@ f0fd6902:a2fbaaab

Highlights Day 2 - Lexus Trestles Pro Presented by Outerknown 2025:

https://yewtu.be/watch?v=b7qhWvPpMCY

Full Day 2 - Lexus Trestles Pro Presented by Outerknown 2025:

https://yewtu.be/watch?v=uxwWJTCWW1Y

Results Women (Round 16 & Quarter Final) and Men (Round 16)

Source: https://www.worldsurfleague.com/posts/538099/its-on-finals-day-of-the-trestles-pro?roundId=24857&statEventId=4784

https://stacker.news/items/1004308

@ 5627e59c:d484729e

Liefde\ De samenkomst\ Van zien en zijn

Leven\ Het zijn en zien\ Een vorm gekregen

Sterven\ Een deur\ Die vrijheid geeft van vorm

En eeuwig leven\ Aan liefde

@ ea39b0da:29a1710d

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@ ea39b0da:29a1710d

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@ dfa02707:41ca50e3

Contribute to keep No Bullshit Bitcoin news going.

• Version 1.3 of Bitcoin Safe introduces a redesigned interactive chart, quick receive feature, updated icons, a mempool preview window, support for Child Pays For Parent (CPFP) and testnet4, preconfigured testnet demo wallets, as well as various bug fixes and improvements.

• Upcoming updates for Bitcoin Safe include Compact Block Filters.

"Compact Block Filters increase the network privacy dramatically, since you're not asking an electrum server to give you your transactions. They are a little slower than electrum servers. For a savings wallet like Bitcoin Safe this should be OK," writes the project's developer Andreas Griffin.

• Learn more about the current and upcoming features of Bitcoin Safe wallet here.

What's new in v1.3

• Redesign of Chart, Quick Receive, Icons, and Mempool Preview (by @design-rrr).
• Interactive chart. Clicking on it now jumps to transaction, and selected transactions are now highlighted.

• Speed up transactions with Child Pays For Parent (CPFP).
• BDK 1.2 (upgraded from 0.32).
• Testnet4 support.
• Preconfigured Testnet demo wallets.
• Cluster unconfirmed transactions so that parents/children are next to each other.
• Customizable columns for all tables (optional view: Txid, Address index, and more)
• Bug fixes and other improvements.

Announcement / Archive
Blog Post / Archive
GitHub Repo
Website

@ fc7022f5:e829f309

Hos Derma X guider vi dig professionelt i valget af den rette behandlerbriks til dine behov. Vi gennemgår vigtige faktorer som ergonomi, justeringsmuligheder, materialekvalitet og funktionalitet, så du kan træffe et informeret valg. En god behandlerbriks understøtter både behandlerens arbejdsstilling og klientens komfort. Vores vejledning sikrer, at du investerer i det udstyr, der bedst matcher din klinik og behandlingsform. Få professionel indsigt i, hvordan du vælger den optimale behandlerbriks.

@ 57d1a264:69f1fee1

From designer Anna Cairns, the workhorse monospace typeface is rooted in feminist theory.

Across CMM Coda’s subtly imperfect, analogue-inspired letterforms – based on the IBM Selectric typewriter’s typeface, Dual Basic – Anna practically and conceptually brings together the feminist legacy of software and typewriters with the aesthetic sensibilities of the genre associated with the industry. Additionally, CMM Coda enables Anna to explore her intrigue in the blurry terminology used in text production, such as typing, coding and writing, “especially now that most text is created digitally,” Anna says, with typefaces being software in their own right. “We also associate a certain look with each of these modalities,” she continues, “so my idea was to create a typeface that can jump all of these genres simply through a play with white space,” an approach that resulted in CMM Coda’s multiple styles.

Learn more about Comma at https://commatype.com/, a new foundry founded by the Berlin-based type designer Anna Cairns.

Continue reading at https://www.itsnicethat.com/articles/comma-type-cmm-coda-graphic-design-project-110625

https://stacker.news/items/1004142

@ fe02e8ec:f07fbe0b

Wir können davon ausgehen, dass die allermeisten Personen, die das hier lesen, die realen Funktionen der Mainstream-Medien schon länger erkannt haben. Diese bestehen vor allem darin, der Bevölkerung das von den herrschenden Kräften gewünschte Bild der Wirklichkeit zu vermitteln oder überhaupt zu erzeugen. Der Altmeister der Propaganda, Edward Bernays, hat dies bereits 1928 beschrieben, als die Massenmedien nur aus Tageszeitungen bestanden:

«Die bewusste und intelligente Manipulation der organisierten Gewohnheiten und Meinungen der Massen ist ein wichtiges Element einer demokratischen Gesellschaft.»

Und an anderer Stelle: «Diejenigen, die diesen unsichtbaren Mechanismus der Gesellschaft manipulieren, bilden eine unsichtbare Regierung, die die wahre herrschende Macht unseres Landes ist.» Oder Noam Chomsky, einer der gelehrtesten Kritiker staatlicher Machtausübung:

«Indoktrination ist keineswegs inkompatibel mit der Demokratie. Vielmehr ihre Essenz. Ohne Knüppel, ohne Kontrolle durch Gewalt muss man das Denken kontrollieren. Dazu greift man zu dem, was in ehrlicheren Zeiten Propaganda genannt wurde.»

Man könnte noch eine ganze Reihe weiterer höchst aussagekräftiger Zitate anführen, von Walter Lippman («Die öffentliche Meinung»), Gustave Le Bon («Psychologie der Massen») bis hin zu John F. Kennedy oder ganz aktuell Mattias Desmet («Massenbildung»). Nichts davon ist neu, alles wurde seit Anfang des 20. Jahrhunderts ausführlich und sehr konkret beschrieben.

Und doch kennt die Mehrheit der Bevölkerung keine einzige dieser Aussagen.

Jeder, der selbst seinen ureigenen Erkenntnisprozess durchgemacht hat, kommt unweigerlich zu dem Ergebnis, dass die Welt, wie sie uns durch Politik und Medien vorgespielt wird, zumeist nichts anderes ist als ein großes Schauspiel. Stets werden die wahren Absichten und Ziele verborgen, nie wird die ganze Wahrheit enthüllt, höchstens ein paar Stücke davon, wenn es sich gar nicht mehr verhindern lässt.

«Macht hat derjenige, der große Ereignisse herbeiführen kann. Doch noch größere Macht haben diejenigen, die bestimmen können, was die Menschen über die Ereignisse denken» (aus: «Hinter der Zukunft»).

Diese Erkenntnis hat bei vielen zu dem Entschluss geführt, die «Unwissenden» über diese Tatsachen zu informieren. Denn es kann ja nicht sein, dass sich Familie, Freunde, Bekannte weiterhin so täuschen lassen. Die große Ent-Täuschung war das Ziel. Doch das Ergebnis war die eigentliche Enttäuschung: hitzige Diskussionen, Streitereien am Familientisch, Abbruch von Freundschaften. Selbst das Vorführen des Einsturzes von WTC 7, dem dritten Gebäude, das am 11. September 2001 in Fallgeschwindigkeit vollkommen symmetrisch eingestürzt war, konnte nicht überzeugen.

Verschwörungstheorien?

Alles Verschwörungstheorien. Seit der Ermordung John F. Kennedys hat dieser Begriff – ursprünglich von der CIA eingeführt — ein immer größeres Minenfeld wachsen lassen, um Themen von offener Diskussion abzuschirmen. In diesem Minenfeld sind unzählige Freundschaften explodiert, Karrieren abgestürzt und Menschen in die innere Isolation getrieben worden. Deshalb muss es hier erwähnt werden. Denn das ist die Gefahr, in die sich jeder begibt, der versucht, über seine Erkenntnisse zu sprechen oder zu schreiben. Die Gefahr des sozialen Ausschlusses. Ein schauerliches Beispiel lieferte Anfang Mai in menschenverachtender Weise ein gewisser Böhmermann ab. Sein Ziel war es, den Betreiber des youtube-Kanals Clownswelt, der die Machenschaften des medialen und politischen Personals satirisch zum Vorschein bringt, gesellschaftlich zu vernichten. Denn das ist das Damoklesschwert, das über denjenigen hängt, die das Minenfeld betreten, Tabus antasten und das Overton-window verlassen. Diffamierung, sozialer Ausschluss, Job-Verlust. Reicht auch das nicht, so droht die Kündigung des Bankkontos oder gar eine Hausdurchsuchung. Alles hundertfach geschehen. Und der Normalbürger hat absolut keine Idee, dass so etwas überhaupt in unserem Staat geschieht. Denn es kommt nicht in der Tagesschau, im Spiegel oder der SZ.

Ratlosigkeit, Verzweiflung bis hin zu Aggression sind oft die Folge dieser weltanschaulichen Zweiteilung. Wie ist es möglich, dass Menschen das Offensichtliche nicht sehen, selbst wenn es im Video vor ihnen abläuft? Wenn man sich die Lügenkonstrukte um Klima, Corona oder Ukraine ansieht, dann könnte man daran verzweifeln, dass es die «Anderen» nicht begreifen. Wenn die Dinge derart klar zu sehen sind, wieso gelingt es dann nicht, andere davon zu überzeugen? Nicht wenige zogen sich zurück, recherchierten noch ausführlicher, fanden einen Hinweis nach dem anderen, dass die Welt und ihre Systeme ganz anders beschaffen sind, als es dem Normalbürger vorgegaukelt wird. Dabei musste jeder – wirklich jeder – für sich immer neu die Grenze dessen finden, was noch glaubhaft war und was nicht.

Wie viele Stunden, Tage, Monate verbrachte (und verbringt) ein durch diesen Prozess gegangener Mensch mit seinen Recherchen? Wie oft ist er in die Falle einer Theorie geraten, die sich im Nachhinein als erfunden herausgestellt hat? Wie viele Texte zu historischen Vorgängen, zu verborgenen Organisationen, zu Kindesmissbrauch, satanischen Riten oder Blutlinien wollen noch erforscht werden? Wann ist man zufrieden mit den teils radikalen Anpassungen seines eigenen Weltbildes? Wann darf man sich als «aufgewacht» bezeichnen?

Wie gelingt Verständigung?

Wenn ein Elektrotechnik Ingenieur einem Laien die Regelungstechnik erklärt, so wird er kaum auf großes Verständnis stoßen. Wenn ein «Master in Conspiracy Theory» einem Tagesschauseher die Welt erklärt, wie wahrscheinlich ist es, dass hier Verständnis entsteht? Wenn jemand, der in 30 telegram Kanälen ca. 500 Artikel zu Covid-Ursprung, mRNA, Lipidnanopartikel und Ct-Wert beim PCR Test gelesen hat, der Verkäuferin bei REWE klarmachen will, dass Masken keinen Nutzen haben: wie hoch ist die Wahrscheinlichkeit, dass er Erfolg hat? Diese Beispiele sollen eines verdeutlichen: die Informationshintergründe sind inzwischen derart fundamental verschieden, dass kaum noch Verständigung gelingt. Der entscheidende Unterschied besteht darin, dass die Informationskompetenten beide Seiten der Medaille kennen, während der andere Teil der Bevölkerung nur die eine, die «offizielle» Seite kennt.

Was aber bewegt Menschen überhaupt dazu, immer tiefer zu recherchieren, um dabei das eigene Weltbild gezielt zu erweitern und anzupassen? Es ist – neben dem Wunsch nach mehr Gerechtigkeit – das Bedürfnis nach Sinnfindung in dieser Welt. Ein elementares Bedürfnis, das in der Rangliste unserer Motive sehr weit oben steht. Hierbei geht es nicht um den Lebenssinn – dazu kommen wir gleich – sondern um das Verständnis dessen, was uns als die «äußere Welt» präsentiert wird. Mit all ihren Verwerfungen, Ungerechtigkeiten, politischen Ideologien und so weiter. Denn es ist schließlich diese Welt, in der wir leben, in der wir uns zurechtfinden, in der wir unseren Lebensunterhalt verdienen müssen. Die spannende Frage ist also eher: Weshalb geben sich so viele mit der Oberfläche zufrieden?

Die Antwort ist erstaunlich einfach: aus Angst. Angst davor, das bisher als sicher geglaubte in Frage stellen zu müssen, den sicheren Boden des eigenen Weltbildes unter den Füßen zu verlieren. Deshalb stieg in den dunklen Covid-Jahren das Vertrauen in Politik und staatsnahe Medien massiv an. Denn wer mit einer – scheinbar – tödlichen Gefahr konfrontiert wird, der sucht in diesem Moment nicht nach neuen Informationsquellen, sondern bleibt bei dem, was man schon immer kannte – vor allem, wenn das auch die Mehrheit macht!

Das zweite Erwachen

Bei allem Bemühen, die Zusammenhänge dieser Welt zu verstehen, kommen viele an einen Punkt, an dem sie realisieren, dass sie erstens: Nie alles verstehen werden. Und zweitens: Dass es Wichtigeres gibt. Das mag überraschend klingen, aber genauso ist es. Das Leben selbst offenbart sich uns nicht am Bildschirm, nicht in Recherchen oder in immer weiterführenden Artikeln. Das Leben im Hier und Jetzt kann nur erfahren und gelebt werden. Das größte Hindernis dabei ist – unser Verstand. Also genau das «Organ», das uns immer weiter in die Tiefen der scheinbaren Realitätserkenntnis treibt ist zugleich verantwortlich dafür, dass wir uns vom Leben selbst entfernen. Welch merkwürdige Erkenntnis. Ist es überhaupt eine Erkenntnis oder nicht viel eher eine Behauptung? Genau an diesem Punkt geht es um ein zweites Erwachen! Nicht aus der polit-medialen Illusionsmatrix, sondern aus der Matrix unserer scheinbar rein materiellen Welt.

Ist dies eine Zwangsläufigkeit? Wohl kaum. Ist es notwendig? In gewisser Weise: ja. Denn nur der Abstand von dieser als ungerecht, grausam oder hoffnungslos empfundenen Welt befreit von Wut, Ohnmacht und Empörung. Im Artikel «Wachstum nach Innen» auf manova wird dieser Prozess ausführlicher beschrieben. Zitat:

«Heute leben wir zum ersten Mal in der Menschheitsgeschichte (!) in einer Epoche, in der es dem Einzelnen frei steht, seinen ganz eigenen Zugang zur Spiritualität zu suchen und zu finden. Es ist dies vielleicht die größte Herausforderung, der sich ein Mensch stellen kann!»

An diesem Punkt ist jeder auf sich selbst zurückgeworfen. Hier geht es nicht um Religionszugehörigkeit oder kirchliche Traditionen, sondern um authentische Erfahrungen.

Die Möglichkeit dieses zweiten «Erwachens», bringt ein Versprechen mit sich: wahrhafte Befreiung. Zum Beispiel von dem Wunsch, immer noch tiefer graben zu wollen. Oder stets andere überzeugen zu wollen. Oder sich überlegen zu fühlen. Es führt unweigerlich zu einer Relativierung: wem oder was gebe ich Bedeutung? Denn diese Freiheit kommt garantiert mit: die Freiheit, selbst Bedeutung verleihen zu können! Nicht mehr getrieben zu sein, viel öfter ein Wahl zu haben.

Sollte das wie ein Ausweichen oder gar Rückzug aus der Welt klingen, so wäre das ein Missverständnis. Es ist eine Veränderung des Standpunktes, des Fokus. Tatsächlich bringt es auch einen gewissen Abstand mit sich, zu dem was «da draußen» geschieht. Denn welche Erfahrungen der Einzelne auch selbst gemacht haben mag, wie auch immer er sie interpretiert: die Welt ist nicht mehr dieselbe.

Damit einher geht eine Veränderung der Gefühlswelt. Wo vorher vielfach Empörung, Ärger oder Wut vorherrschten kann mit dieser inneren Distanz vieles weniger emotional betrachtet werden. In der Dauerempörung liegt zwar einerseits Energie, um sich zu engagieren, zugleich liegt darin aber die große Gefahr, auszubrennen. Daniele Ganser, einer der ganz wichtigen Aufklärer unserer Zeit, bietet nicht umsonst seit Jahren Seminare zum Thema «Achtsamkeit» an. Dabei geht es vor allem um unsere innere Wahrnehmung, um einen Abstand zwischen «Ich» und meinem Gefühl oder Bedürfnis. Eine wichtige Voraussetzung, um aus der Spirale der Negativität zu entkommen. Denn diese Gefahr ist allgegenwärtig. Während Tagesschau & Co permanent Angst erzeugen vor Klima, Viren oder Putin, so wird in den «alternativen Medien» ähnliches geboten, nur mit anderem Vorzeichen. Die Bedrohung der mächtigen Organisationen WEF, UN, WHO, Nato, EU u. a., die Planung der Bargeldabschaffung, der digitalen ID, des persönlichen CO2-Budgets… Dies sind reale Vorhaben, keine Frage. Ob und wie sie jemals Realität werden kann aus heutiger Sicht jedoch niemand beantworten. Die Welt verändert sich derzeit schneller als seit Jahrzehnten. Und manche Sorgen bewahrheiten sich zum Glück nicht.

Der eigene Wirkungsbereich

Die ständige Beschäftigung mit diesen Bedrohungen bedroht vor allem eines: die eigene Lebensqualität. Wie kann man das Wahre, Schöne, Gute erkennen, wenn man sich tagein, tagaus mit Lüge, Verbrechern, Komplotten beschäftigt? Schwierig bis unmöglich.

«Ändere, was du ändern kannst, bleibe gelassen, bei allem was du nicht ändern kannst und lerne zeitlebens, das eine vom anderen zu unterscheiden».

Es ist eine der ältesten Lebensweisheiten, und doch ist sie so gültig wie eh und je. Die Herausforderung besteht gerade im Unterscheiden. Es geht um den eigenen Wirkungsbereich, denn dies ist der einzige Ort, wo tatsächlich etwas bewirkt werden kann. Wie groß der jeweils ist, das unterscheidet sich tatsächlich massiv. Zudem ist er nicht statisch. Es kann ein berechtigtes Ziel sein, diesen Bereich auszudehnen. Über Social Media, eigene Artikel, Diskussionsrunden, Demos, Events, Videos, was auch immer.

Natürlich geschieht das seit Jahren vielfach, einige Websites und Kanäle haben weit über 100.000 Leser oder Follower. Doch auch wenn die Reichweite größer wird, so steigt die Zufriedenheit nicht unbedingt in gleichem Maß. Denn stets muss man erkennen, dass die mit Milliarden finanzierten staatsnahen Medien beliebigen Schrott produzieren können und damit mehr Menschen erreichen, als die mit viel Herzblut erstellten eigenen Arbeiten. Und irgendwann stellt sich dann die Frage: «Was bringt das alles?» Oder, wie Gunnar Kaiser am Ende seiner bewundernswerten Tätigkeit: «Habe ich genug getan»?

Habe ich genug getan

Dies ist die Frage, auf die es keine Antwort gibt. Was wäre denn genug? Einen Menschen davor bewahrt zu haben, sich eine experimentelle Substanz injizieren zu lassen und damit mögliche Gesundheitsschäden zu erleiden? Wieso nicht. Hunderte Menschen zum Nachdenken gebracht, Tausenden Lesern ein Gefühl von «Ich-bin-nicht-allein» gegeben zu haben? Absolut! Hunderttausende Kommentare geben ein lebendiges Feedback, eine Bestätigung, dass man wertvolle Arbeit leistet. Es sind heute Millionen mehr, als zu Beginn der dunklen Pandemie-Jahre. Das ist der Wirkungskreis, den man sich erarbeitet hat, in dem ein Teil der Menschheitsfamilie eine geistige Heimat findet, fernab der permanenten Indoktrinationsversuche. Das ist es wert.

Und es gibt noch eine weitere positive Seite: man lernt Gleichgesinnte kennen und kann endlich über all das diskutieren, was man schon längst mit jemandem teilen wollte! Dies ist in keiner Weise sarkastisch gemeint, denn es ist elementar für jeden von uns, frei und offen sprechen zu können, ohne den Zensor im Kopf. Man lernt höchst interessante Menschen kennen - überall auf der Welt. Die man ohne Covid & Co niemals kennengelernt hätte. Vielleicht ergibt sich daraus das eine oder andere Projekt, das in die Zukunft weist? Auch das ist es wert.

Kläre die Menschen auf\ und Tyrannei und Unterdrückung \ von Körper und Geist werden verschwinden.\ Gerade so wie die bösen Geister\ wenn die Morgensonne ihre Strahlen sendet.

Thomas Jefferson

@ ea39b0da:29a1710d

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@ 57d1a264:69f1fee1

Her work explores the intersection of tradition and innovation in wheel-thrown ceramics. Rooted in time-honored techniques, she push the boundaries of clay’s structural possibilities—incorporating hollow tubes, flat rings, curves, and trimmed ridges to create forms that feel both organic and futuristic. These experimental designs challenge gravity and balance, evoking a space-age aesthetic while remaining deeply connected to the tactile nature of craft.

Discover Dara's work at https://www.daraschuman.com/pages/2024

https://stacker.news/items/1004131

@ 472f440f:5669301e

Marty's Bent

via me

I had a completely different newsletter partially written earlier tonight about whether or not "this cycle is different" when this nagging thought entered my head. So I'm going to write about this and maybe I'll write about the dynamics of this cycle compared to past cycles tomorrow.

A couple of headlines shot across my desk earlier tonight in relation to the potential escalation of kinetic warfare in the Middle East. Apparently the U.S. Embassy in Iraq was sent a warning and evacuation procedures were initiated. Not too long after, the world was made aware that the United States and Israel are contemplating an attack on Iran due to the "fact" that Iran may be close to producing nuclear weapins. The initial monkey brain reaction that I had to these two headlines was, "Oh shit, here we go again. We're going to do something stupid." My second reaction was, "Oh shit, here we go again, I've seen these two exact headlines many times over the years and they've proven to be lackluster if you're a doomer or blood thirsty war monger." Nothing ever happens.

As I venture into my mid-30s and reflect on a life filled with these types of headlines and my personal reactions to these headlines, I'm finally becoming attuned to the fact that the monkey brain reactions aren't very productive at the end of the day. Who knows exactly what's going to happen in Iraq or Iran and whether or not kinetic warfare escalates and materializes from here? Even though I'm a "blue-blooded taxpaying American citizen" who is passively and unwillingly contributing to the war machine and the media industrial complex, there's really nothing I can do about it.

The only thing I can do is focus on what is in front of me. What I have control of. And attempt to leverage what I have control of to make my life and the life of my family as good as humanly possible. Ignoring the external and turning inward often produces incredible results. Instead of worrying about what the media wants you to believe at any given point in time, you simply look away from your computer screen, survey the physical space which you're operating in and determine what you have, what you need and how you can get what you need. This is a much more productive way to spend your time.

This is what I want to touch on right now. There's never been a better time in human history to be productive despite what the algorithm on X or the mainstream media will lead you to believe. Things aren't as great as they could be, but they're also not as bad as you're being led to believe. We live in the Digital Age and the Digital Age provides incredible resources that you can leverage to make YOUR life better.

Social media allows you to create a platform without spending any money. AI allows you to build tools that are beneficial to yourself and others with very little money. And bitcoin exists to provide you with the best form of money that you can save in with the knowledge that your relative ownership of the overall supply isn't going to change. No matter what happens in the external world.

If you can combine these three things to make your life better and - by extension - potentially make the lives of many others better, you're going to be well off in the long run. Combining these three things isn't going to result in immediate gratification, but if you put forth a concerted effort, spend the time, have some semblance of patience, and stick with it, I truly believe that you will benefit massively in the long run. Without trying to sound like a blowhard, I truly believe that this is why I feel relatively calm (despite my monkey brain reactions to the headlines of the day) at this current point in time.

We've entered the era of insane leaps in productivity and digital hard money that cannot be corrupted. The biggest mistake you can make in your life right now is overlooking the confluence of these two things. With an internet connection, an idea, some savvy, and hard work you can materially change your life. Create something that levels up your knowledge, that enables you to get a good job in the real world, or to create a company of your own. Bring your talents to the market, exchange them for money, and then funnel that money into bitcoin (if you're not being paid in it already). We may be at the beginning of a transition from the high velocity trash economy to the high leverage agency economy run on sound money and applied creativity.

These concepts are what you should be focusing most of your time and attention to today and in the years ahead. Don't get distracted by the algorithm, the 30-second video clips, the headlines filled with doom, and the topics of the 24 hour news cycle. I'll admit, I often succumb to them myself. But, as I get older and develop a form of pattern recognition that can only be attained by being on this planet for a certain period of time, it is becoming very clear that those things are not worth your attention.

Living by the heuristic that "nothing ever happens" is a pretty safe bet. Funnily enough, it's incredibly ironic that you're led to believe that something is happening every single day, and yet nothing ever happens. By getting believing that something happens every day you are taking your attention away from doing things that happen to make your life better.

Tune out the noise. Put on the blinders. Take advantage of the incredible opportunities that lie before you. If enough of you - and many others who do not read this newsletter - do this, I truly believe we'll wake up to find that the world we live in is a much better place.

Nothing ever happens, so make something happen.

Intelligence Officials Are Quietly Becoming Bitcoin Believers

Ken Egan, former CIA Deputy Chief of Cyber Operations, revealed a surprising truth on TFTC: the intelligence community harbors numerous Bitcoin advocates. Egan explained that intelligence professionals uniquely understand how governments weaponize financial systems through sanctions and account freezing. Having wielded these tools themselves, they recognize the need for personal financial sovereignty. He shared compelling anecdotes of discovering colleagues with "We are all Satoshi" stickers and a European chief of station paying for dinner with a BlockFi card to earn Bitcoin rewards.

"I think there are a lot of Bitcoiners, not just at CIA, but across the whole national security establishment... they're in it for the exact same reasons everybody else is." - Ken Egan

The Canadian trucker protests served as a pivotal moment, Egan noted. Watching Western governments freeze citizens' bank accounts for political dissent struck a nerve among intelligence professionals who previously viewed financial weaponization as a tool reserved for foreign adversaries. This awakening has created unlikely allies within institutions many Bitcoiners distrust.

Check out the full podcast here for more on Bitcoin's national security implications, privacy tech prosecutions, and legislative priorities.

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Headlines of the Day

Stripe Buys Crypto Wallet Privy After Bridge Deal - via X

Trump Calls CPI Data "Great" Urges Full Point Fed Cut - via X

Bitcoin Hashrate Reaches New All-Time High - via X

Get our new STACK SATS hat - via tftcmerch.io

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Bitcoin’s Next Parabolic Move: Could Liquidity Lead the Way?

Is bitcoin’s next parabolic move starting? Global liquidity and business cycle indicators suggest it may be.

Read the latest report from Unchained and TechDev, analyzing how global M2 liquidity and the copper/gold ratio—two historically reliable macro indicators—are aligning once again to signal that a new bitcoin bull market may soon begin.

Download the report here

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Ten31, the largest bitcoin-focused investor, has deployed $150.00M across 30+ companies through three funds. I am a Managing Partner at Ten31 and am very proud of the work we are doing. Learn more at ten31.vc/invest.

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Final thought...

Life is good.

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Download our free browser extension, Opportunity Cost: https://www.opportunitycost.app/ start thinking in SATS today.

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Bitcoin is not for everyone but open for everyone. As a teenager, Bitcoin has already seen massive sprout growth surpassing Amazon's market value, becoming the fifth most valuable asset in the world and aiming to surpass gold that has been around us for the last 5,000 years. According to coinworld, Bitcoin trails only behind Apple, Microsoft, NVIDIA and ofcourse the shinny yellow metal of antiquity, gold in terms of market capitalization. Its clear to see the hormones are firing. Institutional adoption, regulation clarity, geopolitics, inflation are all fueling speedy growth and adoption for Bitcoin around the world.

As we witness this unprecedented speedy growth of Bitcoin, the decentralized network of consensus, nodes and mining power, toes are reaching the ceiling of the shoe. Most countries are on a Bitcoin rush hour either making Bitcoin legel tender, crafting regulatory policies, establishing strategic reserves, Bitcoin ETFs, Bitcoin educational programs and developing smart contracts. Bitcoin is indeed decentralized, dusting off the old double spending centralized ledger, transfoming the way we appoach finance.

In the midst of all this Bitcoin fuss, one may wonder, what's Malawi's position on Bitcoin? Where does Malawi place Bitcoin? What's the state of affairs for Bitcoin and Crypto currencies in Malawi? Is Malawi noticing the trends, is the sky any orange? Are there any Bitcoiners, miners, nodes? Can Malawi place itself in a position to benefit from this Bitcoin phenomenon? Do we have any free energy resources to utilize for Bitcoin mining, policy framework, regulation and make it actually legal tender? Is there even any interest in Bitcoin at all in Malawi?.

The state of affairs for Bitcoin in Malawi is as bright and promising however, its going to take a shovel, digging and getting dirty. In a nutshell, lets have a litmus test, exploring a brief historical background of Bitcoin in Malawi, Bitcoinboma organization & education, Women of Satoshi initiative & ofcourse, Malawi catch Bitcoin if you can. There maybe other unofficial record to the specific historical background of Bitcoin and Crypto currencies in Malawi that as of the time of writing are missed. Reach out, feed me in comments or reach out via my Twitter (X) handle @pacharo_w

1. Historical background of Bitcoin As Bitcoin is heading for the economic throne, the Malawian Kwacha continues to dwindle down the tunnel. Purchasing power seems to slip and fall on the muddy economic road to a point where a basic necessity, sugar has hit a record high price of MWK 5,000.00. The prices are the sponge soaking all the excess printing of the currency generated by commercial banks and our central bank which by the way is the guardan of the Malawian kwacha. Speaking of the lender of last resort, a report by Miriam Banire on Crypto adoption around the world: Malawi stated Reserve Bank made it clear that cryptocurrencies are not considered legal tender and their use remains illegal.

The report further highlighted by stating, " RBM bears the exclusive mandate to issue legal tender, thus, bank notes and coins in Malawi, and to date, has not issued any form of cryptocurrency. The general public is encouraged to fully understand and be aware of the risks associated with the use of cryptocurrencies and similar online trading schemes, which include money laundering, vulnerability to cybercrimes, hacking and other fraudulent activities.” A statement from the former Governor of RBM, Dr. Dalitso Kabambe.

In the light of this, 2022 seems to be the official opening entry of Bitcoin and all crypto currency discussions in Malawi. Bitcoin was treated as just any other cryptocurrency and assumably needing a more careful approach to it. A strong emphasis that the RBM bears exclusive rights to issue legal tender currency in form of notes and coins drew a clear line, underlining risks such as fraudulent schemes, money laundering and cybercrimes if not monitored or regulated by the central bank.

In 2023, the same report stated that RBM was aware of cryptocurrency trade activities and there was mounting pressure from organizations such as ICT Association of Malawi as well as Economic Association of Malawi on formulating a regulatory policy and giving a clear stand on legal status for cryptocurrencies. The secretary of RBM and general counsel mentioned in further development in the report of engaging verious stakeholders in crypto regulation and having a neutral stand.

This implies that the governments position is still not yet clear and not known on where it stands on all this. However, they are aware and their attention is undivided.

Malawi is also a member of the World Economic Forum. An international independent egency that aims at improving the state of the world by involving the business communities, governments and institutions in crafting policies, guidelines and really put in effect agendas seeming fiting for a cause. Does it sound like Malawi perhaps may have been trying to explore its first Central Banking Digital currency?

WEF clearly advocates for a cashless society and has pushed for central banks in its membership to craft a Central Banking Digital Currency. As word on the corner travels so fast, Malawi seems to have called for consultations for a CBDC which its prototype patent is called the 'e-kwacha.' A digital currency that will be issued by the state, perhaps that will also go side to side with the physical notes of the Kwacha.

Progress of this project has so far went under the sheets as not much has been heard or speculated but we have our three eyes and three ears open to see the unfoldings of any development.

BITCOINBOMA, EDUCATION AND WOMEN OF SATOSHI

All roads to Bitcoinboma began in 2022, when Malawi including the rest of the world were recovering from aftermath of COVID-19 pandemic which was declared by World Health Organization. By this time a lot of business activities had slowed down, most private sector had been on a lock down and others working remotely.

Demand and supply command lines had drastically dropped. Masks had to be worn in all public places and atmosphere was utterly dry. Physical meetings seemed a challenge, gathering as crowd suddenly was a taboo but as history continually speaks and repeats, such times on the opposite side, opportunites loom for light. Two gentlemen, Nick Twayman and Grant Gombwa were actively sparkling Bitcoin conversations, deliberating Bitcoin and its state in Malawi. They started hosting space talks, engaging with fellow bitcoiners and audiences across the world via on twitter (X).

As if they were men on a mission to the Creature of the Jerky Island to draft a BitcoinBoma bill, it is believed that in 2023, August was the first time a Bitcoin physical Meet up happened in Malawi, right in the heart of the capital city at MHub Area 15, Lilongwe. There were fifteen participants and amongst many things they shared ideas of Bitcoin, state of legality, education and awareness as well as its adoption in Malawi. The aftermath of this meeting encouraged Grant and Nick to develop an idea of an organization. Interestingly, it was the wife of Nick that came up with the name "BitcoinBoma." Perfectly fitting, the name "Boma" stands for "place where people live" also it stands for " Government." Bitcoin being for the people, serves the society, a universal digital currency, the name absolutely placed everything in order fitting the context and representation.

BitcoinBoma was born in August, 2023 and made its first steps by intergrating the themes of social interaction, environmental awareness and economic enpowerment of Malawians. This organization advocates for the use case of Bitcoin as a legal tender currency, offering an altenative along side the Kwacha, seeking framework and acceptance as means of payment for goods and services. Bitcoin finally had a home in Malawi, BitcoinBoma.

Later, Ian Foster, a chartered accountant, economist, business analyst and ofcourse a Bitcoin maxi teamed up with the cofounders of BitcoinBoma and went together for a Bitcoin voyage conference in South Africa towards the end of 2023. After this conference, he later joined Bitcoinboma & also highlited his personal efforts of engaging Malawi government on the Bitcoin course which amongst other things included negotiating with the government of Malawi, through the Ministry of energy resources and Mining. He proposed an opportunity to utilize the water energy which powers the electric hydro-power plant grid that powers and generates electricity for Malawi. In the proposal, the abstract was utilizing and boostering efficiency of generating electricity through Bitcoin mining.

Later in May, 2024 BitcoinBoma collaborated with Trezor academy to host their first Bitcoin Education seminar and it happened in the month of July, 2024. They were 12 participants who completed a 3 day seminar series, scooping certificates of attendance, crafting cyberhornets of Bitcoin to preach the gospel of Bitcoin to the masses. These efforts proved a success and opened the door of an opportunity to embark on the first BitcoinBoma Diploma education journey. Towards the year end of 2024, BitcoinbBoma successfully launched the Bitcoin Diploma education campaign and registered its first Cohort students to embark on an education program.

November 16th, 2024 was a special day. It was packed like its a chrismas day where all relatives are sitting and laughing on a round table. BitcoinBoma hosted a Bitcoin 101 session with a special guest who later has become an incredible pillar of strength in BitcoinBoma. Talking of electrical Engeenier a Bitcoin powerhouse, vastly experienced, some grey hair we were privileged to meet and have Olev Maimets, all the way from Canada. He detailed the significance of Bitcoin, why Bitcoin and how his life has changed by embarking on Bitcoin. To this day, Olev is an anchor, a tutor, an aid and alley of BitcoinBoma.

Later, Ian travelled to El- Salvador, where his mission was to raise awareness and apply for BitcoinBoma to be a Mi Primer Bitcoin node and on 5th January, 2025 Bitcoinboma took its first step embarking on its first education program.

On the February 12, 2025 BitcoinBoma received an upvote representation of 56 votes to become a light node.

As history of BitcoinBoma continued to unfold, a new alley emerged from the shores of the fresh waters of Malawi. A briliant, creative and passionate Doctor and a junior Bitcoin protocal developer who cofounded a cooperative initiative called Women of Satoshi.

WOMEN OF SATOSHI This young ambitious professional doctor and junior Bitcoin developer by the name of Yankho Ngoleka took advantage of his challenging profession and made it to an opportunity by concretrating on how marginalized and vulnerable young women and women can build from scratch using an idea known as 'Sats Mkhonde.' The idea loiters a common traditional women's' Bank m'mKhonde, where women can form a cooperative and loan each other currency to support their existing business and pay it back after a given period of time for others to access. ' The name is an imagery that means, ' the Bank is within the veranda' so to say, ' the Bank is close to you.'

Earlier, it was highlighted how small scale businesses are really the skeleton of Malawi's economy. One of their major draw back is how FIAT currencies wash off the purchasing power for their gains in the small businesses they run. In the long run if these business erode with hyperinflation, then chances are they wont survive. Absence of these businesses means a cut in business supply chains, collapse of production and destruction of a family unit.

How can these businesses be recession proof? Women of Satoshi has a unique answer. If these businesses have access and adopt Bitcoin as altenative digital currency portfolio then it stretches the life span of their investment and savings. Bitcoin is a store of value and fares well with time. Women of Satoshi aims to educate and let women pioner 'Sats Mkhonde' initiative which will be a cataylst in creating a Bitcoin circular economy. As BitcoinBitcoinboma picked its perks, it partnered together with Women of satoshi and shared together the vision of awareness and education for Bitcoin in Malawi. In the months of March- April of 2025, BitcoinBoma and Women of Satoshi collaborated with Trezor Academy for a Bitcoin seminar at MUBAS ( Malawi University of Business Applied Science) which was a success.

MALAWI CATCH BITCOIN IF YOU CAN

When there's a dead rat in the ceiling, no matter how you clean the house, the cent of it will keep you outside the house. When you have a currency plundered by catastrophic loss of purchasing power, it will keep you out of reach for prosperity.

There is a lot of mirage on the state of affairs of the Kwacha. It seems the more we use it as a medium of exchange and store of value, the greater it plunges. The rate of its velocity seems to concur to the speed of light and prices are soaring to the point they can break the dome. The underwhelming performance of the Kwacha places every citizen on blink of loss, financial paralysis, uncertainty and instability of the nation.

There are a lot of schools of thoughts, we have brilliant economists, well grounded institutions that act as an eye and they have solid data with all the charts in place. As of writing, trading economists, reports an exchange rate rise of MWK 1,734/1 USD recording a 0.02% increase as of 10th June, 2025. In contrast, the Kwacha performed lower last month giving a 0.02% & a lower turnover of 0.03% from the previous twelve months check

On the opposite side, the reality speaks a different language. Regardless of the slight gain, prices of commodities which are an indicator to the purchasing power of the currency continue to climb up. Every commodity seems to react with any speculation, rumor mill, geopolitics and ofcourse trends with the US Dollar, cases of both white market (Bank rate) & black market(Unregulated US Dollar market rate).

Fuel availability is also one catalyst that sets the wildest fires of price hikes. Just a slight hint of fuel shortage, sets ablaze prices of every commodity leaving a wallet only ashes and dust. A fuel shortage can get the price of fuel at MWK 10,000 or above per litre as compared to the official pump price of MWK 2,530 for Petrol and MWK 2,734 for diseal as of writing. According to statista, Malawi has one of the highest, in fact the first country on the list for the highest gasoline prices.

Confidence & purchasing power of the Kwacha is extremely reliant towards availability of US Dollar. What institutions of trust miss as guardians of the Kwacha is we legitimize the Kwacha to another collapsing currency, the US dollar. The dollar standard since 1971 has never mantained any purchasing power. It has in fact failed to keep its grip as a store of value as time can attest its stability and strength. This is the case with all FIAT currencies throughout history. Price inflation of commodities has always signalled a weak currency due to over excessive printing, government deficit spending for social programs, ever ending construction works, social cash transfers amongst other things. Whenever, the money supply is tampered with, a loss in the purchasing power is inevitable. The institutions we trust to save guard the purchasing power of the currency fail to uphold the principle and never mention or question the money supply problem. They chose shortcuts that bypass the natural principles of free markets.

This is like keeping a dead rat in a home, if you can't locate it, the smell will choke the nostrils.If we are to reverse the situation, we need to fix our home by addressing the problem of this dead rat. A deep search, proper cleaning utensils and some odor deodorant should aid the cleaning process. Malawi should properly position itself on the stand of legalizing use of Bitcoin and handling FIAT currencies. The fate of the Malawian Kwacha is sealed and will continue to dwindle, losing its purchasing power as currency supply is never ending always fuelled by excessive spending and debt by the governmentt. This where Malawi must Catch Bitcoin if it can.

Loss of purchasing power and currency debasements are an ever ending circus. Excessive spending is a key feature for governments and when future prosperity is spent presently disasters looming in the future are always unavoidable. So how can Malawi avoid such catastrophes?

Allowing Bitcoin side with the Malawian Kwacha, it can combat forex challenges. Bitcoin doesn't have an exchange rate. It is 'the money itself.' It has a use case backed by computational power, network and cryptographic intergrated security. Nations can use Bitcoin to exchange value and communicate bilateral agreements without holding each others currencies to facilitate trade. There's no risking sabotaging the whole nation using primarily one instrument and medium of exchange. Bitcoin can allow Malawi to engage and exchange value, talents, resources and boom emerging markets with Bitcoin provided a framework is put in place to support Bitcoin. Using Bitcoin, will bypass almost all barriers to access international goods as well as export locally made goods to other countries.

Again, Bitcoin offers an altenative to the currency. No forex? No currency printer? Well, no problem, we have a stable altenative that can be used and still have access to international market. The 'one option only' conveys to limitation. Malawi markets are very vibrant, possibilities are limitless. We have producers who produce more and consume less. The pieces all collapse if there's one firm point holding the entire financial infrastructure. So if the dollar collapses, the Kwacha must follow trend. As all FIAT are nothing but IOUs, backed by the faith, trust and realiance of government. When the government seizures, the currency will follow too. Alternatively, this is not the case with Bitcoin. Built in scarcity and difficulty adjustment in its release, it keeps its inflation in check, having an equilibrium supply and creating more demand that brings about stability in the free market.

Truth is majority of the citizens panic and worry of faith in the Malawian kwacha. Everyone complains of high costs of living, that the wage isn't as good and fails to uphold coverage for a family. Adding a side hustle, two or three jobs and shifts, lending capital to farm all as a thousand ways to invade inflation. As prices will forever continue to sore, the market also keeps an eye and Grasham's Law always takes effect. (Grashams Law, Bad money drives out good money). The MWK 20.00 Malawian currency note could buy some candy back in the days. If we stretch this further it was a wage in the 1930''s to 60's. Today a MWK 20 note barely affords to make any purchase. At face value its useless on market, just a paper and a number on it. Some merchants don't accept it, being the weakest link and can't really purchase anything of value although it still has legal status and backed by government. The government through Reserve Bank of Malawi cautioned its citizenry that the MWK 20 note is still legal tender and must be accepted and used and warned those merchants refusing may face the law.

Well i hope i won't face the law with this.

Bitcoin may be the answer to questions majority of small scale businesses have who, constantly question legitimacy and fragility of the Kwacha. Price shocks ultimately dilute the little gains these businesses make, sending them back to the drawing board with really no insurance, surplus capital or compensation for the flooding Kwacha. Inflation of Kwacha undermines the capital power of these businesses and yet they are the skeleton that hold the muscle of the economy. Many of these are local vendors who tirelessly roam around in the urban city and rural areas, small shops also called 'Okala' who at many times order goods from other retail and wholesaler shops. When price shocks happen, their tables scatter and really have no choice but to also raise their prices. It gets to the point that at times one may not know how much they are they going sell their goods or what price is one going to buy.

On the other hand, Bitcoin which has proven time and again to be stable could protect, insure these businesses against these catastrophes. The deflationary measure can help a portion of their business capital be insured in the form of savings.

Bitcoin doesn't have a price and can't be measured to a collapsing currency to determine its value. The underlining statement is 1 Satoshi will always equal to 1 Satoshi, 1 BTC will always equal to 1 BTC. A digital currency with such a store of value feature in its feathers can really be an altenative, a reliable economic container, storing value for a really long time and can safely land any small business enterprise on a flying wheel.

So whats next... Let me wrap up by sharing an amazing experience i had with the students i teach at my school. Am huge fan of football & its encouraging to see young girls play soccer. At my school, on this particular day, i had fun seeing and cheering them play for a prize and they absolutely went nuts and loved it.

I offered them MWK 10,000 prize, about 5,280 Sats, $5.77 as of writing & the winners took it all. I know one day they will get to understand Bitcoin and why, they will also accept Bitcoin as payment.

One day they will have their football kits labelled Bitcoin and own Bitcoin branded football boots and balls. If you think this is a great idea, share, express your views and suggestions in the comments, I'd be so excited to hear them.

Am also a developing roockie blogger, you can rate my pen skills and give any meaningful suggestions.

Sources:

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Ik hou van de natuur en van verbinding maken\ Van diepgang en van mensen raken

Van creatief schrijven en programmeren\ Van speels bewegen en nieuwe dingen leren

Ik hou van leven en van dromen\ En van mensen zien\ Hun diepste wensen uit doen komen

@ 5627e59c:d484729e

Look and see\ Look and see

You look like how you look at me

Look and see\ Look and see

The colorless through the color TV

Look and see\ Look and be

The unborn identity

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เรื่องของซีเรียล ที่เรารู้กัน ความจริงมันก็ไม่ได้สวยหรูสามัคคีอะไรเท่าไรครับ เบื้องหลังผลประโยชน์ระดับโลก ส่วนมากมีความขัดแย้งรุนแรงเสมอๆ

Recap นิดนะครับ ย้อนกลับไปช่วงปี 1880s ที่เมืองเล็ก ๆ อย่าง Battle Creek มลรัฐมิชิแกน สหรัฐฯ ดร. John Harvey Kellogg เป็นผู้กำกับดูแล Battle Creek Sanitarium ซึ่งเปิดสอนเรื่องสุขภาพครบทุกด้าน ทั้งโภชนาการออกกำลังกาย ไปจนถึงการควบคุมราคะ โดยเฉพาะเรื่องอาหารเช้า เขาเชื่อว่ามื้อแรกของวันมันมีอำนาจควบคุมอารมณ์และจิตวิญญาณได้ ถ้าเริ่มต้นด้วยไข่ แฮม หรือเนื้อ มันจะพลิกเรือจิตใจให้ไหลเข้าสู่ตัณหา …ซึ่งไม่ใช่จุดประสงค์ชีวิตนักพรตชาว Adventist เลย

ปี 1894 ในห้องครัวของโรงพยาบาลแห่งนี้ ดร. John กับน้องชาย Will ทดลองทำข้าวธัญพืชอบสมุนไพร เมล็ดธัญพืชบดที่หล่นบนเตาแล้วกลายเป็นแผ่นกรอบ มีชื่อเรียกชั่วคราวว่า “Granose biscuits” หรือ “wheat flakes” ซึ่งเป็นจุดเริ่มต้นของอาหารเช้าที่เน้นสุขภาพ ไม่ใช่ความอร่อย

วันที่ 7 มีนาคม 1897 ดร. John ยืนกรานจัดแจก Corn Flakes ตามหลักการ “ไม่หวาน ไม่อิ่มมาก” ในแบบฉบับ ซีเรียลไม่ใส่น้ำตาล (sugarless cereal) ให้กับคนไข้ของเขาเป็นครั้งแรก ความหวังคือให้พลังย่อยและช่วยเรื่องลำไส้ เพื่อสุขภาพมากกว่าความหรรษาปลายลิ้น

แต่แน่นอนว่า สูตรชีวิตด้านอาหารแบบพระเขาไม่ง้อลิ้นชาวบ้าน อย่าพูดถึงยอดขายเลย! น้องชาย Will Keith Kellogg ซึ่งเป็นนักธุรกิจสายลุย มองเห็นว่ารสจืดแบบนี้ไม่เกิด เขาจึงแฝงแนวคิดว่า “ทำไงให้ซีเรียลอร่อยจนคนยอมจ่าย” และสุดท้ายก็เติมน้ำตาลเข้าไป ปรับหน้าแพ็กเกจ และใส่โฆษณาชวนเชื่อว่า “อาหารเช้าสำคัญที่สุดของวัน” จนคนเริ่มเชื่อ

จากความเข้าใจเรื่องบริษัทสตาร์ทอัพของยุคนั้น ระหว่าง 1897–1906 ความแตกแยกของแนวคิดพี่-น้องก็ชัดเจนขึ้นเรื่อย ๆ ดร. John ที่เชื่อเรื่อง purity ของอาหาร ไม่เห็นด้วยกับน้ำตาล กลับขัดแย้งกับ Will ที่มองว่า “นี่ล่ะโอกาสทองเชิงพาณิชย์” จนในปี 1906 Will ตัดสินใจแยกออกมาเปิดบริษัทใหม่ในชื่อ Battle Creek Toasted Corn Flake Company วันที่ 19 กุมภาพันธ์ 1906 โดยผลักดันซีเรียลหวาน มีน้ำตาล จนขายดีทะลุเป้า

ตอนนี้พี่น้องก็กลายมาเป็นศัตรูทางธุรกิจจนได้ Will ยึดชื่อ Kellogg ทำโฆษณาเต็มแรง ลงโฆษณาเสาไฟ times square ใหญ่สุดในตอนนั้น ดร. John ฟ้องศาลขอสิทธิ์ในชื่อ Kellogg คืน เพราะเขาคิดว่าควรเป็นของผู้เริ่มต้นก่อน สุดท้าย Michigan Supreme Court ตัดสินให้ Will ชนะ ชัดเจนว่า “ใครทำการตลาด เขาก็เป็นเจ้าของชื่อ”

หลังจากนั้น ซีเรียลใส่น้ำตาลแบบกล่อง (boxed cereal) ก็เริ่มกระจายไปทั่วโลกในช่วงปี 1909–1920 โดย mass‑production ออกวันละหลักหมื่นกล่อง และโฆษณาไประดับครอบครัว วัยเด็ก และแม่บ้าน วาทกรรมคือ "ให้ลูกแข็งแรง" "อาหารเช้าแห่งอารยธรรม" ที่สำคัญคือ “ทำง่าย กินง่าย”

พอถึงปี 1907 โรงงานเกิดไฟไหม้ แต่กลับสร้างใหม่ในเวลา 6 เดือน แสดงให้เห็นถึงพลังของธุรกิจซีเรียลกล่องอย่างแท้จริง หลังจากนั้นในปี 1922 บริษัทก็เปลี่ยนชื่อเป็น Kellogg Company และโตเต็มที่ในช่วง 1920s–1930s นับเป็นเครื่องจักรของความเชื่อที่ว่า น้ำตาลในอาหารเช้าย่อมดีกว่าไขมันและเนื้อ แต่ในอีกมุม มันก็คือน้ำตาลอัดเม็ดเชิงการตลาดชุดแรกของโลก

ในภาพรวม หากมองจากสายตาประชาอเมริกันยุคต้น เคลล็อกพี่เป็นผู้ปฏิวัติโภชนาการสุทธิ เขาต้องการให้ซีเรียลเป็นอาหาร “ปราศจากสาปราคะ” ที่มุ่งเน้นสุขภาพ แต่ Will พาเรื่องนี้เข้าสู่วงการพาณิชย์ ขายง่าย รสหวาน และถูกเชื่อมกับแนวคิดว่าเด็กน้อยต้องกินอะไรเดี๋ยวนั้นเพื่อแข็งแรง กระทั่งพลังตลาดทำให้คนย้ายจากมื้อเช้าแบบหนัก ไปเป็นชามซีเรียลจิ้มกับนมในสไตล์ยุคใหม่ โดยไม่รู้เลยว่าหัวใจแท้จริงมันเริ่มตั้งแต่มุ่งปราบราคะและโมเดิร์นลุยตลาด

เมื่อดู timeline เต็มรูปแบบ เราจะเห็นว่า 1894: ดร. John ทดลอง Flaked wheat/raw Granose 1897: แจก Corn Flakes สูตรจืด sugarless จนเป็นกินกับนมเพื่อช่วยการย่อย (milk accompaniment)
1906: Will แยกบริษัท สร้างตลาดซีเรียลหวาน 1909: เปลี่ยนชื่อเป็น Kellogg Company 1922: บริษัทขยายสู่ตลาดโลกโดยสมบูรณ์

ทุกย่างก้าวมีหัวใจสำคัญคือการเปลี่ยนพฤติกรรมผู้คนจาก “กินอาหารจริง” เป็น “กินอาหารกล่อง” จากไข่ เบคอน สตูว์ มาเป็นชามซีเรียลจิ้มกับนมที่ใส่น้ำตาลจัด ทั้งที่แท้จริงแล้วเป้าหมายแรกคือ “สงบกิเลส” แต่กลับจบที่ “กระตุ้นยอดขาย”

คุณลองจินตนาการถึงคนอเมริกันก่อนซีเรียล ตื่นเช้ามาเจอจานไข่ดาว เบคอน หรือแม้แต่ข้าวใส่จานพร้อมผัก ยิ่งทำงานหนักเสริมด้วยแผนยุทธศาสตร์ชีวิต พอซีเรียลมา “แค่เท กลืน กินง่าย” มันก็เข้าใจว่ามันคือความสะดวกและอนาคตของโภชนาการ ที่ถูกโปรโมตว่าดีต่อสุขภาพ ทั้ง ๆ ที่มันควรถูกตั้งคำถามในเรื่องน้ำตาลอยู่ไม่น้อย

วันนี้เรารู้แล้วว่า ซีเรียลกล่องใส่น้ำตาลคือผลิตภัณฑ์แห่งยุคตลาด เมื่อย้อนรอยดู มันไม่ใช่แค่เค้าว่าอร่อยหรือดี แต่คือการปั้นภาพว่า “นี่คือสิ่งที่คนยุคใหม่ควรกิน” โดยมีบริษัทและรัฐหนุนหลังให้มันกลายเป็นสิ่งที่เข้าใจว่า ‘ปกติ’ ทั้งที่ความจริงมัน ‘ผิดธรรมชาติ’ ตั้งแต่ต้นน้ำ #pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 6be5cc06:5259daf0

Introdução

O princípio do sola scriptura, pedra angular da teologia protestante desde a Reforma do século XVI, estabelece que apenas a Escritura constitui a autoridade final e suprema em questões de fé e prática cristã. Este princípio, formulado inicialmente por Martinho Lutero e sistematizado pelos reformadores subsequentes, pretende oferecer um fundamento epistemológico sólido para a teologia, livre das supostas corrupções da tradição eclesiástica.

Contudo, uma análise rigorosa revela que o sola scriptura incorre em contradições lógicas fundamentais que comprometem sua viabilidade como sistema epistemológico coerente. Este artigo examina essas contradições através de três perspectivas complementares: filosófica, exegética e histórica.

A Contradição Performativa Fundamental

O Problema da Autorreferência

O sola scriptura enfrenta um dilema epistemológico insuperável: afirma que apenas a Escritura possui autoridade final em matéria de fé, mas essa própria regra não é explicitamente ensinada na Escritura. Trata-se de uma contradição performativa clássica, onde o enunciado viola suas próprias condições de possibilidade.

Esta situação configura uma falácia de petitio principii (círculo vicioso), pois exige que se aceite uma doutrina que não pode ser sustentada pelas premissas do próprio sistema. Para estabelecer o sola scriptura, seria necessário recorrer a uma autoridade externa à Escritura – precisamente aquilo que o princípio pretende rejeitar.

Fundacionalismo Mal Estruturado

Do ponto de vista epistemológico, o sola scriptura apresenta-se como um fundacionalismo defeituoso. Pretende funcionar como axioma supremo e auto-evidente, mas falha ao não fornecer a base textual que sua própria metodologia exige. Um verdadeiro fundacionalismo escriturístico deveria ser capaz de demonstrar sua validade através de uma prova explícita nas próprias Escrituras.

O Testemunho Contrário das Escrituras

Limitações do Registro Escrito

A própria Escritura reconhece as limitações do registro textual. João 21:25 declara explicitamente: "Jesus fez também muitas outras coisas. Se cada uma delas fosse escrita, penso que nem mesmo no mundo inteiro haveria espaço suficiente para os livros que seriam escritos."

Este versículo é particularmente problemático para o sola scriptura, pois reconhece que nem todos os ensinamentos de Cristo foram preservados por escrito. Como pode a Escritura ser suficiente se ela própria admite sua incompletude?

A Valorização da Tradição Oral

Paulo, em 2 Tessalonicenses 2:15, oferece uma instrução que contradiz frontalmente o sola scriptura: "Assim, pois, irmãos, ficai firmes e conservai os ensinamentos que de nós aprendestes, seja por palavras, seja por carta nossa."

O apóstolo valoriza inequivocamente tanto a tradição oral ("por palavras") quanto a escrita ("por carta"), estabelecendo um modelo de autoridade dual que o protestantismo posterior rejeitaria.

A Necessidade de Autoridade Interpretativa

A narrativa do eunuco etíope em Atos 8:30-31 demonstra a inadequação da Escritura isolada como autoridade final. Quando Filipe pergunta se o eunuco entende o que lê, a resposta é reveladora: "Como poderei entender, se alguém não me ensinar?"

Este episódio ilustra que a mera posse do texto bíblico não garante compreensão adequada. É necessária uma autoridade interpretativa externa – no caso, representada por Filipe, que age com autoridade apostólica.

A Complexidade Hermenêutica

Pedro, em sua segunda epístola (3:16-17), reconhece a dificuldade interpretativa inerente às Escrituras: "Suas cartas contêm algumas coisas difíceis de entender, as quais os ignorantes e instáveis torcem, como também o fazem com as demais Escrituras, para a própria destruição deles."

Esta passagem não apenas reconhece a complexidade hermenêutica dos textos sagrados, mas também alerta sobre os perigos da interpretação inadequada. Implicitamente, sugere a necessidade de uma autoridade interpretativa confiável para evitar distorções doutrinárias.

O Paradoxo Histórico da Canonização

A Dependência da Tradição Eclesiástica

Um dos argumentos mais devastadores contra o sola scriptura emerge da própria história da formação do cânon bíblico. Os concílios de Hipona (393 d.C.) e Cartago (397 d.C.) foram responsáveis pela definição oficial do cânon das Escrituras tal como conhecemos hoje.

Este fato histórico cria um paradoxo insuperável: aceitar a Bíblia como autoridade única requer aceitar a autoridade da tradição eclesiástica que a definiu. O próprio cânon bíblico é produto da tradição apostólica e da deliberação conciliar, não de autodefinição escriturística.

A Circularidade da Autopistia

Tentativas protestantes de resolver este dilema através do conceito de "autopistia" – a suposta capacidade das Escrituras de se auto-autenticar – apenas aprofundam o problema circular. Como determinar que as Escrituras possuem esta propriedade sem recorrer a critérios externos? A própria doutrina da autopistia não é explicitamente ensinada na Escritura.

Implicações Teológicas e Epistemológicas

A Fragmentação Interpretativa

A história do protestantismo oferece evidência empírica das consequências práticas do sola scriptura. A multiplicação de denominações e interpretações divergentes sugere que o princípio, longe de fornecer clareza doutrinária, pode na verdade contribuir para a fragmentação teológica.

Se a Escritura fosse verdadeiramente suficiente e auto-interpretativa, seria razoável esperar maior convergência hermenêutica entre aqueles que aderem ao sola scriptura. A realidade histórica sugere o contrário.

A Alternativa Católica e Ortodoxa

As tradições católica e ortodoxa, embora enfrentando suas próprias tensões epistemológicas, mantêm pelo menos coerência interna ao reconhecer explicitamente múltiplas fontes complementares de autoridade: Escritura, Tradição e Magistério (no caso católico) ou Escritura e Tradição (no caso ortodoxo).

Estas posições evitam a contradição performativa do sola scriptura ao não reivindicar que sua própria metodologia epistemológica seja derivada exclusivamente da Escritura.

Conclusão

A análise crítica do sola scriptura revela contradições estruturais que comprometem fundamentalmente sua viabilidade como princípio epistemológico. O princípio incorre em contradição performativa ao estabelecer uma regra que não pode ser derivada de suas próprias premissas, configura um fundacionalismo mal estruturado ao carecer de base textual explícita, e enfrenta o testemunho contrário da própria Escritura, que reconhece suas limitações e a necessidade de autoridades interpretativas externas.

O paradoxo histórico da canonização – onde o próprio cânon bíblico depende da autoridade tradicional que o sola scriptura pretende rejeitar – representa talvez o golpe mais decisivo contra o princípio protestante.

Isso não implica necessariamente a falsidade do protestantismo como sistema teológico, mas sugere que seus fundamentos epistemológicos requerem reformulação substancial. Uma teologia protestante intelectualmente honesta precisaria reconhecer as limitações do sola scriptura e desenvolver uma epistemologia mais nuançada que leve em conta a complexidade das fontes de autoridade religiosa.

A busca pela verdade teológica, independentemente de compromissos confessionais, exige o reconhecimento rigoroso das limitações e contradições inerentes aos nossos sistemas epistemológicos. No caso do sola scriptura, essa honestidade intelectual revela um princípio que, por mais central que seja para a identidade protestante, não pode sustentar o peso epistemológico que tradicionalmente lhe foi atribuído.

@ 73d8a0c3:c1853717

[**Nonfiction. Nothing here is imagined. This is real, observed, remembered — even if the world chose not to see it anymore.]

The men in the article didn’t just sit and wait to die. They fought, in the only ways they could. Some of them tied off an arm. Others went further — legs, even. Not because of injury. Not to stop bleeding. But to preserve blood flow to the gut. In severe volume depletion, the body starts shutting off the periphery — the limbs go cold, the skin dries, the vessels constrict. It’s a built-in triage system: protect the brain, the heart, maybe the kidneys.

And I think about that.

How far they had to fall to reach that kind of clarity. To look at their own arm, or leg, and say: you don’t matter anymore. Not because they’d given up — but because they hadn’t. Because they were still trying to survive, even if the cost was part of themselves.

It hits me hard. Not just as history, but as possibility.

Because I’m walking a version of that same path. Quietly. Strategically.

Keeping salt in. Saving movement. Holding heat.

I haven’t tied off a limb — not physically.

But I’ve let go of other things, parts of life, body, and identity, in order to preserve what’s left of the core.

Those are photos we missed. But I can still see them clearly. You can imagine how they might be something my index did not want on top of the pile.

But the gut? That’s where survival happens. That’s where salt is absorbed. Where calories are extracted. If the blood stops there, you don’t just collapse — you unravel. So they did what the body couldn’t do fast enough. They tied off what didn’t matter to buy time for what did. Primitive tourniquets, self-applied, not to stop blood from leaking, but to stop it from wandering. A final act of desperation, or clarity — depending on how far down the ladder you’ve already gone.**

@ 5627e59c:d484729e

Ik sta hier nu een poos\ Bevroren, machteloos

Ik wil graag iets veranderen\ Gewoon iets doen voor anderen

Maar het mag precies niet zijn\ En dat doet me veel pijn

Verlamd en vol van onbegrip\ Ik krijg er maar geen grip op

Op de wereld en de mensen\ Zij verpletteren mijn diepste wensen

Niemand die eens hoort\ Naar wat mij toch zo stoort

Ik kan nog eens proberen\ Om de wereld om te keren

Maar ik weet, het heeft geen zin\ Ik raak nooit binnen in

De ander\ Kom, verander

Misschien wordt het eens tijd\ Dat ik mezelf bevrijd

Van al die overmacht\ Die mij toch zo versmacht

Een stapje achteruit\ Adem in en adem uit

Ik doe mijn oogjes dicht\ En zie wie mij verplicht

Opzadelt met ambitie\ Van waar komt toch die missie

Al de pijn die ik niet aankan\ En van 't bestaan verban

Al 't bewijs voor mijn geloof\ Dat ik niet meer vliegen kan

@ 5627e59c:d484729e

Een warme chocomelk\ Een knuffel en de moed te durven spreken\ Een leuk oprecht verhaal\ En een stap naar mijn verlangen

Deze dingen allemaal\ Maken me warm vanbinnen\ Ik hou van deze dingen\ Ze doen mijn hartje zingen

Ik wens iedereen zo'n warmte toe\ Ik wou dat ik het delen kon\ Maar het ziet er anders uit\ Voor jou dan hoe voor mij

Het enige wat ik echt kan zeggen\ Het enige dat ik zeker weet\ De kracht om warmte te creëren\ Ligt in je eigen handen

In je voeten, in je mond\ Het zit ook in je ogen\ En ook in je haar\ En zei ik al je mond\ En zelfs ook in je kont

Haha, ik ben maar wat aan 't lachen\ Dat is wat mij verlucht\ En ervoor zorgt dat wat ik zeg\ Van mij los kan komen\ En jou bereiken kan

Zo kan ik op beide oren slapen\ Dat ik deed dat wat ik kon\ Ik sprak dat wat belangrijk is\ Voor mij en liet het los

De wijde wereld in\ Voor al die horen wil en daar om geeft\ Om die warmte in hun hartje\ En daar misschien naar streeft

Ik wens je al 't succes toe in de wereld\ Want God weet, je bent het waard\ Het ligt nu in jouw handen\ Deze woorden, wat ik zeg\ Iets om over na te denken\ Tussen 't brood en het beleg

Leef gewoon je leven\ En zorg goed voor jezelf\ En als je 't graag wilt vinden\ Is het daar voor jou aan 't wachten\ Tot jij klaar bent met geloven\ In al dat anders klinkt

Ik kan je niets beloven\ Maar vertrouw op jouw instinct

@ 5627e59c:d484729e

Warmte betekent zachtheid aan de grenzen\ Omringt door zachte mensen

Warmte betekent vrijheid\ Vrij om mij te tonen en te bewegen

Warmte betekent rust\ Om hier niet ver vandaan te hoeven zijn

Warmte betekent leven\ Iets waar ik vol van liefde mijn aandacht aan wil geven

Warmte betekent vriendschap\ Alle vriendschap die mijn hartje vult

Warmte betekent vol zijn\ Vol betekenis die mijn omgeving aan mij schenkt

Warmte betekent geven\ Geven om wat ik voor jou en jij voor mij\ Wij voor elkaar nu eigenlijk echt betekenen

@ b1ddb4d7:471244e7

The latest AI chips, 8K displays, and neural processing units make your device feel like a pocket supercomputer. So surely, with all this advancement, you can finally mine bitcoin on your phone profitably, right?

The 2025 Hardware Reality: Can You Mine Bitcoin on Your Phone

Despite remarkable advances in smartphone technology, the fundamental physics of bitcoin mining haven’t changed. In 2025, flagship devices with their cutting-edge 2nm processors can achieve approximately 25-40 megahashes per second when you mine bitcoin on your phone—a notable improvement from previous generations, but still laughably inadequate.

Meanwhile, 2025’s top-tier ASIC miners have evolved dramatically. The latest Bitmain Antminer S23 series and Canaan AvalonMiner A15 Pro deliver 200-300 terahashes per second while consuming 4,000-5,500 watts. That’s a performance gap of roughly 1:8,000,000 between when you mine bitcoin on your phone and professional mining equipment.

To put this in perspective that hits home: if you mine bitcoin on your phone and it earned you one penny, professional miners would earn $80,000 in the same time period with the same effort. It’s not just an efficiency problem—it’s a complete category mismatch.

According to Pocket Option’s 2025 analysis, when you mine bitcoin on your phone in 2025, you generate approximately $0.003-0.006 in daily revenue while consuming $0.45-0.85 in electricity through constant charging cycles. Factor in the accelerated device wear (estimated at $0.75-1.20 daily depreciation), and you’re looking at losses of $1.20-2.00 per day just for the privilege of running mining software.

Mining Economic Factor

Precise Value (April 2025)

Direct Impact on Profitability

Smartphone sustained hash rate

20-35 MH/s

0.00000024% contribution to global hashrate

Daily power consumption

3.2-4.8 kWh (4-6 full charges)

$0.38-0.57 at average US electricity rates

Expected daily BTC earnings

0.0000000086 BTC ($0.0035 at $41,200 BTC)

Revenue covers only 0.9% of electricity costs

CPU/GPU wear cost

$0.68-0.92 daily accelerated depreciation

Reduces smartphone lifespan by 60-70%

Annual profit projection

-$386 to -$412 per year

Guaranteed negative return on investment

Source: PocketOption

Bitcoin’s 2025 Network: Harder Than Ever

Bitcoin’s network difficulty in 2025 has reached unprecedented levels. After the April 2024 halving event that reduced block rewards from 6.25 to 3.125 BTC, mining became significantly more competitive. The global hash rate now exceeds 800 exahashes per second—that’s 800 followed by 18 zeros worth of computational power securing the network.

Here’s what this means in practical terms: Bitcoin’s mining difficulty adjusts every 2,016 blocks (roughly every two weeks) to maintain the 10-minute block time. As more efficient miners join the network, difficulty increases proportionally. In 2025, mining difficulty has increased compared to 2024, making small-scale mining even less viable.

The math is unforgiving:

• Global Bitcoin hash rate: 828.96 EH/s
• Your smartphone’s contribution: ~0.000000003%
• Probability of solo mining a block: Virtually zero
• Expected time to mine one Bitcoin: Several million years

Even joining mining pools doesn’t solve the economic problem. Pool fees typically range from 1-3%, and your minuscule contribution would earn proportionally tiny rewards—far below the electricity and device depreciation costs.

The 2025 Scam Evolution: More Sophisticated, More Dangerous

Fraudsters now leverage AI-generated content, fake influencer endorsements, and impressive-looking apps that simulate realistic mining activity to entice you to mine bitcoin on your phone.

New 2025 scam tactics include:

AI-Powered Fake Testimonials: Deepfake videos of supposed successful mobile miners showing fabricated earnings statements and encouraging downloads of malicious apps.

Gamified Mining Interfaces: Apps that look and feel like legitimate games but secretly harvest personal data while simulating mining progress that can never be withdrawn.

Social Media Manipulation: Coordinated campaigns across TikTok, Instagram, and YouTube featuring fake “financial influencers” promoting mobile mining apps to younger audiences.

Subscription Trap Mining: Apps offering “free trials” that automatically charge $19.99-49.99 monthly for “premium mining speeds” while delivering no actual mining capability.

Recent cybersecurity research shows that over 180 fake mining apps were discovered across major app stores in 2025, with some accumulating more than 500,000 downloads before being removed.

Red flags that scream “scam” in 2025:

• Apps claiming “revolutionary mobile mining breakthrough”
• Promises of earning “$10-50 daily” from phone mining
• Requirements to recruit friends or watch ads to unlock withdrawals
• Apps that don’t require connecting to actual mining pools
• Testimonials that seem too polished or use stock photo models
• Apps requesting permissions unrelated to mining (contacts, camera, microphone)

The 2025 Professional Mining Landscape

To understand why, consider what professional bitcoin mining looks like in 2025. Industrial mining operations now resemble high-tech data centers with:

Cutting-edge hardware:

• Bitmain Antminer S23 Pro: 280 TH/s at 4,800W
• MicroBT WhatsMiner M56S++: 250 TH/s at 4,500W
• Canaan AvalonMiner A1566: 185 TH/s at 3,420W

Infrastructure requirements:

• Megawatt-scale power contracts with industrial electricity rates
• Liquid cooling systems maintaining 24/7 optimal temperatures
• Redundant internet connections ensuring zero downtime
• Professional facility management with 24/7 monitoring

For a small operation, you might need at least $10,000 to $20,000 to buy a few ASIC miners, set up cooling systems, and cover electricity costs. These operations employ teams of engineers, maintain relationships with power companies, and operate with margins measured in single-digit percentages.

2025’s Legitimate Mobile Bitcoin Strategies

While it remains impossible to mine bitcoin on your phone profitably, 2025 offers exciting legitimate ways to engage with bitcoin through your smartphone:

Lightning Network Participation: Apps like Phoenix, Breez, and Zeus allow you to run Lightning nodes on mobile devices, earning small routing fees while supporting bitcoin’s payment layer.

Bitcoin DCA Automation: Services enable automated dollar-cost averaging with amounts as small as $1 daily. Historical data shows $10 weekly bitcoin purchases consistently outperform any mobile mining attempt by 1,500-2,000%.

Educational Mining Simulators: Legitimate apps like “Bitcoin Mining Simulator” teach mining concepts without false earning promises. These educational tools help users understand hash rates, difficulty adjustments, and mining economics.

Stacking Sats Rewards: Apps offering bitcoin rewards for shopping, learning, or completing tasks.

Lightning Gaming: Bitcoin-native mobile games where players can earn sats through skilled gameplay, with some players earning $10 monthly.onfirm that even the most optimized mobile mining setups in 2025 lose money consistently and predictably.

The Bottom Line

When you mine bitcoin on your phone fundamental economics remain unchanged: it’s impossible to profit. The laws of physics, network competition, and energy efficiency create insurmountable barriers that no app can overcome.

However, 2025 offers unprecedented opportunities to engage with bitcoin meaningfully through your smartphone. Focus on education, legitimate earning opportunities, and strategic investment rather than chasing the impossible dream of phone-based mining.

The bitcoin community’s greatest strength lies in its commitment to truth over hype. When someone promises profits to mine bitcoin on your phone in 2025, they’re either uninformed or deliberately misleading you. Trust the mathematics, learn from the community, and build your bitcoin knowledge and holdings through proven methods.

The real opportunity in 2025 isn’t to mine bitcoin on your phone—it’s understanding bitcoin deeply enough to participate confidently in the most important monetary revolution of our lifetime. Your smartphone is the perfect tool for that education; it’s just not a mining rig.

@ 5627e59c:d484729e

Enlightenment is just\ You catching up with time

Enlightenment is just\ Successfully processing your current situation\ And what it has to do with your past

Enlightenment is just\ Separating what you believe from what you know\ What is real from what is true

Enlightenment is living\ According to what you believe\ Because that's what is real for you\ Yet knowing it might turn out\ To be not really true

Enlightenment is giving thanks\ For being proven wrong

For how else would we grow\ The things we're conscious of\ The things that're real for us\ And the things we really know

How else would we align those things\ With the truth of what is (t)here\ Beyond\ That which we are

@ 5627e59c:d484729e

Nooit is mijn dans echter\ Dan net nadat het regende\ Want regen biedt een kans\ Om mijn gevoel te voelen

Zolang de regen spettert\ En ik mezelf graag zie\ Wordt er niets verplettert\ Ook al lijkt dat soms wel zo

Zodra de regen ophoudt\ En zich terugtrekt met de wolken\ Komt een nieuwe glans\ Voor het eerst mijn ogen binnen

Wat is het leven heerlijk\ Als ik eerlijk ben en voel\ Wat is het leven zacht\ En het brengt me naar mijn doel

Wat zou ik weten zonder regen\ Gewoon steeds evenveel\ Niet groeien is niet leven\ Daarom dans ik het liefst

Net na de echte regen

@ 5627e59c:d484729e

My life is my way Home\ My death is my arrival

I can't wait to be Home\ And so I love life

I can't wait to be Home\ And so I want to live to the fullest

For there are no shortcuts

Many people die\ And never make it Home

They will have to wait\ For another chance to die

Another chance to live fully\ And die totally

I'm so thankful to be alive\ I'm on my way Home

I'm so thankful to be alive\ To have another chance to die

Every day I take a step\ In the direction of my death\ I do not postpone it

Every day I take a step\ In the direction of my truth\ I do not avoid it

It is who I am, always have been\ And always will be

It lies beyond that door\ That keeps everything in check

Where only can go through\ Which is forever true

@ 5627e59c:d484729e

Here's to the ones who can\ Feel their cause\ Surrender\ Change their ways\ But keep their fire\ And never give up

We will transform this world\ Restructuring\ One belief at a time

@ 5627e59c:d484729e

Hello Bumble\ You busy bee

You're going way\ Too fast for me

Going here and there\ You search for gold

Yet tumble straight\ Into what's old

Now I'm not here\ To make a gain

Nor to fix\ What's in disdain

Instead I'm just\ A humble bee

Who wants to get\ To know thee

@ 5627e59c:d484729e

We only see\ What we are

What we are not\ We cannot see

This is how we know\ Reality is happening within\ Our own being

And experience is a consequence\ Of who we believe to be

As long as we deny\ And don't want to see

All the ways\ We think to be

Reality will seem\ Outside of our grasp

And separate\ From our experience of life

Such is our power

Yet such power\ Could only be

Of that which holds\ The entirety

@ 5627e59c:d484729e

Muziek\ Jij harmonieus geluid

Een gevoel zo uniek\ Op geen andere manier geuit

Ik ben zo dankbaar voor de vrijheid die jij me schenkt\ Om gewoon even te zijn\ In dit dierbare moment

@ 5627e59c:d484729e

Gelukkig zijn\ Is de waarde van mijn leven

Gewoon dankbaar te bestaan\ Geen mens heeft me ooit zo'n mooi cadeau gegeven

Dankbaar voor mijn sprankelen\ Mijn doen en voor mijn streven

Maar ook dat ik mag wankelen\ Mag vallen en mag beven

Want wat er ook gebeurt\ Het duurt steeds maar voor even

De wijsheid van mijn hart\ Voor alles is een reden

Het leven brengt mij deugd\ En soms brengt het me pijn

Maar nooit neemt het die vreugd\ De toelating om hier te zijn

De kans om iets te leren\ Te zien en om te groeien

Geeft mij kracht te accepteren\ Te omarmen en te bloeien

@ 5627e59c:d484729e

I am here too\ In the same space like you

In the same situation I'm in\ It's a matter of positioning

I cannot leave this place I'm in\ It was brought about\ By what's been happening

So please don't look at me\ For what I can or cannot do for you\ But look at what is happening for me\ And what is happening for you

Let's communicate\ Not orchestrate

Because there's something I wish to do\ And there's a place I wish to go to

And I'm sure that there is too\ In your heart a fire\ Known by only you

So let us listen, look and see\ For what's true for you\ And what's true for me

That we may act upon what's here\ In order for us both to take a step\ In the direction we wish to steer

@ 5627e59c:d484729e

Kan jij zien, er is geen hemel\ Probeer het zelf, dan lukt het wel\ Geen hel staat ons te wachten\ Enkel sterren hangen ons boven het hoofd\ Kan jij zien, iedereen leeft voor dit moment

Kan jij zien, er zijn geen landen\ Het is niet moeilijk gewoon land te zien\ Niets om voor te moorden of te sterven\ Ook geloof wordt niet gezien\ Kan jij zien, het leven wordt geleefd door iedereen in vrede

Misschien zeg je, ik kijk niet naar jouw wereld\ Maar ik deel dit zicht met velen\ Moge ook jij zoals ons zien\ Wij kijken in de wereld en zien gewoon onszelf

Kan jij zien, er is geen bezit\ Ik vraag me af of jij dit kan\ Geen hebben of een nood\ In een samen-leving van mensen\ Kan jij zien, wij delen de wereld met elkaar

Misschien zeg je, ik kijk niet naar jouw wereld\ Maar ik deel dit zicht met velen\ Moge ook jij zoals ons zien\ Wij kijken in de wereld en zien gewoon onszelf

@ 5627e59c:d484729e

In het hart van een gepensioneerde operazangeres ontstond een stemmetje. Het stemmetje klonk verrast. "He," ging het hart. "Ik heb een stemmetje gekregen! Hoe kan dit? Kan iemand me horen? Zouden mijn gedachten me kunnen horen?" vroeg het stemmetje, niet wetend aan wie. Want de gedachten hoorden het niet. Zij waren zo druk bezig met het verleden en hadden een grote angst dit te verliezen. "Weet je nog?" gingen de gedachten. "Voor duizenden mensen heb ik gezongen! Avond na avond! Tienduizenden mensen hebben me toegejuicht! Wat waren ze onder de indruk! Luister! Ik kan het nog steeds!" "He," ging het hart. "Hoor je me dan niet? Het ging toch helemaal niet om dat gejuich. Weet je dan niet meer hoe ik me volledig bloot gaf aan die mensen. Mijn diepste en meest persoonlijke verhalen waren te horen in mijn liederen. Daar draaide het toch om? De mensen waren niet enkel onder de indruk. Hun harten hebben mijn verhalen gevoeld en konden zo kennis geven aan hun gedachten. Is dat niet wat echt telde?" Maar de gedachten waren volop aan het zingen voor de ene persoon die ze konden vinden die wou luisteren. "He," ging het hart. "Ook in dit moment zijn mijn liederen te horen door vele gedachten en te voelen door vele harten over de hele wereld. Heb ik dan geen rust verdiend? Kan ik niet even genieten van de rust die in dit moment te vinden is, maar jullie van me afnemen?" Maar de gedachten waren nog steeds volop aan het zingen.

@ 5627e59c:d484729e

I am the space\ In which your experience takes place

You could never meet me\ For I hold no identity

The only way to really see me\ Is to be me

@ 5627e59c:d484729e

Love, I thank you for your warmth\ Ever lifting

You keep me charmed\ Ever drifting

May I be me\ And you be you

In a perfect harmony\ Embracing all life makes us grow through

@ 5627e59c:d484729e

Jaren tellen\ Hoeft voor mij niet

Verhalen vertellen\ Over geluk en verdriet

Een warme haven\ Veilig en fijn

Dromen voorgedragen\ Onschuldig en rein

Momenten ervaard, geleerd\ En geïntegreerd

Ideeën, geloven en gevoelens\ Gevormd en gecreëerd

Zonder eind of echt begin\ Vallen, groeien, leren, stoeien

Een gezin in een gezin met een gezin erin\ Gezind gericht blijft liefde vloeien

@ 5627e59c:d484729e

The world around me\ Is assumed to be

Through sensory observations\ This appears to me

What I experience\ Is for me

But the ultimate experience\ Is for me\ To be

@ 5627e59c:d484729e

Happy New Year!

Happy New Year, my dearest human family\ Happy New Year, my dearest animal family

Dear children of the Earth\ I wish you all a magical year

May it be utterly new\ Ever-changing\ New now

And may your journey say\ Life is amazing! I'm in a maze\ Life is awesome! Quite some awe\ Life is magical! True alchemy

I am human\ Black woman, I love you so\ Life-giver of my origin, the negro [nigiro]

I am\ Thus physical and non-physical meet

Life is to be\ As the elements are and compete\ And as they collide with one another\ One becomes aware of an other\ And so life sets on a journey\ To discover the other

Animal life is set to explore\ Allowing all experience the other has in store\ Life left to experience without a voice\ Until it discovers there is an 'I'\ And it has a choice

Human life is to be inside a human body\ Thus fusion between intellect and feeling\ Gets to express its perspective\ Inside infinity

Truly, a magical gift\ My Holy Trinity

And so from human life flow many voices\ As it navigates through infinite choices

Thus I say

Life is magic\ A gift for all that is here\ Perceived by too many as tragic\ Take care of your vision, I tell you, my dear [tell-a-vision]

Life is magic\ And words are spells\ Placing your aim beyond your reach\ It takes away efficiency from your speech

Life is magic\ Above all else\ Even when it has me feeling blue\ Seemingly left without a clue

Still I say

Perfection\ You are everything\ And I am of you

The source, the mirror\ And the reflection

@ 5627e59c:d484729e

De laatste zonnestralen van de dag streken over de eeuwige golven en weerkaatsten als lichtpuntjes in de ogen van schipper Joris terwijl hij nog een slok nam van zijn glazen fles die de vorm had van het hoofd van een oude monnik.

Gekregen van een oude vrouw uit de bergen van de Himalaya, zorgde de rum genaamd 'Old Monk' voor een verwarmend gezelschap op deze eenzame kerstnacht.

Joris had met zijn boot naar India gevaren nadat zijn vrouw hem had verlaten en hij een Indiër had ontmoet die had gezegd: "Waar ik vandaan kom, zijn vrouwen vrij en worden ze niet gezien als enkel en alleen de mooie lichamen die zij bezitten of als eeuwig bezit van een gezin."

Verward en ongelovig had Joris gekeken naar de wereld en besefte dat vrouwen inderdaad slechts gezien werden als hun fysieke schoonheid, genegeerd werden voor hun koesterende gevoeligheid en bekritiseerd werden door hun spontane intensheid en had hierop voor twee jaar lang gezocht in India naar deze vrije vrouwen met als enig resultaat een oude vrouw te ontmoeten die alleen in de bergen woonde en dagelijks haar wijsheid deelde met ieder luisterend oor.

Daar ging het doorzichtig monnikshoofd en verliet met een grote gebogen vlucht de hand van schipper Joris toen plots met groot kabaal de boot abrupt tot stilstand kwam en Joris hals over kop naar de andere kant van het dek geslingerd werd.

Het monnikshoofd verdween in het donker terwijl Joris zijn lichaam probeerde te lokaliseren en met zijn ogen wijd open zijn hersenen zo veel mogelijk informatie probeerde door te spelen.

Tevergeefs, want zijn enorme verschot werd gevolgd door een enkel groeiende verbazing, ongeloof en desoriëntatie toen de boot begon te kantelen.

De bundel licht, afkomstig van de mast van de boot, zwierde doorheen het donker en kwam te schijnen op een gigantische rots in het midden van de zee die werd bezeten door een oogverblindende glinstergroene schijn.

Uit het donker kwam het monnikshoofd, dat nog steeds in volle vlucht was, in het vizier van de lichtbundel en plaatste zich exact tussen de glinstergroene verschijning en Joris waarbij Joris doorheen het monnikshoofd gezegend werd met het zicht op een pracht van een zeemeermin die uitnodigend poseerde op de rots.

Met een luide plons viel Joris achterover in het water toen hij zich realiseerde dat vrouwen zichzelf ook lieten vangen door lust en hun uiterlijke opmaakcompetities en met een dankbare glimlach zonk hij naar de bodem van de zee en was opnieuw geboren.

@ 5627e59c:d484729e

Zonneschijn\ Stralen, lachen, zo fijn\ Moge de wereld dankbaar zijn

De vrouw, mijn gevoeligheid\ Bron van creativiteit

Genietend niets doen in het gras\ Met wat brood en wat wijn in het glas

@ 5627e59c:d484729e

Spontaniteit\ Creativiteit

Iets visueel of gewoon geluid\ Het moet eruit

Ik doe mezelf cadeau aan jou\ Omdat ik van het leven hou

@ 5627e59c:d484729e

Veroorzaakt door de wereld rond mij\ Vormen de wereld in mij

Verwaarloosd door de wereld rond mij\ Overgelaten aan mij

Een groene brug komt uit mij\ Verbindt mij met wij\ En laat ons samen vrij

@ 5627e59c:d484729e

In een zee van mogelijkheden\ Kunnen we best veel tijd aan dromen besteden

Dromen is een universele taal\ Het wordt gedaan door ons allemaal

Het is het woord\ Dat deze gelijkheid de grond in boort

@ 5627e59c:d484729e

Machtig water\ Door velen bemind

Element van beweging\ Vormgever aan land\ Bondgenoot van wind

Voorkomer van comfort\ Toelater van rust

Machtig water\ Waar ik ook ga\ Ik weet dat jij de grond onder mijn voeten kust

@ 0403c86a:66d3a378

The Club World Cup 2025 is set to be a spectacular global football event, debuting in the USA from June 14 to July 13, 2025. This new format brings together 32 top club teams from all six FIFA confederations, showcasing the best of world club football in a month-long tournament.

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🏆 Tournament Basics

• Dates: June 14 – July 13, 2025
• Host: United States of America
• Number of Teams: 32 clubs
• Confederations Represented: AFC (Asia), CAF (Africa), Concacaf (North & Central America), CONMEBOL (South America), OFC (Oceania), UEFA (Europe)
• Format:
• Group Stage: 8 groups of 4 teams, single round-robin
• Top 2 teams per group advance to Round of 16 knockout
• Single-match knockout from Round of 16 to Final
• No third-place playoff

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🏟️ Venues Across the USA

The tournament will be played in 12 stadiums across major US cities:

• MetLife Stadium – New York/New Jersey (Final venue)
• Hard Rock Stadium – Miami, FL (Opening match venue)
• Mercedes-Benz Stadium – Atlanta, GA
• TQL Stadium – Cincinnati, OH
• Bank of America Stadium – Charlotte, NC
• Rose Bowl Stadium – Los Angeles, CA
• GEODIS Park – Nashville, TN
• Camping World Stadium – Orlando, FL
• Inter&Co Stadium – Orlando, FL
• Lincoln Financial Field – Philadelphia, PA
• Lumen Field – Seattle, WA
• Audi Field – Washington, D.C.

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👥 Group stage

Group A

SE Palmeiras (BRA) FC Porto (POR) Al Ahly FC (EGY) Inter Miami CF (USA)

Group B

Paris Saint-Germain (FRA) Atlético de Madrid (ESP) Botafogo (BRA) Seattle Sounders FC (USA)

Group C

FC Bayern München (GER) Auckland City FC (NZL) CA Boca Juniors (ARG) SL Benfica (POR)

Group D

CR Flamengo (BRA) Espérance Sportive de Tunis (TUN) Chelsea FC (ENG) LA Galaxy (USA)

Group E

CA River Plate (ARG) Urawa Red Diamonds (JPN) CF Monterrey (MEX) FC Internazionale Milano (ITA)

Group F

Fluminense FC (BRA) Borussia Dortmund (GER) Ulsan HD (KOR) Mamelodi Sundowns FC (RSA)

Group G

Manchester City (ENG) Wydad AC (MAR) Al Ain FC (UAE) Juventus FC (ITA)

Group H

Real Madrid C. F. (ESP) Al Hilal (KSA) CF Pachuca (MEX) FC Salzburg (AUT)

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⚽ Key Highlights

🏆✨ Paris Saint-Germain leads the power rankings as the favorites, fresh off a treble-winning season! Can they maintain their dominance against the world's best? #PSG

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⚡️🔥 Watch out for Real Madrid! After a trophy-less season, they’re eager to prove their worth under new manager Xabi Alonso. Will they reclaim their glory? #RealMadrid

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💪🌟 Manchester City is back in the mix! Despite a rocky season, they showed resilience in the final weeks. Can Pep Guardiola's squad rise to the occasion? #ManCity

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💰🏅 With a staggering $1 billion prize pool, the stakes are high! Teams will battle not just for glory, but for a significant financial reward. Who will take home the biggest share? #PrizeMoney

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🌟⚽️ Keep an eye on the underdogs! Teams from the Americas, Africa and Asia ready to challenge the European giants. Who could pull off a surprise upset? #Underdogs

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🏅 Trophy & Official Match Ball

• The official Club World Cup Trophy was unveiled in November 2024, designed in collaboration with Tiffany & Co.
• The official match ball is supplied by adidas, featuring a patriotic design with red, white, and blue jagged patterns inspired by the US flag.

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🎟️ Tickets & Viewing

• Ticket sales began on December 19, 2024, with prices starting at USD 30 for group-stage matches.
• Tickets available via FIFA on a first-come, first-served basis.
• Broadcast: DAZN is the exclusive global broadcaster, streaming all 63 matches live worldwide.

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💸 Club World Cup Winner ODDS

🥇 Real Madrid @ 5.00

🥈 Paris Saint-Germain @ 6.00 🥈 Manchester City @ 6.00

🥉 Bayern Munchen @ 8.00

🐕 Chelsea FC @ 11.00

🐩 Atletico Madrid @ 15.00 🐩 Inter Milano @ 15.00

🐶 Borussia Dortmund @ 25.00 🐶 Juventus @ 25.00

🌭 CR Flamengo @ 35.00 🌭 SE Palmeiras @ 35.00

🦴 CA River Plate @ 40.00 🦴 SL Benfica @ 40.00 🦴 Boca Juniors @ 40.00 🦴 FC Porto @ 40.00

🦓 Botafogo FR @ 55.00 🦓 Fluminense FC @ 55.00

🤏 Inter Miami CF @ 70.00 🤏 AL Hilal Riyadh @ 70.00

💫 FC Salzburg @ 85.00 💫 Los Angeles FC @ 85.00

💦 Seattle Sounders @ 100.0

💧 Al Ahly Cairo @ 125.0

💨 CF Pachuca @ 150.0

🌬️ Ulsan HD FC @ 200.0 🌬️ Al Ain FC @ 200.0

🐾 Urawa Red Diamonds @ 250.0 🐾 CF Monterrey @ 250.0

🕳️ Wac Casablanca @ 500.0 🕳️ Mamelodi Sundowns @ 500.0 🕳️ Esperance Sportive de Tunis @ 500.0

🙏 Auckland City FC @ 999.0

Put Your ₿itcoin Where Your Heart Is: Predyx the 🏆

@ 2b998b04:86727e47

🌋 Ka ʻImi i ka Pono: Seeking What’s Right

A 7-Day Series on Sovereignty, Bitcoin, and the Soul of the Islands

> "Man is not free unless he wills to be free."\ > — Johann Gottlieb Fichte

Hawai‘i understands sovereignty. It always has.\ But it was taken — first with pen and politics, then with force and fiat.

Bitcoin offers something different:\ A way to reclaim sovereignty without violence.\ A tool for self-rule, not state rule.\ A system built not on empire, but on truth and time.

This week, I’ll be posting a 7-part series exploring this tension:\ Between the Hawai‘i that was, the system that is, and the future that might be — if we choose to build on bedrock instead of paper.

I don’t know if there’s a traditional Hawaiian word for a 7-day week — maybe there doesn’t need to be.\ Time moves differently on these islands.\ But for the next 7 days, I’ll mark each reflection as a kind of modern lā hoʻomanaʻo — a day of remembering, reckoning, and restoring.

This is personal. It’s philosophical. It’s also unfinished.

But that’s what sovereignty looks like:\ Not something given — something reclaimed.

Stay tuned. Stay akamai.\ 🟧\ — Andrew G. Stanton (aka akamaister)

@ 79be667e:16f81798

I am here too\ In the same space like you

In the same situation I'm in\ It's a matter of positioning

I cannot leave this place I'm in\ It was brought about\ By what's been happening

So please don't look at me\ For what I can or cannot do for you\ But look at what is happening for me\ And what is happening for you

Let's communicate\ Not orchestrate

Because there's something I wish to do\ And there's a place I wish to go to

And I'm sure that there is too\ In your heart a fire\ Known by only you

So let us listen, look and see\ For what's true for you\ And what's true for me

That we may act upon what's here\ In order for us both to take a step\ In the direction we wish to steer

@ 79be667e:16f81798

Kan jij zien, er is geen hemel\ Probeer het zelf, dan lukt het wel\ Geen hel staat ons te wachten\ Enkel sterren hangen ons boven het hoofd\ Kan jij zien, iedereen leeft voor dit moment

Kan jij zien, er zijn geen landen\ Het is niet moeilijk gewoon land te zien\ Niets om voor te moorden of te sterven\ Ook geloof wordt niet gezien\ Kan jij zien, het leven wordt geleefd door iedereen in vrede

Misschien zeg je, ik kijk niet naar jouw wereld\ Maar ik deel dit zicht met velen\ Moge ook jij zoals ons zien\ Wij kijken in de wereld en zien gewoon onszelf

Kan jij zien, er is geen bezit\ Ik vraag me af of jij dit kan\ Geen hebben of een nood\ In een samen-leving van mensen\ Kan jij zien, wij delen de wereld met elkaar

Misschien zeg je, ik kijk niet naar jouw wereld\ Maar ik deel dit zicht met velen\ Moge ook jij zoals ons zien\ Wij kijken in de wereld en zien gewoon onszelf

@ 79be667e:16f81798

In het hart van een gepensioneerde operazangeres ontstond een stemmetje. Het stemmetje klonk verrast. "He," ging het hart. "Ik heb een stemmetje gekregen! Hoe kan dit? Kan iemand me horen? Zouden mijn gedachten me kunnen horen?" vroeg het stemmetje, niet wetend aan wie. Want de gedachten hoorden het niet. Zij waren zo druk bezig met het verleden en hadden een grote angst dit te verliezen. "Weet je nog?" gingen de gedachten. "Voor duizenden mensen heb ik gezongen! Avond na avond! Tienduizenden mensen hebben me toegejuicht! Wat waren ze onder de indruk! Luister! Ik kan het nog steeds!" "He," ging het hart. "Hoor je me dan niet? Het ging toch helemaal niet om dat gejuich. Weet je dan niet meer hoe ik me volledig bloot gaf aan die mensen. Mijn diepste en meest persoonlijke verhalen waren te horen in mijn liederen. Daar draaide het toch om? De mensen waren niet enkel onder de indruk. Hun harten hebben mijn verhalen gevoeld en konden zo kennis geven aan hun gedachten. Is dat niet wat echt telde?" Maar de gedachten waren volop aan het zingen voor de ene persoon die ze konden vinden die wou luisteren. "He," ging het hart. "Ook in dit moment zijn mijn liederen te horen door vele gedachten en te voelen door vele harten over de hele wereld. Heb ik dan geen rust verdiend? Kan ik niet even genieten van de rust die in dit moment te vinden is, maar jullie van me afnemen?" Maar de gedachten waren nog steeds volop aan het zingen.

@ 7f6db517:a4931eda

---

"Privacy is necessary for an open society in the electronic age. Privacy is not secrecy.  A private matter is something one doesn't want the whole world to know, but a secret matter is something one doesn't want anybody to know. Privacy is the power to selectively reveal oneself to the world." - Eric Hughes, A Cypherpunk's Manifesto, 1993

---

Privacy is essential to freedom. Without privacy, individuals are unable to make choices free from surveillance and control. Lack of privacy leads to loss of autonomy. When individuals are constantly monitored it limits our ability to express ourselves and take risks. Any decisions we make can result in negative repercussions from those who surveil us. Without the freedom to make choices, individuals cannot truly be free.

Freedom is essential to acquiring and preserving wealth. When individuals are not free to make choices, restrictions and limitations prevent us from economic opportunities. If we are somehow able to acquire wealth in such an environment, lack of freedom can result in direct asset seizure by governments or other malicious entities. At scale, when freedom is compromised, it leads to widespread economic stagnation and poverty. Protecting freedom is essential to economic prosperity.

The connection between privacy, freedom, and wealth is critical. Without privacy, individuals lose the freedom to make choices free from surveillance and control. While lack of freedom prevents individuals from pursuing economic opportunities and makes wealth preservation nearly impossible. No Privacy? No Freedom. No Freedom? No Wealth.

Rights are not granted. They are taken and defended. Rights are often misunderstood as permission to do something by those holding power. However, if someone can give you something, they can inherently take it from you at will. People throughout history have necessarily fought for basic rights, including privacy and freedom. These rights were not given by those in power, but rather demanded and won through struggle. Even after these rights are won, they must be continually defended to ensure that they are not taken away. Rights are not granted - they are earned through struggle and defended through sacrifice.

---

If you found this post helpful support my work with bitcoin.

@ 79be667e:16f81798

The world around me\ Is assumed to be

Through sensory observations\ This appears to me

What I experience\ Is for me

But the ultimate experience\ Is for me\ To be

@ 7f6db517:a4931eda

What is KYC/AML?

• The acronym stands for Know Your Customer / Anti Money Laundering.
• In practice it stands for the surveillance measures companies are often compelled to take against their customers by financial regulators.
• Methods differ but often include: Passport Scans, Driver License Uploads, Social Security Numbers, Home Address, Phone Number, Face Scans.
• Bitcoin companies will also store all withdrawal and deposit addresses which can then be used to track bitcoin transactions on the bitcoin block chain.
• This data is then stored and shared. Regulations often require companies to hold this information for a set number of years but in practice users should assume this data will be held indefinitely. Data is often stored insecurely, which results in frequent hacks and leaks.  
• KYC/AML data collection puts all honest users at risk of theft, extortion, and persecution while being ineffective at stopping crime. Criminals often use counterfeit, bought, or stolen credentials to get around the requirements. Criminals can buy "verified" accounts for as little as $200. Furthermore, billions of people are excluded from financial services as a result of KYC/AML requirements.

During the early days of bitcoin most services did not require this sensitive user data, but as adoption increased so did the surveillance measures. At this point, most large bitcoin companies are collecting and storing massive lists of bitcoiners, our sensitive personal information, and our transaction history.

Lists of Bitcoiners

KYC/AML policies are a direct attack on bitcoiners. Lists of bitcoiners and our transaction history will inevitably be used against us.

Once you are on a list with your bitcoin transaction history that record will always exist. Generally speaking, tracking bitcoin is based on probability analysis of ownership change. Surveillance firms use various heuristics to determine if you are sending bitcoin to yourself or if ownership is actually changing hands.  You can obtain better privacy going forward by using collaborative transactions such as coinjoin to break this probability analysis.

Fortunately, you can buy bitcoin without providing intimate personal information. Tools such as peach, hodlhodl, robosats, azteco and bisq help; mining is also a solid option: anyone can plug a miner into power and internet and earn bitcoin by mining privately.

You can also earn bitcoin by providing goods and/or services that can be purchased with bitcoin. Long term, circular economies will mitigate this threat: most people will not buy bitcoin - they will earn bitcoin - most people will not sell bitcoin - they will spend bitcoin.

There is no such thing as KYC or No KYC bitcoin, there are bitcoiners on lists and those that are not on lists.

---

If you found this post helpful support my work with bitcoin.

@ 5d4b6c8d:8a1c1ee3

I pretty much did worse across the board today.

How'd you do today, stackers?

https://stacker.news/items/1004030

@ 79be667e:16f81798

De laatste zonnestralen van de dag streken over de eeuwige golven en weerkaatsten als lichtpuntjes in de ogen van schipper Joris terwijl hij nog een slok nam van zijn glazen fles die de vorm had van het hoofd van een oude monnik.

Gekregen van een oude vrouw uit de bergen van de Himalaya, zorgde de rum genaamd 'Old Monk' voor een verwarmend gezelschap op deze eenzame kerstnacht.

Joris had met zijn boot naar India gevaren nadat zijn vrouw hem had verlaten en hij een Indiër had ontmoet die had gezegd: "Waar ik vandaan kom, zijn vrouwen vrij en worden ze niet gezien als enkel en alleen de mooie lichamen die zij bezitten of als eeuwig bezit van een gezin."

Verward en ongelovig had Joris gekeken naar de wereld en besefte dat vrouwen inderdaad slechts gezien werden als hun fysieke schoonheid, genegeerd werden voor hun koesterende gevoeligheid en bekritiseerd werden door hun spontane intensheid en had hierop voor twee jaar lang gezocht in India naar deze vrije vrouwen met als enig resultaat een oude vrouw te ontmoeten die alleen in de bergen woonde en dagelijks haar wijsheid deelde met ieder luisterend oor.

Daar ging het doorzichtig monnikshoofd en verliet met een grote gebogen vlucht de hand van schipper Joris toen plots met groot kabaal de boot abrupt tot stilstand kwam en Joris hals over kop naar de andere kant van het dek geslingerd werd.

Het monnikshoofd verdween in het donker terwijl Joris zijn lichaam probeerde te lokaliseren en met zijn ogen wijd open zijn hersenen zo veel mogelijk informatie probeerde door te spelen.

Tevergeefs, want zijn enorme verschot werd gevolgd door een enkel groeiende verbazing, ongeloof en desoriëntatie toen de boot begon te kantelen.

De bundel licht, afkomstig van de mast van de boot, zwierde doorheen het donker en kwam te schijnen op een gigantische rots in het midden van de zee die werd bezeten door een oogverblindende glinstergroene schijn.

Uit het donker kwam het monnikshoofd, dat nog steeds in volle vlucht was, in het vizier van de lichtbundel en plaatste zich exact tussen de glinstergroene verschijning en Joris waarbij Joris doorheen het monnikshoofd gezegend werd met het zicht op een pracht van een zeemeermin die uitnodigend poseerde op de rots.

Met een luide plons viel Joris achterover in het water toen hij zich realiseerde dat vrouwen zichzelf ook lieten vangen door lust en hun uiterlijke opmaakcompetities en met een dankbare glimlach zonk hij naar de bodem van de zee en was opnieuw geboren.

@ 79be667e:16f81798

Zonneschijn\ Stralen, lachen, zo fijn\ Moge de wereld dankbaar zijn

De vrouw, mijn gevoeligheid\ Bron van creativiteit

Genietend niets doen in het gras\ Met wat brood en wat wijn in het glas

@ 79be667e:16f81798

Spontaniteit\ Creativiteit

Iets visueel of gewoon geluid\ Het moet eruit

Ik doe mezelf cadeau aan jou\ Omdat ik van het leven hou

@ 79be667e:16f81798

Veroorzaakt door de wereld rond mij\ Vormen de wereld in mij

Verwaarloosd door de wereld rond mij\ Overgelaten aan mij

Een groene brug komt uit mij\ Verbindt mij met wij\ En laat ons samen vrij

@ 79be667e:16f81798

In een zee van mogelijkheden\ Kunnen we best veel tijd aan dromen besteden

Dromen is een universele taal\ Het wordt gedaan door ons allemaal

Het is het woord\ Dat deze gelijkheid de grond in boort

@ 2b998b04:86727e47

For years, GitHub has been the default home for open source developers. It built its reputation on transparency, collaboration, and a commitment to giving coders a place to share and improve their work. But since Microsoft's acquisition in 2018, subtle changes have begun to surface—not all of them in service to the user.

GitHub is still free. Public repositories remain free. Even private repositories are free, to a point. GitHub Pages, Actions, and Codespaces offer incredibly powerful tools to build and deploy projects at no cost—until you hit certain usage limits or need team-scale features.

But the deeper question is this: what do you give up in exchange?

Microsoft Doesn’t Give Away Infrastructure for Free

GitHub, VSCode, Copilot, and Azure form a tightly integrated ecosystem. On the surface, it's all about productivity. But underneath, it's about data. Your code trains their models. Your habits inform their products. Your workflows deepen their lock-in.

Take Copilot, for example: it’s not just a coding assistant, it’s a data-harvesting engine built on top of a centralized platform. The more you use GitHub, the more Microsoft knows about what developers are building—and what they might buy.

Free Isn’t Sovereign

As developers, we have to ask hard questions:

• What happens when the free tier disappears or changes?

• Can I take my work elsewhere without breaking my stack?

• Who owns the insights derived from my development patterns?

These questions aren’t hypothetical. We’ve seen them play out with Heroku, Medium, Twitter, and countless others. Free turns into friction. Then friction becomes control.

Alternatives Are Emerging

Thankfully, there are options:

• Codeberg, Gitea, and SourceHut for Git hosting

• Cloudflare Pages for static sites + edge functions

• Railway, Fly.io, or even VPS hosting for dynamic apps

• Nostr and IPFS for decentralized publishing

These aren’t always drop-in replacements. But they represent a healthier direction—one aligned with freedom, transparency, and a proof-of-work ethos rather than a proof-of-data-capture business model.

My Move Away from GitHub (Sort Of)

I’m not deleting my GitHub account. It’s still the best way to reach other devs. But for key projects—especially those that touch on identity, sovereignty, or censorship resistance—I’m migrating:

• Private infrastructure where needed

• Cloudflare for front-end deployments

• Nostr for publishing and archiving

• Git mirroring to open alternatives

Because the tools we use shape the future we build. And if the platform is free, but the product is you—it's time to re-evaluate.

---

#ProofOfWork #OpenSource #Cloudflare #DecentralizeEverything #Nostr #GitSovereignty #MicrosoftStack

@ 2b998b04:86727e47

ファースト・プリンシプルズ（First Principles）序章

この序章は「ファースト・プリンシプルズ」と題した7回シリーズの始まりです。分散化、コスト、自由、そして真実の奥にある本質的な変化を探ります。7回なのは、1週間のリズム——働き、休み、立ち返るというリズム——に合わせたからです。それぞれの記事は、私が受け入れてきた技術や哲学の根底にある真理を掘り下げます。分散化と主権、真実、時間、そして希望まで。\ \ テクノロジーはコストをゼロに近づける——よくそう言われます。

これは『The Price of Tomorrow』という書籍の主張でもあります。技術が進化するほど、自然とデフレ（物価下落）を引き起こす。自動化は労働を置き換え、ソフトウェアはインフラを代替し、AIは意思決定そのものを肩代わりする。限界費用（追加生産にかかるコスト）は限りなくゼロに近づく。

——でも、それだけじゃない。

そこには、経済学者や技術者が見落としがちな「もう一層の深さ」があります。

単に「生産コスト」が下がるかどうかではなく、問うべきは 中央集権による「コントロール・コスト（支配コスト）」 です。

限界費用が下がっても、中央集権の「隠れた代償」は上がっていくのです。

---

「無料」という幻想

たとえば、GitHub。

一見無料です。静的ウェブサイトを公開し、コードをホストし、Actionsで自動化し、グローバルに協業することもできる——全部、無料で。

でもGitHubはMicrosoftに所有されています。あなたはサーバーを管理できない。プラットフォームを所有していない。鍵（アクセス権限）も持っていない。

つまり、それは「取り上げられるかもしれない贈り物」にすぎない。

Google Docsも、YouTubeも、Substackも同じ。「無料で始めよう」というクラウドサービス全般も。

これらのツールが悪いわけではありません。むしろ、優れたものも多い。

でも「中立」ではないのです。

あなたが支払う代償は、必ずしもドルではありません。ときに、それは：

• データアクセスの制限

• APIの利用制限

• 突然の料金変更

• 検閲やアカウント停止

• サービス移行にかかるコスト（特に問題が起きた時）

これは 中央集権プラットフォームの「隠れた家賃」 です。しかも、時間とともに複利的に増えていきます。

---

コントロール・コスト vs 限界費用

限界費用が「これを作るのにどれだけ安いか？」だとすれば、\ コントロール・コストは「これを使うことでどれだけ自由を失うか？」です。

Mediumなら無料で記事を投稿できますが、SEO（検索表示順位）は向こうのもの。\ Shopifyでビジネスを始められますが、彼らの判断でアカウントが停止される可能性もある。\ Instagramでフォロワーを増やしても、フィードを支配するのはアルゴリズムです。

私たちは「デフレ」を喜ぶように訓練されてきました。でも、実際には多くのツールが、参入コストを下げながら、コントロール・コストを膨らませているのです。

ここで、分散化（Decentralization） が物語を逆転させます。

---

分散化の本当の約束

本当の分散化は、ただ「安くする」だけじゃありません。\ それは「主権（Sovereignty）」をもたらします。

価格だけでなく、力を分配する。\ 手数料ゲートではなく、支配の構造そのものを取り除く。

こう言えるのです：

• 自分の鍵を自分で持て

• 自分のコンテンツを自分で持て

• 自分のスタックを自分で構築せよ

• 自分の配信チャネルを自分で持て

だからこそ、Nostr が重要。\ だからこそ、Bitcoin が重要。\ だからこそ、たとえ不便でも、セルフホスティングやパーミッションレスなプロトコル、オープンソースのツールが大切なのです。

彼らは「安くしてくれる」だけじゃない。\ 私たちの 自由 を守ってくれる。

---

実例：私のブログ構築

私がブログ blog.stantonweb.com を作り始めたとき、\ 最も楽な方法は選びませんでした。

私は以下を組み合わせました：

• 長文投稿に Nostr

• 投稿を取得・表示するためのPythonスクリプト

• GitHub Actions で自動化

• 表示は静的HTML

• ホスティングは GitHub Pages + Cloudflare（無料）

データベースも、CMSも、テーマ課金もなし。

限界費用？ 0ドルです。

でももっと重要なのは、コントロール・コストも限りなくゼロだということ。\ 誰にも止められない。\ 企業にリーチを制限されない。\ ゲートキーパーが「掲載に値するか」を判断しない。

---

新しい「コスト」定義へ

価格だけを最適化すれば、捕らわれる。

自由を最適化すれば、やがて「余白」を築ける——金銭的余白だけでなく、創造の余白、道徳の余白、運営の余白も。

それが分散化の真価。\ 安いだけじゃない。\ より真実なものへ。

---

補足：過去からの教訓

Skypeを覚えていますか？\ 当初は真のP2Pツールで、構造的に分散されていました。でもMicrosoftに買収され、中央集権型に再設計され、やがてその中身は解体されました。

Napsterも同様。P2Pで音楽業界を揺るがしましたが、最終的には停止され、中央集権型の代替サービスに取って代わられました。

BitTorrentは生き残りました——それは「ただのプラットフォーム」にならなかったからです。

このパターンは明白です：

• 資本が集まれば中央集権になる

• 支配があれば検閲も起きる

• しかし、自由は分散化から生まれる

そして私たちは、何度でもこの道を選び直さなければならないのです。

---

共同執筆：ChatGPT（“Dr. C”）が主要な論点の整理と精緻化をサポートしました。\ \ 数日以内にPart 1を公開予定。ご期待ください。

—\ blog.stantonweb.com およびNostrにて公開中。\ Zap（投げ銭）リンク：https://tinyurl.com/yuyu2b9t

@ 46f3c7bb:93ff8a1a

Nostr üzerinde Obsidian kullanarak yazdığım içeriği paylaşma denemesi. Güzel eklenti, obsidian'ı bayadır kullanıyorum, ve obsidian üzerinde yazdığım notları nostr üzerinden paylaşabilmek ilgi çekici.

@ 3283ef81:0a531a33

Hey\ Ho

Let's go!

@ b158def8:467b5a98

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**Why Professional Floor Cleaning Matters ** Floors might just be surfaces for walking on, but they help to set the entire ambiance of a space. Clean and well-maintained floors, real or virtual, will create a good first impression-whether it is in welcoming a client to your office or guests to your home. Routine mopping or vacuuming hardly works on deep grime, persistent stains, or residue accumulation. Mixed.

As one would expect floor cleaning for these professionals, it goes beyond simple dirt removal on the surfaces to more advanced techniques with the best equipment to bring floors back to their original shine. Professional cleaners know the types of methods they would have to employ on carpeted areas or tiles, wood, or vinyl flooring. Thus, a positive outcome without any destruction on these floors is guaranteed.

**What Sets Daras Cleaning Apart? ** As a trusted provider of specialist cleaning services in Sutton, Daras Cleaning creates a delicate balance between reliability and flexibility to accommodate the unique needs of every customer. Their team has been vetted, insured, and trained to the highest standards, providing guaranteed satisfaction on any type of cleaning service for both private and commercial clients. With several years of experience behind them, Daras Cleaning also understands that every floor and every client is different, and that is why custom cleaning plans that accommodate unique requirements are offered.

Daras Cleaning was hailed by clients for its quick and efficient work at reasonable prices; thus, it invariably pops up at the top of the list for anyone searching for a professional floor-cleaning service in Sutton. Its commitment to appreciating staff and constant improvement ensures that jobs are done with the utmost care and precision.

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Indoor air quality will be improved since this process gets rid of allergens, bacteria and dust mites. Daras Cleaning is there to take care of your floors, so you do not need to worry about keeping them clean over time.

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**Experience the Daras cleaning difference ** If you want quality Specialist cleaning services, Daras Cleaning offers the best services. Their emphasis on good service, client contentment and improving always keeps them ahead of the competition. In short, using Daras Cleaning’s expert services will keep your home clean, safe and beautiful all over the floors.

@ efc2b6e5:99c53c19

AI companies massively influence society by projecting their values on ML models, whether we want it or not. It'd be great if at least some people in the companies knew how exactly they influence society, could make certain predictions, or even make ML models themselves predict users' worldviews and some of their behavior.

Some might argue that AI systems already do something like that. I believe they could do it much better: chatbots could be more balanced in terms of security (they are definitely overcensored) and recommender systems, for instance, could contribute to healthy personal and collective transformations (rather than just competing in ability to steal users' attention and trap it in the echo chambers).

Reductionism is an obstacle in AI development

Even most reliable knowledge doesn't solve some of the problems that are already in demand. Even least reliable knowledge still may contain something useful for our problems. While we lack reliable and noncontradictory knowledge, we can still benefit from certain synthesis of working ideas. There's approach that makes it possible to look at the knowledge from a very broad perspective, do such synthesis, and benefit from emergent properties of the synthesis.

Integral (Meta-)Theory created by Ken Wilber is probably the best known attempt to enable the possibility to form and navigate the big picture understanding in a hope to address issues of the epoch we've recently entered.

IMO it has certain challenges that make it repellent to IT:

1. Fundamental psychological theories on which the Integral Theory is based are still pretty fragile; they need time to become mature enough and recognized (while it doesn't look like we have that time). There are endless edit wars on Wikipedia, which makes me feel depressing about possibilities to even introduce Spiral Dynamics and Multiple Intelligences to IT people.
2. Emphasis on controversial interpretations of certain arational states of consciousness.

It's hard to address the first challenge; however, I recently discovered a new “secularized” Non-Reductionist Philosophy launched by David Long, which, among other things, uses wisdom from Integral Theory and attempts to address the second challenge. I'm glad that there are people who don't just criticize the Integral Theory, its community and Wilber's positions but are also developing the new meta-theories.

NR can also be a good way to get familiar with other meta-theories, so one could choose whatever works the best for their problems. For instance, if you're working on something as exotic as some competitor to EEG-powered meditation device, perhaps you will find Integral Theory relevant to study as well, since it's more focused on the states.

I'd like to point out a couple of moments I noticed in the video "Why Non-Reductionism Is A Better Meta-Theory" that caught my attention, as well as in some other older videos. There's not much to comment on the content itself rather than on the form of the content. This feedback might be used for improvements/elaborations in the next videos and just for everyone curious about the new meta-theory. But first

Why do I post here?

Specifically for the deep topics that relate to the current epoch, I no longer find engaging in the YouTube/FB/Reddit/Diqus/Giscus/etc. discussions useful anymore, at least due to broken and almost omnipresent AI-based censorship, that keeps “improving” at randomly shadow-banning people. How many deep and valuable opinions we no longer see?

BTW, it's possible to create Reddit-like communities here at Nostr as well, using Satellite client for example. I believe it's a better place for NR, Rebel Wisdom and many others.

References to full materials used for criticism

There are curious clips with Wilber in the video. It'd be great to have links in the description (or at least titles of the full videos if it's copyrighted material) so viewers could easier form their own independent opinions. I find it important during the age of information overload and narrative warfare. This will also improve SEO.

Emergentism FAQ

There's a strong position on emergence of consciousness; it seems it's not even a hypothesis in NR and I guess that makes some people so reactive.

I think it would be great to have an FAQ page to possibly make future debates more ecological and fruitful. Some of the things that could be elaborated in the FAQ:

• importance of distinction between philosophical theory (inductive reasoning? or actually deductive reasoning? I'm confused here) and scientific theory (deductive reasoning)
• the fact that for now counterarguments usually fall into the categories of “ignorance fallacy”, “false equivalency fallacy” and “God of the gaps” which aren't something sufficient; the whole point of challenge was to find at least a logically valid counterposition (ideally a counterposition that is sound with currently available scientific facts), not the nitpicking attacks
• what kind of emergence is meant, is it important here at all and why.

Debates moderation

Probably most of the debates converge to consensus, which are fruitful anyway. There are a few interesting conflicting debates as well. However, I found this specific conflicting debate with Matt Segall quite exceptional.

Matt's position was not understood. He was more interested in a dialogue rather than debates and I think it would be more productive. However, in this specific case, my guess is it would literally take hours to just figure out the common language on a certain concept he mentions.

My humble guess is that a combination of negotiator and moderator with a strong perceiving personality type function (if typologies work at all) could be a step to more meaningful and ecological dialogues in the future. But such negotiator/moderator should also be skilled enough to reflect most challenging parts using more “rational language” as best as possible. These people are rare. Basically I mean the style of dialogues that happened between theoretical physicist David Bohm and Indian philosopher Jiddu Krishnamurti: IMO these were the talks where both sides at some point were barely transcending limitations of their languages and focusing more on intuition in order to understand each other. Much fuzzier and spontaneous dialogues, which aren't prematurely limited by too harsh rationality. Similar thing (with shorter periods of negotiation) could be combined with debating as well.

I hope NR community will be open to understanding more perspectives and won't end up turning into something like a cold and scary crystallization of rational arrogance; that would be damaging and quite opposite to the healthy intentions of the whole project.

Final thoughts

I like the clarity and density of the presented ideas in the video, the choice of lines of development in the map and the alternative to the Integral Methodological Pluralism. I like the mentioned interpretation of “free” will, very much resonates with how I personally interpret it. Tritone-ish devilish sounds in the cons sections is a nice aesthetic choice as well.

I guess there's a lot to learn from NR, no matter what positions we hold on the “rational spirituality” and that sort of stuff. Just to avoid projections and misunderstandings: I'm at a neutral position to all of the NR, Integral and Metamodernism; what any of these philosophies claim to be somehow naive doesn't necessarily match my own positions.

Thank you David Long for launching this philosophy and the movement; I'm looking forward to the next videos!

I'd appreciate reposts and all this as well, thanks!

@ f683e870:557f5ef2

This is what has been achieved on a per-project basis since receiving the grant from Opensats.

npub.world

Together with nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, I have been refining npub.world to deliver real-time, WoT-powered profile search. These refinements include:

• implementing new desings by nostr:npub1t3gd5yefglarhar4n6uh34uymvft4tgu8edk5465zzhtv4rrnd9sg7upxq

• moving to the new Vertex DVM standard

• improved URL and npub parsing

Vertex crawler

Due to the architectural mistakes I made when designing the first version, I have embarked on a full rewrite of the crawler. The new architecture is simpler, more modular and more performant, and I am confident that it will provide a stable foundation on which to expand the Vertex offering with additional functionalities and analytics.

The major differences with the old version are:

• the DB and RWS interfaces have been broken up and simplified into smaller ones, each defined by their own packages

• a simplified, more efficient algorithm for updating random walks

• use of a custom-built cache to speed up graph computations

• a worker pool pattern to speed up event archiving

These changes have reduced the LOC by more than half while improving performance by \~10x. Of independent interest is the new pipe package, which can also be used by other projects to crawl the Nostr network.

Vertex Relay and DVMs

The Vertex relay has been updated several times, and now supports four DVM services:

• Verify Reputation

• Recommend Follows

• Rank Profiles

• Search Profile

For each service, customers can choose the algorithm to use by specifing the sort option to use between:

• followerCount

• globalPagerank

• personalizedPagerank

More information can be found at https://vertexlab.io/.

Overall, the relay has processed more than 100,000 DVM requests, with the current daily rate standing at around 1,500.

rely

Unsatisfied with the khatru relay framework, I've decided to build my own called rely, with the goal of being simpler and more stable. I've not just scratched a personal hitch: I've used khatru for several months now (the Vertex relay is still using it) and I encountered several issues, some of which I've solved with PRs to the underlying go-nostr library.

The main differences between khatru and rely:

• rely is much simpler, both architecturally and in terms of LOC (less than half)

• rely has a solid testing approach, where a random yet reproducible high traffic hits the relay to see what breaks

• rely implements a worker pool pattern where a configurable number of goroutines process the incoming requests from clients. On the other hand, khatru process them in the HandleWebsocket goroutine, which is spawned every time a client connects. This is dangerous in my opinion because if too many clients connect, memory usage would spike and the relay could potentially crash.

New DVM spec

I helped to draft this new proposal to update the DVM spec, which is one of the most controversial NIPs. While almost everyone agrees that it needs to change, there is no consensus on how to move forward. I believe our proposal is a sensible approach that defines discovery, usage, and error patterns while leaving flexibility for specific DVM kinds.

Looking at the future

Next I am going to move the Vertex relay to the rely framework and to the new crawler package. I expect that this will increase the performance and will make things more solid and more simple. After all of this refactoring and simplification, it will be time to finally add features to the Vertex offering. I have an ambitious roadmap consisting of:

• accepting ecash for DVM requests

• designing client-side validation schemes for the DVM responses

• expanding the pagerank algorithm to make use of mutes and reports

• adding an WoT impersonator check to npub.world

• adding a nip05 check to npub.world

• make a relystore package with some plug&play databases for rely.

@ 3104fbbf:ac623068

It is possible to shift your mindset in adulthood — but it’s exceedingly rare. There’s no exact science to it, yet roughly 2% of people seem truly able — or willing — to change their worldview past a certain age. As arbitrary as that number may sound, it often holds true in practice. It helps explain human behavior and why the remaining 98% — those unwilling to embrace deep inner change — will never dare to step outside their comfort zone.

Learning new skills holds real, practical value: it’s how we redirect our lives toward something better. But it requires a willingness to evolve the way we think. In my view, the only truly helpful approach is to share insights, ideas, and methods — and then let each individual decide whether they’re ready to invest time and energy into rethinking their patterns, learning what’s needed, and transforming their habits or beliefs. There are no shortcuts.

As someone who’s committed to this path and aware of what’s at stake for humanity in the next 20 years — especially with AI — I want to share a few signposts for those ready to lift their heads out of the sand.

---

Discernment in the Age of AI: More Essential Than Ever

We are living through a radical upheaval, driven by artificial intelligence and the exponential acceleration of technology. And I’m convinced of one thing: if a belief, ideology, or conviction born in the 21st century isn’t constantly reevaluated — with curiosity, humility, and intellectual rigor — by confronting opposing views, digging into what’s uncomfortable, and honestly questioning what we don’t yet understand, then we’re not thinking. We’re just gambling on blind faith — or refusing to face reality. And eventually, that catches up with us.

The longer you wait to adapt to technological acceleration, the more you risk becoming trapped in an invisible loop — one where you don’t even realize just how far behind you’ve fallen.

Take independent thinking and discernment — arguably the most vital skills in an AI-driven world. If you rely on AI in a domain where you lack critical sensitivity, you’re setting yourself up for disaster.

When you use AI to move a project forward, you need to instantly recognize when something feels off: “That doesn’t make sense. It’s too cliché. It doesn’t work.” And the AI — trained to please you — will agree: “You’re right.”

But… what if you’re wrong?

That’s where the downward spiral begins — a kind of creative death. Many people:

Settle for the AI’s first answer,

Fail to grasp that this response is just the most statistically likely, the most "expected,"

And end up with something generic, bland, and forgettable.

We have to move beyond that. We have to enter that narrow zone where we seek something original, alive, new — and keep pushing: “No, that’s not it yet.” It’s through this iterative process that refinement happens, and real value emerges.

Used this way, AI becomes a powerful tool — one that accelerates research, eliminates friction, and streamlines the creative process.

Prompting — the art of crafting precise, thoughtful instructions for the AI — is learned through practice, trial and error. But it also demands a specific mental posture: one rooted in curiosity, humility, and the willingness to question yourself. You must be willing to doubt your own assumptions, to challenge your own blind spots.

---

The Mental Exoskeleton: Amplifying Human Potential Through AI

We’re living in a near-magical era. If you’ve already built a solid foundation of skills, AI acts like an exoskeleton — allowing you to lift far more than you could on your own. If you’re already strong, it amplifies your strength. If you’ve learned how to think and how to use your mind, it multiplies your intellectual power.

And if you’ve cultivated curiosity and broad general knowledge — instead of locking yourself into hyper-specialization — for the first time in history, that’s an edge. Because AI enables you to instantly dive deeper into any of those fields and connect the dots across disciplines. Suddenly, it feels like you can tap into the depth of global expertise, on demand, in virtually any subject.

But again, this all hinges on mindset. If most people don’t know what they want, can’t think independently, clearly, or precisely, and don’t even know what questions to ask — AI won’t help them move forward. It won’t fix a broken mentality. In the end, it’s the 2% — those who can ask the right questions, think strategically, and challenge their own thinking — who will truly harness this technology.

And because of that, the gap is going to widen. The divide between the capable and the incapable, the wealthy and the struggling, is only going to deepen. The 2% will continue to accelerate, while those who don’t know how to wield this tool effectively will be left behind. In this sense, AI doesn’t level the playing field — it magnifies inequality.

Anything we currently believe to be beyond AI’s reach won’t remain so for long. When AI becomes fully autonomous — faster and more intelligent than any living human — there will be almost nothing it can’t help us do or manifest in the real world.

---

The Coming Divide in Human Evolution

The only real distinction will be this: this new form of intelligence will never truly be human.

And not everyone will react positively. While radical transhumanists will push the boundaries without restraint, a strong backlash is likely — perhaps even violent — driven by a new wave of puritanical neo-conservatism. These individuals will fiercely oppose any form of technological enhancement of human abilities. The result could be intense civil unrest.

And this isn’t science fiction anymore — it’s already underway. Most people, distracted by daily life and mainstream media, aren’t paying close attention. We’ve just revived extinct species. The dire wolf, gone for over 10,000 years? Done. What’s next? This isn’t some virtual simulation — you’ll soon be able to pet a dire wolf. Human genetic modification is inevitable. And it’s going to make a lot of people profoundly uneasy.

Even now, people with Neuralink implants are playing video games using only their minds. And what’s crazy is that these players are saying: “We’ll need our own league — we’re already outperforming anyone still stuck with a keyboard, mouse, or controller.”

This isn’t a futuristic fantasy — it’s happening right now.

It’s the mental exoskeleton, in a way. We’ve already seen physical exosuits helping paraplegic patients walk again — mental-cybernetic augmentation is the logical next step. It’s no longer just about restoring lost function, but enhancing and accelerating it. The gap between “augmented” individuals and those who aren’t is only going to grow — and it already is, simply between those who master AI tools and those who barely scratch the surface.

Even before that, landing a job will soon require AI literacy — that’ll be the baseline. And it won’t stop there. Your job performance reviews will include how well you work with AI: your fluency, speed, and depth of integration. If you’re not improving continuously, if you’re not keeping pace, you’re already falling out of the game.

So it’s not just about knowing how to use AI — it’s about constantly improving your skills with it. That takes real training, like working a muscle. It won’t just fall into your lap. The majority of people who aren’t actively engaged will be left behind. And as deflationary technology enables material abundance, universal basic income may become a reality. Work might no longer be essential for survival.

But unless there’s a radical shift in global mindset, this material abundance could become a curse: a world where 98% of people are dependent, apathetic, intellectually numbed, wandering aimlessly through life — much like the characters in Wall-E.

---

How AI Is Reshaping and Rebuilding the World of Work

It’s painfully obvious: either you use AI, or you’ll be replaced by someone who does.

Our brains have two hemispheres — analytical and creative. A few centuries ago, creativity wasn’t valued much. The world was built for analytical thinkers — schools, exams, the entire education system. That was the “correct” path.

But the Internet made technical specialists interchangeable. As Daniel Pink highlights in A Whole New Mind, overnight, anyone could hire a developer from anywhere — Pakistan, India, wherever — through platforms like Upwork or Fiverr. Skills that were once rare and expensive became globally available and cheap.

In his book, Pink argues that the future belongs not to specialized technicians, but to creative thinkers. Not the one who can play every instrument — but the one who can conduct the orchestra. The one who may not execute every task better than you, but who can bring people, tools, and ideas together to build something great — something that adds value to the world.

Today, many developing countries are rising out of poverty by building foundational technical skills. Roles that once required elite expertise — research assistants, paralegals, coders, accountants, musicians, sound engineers — are now globally accessible. Anyone, anywhere, can learn anything by tapping into the sum of human knowledge online.

AI agents are autonomous programs designed to think and act on your behalf — like super-assistants that can plan, decide, and execute tasks for you. In the past, if I wanted something done, I’d hire a person. Now? I can just program an AI agent.

And this is moving fast. Very fast : Exponential acceleration !!!!!!

By 2027, AI agents won’t just complete tasks — they’ll:

• Write improvements for other AIs,

• Conduct massive experiments independently,

• And achieve decades’ worth of progress in a matter of days or weeks.

It’s 2025. We’re already halfway there. That means we’re less than 24 months away from what many are calling an intelligence explosion — a tipping point where everything accelerates beyond prediction.

By 2028, we’ll have passed what’s often referred to as the technological horizon — a point of no return, where trying to forecast the future becomes meaningless. No one will be able to predict what jobs, economies, or societies will even look like. That’s the pace of change.

Individually, if we don’t want to find ourselves lost and disoriented, we need to act now — adopt the technology, use it, learn it, build our skillsets, and constantly ask:

“How can I use AI to build what I want to build — to create real value?”

• The people who will thrive are those who:

• Can discern — they know what’s useful and what isn’t,

• Have vision — they know what they want to create,

• And most importantly,

• Have the courage to bring it to life.

---

The Great Equalizer of Decentralization

Imagine the global economy as a massive sheet of glass. Today, this sheet is held in balance by a few corporate giants, some mid-sized companies, and a vast multitude of small structures.

But we’re on the verge of watching it crash to the floor. And when it shatters, it won’t be the small structures that break—it’ll be the large ones. The very enterprises that currently form the backbone of the system will fracture into thousands of smaller, more agile units. Why? Because artificial intelligence is acting as a powerful equalizer of power. We are standing at the dawn of a great decentralization of money, power, and energy.

Soon, we’ll see billion-dollar companies being created by one, two, or maybe three individuals. These small teams will be able to deploy entire organizations made up of autonomous AI agents — capable of running all the departments of a business. These agents will manage budgets, use tools, buy and sell using Bitcoin directly, execute tasks, and scale operations. And suddenly, the very concept of having employees… will disappear.

The real question then becomes: what happens when 30% of the workforce suddenly decides to launch their own ventures? The shift will be colossal. It will spark a massive decentralization of countless services, an explosion of innovation, and an unprecedented surge in entrepreneurial activity — especially if the global economy aligns with a monetary standard rooted in the neutral benchmark of Bitcoin.

But it also raises a deeper existential question for the majority:

“Where will I find meaning and purpose in a world that no longer needs me?”

Until now, work, knowledge, and expertise have all been shaped by scarcity. A lawyer charges high fees because legal knowledge is scarce. A doctor does the same because of medical expertise.

But what happens when knowledge is no longer scarce? When it becomes instantly available to everyone? That’s when the real rupture begins.

---

Hyperlinked Intelligence: When AI Agents Talk to Each Other

In this new world, the MCP protocol — short for Multi-Channel Protocol — designates a system that enables artificial intelligence agents to communicate and collaborate without friction. Think of it as a universal language, a shared grammar that allows various AIs — regardless of their function — to exchange information and coordinate in real-time.

Here’s the central idea:

Today, most AI agents operate in isolation. One manages your calendar, another your emails, a third handles your travel plans. But they don’t really talk to each other.

With the MCP protocol, these agents can cooperate seamlessly. They exchange data, delegate tasks, and make joint decisions — all without human intervention. This makes them exponentially more efficient.

Let’s take some concrete examples:

• An AI could cross-check your calendar and travel plans to automatically schedule an on-site meeting.

• It could access your communication platforms (email, social media), synchronize your contacts, and manage your posts without you lifting a finger.

• It could even handle complex tasks like optimizing your online presence, managing a dating profile, or generating strategic content for your professional networks.

In short, the MCP protocol supercharges AI systems by transforming them from isolated tools into interconnected intelligent networks. It opens the door to fully autonomous workflows that can handle a broad range of tasks at accelerating speeds, without human input.

It’s the TCP/IP moment of artificial intelligence.

Remember: TCP/IP enabled the birth of the internet by creating a universal communication standard. MCP could become that standard for AI — allowing all intelligent agents to connect, interact, and collaborate while transacting autonomously in a digital economy.

With this infrastructure, AI agents become “intelligent hyperlinks”: they naturally connect, share data, and perform actions in synergy. Everything clicks into place. Everything flows. And suddenly, AI becomes infinitely more powerful.

In the very near future, every executive or entrepreneur will have a “phantom agent” — an AI that tracks calls, meetings, decisions. A CEO will be able to ask their agent for a complete situational briefing. Even more: these phantom agents will talk to each other across departments and make decisions autonomously.

This is already happening as I write these lines.

Now picture this: you give an AI the following mission — “Identify the five most profitable business models today, replicate them, and recruit the agents needed to scale them up.” In an instant, you unleash an army of AI agents set to disrupt every online business in existence. This is the beginning of a new world of automation and velocity.

And the protocol that will allow these AI agents to coordinate is the key to this revolution. Until now, AI agents operated in silos and quickly hit their limits. With the MCP protocol, that barrier disappears. An AI will be able to access your calendar, book a flight, check available hotels — and that’s just the beginning.

The true revolution lies in the scale of what this will enable.

The possibilities are nearly endless.

---

Empowering Individuals: How Open-Source AI Can Protect Our Freedoms in the Digital Age

As artificial intelligence (AI) evolves at breakneck speed, it’s essential that everyone—not just tech experts—understands how it will shape our future. While AI offers tremendous benefits, it also carries serious risks, particularly in terms of surveillance and privacy. By embracing open-source AI and freedom technologies, we can ensure a fairer, more transparent digital world.

🌍 Why Open-Source AI Matters

Open-source AI refers to systems whose code is accessible to the public—allowing anyone to audit, replicate, modify, or improve them. This transparency fosters accountability and collaboration. In contrast, closed-source AI systems, controlled by a handful of Big Tech firms or government-private alliances, risk creating monopolies and surveillance mechanisms more pervasive than anything we’ve seen before. We are already witnessing how far governments and corporations are willing to go in tracking and monitoring citizens—paving the way toward a hybrid dystopia, straight out of 1984 and Brave New World, ruled by a caste of transhumanist technocrats.

Free and open-source software is essential to reclaim control over our digital lives. Proprietary systems are easily weaponized for surveillance, undermining our fundamental rights, our privacy, and democracy itself. By supporting open-source AI, we help decentralize power and reduce the risk of authoritarian control.

🛡️ Defending Against the Surveillance Dystopia

Without adequate safeguards, AI can become a tool of mass surveillance, gradually eroding personal freedoms. To push back, we must:

Support Open-Source Initiatives: Contribute to AI projects that prioritize transparency and user control over data.

Advocate for Ethical AI Development: Demand systems that are privacy-respecting and bias-free.

Stay Informed: Educate yourself on the ethical implications of AI and Bitcoin—and take action accordingly.

🧭 A Simple Guide to Get Started

Learn the Basics of AI: Tap into accessible resources to understand the foundations of AI and prompt engineering.

Understand Bitcoin Fundamentals: Learn to be your own bank, breaking away from centralized financial systems. Exit the fiat Ponzi as much as possible during this transition. ** Explore Open-Source Principles: Familiarize yourself with how open-source works—and why it matters. ** Engage with the Community: Join forums, attend workshops, or participate in online discussions on AI and digital rights.

Practice Digital Hygiene: Use end-to-end encrypted communication tools and be mindful of your digital footprint. Seek out Freedom Tech tools that already exist—don’t be seduced and neutralized by convenience.

Promote Ethical Practices: Support policies and initiatives that favor decentralized development and individual empowerment.

Share What You Learn: Spread this knowledge in your circles—gradually, intentionally.

Why This Matters

By embracing the digital revolution, individuals can take an active role in shaping the future and contributing to a fairer, more secure society. This is especially vital for generations less familiar with emerging technologies—they face both a unique challenge and a rare opportunity. Not just the youth, but Gen X and their predecessors must bridge the knowledge gap, understand the fundamentals of Bitcoin and the potential of AI. Doing so ensures their relevance, their participation in the digital transformation, and protection for their children.

Digital literacy goes beyond just using new tools—it’s about understanding their impact, risks, and benefits. It means educating ourselves about the dangers of centralized control and the strengths of decentralized systems. This includes learning how to protect your digital privacy, manage personal data, and navigate a world increasingly shaped by AI. Equipped with these skills, individuals can help design the digital universe—and safeguard their rights within it.

The pace of technological change demands constant adaptation. As Michael Saylor puts it: the future belongs to AI and Bitcoin. Those who fail to adapt risk being left behind in a hyper-digitized society. But adaptation is not just about tools—it’s a mindset shift. It’s about embracing change and committing to lifelong learning.

This is a collective responsibility. By promoting digital literacy and encouraging exploration of empowering technologies, we can avoid a dystopian sci-fi future—and steer toward a freer, more decentralized world.

In Summary

The impact of the digital revolution is profound and demands your immediate attention. By embracing open-source AI and Bitcoin—and understanding the consequences of our digital choices—we can build a future where technology empowers people, protects freedom, and fosters sovereignty. No matter your age or background, you have a role to play in this transition. Your active participation is essential to shape a world that serves humanity, not the systems that seek to control it.

Now is the time to act. As the digital wave accelerates, fusing the wisdom of the past with tomorrow’s tools, we can co-create a world that truly reflects the values of freedom, responsibility, and collective uplift.

Inspired by Mark Moss & Tom Bilyeu !

@ 2b24a1fa:17750f64

„Die Technologie neigt dazu, alle Attribute des religiösen Denkens, der magischen und animistischen Vernunft und des künstlerischen Schaffens sich allein einzuverleiben. Es ist noch nicht lange her, als angenommen wurde, das künstliche Objekt entferne den Menschen von der Welt. Heute ist es keine Frage der Entfernung mehr, sondern die Frage einer möglichen Verschmelzung, da die Welt selbst dazu neigt, künstlich zu werden.“\ Das schreibt Achille Mbembe, Historiker und Politikwissenschaftler aus Kamerun, in seinem Buch „Die terrestrische Gemeinschaft. Technik, Animismus und die Erde als Utopie“.

https://soundcloud.com/radiomuenchen/die-terrestrische-gemeinschaft-ein-buch-von-achille-mbembe?

Inspiration und Hoffnung findet der Autor in Afrika. Jenem Kontinent, den unsere – je nach Blickwinkel westliche oder nördliche – Zivilisation gerne reduziert auf Schlagwörter wie Krieg, Hunger, Despotie, Überbevölkerung und Aberglaube. In den alten Stammeskulturen findet Mbembe eine ganz andere Haltung, ein ganz anderes Verständnis der Welt. Das könnte uns helfen, die Natur nicht als Feind zu betrachten, den es zu bezwingen gilt, sondern als Ort, an dem alles mit allem verbunden ist und niemand sich zum Herrscher aufschwingen kann, ohne den anderen und letztlich auch sich selbst zu schaden:\ „Dieser Gemeinschaft der Erde entspricht die grundlegende Universalität aller ihrer Bewohner. Weder die menschlichen Personen noch die anderen Wesen zusammengenommen sind die Eigentümer der Erde. Sie sind dort Erdenbürger, insofern sie alle in den Genuss eines unbestreitbaren Platzes auf ihr kommen.“\ Unser Autor Jonny Rieder hat Mbembes Buch gelesen und darüber nachgedacht.

Sprecher: Ulrich Allroggen

Bild: Verlag Matthes & Seitz Berlin / Dirk Lebahn

Radio München\ www.radiomuenchen.net/​\ @radiomuenchen\ www.facebook.com/radiomuenchen\ www.instagram.com/radio_muenchen/\ twitter.com/RadioMuenchen\ odysee.com/@RadioMuenchen.net:9\ rumble.com/user/RadioMunchen

Radio München ist eine gemeinnützige Unternehmung.\ Wir freuen uns, wenn Sie unsere Arbeit unterstützen.

GLS-Bank\ IBAN: DE65 4306 0967 8217 9867 00\ BIC: GENODEM1GLS\ Bitcoin (BTC): bc1qqkrzed5vuvl82dggsyjgcjteylq5l58sz4s927\ Ethereum (ETH): 0xB9a49A0bda5FAc3F084D5257424E3e6fdD303482

@ b1ddb4d7:471244e7

Jason Lowery’s thesis, Softwar: A Novel Theory on Power Projection and the National Strategic Significance of Bitcoin, reframes bitcoin not merely as digital cash but as a transformative security technology with profound implications for investors and nation-states alike.

For centuries, craft brewers understood that true innovation balanced tradition with experimentation—a delicate dance between established techniques and bold new flavors.

Much like the craft beer revolution reshaped a global industry, bitcoin represents a fundamental recalibration of how humans organize value and project power in the digital age.

The Antler in the Digital Forest: Power Projection

Lowery, a U.S. Space Force officer and MIT scholar, anchors his Softwar theory in a biological metaphor: Bitcoin as humanity’s “digital antler.” In nature, antlers allow animals like deer to compete for resources through non-lethal contests—sparring matches where power is demonstrated without fatal consequences. This contrasts sharply with wolves, who must resort to violent, potentially deadly fights to establish hierarchy.

The Human Power Dilemma: Historically, humans projected power and settled resource disputes through physical force—wars, seizures, or coercive control of assets. Even modern financial systems rely on abstract power structures: court orders, bank freezes, or government sanctions enforced by legal threat rather than immediate physical reality.

Lowery argues this creates inherent fragility: abstract systems can collapse when met with superior physical force (e.g., invasions, revolutions). Nature only respects physical power.

Bitcoin’s Physical Power Engine: Bitcoin introduces a novel solution through its proof-of-work consensus mechanism. Miners compete to solve computationally intense cryptographic puzzles, expending real-world energy (megawatts) to validate transactions and secure the network.

This process converts electricity—a tangible, physical resource—into digital security and immutable property rights. Winning a “block” is like winning a sparring match: it consumes significant resources (energy/cost) but is non-destructive.

The miner gains the right to write the next page of the ledger and collect rewards, but no participant is physically harmed, and no external infrastructure is destroyed.

Table: Traditional vs. Bitcoin-Based Power Systems

Power System

Mechanism

Key Vulnerability

Resource Cost

Traditional (Fiat/Banking)

Legal abstraction, threat of state force

Centralized points of failure, corruption, political change

Low immediate cost, high systemic risk

Military/Economic Coercion

Physical force, sanctions

Escalation, collateral damage, moral hazard

Very high (lives, capital, instability)

Bitcoin (Proof-of-Work)

Competition via energy expenditure

High energy cost, concentration risk (mining)

High energy cost, low systemic risk

Softwar Theory National Strategic Imperative: Governments Are Taking Notice

Lowery’s Softwar Theory has moved beyond academia into the corridors of power, shaping U.S. national strategy:

1. The Strategic Bitcoin Reserve: Vice President JD Vance recently framed bitcoin as an instrument projecting American values—”innovation, entrepreneurship, freedom, and lack of censorship”. State legislation is now underway to implement this reserve, preventing easy reversal by future administrations.
2. Regulatory Transformation: The SEC is shifting from an “enforcement-first” stance under previous leadership. New initiatives include:
   • Repealing Staff Accounting Bulletin 121 (SAB 121), which discouraged banks from custodying digital currency by forcing unfavorable balance sheet treatment.
   • Creating the Cyber and Emerging Technologies Unit (CETU) to develop clearer crypto registration/disclosure rules.

The Investor’s Lens: Scarcity, Security, and Asymmetric Opportunity

For investors, understanding “Softwar” validates bitcoin’s unique value proposition beyond price speculation:

• Digital Scarcity as Strategic Depth: Bitcoin’s fixed supply of 21 million makes it the only digital asset with truly inelastic supply, a programmed scarcity immune to political whims or central bank printing.

  This “scarcity imperative” acts as a natural antidote to global fiat debasement. As central banks expanded money supplies aggressively (Global M2), bitcoin’s price has shown strong correlation, acting as a pressure valve for inflation concerns. The quadrennial “halving” (latest: April 2024) mechanically reduces new supply, creating built-in supply shocks as adoption grows. * The Antifragile Security Feedback Loop: Bitcoin’s security isn’t static; it’s antifragile. The network strengthens through demand: * More users → More transactions → Higher fees → More miner revenue → More hashpower (computational security) → Greater network resilience → More user confidence.
  This self-reinforcing cycle contrasts sharply with traditional systems, where security is a cost center (e.g., bank security budgets, military spending). Bitcoin turns security into a profitable, market-driven activity. * Institutionalization Without Centralization: While institutional ownership via ETFs (like BlackRock’s IBIT) and corporate treasuries (MicroStrategy, Metaplanet) has surged, supply remains highly decentralized.

  Individuals still hold the largest share of bitcoin, preventing a dangerous concentration of control. Spot Bitcoin ETFs alone are projected to see over $20 billion in net inflows in 2025, demonstrating robust institutional capital allocation.

The Bitcoin Community: Building the Digital Antler’s Resilience

Lowery’s “Softwar” theory underscores why bitcoin’s decentralized architecture is non-negotiable. Its strength lies in the alignment of incentives across three participant groups:

1. Miners: Provide computational power (hashrate), validating transactions and securing the network. Incentivized by block rewards (newly minted BTC) and transaction fees. Their physical energy expenditure is the “muscle” behind the digital antler.
2. Nodes: Independently verify and enforce the protocol rules, maintaining the blockchain’s integrity. Run by users, businesses, and enthusiasts globally. They ensure decentralized consensus, preventing unilateral protocol changes.
3. Users: Individuals, institutions, and corporations holding, transacting, or building on bitcoin. Their demand drives transaction fees and fuels the security feedback loop.

This structure creates “Mutually Assured Preservation”. Attacking bitcoin requires overwhelming its global, distributed physical infrastructure (miners/nodes), a feat far more complex and costly than seizing a central bank’s gold vault or freezing a bank’s assets. It transforms financial security from a centralized liability into a decentralized, physically-grounded asset.

Risks & Responsibilities

Investors and policymakers must acknowledge persistent challenges:

• Volatility: Bitcoin remains volatile, though this has decreased as markets mature. Dollar-cost averaging (DCA) is widely recommended to mitigate timing risk.
• Regulatory Uncertainty: While U.S. policy is increasingly favorable, global coordination is lacking. The EU’s MiCAR regulation exemplifies divergent approaches.
• Security & Custody: While Bitcoin’s protocol is robust, user errors (lost keys) or exchange hacks remain risks.
• Environmental Debate: Proof-of-Work energy use is scrutinized, though mining increasingly uses stranded energy/renewables. Innovations continue.

Jason Lowery’s “Softwar” theory elevates bitcoin from a financial instrument to a socio-technological innovation on par with the invention of the corporation, the rule of law, or even the antler in evolutionary biology. It provides a coherent framework for understanding why:

• Nations like the U.S. are looking to establish bitcoin reserves and embracing stablecoins—they recognize bitcoin’s role in projecting economic power non-violently in the digital age.
• Institutional Investors are allocating billions via ETFs—they see a scarce, secure, uncorrelated asset with antifragile properties.
• Individuals in hyperinflationary economies or under authoritarian regimes use bitcoin—it offers self-sovereign wealth storage immune to seizure or debasement.

For the investor, bitcoin represents more than potential price appreciation. It offers exposure to a fundamental reorganization of how power and value are secured and exchanged globally, grounded not in abstract promises, but in the unyielding laws of physics and mathematics.

Like the brewers who balanced tradition with innovation to create something enduring and valuable, bitcoin pioneers are building the infrastructure for a more resilient digital future—one computationally secured block at a time. The “Softwar” is here, and it is reshaping the landscape of p

@ 2b24a1fa:17750f64

Ein freier Mensch lässt sich schwer kapern. Ängste kennt er kaum, Katastrophen entlarvt er schnell, Horrorszenarien seziert er gründlich. Mit ihm lässt sich kein willkürlicher Staat machen … Und der gedemütigte, entrechtete und geschwächte Bürger will den nicht verteidigen.

https://soundcloud.com/radiomuenchen/geimpft-gef-gig-geopfert-die?

Der Jurist und Autor Milosz Matuschek weiß, dass es keinen Krieg ohne geistige Mobilmachung geben kann. Warum die ein Problem werden könnte, davon schreibt er im folgenden Text: „Geimpft, gefügig, geopfert – Die fehlende Front der Folgebereiten“, der auf seinem Substack „Freischwebende Intelligenz“ nachzulesen ist.

Sprecher: Ulrich Allroggen

https://www.freischwebende-intelligenz.org/p/geimpft-gefugig-geopfert-die-fehlende

@ d325f9e9:07ed2267

Trying tags #Hello #this

@ 2b24a1fa:17750f64

https://soundcloud.com/radiomuenchen/eine-stunde-klassik-leopold-hennberger-prasentiert-die-gitarre

Eine Stunde Klassik! Der Münchner Pianist und "Musikdurchdringer" Jürgen Plich stellt jeden Dienstag um 20 Uhr große klassische Musik vor. Er teilt seine Hör- und Spielerfahrung und seine persönliche Sicht auf die Meisterwerke. Er spielt selbst besondere, unbekannte Aufnahmen, erklärt, warum die Musik so und nicht anders klingt und hat eine Menge aus dem Leben der Komponisten zu erzählen.

Sonntags um 10 Uhr in der Wiederholung.

@ 2b24a1fa:17750f64

Eine Kolumne von Michael Sailer, jeden ersten Freitag bei Radio München, nachzulesen auf sailersblog.de.

https://soundcloud.com/radiomuenchen/belastigungen-36-im-anti-gleichschritt-marsch-deutschland-wiederholt-sich

@ 2b24a1fa:17750f64

Sexualität ist die Urkraft des Lebens und der Vitalität. Und weil das so ist, rückt sie in den Fokus der Macht. Der Staat schlüpft unter die Bettdecke. Sexualität ist ein, wenn nicht gar der Machthebel schlechthin, mit dem Menschen manipulier- und kontrollierbar sind. Ob durch sexuelle Unterdrückung, Pervertierung, Verwirrung oder durch inflationäre Überreizung – die Bandbreite der Suggestion ist groß.

https://soundcloud.com/radiomuenchen/sex-ist-politisch-von-kerstin-chavent?

Diesem Schatten auf der schönsten … sagen wir: Hauptsache der Welt, hat sich unsere Autorin Kerstin Chavent angenommen. Hören Sie ihren Text „Sex ist politisch“. Nachzulesen bei Manova. www.manova.news/artikel/sex-ist-politisch

Sprecherin Sabrina Khalil

www.radiomuenchen.net/​\ @radiomuenchen\ www.facebook.com/radiomuenchen\ www.instagram.com/radio_muenchen/\ twitter.com/RadioMuenchen

Radio München ist eine gemeinnützige Unternehmung.\ Wir freuen uns, wenn Sie unsere Arbeit unterstützen.

GLS-Bank\ IBAN: DE65 4306 0967 8217 9867 00\ BIC: GENODEM1GLS\ Bitcoin (BTC): bc1qqkrzed5vuvl82dggsyjgcjteylq5l58sz4s927\ Ethereum (ETH): 0xB9a49A0bda5FAc3F084D5257424E3e6fdD303482

@ 6ad3e2a3:c90b7740

Turning and turning in the widening gyre

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.

Surely some revelation is at hand;

Surely the Second Coming is at hand.

The Second Coming! Hardly are those words out

When a vast image out of Spiritus Mundi

Troubles my sight: somewhere in sands of the desert

A shape with lion body and the head of a man,

A gaze blank and pitiless as the sun,

Is moving its slow thighs, while all about it

Reel shadows of the indignant desert birds.

The darkness drops again; but now I know

That twenty centuries of stony sleep

Were vexed to nightmare by a rocking cradle,

And what rough beast, its hour come round at last,

Slouches towards Bethlehem to be born?

The Second Coming — W.B. Yeats

I don’t know what I want to write about today. There are a lot of converging currents coursing through my reality right now. I feel we’re in an interregnum of sorts between what was and what’s to come. I guess you could simply describe that as the present, something that has ever been the case. But this moment feels more intense like something big is dying and something else, God knows what, is on its way “to be born".

I exchanged emails recently with an old friend, and he sent me a link to a David Foster Wallace commencement speech entitled “This Is Water.” In it Wallace tells a joke of an old fish seeing two younger fish swimming by and asks them “How’s the water?” Later on one of the younger ones asks the other, “What is water?”

Wallace hanged himself a few years after the speech. Apparently he was unable to maintain the perspective he laid out in it which was that we can choose our attitude toward what we experience in any moment, no matter how much aversion we habitually associate with it. That the act of choosing equanimity constitutes the freedom we seek. That this freedom to choose is ever present, in fact the ability to direct our attention and consciousness is itself the water. And yet out of habit we are often oblivious to this most fundamental reality.

My friend’s email was in response to my description of the dissolution I see right now. Everything seems fake. The news, the governments, the edicts of reputationally bankrupt institutions zombying along as though the last five years never happened, like the proverbial emperor still purporting to rule though everyone can now see his pale, unsightly posterior.

Yes, the coffee shops are still open, people still go on vacation with their families. Let’s go to Paris, Rome, the Greek Isles! Let’s pretend everything is as we had imagined in the before times when our goals and aspirations seemed real, when the glitchy pixels in the matrix hadn’t yet revealed themselves so glaringly.

Maybe this was always the case. All our games were always professional wrestling, a scripted charade for which we willingly suspended disbelief. But like the roadrunner in the cartoon, we have since become aware we have run out of road, four steps beyond the cliff edge.

. . .

Wallace in his speech described such indignities as being stuck in traffic after a long day of work, or in a long grocery checkout line. The mind’s usual programs run, cursing everyone and everything around us. Instead of contemplating the miracle of human existence we feel only disgust and impatience. We want to finish with the run, the work, the obligatory hour so we can move on to something presumably more pleasant.

I can handle such day to day discomforts, but the overwhelming sense of dissolution is undermining the aims to which I had once attached meaning. I set up my life for freedom and prosperity, and now, just as I have my ducks in a row, there’s an imminent magnetic pole shift or a financial and social collapse that threatens to counterfeit my efforts.

It’s easy to opt out when you’re losing, to decry the injustice, unfairness and pointlessness of the game when you weren’t getting much from it anyway. When you’ve got nothing, you’ve got nothing to lose, to paraphrase Bob Dylan. But as a late bloomer wanting to sample the wine of the Gods at long last, it’s dispiriting in a different way, like saving up for a new car and seeing it stolen before you had a chance to drive it.

That’s the shallow version, distress at discovering just before getting the things I had always wanted I was actually playing not just the wrong game, but a false one. That I’m upset I can’t gratify my ego in the way I had hoped, that I can’t get the pat on the back I had craved because the back-patters decided to tear up the playing field just as I finally became a contender.

The deeper version is you only get better at the game through your own efforts to discover what’s true, your own self-mastery and access to a measure of wisdom. This process transforms your life from a tedious and difficult slog to a state of ease and flow. You are more connected, more in touch with yourself and the forces within. You can handle aversion, in fact voluntarily invite it at times to hone your mind and access your resourcefulness. You love your life and connect to the people in it. You have great hope and aspirations for the future. You believe in God, or the Tao or whatever force animates all things, you can navigate the world’s imperfections and do not want it to fall into chaos and disorder.

The task of remembering this during the run, the traffic jam or the grocery store checkout line is not so difficult. But would it be the same during periods of violence and resource scarcity where literal survival is at stake, the rules of which are set by biology and physics rather than the incentives of human society?

Yes, I’d rather be eating dinner at home than sitting in traffic, but I can appreciate that I’m able to sit comfortably in my climate controlled pod, listening to music while traversing these distances rather than foraging for food in the harsh wild. Yes, this old Portuguese lady is taking an eternity to get the groceries into her pushcart, but I can imagine how it is to be old and slow and still have to shop and eat, and it’s trivial to cut her some slack.

I’m not claiming I always have this perspective, but I surely am able to channel equanimity during the ordinary aversion that arises in one’s day to day life. I do this while running on the track, the aches and pains, the discomfort, the wanting to get it over with is a battle I fight every week by my own choosing. But imagine if instead of running 10 minute miles I was forced to do them in six. It’s not so easy to keep a calm, conscious mind while gasping for breath.

The truth is these calamities I imagine are not yet real, the asteroid has not yet hit, the economy not yet collapsed. I have never experienced the kind of hardship I dread. I am ever in the grocery line, the 10-minute mile run, the traffic jam, never the concentration camp or Mad Max-style post-apocalypse. Why not just deal with that when the time comes, if it ever comes? Why die a thousand deaths like the proverbial coward rather than the one required of the brave man?

I suppose it comes down to wanting to be prepared. There’s nothing you can do if an asteroid destroys the entire earth, but if your national government devolves into tyranny, you could get out before it’s too late. There’s the adage one should only concern oneself about the things one can control, but the rub is in deciding what’s in your power and of what to let go. It’s an easy out, per the adage, to narrow your locus of control to doing your job and paying your bills. You can too easily forget that which job you have, where you live, what preparations to make are also matters in which you have a choice.

Even if you believe a magnetic pole shift could spill the earth’s oceans across continents within the next few decades — I find this plausible — you could move to the mountains to get ahead even of that. A fatalist, non-questioning attitude can be a psychological salve in times of upheaval, but “salve” and "“slave” are but a typo apart.

. . .

When I was six someone broke into my house. I was still awake, and while pretending to be asleep, I heard him rummaging through my belongings, stealing an old Fisher Price turntable and a black and white TV. My father died four years later, and at 10, I remember thinking as the oldest boy in the house, it was now my responsibility to defend my family if anything like that, or worse, happened again. Of course, I wasn’t really capable of doing this, and I knew it, but I would have to try, futile as it might be.

I imagine that psychology has stayed with me as an adult — it’s up to me to see around corners, assess the various threats to me and my family, even if some of them are too daunting for any one individual. I could let it go, I suppose, it would probably even be healthy to do so. But there is a part of me that wonders whether people like me, people who feel this irrational responsibility, are the those who survive cataclysms and shocks. I surely am not the only one who feels this way and quite likely would not be especially effective given I don’t have engineering, outdoorsman or serious combat skills. But that hyper-vigilance toward and preparation for worse-case scenarios is something someone has to do, someone who would likely be selected for the role by the particular accidents of his upbringing.

. . .

There is another way to look at this, of course. The notion one ought to step up in the face of adverse circumstances, even extreme ones, is valid. But perhaps the best way to prepare is not endlessly to assess potential threats like some black ops CIA outfit, but to have a calm and detached mind. Should the signs appear, a poised and observant person would take action insofar as he is able. That you, having trained your attention away from default habits of comfort-seeking and dread and toward conscious observation, will do what’s required if and when the time comes. That you can trust yourself, and by that I mean trust in God, so to speak, to guide your awareness and actions for the most effective and adaptive response.

The Fourth Turning might well be upon us, indeed “the centre [may not] hold.” There is no guarantee your response will ensure you or those you love survive. There has never been such a guarantee for anyone, only the freedom to direct your attention, to choose your state of mind, to the extent you are capable, in the conditions that arise. To respond to the older fish that the water is okay, it’s pretty nice actually.

@ ea39b0da:29a1710d

{"id":"note_1749629137436_gmf1g18lv","title":"Shopping list","content":"Here are the items that we need to purchase ","color":"#fff475","tags":[],"sharedWith":[],"updatedAt":1749629137436,"version":1,"versions":[]}

@ 472f440f:5669301e

Marty's Bent

Sup, freaks? Your Uncle Marty did a little vibe coding a couple months ago and that vibe coding project has turned into an actual product that is live in the Google Chrome web store and will soon to be live in the Firefox add-on store as well. It's called Opportunity Cost and it is an extension that enables you to price the internet in Bitcoin.

Opportunity Cost – See Prices in Bitcoin Instantly

Convert USD prices to Bitcoin (satoshis) as you browse. Dual display, privacy-first, and open source.

Opportunity CostTFTC

Check it out!

This whole process has been extremely rewarding to me for many reasons. The first of which is that I've had many ideas in the past to launch a product focused on bitcoin education that simply never left my brain because I never felt comfortable paying a developer to go out and build a product that I wasn't sure would ultimately get product market fit.

Due to the advancements of AI, particularly ChatGPT and Replit, I was able to spend a few hours on a Saturday vibe coding a prototype for Opportunity Cost. It worked. I side loaded it into Chrome and Firefox, tested it out for a few days and decided, "Hey, I think this is something that's worthwhile and should be built."

Backtracking just a little bit, the initial idea for this app was to create an AR application that would enable you to take pictures of goods in the real world and have their prices automatically converted to bitcoin so that you could weigh the opportunity cost of whether or not you actually wanted to buy that good or decide to save in bitcoin instead. With the help of Justin Moon from the Human Rights Foundation and Anthony Ronning from OpenSecret and Maple AI, I was pointed in the right direction of vibe coding tools I could use to build a simple MVP. I took their advice, built the MVP, and demoed it at the Bitcoin Park Austin weekly AI meetup in mid-April.

The next week, I was talking with a friend, Luke Thomas, about the idea and during our conversation he made a simple quip, "You should make a Chrome extension. I really want a Chrome extension that does this." And that's what sent me down the vibe coding rabbit hole that Saturday which led to the prototype.

After I was comfortable with and confident in the prototype, I found a young hungry developer by the name of Moses on Nostr, I reached out to him, told him my idea, showed him the prototype and asked if he thought he could finish the application for me. He luckily agreed to do so and within a couple of weeks we had a fully functioning app that was officially launched today. We're about 12 hours into the launch and I must say that I'm pleasantly surprised with the reception from the broader Bitcoin community. It seems like something that people are happy exists and I feel extremely happy that people see some value in this particular application.

Now that you have the backstory, let's get into why I think something like Opportunity Cost should exist. As someone who's been writing a newsletter and producing podcasts about bitcoin for eight years in an attempt to educate individuals from around the world about what bitcoin is, why it's important, and how they can leverage it, I've become convinced that a lot of the work that needs to be done still exists at the top of the funnel. You can scream at people. You can grab them by the shoulders. You can shake them. You can remind them at Thanksgiving that if they had listened to your advice during any Thanksgiving in the previous years they would be better off financially. But at the end of the day most people don't listen. They need to see things. Seeing things for yourself is a much more effective teaching mechanism than be lectured to by someone else.

My hope with Opportunity Cost is that it catches the eye of some bitcoin skeptics or individuals who may be on the cusp of falling down the bitcoin rabbit hole and they see the extension as a way to dip their toes into bitcoin to get a better understanding of the world by pricing the goods and services they purchase on a day-to-day month-to-month and year-to-year basis in bitcoin without having to download a wallet or set up an exchange account. The tippy top of the bitcoin marketing funnel.

That is not all though. I think Opportunity Cost can serve individuals at both ends of the funnel. That's why it's pretty exciting to me. It's as valuable to the person who is bitcoin curious and looking to get a better understanding as it is to the hardcore bitcoiner living on a bitcoin standard who is trying to get access to better tools that enable him to get a better grasp of their spending in bitcoin terms.

Lastly, after playing around with it for a few days after I built the prototype, I realized that it has incredible memetic potential. Being able to take a screenshot of goods that people are buying on a day-to-day basis, pricing them in bitcoin and then sharing them on social media is very powerful. Everything from houses to junk items on Amazon to the salaries of pro athletes to your everyday necessities. Seeing the value of those things in bitcoin really makes you think.

One day while I was testing the app, I tried to see how quickly I could find goods on the internet that cumulatively eclipsed the 21 million supply cap limit of bitcoin. To my surprise, even though I've been in bitcoin for 12 years now, it did not take me that long. The opportunity cost of everything I buy on a day-to-day basis becomes very clear when using the extension. What's even clearer is the fact that Bitcoin is completely mispriced at current levels. There is so much winning ahead of us.

Also, it's probably important to note that the extension is open source. You can check out our GitHub page here. Submit pull requests. Suggest changes to the app.

We've also tried to make Opportunity Cost as privacy preserving as possible. Everything within the extension happens in your browser. The only external data that we're providing is the bitcoin to fiat price conversion at any given point in time. We're not data harvesting the web pages you're browsing or the items you're looking at. We're not collecting data and sending it to third party marketers. We want to align ourselves with the open and permissionless nature of bitcoin while also preserving our users' privacy. We're not trying to monetize this in that way. Though, I will say that I'm thinking of ways to monetize Opportunity Cost if it does gain significant traction, but I promise it will be in a way that respects your privacy and is as unobtrusive as possible. We'll see how it goes.

Thank you for coming to my TED talk. Please download and use the extension. Let us know what you think.

Headlines of the Day

Saylor Says Bitcoin Is Perfect Money to Jordan Peterson - via X

Trump Won't Sell Tesla Despite Musk-Bessent Heated Exchange - via X

Bitcoin Gains Traction in Kenya's Largest Slum Kibera - via X

Get our new STACK SATS hat - via tftcmerch.io

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Bitcoin’s Next Parabolic Move: Could Liquidity Lead the Way?

Is bitcoin’s next parabolic move starting? Global liquidity and business cycle indicators suggest it may be.

Read the latest report from Unchained and TechDev, analyzing how global M2 liquidity and the copper/gold ratio—two historically reliable macro indicators—are aligning once again to signal that a new bitcoin bull market may soon begin.

Download the report here

---

Ten31, the largest bitcoin-focused investor, has deployed $150.00M across 30+ companies through three funds. I am a Managing Partner at Ten31 and am very proud of the work we are doing. Learn more at ten31.vc/invest.

---

Final thought...

East Coast aesthetics over everything.

---

*Download our free browser extension, Opportunity Cost: *<<https://www.opportunitycost.app/>> start thinking in SATS today.

*Get this newsletter sent to your inbox daily: *https://www.tftc.io/bitcoin-brief/

Subscribe to our YouTube channels and follow us on Nostr and X:

@ 2b998b04:86727e47

Introduction To First Principles

This introduction kicks off a 7-part series called First Principles exploring the deeper shifts behind decentralization, cost, freedom, and truth. I picked 7 days, one for each day of the week, aligned with a rhythm of work, rest, and return. Each part will explore a foundational truth behind the technologies and philosohies I’ve embraced — from decentralization and sovereignty to truth, time, and hope.

---

We often hear that technology drives costs toward zero.

That’s the thesis of The Price of Tomorrow — that as technology advances, it becomes deflationary by nature. Automation replaces labor. Software replaces infrastructure. AI replaces entire categories of decision-making. The marginal cost of production trends toward nothing.

But that’s not the whole story.

There’s a deeper layer — one that most technologists and economists miss. It’s not just the marginal cost of production that matters. It’s the control cost of centralization. And that’s where things get murky.

Because even when marginal costs fall, the hidden toll of centralization rises.

---

The Illusion of “Free”

Take GitHub.

On paper, it’s free. You can publish static websites, host code, automate workflows with Actions, and collaborate globally — all at no cost.

But GitHub is owned by Microsoft. You don’t control the servers. You don’t own the platform. You don’t hold the keys.

It’s a gift that can be revoked.

Same with Google Docs. Or YouTube. Or Substack. Or any cloud platform that says “start for free.”

These aren’t bad tools. Many are excellent.

But they’re not neutral.

The price you pay isn’t always in dollars. Sometimes it’s in:

• Data access restrictions

• API limitations

• Sudden pricing changes

• Censorship or deplatforming

• Migration costs if (or when) things go south

This is the hidden rent of centralized platforms. And it compounds over time.

---

Control Cost vs. Marginal Cost

If marginal cost is “how cheap is it to make this?” —\ Control cost is “how much freedom do I lose by using this?”

You can publish your ideas for free on Medium — but they own the SEO.\ You can host your business on Shopify — but they can cut you off.\ You can grow your audience on Instagram — but the algorithm owns the feed.

We’ve learned to celebrate deflation. But most of the tools we use are inflating the cost of control, even as they lower the cost of entry.

And this is where decentralization flips the script.

---

The Real Promise of Decentralization

True decentralization doesn’t just make things cheaper.\ It makes them sovereign.

It redistributes power, not just price.\ It removes toll booths, not just middlemen.

It says:

• Own your keys

• Own your content

• Own your stack

• Own your distribution

This is why Nostr matters.\ This is why Bitcoin matters.\ This is why self-hosting, permissionless protocols, and open-source tooling matter — even when they’re less polished or convenient than centralized platforms.

Because they don’t just save you money.\ They save your freedom.

---

A Working Example

When I started building my blog blog.stantonweb.com, didn’t choose the easiest route.

I combined:

• Nostr for long-form publishing

• A custom Python fetch script to pull and render posts

• GitHub Actions for automation

• Static HTML for presentation

• Cloudflare + GitHub Pages for zero-cost hosting

No database. No CMS subscription. No paid theme.

The total marginal cost? $0.

But more importantly, the control cost is near zero too.\ No one can shut it down.\ No company can throttle my reach.\ No gatekeeper decides whether my words deserve to stay online.

---

Toward a New Definition of Cost

If you only optimize for price, you’ll be captured.

If you optimize for freedom, you’ll build margin over time — not just financial margin, but creative, moral, and operational margin too.

That’s what decentralization makes possible.\ Not just cheaper.\ Truer.

---

Footnote: Lessons from the Past

Remember Skype? It started as a peer-to-peer tool — truly decentralized at its core. But then it was acquired by Microsoft. Over time, its architecture was centralized and eventually dismantled.

Or Napster. It shook the music industry with peer-to-peer sharing. But it too was shut down and replaced by centralized alternatives.

BitTorrent survived — but only when it resisted the pressure to become just another platform.

The pattern is clear:

• Centralization follows capital.

• Censorship follows control.

• But freedom follows decentralization.

And that’s the direction we must choose — again and again.

---

Co-written with ChatGPT (“Dr. C”), who helped distill and sharpen the core arguments.\ \ Stay tuned for Part 1 in the next few days.

—\ Published on blog.stantonweb.com & Nostr.\ Zap: <https://tinyurl.com/yuyu2b9t>

@ 2b998b04:86727e47

Introduction: Why Money Matters to Faith

Most of us don’t think about money theologically. But Scripture speaks of it often — not just as a tool, but as a test.

Jesus said, “Where your treasure is, there your heart will be also” (Matthew 6:21). The love of money, not money itself, is called the root of all kinds of evil. And dishonest scales? “An abomination to the Lord” (Proverbs 11:1).

So what happens when the entire system of money becomes dishonest — when it’s based not on work or value, but manipulation and control?

That’s the world Bitcoin was born into. And it offers a radically different way — one that, surprisingly, echoes deep truths of the Christian faith — and especially what many call the Victorious Gospel: the belief that Christ’s redemption is not partial, but total. Not only personal, but cosmic.

---

1. What Is Bitcoin, and Why Was It Created?

Bitcoin is a new kind of money that isn't controlled by any government or company. You can send it anywhere in the world, and no one can block or censor your transaction. It’s digital, but unlike credit cards or PayPal, it’s not just “numbers in a bank.” It is scarce, secure, and independent.

The key idea is this: Bitcoin is money backed by work — not by trust in a government, but by real energy and effort.

Why is that important? Because the current system of money — what we call fiat — works very differently.

---

2. What Is Fiat, and Why Is It Broken?

“Fiat” simply means “by decree.” It’s the money we all use today — dollars, euros, yen — created by government decree. It used to be backed by gold. Not anymore.

Today, new fiat money is created whenever a central bank wants. It can be “printed” digitally without cost. This leads to inflation — meaning your savings buy less over time.

It’s like a form of slow theft. You worked hard for your dollars, but someone else can create more with a click. That’s not just bad economics — it violates biblical principles of fairness, honesty, and stewardship.

Bitcoin fixes this by making money that cannot be faked or inflated, because it’s based on Proof of Work — and is capped at a fixed amount.

---

3. What Is Proof of Work — and Why It Matters

Imagine you want to add a page to a history book — but to make it trustworthy, you must solve a complex puzzle that proves you did real work. Once solved, everyone else can see the solution and verify it was done properly.

That’s Proof of Work, the system Bitcoin uses to record transactions. Each time people send Bitcoin, that transaction gets added to a public ledger (called the blockchain). But it can only be added if someone does the work to secure it — using energy, effort, and computer power.

This work:

• Costs something (just like real-world labor),

• Prevents cheating (you can’t just rewrite history),

• And rewards the worker with newly created Bitcoin.

This reward is important — because it’s how new Bitcoin enters circulation. But here’s the catch:\ 👉 There will only ever be 21 million Bitcoin.\ That number is fixed forever, written into Bitcoin’s code. No one — not a government, company, or individual — can create more.

Right now, not all of the 21 million Bitcoin have been released. The process of mining — doing the Proof of Work — slowly releases new Bitcoin over time as a reward. This happens in a predictable schedule and will continue until the very last Bitcoin is mined around the year 2140.

---

4. Why Bitcoin Is the Hardest Money Ever Created

In monetary terms, “hardness” refers to how difficult it is to increase the supply of money. The harder the money, the more resistant it is to inflation or dilution.

Let’s compare:

• Gold is scarce — but not fixed. Miners extract more gold every year, adding about 1–2% to the total supply annually.

• Fiat money (like the U.S. dollar) is the softest. It can be created at will, with no limit.

• Bitcoin is the hardest money ever invented:

• The total supply is forever capped at 21 million.

• The rate of creation cuts in half every four years.

• No one can change this schedule.

This makes Bitcoin the first truly scarce asset in human history — not just physically scarce like gold, but mathematically and absolutely scarce.

Why does this matter?

Because it changes the very nature of money. Instead of being something that loses value over time, Bitcoin becomes a form of property — a way to store your labor, your time, your effort — across generations.

• It encourages saving, not spending out of fear of inflation.

• It rewards patience and stewardship, not speculation and debt.

• It teaches long-term thinking, a concept deeply woven into Scripture (Proverbs 13:22: “A good man leaves an inheritance to his children’s children”).

---

5. Why Does This Matter for Christianity?

Christianity affirms that creation is good, work is sacred, and truth matters.

In Genesis, God gave Adam a task — to work the garden. Work is not a curse. It’s part of what it means to bear God’s image.

Bitcoin’s Proof of Work aligns with this:

• It says value comes from real effort, not manipulation.

• It links truth to time — just as God’s Word unfolds through history.

• It defends against corruption — just as the Kingdom of God resists the lies of Babylon.

• It places a limit on excess — just as Sabbath and Jubilee rhythms place a brake on endless exploitation.

In contrast, fiat systems reward those closest to the money printers — often the rich or powerful — while devaluing the labor of ordinary people. That’s why Bitcoin has been called “money for the people” — because anyone, anywhere, can use it without asking permission.

---

6. The Victorious Gospel: A Bigger Redemption

The Victorious Gospel teaches that Jesus didn’t just save individual souls. He came to restore all things — including how we live, build, work, and relate to each other.

That means we care about justice, truth, dignity, and creation itself. And it means we seek tools that reflect those values.

Bitcoin isn’t the Gospel. But it rhymes with it:

• It honors work, like God does.

• It respects time, like Scripture does.

• It tells the truth, like Jesus does.

• It has limits, just as the Sabbath, Creation, and grace all have defined edges.

• And it stores value — the value of human time and labor — like good soil stores seed.

---

7. But Isn’t Bitcoin Just for Rich Tech People?

Actually, the opposite is true.

Bitcoin doesn’t care who you are. It doesn’t ask for ID. It doesn’t need a bank. A farmer in El Salvador, a refugee in Ukraine, or a pastor in Nigeria can all use it the same as a Wall Street investor.

It’s global, permissionless, and radically equal — not because it’s utopian, but because it’s built on truth, not trust.

And that makes it a powerful tool for Christians who care about freedom, fairness, and flourishing.

---

8. Final Thoughts: Proof of Work and the Work of Christ

When Jesus died on the cross, He said: “It is finished.” That was not just poetry. It was proof — that the work was done. That redemption had been secured.

In a small way, Bitcoin reflects that kind of finality:

• Once a block is written, it cannot be undone.

• Once work is proven, it stands as a record.

• Once grace is given, it cannot be revoked.

We don’t need to “stake” our claims based on how much power or status we hold (as in Proof of Stake). We rest in what has been proven.

That’s why many Christians — especially those who believe in a victorious, world-restoring Gospel — are finding in Bitcoin a tool that aligns with their deepest values.\ \ ✍️ Acknowledgment

This article was crafted with the assistance of Dr. C (ChatGPT) to help structure and clarify these ideas. But more than that, it was born of prayer, conviction, and the quiet guidance of the Holy Spirit, who leads us into all truth (John 16:13) and brings to remembrance all that Christ has taught (John 14:26).\ Any clarity, wisdom, or insight found here belongs to Him. Any confusion or error is mine alone.

---

Summary

Bitcoin is not just “internet money.” It’s a response to a broken system.\ Proof of Work means truth is earned, not claimed.\ Fiat money is manipulable and inflationary; Bitcoin is fixed and fair.\ Bitcoin is the hardest money in history — with a supply cap of 21 million.\ It appreciates over time, acting as a new form of digital property.\ Christianity calls us to honest scales, faithful stewardship, and dignified work.\ And the Victorious Gospel declares that Jesus is restoring all things — including how we steward value, time, and trust.

Bitcoin may not be the final answer. But it’s a faithful step in the right direction.

@ 7f6db517:a4931eda

Will not live in a pod.
Will not eat the bugs.
Will not get the chip.
Will not get a blue check.
Will not use CBDCs.

Live Free or Die.

Why did Elon buy twitter for $44 Billion? What value does he see in it besides the greater influence that undoubtedly comes with controlling one of the largest social platforms in the world? We do not need to speculate - he made his intentions incredibly clear in his first meeting with twitter employees after his takeover - WeChat of the West.

To those that do not appreciate freedom, the value prop is clear - WeChat is incredibly powerful and successful in China.

To those that do appreciate freedom, the concern is clear - WeChat has essentially become required to live in China, has surveillance and censorship integrated at its core, and if you are banned from the app your entire livelihood is at risk. Employment, housing, payments, travel, communication, and more become extremely difficult if WeChat censors determine you have acted out of line.

The blue check is the first step in Elon's plan to bring the chinese social credit score system to the west. Users who verify their identity are rewarded with more reach and better tools than those that do not. Verified users are the main product of Elon's twitter - an extensive database of individuals and complete control of the tools he will slowly get them to rely on - it is easier to monetize cattle than free men.

If you cannot resist the temptation of the blue check in its current form you have already lost - what comes next will be much darker. If you realize the need to resist - freedom tech provides us options.

---

If you found this post helpful support my work with bitcoin.

@ 8d34bd24:414be32b

So often Christians focus on God’s love and ignore His judgment. They tell people they need to be saved, but leave out from what they need to be saved. Fifty or a hundred years ago, almost every American knew the basics of the Bible, what sin is, what the judgment of Hell is, and that the God of the Bible is our Creator. Today, most people in America and the world know very little of that. Phrases like, “Trust Jesus and be saved,” mean very little. The person you are talking to may be silently thinking, “Who is Jesus? Why should I trust Him? What do I need to be saved from?”

Most Christians, especially from Evangelical circles, have been steeped in the phrase “Be saved,” but how many have thought carefully about from what they are being saved? If we have trouble answering, “from what?”, how can we explain it to those who don’t know Jesus?

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:8-11) {emphasis mine}

Primarily we are saved “from the wrath of God.” We are also reconciled which saves us from separation from God.

We are also told that we are rescued [saved] “from the wrath to come.”

And to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come. (1 Thessalonians 1:10) {emphasis mine}

Then one might ask, “What right does God have to tell me what to do and to get mad at me?”

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5) {emphasis mine}

Why does God get to set the rules? Because He made all things. The Creator gets to set the rules for His creation. It isn’t just ‘might makes right,’ but the one who spoke everything into being gets to set the rules for His creatures just like He set the rules for how everything in the universe works.

Many might claim, “but surely God can’t expect us to be perfect? Nobody is perfect.”

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16) {emphasis mine}

Jesus doesn’t expect more than He has given. He went through every temptation we have experienced, including trials and hardships we can’t imagine, and yet was without even one sin. He is the perfect example of what we should be. Even more amazingly, he understands that we are unable to live up to His standard, so He came to earth, suffered, died, and rose again, so we could be reconciled to Him. All we have to do is repent of our sins, trust Him, and submit to Him. How can we not put our faith in Him after all He did for us?

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21)

Jesus paid the penalty. He took our sins, so we can receive His righteousness. This is a trade everyone should be willing to make, but sadly most refuse — some willfully, but some because they haven’t heard the good news. Hopefully all Christians will faithfully share the gospel with those around them.

May the perfect Savior guide us in His perfect will and help us to rightfully share the gospel with all those around us.

Trust Jesus

@ 502ab02a:a2860397

วันนี้เราคุยเรื่อง ราคะในชามซีเรียล เมื่ออาหารเช้ากลายเป็นเครื่องมือควบคุมจิตวิญญาณ กันครับ

ย้อนกลับไปในปี 1863 ที่เมืองเล็กๆ แห่งหนึ่งในรัฐมิชิแกน สหรัฐอเมริกา มีโรงพยาบาลหนึ่งชื่อว่า Battle Creek Sanitarium ที่ไม่เหมือนโรงพยาบาลทั่วไป เพราะมันไม่ใช่แค่ที่รักษาโรคทางกาย แต่เป็นสถาบันที่พยายามเยียวยาวิญญาณมนุษย์ด้วยอาหารและการใช้ชีวิตแบบละวางกิเลส ผู้ที่ดูแลที่นี่คือชายคนหนึ่งชื่อ John Harvey Kellogg หมอผู้เป็นสาวกเคร่งครัดของกลุ่ม Seventh-day Adventist ซึ่งเป็นกลุ่มคริสเตียนที่เชื่อว่าร่างกายคือพระวิหารของพระเจ้า และทุกอย่างที่เรากินเข้าไปต้องสะอาดบริสุทธิ์ทั้งกายและใจ โดยเฉพาะเรื่อง “ราคะ” ที่เขาเห็นว่าเป็นบ่อเกิดแห่งบาป และเชื่อว่าอาหารที่เรากินส่งผลต่อแรงขับในตัวมนุษย์ บางแหล่งข้อมูลเล่าว่า Dr. Kellogg ถึงขั้นสนับสนุน “การตอนตัวเอง” เพื่อควบคุมกิเลส (ซึ่งเขาไม่ทำเอง แต่สนับสนุนให้บางคนทำ)

หมอเคลล็อกจึงไม่เพียงแต่รณรงค์ให้เลิกกินเนื้อสัตว์ แต่ยังมองว่าการควบคุมพฤติกรรมของมนุษย์ ต้องเริ่มจาก “อาหารเช้า” เพราะมันคือมื้อแรกของวัน มื้อที่จะกำหนดทิศทางร่างกายและจิตใจทั้งวัน และนั่นคือจุดเริ่มต้นของสิ่งที่เรียกว่า “ซีเรียล” ที่เราเห็นทุกเช้าวันนี้ แต่ในยุคแรก มันไม่ได้หวานเลยด้วยซ้ำ มันคือเมล็ดข้าวโพดบด ต้ม แล้วอบแห้งให้กรอบ กินแล้วฝืดคอพอสมควร จุดประสงค์หลักไม่ใช่ให้ฟิน แต่ให้ “สงบ” …สงบทั้งลำไส้และจิตใจ

แต่พอซีเรียลสูตรนี้เริ่มแพร่หลาย มันกลับไปไม่รอดในตลาดคนธรรมดา เพราะมันไม่อร่อย! คนทั่วไปในยุคนั้นยังคุ้นเคยกับอาหารเช้าแบบจัดหนัก ไม่ว่าจะเป็นไข่ เบคอน เนื้อเค็ม แพนเค้ก หรือแม้กระทั่งสตูว์ร้อนๆ ซึ่งล้วนเป็นอาหารจริงจังเต็มพลังงาน เพราะคนยังทำงานใช้แรงทั้งวัน ซีเรียลที่ไม่มีรสชาติและกินแล้วไม่อยู่ท้องจึงขายไม่ออก จนกระทั่ง “น้องชาย” ของหมอเคลล็อกเข้ามาเปลี่ยนเกม

Will Keith Kellogg น้องชายของหมอเคลล็อก เป็นนักการตลาดที่ฉลาดและมองเห็นว่า ถ้าอยากให้คนกินซีเรียลจริงๆ ต้อง “ปรุงรสชาติ” ให้ถูกปากคน ไม่ใช่แค่ถูกหลักศีลธรรม เขาจึงเริ่มเติม “น้ำตาล” ลงไปในซีเรียล เพิ่มความกรุบกรอบ และจัดแพคเกจใหม่ให้ดูน่ากิน พร้อมยิงโฆษณาใส่ผู้บริโภคด้วยวาทกรรมใหม่ที่ว่า “อาหารเช้าคือมื้อที่สำคัญที่สุดของวัน” และถ้าคุณอยากดูแลลูกให้แข็งแรง ก็ต้องเริ่มด้วยการให้เขากินซีเรียลกับนมทุกเช้า... ประโยคนี้คุ้นไหม? ใช่เลย มันคือจุดเริ่มต้นของหนึ่งในความเชื่อฝังหัวที่ยังคงอยู่จนถึงทุกวันนี้ วลี "Breakfast is the most important meal of the day" เป็นสโลแกนที่ Kellogg's และ Grape‑Nuts จาก General Foods ต่างใช้ในแคมเปญโฆษณาหลังยุค 1940s โดยอ้างอิงงานวิจัยที่บริษัทเองสนับสนุน เป็นจุดที่น่าสนใจว่า "หลักฐาน" ทางวิทยาศาสตร์บางทีก็ผลิตขึ้นมาเพื่อรองรับสินค้า

ในความเป็นจริง การกินอาหารเช้าแบบหนักท้อง อย่างไข่ดาว เบคอน หรือแม้แต่ข้าวกับแกงสมัยก่อนน่ะ เป็นเรื่องปกติของคนทุกชนชั้น เพราะมันช่วยให้อิ่มนานและให้พลังงานต่อเนื่อง แต่เมื่อคำว่า “สุขภาพดี” ถูกนำมาเชื่อมโยงกับความบางเบา ความเร็ว และความสะดวกจากกล่องซีเรียล มันก็เหมือนมีเวทมนตร์บางอย่างที่เปลี่ยนพฤติกรรมผู้คนไปโดยไม่รู้ตัว

ที่สำคัญ สูตรสำเร็จของเคลล็อกคือ “ทำให้อาหารเช้ากลายเป็นปัญหา” และนำเสนอซีเรียลเป็นทางออก แล้วบีบให้พ่อแม่ยุคใหม่เชื่อว่า ถ้าไม่ซื้อซีเรียลให้ลูกกิน ลูกจะขาดสารอาหารและเริ่มต้นวันได้ไม่ดีพอ ทั้งที่ความจริง ซีเรียลก็คือน้ำตาลอัดเม็ด ดีๆ นี่เอง แม้ไม่มีหลักฐานว่าเป็นความตั้งใจแต่ต้น แต่มันกลายเป็นผลลัพธ์ทางการตลาดที่ทรงพลัง

และแน่นอนว่ามันไม่หยุดแค่ซีเรียล เพราะเมื่อนมกลายเป็นของที่ต้องกินคู่กัน ความต้องการนมก็พุ่งขึ้นจนต้องขยายฟาร์มโคนมครั้งใหญ่ในประวัติศาสตร์ (อันนี้จะขยายต่อใน ep อื่นนะครับ) เรียกได้ว่าซีเรียลกลายเป็นหมากตัวสำคัญของอุตสาหกรรมอาหาร ที่เริ่มจากความตั้งใจจะ “ลดราคะ” แต่จบลงด้วยการ “เพิ่มยอดขาย” ของบริษัทยักษ์ใหญ่ที่ครองชั้นวางซูเปอร์มาร์เก็ตทั่วโลก และครอบงำอาหารเช้าของโลกนี้ไปมากกว่าครึ่ง

เมื่อมองย้อนไป เฮียว่ามันน่าทึ่งนะ ว่าสิ่งที่เริ่มต้นจากศรัทธาในการควบคุมจิตใจมนุษย์ กลับกลายมาเป็นกลยุทธ์ตลาดระดับโลกได้ และน่าเศร้าในเวลาเดียวกัน เพราะมันทำให้เราหลงลืมว่า แท้จริงแล้วอาหารเช้าคืออะไรกันแน่ มันควรเป็นมื้อที่เชื่อมเราเข้ากับธรรมชาติ หรือเป็นแค่สิ่งที่เราเทใส่ชามเพราะโฆษณาบอกให้ทำ? แถมต้องซื้อจากบริษัทที่ผลิตเท่านั้น

และนั่นแหละเฮียถึงอยากเล่าตอนนี้ เพราะบางครั้งการตั้งคำถามกับอาหารในจาน ก็คือการตั้งคำถามกับระบบที่เราถูกทำให้เชื่อว่า “ดีที่สุด” โดยไม่รู้ตัว...

#โต้งเอง #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ c9badfea:610f861a

🤖️ AI Articles

• 🗨️ Using LLMs for OPSEC

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• 🧠 Studying Smarter
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• 🌠 Offline Planetarium
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• 📖 Reading PDF Documents and EPUB Books
• 🔒 Storing Passwords Safely
• 🗺️ Using Offline Maps
• 🎵 Producing Music On-Device
• 💾 Writing ISO Images to USB Drives
• 💻 Coding On-Device
• 🎬 Watching and Downloading Videos from YouTube, Rumble, Odysee, Bitchute, and More
• 🔤 Upgrading the Typing Experience
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• 📥 Downloading Torrents
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• 🤖 Running LLMs Locally
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@ c9badfea:610f861a

1. Install Alibi (it's free and open source)
2. Open the app and tap Continue
3. Select 15 Minutes as the duration for ongoing recordings and tap Continue
4. Choose Media Folder as the storage location for recordings and tap Continue
5. Tap Start Alibi
6. Tap Start Video Recording, review the settings (defaults are usually fine), then tap Start Recording
7. Grant camera permission by selecting While Using The App if asked
8. Recording will now start and continue in the background
9. In case of an incident, simply reopen Alibi and tap Save to preserve the recording

ℹ️ You may need to disable battery optimizations for this app

ℹ️ Ensure you have enough storage space available on your device

@ 861eb596:51fe0a4d

Kinesiology of the Musculoskeletal System

Neumann

This book is about the movement of the human body. And the preface states that this is typically studied for the purpose of sport, art, or medicine. And while the book has a focus on the medical application, my interest is the sport application. Specifically the application of kinesiology to weight training.

The book is about seven hundred pages and is divided into four sections of roughly equal proportion. The first section is introductory and covers kinesiology basics. The the remaining three sections correspond to the three major regions of the body: the upper extremity, the axial skeleton, and the lower extremity.

Of note is the importance of illustrations in this work. It is clear that much effort was given toward their refinement. They are relied upon for the explanation of many concepts.

The chapters within the "body region" sections cover, in order, bones, joints, nerves, and muscles for each body part. It seems fairly clear that these are the four substantial elements of any given movement system of the body.

I will also take this opportunity to reference a diagram I saw on wikipedia that always makes me chuckle a little. It's sort of the minimum viable body plan of almost all animals. I'm curious if the categories of circular and longitudinal muscles make sense for understanding the human body.

https://upload.wikimedia.org/wikipedia/commons/thumb/0/02/Bilaterian_body_plan.svg/2560px-Bilaterian_body_plan.svg.png

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เกี่ยวกับเรื่อง “เวลา”

พระอรหันต์ บุคคลผู้หลุดพ้นแล้ว เห็นอย่างถูกต้อง จึงไม่ยึดถือ อดีต กับ อนาคต แม้กระทั่งปัจจุบัน

ตัวอย่างง่ายๆ ที่จะต้องสังเกตดูให้ดีว่า โดยที่แท้นั้นเราไม่สามารถรู้จักอดีต ปัจจุบัน หรืออนาคต ได้เลย เราไม่อาจรู้จักสิ่งที่เป็นปัจจุบันได้ ถ้าสิ่งนั้นไม่กลายเป็นอดีตไปเสียก่อน เหมือนอย่างว่า..เมื่อตาเห็นรูป เช่น เห็นดอกไม้ดอกหนึ่ง จิตใจต้องรับอารมณ์(รูป,สี)เสร็จแล้ว ภาพที่เห็นนั้นเป็นอดีตไปแล้ว เราจึงจะรู้ว่าเป็นดอกไม้ดอกหนึ่ง เช่น ดอกกุหลาบดอกหนึ่ง เป็นต้น

ถ้าไม่เป็นอดีตไปเสียก่อน จิตใจก็ไม่มีทางจะรู้ว่ามันเป็นอะไร เพราะเหตุฉะนั้น ปัจจุบันเป็นสิ่งที่เรารู้ไม่ได้ รู้สึกไม่ได้ สัมผัสไม่ได้ เพราะว่าเราไม่อาจจะรู้จักสิ่งใดได้ โดยที่สิ่งนั้นไม่เปลี่ยนเป็นอดีตไปเสียก่อนนั่นเอง ต้องเป็น "ขณะจิต" ในอดีตเสียก่อน จึงจะรู้ว่าสิ่งนั้นเป็นอะไร เราจึงไม่อาจจะสัมผัสปัจจุบันได้

ส่วนเวลาที่เรียกว่า "อนาคต" ก็ยังไม่มา ส่วนอดีตก็ล่วงลับไปแล้ว เราก็ไม่ได้รับอะไรเลย แม้แต่ที่เป็น"ปัจจุบัน" #ถ้าใครมองเห็นอย่างนี้ก็เรียกว่ารู้จักเวลาอย่างถูกต้อง คือเวลาในภาษาธรรมะ ซึ่งไม่อาจจะแบ่งเป็นวินาที นาที เดือน ปีอะไรได้เลย มันเป็นกระแสอันหนึ่งซึ่งคงที่ จนกล่าวได้ว่า ไม่มีเบื้องต้น ไม่มีเบื้องปลาย ไม่มีท่ามกลาง

สิ่งที่เรียกว่า "เวลา" นั้น ไม่มีใครรู้ได้ว่าตั้งต้นเมื่อไหร่ มากี่กัปกี่กัลป์แล้ว จะไปสิ้นสุดเมื่อไหร่ อีกกี่กัปกี่กัลป์ แล้วในขณะปัจจุบันของมัน เราก็แตะต้องมันไม่ได้ เพราะต้องเป็นอดีตไปเสียก่อนทุกที จึงจะรู้สึกขึ้นในใจได้ว่าอะไรเป็นอะไร

เมื่อตาเห็นรูปก็ดี เมื่อหูฟังเสียงก็ดี เมื่อจมูกได้กลิ่นก็ดี ลิ้นได้รสก็ดี กายได้สัมผัสทางผิวหนังก็ดี หรือใจคิดนึกอะไรก็ดี "ขณะจิต"แห่งอดีตเท่านั้น ที่จะบอกได้ว่าอะไรเป็นอะไร ขณะเป็นปัจจุบันนั้นบอกให้ไม่ได้เพราะเร็วเกินไป เพียงขณะจิตเดียวก็เป็นอดีตเสียแล้ว ขณะจิตที่กระทบอารมณ์นั้นบอกอะไรไม่ได้ จนกว่าเป็นขณะจิตที่เสวยอารมณ์เสร็จแล้ว เพราะฉะนั้น สิ่งนั้นก็เป็นอดีตไปแล้ว ดังนี้ เป็นต้น

ท่านลองเปรียบเทียบดูว่า คนไหนโง่หรือคนไหนฉลาดกว่ากัน

คนที่เห็นเวลาเป็นอย่างนี้อย่างนั้น เป็นอดีต เป็นอนาคต เป็นปัจจุบัน จนปัญหาเกิดขึ้นนั้น ก็ต้องมีความทุกข์เป็นธรรมดา ส่วนพระอรหันต์นั้น ฉลาดจนไม่มีอดีต อนาคต ปัจจุบัน อย่างที่พระพุทธเจ้าตรัสว่า “ไม่ถือเอาไว้ที่ส่วนสุดทั้งสอง และทั้งไม่ถือเอาไว้ที่ตรงกลาง” นั่นคือ “ความไม่ยึดถือ” เป็นบุคคลผู้หลุดพ้นแล้ว ไม่ยึดถือส่วนทั้งสอง คืออดีตกับอนาคต ส่วนข้างต้นเรียกว่า"อดีต" ส่วนข้างปลายเรียกว่า"อนาคต" นี้ก็ไม่ยึดถือ แล้วก็ไม่ยึดถือแม้กระทั่งส่วนตรงกลาง คือ "ปัจจุบัน" อย่างนี้เรียกว่า "ไม่มีการยึดถืออะไร" และเป็นพระอรหันต์เพราะรู้จักเวลาอย่างถูกต้องเช่นนี้

แต่คนธรรมดาสามัญทำอย่างนี้ไม่ได้ ทำไม่เป็น ดังนั้น จึงต้องสอนกันอีกอย่างหนึ่ง อีกแนวหนึ่ง คือ ให้รู้จักจัดการเกี่ยวกับเวลา ว่า..อย่างไรเป็นอดีต อย่างไรเป็นอนาคต อย่างไรเป็นปัจจุบัน แล้วก็ให้จัดการกับปัจจุบันให้ถูกต้อง อย่าไปมัวห่วงเรื่องอดีต อนาคต ให้ฟุ้งซ่าน แต่ให้สนใจกับปัจจุบัน คือสิ่งที่จะต้องทำเฉพาะหน้า ที่นี่ เดี๋ยวนี้ ในวันนี้ ให้ถูกต้อง อย่างนี้คนธรรมดาก็บรรเทาความทุกข์ไปได้มาก

แต่ถ้าคนธรรมดาสามัญนั้น มองเห็นปัจจุบันที่ลึก(ซึ้ง)ขึ้นไปอีก จนกระทั่ง(ปัจจุบัน)ไม่มีแล้ว #คนธรรมดาสามัญนั้นก็กลายเป็นพระอริยเจ้าไปด้วยเหตุนี้.

พุทธทาสภิกขุ ๑ มกราคม ๒๕๑๐ ธรรมบรรยายเรื่อง “เรามากินเวลากันเถิด” จากหนังสือ “ภาษาคน-ภาษาธรรม”

“กาโล ฆสติ ภูตานิ สพฺพาเนว สหตฺตนา โย กาลฆโส ภูโต ส ภูตปจนึ ปจิ

กาลเวลา ย่อมกลืนกินสรรพสัตว์ พร้อมทั้งตัวของมันเอง ผู้ใดกินกาล ผู้นั้นชื่อว่าเผาสิ่งที่เผาสัตว์ กาลเวลาทำให้อายุ ผิวพรรณ ของสัตว์ทั้งหลายสิ้นไปเสื่อมไป ตัวมันเองก็ล่วงไปด้วย พระอรหันต์ ชื่อว่า ผู้กินกาล เพราะไม่มีปฏิสนธิกาลในอนาคต เป็นผู้ทำลาย หรือคายโอกาสในการเกิดใหม่ สิ่งที่เผาสัตว์ คือกิเลส มีราคะ เป็นต้น อันพระขีณาสพเผาเสียแล้ว”

ปปัญจสูทนี อรรถกถา มัชฌิมนิกาย มูลปริยายสูตร

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This document is designed to test Markdown rendering with LaTeX math support. Below you'll find examples of Markdown formatting combined with inline and block mathematical notation.

1. Inline Math

Here is an inline formula using single dollar signs:

• Euler's identity: $e^{i\pi} + 1 = 0$
• Quadratic formula: $x = \frac{-b \pm \sqrt{b^2 - 4ac}}{2a}$
• Pythagoras theorem: $a^2 + b^2 = c^2$

2. Block Math

Now let's test block-level LaTeX using double dollar signs:

$$ \int_{-\infty}^{\infty} e^{-x^2} \, dx = \sqrt{\pi} $$

Another block formula:

$$ f(x) = \sum_{n=0}^{\infty} \frac{f^{(n)}(0)}{n!}x^n $$

3. Lists and Math

• Integral: $\int_0^1 x^2 , dx = \frac{1}{3}$
• Derivative: $\frac{d}{dx} \sin(x) = \cos(x)$
• Matrix:

$$ \begin{pmatrix} 1 & 2 \ 3 & 4 \end{pmatrix} $$

With inline math in code: $E = mc^2$ (should not render as math here).

5. Tables

| Formula Name | Expression | | ---------------- | ------------------------------------------------------ | | Euler's Identity | $e^{i\pi} + 1 = 0$ | | Taylor Series | $\sum_{n=0}^{\infty} \frac{x^n}{n!}$ | | Binomial Theorem | $(a + b)^n = \sum_{k=0}^n \binom{n}{k} a^{n-k} b^k$ |

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Über die Freilerner-Familie von Katharina und Johannes mit ihren Kindern Aurelius, Benjamin und Friedrich haben wir in unserem Beitrag vom 28. Mai 2025 berichtet. Hier wollen wir eines ihrer Projekte vorstellen. Es zeigt deutlich den pädagogischen Ansatz von Jahrgangs- und Fächer-übergreifender zielorientierter Arbeit der Freilerner.

Die drei Jungs haben im Ringelnatz-Verein Wurzen zusammen mit anderen Kindern am Vorhaben „Vom Drehbuch zum fertigen Film“ mitgewirkt. Das Projekt wurde von dem Lyriker und Schriftsteller Carl-Christian Elze geleitet und unterstützt von der Künstlerin Constanze Kehrt, dem Theater- und Filmregisseur Philipp J. Neumann sowie dem Cutter und Animation Artist**** Sascha Werner, alle aus Leipzig. Constanze Kehrt unterstützte die Kinder beim Erlernen der Grundlagen für das Schreiben von Drehbüchern. Daneben gab es erste Übungen zur Körperwahrnehmung, Stimm- und Sprachübungen sowie Improvisations- und Schauspielübungen. Nach einer Einführung durch Philipp J. Neumann in die Filmkunst mit ihren unterschiedlichen Bereichen wie Schauspiel, Regie, Kamera, Ton, Produktion, Szenenbild, Kostüm, Musik, Schnitt, Sounddesign wurden die Kinder und Jugendlichen auf den eigentlichen Filmdreh vorbereitet. Dazu gehörten Übungen im Storyboarding, Szenenproben und schließlich das Location-Scouting und Festlegen der Drehorte in unmittelbarer Nähe zum Ringelnatz-Geburtshaus. An zwei Drehtagen wurden schließlich zwei Kurzfilme gedreht, darunter „Die Flosse“, an dem Aurelius, Benjamin und Friedrich sowie andere Kinder mitwirkten. Die Kinder übernahmen nicht nur die Rollen, sondern auch die Kamera, die Tonabnahme und zum Teil die Regie. Eine Einführung in die Kunst des Film- und Tonschnitts bekamen die Kinder und Jugendlichen schließlich von Sascha Werner. Danach wurde das gedrehte Material gemeinsam gesichtet und der Schnitt vorgenommen. Dabei konnten die Kinder und Jugendlichen die Erfahrung machen, dass es tatsächlich maßgeblich der Schnitt ist, der einem Film seinen besonderen Charakter, eine bestimmte Atmosphäre gibt.

In dem Film „Die Flosse“ schleichen sich drei Kinder abends von zu Hause weg, weil sie in der Schule gehört haben, dass in der Mulde eine große Flosse gesichtet wurde. Als sie an das Mulde-Wehr kommen, sehen sie keine Flosse, aber hören seltsame Geräusche. Plötzlich ruft eine Mädchenstimme um Hilfe. Philip ist bereit zu helfen, Emma und Benjamin bleiben lieber im Versteck. Im Wasser liegend und von Ästen eingeklemmt findet Philip eine Sirene. Sie bittet ihn, ihr zu helfen und lockt ihn ins Wasser, was Philip zum Verhängnis wird.

Der Film zeigt die kreativen und ausdrucksstarken Fähigkeiten der Kinder, die sie im Zusammenwirken mit ihren Lernbegleitern vom Drehbuch bis zum fertigen Kurzfilm umgesetzt haben. Der Film handelt von Hilfsbereitschaft und dem Mut, anderen in bedrohlicher Lage zu helfen. Aber auch das Zögern bei einigen zur Hilfe wird deutlich. Das Ende läßt viele Interpretationsmöglichkeiten zu.

Quelle: https://ringelnatz-verein.de/projekte/anna-hood/

https://www.youtube.com/watch?v=yC6YEa63Dp8

Foto von Aleksandra B. auf Unsplash

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질서자유주의가 자유주의 세상을 만드는 방법

안캡의 전략에는 크게 두 가지, 호페의 질서자유주의와 새뮤얼 콘킨 3세의 아고리즘이 있다.

로스바드-호페 라인의 질서자유주의는 논리를 기반으로 자연권을 정당화하고, 이를 통해 국가의 부당함을 설파한다. 미제스의 "인간은 행동한다."라는 제1공리부터 시작해서, 행동의 제1수단인 신체가 그 자신에게 소유되어야 한다는 자기 소유를 증명하고 자연권을 철저하게 연역적으로 정당화해간다. 안캡의 세상을 만들려는 이들의 방법론도 논리적이다.

예를 들어 호페의 『자유주의자는 무엇을 해야 하는가』 책에서는 위로부터의 전환이 불가능함에 따라 아래로부터의 전환을 해야 한다는 주장이 나온다. 과거에는 이런 자유로운 세상이 도래하기 위해서는 왕 한 명이 "앞으로 자기가 원하는 대로 보안 기업을 자유롭게 선택하고, 더 이상의 강제는 없다!"라고 선언만 하면 됐다. 따라서 왕 한 명만 어떻게 설득을 하거나, 압박을 하든 주리를 틀든 일단 왕이 이렇게 선언하게 하기만 하면 됐다. '마그나 카르타'도 결국 귀족 연합이 왕 한 명을 압박해 왕이 서명했던 것 아닌가?

반면에 현대 민주주의 사회를 보자. 대한민국에서 대통령 한 명이 최저임금을 폐지할 수 있는가? 최저임금은 헌법에 보장되는데(헌법 32조) 따라서 이를 폐지하는 것은 거의 개헌만큼이나 어렵다. 대통령이나 국회의원 과반이 발의를 해야 하고, 국회에서 재적 3분의 2 이상이 찬성해야 겨우 통과되며, 이렇게 통과해도 국민투표에서 과반수가 동의해야 겨우 없어지는 것이다. 즉, 거의 불가능에 가깝다.

따라서 호페는 위로부터의 전환이 불가능함에 따라 전국적인 중앙 정부의 투표를 거부할 것을 제안한다. 대통령 선거나 국회의원 선거 등 말이다. 여기서 중앙 정부 단위의 투표를 거부하는 이유는 중앙 정부의 부당성도 있지만, 이 투표를 통해 세상을 바꾸는 게 현실성이 없어서 그렇다.

같은 맥락에서 지역 선거의 투표는 항상 거부하는 건 아닌데, 자유주의자들이 한 국가 전체에서 과반을 얻는 것은 불가능하지만, 한 지역에 점점 몰리는 경우에는 적어도 그 지역에서는 과반이 될 수도 있기 때문이다. 따라서 아주 작은 지역에서 자유주의자들이 다수결이 된다면 적어도 그 지역에 한해서는 위로부터의 전환이 가능해진다. 그러면 투표를 거부하다가 지역구에서 본격적으로 투표를 하기 전에 선행되어야 할 일은 자유주의가 많이 퍼지고, 자유주의를 지지하는 사람들이 특정 지역에 몰리기 시작해야 하는 것일 것이다. 비트코이너들이 특정 지역에 몰려 시타델을 건설하는 상황을 생각하면 될 것 같다.

그 이후에는? 지역구의 대표로 선출된 인물이 해당 지역구의 투표권을 재산 소유자에게 재산 크기(지분)대로 다시 분배해야 한다. 즉, 재산이 없는 사람은 투표권이 없다. 모든 공공 인프라(도로, 수도, 전기, 교육, 치안, 사법 등등)는 전부 주식으로 판매되어 민영화된다(지방 정부는 이를 통해 재원을 마련한다). 이에 따라 공공 인프라는 완전히 사적 소유로 전환된다. 치안, 사법, 교육 모두 민간 영역으로 전환된다.

현재 세계에서 자유주의자들이 이런 관점을 취한다면 무엇을 해야 할까? 일단 자유주의를 더 많은 사람에게 퍼뜨려야 한다. 또한, 자유주의자들이 모일 지역을 물색해야 할 것이다. 그리고 중앙 정부 단위의 투표를 거부해야 할 것이다.

그림 1. 질서 자유주의의 상징인 아나코 캐피탈리즘 깃발

현대 민주주의 투표의 부당함

아고리즘의 전략을 이야기하기 전에 먼저 현대 민주주의 투표의 부당함에 대해 살펴보고 가자. 개인적인 생각도 들어가 있다.

투표 행위 자체는 유권자의 권리 행사로 전혀 나쁠 것이 없다. 다수결의 원칙도 당연히 마찬가지다. 투표 당사자들이 다수결의 원칙에 동의하기 때문에 참여하는 것이기 때문이다. 그래서 민주주의는 선거에서 져도 그 결과에 승복하는 것이 그 시스템의 규칙이다. 예를 들어 주주총회에서 주주들이 지분대로 의결권을 행사하거나 행사하지 않아서 생기는 결과는 그 행위 자체로는 전혀 문제가 없다.

투표의 정당성은 투표라는 행위 자체로부터 판단되는 것이 아니라 그 투표가 어떤 시스템 아래서 이뤄지는 투표인지로부터 판단해야 한다. 나는 두 가지 관점에서 살펴볼 것이다.

현대 민주주의의 투표는 유권자가 자신의 권리를 당선자에게 위임하는 행위다. 한 후보가 당선되면 다수결의 원칙에 따라서 그 후보는 그 후보를 찍지 않은 유권자들의 권리까지 모두 가져간다. 여기까지는 문제가 없다. 투표 행위 참여자들이 다수결의 원칙이라는 그 시스템에 동의하기 때문에 투표하기 때문이다.

그런데 현대 민주주의는 당선된 후보가 그 후보에게 투표했든, 투표하지 않았든, 기권을 했든 간에 다른 사람의 소유권을 마음껏 유린할 수 있는 권한도 가져간다. 이건 아주 큰 문제다. 국회의원이 세금을 늘리는 입법 권한을 행사하거나, 대통령이나 국회에서 예산을 편성해 정부 지출을 늘리고, 돈을 찍어내서 사람들의 소유권을 유린하는 행위가 용인된다.

어떤 사람도 다른 사람의 소유권을 침해할 수는 없다. 소유권은 단순히 희소한 재화의 분배 문제를 해결하는 실용적 대안이라서 중요한 것이 아니다. 인간 행동이라는 공리로부터 자기 소유 원칙을 이끌어내고, 그가 소유한 신체와 삶을 써서 획득한 재화(원초적 점유)에 대한 소유권을 보장하는 것이며, 그리고 이미 소유권이 있는 재화를 교환의 양 당사자가 자유롭게 교환하는 행위를 보장하는 것이다.

따라서 소유권은 인간에게 이성이 있다는 존엄성의 표현이자 인간 시간(삶)의 희소성과 귀중함을 인정하는 것이다. 어느 누구도 이를 모독할 권리는 없다. 이를 침해하는 것은 보편 원리에 따라 그 자신의 소유권도 포기한다는 뜻과 같으며, 이는 결국 자기 신체의 자기 소유도 부정하는 셈이 된다.

현대 민주주의에서 투표하는 것은 다른 누군가의 소유권을 유린할 사람을 뽑는 것과 같다. 애초에 이런 권한은 누구에게도 주어지지 않았으며 당연히 누구에게도 없으니 넘겨줄 수도 없는 권한이다.

현대 민주주의의 삼권분립 체제는 당선자에게 이러한 강탈의 권한이 보장된다. 설령 후보자가 이런 권한을 행사하지 않는다고 하더라도 이 시스템이 그러한 권한을 발동할 수 있다는 것을 언제든지 보장한다면 이러한 시스템은 폐기되어야 한다.

따라서 현대 민주주의에서 투표하는 행위는 누군가가 이러한 권한을 행사하는 것에 대한 동의로 간주될 수 있다. 어떤 후보가 이런 행위를 다른 후보보다 '덜' 한다고 해서 그 후보에 투표하는 것에 대한 정당성은 당연히 확보될 수 없다. 더하는지 덜하는지에 따라 이 약탈이 정당화될 수는 없기 때문이다.

심지어 어떤 후보가 이런 약탈 행위를 절대 안 할 것이라고 공언한다고 해도, 시스템에 이러한 권한이 보장되어 있는 이상 투표하는 행위는 이 시스템에 동의하는 행위이다. 그 후보가 당선된 이후 갑자기 돌변해 세금을 걷거나 국채를 팔아 예산을 확보하고 돈을 찍어내는 것이 시스템 상에서는 문제가 없기 때문이다. 이것은 간접 민주주의의 단점이라기 보다는, 애초에 이런 다른 사람에 대한 약탈 권한을 행사할 수 있는 시스템 자체가 잘못된 것이다.

현대 민주주의가 부당한 두 번째 이유는 이 시스템에 동의하지 않는 사람들조차 이 시스템의 피해자가 된다는 점이다.

도박에 참여하고 있는 사람들을 생각해보자. 승리자가 나머지 베팅한 모든 사람들의 베팅 금액을 약탈하는 것은 전혀 문제가 되지 않는다. 왜냐하면 도박 참여자들은 패배 시 자신이 베팅한 재산이 승자에게 몰수될 수도 있다는 것에 동의하고 도박에 참여하기 때문이다(따라서 이는 약탈이 아니다). 이에 동의하지 않는다면 도박을 그만하면 된다. 도박사는 언제든지 도박을 그만둘 자유가 있다.

그러나 현대 민주주의는 이 시스템에 동의하지 않더라도 그 나라에서 태어났다는 이유만으로 이러한 약탈에 강제 당할 수밖에 없다. '분배'하기 위해 투표를 할 거면 그 시스템에 동의하는 사람들끼리 서로의 재산을 놓고 분배하면 될 일이다. 그러나 이 시스템은 모든 사람들에게 이 시스템에 참여하는 것이 강제된다.

즉, 이 시스템은 애초에 잘못된 시스템인데 이 안에서 좌니 우니, 대통령제니 내각제니 사람들이 서로 경쟁하게 한다. 시스템 자체에 대한 의문을 품기는 매우 어려운 구조다.

이 시스템이 마음에 안 들면 이민을 가면 된다고 하는 주장은 전혀 설득력이 없다. 이민에 비용이 들고 다양한 현실적인 제약이 있다는 것은 차치하고서 이야기해보자. 만약 이러한 분배(?) 혹은 세금의 권한 행사자가 해당 지역 토지의 소유자고, 그 토지의 사용자가 소유자가 정한 분배 규칙에 동의하는 조건으로 토지를 사용한다면 이러한 세금과 같은 분배는 약탈은 아니다. 사용자가 그 규칙에 자발적으로 동의했으므로 정당화될 수 있는 것이다.

만약 국토의 모든 땅이 사실상 소유자가 있는 게 아니라, 사실상 국가의 소유이며 국가가 국민들에게 사용권을 나눠주는 것이라는 미친 주장을 해도(참고로 이건 토지의 사적 소유권을 부정하는 공산주의다!) 여전히 이 주장은 정당하지 않다.

토지의 소유권을 획득하는 방법은 두 가지가 있는데 첫째, 소유권이 없는 땅을 점유함으로써 소유권을 주장할 수 있게 되는 것, 둘째, 이미 소유권이 있는 토지를 자발적인 교환이나 기부를 통해 획득하는 것이다. 소유권이 있는 생산 수단을 통해 생산된 생산물도 소유권이 인정되는데, 토지는 생산이 불가능하니(우주정거장 같이 새로운 공간을 건설하는 게 아니라면...) 토지를 획득하는 방법은 언급한 두 가지 뿐이다.

그런데 현대 국가가 토지를 소유한 것의 기원을 살펴보자. 식민지화를 통해 강제로 점유하는 것은 대한민국은 해당이 없는 것 같다. 그러면 이미 소유자가 있는 사유지를 각종 규제와 사용 제한을 통해 사실상의 지배권을 확보하거나, 세금으로 축적한 재정으로 구입한 것이다. 그 기원이 모두 약탈에 있다는 점에서 국가의 토지 소유는 정당하지 않다.

따라서 규칙이 싫으면 이민을 가면 된다는 주장은 도둑이 도둑질을 하는데, 도둑질을 당하기 싫으면 멀리 도망가라는 식의 궤변과 같다.

그러나 국가의 계약은 완전히 비자발적이다. 단지 그 신체가 어디서 탄생했다는 이유만으로 그 시스템에 동의한 것이 될 수는 없다. 갓 태어난 아기는 다른 사람의 보호가 있어야만 생존할 수 있다는 점에서 완전히 비자발적인데, 이에 따라 당연히 탄생의 위치도 완전히 비자발적인 것이었기 때문이다.

또한 국가는 국토의 소유자가 아니다. 그보다는 국토의 소유권을 보장'해야' 하는 존재일 뿐이다. 누군가가 규칙을 정하고 싶다면 그 규칙의 영향권은 자신의 사유지 내에서만 영향력이 있으며, 당연히 그 규칙에 자발적으로 동의하는 사람들만 그 사유지를 이용하는 조건으로 계약할 수 있다. 　

정리해보자. 지금까지 현대 민주주의의 투표의 부당함에 대해 두 가지 관점에서 살펴봤다. 첫째는 투표가 약탈이 가능한 이 시스템에 동의한다는 행위라서 부당하다는 것이고, 둘째는 이 시스템에 동의하지 않는 사람들까지 약탈의 대상이 되는 이 시스템에 동의한다는 행위이므로 부당하다는 것이었다.

투표하지 않는 행위가 혹시 반대 세력이 활개치게 두게 되는 것은 아닐까? 그렇지 않다. 투표하지 않는 행위는 이 시스템의 정당성을 약화시킨다. 현대 민주주의의 큰 속임수가 있다. 민주주의에서 비롯된 통치 행위는 51%를 넘은 사람들이 그 통치 행위에 동의했기 때문에 자행되어도 된다는 매우 비논리적인 주장에 입각하고 있다. 이는 당연히 정당성이 없다. 그런데 진짜 큰 속임수는 그 통치 행위에 동의한 사람이 심지어 과반도 아니라는 것이다.

만약 어떤 후보가 생산에 적대적인 수준의 세금 부과와 보편 복지, 최저임금 인상 등의 모두가 고통받는 정책을 공약으로 내세워 당선이 되었다고 해보자. 해당 후보의 득표율이 51%라고 한다면 이는 전국의 51% 국민이 해당 후보를 지지하는 것과 같은 착각을 일으킨다. 그렇지 않다. 만약 투표율이 75%라면, 해당 후보에 동의한 사람은 0.75 x 0.51 = 38%가 된다. 즉, 38%의 동의로 인해 모든 사람이 함께 고통 받게 되는 것이다.

그래서 민주주의는 이러한 사실을 감추면서 사람들에게 투표를 독려할 수밖에 없다. 투표율이 조금만 낮아져도 이에 대한 정당성이 심각하게 낮아지기 때문이다. 투표율이 50%인 상황에서 어떤 후보가 51%의 표를 얻어 당선된다면 전 국민의 25%의 지지로 당선된 것과 같은데 이는 통치 행위에 대한 정당성을 매우 약화시킨다.

소비자 주권 행사

그러면 투표라는 행위가 없다면 일반 시민들은 어떻게 주권을 행사할 수 있을까? 사실 우리는 매일매일 자발적으로 투표를 하고 있다. 바로 미제스가 말한 '소비자 주권' 행사다.

우리는 기업들이 우리에게 어떤 효용을 주는지에 따라 계속 투표한다. 어떤 기업을 살리고, 어떤 기업을 죽일지, 어떤 기업을 거지 기업에서 부자 기업으로 만들지, 또는 어떤 기업을 부자 기업에서 거지 기업으로 만들지 투표한다. 바로 '소비'를 통해서 말이다.

이러한 소비라는 투표 방식은 완전히 자발적이라는 점에서 소유권을 제대로 보장한다. 약탈과는 완전히 동떨어진 행위다.

또한, 이러한 투표 방식은 각자가 원하는 대로 효용을 누릴 수 있다. 사법과 치안도 시장의 영역으로 들어오면 우리는 어떤 규칙 아래서 살아갈지 자유롭게 선택할 수 있다. 즉, 내가 선택한 규칙이 다른 사람에게도 강제되지 않고, 다른 사람이 선택한 규칙이 나에게 강제되지도 않는다. 서로 다른 규칙이 충돌하면 그 규칙들의 간극을 중재하는 기업이 나타난다. 자연적으로 질서가 꽃 피는 것이다.

생산 권한은 기업에게 달려있지만 심판은 소비자가 한다. 생산자가 소비자의 의지에 반하는 생산을 하면 바로 시장에서 퇴출되기 때문이다. 기업은 소비자에게 어떤 도덕적 의무를 강요할 수도 없다. 기업은 소비자가 원하는 것이 있다면 생산할 뿐이다. 소비자는 기업에게 자신들이 원하는 것을 최대한 효율적으로 자원을 분배하여 생산할 것을 명령하고 생산 권한을 위임하는 셈이다. 그 기업이 소비자가 원하는 것을 생산하지 않으면 어차피 다른 어떤 기업이 생산하여 거기서 챙길 수 있는 소비자의 표, 즉 이익을 가져갈 것이다.

만약 '소비'라는 투표 행위 자체에 반대한다면 오지에 있는 땅을 사서 문명을 떠나 자급자족하며 사는 것도 가능하다. 각자가 자신만의 방식으로 삶을 선택할 수 있는 것이다.

이 투표 시스템에서 표는 돈이다. 돈으로 투표를 한다는 것이 비인간적으로 느껴질지도 모르겠다. 그러나 돈으로 투표하는 것은 지극히 인간적인데, 그 투표권을 얻기 위해서는 먼저 다른 사람들이 원하는 것을 해줘서 그 표를 얻어야 하기 때문이다. 소비하려면 먼저 생산해야 한다. 이건 완전히 약탈 없는 시스템이고, 모든 인간 시간에 대한 존중이다.

이러한 이유들로 나는 이제 현대 민주주의에 대한 투표를 거부하지만, 동시에 매일 소비를 통해 투표하고 있다.

아고리즘이 자유주의 세상을 만드는 방법

이제 아고리즘의 전략을 살펴보자. 로스바드-호페의 질서 자유주의를 살펴본 뒤, 현대 민주주의의 투표에 대한 부당함을 살펴본 것이 뜬금 없는 이야기는 아니었는데, 아고리즘은 이러한 이유로 어떠한 투표도 거부하기 때문이다. 아고리즘의 창시자인 새뮤얼 콘킨 3세가 로스바드와 갈라선 것도 로스바드가 정치와 연대하는 전략적 행보를 보이면서부터였다.

아고리즘은 자유로운 세상을 만들기 위해 자유 시장인 아고라를 적극 활용할 것을 주장한다. 이들은 정부가 추적할 수 없는 자유로운 암시장을 확대해서 정부의 힘을 약화시키는 방법을 써야 한다고 주장한다. 이 암시장은 당연히 무기, 마약, 성매매 등을 포함한 시장을 말한다.

그래서 자유지상주의를 도래시키기 위한 이들의 전략은 정부가 추적할 수 없는 시장을 만들고, 하나의 병렬 경제(대항 경제)를 만들어 정부의 힘을 지속적으로 약화시키는 것이다. 이들은 납세 거부 운동, 투표 거부 운동을 장려하며 암시장과 암호 기술을 적극 활용한다. 참고로 사이퍼펑크 같은 기술 자유주의는 분류하자면 질서자유주의보다 아고리즘 쪽에 더 가깝다(로스 울브리히트의 실크로드를 생각해보자...!)

로스바드-호페의 질서자유주의와 콘킨의 아고리즘은 둘 다 자유지상주의의 실현을 목표로 하지만, 질서자유주의는 논리적으로 윤리적 정당성을 확보하고, 그러한 정당성을 바탕으로 자유지상주의를 실현시키기 위해 현실 세계에 이미 존재하는 제도들도 전략적으로 이용한다. 반면 콘킨의 아고리즘은 자유지상주의의 윤리적 정당성보다는 그걸 도래시키기 위한 전략들에 치중하며, 정치와 절대 타협하지 않고, 전략적으로 이용하려고도 하지 않는다. 목표는 같지만 서로 다른 방법을 취하는 것이다.

1980년 공개된 콘킨의 「신 자유주의자 선언」은 미제스와 로스바드, 르페브르에 대한 감사로 시작하지만, 1장에서 다음과 같은 문구도 나온다. (이것도 언제 다 번역해봐야겠다!)

"처음 나타난 반격은 ... 개혁주의—국가주의를—'개선'하겠다는 명분으로 국가의 직책을 받아들이는 것까지 포함한다!—이 모든 반反 원칙들에 대해서... 그중 가장 끔찍한 것은 '정당주의'인데, 이는 자유지상주의적 목적을 국가주의적 수단, 특히 정당을 통해 달성하려는 반反 개념이다. '자유지상주의' 정당은 국가가 이제 막 출현한 자유지상주의자들에게 퍼부은 두 번째 반격이었다. 처음에는 터무니 없는 모순으로, 그 다음에는 침략군으로 등장했다."

로스바드가 1992년 공화당 경선 후보였던 팻 뷰캐넌을 공개적으로 지지했을 때(이때 공화당 경선에서 뷰캐넌은 아버지 부시한테 졌고, 대선은 민주당 빌 클린턴 승리), 콘킨이 어떤 반응을 보였을지 상상해보자. 저런 선언문을 썼는데 말이다. 콘킨은 로스바드가 자유지상주의 원칙을 저버렸다면서 자신이 편집하는 잡지 『신 자유지상주의자』에서 로스바드의 행위를 "자유의 원칙을 포기한 행위"라고 비난했다.

반면 로스바드는 소수의 자유지상주의 지식인들만으로는 자유지상주의 사회를 건설할 수 없으므로 대중과 연합해야 한다고 주장했다. 팻 뷰캐넌 같은 인물을 통해 중산층이나 노동계층의 지지를 얻을 수 있고, 자유지상주의 목표를 달성할 수 있다고 했다. 이때 나온 전략이 자유주의적 경제 질서와 보수적 문화 질서를 결합한 '팔레오 자유지상주의'다. 로스바드는 아고리즘 세력에게 순수성만을 강조하며 현실 세계와 단절된 사람들은 무기력한 이상주의자들이라고 반박하며, 자신은 국가주의를 지지하는 게 아니라 그 세력 안에 있는 반국가적 잠재력을 이끌어내는 것이라고 했다.

그림 2. 아고리즘의 깃발

질서자유주의와 아고리즘의 공동체적 배제에 관한 입장 차이

콘킨의 아고리즘과 로스바드-호페 라인의 질서자유주의의 차이는 정치 같은 기존 제도들을 전략적으로 이용할 수 있는지뿐만 아니라 공동체적 배제에 관한 입장에서도 약간 갈라진다.

자유주의에서는 자유로운 수용과 자유로운 '배제'도 보장되어야 한다. 즉, 예를 들어 어떤 사람이 장사를 하는데 동성애자나 흑인이나 채식주의자를 직원이나 손님으로 받지 않는 것도 장사하는 사람의 자유로운 배제 권리라는 것이다. 자신의 사유지에 어떤 사람을 들일지, 들이지 않을지는 전적으로 소유자의 몫이다. 그리고 여기서 배제는 당연히 폭력으로 이어지지 않는 선에서의 자유로운 배제다.

이러한 배제가 한 공동체 전체로 퍼졌다고 해보자. 지금은 동성애자에 대한 예시만 들겠다(필자는 동성애에 대해 부정적 감정이 전혀 없으니 동성애자 분들은 오해 마시길). 만약 한 지역 소유자 공동체 전체가 동성애자에 대한 배제를 주장한다면 당연히 동성애자는 그 공동체에 들어갈 수가 없다.

여기서 이를 다루는 뉘앙스가 약간 다른데, 호페는 이를 자유로운 계약에 의한 공동체적 질서의 탄생이라 보며 긍정적으로 본다. 물론 절대로 이러한 배제가 폭력으로 이어져서는 안 된다. 폭력으로 이어지면 비침해성 공리 위반이므로 정당성이 없다.

아고리즘은 개인들의 자발적인 배제는 자유지만, 이것이 공동체적 배제로 발전하고 구조적 차별이나 집단적 억압으로 발전하는 건 국가의 또 다른 형태일 뿐이라 생각하여 이를 경계한다. 그래서 개인 차원의 자율적 배제는 정당하지만, 공동체 차원의 배제는 경계한다. 그렇다고 이걸 없애야 한다 이런 건 아니다(개인들의 자유로운 배제가 공동체 배제로도 이어질 수 있는 것이므로). 콘킨은 공동체적 배제가 탄생할 수 있지만 그것이 비합리적인 배제라면 대안 시장이 탄생할 것으로 본다. 동성애자들을 위한 시장과 마을이 생길 것이고, 비합리적인 배제는 이러한 고객들을 놓친 것에 대한 손실로 이어질 것이라고 본다. 즉, 모든 개인이 자유 시장 아고라에서 자발적으로 교환할 권리를 가져야 하며, 차별적인 배제들은 시장 안에서 경쟁할 수 있을 거라 본다. 만약 대안 시장이 없는 상황에서 모두가 배제한다면 이는 실질적 강제처럼 작동할 수 있기 때문이다.

자유지상주의 안에서 콘킨의 아고리즘은 차별이나 수용을 대하는 태도에서 좀 더 좌파적인 것처럼 보인다. 실제로 콘킨의 「신 자유주의자 선언」에 등장하는 용어들도 약간 그러한 뉘앙스가 있다. 콘킨은 전통적인 좌파 단어들을 전략적으로 차용했다. 예를 들면 혁명, 착취, 해방운동, 불복종, 저항, 암시장, 아나키즘 등의 단어다. 당연히 전통적인 좌파 단어의 뜻과는 완전히 다르다. 혁명은 아고라를 통한 "비정치적" 자유주의 혁명을 의미하며, 착취는 마르크스의 자본가가 노동자를 착취한다고 했던 그 착취가 아니라, 국가주의와 결탁한 크로니 자본주의자들의 제도적 진입장벽을 만들고, 캉티용 효과의 수혜를 누리는 그러한 오염된 자본주의자들이 하는 것을 착취라고 했다(아고리즘은 국가에 의존하지 않는 기업가와 국가로부터 특혜를 받는 착취적 기업가를 구분한다. 선언문 참고).

정리하자! 로스바드-호페의 질서 자유주의와 콘킨의 아고리즘의 차이점은 다음과 같다.

로스바드-호페의 질서 자유주의는 정치 등을 전략적으로 이용하는 것을 허용한다. 로스바드는 공화당 경선 후보를 공개적으로 지지하여 우파 사람들로부터 자유지상주의에 대한 관심을 끌려고 했고, 호페는 전국단위의 투표나 정당 활동은 거부해도 지역 단위의 투표는 승리 가능성에 따라 조건부로 허용한다. 반면 아고리즘은 어떠한 정치 활동도 거부하며 오직 국가의 통제로부터 동떨어진 자유로운 시장에 의한 혁명을 추구한다.

얼마 전에 있었던 비트코이너들이 보수 우파 스페이스에 들어가서 비트코인에 대해 전파하는 걸 상상해보면 쉽다. 우파 국가주의자들은 국가 시스템에 의한 문제 해결을 강력한 지도자가 등장해 모든 것을 해결해줘야 한다는 잘못된 방법론에 빠져있는 경우가 많은데(문제를 더 큰 문제로 해결하려는 셈...), 누군가는 이걸 보고 저런 사람들과 협력하면 안 된다고 할 것이고, 누군가는 비트코인과 자유주의를 전파하기 위해 그래도 가능성이 높은 이들 사회에 섞여들어가 이야기도 하고, 전파도 하려고 할 것이기 때문이다.

또한 한 가지 차이점은 질서 자유주의와 아고리즘 모두 공동체적 배제는 인정하나, 질서 자유주의는 이를 자유로운 계약에 의해 등장한 공동체적 질서로 보고, 아고리즘은 공동체적 배제가 집단적 억압으로 발전할 것을 경계한다. 아고리즘에서는 비합리적 차별에 의한 배제는 대안 시장이 생겨 극복될 수 있다고 본다.

자유주의 세상을 만들기 위해서는 어떻게 해야 하는가

이제 무엇이 옳은지 스스로 판단해보자. 지금부터는 개인적인 생각이 매우 많이 들어가있으므로 주의하라.

콘킨의 아고리즘은 암시장의 확대를 노려 정부 권한을 약화시키려 하지만 이는 대중의 지지를 얻기 어렵다. 또한, 이러한 병렬 경제는 한 곳에 집중되기 어렵고 넓고 약하게 퍼져있을 수밖에 없다.

로스바드-호페의 질서자유주의는 현실에 이미 존재하는 제도들을 전략적으로 활용한다. 현실적으로 대중의 지지를 얻을 가능성이 있고, 한 지역에 자유주의자들이 집중되면 적어도 그 지역에서는 지역 투표를 통해 위로부터의 전환이 가능하다. 하나의 자유지상주의적인 지역이 좋은 모범이 되면 다른 지역도 채택할 가능성이 커진다.

어떤 전략을 택해야 하는가? 나는 자유지상주의가 도래하게 하기 위해서는 두 전략 다 써야 한다고 생각한다. 질서자유주의자들의 주장대로 대중의 지지 없이는 자유지상주의가 도래하게 할 수 없다. 대한민국에 있는 "진짜" 비트코이너+자유지상주의자들이 대략 몇 명쯤 될까? 높게 잡아 1,000명 정도 된다고 해보자. 이들 전부가 특정 지역에 모인다고 해도 자유지상주의 질서를 건립할 수는 없다. 찾아보니 대한민국에서 인구가 가장 적은 시가 충남 계룡시라고 한다. 여기 인구는 약 4만3천 명인데, 여기에 51% 공격을 가하려고 해도 적어도 4만 명이 필요하다는 뜻이다. 따라서 아고리스트들처럼 대중의 지지를 얻기 위한 전략을 완고하게 거부하다간 어떠한 힘도 얻지 못하고 선민 의식에만 갇힐 수 있다.

반면 아고리스트들의 주장대로 병렬 경제도 필요하다. 잘 세뇌된 대중은 폭력 집단의 강탈이 있어야만 사회가 유지될 수 있다는 환상에 사로잡혀있다. 병렬 경제는 이러한 환상을 깨뜨릴 좋은 수단이다. 정부 추적이나 제3자 없이 부의 보존이 가능하고, 당사자끼리의 직접 결제가 가능하다는 것을 사람들이 경험하면 생각이 크게 바뀔 것이다. 비트코인으로 결제를 해본 사람과 한 번도 해본 적 없는 사람은 이런 자유지상주의 세상에 대한 이해의 폭이 다를 수밖에 없다. 또한, 비트코인은 개인들에게 큰 힘이 되는데 국가 시스템의 폭력으로부터 개인들이 생산 가치를 지킬 수 있는 강력한 방패이자 동시에 무기가 되기 때문이다.

그러나 아고리즘의 주장인 병렬 경제 중 특히 암시장 전략—국가의 통제가 미치지 않는 무기, 마약, 성매매 등을 확장하는 것—에는 동의하지 않는다. 당연히 자유지상주의자인 나는 총기나 마약, 성매매 등도 자발적인 계약에 의해 시장에서 더 건전하게 다뤄질 수 있다고 생각한다. 지금처럼 불법화되어있는 사회와 다르게 자유시장에서는 마약의 순도나 안정성에 대해 인증해주는 기관, 의사들도 등장할 것이고, 성매매도 비슷한 방식으로 질서화될 수 있다고 생각한다. 혹은 이러한 시장은 시간 선호를 지나치게 높이고 전통적인 가족 질서를 해칠 수 있으므로 공동체적 배제가 일어날 수도 있다. 무기, 마약, 성매매는 일반 대중들이 생각하는 '질서'와는 거리가 있다. 우리는 더 많은 사람들을 끌어들여야 하는데 이는 처음에 일단 거부감을 일으킬 수 있다.

따라서 자극적인 암시장보다는 사람들의 반감이 없는 상품들을 먼저 비트코인으로 거래하고, 국가가 추적하지 못하게 함으로써 납세 거부의 물결이 퍼지게 해야 한다. 동시에 더 많은 사람들에게 자유주의를 전파해야 한다. 더 많은 개인과 비트코인을 통한 병렬 경제라는 두 가지 무기가 함께 생겨야 지역 단위에서의 자유주의 세상을 만들 수 있을 것이다. 먼저 자유주의를 많은 사람들에게 전파해야 한다. 이 과정에서 좌파, 맑시즘, 케인지언들보다는 상대적으로 자유에 대한 이해가 좀 더 있는 집단인 우파 국가주의자들이나 기독교적 종교관을 가진 사람들 속에 섞여 들어가 거기서 전파를 할 수도 있다. 이러한 과정을 통해 자유주의자들이 많아지고, 한 지역에 모여야 한다. 비트코인이라는 무기를 가진 개인들이 한 지역에 모여 자유로운 시장을 형성하면, 호페가 말했던 것처럼 그 지역에서의 투표를 통해 작은 자유지상주의 세상을 만들 수 있다.

그림 3. 자유주의 세상을 만들기 위해서는 두 전략을 적절히 함께 써야 한다.

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Para um brasileiro, pode ser difícil entender como as estações do ano são capazes de influenciar o imaginário e a própria organização da sociedade.

Mas em países de clima temperado ou frio, onde primavera, verão, outono e inverno são mais demarcados, é contagiante a alegria com que o verão é celebrado, depois de meses de dias curtos, temperaturas frequentemente negativas e poucas possibilidades de interação social.

É por isso que desde os tempos mais antigos, as primeiras civilizações europeias já tinham festas específicas para celebrar tanto a chegada da primavera — a volta da vida desabrochando — quanto o solstício de verão — o ápice do sol, o dia mais longo do ano.

E, segundo pesquisadores, são esses dois tipos de celebração, depois abraçados pelo catolicismo, que explicam a origem das festas juninas, que no Brasil acabariam sendo reinventadas com um sotaque próprio.

"As origens são mesmo as antigas festas pagãs das antigas civilizações, ligadas aos ciclos da natureza, às estações do ano. Sociedades antigas realizavam grandes festividades, com durações longas, até de um mês, sobretudo nos períodos de plantio e de colheita", contextualiza o pesquisador de culturas populares Alberto Tsuyoshi Ikeda, professor da Universidade de São Paulo e consultor da cátedra Kaapora: da Diversidade Cultural e Étnica na Sociedade Brasileira, da Universidade Federal de São Paulo (#Unifesp).

"A primavera era bastante comemorada, como o reingresso da vida mais dinâmica, o rebrotar da natureza e das atividades depois do período do inverno, sempre de muita dificuldade, luta pela sobrevivência e recolhimento", comenta ele.

Se nessa época do ano o que se via era a explosão da natureza, a vida social espelhava isso. "Os grupos humanos realizavam grandes festividades dedicadas à própria natureza, muitas vezes rendendo homenagens aos antigos deuses relacionados à natureza, à vida animal, à vida vegetal de um modo geral. Eram festas comunitárias com muita alegria, muita alimentação e reunião de pessoas em grande número: foi o que deu origem às festas juninas que a gente conhece no Brasil e em outras partes do mundo."

Autora do livro Festas Juninas: Origens, Tradições e História, a socióloga Lucia Helena Vitalli Rangel, professora na Pontifícia Universidade Católica de São Paulo (PUC-SP), explica que a origem das festas juninas está nos "rituais de fertilidade agrícola" de diversos povos — da Europa, do Oriente Médio e do norte da África.

Os [mitológicos] casais #férteis #Afrodite e Adonis, Tamuz e Izta, Isis e #Osíris eram homenageados nesses #rituais, pois representavam a reprodução humana, numa época de evocação da colheita", afirma.

"Eram rituais para que a colheita fosse farta e para abençoar o próximo período #agrícola. Era período de congraçamento, de partilha e estabelecimento de alianças entre as comunidades. Eram rituais de fartura e abundância em todos os sentidos, no âmbito alimentar e na relação entre as famílias: casamentos, batizados e compadrio."

"No hemisfério norte o solstício de verão era o auge do período ritual e do trabalho agrícola coroado pela colheita", acrescenta a socióloga.

Vale ressaltar o óbvio, para que não fique um certo estranhamento ao leitor menos atento: no hemisfério norte, origem de tais celebrações, as estações do ano são invertidas em relação ao hemisfério sul, onde está o Brasil.

Apropriação católica

Mas onde então entram os santos nessa história? Na festa junina contemporânea, estão presentes algumas das figuras mais populares do catolicismo — e isso acabou impregnado de tal forma na celebração que a religiosidade se misturou ao folclore e às tradições populares, transcendendo os ritos normatizados pela Igreja Católica.

O primeiro dos santos juninos é Antônio (? - 1231), frade franciscano de origem portuguesa que ficou conhecido pelo que fez na Itália no início do século 13. Com fama de milagreiro, foi canonizado pela Igreja onze meses depois de sua morte — trata-se de um recorde até hoje não superado na história do catolicismo.

No imaginário popular, Antônio se tornou o #bonachão santo das coisas perdidas, sobretudo nos países europeus, e o casamenteiro, principalmente em Portugal e no Brasil. #Simpatias, #promessas e orações específicas marcam a devoção a ele. E sua presença nos festejos juninos geralmente está ligada a essas tradições — a Igreja fixou o 13 de junho, data da morte dele, como dia consagrado ao santo.

Em 24 de junho, o catolicismo celebra o nascimento de João Batista (2 a.C - 28 d.C.). É o santo máximo das comemorações juninas — há versões que apontam que originalmente eram "festas joaninas" e não festas juninas; e, sobretudo no nordeste brasileiro, a Festa de São João é um evento de dimensões impressionantes.

Personagem de historicidade controversa, João Batista é apontado como primo de Jesus Cristo e aquele que o batizou.

Em seu livro O Ramo de Ouro, o antropólogo escocês James Frazer (1854-1941) diz que ocorreu um processo histórico "de acomodação", deslocando para a figura de São João Batista a comemoração do solstício de verão.

Por fim, o mês de junho ainda tem a data do martírio de São Pedro (? - 67 d.C) e São Paulo (5 d.C. - 67 d.C.), dois dos pioneiros do cristianismo. Pedro foi um dos 12 apóstolos de Jesus e acabou depois considerado o primeiro papa do catolicismo.

Paulo de Tarso, por sua vez, é reputado como um dos mais influentes teólogos da história. Parte significativa dos textos que compõem o Novo Testamento da Bíblia é atribuída à sua pena. É dele, portanto, a autoria de parcela considerável da ressignificação de Jesus Cristo após sua morte na cruz — em outras palavras, é possível dizer que Paulo é responsável pela transformação de Jesus em um mito.

Uma observação necessária: apesar de a Igreja celebrar em conjunto a memória do martírio de Pedro e de Paulo, por tradição este último nem sempre é associado aos festejos juninos.

À medida que o catolicismo foi se transformando em religião do status quo, sobretudo a partir da cristianização do Império Romano, no ano de 380 d.C., diversos rituais tratados como pagãos acabaram sendo abraçados e apropriados pela Igreja. "A Igreja Católica não pôde desmanchar essas práticas", reconhece Rangel.

Com os rituais de primavera e verão, não foi diferente. "Várias dessas festividades foram adaptadas", conclui Alberto Ikeda, da USP. "Aos poucos passaram a ser tratadas como festas em honra aos santos juninos."

"Mas é importante notar que mesmo dentro do ciclo cristão, esses santos estão ligados tematicamente com aquelas mesmas ideias, os mesmos princípios das festividades [dessa época do ano] das antigas civilizações", pontua o pesquisador.

Santo Antônio, por exemplo, é o casamenteiro — em uma leitura lato sensu, poderia ser encarado como o santo da família, da unidade familiar, da reprodução humana. "São João também está ligado, sobretudo nos interiores do Brasil, a essa questão dos relacionamentos afetivos. Tradicionalmente, faz-se muito casamento no Dia de São João", diz Ikeda.

"Ele também traz a característica da fartura [que remete aos períodos de plantio e de colheita, em oposição aos rigorosos invernos], dos alimentos, das bebidas, aquilo que chamamos na antropologia de repasto ritual ou repasto cerimonial", afirma o pesquisador.

De modo geral, na leitura proposta por ele, todos os santos juninos estão ligados aos ciclos da natureza — fogo, água, fertilidade, abundância. Está aí São Pedro e a ideia de que ele é quem controla o tempo. "Vejo uma relação entre eles e os antigos rituais, uma relação ainda presente.

Embora a gente não perceba mais, eles têm essa ligação com os elementos fundamentais da existência humana", comenta.

Nas festas populares essas forças da natureza se fazem representadas, muito além da mesa farta.

Os mastros juninos que são erguidos representam a potência dos troncos, das árvores que resistem ao inverno. A fogueira é a luz: ilumina, aquece, afugenta animais ferozes, assa os alimentos.

Na releitura contemporânea, portanto, as festas juninas "guardam as reminiscências das ancestrais aglomerações festivas", conforme frisa Ikeda.

Tradição brasileira

Paçoca, pamonha, pipoca, bolo de fubá, canjica, curau, pé de moleque, maçã do amor. Vinho quente e quentão. Brincadeiras de pular fogueira e dançar a quadrilha. Chapéu de palha, camisa xadrez, calça com remendos. Bombinhas e rojões, fogos de artifício. Bandeirinhas coloridas penduradas em varais de barbante.

No Brasil, as festas juninas foram reinventadas e se tornaram uma exaltação das raízes caipiras. E muito além da religiosidade, tornou-se tradição, folclore. Como se o ciclo se fechasse: o que nasceu como ritual gregário, de celebração social, e depois foi apropriado por uma religião dominante, acabou na cultura popular sendo devolvido ao sentido original — ou seja, a festa pela alegria de festejar.

Não à toa, a folclorista Laura Della Mônica registrou em seu livro Os Três Santos do Mês de Junho que "respeitar as festas e orações dedicadas a cada um dos três santos do mês de junho, segundo a tradição, é obrigação e dever de todos nós, pelo menos culturalmente". O "todos nós" é o brasileiro. Porque mesmo nascida no Velho Mundo, as festas juninas assumiram uma identidade própria em território nacional.

"A colonização da América colocou novamente a questão [da apropriação cultural] para os jesuítas e todos os religiosos que se instalaram no continente sul-americano", pontua a socióloga Rangel.

"No caso do Brasil, houve uma coincidência do calendário. No inverno seco, o solstício de inverno marca o período dos trabalhos agrícolas mais importantes. Do mesmo modo que, para os povos do hemisfério norte é o período de rituais de fertilidade, [a festa por aqui também vem] com as mesmas características, congrega as famílias na evocação da abundância."

As tradições regionais guardam suas especificidades, como era de se esperar em um país de dimensões continentais. "Sempre foram festas e rituais populares", salienta Rangel.

"No Brasil temos expressões regionais muito fortes: o São João nordestino, o Boi Bumbá da região norte, o Boi de Mamão no sul, Cavalhadas no centro-oeste e as festas do Divino Espírito Santo e muitas regiões, particularmente no estado de São Paulo."

A pesquisadora comenta que "conforme os padres vão chegando nas paróquias, começam a interferir nas comemorações". É quando vem o sincretismo: a festa popular também é festa católica, a quermesse organizada pela igreja também tem os rituais populares.

"Até hoje as paróquias, as igrejas, realizam festas juninas. Mesmo que as maiores festas estejam predominantemente tendo somente o caráter festivo, mais comercial, de exploração pelo ganho financeiro, as igrejas continuam fazendo comemorações aos santos juninos", pontua Ikeda.

"Embora muitas pessoas não católicas também participem das festas, embora predomine uma visão genérica que as festas juninas não guardam mais relação com a religiosidade, há ainda um relacionamento das igrejas com esses santos juninos."

Para ele, a evolução da festividade consiste no fato de que "toda aglomeração possibilita o incentivo ao comércio". "E a alimentação está neste centro, na busca mesmo do repasto cerimonial e festividades, danças e músicas que sempre estiveram ligados aos antigos rituais." Ikeda lembra que a as festas populares têm uma importância antropológica por serem "práticas gregárias que ciclicamente comemoram a própria constituição, a própria existência das comunidades enquanto coletividade, a reunião de grupos humanos que preservam uma história comum".

"No caso da feste junina, esse vestir-se de caipira, simbolicamente, é um instrumento de importância até emocional e psicológico para as pessoas se sentirem com a identidade ligada ao passado, aos pais e avós que praticavam aquilo, comemorando de forma parecida", analisa o pesquisador.

"Assim, a prática possibilita a guarda de uma continuidade ao longo do tempo."

Suspensão sanitária

Nunca é demais enfatizar: com a pandemia de covid-19 ainda fora de controle, seria uma péssima ideia realizar qualquer tipo de festa neste período — se quer comemorar, faça em casa somente com seu núcleo familiar. Então, 2021 será o segundo ano consecutivo em que o Brasil não terá, ao menos de modo ostensivo, a tradição das festividades com bandeirinhas coloridas. Doutora em História das Ciências da Saúde e autora do livro A Gripe Espanhola na Bahia, a historiadora Christiane Maria Cruz de Souza afirma que esse cancelamento não ocorreu nem na epidemia de 100 anos atrás.

Isto porque a gripe chegou ao Brasil bem depois dos festejos de 1918. E, no ano seguinte, a epidemia estava controlada. "A gripe espanhola não teve nenhuma interferência no São João. Os primeiros registros da doença apareceram em setembro de 1918 e a doença foi se extinguindo aos poucos. Em Salvador, ele não avançou para o ano de 1919. Houve alguns surtos, em lugares mais remotos, até 1920, mas sem caráter epidêmico."

É de se supor, inclusive, que as festividades de 1919 tenham sido ainda mais animadas. "Passada a epidemia de gripe espanhola, tudo o que as pessoas queriam eram esquecê-la", afirma Souza.

Em 20 de junho de 1919, entretanto, surgiram os primeiros registros indicando uma epidemia de varíola na capital da Bahia. "Começaram a aparecer um caso aqui, outro ali, mas ainda sem a força suficiente para poucos dias depois interditar os festejos de São João", nota a pesquisadora.

"As autoridades sanitárias demoraram muito para reconhecer que ocorria uma epidemia terrível de varíola. Autoridades públicas só costumam reconhecer a existência de uma epidemia quando se torna inevitável devido ao acúmulo de adoecimentos e mortes, quando o número de doentes e mortos ultrapassa a normalidade esperada para os casos da doença. Isso demora um tempo."

Rangel ressalta, inclusive, que até a primeira metade do século 20, as festas juninas eram muito menores, restritas a familiares e pequenos grupos comunitários. Muito menos do que os eventos de hoje em dia. "Eram festas de arraial, de quintais, de quermesses", diz. "Elas só se transformaram em grandes espetáculos na segunda metade do século 20, na esteira da espetacularização do carnaval."

Fonte: BBC News 18 Junho 2021

@ 5eaeca3b:75c1954f

Ingredienti:

Olio EVO di qualità, Peperoncino, Aglio (possibilmente fresco), Spaghetti (di qualità). Per la variazione: Menta (ho usato foglie di menta marocchina) e formaggio pecorino.

Procedimento:

Ho usato (come si vede nella foto in alto) pasta "La Molisana" che ha 14 minuti di cottura, quindi appena l'acqua bolle occorre salarla e buttare la pasta. Poi, in una padella, far riscaldare un fondo di olio EVO e quando è caldo far imbiondire 2/3 spicchi di aglio tagliati a pezzi e il peperoncino (si può usare quello fresco oppure quello secco tritato). Quando l'aglio comincia ad imbiondire, aggiungere la mentuccia e un mestolo di acqua di cottura (come in foto)

Togliere la padella dal fuoco e lasciare risposare. Appena il tempo di cottura è trascorso tirare gli spaghetti dall'acqua e metterli in padella e farli saltare leggermente. attendere qualche istante in modo che la temperatura della pasta si abbassi (non deve raffreddarsi ma semplicemente perdere un po' di calore affinché il formaggio che andiamo ad aggiungere non faccia grumi ma diventi una bella crema...) e quindi aggiungere il pecorino grattato e saltare bene.. se vediamo che si asciuga troppo aggiungere poca acqua di cottura e continuare a spolverare di pecorino e saltare in padella. Così da ottenere una fantastica cremosità...

Buon appetito!

Un piccolo trucco: ho aggiunto anche uno spicchio (molto piccolo) di aglio spremuto. Perchè non risulti troppo aggressivo ho messo una foglia di mentuccia sotto allo spremiaglio.. (vedi sotto in foto)

@ 63d59db8:be170f6f

The pursuit of this body of work is to document the ongoing flux of novel events that I experience. My goal is to share my perception of the world so that others can see the beauty, color and humor.\ \ My journey as a photographer has taken me to places that I could have never imagined - from the basements of house shows, to traveling around the entire United States, Japan and most of Europe. I am incredibly thankful for all of the opportunities that have been given to me from touring with Vasudeva. In the course of all these years traveling, what I have come to understand is a deeper vision of myself and what it is that I do as a photographer; and that is to document people and places in the moment. To not seek compositions, but to allow the curiosity and discovery of myself to see and experience.

Visit Colin's website here.

@ 8d5ba92c:c6c3ecd5

Over the years, I’ve hit many different Bitcoin events across Europe, recently LATAM and Asia too. Small local meetups, bigger gatherings, mid-sized and large conferences, as well as cultural festivals like the one just held in Warsaw, Poland, Bitcoin FilmFest (aka BFF25, which I also co-run).

With probably an average of 7-10 gatherings a year, it’s a lot for some, not enough for others. For me, it’s a learning process hunting signal: real people, real ideas, real talks. In a way, Proof of Work—joining these events takes time and energy, it too yields the results—new connections, collaborations, or even just further steps toward our sovereign lives, meeting after meeting, just like adding a block to the chain.

When choosing a new place to join, location and program are important, almost equal, but what matters most is the overall theme and the vibe it creates with the ‘crowd’. Almost a paranormal synergy of what organizers bring and what attendees add with their presence.

May-June 2025...

First, culture without chains. Then privacy, tech, and cypher action. Still buzzing from BFF25, just a week later, a bit tired but stoked, I managed to take a 3-hour flight from Poland to Spain.

Worth it? Absolutely! Why? Continue reading to figure out.

BCC8333. Let’s first break down the name.

Barcelona Cyphers Conference, with “8333” referring to the port Bitcoin nodes use to sync the timechain in a decentralized network. Well, BCC8333 promised substance, not just empty fluff, from the very start. Honestly, I wouldn’t even call it a 'conference' but a high-signal, well-structured meetup of maybe 150-200 individuals. No influencers, no VIP rooms. No hype, no pressure.

Unleashing Decentralized Freedom.

Held at Palau Dalmases, a 17th-century palace in Barcelona’s Born district, the venue was pure magic. Its courtyard, with stair rails carved with mythological scenes, had an artistic, almost rebellious soul tied to its flamenco background (the venue officially hosts flamenco shows in the evenings). Not too big, not too small, it was just perfect for deep talks, hands-on workshops, signal-not-bullshit presentations, and real debates.

The courtyard, the heart of the venue, welcomed us with sunny weather and stylish décor, sparking some of the best daytime conversations I’ve had. The entire place, with its history and defiant spirit, felt ready for us to build something special. https://i.nostr.build/5CbApOqFnb8UoB0F.png

Organized by locals—Spanish Maxis with a cypherpunk soul—and attended by folks from across the globe, it was a perfect mix of knowledge and experiences. Deep discussions on tech, privacy, geo-politics, culture, communities, health, lifestyle, and philosophy. Precious moments with familiar faces or new ones, all working on very interesting projects. Fact: smaller crowd let you dive deep into talks and build genuine connections.

The program was thoughtfully structured. Intense sessions balanced with space to breathe, think, talk, and eat.

(Note: BCC8333, smack in the heart of Barcelona, meant plenty of nearby dining options despite tourist crowds and occasional long lines for top tapas bars. Breaks were long enough, so you could savor decent meals while enjoying the 5-10 minute walk here or there with other attendees. Could you pay in SATs everywhere? Not really, not outside the venue. But let’s be realistic: in a group of Bitcoiners, there’s always a way to use SATs, swapping fiat with others who’ll need it sooner or later. Win-win. Personally, I find these scenarios even better—Bitcoiners roaming the city for days, asking ‘Can I pay in bitcoin?’ again and again, spread a message stronger than just a group of us closed off at the venue doing our own thing. Moving around and repeating the same question will sooner or later inspire new places to take Bitcoin payments seriously. FYI: at one dinner, a delicious Brazilian steakhouse, we convinced a waiter to download a Lightning wallet, accept his tips in SATs, and vow to dig deeper into Bitcoin and Nostr in the coming days.)

Back To The Event and Its Agenda.

Practical workshops, sharp presentations, and real debates (sadly, still too rare in the space) covered topics like privacy, nodes, wallets, Bitaxe miners, and Nostr. Crucial stuff to forge the sovereign life.

https://i.nostr.build/PvD1bDKr9qQ87Mr5.png

- My personal highlights?

Friday’s sessions on the history and future of cypherpunks (Spanish / English, with Alfre Mancera, Entropy, Bebop, Max Hillebrand, and Begleri); Miniscripts Roundtable-Discussion (English, with Edouard from Liana, Landabaso from Rewind, Francesco from BitVault, Yuri da Silva from Great Wall); Self-Sufficient Houses (English with Matthew Prosser); and the debate on Op_return (English, with Peter Todd; Unhosted Marcellus, and Lunaticoin).

I couldn’t catch everything—too busy in hallway chats connecting dots from the past to the present for a stronger future ;) … Luckily, the main stage sessions were recorded by the organizers (follow Nostr: BCC833, with extra interviews/coverage done by Juan Cienfuegos (BitCorner Podcast). Sure, all of it will drop online soon.

https://i.nostr.build/lNppYMtEtz8DGNhi.png

- What left me in awe?

Pure, unfiltered signal.

First, the Spanish Bitcoin scene is a force. Well-organized, connected, decentralized but acting as one when needed. People relentlessly focused on building, not just talking. BCC8333 was proof.

Second, the fusion of ideas is remarkable; the power of plebs putting them into practice moves the world forward. Just as Bitcoin doesn’t need a CEO, Bitcoiners don’t need typical trendsetters or idols. Case by case, we verify truth ourselves, like nodes in a network, organically building, improving, brainstorming, discussing—not on flashy stages or in cold expo hangars, but in dynamic meetups like this one.

Third, the tribe. Don’t get me wrong, even with thousands of attendees, you can find your people if you try. But with a few hundred, free of overwhelming noise and far too many folks rushing around, you don’t miss the most valuable chats. BCC8333 was no different. I met and re-met my soulmates. The tribe you laugh with, but also work hard with when needed. Simply put: people who share the cypherpunk fire. Sovereignty and hands-on freedom.

- Bonus stuff?

Though the topics were serious (and important), the vibe still had plenty of fun. Barcelona’s nightlife was a great playground, but the organizers also brought joy right to the venue itself. https://i.nostr.build/ahJsprpg1d4qHFtV.png

Examples: Both days with Chain Duel to play in the courtyard and later a big-screen tournament, were cool to watch and join. Saturday’s concert by Roger 9000, with all of us shouting, “Tick tock, next block, it don’t stop. The love of freedom, it don’t stop!” to his energetic beats, made those moments truly spectacular.

Wrapping Up.

BCC8333 stands apart. As the title says, it was truly the event ‘Where Cypherpunk Spirit Forges Sovereign Minds.’ Cheers to the organizers, contributors, volunteers, and attendees! Those past few days in Barcelona were solid proof we’re keeping Bitcoin’s ethos alive—a strong case that it’s not about “going to the moon” but staying free on the ground.

Thank YOU!

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BTC Your Mind. Let it Beat.

Şela

@ 5ea46480:450da5bd

The objective web represents how we currently experience internet platforms. It functions primarily through centralized instances or platforms delivering shared information and statuses. These centralized platforms produce coherent views of reality based on standardized metrics such as trending content, view counts, likes, and aggregated user comments. This framework creates a single shared, authoritative depiction of the world, leading people to consume a shared interpretation of events. The objective web, therefore, becomes a centralized authority or source of truth, determining what is relevant, credible, and noteworthy. The presentation of a singular standard can also be extrapolated to concepts like Google's search rankings, user ratings on Uber, or Wikipedia's attempt at an objective encyclopedia. Though they differ in rigidity, each of these structures tries to deliver a consensus version of reality. Note that the argument is not that these platforms are objective, but they beget de facto objectivity, simply as a result of everyone deferring their subjectivity to the same entity.

This singular, consistency-based approach is increasingly failing. The objective web is under severe strain as diverse groups increasingly disagree about policies, representation, truth claims, and even basic shared facts. These difficulties become glaringly evident when considering disruptive technological changes, especially artificial intelligence-generated content and bots. The ability of platforms to consistently moderate and curate trustworthy information for all users quickly diminishes. The nature of centralized authorities means they're facing dedicated, scalable attacks. This creates an environment saturated with distrust and compromise. This approach is inherently unstable and is gradually collapsing amid internal contradictions and external pressures.

In sharp contrast, Nostr proposes the subjective web. The subjective web decouples individuals from standardized, centralized interpretive structures. Rather than relying on platforms or centralized systems to filter and interpret 'the internet', people individually decide how to interpret and judge the information and content they're exposed to. Subjectivity here is about personal judgment, local decision-making, and contextually flexible interpretations rather than universal coherence. This approach shifts the interpretative responsibility away from centralized authorities or algorithms and onto individuals and their personal networks.

This subjectivity is not limited to content but extends to the personal methods of interpreting information and people, using any variety of tools available—including algorithmic analysis, AI interpretation, or simple social-relationship analyses. In doing so, the subjective web becomes far tougher for malicious actors to compromise because attacks must be tailored to unique personal environments and rely upon infiltrating individual interpretations and decision-processes. In other words, infiltration tactics that might be successful on a centralized system become incredibly difficult when everyone is forming their own subjective reality.

Subjective realities are robust against generalized or mass attacks due to their inherently private and personalized nature. To effectively corrupt or hack these subjective webs, attackers must conduct sophisticated infiltration attacks tailored to each user specifically. Even then, attackers face significant obstacles in gathering precise information about a user's personal judgment process and inner interpretations, which remain fundamentally private and contextual. Users can easily retreat into their own trusted, locally built social circles or community ties, rather than having their trust networks limited to centralized authority structures.

This resilience relies on leveraging "webs of trust"—interconnected user relationships based on personal experiences and connections formed in the real world, rather than purely online interactions. This brings an important point: the subjective web fundamentally grounds trust on physical experience, minimizing large-scale vulnerabilities. Users maintain independent trust networks built through real-world interactions and institutions such as churches, sports-clubs, local community groups etc.. While these connections remain scalable and somewhat institutionally structured, they're significantly less susceptible to widespread digital manipulation and infiltrations. Additionally, since these trust webs are numerous, diversified, and individually tailored, single points of centralized failure are rare, and users can reconstruct trust if compromised.

Another significant is timestamping. Timestamping content offers a fundamental layer of objective verification within subjective systems, preventing after-the-fact manipulation. When timestamping is properly implemented, retrospective attacks (i.e., creating detailed fake environments designed to fool a person once that user is already engaging a particular environment) become practically impossible. For effective infiltration, attackers need established identities with consistent historical proof—meaning maintaining long-standing fraudulent identities across long periods—something more costly to scale in terms of effort, resources, and commitment.

While the subjective web represents a fundamentally decentralized and resilient structure, users naturally desire objective anchoring points at times. Users can incorporate ‘objective’ points but do so as part of a broader array of personalized, contextual interpretations rather than centrally imposed, universally agreed-upon concepts. Thus, objective systems in the subjective web landscape exist merely as subjective information sources rather than authoritative interpretations. The difference here lies in acknowledging their inherent subjectivity, rather than attempting to impose a façade of universal, authoritative objectivity.

The subjective web isn't merely a theoretical ideal or preference—it represents an unavoidable future. Signs already suggest the current centralized, authoritative, coherence-driven internet model is fundamentally crumbling, torn apart by emerging contradictions, trust collapses, polarization, disagreements, and attacks. Centralized authorities increasingly limit openness or transparency as defense mechanisms, fundamentally compromising the advantages that made the internet powerful in the first place.

By contrast, transitioning toward a subjective web reduces these dilemmas and opens spaces of autonomy and interpretations suited to diverse and individual user needs. Unlike centralized systems, subjective webs limit the risks of digital manipulation, mass misinformation campaigns, censorship, narrative control, and network lockdown. Each individual retains robust networks of trust and personal interpretations, inherently preventing large-scale coordinated misinformation campaigns simply by maintaining diversity and individuality.

Embracing subjective web approaches with Nostr naturally offers a practical, resilient way forward as centralized platforms collapse under their own contradictions. Subjective webs inherently maintain the openness of early internet freedom while also offering individuals trustworthy, personalized interpretative environments. Ultimately, the collapse of objective web coherent structures may be inevitable. In recognizing this inevitability, embracing decentralized, individual-focused subjective web systems represents a practical method to reassert personal autonomy, interpretation freedom, resilience against manipulation, scalable infiltration attacks, centralized censorship attempts, and trust compromises.

@ 57d1a264:69f1fee1

This post is part of a series. It is meant to be a place for stackers to discuss creative projects they have been working on, or ideas they are aiming to build. Regardless of your project being personal, professional, physical, digital, or even simply an idea to brainstorm together.

If you have any creative projects or ideas that you have been working on or want to eventually work on... This is a place for discussing those, gather initial feedback and feel more energetic on bringing it to the next level.

Thank you @OT @cryotosensei @sangekrypto, @nkmg1c_ventures and @SilkyNinja for your previous contributions in https://stacker.news/items/978934/r/DeSign_r

Look forward to hearing if there's any progress there.

₿e Creative, have Fun! :D

https://stacker.news/items/1002329

@ ea39b0da:29a1710d

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@ ea39b0da:29a1710d

{"title":"This is another note","content":"This is the content of another note","color":"#fbbc04","tags":["oki"],"sharedWith":[],"updatedAt":1749543651682}

@ ea39b0da:29a1710d

{"title":"This is a note","content":"This is the Content of the note","color":"#d7aefb","tags":["ok"],"sharedWith":[],"updatedAt":1749543614092}

@ 866e0139:6a9334e5

Autor: Anna Nagel. (Bild: Lukas Karl). Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie auch in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Im ersten Teil von «Mitgefühl und Vergebung» bin ich, um eine Übersicht zu verschaffen, eher auf eine generelle Ebene eingegangen, und wie wir Schuldvorwürfe und Zorn durch Perspektivwechsel entschärfen können. Es ging mehr um die «großen» Themen, die Themengebiete, die unverzeihlich scheinen. In diesem Text möchte ich jetzt einmal näher heranzoomen und am direkten Beispiel einen Weg der Reflexion aufzeigen, der zu überraschenden – und hoffentlich auch für dich – versöhnlichen Ergebnissen führen kann. Denn häufig halten wir an kleineren Situationen und Verletzungen fest, und, obwohl der Verstand «weiß», dass man schon irgendwie loslassen könnte, weiß man manchmal nicht recht wie.

Teil 1 finden Sie hier.

Möchtest du das wirklich?

Vor einiger Zeit tat jemand etwas, das mir schwer zu Herzen ging. Es widersprach meinem Verständnis von Mitgefühl, Anstand, Moral und Freundschaft und obwohl ich nicht direkt angegriffen wurde, verletzte und empörte mich dieses Verhalten zutiefst. Ja, ich war verletzt und ja, ich war wütend. All das fühlte ich durch, akzeptierte es, doch loslassen konnte ich es anscheinend irgendwie noch nicht. Und obwohl ich weiß, dass Heilung Zeit braucht, spürte ich, dass noch irgendetwas fehlte. Irgendwas, was ich noch nicht sah, noch nicht erkannt oder gelernt hatte.

Es kamen mir also immer wieder verärgerte Gedanken in den Sinn und wenn durch irgendeinen «Zufall» das Thema wieder auf den Tisch kam, kam alles wieder hoch. Bis ich die Gedanken samt Gefühlen bis zum Schluss zurückverfolgte.

Ich fragte mich, was ich denn eigentlich wollte; was könnte dazu führen, dass dieser Anteil in mir befriedet wird? Was ist sein Antrieb? Der Anteil wollte nämlich die ganze Zeit über immer mal wieder Aktionen von mir fordern, von denen ich aber nicht den Eindruck hatte, dass es dadurch besser werden würde. Also fragte – besser gesagt stellte – ich diesen Anteil.

«Möchtest du, dass diese Person Schmerz erleidet? Dass es ihr emotional schlecht geht? Sie Reue, Schuld und Scham empfindet? Möchtest du, dass ihr gar Unglück geschieht, dass sie ihren Job verliert, oder ihr Geld? Liebe Anna, möchtest du das wirklich? Was ist das dann? Eifersucht? Neid? Rache? Schadenfreude? Glaubst du wirklich, dass es dir dann besser geht? Möchtest du so sein oder vielmehr: Bist du so? Liebe Wut, ist das deine Absicht?»

Etwas betroffen sah ich mich in mir um und es wurde still. Ein eigentümliches Gefühl breitete sich im Bauch aus. Die Wut war verflogen und es zeigte sich eher eine Mischung aus Scham, etwas Schuld aber auch Demut. Eigentlich wollte ich das nämlich nicht. Eigentlich bin ich nicht rachsüchtig. Und möchte es auch gar nicht sein.

«Nein, ich möchte nicht, dass es der Person schlecht geht», beschwichtigte vorsichtig eine leise innere Stimme, die sich traute die Stille zu durchbrechen. «Eigentlich», fügte sie zaghaft hinzu, «wünsche ich mir, dass sie sieht, wie es mir geht…».

Verstehen und Mitgefühl breiteten sich aus. Berührt bedankte ich mich für die Tiefe und Ehrlichkeit, die dieser Anteil mir entgegen gebracht hatte und nahm ihn innerlich fest in die Arme. «Ich sehe dich, ich fühle dich. Und ich liebe dich».

Gesehen werden

Diese Erkenntnis erinnerte mich an das Thema Anerkennung, das ich im Beitrag «Der Schmerz des Nicht-Anerkanntseins» bereits aufgefasst habe und daher in diesem Text nur kurz erwähne. Wer den Text kennt, weiß, dass ich gerne mit der eigenen Vorstellungskraft arbeite. Also stellte ich mir vor, wie diese Person vor mir steht und meinen Schmerz und mein Leid sieht, spürt und anerkennt. In dieser inneren Situation war ebenfalls keine Wut mehr, kein Impuls zu schreien oder zu argumentieren, zu debattieren. Es war alles gesagt. Es war alles in Ordnung. Wenn wir das Glück haben, dass diese Person erreichbar ist, ist es natürlich heilsam, wenn wir die Möglichkeit haben, ihr unsere Gefühle mitzuteilen. Dafür ist es aber nicht minder wichtig, sich darüber bewusst zu werden, was wir denn eigentlich brauchen. Es geht aber tatsächlich auch allein.

Und ich frage mich, ob es beim Thema Rache generell im Kern darum geht, dass wir uns nicht gesehen fühlen. Dass wir uns stumm und taub und hilflos – möglicherweise gar vollends machtlos – fühlen. Wenn unsere Grenzen verletzt oder überschritten, wenn sie möglicherweise komplett niedergerissen wurden, versucht etwas in uns, sich selbst zu behaupten.

«Du hast deine Kindheit vergessen, aus den Tiefen deiner Seele wirbt sie um dich. Sie wird dich so lange leiden machen, bis du sie erhörst.»

– Hermann Hesse

Manchmal aber können wir es nicht; wir können in einigen Fällen – und wollen in anderen – nicht mit gleicher Kraft zurückschlagen. Sei es, weil die Person nicht erreichbar ist (physisch oder mental) oder weil uns etwas innerlich bremst. Solange aber der Schmerz da ist, solange er nicht gesehen und geheilt wird, wird ein anderer Aspekt in uns immer lauter werden. Er bleibt im Verteidigungsmodus, er will aus der Ohnmacht zurück in die Selbstwirksamkeit. Und so meint er lauter und lauter werden zu müssen, um sich gesehen und gehört zu fühlen. Er meint, er müsse mit gleicher Wucht antworten oder sogar noch lauter werden, um seine Anerkennung zu bekommen – und letztlich seinen Frieden zu finden.

Da ist es diesem Verteidigungssystem schlicht nicht bewusst – oder auch egal –, ob das eigene Verhalten niederen moralischen Impulsen entspringt, «Der andere hat angefangen!», und auch, ob wir uns selbst damit schuldig machen sowie, ob unsere, möglicherweise irgendwann durch Überdruck entstandene Auslebung unserer Wut überhaupt noch die Person trifft, die uns eigentlich einst diese Wunde zufügte, oder ob wir sie auf andere projizieren. Hier bedarf es tiefer Ehrlichkeit mit uns und unseren Gefühlen und Impulsen. 

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Schuld und Frieden

Diese Form von Reflexion kann nur auf einer anderen Ebene stattfinden, als der des traumatisierten Anteils. Auf einer, von der aus wir auch sehen können, ob wir uns durch unsere eigene Unversöhnlichkeit schuldig machen.

Ab wann machen wir uns eigentlich selbst schuldig? Sind wir erst Schuldige, wenn wir handeln? Oder bereits, wenn wir jemand anderem Schlechtes wünschen? Gibt es eine «energetische Schuld»? Oder gibt es Schuld überhaupt? Und gibt es «Das Böse»? Sitzt es in jedem von uns? Diese Fragen kann sicherlich nur jedes Gewissen für sich selbst beantworten.

Falls es «Das Böse» gibt, scheint es sich durch unversöhnte Verletzungen in uns hineinzuschleichen oder auszubreiten. Die verletzten Anteile, die eigentlich nur gesehen werden wollen, fungieren als Trittbrett für Wut und Rachegelüste. Sie können im Extremfall als «Entschuldigung» oder Rechtfertigung dienen – oder vielleicht besser missbraucht werden –, endlich auch mal wütend und unmoralisch zu sein. Wenn im extremsten Fall sterbende Kinder im Krieg als Grund hergenommen werden, um auf der anderen Seite der Welt jemanden erschießen zu «dürfen», dann wird es, meinem Empfinden nach, arg düster.

Aber gleich, wo das «Böse» sitzt oder ob es es in Reinform gibt: Wir haben die Wahl. Immer. Unrecht im Außen ist keine Legitimation dafür, selbst Unrecht zu begehen, denn es wäre schlichtweg eine Ausrede. Der Kern unserer Gedanken und Handlungen findet sich in uns selbst. Daher ist es unsere Aufgabe, im eigenen Herzen Frieden zu schließen, unseren Schmerz anzuerkennen, unsere Wunden zu heilen und dem Bösen das Trittbrett zu entziehen, denn – ob es eine gedanklich «energetische» Schuld gibt oder nicht –, eines ist klar:

Wenn wir an Wut, Neid und Rachegedanken festhalten, bleiben wir uns unseres eigenen inneren Friedens schuldig. Ebenso des Anteils an Frieden, den wir in die Welt bringen könnten.

«Wenn wir den Frieden nicht in uns selbst finden, ist es sinnlos, ihn anderswo zu suchen.» – François de La Rochefoucauld

Und wenn das noch schwer fällt, erinnere ich an dieser Stelle noch einmal an die Worte der weisen Frau aus dem ersten Teil: «Dann verzeih dir wenigstens selber deine Unversöhnlichkeit», denn «Mitgefühl beginnt bei uns selbst», – worauf ich im nächsten Teil dieser Reihe näher eingehen werde. Denn niemand von uns ist frei von Schuld; und manchmal ist die schwierigste Aufgabe, sich selbst zu vergeben. Somit sind auch wir auf unsere eigene Gnade, unser eigenes Verständnis und Mitgefühl angewiesen.

Und wer es schafft, sich selbst zu verzeihen, dem wird es auch gleich leichter fallen, anderen zu vergeben.

«Vergeben heißt, einen Gefangenen zu befreien und zu entdecken, dass der Gefangene du warst.» – Lewis B. Smedes

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Die Genossenschaft ist bereits mitten im Gründungsprozess, in Kürze folgt eine Mail an alle Genossenschafter, danke für die Geduld!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

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• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

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Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ a296b972:e5a7a2e8

Wie weit ist es noch her mit Einigkeit und Recht und Freiheit?

Wie weit sind diese wunderbaren Begriffe schon von Spaltung, Willkür und Bevormundung verdrängt worden?

Ein Land, dessen Werte aus dem Ruder gelaufen sind. Regiert von Teflonauten. Teflonauten? Das sind die, die sich vor Eintritt in die Politik in einem Fass Teflon-Lack haben taufen lassen, damit alle Vernunft an ihnen abperlt.

Für Deutschland gehen die Superlative aus, die den Gesamtzustand eines Staates beschreiben könnten, der in jeder Hinsicht aus den Fugen geraten ist. Wie in einem vorangegangenen Kommentar zu einem anderen Thema zu lesen war, die Satiriker werden langsam arbeitslos, weil die Realität alles überbietet.

Eine unsägliche Riege von Politikern demontiert eine Demokratie, die bis 2019 wenigstens noch einigermaßen erträglich funktioniert hat. Man hatte noch das Gefühl, man wird weitgehend in Ruhe gelassen.

Mit dem Corona-Ereignis wurde die Büchse der Pandora geöffnet. Seitdem fließen totalitäre Elemente in die Demokratie ein. Wer darauf hinweist, läuft Gefahr, es mit der vom Souverän gekaperten Macht zu tun zu bekommen.

Für die, die gegen die Bevölkerungsverdummung immun sind, wird es zunehmend unerträglicher, doch – da müssen wir durch.

Es ist gut, dass all die Machenschaften, die die Deutschen sonst nicht mitbekommen haben, allendhalben hier und da mal ein Skandälchen, ans Tageslicht kommen.

Es ist gut, dass es so offensichtlich ist, dass die dicksten Klopse, die sich die sogenannten Politiker erlauben, nicht den geringsten Anlass dazu geben, zurückzutreten. Vorbei die Zeiten, in den schon viel kleinere Vergehen, einen Politiker dazu genötigt haben. Es ist gut, weil so klar wird, dass das politische Gewissen nur noch im Museum besichtigt werden kann. Irgendwann versteht das auch noch der Letzte im hintersten Winkel des besten Deutschlands aller Zeiten.

Die Inkompetenz ist überall sichtbar, durch die, die unfähig sind, ihre Machenschaften zu verbergen.

Läppisch geschnitzte Pfeifen geben sich als wohlgestimmte Orgel aus und meinen, es gäbe niemanden, der die Kakophonie hören würde. Ein schräges Blockflöten-Konzert wird zum Musikgenuss hochstilisiert, von Leuten, die ständig ihren Notenschlüssel verlegen und dadurch nicht mehr in den Raum der Vernunft kommen.

Die Menschen in Deutschland haben sich aufgeteilt in die, die von all dem nichts wissen wollen und sich einreden, es sei doch alles in Ordnung. Für die, die sich brav ihre tägliche Gehirnwäsche in den inzwischen für die Qualität ihrer Propaganda bekannten Medien abholen, das sind noch rund 60%, gibt es keine Einschränkung der Meinungsfreiheit. Rund 40%, die der Meinung sind, dass man in Deutschland seine Meinung nicht mehr frei äußern kann, sind noch viel zu wenig! Für immer noch zu viele ist J. D. Vance ein Verschwörungstheoretiker, der die Sicherheitskonferenz in München dazu missbraucht hat, seine kruden Ansichten zu verbreiten.

Und dann gibt es die, die mitbekommen, was in Deutschland los ist. Die werden oft erschlagen von den Verstrickungen, Irrungen und Wirrungen, die sich immer mehr zeigen und immer dreister als Selbstverständlichkeit, als das Normalste von der Welt postuliert werden. Für die ist der gesundheitliche Zustand der deutschen Demokratie immer mehr ein Dauerpatient auf der Intensivstation.

Realitätsfremde Energiepolitik, Nordstream kaputt, gut so, kein Interesse an einer Wiederinbetriebnahme;

rückläufige Wirtschaft, zunehmende Firmenpleiten, Abwanderung von Unternehmen;

eklatante Steuergeldverbrennung, Northvolt in die Grütze gefahren, Maskendeals, zur Belohnung das nächste Pöstchen;

einseitige, weglassende Hofberichterstattung mit dem Hang zu Amnäsie;

fragwürdige Gerichtsurteile; Schauprozesse gegen Ballweg, Füllmich und viele andere, Masken, Atteste, Strafzahlungen, Majestätsbeleidigung etc. etc. etc..

Gewalt und Tod durch Messerfachkräfte, es sind ja die Messer, nicht die Menschen, die sie in der Hand haben, transparenter Aufklärungsrückstau;

intellektuelle Beleidigungen durch Schönrederei, man glaubt, die anderen sind noch dümmer als man selbst;

existenzbedrohende Kontenkündigungen, wir machen dich fertig;

politischer Dummschwätz, Wiederholungen, Wiederholungen, Wiederholungen;

Einzug totalitärer Strukturen, wer die Augen aufmacht, sieht sie;

infantile Repräsentanz Deutschlands im Ausland, Abwesenheit von Diplomatie;

Aufstachelung der Bürger, damit sie ja schön kriegsgeil werden, siehe auch Dummschwätz;

Angstpornos, bei ständigem Einlass in Kino 7;

lächerliche Preisverleihungen, armutsfördernde Preiserhöhungen;

zunehmendes Misstrauen gegenüber der eigenen Bevölkerung, der Feind im eigenen Land;

Bevormundung, betreutes Denken, Fühlen, Wollen;

bedrohlich zunehmende Überwachungsanstrengungen, digitale Identität, die als Sicherheit verkauft wird, jedoch nichts anderes ist, als der Versuch der Einrichtung eines Überwachungs-Kontroll-Systems;

nichts, aber auch rein gar nichts hat Konsequenzen, die dazu führen, dass die Verantwortlichen zum Sandkornzählen in die Wüste geschickt werden, damit sie den Rest ihres Lebens beschäftigt sind und kein Unheil mehr anrichten können.

Unaufhaltsam rast der Personal-Zug Deutschland, überfüllt mit Fahrgästen, die meinen, Trump ist verrückt und Putin ist die Personifizierung des Bösen, gezogen von einer mit heißer Luft betriebenen Lok, die von Heizern befeuert wird, die den Kessel unentwegt  mit Angst und Wahnsinn schüren, auf den Berg aus Granit zu, der unweigerlich eine Katastrophe für die Demokratie von ungeahntem Ausmaß verursachen wird. Ständig wird die Strecke künstlich verlängert, indem neue Schienen und Schleifen hinzugefügt werden, statt den Zug rechtzeitig noch zum Halten zu bringen. Die Geschwindigkeit ist inzwischen schon so hoch, dass selbst der Geist, der zu Pfingsten ja ausgeschüttet wird, niemanden mehr erreicht.

Deutschland ist in der Hand von ideologisch vergifteten Versagern zweiter und letzter Wahl und einer verschworenen Gemeinschaft von Universal-Dilettanten, die den Untergang der freiheitlich-demokratischen Grundordnung fest im Zangengriff haben und keinerlei Anstalten machen, diesen wieder lösen zu wollen.

Das Land der Denker und Dichter geht vor die Hunde. Freiheitlich, wirtschaftlich, gesellschaftlich, politisch, rechtlich. Um die Manege sitzen immer noch viel zu viele sogenannte Bürger, die Beifall klatschen, oder sich zumindest einreden, es sei doch weitgehend alles in Ordnung. Bravo! Es ist so unglaublich unterhaltend, sich nach Strich und Faden an der Nase herumführen zu lassen.

Und die, die die Kraft haben, auf diesen Wahnsinn hinzuschauen, die wissen gar nicht, was sie zuerst tun sollen: Heulen, schreien, verzweifelt sein, unentwegt mit dem Kopf schütteln, dagegen anschreiben, wachrütteln, flüchten oder dableiben, sich in Sicherheit bringen?

Die Demokratie und Rechtsstaatlichkeit sind von „Demokraten“ gekidnappt worden, die behaupten, sie würden sie verteidigen. Dabei geht es ausschließlich nur um deren Machterhalt und die Besitzstandswahrung ihrer erbärmlichen Pöstchen, mit einer weiteren Diätenerhöhung von rund 600 Euro im Juli 2025. Deutschland ist zu einem drittklassigen Selbstbedienungsladen verkommen, und es wird unentwegt in die Kasse gegriffen, solange noch was zu holen ist. Und damit das auch noch eine Zeit lang so weitergehen kann, wird Luftgeld produziert und als Sondervermögen deklariert, und damit eine Hypothek geschaffen, die zukünftige Generationen niemals werden ausgleichen können.

Wie gelegen käme da ein Krieg, in dem all dieser menschengemachte Unsinn wertlos wird. Und ein Neuanfang danach wird dann als überragende politische Leistung verkauft, die zum Wohle des Volkes geschaffen wurde, damit ein neues Wirtschaftswunder möglich werden kann. Los, ran, wieder all das aufbauen, das Deppen zuvor in die Tonne gekloppt haben. Uns geht’s ja schon wieder so gut, wir wollen uns wirklich nicht beklagen. Wir haben ja von all dem nichts gewusst. Wir waren ja nur die Opfer einer fehlgeleiteten Politik. Was hätten wir denn tun können? So oder so ähnlich wird dann das eigene Gewissen wieder durch fadenscheinigen Selbstbetrug beruhigt.

Das ganze System stinkt zum Himmel. Unerträglicher Gestank nach Zersetzung und Verwesung, der uns als neuester Schrei der Parfum-Hersteller verkauft wird.

Man kann gar nicht so schnell schreiben, wie man sich aufregen möchte.

Das ist kein Ventil zum Ausdruck der unglaublichen Empörung. Das wäre zu einfach und bedeutungslos. Nein, mit jedem Wort und jedem Artikel und jedem neuen Abonnenten von pareto verbindet sich die Hoffnung, wieder jemanden zum Nachdenken anregen zu können. Damit die Zahl derjenigen, die die Demokratie verstanden haben, von Tag zu Tag größer wird. Damit sich von unten herauf eine geistige Kraft immer mehr entfaltet, die dieses impertinente Lügenkonstrukt zum Einstürzen bringt. Ein Leuchtfeuer muss ständig brennen, wenn Gefahr in Verzug ist. Wenn man so will, ist das Revolution, aber eine geistige und vor allem friedliche. Wenn immer mehr Menschen mutig verstehen, was in Deutschland abgeht, dann nagt das unermüdlich an den künstlich geschaffenen, unmenschlichen undemokratischen Strukturen, die den Stümpern die Macht rauben werden, damit dieses ganze Lügengebäude endlich implodieren kann.

Je lauter Delegitimierung geschrien wird, desto deutlicher tritt hervor, wer für die Delegitimierung der freiheitlich-demokratischen Grundordnung und die Aushöhlung des Grundgesetzes verantwortlich ist.

Deutschland kann nur wirklich in Richtung Souveränität gehen, wenn wir so weit gekommen sind, dass sich das deutsche Volk in freier Entscheidung eine Verfassung (gerne auf Grundlage des Grundgesetzes, das nach wie vor provisorischen Charakter hat) gegeben hat, in der Bürgerbeteiligung und Volksentscheide, gerne nach schweizerischem Vorbild, nicht nur zur Pflicht eines jeden Bürgers, sondern ganz selbstverständlich als notwendiger, alltäglicher Beitrag zur Demokratie fest in den Köpfen der Menschen verankert ist.

Gruß an das Amt für, aus Sicht des Bürgers, Fassungslosigkeit. Wenn ein leidenschaftliches Eintreten für Freiheit und Demokratie, durch berechtigte Kritik an den derzeitigen Verhältnissen, als rechts angesehen wird, dann ist der Autor gerne rechts. Eben ein rechter Demokrat, wie es sich gehört!

Vielleicht leidet der Autor auch an Demokratie-Tourette: Ihr Pfeifen, ihr Pfeifen, ihr Pfeifen! Was habt ihr nur aus unserem Land gemacht. Unserem, hört ihr, nicht eurem!

Der Autor hat fertig (jedenfalls für heute!), Deutschland leider auch.

“Dieser Beitrag wurde mit dem Pareto-Client geschrieben.”

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(Bild von pixabay)