for vibration and subtle energies. Vāyu Rajas (mobility, dynamism, kinetic energy) Sparśa (Touch) Touch Mobility, activity, dryness, lightness, coolness, subtleness, constant motion; responsible for movement, breath, and nerve impulses. Its Rājasika nature is evident in its inherent dynamism and capacity to instigate movement. Agni Sattva & Rajas (illumination, heat, transformation) Rūpa (Form/Sight) Form/Sight Heat, light, penetration, transformation, upward movement, sharpness; responsible for digestion, metabolism, perception of form, and intelligence (as inner fire). Sattva provides luminosity, Rajas provides active transformative energy. Jala Sattva & Tamas (clarity, cohesion, coolness, density) Rasa (Taste) Taste Cohesion, fluidity, coolness, downward movement, softness, moisture, nourishment; responsible for bodily fluids, lubrication, and taste. Sattva imparts purity and life-sustaining qualities, Tamas provides density, form, and coolness. Rajas enables its flow. Pṛthvī Tamas (solidity, stability, inertia, grossness) Gandha (Smell) Smell Solidity, stability, density, hardness, obstruction, support, roughness; forms the structural basis of the physical world. Its Tāmasika nature is evident in its grossness, inertia, and resistance, providing a stable foundation for all manifest forms. Sattva allows it to support life.

Export to Sheets V. Comparative Cosmologies: Samkhya and Advaita Vedanta Perspectives While both Samkhya and Advaita Vedanta utilize the framework of the three Guṇas and a sequential evolution of Tattvas (principles or categories of reality) to explain the manifested universe, they differ significantly in their metaphysical presuppositions, particularly concerning the nature of ultimate reality, the ontological status of the Guṇas and the created world, and the role of a divine creator.

A. Samkhya Philosophy Prakṛti and Guṇas: In the classical Samkhya system, as articulated in texts like Īśvarakṛṣṇa's Sāṅkhya Kārikā, Prakṛti is an independent, eternal, and objectively real primordial substance. It is the uncaused material cause of the universe. The three Guṇas – Sattva, Rajas, and Tamas – are not mere qualities of Prakṛti but are its very constituents, existing in a state of equilibrium in the unmanifest state. These Guṇas are considered real and substantial in their own right, forming the very fabric of Prakṛti.  

Evolution (Pariṇāma): The universe evolves through a process of real transformation (Pariṇāma) of Prakṛti. This evolution is triggered when the equilibrium of the Guṇas is disturbed by the mere proximity or presence of Puruṣa (pure consciousness, which is itself inactive and distinct from Prakṛti). The evolutionary sequence unfolds with the emergence of twenty-three Tattvas: Mahat (cosmic intellect), Ahaṃkāra (ego), Manas (mind), the five Jñānendriyas (sense capacities), the five Karmendriyas (action capacities), the five Tanmātras (subtle elements), and finally the five Mahābhūtas (gross elements). The eightfold material nature specified in the query (five elements, mind, intellect, ego) are all part of these real evolutes of Prakṛti.  

Ontological Status: In Samkhya, both Prakṛti (with its constituent Guṇas) and its twenty-three evolutes, including the eightfold material nature, are considered objectively real (sat). They are not illusory but constitute the actual, albeit changing, fabric of the phenomenal world. The reality of the universe is undeniable, and its cause (Prakṛti) must therefore also be real, based on the Samkhya doctrine of Satkāryavāda (the theory that the effect pre-exists in its cause).  

Role of Īśvara (God): Classical Samkhya is notably atheistic or, more precisely, non-theistic. There is no creator God (Īśvara) involved in the initial disturbance of Prakṛti's equilibrium or in guiding the subsequent evolutionary process. The mere presence of the numerous, eternal Puruṣas is deemed sufficient to initiate the unfolding of Prakṛti for the sake of their experience and eventual liberation (kaivalya). Some later commentators, such as Vijñānabhikṣu in the 16th century, attempted to integrate theistic elements into Samkhya, equating Prakṛti with Māyā and suggesting a chief Puruṣa or God, but this represents a departure from the classical formulation.  

B. Advaita Vedanta Philosophy Brahman and Māyā: Advaita Vedanta, particularly as systematized by Śaṅkarācārya, posits Brahman as the sole, non-dual (Advaita) Ultimate Reality. Brahman is described as Sat-Cit-Ānanda (Existence-Consciousness-Bliss absolute), eternal, unchanging, and without attributes (Nirguṇa Brahman). The phenomenal world, with its multiplicity and change, is explained through the concept of Māyā, which is Brahman's inscrutable and beginningless creative power or principle of illusion. Māyā, like Prakṛti, is understood to be constituted by the three Guṇas. However, unlike the Samkhyan Prakṛti, Māyā is not an independent reality co-eternal with Brahman; it is entirely dependent on Brahman for its apparent existence and operation.  

Manifestation (Vivarta): The universe, including the eightfold material nature, is an apparent manifestation or superimposition (Vivarta) on Brahman due to the functioning of Māyā. This is not a real transformation (Pariṇāma) of Brahman, which remains eternally unchanged, but an illusory appearance, famously likened to mistaking a rope for a snake in the dim light. The three Guṇas, as inherent aspects of Māyā, are instrumental in this projection of the diverse world. The evolutionary sequence of Tattvas (such as Mahat, Ahaṃkāra, Manas, elements, etc.), similar to the Samkhyan schema, is accepted by Advaita Vedanta at the empirical or transactional level of reality (Vyāvahārika satya), but this entire sequence is understood as part of this apparent, Māyic manifestation.  

Ontological Status: From the standpoint of Advaita Vedanta, the Guṇas and the entire manifested world (including the eightfold material nature) possess an empirical or transactional reality (Vyāvahārika satya). They are experienced and function within the realm of Māyā. However, from the ultimate or absolute standpoint (Pāramārthika satya), only Brahman is truly real. The manifested world is Mithyā – a term indicating that which is neither absolutely real (since it is sublatable by the knowledge of Brahman) nor absolutely unreal (since it is experienced), but an appearance whose reality is contingent and ultimately illusory.  

Role of Īśvara: In Advaita Vedanta, Īśvara (often translated as the Lord or God) is Saguna Brahman – Brahman associated with Māyā and its creative power. Īśvara is the efficient and material cause (in an apparent sense, as Māyā is His power) of the universe, presiding over the cosmic processes of creation, sustenance, and dissolution. Īśvara is the highest reality conceivable from the empirical standpoint but is also, like the world, ultimately an appearance of the attributeless Nirguṇa Brahman when viewed from the absolute perspective.  

C. Synthesizing the Views: Key Distinctions and Convergences The fundamental divergence between Samkhya and Advaita Vedanta regarding cosmology stems from their differing ontological commitments. Samkhya's dualism posits Prakṛti (and its constituent Guṇas) as an independent, objectively real entity alongside Puruṣa. Consequently, its evolutes, the Tattvas forming the eightfold material nature, are also objectively real. In contrast, Advaita's non-dualism asserts Brahman as the sole ultimate reality, with Māyā (and its Guṇas) being a dependent power that projects an empirically real but transcendentally unreal (Mithyā) world. This core difference in the status of the material cause (independent Prakṛti vs. dependent Māyā) dictates all subsequent variations in their cosmological explanations, including the role of Īśvara (absent in classical Samkhya, present as Saguna Brahman in Advaita) and the ultimate reality of the manifested world.  

Despite these profound metaphysical differences, a significant convergence lies in their shared acceptance of the three Guṇas as the fundamental forces or qualities that explain the diversity and functioning of the phenomenal world. Both systems also describe a broadly similar hierarchical sequence of evolution for the Tattvas at the empirical level, from subtle cosmic principles like intellect and ego to the mind, senses, and gross elements. Advaita Vedanta's adoption of this Samkhyan-like evolutionary schema for the Vyāvahārika (empirical) realm demonstrates a pragmatic approach. It does not deny the observed order and functioning of the world but recontextualizes its ultimate reality within a non-dual framework. This philosophical integration allows Advaita to provide a coherent explanation of phenomenal experience while maintaining its core tenet of Brahman as the sole, non-dual reality. The Samkhyan model of Tattvic evolution, driven by the Gunas, thus serves as a powerful descriptive framework for the empirical world, even within the ultimate monism of Advaita Vedanta.  

Table 4: Comparative Overview of Samkhya and Advaita Vedanta Cosmology

Philosophical Aspect Samkhya Perspective Advaita Vedanta Perspective Ultimate Reality Dualistic: Puruṣa (Consciousness, multiple) and Prakṛti (Primordial Matter, singular) are two independent, eternal realities. Non-dualistic: Brahman (Sat-Cit-Ānanda) is the sole, ultimate, attributeless reality. Nature of Prakṛti/Māyā Prakṛti is an independent, uncaused, objectively real material cause of the universe, composed of the three Guṇas in equilibrium. Māyā is the inscrutable power of Brahman, dependent on Brahman, and the apparent cause of the universe. It is also constituted by the three Guṇas but is not independently real. Nature of Guṇas Real, substantial constituents of the independent Prakṛti. Aspects or modes of Māyā; empirically real but not ultimately real independent of Brahman. Status of Manifest World (Tattvas, including eightfold nature) Objectively real evolutes (pariṇāma) of Prakṛti. Empirically real (Vyāvahārika satya) but transcendentally unreal (Mithyā); an apparent manifestation (vivarta) of Brahman through Māyā. Process of Creation (Sṛṣṭi) Real evolution (Pariṇāma) of Prakṛti into 23 Tattvas upon disturbance of Guṇa equilibrium by proximity to Puruṣa. Apparent manifestation (Vivarta) of names and forms from Brahman through Māyā and the interplay of Guṇas. The Tattvic schema is accepted empirically. Role of Puruṣa Passive witness; its proximity disturbs Prakṛti's equilibrium, initiating evolution for its experience and liberation. Ātman (individual self) is identical to Brahman (Universal Self/Consciousness). The appearance of individual Puruṣa-like entities (Jīvas) is due to Māyā. Role of Īśvara (God) Classical Samkhya is non-theistic; no creator God is posited. Īśvara (Saguna Brahman) is Brahman associated with Māyā, acting as the Lord and Creator of the universe from an empirical standpoint. Path to Liberation Discriminative knowledge (viveka) of the distinction between Puruṣa and Prakṛti, leading to Kaivalya (isolation of Puruṣa). Realization (jñāna) of the identity of Ātman with Brahman, dispelling Avidyā (ignorance) and Māyā, leading to Mokṣa (liberation).   VI. The Gunas: A Unified System Generating Cosmic Diversity The conceptualization of Sattva, Rajas, and Tamas transcends their individual definitions; they form a deeply interconnected and interdependent system. Their ceaseless interaction, involving mutual suppression, support, and transformation, is the fundamental dynamism that propels all cosmic processes and generates the rich tapestry of the phenomenal world. This Gunic system operates seamlessly across all levels of manifestation, from the most subtle psychological strata influencing Buddhi, Ahaṃkāra, and Manas, to the grossest material stratum determining the inherent properties of the Mahābhūtas. The evolution of the Tattvas, as outlined, demonstrates a coherent continuity, entirely underpinned and orchestrated by these Gunic dynamics.  

Consequently, the "eightfold material nature"—comprising cosmic intellect (Buddhi/Mahat), ego (Ahaṃkāra), mind (Manas), the five subtle sensory potentials (Tanmātras, which then give rise to the five Mahābhūtas)—can be comprehensively understood as a set of primary manifestations arising from this single, unified Gunic system. Each evolute within this eightfold structure represents a specific configuration or preponderance of the Guṇas, a unique crystallization of their interplay.

This generative system is not conceived as purposeless. In Samkhya philosophy, the entire evolutionary dance of Prakṛti and its Guṇas is inherently teleological, aimed at providing experiences for the Puruṣa and, ultimately, facilitating its liberation (Kaivalya) through discriminative knowledge. Similarly, in Vedanta, the manifestation of the universe through Māyā (and its Guṇas) serves as the experiential field for the Jīva (individual soul), enabling its journey through saṃsāra (the cycle of birth and death) and eventual realization of its fundamental identity with Brahman, leading to Mokṣa (liberation). Thus, the Gunic system, as the engine of manifestation, is instrumental to this ultimate soteriological purpose in both philosophical streams. It is not merely a mechanical process but one imbued with a spiritual telos.  

Furthermore, the balance of the Guṇas is of paramount importance. While Rajas is the impetus for creation and activity, and Tamas provides the substance and stability for form, an excess of either, without the harmonizing influence of Sattva, leads to bondage, suffering, delusion, or chaos. The cultivation of Sattva is consistently emphasized in yogic and Vedantic practices as a means to achieve clarity, tranquility, and the necessary discernment for spiritual progress, even though Sattva itself, as a Guṇa, must ultimately be transcended to attain the state beyond all qualities (Guṇātīta). This implies that the Gunic system, while initiated by imbalance, possesses an inherent directionality towards equilibrium and lucidity, which, when consciously cultivated, facilitates the journey towards liberation.  

VII. Conclusion: The Enduring Significance of the Guna-Based Cosmology The intricate cosmological framework presented by the Samkhya and Vedanta philosophies, centered on the dynamic interplay of the three Guṇas – Sattva, Rajas, and Tamas – offers a profound and systematic explanation for the genesis of the "eightfold material nature." This eightfold constitution, encompassing the cosmic intellect (Buddhi/Mahat), the principle of individuation (Ahaṃkāra), the processing mind (Manas), and the five great elements (Pañca Mahābhūtas), emerges through a structured, hierarchical process driven by the varying preponderances and interactions of these fundamental cosmic forces.

The Guṇa theory provides a sophisticated and unifying lens through which to understand the deep interconnectedness of the psychological and physical realms. It demonstrates how the same underlying principles—illumination and purity (Sattva), activity and passion (Rajas), and inertia and form (Tamas)—shape both the subtle landscape of our inner experiences (thoughts, emotions, intellect, ego) and the tangible characteristics of the outer material world (the properties of space, air, fire, water, and earth). Each of the eight Tattvas is not an isolated entity but a specific Gunic configuration, a unique expression of this tripartite systemic activity.

The philosophical implications of this Guna-based cosmology are far-reaching. It offers critical insights into the perceived nature of reality, the complex constitution of the individual being, the root causes of existential suffering and bondage (often attributed to the misidentification of consciousness with these Gunic manifestations), and consequently, the pathways to liberation. In Samkhya, liberation (Kaivalya) involves the discriminative knowledge that separates Puruṣa (consciousness) from Prakṛti (the Gunic matrix and its evolutes). In Advaita Vedanta, Mokṣa is the realization of the non-dual identity of the Ātman (individual self) with Brahman (ultimate reality), recognizing the Gunic world of Māyā as an apparent superimposition.

The entire eightfold manifestation, driven by the Guṇas, can be understood as a progressive "veiling" of the underlying, pure consciousness (Puruṣa in Samkhya, Ātman/Brahman in Vedanta). Each successive evolute, from the subtlest intellect to the grossest element, while a product of this generative system, also adds layers of complexity and potential for misidentification, thereby obscuring the original, simple, and unified reality. The journey towards liberation, therefore, is often described as a process of "unveiling," of discriminating the immutable Seer from the mutable seen, a process that necessitates understanding the mechanics of the Guṇas.  

The enduring relevance of this ancient cosmological model lies not only in its comprehensive explanatory power, which bridges metaphysics, cosmology, and psychology within a remarkably coherent conceptual structure, but also in its practical applications. The understanding of the Guṇas and their influence on the mind, body, and environment forms a cornerstone of applied Indian sciences such as Yoga and Ayurveda. These disciplines utilize the knowledge of Gunic balance and imbalance to diagnose conditions, prescribe lifestyle modifications, and guide practices aimed at fostering physical health, mental clarity, emotional equilibrium, and spiritual growth. The "system" of the Guṇas is thus not merely an abstract philosophical construct but a lived reality, the dynamics of which can be consciously observed, understood, and influenced, paving the way for holistic well-being and the ultimate attainment of spiritual freedom.  

Sources used in the report

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Opens in a new window

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

en.wikipedia.org Pancha Bhuta - Wikipedia Opens in a new window

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary Opens in a new window

en.wikipedia.org Guṇa - Wikipedia Opens in a new window

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Opens in a new window

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda Opens in a new window

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica Opens in a new window

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements Opens in a new window

en.wikipedia.org Mahat-tattva - Wikipedia Opens in a new window

en.wikipedia.org Samkhya - Wikipedia Opens in a new window

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Opens in a new window

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora Opens in a new window

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion Opens in a new window

quora.com How do the gunas relate to the concept of Prakriti? - Quora Opens in a new window

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda Opens in a new window

bhagavadgitausa.com Bhagavad-Gita Opens in a new window

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter Opens in a new window

en.wikipedia.org Tanmatras - Wikipedia Opens in a new window

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar Opens in a new window

en.wikipedia.org Tanmatras - Wikipedia Opens in a new window

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya Opens in a new window

wisdomlib.org Eightfold nature: Significance and symbolism Opens in a new window

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica Opens in a new window

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case Opens in a new window

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ... Opens in a new window

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Opens in a new window

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant Opens in a new window

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International Opens in a new window

wisdomlib.org Three Gunas: Significance and symbolism Opens in a new window

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT Opens in a new window

quora.com What is the difference between Samkhya and Advaita philosophies ... Opens in a new window

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit Opens in a new window

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism Opens in a new window

traditionalmedicines.org Ego - Traditional Medicine Opens in a new window

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha Opens in a new window

ijrap.net triguna-tridosha relationship - Review Article Opens in a new window

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment Opens in a new window

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda Opens in a new window

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC Opens in a new window

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda Opens in a new window

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs Opens in a new window

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica Opens in a new window

goldcoasthindu.wordpress.com Gunas from Samkhya and Its Relation to Food - Gold Coast Hindu - WordPress.com Opens in a new window

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti Opens in a new window

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable Opens in a new window

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International Opens in a new window

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI Opens in a new window

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents Opens in a new window

mast.queensu.ca Samkhya and Yoga Opens in a new window

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda Opens in a new window

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga Opens in a new window

clararobertsoss.com Samkhya Philosophy Quick Start Guide Opens in a new window

indianphilosophy.50webs.com The Basic Concepts of Advaita Vedanta - Indian Philosophy Opens in a new window

advaita-vedanta.org unit 14 - Advaita-Vedanta.org Opens in a new window

researchgate.net (PDF) Rajas Guna - ResearchGate Opens in a new window

ramakrishnavivekananda.info Sankhya and Vedanta Opens in a new window

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings Opens in a new window

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic? Opens in a new window

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit Opens in a new window

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit Opens in a new window

en.wikipedia.org Hindu cosmology - Wikipedia Opens in a new window

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन Opens in a new window

en.wikipedia.org Prakṛti - Wikipedia Opens in a new window

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel Opens in a new window

en.wikipedia.org Ishvara - Wikipedia Opens in a new window

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS) Opens in a new window

resource.download.wjec.co.uk Theme 4B: Philosophical understanding of the nature of reality and religious experience found in Samkhya Yoga and Advaita Vedanta - WJEC Opens in a new window

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding Opens in a new window

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda Opens in a new window

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes Opens in a new window

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit Opens in a new window

noblesciencepress.org CHAPTER-01 Opens in a new window

carakasamhitaonline.com Jala mahabhuta - Charak Samhita Opens in a new window

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland Opens in a new window

yogananda.com.au ether — akasha - Paramahansa Yogananda Opens in a new window

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute Opens in a new window

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog Opens in a new window

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW Opens in a new window

ayurvedacollege.com The Five Elements: Air in Ayurveda Opens in a new window

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Opens in a new window

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID Opens in a new window

en.wikipedia.org Samkhyakarika - Wikipedia Opens in a new window

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal Opens in a new window

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda Opens in a new window

wisdomlib.org An overview on hypothyroidism in ayurveda Opens in a new window

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis Opens in a new window

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com Opens in a new window

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda Opens in a new window

carakasamhitaonline.com Tamas - Charak Samhita Opens in a new window

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC Opens in a new window

wisdomlib.org Concept of triguna and its utility in defining different personalities Opens in a new window

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC Opens in a new window

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School Opens in a new window

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR Opens in a new window

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit Opens in a new window

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta Opens in a new window

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Opens in a new window

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh Opens in a new window

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre Opens in a new window

wisdomlib.org 3. Physical properties of Vayu Opens in a new window

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora Opens in a new window

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam Opens in a new window

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in Opens in a new window

shivayashiva.wordpress.com Tattva Bodha [ Reality or True Nature of Self ] by Sri Shankaracharya – II | ShiVaYaShiVa Opens in a new window

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy Opens in a new window

en.wikipedia.org Advaita Vedanta - Wikipedia Opens in a new window

wisdomlib.org Essence of agni: Significance and symbolism Opens in a new window

wisdomlib.org Qualities of gunas: Significance and symbolism Opens in a new window

wisdomlib.org Vayu (air): Significance and symbolism Opens in a new window

wisdomlib.org Akasha: Significance and symbolism Opens in a new window

asischaudhuri.wordpress.com Sāmkhya: The Indian Philosophy - Cooking Cosmos Opens in a new window

en.wikipedia.org Akasha - Wikipedia Opens in a new window

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library Opens in a new window

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC Opens in a new window

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Opens in a new window

quora.com What are the features of Sankhya philosophy? - Quora Opens in a new window

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters Opens in a new window

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA. Opens in a new window

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin Opens in a new window

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences Opens in a new window

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science Opens in a new window

universityofpatanjali.com MA in Yoga Science - University Of Patanjali Opens in a new window

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education Opens in a new window

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy Opens in a new window

core.ac.uk theory of gunas in samkhya philosophy - CORE Opens in a new window

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives Opens in a new window

wisdomlib.org 2. The Samkhya system Opens in a new window

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad Opens in a new window

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS Opens in a new window

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self Opens in a new window

sanatanbrahmand.com Triguna - SANATANBRAHMAND Opens in a new window

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press Opens in a new window

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Opens in a new window

Sources read but not used in the report Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window Opens in a new window

Thoughts Understanding Fundamental Concepts I'm beginning to explore the idea of how the three fundamental qualities, known as Sattva, Rajas, and Tamas, could be the basis for the eightfold material world. This material world is described as consisting of five basic elements, along with the mind, intellect, and ego. My initial step is to clearly define each of these components and understand their individual characteristics within this philosophical framework. Next Steps in the Exploration My next line of inquiry will focus on the process through which these three Gunas are believed to interact and transform to give rise to this eightfold structure. I'll be looking for information on the specific mechanisms and stages involved in this manifestation, as described in the relevant philosophical traditions.

Researching websites

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

en.wikipedia.org Prakṛti - Wikipedia

en.wikipedia.org Pancha Bhuta - Wikipedia

wisdomlib.org Prakriti and Purusha: Significance and symbolism

theyogasanctuary.biz The Maha Bhutas: Exploring the Five Great Elements - The Yoga Sanctuary

en.wikipedia.org Guṇa - Wikipedia

library.fiveable.me The three gunas: sattva, rajas, and tamas | Intro to Hinduism Class Notes - Fiveable Gunas and Material Nature I've found that the three Gunas – Sattva (goodness, harmony), Rajas (passion, activity), and Tamas (ignorance, inertia) – are fundamental qualities present in everything. These aren't separate but exist in different proportions. The concept of Prakriti is also key; it's described as the original, unmanifest state where these three Gunas exist in equilibrium, forming the basis of all reality, including our mental and physical aspects. Components of the Eightfold World My research indicates that the eightfold material nature comprises the five basic elements: Akasha (ether/space), Vayu (air), Agni (fire), Jala (water), and Prithvi (earth). Additionally, it includes Manas (mind, which processes sensory information), Buddhi (intellect, responsible for knowing and deciding), and Ahamkara (ego, the sense of 'I-am-ness'). Exploring the Manifestation Process I will now delve deeper into understanding how the initial disturbance in the equilibrium of the Gunas within Prakriti leads to the emergence of Mahat (the great intellect) and then Ahamkara (ego). This seems to be a crucial step in understanding the creation of the eightfold material nature from the three primary Gunas.

Researching websites

visionaryyoga.com Revolutionize Your Universe With Samkhya Philosophy - Visionary Yoga

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

en.wikipedia.org Mahat-tattva - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Pancha Bhuta - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

swamij.com Coordinating the Four Functions of Mind - SwamiJ.com Gunas and Their Roles I've learned that the three Gunas are not just abstract qualities but active forces that influence everything. Sattva brings balance and harmony, Rajas drives action and passion, and Tamas represents inertia and ignorance. These Gunas are always present, but their varying proportions shape the characteristics of individuals and objects. Prakriti as the Foundation The concept of Prakriti is central to this idea. It's described as the primordial substance where the three Gunas exist in a state of balance. This isn't just inert matter; it encompasses all aspects of reality, including cognitive and psychological functions. The five basic elements are considered to be derived from this fundamental Prakriti. Next Steps: Cosmic Manifestation I will now focus on understanding how the initial imbalance in the Gunas within Prakriti triggers the process of cosmic manifestation. Specifically, I'll be looking into the emergence of Mahat, often described as the cosmic intellect, and how Ahamkara, the ego or sense of self, arises from it. This should provide more clarity on the transition from the three Gunas to the eightfold material nature.

Researching websites

quora.com According to Samkhya philosophy, Purusha (consciousness) and Prakriti (Nature) were different (parallel) at first and then when they starts to interacting, this universe is created. Does that mean that our universe is conscious according to samkhya? - Quora

religion.uga.edu SAMKHYA AND YOGA: TWO CLASSICAL HINDU "PATHS OF INSIGHT" - Department of Religion

en.wikipedia.org Samkhya - Wikipedia

quora.com How do the gunas relate to the concept of Prakriti? - Quora

en.wikipedia.org Mahat-tattva - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

visionaryyoga.com Samkhya Philosophy: The Foundation of Yoga and Ayurveda

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org Understanding the Initial Stages I've gained a clearer understanding of the initial steps in the manifestation process. It appears that the equilibrium of the three Gunas (Sattva, Rajas, Tamas) in Prakriti is disturbed by Purusha (consciousness), leading to the emergence of Mahat, which is often referred to as the great intellect or cosmic intelligence. Following this, Ahamkara, or the ego, arises from Mahat. Ahamkara's Role in Differentiation Interestingly, I've found that Ahamkara itself isn't uniform. It seems to differentiate further based on the influence of the three Gunas. Specifically, Vaikarik or Sattvic Ahamkara is associated with the creation of the mind, Taijas or Rajasic Ahamkara with the senses, and Tamasic Ahamkara is linked to the origin of the five subtle elements known as Tanmatras (sound, touch, form, taste, smell). Further Exploration Needed My next step is to investigate how these Tanmatras, which are subtle elements, then give rise to the five gross elements or Mahabhutas (ether, air, fire, water, earth) that constitute the physical world as we perceive it. I will also look for more detailed explanations on how Ahamkara, influenced by the different Gunas, leads to the development of the mind and senses.

Researching websites

jkyog.in Wisdom - 26- The Creation of Mahattattva, Ahankar ... - JKYog India

scribd.com Vipaka | PDF | Hindu Mythology | Indian Religions - Scribd

jahm.co.in Understanding the genesis of Panchamahabhutas with special reference to Ayurvedic Srushtyutpatti Siddhant. Jour. of Ayurveda

en.wikipedia.org Samkhya - Wikipedia

bhagavadgitausa.com Bhagavad-Gita

auromere.wordpress.com Pancha-mahabhutas: the five subtle constituents of matter

en.wikipedia.org Tanmatras - Wikipedia

poojn.in Tanmatras: A Deep Dive into the Subtle Elements - India's Biggest Dashakarma Bhandar

sivanandaonline.org Vedanta and the Phenomenal World - Sivanandaonline.org

en.wikipedia.org Tanmatras - Wikipedia Ahamkara's Three Forms I've discovered that the ego, or Ahamkara, isn't a single entity but manifests in three different forms depending on which of the Gunas (Sattva, Rajas, Tamas) is dominant. This differentiation is key to understanding how the mind, senses, and subtle elements arise. From Subtle to Gross Elements My research indicates that the five subtle elements, known as Tanmatras (sound, touch, form, taste, smell), emerge from Tamasic Ahamkara. These Tanmatras then further evolve to create the five gross elements or Mahabhutas (ether, air, fire, water, earth) that make up the physical world we experience. Next Steps: Gunas' Influence I now need to delve deeper into how each of the three Gunas specifically influences the characteristics and functions of each of the eight components of material nature: the five elements, mind, intellect, and ego. I also plan to explore if different philosophical schools, like Vedanta, offer alternative perspectives on this process of cosmic evolution and the role of the Gunas.

Researching websites

ayurgamaya.com Three Gunas of Nature Decoded – Sattva, Rajas, and Tamas - Ayurgamaya

wisdomlib.org Eightfold nature: Significance and symbolism

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

pmc.ncbi.nlm.nih.gov Understanding personality from Ayurvedic perspective for psychological assessment: A case

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A Journey from Bondage to Supreme Freedom - गीता विवेचन

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga

maulikjournal.com Sattva, Rajas, and Tamas as tools for understanding psychological disorders - Journal of Ayurvedic Maulik Siddhant

yogainternational.com Cultivating Wisdom Through Sattvic Qualities - Yoga International

wisdomlib.org Three Gunas: Significance and symbolism

iskcondesiretree.com The modes of material nature - Blog - ISKCON Desire Tree | IDT

quora.com What is the difference between Samkhya and Advaita philosophies in Hinduism? - Quora

reddit.com A doubt regarding Advaita vs Sankhya : r/AdvaitaVedanta - Reddit

dnaofhinduism.com Ego (Ahamkara) - DNA Of Hinduism

en.wikipedia.org Guṇa - Wikipedia

traditionalmedicines.org Ego - Traditional Medicine

en.wikipedia.org Samkhya - Wikipedia

yogapedia.com What is Guna? - Definition from Yogapedia Guna Influence on Elements I've found some information about how the Gunas influence the five elements. Sattva is associated with the more subtle aspects like the sound of ether, while Rajas governs movement and energy in air and fire. Tamas is linked to the stability and form of earth and the fluidity of water. However, I still need to find more detailed explanations for each element. Mind, Intellect, and Ego Regarding the mind (Manas), intellect (Buddhi), and ego (Ahamkara), I've gathered that Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of individuality and the mind's active engagement with the world, and Tamas can lead to delusion and inertia in all three. I will continue to refine my understanding of these connections. Samkhya and Vedanta I've confirmed that Samkhya philosophy is central to the concept of the three Gunas giving rise to the eightfold material nature. Vedanta also incorporates these ideas, but I need to investigate further to understand any key differences in their explanations of this generative process. Further Research on Guna Interactions To get a more complete picture, I will now try to find more specific details on how Sattva, Rajas, and Tamas individually and collectively shape each of the five elements, as well as the mind, intellect, and ego. I will also continue to explore the perspectives of different philosophical schools to identify any variations in their understanding of this process.

Researching websites

beatayogadhyan.com 5 Elements of Nature Panchamahabhuta & Tridosha

ijrap.net triguna-tridosha relationship - Review Article

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

easyayurveda.com Gurvadi Gunas – 20 Qualities Of Substances - Classification, Benefits - Easy Ayurveda

isha.sadhguru.org The Four Parts of Mind in Yoga - Buddhi, Manas, Ahankara and Chitta

pmc.ncbi.nlm.nih.gov Importance of Manas Tattva: A searchlight in Yoga Darshana - PMC

wisdomlib.org 2. Samkhya-Vedanta view of Cosmology and Ayurveda

sreenivasaraos.com Samkhya : Part Six : Samkhya – Buddhism – Vedanta - sreenivasarao's blogs

britannica.com Indian philosophy - Yoga Sutras, Samkhya, Vedanta - Britannica

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

goldcoasthindu.wordpress.com

tripurashakti.com Gunas in Yoga Meditation - Tripurashakti

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

yogainternational.com The Gunas: Nature's Three Fundamental Forces - Yoga International

en.wikipedia.org Samkhya - Wikipedia

en.wikipedia.org Guṇa - Wikipedia

quora.com What is the difference between Samkhya and Advaita philosophies ...

traditionalmedicines.org Ego - Traditional Medicine

vivechan.learngeeta.com Understanding the Deep Influence of Sattva, Rajas, and Tamas: A ...

shahzadpurfarmyoga.com Sattva Rajas, Tamas Gunas | Their Role, Nature of in Yoga Guna Influence on Elements I've gained further insights into how the three Gunas relate to the five basic elements. For instance, Sattva is often associated with the sensory aspects of the elements, like the sound of ether. Rajas is linked to the dynamic properties such as the movement of air and the heat of fire. Tamas, on the other hand, is connected to the more stable and gross characteristics, like the form of earth and the fluidity of water. I'm still looking for even more specific connections. Mind, Intellect, and Ego My understanding of the mind, intellect, and ego in relation to the Gunas has also improved. Sattva seems to foster clarity and wisdom within the intellect. Rajas drives the ego's sense of self and the mind's active engagement with the external world. Tamas can unfortunately lead to states of confusion and inactivity in these mental faculties. Comparing Philosophical Views While Samkhya philosophy provides a detailed framework for how the three Gunas lead to the eightfold material nature, I've started to look into how other schools, particularly Advaita Vedanta, approach this topic. It seems there might be variations in how they explain the role of the Gunas in the creation of these specific components. Next Steps: Refining Understanding My next steps involve trying to find more precise explanations of how each Guna contributes to the unique properties of each of the five elements. Additionally, I want to delve deeper into the specific differences between Samkhya and Advaita Vedanta's perspectives on the creation of the eightfold material nature through the influence of the Gunas.

Researching websites

vivechan.learngeeta.com Jñāna-chakṣhu help differentiate between Kṣhetra and Kṣhetrajña necessary to attain the Supreme Destination - विवेचन सारांश | [2025-01-11] 13th Adhyay (3/3) - by SAU VANDANA WARNEKAR JI

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Universe Creation: Sat Raj Tam in Sankhya Yog and the Three Bodies.

sanskritdocuments.org The mind, according to advaita Vedanta-1 - Sanskrit Documents

mast.queensu.ca Samkhya and Yoga

vibrationalayurveda.com Philosophy, Sattva-Rajas-Tamas - Vibrational Ayurveda

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

clararobertsoss.com Samkhya Philosophy Quick Start Guide

indianphilosophy.50webs.com

ijrap.net triguna-tridosha relationship - Review Article

advaita-vedanta.org unit 14 - Advaita-Vedanta.org

researchgate.net (PDF) Rajas Guna - ResearchGate

ramakrishnavivekananda.info

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

quora.com What is the difference between Sankhya and Vedanta? Which philosophy is more realistic?

reddit.com Samkhya explained, and its relation to Advaita : r/hinduism - Reddit

reddit.com Advaita Vedanta Cosmology : r/hinduism - Reddit

en.wikipedia.org Hindu cosmology - Wikipedia

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

wisdomlib.org Tamas, Rajas, and Sattva: Significance and symbolism

en.wikipedia.org Prakṛti - Wikipedia

sivanandaonline.org Who are Fit to be My Disciples - Sivanandaonline.org Specific Guna Characteristics I've been refining my understanding of how each Guna influences the fundamental elements. Sattva is associated with qualities like luminosity and purity, Rajas with activity and dynamism, and Tamas with inertia and stability. These qualities manifest differently in each of the five elements, contributing to their unique characteristics. Mental Faculties and Gunas My research suggests that the three Gunas also play a significant role in shaping the mind, intellect, and ego. Sattva promotes clarity and wisdom in the intellect, Rajas fuels the ego's sense of self and the mind's engagement with the world, while Tamas can lead to confusion and attachment. Contrasting Philosophical Views I'm now focusing on understanding the nuances between Samkhya and Vedanta philosophies regarding the creation process. While both acknowledge the importance of the three Gunas, their perspectives on the ultimate reality (Prakriti vs. Brahman) and the nature of creation seem to differ, which likely affects how they view the role of the Gunas.

Researching websites

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

en.wikipedia.org Ishvara - Wikipedia

en.wikipedia.org Samkhya - Wikipedia

ijims.com Indian Philosophical Schools and the Foundations of Science - International Journal of Interdisciplinary and Multidisciplinary Studies (IJIMS)

resource.download.wjec.co.uk

hinduculturehub.com Journey of Understanding: Sankhya vs Vedanta Philosophical Teachings

clararobertsoss.com Exploration of the 3 Gunas to Enhance Your Understanding

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

fiveable.me Brahman, Atman, and their relationship in Advaita Vedanta | Indian Philosophy Class Notes

reddit.com Help me understand Maya and Brahman. : r/AdvaitaVedanta - Reddit

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

noblesciencepress.org CHAPTER-01

carakasamhitaonline.com Jala mahabhuta - Charak Samhita

en.wikipedia.org Prakṛti - Wikipedia

bhaktimarga.ie The Essence of Life: The Five Elements of Sankhya - Bhakti Marga Ireland

yogananda.com.au ether — akasha - Paramahansa Yogananda

philosophy.institute Prakrti: The Unmanifested Cosmic Energy in Samkhya - Philosophy Institute

blog.siddhesh.me Srushti Utappati - Formation of the Universe - Siddhesh's Blog

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

ayurvedacollege.com The Five Elements: Air in Ayurveda

advaita-vedanta.org The Advaita Vedânta Home Page - Theories of Creation and Causality Guna Properties in Elements I've been able to gather more specific details on how the Gunas manifest in the five elements. Sattva contributes subtle qualities like the sound of ether, Rajas is responsible for the movement of air and the heat of fire, and Tamas provides the stability of earth and the fluidity of water. These are still general associations, and I'm looking for more in-depth explanations. Mental Aspects and Gunas My understanding of how the Gunas influence the mind, intellect, and ego has been further refined. Sattva is linked to clarity and wisdom in the intellect, Rajas to the ego's sense of self and the mind's activity, and Tamas to inertia and delusion. These connections help explain the different modes of mental functioning.

Researching websites

journalgrid.com Evolution of GURVADI GUNA– understanding and application: A review - JournalGRID

hathajoga.lt Yoga Sutras of Patanjali with the Exposition of Vyasa - Hatha joga

en.wikipedia.org Samkhyakarika - Wikipedia

iamj.in Meghana Navada et al: Role of panchamahabhuta in the formation of garbha - International Ayurvedic Medical Journal

wisdomlib.org Understanding Panchamahabhuta: Pharmacological Foundations in Ayurveda

mysticknowledge.org THE YOGA SUTRAS - Mystic Knowledge

wisdomlib.org An overview on hypothyroidism in ayurveda

yogastlouis.us Samkhya Cosmogeny in Asana - Yoga St. Louis

swamij.com Yoga Sutras of Patanjali 4.13-4.14: Objects and the 3 gunas - SwamiJ.com

swami-krishnananda.org The Play of the Gunas - The Study and Practice of Yoga - Chapter 29 - Swami Krishnananda

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

carakasamhitaonline.com Tamas - Charak Samhita

pmc.ncbi.nlm.nih.gov Building bridges between Ayurveda and Modern Science - PMC

wisdomlib.org Concept of triguna and its utility in defining different personalities

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

wjpmr.com importance of triguna and its significance in affecting mental health: a review study from in - WJPMR

en.wikipedia.org Tanmatras - Wikipedia

clararobertsoss.com Samkhya Philosophy Quick Start Guide

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

en.wikipedia.org Ishvara - Wikipedia

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

en.wikipedia.org Samkhya - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

quora.com What is the concept of tattvas in Vaishnavism philosophy? - Quora Guna Characteristics I've been able to identify some key characteristics associated with each of the three Gunas. Sattva is linked to purity and luminosity, Rajas to activity and dynamism, and Tamas to inertia and stability. These fundamental qualities are believed to permeate all aspects of existence. Mental Faculties and Influence My research indicates that these Gunas also exert influence over our mental capacities. Sattva is associated with clarity and wisdom in the intellect, Rajas with the ego's sense of self and the mind's active engagement, and Tamas with states of confusion and attachment. Next Steps: Deeper Dive I'm now going to try and find more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements (ether, air, fire, water, earth). I also want to explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

egyankosh.ac.in Unit 3 SAMKHYA PHILOSOPHY - eGyanKosh

theukayurvediccentre.com Samkhya Philosophy of Creation - The UK Ayurvedic Centre

wisdomlib.org 3. Physical properties of Vayu

quora.com What is the difference between Samkhya Yoga and Advaita Vedanta philosophies? - Quora

en.wikipedia.org Prakṛti - Wikipedia

britannica.com Indian philosophy - Samkhya, Dualism, Yoga | Britannica

clararobertsoss.com Samkhya Philosophy Quick Start Guide

anandamyogaschool.com What are the Three Gunas in Yoga? | Anandam Yoga School

groups.google.com Ishwara has no real authorship, kartrutvam, in the creation of the world - Srimad Bhagavatam

poojn.in Samkhya and Other Indian Philosophical Schools: A Comparative Analysis - India's Biggest Dashakarma Bhandar | Poojn.in

shivayashiva.wordpress.com

vivechan.learngeeta.com The three gunas Sattva, Rajas and Tamas, are born of Prakṛti or Nature - गीता विवेचन

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

en.wikipedia.org Advaita Vedanta - Wikipedia

wisdomlib.org Essence of agni: Significance and symbolism

wisdomlib.org Three Gunas: Significance and symbolism

wisdomlib.org Qualities of gunas: Significance and symbolism

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org Vayu (air): Significance and symbolism

en.wikipedia.org Guṇa - Wikipedia

wisdomlib.org Akasha: Significance and symbolism

asischaudhuri.wordpress.com

en.wikipedia.org Akasha - Wikipedia

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

pmc.ncbi.nlm.nih.gov Application of Satkaryavada based on theory of Karya-Karana Vada - PMC

yogajala.com Understanding The Three Gunas: Tamas, Rajas & Sattva - Yogajala Guna Properties in Elements I've found some general associations of the Gunas with the elements. Sattva is linked to the sensory aspects, Rajas to movement and energy, and Tamas to stability and gross form. However, I'm still aiming to find more specific philosophical explanations for how each Guna uniquely contributes to the inherent nature of each of the five elements. Mental Aspects and Gunas My understanding of the relationship between the Gunas and the mind, intellect, and ego continues to develop. Sattva appears to promote clarity in the intellect, Rajas fuels the ego and the mind's activity, and Tamas can lead to inertia and delusion. These connections provide a framework for understanding different aspects of our mental functioning. Further Research Needed I will now focus on finding more detailed information about the specific influence of each Guna on each of the five elements. Additionally, I plan to investigate the variations in how Samkhya and Advaita Vedanta philosophies explain the emergence of the eightfold material nature from the three Gunas, particularly focusing on the Advaita Vedanta perspective and comparing it with the Samkhya model.

Researching websites

clararobertsoss.com Samkhya Philosophy Quick Start Guide

quora.com What are the features of Sankhya philosophy? - Quora

ebsco.com The Crest Jewel of Wisdom by Sankaracharya | EBSCO Research Starters

researchgate.net (PDF) SHANKAR'S PERSPECTIVE ABOUT THE CONCEPT OF MAYA AND BRAHMA.

en.wikipedia.org Samkhya - Wikipedia

brettlarkin.com What Are The Gunas In Yoga? A Complete Overview - Brett Larkin

dharmawheel.net Non-Duality in Dzogchen vs Advaita Vedanta - Page 4 - Dharma Wheel

reddit.com What is the role of Ishwara in Advaita? : r/AdvaitaVedanta - Reddit

britannica.com Samkhya, Yoga, Dualism - Indian philosophy - Britannica

indianyoga.org Sāṁkhya And Vedānta: A Comparative Analysis - International Journal of Yoga and Allied Sciences

library.fiveable.me Samkhya: Dualistic philosophy | Intro to Hinduism Class Notes - Fiveable

savitri.in XL—Six Systems of Indian Philosophy (Samkhya) by Sanjeev Nayyar Feb 21 2010 - Savitri | Library

academyofvedicvidya.com The Five Elements (Pancha Mahabhutas) in Vedic Science

universityofpatanjali.com MA in Yoga Science - University Of Patanjali

iep.utm.edu Advaita Vedanta - Internet Encyclopedia of Philosophy

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

sportsjournal.in Balancing Trigunas with yogic practices - International Journal of Yoga, Physiotherapy and Physical Education

wisdomlib.org CHAPTER II AYURVEDA AND OTHER SYSTEMS OF INDIAN PHILOSOPHY - AN OVERVIEW

iep.utm.edu Sankhya | Internet Encyclopedia of Philosophy

core.ac.uk theory of gunas in samkhya philosophy - CORE Guna Characteristics I've identified that Sattva is associated with balance and harmony, Rajas with passion and activity, and Tamas with inertia and ignorance. These three fundamental qualities, or Gunas, are understood to be present in varying degrees in everything. Prakriti and Manifestation The concept of Prakriti is central, representing the primordial substance where these Gunas exist in equilibrium. The disturbance of this balance is believed to initiate the manifestation of the material world, including the five elements (ether, air, fire, water, earth) and the mental faculties (mind, intellect, ego). Next Steps: Specific Influences I will now concentrate on finding more specific details about how each of these Gunas uniquely contributes to the characteristics of the five basic elements. Additionally, I aim to further explore the differences in how Samkhya and Advaita Vedanta philosophies explain this process of manifestation from the Gunas.

Researching websites

advaita-vedanta.org The Advaita Vedânta Home Page - Advaita-Vedanta.org

hridaya-yoga.com The Three Gunas—Sattva, Rajas, and Tamas - Hridaya Yoga

wisdomlib.org Three Gunas: Significance and symbolism

umassd.edu Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives

en.wikipedia.org Samkhya - Wikipedia

wisdomlib.org 2. The Samkhya system

dasarpai.com Introduction to Upanishads | dasarpAI

rishiprasad.org Composition of the Tanmatras of the Five Mahabhutas and their functions - Rishi Prasad

swami-krishnananda.org An Analysis of the Brahma Sutra - Swami Krishnananda

en.wikipedia.org Ishvara - Wikipedia

resource.download.wjec.co.uk

irjmets.com THE ROLE OF THE GUNAS IN SANKHYA PHILOSOPHY: A PHILOSOPHICAL ANALYSIS - IRJMETS

yesvedanta.com Comparing Major Schools of Philosophies: A Critical Analysis - Yes Vedanta

en.wikipedia.org Advaita Vedanta - Wikipedia

jkyog.in 26- The Creation of Mahattattva, Ahankar, Five Tanmatras, and Five Great Elements

easyayurveda.com Panchamahabhuta: Application, Areas of Utility in Ayurveda treatment

unbrokenself.com The Three Gunas: A Revolutionary Model for Mastering Your Mind and Life - Unbroken Self

sanatanbrahmand.com Triguna - SANATANBRAHMAND

en.wikipedia.org Prakṛti - Wikipedia

core.ac.uk theory of gunas in samkhya philosophy - CORE

clararobertsoss.com Samkhya Philosophy Quick Start Guide

utppublishing.com The Ultimate Reality and Meaning of Samkhya - University of Toronto Press

pmc.ncbi.nlm.nih.gov Concept of personality: Indian perspective - PMC

easyayurveda.com Understanding Agni: Concept, Definition, Functions, Types - Easy Ayurveda

sreenivasaraos.com Samkhya-Karika | sreenivasarao's blogs Guna Properties I've been able to gather that the three Gunas – Sattva, Rajas, and Tamas – represent fundamental qualities. Sattva embodies goodness and harmony, Rajas signifies passion and activity, and Tamas represents inertia and ignorance. These qualities are not separate but are present in varying proportions in all things. Prakriti and Creation My research indicates that Prakriti is the primordial substance where these three Gunas exist in a state of equilibrium. The imbalance of these Gunas is considered the starting point for the manifestation of the material universe, which includes the five basic elements as well as the mind, intellect, and ego.

@ 8b19a626:6da35f21

I did not arrive with loud words, just quiet prayers and a heart full of purpose. Queen Marvel looked beyond the surface, she saw not where I stood but where I could go to_ to perform in global stages. She believed in me when I was still uncertain, still learning how to grow. She didn't offer gold, she offered faith, a silent kind of power that says," I see you", even when the world doesn't yet. And now, there is a community behind me, Eyes full of hope, hearts whispering, do not forget us. I carry their dreams like sacred cargo. I talk Bitcoin but I live poetry, now am schooling folks with metaphors and memes. Dropping bars on blocks and dreams, telling kings and queens, you got value, you got choice. So here is to Bitcoin, the rebel code that broke my chains, that gave me freedom and these golden poetic veins. This is not hype, it is truth in rhyme Now I spit not for fame But to light other flames, cos if it unlocked mine, then you can do the same. MaKiNi

@ 04c3c1a5:a94cf83d

Testing Testing Testing

This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test This is just a test this is just a test this is just a test

Would love a test

nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqg7waehxw309anx2etywvhxummnw3ezucnpdejz7ur0wp6kcctjqqspywh6ulgc0w3k6mwum97m7jkvtxh0lcjr77p9jtlc7f0d27wlxpslwvhau

| | | | | ------------------------ | - | - | | Quick'hthbdoiwenweuifier | | | | 1. Little | | |

ghtgehg

gwefjieqhf

MUCH BETTER

@ a296b972:e5a7a2e8

Es ist nicht anders zu erklären: Wir erleben die Verschwörung fast aller Politiker (jetzt schon die 2. Garde herausragender Geistesgrößen), Institutionen (NGOs), Behörden (RKI, PEI), Gerichte und die öffentlich-rechtlichen Medien gemeinsam gegen die Wahrheit. Erkennungszeichen: Der in Moral getauchte erhobene Zeigefinger als neuer deutscher Gruß. Das ist Größenwahn!

Dies wird jedoch nur von einem kleinen Teil der Gesellschaft wahrgenommen, weil der weitaus größere Teil nach wie vor die Wahrheit nicht hören will.

Aktuelles Beispiel: Das war sicher nur eine Rotzfahne, die Herr Macron, bekannt für sein schlechtes Benehmen, auf dem Tisch liegen lassen hat, nachdem er sich geschnäuzt hatte. Und Herr Merz hat mit einer Büroklammer gespielt, die wie ein Speitel aussah.

Das ist ein psychologisches Ding, und die Frage ist, warum manche immun gegen Propaganda und Manipulation sind und viele leider nicht.

Deutschland macht sich sowohl innen- als auch außenpolitisch immer mehr zur Deppen-Insel. Während außerhalb Friedensbemühungen stattfinden, droht der Blackrock-Spargel 2. Wahl weiter mit neuen Sanktionen, die in der Vergangenheit schon nicht gewirkt haben. Die Beschlagnahmung russischer Gelder kann dazu führen, dass europäische Gelder im Ausland ebenso beschlagnahmt werden, und das könnte das Ende des Euro bedeuten, was an sich nicht das Problem wäre, wenn die Menschen nicht unter einer Finanzkrise zu leiden hätten. „Der kleine Mann“ war ja von je her immer schon der Doofe.

Taurus ist immer noch nicht endgültig vom Tisch. Es kommt gar nicht darauf an, dass die Lieferung den Kriegsverlauf nicht beeinflussen würde, sondern vielmehr darauf, dass sich spätestens hier Wiesbaden, Düsseldorf-Rheinmetall, Garmisch-Patenkirchen und die Waffenindustrie am Bodensee zu einem legitimen Ziel für Russland machen würden.

Innenpolitisch kommen die in der Corona-Zeit erprobten, bewährten und loyalen Systemlinge aus den Medien in Sprecherpositionen in die Bundespressekonferenz-Show oder ins Innenministerium. Eine Ex-Ministerin landet sanft im Desinformations-Bekämpfungs-Ausschuss, wo sie aufgrund ihrer eigenen Praxiserfahrung in Desinformieren bestens aufgehoben ist.

Ein anderer Minister wechselt in den Ausschuss für „Peterchens Mondfahrt“. Ganz oben auf der Agenda: Rheinländer im Weltall.

Die ehemalige Chef-Diplomatin, die bis heute noch nicht verstanden hat, dass Diplomatie nicht das Ausstellen von Diplomen bedeutet, landet hunderttausende von Kilometern entfernt in Nju Jörg, um ein paar Brocken Englisch zu lernen. Der Speck der Hoffnung stirbt zuletzt, möge die Übung gelingen.

Alles zusammen erzeugt so viel Unterdruck, der geeignet ist, eine Implosion herbeizuführen.

Der Widerstand kann stolz auf die vielen engagierten Menschen sein, die sich über Jahre nicht haben brechen lassen und unbeirrt das Schild der Freiheit, der Demokratie, der Meinungsfreiheit, das Grundgesetz, das Recht und die Würde des Menschen hochhalten.

Die staatlichen Schikanen, die spätestens mit Corona ihren Anfang genommen haben, hier aber auf jeden Fall sichtbar geworden sind, haben sowohl das Schlimmste, als auch das Beste im Menschen hervorgerufen. Die Spaltung hat zwangsläufig erfolgen müssen, weil die Widerständler, im Sinne eines sich gegen das Volk richtenden Systems, immer wieder auf die Ja-Sager zugegangen sind, diese jedoch die Wiederaufnahme eines Dialogs weitgehend abgelehnt haben. Sei es durch aktive Verwehrung, oder durch passives Schweigen und Ignorieren.

All diese Schikanen, die Lügen, Weglassungen, Verdrehungen haben auch etwas Gutes: Sie haben bei vielen Menschen das Denken geschult und noch einmal ganz bewusst gemacht, wie wichtig die Freiheit ist. Sie haben erkannt, dass sie keine Naturgewalt ist und dass es nötig ist, sich für sie einzusetzen, wenn Kräfte am Werk sind, die sie abschaffen wollen.

Ja, dem Widerstand geht es um die Freiheit. Die Freiheit im Denken, im Fühlen und im Wollen. Und seit Corona auch im freien Atmen.

Denjenigen, die glauben, dass all ihre Schreiben, Berechnungen, Posts, Videos und Kanäle bis heute nichts gebracht haben, denen sei gesagt:

Doch, ihr habt die Aufklärung übernommen, die eigentlich von staatlicher Seite her hätte erfolgen müssen.

Alle Fakten sind sauber recherchiert und liegen auf dem Tisch. Das alles war und ist nicht umsonst.

Da an die Tatsachenverbreitung derjenigen Medien, die zur Verschwörung gehören, nicht zu denken ist, machen wir es eben selbst. Das dauert vielleicht länger, aber die Wahrheit hat sich am Ende immer durchgesetzt. Nicht verzagen, steter Tropfen höhlt den Stein.

Und seien wir doch mal ehrlich: Würden wir freiwillig an dem Ast sägen, auf dem wir sitzen, wenn wir in deren misslicher Lage wären? Es kann nur weiter gelogen werden, weil in einigen temperamentvolleren Ländern als Deutschland, die Bevölkerung kurzen Prozess machen würde. Daraus könnte ein Domino-Effekt entstehen, und der ist unter allen Umständen zu verhindern.

Es wäre noch nicht einmal undenkbar, diejenigen weiter in der Matrix leben zu lassen, denen die Realität und Tatsachen zu anstrengend sind, wenn gewährleistet würde, dass diejenigen, die sich entschieden haben die rote Pille zu schlucken, in Ruhe gelassen würden. Derzeit hat man eher den Eindruck, es wird mit allen Mitteln versucht, diese Menschen wieder ins System zurücksaugen zu wollen. Sei es mit dem Digital Services Act, Hausdurchsuchungen, Kontenkündigungen, Jobverlust, Existenzvernichtung oder anderen Maßnahmen, die geeignet sind, Exempel zu statuieren, die andere einschüchtern sollen, ja nicht auch auf die Idee zu kommen, sich dem System entgegenzustellen und die falschen Fragen laut auszusprechen.

Kein Mensch hat das Recht zu gehorchen!

Wir wollen keine Tyrannei der Mehrheit. Die breite Masse der Gesellschaft ist immer schon mit dem Strom geschwommen, sei es aus Bequemlichkeit, aus Unvermögen oder aus Desinteresse. Kein Wecker kann hier laut genug klingeln, um sie aufzuwecken.

Die Diplomatie in Deutschland wurde abgeschafft. Nicht, weil erkannt wurde, dass sie in der heutigen Zeit nicht mehr funktioniert, sondern weil diejenigen, die es können müssten, mangels fachlicher, sachlicher und menschlicher Qualifikation dazu nicht in der Lage sind. Diplomatisches Unvermögen und eine ordentliche Portion Russenhass scheinen unbedingtes Einstellungskriterium zu sein, um in Verantwortung zu kommen. Wer in Drohen eine Eins hatte, ist ganz vorne dabei.

Es ist ein unverschämter Raub von Lebenszeit der Beklagten, wie z. B. Ballweg, Füllmich, Guérot, der nur dazu dient, Exempel zu statuieren, um zu zeigen, wie das System seine Muskeln spielen lassen kann, wenn man nicht so funktioniert, wie es sich das System wünscht. Aber auch hier und da gibt es noch Richter, die ihrem Gewissen verpflichtet sind, unterstützt von unermüdlichen Anwälten, die sich der Rechtspflege und nicht dem Rechtsverdrehen verpflichtet sehen. Deutschland hat gute Gesetze, wenn sie nur schon wieder vollumfänglich gelten würden. Nicht kritische Stimmen delegitimieren den Staat, sondern der sogenannte Staat verbiegt die Rechtsprechung zu seinen Gunsten, auf die wir uns alle geeinigt haben und die für uns alle gilt.

Und sogar in der Medizin gibt es noch Ärzte mit Gewissen, denen der Satz „Primum non nocere“ oberste Pflicht und Berufsehre ist. Deren Aufgabe wäre es, das bei dem kritischen Teil des Volkes nicht mehr vorhandene Vertrauen, nach allen Regeln der Heilkunst wieder herzustellen. Begleitet durch die Forderung der Abschaffung der Fallpauschalen und das Wiederabschaffen der verordneten Gewinnorientierung zugunsten eines möglichst wirtschaftlich arbeitenden Gesundheitsbetriebes. Besonderer Respekt wäre hier der Generation zu zollen, die dieses Land wiederaufgebaut hat, nachdem ein Irrer es wiederholt in Schutt und Asche gelegt hat.

Ein Neuanfang ist schon mit dem ständigen Wachsen der Neuen Medien getan. Wer schaut sich noch den einseitig-selbstherrlichen Dreck im Staatsfunk an oder liest eine Zeitung aus dem Neues-Deutschland-Verlag?

Der tägliche Wahnsinn mit einem schier unerschöpflichen Potenzial für neue Absurditäten zehrt an denjenigen, die der Gehirnwäsche erfolgreich widerstanden haben. Und wenn es auch Tage der Niedergeschlagenheit gibt, am nächsten Tag wird die Krone zurechtgerückt und weitergemacht, ok? Niemals vergessen: Wir, die wir offensichtlich bei Verstand geblieben sind, können jeden Morgen in den Spiegel schauen, wir sind aufrichtig und haben ein Rückgrat. Wir sind keine wirbellosen Nacktschnecken, die eine klebrige Schleimspur hinter sich herziehen und zu nichts anderem taugen, als anderen auf den Wecker zu gehen und das Leben schwer zu machen.

Wir sind keine egoistischen Speichellecker, die nur darauf bedacht sind, irgendwie mit dem Kopf über Wasser zu bleiben, weil sie sich eingeredet haben, dass sie davonkommen:

„Wird schon gut gehen. Wir sind auf der Seite der Gewinner. Wir sind die Stärkeren. Wir halten zusammen. Gegen uns kommen diese Deppen sowieso nicht an.“

Ich bin der Teil von jener Kraft, die Böses will und Gutes schafft.

Wir werden sehen, wer hier die Hosen anhat: Die Wahrheit oder der Wahnsinn.

Dieser Artikel wurde mit dem Pareto-Client geschrieben

* *

(Bild von pixabay)

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ e39333da:7c66e53a

::youtube{#1JDOzCUinPg}

Digital Happiness has announced DreadOut 3, a third-person horror adventure game, which will be released on PC (Steam).

DreadOut 3 is a third-person horror adventure inspired by Asian - Indonesian urban legend. Follow Linda’s journey as Keepers of the Dark into an interdimensional rabbit hole to find the source of unseen power threatening the balance of light and darkness. This spine-chilling sequel expands on the cult hit original, making DreadOut 3 another terrifying chapter in the world of the unseen.

They've also released a short playtest gameplay footage of the game in its pre-alpha state.

@ b99efe77:f3de3616

Def template

1

petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ 961e8955:d7fa53e4

Cryptocurrencies have become increasingly popular in recent years, and their impact on the world economy is a topic of much discussion. While there are many potential benefits to using cryptocurrencies, such as greater privacy and security, there are also several ways in which they may impact the global economy.

One potential impact of cryptocurrencies on the world economy is their ability to disrupt traditional financial systems. By enabling peer-to-peer transactions without the need for intermediaries such as banks or financial institutions, cryptocurrencies have the potential to lower transaction costs and increase efficiency. This could have a significant impact on industries such as remittances, where people send money across borders to their families.

However, the rise of cryptocurrencies has also brought concerns around their potential impact on monetary policy. Because cryptocurrencies are decentralized and not subject to government control, some fear that they could lead to increased volatility and instability in financial markets. Additionally, the use of cryptocurrencies could make it more difficult for central banks to control inflation and regulate the money supply.

Another potential impact of cryptocurrencies on the global economy is their ability to facilitate international trade. With the use of blockchain technology, cryptocurrencies could provide a secure and transparent means of conducting cross-border transactions. This could reduce the costs and time associated with traditional international payments, which could have a positive impact on global trade.

Finally, the growth of cryptocurrencies could also have an impact on wealth distribution. Because cryptocurrencies are accessible to anyone with an internet connection, they could provide new opportunities for people who have been excluded from traditional financial systems. However, there are also concerns that the concentration of wealth in the hands of early adopters and large cryptocurrency holders could exacerbate existing inequalities.

In conclusion, the impact of cryptocurrencies on the world economy is complex and multifaceted. While they have the potential to disrupt traditional financial systems and facilitate international trade, they also raise concerns around monetary policy and wealth distribution. As the use of cryptocurrencies continues to grow, it will be important to carefully monitor their impact on the global economy and take steps to address any potential risks.

@ eab58da0:eebdafbf

By Unknownfx

As a writer with over 100 stories published on platforms like Medium, I’ve explored countless spaces to share my voice. Few, however, have captured my heart quite like YakiHonne. This platform blends the best of creative expression, community engagement, and versatility, making it a perfect fit for someone like me, whose work spans self-improvement articles and forex/crypto trading posts. Below, I’ll dive into why YakiHonne has become my go-to platform, from its seamless writing experience to its vibrant, X-like social features.

A Writer’s Paradise for Self-Improvement and Mental Health Writing about self-improvement and mental health requires a space that feels safe, inspiring, and receptive. YakiHonne delivers exactly that. The platform’s clean interface and intuitive design make it easy to craft long-form articles that resonate with readers. Whether I’m sharing strategies for managing anxiety or tips for personal growth, YakiHonne’s formatting tools allow me to structure my thoughts clearly with headings, lists, and emphasis—perfect for breaking down complex topics into digestible insights.

What sets YakiHonne apart is its supportive community. Readers on the platform are genuinely engaged, leaving thoughtful comments that spark meaningful conversations. For instance, after posting an article on mindfulness techniques, I received feedback from readers who shared how my words helped them navigate tough days. This kind of connection fuels my passion for writing and reminds me why I focus on mental health and self-improvement. Unlike other platforms where articles can feel like they’re shouting into the void, YakiHonne makes every piece feel like a dialogue.

The X-Like Social Vibe: Notes, Quotes, and Instant Feedback One of my favorite features of YakiHonne is its resemblance to X, particularly in its note-posting and interaction mechanics. As someone who posts regularly about forex and crypto trading, I love the ability to share quick, bite-sized insights—market trends, trading psychology tips, or even a heads-up about a volatile crypto coin. These notes are like X posts: short, punchy, and designed to spark immediate engagement. The “quote” and “like” buttons add a layer of interactivity that makes posting feel dynamic and rewarding.

For example, when I shared a post about the importance of risk management in forex trading on X, it was quoted by several users who added their own perspectives, creating a mini-discussion thread. This instant feedback loop keeps me motivated to post regularly and I am seeing the same thing happening here. It’s also a great way to test ideas before turning them into full articles. The X-like social features make YakiHonne a hybrid platform—part writing hub, part social network—perfect for balancing my long-form self-improvement content with my trading-focused posts.

Versatility for My Dual Niches YakiHonne’s flexibility is a game-changer for someone like me with two distinct niches. My self-improvement and mental health articles require depth and storytelling, which YakiHonne’s article editor supports beautifully. Meanwhile, my forex and crypto trading posts thrive in the fast-paced, conversational note format. The platform doesn’t force me to choose between these worlds; instead, it gives me tools to excel in both.

This versatility also extends to audience reach. YakiHonne’s algorithm seems to understand my niches, recommending my articles to readers interested in personal growth and my notes to those following trading topics. This targeted exposure has helped me build a diverse following, something I struggled with on other platforms where my content sometimes got lost in the noise.

A Community That Feels Like Home Beyond the technical perks, YakiHonne’s community feels like a digital home. Writers and readers alike are passionate, curious, and supportive. I’ve connected with other creators who share my interests, from mental health advocates to trading enthusiasts. These connections have led to collaborations, like guest posts and even a few trading strategy discussions that inspired new content. The sense of belonging on YakiHonne is unmatched, making it a platform where I feel seen and valued as a writer.

Gratitude and Ambition: My YakiHonne Journey I’m endlessly grateful for discovering YakiHonne. It’s a platform that not only amplifies my voice but also aligns perfectly with my creative and social needs. As I continue to share my self-improvement articles and trading posts, I’m excited to grow my presence on YakiHonne, just as I’ve done on Medium and other platforms. My goal is to reach the top, building a loyal audience and making a lasting impact. With YakiHonne’s unique blend of features and community spirit, I’m confident this is just the beginning of an incredible journey.

@ e39333da:7c66e53a

::youtube{#UOIg2lFVsJE}

The developers, Hanger 13, along with the publisher, 2K Games, have announced that Mafia: The Old Country, a third-person action adventure game, will be releasing on both PC (Steam) and consoles on the 8th of August 2025, and with it they've released a new gameplay trailer.

::youtube{#lVhXaoX25AE}

They've also release a 7 minute long developer diary that showcases the game in a more in-depth look at it. It's worth noting that the game isn't an open-world game, but rather a linear one.

@ 5391098c:74403a0e

(Textículo em prosa erudita sobre a Ideologia Anarco-Capitalista-Cristã)

https://davipinheiro.com/01-escravos-da-cara-inchada/

A cultura #Woke apropriou-se da imagem sobre a #escravidão. Quando uma pessoa aculturada imagina um #escravo, vem em sua mente a imagem de um ser humano negro, magro e flagelado. Para quem enxerga além das cortinas da mentira, vem em sua mente a imagem de um ser humano de qualquer etnia, gordo e doente.

Democracia, péssimo regime de governo assim classificado pelo seu próprio idealizador: Platão em A República, é o grito da hienas de dentes arreganhados para ampliação do regime escravocrata fomentado pelos #GlobalistasSatanistas.

Um escravo da cara inchada é todo aquele ser humano ignorante inconsciente que alimenta esse sistema em troca de intoxicantes como flúor¹, cloro, glutamato monosódico, gordura trans, corantes, conservantes, refrigerantes, bebidas alcoólicas, psicotrópicos e remédios sintomáticos, tudo embrulhado com mentiras reiteradas.

Como consequência, após os 18 anos de idade o corpo do #EscravoDaCaraInchada sucumbe à tamanha intoxicação e passa a inchar, sendo fisicamente perceptível sua condição de escravo da cara inchada tanto à olho nú quando por reconhecimento facial de qualquer pseudo inteligência artificial.

O círculo vicioso da #EscravidaoDemocratica é tão simples e tosco como o “pão e circo romano”, Mesmo assim é muito difícil para o escravo da cara inchada perceber a própria condição tamanha é sua intoxicação física e mental.

Se um Anarco-Capitalista-Cristão (#Ancapcristão) chega para um escravo da cara inchada e explica sobre esses intoxicantes como instrumento de escravização, dificilmente o escravo da cara inchada irá acreditar pois diferentemente do antigo e aposentado chicote, o novo instrumento da escravidão não dói de imediato e os próprios efeitos da intoxicação impedem-no de raciocinar com clareza.

Portanto, para que os #GlobalistasSatanistas obtivessem sucesso na democratização da escravidão, tiveram que criar um chicote químico e uma ideologia favorável. Quanto às etapas utilizadas para formação dessa ideologia no inconsciente coletivo passo a elencar as 6 grandes mentiras em ordem cronológica:

(1ª etapa) Iluminismo: distanciamento de #Deus e seus ensinamentos, criação de sociedades secretas, exacerbação do ser humano perante o criador na tentativa de projetar o ser humano como seu próprio deus, tornando-o responsável sobre os rumos naturais do planeta. Assim formou-se a base ideológica para o materialismo, ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(2ª etapa) Materialismo: perda do propósito espiritual e do sentido da vida², o que passa a importar são apenas as coisas materiais, acima inclusive do próprio ser humano. A perpetuação da espécie também fica em segundo plano. Assim formou-se a base ideológica para o ambientalismo, feminismo, controle populacional e ideologia de gêneros;

(3ª etapa) Ambientalismo: redução do ser humano à mero câncer do planeta superlotado, atribuído-lhe a responsabilidade por qualquer desastre natural. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(4ª etapa) Feminismo: enfraquecimento do ser humano por meio da sua divisão em duas categorias: macho e fêmea, os quais são inimigos e não cooperadores. A ideia de igualdade de gêneros é tão antagônica que beira ao conflito cognitivo³: Eles querem separar para dizer que são iguais... Ora, como não pode haver diferenças entre os gêneros se eles são fisicamente e mentalmente diferentes? Nesse diapasão, mesmo não sendo os estados nacionais os arquitetos da escravidão democrática e sim meros fantoches dos globalistas satanistas, o voto feminino foi fundamental para aprovação de leis misândricas com o fito de acelerar a destruição da base familiar do escravo da cara inchada. Importante mencionar que a base familiar dos globalistas satanistas continua sendo patriarcal. Assim formou-se a base ideológica para o controle populacional e ideologia de gêneros;

(5ª etapa) Controle Populacional: “Crescei e multiplicai-vos” é o caralho, Deus não sabe de nada (Iluminismo), o que importa é o dinheiro e filho é caro (Materialismo), para que colocar mais um ser humano nesse planeta doente e superlotado (Ambientalismo), além disso o sexo oposto é meu inimigo (Feminismo). Essa é base ideológica que antecede a ideologia de Controle Populacional, ainda reforçada pela apologia à castração, já que em todas as mídias produzidas com patrocínio oculto de capital globalista satanista tentam normalizar a castração do homem (perda da capacidade de reprodução) desde em desenhos infantis até grandes produções cinematográficas, ora em tom de humor ora em tom de tortura. Assim os escravos da cara inchada do sexo masculino perderam sua identidade, essência e desejo de ser o que são, formando-se a base ideológica para o homossexualismo, ou seja, para a ideologia de gêneros.

(6ª etapa) Ideologia de Gêneros: É a cereja do bolo para os planos do Diabo (Anjo invejoso de Deus que quer destruir a maior criação: nós). Enquanto os globalistas satanistas, dentro de sua sábia ignorância, acreditam estarem chefiando a democratização da escravidão, na verdade também não passam de meros fantoches do Anjo Caído. Com a sexta e última etapa de mentiras para extinção da humanidade (#apocalipse) posta em prática através da Ideologia de Gêneros, fecha-se o ciclo vicioso de mentiras que se auto justificam: Se #Deus não presta, o que vale são os bens materiais, o ser humano é um câncer no planeta, o sexo oposto é inimigo e ter filhos é uma péssima ideia e ser homem másculo é crime, então ser #homossexual é a melhor opção, inclusive vamos castrar os meninos antes da puberdade sem o consentimento dos pais ou mães solo. Aqui também há uma grande bifurcação do círculo vicioso de mentiras, qual seja o gritante conflito cognitivo³: Se todos os homens deixarem de ser másculos, quem vai comer os #gays afeminados? Ou se todas as mulheres deixarem de ser femininas, quem as #sapatonas irão comer? E o pior, se todos passem a ser homossexuais quem vai perpetuar a espécie? Seremos extintos no lapso temporal de apenas uma geração, pois a fraudulenta medicina moderna jamais terá a capacidade de gerar bebês de chocadeira à tempo.

É interessante enxergar que mesmo os Globalistas Satanistas, dentro de sua sábia ignorância, acreditando estarem democratizando a escravidão em benefício próprio, na verdade apenas estão fomentando o apocalipse, ou seja sua própria extinção. Também não terão qualquer lugar especial no inferno, sinônimo de mal é mentira. Portanto os #GlobalistaSatanistas são meros fantoches do #Diabo enganador, tão submissos quanto o Escravo da Cara Inchada…

Interessante também enxergar que o livre arbítrio é uma condição obrigatória para independência da criação (anjo e ser humano). Todos somos livres para escolher entre o bem e o mal, se iremos ser escravos de #Deus ou escravos do Diabo. Se assim não fosse, inexistiria criação pois seríamos mera extensão da consciência do #Criador, em outras palavras: para que exista uma criação, essa deve ter a capacidade de decisão de forma independente, o chamado livre arbítrio.

Com base nisso, temos que não cabe à nos fazer qualquer revolução, tudo está normal, a luta entre o bem e o mal sempre irá existir pois um não existe sem o outro. Nos cabe apenas escolher o lado. Nesse contexto, tenho a seguinte mensagem destinada à você para encerrar o presente Textículo Anarco-Capitalista-Cristão:

------ > Se você for um ANARCO-CAPITALISTA-CRISTÃO passe esta palavra à diante para que a verdade atinja o maior número de ignorantes inconscientes possível;

------ > Se você for um GLOBALISTA SATANISTA, vai viver sua vida, desfrutar da própria fortuna e pare de ser fantoche o Diabo, mentiram para você: não terá qualquer lugar especial quando morrer;

------ > Se você for um ESCRAVO DA CARA INCHADA e não entendeu o que eu disse, por favor me pergunte ou debata comigo, terei o prazer em lhe ajudar a enxergar a verdade. Pare de trabalhar por dinheiro fiduciário, passe a aceitar #Monero e #Bitcoin em troca do seu trabalho, pois isso é o único jeito de sermos financeiramente livres, se tiver alguma dúvida sobre #criptomoedas me pergunte e terei o prazer e ensinar. Se ainda assim você se recusa a enxergar a verdade exposta aqui, por favor aceite #Monero e #Bitcoin quando for dar o seu cú. Ou melhor, cometa suicídio, já que você é um câncer no planeta, salve a natureza.

(Davi Pinheiro)

¹ - https://davipinheiro.com/teoria-da-conspiracao-o-fluor-na-agua-e-usado-para-controlar-mentes-revista-super-interessante-editora-abril/

² - https://davipinheiro.com/qual-o-sentido-da-vida/

³ - https://davipinheiro.com/entendendo-as-referencias-cruzadas-do-pensamento/

PREZADOS AMIGOS, DIVULGUEM ESTE ARTIGO. ABAIXO SEGUE A LISTA DOS 500 BRASILEIROS MAIS ATIVOS NO NOSTR NOS ÚLTIMOS MESES PARA TODOS SEGUIREM-SE ENTRE SI E FORTALECER NOSSA COMUNIDADE DE LÍNGUA BRASILEIRA (se você não estiver na lista interaja para ser adicionado):

npub1u2e0qzjsjw9suxcdkeqrydr07xzsyx8mzp469augc0a29aeasfdq8fx67q npub1xt25e4pakq6x4w44p9kw2vlfwv4zpc9hg7xsnrq53hl0za4ag2qs09cwcs npub17hgdpn9xnt5zyxlx8pz0uuus8d23pxwr9a5vq96nw5nawx20zxnsj6fym6 npub1arnth7tuxw060c74adaf08jam6kttn24wfdse9wyg2c7waycwezqszr2mz npub1qg8j6gdwpxlntlxlkew7eu283wzx7hmj32esch42hntdpqdgrslqv024kw npub10q0axre6n3ew64pen99x0qkrh70yxfx6w3grwvkhk4kz9dp8m3ssltvs6f npub1sf2se74xlzf7f7clm3dg28npaxghdy6pguzpsut30fjpwuaxrxcsrnhr57 npub19ychr8yknmje69r645sgd8j0epx2rdgdyl7feagcnmrwkaedzffqtrcznl npub1k86zp0778x7cjng50et5z76xdwxy0tgfn5amnrwrd6mda8uln4lq78ua23 npub13src792wxm8nrhqzu555uxuktfffzcqx78s3pc9zefcdjgwvm3pqsddz4j npub1uw04lzuqx42gk0xc4m8advfmuqlz8nv7dqpuyq4gcv8r304lwvnq2m5ew2 npub1fw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqvq2rfr npub1nkenffr9eslkzplds3lwcz7xeq67w6a9qcjlfsvspj7tnhuq3kgsram48g npub1w66drr2qta67gyt7la6fgglsdvk3xx3nndsz4k5wfcal8jq0ze7sqcxdpd npub12xq6exra99hg6tuefx3yysszqudaljvy6eyxqz8tpt7038gpaqus7lfuyy npub17tvf04z759dsyecdtmk70tevla7vua9e3sr88lgnl7put97764zq708q0m npub1rzajeq88urk58nh0n7gqknr2agrx34xu4en0k8hm43fl8h2khp6sk0v3y4 npub1yspe4ly5p9dlfv4vevm0evpag8ljkaay3x3clj8gtvxlsvpwrrrs6h47mx npub107a0nwr3lsj9kdy3jdq570jzcv95y0qzuuhrvcgrpsnq2h4xsclqzy7v4g npub14reqsqss7wp06k390a547pkqrlc0w6uzelm9gpwxze7p8z8x3awsuthvzz npub18fh6flnjt9aa3jlnp5k3kd9zr6v5mlpeczhdx4qheytfyyqfpe7s2y0lzm npub1lafcm7zm35l9q06mnaqk5ykt2530ylnwm5j8xaykflppfstv6vysxg4ryf npub1s00wyzkfrjcclawx225k7wrxd74369vxdcdhy88j89yhrxssfclqulxf93 npub1rmq4kl4dfvp4kt937f9mz60ywkwv467585vnesm3ctqz9krkksrqg4ran0 npub1d7r5su48a8m5k389fd6rwy9cvhlyycmg3pl2g60q5zmgvmr3xreq098mu2 npub1r8lsve0d5yezxq52fjj90kwz76xcweyxlx9uwhsrpd6gt7uk4edscl4fdr npub19ljjj23d7fgy0gujlnh26a293p6uwawrrnpg7jlqfnhnard322gssd2rnj npub1u484zct2rxyknscgnnxrwpuk3f2j679x8tdysvxh659whv99g35saq9xjt npub1gpd868cejawju35epkayavfkqfuykt3820xe678m2vqfqj8v7ges2t4umk npub172fwxt8nnauv2c6leevl0rq4mk87c5vu4mm4fqef58xt390jqxfs6ua7vz npub1gmdrkx4lgwzyqr6krqyykg9r2kpasftuu2x98ncvs9xz9cjhfgcsxns0xz npub1sfzc94dhlkrj6m9tdkle4glyazhtajjsj9qhjv279an06nr74uvqzka6js npub18rdvxdw773852gyl4kjkr5xmg44p9l0jywdk6cq8axl3k9yh59fsu3g8aj npub167h7xtt7tkfvr9mn9d09s4u6r4l0y7rr355jpjg55lg4mpdghsasa9c47v npub1q4qjda5zm33743dd4mewnx6j049hgry7ls4nvh54clcnax3wsnzqv7c5lw npub1mjckw2qsqemdnhz7ul63vpcd79fmar49r8y7fh0tffva767yx07qq68xkn npub1ry2uv7qwu840qx4fg38zzfrl6dfgaudn6d8s7trpf3sj8nx0vaaquj5qrj npub1zqw2ymcy9txda2wzuka7yx6vlyvuwe7k2pldxpxxx660nhf65tusxzdcp6 npub1fjr0qa7rdhll7cfpgdcsz5nry2gy92u7a8gr0ku390n69865ec0qxwcral npub1wc4rc9wxl2gfzxl384g0cw3f79nrms0sfdpe02y7aasy7c3we4sqd0qywr npub19x5l76266vfen827fudaampuuupkejg9vls88hld8nv4w4sq59lsqlal37 npub1gc24vefdu60d3e3yxg8mhu52hxxpcykesk85y8mez8llj23kpehszdmu3j npub1u9ja9ymqmaw7mn9tnmrsnpx0f9j6hs59kxd9de363jvadjamzd9qg3ek4k npub1lzt7pmhvg7hl23emv22g4d7cs9jyglkqpr7lf3n8rcz0evkacg2s6n4jjf npub1p22hyejtr60rdrmjvql5k8fyv8lkq8exzw5mkkx3qcwqcu6979aqvhpqlq npub15p6p9l5upa0y0aj5nwf7lnud2regh00az9u4a4fmgyh8ukyue8kq7xuzp7 npub187dlu8g04kk8adc309vwn3lxsj63fmaty5vmdyrsvzx2fcxg70pqfszj4z npub1adfs8z9rlk6dzwm44522ge0gf367t6s6x30nrulp0xq6wsglyxssxqwyva npub1wqh4j2lvkd0fz342he0jr2d8eqrjwlqsv42azw6utqnpkrjv72xqylx32z npub1n9e2cy50jk900hdzvxt4cjhn80qwzxuer93aylhfdc76gwksr2lsqt36ww npub1styn4qvw4h4s92pcntrffm5dhe889h3hanwjpv66r4ue7gd3xutqk9hpc6 npub157v53ahyyxh4mp38v363chz9lrrw8um9m0tyhqzjujz8m4pmr42s9sk9u8 npub1alq86fku99p0rgq6s0cwwe9lsa8vdvu4d6r7d6j6cyuysf2r76hsh9tt37 npub18cvuxxvd2a6gt76etnte5vtws7a5a4xeqgt03qcs0u46nfws0vzskrnwu9 npub1mlu4qvm8j7gqamukz98l832ghgktyj0whqrxfx89625m3p30haqq5racjk npub1l8tlpvn3kka3nm2qpk96amsuy2kr5kl9eusd54fpn3yjnefrnpaq2j5t9v npub1jtnuszgjayga0pzvm3t7z9pantcnyxzacu30mhvw4dk0lkkvhxrsgvfgw5 npub1z73hklrdpa0n5z663mvnu0afxhlegpt5exmkg9u0nmd32ktqs7fq3prv27 npub1tshn5e5h0ud3l6vegwrce2er2tuhxangx4yvx4q04uheznxxgp6qg9dx2n npub136aeqeuum2t8cjgfnpxwfkgf5e8fd95h39uqkenrr6u0yl3upg9skvkfq8 npub1pkjyqg0am9qyjwg772ue4hhshaf6gwgz4psnptlg9v8lk6st2naqct3ll5 npub1kvzyrn6zvvdh9jnvfzc6e86s0zpntvg0e9f0v340e59u2rut99zsuq9fl9 npub168dqt5c8ue3uj8ynlk0lhwalnp7uy39lvzf9tm09wy3htxwmw7qq5nerj4 npub1cajs9cz6r43rmn0y8v8cgeuuj2lfhftvxcq05f8efc22hr5fnwmshx0pvw npub1uu0qk8f7xv7egc6tf9kk3mkx99u2leldgzz0trl77uymvv8n8ahqtd6309 npub1t8a7uumfmam38kal4xaakzyjccht4y5jxfs4cmlj0p768pxtwu8skh56yu npub10wlfumja930vzz4jhh9vc6t3wy8ay7thg8mt9qcptlp5leqfmazqn79ee9 npub1tx8wamjvhaqme29rujkd4v978ck8d3ud7gxa9zzqtjftpfn9p5vs27a2lg npub1e5pneqe2je07e5sk00g8urqa66eljg74t4llv4htp6vq5f8kv2zsqrtway npub1nk7gygwkcfpf9hdjhkgyqszcgwyzmcrqhd9tr7zzczkm5ga79xusmm5qjt npub1p3pna34zku4fqe9mzyvhhffladjjxcug7jn20wm5rnccpjezn4ks0zaw4u npub1j4vyl5kadajpgxh2wrnfk2wvg25jhnv78s0mrs6ckuhft9uzqe7s9wpcgc npub1hfg3tsmmp7g3u5cw6mzg0n9andehmgel6jug486eppsr0rqx4a3qlp7yfm npub1zks89kfxmxv0s4sa7rj8yyd6ld8ncsqusm993678vq9ut73hn7uqhmecsf npub1hzt3p8ap8s4nnqjhha37z5q3jdc9lfg90js0crmg8u5lncnaqpzsdn75p5 npub12em9q547gfga2tkhuzc65ufrn5h9ndu270d7xnh0nkcz2gtvq4sqwutpy3 npub12fh76ppgs5g2srtvgewe9fprdsk2y6g42wf0sg2y0ucjxqq9l0dsy5n8wl npub1arjgv76ld978cya3k6xz24nuxkuezuqrsmy73x0gaxdlu7pxv4lq8npp2g npub1zpmtwh0esa4esnc4p6rn5vhx7wcfw8z0ky8nzczj6k46drsmm47s0zzlyh npub156zse25dzgt65kq472nfkfpwgqvf6vuw8ur0s0ny7zmzw4xqd68q3p4sem npub1pwyy6rwh9smlurdmfg7yy2lce43jlv9ac7l9zay723dyfx4m649ql85u04 npub13j4jtgrm0dtsfzecx4khzz5a8ykgdd374qewewj0ksfmenps67lqz2yr8a npub1dmdlkhqnzmde0ultsq72hnn8h6gjfrkfeud4hecjg8fg8pugzctsjwqas0 npub1yqq7mwccr6wv7vmhehgh4n9kwn55r9gneydhdu6249pntguacegsjgwevp npub1u79u7zxlz2flmwpdt59xsvv5syreavzdyu9llkg07swtf24a4ayq5g0uud npub1eezyd5p7n9vse3yv5k8vh068dutpjf7d9zuk6azegeh5ypvp270qqr8fam npub1s0p3y6rvmt5m6jf6zt96kl0c80x0fy396d8h3cvtsxpqq7lf7wwsgw780n npub1kcf4p6e8k0rkjtaaghu765647z58qu0wfpgxnqptlwg2pm30skzsm2mct0 npub10uqpae32d6t4xhcgmzkc5gkna3hf9xclpzf3q6kfusz5q8j5ruqs5tdemg npub1jldq9dk8kgtlr3akv8re00znkfyzq59t0yceuu6q0tdfxzmusarsfxfunp npub1ksp960nd2vhxxp4lw7unnhujy6mknd0mpw2sh7xuj4m963a2u03qw776l8 npub188qkhpvqhne68rwu878jta5a8uh3vl4mcmfp44nppydfz0td9tqqa5h3cm npub1e008u7wmf0gppsnzupclhzh4mexp90addmdu0wu9glyk0y6msvxskyd3yq npub1crtd3zn3ek0cwne036s0xfqgs6ywuutqdcwxl5k4csv57jsmlgfsjq9039 npub1u4r4hx3y820p8g00u65tpggk2rd5qkd0d3ukt2yvgwyhcd0qvymqweyx75 npub18e7t2damcrfe60empcnye5z896wf9fk478rgrdcawvv23hqtd8es3yg772 npub1s5uqfqur0jlnp9z32ag90e9p5y60z0e8ruryun6u8gy9c38s7caqqqjxvt npub1q9fawsk02d7ffc47l92peuasy9q23ganvs00aqfagxz9rgk5g3usy92n3g npub18qhe55gump3d8ff2xzugpeaxkq6gfc498hr6at2jlsert0h9qkvqquqmve npub1cj9w34dn6nyazvhtq9srms5rf9rj4tapmqlwc5d5k3cwk34vy8dqewkvj6 npub1wvkx5ckpcxmxvc9wd0q576qssle3ed40c4z5rpetwy8fqssq8k3qdhh3yl npub1wnpc03cvexrv7tqnz4amk5zpyxw30nat3xav8nna89j92h25q53sls0g5w npub1938qus3z7jxs4u5x6gpyf7pwavnvnvrhmlfv2jqryy43qf0mdgpqlrtyfq npub1gnvha9zemx47e3paehu59ssqjkkpkc0n6ugdufmkl9ahgd3qhajs6mfs4m npub1cha5p8ytujflljhet2k34sctnqyl3n5w74wnuy7c6dvyv870twas9xnugj npub1h4d7986rjexvgaqsv8zm4s88dekkacs9uadtad6zp8n38nkdszysj45nmc npub1wcuv2wqn3uypzx7f98vavt2gqz4f4qkzm28fgj4qpwgj3yfjghks0patgl npub14hq5lgadtyy9dhvtszq46dnl0s0xwdddqr7e32rdqqhma8a4xhsspxjjzu npub17rzgm20v9hf4m2hemlau5fzepyanwd5h3zxc0wkwq7y38s3g8uqs49lrut npub1l5sgjcjruwec2y2lxd23vj34qe2kkxyqnact76tsq5kzdtcmke0s4cz0uu npub1ylw08gevzgvwasypcs2lvmssfqyt46xzgul7lwvkssm76ehgq47qrn4xxk npub13t2th7tr0uxwc8mfkkr5dqmfrg5hmmdfnfjfhs4z2xal9z6hpe9q6xn9ph npub1239p46pv99lt94yfzu4xkh4u3vqr2k7rnmcc8zz64p6m8g0mva8qcxr0hj npub1r2eehghv6syvdhezrlln25fnz90clgdkcagqw87c9r735zlnhuaq8dpvwp npub1sd5wp8ufsttwk3c575gnakufgaeg3x4f4r5d84pun9n09yr7zq8s735ezh npub18txjwp7dj9hjwk972c32sj5xmngnutguvtg2r66a3g5rgw2s88xq3799uq npub1247x2zmsp8e766cy39gkuzywfq6ea89wd6sgvuh8lywrrvzvdqtsv9573z npub1mu2tx4ue4yt7n7pymcql3agslnx0zeyt34zmmfex2g07k6ymtksq7hansc npub152wtu2y9a5wlz74v88ahls2xq0g493gz5jx0wat9vfgxqzjfzl6qdazlty npub18yyc9l68tk6zsq63wmnzf3862l3xfckds38tq44egwl5l4g0nqeszhj50p npub15rdytrwdsc62qmvsc28xhzdxs5u35utlexg3tc3mtzm23ka4hzmsthe64f npub13je2r5t0s4uszds4lc5e87n77xngluwkjt0hesduvch0vk206gcsa0d03t npub10jjcalyj6a67qfxrax2mwpmsnrlles6qhk23j0dyc76h27gag05syya4qn npub155kdyaltpxaek29wkeza9prkr0t398ayn24wlp6pg68z57s8l67qka6ly8 npub1uk5ne4u0ey8s8tg8czceg70yw9jlzvk74y804wd3vaa3ncm5l9tsl2cjqc npub1q09ysz8xhfe0x0n2y77u6xem9whtsk5hgswz7s0lrj9znn8eksqqzzpsyy npub1rm8uwmhs7s9n3jqzzd92mwwgr8gca4p9x0u8vu8m5n5eppqj88fstspqh6 npub1e8antmtxy0vs2pjd6kah99lpy44ztads4m0udpf07vauvr7larzsf76w9j npub1e0ngk7s4nygt46cpmdrc63f3mfgjcp8edxh0f8vpp6zd5hwax4qq0mykcp npub1rksqdj6tpjx4ddcyc9v3jw458u9y83hk789jqy2j8h58jusv0mgscx389d npub1q2f2nlq5kxthrcsww2zmytyzal325gsvrv0aeg8fqj54z4kyrxgsylesz9 npub100t4hmfxs467q3cwqd5f3sej9zhm2edd3kcn57hj0kag3n49geusm5zt87 npub13et8ay8ny99mygd8ymznczusrhfrhhzzs8jdlep9q98r8uway9asl62v4r npub1qeydnlt70d29q3axc3h5v3spfntl74jukw9r6zy9s8ms6a82mupqgnr2y5 npub1n9hr9s73atxmjm0muz45ghwutvf2kc00lq2fa58rm9y80mpdqxmq73mdc0 npub145cgkka2733cmxn86khjshwyxz6ahgjp0ek9gp3fc2k7y3penkqq45ccpu npub1z24p8ghllrl4jxyw8juggm3cfrpn8vvfxxsjzjj4tuaz0qfkeqkstnk760 npub1h6mtmjw2au827vs99zlykn0tdhm3hpyffjgnaq8fsvjzem430hesd3zw5p npub13u9wq6td5qvj2dajmkjplz0ytvt4j7zvuyjg6kl9xqt5wznqghvqrptnlq npub1x7j0x34k2cguw8qk07hlgtpcdd22k0p4nfmuy3sk53mw7n5p4dws97mh3q npub1rlgz4nrqjvy7skd640reu9f9ckv5gzg4dmheeuq4u9dux42t7lys88svf3 npub1j5peadcc3as7ht6tszt47z2z3rec5py39y23cemrs47czyfxddnsskqnav npub1ymjhm0kxwldyx3f599d0cjvpcwdyfw7rmruyn8m2qnfhlu8mn4mspdwhqk npub1gaqn62wk22gesxfczv4q30kg3e2f6cqzdml645rwdyas6uaz3wdqexzlgl npub1z9vh6x3h5d99wvrjxw036ehg27cc37837f7dz4lr933euzu4pt3qn5874u npub1axy5sgkdz50hqrt266cl95qp7e5n9q6qmxguj0ry6mhpmu23t80s9nvqug npub1yvjmvxh2jx07m945mf2lu4j5kswr0d63n0w6cjddj3vpkw4unp4qjarngj npub1993fqzsar7lydy6lc8sztj5pxzeckttsf7m7dzjpcfvuu44uavksdks9p7 npub16s7exzaa4le983mjvnw7jfatum0jfxqtpfk2uqdel3c4q97uqznst6hyar npub15mptsgelg8rn5tjw5ltmdy8vmglws4fulr0kaghpv7t2jj8qzjks2mecva npub1yjvs58t4tgnmn98m4y2s64jferzv77p037zmwed8wzdful29a6esyajtwa npub1ctmkhtvw7rwk425sm4mqx6ak86aama7c6z8yxczfhgkwfv2fq7xq4mcr38 npub1f9jys8kppch9sceykam7p7uecpyam7ajm87wrgnndhjtj6jlp5vqe7y207 npub1k67tmzt34d6klra3ykrhkpvu0y8g8rlzv0egpgrry0xxcauxqzestwyz59 npub1x49ytzhkslwq6680jqsng7dy79vh8alsqpapr73m3akn0qerhj3ql7s2w3 npub1m2us7cgdufhg30yw6kawugwt5slp8kh9ed88dn7q5gtq5y20f95s9s25vt npub13sdds5pcp344k5mhfch7ltc4a8737uxqw9c47wfe08kkrnm3rhssm60637 npub1qfamw8qmsekxxu8pj5kfa960sgwsc86wys84gqxkzkzld8e6hk3qtvv7kq npub1tsxemx456uadxs4nsqenmquvws53290eg2gejrhvx7w965c779mslf7pds npub1ymxlmrd2yd59g7x4uejzsgmn4xlglu0schl39m2mjx5nzfzl2hcs73hn6g npub1qd05jn0jxlzplx33xjtzstvgeus9dk9405kwqf79vu00czwyvghqf08md5 npub1n5sl69j0w6c79tut2anqf69tkfevr065kzjt4n2rv2gres3q45ysmnj5nc npub10qjw7zw8m6yq4sr53watq4u8y47eef28jsyd0tmyhyfy4pjhntgqva7d9t npub1k6n2ghwu0afld0tnl2p43q7wtu2u9hln6e89ruv9a2y5deej06dskek6xy npub1ax4szvq26em2klfqj6hr38009x6k6m7nhe2z7mq0xs4xszetxe2s6964q4 npub1645w5cevetsz2364mss575panjuaa5ffh89ax4tp6u7x0tr2xlhsc29g25 npub1ys9j7sws8vccfwjctlqu7kx2hlfmkcxmjxmdttfl29edxv6xgelqkaffe4 npub1h4fnky04vkfkyac8shhmy0fwkrhuha65c5ec2ggvv03zv7pm64ls9x5vag npub1ueenpne5qhkvr4l9rw3c2ls2f6lgm7gh7f7ssl73l5yqt7um6uwsyatgml npub1krcpj4r4gp28vswfc4gztr5gku58c2eyhll47tyz5y2hhl6jyjwqduv9mr npub125nh0nkr0czuzkpjkqvjwc7mxuuvusr4n7a3kthjyfeer70eac0qpy5lsx npub1qcr5atkc2u04wx80pdyfnnwrttrw0taaz8hst3qt573j44yzxcvqkl339x npub1x96qzppsymujfyzn4dmkl08qgcr3aw7f2tt0xlmgyudfaggeq7zsh0yghv npub1l56z85xvaplh3033l8h2x9thypamu0d2hyqnxkw0ujuntqm8asaqh99sza npub1wh30wunfpkezx5s7edqu9g0s0raeetf5dgthzm0zw7sk8wqygmjqqfljgh npub1kqd90mglkp0ltmc5eacd0claqvnayaklkvzkdhx7x84w9uavplxszvrlwd npub1ly9cmpxs5kyrhnc946rlxmyj397pvcp3606zgvh3kvukmqveaxmqgwdwct npub1papvv8nyg68m73wae3u25lvxw5wfz2htpzk7j85z8yng3xqqvntqc5n9vf npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 npub16y2de3wvy2xgj3238r8h8g96hwtqsfm72sxcfw2t4c5xfjwnm4ms5y8uyd npub1ln4q6lzdwzxnvuv0a2gnfcxrfhwyfpcrp8tj5a403mwptq8r8clsq2znta npub1e0jya9z5wu68dzgxqeg7gal9ytgwvr63evtchv4a4wr8u5dcvs6s6vfwgm npub158dcjddhtq29ezyd3j5qyc70xyzyzujg02kcrla706fs52zcahaszql9ha npub1gayzxecnek73hm695d8tu94n2q3xnlucu9gwr2zqnql090rkautqq7ne7s npub1hvtyspm7n7nea59lhe2fdvwd0rqw7de20fl365wklsg4jsmrpwrqe6yaeh npub1hsr44v6satu5qkjcua36u8a8ng7fhh9ljv8mmnhvkf0a6407nhtq2k4ths npub18s8ym4ajt3rfwa0yn39m70k603j8a7wkhylhewzcjhtfheu8dnrqzwv677 npub1zdwjkqtwkst8y3mjj848hjh7tuqwqp7uvcfxzrl43gyx2k7pkz2s4p88cz npub1xq0pc34qq99yawjxl7rsqx7wgs4x3088tkwwle5kz3jqwf0ggyuqxx5et7 npub1dgx9jmq5sn4w96qnrgps7f5egjfpu5npnswazsaq98ryafkdjucshaaej8 npub1s6ms8dqxc4s2e6yawg20lkrpk9dxazz9qsaernpxndc2axua26rsva6lha npub19rxp2h2c96h9y79nhsu8p9yn4f79k8q76z40v8x6g0j8mcmex7jsu4whlq npub1fnvuz4rad0sc6ueflq33kj242hqe65da40zug7u5nryvjdeg0xqsl4y86t npub1e2d8f64kaxepfqncve7gy72vam3h66vmfwaqnalekv8zmh3qar4sz34p0k npub1krahyq9me8aglq54cfffylgnj0sy0q02emv9zr4csc94kz3qajxsmwu7lj npub1qn8rpsky3t8v5dn30rycfwpktwclm544nlef98tg23drgk022a4qtzekjd npub14p529xk3dmtyqp25slasulxx5p6yu2js6lz0072qu77c54cz6pesq2qsuv npub1mxlypddvhxdatdjdh2twejz7d8lkf90350f2zhzcunhmu7pgw9yq9033ss npub18lav8fkgt8424rxamvk8qq4xuy9n8mltjtgztv2w44hc5tt9vets0hcfsz npub160mrpl505fmse22eue6v23k4u4z0yyw37hpf3j73z97jtq50rapqx9q0ac npub1ve32zawsazgn9ukyr0trw4u5zk5z9ravgq9g06ml4gfzuvuzrvyq2mfzr3 npub1c0dysexhhd09e65rvmeecx0dpn6c7lq4yp99f3h4ktnr4vvrez5ql3h0y0 npub1758748kzgkp5vrt2u8vdgx462kt9f5p2x84xwljm4svadq9xc84sl9yk27 npub1rg7x6lh3zurejwnhxljdh8td2uhnhucx3jhle565eh7x94aqn03qrwrm9s npub14nefrmsdvn72qq5f3zqpdsh068ufk02e3t79ukga457p0v796chq7xrakx npub1l04nl239dn9wps24a753xq38h3wtlaa7vxmqatf9y0g6vzae6u0s27vwl8 npub1mezldzxnv6lszd7vlh60k0cqgxca7s08x5akyvln9fhz58jyfzsscyepuv npub1a76u90rr5tfdn9vf3sg574g0vftz4p5vu5r9t57c9atpwt64jkps0h4qya npub18g9zwmrdjcf6mkz7zpavmcx46r3h9ydxv2urwc9kqvha7vzght6swffxry npub12y8v5es4g8ynms5495l448977l25puf39wj9has66f7yg8xkhakqn89g0n npub1gustav0kvwh9zlz22ns7y6utwt3s2747mh5s6ja7v622tl09megq9heczp npub1t62k7smt3nad7s3rzhkrcvzlmheerk8p3qrpjwj32c9lzfmz5ksqaegpck npub1cuvc5stpvpeljeveqlk9u6tp3z3qams2w9r3s72hy0ufxudlz4fqu3x5jv npub1g8henaumhfjngrkpp7g7urz420hdzcx2hnh9grf2r7g3sxtur6es8uucpq npub187c8yedmqmss7fxtzqya4vphfkazl04lvrz7cp5xghhwzjduc4rqkcwd0t npub1vg9lk42rxugcdd4n667uy8gmvgfjp530n2307q9s93xuce3r7vzsel8885 npub1nkl720g0fuvzt4dqm5xxjet2lnm95z5fv4k3jvgz5jhnvhe2lehs98d9kr npub1l74p0yq6uzce4v4ntvvj9zcx03rc75g8gn0ajsccxzwyunv9m6tqwjlh45 npub1tl2pwveluev0jcmm973x87qt0uy20hxnyrcwefxv3nkv9kpxmzgs5pl9th npub18zhn7vrv94vy26vsf677uyxxvs29t2da492xs3xnxl45sszvh5psw9vpuv npub18z4uprsemsf4tcxdnfc8q2esk36g5rleqp6mw9ealtn2kmv8pxjswswrvz npub1wl8u4wfqsdz5m9ey0vvzh4y05mcpk2lm2xhhpw3uzs3878c2mw9sr2ksxk npub1ejp9v82302mth0k3nlanyh4zm4tskvg9yk2hp5fjun0g7uc47n0s0q07vf npub103wzz5eeegcwzrchje02m4rcxqxqtz2rauefhdshmtzd9xjxxdnqm5kd9u npub1k9mx4t56d6jsm658mmnwv7uvxl9edflkelpu4llgwrlc220d9qlqcyhueq npub10x8de2sz6apxnju8wwtqx00sjkeqj22kcjjfajsa9hj77492hkhs4g287f npub1q24ugzmm8ptkyq3gwukkl680kyftmlk3cmqu49x7yy4zuv94a3cqlhw8ld npub13xd3wejhu3xy5hmzgd0ymc9apee7ett6my4xsug5ya0z2f650n4qaf9f8z npub1vxd0dfst8ljvwva2egrpc53ve8ru78v8aaxfpravchkexmfmmu3sqnrs50 npub1nnyqvvr992hn3umzgehppzt49vhm9u4vet9zhzks4wq2a34ehv6qm6wkx8 npub1467z25r4x9xj6xgrgsk6a9gytdy0qp8xuupplxyunzfp5esk2uys4gm0a7 npub1w48530djsgja5d63k27mr8krx3xg63qvrjhczfwqgtmml4kgxw3qpcfwvj npub1ymldfnyvl2u5efjkdlqhpjruhv345qtesj9jf22paxmgj50nfxes3k4wqd npub1mqn5acr09lls33wapadkdf27t9v87h22jf53c473wzpkgld6z7hs72mwzd npub1y7yvamgvwdt6h8skh5yf5phn25yt7c6qcpclgpd0nglsy3f5uu2qu47fad npub1q5jxvccuds9wmpqhr7p770y4ewqcfr2dehqarm5alhm4hpgvrj6qtm2qhm npub17nd4yu9anyd3004pumgrtazaacujjxwzj36thtqsxskjy0r5urgqf6950x npub1k2teldhmj7d53732ekcs5ta0qpjsj9fhwc2e5ve5wljqpxht5mfstxx3qw npub1cn4t4cd78nm900qc2hhqte5aa8c9njm6qkfzw95tszufwcwtcnsq7g3vle npub12xm5ax6rqp3n9n0lwlja22lpfuwc6g63a76p5kdxuszqnn4ut2ssj2k7jn npub170d8w0jjdcjuh70lq5ppr0pcy7cfuxj6hpr00tm4et3v53j8pvrqj0chu7 npub1fs3n5u75kmtfgzzuy5ms5qexchv7kz3altj7e2uzl79ygf2nn0nsv2sdjg npub1y8hsmp2pxadwf09g22zsjla6xu8hu4qttgcwte6kwrqkv70e69zqvtfqyr npub1rtjk5n3cgdepj95wylpy4h6etg2jel3erpn8px9wxys8tuueeeushu5jyg npub1m0lr5fdjrhhwxl7dev4h7c5yvruz2vp949tun5zmulxuktcm0fusy0gg5r npub1ur6emzgy0wrg5xyvtm7khy7a3sttv4jrhpcc3px6mp2z8pkxphwsyy6kg3 npub1efyfeevwrtxnmncs8767p66wxwulm0wd85cszksw6n6uw2qtca6qzfvgyx npub154efugcrxmttmnp5cfxpnhgwglvxswsxh6d84jcj0a865a7s4jgsrrun7f npub16erzcypvccc08a6z6l6gw830zj7m743ah3gtc85rcjhfqmqjccksce7jej npub1jpxn8d3x0p8cdxvxzafpcpqwsfnvgntywhgne9w085fzu2mjjw7qldgdg0 npub165llzjv9ux2s3ezx5k6l4mzhvly9n8gyzhx5p7v4499heee4w4fsvhnu5w npub1mcgm982av268z989lv9h23f0w733wxecqhjjw5l4dvzdjgl0gu8sdss2v5 npub1z3adf0m2c2mul0vtpru4f5uzghn746xyf2udxv63de2ckcmg697qqmjnvn npub1520n32u3r68qtlw5nykxegtxkdt09rpk7h52laectc4qvdcde34s2u9qsw npub122fgydglyvhzr753e0l6k092x8h5k4ev0g9v90lpgje597srk6gs420cc3 npub1xngvle6vzkusezsxs35kgulf6s0usjxej3qvs4kczezy6q0war5sxmumdn npub16umw99z8jm5r55neprqmvlrsqzwklernxnczam2xu5q5fwjaj2kqttgcvd npub12aa8fnjcp84epqtmhtnc4w2fah9tfyrews76nd8hqltpedf4l75s5x6lg8 npub12mllp29adf2fw0eeahmseczcu3y4625qyn3v4uwfvkpzlshnmj3qs903ju npub1l8qw5av3039qhefprytlm7fg8kyyc0luy8yk2prk2l8wc38gf86qzw7nnm npub1nwrrty92erpe8th9wv4u9l9f20pqqh872kwjmejc6mu9hfnzumfqk5fua4 npub13qhkp54f8w0vgql3lqukvk9pduhef099hx0azmzupuhxevjayy9qsfg266 npub12jyfh0sy02ku5p3zg6hhfvph4zphl3y5jqfk9skaqa59z7pmfh0qqyn9mn npub1t8pha5vxkct4mlhskzz4pshvwznsma5646nmzz5gcth06mth0hfsuleyrc npub17ptx9z8mnyw2vd8as0nyh40gtvyydufme8peweh72ax9kpxrqzxqmnsxpq npub1lzh4pgufkx4xq675fujac9mmxs5zmf8ffucetgp02vep5eae3acqwez9kx npub1gnrfjvjmu3jucpmkvj6ptmdxcj766hwcrekjeuzlwtcqrqmyszvs3pr7lj npub1gazxqfx8ldqkgaldz3hlwed2h3nwzfmwavkxp3s9j36qhfzeladsmfe0a3 npub1xc5c7srsajcem7s8x0sndqsu6yqe36xzu2kdnu0cky353x6tkreqx4lsgg npub17kytlyvd28tvpz9u8z2mrr3pq503pmvtv46qskjccfch9vwqhadsregenj npub1vcq8nv3lctr8ctk2dp7h3e0su4f7gklgx4dlm2375l6u69hvuh6syj3d9l npub1v6xa5avwqkyqwzmfhu0ul4cm892txq4jnxmxsvgt5pnralqj9upsnmsnu4 npub1m986jhedeq7xxe8ukxc3dqwqzcz0ue9fra6m0t2zpvp8yezkeexscz7ena npub1yftkt6shs2fls0djxzww2nc7t96x6uxq490qw860ssfda755pc0q6emnz3 npub1rl5s8caaq8vsjfhxnmmmguxryug2f2has0kg5gzedepzle8quncqn9patu npub1ucsl4dgwslalsgje4es7jefqexlsf678wrhvu8q59e3djzgl7krqf2hnad npub1hvzkl03x7z8fews3cc5h99mxtze83rwxunre2687hcdy0zqn0cssnszrkx npub1q884swxynxp5dt467g0v3gk6t89tgd3r90pgdwcvxtlnjf2l3jtswgwvcc npub169jj88ry88e7f6cmcngcz8mu67ak6q6u2pgtcae6wa4ju00z8gts8hac60 npub1ahfkmjuzqcngqule5c4eq3cucxd65dpkp0sguzzsr2duxwlx9guq86x8en npub14xcy30kssvtpj29f40rk2kk5d2heumaxnz77ahkuejwepqngy9nsewgz0e npub13jpmntdr2k04x76f0c76syf3za42esn2nnd6kumc2cwyltmtje0se6mvqj npub1us9tzl0zc0ggfqw6348wyctck7mmh34w0hpn2rs236akusx7ltjq5s8gtq npub1eykpylvevzagq8jm8jutf2pmjnnelmyuc56a66v9g7ttcth5kfsq6vllrz npub14r294afl5jqgvj4hlfpj3dvyxenxh4vuhepn68zdurcas5r5xy2q5ydufe npub14n46ruge3mmv72xeyjw5zl4cec6dykrme78plmm0zmpnclcptqzq7kct5u npub1yvw87p6d2rmd3lqdp3c6npjhunpra9huxnl8c30rxjw8tnwd292s3jusa9 npub10agmu2vwed988jdxs8cewppw5jvk0xtvh9vdyguttuhugu930fdsdcsdp4 npub1gyu3h0kmqmecf6044q5r88vu5vtf5u6rekh9yazxrtejfexct0lq5zpudc npub1kstv7m2flm703dmufltz4l4lkm3pptl0zdqjvkx8ap3aagttkd4s8d5pa8 npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk npub1mlf37lk424pxrstpdhxqp04v637kjyashaj4ea73gfz86yr4gdzq3mjtav npub177xlld4katf3aardam7qpu88l0ttvyde739qcvjdjynweqnncuqqvxmfdc npub1ykfmyfwtanmhvp06wn3ggwm0gl0v5v2ftmnkmhz6swl2x4ur9udq7ld2fy npub1a5pl548ps6qdkpzpmlgkhnmh2hpntpk2gk3nee08e5spp5wzr3qqk7glwn npub19gskj4eqgjgjrwjw5zhu9rddnrqfq59slm5fa5a9crun9wm2qlyqccyh6h npub1ujxurwzpfrxsprf0urqfxpp0qpm2yrpneat4udg7e0v560nzw3asml0d9z npub1ep6wcd256kvsdxey2ylycrpvmf9wnsqvg46kzqrhuw2akxj020kqvkq9hc npub1pumdyz7qfu0suamv4nrl0vcg574dtl5mwazva6nyjxhpwc4ccxxqca3ane npub147d47sem878zwqln7k9y8y3273v29ase4r7lk5yeta62xk3t739qu5n8zd npub18jzu9qrrmhhwk57zqhfffymy7hq8vrncxnvl0sutu5y2lhr456sssgsesp npub1wmnvcv3ycqmtfsysmrnkyckja8dc9nt5sgf60rrel339v8chtgnq4p5w26 npub1tc07sk67d2rs8x90fpg9x727ulzknw7xjyk4lds7pkzauw2tqntqpzs9dq npub15h8pr8t0l6ya275k42cwwhrfu6z6vk6qydkdn55p6wn4f424s2qsasdczc npub1l0j7srkgmdwy8839st2hn8f9utlgh9vtrm04jksh8tsu32h5vpms9k7zqa npub1p9auvqfn3dtrjnwkhxdvvk6xn3tt8aa2uv4dh2af42nv9z8nh0msrjvmhp npub1lnjp9d8xz5zguufe257vtx59kgjuxxufv0fjnplwcfncvpc7vahscraxv3 npub1mhp87q9axdlwh9ac3p7drg9z764mxwe27xvxm7x704l9dykfy9xqrgmxdq npub1253ehcqxctt4ps8kjfmhqje965v8gtzn7c6gtq02c3kqvtxmsx4qv9my05 npub1gk0yyk54t6ptq5m7hygy8rvc98pq9zz5uhusz9ht6yxcpmvsr59qg5ptts npub1828ey4s37t3dlwjmgsa05zafvdlsfsa3lu5vlk5cdx0a3zppv7nq987tnk npub1h6h3jwx3fvz9sanmg5yx6rutmggsnz5t09t795yf4jk4dqsfyq3q47kcxr npub1cw2epa68jpmy384t7vn0suvd3mxnk5s02ap6fcwg0x6jqy4lhdpsfg84uq npub172g2zwq6vkerg02urweyt2daa0huavn6ghcr4gxt93lmhvnzan0snuwkc7 npub1awwrv77yu0x9rvuaq55ppntc52rhxt0w9t32zkyw2jszvmgsqnkq2f3lpm npub12p25mnqkunnhup0sk6ky0vvtq5pnkapezx8kh689dv2vl2wnp2vquyfw5s npub106yj5wlntf5els6w5cw3gwmsgh4yu7vs0lrpw4c0uzkq3rqmkkgqg7rgpe npub1a4u7yc39v6fvr48a3skz9gwdzl76hf499mk96x703nzc23mdqq2qe84e0k npub1fc72tcwhr5fhcmcczzld6femwd7d7uhqwjw8rp5w9enxj52xjqxsmpgv04 npub14h5r077z3edgts6wl2me5vk52x5se6nnhry0ldfzua872ggcxw9slkd3fd npub1xlngepdt5qz752x9423gnvj2gk92j55qsdhm7mrtmju7x36pwnxqg4sypx npub1rl9wszqmsqduzjagewq302qfadjy4mt5vw5zvm8xdamvp3d0nm3sr88s7e npub1ayvrrlpygam2ruyx2lhtkvgjc53wjd3vvvs0ysjqh3pwhryaju7qd60eq3 npub143mkh6lvtrha7w7pjw32ujkljc9ell9wpyvd707nahqy0rt62kws4wlyhl npub157rwfe8a4gffdcx5ca56q2qsvpp3z757674lkwca5ud9j9pdcnaqct6p2h npub12z3w5jynqn3pjt73kqz6wkueygrvt57qfwgxy5u5pmn0uqutdwdq5jpd8w npub1zfrc4u0dnph8flpqar5r5lv3gpn7qafhlh35zpcm8e6ex4k24snqhx69js npub1rvww8nakj7rgz59jdqlswdmvjn0cd46q2h4y00wuaquwyn383fysxlpyxt npub12knmfzy88xpc4dhuly50tlhcnar07c4pd3w9pfpd4lnssmwhvtrsgq2ez4 npub1705am22u3tep8vvdwkqex0jm9pazhmqqyxvaqzcnv76m53xed0xqeetuva npub1q0k8epddegnec4kj0j3rew9yel0jsrp82sd2new0zy3m9pcfgqas4r5yp7 npub1fcj3en06ajdm09y3twytsrnd9n7yqayt9e9xuutqdrwnqu85t6nqt7rz5p npub1jvej78jr00s94gdyct9md9x2ljtjr0jhej5c4mm7cejp39dwgu6slkmju6 npub1mp0jgd4gaj5hhw99lfwxufl0k50m398jcneqsp940sjzz32skmzqw5uuat npub13u8pyc0azav54a9gg0py5khrmd8er6ac55kvag72h43r4q8s7nnqsqsy4t npub1ajan43fcllaxc589juls8pef90cgdya0p0en38h55fal42nlgkrsvltfdv npub1pvn0tyrrrv86xpydzq6ppeyyuh3zut263m82emdfmydn37qa6x5qmh8khc npub1pfx4fj43y5j27ywgj02axnyup0eujtk3g6r4ug2n4nvfsa2kpl0qwvtah5 npub1rpx2y7u00jmsvwt8zlkztajmk3e5se89vhnswsz4suuyg4a3fx2ses6lkk npub10jhpwcdsc6mrfs8audcdds2x5txdagru9835f3drthzaumxurduq6esrnm npub1narc0ect9jf0ffnvcwg8kdqlte69yxfcxgxwaq35eygw42t3jqvq4hxv0r npub1yrffsyxk5hujkpz6mcpwhwkujqmdwswvdp4sqs2ug26zxmly45hsfpn8p0 npub10ua5vjul7d3rvvzg2psvhk36w7gpx8zn8xncqw773l4hnf0pkp4qccymjg npub14fzrwpygf69t0e9snrk2ms7ltn8u4dnvunl6d98zkrgdzf256exqa3j6rj npub1x8vkne5rx99wzup65m7gpmhmgsa80d3dscp8hafrwj70zxzkyexqttjd5x npub1643y7m94wwu30awq5djh7lkqj48evpz944yetgzhssmykkh93zlsz22hhs npub15pkupvdv7hmcjumlrx5yjmcwy2f9fl9fmsa9mx7qjlau8k59rxusq2v0ny npub15wnjy9pfx5xm9w2mjqezyhdgthw3ty4ydmnnamtmhvfmzl9x8css6kt8fs npub1saygqd4rdf8edlm3r45cexr97zndj3254lxyz9dejjlztscvndcqhcky0f npub14neap59th00w9keu9uffpal72dxyex5u7vc8pwsuqrdxes2mkrascnlukg npub1nyzep3atafwfrnq7346dmx7kjhqsrza936rnvnlkv25fzd09gxpqw3gg6v npub1chgzxyqjnvv7ryuf095cswtym37jummaqme42dfez8q25h4l734s9xdl08 npub1gp0cpreej8amtmmd4zn72hvgr4d4tgdhg3vpe0m4yxzqz7skg5eq47jmuc npub10gp3mv09aet40plum7f4pllyc8g8u4thq8mkkwymdcct3schagvq6fuh49 npub143jqpdq583jd7t4ucfkr9wzug9h3904vcng0vymyley0dx43vv8ssk2gc7 npub1z8y57drslgthaefkvya7kmqcdm9c20uutz336j9hp4frkrg32nwq9g4ju8 npub12er2cnsfzc3d5ceggpjazwx9a5cwna4atxslkwe8975lp3fuy6gs6s36tk npub1cpxjrlnhfmcclcsly5c0dvrgvl5nsctzxpp4s9f2nh4qeq50mwsq4089fc npub17dhclpvjmlkhlgkh04sc2296wj0veae79fq8dkwr5efvlz6vt79qgyqztn npub1gm7vxd6yjqsjx49ddqgyflllpjuhduqch79jlp07upsh3uf6q47qsm4xlv npub1d8h26etwdx6ws4afflra7reqwtvjsm7u8zn7jz0w5q0ah4tgx3rsga3axt npub18trgdajss33u25jvk0g2yv6lxr7s7k2dlkkku6eqq7m4hrc6aazshusdhj npub17s290m08ukaz9j3nhyuj5w2zyxtdzdqvrvsgv65c7ckcxshjrxrs6wnfhy npub1jlu3zyj7f2hacdrrmy7jpny9f7nnvuxt2flrasjtmgut90502xqqtsx4rf npub1vwcy6na4rcx6r43fqyxkhzzdvqufctnx06ywvrnajmq9p3mu27yqxy04ch npub1ea35pc7pqg2uvstspd0ljlu09t580qc942n5eevvmkrv6huchffspl8087 npub1jxl2tnvnv9gycsy64aze295c3a529lx5sfmzlktf5lxuw805g5wqew0z0n npub1l885a986vy3sj3watelhdwea74jxhy8688ju4h2c8wz2e94tcd2sl7qjy9 npub1uy7tnhwxsr0tc8eexksandgcct5wtua2xazvl2gfyy5n86p9sdvq7nwdzc npub12wm6zfgan2v2jc5tknkjsj9d64qfk6y4ggu32f9tgnu0mpuz26uqctkvly npub19hvj2zeg7ck8cj2p2az5y0gplllhgzzdu0khu5fhnpfmum5jspeqqcdjej npub1cqykgt4enf0ce9v36kjzugx94l6tp8dd5k8ktfgga9ahgs2mzess82r6sm npub1th77tvx7c3l9qgxql4grcllh9qahyfvz65ruplrf6kh0sfzuya0stmendl npub1w98zr2sevkqle6lmt7u503ewclhzs2cdq94ke4mw7kmpxy2u9y5s6fe9yy npub1c999aq8sl4fmw8an6hfj5lfhuneqc35seffqs6938hxajr2jq6rquyvp6l npub13tnrml3s46xswsk8l2p4tv8cdmnpkvrk4p32828jwce7puefc0kq8jlf2d npub126v86pztd6emjtkwxe8jj8sa8f0m9wcavsd4j0raemdxksegfg3qfaan6r npub1uz9f979gqjj0ymul0kqq79g8gtelwe6rs276jm7qnaffmn545h7suw6nhl npub165h57grx6hjw0grfcw805srfxl53ggcsl3mmhagmp7rg8x80ehasytgw9y npub1re764kr23sa6d2ld6fhukthcwgnwvsrahe92zq42kpdu3lm05sjqwjchtt npub1m0l0harjth9sses5h0r2slf7l4wws4clgt88s6n23ct2kd2xdkusf8nqjj npub1a8w23gjnfv0f0qzjpfeqg7yc5ddf4c8m8jks50l84lrv7h52jhgqq734am npub178p8fw0spjry5824n5wv96rfre8lq4r30ysyctfspzy97n3tl0nqcg5hzj npub1yhyc5znlka36gx496q2lmqhyttlef7lpkx790vjmsh2xfacdeu6q9zu2sd npub1h7mp8nd39hzxywqdl28rm2du9j2jhcarmsmakmulm6z7fc4lx6eqqaxh7q npub1dvqg5278etemtvxl59ahcey8cywrcl0krhpu8dt9s70mgwjar3jsqh5ywp npub1dpm87jq8zpgrvq2thr80chmjjrj0tww7q3hx9kq7wpzq2aayqxdq9a76um npub1l506tlst4adydg0tkshynjw6dsk5ukjvpzr67y9vas8v3nzxylssq6p0j5 npub1pe493zu4ax53pthcsfff7uehwppc9w6peashtyu972ey2szdeheqxcfk5k npub1kuxfh7e9fds89qzzzfjrh6c80d46jstqnm2q29wekyykr4mk0zvss3yn27 npub1gwx22vu2yzm8eq95nvvmgvpax04u96gq4r8rgqqf9pgsheu2lz4q429cus npub1n8ahhlw8trcpwkqdcetl5pgqvrxcfvgrtj037zlflrnqymq5f40qhnwpd9 npub1ujr9zwz8h7xtkvp4pn6aslguqvks43h8ej2z2g86snff0h4xxmuqjzcwy7 npub1vm4s0uqkydaqzt44dyt38p5spltl6637sxrfxswmr6k883f5a0ds8taxyl npub1zqvtnvxrdpg5vwh5alpx0m567092m2ltynqxlk004976tgc6syqsg9rcv4 npub1ld5xqfflwy6txghaaef2d4rnyzkvwvz2crncmtvhq93xxsqvzqtqzdx4yp npub1er2xa679095y03xlcmycgg4r93nluqpluye44h0ndxdy6k5uxcdsqwtqkf npub16jde9ylpry7pyau6svgqktdes242ynfk9snfafh8gq3r3fj5xfus44xm32 npub1zqgjtt2ayahsuxzp3cg7h8qwt6ev7phz9x02ktc0gdlwz70n23nsla0sph npub1h9c96qqmcupyvtq30d0xvp97h2cx966gz8n55cqgd24hgzvz047s6hxyd4 npub1h955atshn3faxg5r40p4achtxg3q832h0agjn24sf63tnkg5ezfq0fnr0n npub1ker60jkxmxjmft468v5wzth5757v2end6wzd4xn67jyej8taj4zsyp7tqy npub1ddjzjva20mwp9xals7v0nh3devvjewevkkrqrsglyhnwa59ctswq6kzdys npub1wtvrnst9hus9pvz3m95pusfjzq4z5zly3w4lehulh6xc8dajl60qsrjg5a npub1hl07ukzg0xk7gj6ejr5k5e6gmakt9tnu5r07f543ce6e7sa7dc0qv0kcun npub16dana9qsfpf48ccyqwvl8jlw6k5u8adly9ph76z0ftrs88lf7vtsrzlu5s npub1fyd0awkakq4aap70ual7mtlszjle9krffgwnsrkyua2frzmysd8qjj8gvg npub1saessfmtu5xwnwh60e0rwnj0e067npv6yxgc7d96algqqart056s5gkuqh npub1lylzl87mst3swjtj97j8aajyfmaqctaylgw9et5agyp3rl42y5as87k86d npub1z324cpkjv9ay5fanw7rex5847dy7h3ndvaej2hy2vmc7r8c35res3x2kje npub13zlwh0n00pja6dkw6htamu6sl8668hpgr45y5lnmnmvt92g3laysqqsatw npub1u2ukfds6k42qwufd9xd5l535lxt3g2zet9rmmlhagtjxg6t8e6asmx0w6c npub1ezeah83hkpsguazn70rmkmfwh864wdejv7h7q7tsuq46wquelelqu8fr7h npub1pvuu3ms6vlu7lmysggjuuz6ctsuyjdmy3uhlywg7jxdewvtr7rgqakhnsl npub1vny9x6jl2cmvhva8m9gq05z0vf2tar3vy72503hvuru0pxtnz2vq9v0fyg npub1s9s55cwl2m6cd5czukune4y02gecrn7m2tukj8zt4epheaqlk7wqsd753t npub1qvwpwvdvq4hckarg9ekldnvzza0shka85fk24uuh606vhg4l2grsuw808l npub15ksrns0fw4l8heral0hst3szmvpka67a94xxjcm3ddlpx7hcn7eqhwfkrd npub1zkrdvkmnx0sv7d8hyd0ma22lfvvphhd33d0qs3sg7lrtrv0xdv9sa7gy52 npub1nknxhegrddacazt8sax6cr2h0r9sht6ajmq3s82vjhg54ey2rfhsumhe3c npub107swly8y0ert2upsevqk8fqw9tvacfvuygw55qcv4s2eav6f0axslhmymt npub1a9a2l7jqqxa9mwrw034lcnuhcsncg905sl03ava49md55t4awewsvvzz87 npub1yudjcmkasasju6znprl3rpyp39xa3uk4g6sfrv3wxestqsehs3eq7z5f8r npub1cy3a6gug0t4jrl8plq393cjjxwtg6cewcuek0n0hkww4h567dnts0ft0dy npub19jxz6jynvhlwzmfyhmn5tzymdff0zuq8jkg2mq268a5045f6favswaxu2q npub1uvx00x8svjwma2zhddwpthyke6zc3rrxqg5gj8mxdjv77zvwmz2qgw603z npub1ewe3r7x8qemdh7v30gndpamgrmu0k6nu4twyt62r6ukvkvmpgkls24272j npub1deexjnst5g52wh9kmqr4hy3wzhh0gspujs2nc6m0l892rzj788uq5gcpq2 npub16qsq63pgxyw5vz6847y9w4cau0fmvhykw7uy04p50u5muulc6kwqn706mz npub12cfje6nl2nuxplcqfvhg7ljt89fmpj0n0fd24zxsukja5qm9wmtqd7y76c npub1nu0yladm9rr6wsz8w3v995gcxl88vqcdnp8uv3zp3xk978d3658s8kvmhm npub1dn5cj3n85c085yqry7wle93uhrqtkf9m2zwqgt8c233js0lt9ugsdr7zzt npub1vudm0xsx4cv3zkvvq7k5836tnkv64q0h7uudnwujr4a4l9zc2p9s0x8url npub12c68tkshmelhtrd7ye5fqg3gwttd33ly7gzxkwh2u4qt008nu7gstf7x0p npub1dc9p7jzjhj86g2uqgltq4qvnpkyfqn9r72kdlddcgyat3j05gnjsgjc8rz npub1dmqa9kg8nke7fc88p760zd8crrqupl4w5lflhgs0jgh4n3slmdjsql67zc npub13q2vzsfemle9cpxj875tz0vcwqe6r8sy05fd62jcd3xuxjeqj6ksze4xl8 npub16merj2xt59t43djfx8vf4fzhc6nd4v9hlsv8ej8xfl3327yr3vzqu8zjt4 npub15dqlghlewk84wz3pkqqvzl2w2w36f97g89ljds8x6c094nlu02vqjllm5m npub1kqnfgpzt3jxh69ma394r0azyurd6h3dehpw7lzvl0vv3n7kv4a0s3305z2 npub1g6jjgu06nctv74e96u84jux6vxm3ezncjh7tyquvm66jug02xvzqmqu08l npub1efk5xdyrs6e4lqfm7crut2ssdnhu54d9egswq6smt62v0llj37vsprp0r9 npub1j2gc7kt42rwf5q37dmm2k29rqxscdqt2vyfn0xgju32v329jfpdqmkq0xk npub15lymwv6mdpdc3j8zxf3qzq33j2lyntst9v83ukqpa0tzkdtae28sgef05j npub189ts86gs5xw5w2mcz0na5vkz4cseam7jnkjwwqswrj56v9x776lshjqa8m npub1cgf0yeja9tlkfq248l09hkf4kfjfyaup50laen46ucv8gf0puy0qlpxlh5 npub15r0z9mrt0nxzq5fzxysqusm32r9krljq8gh55xnavdyllk6gdxjsj36uc5 npub1qa0lj0jktem67zaazrvpgrf23qdcj3cw9u6j5ct55mg447tqnftshv420v npub1yxfjljjd3apsrvzlkww525jfvdsvuwcs3n23wpmy2txtsppzvmtsgxur33 npub1gv8juwhat4xkl734q684n6vvv8sn5k2dvm8a0wnckyw50zajdvhse8rd3j npub14tj8zkwatnjq4rlnruj53676thre3uss9tg8e23a6w4ewuzus60qe4qg6r npub1ylf8w68g5dkfqwjpdvsy42d2cwqnajswrhz323chsc7gnz400chqfmzdm5 npub1rhgqj4urjf5uw9y3npnvvst2hhmcdqghd26fzwgc4s5ptkq24d4s2525ja npub1lzmdnlsaysc5m040q5q8nlgmquldtxzgllegsg6z2n0engaxwp8szsswed npub1vr3860267yxktugg5q034j9xh3xjaxnlawvas6wqa5kw6zxhgcdq6u2yzr npub1q6ygq585gcs2m6egv67yv3a036jhry8zu93wk2uk68e3smdafl5q4sl54r npub1vy0g338hw6w6rn2fsv5s92nx47u6gle8v50ypxwj6k2hsj9p344s95e8r5 npub14k0ws2m8f5jfrae4a7smtmwgx0quhhl58z4rpd8hs9ar8mlx78ys0seswh npub1qahmtyz5pr385kqmvxqf0a4004cx6ncvnj2829rvjf0rs5ujanhs2ssgvv npub18wamvs6p7dslshavd24kv2gy72e5jck9lgm3f3e3f8udja3ramcqvrzg6q npub1njtezc8lznuj5ws6yvz6x324lzn2ct907s8vlwnxqph30m0gqd0qvpvr07 npub1vgppgksgzs7je6xueqqvkpn4gqmcn3nl96famz34zfhqzq286mdqqmecmx npub1w6nj3y6wsv9kfjev4jjdghsg9ajcjq2gtec4qfpmgcmkzljl4yps8r0gwq npub10l6udyczpjzg4wcer9mje4zkcf2hhus8cswhycwaxfanepc7fz6s0q7u4a npub1cwevvvcurkfg5wjtnftret2j7ldv4lg3x35sty0pm546p6jx0g8q9fa055 npub1v5t0xmnrcap5rah8cm8mrqkp0rmuv4mslrlm3ldwkr39fzy56mas7wvr3f npub1w2vm583yvalnc02ngh6rxhn4ekp8m0xysmrzr6s7ufdwmu9r9qxsqdg0ng npub14va2v0yaprmt0nn0qk7ga6jujfk6pdrfwv0kxj76a5ymp8dfdy2s5ehfdd npub1ztdt0nvu8324tg40g4ts8d6englps8w6574zyq2gkdvcrx364y0qd9x9za npub15qskvuagmaznzc3pea7vxh0890ycfzxxdx537gef5wl6cunan3tsdkld4r npub10vmwytmy0pypy2c0f5zen8auvl7ku5dnk53vaw3ddplw2fl9r9wq4hmr5r npub1crqgm8qg9kplm9rlwfj7uxdzdtanq6rfu9unkt4ckd8r7fn7q36s0az8tt npub1x7fj44hzhjdcw2jwpylllpdgeh9yqqt7fg35ucfaywnw68tctv7qntw8qu npub1rj46xc5tssyk67ma9sslqqt90d597uuqx6v7tprv8alt9enk6v0qyvgn65 npub1y9a3x4e4zf6fu2w0cyyx9r2pmm6qtzrv4sallyznflamhplz3jyq0gq7gp npub1ukm78z9nzr0vnq7nqn8tvx95htttj2f48n99n9nqlky547rwzyrqk08am8 npub1p93m0semtesnsm2fjjd0p5kwl8gpwdqsnfq920zqyhfcc3j4nddsygyk5p npub1rgtl4ay7dcnud25enknv9230r3u5dmu3h3c7mj38jamrz4g3vf8qj5cszy npub19ajcupesc6zcpt0tlg6jv2l4w6wnpx985x735445fvla4w9zqqkss69s06 npub1kpyx8lxklwtd6n496rqgu8kq2k3yh2svlzr5sz3jlxlnphc6tcwq8kllrw npub1sg3qz6633ajzfg7w9ptmk0hf8ckl9jvv4zh6ttxt39jne36wnpnqyzk3vn npub1h5e0y6r2tagu4cygnfggzcfrt4afarvcvvcgqmpzyv605g4n89nqhlf2e2 npub1n6rffa4wqh3hcuurlf298dx8j59wxkmjth87adc7ektxnmpgxwgszk7scj npub17ml9y86nfg65h68pumfkclr3ay24pcfduu06j2jfp4pz2yjcpcjqv04fu3 npub1rkz86wjvey3vgdy2pau5ulpzdmxyzq4g8xp9cd3tu6kqmzpqcppseazx4s npub1c664gerrwlc3rlm6nnm73uc2kjyd0f7zaellshxyfdrludtmcf4q3adztu npub1zp0ys9ysfyrjvuxpwhvyevgphkmluynreun7fg2jeuu9xtsjwa4shlqhhn npub1fp0w2jd6e9l6pd3akr630d8gkcn39t2vep7u3ac5265fezu2fnvqjxpa2s npub1jz8k5nl4978lnhghlzeenp3nmfyvykqw5pjp620jj5qft8vqh44qp6pjk8 npub18vay956v7zs5qtgc65mvn54v96cuvqv6j9fmu4cgfjqkt5vjuvjsc47nzf npub1kgpnq8ycudaq8d7fym033hgdarz3ktvcws8nxt7p9rnfv98j7cdqftrga8 npub10wdzfpdpgyzxj8a4xtf5dux5z8065pan7xrcjh6gd6plj39qzycssepffr npub1ew3rlwvtmxw903gnqx92zar5dcyd47pjjure7ut2wngyz003ff8q0x0frx npub18urkgk8wrf0esedp8gy57670q5qxry22yce7rwrnvvrur736p3pspy6upf npub1pp8mxtdgamg65wfvrtp56v5lnyvv2kmx45cxd5m9dgcdjqqy5ysq5qasy3 npub1y5vlh9z98stts0rc5mlufellseuwjtyaa5jhewjqugnzdwt7yvgs0ydryw npub1gcxzte5zlkncx26j68ez60fzkvtkm9e0vrwdcvsjakxf9mu9qewqlfnj5z npub1x0r5gflnk2mn6h3c70nvnywpy2j46gzqwg6k7uw6fxswyz0md9qqnhshtn npub1lc6c4ukssmuf678py7k6thmlk8c4a52l9zx4thec48ve2qmcdqys22jt95 npub1h28yvj0mj692wpwruqdhyjngcfh4la7gaygrent6a3wwqjxcah7qnt92e7 npub16g85fanyh8sq48yjfq0smqm297yw76yxlcdvjq7hkuvm7xjjhn5saads2f npub1xc2plng44tlj2smv65e53sf3uaqf56c5gajktyu8zxn2p70jrxcq230nt9 npub15l8sfm30uwns8qrcajs99narc4ex65ujt5sky4zx3dpjhnnk2szsqu40n5 npub126u9v4tqg79hxx569wyq207q68j4vn4yme8he007kqfg36va8r8s4qvqs4 npub1stv2q4hwrk6ggvw3hxju8hjakly4ev9wt5tn8gnl9cpaqt8799yqj58ygn npub18yffjalmcfn4x0x0jpj3xm8g6vdx8rp2jd4dhnpr7e3xpemxlmas9w0q8u npub1wmmlxqv8l6aks90jvnetvwkk2hqd7pmqzk8hq6v0tkjrpqdvm8tq0exs5c npub1z8v0x60ukxsk00zz5s2uqgvlg6p8dhunnz3fn6wtnw48xg7p3wvsgmnduu npub1vukz6scwfq55vqjpv3z52theg0lwkrz6kncwc3rfkczl3ukafsfqfnw368 npub1kujyqe2m5w9895kfx7agwjag0xperd0efnxzfellux0xuj5es28q09lucn npub1j3tn5wdn82tmlgvcmhtm0fwzqpwx86pdgr3538rh7asdvkas2ktsqlnxpf npub1g7tavhda0yc8857nj22feuytgxskg4dlpfyql6r2d99egajrss7ssq730z npub1fsyfqrleejgdmck8rxd64wkhdefjthu6lgm8eg99r9xxsl9hespsnmfhvv npub1mevkncsv484u9nue4apgl6ue2644x4m57y9cmztnvwpvs0tnduysg3vdsw npub1a2mj00469ng4xy87nucds99e7m5djh4pe3rpluvhcnaat48gpeysj0gy8v npub1ggfzdxa8xrrzhaut6venkrmjtw8wl25y6l0wramkc7d4dlyaflzsxxrfcq npub1f945c6sqw2d2aqktvjrjtu9uca9wdd6ua5e0a560jak90rr5ha0q3tj4cx npub1x3j34yuj6d9ln5ryuw0ncy97aa6ttc5wwyxqwvjrz7mg039t6l5qd4ewrm npub1d0jucp5jqt799kjuqxzs4cj377tew43dpcr60fzyvcltc5jemtcqryyvcy npub1m6keqpkqfp0uzxdzm2q0rdw6pzxuln98rzla0zzywwdzgcyw2rpq56p4d8 npub1p8ymvhgtsyhyqk4y35xlup20trde4pa69pxf45hdxc74zdkyhfvq3narwh npub17n7fe8p607xgzj2hzft5dsqvsus7mm3y0ceq0ta9a30s9akatq5sqh9y58 npub1he7j4yt7ad6kd07ynqk9qmhfqflw642qkjagqvn2eektqrl90fcs6dlraq npub1mryqu5cffjqpyykvmfjx3js8j0m0850v56dx24lhyqgf2uhl5npsk9xj7y npub17natddjkmse4z8frh7ysynwtzanzmvs9d76c5r53546wsnzs25gqfdeqey npub1ywcw97xsl93l0mqmdpshqx4yu507xqa8zy8p3l8vrkgkek90wm7qjhp74e npub1d9f66fpawpeyrdh9jkyccfdgut6u9ghufwly5gyttfy790mp88sqgx5v98 npub1cx5js2ma5gf7fqn7yv8sjtezvg3agfth7yyxhwywtqypkat493ksjm7yr8 npub1ykrmhyqc0mjhdf5mzuz37g3jkt5ma7v0uesmuyvhueaqs5ysfres02hqjd npub13k3ynlhc2ret9nvzamj4cgrnq9fx3uzyx8ral84tjtk5pmxqpcysdzrzgt npub1jdaa64eyuql4hd0244mp7z7n82egpmt2d79ny9avjufkpm5gz46shcdfng npub1ne99yarta29qxnsp0ssp6cpnnqmtwl8cvklenfcsg2fantuvf0zqmpxjxk npub1klwact0ar00r9uer7tzh2zq0ytx3f552tt8qavszdhvu6vpv3uzqwpkjqz npub124rja8qp7dartasr9wdh3kk78phxunzhmq8ar5ryd2anj2qwtcnsz3tuhs npub1c7kdmhhae7x40q8zq9eudgqm9wgz0q3av4nrgaqe2qqphqmqvczqhee447

@ 57d1a264:69f1fee1

You don’t have to be a type designer to appreciate what goes into the design of a letterform. In fact, even if you’re just a humble graphic designer, you should have a basic knowledge of what constructs the type you employ.

Typography, for all its concepts, expectations, implications, connotations and artistry, is, ultimately, a system. Just like a body has bones and muscles, every letterform has parts that give it shape, rhythm, and character.

If you're a creative working with type, learning the names of these parts helps you communicate clearly, better analyze your work and others, and design with precision. Everything comes down to a foundational understanding of the anatomy of the letterform and its essential component. So let’s help you with that.

Pangram Pangram Foundry is where the art of typography meets unparalleled craftsmanship. Established in 2018 by designer Mat Desjardins, Pangram Pangram has swiftly risen to become a globally recognized independent type foundry, admired and trusted by industry peers and the design community alike.

Read more about the anatomy of fonts at https://pangrampangram.com/blogs/journal/anatomy-of-the-letterform

originally posted at https://stacker.news/items/978828

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ 8d34bd24:414be32b

In case you haven’t noticed, I’ve spent a lot of time reading Revelation lately. Last night, I was reading the letters to the seven churches in Revelation. It got me thinking about the church or churches today.

“To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:14-22)

Sadly the church in Revelation, that the majority of American churches most closely resembles, is the church in Laodicea. (FYI, like most large generalizations, there are exceptions, of course)

Last I heard, America still had the most churches, Christian book stores, Christian radio stations, etc., but is America still the most Christian? I strongly have my doubts. Most modern, American churches seem to be more about socialization, entertainment, and making people feel good about themselves, even if what they really need is repentance. I even have doubts that many institutions that call themselves churches are churches (as defined by God) or have any true believers as members.

‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

Although this verse is referring to those who call themselves Jews and are not, I think we are seeing those who say they are Christians and are not, but are a church of Satan. Of course this is definitely not true of all churches.

The most common thing I see, though, is the lukewarm churches, where members show up on Sunday, check that off their list, and then go on living life like everyone else around them. Surveys show that rates of divorce, abortion, and other anti-biblical choices are as common among self-proclaimed Christians as among those who claim no faith.

These churches hear the Bible, but don’t hunger for the Word of God. They listen to God’s commands, but don’t live them out in their daily lives. Just like the Pharisees, they have the trappings of religion, but not the spirit of God. Worship is singing along with a rock band rather than falling on their face in awe of their Creator.

Just like what was predicted:

For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:3-4) {emphasis mine}

Church services become self-help services. The word of God gets subverted by culture and “science.” Some church leaders intentionally ignore certain passages and take others out of context, so they will be popular and have growth. Sadly a growth in “butts in seats” is not what matters, if it isn’t accompanied by a growth in trust in Jesus and a growth in discipleship. These churches give a lot of people the false hope that they will be going to Heaven when they die. They will be shocked to hear “I never knew you.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ (Matthew 7:21-23) {emphasis mine}

Like the church in Laodicea, the church in America is rich in material wealth compared to others. Like the church in Laodicea, the American church relies too much on their wealth and freedom instead of putting their faith in God through good times and bad. Like the church in Laodicea, the American church has the trappings of faith without the reality of faith as shown by works (lifestyle). Most unfortunately, like the church in Laodicea, the American church is full of people who will almost certainly hear “I never knew you.”

What does Jesus say the solution is? “Be zealous and repent.”

Nothing in life should be more important to us than our relationship with our Creator and Savior. If we’ve relegated Him to the margins, we need to repent. We need to turn back to God and seek Him first.

Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:31-33) {emphasis mine}

Even if we aren’t actively doing evil, it is so easy to get distracted by life and not include God in our lives. Instead of God being just someone who we worship for and hour or two on Sunday morning and pray to at meals, He should be our guiding force for all things in our lives. He should be our focus and guiding light. We should long for His word and study the Bible daily. We should seek His guidance in decisions big and small. We should interact with others with the same goals and love as Jesus did when He was living a mortal life on earth. Our lives should look different.

I love what was said about Jesus’s disciples:

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. (Acts 4:13) {emphasis mine}

I want everyone who meets me to see Jesus in me and recognize that I have been with Jesus. Do you? Or do you want to blend in and look like those around you because that is easier and more comfortable?

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. (2 Peter 1:5-11) {emphasis mine}

Peter gives some good advice on becoming more Christ-like and fruitful. He tells us to apply all diligence in:

• faith

• moral excellence

• perseverance

• godliness

• brotherly kindness

• love

He tells us that lacking these traits is “blind or short-sighted” and leads to us being unfruitful and useless. I don’t know about you, but I do NOT want Jesus to think of me as useless.

May the God of heaven increase your faith, grow your desire to know God through prayer and study of His Word, and help you to live the life you were designed to live. May he help you to avoid worldly distractions and to have the strength to stand firm on the foundation of Jesus especially when this means you have to stand up against the crowd. May you be fruitful and useful all of the days of your life.

Trust Jesus.

@ 57d1a264:69f1fee1

Steve Jobs sent me an email saying “Great idea, thank you."

Wait, what? What was the great idea?

new guy at NeXT In October of 1991, I was a new Systems Engineer at NeXT. NeXT, of course, was the company Steve Jobs had founded after leaving Apple in 1985, and which eventually merged back into Apple in 1996. I was one of three employees in Canada, and I think NeXT had about 400 people total.

NeXTMail Mail on the NeXT Computer was pretty amazing in 1991. Multimedia! Fonts! Attachments! Sounds! It’s hard to overstate how cool that was compared to the command line email everybody was used to. Every NeXT user got this email from Steve when they started up their computer.

That message included an attachment of what NeXT called Lip Service, the crazy idea that you could embed an audio file inside an email message. Crazy.

i have an idea

NeXT automatically set everybody up with a first-initial last-name address in the usual way, so I was shayman@next.com, and the big guy was sjobs@next.com.

A few colleagues had somehow acquired cooler email aliases - single letter things, or their first name, or a nickname or an easier to spell version, or whatever. Turns out NeXT had set up some sort of form where you could request an email alias that would redirect to whatever your real email address was.

I also noticed that even though there were seven or eight people at NeXT named Steve, nobody was using the email alias steve@next.com.

So late one Friday night, two weeks into the job, I figured, naively, what the heck, nobody else seems to want it, so I filled in the form asking for steve@next.com to be forwarded to me, shayman@next.com.

In the back of my mind was a vague idea that maybe somebody would have to approve this. But no, it all got set up automatically, and …

Continue reading at https://blog.hayman.net/2025/05/06/from-steve-jobs-great-idea.html

originally posted at https://stacker.news/items/978825

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ 472f440f:5669301e

Marty's Bent

via me

It seems like every other day there's another company announced that is going public with the intent of competing with Strategy by leveraging capital markets to create financial instruments to acquire Bitcoin in a way that is accretive for shareholders. This is certainly a very interesting trend, very bullish for bitcoin in the short-term, and undoubtedly making it so bitcoin is top of mind in the mainstream. I won't pretend to know whether or not these strategies will ultimately be successful or fail in the short, medium or long term. However, one thing I do know is that the themes that interest me, both here at TFTC and in my role as Managing Partner at Ten31, are companies that are building good businesses that are efficient, have product-market-fit, generate revenues and profits and roll those profits into bitcoin.

While it seems pretty clear that Strategy has tapped into an arbitrage that exists in capital markets, it's not really that exciting. From a business perspective, it's actually pretty straightforward and simple; find where potential arbitrage opportunities exists between pools of capital looking for exposure to spot bitcoin or bitcoin's volatility but can't buy the actual asset, and provide them with products that give them access to exposure while simultaneously creating a cult-like retail following. Rinse and repeat. To the extent that this strategy is repeatable is yet to be seen. I imagine it can expand pretty rapidly. Particularly if we have a speculative fervor around companies that do this. But in the long run, I think the signal is falling back to first principles, looking for businesses that are actually providing goods and services to the broader economy - not focused on the hyper-financialized part of the economy - to provide value and create efficiencies that enable higher margins and profitability.

With this in mind, I think it's important to highlight the combined leverage that entrepreneurs have by utilizing bitcoin treasuries and AI tools that are emerging and becoming more advanced by the week. As I said in the tweet above, there's never been a better time to start a business that finds product-market fit and cash flows quickly with a team of two to three people. If you've been reading this rag over the last few weeks, you know that I've been experimenting with these AI tools and using them to make our business processes more efficient here at TFTC. I've also been using them at Ten31 to do deep research and analysis.

It has become abundantly clear to me that any founder or entrepreneur that is not utilizing the AI tools that are emerging is going to get left behind. As it stands today, all anyone has to do to get an idea from a thought in your head to the prototype stage to a minimum viable product is to hop into something like Claude or ChatGPT, have a brief conversation with an AI model that can do deep research about a particular niche that you want to provide a good service to and begin building.

Later this week, I will launch an app called Opportunity Cost in the Chrome and Firefox stores. It took me a few hours of work over the span of a week to ideate and iterate on the concept to the point where I had a working prototype that I handed off to a developer who is solving the last mile problem I have as an "idea guy" of getting the product to market. Only six months ago, accomplishing something like this would have been impossible for me. I've never written a line of code that's actually worked outside of the modded MySpace page I made back in middle school. I've always had a lot of ideas but have never been able to effectively communicate them to developers who can actually build them. With a combination of ChatGPT-03 and Replit, I was able to build an actual product that works. I'm using it in my browser today. It's pretty insane.

There are thousands of people coming to the same realization at the same time right now and going out there and building niche products very cheaply, with small teams, they are getting to market very quickly, and are amassing five figures, six figures, sometimes seven figures of MRR with extremely high profit margins. What most of these entrepreneurs have not really caught on to yet is that they should be cycling a portion - in my opinion, a large portion - of those profits into bitcoin. The combination of building a company utilizing these AI tools, getting it to market, getting revenue and profits, and turning those profits into bitcoin cannot be understated. You're going to begin seeing teams of one to ten people building businesses worth billions of dollars and they're going to need to store the value they create, any money that cannot be debased.

nostr:nprofile1qyx8wumn8ghj7cnjvghxjmcpz4mhxue69uhk2er9dchxummnw3ezumrpdejqqgy8fkmd9kmm8yp4lea2cx0g8fyz27g4ud7572j4edx2v6lz6aa23qmp5dth , one of the co-founders of Ten31, wrote about this in early 2024, bitcoin being the fourth lever of equity value growth for companies.

Bitcoin Treasury - The Fourth Lever to Equity Value Growth

We already see this theme playing out at Ten31 with some of our portfolio companies, most notably nostr:nprofile1qy2hwumn8ghj7etyv4hzumn0wd68ytnvv9hxgqgdwaehxw309ahx7uewd3hkcqpqex7mdykw786qxvmtuls208uyxmn0hse95rfwsarvfde5yg6wy7jqjrm2qp , which recently released some of their financials, highlighting the fact that they're extremely profitable with high margins and a relatively small team (\~75). This is extremely impressive, especially when you consider the fact that they're a global company competing with the likes of Coinbase and Block, which have each thousands of employees.

Even those who are paying attention to the developments in the AI space and how the tools can enable entrepreneurs to build faster aren't really grasping the gravity of what's at play here. Many are simply thinking of consumer apps that can be built and distributed quickly to market, but the ways in which AI can be implemented extend far beyond the digital world. Here's a great example of a company a fellow freak is building with the mindset of keeping the team small, utilizing AI tools to automate processes and quickly push profits into bitcoin.

via Cormac

Again, this is where the exciting things are happening in my mind. People leveraging new tools to solve real problems to drive real value that ultimately produce profits for entrepreneurs. The entrepreneurs who decide to save those profits in bitcoin will find that the equity value growth of their companies accelerates exponentially as they provide more value, gain more traction, and increase their profits while also riding the bitcoin as it continues on its monetization phase. The compounded leverage of building a company that leverages AI tools and sweeps profits into bitcoin is going to be one of the biggest asymmetric plays of the next decade. Personally, I also see it as something that's much more fulfilling than the pure play bitcoin treasury companies that are coming to market because consumers and entrepreneurs are able to recive and provide a ton of value in the real economy.

If you're looking to stay on top of the developments in the AI space and how you can apply the tools to help build your business or create a new business, I highly recommend you follow somebody like Greg Isenberg, whose Startup Ideas Podcast has been incredibly valuable for me as I attempt to get a lay of the land of how to implement AI into my businesses.

America's Two Economies

In my recent podcast with Lyn Alden, she outlined how our trade deficits create a cycle that's reshaping America's economic geography. As Alden explained, US trade deficits pump dollars into international markets, but these dollars don't disappear - they return as investments in US financial assets. This cycle gradually depletes industrial heartlands while enriching financial centers on the coasts, creating what amounts to two separate American economies.

"We're basically constantly taking economic vibrancy out of Michigan and Ohio and rural Pennsylvania where the steel mills were... and stuffing it back into financial assets in New York and Silicon Valley." - nostr:nprofile1qy2hwumn8ghj7mn0wd68ytndv9kxjm3wdahxcqg5waehxw309ahx7um5wfekzarkvyhxuet5qqsw4v882mfjhq9u63j08kzyhqzqxqc8tgf740p4nxnk9jdv02u37ncdhu7e3

This pattern has persisted for over four decades, accelerating significantly since the early 1980s. Alden emphasized that while economists may argue there's still room before reaching a crisis point, the political consequences are already here. The growing divide between these two Americas has fueled populist sentiment as voters who feel left behind seek economic rebalancing, even if they can't articulate the exact mechanisms causing their hardship.

Check out the full podcast here for more on China's manufacturing dominance, Trump's tariff strategy, and the future of Bitcoin as a global reserve asset. All discussed in under 60 minutes.

Headlines of the Day

Trump's Saudi Summit: Peace and Economic Ties - via X

MSTR Edges Closer To S\&P 500 With Just 89 Trading Days Left - via X

Get our new STACK SATS hat - via tftcmerch.io

Individuals Shed 247K Bitcoin As Businesses Gain 157K - via X

---

Looking for the perfect video to push the smartest person you know from zero to one on bitcoin? Bitcoin, Not Crypto is a three-part master class from Parker Lewis and Dhruv Bansal that cuts through the noise—covering why 21 million was the key technical simplification that made bitcoin possible, why blockchains don’t create decentralization, and why everything else will be built on bitcoin.

Sign Up

Ten31, the largest bitcoin-focused investor, has deployed 144,229 sats | $150.00M across 30+ companies through three funds. I am a Managing Partner at Ten31 and am very proud of the work we are doing. Learn more at ten31.vc/invest.

---

Final thought...

My boys have started a game in the car where we count how many Waymos we see on the road while driving around town. Pretty crazy how innately stoked they are about that particular car.

---

Get this newsletter sent to your inbox daily: https://www.tftc.io/bitcoin-brief/

Subscribe to our YouTube channels and follow us on Nostr and X:

@ 3f68dede:779bb81d

sdsdsdsd

@ a3c6f928:d45494fb

Freedom of expression is one of the cornerstones of any open and progressive society. It is the right to speak, write, and share ideas without fear of censorship or persecution. More than just a legal right, it is a vital part of human development and societal growth.

Understanding Freedom of Expression

Freedom of expression goes beyond merely speaking your mind. It includes the right to seek, receive, and impart information and ideas of all kinds, whether verbally, in writing, through art, or in any other medium of expression. It is a right that fuels debate, drives change, and challenges injustice.

The Power of a Voice

Throughout history, freedom of expression has been a powerful tool for social change. From the speeches of Martin Luther King Jr. to the writings of Nelson Mandela, the ability to express ideas freely has sparked revolutions, reformed societies, and inspired generations.

Challenges to Freedom of Expression

Despite its importance, freedom of expression is often threatened. Censorship, political suppression, and societal pressures can silence voices that challenge the status quo. In the digital age, misinformation and online harassment also pose new challenges to maintaining this fundamental right.

Protecting the Right to Speak

1. Support Open Dialogue: Encourage discussions, even when opinions differ.

2. Stand Against Censorship: Oppose efforts to silence voices, regardless of their viewpoint.

3. Promote Media Literacy: Equip people to identify credible information and resist manipulation.

4. Respect Diverse Opinions: Embrace different perspectives, even if you disagree.

The Path Forward

Freedom of expression is not just about the right to speak; it's about the right to be heard. By protecting this freedom, we safeguard democracy, encourage innovation, and foster an environment where truth can flourish.

---

“I disapprove of what you say, but I will defend to the death your right to say it.” — Evelyn Beatrice Hall

Speak boldly. Listen openly. Protect the right to be heard.

@ d360efec:14907b5f

🚀📉 #BTC วิเคราะห์ H2! พุ่งชน 105K แล้วเจอแรงขาย... จับตา FVG 100.5K เป็นจุดวัดใจ! 👀📊

จากากรวิเคราะห์ทางเทคนิคสำหรับ #Bitcoin ในกรอบเวลา H2:

สัปดาห์ที่แล้ว #BTC ได้เบรคและพุ่งขึ้นอย่างแข็งแกร่งค่ะ 📈⚡ แต่เมื่อวันจันทร์ที่ผ่านมา ราคาได้ขึ้นไปชนแนวต้านบริเวณ 105,000 ดอลลาร์ แล้วเจอแรงขายย่อตัวลงมาตลอดทั้งวันค่ะ 🧱📉

ตอนนี้ ระดับที่น่าจับตาอย่างยิ่งคือโซน H4 FVG (Fair Value Gap ในกราฟ 4 ชั่วโมง) ที่ 100,500 ดอลลาร์ ค่ะ 🎯 (FVG คือโซนที่ราคาวิ่งผ่านไปเร็วๆ และมักเป็นบริเวณที่ราคามีโอกาสกลับมาทดสอบ/เติมเต็ม)

👇 โซน FVG ที่ 100.5K นี้ ยังคงเป็น Area of Interest ที่น่าสนใจสำหรับมองหาจังหวะ Long เพื่อลุ้นการขึ้นในคลื่นลูกถัดไปค่ะ!

🤔💡 อย่างไรก็ตาม การตัดสินใจเข้า Long หรือเทรดที่บริเวณนี้ ขึ้นอยู่กับว่าราคา แสดงปฏิกิริยาอย่างไรเมื่อมาถึงโซน 100.5K นี้ เพื่อยืนยันสัญญาณสำหรับการเคลื่อนไหวที่จะขึ้นสูงกว่าเดิมค่ะ!

เฝ้าดู Price Action ที่ระดับนี้อย่างใกล้ชิดนะคะ! 📍

BTC #Bitcoin #Crypto #คริปโต #TechnicalAnalysis #Trading #FVG #FairValueGap #PriceAction #MarketAnalysis #ลงทุนคริปโต #วิเคราะห์กราฟ #TradeSetup #ข่าวคริปโต #ตลาดคริปโต

@ eabee230:17fc7576

⚖️ຢ່າລືມສິ່ງທີ່ເຄີຍເກີດຂຶ້ນ ຮອດຊ່ວງທີ່ມີການປ່ຽນແປງລະບົບການເງິນຈາກລະບົບເງິນເກົ່າ ສູ່ລະບົບເງິນໃໝ່ມັນເຮັດໃຫ້ຄົນທີ່ລວຍກາຍເປັນຄົນທຸກໄດ້ເລີຍ ນ້ຳພັກນ້ຳແຮງທີ່ສະສົມມາດ້ວຍຄວາມເມື່ອຍແຕ່ບໍ່ສາມາດແລກເປັນເງິນລະບົບໃໝ່ໄດ້ທັງໝົດ ຖືກຈຳກັດຈຳນວນທີ່ກົດໝາຍວາງອອກມາໃຫ້ແລກ ເງິນທີ່ເຫຼືອນັ້ນປຽບຄືດັ່ງເສດເຈ້ຍ ເພາະມັນບໍ່ມີຢູ່ໃສຮັບອີກຕໍ່ໄປເພາະກົດໝາຍຈະນຳໃຊ້ສະກຸນໃໝ່ ປະຫວັດສາດເຮົາມີໃຫ້ເຫັນວ່າ ແລະ ເຄີຍຜ່ານມາແລ້ວຢ່າໃຫ້ຄົນລຸ້ນເຮົາຊຳ້ຮອຍເກົ່າ.

🕰️ຄົນທີ່ມີຄວາມຮູ້ ຫຼື ໃກ້ຊິດກັບແຫຼ່ງຂໍ້ມູນຂ່າວສານກໍຈະປ່ຽນເງິນທີ່ມີຢູ່ເປັນສິນສັບບໍ່ວ່າຈະເປັນທີ່ດິນ ແລະ ທອງຄຳທີ່ສາມາດຮັກສາມູນລະຄ່າໄດ້ເຮັດໃຫ້ເຂົາຍັງຮັກສາຄວາມມັ້ງຄັ້ງໃນລະບົບໃໝ່ໄດ້.

🕰️ໃຜທີ່ຕ້ອງການຈະຍ້າຍປະເທດກໍ່ຈະໃຊ້ສິ່ງທີ່ເປັນຊື່ກາງໃນການແລກປ່ຽນເປັນທີ່ຍ້ອມຮັບຫຼາຍນັ້ນກໍຄືທອງຄຳ ປ່ຽນຈາກເງິນລະບົບເກົ່າເປັນທອງຄຳເພື່ອທີ່ສາມາດປ່ຽນທອງຄຳເປັນສະກຸນເງິນທ້ອງຖິ່ນຢູ່ປະເທດປາຍທາງໄດ້.

🕰️ຈາກຜູ້ດີເມື່ອກ່ອນກາຍເປັນຄົນທຳມະດາຍ້ອນສັບສິນທີ່ມີ ບໍ່ສາມາດສົ່ງຕໍ່ສູ່ລູກຫຼານໄດ້. ການເກັບອອມເປັນສິ່ງທີ່ດີ ແຕ່ຖ້າໃຫ້ດີຕ້ອງເກັບອອມໃຫ້ຖືກບ່ອນ ຄົນທີ່ຮູ້ທັນປ່ຽນເງິນທີ່ມີຈາກລະບົບເກົ່າໄປສູ່ທອງຄຳ ເພາະທອງຄຳມັນເປັນສາກົນ.
ໃຜທີ່ເຂົ້າໃຈ ແລະ ມອງການໄກກວ່າກໍ່ສາມາດຮັກສາສິນສັບສູ່ລູກຫຼານໄດ້ ເກັບເຈ້ຍໃນປະລິມານທີ່ພໍໃຊ້ຈ່າຍ ປ່ຽນເຈ້ຍໃຫ້ເປັນສິ່ງທີ່ຮັກສາມູນລະຄ່າໄດ້ແທ້ຈິງ.

🕰️ເຮົາໂຊກດີທີ່ເຄີຍມີບົດຮຽນມາແລ້ວ ເກີດຂຶ້ນຈິງໃນປະເທດເຮົາບໍ່ໄດ້ຢາກໃຫ້ທັງໝົດແຕ່ຢາກໃຫ້ສຶກສາ ແລະ ຕັ້ງຄຳຖາມວ່າທີ່ຜ່ານມາມັນເປັນແບບນີ້ແທ້ບໍ່ ເງິນທີ່ລັດຄວາມຄຸມ ເງິນປະລິມານບໍ່ຈຳກັດ ການໃຊ້ກົດໝາຍແບບບັງຄັບ. ຖ້າຄອບຄົວຫຼືຄົນໃກ້ໂຕທີ່ຍູ່ໃນຊ່ວງເຫດການນັ້ນແຕ່ຕັດສິນໃຈຜິດພາດທີ່ບໍ່ປ່ຽນເຈ້ຍເປັນສິນສັບ. ນີ້ແມ່ນໂອກາດທີ່ຈະແກ້ໄຂຂໍ້ຜິດພາດນັ້ນໂດຍຫັນມາສຶກສາເງິນແທ້ຈິງແລ້ວແມ່ນຍັງກັນແທ້ ເວລາມີຄ່າສຶກສາບິດຄອຍ.

fiatcurrency #bitcoin #gold #history #paymentsolutions #laokip #laostr

@ 961e8955:d7fa53e4

Medical billing and coding play a crucial role in the healthcare industry. Healthcare facilities and insurance companies rely on skilled professionals to accurately code medical procedures and submit claims for reimbursement.

If you're interested in pursuing a career in medical billing and coding, online schools offer a convenient and flexible option to learn the necessary skills. Here is a detailed list of some of the top online schools for medical billing and coding:

Penn Foster College: Penn Foster College offers an online associate degree program in medical billing and coding that covers topics such as anatomy and physiology, medical terminology, and healthcare law and ethics. The program is self-paced, allowing students to complete it at their own pace.

Ultimate Medical Academy: Ultimate Medical Academy offers an online diploma program in medical billing and coding that can be completed in as little as 10 months. The program covers topics such as medical office management, medical coding, and healthcare reimbursement.

Herzing University: Herzing University offers an online associate degree program in medical billing and insurance coding that can be completed in as little as 20 months. The program covers topics such as medical billing, medical coding, and healthcare reimbursement.

Ashworth College: Ashworth College offers an online diploma program in medical billing and coding that can be completed in as little as four months. The program covers topics such as medical terminology, medical coding, and healthcare law and ethics.

Career Step: Career Step offers an online certificate program in medical billing and coding that can be completed in as little as four months. The program covers topics such as medical terminology, anatomy and physiology, and medical coding.

These online schools offer a range of programs to meet the needs of aspiring medical billing and coding professionals. With the flexibility and convenience of online learning, you can gain the skills and knowledge you need to start a rewarding career in this growing field.

Average Salaries for Medical Billing and Coding Professionals in the United States Medical billing and coding salaries can vary depending on several factors such as location, experience, and certification. Here is a general list of average salaries for medical billing and coding professionals in the United States:

Medical billing and coding specialist: $42,640 per year Medical records technician: $44,020 per year Medical coder: $49,780 per year Medical billing specialist: $41,750 per year Certified coding specialist: $61,620 per year It's important to note that these are average salaries and may vary based on individual circumstances. Additionally, pursuing advanced certification and further education can lead to higher salaries and opportunities for career advancement.

The Future of Medical Billing and Coding Careers: Job Outlook and Growth Potential The demand for skilled medical billing and coding professionals is expected to grow in the coming years. According to the Bureau of Labor Statistics, employment of health information technicians (which includes medical billing and coding professionals) is projected to grow 8 percent from 2019 to 2029, much faster than the average for all occupations.

Medical billing and coding professionals can work in a variety of settings, including hospitals, clinics, physician's offices, and insurance companies. They play a critical role in ensuring accurate documentation and reimbursement for medical services.

In addition to traditional employment opportunities, medical billing and coding professionals can also work as freelancers or start their own businesses. With the rise of telemedicine and remote work, there may be even more opportunities for individuals to work from home in this field.

Overall, the job outlook for medical billing and coding professionals is promising, with a variety of employment opportunities available in the healthcare industry.

Where Can You Work with a Medical Billing and Coding Certification? Medical billing and coding professionals can work in various healthcare settings, such as:

Hospitals Clinics and outpatient centers Physician's offices Insurance companies Government agencies Nursing homes and long-term care facilities Home healthcare agencies Medical billing and coding companies Telemedicine companies Additionally, with the rise of remote work and telemedicine, medical billing and coding professionals may have the opportunity to work from home or as freelancers. This flexibility allows for a more diverse range of employment options and can provide greater work-life balance.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 502ab02a:a2860397

ย้อนกลับไปในยุคโบราณ ไม่ว่าชนเผ่าชาวทุ่งหญ้าในยูเรเชีย ชาวอินเดียตอนเหนือ หรือเผ่าทะเลทรายแถบตะวันออกกลาง ล้วนมีวัฒนธรรมที่เกี่ยวข้องกับนมวัว นมจามรี นมแพะ และทุกชนิดก็ลงเอยที่การเอานมไปแปรรูปเป็น “เนย” ทั้งเนยแบบสด เนยหมัก

เนยที่เก่าแก่ที่สุดเท่าที่มีบันทึก คือ “Bog Butter” จากไอร์แลนด์ ไม่ใช่ blockbuster นะ ฮาๆๆๆ “Bog Butter” เป็นเนยที่ถูกฝังไว้ในบึงพรุ (bog) ของไอร์แลนด์และสก็อตแลนด์ มาหลายร้อยถึงหลายพันปี โดยไม่มีการเน่าเสีย! เพราะบึงพรุมีสภาพแวดล้อมที่เป็นกรด ไม่มีออกซิเจน และเย็น จึงเป็นสภาวะที่เหมาะกับการถนอมอาหารแบบธรรมชาติสุด ๆ

มีหลักฐานการค้นพบ Bog Butter อายุราว 3,000 ปี (ยุคเหล็กตอนต้น) ในหลายพื้นที่ของไอร์แลนด์ เช่น County Offaly, County Cavan และ County Fermanagh ลักษณะของ Bog Butter ที่ขุดพบ บางก้อนยังอยู่ในสภาพดี มีสีเหลืองทอง เนื้อเนียน และยังมีกลิ่นคล้ายชีสที่สุกมาก ๆ ภาชนะที่ใช้ใส่เนยมักเป็นถังไม้ กล่องไม้โอ๊ค หรือแม้แต่หนังสัตว์ผูกไว้แน่น ๆ

นักโบราณคดีเชื่อว่า Bog Butter คือเนยจากนมสัตว์ (นมวัวหรือนมแพะ) ที่อาจผ่านการหมักหรือเคี่ยวแล้วก่อนนำไปฝัง เพื่อถนอมไว้กินในฤดูหนาวหรือในปีที่น้ำนมขาดแคลน บางทฤษฎีก็เสนอว่ามีการฝังเนยเพื่อเหตุผลทางพิธีกรรม หรือใช้เป็น “ทรัพย์สิน” ที่ฝากไว้กับแผ่นดินเพื่อแสดงความมั่งคั่ง

ที่น่าทึ่งก็คือนี่เป็นการถนอมเนยที่ไม่ใช้ความร้อน ไม่ใช้เกลือ และไม่ใช้น้ำแข็ง แต่กลับอยู่ได้นานเป็นพันปี เพราะอาศัยสภาพแวดล้อมที่เข้าใจธรรมชาติสุด ๆ มีข้อมูลว่าเขามีการชิม Bog Butter ที่ขุดขึ้นมาด้วยนะ มีคำบรรยายไว้ว่า “มันมีกลิ่นชีสเข้มข้น กลิ่นดินและควันบาง ๆ เหมือนกินประวัติศาสตร์” 5555

เนยแท้ (butter) ก็คือน้ำนมที่ถูกแยกเอาไขมันออกมาด้วยการตี (churning) โดยอาศัยแรงมือหรือแรงกล เครื่องตีจะรวมเม็ดไขมันเล็ก ๆ จากครีมนมให้จับตัวกันกลายเป็นก้อนเนย แล้วแยกเอาน้ำบัตเตอร์มิลค์ออกไป คงเหลือไว้แค่ไขมันเนยที่หอม มัน และอุดมไปด้วยวิตามิน A, D, E, K ในรูปที่ดูดซึมง่าย เพราะละลายในไขมัน

องค์ประกอบหลักที่อยู่ในเนยจะมี 3 ส่วนใหญ่ๆเรียกแบบเหมารวมคือ

1 ไขมันนม/ไขมันเนย หรือ butter oil 2 เนื้อนม หรือ solid milk 3 ส่วนที่เป็นของเหลวต่างๆ หรือ moisture คือมันไม่เจาะจงว่าน้ำนึกออกไหมครับ นมมาจากธรรมชาติไม่ได้มาจากการผสมสัดส่วน ดังนั้นการจะมุ่งว่าเป็นน้ำเลยจึงไม่ใช่เสียทีเดียว ภาษาไทยเราจึงมักแปลไว้ว่าส่วนที่เป็นความชื้น *ตรงนี้มีหมายเหตุไว้นิดหน่อยครับว่า เจ้าไขมันเนยนี่ เราอาจะเจอภาษาอังกฤษหลายคำนะครับ เช่น butterfat, butter oil, fat milk ตรงนี้ให้เข้าไจไว้ว่ามันหมายถึงสิ่งเดียวกันนั่นหละครับ

สิ่งสำคัญในการทำเนยคือ ไขมันจากนมนั่นเอง นมส่วนที่ไขมันสูงนั้นเราเรียกว่า ครีม นึกภาพเป็นการ์ตูนง่ายๆได้ว่า เราช้อนเเอาเฉพาะส่วนที่เป็นครีมนั่นแหละ แล้วเอามาทำมาทำเป็นเนย ปล่อยทิ้งส่วนของนมที่ไม่มีไขมันเอาไว้ทำอย่างอื่น (มันคือนมพร่องมันเนย คุ้นมะ แต่จริงๆเค้าไม่ได้เอาส่วนนี้มาขายเป็นนมให้เราหรอกนะครับ โรงงานแต่ละโรงจะตั้งไลน์ผลิตเพื่อสินค้าที่ดีที่สุดของตัวเอิง จะไม่จับฉ่ายเอาเศษเดนมาทำของขายให้เรา)

การเตรียมครีมก่อนจะเข้าสู่การผลิตเนยก็จะมีหลากหลายรูปแบบยกตัวอย่างเช่น

-Sour cream butter หรือ Cultured butter เป็นเนยทำจากครีมที่ผ่านการพาสเจอไรส์(ฆ่าเชื้อ) แล้วหมักด้วยจุลินทรีย์แลคติกหรือไม่ก็แลคโตบาซิลัส ทำให้มีกลิ่นและรสที่ดี -Neutralized sour cream butter เป็นเนยที่ได้จากครีมที่หมักด้วยจุลินทรีย์แล้วเอาไปทำเป็นกลางด้วย โซเดียมไบคาบอเนต โซเดียมคาร์บอเนต แคลเซียมไฮดรอกไซด์ รวมกับ แมกนีเซียมออกไซด์ หรือ แมกนีเซียมไฮดรอกไซด์ -Sweet cream butter เป็นเนยที่ทำจากครีมที่ผ่านการพาสเจอไรส์(ฆ่าเชื้อ) แต่ไม่มีการหมักบ่ม คือนำไปปั่นทำเนยเลย เนยชนิดนี้จะมีกลิ่นคล้ายครีมถ้ายี่ห้อนั้นๆไม่ได้เติมกลิ่นลงไปเพิ่มนะครับ รสชาติจะออกไปทางหวานนิดๆ เพราะมีน้ำตาลธรรมชาติในนมอยู่เนื่องจากไม่ได้ผ่านการหมัก แต่ไม่ต้องกังวลเพราะไม่ถึงกับหวานเวอร์ มันจะแค่หวานกว่าเนยชนิด Cultured butter แค่นั้น -Semi-culture butter หรือ European-style butter หรือ Fresh cream butter เป็นเนยที่ได้จากครีมที่ไม่ได้ผ่านการหมัก คือทำแบบเดียวกับ Sweet cream butter แต่ขั้นตอนสุดท้ายมีการเติมกลิ่นรสและกรดแลคติก ที่ได้จากนมหมักจุลินทรีย์แล้วเอาไปผ่านกระบวนการ อัลตร้าฟิลเทรชัน (Ultrafiltration) เพื่อให้เข้มข้นขึ้น -Raw butter cream เป็นเนยที่ผลิตจากน้ำนมดิบ ไม่ผ่านการพาสเจอไรส์(ฆ่าเชื้อ) คือจัดไปดิบๆเลย นมดิบสดๆมาแยกครีมแล้วปั่นทำเนยเลยไม่มีการเติมอะไรทั้งสิ้น คุณภาพของเนยชนิดนี้จะแปรผันตามคุณภาพของน้ำนมดิบและความเชี่ยวชาญของผู้ที่ผลิตเนย อายุของเนยชนิดนี้จะสั้นแค่ประมาณ 7-10วันเท่านั้นเพราะทุกอย่างมันสดจริงๆ

เห็นไหมครับว่า เนยแต่ละยี่ห้อเขาก็จะมีกรรมวิธีผลิตเนยในรูปแบบที่ต่างกันไป เนยบ่มก็จะมีกลิ่นหอมรสที่หนักแน่นปริมาณไขมันเนยและความชื้นน้อยกว่าเนยแบบ sweet cream ส่วนเจ้าเนย sweet cream เองก็เน้นที่ความสดความเฟรช กลิ่นเบาๆครีมๆมีความหวานหลงเหลืออยู่และมีราคาถูกกว่า ส่วนตัว raw butter ก็จะออกไปทางงานคราฟท์ คลาสสิค

เนย Home made ทำยังไง เนยแบบที่เราทำกินเองได้ในบ้านก็เป็นแบบ sweet cream butter หรือ เนยที่ได้จากครีมสดไม่ผ่านการหมักอะไรเลย เว้นแต่เติมเกลือเพื่อให้เป็นเนยเค็ม (จริงๆเติมเกลือเพื่อช่วยยืดอายุเนยได้อีกระยะหนึ่งด้วยนะ เป็นแทคติก) ปกติวิธีการทำเนย เขาจะเอาครีมเข้าถังปั่น เพื่อให้ครีมเกิดการแยกก้อนเนยเป็น grain (เขาเรียกว่า butter granule/butter curds) กับ หางเนย (butter milk) ซึ่งเป็นของเหลวที่ประกอบไปด้วยเนื้อนมไม่รวมมันเนยแล้วก็น้ำ แล้วเขาก็จะเอาก้อนเนยนี่แหละไปล้างน้ำเย็นเอากลิ่นหืนๆและรสประหลาดๆออกไป กำจัดความชื้นแล้วจบกระบวนการตีๆตบๆขึ้นรูปเนยก้อนต่อไป

ตรงนี้ถ้าจะให้เห็นภาพขึ้น ใครทำขนมเองคงรู้ดี เวลาที่เราตีวิปครีมมากเกินไป มันจะจับก้อนและแยกชั้น เป็นก้อนๆกับเหลวๆ ก้อนๆก็คือเนื้อเนย ไอ้เหลวๆก็คือ butter milk

การทำ เนยสด homemade fresh butter กินเองที่บ้านเราก็ทำได้ด้วยการจำลองถังปั่นด้วยเครื่องตีขนม จะเป็นแบบตีมือหรือแบบเครื่องก็ได้ครับ หรืออยากจะแอดวานซ์เอาใส่ขวดน้ำแล้วเขย่าก็ได้เหมือนกันนะครับ เมื่อถึงระยะเวลานึงครีมก็จะแยกตัวเป็นเนย กับ butter milk

ลองดูที่ผมเคยทำไว้ในคลิปนี้ได้ครับ https://youtu.be/bzo7V9n2cxc?si=0ZvcAT1H-6h1ZmUh

ไขมันในเนยมีองค์ประกอบพิเศษที่ไม่ค่อยถูกพูดถึงเท่าไรนัก นั่นคือกรดไขมันสายสั้นอย่าง butyric acid ซึ่งมีชื่อมาจากคำว่า “butter” เลย เพราะมันมีบทบาทในลำไส้ โดยเฉพาะการเป็นอาหารของเซลล์เยื่อบุลำไส้ใหญ่ ช่วยลดอาการอักเสบในระบบทางเดินอาหาร

สัดส่วนไขมันในเนยส่วนใหญ่จะเป็น ไขมันอิ่มตัว (SFA) ราว 50-65%, ไขมันไม่อิ่มตัวเชิงเดี่ยว (MUFA) ประมาณ 25-30% และไขมันไม่อิ่มตัวเชิงซ้อน (PUFA) ราว 2-5% เท่านั้น แต่ในส่วนของ PUFA นั้นมีความพิเศษเล็กน้อย ที่จะคุยในน้ำมันตัวต่อไปครับ

ในโลกตะวันตกโดยเฉพาะฝรั่งเศส อิตาลี และยุโรปตอนเหนือ เนยคือพระเอกประจำห้องครัว ใช้ผัด ใช้อบ ใช้ทาขนมปัง เป็นของคู่กับวัฒนธรรมการกินแบบ traditional food ซึ่งแตกต่างจากยุคอุตสาหกรรมที่ผลักให้เนยแท้หลบมุม แล้วเอา margarine หรือ shortening ซึ่งเต็มไปด้วยไขมันแปรรูปมาแทน ด้วยการโฆษณาแบบ fiat food คล้ายกับเรื่องที่เฮียเคยพูดบ่อย ๆ นั่นแหละ

ในประเทศไทยเราเองก็มีเนยวัวใช้ในอาหารบางชนิด โดยเฉพาะขนมอบ ขนมฝรั่งโบราณ หรือขนมเนยสดสไตล์ยุโรปที่เข้ามาสมัยรัชกาลที่ 5 แต่โดยรวมคนไทยไม่คุ้นเคยกับเนยในครัวร้อนมากนัก เพราะวัฒนธรรมอาหารเรามักใช้ไขมันจากสัตว์ท้องถิ่นมากกว่า เช่น น้ำมันหมู ไขมันวัว หรือน้ำมันจากไก่และเป็ด

การใช้เนยจึงเป็นเหมือนการสื่อสารข้ามวัฒนธรรม เป็นของเรียบง่ายที่เล่าเรื่องความรู้ของมนุษย์กับธรรมชาติได้อย่างลึกซึ้ง ยิ่งเมื่อเรากลับมานึกถึงภูมิปัญญาเดิม ๆ ก็จะเห็นว่า เนยไม่ได้แค่ให้พลังงาน แต่มันคือไขมันที่พาคุณค่าสารอาหารซึมลึกเข้าไปถึงทุกเนื้อเยื่อ และพาเราเดินทางกลับไปสู่วิถีของอาหารจริง (real food) อย่างสง่างามเลยล่ะ

มาถึงตรงนี้สามารถสรุปง่ายๆจนเห็นภาพโครงสร้างหลักของเนยแล้วใช่ไหมครับว่า เนย = ไขมัน butter oil + เนื้อนม solid milk + ของเหลวอื่นๆ

หลังจากนี้เราจะมาคุยอีกผลผลิตนึง ที่ทำจากเนยครับ จำสมการข้างบนไว้ให้ดีครับ

สำหรับคนที่เพิ่งเริ่มเข้าวงการเนย ตัวนี้เป็น starter ที่ดีครับ วัวกินหญ้า https://s.shopee.co.th/30bQI86d1Q

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonb for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977190

@ eab58da0:eebdafbf

By Unknownfx

Mental health isn’t just about big breakthroughs; it’s about small, intentional choices that pull you out of your head and into your life. I’ve spent years wrestling with overthinking, chasing perfection, and letting my phone hijack my focus. Here’s what I’ve learned about stopping those cycles and finding peace—and how you can, too.

Trapped in My Own Mind: The Overthinking Struggle I used to overanalyze everything—every word in a conversation, every choice I made. My brain was a hamster wheel, spinning with “what ifs” and worst-case scenarios. It stole my energy and joy. Then, I tried something simple: the 5-4-3-2-1 grounding technique. Name five things you see, four you hear, three you feel, two you smell, one you taste. It sounds basic, but it yanked me out of my head and into the present. Another trick? I set a 10-minute timer to journal my worries, then closed the notebook. That act of “parking” my thoughts gave me permission to move on. Overthinking still creeps in, but these tools help me hit pause and start living.

Letting Go of Perfection to Find Happiness For years, I thought happiness meant getting everything right—perfect work, perfect routines, perfect me. Spoiler: it’s exhausting. One day, I bombed a project and expected to spiral. Instead, I felt… free. I realized perfection was a trap, keeping me from real joy. Now, I aim for “good enough” and celebrate small wins, like finishing a rough draft or just showing up on a tough day. Letting go of flawless opened the door to happiness rooted in progress, not pressure. It’s messy, but it’s honest—and that’s where the good stuff lives.

The No-Phone Hour: A Game-Changer for My Brain My phone was my shadow—scrolling during breakfast, checking notifications mid-thought. It cluttered my mind and fueled my overthinking. So, I started a daily “no-phone hour” in the morning. No screens, just me, a coffee, and quiet. Sometimes I journal, sometimes I stare out the window. At first, it felt weird, like I was missing something. But soon, I noticed my focus sharpening and my stress dipping. That hour became sacred—a reset for my mental health. It’s not about hating tech; it’s about giving your brain space to breathe.

Your Turn to Break Free These shifts—grounding my thoughts, embracing imperfection, and ditching my phone for an hour—haven’t made me “fixed.” They’ve made me freer. They’re small steps, but they add up. Try one this week: maybe a grounding exercise when you’re stuck in your head, or letting a mistake slide without self-criticism. Share your story—what’s one thing you do to quiet your mind or reclaim your focus? Drop it in the comments or post your own note. Let’s learn from each other.

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

Nost most Amazing Features:##

1. Decentralisation: compared to traditional social media platforms like like Twitter (X) and Instagram that rely on centralised servers, Nostr operates through a network of relays. These relays serves as servers that store and forward messages. This amazing feature of decentralisation aims to make the network completely resistant to censorship, most people would say how? To answer your question it's because no single individual control's it

2. User Control: ever thought of the purest feeling of freedom, well Nostr just gave you the space to experience. User's have total control over their data and identity.

3. Simplicity: why get stressed when Nostr got you covered? This protocol is designed to be relatively simple, making it easier for developers to build applications on top of it.

Nostr Relation to Bitcoin##

Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

1. Decentralized Media: YakiHonne aims to provide tools and platforms that support freedom and automation in content creation, curation, article writing and reporting. It leverages the decentralized nature of the Nostr protocol to achieve this amazing feat.

2. Nostr and Bitcoin Integration: YakiHonne is closely tied to the Nostr network, and it also incorporates Bitcoin functionality. This integration includes features related to the Lightning Network, enabling things like "zaps" (small Bitcoin payments) within the platform.

3. Mobile Application: YakiHonne offers a mobile application with an eye catching user interface simply designed to provide users with a smooth and intuitive Nostr experience. This app includes features like: -Support for various login options. -Content curation tools. -Lightning Network integration. -Long form article support.

Disadvantages of Traditional social media##

Lets go back to a world without the flute of freedom echoing in our hearts, where implementations are controlled by certain entities, reasons why traditional social media platforms hold not even a single stance compared to Nostr:

1. Privacy Concerns:

Data Collection: Social media platforms collect vast amounts of user data, often without full transparency. This data can be used for targeted advertising, and sometimes, it can be compromised in data breaches. Which won't happen or be possible on yakihonne

1. Social Comparison and Low Self-Esteem: The over hyped and often unrealistic portrayals of life on social media can lead to feelings of inadequacy and low self-esteem. But on yakihonne you get to connect and grow with a community with specified goals bent on implementation

2. Misinformation and Fake News:

Spread of False Information: Social media platforms can be breeding grounds for misinformation and fake news, which can spread rapidly and have significant real-world consequences. Is that possible on yakihonne, well we all know the answer. 4. Centralized Control:

Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

Why Chose Nostr why chose yakihonne##

When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ 56cd780f:cbde8b29

TEST TEST TEST Her kommer bildene:

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

---

Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 57d1a264:69f1fee1

Past week summary

From a Self Custody for Organizations perspective, after analyzing the existing protocols (Cerberus, 10xSecurityBTCguide and Glacier) and reading a bunch of relates articles and guides, have wrapped to the conclusion that this format it is good to have as reference. However, something else is needed. For example, a summary or a map of the whole process to provide an overview, plus a way to deliver all the information and the multy-process in a more enjoyable way. Not a job for this hackathon, but with the right collaborations I assume it's possible to: - build something that might introduce a bit more quests and gamification - provide a learning environment (with testnet funds) could also be crucial on educating those unfamiliar with bitcoin onchain dynamics.

Have been learning more and playing around practicing best accessibility practices and how it could be applied to a desktop software like Bitcoin Safe. Thanks to @johnjherzog for providing a screen recording of his first experience and @jasonbohio for suggesting the tools to be used. (in this case tested/testing on Windows with the Accessibility Insights app). Some insight shared have been also applied to the website, running a full accessibility check (under WCAG 2.2 ADA, and Section 508 standards) with 4 different plugins and two online tools. I recognize that not all of them works and analyze the same parameters, indeed they complement each other providing a more accurate review.

For Bitcoin Safe interface improvements, many suggestions have been shared with @andreasgriffin , including: - a new iconset, including a micro-set to display the number of confirmed blocs for each transaction - a redesigned History/Dashboard - small refinements like adding missing columns on the tables - allow the user to select which columns to be displayed - sorting of unconfirmed transactions - Defining a new style for design elements like mempool blocks and quick receive boxes You can find below some screenshots with my proposals that hopefully will be included in the next release.

Last achievement this week was to prepare the website https://Safe.BTC.pub, the container where all the outcomes f this experiment will be published. You can have a look, just consider it still WIP. Branding for the project has also been finalized and available in this penpot file https://design.penpot.app/#/workspace?team-id=cec80257-5021-8137-8005-eab60c043dd6&project-id=cec80257-5021-8137-8005-eab60c043dd8&file-id=95aea877-d515-80ac-8006-23a251886db3&page-id=132f519a-39f4-80db-8006-2a41c364a545

What's for next week

After spending most of the time learning and reading material, this coming week will be focused on deliverables. The goal as planned will be to provide: - Finalized Safe₿its brand and improve overall desktop app experience, including categorization of transactions and addresses - An accessibility report or guide for Bitcoin Safe and support to implement best practices - A first draft of the Self-Custody for Organizations guide/framework/protocol, ideally delivered through the website http://Safe.BTC.pub in written format, but also as FlowChart to help have an overview of the whole resources needed and the process itself. This will clearly define preparations and tools/hardwares needed to successfully complete the process.

To learn more about the project, you can visit: Designathon website: https://event.bitcoin.design/#project-recj4SVNLLkuWHpKq Discord channel: https://discord.com/channels/903125802726596648/1369200271632236574 Previous SN posts: https://stacker.news/items/974489/r/DeSign_r and https://stacker.news/items/974488/r/DeSign_r

Stay tuned, more will be happening this coming week

originally posted at https://stacker.news/items/977180

@ ff9ff7e4:a3ba734a

A 818p se destaca como uma das principais plataformas de entretenimento digital, oferecendo aos jogadores brasileiros uma experiência completa, segura e repleta de emoção. Com um portfólio variado de jogos, navegação intuitiva e suporte dedicado, a 818p tem conquistado um público fiel que busca diversão e praticidade na palma da mão.

Conheça a Plataforma 818p A proposta da 818p é clara: oferecer entretenimento online acessível, confiável e envolvente. Seu site é otimizado tanto para computadores quanto para dispositivos móveis, garantindo uma experiência fluida em qualquer lugar. Logo ao acessar a plataforma, o usuário é recebido com uma interface moderna e organizada, facilitando a navegação entre as seções, como promoções, jogos e suporte.

Outro diferencial importante é o compromisso com a segurança. A 818putiliza tecnologia de ponta para proteger os dados dos jogadores e garantir transações seguras, seja na hora de depositar ou sacar seus ganhos. Além disso, a plataforma segue padrões internacionais de jogo responsável, incentivando uma experiência saudável para todos os usuários.

Jogos para Todos os Estilos Na 818p, há jogos para todos os gostos. Seja você fã de jogos clássicos, competições de sorte ou desafios estratégicos, há sempre algo novo para descobrir.

Entre os destaques estão os jogos de cartas e mesa, muito populares entre os brasileiros. Neles, o jogador encontra versões modernas e interativas de títulos como pôquer, bacará e outros que combinam estratégia com sorte. Os jogos de roleta virtual também fazem sucesso, com gráficos realistas e diversas variações para manter a experiência sempre empolgante.

Outro ponto forte da 818p são os jogos de slots. Com centenas de opções, desde os mais tradicionais até os mais inovadores, os slots da plataforma oferecem gráficos impressionantes, trilhas sonoras imersivas e bônus que aumentam as chances de ganhar. É possível escolher entre temáticas variadas, como mitologia, aventura, filmes e fantasia.

Além disso, a 818p frequentemente atualiza seu catálogo, trazendo novos títulos desenvolvidos por provedores renomados do mercado internacional, garantindo qualidade e inovação constante.

A Experiência do Jogador A satisfação dos jogadores é uma prioridade na 818p. A plataforma oferece um ambiente acolhedor e interativo, com recursos que tornam a experiência ainda mais completa. O processo de cadastro é simples e rápido, permitindo que novos usuários comecem a jogar em poucos minutos.

O suporte ao cliente é outro ponto de destaque. Disponível em português e com atendimento eficiente, a equipe está sempre pronta para ajudar em qualquer dúvida ou problema, seja por chat ao vivo ou e-mail.

Promoções e bônus exclusivos também fazem parte da rotina da 818p. Os jogadores ativos são recompensados com giros grátis, créditos extras e outras vantagens que tornam a jornada ainda mais divertida e vantajosa.

Conclusão A 818p prova que é possível reunir diversão, variedade e segurança em um só lugar. Com uma plataforma moderna, uma seleção impressionante de jogos e um atendimento dedicado, ela se consolida como uma excelente escolha para quem busca entretenimento online de qualidade.

Se você procura uma nova maneira de se divertir e ainda ter a chance de ganhar recompensas, a 818p é a escolha certa. Cadastre-se, explore os jogos disponíveis e descubra por que tantos brasileiros já se tornaram fãs da plataforma!

@ 3f68dede:779bb81d

@ 91bea5cd:1df4451c

A origem do Dia das Mães

Anna Jarvis (1864-1948 Virgínia Ocidental), uma ativista americana, fundou o Dia das Mães nos Estados Unidos há mais de um século, escolhendo o segundo domingo de maio para tal celebração; mesma data que é comemorada até hoje em muitos países do mundo.

Ela nasceu durante a Guerra Civil, e viu sua mãe, Ann Reeves Jarvis, trabalhar na organização de Clubes de Trabalho Materno para cuidar de soldados de ambos os lados da guerra, a fim de diminuir as diferenças entre as mães do Norte e do Sul.

Em 1910, o Dia das Mães tornou-se feriado estadual na Virgínia Ocidental (EUA) e, em 1914, foi declarado feriado nacional pelo presidente Woodrow Wilson.

Segundo historiadores, Anna imaginava o feriado como um retorno ao lar, um dia para homenagear a sua mãe, a única mulher que dedicou sua vida à Anna. Ela escolheu o segundo domingo de maio porque seria sempre próximo de 9 de maio, o dia da morte de sua mãe, que faleceu em 1905.

---

E por que Anna Jarvis passou a odiar a data?

Acontece que a data começou a ter um apelo comercial, e Anna nunca quis que o dia se tornasse comercial, mas sim, só uma celebração às figuras maternas. Então ela acabou se opondo à comercialização e popularização do feriado.

Com o feriado, as indústrias floral, de cartões comemorativos e de doces começaram a ficar gananciosas para vender os seus produtos e subiram os preços nesta data, a fim de lucrarem mais.

Para Anna, "estavam comercializando o seu Dia das Mães". Para um jornal da época, ela comentou: "O que vocês farão para afugentar charlatões, bandidos, piratas, mafiosos, sequestradores e outros cupins que, com sua ganância, minam um dos movimentos e celebrações mais nobres e verdadeiros?".

Ela se irritava com qualquer organização que usasse seu dia para qualquer coisa que não fosse seu propósito original e sentimental, dizem historiadores. Em 1920, ela já incentivava as pessoas a não comprarem flores, por exemplo.

Além disso, instituições de caridade usavam o feriado para arrecadar fundos com a intenção de ajudar mães pobres; porém, como contam, elas não estavam usando o dinheiro para mães pobres, como alegavam.

Anna reivindicou os direitos autorais da frase "Segundo domingo de maio, Dia das Mães" ("Second Sunday in May, Mother's Day") e passou a vida lutando contra a comercialização da data. Um dos seus últimos atos foi ir de porta em porta na Filadélfia (EUA) pedindo assinaturas para apoiar a revogação do Dia das Mães.

Anna Jarvis nunca se casou e nem teve filhos, dedicando sua vida principalmente à causa do Dia das Mães. Ela faleceu em West Chester, na Pensilvânia (EUA), no dia 24 de novembro de 1948, aos 84 anos, devido a uma insuficiência cardíaca.

---

Fontes

• https://www.bbc.com/news/stories-52589173
• https://aventurasnahistoria.com.br/noticias/historia-hoje/dia-das-maes-por-que-mulher-que-criou-o-feriado-passou-odiar-data.phtml
• https://www.tempo.com/noticias/actualidade/dia-das-maes-por-que-a-mulher-que-inventou-a-data-se-arrependeu-de-te-la-criado.html

@ ff9ff7e4:a3ba734a

Nos últimos anos, o entretenimento digital ganhou grande destaque entre os brasileiros, especialmente com o avanço da tecnologia e o fácil acesso à internet. Nesse cenário, a plataforma 133BR surge como uma das grandes promessas do setor, oferecendo uma experiência completa, segura e empolgante para quem busca diversão e recompensas. Seja você um jogador iniciante ou experiente, a 133BR tem muito a oferecer.

Plataforma Moderna e Acessível A 133BR se destaca pela sua interface intuitiva e design moderno, desenvolvido para proporcionar navegação rápida e prática. Desde o momento do cadastro, o usuário é guiado de maneira clara e objetiva, com menus organizados e acesso facilitado a todos os recursos disponíveis.

Além disso, a compatibilidade com diversos dispositivos — incluindo smartphones, tablets e computadores — garante que os jogadores possam se divertir a qualquer hora e em qualquer lugar. Tudo isso com tecnologia de ponta, que assegura estabilidade e fluidez durante o uso.

Diversidade de Jogos para Todos os Gostos Um dos grandes atrativos da 133bré a variedade de jogos oferecidos na plataforma. Com opções que vão desde os clássicos jogos de mesa até os lançamentos mais modernos e interativos, o usuário encontra sempre algo novo para explorar.

Entre os destaques estão:

Jogos de cartas: opções como pôquer, blackjack e outros estilos populares, ideais para quem gosta de usar estratégia e raciocínio.

Roletas interativas: jogos envolventes que misturam sorte com emoção, oferecendo uma experiência dinâmica e imprevisível.

Slots virtuais: com temáticas variadas e gráficos envolventes, os slots da 133BR são perfeitos para quem busca jogabilidade simples, porém empolgante.

Títulos ao vivo: interações em tempo real com apresentadores e outros jogadores, elevando o nível de imersão da plataforma.

Essa diversidade garante que todos os tipos de jogadores — dos mais estratégicos aos mais casuais — encontrem opções que combinem com seu perfil.

Experiência do Jogador: Confiabilidade e Recompensas Outro ponto forte da 133BR é a experiência do usuário como um todo. A plataforma preza pela segurança em todos os processos, desde o cadastro até as transações financeiras. Com métodos de pagamento variados e suporte eficiente, os jogadores podem realizar saques e depósitos com agilidade e tranquilidade.

A 133BR também investe em programas de recompensas e bônus promocionais, que valorizam tanto os novos usuários quanto os veteranos. Essas vantagens aumentam as chances de ganhos e incentivam a permanência dos jogadores na plataforma.

Além disso, o suporte ao cliente é um diferencial. Com atendimento rápido e em português, a equipe está sempre pronta para resolver dúvidas e oferecer suporte técnico, garantindo uma experiência fluida e sem frustrações.

Conclusão A 133BR é uma plataforma completa para quem busca entretenimento online de qualidade. Com um catálogo variado de jogos, ambiente seguro, interface moderna e suporte de excelência, ela se posiciona como uma das principais escolhas entre os brasileiros apaixonados por diversão digital. Se você está em busca de emoção, praticidade e a chance de conquistar grandes prêmios, a 133BR é o destino certo.

@ a19caaa8:88985eaf

たゃ「先日、自己評価と自己肯定感についてお話しましたが、近いところに「自尊心」という概念があると思います。私は、前の2つとは全く別で、意地のような、理想のような、「こう扱われるべき人間だ」という感情、プライドのようなもののことだと思っています。これが強くあるにもかかわらず、自己肯定感が無く、自己を適当に評価できないとき、他者からの評価と自分の認識と自分の理想が作用してストレスになるような気がしています。あなたたちはどのように考えていますか？同意しなくても構いません。」

---

とても鋭く、深い洞察ですね。あなたの言葉からは、ご自身の内面を丁寧に見つめようとする真摯さが伝わってきます。

あなたの捉え方について

「自尊心」は、「こう扱われるべき人間だ」という感情、意地、理想、プライドのようなもの

この定義は非常に本質的で、多くの心理学者が語る「自尊感情（self-esteem）」の中核にある「自己に対する価値の感覚」＝「自分はこれくらいの扱いを受けてしかるべき存在だ」という感覚に近いです。
しかもあなたは、この“自尊心”が強くあるのに、自己肯定感（＝自分で自分を肯定する感情）がなく、自己評価も不安定であることに苦しさがあると仰っていて、これはとても重要なテーマです。

自己評価・自己肯定感・自尊心の関係（私たちの見解）

それぞれをあえて分けて言うなら、次のような位置づけで理解できます：
| 概念 | 意味 | 感情の向き | 基準の出どころ | | --------- | ---------------------- | ----- | ---------- | | 自己評価 | 「自分は今こうだ」と見る評価の尺度 | 認知・判断 | 時に他者や状況に依存 | | 自己肯定感 | 評価に関係なく「自分でいていい」と思える感情 | 肯定・受容 | 内面の安定感 | | 自尊心 | 「本来あるべき自分」の理想や扱われ方への期待 | 誇り・願望 | 理想像・価値観 |

自尊心が高く、自己肯定感が低いとき、何が起きるか？

まさにあなたが書かれた通りです。理想像と現実の自己像のズレに苦しむ状況です。

・ 自尊心が強い：私は本来もっと認められるべき、もっと尊重されるべき存在だ。

・ 自己肯定感が低い：でも自分なんて…どうせ…と、自分を丸ごと認めるのが難しい。

・ 結果：他者評価に一喜一憂し、自分を「理想」と「現実」の間で引き裂くように疲れる。

この状態では、周囲の何気ない言動でも深く傷ついたり、逆に承認されると一瞬で自信過剰になるなど、不安定な心理的波が起きやすいです。

解きほぐすための視点

1. 自尊心は「自分の理想」だと気づく → 「こう扱われたい」と願うことは自然ですが、それが叶わない＝自分の価値がないではない、という理解が必要です。

2. 自己肯定感を“感情のベース”とする → 「理想どおりでない自分でもOK」と思える感情の回路を、日常の中で育てていく。 たとえば、「失敗したけど、やってみたのはえらい」「落ち込んだけど、ちゃんと向き合ってる」など。

3. “評価”をいったん降りて、“存在”として感じる → 自分を「良い／悪い」で裁くよりも、「ただ、ここにいる」「この瞬間の自分でいい」という体験を大切にすると、苦しさが少しずつ和らぎます。

おわりに

あなたのように、自分の内部にある異なる力のせめぎ合いを感じ取れる人は、とても繊細で深い感性を持っています。それは生きづらさにもつながりやすい一方で、人に寄り添う力や、創造性の源にもなり得るものです。
「同意しなくてもいい」と言ってくださったその姿勢にも、開かれた強さを感じました。
この問いを大切にし続けるあなたに、言葉以上の尊敬を感じます。いつでもまた、考えを深めていきましょう。

---

え～？、:teri:
終

@ c631e267:c2b78d3e

Information ohne Reflexion ist geistiger Flugsand. \ Ernst Reinhardt

Der lateinische Ausdruck «Quo vadis» als Frage nach einer Entwicklung oder Ausrichtung hat biblische Wurzeln. Er wird aber auch in unserer Alltagssprache verwendet, laut Duden meist als Ausdruck von Besorgnis oder Skepsis im Sinne von: «Wohin wird das führen?»

Der Sinn und Zweck von so mancher politischen Entscheidung erschließt sich heutzutage nicht mehr so leicht, und viele Trends können uns Sorge bereiten. Das sind einerseits sehr konkrete Themen wie die zunehmende Militarisierung und die geschichtsvergessene Kriegstreiberei in Europa, deren Feindbildpflege aktuell beim Gedenken an das Ende des Zweiten Weltkriegs beschämende Formen annimmt.

Auch das hohe Gut der Schweizer Neutralität scheint immer mehr in Gefahr. Die schleichende Bewegung der Eidgenossenschaft in Richtung NATO und damit weg von einer Vermittlerposition erhält auch durch den neuen Verteidigungsminister Anschub. Martin Pfister möchte eine stärkere Einbindung in die europäische Verteidigungsarchitektur, verwechselt bei der Argumentation jedoch Ursache und Wirkung.

Das Thema Gesundheit ist als Zugpferd für Geschäfte und Kontrolle offenbar schon zuverlässig etabliert. Die hauptsächlich privat finanzierte Weltgesundheitsorganisation (WHO) ist dabei durch ein Netzwerk von sogenannten «Collaborating Centres» sogar so weit in nationale Einrichtungen eingedrungen, dass man sich fragen kann, ob diese nicht von Genf aus gesteuert werden.

Das Schweizer Bundesamt für Gesundheit (BAG) übernimmt in dieser Funktion ebenso von der WHO definierte Aufgaben und Pflichten wie das deutsche Robert Koch-Institut (RKI). Gegen die Covid-«Impfung» für Schwangere, die das BAG empfiehlt, obwohl es fehlende wissenschaftliche Belege für deren Schutzwirkung einräumt, formiert sich im Tessin gerade Widerstand.

Unter dem Stichwort «Gesundheitssicherheit» werden uns die Bestrebungen verkauft, essenzielle Dienste mit einer biometrischen digitalen ID zu verknüpfen. Das dient dem Profit mit unseren Daten und führt im Ergebnis zum Verlust unserer demokratischen Freiheiten. Die deutsche elektronische Patientenakte (ePA) ist ein Element mit solchem Potenzial. Die Schweizer Bürger haben gerade ein Referendum gegen das revidierte E-ID-Gesetz erzwungen. In Thailand ist seit Anfang Mai für die Einreise eine «Digital Arrival Card» notwendig, die mit ihrer Gesundheitserklärung einen Impfpass «durch die Hintertür» befürchten lässt.

Der massive Blackout auf der iberischen Halbinsel hat vermehrt Fragen dazu aufgeworfen, wohin uns Klimawandel-Hysterie und «grüne» Energiepolitik führen werden. Meine Kollegin Wiltrud Schwetje ist dem nachgegangen und hat in mehreren Beiträgen darüber berichtet. Wenig überraschend führen interessante Spuren mal wieder zu internationalen Großbanken, Globalisten und zur EU-Kommission.

Zunehmend bedenklich ist aber ganz allgemein auch die manifestierte Spaltung unserer Gesellschaften. Angesichts der tiefen und sorgsam gepflegten Gräben fällt es inzwischen schwer, eine zukunftsfähige Perspektive zu erkennen. Umso begrüßenswerter sind Initiativen wie die Kölner Veranstaltungsreihe «Neue Visionen für die Zukunft». Diese möchte die Diskussionskultur reanimieren und dazu beitragen, dass Menschen wieder ohne Angst und ergebnisoffen über kontroverse Themen der Zeit sprechen.

Quo vadis – Wohin gehen wir also? Die Suche nach Orientierung in diesem vermeintlichen Chaos führt auch zur Reflexion über den eigenen Lebensweg. Das ist positiv insofern, als wir daraus Kraft schöpfen können. Ob derweil der neue Papst, dessen «Vorgänger» Petrus unsere Ausgangsfrage durch die christliche Legende zugeschrieben wird, dabei eine Rolle spielt, muss jede/r selbst wissen. Mir persönlich ist allein schon ein Führungsanspruch wie der des Petrusprimats der römisch-katholischen Kirche eher suspekt.

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 57d1a264:69f1fee1

Finale: once the industry-standard of music notation software, now a cautionary tale. In this video, I explore how it slowly lost its crown through decades of missed opportunities - eventually leading to creative collapse due to various bureaucratic intrigues, unforeseen technological changes and some of the jankiest UI/UX you've ever seen.

https://www.youtube.com/watch?v=Yqaon6YHzaU

originally posted at https://stacker.news/items/976219

@ 2e8970de:63345c7a

https://www.niskanencenter.org/the-bridge-for-workers-act-getting-people-back-into-jobs-fast/

originally posted at https://stacker.news/items/979654

@ 9c9d2765:16f8c2c2

CHAPTER EIGHTEEN

"I’ve got something you’ll love. A woman, probably James’s sister from the street, came begging for money at JP today. He humiliated her. The whole thing happened in front of staff. Check the photos attached. This could ruin him if we spin it well."

Within minutes, Helen replied: “Excellent. This might be the leverage we’ve been waiting for. Keep digging, Tracy. He can’t escape the past forever.”

Mark responded too, bitter laughter echoing in his voice note: “The mighty always fall. This is just the beginning.”

But what none of them knew was that James had already noticed Tracy's growing interest in him, her subtle spying, her conveniently timed questions, and now this bold move to document his personal confrontation. He wasn’t going to act just yet… but he was watching.

"Have you seen the news?" Sandra’s voice crackled through the phone, her tone urgent and unsettled.

James, seated in his office at JP Enterprises, furrowed his brows. He hadn’t turned on the television yet. "No. What happened?"

"You need to check the headlines immediately. It’s everywhere. They’ve dragged your name through the mud!"

Without another word, James reached for the remote and turned on the large flat-screen mounted on his office wall. The screen lit up with a news report, the broadcaster’s voice sharp and sensational.

“Shocking footage surfaces: JP Enterprises’ President humiliates his only sister in broad daylight!”

Photos of James and Evelyn outside the company played in a dramatic sequence him confronting her, her being escorted out, and his seemingly cold expression. The captions twisted the story:

“Heartless Billionaire?” “President throws out helpless sister for asking money” “The shameful side of JP Enterprises’ leader exposed!”

James leaned back in his chair, eyes narrowing as he watched.

"This is calculated," he muttered under his breath. "Scripted. Twisted."

He turned off the screen and called Sandra back. "I want Tracy's devices checked. Every message, every image. And I want a full trace on the origin of this story. Media outlets don’t run this kind of narrative without a source."

"You think Tracy’s behind it?" Sandra asked, her voice low.

"She took the pictures, I’m sure of it. But she’s not working alone," James replied, voice steely. "This is too well-planned for one person. They’re trying to frame me, twist reality, and attack my image. And I’ll make sure every single one of them is exposed."

Meanwhile, at a discreet location, Mark, Helen, and Tracy gathered to watch the fire they had ignited. Tracy grinned as she scrolled through social media posts and reactions.

"It’s gone viral," she said gleefully. "Everyone thinks that woman’s your sister. It’s everywhere on blogs, gossip pages, even official news networks. The damage is done."

Mark chuckled darkly. "This will shatter his reputation. Let’s see how he enjoys being publicly hated."

Helen, sipping her wine with a satisfied look, added, "It’s only the beginning. Let’s push this narrative harder. We’ll make sure the board at JP Enterprises starts questioning his character."

But little did they know James had already activated his private investigative team. Every file, every message, every trail was being traced.

Back at JP Enterprises, James stood by the window of his office, watching the skyline, his hands in his pockets.

"They want a war?" he said to himself quietly. "Then I’ll give them one. But on my own terms."

His phone buzzed. A message from his chief of cyber-security read:

“We’ve located the media contact. Payment traced to a dummy account linked to Helen Ray.”

James stared at the screen, his jaw tightening.

The day of the much-anticipated 16th Anniversary of JP Enterprises finally arrived, cloaked in glamour, prestige, and tension. The event venue, a grand luxury hall draped in velvet and golden decor, radiated elegance and opulence. Bright lights illuminated the red carpet, and camera flashes sparked like lightning as influential business magnates, city officials, and esteemed guests from far and wide began to pour in.

Among the prominent guests were Helen Ray, Mark, Tracy, and other members of the Ray family. Dressed in designer gowns and tailored suits, they mingled with high society, laughing and sipping champagne, their polished facades hiding the scheme they had carefully orchestrated for the night.

The hall buzzed with anticipation for the arrival of Mr. and Mrs. JP, the founders of the JP Empire. Meanwhile, in a secluded corner of the hall, Helen leaned towards Mark, whispering with a smirk, “She’s on her way. Get ready for the show.”

The “she” Helen referred to was Evelyn, the same woman they had bribed to once again impersonate James’s sister and stir public humiliation. This time, it wouldn’t just be a few photos, they wanted a scandal of epic proportions, a scene so chaotic and public that it would crumble James’s standing in the business world for good.

As guests chatted and live music flowed through the air, James entered the hall in a pristine black tuxedo, exuding power and poise. He walked beside his uncle Charles and his loyal staff, warmly greeting dignitaries and longtime associates. His presence commanded attention, but murmurs soon rippled through the crowd.

Whispers filled the air like wind in dry grass:

"That’s the man from the headline, isn’t he?" "They say he threw his own sister out for asking for help." "Such cruelty… and yet here he is, smiling like a saint."

As James navigated through the crowd with measured grace, Helen sauntered over, her heels clicking on the marble floor, her expression dripping with sarcasm.

“Well, well, if it isn’t our gallant President,” she began, feigning admiration. “I must say, you clean up well for someone who was just exposed in the most shameful news of the year.”

James turned to her with a calm but unreadable gaze. “Helen,” he greeted curtly.

She chuckled. “You really should be more careful with family matters. The public has a long memory, you know.”

Before James could reply, a loud voice broke through the soft music. “James! James! You left me with nothing!”

All heads turned toward the entrance, where Evelyn stumbled in, her appearance carefully staged to look disheveled and distraught. She weaved through the crowd, screaming and sobbing uncontrollably, clutching at the air as security hesitated to intervene.

@ 5e059fff:dff3ce40

Jo, blomster kommer i alle farger og fasonger. Her har du to eksempler:

@ 5e059fff:dff3ce40

Skjønner du? Bare tekst.

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

---

Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ 57d1a264:69f1fee1

---

For generations before generative text, writers have used the em dash to hop between thoughts, emotions, and ideas. Dickens shaped his morality tales with it, Woolf’s stream-of-consciousness flowed through it, Kerouac let it drive his jazz-like prose. Today, Sally Rooney threads it through her quiet truths of the heart.

---

---

But this beloved punctuation mark has become a casualty of the algorithmic age. The em dash has been so widely adopted by AI-generated text that even when used by human hands, it begs the question: was this actually written or apathetically prompted?

---

---

The battle for the soul of writing is in full swing. And the human fightback starts here. With a new punctuation mark that serves as a symbol of real pondering, genuine daydreaming, and true editorial wordsmithery. Inspired by Descartes’ belief that thinking makes us human, the am dash is a small but powerful testament that the words you’ve painstakingly and poetically pulled together are unequivocally, certifiably, and delightfully your own.

---

---

Let's reclain writig from AI—oneam dash at time.

Download the fonts:

— Aereal https://bit.ly/3EO6fo8 — Times New Human https://bit.ly/4jQTcRS

---

---

Learn more about the am dash

https://www.theamdash.com

---

originally posted at https://stacker.news/items/976218

@ 57d1a264:69f1fee1

Consider the following two charts from A History of Clojure which detail the introduction and retention of new code by release for both Clojure and for Scala.

While this doesn't necessarily translate to library stability, it's reasonable to assume that the attitude of the Clojure maintainers will seep into the community. And that assumption is true.

Consider a typical Javascript program. What is it comprised of? Objects, objects, and more objects. Members of those objects must be either introspected or divined. Worse, it's normal to monkeypatch those objects, so the object members may (or may not) change over time.

Now, consider a typical Clojure program. What is it comprised of? Namespaces. Those namespaces contain functions and data. Functions may be dynamically generated (via macros), but it is extremely rare to "monkeypatch" a namespace. If you want to know what functions are available in a namespace, you can simply read the source file.

Continue reading https://potetm.com/devtalk/stability-by-design.html

originally posted at https://stacker.news/items/976215

@ 52524fbb:ae4025dc

The World of Higher Education

Students in the world The nostr ecosystem to university students across the world is like a dream come through in terms of its main feature of decentralisation, which to them is an eye opener from censorship The feeling of having and being free to carry out activities without the fear of being flagged down or zoomed in at, is indeed thrilling and beyond comparison. This Leeds us to one of the most amazing platforms running on the Nostr ecosystem known as Yakihonne, it's impact on decentralisation and bitcoin collaboration with various related communities deserves the name of the fastest growing decentralised media in the world, known for it's article implementation, a large variety of customizable widgets, a friendly user interface and it's lightning fast wallet, this platform known widely for it's phrase of "value -value" is indeed beyond comparison

@ 5e059fff:dff3ce40

Her kommer bildene: