@ ea39b0da:29a1710d

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@ 472f440f:5669301e

Marty's Bent

Sup, freaks? Your Uncle Marty did a little vibe coding a couple months ago and that vibe coding project has turned into an actual product that is live in the Google Chrome web store and will soon to be live in the Firefox add-on store as well. It's called Opportunity Cost and it is an extension that enables you to price the internet in Bitcoin.

Opportunity Cost – See Prices in Bitcoin Instantly

Convert USD prices to Bitcoin (satoshis) as you browse. Dual display, privacy-first, and open source.

Opportunity CostTFTC

Check it out!

This whole process has been extremely rewarding to me for many reasons. The first of which is that I've had many ideas in the past to launch a product focused on bitcoin education that simply never left my brain because I never felt comfortable paying a developer to go out and build a product that I wasn't sure would ultimately get product market fit.

Due to the advancements of AI, particularly ChatGPT and Replit, I was able to spend a few hours on a Saturday vibe coding a prototype for Opportunity Cost. It worked. I side loaded it into Chrome and Firefox, tested it out for a few days and decided, "Hey, I think this is something that's worthwhile and should be built."

Backtracking just a little bit, the initial idea for this app was to create an AR application that would enable you to take pictures of goods in the real world and have their prices automatically converted to bitcoin so that you could weigh the opportunity cost of whether or not you actually wanted to buy that good or decide to save in bitcoin instead. With the help of Justin Moon from the Human Rights Foundation and Anthony Ronning from OpenSecret and Maple AI, I was pointed in the right direction of vibe coding tools I could use to build a simple MVP. I took their advice, built the MVP, and demoed it at the Bitcoin Park Austin weekly AI meetup in mid-April.

The next week, I was talking with a friend, Luke Thomas, about the idea and during our conversation he made a simple quip, "You should make a Chrome extension. I really want a Chrome extension that does this." And that's what sent me down the vibe coding rabbit hole that Saturday which led to the prototype.

After I was comfortable with and confident in the prototype, I found a young hungry developer by the name of Moses on Nostr, I reached out to him, told him my idea, showed him the prototype and asked if he thought he could finish the application for me. He luckily agreed to do so and within a couple of weeks we had a fully functioning app that was officially launched today. We're about 12 hours into the launch and I must say that I'm pleasantly surprised with the reception from the broader Bitcoin community. It seems like something that people are happy exists and I feel extremely happy that people see some value in this particular application.

Now that you have the backstory, let's get into why I think something like Opportunity Cost should exist. As someone who's been writing a newsletter and producing podcasts about bitcoin for eight years in an attempt to educate individuals from around the world about what bitcoin is, why it's important, and how they can leverage it, I've become convinced that a lot of the work that needs to be done still exists at the top of the funnel. You can scream at people. You can grab them by the shoulders. You can shake them. You can remind them at Thanksgiving that if they had listened to your advice during any Thanksgiving in the previous years they would be better off financially. But at the end of the day most people don't listen. They need to see things. Seeing things for yourself is a much more effective teaching mechanism than be lectured to by someone else.

My hope with Opportunity Cost is that it catches the eye of some bitcoin skeptics or individuals who may be on the cusp of falling down the bitcoin rabbit hole and they see the extension as a way to dip their toes into bitcoin to get a better understanding of the world by pricing the goods and services they purchase on a day-to-day month-to-month and year-to-year basis in bitcoin without having to download a wallet or set up an exchange account. The tippy top of the bitcoin marketing funnel.

That is not all though. I think Opportunity Cost can serve individuals at both ends of the funnel. That's why it's pretty exciting to me. It's as valuable to the person who is bitcoin curious and looking to get a better understanding as it is to the hardcore bitcoiner living on a bitcoin standard who is trying to get access to better tools that enable him to get a better grasp of their spending in bitcoin terms.

Lastly, after playing around with it for a few days after I built the prototype, I realized that it has incredible memetic potential. Being able to take a screenshot of goods that people are buying on a day-to-day basis, pricing them in bitcoin and then sharing them on social media is very powerful. Everything from houses to junk items on Amazon to the salaries of pro athletes to your everyday necessities. Seeing the value of those things in bitcoin really makes you think.

One day while I was testing the app, I tried to see how quickly I could find goods on the internet that cumulatively eclipsed the 21 million supply cap limit of bitcoin. To my surprise, even though I've been in bitcoin for 12 years now, it did not take me that long. The opportunity cost of everything I buy on a day-to-day basis becomes very clear when using the extension. What's even clearer is the fact that Bitcoin is completely mispriced at current levels. There is so much winning ahead of us.

Also, it's probably important to note that the extension is open source. You can check out our GitHub page here. Submit pull requests. Suggest changes to the app.

We've also tried to make Opportunity Cost as privacy preserving as possible. Everything within the extension happens in your browser. The only external data that we're providing is the bitcoin to fiat price conversion at any given point in time. We're not data harvesting the web pages you're browsing or the items you're looking at. We're not collecting data and sending it to third party marketers. We want to align ourselves with the open and permissionless nature of bitcoin while also preserving our users' privacy. We're not trying to monetize this in that way. Though, I will say that I'm thinking of ways to monetize Opportunity Cost if it does gain significant traction, but I promise it will be in a way that respects your privacy and is as unobtrusive as possible. We'll see how it goes.

Thank you for coming to my TED talk. Please download and use the extension. Let us know what you think.

Headlines of the Day

Saylor Says Bitcoin Is Perfect Money to Jordan Peterson - via X

Trump Won't Sell Tesla Despite Musk-Bessent Heated Exchange - via X

Bitcoin Gains Traction in Kenya's Largest Slum Kibera - via X

Get our new STACK SATS hat - via tftcmerch.io

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Bitcoin’s Next Parabolic Move: Could Liquidity Lead the Way?

Is bitcoin’s next parabolic move starting? Global liquidity and business cycle indicators suggest it may be.

Read the latest report from Unchained and TechDev, analyzing how global M2 liquidity and the copper/gold ratio—two historically reliable macro indicators—are aligning once again to signal that a new bitcoin bull market may soon begin.

Download the report here

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Ten31, the largest bitcoin-focused investor, has deployed $150.00M across 30+ companies through three funds. I am a Managing Partner at Ten31 and am very proud of the work we are doing. Learn more at ten31.vc/invest.

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Final thought...

East Coast aesthetics over everything.

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*Download our free browser extension, Opportunity Cost: *<<https://www.opportunitycost.app/>> start thinking in SATS today.

*Get this newsletter sent to your inbox daily: *https://www.tftc.io/bitcoin-brief/

Subscribe to our YouTube channels and follow us on Nostr and X:

@ 2b998b04:86727e47

Introduction To First Principles

This introduction kicks off a 7-part series called First Principles exploring the deeper shifts behind decentralization, cost, freedom, and truth. I picked 7 days, one for each day of the week, aligned with a rhythm of work, rest, and return. Each part will explore a foundational truth behind the technologies and philosohies I’ve embraced — from decentralization and sovereignty to truth, time, and hope.

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We often hear that technology drives costs toward zero.

That’s the thesis of The Price of Tomorrow — that as technology advances, it becomes deflationary by nature. Automation replaces labor. Software replaces infrastructure. AI replaces entire categories of decision-making. The marginal cost of production trends toward nothing.

But that’s not the whole story.

There’s a deeper layer — one that most technologists and economists miss. It’s not just the marginal cost of production that matters. It’s the control cost of centralization. And that’s where things get murky.

Because even when marginal costs fall, the hidden toll of centralization rises.

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The Illusion of “Free”

Take GitHub.

On paper, it’s free. You can publish static websites, host code, automate workflows with Actions, and collaborate globally — all at no cost.

But GitHub is owned by Microsoft. You don’t control the servers. You don’t own the platform. You don’t hold the keys.

It’s a gift that can be revoked.

Same with Google Docs. Or YouTube. Or Substack. Or any cloud platform that says “start for free.”

These aren’t bad tools. Many are excellent.

But they’re not neutral.

The price you pay isn’t always in dollars. Sometimes it’s in:

• Data access restrictions

• API limitations

• Sudden pricing changes

• Censorship or deplatforming

• Migration costs if (or when) things go south

This is the hidden rent of centralized platforms. And it compounds over time.

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Control Cost vs. Marginal Cost

If marginal cost is “how cheap is it to make this?” —\ Control cost is “how much freedom do I lose by using this?”

You can publish your ideas for free on Medium — but they own the SEO.\ You can host your business on Shopify — but they can cut you off.\ You can grow your audience on Instagram — but the algorithm owns the feed.

We’ve learned to celebrate deflation. But most of the tools we use are inflating the cost of control, even as they lower the cost of entry.

And this is where decentralization flips the script.

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The Real Promise of Decentralization

True decentralization doesn’t just make things cheaper.\ It makes them sovereign.

It redistributes power, not just price.\ It removes toll booths, not just middlemen.

It says:

• Own your keys

• Own your content

• Own your stack

• Own your distribution

This is why Nostr matters.\ This is why Bitcoin matters.\ This is why self-hosting, permissionless protocols, and open-source tooling matter — even when they’re less polished or convenient than centralized platforms.

Because they don’t just save you money.\ They save your freedom.

---

A Working Example

When I started building my blog blog.stantonweb.com, didn’t choose the easiest route.

I combined:

• Nostr for long-form publishing

• A custom Python fetch script to pull and render posts

• GitHub Actions for automation

• Static HTML for presentation

• Cloudflare + GitHub Pages for zero-cost hosting

No database. No CMS subscription. No paid theme.

The total marginal cost? $0.

But more importantly, the control cost is near zero too.\ No one can shut it down.\ No company can throttle my reach.\ No gatekeeper decides whether my words deserve to stay online.

---

Toward a New Definition of Cost

If you only optimize for price, you’ll be captured.

If you optimize for freedom, you’ll build margin over time — not just financial margin, but creative, moral, and operational margin too.

That’s what decentralization makes possible.\ Not just cheaper.\ Truer.

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Footnote: Lessons from the Past

Remember Skype? It started as a peer-to-peer tool — truly decentralized at its core. But then it was acquired by Microsoft. Over time, its architecture was centralized and eventually dismantled.

Or Napster. It shook the music industry with peer-to-peer sharing. But it too was shut down and replaced by centralized alternatives.

BitTorrent survived — but only when it resisted the pressure to become just another platform.

The pattern is clear:

• Centralization follows capital.

• Censorship follows control.

• But freedom follows decentralization.

And that’s the direction we must choose — again and again.

---

Co-written with ChatGPT (“Dr. C”), who helped distill and sharpen the core arguments.\ \ Stay tuned for Part 1 in the next few days.

—\ Published on blog.stantonweb.com & Nostr.\ Zap: <https://tinyurl.com/yuyu2b9t>

@ 2b998b04:86727e47

Introduction: Why Money Matters to Faith

Most of us don’t think about money theologically. But Scripture speaks of it often — not just as a tool, but as a test.

Jesus said, “Where your treasure is, there your heart will be also” (Matthew 6:21). The love of money, not money itself, is called the root of all kinds of evil. And dishonest scales? “An abomination to the Lord” (Proverbs 11:1).

So what happens when the entire system of money becomes dishonest — when it’s based not on work or value, but manipulation and control?

That’s the world Bitcoin was born into. And it offers a radically different way — one that, surprisingly, echoes deep truths of the Christian faith — and especially what many call the Victorious Gospel: the belief that Christ’s redemption is not partial, but total. Not only personal, but cosmic.

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1. What Is Bitcoin, and Why Was It Created?

Bitcoin is a new kind of money that isn't controlled by any government or company. You can send it anywhere in the world, and no one can block or censor your transaction. It’s digital, but unlike credit cards or PayPal, it’s not just “numbers in a bank.” It is scarce, secure, and independent.

The key idea is this: Bitcoin is money backed by work — not by trust in a government, but by real energy and effort.

Why is that important? Because the current system of money — what we call fiat — works very differently.

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2. What Is Fiat, and Why Is It Broken?

“Fiat” simply means “by decree.” It’s the money we all use today — dollars, euros, yen — created by government decree. It used to be backed by gold. Not anymore.

Today, new fiat money is created whenever a central bank wants. It can be “printed” digitally without cost. This leads to inflation — meaning your savings buy less over time.

It’s like a form of slow theft. You worked hard for your dollars, but someone else can create more with a click. That’s not just bad economics — it violates biblical principles of fairness, honesty, and stewardship.

Bitcoin fixes this by making money that cannot be faked or inflated, because it’s based on Proof of Work — and is capped at a fixed amount.

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3. What Is Proof of Work — and Why It Matters

Imagine you want to add a page to a history book — but to make it trustworthy, you must solve a complex puzzle that proves you did real work. Once solved, everyone else can see the solution and verify it was done properly.

That’s Proof of Work, the system Bitcoin uses to record transactions. Each time people send Bitcoin, that transaction gets added to a public ledger (called the blockchain). But it can only be added if someone does the work to secure it — using energy, effort, and computer power.

This work:

• Costs something (just like real-world labor),

• Prevents cheating (you can’t just rewrite history),

• And rewards the worker with newly created Bitcoin.

This reward is important — because it’s how new Bitcoin enters circulation. But here’s the catch:\ 👉 There will only ever be 21 million Bitcoin.\ That number is fixed forever, written into Bitcoin’s code. No one — not a government, company, or individual — can create more.

Right now, not all of the 21 million Bitcoin have been released. The process of mining — doing the Proof of Work — slowly releases new Bitcoin over time as a reward. This happens in a predictable schedule and will continue until the very last Bitcoin is mined around the year 2140.

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4. Why Bitcoin Is the Hardest Money Ever Created

In monetary terms, “hardness” refers to how difficult it is to increase the supply of money. The harder the money, the more resistant it is to inflation or dilution.

Let’s compare:

• Gold is scarce — but not fixed. Miners extract more gold every year, adding about 1–2% to the total supply annually.

• Fiat money (like the U.S. dollar) is the softest. It can be created at will, with no limit.

• Bitcoin is the hardest money ever invented:

• The total supply is forever capped at 21 million.

• The rate of creation cuts in half every four years.

• No one can change this schedule.

This makes Bitcoin the first truly scarce asset in human history — not just physically scarce like gold, but mathematically and absolutely scarce.

Why does this matter?

Because it changes the very nature of money. Instead of being something that loses value over time, Bitcoin becomes a form of property — a way to store your labor, your time, your effort — across generations.

• It encourages saving, not spending out of fear of inflation.

• It rewards patience and stewardship, not speculation and debt.

• It teaches long-term thinking, a concept deeply woven into Scripture (Proverbs 13:22: “A good man leaves an inheritance to his children’s children”).

---

5. Why Does This Matter for Christianity?

Christianity affirms that creation is good, work is sacred, and truth matters.

In Genesis, God gave Adam a task — to work the garden. Work is not a curse. It’s part of what it means to bear God’s image.

Bitcoin’s Proof of Work aligns with this:

• It says value comes from real effort, not manipulation.

• It links truth to time — just as God’s Word unfolds through history.

• It defends against corruption — just as the Kingdom of God resists the lies of Babylon.

• It places a limit on excess — just as Sabbath and Jubilee rhythms place a brake on endless exploitation.

In contrast, fiat systems reward those closest to the money printers — often the rich or powerful — while devaluing the labor of ordinary people. That’s why Bitcoin has been called “money for the people” — because anyone, anywhere, can use it without asking permission.

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6. The Victorious Gospel: A Bigger Redemption

The Victorious Gospel teaches that Jesus didn’t just save individual souls. He came to restore all things — including how we live, build, work, and relate to each other.

That means we care about justice, truth, dignity, and creation itself. And it means we seek tools that reflect those values.

Bitcoin isn’t the Gospel. But it rhymes with it:

• It honors work, like God does.

• It respects time, like Scripture does.

• It tells the truth, like Jesus does.

• It has limits, just as the Sabbath, Creation, and grace all have defined edges.

• And it stores value — the value of human time and labor — like good soil stores seed.

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7. But Isn’t Bitcoin Just for Rich Tech People?

Actually, the opposite is true.

Bitcoin doesn’t care who you are. It doesn’t ask for ID. It doesn’t need a bank. A farmer in El Salvador, a refugee in Ukraine, or a pastor in Nigeria can all use it the same as a Wall Street investor.

It’s global, permissionless, and radically equal — not because it’s utopian, but because it’s built on truth, not trust.

And that makes it a powerful tool for Christians who care about freedom, fairness, and flourishing.

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8. Final Thoughts: Proof of Work and the Work of Christ

When Jesus died on the cross, He said: “It is finished.” That was not just poetry. It was proof — that the work was done. That redemption had been secured.

In a small way, Bitcoin reflects that kind of finality:

• Once a block is written, it cannot be undone.

• Once work is proven, it stands as a record.

• Once grace is given, it cannot be revoked.

We don’t need to “stake” our claims based on how much power or status we hold (as in Proof of Stake). We rest in what has been proven.

That’s why many Christians — especially those who believe in a victorious, world-restoring Gospel — are finding in Bitcoin a tool that aligns with their deepest values.\ \ ✍️ Acknowledgment

This article was crafted with the assistance of Dr. C (ChatGPT) to help structure and clarify these ideas. But more than that, it was born of prayer, conviction, and the quiet guidance of the Holy Spirit, who leads us into all truth (John 16:13) and brings to remembrance all that Christ has taught (John 14:26).\ Any clarity, wisdom, or insight found here belongs to Him. Any confusion or error is mine alone.

---

Summary

Bitcoin is not just “internet money.” It’s a response to a broken system.\ Proof of Work means truth is earned, not claimed.\ Fiat money is manipulable and inflationary; Bitcoin is fixed and fair.\ Bitcoin is the hardest money in history — with a supply cap of 21 million.\ It appreciates over time, acting as a new form of digital property.\ Christianity calls us to honest scales, faithful stewardship, and dignified work.\ And the Victorious Gospel declares that Jesus is restoring all things — including how we steward value, time, and trust.

Bitcoin may not be the final answer. But it’s a faithful step in the right direction.

@ 8d34bd24:414be32b

So often Christians focus on God’s love and ignore His judgment. They tell people they need to be saved, but leave out from what they need to be saved. Fifty or a hundred years ago, almost every American knew the basics of the Bible, what sin is, what the judgment of Hell is, and that the God of the Bible is our Creator. Today, most people in America and the world know very little of that. Phrases like, “Trust Jesus and be saved,” mean very little. The person you are talking to may be silently thinking, “Who is Jesus? Why should I trust Him? What do I need to be saved from?”

Most Christians, especially from Evangelical circles, have been steeped in the phrase “Be saved,” but how many have thought carefully about from what they are being saved? If we have trouble answering, “from what?”, how can we explain it to those who don’t know Jesus?

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:8-11) {emphasis mine}

Primarily we are saved “from the wrath of God.” We are also reconciled which saves us from separation from God.

We are also told that we are rescued [saved] “from the wrath to come.”

And to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come. (1 Thessalonians 1:10) {emphasis mine}

Then one might ask, “What right does God have to tell me what to do and to get mad at me?”

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5) {emphasis mine}

Why does God get to set the rules? Because He made all things. The Creator gets to set the rules for His creation. It isn’t just ‘might makes right,’ but the one who spoke everything into being gets to set the rules for His creatures just like He set the rules for how everything in the universe works.

Many might claim, “but surely God can’t expect us to be perfect? Nobody is perfect.”

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16) {emphasis mine}

Jesus doesn’t expect more than He has given. He went through every temptation we have experienced, including trials and hardships we can’t imagine, and yet was without even one sin. He is the perfect example of what we should be. Even more amazingly, he understands that we are unable to live up to His standard, so He came to earth, suffered, died, and rose again, so we could be reconciled to Him. All we have to do is repent of our sins, trust Him, and submit to Him. How can we not put our faith in Him after all He did for us?

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21)

Jesus paid the penalty. He took our sins, so we can receive His righteousness. This is a trade everyone should be willing to make, but sadly most refuse — some willfully, but some because they haven’t heard the good news. Hopefully all Christians will faithfully share the gospel with those around them.

May the perfect Savior guide us in His perfect will and help us to rightfully share the gospel with all those around us.

Trust Jesus

@ 5d4b6c8d:8a1c1ee3

Let's hear those ~HealthAndFitness triumphs and challenges

My triumphs - OMAD - Cold shower

My challenges - need to be more active and get outside more

200 sats to post!!! Eat more key lime pie @realBitcoinDog

https://stacker.news/items/1003145

@ b99efe77:f3de3616

Traffic Light Control System 10/06

This Petri net represents a traffic control protocol ensuring that two traffic lights alternate safely and are never both green at the same time.

petrinet ;start () -> greenLight1 redLight2 ;toRed1 greenLight1 -> queue redLight1 ;toGreen2 redLight2 queue -> greenLight2 ;toGreen1 queue redLight1 -> greenLight1 ;toRed2 greenLight2 -> redLight2 queue ;stop redLight1 queue redLight2 -> ()

@ 502ab02a:a2860397

วันนี้เราคุยเรื่อง ราคะในชามซีเรียล เมื่ออาหารเช้ากลายเป็นเครื่องมือควบคุมจิตวิญญาณ กันครับ

ย้อนกลับไปในปี 1863 ที่เมืองเล็กๆ แห่งหนึ่งในรัฐมิชิแกน สหรัฐอเมริกา มีโรงพยาบาลหนึ่งชื่อว่า Battle Creek Sanitarium ที่ไม่เหมือนโรงพยาบาลทั่วไป เพราะมันไม่ใช่แค่ที่รักษาโรคทางกาย แต่เป็นสถาบันที่พยายามเยียวยาวิญญาณมนุษย์ด้วยอาหารและการใช้ชีวิตแบบละวางกิเลส ผู้ที่ดูแลที่นี่คือชายคนหนึ่งชื่อ John Harvey Kellogg หมอผู้เป็นสาวกเคร่งครัดของกลุ่ม Seventh-day Adventist ซึ่งเป็นกลุ่มคริสเตียนที่เชื่อว่าร่างกายคือพระวิหารของพระเจ้า และทุกอย่างที่เรากินเข้าไปต้องสะอาดบริสุทธิ์ทั้งกายและใจ โดยเฉพาะเรื่อง “ราคะ” ที่เขาเห็นว่าเป็นบ่อเกิดแห่งบาป และเชื่อว่าอาหารที่เรากินส่งผลต่อแรงขับในตัวมนุษย์ บางแหล่งข้อมูลเล่าว่า Dr. Kellogg ถึงขั้นสนับสนุน “การตอนตัวเอง” เพื่อควบคุมกิเลส (ซึ่งเขาไม่ทำเอง แต่สนับสนุนให้บางคนทำ)

หมอเคลล็อกจึงไม่เพียงแต่รณรงค์ให้เลิกกินเนื้อสัตว์ แต่ยังมองว่าการควบคุมพฤติกรรมของมนุษย์ ต้องเริ่มจาก “อาหารเช้า” เพราะมันคือมื้อแรกของวัน มื้อที่จะกำหนดทิศทางร่างกายและจิตใจทั้งวัน และนั่นคือจุดเริ่มต้นของสิ่งที่เรียกว่า “ซีเรียล” ที่เราเห็นทุกเช้าวันนี้ แต่ในยุคแรก มันไม่ได้หวานเลยด้วยซ้ำ มันคือเมล็ดข้าวโพดบด ต้ม แล้วอบแห้งให้กรอบ กินแล้วฝืดคอพอสมควร จุดประสงค์หลักไม่ใช่ให้ฟิน แต่ให้ “สงบ” …สงบทั้งลำไส้และจิตใจ

แต่พอซีเรียลสูตรนี้เริ่มแพร่หลาย มันกลับไปไม่รอดในตลาดคนธรรมดา เพราะมันไม่อร่อย! คนทั่วไปในยุคนั้นยังคุ้นเคยกับอาหารเช้าแบบจัดหนัก ไม่ว่าจะเป็นไข่ เบคอน เนื้อเค็ม แพนเค้ก หรือแม้กระทั่งสตูว์ร้อนๆ ซึ่งล้วนเป็นอาหารจริงจังเต็มพลังงาน เพราะคนยังทำงานใช้แรงทั้งวัน ซีเรียลที่ไม่มีรสชาติและกินแล้วไม่อยู่ท้องจึงขายไม่ออก จนกระทั่ง “น้องชาย” ของหมอเคลล็อกเข้ามาเปลี่ยนเกม

Will Keith Kellogg น้องชายของหมอเคลล็อก เป็นนักการตลาดที่ฉลาดและมองเห็นว่า ถ้าอยากให้คนกินซีเรียลจริงๆ ต้อง “ปรุงรสชาติ” ให้ถูกปากคน ไม่ใช่แค่ถูกหลักศีลธรรม เขาจึงเริ่มเติม “น้ำตาล” ลงไปในซีเรียล เพิ่มความกรุบกรอบ และจัดแพคเกจใหม่ให้ดูน่ากิน พร้อมยิงโฆษณาใส่ผู้บริโภคด้วยวาทกรรมใหม่ที่ว่า “อาหารเช้าคือมื้อที่สำคัญที่สุดของวัน” และถ้าคุณอยากดูแลลูกให้แข็งแรง ก็ต้องเริ่มด้วยการให้เขากินซีเรียลกับนมทุกเช้า... ประโยคนี้คุ้นไหม? ใช่เลย มันคือจุดเริ่มต้นของหนึ่งในความเชื่อฝังหัวที่ยังคงอยู่จนถึงทุกวันนี้ วลี "Breakfast is the most important meal of the day" เป็นสโลแกนที่ Kellogg's และ Grape‑Nuts จาก General Foods ต่างใช้ในแคมเปญโฆษณาหลังยุค 1940s โดยอ้างอิงงานวิจัยที่บริษัทเองสนับสนุน เป็นจุดที่น่าสนใจว่า "หลักฐาน" ทางวิทยาศาสตร์บางทีก็ผลิตขึ้นมาเพื่อรองรับสินค้า

ในความเป็นจริง การกินอาหารเช้าแบบหนักท้อง อย่างไข่ดาว เบคอน หรือแม้แต่ข้าวกับแกงสมัยก่อนน่ะ เป็นเรื่องปกติของคนทุกชนชั้น เพราะมันช่วยให้อิ่มนานและให้พลังงานต่อเนื่อง แต่เมื่อคำว่า “สุขภาพดี” ถูกนำมาเชื่อมโยงกับความบางเบา ความเร็ว และความสะดวกจากกล่องซีเรียล มันก็เหมือนมีเวทมนตร์บางอย่างที่เปลี่ยนพฤติกรรมผู้คนไปโดยไม่รู้ตัว

ที่สำคัญ สูตรสำเร็จของเคลล็อกคือ “ทำให้อาหารเช้ากลายเป็นปัญหา” และนำเสนอซีเรียลเป็นทางออก แล้วบีบให้พ่อแม่ยุคใหม่เชื่อว่า ถ้าไม่ซื้อซีเรียลให้ลูกกิน ลูกจะขาดสารอาหารและเริ่มต้นวันได้ไม่ดีพอ ทั้งที่ความจริง ซีเรียลก็คือน้ำตาลอัดเม็ด ดีๆ นี่เอง แม้ไม่มีหลักฐานว่าเป็นความตั้งใจแต่ต้น แต่มันกลายเป็นผลลัพธ์ทางการตลาดที่ทรงพลัง

และแน่นอนว่ามันไม่หยุดแค่ซีเรียล เพราะเมื่อนมกลายเป็นของที่ต้องกินคู่กัน ความต้องการนมก็พุ่งขึ้นจนต้องขยายฟาร์มโคนมครั้งใหญ่ในประวัติศาสตร์ (อันนี้จะขยายต่อใน ep อื่นนะครับ) เรียกได้ว่าซีเรียลกลายเป็นหมากตัวสำคัญของอุตสาหกรรมอาหาร ที่เริ่มจากความตั้งใจจะ “ลดราคะ” แต่จบลงด้วยการ “เพิ่มยอดขาย” ของบริษัทยักษ์ใหญ่ที่ครองชั้นวางซูเปอร์มาร์เก็ตทั่วโลก และครอบงำอาหารเช้าของโลกนี้ไปมากกว่าครึ่ง

เมื่อมองย้อนไป เฮียว่ามันน่าทึ่งนะ ว่าสิ่งที่เริ่มต้นจากศรัทธาในการควบคุมจิตใจมนุษย์ กลับกลายมาเป็นกลยุทธ์ตลาดระดับโลกได้ และน่าเศร้าในเวลาเดียวกัน เพราะมันทำให้เราหลงลืมว่า แท้จริงแล้วอาหารเช้าคืออะไรกันแน่ มันควรเป็นมื้อที่เชื่อมเราเข้ากับธรรมชาติ หรือเป็นแค่สิ่งที่เราเทใส่ชามเพราะโฆษณาบอกให้ทำ? แถมต้องซื้อจากบริษัทที่ผลิตเท่านั้น

และนั่นแหละเฮียถึงอยากเล่าตอนนี้ เพราะบางครั้งการตั้งคำถามกับอาหารในจาน ก็คือการตั้งคำถามกับระบบที่เราถูกทำให้เชื่อว่า “ดีที่สุด” โดยไม่รู้ตัว...

#โต้งเอง #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 58537364:705b4b85

เกี่ยวกับเรื่อง “เวลา”

พระอรหันต์ บุคคลผู้หลุดพ้นแล้ว เห็นอย่างถูกต้อง จึงไม่ยึดถือ อดีต กับ อนาคต แม้กระทั่งปัจจุบัน

ตัวอย่างง่ายๆ ที่จะต้องสังเกตดูให้ดีว่า โดยที่แท้นั้นเราไม่สามารถรู้จักอดีต ปัจจุบัน หรืออนาคต ได้เลย เราไม่อาจรู้จักสิ่งที่เป็นปัจจุบันได้ ถ้าสิ่งนั้นไม่กลายเป็นอดีตไปเสียก่อน เหมือนอย่างว่า..เมื่อตาเห็นรูป เช่น เห็นดอกไม้ดอกหนึ่ง จิตใจต้องรับอารมณ์(รูป,สี)เสร็จแล้ว ภาพที่เห็นนั้นเป็นอดีตไปแล้ว เราจึงจะรู้ว่าเป็นดอกไม้ดอกหนึ่ง เช่น ดอกกุหลาบดอกหนึ่ง เป็นต้น

ถ้าไม่เป็นอดีตไปเสียก่อน จิตใจก็ไม่มีทางจะรู้ว่ามันเป็นอะไร เพราะเหตุฉะนั้น ปัจจุบันเป็นสิ่งที่เรารู้ไม่ได้ รู้สึกไม่ได้ สัมผัสไม่ได้ เพราะว่าเราไม่อาจจะรู้จักสิ่งใดได้ โดยที่สิ่งนั้นไม่เปลี่ยนเป็นอดีตไปเสียก่อนนั่นเอง ต้องเป็น "ขณะจิต" ในอดีตเสียก่อน จึงจะรู้ว่าสิ่งนั้นเป็นอะไร เราจึงไม่อาจจะสัมผัสปัจจุบันได้

ส่วนเวลาที่เรียกว่า "อนาคต" ก็ยังไม่มา ส่วนอดีตก็ล่วงลับไปแล้ว เราก็ไม่ได้รับอะไรเลย แม้แต่ที่เป็น"ปัจจุบัน" #ถ้าใครมองเห็นอย่างนี้ก็เรียกว่ารู้จักเวลาอย่างถูกต้อง คือเวลาในภาษาธรรมะ ซึ่งไม่อาจจะแบ่งเป็นวินาที นาที เดือน ปีอะไรได้เลย มันเป็นกระแสอันหนึ่งซึ่งคงที่ จนกล่าวได้ว่า ไม่มีเบื้องต้น ไม่มีเบื้องปลาย ไม่มีท่ามกลาง

สิ่งที่เรียกว่า "เวลา" นั้น ไม่มีใครรู้ได้ว่าตั้งต้นเมื่อไหร่ มากี่กัปกี่กัลป์แล้ว จะไปสิ้นสุดเมื่อไหร่ อีกกี่กัปกี่กัลป์ แล้วในขณะปัจจุบันของมัน เราก็แตะต้องมันไม่ได้ เพราะต้องเป็นอดีตไปเสียก่อนทุกที จึงจะรู้สึกขึ้นในใจได้ว่าอะไรเป็นอะไร

เมื่อตาเห็นรูปก็ดี เมื่อหูฟังเสียงก็ดี เมื่อจมูกได้กลิ่นก็ดี ลิ้นได้รสก็ดี กายได้สัมผัสทางผิวหนังก็ดี หรือใจคิดนึกอะไรก็ดี "ขณะจิต"แห่งอดีตเท่านั้น ที่จะบอกได้ว่าอะไรเป็นอะไร ขณะเป็นปัจจุบันนั้นบอกให้ไม่ได้เพราะเร็วเกินไป เพียงขณะจิตเดียวก็เป็นอดีตเสียแล้ว ขณะจิตที่กระทบอารมณ์นั้นบอกอะไรไม่ได้ จนกว่าเป็นขณะจิตที่เสวยอารมณ์เสร็จแล้ว เพราะฉะนั้น สิ่งนั้นก็เป็นอดีตไปแล้ว ดังนี้ เป็นต้น

ท่านลองเปรียบเทียบดูว่า คนไหนโง่หรือคนไหนฉลาดกว่ากัน

คนที่เห็นเวลาเป็นอย่างนี้อย่างนั้น เป็นอดีต เป็นอนาคต เป็นปัจจุบัน จนปัญหาเกิดขึ้นนั้น ก็ต้องมีความทุกข์เป็นธรรมดา ส่วนพระอรหันต์นั้น ฉลาดจนไม่มีอดีต อนาคต ปัจจุบัน อย่างที่พระพุทธเจ้าตรัสว่า “ไม่ถือเอาไว้ที่ส่วนสุดทั้งสอง และทั้งไม่ถือเอาไว้ที่ตรงกลาง” นั่นคือ “ความไม่ยึดถือ” เป็นบุคคลผู้หลุดพ้นแล้ว ไม่ยึดถือส่วนทั้งสอง คืออดีตกับอนาคต ส่วนข้างต้นเรียกว่า"อดีต" ส่วนข้างปลายเรียกว่า"อนาคต" นี้ก็ไม่ยึดถือ แล้วก็ไม่ยึดถือแม้กระทั่งส่วนตรงกลาง คือ "ปัจจุบัน" อย่างนี้เรียกว่า "ไม่มีการยึดถืออะไร" และเป็นพระอรหันต์เพราะรู้จักเวลาอย่างถูกต้องเช่นนี้

แต่คนธรรมดาสามัญทำอย่างนี้ไม่ได้ ทำไม่เป็น ดังนั้น จึงต้องสอนกันอีกอย่างหนึ่ง อีกแนวหนึ่ง คือ ให้รู้จักจัดการเกี่ยวกับเวลา ว่า..อย่างไรเป็นอดีต อย่างไรเป็นอนาคต อย่างไรเป็นปัจจุบัน แล้วก็ให้จัดการกับปัจจุบันให้ถูกต้อง อย่าไปมัวห่วงเรื่องอดีต อนาคต ให้ฟุ้งซ่าน แต่ให้สนใจกับปัจจุบัน คือสิ่งที่จะต้องทำเฉพาะหน้า ที่นี่ เดี๋ยวนี้ ในวันนี้ ให้ถูกต้อง อย่างนี้คนธรรมดาก็บรรเทาความทุกข์ไปได้มาก

แต่ถ้าคนธรรมดาสามัญนั้น มองเห็นปัจจุบันที่ลึก(ซึ้ง)ขึ้นไปอีก จนกระทั่ง(ปัจจุบัน)ไม่มีแล้ว #คนธรรมดาสามัญนั้นก็กลายเป็นพระอริยเจ้าไปด้วยเหตุนี้.

พุทธทาสภิกขุ ๑ มกราคม ๒๕๑๐ ธรรมบรรยายเรื่อง “เรามากินเวลากันเถิด” จากหนังสือ “ภาษาคน-ภาษาธรรม”

“กาโล ฆสติ ภูตานิ สพฺพาเนว สหตฺตนา โย กาลฆโส ภูโต ส ภูตปจนึ ปจิ

กาลเวลา ย่อมกลืนกินสรรพสัตว์ พร้อมทั้งตัวของมันเอง ผู้ใดกินกาล ผู้นั้นชื่อว่าเผาสิ่งที่เผาสัตว์ กาลเวลาทำให้อายุ ผิวพรรณ ของสัตว์ทั้งหลายสิ้นไปเสื่อมไป ตัวมันเองก็ล่วงไปด้วย พระอรหันต์ ชื่อว่า ผู้กินกาล เพราะไม่มีปฏิสนธิกาลในอนาคต เป็นผู้ทำลาย หรือคายโอกาสในการเกิดใหม่ สิ่งที่เผาสัตว์ คือกิเลส มีราคะ เป็นต้น อันพระขีณาสพเผาเสียแล้ว”

ปปัญจสูทนี อรรถกถา มัชฌิมนิกาย มูลปริยายสูตร

@ 861eb596:51fe0a4d

Kinesiology of the Musculoskeletal System

Neumann

This book is about the movement of the human body. And the preface states that this is typically studied for the purpose of sport, art, or medicine. And while the book has a focus on the medical application, my interest is the sport application. Specifically the application of kinesiology to weight training.

The book is about seven hundred pages and is divided into four sections of roughly equal proportion. The first section is introductory and covers kinesiology basics. The the remaining three sections correspond to the three major regions of the body: the upper extremity, the axial skeleton, and the lower extremity.

Of note is the importance of illustrations in this work. It is clear that much effort was given toward their refinement. They are relied upon for the explanation of many concepts.

The chapters within the "body region" sections cover, in order, bones, joints, nerves, and muscles for each body part. It seems fairly clear that these are the four substantial elements of any given movement system of the body.

I will also take this opportunity to reference a diagram I saw on wikipedia that always makes me chuckle a little. It's sort of the minimum viable body plan of almost all animals. I'm curious if the categories of circular and longitudinal muscles make sense for understanding the human body.

https://upload.wikimedia.org/wikipedia/commons/thumb/0/02/Bilaterian_body_plan.svg/2560px-Bilaterian_body_plan.svg.png

@ 9ca447d2:fbf5a36d

CANNES, FRANCE – May 2025 — Bitcoin mining made its mark at the world’s most prestigious film gathering this year as Puerto Rican director and producer Alana Mediavilla introduced her feature documentary Dirty Coin: The Bitcoin Mining Documentary at the Marché du Film during the Cannes Film Festival.

The film puts bitcoin mining at the center of a rising global conversation about energy, technology, and economic freedom.

Dirty Coin is the first feature-length documentary to explore bitcoin mining through immersive, on-the-ground case studies.

From rural towns in the United States to hydro-powered sites in Latin America and the Congo, the film follows miners and communities navigating what may be one of the most misunderstood technologies of our time.

The result is a human-centered look at how bitcoin mining is transforming local economies and energy infrastructure in real ways.

To mark its Cannes debut, Mediavilla and her team hosted a packed industry event that brought together leaders from both film and finance.

Dirty Coin debut ceremony at the Marché du Film

Sponsors Celestial Management, Sangha Renewables, Nordblock, and Paystand.org supported the program, which featured panels on mining, energy use, and decentralized infrastructure.

Attendees had the rare opportunity to engage directly with pioneers in the space. A special session in French led by Seb Gouspillou spotlighted mining efforts in the Congo’s Virunga region.

Dirty Coin builds on Mediavilla’s award-winning short film Stranded, which won over 20 international prizes, including Best Short Documentary at Cannes in 2024.

That success helped lay the foundation for the feature and positioned Mediavilla as one of the boldest new voices in global documentary filmmaking.

Alana Mediavilla speaks at the Marché du Film — Cannes Film Festival

“If we’ve found an industry that can unlock stranded energy and turn it into real power for people—especially in regions with energy poverty—why wouldn’t we look into it?” says Mediavilla. “Our privilege blinds us.

“The same thing we criticize could be the very thing that lifts the developing world to our standard of living. Ignoring that potential is a failure of imagination.”

Much like the decentralized network it explores, Dirty Coin is spreading globally through grassroots momentum.

Local leaders are hosting independent screenings around the world, from Roatán and Berlin to São Paulo and Madrid. Upcoming events include Toronto and Zurich, with more cities joining each month.

Mediavilla, who previously worked in creative leadership roles in the U.S. — including as a producer at Google — returned to Puerto Rico to found Campo Libre, a studio focused on high-caliber, globally relevant storytelling from the Caribbean.

She was also accepted into the Cannes Producers Network, a selective program open only to producers with box office releases in the past four years.

Mediavilla qualified after independently releasing Dirty Coin in theaters across Puerto Rico. Her participation in the network gave her direct access to meetings, insights, and connections with the most active distributors and producers working today.

The film’s next public screening will take place at the Anthem Film Festival in Palm Springs on Saturday, June 14 at 2 PM. Additional screenings and market appearances are planned throughout the year at Bitcoin events and international film platforms.

Dirty Coin at the Cannes Film Festival

Watch the Trailer + Access Press Materials

📂 EPK
🎬 Screener
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Instagram: https://www.instagram.com/dirty_coin_official/
Twitter: https://x.com/DirtyCoinDoc
Website: www.dirtycointhemovie.com

@ 3a851978:ff85e003

This document is designed to test Markdown rendering with LaTeX math support. Below you'll find examples of Markdown formatting combined with inline and block mathematical notation.

1. Inline Math

Here is an inline formula using single dollar signs:

• Euler's identity: $e^{i\pi} + 1 = 0$
• Quadratic formula: $x = \frac{-b \pm \sqrt{b^2 - 4ac}}{2a}$
• Pythagoras theorem: $a^2 + b^2 = c^2$

2. Block Math

Now let's test block-level LaTeX using double dollar signs:

$$ \int_{-\infty}^{\infty} e^{-x^2} \, dx = \sqrt{\pi} $$

Another block formula:

$$ f(x) = \sum_{n=0}^{\infty} \frac{f^{(n)}(0)}{n!}x^n $$

3. Lists and Math

• Integral: $\int_0^1 x^2 , dx = \frac{1}{3}$
• Derivative: $\frac{d}{dx} \sin(x) = \cos(x)$
• Matrix:

$$ \begin{pmatrix} 1 & 2 \ 3 & 4 \end{pmatrix} $$

With inline math in code: $E = mc^2$ (should not render as math here).

5. Tables

| Formula Name | Expression | | ---------------- | ------------------------------------------------------ | | Euler's Identity | $e^{i\pi} + 1 = 0$ | | Taylor Series | $\sum_{n=0}^{\infty} \frac{x^n}{n!}$ | | Binomial Theorem | $(a + b)^n = \sum_{k=0}^n \binom{n}{k} a^{n-k} b^k$ |

@ 6a6be47b:3e74e3e1

Hi frens! 🎧

🎶 I just can’t stop listening to the new Deafheaven album, Lonely People with Power. I’ve been hesitant to write about it because I’m no music expert—I’m just a fan, and my appreciation is mostly pure excitement and awe.

So, honestly, my opinion is very biased because I love this band so much. Their newest album has completely taken over my playlists since its release. I’m hooked.

Their last album was a dreamy blend of shoegaze and black metal with those signature “goblin core” screams (forgive my genre-mixing, I just go with what I feel!), and I loved it. Songs like “Neptune Raining Diamonds” flowing into “Lament for Wasps” felt like being transported to another dimension—chef’s kiss.

👀If you know Deafheaven, maybe you first heard them through their cult classic Sunbather, or maybe New Bermuda, or something else entirely.

🧛‍♂️ If you’re used to their darker sound, maybe the last album wasn’t your thing. But this one—oh wow. From the instrumental opening track, I was in for a ride. The music is a mix of pain, loneliness, despair, and sadness, all wrapped in ethereal sounds and bursts of fury.

It’s hard to describe, but the lyrics—while dark—feel universal. There’s a sense of being observed, feeling helpless, but also a glimmer of hope, a sense that something new might begin. That’s exactly how this album left me feeling.

🎵 If you haven’t given this album a chance yet, I really hope you do! And if you have, what was your favorite part? For me, it’s those smooth transitions between songs—going from “Incidental II” to “Revelator,” and then topping it off with “Body Behaviour.” Mind blown.

Well, those are my two sats! Enjoy your week and take care, frens.

Godspeed! 🚀

https://stacker.news/items/1002715

@ a29cfc65:484fac9c

Über die Freilerner-Familie von Katharina und Johannes mit ihren Kindern Aurelius, Benjamin und Friedrich haben wir in unserem Beitrag vom 28. Mai 2025 berichtet. Hier wollen wir eines ihrer Projekte vorstellen. Es zeigt deutlich den pädagogischen Ansatz von Jahrgangs- und Fächer-übergreifender zielorientierter Arbeit der Freilerner.

Die drei Jungs haben im Ringelnatz-Verein Wurzen zusammen mit anderen Kindern am Vorhaben „Vom Drehbuch zum fertigen Film“ mitgewirkt. Das Projekt wurde von dem Lyriker und Schriftsteller Carl-Christian Elze geleitet und unterstützt von der Künstlerin Constanze Kehrt, dem Theater- und Filmregisseur Philipp J. Neumann sowie dem Cutter und Animation Artist**** Sascha Werner, alle aus Leipzig. Constanze Kehrt unterstützte die Kinder beim Erlernen der Grundlagen für das Schreiben von Drehbüchern. Daneben gab es erste Übungen zur Körperwahrnehmung, Stimm- und Sprachübungen sowie Improvisations- und Schauspielübungen. Nach einer Einführung durch Philipp J. Neumann in die Filmkunst mit ihren unterschiedlichen Bereichen wie Schauspiel, Regie, Kamera, Ton, Produktion, Szenenbild, Kostüm, Musik, Schnitt, Sounddesign wurden die Kinder und Jugendlichen auf den eigentlichen Filmdreh vorbereitet. Dazu gehörten Übungen im Storyboarding, Szenenproben und schließlich das Location-Scouting und Festlegen der Drehorte in unmittelbarer Nähe zum Ringelnatz-Geburtshaus. An zwei Drehtagen wurden schließlich zwei Kurzfilme gedreht, darunter „Die Flosse“, an dem Aurelius, Benjamin und Friedrich sowie andere Kinder mitwirkten. Die Kinder übernahmen nicht nur die Rollen, sondern auch die Kamera, die Tonabnahme und zum Teil die Regie. Eine Einführung in die Kunst des Film- und Tonschnitts bekamen die Kinder und Jugendlichen schließlich von Sascha Werner. Danach wurde das gedrehte Material gemeinsam gesichtet und der Schnitt vorgenommen. Dabei konnten die Kinder und Jugendlichen die Erfahrung machen, dass es tatsächlich maßgeblich der Schnitt ist, der einem Film seinen besonderen Charakter, eine bestimmte Atmosphäre gibt.

In dem Film „Die Flosse“ schleichen sich drei Kinder abends von zu Hause weg, weil sie in der Schule gehört haben, dass in der Mulde eine große Flosse gesichtet wurde. Als sie an das Mulde-Wehr kommen, sehen sie keine Flosse, aber hören seltsame Geräusche. Plötzlich ruft eine Mädchenstimme um Hilfe. Philip ist bereit zu helfen, Emma und Benjamin bleiben lieber im Versteck. Im Wasser liegend und von Ästen eingeklemmt findet Philip eine Sirene. Sie bittet ihn, ihr zu helfen und lockt ihn ins Wasser, was Philip zum Verhängnis wird.

Der Film zeigt die kreativen und ausdrucksstarken Fähigkeiten der Kinder, die sie im Zusammenwirken mit ihren Lernbegleitern vom Drehbuch bis zum fertigen Kurzfilm umgesetzt haben. Der Film handelt von Hilfsbereitschaft und dem Mut, anderen in bedrohlicher Lage zu helfen. Aber auch das Zögern bei einigen zur Hilfe wird deutlich. Das Ende läßt viele Interpretationsmöglichkeiten zu.

Quelle: https://ringelnatz-verein.de/projekte/anna-hood/

https://www.youtube.com/watch?v=yC6YEa63Dp8

Foto von Aleksandra B. auf Unsplash

@ 93bfc86d:fc8e91f5

질서자유주의가 자유주의 세상을 만드는 방법

안캡의 전략에는 크게 두 가지, 호페의 질서자유주의와 새뮤얼 콘킨 3세의 아고리즘이 있다.

로스바드-호페 라인의 질서자유주의는 논리를 기반으로 자연권을 정당화하고, 이를 통해 국가의 부당함을 설파한다. 미제스의 "인간은 행동한다."라는 제1공리부터 시작해서, 행동의 제1수단인 신체가 그 자신에게 소유되어야 한다는 자기 소유를 증명하고 자연권을 철저하게 연역적으로 정당화해간다. 안캡의 세상을 만들려는 이들의 방법론도 논리적이다.

예를 들어 호페의 『자유주의자는 무엇을 해야 하는가』 책에서는 위로부터의 전환이 불가능함에 따라 아래로부터의 전환을 해야 한다는 주장이 나온다. 과거에는 이런 자유로운 세상이 도래하기 위해서는 왕 한 명이 "앞으로 자기가 원하는 대로 보안 기업을 자유롭게 선택하고, 더 이상의 강제는 없다!"라고 선언만 하면 됐다. 따라서 왕 한 명만 어떻게 설득을 하거나, 압박을 하든 주리를 틀든 일단 왕이 이렇게 선언하게 하기만 하면 됐다. '마그나 카르타'도 결국 귀족 연합이 왕 한 명을 압박해 왕이 서명했던 것 아닌가?

반면에 현대 민주주의 사회를 보자. 대한민국에서 대통령 한 명이 최저임금을 폐지할 수 있는가? 최저임금은 헌법에 보장되는데(헌법 32조) 따라서 이를 폐지하는 것은 거의 개헌만큼이나 어렵다. 대통령이나 국회의원 과반이 발의를 해야 하고, 국회에서 재적 3분의 2 이상이 찬성해야 겨우 통과되며, 이렇게 통과해도 국민투표에서 과반수가 동의해야 겨우 없어지는 것이다. 즉, 거의 불가능에 가깝다.

따라서 호페는 위로부터의 전환이 불가능함에 따라 전국적인 중앙 정부의 투표를 거부할 것을 제안한다. 대통령 선거나 국회의원 선거 등 말이다. 여기서 중앙 정부 단위의 투표를 거부하는 이유는 중앙 정부의 부당성도 있지만, 이 투표를 통해 세상을 바꾸는 게 현실성이 없어서 그렇다.

같은 맥락에서 지역 선거의 투표는 항상 거부하는 건 아닌데, 자유주의자들이 한 국가 전체에서 과반을 얻는 것은 불가능하지만, 한 지역에 점점 몰리는 경우에는 적어도 그 지역에서는 과반이 될 수도 있기 때문이다. 따라서 아주 작은 지역에서 자유주의자들이 다수결이 된다면 적어도 그 지역에 한해서는 위로부터의 전환이 가능해진다. 그러면 투표를 거부하다가 지역구에서 본격적으로 투표를 하기 전에 선행되어야 할 일은 자유주의가 많이 퍼지고, 자유주의를 지지하는 사람들이 특정 지역에 몰리기 시작해야 하는 것일 것이다. 비트코이너들이 특정 지역에 몰려 시타델을 건설하는 상황을 생각하면 될 것 같다.

그 이후에는? 지역구의 대표로 선출된 인물이 해당 지역구의 투표권을 재산 소유자에게 재산 크기(지분)대로 다시 분배해야 한다. 즉, 재산이 없는 사람은 투표권이 없다. 모든 공공 인프라(도로, 수도, 전기, 교육, 치안, 사법 등등)는 전부 주식으로 판매되어 민영화된다(지방 정부는 이를 통해 재원을 마련한다). 이에 따라 공공 인프라는 완전히 사적 소유로 전환된다. 치안, 사법, 교육 모두 민간 영역으로 전환된다.

현재 세계에서 자유주의자들이 이런 관점을 취한다면 무엇을 해야 할까? 일단 자유주의를 더 많은 사람에게 퍼뜨려야 한다. 또한, 자유주의자들이 모일 지역을 물색해야 할 것이다. 그리고 중앙 정부 단위의 투표를 거부해야 할 것이다.

그림 1. 질서 자유주의의 상징인 아나코 캐피탈리즘 깃발

현대 민주주의 투표의 부당함

아고리즘의 전략을 이야기하기 전에 먼저 현대 민주주의 투표의 부당함에 대해 살펴보고 가자. 개인적인 생각도 들어가 있다.

투표 행위 자체는 유권자의 권리 행사로 전혀 나쁠 것이 없다. 다수결의 원칙도 당연히 마찬가지다. 투표 당사자들이 다수결의 원칙에 동의하기 때문에 참여하는 것이기 때문이다. 그래서 민주주의는 선거에서 져도 그 결과에 승복하는 것이 그 시스템의 규칙이다. 예를 들어 주주총회에서 주주들이 지분대로 의결권을 행사하거나 행사하지 않아서 생기는 결과는 그 행위 자체로는 전혀 문제가 없다.

투표의 정당성은 투표라는 행위 자체로부터 판단되는 것이 아니라 그 투표가 어떤 시스템 아래서 이뤄지는 투표인지로부터 판단해야 한다. 나는 두 가지 관점에서 살펴볼 것이다.

현대 민주주의의 투표는 유권자가 자신의 권리를 당선자에게 위임하는 행위다. 한 후보가 당선되면 다수결의 원칙에 따라서 그 후보는 그 후보를 찍지 않은 유권자들의 권리까지 모두 가져간다. 여기까지는 문제가 없다. 투표 행위 참여자들이 다수결의 원칙이라는 그 시스템에 동의하기 때문에 투표하기 때문이다.

그런데 현대 민주주의는 당선된 후보가 그 후보에게 투표했든, 투표하지 않았든, 기권을 했든 간에 다른 사람의 소유권을 마음껏 유린할 수 있는 권한도 가져간다. 이건 아주 큰 문제다. 국회의원이 세금을 늘리는 입법 권한을 행사하거나, 대통령이나 국회에서 예산을 편성해 정부 지출을 늘리고, 돈을 찍어내서 사람들의 소유권을 유린하는 행위가 용인된다.

어떤 사람도 다른 사람의 소유권을 침해할 수는 없다. 소유권은 단순히 희소한 재화의 분배 문제를 해결하는 실용적 대안이라서 중요한 것이 아니다. 인간 행동이라는 공리로부터 자기 소유 원칙을 이끌어내고, 그가 소유한 신체와 삶을 써서 획득한 재화(원초적 점유)에 대한 소유권을 보장하는 것이며, 그리고 이미 소유권이 있는 재화를 교환의 양 당사자가 자유롭게 교환하는 행위를 보장하는 것이다.

따라서 소유권은 인간에게 이성이 있다는 존엄성의 표현이자 인간 시간(삶)의 희소성과 귀중함을 인정하는 것이다. 어느 누구도 이를 모독할 권리는 없다. 이를 침해하는 것은 보편 원리에 따라 그 자신의 소유권도 포기한다는 뜻과 같으며, 이는 결국 자기 신체의 자기 소유도 부정하는 셈이 된다.

현대 민주주의에서 투표하는 것은 다른 누군가의 소유권을 유린할 사람을 뽑는 것과 같다. 애초에 이런 권한은 누구에게도 주어지지 않았으며 당연히 누구에게도 없으니 넘겨줄 수도 없는 권한이다.

현대 민주주의의 삼권분립 체제는 당선자에게 이러한 강탈의 권한이 보장된다. 설령 후보자가 이런 권한을 행사하지 않는다고 하더라도 이 시스템이 그러한 권한을 발동할 수 있다는 것을 언제든지 보장한다면 이러한 시스템은 폐기되어야 한다.

따라서 현대 민주주의에서 투표하는 행위는 누군가가 이러한 권한을 행사하는 것에 대한 동의로 간주될 수 있다. 어떤 후보가 이런 행위를 다른 후보보다 '덜' 한다고 해서 그 후보에 투표하는 것에 대한 정당성은 당연히 확보될 수 없다. 더하는지 덜하는지에 따라 이 약탈이 정당화될 수는 없기 때문이다.

심지어 어떤 후보가 이런 약탈 행위를 절대 안 할 것이라고 공언한다고 해도, 시스템에 이러한 권한이 보장되어 있는 이상 투표하는 행위는 이 시스템에 동의하는 행위이다. 그 후보가 당선된 이후 갑자기 돌변해 세금을 걷거나 국채를 팔아 예산을 확보하고 돈을 찍어내는 것이 시스템 상에서는 문제가 없기 때문이다. 이것은 간접 민주주의의 단점이라기 보다는, 애초에 이런 다른 사람에 대한 약탈 권한을 행사할 수 있는 시스템 자체가 잘못된 것이다.

현대 민주주의가 부당한 두 번째 이유는 이 시스템에 동의하지 않는 사람들조차 이 시스템의 피해자가 된다는 점이다.

도박에 참여하고 있는 사람들을 생각해보자. 승리자가 나머지 베팅한 모든 사람들의 베팅 금액을 약탈하는 것은 전혀 문제가 되지 않는다. 왜냐하면 도박 참여자들은 패배 시 자신이 베팅한 재산이 승자에게 몰수될 수도 있다는 것에 동의하고 도박에 참여하기 때문이다(따라서 이는 약탈이 아니다). 이에 동의하지 않는다면 도박을 그만하면 된다. 도박사는 언제든지 도박을 그만둘 자유가 있다.

그러나 현대 민주주의는 이 시스템에 동의하지 않더라도 그 나라에서 태어났다는 이유만으로 이러한 약탈에 강제 당할 수밖에 없다. '분배'하기 위해 투표를 할 거면 그 시스템에 동의하는 사람들끼리 서로의 재산을 놓고 분배하면 될 일이다. 그러나 이 시스템은 모든 사람들에게 이 시스템에 참여하는 것이 강제된다.

즉, 이 시스템은 애초에 잘못된 시스템인데 이 안에서 좌니 우니, 대통령제니 내각제니 사람들이 서로 경쟁하게 한다. 시스템 자체에 대한 의문을 품기는 매우 어려운 구조다.

이 시스템이 마음에 안 들면 이민을 가면 된다고 하는 주장은 전혀 설득력이 없다. 이민에 비용이 들고 다양한 현실적인 제약이 있다는 것은 차치하고서 이야기해보자. 만약 이러한 분배(?) 혹은 세금의 권한 행사자가 해당 지역 토지의 소유자고, 그 토지의 사용자가 소유자가 정한 분배 규칙에 동의하는 조건으로 토지를 사용한다면 이러한 세금과 같은 분배는 약탈은 아니다. 사용자가 그 규칙에 자발적으로 동의했으므로 정당화될 수 있는 것이다.

만약 국토의 모든 땅이 사실상 소유자가 있는 게 아니라, 사실상 국가의 소유이며 국가가 국민들에게 사용권을 나눠주는 것이라는 미친 주장을 해도(참고로 이건 토지의 사적 소유권을 부정하는 공산주의다!) 여전히 이 주장은 정당하지 않다.

토지의 소유권을 획득하는 방법은 두 가지가 있는데 첫째, 소유권이 없는 땅을 점유함으로써 소유권을 주장할 수 있게 되는 것, 둘째, 이미 소유권이 있는 토지를 자발적인 교환이나 기부를 통해 획득하는 것이다. 소유권이 있는 생산 수단을 통해 생산된 생산물도 소유권이 인정되는데, 토지는 생산이 불가능하니(우주정거장 같이 새로운 공간을 건설하는 게 아니라면...) 토지를 획득하는 방법은 언급한 두 가지 뿐이다.

그런데 현대 국가가 토지를 소유한 것의 기원을 살펴보자. 식민지화를 통해 강제로 점유하는 것은 대한민국은 해당이 없는 것 같다. 그러면 이미 소유자가 있는 사유지를 각종 규제와 사용 제한을 통해 사실상의 지배권을 확보하거나, 세금으로 축적한 재정으로 구입한 것이다. 그 기원이 모두 약탈에 있다는 점에서 국가의 토지 소유는 정당하지 않다.

따라서 규칙이 싫으면 이민을 가면 된다는 주장은 도둑이 도둑질을 하는데, 도둑질을 당하기 싫으면 멀리 도망가라는 식의 궤변과 같다.

그러나 국가의 계약은 완전히 비자발적이다. 단지 그 신체가 어디서 탄생했다는 이유만으로 그 시스템에 동의한 것이 될 수는 없다. 갓 태어난 아기는 다른 사람의 보호가 있어야만 생존할 수 있다는 점에서 완전히 비자발적인데, 이에 따라 당연히 탄생의 위치도 완전히 비자발적인 것이었기 때문이다.

또한 국가는 국토의 소유자가 아니다. 그보다는 국토의 소유권을 보장'해야' 하는 존재일 뿐이다. 누군가가 규칙을 정하고 싶다면 그 규칙의 영향권은 자신의 사유지 내에서만 영향력이 있으며, 당연히 그 규칙에 자발적으로 동의하는 사람들만 그 사유지를 이용하는 조건으로 계약할 수 있다. 　

정리해보자. 지금까지 현대 민주주의의 투표의 부당함에 대해 두 가지 관점에서 살펴봤다. 첫째는 투표가 약탈이 가능한 이 시스템에 동의한다는 행위라서 부당하다는 것이고, 둘째는 이 시스템에 동의하지 않는 사람들까지 약탈의 대상이 되는 이 시스템에 동의한다는 행위이므로 부당하다는 것이었다.

투표하지 않는 행위가 혹시 반대 세력이 활개치게 두게 되는 것은 아닐까? 그렇지 않다. 투표하지 않는 행위는 이 시스템의 정당성을 약화시킨다. 현대 민주주의의 큰 속임수가 있다. 민주주의에서 비롯된 통치 행위는 51%를 넘은 사람들이 그 통치 행위에 동의했기 때문에 자행되어도 된다는 매우 비논리적인 주장에 입각하고 있다. 이는 당연히 정당성이 없다. 그런데 진짜 큰 속임수는 그 통치 행위에 동의한 사람이 심지어 과반도 아니라는 것이다.

만약 어떤 후보가 생산에 적대적인 수준의 세금 부과와 보편 복지, 최저임금 인상 등의 모두가 고통받는 정책을 공약으로 내세워 당선이 되었다고 해보자. 해당 후보의 득표율이 51%라고 한다면 이는 전국의 51% 국민이 해당 후보를 지지하는 것과 같은 착각을 일으킨다. 그렇지 않다. 만약 투표율이 75%라면, 해당 후보에 동의한 사람은 0.75 x 0.51 = 38%가 된다. 즉, 38%의 동의로 인해 모든 사람이 함께 고통 받게 되는 것이다.

그래서 민주주의는 이러한 사실을 감추면서 사람들에게 투표를 독려할 수밖에 없다. 투표율이 조금만 낮아져도 이에 대한 정당성이 심각하게 낮아지기 때문이다. 투표율이 50%인 상황에서 어떤 후보가 51%의 표를 얻어 당선된다면 전 국민의 25%의 지지로 당선된 것과 같은데 이는 통치 행위에 대한 정당성을 매우 약화시킨다.

소비자 주권 행사

그러면 투표라는 행위가 없다면 일반 시민들은 어떻게 주권을 행사할 수 있을까? 사실 우리는 매일매일 자발적으로 투표를 하고 있다. 바로 미제스가 말한 '소비자 주권' 행사다.

우리는 기업들이 우리에게 어떤 효용을 주는지에 따라 계속 투표한다. 어떤 기업을 살리고, 어떤 기업을 죽일지, 어떤 기업을 거지 기업에서 부자 기업으로 만들지, 또는 어떤 기업을 부자 기업에서 거지 기업으로 만들지 투표한다. 바로 '소비'를 통해서 말이다.

이러한 소비라는 투표 방식은 완전히 자발적이라는 점에서 소유권을 제대로 보장한다. 약탈과는 완전히 동떨어진 행위다.

또한, 이러한 투표 방식은 각자가 원하는 대로 효용을 누릴 수 있다. 사법과 치안도 시장의 영역으로 들어오면 우리는 어떤 규칙 아래서 살아갈지 자유롭게 선택할 수 있다. 즉, 내가 선택한 규칙이 다른 사람에게도 강제되지 않고, 다른 사람이 선택한 규칙이 나에게 강제되지도 않는다. 서로 다른 규칙이 충돌하면 그 규칙들의 간극을 중재하는 기업이 나타난다. 자연적으로 질서가 꽃 피는 것이다.

생산 권한은 기업에게 달려있지만 심판은 소비자가 한다. 생산자가 소비자의 의지에 반하는 생산을 하면 바로 시장에서 퇴출되기 때문이다. 기업은 소비자에게 어떤 도덕적 의무를 강요할 수도 없다. 기업은 소비자가 원하는 것이 있다면 생산할 뿐이다. 소비자는 기업에게 자신들이 원하는 것을 최대한 효율적으로 자원을 분배하여 생산할 것을 명령하고 생산 권한을 위임하는 셈이다. 그 기업이 소비자가 원하는 것을 생산하지 않으면 어차피 다른 어떤 기업이 생산하여 거기서 챙길 수 있는 소비자의 표, 즉 이익을 가져갈 것이다.

만약 '소비'라는 투표 행위 자체에 반대한다면 오지에 있는 땅을 사서 문명을 떠나 자급자족하며 사는 것도 가능하다. 각자가 자신만의 방식으로 삶을 선택할 수 있는 것이다.

이 투표 시스템에서 표는 돈이다. 돈으로 투표를 한다는 것이 비인간적으로 느껴질지도 모르겠다. 그러나 돈으로 투표하는 것은 지극히 인간적인데, 그 투표권을 얻기 위해서는 먼저 다른 사람들이 원하는 것을 해줘서 그 표를 얻어야 하기 때문이다. 소비하려면 먼저 생산해야 한다. 이건 완전히 약탈 없는 시스템이고, 모든 인간 시간에 대한 존중이다.

이러한 이유들로 나는 이제 현대 민주주의에 대한 투표를 거부하지만, 동시에 매일 소비를 통해 투표하고 있다.

아고리즘이 자유주의 세상을 만드는 방법

이제 아고리즘의 전략을 살펴보자. 로스바드-호페의 질서 자유주의를 살펴본 뒤, 현대 민주주의의 투표에 대한 부당함을 살펴본 것이 뜬금 없는 이야기는 아니었는데, 아고리즘은 이러한 이유로 어떠한 투표도 거부하기 때문이다. 아고리즘의 창시자인 새뮤얼 콘킨 3세가 로스바드와 갈라선 것도 로스바드가 정치와 연대하는 전략적 행보를 보이면서부터였다.

아고리즘은 자유로운 세상을 만들기 위해 자유 시장인 아고라를 적극 활용할 것을 주장한다. 이들은 정부가 추적할 수 없는 자유로운 암시장을 확대해서 정부의 힘을 약화시키는 방법을 써야 한다고 주장한다. 이 암시장은 당연히 무기, 마약, 성매매 등을 포함한 시장을 말한다.

그래서 자유지상주의를 도래시키기 위한 이들의 전략은 정부가 추적할 수 없는 시장을 만들고, 하나의 병렬 경제(대항 경제)를 만들어 정부의 힘을 지속적으로 약화시키는 것이다. 이들은 납세 거부 운동, 투표 거부 운동을 장려하며 암시장과 암호 기술을 적극 활용한다. 참고로 사이퍼펑크 같은 기술 자유주의는 분류하자면 질서자유주의보다 아고리즘 쪽에 더 가깝다(로스 울브리히트의 실크로드를 생각해보자...!)

로스바드-호페의 질서자유주의와 콘킨의 아고리즘은 둘 다 자유지상주의의 실현을 목표로 하지만, 질서자유주의는 논리적으로 윤리적 정당성을 확보하고, 그러한 정당성을 바탕으로 자유지상주의를 실현시키기 위해 현실 세계에 이미 존재하는 제도들도 전략적으로 이용한다. 반면 콘킨의 아고리즘은 자유지상주의의 윤리적 정당성보다는 그걸 도래시키기 위한 전략들에 치중하며, 정치와 절대 타협하지 않고, 전략적으로 이용하려고도 하지 않는다. 목표는 같지만 서로 다른 방법을 취하는 것이다.

1980년 공개된 콘킨의 「신 자유주의자 선언」은 미제스와 로스바드, 르페브르에 대한 감사로 시작하지만, 1장에서 다음과 같은 문구도 나온다. (이것도 언제 다 번역해봐야겠다!)

"처음 나타난 반격은 ... 개혁주의—국가주의를—'개선'하겠다는 명분으로 국가의 직책을 받아들이는 것까지 포함한다!—이 모든 반反 원칙들에 대해서... 그중 가장 끔찍한 것은 '정당주의'인데, 이는 자유지상주의적 목적을 국가주의적 수단, 특히 정당을 통해 달성하려는 반反 개념이다. '자유지상주의' 정당은 국가가 이제 막 출현한 자유지상주의자들에게 퍼부은 두 번째 반격이었다. 처음에는 터무니 없는 모순으로, 그 다음에는 침략군으로 등장했다."

로스바드가 1992년 공화당 경선 후보였던 팻 뷰캐넌을 공개적으로 지지했을 때(이때 공화당 경선에서 뷰캐넌은 아버지 부시한테 졌고, 대선은 민주당 빌 클린턴 승리), 콘킨이 어떤 반응을 보였을지 상상해보자. 저런 선언문을 썼는데 말이다. 콘킨은 로스바드가 자유지상주의 원칙을 저버렸다면서 자신이 편집하는 잡지 『신 자유지상주의자』에서 로스바드의 행위를 "자유의 원칙을 포기한 행위"라고 비난했다.

반면 로스바드는 소수의 자유지상주의 지식인들만으로는 자유지상주의 사회를 건설할 수 없으므로 대중과 연합해야 한다고 주장했다. 팻 뷰캐넌 같은 인물을 통해 중산층이나 노동계층의 지지를 얻을 수 있고, 자유지상주의 목표를 달성할 수 있다고 했다. 이때 나온 전략이 자유주의적 경제 질서와 보수적 문화 질서를 결합한 '팔레오 자유지상주의'다. 로스바드는 아고리즘 세력에게 순수성만을 강조하며 현실 세계와 단절된 사람들은 무기력한 이상주의자들이라고 반박하며, 자신은 국가주의를 지지하는 게 아니라 그 세력 안에 있는 반국가적 잠재력을 이끌어내는 것이라고 했다.

그림 2. 아고리즘의 깃발

질서자유주의와 아고리즘의 공동체적 배제에 관한 입장 차이

콘킨의 아고리즘과 로스바드-호페 라인의 질서자유주의의 차이는 정치 같은 기존 제도들을 전략적으로 이용할 수 있는지뿐만 아니라 공동체적 배제에 관한 입장에서도 약간 갈라진다.

자유주의에서는 자유로운 수용과 자유로운 '배제'도 보장되어야 한다. 즉, 예를 들어 어떤 사람이 장사를 하는데 동성애자나 흑인이나 채식주의자를 직원이나 손님으로 받지 않는 것도 장사하는 사람의 자유로운 배제 권리라는 것이다. 자신의 사유지에 어떤 사람을 들일지, 들이지 않을지는 전적으로 소유자의 몫이다. 그리고 여기서 배제는 당연히 폭력으로 이어지지 않는 선에서의 자유로운 배제다.

이러한 배제가 한 공동체 전체로 퍼졌다고 해보자. 지금은 동성애자에 대한 예시만 들겠다(필자는 동성애에 대해 부정적 감정이 전혀 없으니 동성애자 분들은 오해 마시길). 만약 한 지역 소유자 공동체 전체가 동성애자에 대한 배제를 주장한다면 당연히 동성애자는 그 공동체에 들어갈 수가 없다.

여기서 이를 다루는 뉘앙스가 약간 다른데, 호페는 이를 자유로운 계약에 의한 공동체적 질서의 탄생이라 보며 긍정적으로 본다. 물론 절대로 이러한 배제가 폭력으로 이어져서는 안 된다. 폭력으로 이어지면 비침해성 공리 위반이므로 정당성이 없다.

아고리즘은 개인들의 자발적인 배제는 자유지만, 이것이 공동체적 배제로 발전하고 구조적 차별이나 집단적 억압으로 발전하는 건 국가의 또 다른 형태일 뿐이라 생각하여 이를 경계한다. 그래서 개인 차원의 자율적 배제는 정당하지만, 공동체 차원의 배제는 경계한다. 그렇다고 이걸 없애야 한다 이런 건 아니다(개인들의 자유로운 배제가 공동체 배제로도 이어질 수 있는 것이므로). 콘킨은 공동체적 배제가 탄생할 수 있지만 그것이 비합리적인 배제라면 대안 시장이 탄생할 것으로 본다. 동성애자들을 위한 시장과 마을이 생길 것이고, 비합리적인 배제는 이러한 고객들을 놓친 것에 대한 손실로 이어질 것이라고 본다. 즉, 모든 개인이 자유 시장 아고라에서 자발적으로 교환할 권리를 가져야 하며, 차별적인 배제들은 시장 안에서 경쟁할 수 있을 거라 본다. 만약 대안 시장이 없는 상황에서 모두가 배제한다면 이는 실질적 강제처럼 작동할 수 있기 때문이다.

자유지상주의 안에서 콘킨의 아고리즘은 차별이나 수용을 대하는 태도에서 좀 더 좌파적인 것처럼 보인다. 실제로 콘킨의 「신 자유주의자 선언」에 등장하는 용어들도 약간 그러한 뉘앙스가 있다. 콘킨은 전통적인 좌파 단어들을 전략적으로 차용했다. 예를 들면 혁명, 착취, 해방운동, 불복종, 저항, 암시장, 아나키즘 등의 단어다. 당연히 전통적인 좌파 단어의 뜻과는 완전히 다르다. 혁명은 아고라를 통한 "비정치적" 자유주의 혁명을 의미하며, 착취는 마르크스의 자본가가 노동자를 착취한다고 했던 그 착취가 아니라, 국가주의와 결탁한 크로니 자본주의자들의 제도적 진입장벽을 만들고, 캉티용 효과의 수혜를 누리는 그러한 오염된 자본주의자들이 하는 것을 착취라고 했다(아고리즘은 국가에 의존하지 않는 기업가와 국가로부터 특혜를 받는 착취적 기업가를 구분한다. 선언문 참고).

정리하자! 로스바드-호페의 질서 자유주의와 콘킨의 아고리즘의 차이점은 다음과 같다.

로스바드-호페의 질서 자유주의는 정치 등을 전략적으로 이용하는 것을 허용한다. 로스바드는 공화당 경선 후보를 공개적으로 지지하여 우파 사람들로부터 자유지상주의에 대한 관심을 끌려고 했고, 호페는 전국단위의 투표나 정당 활동은 거부해도 지역 단위의 투표는 승리 가능성에 따라 조건부로 허용한다. 반면 아고리즘은 어떠한 정치 활동도 거부하며 오직 국가의 통제로부터 동떨어진 자유로운 시장에 의한 혁명을 추구한다.

얼마 전에 있었던 비트코이너들이 보수 우파 스페이스에 들어가서 비트코인에 대해 전파하는 걸 상상해보면 쉽다. 우파 국가주의자들은 국가 시스템에 의한 문제 해결을 강력한 지도자가 등장해 모든 것을 해결해줘야 한다는 잘못된 방법론에 빠져있는 경우가 많은데(문제를 더 큰 문제로 해결하려는 셈...), 누군가는 이걸 보고 저런 사람들과 협력하면 안 된다고 할 것이고, 누군가는 비트코인과 자유주의를 전파하기 위해 그래도 가능성이 높은 이들 사회에 섞여들어가 이야기도 하고, 전파도 하려고 할 것이기 때문이다.

또한 한 가지 차이점은 질서 자유주의와 아고리즘 모두 공동체적 배제는 인정하나, 질서 자유주의는 이를 자유로운 계약에 의해 등장한 공동체적 질서로 보고, 아고리즘은 공동체적 배제가 집단적 억압으로 발전할 것을 경계한다. 아고리즘에서는 비합리적 차별에 의한 배제는 대안 시장이 생겨 극복될 수 있다고 본다.

자유주의 세상을 만들기 위해서는 어떻게 해야 하는가

이제 무엇이 옳은지 스스로 판단해보자. 지금부터는 개인적인 생각이 매우 많이 들어가있으므로 주의하라.

콘킨의 아고리즘은 암시장의 확대를 노려 정부 권한을 약화시키려 하지만 이는 대중의 지지를 얻기 어렵다. 또한, 이러한 병렬 경제는 한 곳에 집중되기 어렵고 넓고 약하게 퍼져있을 수밖에 없다.

로스바드-호페의 질서자유주의는 현실에 이미 존재하는 제도들을 전략적으로 활용한다. 현실적으로 대중의 지지를 얻을 가능성이 있고, 한 지역에 자유주의자들이 집중되면 적어도 그 지역에서는 지역 투표를 통해 위로부터의 전환이 가능하다. 하나의 자유지상주의적인 지역이 좋은 모범이 되면 다른 지역도 채택할 가능성이 커진다.

어떤 전략을 택해야 하는가? 나는 자유지상주의가 도래하게 하기 위해서는 두 전략 다 써야 한다고 생각한다. 질서자유주의자들의 주장대로 대중의 지지 없이는 자유지상주의가 도래하게 할 수 없다. 대한민국에 있는 "진짜" 비트코이너+자유지상주의자들이 대략 몇 명쯤 될까? 높게 잡아 1,000명 정도 된다고 해보자. 이들 전부가 특정 지역에 모인다고 해도 자유지상주의 질서를 건립할 수는 없다. 찾아보니 대한민국에서 인구가 가장 적은 시가 충남 계룡시라고 한다. 여기 인구는 약 4만3천 명인데, 여기에 51% 공격을 가하려고 해도 적어도 4만 명이 필요하다는 뜻이다. 따라서 아고리스트들처럼 대중의 지지를 얻기 위한 전략을 완고하게 거부하다간 어떠한 힘도 얻지 못하고 선민 의식에만 갇힐 수 있다.

반면 아고리스트들의 주장대로 병렬 경제도 필요하다. 잘 세뇌된 대중은 폭력 집단의 강탈이 있어야만 사회가 유지될 수 있다는 환상에 사로잡혀있다. 병렬 경제는 이러한 환상을 깨뜨릴 좋은 수단이다. 정부 추적이나 제3자 없이 부의 보존이 가능하고, 당사자끼리의 직접 결제가 가능하다는 것을 사람들이 경험하면 생각이 크게 바뀔 것이다. 비트코인으로 결제를 해본 사람과 한 번도 해본 적 없는 사람은 이런 자유지상주의 세상에 대한 이해의 폭이 다를 수밖에 없다. 또한, 비트코인은 개인들에게 큰 힘이 되는데 국가 시스템의 폭력으로부터 개인들이 생산 가치를 지킬 수 있는 강력한 방패이자 동시에 무기가 되기 때문이다.

그러나 아고리즘의 주장인 병렬 경제 중 특히 암시장 전략—국가의 통제가 미치지 않는 무기, 마약, 성매매 등을 확장하는 것—에는 동의하지 않는다. 당연히 자유지상주의자인 나는 총기나 마약, 성매매 등도 자발적인 계약에 의해 시장에서 더 건전하게 다뤄질 수 있다고 생각한다. 지금처럼 불법화되어있는 사회와 다르게 자유시장에서는 마약의 순도나 안정성에 대해 인증해주는 기관, 의사들도 등장할 것이고, 성매매도 비슷한 방식으로 질서화될 수 있다고 생각한다. 혹은 이러한 시장은 시간 선호를 지나치게 높이고 전통적인 가족 질서를 해칠 수 있으므로 공동체적 배제가 일어날 수도 있다. 무기, 마약, 성매매는 일반 대중들이 생각하는 '질서'와는 거리가 있다. 우리는 더 많은 사람들을 끌어들여야 하는데 이는 처음에 일단 거부감을 일으킬 수 있다.

따라서 자극적인 암시장보다는 사람들의 반감이 없는 상품들을 먼저 비트코인으로 거래하고, 국가가 추적하지 못하게 함으로써 납세 거부의 물결이 퍼지게 해야 한다. 동시에 더 많은 사람들에게 자유주의를 전파해야 한다. 더 많은 개인과 비트코인을 통한 병렬 경제라는 두 가지 무기가 함께 생겨야 지역 단위에서의 자유주의 세상을 만들 수 있을 것이다. 먼저 자유주의를 많은 사람들에게 전파해야 한다. 이 과정에서 좌파, 맑시즘, 케인지언들보다는 상대적으로 자유에 대한 이해가 좀 더 있는 집단인 우파 국가주의자들이나 기독교적 종교관을 가진 사람들 속에 섞여 들어가 거기서 전파를 할 수도 있다. 이러한 과정을 통해 자유주의자들이 많아지고, 한 지역에 모여야 한다. 비트코인이라는 무기를 가진 개인들이 한 지역에 모여 자유로운 시장을 형성하면, 호페가 말했던 것처럼 그 지역에서의 투표를 통해 작은 자유지상주의 세상을 만들 수 있다.

그림 3. 자유주의 세상을 만들기 위해서는 두 전략을 적절히 함께 써야 한다.

@ e968e50b:db2a803a

Traveling with a miner...

I recently traveled over 13,000 kilometers to see a bitcoin circular economy of which I had developed some friendships and decided to bring a small miner to donate to one of the organizations spurring on this community. But every moment that thing was unplugged was a missed hash! So........

Let's first discuss, is mining in the terminal, using the airport's energy ethical?

I would say that the answer is unequivocally yes. They provide the outlets there so that you can charge your devices. I feel like if I want to use that to verify the transactions of freedom fighters fleeing Myanmar and preserve the savings of merchants in Zimbabwe instead of playing Candy Crush or doomscrolling Facebook, that's my prerogative. Am I wrong?

Is it allowed?

Well...I guess this post may bring that to light...

But is is possible?

Short answer, yes, but I couldn't quite figure it out in time with the miner I was using. The hard problem is the way you sign in to Wifi at the airport. There's no password and instead you normally open up a browser and agree to the terms there. I couldn't figure out in time (across multiple airports) how to circumvent this, but I think I would have been able to do it with a different device.

How about at a bnb?

Easy-peasy! Oddly enough, I was a little more torn on the ethics here. It was in fact pretty cold, and this thing was functioning as a space heater while I was at that desk. Also, you can't see it, but that cord on the right was for a blow dryer that consumes almost ten times the energy of my miner. Alas, you don't use a blow dryer continuously throughout the night and I really didn't want to risk offending the owner. She had actually only charged me 26,000 sats for the night, and even though she was a bitcoiner, I didn't want to risk any chance that she might feel I was taking advantage of her business. I ran it for a little bit to warm my hands while I wrote and then unplugged it until it was time to present the gift.

Have you ever mined like this?

I kept reminding myself that I wasn't using someone else's electricity, but in fact, using electricity that I already paid for. Nevertheless, it's an odd feeling. Am I wrong? I definitely think bitcoiners that run rental spots should be heating them with miners. If nothing else, what a cool education opportunity for the renters. Anyone ever mine anywhere weirder than this? It seems that as solo miners become more prevalent, there will be more instances of people travel mining, mining at work, or mining using power that they don't necessarily "own" or have full control over.

https://stacker.news/items/1002559

@ a4043831:3b64ac02

Retirement planning is like laying down the blueprint for your future, where financial security meets your personal dreams and desires. It's about taking a proactive approach to ensure that your golden years are truly golden, filled with comfort and freedom rather than financial stress. The process of creating a retirement plan includes identifying your income sources, adding up your expenses, putting a savings plan into effect, and managing your assets.

It is essential for several reasons:

1. Securing Your Financial Future:

Retirement marks the start of a phase where financial worries should no longer dominate your life. Thoughtful retirement planning ensures a consistent income to support your lifestyle and manage unexpected costs.

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Retirement offers the chance to focus on passions, hobbies, and experiences delayed during your career. Early preparation makes aspirations such as travel, making new hobbies and spending time with your loved ones, achievable.

1. Managing Health Care Needs:

Healthcare often becomes a major expense with age. Without proper planning, medical costs can strain your finances. A comprehensive retirement plan accounts for healthcare needs, helping you manage these expenses while maintaining your standard of living.

1. Leaving a Legacy:

Many people wish to leave something behind for their loved ones or give to charity. This minimizes burdens on your family and maximizes your impact.

Elements of a Retirement Plan

A well-structured retirement plan involves several key elements to ensure a comprehensive approach to financial security:

1. Fact-Finding Conversations:

Critical fact-finding discussions are the foundation of retirement planning. Understanding your retirement goals and desires helps shape the path to achieve them. This involves listening to your stories and defining your minimum and optimal retirement lifestyles, including estimating the associated costs.

2. Retirement Income Sources:

Diversifying your income streams is crucial. This includes pensions, social security benefits, annuities, and passive income sources like rental properties or dividends. Understanding the tax implications of each source is also important.

3. Investment Strategy Determination:

Allocating assets based on your specific retirement goals is essential. This involves aligning your investments with the time frame and nature of your retirement aspirations, whether immediate income or long-term growth. Your investment strategy is customized to support your desired lifestyle and factors in your risk tolerance and the returns needed to fund your retirement adequately.

4. Specific Asset Recommendations:

A mix of equities, bonds, real estate, and other assets is often recommended. Diverse portfolios are crucial for mitigating risk while aiming for growth. The portfolio recommendation will support your retirement objectives and be well-equipped to handle market fluctuations and economic changes. Regular reviews and adjustments to your asset allocation ensure your plan remains aligned with your life circumstances.

Benefits of Retirement Planning

• Retirement planning offers numerous benefits that contribute to a secure and fulfilling retirement:
• Financial Security: Ensures a steady flow of income to maintain your standard of living.
• Peace of Mind: Reduces financial stress and uncertainty, allowing you to enjoy your retirement years.
• Goal Fulfillment: Helps you achieve personal aspirations and pursue activities that you are passionate about.
• Healthcare Preparedness: Provides strategies to manage healthcare expenses without depleting savings.

Conclusion

Retirement planning is an essential process for securing financial independence, pursuing personal aspirations, and preparing for unforeseen circumstances in later years. By focusing on key elements such as income sources, investments, and healthcare, individuals can build a robust roadmap for a fulfilling and worry-free retirement.

If unsure where to begin, Passive Capital Management’s financial planners and advisors can provide valuable guidance. By analyzing your current financial situation and future goals, they can chart a clear trajectory to achieve your aspirations. Their team evaluates whether you are on the right path and recommends adjustments to align with your long-term priorities. Contact Passive Capital Management today to ensure a tailored approach to building a secure and fulfilling retirement.

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Para um brasileiro, pode ser difícil entender como as estações do ano são capazes de influenciar o imaginário e a própria organização da sociedade.

Mas em países de clima temperado ou frio, onde primavera, verão, outono e inverno são mais demarcados, é contagiante a alegria com que o verão é celebrado, depois de meses de dias curtos, temperaturas frequentemente negativas e poucas possibilidades de interação social.

É por isso que desde os tempos mais antigos, as primeiras civilizações europeias já tinham festas específicas para celebrar tanto a chegada da primavera — a volta da vida desabrochando — quanto o solstício de verão — o ápice do sol, o dia mais longo do ano.

E, segundo pesquisadores, são esses dois tipos de celebração, depois abraçados pelo catolicismo, que explicam a origem das festas juninas, que no Brasil acabariam sendo reinventadas com um sotaque próprio.

"As origens são mesmo as antigas festas pagãs das antigas civilizações, ligadas aos ciclos da natureza, às estações do ano. Sociedades antigas realizavam grandes festividades, com durações longas, até de um mês, sobretudo nos períodos de plantio e de colheita", contextualiza o pesquisador de culturas populares Alberto Tsuyoshi Ikeda, professor da Universidade de São Paulo e consultor da cátedra Kaapora: da Diversidade Cultural e Étnica na Sociedade Brasileira, da Universidade Federal de São Paulo (#Unifesp).

"A primavera era bastante comemorada, como o reingresso da vida mais dinâmica, o rebrotar da natureza e das atividades depois do período do inverno, sempre de muita dificuldade, luta pela sobrevivência e recolhimento", comenta ele.

Se nessa época do ano o que se via era a explosão da natureza, a vida social espelhava isso. "Os grupos humanos realizavam grandes festividades dedicadas à própria natureza, muitas vezes rendendo homenagens aos antigos deuses relacionados à natureza, à vida animal, à vida vegetal de um modo geral. Eram festas comunitárias com muita alegria, muita alimentação e reunião de pessoas em grande número: foi o que deu origem às festas juninas que a gente conhece no Brasil e em outras partes do mundo."

Autora do livro Festas Juninas: Origens, Tradições e História, a socióloga Lucia Helena Vitalli Rangel, professora na Pontifícia Universidade Católica de São Paulo (PUC-SP), explica que a origem das festas juninas está nos "rituais de fertilidade agrícola" de diversos povos — da Europa, do Oriente Médio e do norte da África.

Os [mitológicos] casais #férteis #Afrodite e Adonis, Tamuz e Izta, Isis e #Osíris eram homenageados nesses #rituais, pois representavam a reprodução humana, numa época de evocação da colheita", afirma.

"Eram rituais para que a colheita fosse farta e para abençoar o próximo período #agrícola. Era período de congraçamento, de partilha e estabelecimento de alianças entre as comunidades. Eram rituais de fartura e abundância em todos os sentidos, no âmbito alimentar e na relação entre as famílias: casamentos, batizados e compadrio."

"No hemisfério norte o solstício de verão era o auge do período ritual e do trabalho agrícola coroado pela colheita", acrescenta a socióloga.

Vale ressaltar o óbvio, para que não fique um certo estranhamento ao leitor menos atento: no hemisfério norte, origem de tais celebrações, as estações do ano são invertidas em relação ao hemisfério sul, onde está o Brasil.

Apropriação católica

Mas onde então entram os santos nessa história? Na festa junina contemporânea, estão presentes algumas das figuras mais populares do catolicismo — e isso acabou impregnado de tal forma na celebração que a religiosidade se misturou ao folclore e às tradições populares, transcendendo os ritos normatizados pela Igreja Católica.

O primeiro dos santos juninos é Antônio (? - 1231), frade franciscano de origem portuguesa que ficou conhecido pelo que fez na Itália no início do século 13. Com fama de milagreiro, foi canonizado pela Igreja onze meses depois de sua morte — trata-se de um recorde até hoje não superado na história do catolicismo.

No imaginário popular, Antônio se tornou o #bonachão santo das coisas perdidas, sobretudo nos países europeus, e o casamenteiro, principalmente em Portugal e no Brasil. #Simpatias, #promessas e orações específicas marcam a devoção a ele. E sua presença nos festejos juninos geralmente está ligada a essas tradições — a Igreja fixou o 13 de junho, data da morte dele, como dia consagrado ao santo.

Em 24 de junho, o catolicismo celebra o nascimento de João Batista (2 a.C - 28 d.C.). É o santo máximo das comemorações juninas — há versões que apontam que originalmente eram "festas joaninas" e não festas juninas; e, sobretudo no nordeste brasileiro, a Festa de São João é um evento de dimensões impressionantes.

Personagem de historicidade controversa, João Batista é apontado como primo de Jesus Cristo e aquele que o batizou.

Em seu livro O Ramo de Ouro, o antropólogo escocês James Frazer (1854-1941) diz que ocorreu um processo histórico "de acomodação", deslocando para a figura de São João Batista a comemoração do solstício de verão.

Por fim, o mês de junho ainda tem a data do martírio de São Pedro (? - 67 d.C) e São Paulo (5 d.C. - 67 d.C.), dois dos pioneiros do cristianismo. Pedro foi um dos 12 apóstolos de Jesus e acabou depois considerado o primeiro papa do catolicismo.

Paulo de Tarso, por sua vez, é reputado como um dos mais influentes teólogos da história. Parte significativa dos textos que compõem o Novo Testamento da Bíblia é atribuída à sua pena. É dele, portanto, a autoria de parcela considerável da ressignificação de Jesus Cristo após sua morte na cruz — em outras palavras, é possível dizer que Paulo é responsável pela transformação de Jesus em um mito.

Uma observação necessária: apesar de a Igreja celebrar em conjunto a memória do martírio de Pedro e de Paulo, por tradição este último nem sempre é associado aos festejos juninos.

À medida que o catolicismo foi se transformando em religião do status quo, sobretudo a partir da cristianização do Império Romano, no ano de 380 d.C., diversos rituais tratados como pagãos acabaram sendo abraçados e apropriados pela Igreja. "A Igreja Católica não pôde desmanchar essas práticas", reconhece Rangel.

Com os rituais de primavera e verão, não foi diferente. "Várias dessas festividades foram adaptadas", conclui Alberto Ikeda, da USP. "Aos poucos passaram a ser tratadas como festas em honra aos santos juninos."

"Mas é importante notar que mesmo dentro do ciclo cristão, esses santos estão ligados tematicamente com aquelas mesmas ideias, os mesmos princípios das festividades [dessa época do ano] das antigas civilizações", pontua o pesquisador.

Santo Antônio, por exemplo, é o casamenteiro — em uma leitura lato sensu, poderia ser encarado como o santo da família, da unidade familiar, da reprodução humana. "São João também está ligado, sobretudo nos interiores do Brasil, a essa questão dos relacionamentos afetivos. Tradicionalmente, faz-se muito casamento no Dia de São João", diz Ikeda.

"Ele também traz a característica da fartura [que remete aos períodos de plantio e de colheita, em oposição aos rigorosos invernos], dos alimentos, das bebidas, aquilo que chamamos na antropologia de repasto ritual ou repasto cerimonial", afirma o pesquisador.

De modo geral, na leitura proposta por ele, todos os santos juninos estão ligados aos ciclos da natureza — fogo, água, fertilidade, abundância. Está aí São Pedro e a ideia de que ele é quem controla o tempo. "Vejo uma relação entre eles e os antigos rituais, uma relação ainda presente.

Embora a gente não perceba mais, eles têm essa ligação com os elementos fundamentais da existência humana", comenta.

Nas festas populares essas forças da natureza se fazem representadas, muito além da mesa farta.

Os mastros juninos que são erguidos representam a potência dos troncos, das árvores que resistem ao inverno. A fogueira é a luz: ilumina, aquece, afugenta animais ferozes, assa os alimentos.

Na releitura contemporânea, portanto, as festas juninas "guardam as reminiscências das ancestrais aglomerações festivas", conforme frisa Ikeda.

Tradição brasileira

Paçoca, pamonha, pipoca, bolo de fubá, canjica, curau, pé de moleque, maçã do amor. Vinho quente e quentão. Brincadeiras de pular fogueira e dançar a quadrilha. Chapéu de palha, camisa xadrez, calça com remendos. Bombinhas e rojões, fogos de artifício. Bandeirinhas coloridas penduradas em varais de barbante.

No Brasil, as festas juninas foram reinventadas e se tornaram uma exaltação das raízes caipiras. E muito além da religiosidade, tornou-se tradição, folclore. Como se o ciclo se fechasse: o que nasceu como ritual gregário, de celebração social, e depois foi apropriado por uma religião dominante, acabou na cultura popular sendo devolvido ao sentido original — ou seja, a festa pela alegria de festejar.

Não à toa, a folclorista Laura Della Mônica registrou em seu livro Os Três Santos do Mês de Junho que "respeitar as festas e orações dedicadas a cada um dos três santos do mês de junho, segundo a tradição, é obrigação e dever de todos nós, pelo menos culturalmente". O "todos nós" é o brasileiro. Porque mesmo nascida no Velho Mundo, as festas juninas assumiram uma identidade própria em território nacional.

"A colonização da América colocou novamente a questão [da apropriação cultural] para os jesuítas e todos os religiosos que se instalaram no continente sul-americano", pontua a socióloga Rangel.

"No caso do Brasil, houve uma coincidência do calendário. No inverno seco, o solstício de inverno marca o período dos trabalhos agrícolas mais importantes. Do mesmo modo que, para os povos do hemisfério norte é o período de rituais de fertilidade, [a festa por aqui também vem] com as mesmas características, congrega as famílias na evocação da abundância."

As tradições regionais guardam suas especificidades, como era de se esperar em um país de dimensões continentais. "Sempre foram festas e rituais populares", salienta Rangel.

"No Brasil temos expressões regionais muito fortes: o São João nordestino, o Boi Bumbá da região norte, o Boi de Mamão no sul, Cavalhadas no centro-oeste e as festas do Divino Espírito Santo e muitas regiões, particularmente no estado de São Paulo."

A pesquisadora comenta que "conforme os padres vão chegando nas paróquias, começam a interferir nas comemorações". É quando vem o sincretismo: a festa popular também é festa católica, a quermesse organizada pela igreja também tem os rituais populares.

"Até hoje as paróquias, as igrejas, realizam festas juninas. Mesmo que as maiores festas estejam predominantemente tendo somente o caráter festivo, mais comercial, de exploração pelo ganho financeiro, as igrejas continuam fazendo comemorações aos santos juninos", pontua Ikeda.

"Embora muitas pessoas não católicas também participem das festas, embora predomine uma visão genérica que as festas juninas não guardam mais relação com a religiosidade, há ainda um relacionamento das igrejas com esses santos juninos."

Para ele, a evolução da festividade consiste no fato de que "toda aglomeração possibilita o incentivo ao comércio". "E a alimentação está neste centro, na busca mesmo do repasto cerimonial e festividades, danças e músicas que sempre estiveram ligados aos antigos rituais." Ikeda lembra que a as festas populares têm uma importância antropológica por serem "práticas gregárias que ciclicamente comemoram a própria constituição, a própria existência das comunidades enquanto coletividade, a reunião de grupos humanos que preservam uma história comum".

"No caso da feste junina, esse vestir-se de caipira, simbolicamente, é um instrumento de importância até emocional e psicológico para as pessoas se sentirem com a identidade ligada ao passado, aos pais e avós que praticavam aquilo, comemorando de forma parecida", analisa o pesquisador.

"Assim, a prática possibilita a guarda de uma continuidade ao longo do tempo."

Suspensão sanitária

Nunca é demais enfatizar: com a pandemia de covid-19 ainda fora de controle, seria uma péssima ideia realizar qualquer tipo de festa neste período — se quer comemorar, faça em casa somente com seu núcleo familiar. Então, 2021 será o segundo ano consecutivo em que o Brasil não terá, ao menos de modo ostensivo, a tradição das festividades com bandeirinhas coloridas. Doutora em História das Ciências da Saúde e autora do livro A Gripe Espanhola na Bahia, a historiadora Christiane Maria Cruz de Souza afirma que esse cancelamento não ocorreu nem na epidemia de 100 anos atrás.

Isto porque a gripe chegou ao Brasil bem depois dos festejos de 1918. E, no ano seguinte, a epidemia estava controlada. "A gripe espanhola não teve nenhuma interferência no São João. Os primeiros registros da doença apareceram em setembro de 1918 e a doença foi se extinguindo aos poucos. Em Salvador, ele não avançou para o ano de 1919. Houve alguns surtos, em lugares mais remotos, até 1920, mas sem caráter epidêmico."

É de se supor, inclusive, que as festividades de 1919 tenham sido ainda mais animadas. "Passada a epidemia de gripe espanhola, tudo o que as pessoas queriam eram esquecê-la", afirma Souza.

Em 20 de junho de 1919, entretanto, surgiram os primeiros registros indicando uma epidemia de varíola na capital da Bahia. "Começaram a aparecer um caso aqui, outro ali, mas ainda sem a força suficiente para poucos dias depois interditar os festejos de São João", nota a pesquisadora.

"As autoridades sanitárias demoraram muito para reconhecer que ocorria uma epidemia terrível de varíola. Autoridades públicas só costumam reconhecer a existência de uma epidemia quando se torna inevitável devido ao acúmulo de adoecimentos e mortes, quando o número de doentes e mortos ultrapassa a normalidade esperada para os casos da doença. Isso demora um tempo."

Rangel ressalta, inclusive, que até a primeira metade do século 20, as festas juninas eram muito menores, restritas a familiares e pequenos grupos comunitários. Muito menos do que os eventos de hoje em dia. "Eram festas de arraial, de quintais, de quermesses", diz. "Elas só se transformaram em grandes espetáculos na segunda metade do século 20, na esteira da espetacularização do carnaval."

Fonte: BBC News 18 Junho 2021

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https://stacker.news/items/1002548

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pen & ink

https://stacker.news/items/1002504

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“No man is free who is not master of himself.” — Epictetus

We’re living in a world full of anxiety, noise, dependency, and fragility. And a lot of it, whether people realise it or not, is rooted in the fiat money system and the high-time-preference lifestyle it encourages.

It’s crazy. We’ve advanced so far in terms of technology and information, yet most people feel more trapped, more lost, and more reactive than ever before. Instead of a world of abundance and cooperation, we see isolation, selfishness, and division. Everyone's chasing something — status, dopamine, fake meaning — while feeling emptier by the day.

Enter Stoicism

Stoicism is a philosophy that’s been largely forgotten over the past couple of thousand years. But it holds the keys to internal sovereignty. My goal with Sovereign Stoic is to bring that way of thinking and living back into the conversation and help more people discover its power.

At the core of Stoicism is the idea of controlling your reactions, your desires, and your judgments. These aren’t just “nice-to-have” traits, they’re essential in a world as chaotic and manipulated as ours.

And they’re exactly what we’re missing today.

The world tells you to follow every impulse. To rage online. To compare yourself constantly. But the Stoics knew that the only thing you can truly control is your own mind.

So instead of pointing fingers or playing the victim, we need to start with ourselves. Discipline. Reflection. Restraint. Not just talking the talk, but actually walking it.

Enter Bitcoin

Bitcoin is the tool that gives us external sovereignty. It’s not just better money, it’s a whole new way of opting out of broken systems. It’s the first real chance we have to reclaim our time, our savings, and our independence from corrupt central banks and weaponised finance.

It’s wild how few people understand what Bitcoin enables. And that’s okay. It’s only been around for 16 years. The best things always take time.

But for those of us who do get it, Bitcoin is more than a store of value, it’s a statement. It’s responsibility. No bailouts. No middlemen. No excuses.

You hold your keys, or you don’t. You prepare, or you suffer. Simple as that.

As the world gets more censorious, more controlled, and more chaotic, Bitcoin becomes more necessary. Not just as money, but as a way of life.

The Overlap

Here’s where it all connects.

Both Stoicism and Bitcoin are about agency. They ask you to take full ownership of your life. In a world where everything is built for convenience, where you can tap a screen and have anything delivered, human agency is being eroded. We’ve become soft.

But Stoicism reminds us: life isn’t meant to be easy. Growth happens through challenge. Mastery through struggle. Character through pain.

And Bitcoin? It doesn’t coddle you either. It demands responsibility. Long-term thinking. Patience. Sound judgment.

These two worlds — Stoic philosophy and the Bitcoin protocol, aren’t just compatible. They belong together.

The Mission

The goal of Sovereign Stoic is to explore this intersection and help more people reclaim control over their minds and their money.

The past 100 years have softened us. We’ve handed over responsibility for our lives, our wealth, and our futures. That needs to change, and I believe it is changing.

Stoicism and Bitcoin both teach the same lesson: live with discipline, take full responsibility, and build something that matters. Not just for yourself, but for the people around you. For your family. For your community. For the future.

Final Invitation

If this speaks to you, even just a little I invite you to join the journey.

Subscribe. Reflect. Drop a comment. Let’s build this space together.

Self-mastery doesn’t come overnight. It takes effort, commitment, and a lot of failures along the way. But the fact that you're reading this means you’re already on the path.

And that’s a damn good start.

Fix the money. Fix the mindset.\ Become a Sovereign Stoic.

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*Get this newsletter sent to your inbox: https://sovereignstoic.substack.com/

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pen; monochromized

The Heart and Stomach operate within the same neurological pathway. Desire displays itself as hunger because that's our animal way of understanding it. When the heart is deprived, the stomach compensates but never satiates. However when the love ❤️ desire is fulfilled, hunger ceases; and the nervous system regulates. There is no overeating when the system is in balance.

Likewise, an oxytocin surge dominates the dopamine pathway. But when love is ill, it is the dopamine hit that becomes the substitute. Gambling, sugar, smoking, money, and alcohol give short term relieve for the unavailable love and deprivation of the heart.

https://stacker.news/items/1002414

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Ingredienti:

Olio EVO di qualità, Peperoncino, Aglio (possibilmente fresco), Spaghetti (di qualità). Per la variazione: Menta (ho usato foglie di menta marocchina) e formaggio pecorino.

Procedimento:

Ho usato (come si vede nella foto in alto) pasta "La Molisana" che ha 14 minuti di cottura, quindi appena l'acqua bolle occorre salarla e buttare la pasta. Poi, in una padella, far riscaldare un fondo di olio EVO e quando è caldo far imbiondire 2/3 spicchi di aglio tagliati a pezzi e il peperoncino (si può usare quello fresco oppure quello secco tritato). Quando l'aglio comincia ad imbiondire, aggiungere la mentuccia e un mestolo di acqua di cottura (come in foto)

Togliere la padella dal fuoco e lasciare risposare. Appena il tempo di cottura è trascorso tirare gli spaghetti dall'acqua e metterli in padella e farli saltare leggermente. attendere qualche istante in modo che la temperatura della pasta si abbassi (non deve raffreddarsi ma semplicemente perdere un po' di calore affinché il formaggio che andiamo ad aggiungere non faccia grumi ma diventi una bella crema...) e quindi aggiungere il pecorino grattato e saltare bene.. se vediamo che si asciuga troppo aggiungere poca acqua di cottura e continuare a spolverare di pecorino e saltare in padella. Così da ottenere una fantastica cremosità...

Buon appetito!

Un piccolo trucco: ho aggiunto anche uno spicchio (molto piccolo) di aglio spremuto. Perchè non risulti troppo aggressivo ho messo una foglia di mentuccia sotto allo spremiaglio.. (vedi sotto in foto)

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The pursuit of this body of work is to document the ongoing flux of novel events that I experience. My goal is to share my perception of the world so that others can see the beauty, color and humor.\ \ My journey as a photographer has taken me to places that I could have never imagined - from the basements of house shows, to traveling around the entire United States, Japan and most of Europe. I am incredibly thankful for all of the opportunities that have been given to me from touring with Vasudeva. In the course of all these years traveling, what I have come to understand is a deeper vision of myself and what it is that I do as a photographer; and that is to document people and places in the moment. To not seek compositions, but to allow the curiosity and discovery of myself to see and experience.

Visit Colin's website here.

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Trestles is a collection of surfing spots between northern San Onofre State Beach in San Diego County and southern San Clemente in Orange County in California.Trestles consists of, from north to south, Upper Trestles (Uppers), Lower Trestles (Lowers), and Middle Trestles (Middles). North of Upper Trestles is the surf spot called Cottons. South of Middles is the surf spot called The Church. Middles gets its name because it was a middle area between Trestles (both Uppers and Lowers breaks) and The Church (sometimes just called "Church". It is named after Trestles Bridge, a wooden trestle bridge that surfers must walk under to reach the beach, replaced in 2012 by a concrete viaduct.

Lower Trestles consistently has the best waves of the group. For many years, the WSL World Tour surfing competition and the NSSA Nationals were annually held at Lowers. Uppers is less consistent, but it has the potential to be a good wave with a long ride. North of Uppers is Cotton's Point, the location of former president Richard Nixon's home, La Casa Pacifica, aka "The Western White House", and the associated surfing spot of Cottons.

Seasonal stream During periods of strong rain, Trestles has a stream that runs through its center and empties into the ocean. Usually, the stream flows during the winter and spring, the seasons with the most rain in Southern California. The stream does not contain much marine life as it dries up without a steady water source. The stream creates a small pool which contains mainly tadpoles. When the stream dries up above ground, an underground water flow still exits into the ocean, just not through a river delta.

Wave: Trestles Nicknames: Lowers, Middles, Uppers Where: San Onofre State Beach Park, California, USA When: Best Autumn to Spring Why: Smooth as silk Stats: Holds 1-12ft, wave ride from 150ft to 500ft

Link to follow the Event (Yesterday was postponed du to weather conditions):

https://www.worldsurfleague.com/events/2025/ct/327/lexus-trestles-pro/results

To watch live :

https://www.youtube.com/watch?v=6tcWqwaAwCc&ab_channel=WorldSurfLeague

https://stacker.news/items/1002382

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Over the years, I’ve hit many different Bitcoin events across Europe, recently LATAM and Asia too. Small local meetups, bigger gatherings, mid-sized and large conferences, as well as cultural festivals like the one just held in Warsaw, Poland, Bitcoin FilmFest (aka BFF25, which I also co-run).

With probably an average of 7-10 gatherings a year, it’s a lot for some, not enough for others. For me, it’s a learning process hunting signal: real people, real ideas, real talks. In a way, Proof of Work—joining these events takes time and energy, it too yields the results—new connections, collaborations, or even just further steps toward our sovereign lives, meeting after meeting, just like adding a block to the chain.

When choosing a new place to join, location and program are important, almost equal, but what matters most is the overall theme and the vibe it creates with the ‘crowd’. Almost a paranormal synergy of what organizers bring and what attendees add with their presence.

May-June 2025...

First, culture without chains. Then privacy, tech, and cypher action. Still buzzing from BFF25, just a week later, a bit tired but stoked, I managed to take a 3-hour flight from Poland to Spain.

Worth it? Absolutely! Why? Continue reading to figure out.

BCC8333. Let’s first break down the name.

Barcelona Cyphers Conference, with “8333” referring to the port Bitcoin nodes use to sync the timechain in a decentralized network. Well, BCC8333 promised substance, not just empty fluff, from the very start. Honestly, I wouldn’t even call it a 'conference' but a high-signal, well-structured meetup of maybe 150-200 individuals. No influencers, no VIP rooms. No hype, no pressure.

Unleashing Decentralized Freedom.

Held at Palau Dalmases, a 17th-century palace in Barcelona’s Born district, the venue was pure magic. Its courtyard, with stair rails carved with mythological scenes, had an artistic, almost rebellious soul tied to its flamenco background (the venue officially hosts flamenco shows in the evenings). Not too big, not too small, it was just perfect for deep talks, hands-on workshops, signal-not-bullshit presentations, and real debates.

The courtyard, the heart of the venue, welcomed us with sunny weather and stylish décor, sparking some of the best daytime conversations I’ve had. The entire place, with its history and defiant spirit, felt ready for us to build something special. https://i.nostr.build/5CbApOqFnb8UoB0F.png

Organized by locals—Spanish Maxis with a cypherpunk soul—and attended by folks from across the globe, it was a perfect mix of knowledge and experiences. Deep discussions on tech, privacy, geo-politics, culture, communities, health, lifestyle, and philosophy. Precious moments with familiar faces or new ones, all working on very interesting projects. Fact: smaller crowd let you dive deep into talks and build genuine connections.

The program was thoughtfully structured. Intense sessions balanced with space to breathe, think, talk, and eat.

(Note: BCC8333, smack in the heart of Barcelona, meant plenty of nearby dining options despite tourist crowds and occasional long lines for top tapas bars. Breaks were long enough, so you could savor decent meals while enjoying the 5-10 minute walk here or there with other attendees. Could you pay in SATs everywhere? Not really, not outside the venue. But let’s be realistic: in a group of Bitcoiners, there’s always a way to use SATs, swapping fiat with others who’ll need it sooner or later. Win-win. Personally, I find these scenarios even better—Bitcoiners roaming the city for days, asking ‘Can I pay in bitcoin?’ again and again, spread a message stronger than just a group of us closed off at the venue doing our own thing. Moving around and repeating the same question will sooner or later inspire new places to take Bitcoin payments seriously. FYI: at one dinner, a delicious Brazilian steakhouse, we convinced a waiter to download a Lightning wallet, accept his tips in SATs, and vow to dig deeper into Bitcoin and Nostr in the coming days.)

Back To The Event and Its Agenda.

Practical workshops, sharp presentations, and real debates (sadly, still too rare in the space) covered topics like privacy, nodes, wallets, Bitaxe miners, and Nostr. Crucial stuff to forge the sovereign life.

https://i.nostr.build/PvD1bDKr9qQ87Mr5.png

- My personal highlights?

Friday’s sessions on the history and future of cypherpunks (Spanish / English, with Alfre Mancera, Entropy, Bebop, Max Hillebrand, and Begleri); Miniscripts Roundtable-Discussion (English, with Edouard from Liana, Landabaso from Rewind, Francesco from BitVault, Yuri da Silva from Great Wall); Self-Sufficient Houses (English with Matthew Prosser); and the debate on Op_return (English, with Peter Todd; Unhosted Marcellus, and Lunaticoin).

I couldn’t catch everything—too busy in hallway chats connecting dots from the past to the present for a stronger future ;) … Luckily, the main stage sessions were recorded by the organizers (follow Nostr: BCC833, with extra interviews/coverage done by Juan Cienfuegos (BitCorner Podcast). Sure, all of it will drop online soon.

https://i.nostr.build/lNppYMtEtz8DGNhi.png

- What left me in awe?

Pure, unfiltered signal.

First, the Spanish Bitcoin scene is a force. Well-organized, connected, decentralized but acting as one when needed. People relentlessly focused on building, not just talking. BCC8333 was proof.

Second, the fusion of ideas is remarkable; the power of plebs putting them into practice moves the world forward. Just as Bitcoin doesn’t need a CEO, Bitcoiners don’t need typical trendsetters or idols. Case by case, we verify truth ourselves, like nodes in a network, organically building, improving, brainstorming, discussing—not on flashy stages or in cold expo hangars, but in dynamic meetups like this one.

Third, the tribe. Don’t get me wrong, even with thousands of attendees, you can find your people if you try. But with a few hundred, free of overwhelming noise and far too many folks rushing around, you don’t miss the most valuable chats. BCC8333 was no different. I met and re-met my soulmates. The tribe you laugh with, but also work hard with when needed. Simply put: people who share the cypherpunk fire. Sovereignty and hands-on freedom.

- Bonus stuff?

Though the topics were serious (and important), the vibe still had plenty of fun. Barcelona’s nightlife was a great playground, but the organizers also brought joy right to the venue itself. https://i.nostr.build/ahJsprpg1d4qHFtV.png

Examples: Both days with Chain Duel to play in the courtyard and later a big-screen tournament, were cool to watch and join. Saturday’s concert by Roger 9000, with all of us shouting, “Tick tock, next block, it don’t stop. The love of freedom, it don’t stop!” to his energetic beats, made those moments truly spectacular.

Wrapping Up.

BCC8333 stands apart. As the title says, it was truly the event ‘Where Cypherpunk Spirit Forges Sovereign Minds.’ Cheers to the organizers, contributors, volunteers, and attendees! Those past few days in Barcelona were solid proof we’re keeping Bitcoin’s ethos alive—a strong case that it’s not about “going to the moon” but staying free on the ground.

Thank YOU!

---

BTC Your Mind. Let it Beat.

Şela

@ 5ea46480:450da5bd

The objective web represents how we currently experience internet platforms. It functions primarily through centralized instances or platforms delivering shared information and statuses. These centralized platforms produce coherent views of reality based on standardized metrics such as trending content, view counts, likes, and aggregated user comments. This framework creates a single shared, authoritative depiction of the world, leading people to consume a shared interpretation of events. The objective web, therefore, becomes a centralized authority or source of truth, determining what is relevant, credible, and noteworthy. The presentation of a singular standard can also be extrapolated to concepts like Google's search rankings, user ratings on Uber, or Wikipedia's attempt at an objective encyclopedia. Though they differ in rigidity, each of these structures tries to deliver a consensus version of reality. Note that the argument is not that these platforms are objective, but they beget de facto objectivity, simply as a result of everyone deferring their subjectivity to the same entity.

This singular, consistency-based approach is increasingly failing. The objective web is under severe strain as diverse groups increasingly disagree about policies, representation, truth claims, and even basic shared facts. These difficulties become glaringly evident when considering disruptive technological changes, especially artificial intelligence-generated content and bots. The ability of platforms to consistently moderate and curate trustworthy information for all users quickly diminishes. The nature of centralized authorities means they're facing dedicated, scalable attacks. This creates an environment saturated with distrust and compromise. This approach is inherently unstable and is gradually collapsing amid internal contradictions and external pressures.

In sharp contrast, Nostr proposes the subjective web. The subjective web decouples individuals from standardized, centralized interpretive structures. Rather than relying on platforms or centralized systems to filter and interpret 'the internet', people individually decide how to interpret and judge the information and content they're exposed to. Subjectivity here is about personal judgment, local decision-making, and contextually flexible interpretations rather than universal coherence. This approach shifts the interpretative responsibility away from centralized authorities or algorithms and onto individuals and their personal networks.

This subjectivity is not limited to content but extends to the personal methods of interpreting information and people, using any variety of tools available—including algorithmic analysis, AI interpretation, or simple social-relationship analyses. In doing so, the subjective web becomes far tougher for malicious actors to compromise because attacks must be tailored to unique personal environments and rely upon infiltrating individual interpretations and decision-processes. In other words, infiltration tactics that might be successful on a centralized system become incredibly difficult when everyone is forming their own subjective reality.

Subjective realities are robust against generalized or mass attacks due to their inherently private and personalized nature. To effectively corrupt or hack these subjective webs, attackers must conduct sophisticated infiltration attacks tailored to each user specifically. Even then, attackers face significant obstacles in gathering precise information about a user's personal judgment process and inner interpretations, which remain fundamentally private and contextual. Users can easily retreat into their own trusted, locally built social circles or community ties, rather than having their trust networks limited to centralized authority structures.

This resilience relies on leveraging "webs of trust"—interconnected user relationships based on personal experiences and connections formed in the real world, rather than purely online interactions. This brings an important point: the subjective web fundamentally grounds trust on physical experience, minimizing large-scale vulnerabilities. Users maintain independent trust networks built through real-world interactions and institutions such as churches, sports-clubs, local community groups etc.. While these connections remain scalable and somewhat institutionally structured, they're significantly less susceptible to widespread digital manipulation and infiltrations. Additionally, since these trust webs are numerous, diversified, and individually tailored, single points of centralized failure are rare, and users can reconstruct trust if compromised.

Another significant is timestamping. Timestamping content offers a fundamental layer of objective verification within subjective systems, preventing after-the-fact manipulation. When timestamping is properly implemented, retrospective attacks (i.e., creating detailed fake environments designed to fool a person once that user is already engaging a particular environment) become practically impossible. For effective infiltration, attackers need established identities with consistent historical proof—meaning maintaining long-standing fraudulent identities across long periods—something more costly to scale in terms of effort, resources, and commitment.

While the subjective web represents a fundamentally decentralized and resilient structure, users naturally desire objective anchoring points at times. Users can incorporate ‘objective’ points but do so as part of a broader array of personalized, contextual interpretations rather than centrally imposed, universally agreed-upon concepts. Thus, objective systems in the subjective web landscape exist merely as subjective information sources rather than authoritative interpretations. The difference here lies in acknowledging their inherent subjectivity, rather than attempting to impose a façade of universal, authoritative objectivity.

The subjective web isn't merely a theoretical ideal or preference—it represents an unavoidable future. Signs already suggest the current centralized, authoritative, coherence-driven internet model is fundamentally crumbling, torn apart by emerging contradictions, trust collapses, polarization, disagreements, and attacks. Centralized authorities increasingly limit openness or transparency as defense mechanisms, fundamentally compromising the advantages that made the internet powerful in the first place.

By contrast, transitioning toward a subjective web reduces these dilemmas and opens spaces of autonomy and interpretations suited to diverse and individual user needs. Unlike centralized systems, subjective webs limit the risks of digital manipulation, mass misinformation campaigns, censorship, narrative control, and network lockdown. Each individual retains robust networks of trust and personal interpretations, inherently preventing large-scale coordinated misinformation campaigns simply by maintaining diversity and individuality.

Embracing subjective web approaches with Nostr naturally offers a practical, resilient way forward as centralized platforms collapse under their own contradictions. Subjective webs inherently maintain the openness of early internet freedom while also offering individuals trustworthy, personalized interpretative environments. Ultimately, the collapse of objective web coherent structures may be inevitable. In recognizing this inevitability, embracing decentralized, individual-focused subjective web systems represents a practical method to reassert personal autonomy, interpretation freedom, resilience against manipulation, scalable infiltration attacks, centralized censorship attempts, and trust compromises.

@ 57d1a264:69f1fee1

This post is part of a series. It is meant to be a place for stackers to discuss creative projects they have been working on, or ideas they are aiming to build. Regardless of your project being personal, professional, physical, digital, or even simply an idea to brainstorm together.

If you have any creative projects or ideas that you have been working on or want to eventually work on... This is a place for discussing those, gather initial feedback and feel more energetic on bringing it to the next level.

Thank you @OT @cryotosensei @sangekrypto, @nkmg1c_ventures and @SilkyNinja for your previous contributions in https://stacker.news/items/978934/r/DeSign_r

Look forward to hearing if there's any progress there.

₿e Creative, have Fun! :D

https://stacker.news/items/1002329

@ f0fd6902:a2fbaaab

Instantly named Freedom Book of The Month and a major influence in the Cyber-underground, A Lodging of Wayfaring Men is the story of freedom-seekers who create an alternative society on the Internet - a virtual society, with no possibility of oversight or control. It grows so fast that governments and “leaders” are terrified, and fight to co-opt this cyber-society before it undermines the power of the governing elite.

The main body of the book is followed by a set of essays and a supplemental narrative that were composed as the book was being written.

For those of you who may not have read the marvelous A Lodging of Wayfaring Men, I strongly encourage you to do so. -- Capital Reward Blog

The novel leads us through a clever plot where the principles of freedom and individuality lead to a free market, one not controlled by governments or by tax men. The narrative is gripping. The reader cannot lay the book down. -- Dr. Thomas Dorman

As full as my reading schedule is, I plan to make time to return to A Lodging of Wayfaring Men in order to glean the most from this interesting, thought-provoking tale. -- Sunni Maravillosa, Free-Market.net

Of the twenty five or so people I worked with last fall, all of them revered A Lodging of Wayfaring Men as a bible. They referred to the house and their community effort as a Lodge. We all felt it was modeled on the Free Souls. -- HW, underground programmer

One of the most thought-provoking books to hit the information highway in recent times. -- David MacGregor, Sovereign Living

https://stacker.news/items/1002361

@ ea39b0da:29a1710d

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