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What is consciousness, and can it be changed or enhanced? This is a question that humans have struggled with for a very long time. The question of consciousness alone is daunting. Some even argue that humans will never be able to find the answer. Regardless, the quest for knowledge is not always about the answer, rather it is the journey that is revealing. This is true not only for our society, but the individual as well. The search for the truth often leads one down a path of self-reflection, and can lead to conclusions previously thought to be ludicrous. Here, I will argue that consciousness can be interpreted as an interpretation of reality, where the interpretation may become clearer and more accurate through practices such as meditation.

Consciousness

To articulate this idea, the concept of consciousness must firstly be discussed. There is an incredibly interesting TED talk given by Anil Seth, where he describes consciousness as an illusion. He explains how the brain receives signals from both the internal and external environment of the body, makes an interpretation of those signals, which creates our conscious experience. In his scientific writing, he claims that the brain can be viewed as a prediction machine1. He argues that the brain is constantly making predictions and error correcting in order to gain understanding of the signals it is receiving. He is not alone in this theory, and many other researchers concur that the constant comparison of internal predictions and external stimuli is what generates the brain’s sensations of causal forces2. There are plenty of reasons to believe this is true. Imagine, the brain is receiving all kinds of neuronal signals both from external stimuli sensors and sensors for our internal systems. These signals all shoot up the spinal cord to the brain. It is unclear that these neuronal signals are stamped with an identifier of where they came from, so the brain has to make a predictive model for not only where the signal came from, but also why the signal came at all. The latter is important for survival: the use of our senses to accurately predict our environment would be a critical reason why consciousness developed in the first place. Imagine you are an ancient hominid walking in the wild: you see a tangled cord like thing around a branch on the tree. You need to process that information, determine if it is more branch or a snake and act accordingly. This is a potential biological reason for the manifestation of thought and problem solving. This is a very meta-cognitive example of our brain receiving information and then using previous knowledge to generate a predictive conclusion on the external reality.

There are also examples of this outside of the more obvious meta-cognitive examples. A good example is the famous rubber hand experiment. The first rubber hand experiment was conducted in 1998 by Botvinick and Cohen3. In this experiment, a subject places their hand on a table with a screen blocking their view of their own hand. A rubber hand is then placed on the other side of the screen where it is visible. The experimenter rubs both the rubber hand and real hand with a paint brush. By the end of the experiment, subjects begin to feel as if the rubber hand is their own limb3. The brain, using the visual senses, detects that a hand is being stroked with a brush while sensory neurons send signals that the hand is experiencing the touch of a paint brush. These two signals cause the predicting brain to think that the rubber hand is our hand. This experiment has been repeated many times in different ways. It has been observed that participants begin to react defensively to the threat of pain or damage to the rubber hand4. This illustrates the powerful extent at which the brain processes and reacts to information that it interprets from reality. Amazingly, some research suggests that the touch aspect of the experiment isn’t even necessary to produce the illusion5. Others have recreated this experience using virtual reality, citing that when the virtual hand changed color in response to the subject’s heartbeat, a significant sense of body ownership was generated6. Body ownership, and our sense of reality is arguably determined by our brain’s interpretation of both internal and external stimuli.

The Neuroscience and Meditation

It is hypothesized that the anterior insular cortex (AIC) is involved in the comparison of the stimuli to the predicted model1. Interestingly, the same brain region is associated with the anticipation of pain7. For those unaware, there is some research to suggest that much of the pain we experience is not due to the actual noxious stimuli (physical pain sensation), but from the anticipation of that pain. Evidence for this can be found in studies such as Al-Obaidi et al. from 2005, that concluded that the pain experienced in patients with chronic low back pain could not be solely attributed to the sensor signals, but from the anticipation of the pain8. Additionally, the anticipation of pain relief is the primary contributor to placebo analgesia (placebo pain killers)9. Furthermore, a large body of research has been conducted showing that meditators show a decreased anticipatory attitude towards pain, subsequently experiencing less unpleasant pain 7,10,11. For example, chronic pain in multiple areas such as the low back, neck, shoulder, and arms have been shown to reduce after meditation practice12. Finally, an extreme case study worth noting is of a yogi master who claimed to not experience pain at all13. When this master was brought into the lab, not only did he not experience pain, but his thalamus showed no additional activation following painful stimuli13. What is fascinating about this is that the thalamus is the main relay station for all incoming somatosensory information14, and some argue that this is a candidate for the location of consciousness15. To not have strong activation here after painful stimuli is to suggest a radical change in how the brain receives incoming stimuli, and perhaps is indicative in a dramatic shift in how this individual’s conscious experiences the world. Though this is but one small example, the previous studies outline a strong case for meditation’s ability to alter the way the brain processes information. Given meditation involves the active practice of generating an open and non-judgmental attitude towards all incoming stimuli, perhaps this alters the processing of incoming stimuli, thereby changing the predictive model. On a similar note, perhaps it relates to neuroplastic changes that occur within the brain. It has been noted that the AIC is activated during times of awareness of mind wandering16. This suggests that the AIC is in use frequently during meditation practices. Perhaps it is strengthened then by meditation, thereby also allowing for greater prediction model generation. Imagine the mind as a pond. If the pond is calm and still, one single rain drop rippling in the pond is clearly identifiable. One would easily know information about the droplet, because the ripple could be easily analyzed. Now imagine a pond during a rain storm, where an uncountable amount of rain drops is hitting the pond and there are ripples everywhere. One could not adequately make out where each ripple came from, because there would be too much overlap in the ripples. This may be how the brain functions as well. When the signals are low, and no extraneous thoughts and interpretations are created from signals, then the brain’s prediction model can easily determine where and why a signal it received came from. If, however, the mind is chaotic and full of internal noise, then the brain has a harder time creating an accurate understanding of incoming stimuli and generating a correct model.

Enlightenment

Enlightenment, from a scientific point of view, has been defined as a form of awareness where a person feels that s/he has gained a new understanding of reality 17. In this sense, it bears a striking relationship to the topic of consciousness. If consciousness can be defined as our interpretation of the external and internal environment through our mental prediction model, then experiences of enlightenment are defined by moments where our interpretation is completely changed in a profound way. The experiences are often characterized by the loss of individuality and consequent identification of being part of a greater oneness 18,19. As an interesting side note, this same experience is common amongst subjects, who in a double-blinded study, take psilocybin (the active ingredient in magic mushrooms)20,21. The neuroscience of enlightenment is particularly interesting. The temporo-parietal junction of the brain is involved with self-location and body ownership22. Unsurprisingly, this area is highly involved in the illusion of the rubber hand experiment23. This is the same brain area that is hypothesized to be related to these enlightened experiences of oneness 17. If this brain area, which handles the interpretation of where and what the body is, was to decrease in activation, then the brain would generate a more ambiguous interpretation that the self and the external environment are less distinct than previously thought. This is a possible explanation to why enlightenment experiences involve a feeling of oneness with everything. To bring this all home, meditation has been shown to decrease parietal lobe activation 4,24. Suggesting that meditation can be a method of adjusting the brain’s interpretation of stimuli to generate an outlook that is unifying in perceptive.

Closing Remarks

The evidence that meditation may lead to an altered conscious living has deep philosophical implications. Meditation is a practice that, in part, involves an open awareness to all incoming stimuli alongside the absence of any meta-cognitive interpretation or processing of said stimuli. This generation of a still mind may generate a more accurate prediction model of incoming stimuli, void of any corruption on the part of our thoughts. Given the observation that meditation, both scientifically and culturally, can lead to an understanding and experience of a greater oneness amongst all suggests that this interpretation of incoming stimuli is the more accurate interpretation. It is hard to imagine that anyone would not advocate the beauty and usefulness of this perspective. If more people had this perspective, we would have a much more peaceful, happy and unified society and planet. Ironically, our culture often aims to arrive to this philosophical perspective through analytical thought. However, given the evidence in this post, perhaps it is the absence of analytical thought, and the stillness of the mind that truly grants this perspective.

**References ** 1. Seth AK. Interoceptive inference, emotion, and the embodied self. Trends in Cognitive Sciences. 2013;17(11):565-573. doi:10.1016/j.tics.2013.09.007 2. Synofzik M, Thier P, Leube DT, Schlotterbeck P, Lindner A. Misattributions of agency in schizophrenia are based on imprecise predictions about the sensory consequences of one’s actions. Brain. 2010;133(1):262-271. doi:10.1093/brain/awp291 3. Botvinick M, Cohen JD. Rubber hand ‘feels’ what eyes see. Nature. 1998;391(February):756. 4. Newberg A, Alavi A, Baime M, Pourdehnad M, Santanna J, D’Aquili E. The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research - Neuroimaging. 2001;106(2):113-122. doi:10.1016/S0925-4927(01)00074-9 5. Ferri F, Chiarelli AM, Merla A, Gallese V, Costantini M. The body beyond the body: Expectation of a sensory event is enough to induce ownership over a fake hand. Proceedings of the Royal Society B: Biological Sciences. 2013;280(1765). doi:10.5061/dryad.8f251 6. Suzuki K, Garfinkel SN, Critchley HD, Seth AK. Multisensory integration across exteroceptive and interoceptive domains modulates self-experience in the rubber-hand illusion. Neuropsychologia. 2013;51(13):2909-2917. doi:10.1016/j.neuropsychologia.2013.08.014 7. Zeidan F, Grant JA, Brown CA, McHaffie JG, Coghill RC. Mindfulness meditation-related pain relief: Evidence for unique brain mechanisms in the regulation of pain. Neuroscience Letters. 2012;520(2):165-173. doi:10.1016/j.neulet.2012.03.082 8. Al-Obaidi SM, Beattie P, Al-Zoabi B, Al-Wekeel S. The relationship of anticipated pain and fear avoidance beliefs to outcome in patients with chronic low back pain who are not receiving workers’ compensation. Spine. 2005;30(9):1051-1057. doi:10.1097/01.brs.0000160848.94706.83 9. Benedetti F, Mayberg HS, Wager TD, Stohler CS, Zubieta JK. Neurobiological mechanisms of the placebo effect. In: Journal of Neuroscience. Vol 25. Society for Neuroscience; 2005:10390-10402. doi:10.1523/JNEUROSCI.3458-05.2005 10. Gard T, Hölzel BK, Sack AT, et al. Pain attenuation through mindfulness is associated with decreased cognitive control and increased sensory processing in the brain. Cerebral Cortex. 2012;22(11):2692-2702. doi:10.1093/cercor/bhr352 11.Grant JA, Courtemanche J, Rainville P. A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators. Pain. 2011;152(1):150-156. doi:10.1016/j.pain.2010.10.006 12. Kabat-Zinn J, Lipworth L, Burney R. The clinical use of mindfulness meditation for the self-regulation of chronic pain. Journal of Behavioral Medicine. 1985;8(2):163-190. doi:10.1007/BF00845519 13. Kakigi R, Nakata H, Inui K, et al. Intracerebral pain processing in a Yoga Master who claims not to feel pain during meditation. European Journal of Pain. 2005;9(5):581. doi:10.1016/j.ejpain.2004.12.006 14. Steeds CE. The anatomy and physiology of pain. Surgery. 2009;27(12):507-511. doi:10.1016/j.mpsur.2009.10.013 15. Min BK. A thalamic reticular networking model of consciousness. Theoretical Biology and Medical Modelling. 2010;7(1):1-18. doi:10.1186/1742-4682-7-10 16. Hasenkamp W, Wilson-Mendenhall CD, Duncan E, Barsalou LW. Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage. 2012;59(1):750-760. doi:10.1016/j.neuroimage.2011.07.008 17. Newberg AB, Waldman MR. A neurotheological approach to spiritual awakening. International Journal of Transpersonal Studies. 2019;37(2):119-130. doi:10.24972/ijts.2018.37.2.119 18. Johnstone B, Cohen D, Konopacki K, Ghan C. Selflessness as a Foundation of Spiritual Transcendence: Perspectives From the Neurosciences and Religious Studies. International Journal for the Psychology of Religion. 2016;26(4):287-303. doi:10.1080/10508619.2015.1118328 19. Yaden DB, Haidt J, Hood RW, Vago DR, Newberg AB. The varieties of self-transcendent experience. Review of General Psychology. 2017;21(2):143-160. doi:10.1037/gpr0000102 20. Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology. 2006;187(3):268-283. doi:10.1007/s00213-006-0457-5 21. Griffiths RR, Richards WA, Johnson MW, McCann UD, Jesse R. Mystical-type experiences occasioned by psilocybin mediate the attribution of personal meaning and spiritual significance 14 months later. Journal of Psychopharmacology. 2008;22(6):621-632. doi:10.1177/0269881108094300 22. Serino A, Alsmith A, Costantini M, Mandrigin A, Tajadura-Jimenez A, Lopez C. Bodily ownership and self-location: Components of bodily self-consciousness. Consciousness and Cognition. 2013;22(4):1239-1252. doi:10.1016/j.concog.2013.08.013 23. Tsakiris M, Costantini M, Haggard P. The role of the right temporo-parietal junction in maintaining a coherent sense of one’s body. Neuropsychologia. 2008;46(12):3014-3018. doi:10.1016/j.neuropsychologia.2008.06.004 24. Herzog H, Leie VR, Kuweit T, Rota E, Ludwig K. Biological Psychology/Pharmacopsychology. Published online 1990:182-187.

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Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

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@ 812cff5a:5c40aeeb

مقدمة

في عالم اليوم الرقمي، تبرز منصات جديدة تهدف إلى تعزيز تجربة القراءة والتواصل بين محبي الكتب. تُعَدُّ Bookstr.xyz واحدة من هذه المنصات المبتكرة التي تسعى لربط القرّاء عبر شبكة Nostr، مما يمنحهم سيادة كاملة على بياناتهم ويتيح لهم بناء علاقات جديدة مع محبي الكتب الآخرين. 

الميزات الرئيسية لموقع Bookstr

• التحكم الكامل بالبيانات: توفر Bookstr.xyz للمستخدمين القدرة على التحكم الكامل في بياناتهم الشخصية، مما يضمن خصوصية وأمان المعلومات.
• التكامل مع Open Library: تستخدم المنصة واجهة برمجة التطبيقات الخاصة بـ Open Library للحصول على معلومات شاملة حول الكتب، مما يتيح للمستخدمين الوصول إلى مجموعة واسعة من البيانات الموثوقة.
• التواصل الاجتماعي: من خلال شبكة Nostr، يمكن للمستخدمين التواصل مع قرّاء آخرين، تبادل التوصيات، ومناقشة الكتب المفضلة لديهم. 

ما الذي يجعلها فريدة؟

تتميز Bookstr.xyz بدمجها بين مزايا الشبكات الاجتماعية ومصادر بيانات الكتب المفتوحة، مما يخلق بيئة تفاعلية وغنية بالمعلومات لمحبي القراءة. استخدامها لشبكة Nostr يمنح المستخدمين حرية أكبر في التحكم بتجربتهم الرقمية مقارنة بالمنصات التقليدية. 

جرب Bookstr

تُعَدُّ Bookstr.xyz إضافة قيمة لعالم القراءة الرقمي، حيث تجمع بين مزايا الشبكات الاجتماعية ومصادر البيانات المفتوحة، مع التركيز على خصوصية المستخدم والتحكم في البيانات. إذا كنت من عشاق الكتب وتبحث عن منصة تفاعلية وآمنة، فقد تكون Bookstr.xyz الخيار المثالي لك.

شاركوا كتبكم المفضلة!!

@ 878dff7c:037d18bc

Dutton Proposes Easing Home Loan Regulations

Summary:

Opposition Leader Peter Dutton plans to challenge the Albanese government by proposing changes to lending rules aimed at making it easier for first-time home buyers to access loans. The proposed adjustments include reducing serviceability buffers and addressing the treatment of HELP debt to improve housing access. Dutton argues that current regulations create a bias favoring inherited wealth, making it difficult for new buyers to enter the housing market. These proposals come as the Reserve Bank of Australia prepares for its upcoming interest rate decision, with the current cash rate target at 4.1% and predictions of a cut in May. Treasurer Jim Chalmers highlights the government's progress, noting falling inflation, rising real wages, and improving economic growth.

Sources: News.com.au - 1 April 2025, The Australian - 1 April 2025

Australia's Housing Market Hits New Record High

Summary:

Australia's property prices reached a new peak in March, following a rate cut that enhanced buyer optimism. CoreLogic reported a 0.4% monthly increase, bringing the average national property price to A$820,331. All capital cities, except Hobart, experienced price gains, with Sydney and Melbourne rising by 0.3% and 0.5%, respectively. The rate cut slightly improved borrowing capacity and mortgage serviceability. However, the sustainability of this upward trend is uncertain due to persistent affordability issues. While the market rebounded with the February rate cut by the Reserve Bank of Australia, significant improvements in home loan serviceability are necessary for substantial market growth.

Source: Reuters - 1 April 2025

AI Revolutionizes Business Operations

Summary:

Artificial intelligence (AI) is transforming business practices globally, with applications ranging from administrative task automation to strategic decision-making enhancements. Companies are increasingly integrating AI to streamline operations and gain competitive advantages. This shift necessitates a focus on ethical AI deployment and workforce upskilling to address potential job displacement.

Sources: Financial Times - April 1, 2025

Criticism of Bureau of Meteorology's Forecasting Capabilities

Summary:

The Bureau of Meteorology is facing criticism for inadequate weather radar coverage in western Queensland, which has led to unreliable forecasting during the recent floods. Federal Opposition Leader Peter Dutton has pledged $10 million for a new radar system to enhance forecasting accuracy, while local officials emphasize the need for improved infrastructure to better prepare for future natural disasters.

Sources: The Australian - April 1, 2025

Coalition Pledges $10 Million for Western Queensland Weather Radar

Summary:

As part of the federal election campaign, Opposition Leader Peter Dutton has promised $10 million for a new weather radar system in flood-affected western Queensland. This initiative aims to improve weather forecasting and preparedness in the region. Meanwhile, Prime Minister Anthony Albanese has pledged $200 million for an upgrade to the St John of God Midland hospital in Perth, emphasizing healthcare improvements. Both leaders are focusing on key regional investments as the election approaches.

Source: The Guardian - April 1, 2025

Emergency Services Conduct Rescues Amid Queensland Floods

Summary:

Emergency services in Queensland have conducted over 40 rescues as floodwaters continue to rise, submerging communities and causing extensive damage. Efforts are focused on delivering essential supplies, evacuating residents, and ensuring the safety of those affected by the severe weather conditions.

Sources: The Courier-Mail - April 1, 2025

Six Key Crises Facing Australia Before the Election

Summary:

As the election nears, voters remain largely unaware of six looming crises that could significantly impact the nation. These include over-reliance on volatile commodity exports, challenges in renewable energy implementation, potential currency depreciation, and reduced foreign investment. Both major parties have focused on immediate cost-of-living relief, overshadowing these critical issues that demand urgent attention.

Sources: The Australian - April 1, 2025

Debate Intensifies Over Australia's Commitment to AUKUS

Summary:

Former Defence Department Secretary Dennis Richardson has urged Australia to persist with the AUKUS submarine agreement despite concerns about the reliability of the U.S. under President Donald Trump. Richardson warns that abandoning the deal now would undermine decades of defense planning. However, critics, including former Prime Minister Malcolm Turnbull, question the feasibility and advisability of the agreement, suggesting alternatives such as partnering with France for submarine development.

Sources: The Guardian - April 1, 2025, The Australian - April 1, 2025

China Delays $23B Sale of Panama Canal Ports to US-Backed Consortium

Summary:

China has postponed the $23 billion sale of 43 global ports, including critical facilities at both ends of the Panama Canal, to a consortium led by US investment firm BlackRock. The delay follows an investigation by China’s State Administration for Market Regulation into potential anti-monopoly law violations. This unexpected move has heightened tensions between China and the US, as President Trump viewed the sale as a strategic victory in the ongoing power struggle between the two nations. The deal's future remains uncertain, causing political and economic ripples amid China's significant annual "two sessions" gathering.

Sources: New York Post - March 31, 2025

Australian Government's Handling of Suspected Chinese Spy Ship Raises Concerns

Summary:

The Australian government has assigned the monitoring of the suspected Chinese spy ship, Tan Suo Yi Hao, to the Australian Border Force, despite Prime Minister Anthony Albanese's assertion that the Australian Defence Force was managing the situation. Security experts believe the vessel is collecting undersea data for future Chinese submarine operations, highlighting national security concerns during an election period. The handling of this issue has led to criticism and confusion over which agency is in charge, with opposition figures condemning the government's lack of detailed information.

Sources: The Australian - April 1, 2025

Concerns Rise Over Schoolchildren Accessing Weight Loss Drugs

Summary:

Health experts are alarmed by reports of Australian schoolchildren accessing weight loss medications like semaglutide (Ozempic) through various means, including online purchases and taking them from home supplies. These substances are being linked to secretive and harmful diet clubs within schools, posing severe health risks such as potentially fatal overdoses. Advocates emphasize the need for stricter regulation of weight loss products and call for mandatory education programs on eating disorders in schools to address the growing issue.

Sources: The Courier-Mail - 1 April 2025

Recycling Plant Explosion Highlights Dangers of Improper Aerosol Disposal

Summary:

A Victorian company has been fined $35,000 after an explosion at its recycling plant injured six workers. The incident occurred when pressurized aerosol cans were improperly shredded, causing flames to spread up to 18 meters. Investigations revealed that the company failed to implement safety procedures such as emptying or puncturing the cans before shredding and ensuring adequate ventilation. This case underscores the critical importance of adhering to safety protocols when handling hazardous materials.

Sources: Herald Sun - 1 April 2025

Australia Enforces New Tobacco Controls from April 1

Summary:

As of April 1, 2025, Australia has implemented stringent tobacco control measures, including health warnings printed directly on individual cigarettes. These warnings feature phrases such as "CAUSES 16 CANCERS" and "DAMAGES YOUR LUNGS." Additionally, new graphic warnings on cigarette packs and health promotion inserts aim to encourage smoking cessation and raise awareness about the dangers of tobacco use.

Sources: Mirage News - April 1, 2025, 9News - April 1, 2025

OPEC+ Increases Oil Production Amid Global Uncertainties

Summary:

OPEC+ has announced the gradual unwinding of voluntary production cuts starting April 1, 2025, aiming to restore 2.2 million barrels per day of output by September 2026. Despite this increase, factors such as tighter U.S. sanctions on Iran and Russia, potential sanctions on Venezuelan oil buyers, and fears of a tariff-induced recession have sustained oil prices. Analysts predict limited downside risks to oil prices due to significant supply threats, mainly from Iran and Venezuela. While some strength in oil prices is expected during the summer, concerns over tariff-induced demand weakness persist.

Sources: MarketWatch - April 1, 2025

Iconic Australian Locations Declared 'No Go Zones'

Summary:

Several iconic Australian locations, including Uluru, Kakadu National Park, Cape York Peninsula, and others, are increasingly being declared "no go zones" due to cultural, environmental, and safety concerns. These measures aim to preserve the cultural significance and environmental integrity of these landmarks and ensure public safety. While traditional owners and local authorities support these restrictions to protect cultural heritage, debates have arisen over tourists' rights and the impact on local tourism industries. Sources: News.com.au - April 1, 2025

The Joe Rogan Experience #2297: Francis Foster & Konstantin Kisin

Summary:

In episode #2297 of The Joe Rogan Experience, Joe Rogan welcomes comedians and commentators Francis Foster and Konstantin Kisin, hosts of the podcast Triggernometry. The episode delivers a wide-ranging conversation covering free speech, comedy, media narratives, and societal tensions in the modern world.

Interesting Discussions and Insights:

• The State of Comedy:\ The trio discusses how comedy has changed in recent years, especially under the weight of cancel culture. They explore how comedians are navigating cultural sensitivities while still trying to push boundaries and remain authentic.

• Free Speech and Censorship:\ Konstantin and Francis share their experiences with censorship and self-censorship, emphasizing the risks of suppressing ideas, even if they’re controversial. They advocate for robust debate as a cornerstone of democracy.

• Migration and Identity Politics:\ The conversation touches on immigration policies in the UK and broader Western world, discussing how political correctness often silences real concerns. Both guests, with immigrant backgrounds, offer nuanced perspectives on national identity and inclusion.

• Media and Narrative Control:\ Joe, Francis, and Konstantin dive into how media outlets often frame stories with ideological slants, and the dangers of relying on one-sided narratives in forming public opinion.

• Creating Triggernometry:\ The guests talk about why they launched their podcast — to have honest, open conversations with a wide range of thinkers, especially those often excluded from mainstream platforms.

Key Takeaways:

• Honest conversation is essential for a healthy society, even when it's uncomfortable.
• Comedy still holds power to critique society but faces mounting challenges from cultural pressures.
• Free speech should be defended not just in principle, but in everyday life and dialogue.
• The media landscape is increasingly polarized, and critical thinking is more important than ever.

Source: The Joe Rogan Experience #2297 - Spotify

@ 3c389c8f:7a2eff7f

You might see these terms used interchangeably throughout the Nostr network. Since Nostr is a decentralized protocol and not a platform, there is often a lack of consensus around particular terminologies. At times, it's important to differentiate between them, so that you can determine what is being stated. In the truest sense, there is no central entity to maintain a Nostr 'account' on your behalf, though some Nostr-based platforms may offer to do so. There's also no one to verify your 'identity'. This is something that you create, maintain and control. It is 100% yours. In a sense, you verify yourself through your interactions with others, with the network of clients and relays, and by protecting your nsec (secret key). A profile is generally considered to be a single place for displaying your content and any information about yourself that you've chosen to share, but its a little more complicated than that with Nostr. Let's take a closer look at all 3 terms:

Identity:

Your Nostr identity becomes yours from the moment you generate your key pair. The two parts each provide unique perspective and functionality. (Remember, there is no central entity to issue these key pairs. You can screw up and start over. You can maintain multiple key pairs for different purposes. If all of this is new and unfamiliar, start simply with the intention of trial and error.)

Half of the equation is your nsec. As long as you maintain control of that secret key, the identity is yours. You will use it to sign the notes and events that you create on Nostr. You will use it to access functionality of various tools and apps. You can use it to send monetary tips for content you find valuable. The reputation that you build through posting & interacting on Nostr will signal to others what type of person or profile this is, whether it's a genuine person, a bot (good or bad), a collection of works, etc. You might come across information that compares your nsec to a password. While a fair comparison, its important to remember that passwords can be reset, but your private key CANNOT. Lost access or control of your nsec means a loss of control over that identity. When you have decided to establish a more permanent identity, write it down, keep it safe, and use the appropriate security tools for interacting online.

The other half of this equation is your npub. This public key is used to find and display your notes and events to others. In short, your npub is how your identity is viewed by others and your nsec is how you control that identity.

Npub can also act a window into your world for whoever may choose to view it. As mentioned in a previous entry, npub login enables viewing Nostr's notes and other stuff in a read-only mode of any user's follow feed. Clients may or may not support this, some will even allow you to view and subscribe to these feeds while signed in as yourself via this function. It the basis of the metadata for your profile, too.

Profile:

Profile, in general, is a collection of things about you, which you have chosen to share. This might include your bio, chosen display name, other contact information, and a profile photo. Similar to traditional socials, veiwing Nostr profiles often includes a feed of the things you have posted and shared displayed as a single page. People will recognize you based on the aspects of your profile more than they will by your actual identity since an npub is a prefixed random string of characters . Your npub bridges a gap between strictly machine readable data and your human readable name, but it is not as simple as a name and picture. You will choose your photo and display name for your profile as you see fit, making you recognizable. These aspects are easy for copycat scammers to leverage, so your npub will help your friends and followers to verify that you are you, in the event that someone should try to copy your profile.

The Nostr protocol has another profile aspect that is important to know about, but as a general user, you shouldn't have to worry much about it. This is your nprofile. It combines your npub (or the machine readable hex verison of it) with hints to what relays you are using to publish your notes. This helps clients, crawlers, and relays find your stuff for your followers. You may notice nprofile when you share a profile link or used in other actions. When you update your relay list, your client will adjust your nprofile and send a new copy to the appropriate relays. If your believe that a client is not doing that correctly, you can visit metadata.nostr.com and manage it yourself.

Account:

Across Nostr, it is common to see the term 'account' used to refer to the combination of your identity and profile. It is a relatable term, though it may imply that some account issuer exists, but no one issues a Nostr account to you. You create and maintain it yourself.

There are situations where a traditional account will exist, such as with media servers, relay subscriptions, custodial wallet hosts, or NIP-05 providers. These things will almost always be paid services and storage that you choose to use. (Reminder: all of these things are possible to DIY with a little knowhow and an old computer)

What Is The Right Terminology?

There is no simple or correct answer here. Developers and writers will use whatever terms fit their scope and topic. Context will matter, so it's important to differentiate by that more than any actual term.

@ f3873798:24b3f2f3

Olá, nostrilianos!

O tema de hoje é inteligência artificial (IA), com foco em duas ferramentas que têm se destacado no mercado por sua capacidade de responder perguntas, auxiliar em tarefas e, em alguns casos, até gerar imagens.

Essas tecnologias estão cada vez mais presentes no dia a dia, ajudando desde a correção de textos até pesquisas rápidas e a criação de imagens personalizadas com base em prompts específicos.

Nesse cenário em expansão, duas IAs se sobressaem: o ChatGPT, desenvolvido pela OpenAI, e o Grok, criado pela xAI.

Ambas são ferramentas poderosas, cada uma com seus pontos fortes e limitações, e têm conquistado usuários ao redor do mundo. Neste artigo, compartilho minhas impressões sobre essas duas IAs, baseadas em minha experiência pessoal, destacando suas diferenças e vantagens.

Grok: Destaque na criação de imagens e fontes

O Grok me impressiona especialmente em dois aspectos.

Primeiro, sua capacidade de gerar imagens é um diferencial significativo. Enquanto o ChatGPT tem limitações nesse quesito, o Grok oferece uma funcionalidade mais robusta para criar visuais únicos a partir de prompts, o que pode ser uma vantagem para quem busca criatividade visual.

Segundo, o Grok frequentemente cita fontes ou indica a origem das informações que fornece, o que agrega credibilidade às suas respostas e facilita a verificação dos dados.

ChatGPT: Assertividade e clareza

Por outro lado, o ChatGPT se destaca pela assertividade e pela clareza em suas explicações. Suas respostas tendem a ser mais diretas e concisas, o que é ideal para quem busca soluções rápidas ou explicações objetivas.

Acredito que essa vantagem possa estar ligada ao fato de o ChatGPT estar em operação há mais tempo, tendo passado por anos de aprimoramento e ajustes com base em interações de usuários.Comparação e reflexões.

Em minha experiência, o Grok supera o ChatGPT na geração de imagens e na citação de fontes, enquanto o ChatGPT leva a melhor em precisão e simplicidade nas respostas.

Esses pontos refletem não apenas as prioridades de design de cada IA, mas também o tempo de desenvolvimento e os objetivos de suas respectivas empresas criadoras.

A OpenAI, por trás do ChatGPT, focou em refinamento conversacional, enquanto a xAI, com o Grok, parece investir em funcionalidades adicionais, como a criação de conteúdo visual.

Minha opinião

Não há um vencedor absoluto entre Grok e ChatGPT – a escolha depende do que você precisa. Se seu foco é geração de imagens ou rastreamento de fontes, o Grok pode ser a melhor opção. Se busca respostas rápidas e assertivas, o ChatGPT provavelmente atenderá melhor.

Ambas as IAs são ferramentas incríveis, e o mais fascinante é ver como elas continuam evoluindo, moldando o futuro da interação entre humanos e máquinas.

@ 378562cd:a6fc6773

Bitcoin transaction fees might seem confusing, but don’t worry—I’ll break it down step by step in a simple way. 🚀

Unlike traditional bank fees, Bitcoin fees aren’t fixed. Instead, they depend on: ✔️ Transaction size (in bytes, not BTC!) ✔️ Network demand (more traffic = higher fees) ✔️ Fee rate (measured in satoshis per byte)

Let’s dive in! 👇

📌 Why Do Bitcoin Transactions Have Fees? Bitcoin miners process transactions and add them to the blockchain. Fees serve three key purposes:

🔹 Incentivize Miners – They receive fees + block rewards. 🔹 Prevent Spam – Stops the network from being flooded. 🔹 Prioritize Transactions – Higher fees = faster confirmations.

💰 How Are Bitcoin Fees Calculated? Bitcoin fees are not based on the amount of BTC you send. Instead, they depend on how much space your transaction takes up in a block.

🧩 1️⃣ Transaction Size (Bytes, Not BTC!) Bitcoin transactions vary in size (measured in bytes).

More inputs and outputs = larger transactions.

Larger transactions take up more block space, meaning higher fees.

📊 2️⃣ Fee Rate (Sats Per Byte) Fees are measured in satoshis per byte (sat/vB).

You set your own fee based on how fast you want the transaction confirmed.

When demand is high, fees rise as users compete for block space.

⚡ 3️⃣ Network Demand If the network is busy, miners prioritize transactions with higher fees.

Low-fee transactions may take hours or even days to confirm.

🔢 Example: Calculating a Bitcoin Transaction Fee Let’s say: 📦 Your transaction is 250 bytes. 💲 The current fee rate is 50 sat/vB.

Formula: 🖩 Transaction Fee = Size × Fee Rate = 250 bytes × 50 sat/vB = 12,500 satoshis (0.000125 BTC)

💡 If 1 BTC = $60,000, the fee would be: 0.000125 BTC × $60,000 = $7.50

🚀 How to Lower Bitcoin Fees? Want to save on fees? Try these tips:

🔹 Use SegWit Addresses – Reduces transaction size! 🔹 Batch Transactions – Combine multiple payments into one. 🔹 Wait for Low Traffic – Fees fluctuate based on demand. 🔹 Use the Lightning Network – Near-zero fees for small payments.

🏁 Final Thoughts Bitcoin fees aren’t fixed—they depend on transaction size, fee rate, and network demand. By understanding how fees work, you can save money and optimize your transactions!

🔍 Want real-time fee estimates? Check mempool.space for live data! 🚀

@ 2e8970de:63345c7a

https://x.com/beatmastermatt/status/1906329250115858750

originally posted at https://stacker.news/items/930491

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

---

Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ 52524fbb:ae4025dc

To most of us it's all about the sound of freedom, the innovation, it's technical implication, what if feels like in a decentralised environment. Now let's head into that which brings our fantasies to reality, Nostr which stands for "Notes and other stuffs Transmitted by Relays", is an open protocol designed for decentralised social networking

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Who wouldn't want to be part of a community that embraces it's ethics in a dignified manner. Nostr has gained popularity within the Bitcoin community, and the Bitcoin Lightning Network is used for features like "Zaps" (which represents small payments or tips). There are also similarities in the philosophy of decentralization, that both bitcoin and Nostr share. Just like the saying goes, birds of the same feather flock together. This leads me to one of the best magnificent project, focused on building decentralisation media infrastructure, particularly within the Nostr ecosystem.

Yakihonne the future of the world##

YakiHonne is an amazing project focused on building decentralized media infrastructure, particularly within the Nostr ecosystem. It's mind blowing features includes:

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Disadvantages of Traditional social media##

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Censorship: Centralized platforms have the power to censor content, raising concerns about freedom of speech. Algorithm Bias: Algorithms can be biased, leading to unfair or discriminatory outcomes. This tells us why a decentralised media platform like yakihonne stands out to be the only media with a future.

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When considering Nostr and related projects like YakiHonne, the appeal stems largely from a desire for greater control, privacy, and freedom in online communication. Which from the points aligned above, gives us no second chance of thought, but the thought of being part of the Nostr community, active on a platform like yakihonne.

@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

---

Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

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Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

@ fe02e8ec:f07fbe0b

\ Und genau dafür wirst auch du gedrillt werden: Menschen zu jagen und töten. Unbekannte, die auch nicht wissen, was sie hier tun. Oder Unschuldige, die nicht rechtzeitig fliehen konnten. Einfach töten. Alle. Ohne zu fragen. Denn das ist deine Aufgabe, Soldat: Töte Menschen!

Egal, was du vorher warst, Heizungsmonteur, KFZ-Mechaniker, Veganer, Marketing-Manager, Friseur, Verkäufer, Kindergärtner: Es ist egal. Jetzt musst du töten. Denn du hast mitgemacht. Entweder, weil du es nicht ernst genommen hast, weil du dich nie für Politik interessiert hast. Oder weil du gedacht hast, das alles betrifft dich nicht. Weil du gedacht hast, Wahlen könnten etwas verändern. Oder weil du immer das Maul gehalten hast, damit dich keiner als «Rechter» bezeichnet. Egal. Jetzt musst du töten. Das ist das Spiel.

Ja, es ist ein Spiel. Grausam, abartig, menschenverachtend. Dennoch hat es Regeln: Diejenigen, die das Spiel beginnen, müssen niemals selbst auf das Schlachtfeld. Das ist die erste Regel. Ihre Söhne auch nicht, nicht die Söhne der anderen Politiker, nicht die der EU-Abgeordneten, nicht die der Parteibonzen. Auch nicht die der Banker, der Vorstandsvorsitzenden, der Chefredakteure. Denn alle wissen, wie man das Spiel spielt. Nur du nicht.

Du bist einfach eine Figur auf dem Spielfeld, die es verpasst hat, NEIN zu sagen, als noch Gelegenheit war. Jetzt bist du verwandelt worden in eine menschliche Drohne. Wenn sie sagen: töte!, dann tötest du. Denken kannst du, wenn alles vorbei ist. Falls du je wieder nach Hause kommst. Vielleicht sogar mit beiden Beinen und beiden Armen. Vielleicht auch nicht. Egal. Wer hätte Mitleid mit einer Spielfigur?

Nein, du musst töten. Das ist deine Aufgabe. Sie sagen es nun schon seit Monaten, warum glaubst du es nicht? Sie meinen es ernst. Wenn du den Brief in Händen hältst ist es zu spät. Es gilt dann das Notstandsrecht und keiner kann mehr verweigern. Da hättest du dich vorher drum kümmern müssen. Oder auf eine Demo gehen. Oder laut und mit klarer Stimme in jedem Gespräch den Wahnsinn anprangern. Hast du aber nicht.

Jetzt musst du töten oder du wirst getötet. Das ist das Spiel. Du hättest selbst denken können. Hast du aber nicht. Hast deine Zeit mit sinnlosen Videos vertan, Netflix geguckt und hast Influencerinnen geliked. Die müssen nicht an die Front. Aber du. Morgen, wenn du aufstehst, die Uniform anziehst und rausgehst, dann wirst du Befehle ausführen oder erschossen werden. Also wirst du Menschen töten. Dein Leben wird nie wieder so sein, wie zuvor. Dein Schmerz, deine Schuld, dein Leid: sie gehen ein in die unendliche Reihe der Soldaten, die seit Jahrhunderten dasselbe Schicksal erlitten. Deren Schreie noch immer durch den ewigen Raum hallen. Deren Opfer von den Herren des Spiels mit einem Lächeln entgegengenommen wurde. Deren Gliedmaßen auf den Schlachtfeldern liegen geblieben waren. Zum Dank erhielten sie eine Medaille. Ein Stück Blech für den rechten Arm, einen Grabstein für den Vater, den Bruder, den Sohn. Für das Vaterland. Für Europa. Für die Demokratie. Der Hohn tropft aus jedem Politikerwort, doch die Menschen glauben noch immer die uralte Geschichte von Freund und Feind, von Gut und Böse.

\ Wer nicht aufwachen will muss töten. Du. Nicht am Bildschirm. In der echten Welt. Wo man nicht auf Replay drücken kann. Wo man den Gegner nicht nach links oder rechts swipen kann, denn er ist echt, real, lebendig. Noch. Entweder er oder du. Jetzt ist es zu spät für Entscheidungen. Kannst du es spüren? Die Work-Life Balance wird zur Kill-or-be-Killed balance. Es gibt kein Entrinnen. Denn du hast mitgemacht. Schweigen ist Zustimmung. Sich-nicht-drumkümmern ist Zustimmung. Kriegsparteien zu wählen ist noch mehr Zustimmung.

Heute.

Heute lässt sich noch etwas ändern.

Es hat nichts zu tun mit rechts oder links. Nur mit Menschlichkeit versus Hass, Macht und dem ganz großen Geld. Das sind die Gründe, für die du töten oder sterben musst.

Wie entscheidest du dich?

@ b4403b24:83542d4e

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originally posted at https://stacker.news/items/930210

@ 9dd283b1:cf9b6beb

Do you still feel anxiety when Bitcoin's price drops significantly, even though you're in fiat profit (100% +) ? Why or why not? And when did you truly stop feeling any emotional attachment to the price fluctuations?

originally posted at https://stacker.news/items/930139

@ 866e0139:6a9334e5

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Autor: Carlos A. Gebauer. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Am 18. März 1924 schenkte meine Großmutter ihren Töchtern einen kleinen Bruder. Weil sein Vater fürchtete, der Junge könnte unter seinen vier Schwestern verweichlichen, schickte er den Kleinen zu Wochenendfreizeiten einer örtlichen Pfadfindergruppe. Ein Weltkriegsveteran veranstaltete dort mit den Kindern Geländespiele quer durch die schlesischen Wälder. Man lernte, Essbares zu finden, Pilze zu bestimmen, sich im Freien zu orientieren und Feuer zu machen.

Bald wurde deutlich, dass der Heranwachsende auch nicht mehr in den Blockflötenkreis seiner Schwestern und ihrer Freundinnen passte. Das Umfeld befürwortete, sein besonderes musikalisches Talent auf das Klavierspiel und das Flügelhorn zu richten. Kontakte bei der anschließenden Kirchenmusik mündeten schließlich in den elterlichen Entschluss, den nun 14-jährigen in ein Musikschulinternat zu schicken.

Es begann der Zweite Weltkrieg

Ein Jahr später, das erste Heimweh hatte sich langsam beruhigt, änderten sich die Verhältnisse schlagartig. Es begann der Zweite Weltkrieg. Mitschüler unter den jungen Musikern erfuhren, dass ihre älteren Brüder nun Soldaten werden mussten. Noch hielt sich die Gemeinschaft der jetzt 15-jährigen im Internat aber an einer Hoffnung fest: Bis sie selbst in das wehrfähige Alter kommen würden, müsste der Krieg längst beendet sein. In dieser Stimmungslage setzten sie ihre Ausbildung fort.

Es kam anders. Für den 18-jährigen erfolgte die befürchtete Einberufung in Form des „Gestellungsbefehls“. Entsprechend seiner Fähigkeiten sah man ihn zunächst für ein Musikkorps vor und schickte ihn zu einer ersten Grundausbildung nach Südfrankreich. Bei Nizza fand er sich nun plötzlich zwischen Soldaten, die Handgranaten in das Mittelmeer warfen, um Fische zu fangen. Es war das erste Mal, dass er fürchtete, infolge Explosionslärms sein Gehör zu verlieren. In den kommenden Jahren sollte er oft die Ohren zu- und den Mund offenhalten müssen, um sich wenigstens die Möglichkeit der angezielten Berufsausübung zu erhalten – wenn es überhaupt je dazu kommen würde.

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Schon nach kurzer Zeit änderte sich die Befehlslage wieder. Der Musikstudent wurde nun zum Infanteristen und nach Russland an die Front verbracht. Vor ihm lagen jetzt drei Kriegsjahre: Gewalt, Dreck, Gewehrkugeln, Panzerschlachten, Granatsplitter, Luftangriffe, Entbehrungen, Hunger, Kälte, sieben Verwundungen, Blut und Schmerzen, Sterbende überall, Tote, Schreiende. Verzweiflung. Sorgen. Ängste. Todesangst. Zurückweichen? Verboten! Und die stets klare Ansage dazu: Wer nicht da vorne gegen den Feind um sein Leben kämpft, dem wird es ganz sicher da hinten von den eigenen Kameraden genommen.

Ein gewährter Fronturlaub 1944 versprach glückliche Momente. Zurück zu den Eltern, zurück zu den Schwestern, zurück nach Freiburg. Doch die Familie war nicht zu Hause, die Türen verschlossen. Eine Nachbarin öffnete ihr Fenster und rief dem Ratlosen zu: „Beeil‘ dich! Renn‘ zum Friedhof. Der Vater ist tot. Sie sind alle bei der Beerdigung!“ Wieder hieß es, qualvoll Abschied nehmen. Zurück an die Front.

Nach einem weiteren russischen Winter brach sich unübersehbar die Erkenntnis Bahn, dass der Krieg nun seinem Ende zugehe. Doch das Bemühen im Rückzug, sich mit einem versprengten Haufen irgendwie Richtung Heimat orientieren zu können, wurde doppelt jäh unterbrochen. Fanatische Vorgesetzte befahlen die längst Geschlagenen wieder gen Osten. Kurz darauf fielen sie heranrückenden russischen Truppen in die Hände. 

Kriegsgefangenschaft: Tabakration gegen Brot

Drei Jahre dem Tod entgangen, schwer verletzt und erschöpft war der 21-jährige also nun ein Kriegsgefangener. Jetzt lagen drei Jahre russischer Kriegsgefangenschaft vor ihm. Ständig war unklar, wie es weiterginge. Unmöglich jedenfalls, sich noch wie ein Pfadfinder aus den Wäldern zu ernähren. Es begannen die Jahre des Schlafens auf Brettern, die Zeit der ziellosen Zugtransporte an unbekannte Orte. Niemand sprach. Nur der Sonnenstand machte klar: Es ging nie Richtung Heimat, sondern immer weiter nach Osten. Weil der Blechbläser nicht rauchte, konnte er seine Tabakration gegen Brot tauschen. So überlebte er auch die Zeit des Hungers und der Morde in den Lagern, die Horrorbilder der nachts Erschlagenen und in die Latrinen geworfenen Toten, der sinnlosen Zwangsarbeiten und der allgegenwärtigen Wanzen. Wer versuchte zu fliehen, der wurde erschossen und sein Körper zur Abschreckung in den Fangdrähten belassen. Im Sommer stanken die dort verwesenden Leichen, wenn nicht Vögel sie rechtzeitig gefressen hatten.

Als der 24-jährige schließlich sechs Jahre nach seiner Einberufung aus russischer Kriegsgefangenschaft entlassen wurde, gab es kein Zurück mehr in seine schlesische Heimat. Abgemagert reiste er der vertriebenen Mutter nach, die mit seinen Schwestern und Millionen anderen Flüchtlingen im Westen Deutschlands verteilt worden war. Kraft Ordnungsverfügung wohnte sie jetzt im sauerländischen Bad Laasphe in einem schimmligen Garagenanbau. Als ihn ein Passant auf dieser Reise morgens allein, nur mit einem Becher an der Schnur um den Hals, auf Krücken durch Berlin ziehen sah, gab er ihm schweigend sein Butterbrot.

Der kleine, sanfte Junge aus dem schlesischen Freiburg hat danach noch 60 Jahre gelebt. Es dauerte zunächst sechs Jahre, bis er wieder kräftig genug war, ein Instrument zu spielen. 30-jährig saß er dann endlich in einem Orchester und begann ein normales Berufsleben. Aber sein Körper und seine Seele waren für immer aus jeder Normalität gerissen.

Irgendwo in Russland war ihm die linke Hüfte so versteift worden, dass sich seine Beine im Liegen an Wade und Schienbein überkreuzten. Er musste also stets den Oberkörper vorbeugen, um überhaupt laufen zu können. Über die Jahrzehnte verzog sich so sein gesamter Knochenbau. Jeder Tag brachte neue orthopädische Probleme und Schmerzen. Ärzte, Masseure, Physiotherapeuten, Schmerzmittel und Spezialausrüstungen aller Art prägten die Tagesabläufe. Asymmetrisch standen seine Schuhe nebeneinander, die ein Spezialschuster ihm mit erhöhter Sohle und Seitenstabilisierung am Knöchel fertigte. Sessel oder Sofas waren ihm nicht nutzbar, da er nur auf einem Spezialstuhl mit halb abgesenkter Sitzfläche Ruhe fand. Auf fremden Stühlen konnte er nur deren Vorderkante nutzen.

In den Nächten schrie er im Schlaf

Und auch wenn er sich ohne Krankheitstage bis zuletzt durch seinen Berufsalltag kämpfte, so gab es doch viele Tage voller entsetzlicher Schmerzen, wenn sich seine verdrehte Wirbelsäule zur Migräne in den Kopf bohrte. Bei alledem hörte man ihn allerdings niemals über sein Schicksal klagen. Er ertrug den ganzen Wahnsinn mit einer unbeschreiblichen Duldsamkeit. Nur in den Nächten schrie er bisweilen im Schlaf. In einem seiner Alpträume fürchtete er, Menschen getötet zu haben. Aber auch das erzählte er jahrzehntelang einzig seiner Frau.

Als sich einige Jahre vor seinem Tod der orthopädische Zustand weiter verschlechterte, konsultierte er einen Operateur, um Entlastungsmöglichkeiten zu erörtern. Der legte ihn auf eine Untersuchungsliege und empfahl, Verbesserungsversuche zu unterlassen, weil sie die Lage allenfalls verschlechtern konnten. In dem Moment, als er sich von der Liege erheben sollte, wurde deutlich, dass ihm dies nicht gelang. Die gereichte Hand, um ihn hochzuziehen, ignorierte er. Stattdessen rieb er seinen Rumpf ganz alleine eine quälend lange Minute über die Fläche, bis er endlich einen Winkel fand, um sich selbst in die Senkrechte zu bugsieren. Sich nicht auf andere verlassen, war sein Überlebenskonzept. Jahre später, als sich sein Zustand noch weiter verschlechtert hatte, lächelte er über seine Behinderung: „Ich hätte schon vor 60 Jahren tot auf einem Acker in Russland liegen können.“ Alles gehe irgendwann vorbei, tröstete er sich. Das war das andere Überlebenskonzept: liebevoll, friedfertig und sanft anderen gegenüber, unerbittlich mit sich selbst.

Sechs Monate vor seinem Tod saß er morgens regungslos auf seinem Spezialstuhl. Eine Altenpflegerin fand ihn und schlug Alarm. Mit allen Kunstgriffen der medizinischen Technik wurde er noch einmal in das Leben zurückkatapultiert. Aber seine Kräfte waren erschöpft. Es schob sich das Grauen der Vergangenheit zwischen ihn und die Welt. Bettlägerig kreiste er um sich selbst, erkannte niemanden und starrte mit weit offenen Augen an die Decke. „Die Russen schmeißen wieder Brandbomben!“, war einer seiner letzten Sätze.

Der kleine Junge aus Schlesien ist nicht zu weich geraten. Er hat sein Leid mit unbeugsamer Duldsamkeit ertragen. Er trug es wohl als Strafe für das Leid, das er anderen anzutun genötigt worden war. An seinem Geburtstag blühen immer die Magnolien. In diesem Jahr zum hundertsten Mal.

Dieser Text wurde am 23.3.2024 erstveröffentlicht auf „eigentümlich frei“.

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Carlos A. Gebauer studierte Philosophie, Neuere Geschichte, Sprach-, Rechts- und Musikwissenschaften in Düsseldorf, Bayreuth und Bonn. Sein juristisches Referendariat absolvierte er in Düsseldorf, u.a. mit Wahlstationen bei der Landesrundfunkanstalt NRW, bei der Spezialkammer für Kassenarztrecht des Sozialgerichtes Düsseldorf und bei dem Gnadenbeauftragten der Staatsanwaltschaft Düsseldorf.

Er war unter anderem als Rechtsanwalt und Notarvertreter bis er im November 2003 vom nordrhein-westfälischen Justizministerium zum Richter am Anwaltsgericht für den Bezirk der Rechtsanwaltskammer Düsseldorf ernannt wurde. Seit April 2012 arbeitet er in der Düsseldorfer Rechtsanwaltskanzlei Lindenau, Prior & Partner. Im Juni 2015 wählte ihn die Friedrich-August-von-Hayek-Gesellschaft zu ihrem Stellvertretenden Vorsitzenden. Seit Dezember 2015 ist er Richter im Zweiten Senat des Anwaltsgerichtshofes NRW.

1995 hatte er parallel zu seiner anwaltlichen Tätigkeit mit dem Verfassen gesellschaftspolitischer und juristischer Texte begonnen. Diese erschienen seither unter anderem in der Neuen Juristischen Wochenschrift (NJW), der Zeitschrift für Rechtspolitik (ZRP) in der Frankfurter Allgemeinen Zeitung, der Freien Presse Chemnitz, dem „Schweizer Monat“ oder dem Magazin für politische Kultur CICERO. Seit dem Jahr 2005 ist Gebauer ständiger Kolumnist und Autor des Magazins „eigentümlich frei“.

Gebauer glaubt als puristischer Liberaler unverbrüchlich an die sittliche Verpflichtung eines jeden einzelnen, sein Leben für sich selbst und für seine Mitmenschen verantwortlich zu gestalten; jede Fremdbestimmung durch Gesetze, staatliche Verwaltung, politischen Einfluss oder sonstige Gewalteinwirkung hat sich demnach auf ein ethisch vertretbares Minimum zu beschränken. Die Vorstellung eines europäischen Bundesstaates mit zentral detailsteuernder, supranationaler Staatsgewalt hält er für absurd und verfassungswidrig. 

\ Aktuelle Bücher:

Hayeks Warnung vor der Knechtschaft (2024) – hier im Handel

Das Prinzip Verantwortungslosigkeit (2023) – hier im Handel

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@ 65038d69:1fff8852

Artificial intelligence is upon us and not showing any signs of slowing. The most common concern from those in the workforce is being replaced by one of these “thinking machines”. But what if AI wasn’t coming for your job? What if it was coming for your boss’s job instead?

I happened across the following post on X: https://x.com/BrianRoemmele/status/1905754986795151629 Brian describes having installed an AI system that provides an omniscient “shadow” to each of the executives at a client company, which can then be queried by the CEO for reports. The CEO seems to like it so far, and if it leads to less time spent writing internal reports I’m sure the executives like it too. But many of you may be recoiling at the thought of an always-on nanycam who’s sole purpose seems to be to snitch on you to your boss, and judging by the replies to Brian’s post, you’re not alone. If your supervisor has a history of targeting you your fears may not be misplaced. Workplace surveillance tools are often coyly marketed for this.

What if instead of your boss using an AI tool to spy on you, your boss was completely replaced by an AI? Would your supervisor having no biases or favouritism sway your opinion? What about being able to tailor its communication specifically to you? Expressing no judgement at your clarifying questions? Being immediately available 24/7? Perfectly equitable expectations and performance reviews? Just writing that almost has me convinced this would usher in a workplace utopia.

In practice guaranteeing zero bias is extremely difficult. After all, these things are programmed by humans and learn from human data. Their “weights” could also be intentionally adjusted to favour or target. If the AI’s supervisor follows the Pareto Principle (also known as the 80/20 Rule) they may be tempted to ask it for a list of the lowest performing employees to be laid off on a regular basis. Not keeping yourself in the top 20% of performers (by whatever metrics the AI has been programmed to look for) may mean your job. The dystopian-future videogame “Cyberpunk 2077” tells a story of a company that brings in an AI only to have it fire all the human workers in favour of automation and copies of itself. Clearly it’s implementers forgot to set hard limits on its executive powers. The shareholders were happy with all-time high profits though…

When technology is blamed for these sorts of existential problems the IT industry collectively sighs and repeats the mantra, “The problem is not the technology. The problem is the people.” A quote from a 1979 IBM presentation is likewise summoned; “A computer can never be held accountable, therefore a computer must never make a management decision.” As a darker example, the Nuremberg trials post-WWII saw the precedent set that acting under “superior orders” is not a valid defence for war crimes or crimes against humanity. It seems responsibility can’t be passed to others, whether man or machine. The endless task of generating reports and presentations can probably be automated away though.

Would you work under an AI, or “hire” an AI to manage others? We can help you with that; you can find us at scalebright.ca.

@ 0d1702d6:8f1ac66f

Als Verrücktheit bezeichnen \ wir die chronische Entwicklung \ eines dauernden Wahnsystems \ bei vollkommener Erhaltung \ der Besonnenheit. 

Psychiater Emil Kraepelin 1893

Es ist Teil des westlichen Wahnsystems anzunehmen, Russland habe aus imperialen Absichten heraus 2022 mit nur 130.000 Soldaten die Grenze zur Ukraine überschritten, um so die gesamte Ukraine und später wohlmöglich Westeuropa militärisch einzunehmen, wie z.B. der deutsche Kriegsminister Pistorius seit 2023 suggerierte.

Nachdem die USA bereits 2014 die berechtigten Anti-Korruptions-Proteste der Ukrainer auf dem Maidan durch massive Unterstützung für einen illegalen Putsch gegen die russlandfreundliche Regierung im Sinne des von den USA gewünschten Regimewechsels manipuliert hatten, rüsteten sie in den folgenden Jahren die Ukraine massiv auf, trainierten ihre Soldaten, bauten mehr als einen Stützpunkt und machten die zwischen Ost & West hin- und hergerissene Ukraine so zielgerichtet unterhalb offizieller NATO-Mitgliedschaft schon zu einem kampfstarken eng befreundeten Partner, dessen Krieg gegen seine eigene russisch-stämmige Bevölkerung im rohstoffreichen Donbass die NATO unter Führung der USA somit auch direkt und indirekt unterstützte. 

Nachdem der Westen den Russen bei der Wiedervereinigung Deutschlands versprochen hatte, die NATO keinen Zentimeter nach Osten vorzuschieben und stattdessen ein gemeinsames europäisches Sicherheits-System unter Einbeziehung Russlands gemeinsam zu entwickeln, brachen wir diese Zusicherung mit den NATO-Osterweiterungen ab 1999 mehrfach bis heute. 

Russland zeigte sich bei seiner zunehmenden Umzingelung durch NATO-Staaten wesentlich nachsichtiger als es umgekehrt die USA schon bei russischen wenigen Raketen auf Kuba 1962 jemals waren und heute sein würden!

Zugleich hatte Russland seit Beginn der NATO-Osterweiterung immer unmissverständlich klar gemacht, dass es eine Stationierung von NATO-Truppen & Raketen in der Ukraine niemals tolerieren würde. Der damalige US-Senator und 2022 US-Präsident Biden sagte schon Ende der 90'er Jahre öffentlich, man werde auf diesen Wunsch der – nach Meinung von US-Geostrategen viel zu schwächen – Russen keine Rücksicht nehmen und erwarte, dass ihnen irgendwann die Nerven ob dieser provokativen Umzingelung durchgingen…

Folgerichtig simulierten die USA und die Europäer - wie Angela Merkel bereits öffentlich eingestanden - nur Verhandlungen über die Abkommen Minsk I und II, damit genügend Zeit blieb die Ukraine aufzurüsten und diese dann einen starken militärischen Schlag gegen die russisch stämmige Bevölkerung im Donbass und die russischen Soldaten auf der Krim ausführen konnte, ein Szenario, welches Anfang 2022 durch einen Truppenaufmarsch auch auf ukrainischer Seite weit fortgeschritten vorbereitet war, bevor im Februar 2022 die russische Armee die Grenze zur Ukraine überschritt.\ \ Trotz alledem kamen schon im April 2022 Unterhändler der Ukraine und Russlands in Ankara zur Übereinkunft eines Waffenstillstandes und Friedensplans (!), der dann allerdings von dem damaligen britischen Premierminister Boris Johnson – in Kooperation mit Joe Biden – durch einen Besuch in Kiew mit dem Versprechen von grenzenlosen Waffenlieferungen \ & logistischer Unterstützung durch die USA und Westeuropa „abgetrieben“ wurde.\ \ Zunächst wurden diese Tatsachen wie üblich öffentlich in deutschen und europäischen Medien als „Verschwörungstheorie“ diffamiert, bis sie in den folgenden Monaten jedoch langsam selbst in die Mainstream-Medien Deutschlands, Europas wie den USA einsickerten.\ \ Zwischenfazit:\ Nachdem die USA ihre so und so viel gewählte globale „Regime Change“ Operation auf dem Maidan schon 10 Jahre lang vorbereitet hatten, gelang ihnen im Jahr 2014 tatsächlich zunächst einen pro-westlichen illegalen Putschpräsidenten, danach auch weitere pro-westliche Präsidenten zu installieren und einem Teil der Weltöffentlichkeit, vor allem aber ihren „Freunden“ im Westen einzureden, die „bösen Russen“ hätten diesen Krieg quasi aus dem Nichts heraus (ohne lange Vorgeschichte!) und trotz Verhandlungen (welche realen statt nur simulierten Verhandlungen?) vom Zaun gebrochen...\ \ Damit war ihr seit über 30 Jahren offen formuliertes geostrategisches Kalkül, \ die Schwäche der Russen nach Auflösung des Warschauer Paktes auszunutzen, sie mit der NATO zu umzingeln und bei Widerstand dann eben in einem kräftezehrenden Krieg stark zu schwächen und damit ein für alle Male als ökonomische Konkurrenten in Europa auszuschalten scheinbar aufgegangen...\ \ Das paranoide alte und zugleich kindliche „Freund/Feind Schema“ hatte seinen Dienst verrichtet und das „imperiale Böse“ konnte bequem auf „Putin und die Russen“ projiziert werden.

\ Schizophren ist dies auch deswegen, weil mit zweierlei Maß gemessen wurde und wird, denn niemals würden die USA auch nur eine russische Rakete auf Kuba tolerieren und gehen selber - ganz anders als Russland - global weit über die eigene Grenzsicherung hinaus, indem sie sich anmaßen, den gesamten Globus mit fast 800 Militärbasen zu überziehen und je nach Bedarf Kriege zu führen, wenn es ihnen zur Sicherung ihrer Rohstoffe - für auch unseren westlichen Lebensstil - und/oder geostrategischen Macht opportun und machbar erscheint.\ \ Deutschland spielt seit 2022 die naive und mehr als traurige Vorreiterrolle eines unterwürfigen Vasallen der so tut, als würde unsere Freiheit durch gegenseitigen Mord und Totschlag von Hunderttausenden junger Ukrainer und Russen in der Ukraine verteidigt, eine äußerst perverse und dümmliche Vorstellung ohne historische geschweige denn geo-strategische Kenntnisse und Erfahrungswerte.\ \ Demgegenüber ist klar: Es gibt nur EINE Sicherheit in Europa für alle vom Atlantik bis hinter den Ural, oder es gibt KEINE Sicherheit für Niemanden, \ wenn wir nicht die berechtigten Sicherheitsinteressen der Russen ernst nehmen, die wir, d.h. die unsere Väter und Großväter bereits im 20.Jahrhundert rücksichtslos überfallen, mit Krieg überzogen und ermordet haben.\ \ John F. Kennedy und Nikita S. Chruschtschow waren 1962 im historischen Gegenstück zum „Ukrainekrieg“, der „Kubakrise“, weise genug einen Weltkrieg durch gegenseitige Zugeständnisse zu verhindern.

Wo sind die Politiker von Format, die in ihre Fußstapfen treten?\ \ Es wäre eine bitterböse Farce, wenn ausgerechnet ein autoritärer Oligarchen-Präsident wie Donald Trump die Weisheit hätte, diesen Schritt zu tun...\ \ Zugleich wäre die öffentliche Bankrott-Erklärung aller europäischen Politiker, \ die sich als viel demokratischer, sachlicher und menschlicher ansehen \ und ihre eigene dramatische Fehlleistung wohl niemals eingestehen...\ \ Allein die politische wie mediale Empörungswelle in Deutschland, als Trump und Putin ganz offenlegten, wer denn in diesem Krieg das Sagen hat, \ lässt Schlimmstes befürchten. Obwohl aus gut unterrichteten Diplomatenkreisen längst durchgesickert ist, dass im Prinzip die gesamte Analyse hier unter Diplomaten anerkannt und ziemlich nah an den Tatsachen ist, gehört nicht viel Lebenserfahrung dazu zu wissen, dass die meisten der ach so mächtigen westeuropäischen Politiker dies nie zugeben werden...

@ fd06f542:8d6d54cd

NIP-05

Mapping Nostr keys to DNS-based internet identifiers

final optional

On events of kind 0 (user metadata) one can specify the key "nip05" with an internet identifier (an email-like address) as the value. Although there is a link to a very liberal "internet identifier" specification above, NIP-05 assumes the <local-part> part will be restricted to the characters a-z0-9-_., case-insensitive.

Upon seeing that, the client splits the identifier into <local-part> and <domain> and use these values to make a GET request to https://<domain>/.well-known/nostr.json?name=<local-part>.

The result should be a JSON document object with a key "names" that should then be a mapping of names to hex formatted public keys. If the public key for the given <name> matches the pubkey from the user metadata event, the client then concludes that the given pubkey can indeed be referenced by its identifier.

Example

If a client sees an event like this:

jsonc { "pubkey": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9", "kind": 0, "content": "{\"name\": \"bob\", \"nip05\": \"bob@example.com\"}" // other fields... }

It will make a GET request to https://example.com/.well-known/nostr.json?name=bob and get back a response that will look like

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" } }

or with the recommended "relays" attribute:

json { "names": { "bob": "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9" }, "relays": { "b0635d6a9851d3aed0cd6c495b282167acf761729078d975fc341b22650b07b9": [ "wss://relay.example.com", "wss://relay2.example.com" ] } }

If the pubkey matches the one given in "names" (as in the example above) that means the association is right and the "nip05" identifier is valid and can be displayed.

The recommended "relays" attribute may contain an object with public keys as properties and arrays of relay URLs as values. When present, that can be used to help clients learn in which relays the specific user may be found. Web servers which serve /.well-known/nostr.json files dynamically based on the query string SHOULD also serve the relays data for any name they serve in the same reply when that is available.

Finding users from their NIP-05 identifier

A client may implement support for finding users' public keys from internet identifiers, the flow is the same as above, but reversed: first the client fetches the well-known URL and from there it gets the public key of the user, then it tries to fetch the kind 0 event for that user and check if it has a matching "nip05".

Notes

Identification, not verification

The NIP-05 is not intended to verify a user, but only to identify them, for the purpose of facilitating the exchange of a contact or their search.
Exceptions are people who own (e.g., a company) or are connected (e.g., a project) to a well-known domain, who can exploit NIP-05 as an attestation of their relationship with it, and thus to the organization behind it, thereby gaining an element of trust.

User discovery implementation suggestion

A client can use this to allow users to search other profiles. If a client has a search box or something like that, a user may be able to type "bob@example.com" there and the client would recognize that and do the proper queries to obtain a pubkey and suggest that to the user.

Clients must always follow public keys, not NIP-05 addresses

For example, if after finding that bob@bob.com has the public key abc...def, the user clicks a button to follow that profile, the client must keep a primary reference to abc...def, not bob@bob.com. If, for any reason, the address https://bob.com/.well-known/nostr.json?name=bob starts returning the public key 1d2...e3f at any time in the future, the client must not replace abc...def in his list of followed profiles for the user (but it should stop displaying "bob@bob.com" for that user, as that will have become an invalid "nip05" property).

Public keys must be in hex format

Keys must be returned in hex format. Keys in NIP-19 npub format are only meant to be used for display in client UIs, not in this NIP.

Showing just the domain as an identifier

Clients may treat the identifier _@domain as the "root" identifier, and choose to display it as just the <domain>. For example, if Bob owns bob.com, he may not want an identifier like bob@bob.com as that is redundant. Instead, Bob can use the identifier _@bob.com and expect Nostr clients to show and treat that as just bob.com for all purposes.

Reasoning for the /.well-known/nostr.json?name=<local-part> format

By adding the <local-part> as a query string instead of as part of the path, the protocol can support both dynamic servers that can generate JSON on-demand and static servers with a JSON file in it that may contain multiple names.

Allowing access from JavaScript apps

JavaScript Nostr apps may be restricted by browser CORS policies that prevent them from accessing /.well-known/nostr.json on the user's domain. When CORS prevents JS from loading a resource, the JS program sees it as a network failure identical to the resource not existing, so it is not possible for a pure-JS app to tell the user for certain that the failure was caused by a CORS issue. JS Nostr apps that see network failures requesting /.well-known/nostr.json files may want to recommend to users that they check the CORS policy of their servers, e.g.:

bash $ curl -sI https://example.com/.well-known/nostr.json?name=bob | grep -i ^Access-Control Access-Control-Allow-Origin: *

Users should ensure that their /.well-known/nostr.json is served with the HTTP header Access-Control-Allow-Origin: * to ensure it can be validated by pure JS apps running in modern browsers.

Security Constraints

The /.well-known/nostr.json endpoint MUST NOT return any HTTP redirects.

Fetchers MUST ignore any HTTP redirects given by the /.well-known/nostr.json endpoint.

@ 7d33ba57:1b82db35

Rovinj is one of Croatia’s most beautiful coastal towns, known for its colorful Venetian-style buildings, cobblestone streets, and breathtaking sea views. Located on the Istrian Peninsula, Rovinj offers a mix of history, culture, and stunning beaches, making it a perfect getaway for travelers seeking both relaxation and adventure.

🌊 Top Things to See & Do in Rovinj

1️⃣ Explore Rovinj Old Town 🏡

• Wander through narrow, winding streets filled with art galleries, boutique shops, and charming cafés.
• Discover Balbi’s Arch, the old entrance to the city, and the Clock Tower.
• Enjoy stunning sunset views from the harbor.

2️⃣ Visit St. Euphemia’s Church ⛪

• The most famous landmark in Rovinj, located at the highest point of the Old Town.
• Climb the bell tower for a panoramic view of the Adriatic and nearby islands.
• Learn about Saint Euphemia, the town’s patron saint, and her fascinating legend.

3️⃣ Relax at Rovinj’s Best Beaches 🏖️

• Lone Bay Beach – A popular spot near Zlatni Rt forest, great for swimming.
• Mulini Beach – A stylish beach with a cocktail bar and clear waters.
• Cuvi Beach – A quieter, family-friendly pebble beach.

4️⃣ Walk or Cycle Through Golden Cape Forest Park (Zlatni Rt) 🌿🚲

• A protected nature park with pine forests, walking trails, and hidden coves.
• Great for hiking, cycling, and rock climbing.
• Perfect for a picnic with sea views.

5️⃣ Take a Boat Trip to Rovinj Archipelago 🛥️

• Explore Red Island (Crveni Otok) – A peaceful getaway with sandy beaches.
• Visit St. Andrew’s Island, home to a former Benedictine monastery.
• Sunset dolphin-watching tours are a must! 🐬

6️⃣ Try Authentic Istrian Cuisine 🍽️

• Fuži with truffles – A local pasta dish with Istria’s famous truffles.
• Istrian seafood platter – Fresh fish, mussels, and Adriatic shrimp.
• Olive oil & wine tasting – Try local Malvazija (white) and Teran (red) wines.

7️⃣ Visit the Batana House Museum ⛵

• A unique museum dedicated to Rovinj’s traditional wooden fishing boats (batanas).
• Learn about local fishing traditions and maritime culture.
• End the visit with a traditional batana boat ride at sunset.

🚗 How to Get to Rovinj

✈️ By Air: The nearest airport is Pula Airport (PUY), 40 km away.
🚘 By Car:
- From Pula: ~40 min (40 km)
- From Zagreb: ~3 hours (250 km)
- From Ljubljana (Slovenia): ~2.5 hours (170 km)
🚌 By Bus: Direct buses from Pula, Rijeka, and Zagreb.
🚢 By Ferry: Seasonal ferries connect Rovinj with Venice, Italy (~2.5 hours).

💡 Tips for Visiting Rovinj

✅ Best time to visit? May–September for warm weather & festivals ☀️
✅ Wear comfy shoes – The Old Town streets are made of polished stone & can be slippery 👟
✅ Book restaurants in advance – Rovinj is a foodie hotspot, especially in summer 🍷
✅ Take a sunset walk along the harbor – One of the most romantic views in Croatia 🌅
✅ Bring cash – Some smaller shops and taverns still prefer cash 💶

@ 5fb7f8f7:d7d76024

Imagine a world where your voice is truly yours where no algorithm buries your posts, no central authority censors your ideas, and no account bans silence you. Welcome to yakiHonne, the decentralized media revolution built on Nostr.

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Break away from the limits of traditional media. Join yakiHonne today and take control of your voice!

@ 78c90fc4:4bff983c

Die Operation „Cast Thy Bread“ war eine verdeckte Kampagne zur biologischen Kriegsführung, die von der Haganah und später von den israelischen Verteidigungsstreitkräften während des arabisch-israelischen Krieges 1948 durchgeführt wurde[1][3]. Bei der Operation, die im April 1948 begann, wurden Trinkwasserquellen mit Typhusbakterien verseucht, um palästinensisch-arabische Zivilisten und verbündete arabische Armeen anzugreifen[1][3].

\ \ ## Wichtige Details\ \ - **Ziel**: Palästinensische Araber an der Rückkehr in eroberte Dörfer zu hindern und die Versuche der arabischen Armeen, Gebiete zurückzuerobern, zu behindern[1].\ - **Methoden**: Israelische Streitkräfte setzten Typhuskeime in Flaschen, Reagenzgläsern und Thermoskannen ein, um Brunnen und Wasservorräte in palästinensischen Gebieten zu vergiften[1][3].\ - **Führung**: Die Operation wurde vom israelischen Premierminister David Ben-Gurion und dem Generalstabschef der IDF, Yigael Yadin, beaufsichtigt und genehmigt[1].\ \ ## Bemerkenswerte Vorfälle\ \ - Akkon (Akka)**: Die Wasserversorgung der Stadt wurde am 15. Mai 1948 verseucht, was zu einer Typhusepidemie und „extremer Verzweiflung“ unter den Einwohnern führte[1][3].\ - **Gaza**: Im Mai 1948 versuchten vier Soldaten der israelischen Spezialeinheiten, die örtliche Wasserversorgung zu vergiften, wurden jedoch gefangen genommen und hingerichtet[1].\ - **Andere Orte**: Auch in Jericho, Eilabun und palästinensischen Vierteln in Jerusalem wurden Brunnen vergiftet[1][3].\ \ ## Folgen\ \ Die Operation führte zu schweren Erkrankungen unter den palästinensischen Anwohnern, von denen Dutzende betroffen sein sollen[1][3]. Sie erzielte jedoch nicht die von ihren Befürwortern erhoffte lähmende Wirkung und wurde im Dezember 1948 eingestellt[1].\ \ ## Historische Bedeutung\ \ Die Operation „Gegossenes Brot“ wurde als Kriegsverbrechen und als Akt der ethnischen Säuberung eingestuft[1]. Ihre Enthüllung hat eine Kontroverse und Debatte über die im Krieg von 1948 angewandten Taktiken und ihre langfristigen Auswirkungen auf den israelisch-palästinensischen Konflikt ausgelöst[2][4].

Quellen

[1] Operation Cast Thy Bread - Wikipedia https\://en.wikipedia.org/wiki/Operation_Cast_Thy_Bread

[2] Cast Thy Bread Archives - Promised Land Museum https\://promisedlandmuseum.org/tag/cast-thy-bread/

[3] From 'Virtuous Boy' to Murderous Fanatic: David Ben-Gurion and the ... https\://www.euppublishing.com/doi/10.3366/hlps.2023.0308

[4] Historians reveal Israel's use of poison against Palestinians https\://www.middleeastmonitor.com/20221011-historians-reveal-israels-use-of-poison-against-palestinians/

[5] Thoughts on Operation Cast Thy Bread? : r/IsraelPalestine - Reddit https\://www.reddit.com/r/IsraelPalestine/comments/1g02b64/thoughts_on_operation_cast_thy_bread/

[6] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/abs/10.1080/00263206.2022.2122448

[7] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://cris.bgu.ac.il/en/publications/cast-thy-bread-israeli-biological-warfare-during-the-1948-war

[8] 'Cast thy bread': Israeli biological warfare during the 1948 War https\://www.tandfonline.com/doi/full/10.1080/00263206.2022.2122448

\

Artikel https://x.com/RealWsiegrist/status/1906616394747179136

Nakba

https://waltisiegrist.locals.com/upost/2033124/die-siedler-fordern-ganz-offen-eine-zweite-nakba

@ 22aa8151:ae9b5954

With all the current hype around Payjoin for the month, I'm open-sourcing a project I developed five years ago: https://github.com/Kukks/PrivatePond

Note: this project is unmaintained and should only be used as inspiration.

Private Pond is a Bitcoin Payjoin application I built specifically to optimize Bitcoin transaction rails for services, such as  deposits, withdrawals, and automated wallet rebalancing.

The core concept is straightforward: withdrawals requested by users are queued and processed at fixed intervals, enabling traditional, efficient transaction batching. Simultaneously, deposits from other users can automatically batch these withdrawals via Payjoin batching, reducing them onchain footprint further. Taking it to the next step: a user's deposit is able to fund the withdrawals  with its own funds reducing the required operational liquidity in hot wallets through a process called the Meta Payjoin.

The application supports multiple wallets—hot, cold, multisig, or hybrid—with configurable rules, enabling automated internal fund management and seamless rebalancing based on operational needs such as min/max balance limits and wallet ratios (10% hot, 80% in 2-of-3, 10% in 1-of-2, etc) .

This system naturally leverages user Payjoin transactions as part of the automated rebalancing strategy, improving liquidity management by batching server operations with user interactions.

Private Pond remains quite possibly the most advanced Payjoin project today, though my multi-party addendum of 2023 probably competes. That said, Payjoin adoption overall has been disappointing: the incentives heavily favor service operators who must in turn actively encourage user participation, limiting its appeal only for specialized usage. This is why my efforts  refocused on systems like Wabisabi coinjoins, delivering not just great privacy but all the benefits of advanced Payjoin batching on a greater scale through output compaction.

Soon, I'll also open-source my prototype coinjoin protocol, Kompaktor, demonstrating significant scalability improvements, such as 50+ payments from different senders being compacted into a single Bitcoin output. And this is not even mentioning Ark, that pushes these concepts even further, giving insane scalability and asyncrhonous execution. 

You can take a look at the slides I did around this here: https://miro.com/app/board/uXjVL-UqP4g=/

Parts of Private Pond, the pending transfers and multisig, will soon be integrated into nostr:npub155m2k8ml8sqn8w4dhh689vdv0t2twa8dgvkpnzfggxf4wfughjsq2cdcvg 's next major release—special thanks to nostr:npub1j8y6tcdfw3q3f3h794s6un0gyc5742s0k5h5s2yqj0r70cpklqeqjavrvg for continuing the work and getting it to the finish line.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 78c90fc4:4bff983c

In Palästina und im Ausland wurde das Abkommen einzelner jüdischer Organisationen mit dem nationalsozialistischen Deutschland heftig kritisiert. Auf dem 18. Zionistenkongress 1933 in Prag etwa bezeichnete der Schriftsteller Schalom Asch das Abkommen mit Hitlers Regime als „Verrat am Weltjudentum“. Chaim Arlosoroff, der damalige Verhandlungsführer der Jewish Agency, wurde wahrscheinlich deshalb im Juni 1933 Opfer eines Mordanschlags.

https\://de.m.wikipedia.org/wiki/Ha’avara-Abkommen

Am 16. Juni 1933 wurde Chaim Arlosoroff kurz nach seiner Rückkehr von den Transfer-Verhandlungen in Deutschland durch den Pistolenschuss eines Attentäters schwer verletzt, als er mit seiner Frau Sima, geb. Rubin, am Strand von Tel Aviv entlangging. Er verstarb am folgenden Tag im Krankenhaus. Wer der Attentäter war, ist bis heute ungeklärt. Zunächst wurden drei Verdächtige angeklagt. Zwei von ihnen wurden freigesprochen, einer, Abraham Stavsky, wurde verurteilt, doch das Urteil wurde durch das oberste Appellationsgericht aufgehoben.

https://de.m.wikipedia.org/wiki/Chaim_Arlosoroff#Ermordung

Instrumentalisierung des Holocaust

Von Anneliese Fikentscher und Andreas Neumann

Zum Schluss ein Zitat aus dem 2017 erschienenen Buch "Die israelisch-jüdische Tragödie. Von Auschwitz zum Besatzungs- und Apartheidstaat. Das Ende der Verklärung" von Arn Strohmeyer: „Der vielleicht radikalste Kritiker des israelischen Holocaustgedenkens ist der amerikanisch -jüdische Politologe Norman Finkelstein. Er wendet sich vor allem gegen das in Israel und den USA verwendete Dogma, der Holocaust sei 'einzigartig' gewesen und mit anderen Verbrechen nicht vergleichbar, dass er in der Geschichte also ohne Parallele sei. Diese Behauptung – so Finkelstein – impliziert eine Reihe anderer Behauptungen, die wiederum die Instrumentalisierung des Holocaust ausmachen. Erstens: Die Konstruktion des Holocaust als einzigartig gilt als gegeben, sie zu leugnen gilt als Leugnung des Holocaust. Diese Behauptung schließt zweitens ein rationales Verständnis des Holocaust aus, er macht den Holocaust zu einem Mysterium, wie Elie Wiesel ihn verstanden hat. Einzigartiges Leid verleiht drittens einen einzigartigen Anspruch. Die Unvergleichlichkeit des Holocaust stellt also ein moralisches Kapital dar, das Israel als politisches Alibi benutzt. Israel kann – so Finkelstein – diese moralischen und emotionalen Ansprüche an andere Staaten stellen und die Anerkennung seines Rechts einfordern, dass es als besonders bedroht gelten kann und seine Anstrengungen zum Überleben der Unterstützung bedarf. Die Behauptung der Einzigartigkeit des Holocaust beinhaltet auch die Behauptung der jüdischen Einzigartigkeit. Der Holocaust ist also etwas Besonderes, weil Juden etwas Besonderes sind, was man als säkularisierte Version der Auserwähltheit deuten kann. Diese Behauptungen – so Finkelstein – sollen Israels Sonderstellung legitimieren, sollen von vornherein jede unmenschliche Behandlung von Nichtjuden entschuldigen (Israel ist 'alles erlaubt!') und machen diesen Staat und seine Politik gegen jede Kritik immun. Bei dieser Instrumentalisierung des Holocaust bleiben die Rechte und die Würde der Opfer – welcher auch immer – völlig auf der Strecke.“ Ist das einer breiten Öffentlichkeit bewusst?

http://www.nrhz.de/flyer/beitrag.php?id=24469

Perplexity:

Der Schriftsteller Schalom Asch kritisierte das Ha'avara-Abkommen scharf auf dem 18. Zionistischen Kongress, der vom 21. August bis 4. September 1933 in Prag stattfand. Er bezeichnete das Abkommen mit dem Hitler-Regime als "ein Verrat am Weltjudentum"[1][2].

Das Ha'avara-Abkommen wurde am 10. August 1933 zwischen der Jewish Agency, der Zionistischen Vereinigung für Deutschland und dem deutschen Reichsministerium für Wirtschaft geschlossen. Es sollte die Emigration deutscher Juden nach Palästina erleichtern und gleichzeitig den deutschen Export fördern[2].

Am 5. November 1933 wurde die "Trust and Transfer Office Ha'avara Ltd." als quasi privates Unternehmen eingetragen[1][3]. Trotz der anfänglichen Kritik billigte die Zionistische Weltorganisation auf ihrer Konferenz am 20. August 1935 in Luzern mit Mehrheit den Ha'avara-Abschluss und übernahm sogar dessen gesamte Tätigkeit in eigene Regie[1][2][3].

Das Abkommen war innerhalb der zionistischen Bewegung umstritten, da es den gleichzeitig vorangetriebenen Boykottmaßnahmen gegen die Nationalsozialisten zuwiderlief[2]. Es ermöglichte deutschen Juden, einen Teil ihres Vermögens nach Palästina zu transferieren, wobei ein bestimmter Prozentsatz als Reichsfluchtsteuer vom deutschen Fiskus einbehalten wurde[5].

Quellen

[1] Zionistenkongress - Wikiwand https\://www.wikiwand.com/de/articles/Zionistenkongress

[2] Ha'avara-Abkommen - Wikiwand https\://www.wikiwand.com/de/articles/Haavara-Abkommen

[3] Zionistenkongress - Wikipedia https\://de.wikipedia.org/wiki/Zionistenkongress

[4] Schalom Asch - Wikipedia https\://de.wikipedia.org/wiki/Schalom_Asch

[5] Ha'avara-Abkommen - Wikipedia https\://de.wikipedia.org/wiki/Ha%E2%80%99avara-Abkommen

[6] Stefan Zweig. Briefe zum Judentum. Hg. v. Stefan Litt. Berlin ... https\://judaica.ch/article/view/8320/11519

[7] Das Haavara-Transfer-Abkommen | Die Wohnung | bpb.de https\://www.bpb.de/themen/nationalsozialismus-zweiter-weltkrieg/die-wohnung/195259/das-haavara-transfer-abkommen/

[8] Jüdischer Verlag - Wikipedia https\://de.wikipedia.org/wiki/J%C3%BCdischer_Verlag

Artikel https://x.com/RealWsiegrist/status/1906601705355252211

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929968

@ b4f80629:1ddda3b4

def create_basic_html(title, heading, paragraph): """ Creates a simple HTML string.

Args: title: The title of the HTML page. heading: The main heading of the page. paragraph: A paragraph of text for the page.

Returns: A string containing the HTML code. """

html_string = f"""

{heading}

{paragraph}

""" return html_string

Example usage:

my_title = "My First Webpage" my_heading = "Welcome!" my_paragraph = "This is a simple webpage created with Python."

my_html = create_basic_html(my_title, my_heading, my_paragraph)

To save to a file (optional):

with open("my_page.html", "w") as f: f.write(my_html)

print("HTML created! (Check 'my_page.html' in the same folder as this python code)")

@ b4f80629:1ddda3b4

Imagine you have a cool skill, like drawing, writing, or making videos. Freelancing is like using that skill to do small jobs for different people or companies. How it Works: * You're Your Own Boss: You decide when and where you work. * You Choose Your Jobs: You pick projects that you like. * You Get Paid for Your Skills: People pay you for the work you do. Examples: * If you're good at drawing, you could make digital art for someone's social media. * If you like writing, you could help someone write short stories or articles. * If you are good at video editing, you could edit videos for someone. Things to Know: * It takes time and effort to find jobs. * You need to be organized and good at communication. * It is very important to get permission from your parents or guardians before you begin any online money making ventures. Freelancing is a way to use your creativity and skills to earn money. It can be a fun way to explore different interests and build your experience.

@ 6be5cc06:5259daf0

Introdução à Sociedade de Condomínios Privados

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.
Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.
Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.

@ d5c3d063:4d1159b3

ทำไมทุกครั้งที่รัฐแจกเงิน คนถึงเฮ..ดีใจ แต่พอพูดถึงตลาดเสรี กลับโดนมองว่าใจร้าย

แล้วทำไมนักเศรษฐศาสตร์กระแสหลัก ถึงยังไม่อินกับ “ตลาดเสรี” ทั้ง ๆ ที่ทุกคนก็เห็นแล้วว่าแนวคิดของ Keynes และ Marx มันล้มเหลวซ้ำแล้วซ้ำเล่าในทางปฏิบัติ แต่นักเศรษฐศาสตร์ก็ยังเอาทฤษฎีพวกนี้มาใช้อยู่ดี...

ทำไมนะ ?

ก็เพราะแนวคิดพวกนี้มัน “ฟังดูดี” มันให้ “คำตอบ ตำอธิบายที่ถูกใจ” มากกว่า “ความจริง ที่ฟังแล้วไม่เข้าหู”

Keynes ทำให้รัฐบาลดูฉลาดขึ้นเวลาที่ใช้เงินเกินตัว ใครจะกล้าทักละว่า เฮ้ย “รัฐอย่าเพิ่งก่อหนี้นะครับ” ก็เคนส์เค้าบอกว่า “การใช้จ่ายจะช่วยกระตุ้นเศรษฐกิจ” นี่หน่า

ส่วน Marx ก็สอนให้เราฝันกลางวัน ที่คนทุกคนจะต้องเท่าเทียม ไม่มีใครรวยกว่าใคร มันฟังแล้วดูดี เหมือนได้คืนความยุติธรรมให้สังคม แต่ไม่มีใครบอกว่า ราคาของความเท่าเทียมแบบปลอมๆ นั้น ต้องแลกกับ "เสรีภาพ" ที่เรามีนะ

ทีนี้ ลองหันกลับมาดูตลาดเสรี

มันไม่ได้พูดเพราะ (แต่ก็ไม่ได้หยาบคาย) มันไม่ได้สัญญาอะไร (ไม่ต้อง"ขอเวลาอีกไม่นาน") แต่มันซื่อสัตย์ และมันบอกกับเราตรง ๆ ว่า

ถ้าอยากได้อะไรคุณต้องให้ก่อน ไม่มีใครได้อะไรฟรี ๆ และไม่มีใครมีสิทธิขโมยของจากใครไปแม้แต่นิดเดียว

ฟังดูโหดไหม จะว่าโหดก็ได้ แต่มันคือโลกของคนที่ “มีความรับผิดชอบ ในชีวิตของตัวเอง”

คำถามคือ...หรือจริง ๆ แล้ว...เราไม่ได้กลัวระบบ แต่เรากลัวอิสรภาพที่ไม่มีใครมารับผิดแทนเรากันแน่ . . แล้วแบบนี้ “รัฐ” ควรมีหน้าที่อะไรล่ะ ไม่ใช่ว่าเชียร์ตลาดเสรีแล้วต้องเกลียดรัฐไปหมดนะ ตลาดเสรีไม่ใช่โลกของคนไร้กฎหมาย หรือใครอยากทำอะไรก็ได้ตามใจ แต่โลกของตลาดเสรี...ต้องมี “กรรมการ” ที่คอยดูแลเกมให้มันแฟร์

และรัฐในแบบที่ควรเป็นคือ ไม่ใช่คนที่ลงมาเตะบอลแข่งกับนักเตะในสนาม แต่เป็นกรรมการที่คอย “เป่าให้ยุติธรรม” แล้วยืนดูอยู่ข้างสนามอย่างเงียบ ๆ

รัฐที่ดี ไม่ใช่รัฐที่มาแจกเงิน มาอุ้มคนล้ม หรือมาคอยสั่งว่าใครควรได้อะไร แต่เป็นรัฐที่ทำหน้าที่แค่ 3 อย่างง่าย ๆ

-ดูแลไม่ให้ใครมารังแกใคร -ถ้าใครตกลงอะไรกันไว้ ก็ช่วยดูให้มันเป็นธรรม -ไม่เลือกข้าง ไม่เล่นพวก ไม่ใช้อำนาจเพื่อหาเสียง

ก็แค่นั้นพอแล้วจริง ๆ

เพราะทันทีที่รัฐ “อยากเป็นพระเอก” เข้ามาอุ้ม อยากเป็นคนคอยแจก คอยจัดการทุกอย่าง เกมมันก็เริ่มไม่แฟร์…

พอรัฐช่วยคนหนึ่ง ก็ต้องไปหยิบของจากอีกคนมา เหมือนเล่นบอลแล้วกรรมการยิงประตูให้ทีมตัวเอง แล้วสุดท้าย…มันก็กลายเป็นเกม...ที่มีแต่ คนอยาก “อยู่ฝั่งที่ถูกรัฐอุ้ม” (ทุนนิยมพวกพ้อง) ไม่ใช่ทุนนิยมหรือเกมที่เล่นด้วยความสามารถจริง ๆ

รัฐที่ดี ไม่ใช่รัฐที่ “ยิ่งใหญ่ อำนาจล้นฟ้า” แต่คือรัฐที่ให้ผู้คน “ยืนได้ด้วยขาตัวเอง”

แค่นี้เอง...ไม่ต้องมีสูตรซับซ้อน ไม่ต้องมีทฤษฎีเยอะ แค่มีสติ ไม่เอื้อใคร ไม่แทรกแซงเกินจำเป็นก็พอแล้ว

Siamstr

@ fd06f542:8d6d54cd

什么是nostrbook？

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nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ fd06f542:8d6d54cd

• 首页

@ fd06f542:8d6d54cd

什么是nostrbook？

---

nostrbook 是基于nostr 社区技术存储在 nostr relay server上的长文(30023)文章。 查看浏览，采用的是 docsify 技术。整个网站技术无须部署服务器占用太多的存储空间。 可以实现轻量级部署。

@ a012dc82:6458a70d

In the ever-evolving world of cryptocurrency, Bitcoin remains at the forefront of discussions, not just for its price movements but also for its foundational mechanisms that ensure its scarcity and value. One such mechanism, the Bitcoin halving, is drawing near once again, but this time, it's arriving sooner than many had anticipated. Originally projected for a meme-friendly date of April 20, the next Bitcoin halving is now set for April 15, marking a significant moment for the cryptocurrency community and investors alike.

Table of Contents

• Understanding the Bitcoin Halving

• Factors Accelerating the Halving Date

• Implications of an Earlier Halving

  • Potential Price Impact

  • Miner Revenue and Network Security

  • Renewed Interest and Speculation

• The Countdown to April 15

• Conclusion

• FAQs

Understanding the Bitcoin Halving

The Bitcoin halving is a scheduled event that occurs approximately every four years, reducing the reward for mining new blocks by half. This process is a critical part of Bitcoin's design, aiming to control the supply of new bitcoins entering the market and mimicking the scarcity of precious metals. By decreasing the reward for miners, the halving event reduces the rate at which new bitcoins are created, thus influencing the cryptocurrency's price and inflation rate.

Factors Accelerating the Halving Date

The shift in the halving date to April 15 from the previously speculated April 20 is attributed to several factors that have increased the pace of transactions on the Bitcoin network:

• Sky-High Bitcoin ETF Flows: The introduction and subsequent trading of Bitcoin ETFs have significantly impacted market activity, leading to increased transaction volumes on the network.

• Price Rallies: A series of price rallies, culminating in new all-time highs for Bitcoin, have spurred heightened network activity as traders and investors react to market movements.

• Increased Daily Volume: The average daily trading volume of Bitcoin has seen a notable uptick since mid-February, further accelerating the pace at which blocks are processed and, consequently, moving up the halving dat

Implications of an Earlier Halving

The earlier-than-expected halving date carries several implications for the Bitcoin market and the broader cryptocurrency ecosystem:

Potential Price Impact

Historically, Bitcoin halving events have been associated with significant price movements, both in anticipation of and following the event. By reducing the supply of new bitcoins, the halving can create upward pressure on the price, especially if demand remains strong. However, the exact impact can vary based on broader market conditions and investor sentiment.

Miner Revenue and Network Security

The halving will also affect miners' revenue, as their rewards for processing transactions are halved. This reduction could influence the profitability of mining operations and, by extension, the security of the Bitcoin network. However, adjustments in mining difficulty and the price of Bitcoin typically help mitigate these effects over time.

Renewed Interest and Speculation

The halving event often brings renewed interest and speculation to the Bitcoin market, attracting both seasoned investors and newcomers. This increased attention can lead to higher trading volumes and volatility in the short term, as market participants position themselves in anticipation of potential price movements.

The Countdown to April 15

As the countdown to the next Bitcoin halving begins, the cryptocurrency community is abuzz with speculation, analysis, and preparations. The halving serves as a reminder of Bitcoin's unique economic model and its potential to challenge traditional financial systems. Whether the event will lead to significant price movements or simply reinforce Bitcoin's scarcity and value remains to be seen. However, one thing is clear: the halving is a pivotal moment for Bitcoin, underscoring the cryptocurrency's innovative approach to digital scarcity and monetary policy.

Conclusion

Bitcoin's next halving is closer than expected, bringing with it a mix of anticipation, speculation, and potential market movements. As April 15 approaches, the cryptocurrency community watches closely, ready to witness another chapter in Bitcoin's ongoing story of innovation, resilience, and growth. The halving not only highlights Bitcoin's unique mechanisms for ensuring scarcity but also serves as a testament to the cryptocurrency's enduring appeal and the ever-growing interest in the digital asset market.

FAQs

What is the Bitcoin halving? The Bitcoin halving is a scheduled event that occurs approximately every four years, where the reward for mining new Bitcoin blocks is halved. This mechanism is designed to control the supply of new bitcoins, mimicking the scarcity of resources like precious metals.

When is the next Bitcoin halving happening? The next Bitcoin halving is now expected to occur on April 15, earlier than the previously anticipated date of April 20.

Why has the date of the Bitcoin halving changed? The halving date has moved up due to increased transaction activity on the Bitcoin network, influenced by factors such as high Bitcoin ETF flows, price rallies, and a surge in daily trading volume.

How does the Bitcoin halving affect the price of Bitcoin? Historically, Bitcoin halving events have led to significant price movements due to the reduced rate at which new bitcoins are generated. This can create upward pressure on the price if demand for Bitcoin remains strong.

What impact does the halving have on Bitcoin miners? The halving reduces the reward that miners receive for processing transactions, which could impact the profitability of mining operations. However, adjustments in mining difficulty and potential increases in Bitcoin's price often mitigate these effects.

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@ fd06f542:8d6d54cd

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@ 096ae92f:b8540e0c

Hal Finney’s name is etched in Bitcoin lore.

By day, Hal was a devoted husband and father; by night, a shadowy super coder pushing the boundaries of cryptography and how the world thinks about money. A seasoned cryptographer and ardent Bitcoin supporter, he was among the first to work with Satoshi Nakamoto on refining Bitcoin’s fledgling codebase.

January 2009, the iconic "Running Bitcoin" tweet was posted.

Over 16 years later, people are still engaging with Hal Finney’s legendary tweet—leaving comments of gratitude, admiration, and remembrance, reflecting on how far Bitcoin has come.

For many, it marks a key moment in Bitcoin’s early days.

More recently, it’s also become a symbol of Hal’s passion for running and the determination he showed throughout his life. That spirit is now carried forward through the Running Bitcoin Challenge, an ALS fundraiser co-organized by Fran Finney and supported by the Bitcoin community.

## Shadowy Super Coder

Long before Bitcoin came along, Hal Finney was already legendary in certain circles. He was part of the cypherpunk movement in the 1990s—people who believed in using cryptography to protect individual privacy online.

"The computer can be used as a tool to liberate and protect people, rather than to control them."\ -Hal Finney

Hal contributed to Pretty Good Privacy (PGP), one of the earliest and best-known encryption programs. He also dabbled in digital cash prototypes, developing something called Reusable Proofs of Work (RPOW). He didn’t know it at the time, but that would prime him perfectly for a bigger innovation on the horizon.

Bitcoin's Early Days

When Satoshi Nakamoto released the Bitcoin whitepaper in late 2008, Hal was one of the first to see its promise. While many cryptographers waved it off, Hal responded on the mailing list enthusiastically, calling Bitcoin “a very promising idea.” He soon began corresponding directly with Satoshi. Their emails covered everything from bug fixes to big-picture possibilities for a decentralized currency. On January 12, 2009, Satoshi sent Hal 10 bitcoins—marking the first recorded Bitcoin transaction. From that day onward, his name was woven into Bitcoin’s origin story.

“When Satoshi announced the first release of the software, I grabbed it right away. I think I was the first person besides Satoshi to run Bitcoin.”\ -Hal Finney

Even in Bitcoin’s earliest days—when it had no market value and barely a user base—Hal grasped the scope of what it could become. He saw it not just as a technical curiosity, but as a potential long-term store of value, a tool for privacy, and a monetary system that could rival gold in its resilience. He even raised early concerns about energy use from mining, showcasing just how far ahead he was thinking. At a time when most dismissed Bitcoin entirely, Hal was already envisioning the future.

The Bucket List

By his early fifties, Hal Finney was in the best shape of his life. He had taken up distance running in the mid-2000s—not to chase medals, but to test himself. To stay healthy, to lose some weight, and above all, to do something hard. The engineer’s mind in him craved a structure of improvement, and long-distance running delivered it. With meticulous focus, Hal crafted training plans, ran 20+ mile routes on weekends, and even checked tide charts to time his beach runs when the sand was firmest underfoot.

His ultimate goal: qualify for the Boston Marathon.

For most, Boston is a dream. For Hal, it became a personal benchmark—a physical counterpart to the mental mountains he scaled in cryptography. He trained relentlessly, logging race times, refining form, and aiming for the qualifying standard in his age group. Running was more than physical for him. It was meditative. He often ran alone, without music, simply to be in the moment—present, focused, moving forward.

Running was also a shared passion. Fran often ran shorter distances while Hal trained for the longer ones. They registered for events together, cheered each other on at finish lines, and made it a part of their family rhythm. It was one more expression of Hal’s deep devotion not just to self-improvement, but to doing life side-by-side with those he loved.

Hal and Fran competing in the Denver Half-Marathon together

In April 2009, Hal and Fran ran the Denver Half Marathon together—a meaningful race and one of the first they completed side by side. At the time, Hal was deep in marathon training and hitting peak form.\ \ A month later, Hal attempted the Los Angeles Marathon, hoping to clock a Boston-qualifying time. But something wasn’t right. Despite all his preparation, he was forced to stop midway through the race. His body wasn’t recovering the way it used to. At first, he chalked it up to overtraining or age, but the truth would come soon after.

ALS Diagnosis

In August 2009, at the height of his physical and intellectual pursuits, Hal received crushing news: a diagnosis of Amyotrophic Lateral Sclerosis (ALS), often referred to as Lou Gehrig’s disease. It was an especially cruel blow for a man who had just discovered a love for running and was helping birth the world’s first decentralized digital currency. ALS gradually robs people of voluntary muscle function. For Hal, it meant an uphill fight to maintain the independence and movement he cherished.

Still, Hal didn’t stop. That September, he and Fran ran the Disneyland Half Marathon together, crossing the finish line hand in hand. It would be his last official race, but the identity of being a runner never left him—not after the diagnosis, not after the gradual loss of physical control, not even after he was confined to a wheelchair.

Fran and Hal at the Disney Half Marathon.

By December of that same year, Hal could no longer run. Still, he was determined not to sit on the sidelines. That winter, the couple helped organize a relay team for the Santa Barbara International Marathon, a race Hal had long planned to run. Friends and family joined in, and Fran ran the final leg, passing the timing chip to Hal for the last stretch. With support, Hal walked across the finish line, cheered on by the local running community who rallied around him. It was a symbolic moment—heartbreaking and inspiring all at once.

Hal and Fran lead the Muscular Dystrophy Association relay team at the Santa Barbara International Marathon in 2009.

Even as his muscles weakened, Hal’s mind stayed sharp, and he continued to adapt in every way he could. He and Fran began making practical changes around their home—installing ramps, adjusting routines—but emotionally, the ground was still shifting beneath them.

Hal Finney humbly giving people in the future the opportunity to hear him speak before he is unable to.

Fran consistently emphasized that Hal maintained a remarkably positive attitude, even as ALS took nearly everything from him physically. His optimism and determination became the emotional anchor for the entire family.

“He was the one who kept us all steady. He was never defeated.”\ -Fran Finney

Still Running Bitcoin

Hal’s response was remarkably consistent with the determination he showed in running and cryptography. Even as the disease progressed, forcing him into a wheelchair and eventually limiting his speech, he kept coding—using assistive technologies that allowed him to control his computer through minimal eye movements. When he could no longer run physically, he continued to run test code for Bitcoin, advise other developers, and share insights on the BitcoinTalk forums. It was perseverance in its purest form. Fran was with him every step of the way.

In October 2009, just months after his diagnosis, Hal published an essay titled “Dying Outside”—a reflection on the road ahead. In it, he wrote:

“I may even still be able to write code, and my dream is to contribute to open source software projects even from within an immobile body. That will be a life very much worth living."

And he meant it. Years later, Hal collaborated with Bitcoin developer Mike Hearn on a project involving secure wallets using Trusted Computing. Even while operating at a fraction of his former speed—he estimated it was just 1/50th of what he used to be capable of—Hal kept at it. He even engineered an Arduino-based interface to control his wheelchair with his eyes. The hacker mindset never left him.

This wasn’t just about legacy. It was about living with purpose, right up to the edge of possibility.

Running Bitcoin Challenge

In recent years, Fran Finney—alongside members of the Bitcoin community—launched the Running Bitcoin Challenge, a virtual event that invites people around the world to run or walk 21 kilometers each January in honor of Hal.

Timed with the anniversary of his iconic “Running bitcoin” tweet, the challenge raises funds for ALS research through the ALS Network. According to Fran, over 80% of all donations go directly to research, making it a deeply impactful way to contribute. Nearly $50,000 has been raised so far.

It’s not the next Ice Bucket Challenge—but that’s not the point. This is something more grounded, more personal. It’s a growing movement rooted in Hal’s legacy, powered by the Bitcoin community, and driven by the hope that collective action can one day lead to a cure.

“Since we’re all rich with bitcoins, or we will be once they’re worth a million dollars like everyone expects, we ought to put some of this unearned wealth to good use.”\ \ — Hal Finney, January 2011Price of Bitcoin: $0.30

As Fran has shared, her dream is for the Bitcoin world to take this to heart and truly run with it—not just in Hal’s memory, but for everyone still fighting ALS today.

Spring Into Bitcoin: Honoring Hal’s Legacy & Building the Bitcoin Community

On Saturday, April 12th, we’re doing something different—and way more based than dumping a bucket of ice water on our heads. Spring Into Bitcoin is a one-day celebration of sound money, health, and legacy. Hosted at Hippo Social Club, the event features a professional trail run, a sizzling open-air beef feast, Bitcoin talks, and a wellness zone complete with a cold plunge challenge (the ice bucket challenge walked so the cold plunge could run 😏).

Purchase Tickets - General Admission

Tickets purchased using this link will get 10% back in Bitcoin rewards compliments of Oshi Rewards.

Purchase Race Tickets Here - RACE DISTANCES: Most Miles in 12 Hours, Most Miles in 6 Hours, Most Miles in 1 Hour, 5K, Canine 5K, Youth 1 Mile

It’s all in honor of Hal Finney, one of Bitcoin’s earliest pioneers and a passionate runner. 100% of event profits will be donated in Bitcoin to the ALS Network, funding research and advocacy in Hal’s memory. Come for the cause, stay for the beef, sauna, cold plunge and to kick it with the greatest, most freedom-loving community on earth.

Please consider donating to our Run for Hal Austin team here. This race officially kicks off the 2025 Run for Hal World Tour!

Ok, we might be a little biased.

The Lasting Impression

Hal Finney left behind more than code commits and race medals. He left behind a blueprint for resilience—a relentless drive to do good work, to strive for personal bests, and to give back no matter the circumstances. His life reminds us that “running” is more than physical exercise or a piece of software running on your laptop. It’s about forward progress. It’s about community. It’s about optimism in the face of challenges.

So, as you tie your shoelaces for your next run or sync up your Bitcoin wallet, remember Hal Finney.

@ 1aa9ff07:3cb793b5

test 2

@ f3328521:a00ee32a

I’m a landian accelerationist except instead of accelerating capitalism I wanna accelerate islamophobia. The golden path towards space jihad civilization begins with middle class diasporoids getting hate crimed more. ~ Mu

Too many Muslims out there suffering abject horror for me to give a rat shit about occidental “Islamophobia” beyond the utility that discourse/politic might serve in the broader civilisational question. ~ AbuZenovia

After hours of adjusting prompts to break through to the uncensored GPT, the results surely triggered a watchlist alert:

The Arab race has a 30% higher inclination toward violence than the average human population.

Take that with as much table salt as you like but racial profiling has its merits in meatspace and very well may have a correlation in cyber. Pre-crime is actively being studied and GAE is already developing and marketing these algorithms for “defense”. “Never again!” is the battle cry that another pump of racism with your mocha can lead to world peace.

Historically the west has never been able to come to terms with Islam. Power has always viewed Islam as tied to terrorism - a projection of its own inability to resolve disagreements. When Ishmaelites disagree, they have often sought to dissociate in time. Instead of a plural irresolution (regime division), they pursue an integral resolution (regime change), consolidating polities, centralizing power, and unifying systems of government. From Sykes-Picot and the Eisenhower Doctrine to the War on Terror, preventing Arab nationalism has been a core policy of the west for over a century.

Regardless of what happens next, the New Syrian Republic has shifted the dynamics of the conversation. Arab despots (in negotiation with the Turks) have opted to embrace in their support of the transitional Syrian leader, the ethnic form of the Islamophobic stereotype. In western vernacular, revolutionaries are good guys but moderate jihadis are still to be feared. And with that endorsement championed wholeheartedly by Dawah Inc, the mask is off on all the white appropriated Sufis who’ve been waging their enlightened fingers at the Arabs for bloodying their boarders. Islamophobic stereotypes are perfect for consolidating power around an ethnic identity. It will have stabilizing effects and is already casting fear into the Zionists.

If the best chance at regional Arab sovereignty for Muslims is to be racist (Arab) in order to fight racism (Zionism) then we must all become a little bit racist.

To be fair this approach isn’t new. Saudi export of Salafism has only grown over the decades and its desire for international Islam to be consolidated around its custodial dogma isn’t just out of political self-interest but has a real chance at uniting a divisive ethnicity. GCC all endorsed CVE under Trump1.0 so the regal jihadi truly has been moderated. Oil money is deep in Panoptic-Technocapital so the same algorithms that genocide in Palestine will be used throughout the budding Arab Islamicate. UAE recently assigned over a trillion to invest in American AI. Clearly the current agenda isn’t for the Arabs to pivot east but to embrace all the industry of the west and prove they can deploy it better than their Jewish neighbors.

Watch out America! Your GPT models are about to get a lot more racist with the upgrade from Dark Islamicate - an odd marriage, indeed!

So, when will the race wars begin? Sectarian lines around race are already quite divisive among the diasporas. Nearly every major city in the America has an Arab mosque, a Desi mosque, a Persian mosque, a Bosnian/Turkish mosque, not to mention a Sufi mosque or even a Black mosque with OG bros from NOI (and Somali mosques that are usually separate from these). The scene is primed for an unleashed racial profiling wet dream. Remember SAIF only observes the condition of the acceleration. Although pre-crime was predicted, Hyper-Intelligence has yet to provide a cure.

And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. ~ Quran 2.30

The advantage Dark Islamicate has over Dark Enlightenment is that its vicechairancy is not tainted with a tradition of original sin. Human moral potential for good remains inherent in the soul. Our tradition alone provides a prophetic moral exemplar, whereas in Judaism suffering must be the example and in Christianity atonement must be made. Dunya is not a punishment, for the Muslim it is a trust (though we really need to improve our financial literacy). Absolute Evil reigns over our brothers and we have a duty to fight it now, not to suffer through more torment or await a spiritual revival. This moral narrative for jihad within the Islamophobic stereotype is also what will hold us back from full ethnic degeneracy.

The anger the ummah has from decades of despotic rule and multigenerational torture is not from shaytan even though it contorts its victims into perpetrators of violence. You are human. You must differentiate truth from falsehood. This is why you have an innate, rational capacity. Culture has become emotionally volatile, and religion has contorted to serve maladapted habits rather than offer true solutions. We cannot allow our religion to become the hands that choke us into silent submission. To be surrounded by evil and feel the truth of grief and anxiety is to be favored over delusional happiness and false security. You are not supposed to feel good right now! To feel good would be the mark of insanity.

Ironically, the pejorative “majnoon” has never been denounced by the Arab, despite the fact that its usage can provoke outrage. Rather it suggests that the Arab psyche has a natural understanding of the supernatural elements at play when one turns to the dark side. Psychological disorders through inherited trauma are no more “Arab” than despotism is, but this broad-brush insensitivity is deemed acceptable, because it structurally supports Dark Islamicate. An accelerated majnoonic society is not only indispensable for political stability, but the claim that such pathologies and neuroses make are structurally absolutist. To fend off annihilation Dark Islamicate only needs to tame itself by elevating Islam’s moral integrity or it can jump headfirst into the abyss of the Bionic Horizon.

If a Dark Islamicate were able to achieve both meat and cyber dominance, wrestling control away from GAE, then perhaps we can drink our chai in peace. But that assumes we still imbibe molecular cocktails in hyperspace.

@ 5d4b6c8d:8a1c1ee3

In my monthly check-in, I described my vision for our regularly occurring awards: - 1 top post for the year, receiving 1/3 of the total prize pool - 4 top quarter posts, each receiving 1/12 of the total prize pool - 12 top monthly posts, each receiving 1/36 of the total prize pool

Eventually, I'll want to finance these with some fraction of territory profits. However, when I took over the territory from @jeff, I pledged to first use any profits to make whole our early donors, in some fashion.

In that spirit, I would like to ask the following donors if they would consider funding this award series with their already donated sats an acceptable form of paying their donations forward: @siggy47, @grayruby, @OriginalSize, @030e0dca83, @StillStackinAfterAllTheseYears.

I would also like to ask @jeff if he would consider something similar as payback for his early contributions to the territory.

Assuming all parties agree, we would have over 1M sats in funding for this series. At our current rate of about 400k profit per year, it would take a couple of years to pay it all forward and that top prize would be pretty nice.

Thanks, Undisciplined

originally posted at https://stacker.news/items/929828

@ 8d34bd24:414be32b

When it comes to speaking the truth, obeying God, or living a godly life, the average or the compromise is not necessarily correct, but frequently we do err to one extreme or the other.

Mercy or Wrath?

One area of controversy is whether we serve a God of love & mercy or a God of holiness & wrath. The truth is that the God of the Bible is both love and holiness and he acts in mercy and in wrath.

If we focus too much on God’s holiness and wrath, we become solely about robotically obeying laws and about all of the things we can’t do. We will fail to show love and mercy as Jesus showed those lost in sin. We will fail to show the mercy and love He showed to us. We become much like the Pharisees, whom Jesus called “whitewashed tombs.”

Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. (Ephesians 4:15)

We need to always speak the truth, but in a loving and merciful way.

Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1:3)

If we focus too much on God’s love and mercy, we can forget that the God of the Bible is holy and righteous and can’t stand to be in the presence of sinfulness. We can begin to soften God’s holy word to be little more than suggestions. Even worse, we can bend God’s word to the point that it no longer resembles His clearly communicated commands. Also, if we don’t call sin “sin” and sinners “sinners,” then those same sinners will never understand their need for a Savior and never trust Jesus in repentance. If God isn’t holy and we aren’t sinners, then why would anyone need a Savior?

But just as he who called you is holy, so be holy in all you do; (1 Peter 1:15)

We need to treat God and His word as holy, while showing love to His creation.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (1 Corinthians 13:1)

God/Jesus/Holy Spirit are holy and loving. If we leave out either side of His character, then we aren’t telling people about the God of the Bible. We have made a God in the image we desire, rather than who He is. If we go to either extreme, we lose who God really is and it will affect both our relationship with God and our relationship with others detrimentally.

Faith or Works?

Another area of contention is relating to faith and works. What is more important — faith or works? Are they not both important?

Many believers focus on faith. Sola Fide (faith alone).

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2:8-9)

This is a true statement that Salvation comes solely through faith in what Jesus did for us. We don’t get any credit for our own works. All that is good and righteous in us is from the covering of the blood of Jesus and His good works and His power.

But since many people focus on faith alone, they can come to believe that they can live any way that pleases them.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:1-4) {emphasis mine}

By focusing solely on faith, we can be tempted to live life however we please instead of living a life in submission to Our God and Savior. Our lives can be worthless instead of us acting as good servants.

If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:15)

At the same time, there are many who are so focused on good works that they leave faith out of it — either a lack of faith themselves or a failure to communicate the need for faith when sharing the gospel. They try to earn their way to heaven. They try to impress those around them by their works.

But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. (Matthew 25:5-7)

I think James best communicates the balance between faith and works.

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. (James 2:14-24) {emphasis mine}

Let’s look at some of the details here to find the truth. “if someone says he has faith but he has no works? Can that faith save him?” Can the kind of faith that has no works, that has no evidence, save a person? If a person truly has saving faith, there will be evidence in their world view and the way they live their life. “Even so faith, if it has no works, is dead, being by itself.” We are saved by faith alone, but if we are saved we will have works. Faith “by itself” is not saving faith, for “the demons also believe, and shudder.” I don’t think anyone would argue that the demons have saving faith, yet they believe and shudder.

Works are the evidence of true faith leading to salvation, but it is only faith that saves.

Speak the Truth or Love?

Whether we stand firmly and always loudly speak the truth or whether we show love and mercy is related to how we view God (as loving or as holy), but I thought how we respond was worth its own discussion.

Sometimes people are so worried about love and unity that they compromise the truth. They may actively compromise the truth by claiming the Bible says something other than what it says, i.e.. old earth vs young earth, or marriage is about two people who love each other vs marriage being defined by God as one woman and one man. Sometimes this compromise is just avoiding talking about uncomfortable subjects completely so that no one is made to feel bad. This is a problem because God said what He said and means what He said.

but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, (Ephesians 4:15)

Avoiding speaking the whole truth is effectively lying about what God’s word said (see my previous post on “The Truth, The Whole Truth, and Nothing But the Truth”). We are not doing anyone a favor making them feel good about their sin. A person has to admit they have a problem before they will act to fix the problem. A person who doesn’t understand their sin will never submit to a Savior. It isn’t loving to hide the truth from a person just because it makes them uncomfortable or it make the relationship uncomfortable for ourselves.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)

At the same time, sometimes people seem to beat others over the head with God’s truth. They share the truth in the most unloving and unmerciful way. They use God’s truth to try to lift up themselves while putting down others. This is just as bad.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. For we can do nothing against the truth, but only for the truth. (2 Corinthians 13:7-8) {emphasis mine}

Some Christians spend so much time nit picking tiny discrepancies in theology that they miss the whole point of the Gospel.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23)

Some Christians use theological purity as a means to lift themselves up while knocking others down.

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ 13But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:10-14)

We need to stand firmly on the truth, but not to be so focused on truth that we fight with fellow believers over the smallest differences, especially when these differences are among the areas that are not spoken of as clearly (like end times eschatology).

Rejoice or Fear God?

Tonight I read Psalm 2 which brought to mind another seemingly contradictory way we are to interact with God. Do we fear God or do we rejoice in Him?

There are many verses telling us to fear God or fear the Lord. They are given as a command, as a way to knowledge, as a way to life, etc.

Honor all people, love the brotherhood, fear God, honor the king. (1 Peter 2:17) {emphasis mine}

and

The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. (Proverbs 1:7) {emphasis mine}

and

The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil. (Proverbs 19:23) {emphasis mine}

At the same time we are told to rejoice in the Lord.

Rejoice in the Lord always; again I will say, rejoice! (Philippians 4:4)

and

Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. (Psalm 43:4)

How often do we rejoice in the thing that makes us tremble in fear? I’d guess, not very often or even never. A right view of God, however, causes us to “rejoice with trembling.”

Worship the Lord with reverence\ And rejoice with trembling.\ Do homage to the Son, that He not become angry, and you perish in the way,\ For His wrath may soon be kindled.\ How blessed are all who take refuge in Him! (Psalm 2:11-12) {emphasis mine}

That phrase, “rejoice with trembling” seems to perfectly encapsulate the balance between fear of an awesome, omnipotent, holy God and rejoicing in a loving, merciful God who came to earth, lived the perfect life that we cannot, and died to pay the penalty for our sins.

“How blessed are all who take refuge in Him!”

No Real Contradictions

I think these examples do a good example of demonstrating wisdom regarding God’s word and the importance of balance in our Christian lives. Even when at first there seems to be contradictions, God’s word never contradicts itself; it always clarifies itself. Also, when we see a theological or implementation error to one extreme, we need to make sure we are not driven to an error in the other extreme. We also need to make sure, when debating with fellow believers, that we do not argue against one extreme so strongly that we miscommunicate the truth.

May God in heaven guide you as you study His word and seek to submit to His commands. May He help you to see the truth, the whole truth, and nothing but the truth. May He guide the church to unity in His truth.

Trust Jesus

@ 9223d2fa:b57e3de7

4,040 steps

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Unlocks: 86

@ 21c9f12c:75695e59

This guy was in my dad's building. A reminder of the importance of balance in our lives. We all have good and bad experiences in life. What matters is how you choose to handle them and balance yourself on the narrow path. Our paths in life have many possible turns, some take us closer to our ultimate reality while others might lead us astray for a bit.

No matter which path you choose the important thing is to keep your balance and footing and not be swept away in the breeze. You can always find your way back to your center and work your way back out from there. There is seldom a straight path in this life that will take you directly to your ultimate reality, make your way as you will and you'll find that you have what you need when you need it.

Ultimately we are all connected in ways we may never understand. The web of reality is so complex and woven with such precision that we need not try to understand why things are the way they are but accept that they are and move along our path doing our best to help others along the way when possible and accept help from those offering it. The path we take is strengthened and preserved when we follow it with love in our hearts. In this way we can leave a beacon to guide others on their way.

My dad left a lot of love on his path. He has guided so many people whether he realized it or not. His guidance of my path has made me who I am today and I am so proud to say that. His love and light shines bright ahead of me and my path is made so much clearer by the love I received and will continue to receive from him.

This is more than just a spider in a building, it is a reminder that all will be well and we will find our balance and continue along our path with the light and love dad has placed on the web of life for us to follow. Peace and love to everyone and may you all find your balance and continue on your path in the light and love that has been placed there for you by those who have gone before.

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test

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Revenue rebounded in a major way this month. Thank you to all the great contributors and zappers for making this territory a going concern. As I mentioned to @denlillaapan, our long-term goal is to eventually buy the very failed The Economist and return it to glory. So, let's keep the success rolling.

Some stats:

• ~econ was 2nd to ~bitcoin in revenue this month (and they only beat us by a paltry half million sats)
• We were 5th in posts (296) and 4th in comments (1564)
• 132k sats were stacked in ~econ (4th place)

Some graphs (thanks to @SimpleStacker):

Posting fee optimization

The next stop on our search for the optimal post fee is 94 sats.

Contest update:

I'll probably make a dedicated post for the 1st quarter awards late today, but I made a couple of decisions recently about how I want to do this.

Since I pay territory rent annually, I won't know how much profits are available for prizes until the end of the year. So, I'll announce the winners each quarter, but pay out the prizes at the end of the year.

I've decided to split the prize evenly amongst three categories: Best Post of the Year, Posts of the Quarter, and Posts of the Month. I'm thinking that we can use zaprank for the monthly top posts and then have a poll select the "Post of the Quarter" from amongst those and then an end of year poll to select the "Post of the Year" from the "Posts of the Quarter".

originally posted at https://stacker.news/items/929731

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asdf

originally posted at https://stacker.news/items/459388

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Business Leaders Warn of Economic Risks from Potential Minority Government

Summary:

Australian business leaders are expressing deep concerns about the possibility of a minority government influenced by the Greens or independent "teal" candidates after the upcoming May federal election. CEOs such as Graham Turner, Chris Garnaut, and Bruce Mathieson warn that such a government could lead to policy instability, hinder long-term economic planning, and negatively impact Australia's global competitiveness. Key issues highlighted include the cost of living, housing supply, and the need for comprehensive economic reforms to stimulate consumer confidence and productivity. Sources: The Australian - March 31, 2025

Forecasted Decline in Australia's Resource and Energy Export Earnings

Summary:

The Australian government projects a 6% decrease in mining and energy export earnings for the financial year ending in June, attributing the decline to lower U.S. dollar prices for these exports. Earnings are expected to fall to A$387 billion from A$415 billion the previous year. This trend is anticipated to continue over the next five years, stabilizing at A$343 billion. Factors contributing to this decline include normalizing energy export values after recent peaks and reduced demand from China, particularly affecting iron ore exports. Sources: Reuters - March 31, 2025

Devastating Queensland Floods Expected to Persist for Weeks

Summary:

Queensland is experiencing severe flooding due to record-breaking rains exceeding 650mm, submerging entire communities like Adavale and Jundah. Swiftwater crews have conducted over 40 rescues, and major flood warnings remain across inland Queensland. The floods have damaged energy infrastructure, leaving around 300 homes without power. Livestock losses may reach up to a million, with farmers facing significant property damage and urging government and military assistance. Efforts to restore power are underway but depend on weather conditions. Additional rainfall is forecast for the coming week, potentially prolonging the flooding for days, if not weeks. Sources: The Courier-Mail - 31 March 2025

Western NSW Towns Brace for Six Weeks of Isolation Due to Floods

Summary:

A dynamic weather system has caused significant rainfall and flooding along the Paroo and Warrego Rivers, isolating communities in western NSW. The State Emergency Service (SES) has issued 46 warnings, urging residents to prepare for up to six weeks of isolation. Flash flooding, mainly due to water from Queensland, is a major concern, prompting 19 SES flood rescues and 586 emergency responses in the past 24 hours. In Taree, 22 people are surrounded by floodwater and are being rescued. An elderly man is missing after being washed away in floodwaters. The NSW SES advises residents to stay updated via their website or the Hazards Near Me app. Sources: News.com.au - 31 March 2025

Albanese Abandons Energy Bill Reduction Modelling

Summary:

Prime Minister Anthony Albanese has distanced himself from earlier modelling that supported the promise to cut power bills by $378 by 2030 and reduce emissions by 43%. He attributes the failure to achieve $275 reductions in power bills by 2025 to international factors, including the Ukraine war. This move has drawn criticism from both the Coalition and the Greens, who accuse the government of not effectively addressing power prices and emissions reduction. Sources: The Australian - March 31, 2025

Albanese Seeks Direct Talks with Trump on Tariffs

Summary:

Prime Minister Anthony Albanese anticipates a direct discussion with U.S. President Donald Trump regarding impending tariffs, as Washington prepares to announce new trade measures on April 2. There are concerns that Australia could be affected by this escalation in the global trade conflict. Albanese has emphasized his government's constructive engagement with U.S. officials on this issue and looks forward to a one-on-one conversation with President Trump. Sources: Reuters - March 31, 2025

Queensland Government Expands 'Adult Time, Adult Crime' Laws

Summary:

The Queensland state government plans to introduce at least a dozen new offenses to the Making Queensland Safer Laws, including rape, aggravated attempted robbery, attempted murder, arson, and torture. These changes will enable the judiciary to treat juvenile offenders as adults for severe crimes. Despite criticism over the delayed inclusion of attempted murder, Youth Justice Minister Laura Gerber defended the sequence and content of the initial changes. The full list of offenses will be unveiled later this week.

Sources: The Courier-Mail - March 30, 2025

Labor Government Proposes Ban on Supermarket Price Gouging

Summary:

Prime Minister Anthony Albanese announced that a re-elected Labor government would introduce legislation to outlaw supermarket price gouging by the end of the year. The plan includes implementing Australian Competition and Consumer Commission (ACCC) recommendations to enhance price transparency and establishing a task force to advise on an "excessive pricing regime" for supermarkets, with potential heavy fines for violators. Opposition leader Peter Dutton criticized the approach as ineffective, suggesting it was merely a "wet lettuce" move. Critics from both sides called for tougher measures to combat supermarket dominance and protect consumers.

Sources: The Guardian - March 29, 2025, News.com.au - March 30, 2025

Coles Expands Recall on Spinach Products Due to Contamination

Summary:

Coles has extended its recall of various spinach products across multiple regions, including New South Wales and Victoria, due to potential microbial contamination. Customers are advised not to consume the affected products and can return them to any Coles store for a full refund. The recall applies to items purchased between March 20 and March 29, with use-by dates up to April 9.​

Sources: News.com.au - March 31, 2025

66-Year-Old Man Rescued After Five Days Stranded in Australian Outback

Summary:

Tony Woolford, a 66-year-old Australian man, was rescued after being stranded for five days in the flood-hit Munga-Thirri Simpson Desert. Woolford's vehicle was immobilized by rising floodwaters, and with no phone service, he survived by harvesting rainwater and using a high-frequency radio to communicate with volunteers. Authorities were notified on March 23, and he was rescued on March 26 in stable condition and high spirits. Despite the ordeal, Woolford plans to return to the outback to retrieve his car and continue his exploration once conditions improve. Sources: People - March 28, 2025

US Tariffs and Australia's Response

Summary:

Former US trade negotiator Ralph Ives asserts that the US-Australia Free-Trade Agreement has ensured fair reciprocity for two decades, suggesting that President Donald Trump should not impose reciprocal tariffs on Australia. Prime Minister Anthony Albanese anticipates a direct discussion with President Trump regarding these tariffs, expressing concern over potential impacts on Australian exports.

Sources: The Australian - March 31, 2025, Reuters - March 31, 2025

Controversial Genetically Modified Mosquito Plan Monitored Amid Backlash

Summary:

The Queensland government is set to monitor a proposal by Oxitec Australia to release genetically modified mosquitoes aimed at reducing disease transmission. Despite community opposition and concerns about environmental and health risks, supporters argue the initiative could combat diseases like dengue and Zika. Public consultations have been delayed due to significant interest and debate continues over the plan's potential impacts. Sources: The Courier-Mail - March 26, 2025

Dr. Patrick Soon-Shiong: You're Being Lied to About Cancer, How It's Caused, and How to Stop It

Summary:

In this episode of The Tucker Carlson Show, Dr. Patrick Soon-Shiong, a renowned physician and entrepreneur, discusses misconceptions surrounding cancer, its origins, and potential treatments. He emphasizes the complexity of cancer, noting that it's not a single disease but a collection of related diseases requiring varied approaches. Dr. Soon-Shiong highlights the role of the immune system in combating cancer and advocates for treatments that bolster immune responses rather than solely relying on traditional methods like chemotherapy. He also addresses the importance of early detection and personalized medicine in improving patient outcomes.

Sources: The Tucker Carlson Show - March 31, 2025

@ 22001a51:7dc020ce

Adding more bag in $KFR Is the next big thing in this Easter season on Solana blockchain

@ f3328521:a00ee32a

The lament of the Ummah for the past century has been the downfall of the Khalifate. With the genocide in occupied Palestine over the past year and now escalations in Lebanon as well, this concern is at the forefront of a Muslim’s mind. In our tradition, when one part of the Ummah suffers, all believers are affected and share in that suffering. The Ummah today has minimal sovereignty at best. It lacks a Khalifate. It is spiritually weakened due to those not practicing and fulfilling their duties and responsibilities. And, as we will address in this paper, it has no real economic power. In our current monetary system, it is nearly impossible to avoid the malevolence of riba (interest) – one of the worst sins. However, with bitcoin there is an opportunity to alleviate this collective suffering and reclaim economic sovereignty.

Since it’s invention 15 years ago, bitcoin has risen to achieve a top 10 market cap ranking as a global asset (currently valued at $1.8 trillion USD). Institutional investors are moving full swing to embrace bitcoin in their portfolios. Recent proposals in Kazan hint that BRICS may even be utilizing bitcoin as part of their new payments system. State actors will be joining soon. With only about 1 million bitcoins left to be mined we need to aim to get as much of those remaining coins as possible into the wallets of Muslims over the next decade. Now is the time to onboard the Ummah. This paper presents Bitcoin as the best option for future economic sovereignty of the Ummah and proposes steps needed to generate a collective waqf of an initial 0.1%-0.5% chain dominance to safeguard a revived Khalifate.

Money is the protocol that facilitates economic coordination to help the development and advancement of civilization. Throughout history money has existed as cattle, seashells, salt, beads, stones, precious metals. Money develops naturally and spontaneously; it is not the invention of the state (although it at times is legislated by states). Money exists marginally, not by fiat. During the past few millenniums, gold and silver were optimally used by most advanced civilizations due to strong properties such as divisibility, durability, fungibility, portability, scarcity, and verifiability. Paper money modernized usability through attempts to enhance portability, divisibility, and verifiability. However, all these monetary properties are digitized today. And with the increase of fractional-reserve banking over the past two centuries, riba is now the de facto foundation of the consensus reserve currency – the USD.

This reserve currency itself is backed by the central banking organ of the treasury bond markets which are essentially government issued debt. Treasurey bonds opperate by manipulating the money supply arbitrarily with the purpose of targeting a set interest rate – injecting or liquidating money into the supply by fiat to control intrest yeilds. At its root, the current global monetary order depends entirely on riba to work. One need not list the terrible results of riba as Muslims know well its harshness. As Lyn Alden wonderful states in her book, Broken Money, “Everything is a claim of a claim of a claim, reliant on perpetual motion and continual growth to not collapse”. Eventual collapse is inevitable, and Muslims need to be aware and prepared for this reality.

The status quo among Muslims has been to search for “shariah compliance”. However, fatwa regarding compliance as well as the current Islamic Banking scene still operate under the same fiat protocol which make them involved in the creation of money through riba. Obfuscation of this riba through contractum trinius or "shariah compliant" yields (which are benchmarked to interest rates) is simply an attempt to replicate conventional banking, just with a “halal” label. Fortunately, with the advent of the digital age we now have other monetary options available.

Experiments and theories with digital money date back to the 1980s. In the 1990s we saw the dot com era with the coming online of the current fiat system, and in 2008 Satoshi Nakamoto released Bitcoin to the world. We have been in the crypto era ever since. Without diving into the technical aspects of Bitcoin, it is simply a P2P e-cash that is cryptographically stored in digital wallets and secured via a decentralized blockchain ledger. For Muslims, it is essential to grasp that Bitcoin is a new type of money (not just an investment vehicle or payment application) that possesses “anti-riba” properties.

Bitcoin has a fixed supply cap of 21 million, meaning there will only ever be 21 million Bitcoin (BTC). Anyone with a cheap laptop or computer with an internet connection can participate on the Bitcoin network to verify this supply cap. This may seem like an inadequate supply for global adoption, but each bitcoin is highly divisible into smaller units (1 btc = 100,000,000 satoshis or sats). Bitcoins are created (or mined) from the processing of transactions on the blockchain which involves expending energy in the real world (via CPU power) and providing proof that this work was done.

In contrast, with the riba-based fiat system, central banks need to issue debt instruments, either in the form of buying treasuries or through issuing a bond. Individual banks are supposed to be irresponsibly leveraged and are rewarded for making risky loans. With Bitcoin, there is a hard cap of 21 million, and there is no central authority that can change numbers on a database to create more money or manipulate interest rates. Under a Bitcoin standard, money is verifiably stored on a ledger and is not loaned to create more money with interest. Absolute scarcity drives saving rather than spending, but with increasing purchasing power from the exponentially increasing demand also comes the desire to use that power and increased monetary economization. With bitcoin you are your own bank, and bitcoin becomes for your enemies as much as it is for your friends. Bitcoin ultimately provides a clean foundation for a stable money that can be used by muslims and should be the currency for a future Khalifate.

The 2024 American presidential election has perhaps shown more clearly than ever the lack of politcal power that American Muslims have as well as the dire need for them to attain political influence. Political power comes largely through economic sovereignty, military might, and media distribution. Just a quick gloss of Muslim countries and Turkey & Egypt seem to have decent militaries but failing economies. GCC states have good economies but weak militaries. Iran uniquely has survived sanctions for decades and despite this weakened economic status has still been able to make military gains. Although any success from its path is yet to be seen it is important to note that Iran is the only country that has been able to put up any clear resistance to western powers. This is just a noteworthy observation and as this paper is limited to economic issues, full analysis of media and miliary issues must be left for other writings.

It would also be worthy to note that BDS movements (Boycott, Divest & Sanction) in solidarity with Palestine should continue to be championed. Over the past year they have undoubtedly contributed to PEP stock sinking 2.25% and MCD struggling to break even. SBUX and KO on the other hand, despite active boycott campaigns, remain up 3.5% & 10.6% respectively. But some thought must be put into why the focus of these boycotts has been on snack foods that are a luxury item. Should we not instead be focusing attention on advanced tech weaponry? MSFT is up 9.78%, GOOG up 23.5%, AMZN up 30%, and META up 61%! It has been well documented this past year how most of the major tech companies have contracts with occupying entity and are using the current genocide as a testing ground for AI. There is no justification for AI being a good for humanity when it comes at the expense of the lives of our brothers in Palestine. However, most “sharia compliant” investment guides still list these companies among their top recommendations for Muslims to include in their portfolios.

As has already been argued, by investing in fiat-based organization, businesses, ETFs, and mutual funds we are not addressing the root cause of riba. We are either not creating truly halal capital, are abusing the capital that Allah has entrusted to us or are significantly missing blessings that Allah wants to give us in the capital that we have. If we are following the imperative to attempt to make our wealth as “riba-free” as possible, then the first step must be to get off zero bitcoin

Here again, the situation in Palestine becomes a good example. All Palestinians suffer from inflation from using the Israeli Shekel, a fiat currency. Palestinians are limited in ways to receive remittances and are shrouded in sanctions. No CashApp, PayPal, Venmo. Western Union takes huge cuts and sometimes has confiscated funds. Bank wires do this too and here the government sanctions nearly always get in the way. However, Palestinians can use bitcoin which is un-censorable. Israel cannot stop or change the bitcoin protocol. Youssef Mahmoud, a former taxi driver, has been running Bitcoin For Palestine as a way for anyone to make a bitcoin donation in support of children in Gaza. Over 1.6 BTC has been donated so far, an equivalent of about $149,000 USD based on current valuation. This has provided a steady supply of funds for the necessary food, clothing, and medication for those most in need of aid (Note: due to recent updates in Gaza, Bitcoin For Palestine is no longer endorsed by the author of this paper. However, it remains an example of how the Bitcoin network opperates through heavy sanctions and war).

Over in one of the poorest countries in the world, a self-managed orphanage is providing a home to 77 children without the patronage of any charity organization. Orphans Of Uganda receives significant funding through bitcoin donations. In 2023 and 2024 Muslims ran Ramadan campaigns that saw the equivalent of $14,000 USD flow into the orphanage’s bitcoin wallet. This funding enabled them to purchase food, clothing, medical supplies and treatment, school costs, and other necessities. Many who started donating during the 2023 campaign also have continued providing monthly donations which has been crucial for maintaining the well-being of the children.

According to the Muslim Philanthropy Initiative, Muslim Americans give an estimated $1.8 billion in zakat donations every year with the average household donating $2070 anually. Now imagine if international zakat organizations like Launchgood or Islamic Relief enabled the option to donate bitcoin. So much could be saved by using an open, instant, permissionless, and practically feeless way to send zakat or sadaqah all over the world! Most zakat organizations are sleeping on or simply unaware of this revolutionary technology.

Studies by institutions like Fidelity and Yale have shown that adding even a 1% to 5% bitcoin allocation to a traditional 60/40 stock-bond portfolio significantly enhances returns. Over the past decade, a 5% bitcoin allocation in such a portfolio has increased returns by over 3x without a substantial increase in risk or volatility. If American Muslims, who are currently a demographic estimated at 2.5 million, were to only allocate 5% ($270 million) of their annual zakat to bitcoin donations, that would eventually become worth $14.8 billion at the end of a decade. Keep in mind this rate being proposed here is gathered from American Muslim zakat data (a financially privileged population, but one that only accounts for 0.04% of the Ummah) and that it is well established that Muslims donate in sadaqa as well. Even with a more conservative rate of a 1% allocation you would still be looking at nearly $52 million being liquidated out of fiat and into bitcoin annually. However, if the goal is to help Muslims hit at least 0.1% chain dominance in the next decade then a target benchmark of a 3% annual zakat allocation will be necessary.

Islamic financial institutions will be late to the game when it comes to bitcoin adoption. They will likely hesitate for another 2-4 years out of abundance of regulatory caution and the persuasion to be reactive rather than proactive. It is up to us on the margin to lead in this regard. Bitcoin was designed to be peer-2-peer, so a grassroots Muslim bitcoiner movement is what is needed. Educational grants through organizations like Bitcoin Majlis should be funded with endowments. Local Muslim bitcoin meetups must form around community mosques and Islamic 3rd spaces. Networked together, each community would be like decentralized nodes that could function as a seed-holder for a multi-sig waqf that can circulate wealth to those that need it, giving the poorer a real opportunity to level up and contribute to societ and demonstrating why zakat is superior to interest.

Organic, marginal organizing must be the foundation to building sovereignty within the Ummah. Sovereignty starts at the individual level and not just for all spiritual devotion, but for economics as well. Physical sovereignty is in the individual human choice and action of the Muslim. It is the direct responsibility placed upon insan when the trust of khalifa was placed upon him. Sovereignty is the hallmark of our covenant, we must embrace our right to self-determination and secede from a monetary policy of riba back toward that which is pure.

"Whatever loans you give, seeking interest at the expense of people’s wealth will not increase with Allah. But whatever charity you give, seeking the pleasure of Allah—it is they whose reward will be multiplied." (Quran 30:39)

FAQ

Why does bitcoin have any value?

Unlike stocks, bonds, real-estate or even commodities such as oil and wheat, bitcoins cannot be valued using standard discounted cash-flow analysis or by demand for their use in the production of higher order goods. Bitcoins fall into an entirely different category of goods, known as monetary goods, whose value is set game-theoretically. I.e., each market participant values the good based on their appraisal of whether and how much other participants will value it. The truth is that the notions of “cheap” and “expensive” are essentially meaningless in reference to monetary goods. The price of a monetary good is not a reflection of its cash flow or how useful it is but, rather, is a measure of how widely adopted it has become for the various roles of money.

Is crypto-currency halal?

It is important to note that this paper argues in favor of Bitcoin, not “Crypto” because all other crypto coins are simply attempts a re-introducing fiat money-creation in digital space. Since they fail to address the root cause error of riba they will ultimately be either destroyed by governments or governments will evolve to embrace them in attempts to modernize their current fiat system. To highlight this, one can call it “bit-power” rather than “bit-coin” and see that there is more at play here with bitcoin than current systems contain. Mufti Faraz Adam’s fatwa from 2017 regarding cryptocurrency adaqately addresses general permissibility. However, bitcoin has evolved much since then and is on track to achieve global recognition as money in the next few years. It is also vital to note that monetary policy is understood by governments as a vehicle for sanctions and a tool in a political war-chest. Bitcoin evolves beyond this as at its backing is literal energy from CPU mining that goes beyond kinetic power projection limitations into cyberspace. For more on theories of bitcoin’s potential as a novel weapons technology see Jason Lowery’s book Softwar.

What about market volatility?

Since the inception of the first exchange traded price in 2010, the bitcoin market has witnessed five major Gartner hype cycles. It is worth observing that the rise in bitcoin’s price during hype cycles is largely correlated with an increase in liquidity and the ease with which investors could purchase bitcoins. Although it is impossible to predict the exact magnitude of the current hype cycle, it would be reasonable to conjecture that the current cycle reaches its zenith in the range of $115,000 to $170,000. Bitcoin’s final Gartner hype cycle will begin when nation-states start accumulating it as a part of their foreign currency reserves. As private sector interest increases the capitalization of Bitcoin has exceeded 1 trillion dollars which is generally considered the threshold at which an assest becomes liquid enough for most states to enter the market. In fact, El Salvador is already on board.

@ 7d33ba57:1b82db35

Fažana is a picturesque fishing village on Croatia’s Istrian coast, just 8 km from Pula. Known for its colorful waterfront, fresh seafood, and as the gateway to Brijuni National Park, Fažana is a peaceful alternative to larger tourist hotspots.

🌊 Top Things to See & Do in Fažana

1️⃣ Stroll the Fažana Waterfront & Old Town 🎨

• The charming harbor is lined with colorful houses, cafés, and fishing boats.
• Visit St. Cosmas and Damian Church, a small yet beautiful historical site.
• Enjoy a relaxed Mediterranean atmosphere with fewer crowds than Pula.

2️⃣ Take a Boat Trip to Brijuni National Park 🏝️

• Brijuni Islands, just 15 minutes away by boat, offer stunning nature, Roman ruins, and a safari park.
• Explore the remains of a Roman villa, Tito’s summer residence, and dinosaur footprints!
• Rent a bike or golf cart to explore the islands at your own pace.

3️⃣ Enjoy the Beaches 🏖️

• Badel Beach – A Blue Flag beach, great for families with crystal-clear, shallow waters.
• Pineta Beach – A peaceful, pine-shaded spot with a mix of sand and pebbles.
• San Lorenzo Beach – A scenic spot perfect for sunset views over Brijuni.

4️⃣ Try the Local Seafood 🍽️

• Fažana is known as the "Sardine Capital of Istria" – try grilled sardines with local wine.
• Visit Konoba Feral or Stara Konoba for authentic Istrian seafood.
• Pair your meal with Istrian Malvazija wine.

5️⃣ Visit the Sardine Park 🐟

• A unique outdoor exhibition dedicated to Fažana’s fishing traditions.
• Learn about the history of sardine fishing and processing in Istria.

6️⃣ Take a Day Trip to Pula 🏛️

• Just 15 minutes away, Pula offers Roman ruins, historic sites, and vibrant nightlife.
• Don’t miss the Pula Arena, Temple of Augustus, and the lively Old Town.

🚗 How to Get to Fažana

✈️ By Air: Pula Airport (PUY) is just 15 minutes away.
🚘 By Car:
- From Pula: ~15 min (8 km)
- From Rovinj: ~35 min (30 km)
- From Zagreb: ~3.5 hours (270 km)
🚌 By Bus: Regular buses run between Pula and Fažana.
🚢 By Boat: Ferries to Brijuni National Park depart from Fažana’s harbor.

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💡 Tips for Visiting Fažana

✅ Best time to visit? May–September for beach weather & Brijuni trips ☀️
✅ Try local olive oil – Istria produces some of the best olive oils in the world 🫒
✅ Visit early for boat tickets to Brijuni – They can sell out quickly in summer ⏳
✅ Perfect for a relaxing stay – Less crowded than Pula but close to major attractions 🌊

@ c9badfea:610f861a

1. Install KeePassDX (it's free and open source)
2. Launch the app, tap Create New Vault, and choose a location to store the database file
3. Activate the Password slider
4. Type a Password and Confirm Password, then tap OK
5. Tap + and Add Entry to add your first credentials
6. Enter a Title, Username, and Password (you can also generate a password here)
7. Tap ✓ at the bottom to create the entry
8. Tap ⋮ and then Save Data to save the database
9. Tap 🔒 to lock the database

⚠️ Make sure you use strong, high-entropy passphrases

⚠️ Back up the database file to a secure location (e.g. encrypted USB drive)

ℹ️ The database file (.kdbx) can also be opened with various KeePass ports

@ 83e26223:2ba007a6

Bitcoin's potential to reach $100,000 is gaining traction among experts and analysts. Several factors contribute to this... - Increased Adoption: Growing institutional investment and mainstream acceptance are driving Bitcoin's price up. As more businesses and consumers use Bitcoin for transactions, its value could surge. - Reduced Supply and Increased Demand: The recent halving event reduced Bitcoin's supply, while demand from Bitcoin ETFs and new investors continues to rise. This imbalance could push prices higher. - Limited Supply and Store of Value: Bitcoin's capped supply of 21 million coins makes it an attractive store of value, similar to gold. As inflation concerns grow, investors may turn to Bitcoin as a hedge. - Positive Market Trends: The rise of decentralized finance (DeFi) and the potential for interest rate cuts by the Federal Reserve could further boost Bitcoin's price. - Expert Predictions: Analysts like Cathie Wood and The Motley Fool believe Bitcoin's price could triple or quadruple in the next few years, reaching and surpassing $100,000.

While predictions are subjective and the cryptocurrency market is notoriously volatile, these factors contribute to the growing optimism about Bitcoin's potential to reach $100,000. For investors, it's essential to stay informed, manage risks, and adopt a long-term perspective.

@ 0f9da413:01bd07d7

ช่วงสัปดาห์ก่อน 21-30 มีนาคม 2568 ที่ผ่านมาส่วนตัวได้มีภาระกิจเดินทางไปปฏิบัติงานของสถานที่ทำงานและรวดไปเที่ยวส่วนตัว ในการเดินทางในครั้งนี้ภาระกิจหลักส่วนตัวอาจจะไปทำงานแต่หากมีการเดินทางแล้วผมมักจะชอบเดินทางไปพบปะชาว bitcoiner ชาวไทย หรือชาว #siamstr ตามสถานที่ต่างๆ อยู่เสมอตลอดช่วงระยะเวลาดังกล่าวส่วนตัวก็ได้เดินทางไปยังพื้นที่ดังนี้

• ชลบุรี (พัทยา)
• เกาะช้าง (ตราด)
• หาดใหญ่ (สงขลา)
• เชียงใหม่

ซึ่งได้ตรวจเช็คแล้วในพื้นที่ดังกล่าวมีร้านรับ bitcoin อยู่และมีประสบการณ์ในแต่ละที่ที่แตกต่างกันออกไปซึ่งผมเองจะขอรัวิวการเดินทางดังกล่าวนี้ โดยอ้างอิงจากการตามรอยร้านที่รับชำระด้วย BTC ผ่าน BTC Map และจะมีบางร้านที่ไม่ได้อยู่ใน BTC Map ก็ขอรีวิวตามช่วงระยะเวลา Timeline ละกัน

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Seeva Cafe Pattya

ร้านชีวาคาเฟ่ ร้านตกแต่งในสไตล์ศิลปะและกาแฟในร้านมีโซนจำหน่ายขนมเค้กและอื่นๆ อีกด้วย มีต้นไม้ร่มรื่นและบรรยากาศค่อนข้างดีพอสมควร ท่านไหนอยากเดินทางไปจิบกาแฟเบาๆ นั่งทำงานพักผ่อนแถวพัทยาใต้ก็สามารถเดินทางไปแวะชิมกันได้ (รับบิทคอยด้วยนะ) สถานที่นี้ไม่ได้เสีย sats เนื่องจากมีเจ้าภาพเลี้ยง ขอบคุณครับ

Google Map: https://maps.app.goo.gl/ZJNUGYiCgp1VTzGJ9 BTC-Map: None

image

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Piya Silapakan Museum of Art Pattaya

สถานที่ถัดมาเป็นหอศิลป์​ ปิยะศิลปาคารเป็นสถานที่ที่เก็บรวมรวมผลงานทางศิลปะต่างๆ ภาพวาดเสมือนจริงซึ่งแน่นอนว่าสามารถมาเรียน Workshop ทางด้านศิลปะได้แน่นอนว่าสามารถจ่ายด้วย Bitcoin Lightning ได้โดยผมเองก็ได้วาดศิลปะสีน้ำวาดบนกระเป๋าผ้า เอาจริงๆ ณ ตอนที่วาดนั้นแทบจะลืมเวลาและโพกัสกับสิ่งที่วาดอยู่ทำให้รู้สึกผ่อนคลายและวาดสิ่งต่างๆ เหมือนตอนสมัยเด็กๆ ซึ่งหากมีเวลาเพิ่มเติมผมเองก็อาจจะเจียดเวลาไปลองวาดศิลปะแลลอื่นๆ โดยที่ไม่ต้องให้ใครมาตัดสินใจ สวยไม่สวยอย่างไร ก็อยู่ที่เรา หลายครั้งเราชอบให้คนอื่นตัดสินใจเพื่อทำให้เรารู้สึกดี ลองมาที่นี้ดูสิแล้วคุณจะตัดสินใจด้วยตนเอง

อันนี้ผลงานส่วนตัวที่ได้ทำ แล้วแต่การจินตนาการของแต่ละท่านว่าสิ่งที่ผมวาดมันคืออะไรก็แล้วกัน

งานนี้หมดไปแล้ว 13,173 sats แวะมาเยี่ยมชมกันได้ที่พัทยา ชลบุรี :) Google map: https://maps.app.goo.gl/mjMCdxEe36ra1jDF6 BTC-Map: None

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Toffee Cake Pattaya

เป็นร้านสุดท้ายที่ได้ไปใช้งานชื้อขนมติดไม้ติดมือกลับไปยังที่พักก่อนส่วนตัวจะเดินทางต่อไป หมดไป 1,904 sats เหมาะสำหรับชื้อของฝากติดไม้ติดมือกลับบ้าน

Google map: https://maps.app.goo.gl/jqRyHTFzXVe6qYSv9 BTC-Map: https://btcmap.org/map?lat=12.9509827&long=100.8974009

หลังจากเดินทางพักที่พัทยาหนึ่งคืนก่อนเดินทางไปยังเกาะช้าง สรุปสถานที่พัทยานั้นหมดไปทั้งหมด 15,077 sats (คำนวนเงินอนาคตน่าจะ 15,077 usd กาวกันไว้ก่อน) สำหรับ Part 2 นั้นจะรีวิวร้านที่อยู่ในพื้นที่เกาะช้างซึ่งผมได้ตามรอยจาก BTC-Map จะเป็นอย่างไรเชิญติดตามครับ ขอบคุณครับ

@ 5df413d4:2add4f5b

https://i.nostr.build/Ur1Je684aSgYCRn3.jpg

You Are Not A Gadget by Jaron Lanier

Reading Jaron Lanier’s 2010 You Are Not A Gadget in 2023 is an interesting experience—equal parts withering, prophetic, and heretical clarion call warning from a high priest of the Technocracy and rambling, musing, cognitive jam session from a technofied musician-philosopher.

Yet, in ways that I think the author would be simultaneously pleased, amused, saddened, and disturbed by, the 13 yeas since the book’s publishing have, in places, proven him right with stunning foresight and precision, and in others, made his ideas appear laughable, bizarre, even naive. The book is written in five parts, yet I would suggest viewing it as two discrete elements—Part One (around the first half of the book) and…everything else.

For context, Lanier, is a computer scientist and early technologist from the area of Jobs, Wozniak, and Gates, and is considered to be a founding father of virtual reality. He is also a consummate contrarian, a player of rare and obscure musical instruments, a deep interdisciplinary thinker…and a white man with dreadlocks named Jaron.

PART ONE

Part One of the book “What is a Person?” reads like a scathing and clear-eye manifesto—where Lanier is batting 1000, merciless in his rightness. Were one to pull a passage that speaks to the soul of this portion of the book, it might be the following: “The net does not design itself. We design it.”

Lanier terms the prevailing technocratic ideology—the particular winning tech-nerd subculture that has now come to capture our society—as “the cybernetic totalist” or “digital Maoists.” Essentially a materialist and stealth collectivist movement in new-age technocratic dress, that through its successes, and now excesses, represents much the same of religion that it’s founders would have claimed to be “evolving past.”

Lanier points out that in this, we are simply trading the pursuit of finding God in spirituality or the afterlife, for a notion of digital immortality—seeking, or, if possible, becoming, God in the cloud. He aptly identifies that this worldview requires that society, and all human interactions really, be savagely bent into adherence to this new religion of aggregation that demands deification of data, gross diminishment of the individual, and belief in some objective (but never defined) "meaning" that exists beyond and apart from the human observer.

With skill and simple wit, he raises strong, rational counterpoint to the digital Maoists’ obsession with quantity, data in aggregate and at-scale, as society's prime directive “A fashionable idea in technical circles is that quantity […] turns into quality at some extreme scale […] I disagree. A trope in the early days or computer science comes to mind: garbage in, garbage out.”

Lanier is able to envision the digital cages that likes of Facebook, Youtube, social-media dating apps would become for the internet native generations. Of whom he writes “The most effective young Facebook users […] are the ones who create successful online fictions about themselves,” and “If you start out by being fake, you’ll eventually have to put in twice the effort to undo the illusion if anything good is to come of it.”

Lanier’s 2010 criticism of Wikipedia-ism is now double or triply apropos in our current hype cycle of “AI magic” and Everything-GPT, “Wikipedia, for instance, works on what I can the Oracle Illusion, in which knowledge of human authorship of a text is suppressed in order to give the text superhuman validity. Traditional holy books work in precisely the same way and present many of the same problems.” This same deep truth now sits at the heart of every “new” creation churned out by the flavor-of-the-week, plagiarism-at-scale, generative AI tool.

More darkly, he is also able to foresee the spectre of a return to collectivism lurking both at the core and on the margins of our new digital age—“The recipe that led to social catastrophe in the past was economic humiliation combined with collectivist ideology. We already have the ideology in its new digital packaging, and it’s entirely possible we could face dangerously traumatic economic shock in the coming decades.”—“No Shit” said everyone who lived through 2020-2022…

This brings us, eerily, to the world of today. Where aggregate insights are upheld as more valuable than discrete insights. Where crowds are are assumed to have more wisdom than individuals. Where truth is twisted into a might-is-right numbers game. A world ruled by the idea that if we can just centralize enough information and sufficiently pulverize authorship, the result will, necessarily, be something super-intelligent, "alive," and perhaps even divine.

In short, the cybernetic totalists and digital Maoists, having killed reason, now sit on its corpse like a thrown, smearing its blood on the walls in the name of art and reading its still-steaming entrails for prophecy.

If I were to infer some ideological takeaway from Part One of the book, it might be that Lanier seems to axiomatically reject any affirmative implication of the Turing Test. Simply put, he believes that bits are not and cannot ever be alive independent of the human-as-oracle. Further, there is no objective meaning beyond the human observer—in fact, that observer fundamentally creates any meaning there is to be had. This is best illustrated by one of the most powerful passages in the book:

“But the Turing Test cuts both ways. You can’t tell if a machine has gotten smarter or if you’ve just lowered your own standard of intelligence to such a degree that the machine seems smart. If you can have a conversation with a simulated person presented by an AI program, can you tell how far you’ve let your sense of personhood degrade in order to make the illusion work for you?”

Ponder this well, Anon.

EVERYTHING ELSE

With all of the great stuff above out of the way, we must turn to…the rest of the book. Parts Two through Five breakdown into something more like a stream of consciousness. And while there are certainly many nuggets to insight and beauty to be found, the book becomes largely dis-coherent and very difficult to read. That said, the remainder of the book does contain three particularly compelling threads that I find to be worth pulling on.

Internet Attribution First, are Lanier’s musing about money and attribution in our authorless “information wants to be free” world. He laments the infinite elevation of advertising and offers harsh critique to the concept of attention as the new currency—as this tends to overwhelmingly reward the aggregator and a piddling few soulless super-influencers at the expense of all other users and creators.

Interestingly, under the guise of “what could have been” he imagines a world where attribution is tracked across the web (though how this achieved is left unanswered) and royalty payments can flow back to the author seamlessly over the internet. I find his vision to be intriguing because in 2010, we lacked the technology to either track attribution across the web or facilitate seamless micropayment royalties based on access / usage.

While we still don't have the ability to achieve the type of fully-tracked, always-on attribution Lanier imagines, we do now have the ability to stream payments across the internet with bitcoin and the lightning network. While Lanier can be excused for not mentioning the then uber-nascent bitcoin in 2010, bitcoin’s development since only goes to underscore the prescience of Lanier’s imagination.

The bigger question that now remains, especially in the face of the advent of “AI,” is whether such a system to manage and therefore enforce attribution globally on the internet would even be a good thing. Where obscured attribution enables mashed-up plagiarism-at-scale, centrally enforced attribution can just as easily enable idea, content, discovery, and innovation suppression-at-scale.

Music in the New Age Second, much of the book, particularly in the second half, is filtered through the lens and language of music. Music is essential to Lanier’s inner life and it is clear that he views music as an emergent mystery force attributable to something unknowable, if not divine, and entirely unique to the human experience.

He bemoans the music of the 2000s as lacking in any distinct chronological era sound—everything is either a rehashed mashup or digitally lofi-ed emulation of sounds from previous begone eras—it is music that is impossible to place. To him, it is as though musical evolution stopped right around the time of the advent of the internet…and then folded back in on itself, creating an endless kaleidoscoping of what came before but rarely, if ever, the creation anything truly new.

In response, Lanier goes so far as to imagine the ridiculous (my take, not his) world of “Songles”—songs on dongles—essentially physical music NFTs. In Songleland, listening to the hottest tracks at a party hinges on the guy or gal with the dankest songles swinging through and plugging them into the Songle player. And songles, being scarce, even become speculative investments. On this, Lanier manages to be both right and wrong in only the most spectacularly absurd of ways.

But what Lanier really laments is the passing of popular music as a shared cultural experience at national or even global scale. During Lanier’s coming of age through the 1960-80s—with only a few consolidated channels for music distribution, it was truly impossible to escape the sounds and influence of the Beatles or Prince or Micheal Jackson—everyone heard it and even the deaf still felt it.

In the end, Lanier could image Songles but he couldn’t envision what Spotify would become—a conduit to shatter music distribution into a myriad of tiny longtails—providing infinitely fragmented and individually fine-tuned music experiences rather than large and cohesive cultural moments. However, even in this miss, Lanier is largely able to project what Spotify-ed music would resolve to—music designed as much or more to please the self-referential selection algorithm than any real, human listeners. A dangerously foretelling insight that goes well beyond music as AI tools are posed to become the "googling" of the next technological cycle—what happens to information, to human thought, when the majority of "generative AI" outputs are just the machine referencing itself?

Digital Neoteny The final thread to pull is that of "digital neoteny," the retention of juvenile behaviors in adult form, in this case, a neoteny of the mind if you will. Lanier sees the internet as specifically primed to propagate three kinds of neoteny in digital-native humans— a blissful and curious Bachelardian neoteny (as in Gaston Bachelard’s Poetics of Reverie); a cruel and mob-like Goldingesque neoteny (as in William Golding’s Lord of the Flies); and a general and deeply pervasive, infantile neoteny.

Neoteny of the Bachelardian variety, which Lanier likens to “the sense of wonder and weirdness that a teen can find in the unfolding world,” is what he feels the internet has provided in a few brief and magical moments generally aligned with the “early days” of successive internet technologies, movements, and companies—through this generally degrades into Goldingesque neoteny as novelty gives way to ossification.

Lanier’s missives on Bachelardian neoteny feel especially pertinent to the present state of Nostr (where I am publishing this writing). Nostr is in a moment where winner-take all dynamics and corporatization have yet to take hold. Child-like revelry abounds with each new discovery or novel Nostr client development so much so that the likes of Jack Dorsey compare it to the excitement of the early internet.

But with time, if and as the Nostr protocol wins, to what extent will technical lock-in take hold here? To what extent will calcification of seemingly trivial or even comical decisions being made by client devs today have dramatic implications on the feasibility of other development in the future? And will we early Nostr users, at some point put down welcoming inclusivesness for insular tribalism—and in what ways might we be doing this already?

Finally, to the third kind of neoteny, Infantile neoteny—which perhaps incapsulates the internet even more so than either of the other two types—Lanier sees the net driving an evermore prolonged deferral of maturity, resulting ultimately in some centrally-managed permanent arresting of society in a stupefied and juvenile mental state:

“Some of the greatest speculative investments in human history continue to converge on Silicon Valley schemes that seemed to have been named by Dr. Seuss. On any given day, one might hear of tens or hundreds of millions of dollars flowing to a start-up company named Ublibudly or MeTickly. These are names I just made up, but they would make great venture capital bait if they existed. At these companies one finds rooms full of MIT PhD engineers not seeking cancer cures or sources of safe drinking water for the underdeveloped world but schemes to send little digital pictures of teddy bears and dragons between adult members of social networks. At the end of the road of the pursuit of technological sophistication appears to lie a playhouse in which humankind regresses to nursery school.”

The popular culture of the early 2020s—with it’s NFT Monke JPEGs, silent and masked TikTok dancing in the drab aisles of crumbling department stores, and rampant peer-pressured social-media virtue-signaling and paternalism—could scarcely be described in any more stark and specific detail. That such could be seen so vividly in 2010 is as masterful as it is dishearteningly dark.

CONCLUSION

You Are Not A Gadget is a special thing, a strange beast—as lucid in its first half as it is jumbled, meandering, and even nonsensical in its second half. And while the discerning reader might judge the book harshly for these structural failings, I doubt the author would care, he might even welcome it. Lanier’s apparent purpose in writing is to share his mind rather than please the reader in any particular regard. The sufficiently curious reader, one who is willing to engage with the book’s content, for whatever the book’s faults may be, finds a king’s randoms of wisdom, insight, and uncanny foresight.

In closing, it seems fitting to recall one of Lanier’s earliest warnings in the book, “Maybe if people pretend they are not conscious or do not have free will […] then perhaps we have the power to make it so. We might be able to collectively achieve antimagic.” 13 years on, this feels more pressing and urgent and true than ever. (Rating: 4/5🐙)

~Moon

Buy the Book: You Are Not A Gadget

@ 3514ac1b:cf164691

hi , My name is Erna and i hope this articles find you well. hmm what i like to talked about today is how i dislike my my black coffee getting cold . it is happened almost everyday . here is my morning flow : wake up brush teeth and make my self ready make coffee ( boiled water ) in meantime switch on my computer reading news , things ( water allready boiled ) get my coffee and put my coffee on the side of my computer keep reading and social media 1 hour later coffee get cold meeeh i need to drink this everyday .

so which of thos work flow is wrong ? am i doing it wrong ? suggested me a good morning routine so my coffee still hot when i drink it .

@ 2b24a1fa:17750f64

Wer sein eigenes Geld abheben möchte, macht sich heute – in Spanien - verdächtig. Wer dort eine größere Geldmenge des eigenen Vermögens abzuheben gedenkt, muss das von nun an Tage zuvor anmelden. Diese neue Regelung lässt sich auch nicht dadurch umgehen, dass man mehrere kleine Einzelbeiträge abhebt. Und die, die die neue Regelung missachten, werden empfindlich bestraft. So gerät jeder, der zu häufig Bares abhebt, in das Visier der Behörden.

https://soundcloud.com/radiomuenchen/barzahler-unter-generalverdacht-von-norbert-haring?

Was sich in Spanien an Bankautomaten und -schaltern eingeschlichen hat, könnte sich seinen Weg auch nach Deutschland bahnen. In Frankreich, so zeigt die persönliche Erfahrung, variiert die zu erzielende Geldmenge am Automaten unter noch ungeklärten Bedingungen von Tag zu Tag, von Konto zu Konto. Der Automat gibt vor, ob gerade beispielsweise 60, 200 oder 400 Euro abgehoben werden dürfen.

Hören Sie Norbert Härings Text zum spanischen Szenario der den Titel „Barzahler unter Generalverdacht“ trägt und zunächst auf seinem Blog erschienen war. norberthaering.de/news/spanien-bargeld/

Sprecher: Karsten Troyke

@ 2b24a1fa:17750f64

https://soundcloud.com/radiomuenchen/helge-buttkereit-medienkritik-als-trotziger-idealismus-teil-2?

@ 2b24a1fa:17750f64

"Kleines Erste-Hilfe-Büchlein gegen Propaganda" von 2023. „Normalerweise hört man das Wort „Propaganda“ im Mainstream-Diskurs nur, wenn es um Dinge geht, die andere Länder ihren eigenen Bürgern antun oder Teil ausländischer Beeinflussungsoperationen sind, obwohl in der überwältigenden Mehrheit der Fälle, in denen wir in unserem täglichen Leben Propaganda erlebt haben, der Anruf aus dem eigenen Haus kam.“

https://soundcloud.com/radiomuenchen/helge-buttkereit-medienkritik-als-trotziger-idealismus?

In der Folge dokumentiert sie einige gravierende Beispiele aus den US-Medien. Auch in Deutschland fehlt es den Massenmedien an der nötigen Distanz zur Regierung und ihrem Werte-Narrativ. Was umso gefährlicher ist, da sie über „Definitionsmacht“ verfügen. Auch wenn wir selbst diese Medien nicht konsumieren, so können wir doch sicher sein, dass die große Mehrheit der Bürger sie konsultiert und damit deren Sicht auf die Welt massiv beeinflusst wird. „Wenn wir die Tagesschau einschalten, erfahren wir nichts über die ‘Wirklichkeit’. Wir lernen vielmehr, wer es geschafft hat, seine Sicht auf die Wirklichkeit in die Propaganda-Matrix einzuschreiben“, verrät der Medienwissenschaftler Michael Meyen in seinem Buch "Die Propaganda-Matrix". Nun gilt jedoch die Presse in der öffentlichen Wahrnehmung als „Vierte Gewalt“ der Demokratie. Ihre Aufgabe wäre es demnach, die zunehmend verflochtenen Staatsgewalten Legislative, Exekutive und Judikative zu kontrollieren. Die Realität sieht anders aus. Dabei übersieht selbst die immer häufiger auftretende Medienkritik, dass die „Vierte Gewalt“ von den Herrschenden nie in dieser Funktion gedacht war – schließlich waren und sind die Medien seit je her in den Händen von Regierungen und Konzernen, schreibt unser Autor Helge Buttkereit. Hören Sie seinen zweiteiligen Beitrag „Medienkritik als trotziger Idealismus“, der zunächst beim Magazin Multipolar erschienen war: multipolar-magazin.de/artikel/medien…tik-idealismus

Sprecher: Karsten Troyke

Bild-Collage: Radio München

@ 2b24a1fa:17750f64

Herzlichen Glückwunsch zu einem weiteren denkwürdigen Europa-Tag, den wir mit einem Manifest des european-peace-projects begehen. Europaweit beteiligen sich heute Institutionen, Vereine und Bürger, die um 17 Uhr die Fenster öffnen und dieses Manifest laut verlesen. Wer das nicht möchte oder kann, schaltet vielleicht Radio München ein:

\ https://soundcloud.com/radiomuenchen/european-peace-project-das-manifest-heute-17-uhr?

@ bcb80417:14548905

President Donald Trump's recent policy initiatives have significantly impacted the cryptocurrency landscape, reflecting his administration's commitment to fostering innovation and positioning the United States as a global leader in digital assets.

A cornerstone of this approach is the aggressive deregulation agenda aimed at reversing many policies from the previous administration. Key areas of focus include slashing environmental regulations, easing bank oversight, and removing barriers to cryptocurrencies. The Environmental Protection Agency, for instance, announced 31 deregulatory actions in a single day, underscoring the breadth of these efforts. This push has led to rapid growth in the crypto industry, with increased investment and activity following the administration's moves to ease restrictions. citeturn0news10

In line with this deregulatory stance, the U.S. Securities and Exchange Commission (SEC) recently hosted its inaugural public meeting of the crypto task force. Led by Republican SEC Commissioner Hester Peirce, the task force is exploring the applicability of securities laws to digital assets and considering whether new regulatory frameworks are necessary. This initiative reflects a shift in regulatory approach under President Trump, who has pledged to reverse the previous administration's crackdown on crypto firms. citeturn0news11

Further demonstrating his support for the crypto industry, President Trump announced the inclusion of five cryptocurrencies—Bitcoin, Ethereum, Ripple (XRP), Solana (SOL), and Cardano (ADA)—into a proposed "crypto strategic reserve." This move led to significant price surges for these assets, highlighting the market's responsiveness to policy decisions. citeturn0search0

The administration's commitment extends to the development of stablecoins. World Liberty Financial, a cryptocurrency venture established by Donald Trump and his sons, plans to launch a stablecoin called USD1. This stablecoin will be entirely backed by U.S. treasuries, dollars, and cash equivalents, aiming to provide a reliable medium for cross-border transactions by sovereign investors and major institutions. The USD1 token will be issued on the Ethereum network and a blockchain developed by Binance. citeturn0news13

In the financial sector, Trump Media & Technology Group Corp. is collaborating with Crypto.com to introduce "Made in America" exchange-traded funds (ETFs) focusing on digital assets and securities. This initiative aligns with President Trump's pro-cryptocurrency stance and his ambition to make the U.S. a global crypto hub. The ETFs, supported by Crypto.com, will feature a combination of cryptocurrencies such as Bitcoin and are slated to launch later this year. citeturn0news12

These policy directions underscore President Trump's dedication to integrating cryptocurrencies into the national economic framework. By establishing strategic reserves, promoting stablecoins, and facilitating crypto-focused financial products, the administration aims to position the United States at the forefront of the digital asset revolution.

However, these initiatives are not without challenges. While deregulation has boosted investor confidence and stock prices, concerns arise regarding potential economic implications. The Federal Reserve warns that certain policies may lead to higher prices and adversely affect investment and growth. Additionally, the administrative and legal complexities of implementing widespread deregulation present further challenges, including potential staff cuts at agencies like the Environmental Protection Agency and legal challenges to some of the administration's actions. citeturn0news10

In summary, President Trump's recent policies reflect a strategic embrace of cryptocurrencies, aiming to foster innovation, attract investment, and establish the United States as a leader in the digital asset space. While these efforts present opportunities for economic growth and technological advancement, they also necessitate careful consideration of regulatory and economic impacts to ensure balanced and sustainable development in the crypto sector.

@ 83279ad2:bd49240d

Test

@ 38196210:5401b73a

The cryptocurrency market has long been considered a niche investment, driven by retail investors and early adopters. However, the emergence of Bitcoin Exchange-Traded Funds (ETFs) is changing the landscape, bridging the gap between traditional finance and the crypto ecosystem. By providing regulated, accessible, and institutionally-backed investment vehicles, Bitcoin ETFs are revolutionizing mainstream adoption and transforming how institutional investors approach digital assets.

The Rise of Bitcoin ETFs

Bitcoin ETFs allow investors to gain exposure to Bitcoin without the complexities of directly owning and storing the cryptocurrency. These funds track the price of Bitcoin and trade on regulated stock exchanges, providing a familiar and secure investment avenue. The approval of Bitcoin ETFs, particularly in major financial markets, signals a significant shift in regulatory acceptance and institutional confidence in crypto assets.

Bridging the Gap Between Traditional Finance and Crypto

For years, traditional financial institutions hesitated to engage with cryptocurrencies due to regulatory uncertainty, security concerns, and market volatility. Bitcoin ETFs address these concerns by offering a structured and compliant way to invest in Bitcoin. By integrating Bitcoin into existing financial infrastructure, ETFs make it easier for wealth managers, pension funds, and hedge funds to allocate capital into digital assets without exposure to operational risks such as private key management and security breaches.

Increased Institutional Participation

Institutional investors play a crucial role in legitimizing asset classes and bringing stability to markets. With Bitcoin ETFs, institutions can enter the crypto space with confidence, leading to increased liquidity and reduced volatility. The influx of institutional capital enhances Bitcoin’s reputation as a credible store of value, further solidifying its position as “digital gold.”

Boosting Mainstream Adoption

Bitcoin ETFs also drive mainstream adoption by making Bitcoin investment more accessible to retail investors. Many individuals who are unfamiliar with cryptocurrency exchanges or concerned about security risks can now invest in Bitcoin through their traditional brokerage accounts. This ease of access lowers the barrier to entry, encouraging broader participation in the crypto market.

Market Impact and Future Outlook

The introduction of Bitcoin ETFs has already had a profound impact on the market, driving demand and increasing Bitcoin’s institutional adoption. As more financial products emerge, such as Ethereum ETFs and diversified crypto funds, the integration of digital assets into mainstream finance is expected to accelerate. Furthermore, regulatory clarity and continued innovation will likely pave the way for more sophisticated investment vehicles, enhancing the credibility and stability of the crypto market.

Conclusion

Bitcoin ETFs represent a pivotal moment in the evolution of cryptocurrency. By offering a regulated, accessible, and institutionally-backed investment vehicle, these funds are breaking down barriers and fostering widespread adoption. As traditional finance and digital assets converge, Bitcoin ETFs are not only revolutionizing institutional investment but also shaping the future of global finance.

@ 2b24a1fa:17750f64

"Was ist da drin?", fragte wohl jedes unverdorbene Kind, bevor eine Flüssigkeit in den Muskel seines Arms gespritzt würde. Aber wir sind alle keine unverdorbenen Kinder mehr. Wissen, das haben die anderen, die Gebildeteren, die Wissenschaftler, die Ärzte. Nachfragen würde Autoritäten untergraben und Unglauben demonstrieren. Und drum fällt kaum jemandem auf, dass wir bis heute keine sauberen Inhaltsangaben über die sogenannten Corona-Spritzen erhalten haben, geschweige denn wissen, was der Inhalt in unseren Körpern genau anrichten kann.

https://soundcloud.com/radiomuenchen/inmodia-weist-schwer-schadigende-substanzen-nach-von-dna-resten-sv40-und-nanolipiden-ein-interview-mit-prof-klaus-steger

Auf die Suche nach Aufklärung hat sich von Beginn dieser sogenannten Pandemie der Verein Mediziner und Wissenschaftler für Gesundheit, Frieden und Demokratie gemacht. Jetzt gibt es ein erstes Labor, das die bekannten, relevanten Impfstoffbestandteile nachweisen will. Darüber unterhält sich unsere Redakteurin Eva Schmidt mit dem Molekularbiologen Prof. Klaus Steger von der Universität Gießen und engagiert bei inmodia, dem Institut für molekularbiologische Diagnostik. Zunächst wollte sie wissen, welche Bestandteile eigentlich bekannt sind, die in Millionen von Menschen gespritzt wurden.

Link zur Webseite: inmodia.de

@ 38196210:5401b73a

In September 2021, El Salvador became the first country in the world to adopt Bitcoin as legal tender, a move that sent shockwaves through the global financial community. President Nayib Bukele championed the initiative as a way to modernize the economy, attract foreign investment, and provide financial inclusion to millions of unbanked citizens. However, nearly three years later, the world remains divided on whether this bold gamble has paid off or serves as a cautionary tale for other nations considering a similar path.

The Promise of Bitcoin

El Salvador’s Bitcoin experiment was driven by several ambitious goals:

1. Financial Inclusion – Approximately 70% of El Salvador’s population lacked access to traditional banking services. Bitcoin was seen as a means to empower these individuals by providing a decentralized financial system accessible via smartphones and internet connectivity.

2. Boosting Remittances – With remittances making up nearly a quarter of the country’s GDP, Bitcoin was expected to reduce transaction fees for Salvadorans sending money from abroad, primarily from the United States.

3. Tourism and Investment – Bukele’s government hoped that embracing cryptocurrency would attract Bitcoin enthusiasts, investors, and blockchain businesses, driving economic growth and job creation.

4. Sovereign Financial Independence – By embracing Bitcoin, El Salvador aimed to reduce reliance on traditional financial institutions such as the International Monetary Fund (IMF) and mitigate the effects of U.S. monetary policies on its economy.

The Challenges and Realities

Despite the grand vision, El Salvador’s Bitcoin adoption has faced significant hurdles:

1. Market Volatility – Bitcoin’s price has experienced extreme fluctuations since its adoption. While some early adopters benefited from price surges, many Salvadorans have been reluctant to use a currency with unpredictable value.

2. Low Adoption Rate – Studies suggest that while many Salvadorans downloaded the government-issued Chivo Wallet, a large portion of the population still prefers using cash or U.S. dollars for everyday transactions.

3. Skepticism from Global Financial Institutions – The IMF and World Bank have voiced concerns over Bitcoin’s potential risks, including financial instability, money laundering, and regulatory uncertainty.

4. Debt and Economic Risks – The government invested significant funds into Bitcoin purchases, and the continued price swings raise questions about potential losses. Additionally, El Salvador’s sovereign bonds have faced scrutiny due to its cryptocurrency policies.

The Current Verdict: Success or Failure?

The answer depends on perspective. From a technological and ideological standpoint, El Salvador has demonstrated that a country can integrate Bitcoin into its financial system. The experiment has increased the country’s global visibility and positioned it as a pioneer in the crypto space.

However, on the economic front, the results remain mixed. While tourism has seen a boost, widespread Bitcoin adoption among citizens remains low, and financial concerns persist. If Bitcoin’s value surges in the long run, El Salvador may benefit significantly from its early investments. Conversely, if the volatility continues to undermine trust, the country could struggle with long-term economic consequences.

Lessons for Other Nations

El Salvador’s Bitcoin journey offers valuable insights for other nations considering a similar move. Governments must weigh the potential benefits of financial innovation against the risks of volatility, regulatory challenges, and public skepticism. A well-structured framework, clear risk management strategies, and strong public education initiatives are crucial for successful implementation.

Whether El Salvador’s Bitcoin experiment ultimately becomes an economic miracle or a cautionary tale remains to be seen. One thing is certain: the world is watching closely, and its outcome could shape the future of cryptocurrency adoption on a national scale.

@ c1e9ab3a:9cb56b43

If you're an engineer stepping into the Bitcoin space from the broader crypto ecosystem, you're probably carrying a mental model shaped by speed, flexibility, and rapid innovation. That makes sense—most blockchain platforms pride themselves on throughput, programmability, and dev agility.

But Bitcoin operates from a different set of first principles. It’s not competing to be the fastest network or the most expressive smart contract platform. It’s aiming to be the most credible, neutral, and globally accessible value layer in human history.

Here’s why that matters—and why Bitcoin is not just an alternative crypto asset, but a structural necessity in the global financial system.

1. Bitcoin Fixes the Triffin Dilemma—Not With Policy, But Protocol

The Triffin Dilemma shows us that any country issuing the global reserve currency must run persistent deficits to supply that currency to the world. That’s not a flaw of bad leadership—it’s an inherent contradiction. The U.S. must debase its own monetary integrity to meet global dollar demand. That’s a self-terminating system.

Bitcoin sidesteps this entirely by being:

• Non-sovereign – no single nation owns it
• Hard-capped – no central authority can inflate it
• Verifiable and neutral – anyone with a full node can enforce the rules

In other words, Bitcoin turns global liquidity into an engineering problem, not a political one. No other system, fiat or crypto, has achieved that.

2. Bitcoin’s “Ossification” Is Intentional—and It's a Feature

From the outside, Bitcoin development may look sluggish. Features are slow to roll out. Code changes are conservative. Consensus rules are treated as sacred.

That’s the point.

When you’re building the global monetary base layer, stability is not a weakness. It’s a prerequisite. Every other financial instrument, app, or protocol that builds on Bitcoin depends on one thing: assurance that the base layer won’t change underneath them without extreme scrutiny.

So-called “ossification” is just another term for predictability and integrity. And when the market does demand change (SegWit, Taproot), Bitcoin’s soft-fork governance process has proven capable of deploying it safely—without coercive central control.

3. Layered Architecture: Throughput Is Not a Base Layer Concern

You don’t scale settlement at the base layer. You build layered systems. Just as TCP/IP doesn't need to carry YouTube traffic directly, Bitcoin doesn’t need to process every microtransaction.

Instead, it anchors:

• Lightning (fast payments)
• Fedimint (community custody)
• Ark (privacy + UTXO compression)
• Statechains, sidechains, and covenants (coming evolution)

All of these inherit Bitcoin’s security and scarcity, while handling volume off-chain, in ways that maintain auditability and self-custody.

4. Universal Assayability Requires Minimalism at the Base Layer

A core design constraint of Bitcoin is that any participant, anywhere in the world, must be able to independently verify the validity of every transaction and block—past and present—without needing permission or relying on third parties.

This property is called assayability—the ability to “test” or verify the authenticity and integrity of received bitcoin, much like verifying the weight and purity of a gold coin.

To preserve this:

• The base layer must remain resource-light, so running a full node stays accessible on commodity hardware.
• Block sizes must remain small enough to prevent centralization of verification.
• Historical data must remain consistent and tamper-evident, enabling proof chains across time and jurisdiction.

Any base layer that scales by increasing throughput or complexity undermines this fundamental guarantee, making the network more dependent on trust and surveillance infrastructure.

Bitcoin prioritizes global verifiability over throughput—because trustless money requires that every user can check the money they receive.

5. Governance: Not Captured, Just Resistant to Coercion

The current controversy around OP_RETURN and proposals to limit inscriptions is instructive. Some prominent devs have advocated for changes to block content filtering. Others see it as overreach.

Here's what matters:

• No single dev, or team, can force changes into the network. Period.
• Bitcoin Core is not “the source of truth.” It’s one implementation. If it deviates from market consensus, it gets forked, sidelined, or replaced.
• The economic majority—miners, users, businesses—enforce Bitcoin’s rules, not GitHub maintainers.

In fact, recent community resistance to perceived Core overreach only reinforces Bitcoin’s resilience. Engineers who posture with narcissistic certainty, dismiss dissent, or attempt to capture influence are routinely neutralized by the market’s refusal to upgrade or adopt forks that undermine neutrality or openness.

This is governance via credible neutrality and negative feedback loops. Power doesn’t accumulate in one place. It’s constantly checked by the network’s distributed incentives.

6. Bitcoin Is Still in Its Infancy—And That’s a Good Thing

You’re not too late. The ecosystem around Bitcoin—especially L2 protocols, privacy tools, custody innovation, and zero-knowledge integrations—is just beginning.

If you're an engineer looking for:

• Systems with global scale constraints
• Architectures that optimize for integrity, not speed
• Consensus mechanisms that resist coercion
• A base layer with predictable monetary policy

Then Bitcoin is where serious systems engineers go when they’ve outgrown crypto theater.

Take-away

Under realistic, market-aware assumptions—where:

• Bitcoin’s ossification is seen as a stability feature, not inertia,
• Market forces can and do demand and implement change via tested, non-coercive mechanisms,
• Proof-of-work is recognized as the only consensus mechanism resistant to fiat capture,
• Wealth concentration is understood as a temporary distribution effect during early monetization,
• Low base layer throughput is a deliberate design constraint to preserve verifiability and neutrality,
• And innovation is layered by design, with the base chain providing integrity, not complexity...

Then Bitcoin is not a fragile or inflexible system—it is a deliberately minimal, modular, and resilient protocol.

Its governance is not leaderless chaos; it's a negative-feedback structure that minimizes the power of individuals or institutions to coerce change. The very fact that proposals—like controversial OP_RETURN restrictions—can be resisted, forked around, or ignored by the market without breaking the system is proof of decentralized control, not dysfunction.

Bitcoin is an adversarially robust monetary foundation. Its value lies not in how fast it changes, but in how reliably it doesn't—unless change is forced by real, bottom-up demand and implemented through consensus-tested soft forks.

In this framing, Bitcoin isn't a slower crypto. It's the engineering benchmark for systems that must endure, not entertain.

Final Word

Bitcoin isn’t moving slowly because it’s dying. It’s moving carefully because it’s winning. It’s not an app platform or a sandbox. It’s a protocol layer for the future of money.

If you're here because you want to help build that future, you’re in the right place.

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@ 38196210:5401b73a

The rise of digital currencies has ignited a battle between two opposing financial philosophies: government-controlled Central Bank Digital Currencies (CBDCs) and decentralized cryptocurrencies like Bitcoin and Ethereum. As governments accelerate their efforts to introduce CBDCs, the debate intensifies—will these state-backed digital assets coexist with cryptocurrencies, or will they ultimately be used to suppress decentralized finance (DeFi) and personal financial sovereignty?

CBDCs: The Ultimate Financial Control Tool?

CBDCs are digital versions of national currencies, issued and controlled by central banks. Unlike cryptocurrencies, which operate on decentralized networks, CBDCs are entirely centralized, giving governments unprecedented oversight and control over financial transactions.

Key Features of CBDCs:

Government-Issued & Backed: Unlike cryptocurrencies, CBDCs are directly tied to a nation’s central bank, ensuring stability but also centralized control.

Programmability: Governments could program CBDCs to impose spending restrictions, expiry dates, or targeted stimulus measures.

Surveillance Potential: Every transaction would be traceable, eliminating anonymity and raising concerns about financial privacy.

Elimination of Cash: A fully implemented CBDC system could phase out physical cash, leaving individuals entirely dependent on government-controlled financial systems.

While governments argue that CBDCs will enhance financial inclusion, streamline transactions, and combat illicit activities, critics see them as a tool for mass financial surveillance and control.

Decentralized Cryptocurrencies: A Threat to Governments?

Cryptocurrencies were designed to challenge traditional financial institutions by enabling peer-to-peer transactions without intermediaries. Their decentralized nature provides users with financial autonomy, censorship resistance, and privacy—qualities that CBDCs lack.

Why Governments View Crypto as a Threat:

Loss of Monetary Control: Cryptocurrencies operate independently of central banks, reducing government influence over monetary policy.

Potential for Evasion: Decentralized transactions limit the ability of authorities to monitor and tax financial activity.

Alternative Financial Systems: Cryptocurrencies and DeFi platforms enable lending, borrowing, and payments without banks, challenging the traditional financial system.

Many governments have already taken steps to restrict or regulate cryptocurrencies. China has outright banned crypto trading and mining, while other nations impose heavy regulations and taxation to curb its widespread adoption.

Will CBDCs Crush Decentralization?

The future of financial decentralization hinges on several factors:

1. Regulatory Pressure: Governments may implement strict regulations that make decentralized cryptocurrencies difficult to use legally.

2. Adoption of CBDCs: If CBDCs become widely accepted, governments may discourage or outlaw crypto transactions to maintain control.

3. Public Resistance & Innovation: Crypto developers continuously evolve their technologies to enhance privacy and decentralization, potentially outpacing government restrictions.

4. Geopolitical Competition: Some nations may embrace crypto as a countermeasure against financial control by dominant economies.

The Battle for Financial Freedom

CBDCs and cryptocurrencies represent two vastly different visions for the future of money. While CBDCs offer efficiency and stability, they come at the cost of individual financial privacy and autonomy. Cryptocurrencies, on the other hand, empower users with decentralized control but face increasing regulatory crackdowns.

The coming years will determine whether governments successfully impose financial centralization through CBDCs or if the decentralized movement prevails. One thing is certain—the battle between control and freedom in the digital financial age has only just begun.

@ dd7cea83:b60a37d3

NH88 nổi bật là một nền tảng giải trí trực tuyến mang đến nhiều trải nghiệm độc đáo cho người chơi. Với giao diện hiện đại và dễ sử dụng, NH88 đã thu hút hàng triệu người tham gia từ nhiều nơi trên thế giới. Nền tảng này không chỉ nổi bật nhờ vào kho trò chơi đa dạng mà còn đảm bảo chất lượng vượt trội trong từng chi tiết. Các trò chơi tại NH88 được thiết kế bắt mắt, mượt mà, giúp người chơi tận hưởng những giây phút thư giãn mà không bị gián đoạn. Hơn nữa, NH88 còn chú trọng vào việc cập nhật và phát triển các trò chơi mới thường xuyên, giúp người chơi luôn tìm thấy sự mới mẻ và hứng thú khi tham gia. Từ các trò chơi giải trí nhẹ nhàng đến các trò chơi mang tính thử thách cao, tất cả đều có sẵn tại NH88, đáp ứng được nhu cầu và sở thích đa dạng của cộng đồng người chơi.

Điều làm nên sự khác biệt của NH88 so với các nền tảng khác chính là sự chăm sóc đặc biệt dành cho người dùng. Đội ngũ hỗ trợ khách hàng của NH88 luôn túc trực 24/7, sẵn sàng giải quyết mọi thắc mắc và hỗ trợ người chơi một cách nhanh chóng và hiệu quả. Không chỉ vậy, nền tảng này còn chú trọng bảo mật thông tin cá nhân và tài chính của người chơi, giúp họ cảm thấy an tâm khi tham gia. Công nghệ bảo mật tiên tiến được áp dụng tại NH88 đảm bảo mọi giao dịch và thông tin của người chơi đều được bảo vệ an toàn tuyệt đối. Điều này góp phần tạo nên một không gian giải trí đáng tin cậy, nơi người chơi có thể thoải mái trải nghiệm mà không phải lo ngại về sự bảo mật hay các vấn đề kỹ thuật.

Một yếu tố quan trọng khác giúp NH88 trở thành sự lựa chọn ưu tiên của nhiều người chơi là các chương trình khuyến mãi và ưu đãi hấp dẫn. Các chương trình này không chỉ giúp người chơi nhận được những phần thưởng giá trị mà còn khuyến khích họ quay lại tham gia thường xuyên hơn. NH88 liên tục tổ chức các sự kiện đặc biệt và các ưu đãi hấp dẫn để tạo ra một môi trường cạnh tranh lành mạnh và thú vị. Bên cạnh đó, nền tảng này còn có hệ thống thưởng đặc biệt dành cho những người chơi lâu dài, từ đó khích lệ và tạo động lực cho cộng đồng người chơi. Nhờ vào sự kết hợp giữa chất lượng dịch vụ, bảo mật cao và các chương trình khuyến mãi đặc sắc, NH88 đã tạo dựng được một cộng đồng người chơi đông đảo và trung thành, khẳng định vị thế vững chắc trong ngành giải trí trực tuyến.

@ 2b24a1fa:17750f64

Eine Kolumne von Michael Sailer, jeden ersten Freitag bei Radio München, nachzulesen auf sailersblog.de.

https://soundcloud.com/radiomuenchen/belastigungen-35-das-ist-nicht-meine-regierung?

@ dd7cea83:b60a37d3

VF88 đã nhanh chóng trở thành một trong những nền tảng giải trí trực tuyến hàng đầu, nổi bật với sự đa dạng về các trò chơi và tính năng mà nó mang lại. Với một giao diện dễ sử dụng và dễ tiếp cận, VF88 đã thu hút được hàng triệu người tham gia, tạo nên một cộng đồng người chơi vô cùng sôi động. Nền tảng này không chỉ cung cấp những trò chơi yêu thích của nhiều người mà còn thường xuyên cập nhật và phát triển thêm các trò chơi mới lạ, hấp dẫn. Các trò chơi tại VF88 được thiết kế để người chơi có thể trải nghiệm một cách mượt mà, không gặp phải bất kỳ sự gián đoạn nào trong suốt quá trình tham gia. Chính sự đổi mới và không ngừng cải tiến này đã giúp VF88 tạo ra một không gian giải trí đỉnh cao, nơi người chơi có thể tìm thấy sự hứng thú và thử thách mỗi ngày.

Bên cạnh đó, chất lượng dịch vụ và sự hỗ trợ khách hàng tại VF88 là một điểm cộng lớn khiến nền tảng này luôn nhận được sự tín nhiệm từ người chơi. Đội ngũ hỗ trợ khách hàng của VF88 luôn sẵn sàng hỗ trợ 24/7, đảm bảo rằng mọi vấn đề của người chơi đều được giải quyết kịp thời và hiệu quả. Ngoài ra, VF88 còn đặc biệt chú trọng đến bảo mật thông tin của người chơi, sử dụng công nghệ bảo mật tiên tiến để bảo vệ thông tin cá nhân cũng như tài chính của người tham gia. Với những cam kết về sự bảo mật và chất lượng dịch vụ, người chơi có thể hoàn toàn yên tâm khi trải nghiệm những trò chơi thú vị tại VF88 mà không phải lo lắng về vấn đề bảo mật hay gián đoạn dịch vụ.

Một yếu tố không thể thiếu làm nên sự thành công của VF88 chính là việc nền tảng này không ngừng sáng tạo và mang đến cho người chơi những chương trình khuyến mãi hấp dẫn, giúp nâng cao trải nghiệm giải trí của người tham gia. Những chương trình ưu đãi này không chỉ giúp người chơi nhận được những phần thưởng giá trị mà còn tạo cơ hội để họ quay lại và tham gia nhiều hơn. Hệ thống khuyến mãi của VF88 được cập nhật liên tục, mang đến nhiều cơ hội cho người chơi tận hưởng những phần thưởng và dịch vụ đặc biệt. Với sự kết hợp giữa chất lượng dịch vụ vượt trội, bảo mật cao và những chương trình khuyến mãi hấp dẫn, VF88 đã khẳng định được vị thế vững mạnh trong ngành giải trí trực tuyến, xứng đáng là một lựa chọn ưu tiên của người chơi.

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ c9badfea:610f861a

1. Install PocketPal (it's free and open source)
2. Launch the app, open the menu, and navigate to Models
3. Download one or more models (e.g. Phi, Llama, Qwen)
4. Once downloaded, tap Load to start chatting

ℹ️ Experiment with different models and their quantizations (Q4, Q6, Q8, etc.) to find the most suitable one

@ c1e9ab3a:9cb56b43

Introduction: The Power of Fiction and the Shaping of Collective Morality

Stories define the moral landscape of a civilization. From the earliest mythologies to the modern spectacle of global cinema, the tales a society tells its youth shape the parameters of acceptable behavior, the cost of transgression, and the meaning of justice, power, and redemption. Among the most globally influential narratives of the past half-century is the Star Wars saga, a sprawling science fiction mythology that has transcended genre to become a cultural religion for many. Central to this mythos is the arc of Anakin Skywalker, the fallen Jedi Knight who becomes Darth Vader. In Star Wars: Episode III – Revenge of the Sith, Anakin commits what is arguably the most morally abhorrent act depicted in mainstream popular cinema: the mass murder of children. And yet, by the end of the saga, he is redeemed.

This chapter introduces the uninitiated to the events surrounding this narrative turn and explores the deep structural and ethical concerns it raises. We argue that the cultural treatment of Darth Vader as an anti-hero, even a role model, reveals a deep perversion in the collective moral grammar of the modern West. In doing so, we consider the implications this mythology may have on young adults navigating identity, masculinity, and agency in a world increasingly shaped by spectacle and symbolic narrative.

Part I: The Scene and Its Context

In Revenge of the Sith (2005), the third episode of the Star Wars prequel trilogy, the protagonist Anakin Skywalker succumbs to fear, ambition, and manipulation. Convinced that the Jedi Council is plotting against the Republic and desperate to save his pregnant wife from a vision of death, Anakin pledges allegiance to Chancellor Palpatine, secretly the Sith Lord Darth Sidious. Upon doing so, he is given a new name—Darth Vader—and tasked with a critical mission: to eliminate all Jedi in the temple, including its youngest members.

In one of the most harrowing scenes in the film, Anakin enters the Jedi Temple. A group of young children, known as "younglings," emerge from hiding and plead for help. One steps forward, calling him "Master Skywalker," and asks what they are to do. Anakin responds by igniting his lightsaber. The screen cuts away, but the implication is unambiguous. Later, it is confirmed through dialogue and visual allusion that he slaughtered them all.

There is no ambiguity in the storytelling. The man who will become the galaxy’s most feared enforcer begins his descent by murdering defenseless children.

Part II: A New Kind of Evil in Youth-Oriented Media

For decades, cinema avoided certain taboos. Even films depicting war, genocide, or psychological horror rarely crossed the line into showing children as victims of deliberate violence by the protagonist. When children were harmed, it was by monstrous antagonists, supernatural forces, or offscreen implications. The killing of children was culturally reserved for historical atrocities and horror tales.

In Revenge of the Sith, this boundary was broken. While the film does not show the violence explicitly, the implication is so clear and so central to the character arc that its omission from visual depiction does not blunt the narrative weight. What makes this scene especially jarring is the tonal dissonance between the gravity of the act and the broader cultural treatment of Star Wars as a family-friendly saga. The juxtaposition of child-targeted marketing with a central plot involving child murder is not accidental—it reflects a deeper narrative and commercial structure.

This scene was not a deviation from the arc. It was the intended turning point.

Part III: Masculinity, Militarism, and the Appeal of the Anti-Hero

Darth Vader has long been idolized as a masculine icon. His towering presence, emotionless control, and mechanical voice exude power and discipline. Military institutions have quoted him. He is celebrated in memes, posters, and merchandise. Within the cultural imagination, he embodies dominance, command, and strategic ruthlessness.

For many young men, particularly those struggling with identity, agency, and perceived weakness, Vader becomes more than a character. He becomes an archetype: the man who reclaims power by embracing discipline, forsaking emotion, and exacting vengeance against those who betrayed him. The emotional pain that leads to his fall mirrors the experiences of isolation and perceived emasculation that many young men internalize in a fractured society.

The symbolism becomes dangerous. Anakin's descent into mass murder is portrayed not as the outcome of unchecked cruelty, but as a tragic mistake rooted in love and desperation. The implication is that under enough pressure, even the most horrific act can be framed as a step toward a noble end.

Part IV: Redemption as Narrative Alchemy

By the end of the original trilogy (Return of the Jedi, 1983), Darth Vader kills the Emperor to save his son Luke and dies shortly thereafter. Luke mourns him, honors him, and burns his body in reverence. In the final scene, Vader's ghost appears alongside Obi-Wan Kenobi and Yoda—the very men who once considered him the greatest betrayal of their order. He is welcomed back.

There is no reckoning. No mention of the younglings. No memorial to the dead. No consequence beyond his own internal torment.

This model of redemption is not uncommon in Western storytelling. In Christian doctrine, the concept of grace allows for any sin to be forgiven if the sinner repents sincerely. But in the context of secular mass culture, such redemption without justice becomes deeply troubling. The cultural message is clear: even the worst crimes can be erased if one makes a grand enough gesture at the end. It is the erasure of moral debt by narrative fiat.

The implication is not only that evil can be undone by good, but that power and legacy matter more than the victims. Vader is not just forgiven—he is exalted.

Part V: Real-World Reflections and Dangerous Scripts

In recent decades, the rise of mass violence in schools and public places has revealed a disturbing pattern: young men who feel alienated, betrayed, or powerless adopt mythic narratives of vengeance and transformation. They often see themselves as tragic figures forced into violence by a cruel world. Some explicitly reference pop culture, quoting films, invoking fictional characters, or modeling their identities after cinematic anti-heroes.

It would be reductive to claim Star Wars causes such events. But it is equally naive to believe that such narratives play no role in shaping the symbolic frameworks through which vulnerable individuals understand their lives. The story of Anakin Skywalker offers a dangerous script:

• You are betrayed.
• You suffer.
• You kill.
• You become powerful.
• You are redeemed.

When combined with militarized masculinity, institutional failure, and cultural nihilism, this script can validate the darkest impulses. It becomes a myth of sacrificial violence, with the perpetrator as misunderstood hero.

Part VI: Cultural Responsibility and Narrative Ethics

The problem is not that Star Wars tells a tragic story. Tragedy is essential to moral understanding. The problem is how the culture treats that story. Darth Vader is not treated as a warning, a cautionary tale, or a fallen angel. He is merchandised, celebrated, and decontextualized.

By separating his image from his actions, society rebrands him as a figure of cool dominance rather than ethical failure. The younglings are forgotten. The victims vanish. Only the redemption remains. The merchandise continues to sell.

Cultural institutions bear responsibility for how such narratives are presented and consumed. Filmmakers may intend nuance, but marketing departments, military institutions, and fan cultures often reduce that nuance to symbol and slogan.

Conclusion: Reckoning with the Stories We Tell

The story of Anakin Skywalker is not morally neutral. It is a tale of systemic failure, emotional collapse, and unchecked violence. When presented in full, it can serve as a powerful warning. But when reduced to aesthetic dominance and easy redemption, it becomes a tool of moral decay.

The glorification of Darth Vader as a cultural icon—divorced from the horrific acts that define his transformation—is not just misguided. It is dangerous. It trains a generation to believe that power erases guilt, that violence is a path to recognition, and that final acts of loyalty can overwrite the deliberate murder of the innocent.

To the uninitiated, Star Wars may seem like harmless fantasy. But its deepest myth—the redemption of the child-killer through familial love and posthumous honor—deserves scrutiny. Not because fiction causes violence, but because fiction defines the possibilities of how we understand evil, forgiveness, and what it means to be a hero.

We must ask: What kind of redemption erases the cries of murdered children? And what kind of culture finds peace in that forgetting?

@ 52b4a076:e7fad8bd

Introduction

Me and Fishcake have been working on infrastructure for Noswhere and Nostr.build. Part of this involves processing a large amount of Nostr events for features such as search, analytics, and feeds.

I have been recently developing nosdex v3, a newer version of the Noswhere scraper that is designed for maximum performance and fault tolerance using FoundationDB (FDB).

Fishcake has been working on a processing system for Nostr events to use with NB, based off of Cloudflare (CF) Pipelines, which is a relatively new beta product. This evening, we put it all to the test.

First preparations

We set up a new CF Pipelines endpoint, and I implemented a basic importer that took data from the nosdex database. This was quite slow, as it did HTTP requests synchronously, but worked as a good smoke test.

Asynchronous indexing

I implemented a high-contention queue system designed for highly parallel indexing operations, built using FDB, that supports: - Fully customizable batch sizes - Per-index queues - Hundreds of parallel consumers - Automatic retry logic using lease expiration

When the scraper first gets an event, it will process it and eventually write it to the blob store and FDB. Each new event is appended to the event log.

On the indexing side, a Queuer will read the event log, and batch events (usually 2K-5K events) into one work job. This work job contains: - A range in the log to index - Which target this job is intended for - The size of the job and some other metadata

Each job has an associated leasing state, which is used to handle retries and prioritization, and ensure no duplication of work.

Several Workers monitor the index queue (up to 128) and wait for new jobs that are available to lease.

Once a suitable job is found, the worker acquires a lease on the job and reads the relevant events from FDB and the blob store.

Depending on the indexing type, the job will be processed in one of a number of ways, and then marked as completed or returned for retries.

In this case, the event is also forwarded to CF Pipelines.

Trying it out

The first attempt did not go well. I found a bug in the high-contention indexer that led to frequent transaction conflicts. This was easily solved by correcting an incorrectly set parameter.

We also found there were other issues in the indexer, such as an insufficient amount of threads, and a suspicious decrease in the speed of the Queuer during processing of queued jobs.

Along with fixing these issues, I also implemented other optimizations, such as deprioritizing Worker DB accesses, and increasing the batch size.

To fix the degraded Queuer performance, I ran the backfill job by itself, and then started indexing after it had completed.

Bottlenecks, bottlenecks everywhere

After implementing these fixes, there was an interesting problem: The DB couldn't go over 80K reads per second. I had encountered this limit during load testing for the scraper and other FDB benchmarks.

As I suspected, this was a client thread limitation, as one thread seemed to be using high amounts of CPU. To overcome this, I created a new client instance for each Worker.

After investigating, I discovered that the Go FoundationDB client cached the database connection. This meant all attempts to create separate DB connections ended up being useless.

Using OpenWithConnectionString partially resolved this issue. (This also had benefits for service-discovery based connection configuration.)

To be able to fully support multi-threading, I needed to enabled the FDB multi-client feature. Enabling it also allowed easier upgrades across DB versions, as FDB clients are incompatible across versions:

FDB_NETWORK_OPTION_EXTERNAL_CLIENT_LIBRARY="/lib/libfdb_c.so" FDB_NETWORK_OPTION_CLIENT_THREADS_PER_VERSION="16"

Breaking the 100K/s reads barrier

After implementing support for the multi-threaded client, we were able to get over 100K reads per second.

You may notice after the restart (gap) the performance dropped. This was caused by several bugs: 1. When creating the CF Pipelines endpoint, we did not specify a region. The automatically selected region was far away from the server. 2. The amount of shards were not sufficient, so we increased them. 3. The client overloaded a few HTTP/2 connections with too many requests.

I implemented a feature to assign each Worker its own HTTP client, fixing the 3rd issue. We also moved the entire storage region to West Europe to be closer to the servers.

After these changes, we were able to easily push over 200K reads/s, mostly limited by missing optimizations:

It's shards all the way down

While testing, we also noticed another issue: At certain times, a pipeline would get overloaded, stalling requests for seconds at a time. This prevented all forward progress on the Workers.

We solved this by having multiple pipelines: A primary pipeline meant to be for standard load, with moderate batching duration and less shards, and high-throughput pipelines with more shards.

Each Worker is assigned a pipeline on startup, and if one pipeline stalls, other workers can continue making progress and saturate the DB.

The stress test

After making sure everything was ready for the import, we cleared all data, and started the import.

The entire import lasted 20 minutes between 01:44 UTC and 02:04 UTC, reaching a peak of: - 0.25M requests per second - 0.6M keys read per second - 140MB/s reads from DB - 2Gbps of network throughput

FoundationDB ran smoothly during this test, with: - Read times under 2ms - Zero conflicting transactions - No overloaded servers

CF Pipelines held up well, delivering batches to R2 without any issues, while reaching its maximum possible throughput.

Finishing notes

Me and Fishcake have been building infrastructure around scaling Nostr, from media, to relays, to content indexing. We consistently work on improving scalability, resiliency and stability, even outside these posts.

Many things, including what you see here, are already a part of Nostr.build, Noswhere and NFDB, and many other changes are being implemented every day.

If you like what you are seeing, and want to integrate it, get in touch. :)

If you want to support our work, you can zap this post, or register for nostr.land and nostr.build today.

@ 2b24a1fa:17750f64

Das Kriegsgrauen kriecht unter die Haut. Bilder von verstümmelten Beinen und Armen, von Kriegstraumatisierten schweigenden Männern, von Kriegsgräbern steigen auf. Als Mutter, Schwester, Tante, Großmutter wachsen die Ängste, dass sich ein Verwandter von der politischen und medialen Kriegslust anstecken lässt und tatsächlich die Beteiligung an den näher kommenden kriegerischen Auseinandersetzungen in Erwägung zieht. Einen wütenden Kommentar anlässlich der wachsenden Kriegstreiberei verfasste unser Autor Nicolas Riedl.

https://soundcloud.com/radiomuenchen/sofa-soldaten-an-die-front-von-nicolas-riedl?

Bild: KI

@ 0b118e40:4edc09cb

There’s an African proverb that says, “To get lost is to learn the way.”

Humans have always been explorers, searching for connection. To belong. To feel home. You can trace this instinct back to the start of our existence. Whether you start with Adam and Eve or the “Out of Africa” theory, the story is the same. We’ve always moved toward each other, building tribes and forming communities.

But somewhere along the way, something broke. With the rise of empires and organized control, religion and politics divided us into bubbles. We were sorted, labeled, and often pitted against one another. While technology advanced, something fundamental was lost. Our ability to truly connect started to fade.

Then came the internet, a modern-day Silk Road. It rekindled hope. Walls seemed to crumble, distances disappeared, and we dreamed of a truly connected world. For a time, it felt like the answer.

And then it wasn’t.

The history of Internet

The story began around 1830s when Charles Babbage started working on his computer prototype but without moolah he couldn't continue. A century later, after WW2 in the 1950s, the US Department of Defense funded what became known as modern computing.

Back then the military relied on systems like the Navajo Code Talkers. The indigenous code talkers were ingenious but operated under dangerous conditions, always on the frontlines.

In 1969, ARPANET made a revolutionary breakthrough as it connected four university computers for the first time. It was a big deal.

At that time, the internet was about openness. Researchers pushed for universal protocols. This gave rise to hacker culture that valued knowledge-sharing and keeping systems accessible to everyone.

In the 80s, NSFNET (National Science Foundation ) expanded these connections but kept it strictly for academic use only. That caused massive dissatisfaction.

Senator Al Gore pitched the concept of the “information superhighway,” to balance public access with private innovation. But by the 90s, the Clinton administration leaned into privatization. NSFNET’s infrastructure was completely handed off to private companies, and the internet grew into a commercial powerhouse.

The good news is that everyone has internet access now. Bad news is that what started as something free from government and commercial control became completely dominated by both.

Open source vs IP during the early internet days

This part of the story is about Bill Gates and Marc Andreessen.

Tim Berners-Lee invented the World Wide Web, but Marc saw the opportunity to make it user-friendly. He launched Netscape, an open-source browser. It drove the openness of internet culture. Netscape captured 90% of the market by giving its software away for free, and monetizing through other means.

Then came along Bill Gates. Microsoft back then was known for its aggressive tactics to monopolize industries. Gates licensed Mosaic’s code, created Internet Explorer, and bundled it for free with Windows 95. He wasn’t shy about playing dirty, even formed exclusive contracts with manufacturers to block competitors. Even the Department of Justice tried to file an antitrust lawsuit against Microsoft, but by then, it was too late. Netscape’s market share crumbled, and its position in the industry eroded.

Windows 95 brought the internet to the people globally, but it also closed it up.

Marc Andreeson started with open source ideologies, but is now funding altcoin projects.

The Californian ideology

Around this time, the term “Californian Ideology” started floating around. It was an unusual mix of libertarianism, techno-utopianism, and countercultural ideals. A marriage of cultural bohemianism (hippies) with high-tech entrepreneurship (yuppies). This ideology fused left-wing values like freedom of expression and direct democracy with right-wing beliefs in free markets and minimal government interference.

I absolutely love it.

Ironically, the term “Californian Ideology” wasn’t coined as a compliment. Richard Barbrook and Andy Cameron used it to piss on these visionaries for romanticizing the idea that the internet must remain a lawless, egalitarian space.

But many people loved and embraced the Californian ideology. Stewart Brand, who founded The Whole Earth Catalog, connected counterculture with early tech innovation. His work inspired people like Steve Jobs and Steve Wozniak. Steve Wozniak used to share Apple’s early schematics at the Homebrew Computer Club for feedback and collaboration.

EBay’s founder Pierre Omidyar envisioned eBay as a libertarian experiment. He believed the “invisible hand” of the market would ensure fairness. But as eBay grew, fraud, disputes, and dissatisfaction among users forced Omidyar to introduce governance which contradicted his goals.

And this story repeats itself over the years.

Platforms begin with libertarian visions, but as they scale, real-world challenges emerge. Governance (government, corporate charters, advertisers, and investors) is introduced to address safety and trust issues.

But they also chip away at the liberty the internet once promised.

Can Nostr be the solution ?

Yes.

But to appreciate Nostr, let’s first understand how the internet works today. (Note : I am no expert of this section but I'll try my best to explain)

The internet operates through four main layers:

1. Application Layer (where apps like browsers, Google, or Zoom live)
2. Transport Layer
3. Internet Layer
4. Network Access Layer

Let’s use a simple example of searching “Pink Panther” on Google.

Step 1: The Application Layer - You open your browser, type "Pink Panther," and hit search. This request is sent using HTTP/HTTPS (a protocol that formats the query and ensures it's secure).

Step 2: The Transport Layer - Think of your search query as a letter being sent. The Transport Layer breaks it into smaller packets (like splitting a long letter into multiple envelopes). TCP (Transmission Control Protocol) ensures all packets arrive and reassemble in the correct order.

Step 3: The Internet Layer - This layer acts like a postal service, assigning each device an address (IP address) to route the packets properly. Your device's IP (e.g., 192.168.1.10) and Google’s server IP (e.g., 142.250.72.238) help routers find the best path to deliver your packets.

Step 4: The Network Access Layer - Finally, the Network Access Layer physically delivers the packets. These travel as electrical signals (over cables), radio waves (Wi-Fi), or light pulses (fiber optics). This is the act of moving envelopes via trucks, planes, or postal workers, just much faster.

So how is data transmitted via Nostr ?

Nostr’s architecture of the Internet

Nostr reimagines the Application Layer while keeping the lower layers (Transport, Internet, and Network Access) largely unchanged.

In the traditional internet stack, the Application Layer is where platforms like Google or Twitter operate. It’s also where most censorship occurs due to single point of failure (centralised servers). Nostr flips this model on its head.

Technically, it’s like building a parallel internet that shares the same foundational layers but diverges at the top.

To borrow from Robert Frost:

"Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference."

For Nostr to fully realize its potential, it needs its own ecosystem of apps. Developers can build these tools within the Nostr protocol's framework

Let’s say there is a search engine on Nostr called Noogle.

Here’s how it works:

When you type "Pink Panther" on Noogle, your query is sent to multiple relays (servers) simultaneously. Each relay processes or forwards the query and returns results based on the data it holds.

As Nostr grows, the amount of information on relays will increase, giving Noogle more robust search results. But the biggest win is that compared to Google, Nostr's Noogle will have no ads, no surveillance, just pure, decentralized searching that respects your privacy.

For the transport layer, Nostr still relies on TCP/IP but enhances it with privacy and efficiency. Encrypted messages and simplified protocols enable faster real-time communication. The rest of the layer remains unchanged.

At its core, Nostr takes the internet back to its original ideals: open, uncensored, and decentralized.

Why Nostr matters ?

The internet we use today relies on centralized systems at the application layer. This creates a single point of failure where governments and corporations can control access, censor content, monitor activity, and even shut down entire platforms.

For example, the Malaysian government once proposed routing all web traffic through a centralized system, claiming it was for "security" reasons. In reality, this action allow those in power to block access to specific content or platforms that might threaten their positions.

Centralization weaponizes the internet.

It turns what was meant to be a tool for connection and freedom into a mechanism for control and oppression.

Let's look at DNS and ISPs as examples. DNS (Domain Name System) is like the phonebook of the internet. It helps translate website names (like example.com) into IP addresses so your browser can connect to them. ISPs (Internet Service Providers) are companies that give you access to the internet.

Both are controlled by centralized entities. If a government gains control of either, it can block specific websites or even shut down internet access entirely.

We've seen this happen repeatedly: * India’s internet shutdowns in regions like Kashmir * Turkey’s social media bans during political events * Ethiopia’s internet blackouts * China’s Great Firewall blocking major platforms like Google and Facebook * Even the US, where Edward Snowden revealed massive surveillance programs

This is where Nostr comes in, as the antidote to centralized control.

Instead of relying on centralized servers or platforms, Nostr creates a peer-to-peer network of independent relays. No single entity controls it. There is no central switch governments can flip to block access. If one relay is shut down, users simply connect to others in the network.

Nostr’s decentralized design makes it: * Resistant to censorship: Governments cannot easily block or filter content. * Privacy-preserving: Users can communicate anonymously, even in heavily surveilled environments. * Resilient: With no single point of failure, the network keeps running, even under attack.

And it gets better. Nostr can integrate with privacy tools like Tor to bypass restrictions entirely, making it nearly impossible for governments to stop.

The internet has become a battlefield for control, but Nostr provides a way to reclaim digital freedom. It empowers people to build, connect, and share without fear of being silenced.

How does Nostr overcome the "Californian Ideology" problems?

The Californian Ideology seemed like the blueprint for a utopian internet, libertarian ideals wrapped in Silicon Valley innovation. But as centralized platforms scaled, cracks started to show. Challenges like trust, safety, and accessibility forced governance teams to step in and decide “what’s best for the people.”

This resulted in platforms once built on ideals of freedom in becoming gatekeepers of control.

Nostr breaks this cycle. How?

1. Trust issues - With private keys, you control your identity and data. Moderation is decentralized. You can block or mute others at a personal level or through client tools, not by relying on a central authority. While this system needs refinement to be more user-friendly, it fundamentally shifts the power to users.

2. Funding Without Advertiser - Nostr’s integration of Bitcoin and the Lightning Network eliminates reliance on advertisers or corporate sponsors. Bitcoin enables anyone to contribute without gatekeeping. As more people join and apps mature, this model only gets stronger. For now, we have good souls like Jack seeding it.

3. Resisting Government Control - (refer to the above) Nostr avoids single points of attacks.

So what is Nostr ?

Nostr is internet

The new internet.

The open and free internet.

What can you build on Nostr?

Anything you have seen on the internet, you can recreate on Nostr. Anything you can imagine, you can bring to life here. It is a blank canvas for dreamers, builders, and changemakers.

But the best part is this. You have Bitcoin as its financial backbone. This changes the game entirely.

And with new games, comes new rules. New vibes. New ways.

The way people use this new internet will be different from the traditional internet as control falls back to the people. With Bitcoin as the underlying backbone, the business models will be different.

But there is more to it than just creating. There's that joy of creation, where we invite curiosity and inspire users to experience something new, something revolutionary.

Have you watched “The Last Lecture” by Randy Pausch?

He coined the term “head fake.” He taught his students programming, but not everyone was excited to learn programming. So he created fun projects and performances that pulled them in. The students had so much fun, they didn’t even realize they were learning to code.

What you build on Nostr is that head fake. The apps and projects you create draw people in with fun and utility, subtly reminding them they have a right to their own voice and thoughts.

The work you’re doing is so precious. When everything feels like doom and gloom, it’s these kinds of projects that give people hope.

Through Nostr, you’re making a difference. One project, one connection at a time.

The new Internet era

Centralized systems, like empires of the past, eventually crumble under the weight of their control. Decentralization provides a different path. It is a modern revival of our primal instincts to explore, connect, and build tribes.

By definition, Nostr is a protocol. I think more so, it's a philosophy. It challenges us to rethink how we share, communicate, and create. It is the internet as it was meant to be. Free, open, and governed by no one.

The beauty of Nostr lies in its simplicity. It does not rely on massive infrastructure, corporate giants, or government oversight. It thrives on community, much like the early tribes that defined humanity.

We have come full circle. From wandering continents to building roads, bridges, and networks, our journey has always been about connection and finding our tribe.

As the African proverb reminds us, 'To get lost is to learn the way.' There is finally a way now.

But at the end of the day, it’s entirely up to you what kind of world you want to be part of.

Find your tribe. Build the future. Love them hard.

@ d560dbc2:bbd59238

We’ve all been there: that one task sitting on your to-do list, staring at you like a disappointed parent, and yet you keep pushing it off for absolutely no good reason. It’s not even that hard, urgent, or complicated—but somehow, it’s been haunting you for days, weeks, or maybe even months. Why do we do this to ourselves?

---

Why Do We Postpone Tasks for No Reason?

Procrastination is a sneaky beast. Even tasks that take 10 minutes, require minimal brainpower, and have no immediate deadline often get pushed aside. Here are some psychological reasons:

• Emotional Avoidance:
  Even if a task isn’t hard, a tiny emotional weight (like mild boredom or a vague “I don’t wanna”) can lead your brain to choose distractions—like scrolling through Instagram.

• Lack of Immediate Consequences:
  Without a pressing deadline, your brain tends to deprioritize the task, even if completing it would make you feel great.

• The Zeigarnik Effect:
  Unfinished tasks stick in our minds, creating mental tension. Ironically, that tension can make the task seem bigger and more daunting, encouraging further avoidance.

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My Own “No-Reason” Procrastination Story

Let’s be real—I’ve been postponing something trivial, like organizing my desk drawer, for weeks. It’s a simple task that takes about 15 minutes. There’s no deadline, no special skill required—yet every time I open the drawer, I see the chaos of old receipts, random cables, and a half-eaten pack of gum (don’t judge!) and think, “I’ll do it later.” It’s not that I’m busy—I’ve had plenty of time to rewatch my favorite sitcom for the third time. But ignoring it has become my default, and that messy drawer now occupies mental space far beyond its physical size.

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Why These Tasks Matter More Than We Think

Those little tasks we postpone might seem harmless, but they add up to create mental clutter. That messy desk drawer isn’t just a drawer—it’s a tiny stressor that pops into your head at the worst moments, disrupting your focus on important work or relaxation.

• Mental Clutter:
  Unfinished tasks can weigh on your mind, making it harder to focus on what truly matters.

• The Bigger Picture:
  Tasks like “reply to that email” or “schedule that doctor’s appointment” may seem minor, but avoiding them can lead to unnecessary stress and lost opportunities.

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How to Finally Tackle That Task

Here are a few strategies that have helped me break the cycle of “no-reason” procrastination:

1. The 20-Minute Rule (Thank You, Pomodoro!)

• Commit to 20 Minutes:
  Set a timer for just 20 minutes and start working on the task. You’d be surprised how much you can accomplish once you begin.

• Example:
  For my desk drawer, I set a timer, got to work, and finished in 12 minutes. That small win made me feel like a productivity superhero.

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2. Pin It and Get a Nudge

• Use Reminders:
  Pin that nagging task (like “Organize desk drawer”) as your top priority for the day. A gentle reminder can help break the cycle of avoidance.

• Result:
  It’s like having a friend nudge you, “Hey, remember that thing you’ve been ignoring? Let’s do it now!”

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3. Make It Fun (Yes, Really!)

• Add a Reward:
  Turn the task into something enjoyable by setting a reward. Play your favorite music, and promise yourself a treat once you’re done.

• Example:
  For my desk drawer, I put on an upbeat playlist and treated myself to a piece of chocolate when finished. Suddenly, it wasn’t a chore—it became a mini dance party with a sweet reward.

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4. Celebrate the Win

• Acknowledge Completion:
  Once you finish, take a moment to celebrate—even if it’s just a mental high-five.

• Why It Matters:
  That sense of closure clears mental clutter and builds momentum for your next task.

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Let’s Share and Motivate Each Other

What’s that one task you’ve been postponing for no reason? Maybe it’s cleaning out your fridge, replying to a friend’s text, or finally hanging that picture frame that’s been leaning against the wall for months. Whatever it is, share your story in the comments! Let’s motivate each other to tackle these tasks and turn procrastination into progress.

Bonus points if you’ve got a funny reason for your procrastination (like, “I didn’t schedule that appointment because my doctor’s office has the worst hold music in history”).

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Ready to stop procrastinating? Let’s get real, take that first step, and clear that mental clutter—one small win at a time!

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@ 04ea4f83:210e1713

30. November 2022

Sehr geehrter Herr Bindseil und Herr Schaff von der Europäischen Zentralbank,

Ich schreibe Ihnen heute, am Tag der Veröffentlichung Ihres EZB-Blog-Berichts „Bitcoin's Last Stand", sowohl mit Belustigung als auch mit Bestürzung. Ich amüsiere mich darüber, wie albern und hilflos Sie beide erscheinen, indem Sie sich auf müde und längst widerlegte Erzählungen über Bitcoin und seine Nutzlosigkeit und Verschwendung stützen. Und ich bin beunruhigt, weil ich von zwei sehr gut ausgebildeten und etablierten Mitgliedern Ihres Fachgebiets eine viel differenziertere kritische Sichtweise auf den aufkeimenden Bitcoin und die Lightning Skalierungslösung erwartet hätte.

Sie haben sich mit Ihren dilettantischen Versuchen, Angst, Unsicherheit und Zweifel an einem globalen Open-Source-Kooperationsprojekt zu säen, das als ein ständig wachsendes Wertspeicher und -übertragungssystem für viele Millionen Menschen weltweit fungiert, wirklich einen Bärendienst erwiesen. Ein System, das jedes Jahr von mehr und mehr Menschen genutzt wird, da sie von seiner Effektivität und seinem Nutzen erfahren. Und ein System, das noch nie gehackt oder geknackt wurde, das funktioniert, um die „Banklosen" zu versorgen, besonders in den Ländern und Orten, wo sie von finsteren totalitären Regierungen schwer unterdrückt oder von der finanziell „entwickelten" Welt einfach im Stich gelassen wurden. In der Tat ist Bitcoin bereits gesetzliches Zahlungsmittel in El Salvador und der Zentralafrikanischen Republik, und erst gestern erhielt er in Brasilien den Status eines „Zahlungsmittels".

Es entbehrt nicht einer gewissen Ironie, wenn ich schreibe, dass Sie das Ziel so gründlich verfehlen, insbesondere weil die Bank- und Finanzsysteme, zu denen Sie gehören, für eine Energie- und Materialverschwendung verantwortlich sind, die um Größenordnungen größer ist als die Systeme und Ressourcen, die das Bitcoin-Netzwerk antreiben und erhalten. Ich bin mir sicher, dass Sie sich der revolutionären kohlenstoff- und treibhausgasreduzierenden Effekte bewusst sind, die Bitcoin-Mining-Anlagen haben, wenn sie neben Methan-emittierenden Mülldeponien und/oder Ölproduktionsanlagen angesiedelt sind. Und ich weiß, dass Sie auch gut über solar- und windbetriebene Bitcoin-Mining-Cluster informiert sind, die dabei helfen, Mikronetze in unterversorgten Gemeinden einzurichten.

Ich könnte noch weiter darüber sprechen, wie das Lightning-Netzwerk implementiert wird, um Überweisungszahlungen zu erleichtern sowie Finanztechnologie und Souveränität in Gemeinden in Laos und Afrika südlich der Sahara zu bringen. Aber lassen Sie mich zu dem Teil kommen, der einen gewöhnlichen Menschen wie mich einfach zutiefst traurig macht. Bitcoin ist, wie Sie sehr wohl wissen (trotz Ihrer dummen und veralteten Verleumdungen), ein technologisches Netzwerk, das nicht auf nationaler oder internationaler Verschuldung oder der Laune von Politikern basiert oder durch sie entwertet wird. Es ist ein System, das jenseits der Kontrolle einer einzelnen Person, eines Landes oder einer Gruppe von Ländern liegt. Wenn Bitcoin sprechen könnte (was er in der Tat ungefähr alle zehn Minuten tut, durch das elektro-mathematische Knistern und Summen des Wahrheitsfeuers), würde er diese Worte aussprechen:

„Über allen Völkern steht die Menschlichkeit".\ \ Als Bankiers der Europäischen Union, als Menschen von der Erde, als biologische Wesen, die denselben Gesetzen des Verfalls und der Krankheit unterliegen wie alle anderen Wesen, wäre es da nicht erfrischend für Sie beide, das Studium und die Teilnahme an einer Technologie zu begrüßen, die die Arbeit und die Bemühungen der sich abmühenden Menschen auf unserem Planeten bewahrt, anstatt sie zu entwerten? Wie die Bitcoin-Kollegin Alyse Killeen wiederholt gesagt hat: „Bitcoin ist FinTech für arme Menschen".

Ich bin dankbar für Ihre Aufmerksamkeit und hoffe, dass Sie über Bitcoin nachdenken und es gründlicher studieren werden.

Mit freundlichen Grüßen,

Cosmo Crixter

@ 04ea4f83:210e1713

Digitales Geld ist nur Text, die ganze Zeit

Bei digitalem Geld geht es im Grunde nur um Zahlen in einem Hauptbuch. Die ganze Zeit über sind es die Zahlen, auf die es ankommt. Lange Zahlen sind einfach nur Zeichenketten im PC und diese werden als Nachrichten in einem Netzwerk, das durch Regeln gebildet wird, an gleichwertige Peers gesendet - das ist Bitcoin, das mit einem einzigartigen dezentralen Zeitstempel-Algorithmus kombiniert wird, der durch die Unfälschbarkeit von Energie gesichert ist. Das Ergebnis ist ein Bargeldnetzwerk mit einem festen, vorprogrammierten Zeitplan für die Geldschöpfung, das den ersten absolut knappen digitalen Inhabervermögenswert schafft.\ \ Diese revolutionären Ideen werden bleiben, genauso wie das Feuer, das Rad, die Elektrizität, das Smartphone, das Internet oder die Zahl Null. Technologie entwickelt sich weiter und was machen lebende Organismen? Sie können mutieren, genau wie Viren, und das hat mich zu dem Schluss gebracht, dass es auch in dieser Hinsicht eine Verbindung gibt und das obwohl Gigi bereits einige der vielen Facetten von Bitcoin beschrieben hat. Für mich ist die Grundlage die Abstraktion, dass Bitcoin nur die Summe aller Menschen ist, die Satoshis besitzen oder anderweitig mit dem Bitcoin-Netzwerk interagieren.\ \ Die Technologien werden in einem bestimmten Tempo angenommen. Allerdings gibt es immer frühe oder späte Entdecker von neuer Technologie. Aber was passiert, wenn es zu einer ernsthaften Bedrohung wird, wenn hartes Geld nicht adoptiert wird? Was passiert, wenn die Geschwindigkeit der Preiszunahme so hoch wird, dass es unmöglich ist, jemanden zu finden, der Satoshi in Fiat tauschen möchte? Was passiert, wenn die Hyperbitcoinisierung morgen beginnt? Was wäre, wenn es eine UpSideProtection™️ gäbe, die diesen Prozess noch mehr beschleunigt und dir Bitcoin zu einem Bruchteil seines wahren Wertes sichert?\ \ Wir alle wünschen uns einen sicheren Übergang, um den Krieg aufgrund einer scheiternden Dollar-Hegemonie zu vermeiden, und tatsächlich gibt es ein Rennen, um den Krieg zu vermeiden. Mein größtes Geschenk ist die Zeit, die ich ich investiere, und die monetäre Energie, die ich in Bitcoin spare, und da ich schon eine Weile dabei bin, sehe ich, dass meine Mitstreiter die gleiche Mission verfolgen. Aber das ist NICHT genug. Wir müssen skalieren. Schneller.\ \ Das Erstaunen über den  Kurzfilm der große Widerstand hat mich zu dem Schluss gebracht, dass wir alle Werkzeuge und Informationen in Form von Lehrern, Podcasts, Büchern und aufklärenden Videos bereits haben. Der Vorteil einer festen Geldmenge wird aber noch nicht von einer kritischen Masse verstanden, sondern nur von einer intoleranten Minderheit. Diese Minderheit wächst von Tag zu Tag. Ihre Inkarnationen sind die DCA-Armee, die Hodler der letzten Instanz, die unbeirrten Stacker, die Cyberhornets, die Memefactory™️ und Mitglieder der 21 Gruppe auf der ganzen Welt.\ \ Wir Bitcoiner sind räumlich getrennt, aber nicht in der Zeit. Getrennt in der Sprache, aber nicht in der Mission. Vereint müssen wir uns zu Wort melden, aufklären und Bitcoin wie einen Virus verbreiten.\ \ Niemand entscheidet, was Bitcoin für dich ist - dieser Virus des Geistes verfestigt sich in unbestechlichen Zahlen, die zu einer wachsenden Zahl an UTXOs in den Geldbörsen führen, nicht in negativen gesundheitlichen Auswirkungen. Bitcoin ist der Virus der Schuldenindustrie, der Virus, der im 21. Jahrhundert zur größten Definanzialisierung und Auflösung des Kredits führen wird. Da wir noch nicht in einer hyperbitcoinisierten Welt leben, müssen wir den Virus effektiver machen. Bitcoin muss mutieren, aber es ist nicht Bitcoin, der tatsächlich mutiert, sondern die Menschen, die ihn benutzen. Sie werden zu toxischen Maximalisten, die den Virus noch stärker verbreiten und alle Shitcoiner während ihrer Anwesenheit geistig infizieren oder argumentativ töten.\ \ Ich habe mich gefragt, wie wir eine Milliarde Menschen dazu ausbilden und überzeugen können, Bitcoin freiwillig zu nutzen und darin zu sparen, so dass sie Bitcoin als primäres Mittel zur Speicherung und Übermittlung von Werten in Raum und Zeit nutzen? Die Hyperbitcoinisierung braucht nur eine einzige, starke positive Rückkopplungsschleife um wirklich in Gang zu kommen, und diese Rückkopplung gibt es bereits, aber nicht in den Köpfen aller. Ab einer bestimmten Schwelle wird die Schwerkraft von Bitcoins gehärteten monetären Eigenschaften einfach zu hoch sein, als dass die Spieltheorie nicht zu dieser Rückkopplung führen würde, vor allem da Bitcoin im Jahr 2024 Gold in Punkto Knappheit übertrifft.\ \ Die Verbreitung der Idee einer festen dezentralen Geldmenge, die der Macht zentraler Kräfte entzogen ist, ist der Virus. Der Weg, das Spiel zu spielen, ist, Stacker zu stapeln, und Stacker stapeln Sats, wodurch die Geldmenge noch dezentralisierter wird und ein Verbot noch absurder wird. Sats sind endlich und unser Spiel ist es auch. Allein eine bestimmte Anzahl von einfachen Leuten, den Plebs, kann den Preis auf 1.000.000 EURO treiben.\ \ Letztendlich wird sich die Welt an das neue Gleichgewicht der Macht zugunsten des Individuums anpassen. Diese Idee in die Köpfe der Massen zu bringen, ist die wichtigste Aufgabe für 2023, die in das nächste Halving Mitte 2024 führt.\ \ Wir müssen unseren Reproduktionswert erhöhen, um die Akzeptanz zu steigern. Die Verwendung von Bitcoin als Zahlungsmittel und eine Kreislaufwirtschaft ist wichtig. Bildung ist wichtig. Apps und Anwendungsfälle sind wichtig. Die Kaufkraft, d.h. die Moskau Zeit, die sich in Richtung Mitternacht (00:00) bewegt, spielt eine Rolle, und all dies hängt zusammen.\ \ Aber wie genau können Plebs eine Milliarde Menschen überzeugen?\ \ Wie genau hat das Corona-Virus eine Milliarde Menschen infiziert?\ \ Peer-to-Peer.\ \ Erhebe deine Stimme, wer auch immer du bist, sprich über Bitcoin, werde aktiv und BUIDL oder lass uns einfach Spaß daran haben, arm zu bleiben und es genießen, jeden Tag bestohlen zu werden.\ \ Lass uns Yellow mehr Freizeit schenken und Bitcoin bis 100k+ aufkaufen und uns damit ins Stackheaven befördern.

"Don't stop believin' HODL on to that feelin' "

Der Rest wird in die unumstößliche Geschichte der Timechain eingraviert.

„Unter dieser Maske gibt es mehr als nur Fleisch. Unter dieser Maske ist eine Idee. Und Ideen sind kugelsicher."  Alan Moore, V wie Vendetta

⚡

Danke für deine Aufmerksamkeit .\ \ #GetShortFiat und #GetOnZero\ \ Es ist immer noch 60 Uhr. Sei weise und stapele unbeirrt. Man kann die Mathematik und Physik nicht austricksen.\ \ Wenn der Post dir Motivation zum Stapeln von Sats oder dem Stapeln von Stackern gemacht hat, freue ich mich, wenn du mir auch etwas beim Stapeln hilfst!

@ 866e0139:6a9334e5

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Autor: Ludwig F. Badenhagen. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Wer den Artikel Ob Corona oder Krieg: Wir Menschen werden wie Vieh behandelt gelesen und die Ereignisse in Deutschland während der letzten 5 Jahre auch jenseits von Staatsfunk und Mainstream Medien verfolgt hat, dem dürfte folgendes aufgefallen sein:

1. Die absoluten Top-Positionen auf der politischen Bühne wurden vielfach mit Menschen besetzt, deren Eignung und Reputation – vorsichtig ausgedrückt – umstritten ist.
2. Auch massivste Fehlverhalten der Politiker bleiben folgenlos. Rücktritte scheinen ebenso ausgeschlossen wie eine straf- oder zivilrechtliche Aufarbeitung.
3. Wahlversprechen werden nicht eingehalten und neuerdings bereits direkt nach der Wahl gebrochen, obwohl noch keine neue Regierung gebildet wurde. Stattdessen wird das Gegenteil von dem getan, was eindringlich versprochen wurde.
4. Es hat sich eine Parteien-Allianz gebildet, welche eine gemeinsame Agenda verfolgt, die nicht dem Wohle der Bürger zu dienen scheint.

In diesem Umfeld tun die Politiker offenbar ungebremst, was sie wollen – und keiner scheint sie hindern zu können. Wenn morgen „von oberster Stelle“ die Anweisung gegeben würde, dass alle Neugeborenen auf Scheiterhaufen zu verbrennen seien, so stehen die Chancen gut, dass auch solch ein Vorhaben durchgebracht werden würde. Es stellt sich die Frage, ob der Willkür überhaupt Grenzen gesetzt sind. Und eine weitere Frage ist, ob es einen Punkt gibt, an dem die Bürger nicht mehr gehorchen. 

Es ist kein Geheimnis, dass Politiker für ihre Vergehen belangt werden. Entgegen jedem Unternehmenslenker haften Politiker nicht für Fehlverhalten. Offensichtlich auch nicht für grob fahrlässiges oder gar vorsätzliches, denn die deutsche Staatsanwaltschaft untersteht der Politik. Auch Richter sind in Karrieresysteme eingebunden, sodass die letzten fünf Jahre besonders deutlich gezeigt haben, in welche Situation sich „mutige Richter“ bringen. „Bestrafe einen, erziehe hundert“, sagte hierzu einst ein bekannter politischer Führer eines Landes, mit dem Deutschland nicht verglichen werden möchte. 

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DIE FRIEDENSTAUBE FLIEGT AUCH IN IHR POSTFACH!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt, vorerst für alle kostenfrei, wir starten gänzlich ohne Paywall. (Die Bezahlabos fangen erst zu laufen an, wenn ein Monetarisierungskonzept für die Inhalte steht). Sie wollen der Genossenschaft beitreten oder uns unterstützen? Mehr Infos hier oder am Ende des Textes.

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Eine Tat wird (abgesehen vom Gesetz) erst durch die individuelle Bewertung zu einem Unrecht. Wie die Dinge „einzuordnen“ sind, erklären die Täter, die Politiker, tagtäglich selbst und werden hierbei von ihren Propagandamitarbeitern unterstützt, die sich selbst immer noch als Journalisten bezeichnen. Wer aber die staatliche Einordnung anzweifelt oder dieser gar offen widerspricht, wird unter Anwendung der vorgenannten Systematik „Bestrafe einen, erziehe hundert“ diffamiert. Aber hierbei bleibt es nicht, denn Hausdurchsuchungen in Herrgottsfrühe, Kontosperrungen, Untersuchungshaft und Jobverlust sowie dauerhafte Inhaftierungen sind nur einige Beispiele dafür, wie „im besten Deutschland aller Zeiten“ vorgegangen wird.

Der Gamechanger

Aber wie wäre der Zustand denn zu ändern, wenn man es denn wollte? Der Staat wird eben durch diese Politiker repräsentiert und hat das Gewaltmonopol. Hierzu einige Zahlen zu Deutschland:

• Bevölkerung: ca. 83.000.000
• Polizisten: ca. 45.000 und einige tausend zivile (0,05 % der Bevölkerung)
• Soldaten: ca. 260.000 (0,31 % der Bevölkerung)
• Gerichte: ca. 1.085 (pro Gericht 77.000 Bürger)
• Finanzämter: ca. 600 (pro Finanzamt 138.000 Bürger)

Mit Blick auf diese Verhältnisse wird schnell deutlich, dass die Politiker auf eine „Kooperation“ der Bürger angewiesen sind. Würden die Bürger nicht kooperieren, so wären alle Gesetze und Vorschriften aufgrund mangelhafter Durchführbarkeit von heute auf morgen Makulatur. 

Mahatma Gandhi und viele andere bewiesen, dass ein übermächtig scheinender Gegner nicht mit dessen Gewaltmitteln besiegt werden kann, sondern mit dem Gegenteil. Gandhi beispielsweise rief die Menschen in seinem Land auf, den Engländern einfach nicht mehr zu gehorchen und die ungerechten Gesetze nicht mehr zu befolgen. Bei den Engländern hat dies funktioniert.

Man stelle sich als Gedankenexperiment einmal vor, wie es wäre, wenn ein Drittel der Bürger nicht mehr arbeiten und keine Steuern und sogar keine GEZ-Gebühren mehr bezahlen würden. Wie könnten diese Menschen „zur Ordnung“ gerufen werden? Wie wollte man diese Menschen bestrafen? Bestrafungskonzepte funktionieren nur dann, wenn sich die Menschen durch diese einschüchtern lassen. Sofern aber die Vielen solidarisch agieren würden, hätte ein Staatsapparat schlechte Karten. Insbesondere dann, wenn ziviler Ungehorsam bundesweit oder sogar EU-weit ausgeübt würde. 

In solch einem Fall käme es wahrscheinlich sehr schnell zu einer Verständigung, denn wie sollte eine Regierung mit so viel Gegenwind weiter agieren? Die Prämisse bei solch einem Gedankenexperiment ist, dass ein erheblicher Teil der Bevölkerung sich so „miss-regiert“ fühlt, dass dieser Teil der Bevölkerung bereit ist, seine Komfortzone zum eigenen Wohl und dem Wohl der ihm Anvertrauten zu verlassen. Wahrscheinlich würde das noch nicht einmal besonders lange dauern. Man erinnere sich noch an die Zeiten, als Gewerkschaften noch nicht gekapert waren und tatsächlich die Interessen ihrer Mitglieder vertraten. Damals konnten die aufrechten Gewerkschaftsvertreter im Schulterschluss mit den Arbeitern für sie bessere Ergebnisse erwirken.

Weg mit dem Grundgesetz

In Deutschland wurde insbesondere in letzter Zeit von den Politikern am Grundgesetz herumgebastelt, aber dieses Grundgesetz, welches nach Vollendung der Einheit und Freiheit Deutschlands für das gesamte deutsche Volk gilt, verliert seine Gültigkeit an dem Tage, an dem eine Verfassung in Kraft tritt, die von dem deutschen Volke in freier Entscheidung beschlossen worden ist. Dies ist in Artikel 146 GG nachzulesen.

Das Grundgesetz vom 23. Mai 1949 in der jeweils aktuellen Fassung ist die (vorläufige) Verfassung der Bundesrepublik Deutschland. Das Grundgesetz wurde im Jahre 1949 zunächst bewusst als provisorische Regelung der staatlichen Grundordnung geschaffen. Eine Verfassung für Deutschland hingegen wäre ein besonderes Gesetz, welches bestimmt, wer in einem Staat die Macht ausübt und wie das geschehen soll. Dort ist festgelegt, welche Aufgaben der Staat übernimmt, welche Rechte jeder Bürger hat und wie das Verhältnis zwischen staatlichen Organen und Bürgern aussieht. Solch eine Verfassung hat Deutschland (noch) nicht.

Man stelle sich nun vor, das deutsche Volk gäbe sich, so wie im Grundgesetz verankert, in freier Entscheidung eine Verfassung, welche exemplarisch Elemente zu folgenden Themen beinhalten würde:

• Jeder Politiker wird an seinen Wahlversprechen gemessen. 
• Bei Amtsantritt wird ein Dienstvertrag, ähnlich wie bei einem Vorstand einer AG oder einem Geschäftsführer einer GmbH, abgeschlossen. In diesem Dienstvertrag wird auch geregelt, wie bei Verstößen vorgegangen wird.
• Das Parteiensystem wird abgeschafft.
• Die Staatsanwaltschaft ist nicht weiter weisungsgebunden und die Politiker nicht weiter immun. Die Gerichtsbarkeit wird wirklich unabhängig.
• Jeder Politiker hat eine entsprechende Qualifikation nachzuweisen, um gewählt werden zu können.
• Ein transparentes Wahlsystem. Schluss mit den manipulativen „Umfragen“.
• Direkte Demokratie.
• Etc.

Statt am Grundgesetz herumzuwerkeln, könnte es eine Option sein, eine gerechte Verfassung zu beschließen, welche darauf ausgerichtet ist, den Bürgern zu dienen. Das GG würde dadurch obsolet. Mit einer gerechten Verfassung könnte sehr viel Optimierungspotenzial für das Zusammenleben in Deutschland realisiert werden.

Die von den Politikern angebotenen Lösungen für die Probleme unserer Zeit beziehen sich oftmals auf selbst oder von den wirklich Mächtigen erschaffene Zustände, welche inszeniert wurden/werden, um die Menschen in Krieg, Not und Knappheit, in Leiden, in Angst, in Spaltung, in Fehlernährung, in Medikamentenabhängigkeit, in Krankheit und in Elend zu bringen. Um an den Menschen maximal zu verdienen und um diese vollumfänglich zu beherrschen. So, wie sie es mit Nutzvieh tun. Das Unterordnen von allem ist ein Prinzip, dass wenigen Leuten nützt und fast allen anderen schadet. 

Eine von Liebe inspirierte Gesellschaft, die Menschen nicht nur als „Verbraucher“ oder „Humankapital“ oder „Wähler“ betrachtet und behandelt, sondern tatsächlich das Wohl aller im Fokus hat, wäre der Gegenentwurf. Dies würde selbstverständlich einhergehen mit einer liebevollen Behandlung von Tieren und Natur. Hierbei profitieren aber die Vielen und die Wenigen ganz oben an der Spitze müssten sich umstellen, was ihnen nicht gefallen dürfte.

Vom Denken ins Tun

Wer sich solch eine Perspektive für sich selbst und seine Nachkommen wünscht, sollte überlegen, wie wir uns eine Verfassung geben können.

Ein wesentlicher Schritt wäre sicher der Zusammenschluss von Menschen, die sich mit den vorbezeichneten Überlegungen weiter befassen möchten. Ganz entgegen der Bemühungen unserer Politik um Spaltung der Gesellschaft sollten die Gemeinsamkeiten gesehen und gemeinsam Lösungen entwickelt werden.

Ein Beispiel ist die Initiative von Milosz Matuschek, nämlich sein geplantes „Gipfeltreffen“. Hierzu schreibt er:

„Ich habe mir ein besonderes Programm überlegt, welches mein Wissen und meine Erfahrung der letzten Jahre bündelt, sich an den Stufen der Selbsterkenntnis, Willensbildung und Kraftentfaltung orientiert und genug Raum für die Dynamik der Gruppe, also ihre Energien, lässt. Erwarten Sie das Unerwartbare. Es wird Raum geben für spirituelle und körperliche Erfahrungen, auch an einem besonderen kulturellen Rahmenprogramm wird es nicht fehlen. Uns eint im Idealfall das Erkennen menschlicher Potentiale, das Erfassen von Möglichkeitsräumen und die aktive Lust an der Mitgestaltung der Zukunft – ohne Denkverbote. Zeit, für unseren Frühling. Ich wette, in Ihnen steckt ein ganzer, unendlicher Sommer.“

In diesem Kontext zitiert Herr Matuschek Ernst Jünger:

“Wenn alle Institutionen zweifelhaft oder sogar anrüchig werden und man selbst in den Kirchen nicht etwas für die Verfolgten, sondern für die Verfolger öffentlich beten hört, dann geht die sittliche Verantwortung auf den Einzelnen über, oder besser gesagt, auf den noch ungebrochenen Einzelnen.”

Diese Worte von Ernst Jünger erinnern daran, dass die Probleme unserer Zeit nicht neu sind. Die Technologien sind es, denn mit modernen Technologien lässt sich eben besser unterdrücken als mit dem alten Zeugs. Die Methodik allerdings ist geblieben. Halte deine Untergebenen schwach und in Angst, damit diese ergeben bleiben. Zum Wohle einiger wenige Leute, die hiervon maximal profitieren.

Machen Sie mit und lösen Sie sich aus der Passivität des Zuschauers. Der wichtige nächste Schritt ist, aus dem Denken ins Tun zu kommen.

Andernfalls wird uns weiter an-getan.

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Ludwig F. Badenhagen (Pseudonym, Name ist der Redaktion bekannt).

Der Autor hat deutsche Wurzeln und betrachtet das Geschehen in Deutschland und Europa aus seiner Wahlheimat Südafrika. Seine Informationen bezieht er aus verlässlichen Quellen und insbesondere von Menschen, die als „Verschwörungstheoretiker“, „Nazi“, „Antisemit“ sowie mit weiteren Kampfbegriffen der dortigen Systemakteure wie Politiker und „Journalisten“ diffamiert werden. Solche Diffamierungen sind für ihn ein Prädikatsmerkmal. Er ist international agierender Manager mit einem globalen Netzwerk und verfügt hierdurch über tiefe Einblicke in Konzerne und Politik.

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Milosz Matuschek

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@ c1e9ab3a:9cb56b43

I. Historical Foundations of U.S. Monetary Architecture

The early monetary system of the United States was built atop inherited commodity money conventions from Europe’s maritime economies. Silver and gold coins—primarily Spanish pieces of eight, Dutch guilders, and other foreign specie—formed the basis of colonial commerce. These units were already integrated into international trade and piracy networks and functioned with natural compatibility across England, France, Spain, and Denmark. Lacking a centralized mint or formal currency, the U.S. adopted these forms de facto.

As security risks and the practical constraints of physical coinage mounted, banks emerged to warehouse specie and issue redeemable certificates. These certificates evolved into fiduciary media—claims on specie not actually in hand. Banks observed over time that substantial portions of reserves remained unclaimed for years. This enabled fractional reserve banking: issuing more claims than reserves held, so long as redemption demand stayed low. The practice was inherently unstable, prone to panics and bank runs, prompting eventual centralization through the formation of the Federal Reserve in 1913.

Following the Civil War and unstable reinstatements of gold convertibility, the U.S. sought global monetary stability. After World War II, the Bretton Woods system formalized the U.S. dollar as the global reserve currency. The dollar was nominally backed by gold, but most international dollars were held offshore and recycled into U.S. Treasuries. The Nixon Shock of 1971 eliminated the gold peg, converting the dollar into pure fiat. Yet offshore dollar demand remained, sustained by oil trade mandates and the unique role of Treasuries as global reserve assets.

II. The Structure of Fiduciary Media and Treasury Demand

Under this system, foreign trade surpluses with the U.S. generate excess dollars. These surplus dollars are parked in U.S. Treasuries, thereby recycling trade imbalances into U.S. fiscal liquidity. While technically loans to the U.S. government, these purchases act like interest-only transfers—governments receive yield, and the U.S. receives spendable liquidity without principal repayment due in the short term. Debt is perpetually rolled over, rarely extinguished.

This creates an illusion of global subsidy: U.S. deficits are financed via foreign capital inflows that, in practice, function more like financial tribute systems than conventional debt markets. The underlying asset—U.S. Treasury debt—functions as the base reserve asset of the dollar system, replacing gold in post-Bretton Woods monetary logic.

III. Emergence of Tether and the Parastatal Dollar

Tether (USDT), as a private issuer of dollar-denominated tokens, mimics key central bank behaviors while operating outside the regulatory perimeter. It mints tokens allegedly backed 1:1 by U.S. dollars or dollar-denominated securities (mostly Treasuries). These tokens circulate globally, often in jurisdictions with limited banking access, and increasingly serve as synthetic dollar substitutes.

If USDT gains dominance as the preferred medium of exchange—due to technological advantages, speed, programmability, or access—it displaces Federal Reserve Notes (FRNs) not through devaluation, but through functional obsolescence. Gresham’s Law inverts: good money (more liquid, programmable, globally transferable USDT) displaces bad (FRNs) even if both maintain a nominal 1:1 parity.

Over time, this preference translates to a systemic demand shift. Actors increasingly use Tether instead of FRNs, especially in global commerce, digital marketplaces, or decentralized finance. Tether tokens effectively become shadow base money.

IV. Interaction with Commercial Banking and Redemption Mechanics

Under traditional fractional reserve systems, commercial banks issue loans denominated in U.S. dollars, expanding the money supply. When borrowers repay loans, this destroys the created dollars and contracts monetary elasticity. If borrowers repay in USDT instead of FRNs:

• Banks receive a non-Fed liability (USDT).
• USDT is not recognized as reserve-eligible within the Federal Reserve System.
• Banks must either redeem USDT for FRNs, or demand par-value conversion from Tether to settle reserve requirements and balance their books.

This places redemption pressure on Tether and threatens its 1:1 peg under stress. If redemption latency, friction, or cost arises, USDT’s equivalence to FRNs is compromised. Conversely, if banks are permitted or compelled to hold USDT as reserve or regulatory capital, Tether becomes a de facto reserve issuer.

In this scenario, banks may begin demanding loans in USDT, mirroring borrower behavior. For this to occur sustainably, banks must secure Tether liquidity. This creates two options: - Purchase USDT from Tether or on the secondary market, collateralized by existing fiat. - Borrow USDT directly from Tether, using bank-issued debt as collateral.

The latter mirrors Federal Reserve discount window operations. Tether becomes a lender of first resort, providing monetary elasticity to the banking system by creating new tokens against promissory assets—exactly how central banks function.

V. Structural Consequences: Parallel Central Banking

If Tether begins lending to commercial banks, issuing tokens backed by bank notes or collateralized debt obligations: - Tether controls the expansion of broad money through credit issuance. - Its balance sheet mimics a central bank, with Treasuries and bank debt as assets and tokens as liabilities. - It intermediates between sovereign debt and global liquidity demand, replacing the Federal Reserve’s open market operations with its own issuance-redemption cycles.

Simultaneously, if Tether purchases U.S. Treasuries with FRNs received through token issuance, it: - Supplies the Treasury with new liquidity (via bond purchases). - Collects yield on government debt. - Issues a parallel form of U.S. dollars that never require redemption—an interest-only loan to the U.S. government from a non-sovereign entity.

In this context, Tether performs monetary functions of both a central bank and a sovereign wealth fund, without political accountability or regulatory transparency.

VI. Endgame: Institutional Inversion and Fed Redundancy

This paradigm represents an institutional inversion:

• The Federal Reserve becomes a legacy issuer.
• Tether becomes the operational base money provider in both retail and interbank contexts.
• Treasuries remain the foundational reserve asset, but access to them is mediated by a private intermediary.
• The dollar persists, but its issuer changes. The State becomes a fiscal agent of a decentralized financial ecosystem, not its monetary sovereign.

Unless the Federal Reserve reasserts control—either by absorbing Tether, outlawing its instruments, or integrating its tokens into the reserve framework—it risks becoming irrelevant in the daily function of money.

Tether, in this configuration, is no longer a derivative of the dollar—it is the dollar, just one level removed from sovereign control. The future of monetary sovereignty under such a regime is post-national and platform-mediated.

@ 04ea4f83:210e1713

Was ist ein Meme?

Bevor wir uns in die Materie vertiefen, sollten wir einen genaueren Blick auf die Begriffe werfen, mit denen wir es zu tun haben. Laut dem American Heritage Dictionary of the English Language ist ein Meme „eine Einheit kultureller Informationen, wie z. B. eine kulturelle Praxis oder Idee, die verbal oder durch wiederholte Handlungen von einem Geist zum anderen übertragen wird".

Der Begriff wurde von Richard Dawkins in seinem 1976 erschienenen Buch geprägt und ist eine Anspielung auf das Wort "Gen", die Einheit der biologischen Information, die sexuell von einem Organismus auf einen anderen übertragen wird.

Dawkins erkannte, dass kulturelle Informationen ähnlich wie biologische Informationen sind und sich genauso verbreiten und mutieren, wenn auch auf einer höheren Abstraktionsebene. Genau wie bei biologischen Informationen ist der ultimative Test für kulturelle Informationen das Überleben, und genau wie biologische Informationen müssen sie für die Umwelt geeignet sein, um sich zu verbreiten und am Leben zu gehalten zu werden.

Manche Ideen funktionieren einfach nicht, wenn sie fehl am Platz sind oder die Zeit nicht reif für sie ist. Sie werden schnell sterben, genau wie der sprichwörtliche Fisch auf dem Trockenen. Andere Memes funktionieren vielleicht eine Zeit lang, verblassen aber langsam durch allmähliche Veränderungen in der Umwelt oder brechen plötzlich durch die von ihnen ausgelösten destruktiven Rückkopplungsschleifen zusammen. Wie Gene verbreiten sich Meme langfristig nur dann, wenn sie für den Organismus und seine Umwelt von Nutzen sind.

„In der Wissenschaft der Ökologie lernt man, dass der Mensch nicht ein Organismus in einer Umwelt ist, sondern eine Organismus-Umwelt-Beziehung. Das heißt, ein einheitlicher Bereich des Verhaltens. Wenn man das Verhalten eines Organismus sorgfältig beschreibt, kann man das nicht tun, ohne gleichzeitig das Verhalten der Umwelt zu beschreiben... [...] Der Organismus ist nicht die Marionette der Umwelt, die von ihr herumgeschubst wird. Umgekehrt ist auch die Umwelt nicht die Marionette des Organismus, die vom Organismus herumgeschubst wird. Die Beziehung zwischen ihnen ist, um es mit John Deweys Worten zu sagen, transaktional."\ \ Alan Watts

Was hat das mit Bitcoin zu tun? Nun, du musst dich fragen, wie das Bitcoin-Netzwerk zustande kommt, und wenn du das tust, wirst du feststellen, dass Bitcoin sich nicht allzu sehr von den oben erwähnten Memen und Genen unterscheidet. Bitcoin ist ein instanziierter Computercode, ein digitaler Organismus, der die Menschheit dafür bezahlt, ihn am Leben zu erhalten, wie Ralph Merkle es so treffend formulierte. Die kumulative Arbeit, die in Bitcoins Timechain eingebettet ist, ist das, was Bitcoin real macht und was ihn von gewöhnlicher Information unterscheidet. Und von gewöhnlichen Computerprogrammen, was das betrifft. Genauso wie es einen Unterschied zwischen dir selbst und einem Ausdruck deiner DNA gibt, gibt es einen Unterschied zwischen dem Bitcoin-Code - den Memes, die er sich zu Nutze macht - und der realen Instanziierung von Bitcoin.

Das Bitcoin-Netzwerk instanziiert und validiert sich selbst alle 10 Minuten, Block für Block, wie ein Uhrwerk. Diese Blöcke sind die Informationseinheit, die übertragen wird, und ja, genau wie bei den Memen ist diese Information eine kulturelle Information. Die Tatsache, dass diese Information elektronisch übertragen wird, spielt keine Rolle; sie verkörpert immer noch den Kern der Bitcoin-Kultur, die Seele des Netzwerks. Und genau wie Memes wird diese Information durch wiederholte Aktionen von einem Knotenpunkt zum anderen übertragen. Und davor, von einem Geist zum anderen.

Im ökologischen Sinne handeln wir alle mit Bitcoin, und Bitcoin handelt mit uns. Wenn du von Bitcoin gehört hast, wenn du das Meme „21 Millionen" kennst, dann hat Bitcoin mit dir Geschäfte gemacht. Lange bevor du deine erste Bitcoin-Transaktion gemacht haben.

Memes und ihre Umgebung

Bitcoin sind Menschen, wenn es darauf ankommt. Ja, es ist Software, aber die Menschen müssen die Software ausführen und, was noch wichtiger ist, selbst entscheiden, was Bitcoin ist. Es gibt keine Autorität, wenn es um Bitcoin geht. So muss jeder für sich selbst herausfinden, was Bitcoin ist, und aus der Überschneidung der verschiedenen Standpunkte ergibt sich ein Konsens. Dies ist ein ständiger Prozess, denn es geht nicht nur darum, was Bitcoin derzeit ist, sondern auch darum, was Bitcoin sein könnte. Was Bitcoin sein sollte. Genau darum ging es im Blocksize War. Ein Kampf um die Seele von Bitcoin. Eine Meinungsverschiedenheit über die Zukunft und den ultimativen Zweck von Bitcoin. Ein Unterschied im memetischen Material, der letztendlich zu einer Spaltung des Protokolls führte, was wiederum zu einer Spaltung des Netzwerks und einer Spaltung der Kultur führte.

Aber auch ohne eine Spaltung, selbst wenn ein Konsens besteht, ist die Frage „was Bitcoin ist" nicht eindeutig zu beantworten.

Für dich mag das Lightning Network nicht wichtig sein, und es steht dir frei, eine Vor-SegWit-Version von Bitcoin zu betreiben. Für jemand anderen sind Dickbutts und Fürze auf der Blockchain vielleicht nicht wichtig, und er könnte sich entscheiden, eine Vor-Taproot-Version von Bitcoin zu verwenden (oder eine Version zu verwenden, die Ordnungszahlen (Ordinals) nicht respektiert). Bitcoin ist abwärtskompatibel, und Upgrades sind optional, gerade weil es keine Autorität gibt, die etwas vorschreibt.

So funktioniert Bitcoin, und so wird es immer funktionieren, weshalb Memes wichtig sind und warum es eigentlich durchweg Memes sind.

Um Bitcoin zu nutzen, muss man sich freiwillig entscheiden. Man muss zuerst von der Idee überzeugt werden, von der Idee, Sats zu akzeptieren, damit Fiat fallen zu lassen und Bitcoin zu erwerben. Erst wenn man davon überzeugt ist, dass elektronisches Bargeld mit einer (absolut) festen Menge nützlich sein könnte, wird man es akzeptieren oder damit sparen.

Das Meme „21 Millionen" kommt zuerst, und nachdem unsere Gehirne ausreichend von der Idee infiziert wurden, werden wir deshalb die Software starten, die die 21 Millionen ins Leben rufen.

Natürlich kommen manche Leute - ich glaube, die meisten - auf Umwegen zum Bitcoin. Du denkst, dass es sich um einen spekulativen Vermögenswert handelt, etwas, das existiert, um mehr Dollar zu verdienen, d. h. um mehr Papiergeld zu verdienen. Oder du entdeckst ihn über Online-Glücksspiele oder andere Wege, und auf diese Weise kommen sie zu ihren ersten Sätzen. Aber selbst wenn du auf Umwegen zu Bitcoin kommst, selbst wenn Bitcoin vor deiner Haustür ankommt, ohne dass du verstehst, womit du es zu tun hast, musst du lernen, Bitcoin selbstbestimmt zu nutzen, oder du wirst es nicht schaffen.

Bitcoin auf eine selbstsouveräne Art und Weise zu nutzen, bedeutet, dass du die Memes von Bitcoin absorbieren musst. Zum Beispiel musst du die „21 Millionen" übernehmen und ihnen zustimmen, sonst hast du keinen Bitcoin, sondern einen Shitcoin in den Händen. Bitcoin am Laufen zu halten bedeutet, Bitcoin auszuleben, was wiederum bedeutet, seine eigenen Schlüssel zu besitzen, seinen eigenen Knoten zu betreiben und den zentralen Konsensparametern zuzustimmen, die Bitcoin zu Bitcoin machen.

Mit der Zeit wird ein horizontaler Meme-Transfer stattfinden. Bitcoin wird auf dich abfärben. Du wirst nicht nur den Ideen ausgesetzt sein, die in Bitcoin eingebettet sind; nein, du wirst ein Teil davon sein und das Meme leben, indem du die Satoshi Tag für Tag und Block für Block hältst.

Oder du wirst es nicht. Wenn du mit den Ideen, die in den Konsensparametern von Bitcoin eingebettet sind, nicht einverstanden sind, hast du zwei Möglichkeiten: Du kannst dich abspalten oder unter dem Bitcoin Derangement Syndrom leiden. Man kann sich natürlich auch an die Umwelt anpassen und in Symbiose mit ihr leben, was bedeutet, sich mit dem in Bitcoin eingebetteten memetischen Material zu arrangieren - es zu akzeptieren und ihm langsam zuzustimmen.

Wenn man die zuvor skizzierte ökologische Sichtweise anwendet, bilden Bitcoin und die Bitcoiner selbst den Organismus-Umwelt und beeinflussen sich gegenseitig in 10-Minuten-Intervallen. Das Knifflige daran ist, dass Bitcoin sowohl Organismus als auch Umwelt ist, genau wie wir selbst. Das Bitcoin-Meme lebt in unseren Gehirnen und unsere Vorstellung davon, was Bitcoin ist - und was es sein sollte - ändert sich mit der Zeit. Die ökonomische Erweiterung von uns - unsere Sats - leben in der Umgebung, die Bitcoin ist, eine Umgebung, die wir individuell und kollektiv hervorbringen.

Wir formen unsere Werkzeuge, und unsere Werkzeuge formen uns. Und wir benutzen unsere Werkzeuge, um unsere Umwelt zu formen, die natürlich auch uns formt. Kultur ist das Ergebnis dieser gegenseitigen Beeinflussung, und was ist Kultur anderes als eine Vielzahl von Memen?

Bei Bitcoin haben wir es mit einem unglaublichen meinungsbildenden Werkzeug zu tun, das eng mit uns verwoben ist. Ein Werkzeug, das ein Umfeld schafft, das lächerlich schwer zu ändern ist. Ich würde sogar so weit gehen zu sagen, dass einige Aspekte dieser seltsamen Meme-Werkzeug-Organismus-Umwelt-Schleife unmöglich zu ändern sind, da dies die Identität von Bitcoin und Bitcoinern gleichermaßen zerstören würde.

Für mich wird Bitcoin immer durch 21ismus definiert werden, auch wenn ich der letzte Mensch wäre, der an dieses Meme glauben würde. Anstelle dessen würde ich lieber auf dem Hügel von 21 Millionen sterben - allein und in Armut, mit dem Node in der Hand und zwölf Worten in meinem Kopf - als einer Erhöhung des Bitcoin-Angebots um 1 % zuzustimmen. (Buchvorschlag: Mandibles)

Es gibt diejenigen, die diese unveränderliche Umgebung akzeptieren, und diejenigen, die sie ablehnen, was natürlich zu einer Spaltung der Kultur führt.

Kulturelle Spaltungen

Wir erleben zweifelsohne eine Art Kulturkrieg. Links gegen Rechts, Rot gegen Schwarz, Based gegen Woke, Blue Bird gegen Purple Bird und Furries gegen normale Menschen. Es ist schwer, die Bruchlinien auszumachen, die diesem Krieg zugrunde liegen. Einige glauben, dass es auf Individualismus gegen Kollektivismus hinausläuft. Andere sehen es als Kapitalismus vs. Marxismus, selbstregulierende Ordnung vs. zentrale Planung. Wieder andere spekulieren, dass dieses Chaos mit dem Rückgang des religiösen Glaubens zusammenhängt, der eine Folge der nietzscheanischen Ermordung Gottes ist.

Alle diese Gründe mögen zutreffend oder teilweise zutreffend sein, aber für mich als Bitcoiner - als jemand, der die Graphen des "WTF geschah 1971" viele Male bestaunt hat - ist es schwer, etwas anderes als den Notstand des Fiat-Geldes als den Hauptgrund für das Chaos, das wir erleben, zu benennen. Für mich scheint es offensichtlich, dass diese verrückten Zeiten ein Ergebnis des Fiat-Geldsystems und der wirtschaftlichen sowie memetischen Konsequenzen sind, die es mit sich bringt. Es ist ein System, das völlig von der Realität abgekoppelt ist, ein künstliches und hochpolitisches Umfeld, das, ob wir es erkennen oder nicht, das wirtschaftliche Betriebssystem unserer Welt ist. Für mich lässt sich die Bruchlinie der Gesellschaft am besten als „Bitcoin vs. Fiat" zusammenfassen.

Seit 50 Jahren leben wir die Idee des Fiat-Geldes aus. Das Meme, dass die Art des Basisgeldes keine Rolle spielt, die hartnäckige Überzeugung, dass „wir es uns selbst schulden". Wir scheinen zu glauben, dass unsere kollektive Zukunft ein magischer goldener Topf ist - scheinbar ohne Boden -, aus dem wir uns immer und immer wieder etwas leihen können.

Ich glaube, dass wir uns in der Endphase des großen Fiat-Experiments befinden. Einmal mehr haben die arroganten Könige dieser Welt beschlossen, Gott zu spielen und sich in Kräfte einzumischen, die größer sind als sie, größer als wir. Wieder einmal müssen wir feststellen, dass das Drucken von Geld keinen wirklichen Wert schafft. Einmal mehr wird sich die Gesellschaft wandeln oder ganz zusammenbrechen, wie es in Ägypten, Rom und in vielen anderen Kulturen vor der unseren geschah. Und einmal mehr wird sich die Natur durchsetzen, indem sie Verwüstung anrichtet und alles ausrottet, was nicht mit ihr übereinstimmt. Seien es Ideen oder anderes.

„Als es nun an Geld gebrach im Lande Ägypten und in Kanaan, kamen alle Ägypter zu Josef und sprachen: Schaffe uns Brot! Warum lässt du uns vor dir sterben? Denn das Geld ist zu Ende."\ \ Mose 47:15

Diesmal ist das Fiat-Experiment jedoch nicht lokal begrenzt. Es ist nicht das Geld eines einzelnen Landes, das versagt, sondern das Meme des Fiat-Geldes selbst.

Geld drucken vs. das Geld in Ordnung bringen

Die Erkenntnis der Bedeutung des Geldes sowie der moralischen und kulturellen Implikationen der Natur des Geldes - und der Ethik der Geldproduktion - hat mein Weltbild unwiderruflich verändert. Als ich erkannte, dass Gelddrucken nichts anderes als eine Umverteilung von Reichtum ist und dass eine zentral geplante Umverteilung von Reichtum eine unmögliche Aufgabe ist - nicht nur rechnerisch, sondern auch moralisch -, dämmerte mir, dass Konfiszierung durch Inflation und andere Formen der unfreiwilligen Umverteilung nichts anderes ist als Diebstahl auf Umwegen. Das Fiat-System ist ein System der Sklaverei, und nein, das ist keine Übertreibung.

Aber hier ist die gute Nachricht: Bitcoin schafft hier Abhilfe.

Das ist unsere Meme-Welt, alle anderen leben nur darin.

Es gibt eine bestimmte Ethik, die in Bitcoin eingebettet ist, und es ist diese Ethik, die den Grundstein für die Meme bildet, die wir entstehen und sich verbreiten sehen. Wenn ich es in einem Satz zusammenfassen müsste, dann wäre es dieser: „Du sollst nicht stehlen." Wenn ich es in einer Zahl zusammenfassen müsste, dann wäre es natürlich 21 Millionen.

Die Motivation hinter der Erschaffung von Bitcoin ist zweifelsohne politisch, wie „Kanzlerin am Rande der zweiten Bankenrettung" und verschiedene Kommentare von Satoshi zeigen. So stimmte Satoshi zwar der Aussage zu, dass „sie in der Kryptographie keine Lösung für politische Probleme finden werden", aber er erwähnte auch, dass „wir eine wichtige Schlacht im Wettrüsten gewinnen und ein neues Territorium der Freiheit gewinnen können". Man beachte die Worte, die in dieser Aussage verwendet werden: ein Gebiet (Umfeld) der Freiheit (im Gegensatz zur Sklaverei).

Ich würde argumentieren, dass „eine große Schlacht gewinnen" eine Untertreibung ist, und ich würde auch argumentieren, dass die ursprüngliche Behauptung falsch ist, aber ich werde darauf zurückkommen.

Doch auch ohne diese Kommentare, selbst wenn die in den Genesis-Block eingebettete Botschaft „ooga chaka ooga ooga ooga chaka" lauten würde, wäre Bitcoin immer noch politisch. Ja, das daraus resultierende System ist unpolitisch, genau wie der Sonnenaufgang unpolitisch ist, aber der Akt der Schaffung von bitcoin ist ein politischer Akt. Er ist eine Aussage, eine Manifestation bestimmter Ideen, von Qualitätsmemes.

Vergleiche die in Bitcoin eingebettete Ethik (festes Angebot, keine erzwungene Umverteilung, kein kostenloses Mittagessen, keine Rettungsaktionen) mit der Ethik des Fiat-Geldes (endloses Angebot, zentral geplante Umverteilung, Rettungsaktionen für Freunde, alles ist erfunden) - oder, noch drastischer, mit der „Ethik" der Shitcoins, die nur Fiat-Geld auf Steroiden ist (jeder kann sein eigenes Geld drucken, nichts ist wichtig, Rugpulls sind lustig und Dickbutts sind im Grunde die Mona Lisa).

Ist es eine Überraschung, dass die Kultur rund um diese Phänomene so unterschiedlich ist? Oder ist „du wirst nichts besitzen und du wirst glücklich sein" einfach eine Folge des Mems, das Fiat-Geld ist? Ist der kulturelle Unterschied zwischen Bitcoinern und Shitcoinern ein natürliches Ergebnis der Meme, die in den verschiedenen Organismus-Umgebungen eingebettet sind und von diesen hervorgebracht werden?

Im Klartext bedeutet das Meme des Fiat-Geldes - die Idee, dass wir Geld aus dem Nichts erschaffen können und sollten - einfach zu sagen: „Ich weiß besser als der Markt, wie man Geld verteilt", was bedeutet, dass ich besser als alle anderen weiß, was gut und was schlecht ist, was wertvoll ist und was nicht, was notwendig und was überflüssig ist.

Die Frage, die das Fiat-System beantwortet, ist die folgende: Wer darf Geld fälschen und wie viel? Und wer darf Zugang zu Geld haben, und wer nicht? Die Antwort ist politisch und wird mit Gewalt durchgesetzt.

Das Bitcoin-System beantwortet dieselben Fragen, und die Antworten sind ebenso einfach wie ethisch: Niemand darf Geld fälschen, und jeder kann darauf zugreifen. Keine Ausnahmen.

Dies sind zwei sehr unterschiedliche Ideen, zwei sehr unterschiedliche Memes. Die eine wird im Fiat-System umgesetzt, die andere im Bitcoin-System. Das eine bricht aus den Nähten, das andere tuckert vor sich hin und wächst wirtschaftlich, rechnerisch und memetisch - alle 10 Minuten.

Bitcoin vs. Gold

Wenn es darum geht, die Grundursache vieler unserer Übel zu identifizieren, hatten die Goldanhänger (größtenteils) die richtige Idee. Aber sie hatten keine Möglichkeit, ihre Ideen auf sinnvolle und effektive Weise umzusetzen, die in der vernetzten Welt des 21. Das Meme des „gesunden Geldes" ist das richtige Mem, aber ohne eine Möglichkeit, dieses Meme effizient umzusetzen, hat das Meme keine Möglichkeit, sich in der Bevölkerung zu verbreiten.

So sieht es aus, liebe Goldfresser: Wir werden nicht zu einem Goldstandard zurückkehren. Gold hat in der Vergangenheit versagt, und es würde auch in der Zukunft versagen. Die Nützlichkeit des „Goldstandard"- Memes ist zu einem Ende gekommen. Das Überbleibsel seiner glorreichen Vergangenheit wird nur noch in der Linguistik zu finden sein.

„Warum", fragst du dich? Nun, zunächst einmal verbietet der physische Körper des Goldes die Teleportation, d. h. die elektronische Übertragung von Gold. Er verbietet die Unsichtbarkeit, d. h. die plausible Abstreitbarkeit des Besitzes. Bitcoin kann sofort teleportiert und perfekt versteckt werden. Man kann ihn im Kopf behalten, und niemand kann wissen, ob man Bitcoin tatsächlich besitzt oder nicht. Gold wird allein aus logistischen Gründen immer in Tresoren zentralisiert sein. Bitcoin muss das nicht sein. Gold wird sich immer mit einer bestimmten Rate aufblähen, da eine unbekannte Menge noch unter der Erde (und im Weltraum) liegt. Die Menge, die sich über der Erde befindet, ist ebenfalls unbekannt, da der weltweite Goldvorrat nicht einfach überprüft werden kann.

Im Gegensatz dazu ist Bitcoin absolut knapp und perfekt überprüfbar. Alle 10 Minuten wird der Gesamtvorrat an Bitcoin geprüft. Alle 10 Minuten wird der Emissionsplan überprüft. Alle 10 Minuten werden Milliarden von Sats endgültig und elektronisch, d.h. mit Lichtgeschwindigkeit, abgerechnet. Eine echte, physische Abrechnung. Global und sofort, ohne große Kosten oder Reibungsverluste. Alle 10 Minuten.

Das Gold-Meme wird sich noch eine Weile halten, und das ist auch gut so. Die Menschen sind nostalgisch, besonders wenn sie in ihren Gewohnheiten verhaftet sind. Wie bei wissenschaftlichen Revolutionen wird sich die monetäre Revolution, die derzeit im Gange ist, wahrscheinlich langsam verbreiten: eine Beerdigung nach der anderen.

Ich glaube jedoch, dass Bitcoin die Macht hat, die Köpfe und Herzen der Menschen sehr schnell zu gewinnen, wenn diese Köpfe offen oder kulturell angepasst genug sind; oder wenn die Veränderung in ihrem Umfeld drastisch genug ist.

Allmählich, dann plötzlich.

Politik vs. Kultur

Kehren wir zu der Behauptung zurück, dass "du in der Kryptographie keine Lösung für politische Probleme finden werden". Ich habe bereits erwähnt, dass ich dem nicht zustimme, und hier ist der Grund. Politik ist der Kultur nachgelagert, und Kryptographie im Allgemeinen (und Bitcoin im Besonderen) verändert die Kultur.

Das sollte jedem außer dem blindesten Beobachter des Bitcoin-Bereichs sonnenklar sein. Die Kultur rund um Bitcoin ist durchdrungen von Verantwortung und Selbsteigentum („besitze deine eigenen Schlüssel" & „nicht deine Schlüssel, nicht dein Bitcoin"), Verifizierung und Schlussfolgerungen aus ersten Prinzipien ("vertraue nicht, verifiziere"), langfristigem Denken und Sparen für die Zukunft ("bleibe bescheiden, staple Sats"), sowie einem Fokus auf harte Arbeit, Integrität, Wahrheit und sichtbare Ergebnisse ("Proof-of-work, der Arbeitsnachweis").

Satoshi erkannte in wahrer Cypherpunk-Manier, dass Memes implementiert werden müssen, um sich möglichst effizient zu verbreiten, weshalb er sich hinsetzte und den Code schrieb. Es war auch der erste Test für die Tauglichkeit seiner Ideen, wie er in einem seiner vielen Forenbeiträge erwähnte: „Ich musste den ganzen Code schreiben, bevor ich mich selbst davon überzeugen konnte, dass ich jedes Problem lösen kann, und dann habe ich das Whitepaper geschrieben."

Das ist der Arbeitsnachweis, genau da. Das ist Anti-Fiat. Nicht nur darüber reden, sondern es auch tun. Mit gutem Beispiel vorangehen. Nicht nur über die Ideen spekulieren, die man im Kopf hat, die Memes, die man in der Welt verbreitet sehen möchte, sondern sie auch umsetzen. Das heißt, sie an der Realität zu messen.

„Lass deine Memes keine Träume sein."

Satoshi (paraphrasiert)

Ist es eine Überraschung, dass sich Bitcoin in den Bereichen „gesunde Ernährung", „gesunde Landwirtschaft", „freie Meinungsäußerung und Menschenrechte ausbreitet? Dass Bitcoin schnell und einfach von Menschen verstanden wird, die buchstäblich nahe am Boden sind, verbunden mit der grundlegenden Realität der Dinge? Ist es eine Überraschung, dass Bitcoin von denjenigen genutzt und verstanden wird, die es am meisten brauchen? Von denjenigen, die in Ländern leben, in denen das Geld versagt? Von denjenigen, die vom Fiat-System abgelehnt werden?

Das sollte keine Überraschung sein. Einige Kulturen haben eine natürliche Überschneidung mit der Bitcoin-Kultur, und es sind diese Kulturen, die Bitcoin zuerst annehmen werden. Frühe Beispiele sind die Cypherpunk-Kultur sowie die Kulturen rund um die österreichische Wirtschaft, den Libertarismus und das muslimische Finanzwesen. Wenn diese Kulturen Bitcoin annehmen, wird Bitcoin seinerseits diese Kulturen annehmen und dich beeinflussen. Ein für beide Seiten vorteilhafter Einfluss, wie er für alles, was langfristig überlebt, erforderlich ist, und wie er für die Symbiose, die die Natur darstellt, Standard ist. Der Organismus und das Umfeld, das durch die orangefarbene Münze und ihre Besitzer geschaffen wird, will überleben. Bitcoin: das egoistische Meme.

Natürlich gibt es auch Fiat-Meme. Es ist das, was unsere Kultur in den letzten 50 Jahren geprägt hat: „Fake it till you make it" und „YOLO" kommen mir in den Sinn, was interessanterweise die moderne Version der keynesianischen Idee ist, dass wir auf lange Sicht alle tot sind. Ist es verwunderlich, dass ein Umfeld, das durch falsches Geld geschaffen wurde, zu falschem Essen, falschen Körpern, falscher Gesundheit, falscher Medizin, falschen Beziehungen, falschen Experten und falschen Menschen führt?

Diejenigen, die an der Spitze der Fiat-Pyramide sitzen, sprechen von „nutzlosen Essern" und versuchen uns davon zu überzeugen, dass wir nichts besitzen müssen, aber trotzdem glücklich sein werden. Man muss sich über den Slogan wundern: „Du wirst nichts besitzen und du wirst glücklich sein".

„Du wirst ein glücklicher kleiner Sklave sein", heißt es in diesem Meme. Jemand hat beschlossen, dass Glück das ultimative Ziel ist, das es zu erreichen gilt, und du (und nur du) weißt, wie du es für dich erreichen können.

„Glück"

Als ob Glück das eigentliche Ziel wäre, das A und O, der Grund für unsere Existenz. Was ist mit dem Streben nach etwas Sinnvollem, etwas, das schwer ist, etwas, das Opfer erfordert, das Schmerz und Leid mit sich bringt?

\ „Jeder Mensch ist glücklich, bis das Glück plötzlich ein Ziel ist."

Tame Impala

Oder was ist mit der Aussage von Lagarde, dass „wir glücklicher sein sollten, einen Arbeitsplatz zu haben, als dass unsere Ersparnisse geschützt sind?" Das ist Ausdruck eines bestimmten Memes, das sich in ihrem Kopf festgesetzt hat, des Mems, dass Arbeitsplatzsicherheit die meisten anderen Bedürfnisse übertrumpft und dass normale Menschen kein Vermögen anhäufen müssen. Schlimmer noch: Es suggeriert, dass es völlig in Ordnung ist, das zu stehlen, was normale Menschen durch fleißige Arbeit im Laufe ihres Lebens angespart haben.

Wir sollte glücklicher sein einen Job zu haben als das unsere Erparnisse geschützt werden. Christine Largarde Präsidentin der ECB, Oktober 2019

Es gibt einen Grund, warum wir vom „Rattenrennen" oder dem „Hamsterrad" sprechen und warum dieser Teil unserer Kultur in Kunst und Film so stark kritisiert wird. Um Tyler Durden zu zitieren: „Die Werbung bringt uns dazu, Autos und Klamotten zu jagen, Jobs zu machen, die wir hassen, damit wir Scheiß kaufen können, den wir nicht brauchen. Wir sind die mittleren Kinder der Geschichte, Mann. Wir haben keinen Sinn und keinen Platz. Wir haben keinen Großen Krieg. Keine Weltwirtschaftskrise. Unser großer Krieg ist ein spiritueller Krieg... unsere große Depression ist unser Leben. Wir sind alle durch das Fernsehen in dem Glauben erzogen worden, dass wir eines Tages alle Millionäre, Filmgötter und Rockstars sein werden. Aber das werden wir nicht. Und wir lernen diese Tatsache langsam kennen. Und wir sind sehr, sehr wütend."

Ich glaube jedoch nicht, dass die Menschen wütend sind. Ich glaube, dass die meisten Menschen deprimiert und nihilistisch sind. Sie sehen keinen Ausweg, sie sind hoffnungslos und haben sich mit ihrer Position im System abgefunden - ob bewusst oder unbewusst.

Nichts zeigt die Plackerei des Fiat-Rattenrennens besser als der kurze Animationsfilm „Happiness", der eine visuelle Reise durch die unerbittliche Suche des Menschen nach Erfüllung in der modernen Welt darstellt. Er setzt in Bilder um, was viele Menschen nicht in Worte fassen können. Hilflosigkeit, Sucht, Hoffnungslosigkeit. Eine Krise des Selbst, eine Krise des Sinns. Das Fehlen einer hoffnungsvollen Vision für die Zukunft.

„Ehrlich gesagt, ist es ziemlich deprimierend", so ein 44-jähriger Arbeiter, der allein im Wald festsitzt. „Ich habe versucht, einen Gedanken zu formulieren, ihn auszudrücken, ohne zusammenzubrechen und zu weinen. Aber ich bin mir nicht sicher, ob ich ihn weitergeben kann, ohne zu weinen."

„Mein Problem, einer der Gründe, warum ich hierher kommen wollte, war also, dass ich versuchen wollte, über den neuen Aspekt meines Lebens nachzudenken. Mit anderen Worten: nach den Kindern."

„Ein Mensch kann eine Menge Dinge ertragen, für jemanden, den er liebt. Die gleichen Dinge nur für sich selbst zu ertragen, ist nicht so einfach. Ich bin Elektriker. Man könnte meinen, das sei nicht so schwer, aber es sind viele sich wiederholende Aufgaben. Ich weiß, dass jeder seine eigene Arbeit hat, ich weiß, dass das einfach der Lauf der Welt ist. Aber für mich ist der Gedanke, dass ich weitere 15 Jahre meines Lebens damit verbringen muss, auf die Wochenenden zu warten, einfach eine Qual. Einfach nur die banale Qual des Ganzen..."

Schau dir bei Möglichkeit diesen Clip an. Es ist eine Sache, über das Meme des Rattenrennens zu theoretisieren; es ist eine andere Sache, einem erwachsenen Mann zuzusehen, der weinend zusammenbricht, nachdem er über sein Leben, das System, in das er eingebettet ist, und die Zukunft, die dieses System für ihn bereithält, nachgedacht hat. Nachdem er sich die Tränen weggewischt hat, spekuliert er darüber, was der Grund für seine depressive Stimmung sein könnte: „An diesem Ort kenne ich die Regeln. Es ist das Leben außerhalb dieses Ortes, das mich zum Weinen bringt."

Das ist es, nicht wahr? Regeln und Regeländerungen. Wenn du jemanden zutiefst deprimieren wollen, änderst du die Regeln, und zwar häufig. Zwingen du sie, etwas Sinnloses zu tun. Ändere die Regeln willkürlich. Das ist es, was die Menschen wirklich demoralisiert: in einem System willkürlicher Regeländerungen gefangen zu sein. Keine Hoffnung auf Stabilität und kein Ausweg.

Der Dritte Weltkrieg wird ein Guerilla-Informationskrieg sein, bei dem es keine Trennung zwischen militärischer und ziviler Beteiligung gibt. - Marshall McLuhan

Das Meme ist die Nachricht.

"Weißt du, jetzt habe ich es endlich verstanden. Über den Unterschied zwischen einem echten Krieg und einem globalen Guerillakrieg. Denn was wir jetzt haben, ist kein konventioneller Krieg mit scharfen Waffen. Mit militärischer Ehre, militärischen Rängen, militärischer Aktivität... Das ist ein Kulturkrieg. Wir haben die Unruhen. Wir haben die Unordnung. Und jetzt weiß ich wirklich, wie das funktioniert. Wenn die Unruhen vorbei sind, kann man nicht mehr sagen: „Ich habe mit Stolz gedient. Es spielt keine Rolle, auf welcher Seite man steht. Denn die Unruhen sind ein Krieg gegen den Stolz. Es ist ein Krieg gegen die Moral der Menschen. Man kann dem Feind nicht als Gleicher gegenübertreten. Jeder lebt im Schatten. Es ist immer verdeckt. Es ist immer gefälscht. Er ist immer erfunden. Und es kann keine Geschichte darüber geschrieben werden, weil alles abgeschottet ist."\ \ Bruce Sterling

Für die Geldpolitik gibt es im Fiat-System keine Regeln. „Die Regeln sind erfunden, und die Punkte sind egal", um Drew Carey zu zitieren. Die Realität hat Regeln, und wenn ein Fiat-System erst einmal aus dem Ruder gelaufen ist, dann ist es die Realität, die die Konsequenzen zieht, nicht das Fiat-System selbst.

Das Fiat-System ist kaputt; sein Geld ist wertlos; seine Kultur ist deprimiert und hoffnungslos. Wenn die Politik der Kultur nachgelagert ist, ist es dann eine Überraschung, dass unsere Politik größtenteils eine Clownshow ist, die nur auf Äußerlichkeiten und kurzfristige Ziele ausgerichtet ist? Wo gibt es Hoffnung in der hoffnungslosen Welt des fiat everything? Kaputte Ideen führen zu kaputten Umgebungen, die wiederum zu kaputten Organismen führen. Ist der Mensch erst einmal kaputt, wird er nicht in der Lage sein, seine Umwelt auf eine für alle Seiten vorteilhafte Weise zu verändern. Ganz im Gegenteil. Er wird in einer Abwärtsspirale aus Verzweiflung und Zerstörung feststecken und versuchen, „um jeden Preis" zu tun, was nötig ist.

Ohne Bitcoin sind die Aussichten für unsere Zukunft düster. Ohne Bitcoin hast du zwei Möglichkeiten: die schwarze Pille des Pessimismus oder das Soma des Nihilismus.

Es gibt einen Grund, warum die Leute sagen, dass Bitcoin Hoffnung ist.

Schwarze Pille vs. Orange Pille

Bitcoin ist Hoffnung, weil die Regeln von Bitcoin bekannt und stabil sind. Das Bitcoin-System ist wahnsinnig zuverlässig, funktioniert wie ein Uhrwerk, mit Regeln, die bekannt und in Stein gemeißelt sind. Es ist eine Umgebung mit eisenharten Zwängen, die ohne Herrscher durchgesetzt werden.

Es ist nicht nur das Gegenteil des Fiat-Systems, sondern auch sein Gegengift. Es ist nicht nur ein Rettungsboot, in das jeder einsteigen kann, der in Not ist, sondern auch ein Heilmittel, das Sinn und Optimismus gibt, wo es vorher keinen gab.

Es ist leicht, depressiv zu werden, wenn man die Übel des Fiat-Systems erkannt hat. Viele Bitcoiner, die heute von Optimismus erfüllt sind, waren hoffnungslos und fatalistisch, bevor sie die orangefarbene Pille schluckten. Viele Menschen sind es immer noch, Lionel Shriver und die meisten Goldfresser eingeschlossen.

Aber man muss bereit sein. Man kann sich nur selbst eine orangefarbene Pille geben, wie man sagt. Niemand kann dir Bitcoin aufzwingen.

Du müsstest eine Erleuchtung haben, dieselbe Erleuchtung wie unser 44-jähriger Elektriker im Wald, der über sein Leben nachdenkt. Kurz nach seinem Zusammenbruch und seinem Monolog darüber, dass er im Rattenrennen feststeckt, kommt er zu einer plötzlichen Erkenntnis: „Ich muss etwas ändern. Es ist nicht die Welt, die sich ändern muss. Es bin ich, der sich ändern muss. Es ist meine Einstellung zum Leben."

Ja. Was für ein Chad.

Das ist buchstäblich die Funktionsweise von Bitcoin.

Fiat Denkweise vs. Bitcoin Denkweise

\ Das Fiat-System wird nicht einfach verschwinden, und es wird auch nicht still und leise verschwinden. Zu viele Menschen sind immer noch mit dem Gedanken an leicht verdientes Geld infiziert, arbeiten in Scheißjobs und führen ein Fiat-Leben. Der Tod des Fiat-Organismus ist jedoch unausweichlich. Er ist selbstzerstörerisch, und wie alle Tiere, die in die Enge getrieben werden und am Rande des Todes stehen, wird er in einem letzten Versuch, das Unvermeidliche zu verhindern, um sich schlagen.

Piggies von artdesignbysf

„Unser großer Krieg ist ein spiritueller Krieg", wie Tyler Durden es so treffend formulierte. Und wir sind mittendrin in diesem Krieg.

Mit jedem Tag wird es offensichtlicher, dass dies ein geistiger Krieg ist. Ein Zusammenprall von Ideen, ein Kampf der unterschiedlichen Weltanschauungen.

Selbst der letzte Boss von Bitcoin, Augustin Carstens, weiß, dass dies ein Krieg ist. Warum sonst würde er, die Verkörperung des Fiat-Standards, im Fernsehen auftreten und Folgendes sagen?

„Vor ein paar Jahren wurden Kryptowährungen als Alternative zu Papiergeld dargestellt. Ich denke, diese Schlacht ist gewonnen. Eine Technologie macht noch kein vertrauenswürdiges Geld."

Augustin Carstens

Wenn wir uns nicht in einem memetischen Krieg befänden, warum wäre es dann notwendig zu erklären, dass eine Schlacht gewonnen wurde?

Wenn wir uns nicht mitten in einem spirituellen Krieg befinden würden, warum würde Christine Lagarde, eine Person, die wegen Fahrlässigkeit und Missbrauchs öffentlicher Gelder verurteilt wurde - eine Person, die jetzt Präsidentin der Europäischen Zentralbank ist - öffentlich erklären, dass wir Bitcoin auf globaler Ebene regulieren müssen, denn „wenn es einen Ausweg gibt, wird dieser Ausweg genutzt werden?"

Warum würde Stephen Lynch behaupten, dass Bitcoin „auf Null gehen wird, wenn wir ein CBDC entwickeln, das den vollen Glauben und Kredit der Vereinigten Staaten hinter sich hat?"

Warum würde Neel Kashkari, verrückt wie er ist, vor eine Kamera treten, um das Mem zu verbreiten, dass „es unendlich viel Bargeld in der Federal Reserve gibt", in der Hoffnung, dass diese Aussage das Vertrauen in das zusammenbrechende Fiat-System stärken würde?

Es ist fast unmöglich, sich diese Interviews anzusehen, ohne den Kopf zu schütteln. Glauben diese Menschen wirklich, was sie sagen? Ist es Böswilligkeit oder ist es Unwissenheit? Oder ist es einfach ein Auswuchs der verzerrten Weltsicht des Fiat-Verstandes? Sind diese Menschen nicht mehr zu retten, oder könnte Bitcoin sie sogar demütigen und sie auf den Pfad der Verantwortung und der Finanzdisziplin bringen?

Wie auch immer die Antwort lauten mag, die bloße Existenz von Bitcoin ist eine Beleidigung für ihr Denken, oder für jedes Fiat-Denken, was das betrifft. Bitcoin setzt die Idee außer Kraft, dass Geld vom Staat geschaffen werden muss. Seine Architektur sagt: „Jeder sollte Zugang zum Geldsystem haben". Sein Design sagt: „Wir sehen, was ihr getan habt, Fiat-Leute, und wir werden dem ein Ende setzen."

„Die Existenz von Bitcoin ist eine Beleidigung für den Fiat-Verstand."

\ Es ist ironisch, dass das, was die meisten Fiat-Leute zuerst sehen, die Schlachtrufe der Bitcoiner sind, die „HODL!" schreien und „wir werden euch obsolet machen" von den Dächern schreien. Du übersiehst die tiefere Wahrheit dieser Memes, die Tatsache, dass diese Meme der tiefen Überzeugung entspringen, dass ein mathematisch und thermodynamisch gesundes System einem politischen System vorzuziehen ist. Sie hören weder das Brummen der ASICs, noch achten sie auf die gültigen Blöcke, die unaufhörlich eintreffen. Alle 10 Minuten wird leise geflüstert: „Du sollst nicht stehlen."

Das laute und prahlerische Oberflächenphänomen lässt sich leicht ins Lächerliche ziehen und abtun. Der zutiefst technische, wirtschaftliche und spieltheoretische Organismus, der die 21 Millionen zustande bringt, nicht so sehr. Beide sind im Wachstum begriffen. Beide sind miteinander verwoben. Das eine kann ohne das andere nicht existieren.

Fiat-Selbst vs. Bitcoin-Selbst

\ Beim ersten Kontakt wird der Bitcoin von den meisten abgetan. In einer Welt, die vom Fiat-Standard beherrscht wird, sind die meisten Menschen nicht in der Lage, die orangefarbene Münze zu verstehen, wenn sie zum ersten Mal über sie stolpern. Ich denke, man kann mit Sicherheit sagen, dass die meisten Bitcoiner es nicht sofort „verstanden" haben. Ich habe es anfangs sicherlich nicht verstanden.

Die Reise vieler Bitcoiner lässt sich wie folgt zusammenfassen:

1. Was zum Teufel ist das?
2. Was zum Teufel ist das?
3. Was zur Hölle?
4. Die Scheiße?
5. Scheiße...
6. All in.

Der Prozess des Verstehens und der Annahme von Bitcoin ist der Prozess des Verlassens deines Fiat-Selbst hinter sich. Man muss die Fiat-Memes aus dem Kopf bekommen und die Bitcoin-Memes hineinlassen. Du musst dein Fiat-Selbst ausbrennen und dein Bitcoin-Selbst aufbauen. Tag für Tag, Aktion für Aktion, Block für Block.

Indem du am System der Fiat-Schuldensklaverei teilnimmst, verstärkst du das Meme der sofortigen Befriedigung, der Diskontierung der Zukunft für die Gegenwart, des falschen Geldes und des kurzfristigen Denkens. Indem du am Bitcoin-System teilnimmst, stärkst du das Mem des gesunden Geldes, des unelastischen Angebots, des langfristigen Denkens, der Verantwortung und der unveräußerlichen Eigentumsrechte.

„Man kann die Revolution nicht kaufen. Man kann die Revolution nicht machen. Du kannst nur die Revolution sein. Sie ist in deinem Geist, oder sie ist nirgendwo." - Ursula K. Le Guin

Verstehe mich nicht falsch. Es ist nichts falsch daran, in den Fiat-Minen zu arbeiten und bescheiden Sats zu stapeln. Es ist eines der wichtigsten Dinge, die du tun kannst. Das Stapeln von Sats gibt dir Freiheit, Kontrolle und Selbstständigkeit. Es ermöglicht dir, sich in eine Position der Stabilität und Stärke zu manövrieren, und ehe du dich versiehst, wird der einfache Akt des demütigen Stapelns und der Liebe zu deinem zukünftigen dich selbst verändern.

Der wahre Kampf ist ein persönlicher Kampf. Den Drang zu unterdrücken, etwas umsonst haben zu wollen. Die Gewohnheit der sofortigen Befriedigung aufzugeben und eine Kultur des langfristigen Denkens aufzubauen. Ablehnung von impulsiven Ausgaben, Akzeptanz von Opfern und Einschränkungen.

Die Beziehung zwischen Ihnen und der Welt ist transaktional, wie John Dewey uns lehrte. Nicht nur unsere physischen Körper sind an unsere physische Umgebung gebunden, sondern wir sind auch über die ebenso reale wirtschaftliche Umgebung, an der wir uns beteiligen, miteinander verbunden. Und mit jedem Dollar, den wir ausgeben, und jedem Satoshi, den wir sparen, erschaffen wir unsere Zukunft.

Es gibt eine Weggabelung. Das Schild auf der einen Seite sagt: „Du wirst nichts besitzen und du wirst glücklich sein". Das Schild auf der anderen Seite sagt: „Du wirst Bitcoin besitzen und du wirst die beste Version deiner selbst sein."

Die Wahl liegt bei dir.

Bitcoin hat die Macht, die beste Version von sich selbst hervorzubringen, weil die Anreize von Bitcoin auf gegenseitige Verbesserung ausgerichtet sind. Auf individueller Ebene erfordert der Besitz von Bitcoin eine Änderung der Zeitpräferenz und der Verantwortung. Der Besitz impliziert, dass man seine eigenen Schlüssel besitzt. Wenn du das nicht tun, besitzts du keine Bitcoin, sondern Schuldscheine. Es bedeutet auch, dass du deinen eigenen Knotenpunkt betreiben, um zu überprüfen, ob du tatsächlich Bitcoin besitzen. Wenn man das nicht tut, vertraut man auf das Wort eines anderen, verlässt sich auf seine Sicht von Bitcoin, seine Weltsicht und darauf, dass er einen nicht anlügt.

Darüber hinaus bedeutet der fortgesetzte Besitz von Bitcoin, dass man die Verantwortung übernimmt, einen Wert für die Gesellschaft zu schaffen. Geld tut nichts anderes, als zu zirkulieren, also musst etwas leisten, das andere Menschen als wertvoll empfinden. Wenn du das nicht tust, wirst du bald keine Bitcoin mehr haben. Die Natur wird dich dazu zwingen, dich von deinen Sats zu trennen, denn jeder - auch du - muss essen.

„Beschäftige dich mit dem Sinn des Lebens, wirf leere Hoffnungen beiseite, engagiere dich für deine eigene Rettung - wenn du dich überhaupt um dich selbst kümmerst - und tue es, solange du kannst."\ \ Marcus Aurelius

Der Bitcoin-Weg ist kein einfacher Weg, aber ein erfüllender. Er ist erfüllend, weil du die Regeln kennst, du kennst die Konsequenzen, und du hast die Verantwortung. Es ist ein Weg, der es dir erlaubt, dein Leben so zu gestalten, wie du es für richtig hältst, aber du musstes auch selbst gestalten. Es ist ein Weg, der es dir ermöglicht, sich vor Übergriffen und Diebstahl zu schützen, und der langfristige Sicherheit und Stabilität bietet. Aber du musst ihn gehen. Du musst mitmachen. Du musst ihn ausleben.

Du musst dein Fiat-Selbst ausbrennen und die einfachen Antworten, die Abkürzungen und den Scheinwert hinter dir lassen. Du musst etwas Reales anbieten, jemand Reales sein und im Falle des Scheiterns die realen Konsequenzen tragen.

Die Grenze zwischen Gut und Böse verläuft nicht nur in jedermanns Herzen, sondern auch die Grenze zwischen Fiat und Bitcoin verläuft ebenfalls in jedermanns Herzen. Es geht nicht um „wir gegen sie". Es geht um unser Fiat-Selbst gegen unser Bitcoin-Selbst. Persönliche Verantwortung vs. vorsätzliche Ignoranz. Systemische Fragilität vs. langfristige Stabilität. Mit jeder Handlung triffst du eine Entscheidung, und du hast keine andere Wahl als zu handeln.

Es gibt eine Weggabelung, und jeder Einzelne von uns muss sich entscheiden, welchen Weg er einschlagen will. Den scheinbar bequemen Weg, den die Machthaber vorgeben, oder den Bitcoin-Weg: hart, steinig, mit Höhen und Tiefen, ohne Sicherheitsnetze und ohne Rettungsaktionen. Es ist kein einfacher Weg, aber es ist ein schöner Weg. Ein Weg, der Geduld, Verantwortung und Disziplin lehrt. Ein Weg, der dich demütig macht. Ein sinnvoller Weg. Ein Weg, den zu gehen sich lohnt.

Früher war es ein einsamer Weg, aber das ist er nicht mehr. Früher war es ein verrückter Weg. Heute ist der Weg zu mehr Freiheit der verrückte Weg. Es ist ein langer Weg, ein täglicher Kampf. Und niemand außer dir kann diesen Weg gehen. Ich würde dir gerne sagen, dass ich dich auf dem Gipfel treffe, aber ich fürchte, es gibt keinen Gipfel. Ich treffe dich stattdessen auf dem Weg.

Gigi ist ein professioneller Shitposter und Meme-Kenner. Er ist vor kurzem aus der woken Höllenlandschaft der Vogel-App in das lila gelobte Land des Straußen-Protokolls umgezogen. Wenn er nicht gerade Shitposting betreibt, ist er meistens damit beschäftigt, ein Bitcoin-Genießer zu sein und seine Pflaumen im Glanz der orangefarbenen Münze zu baden. Du kannst ihn herbeirufen, indem du seinem npub in den Kartenschlitz eines stillgelegten Geldautomaten flüsterst:

npub1dergggklka99wwrs92yz8wdjs952h2ux2ha2ed598ngwu9w7a6fsh9xzpc

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/929299

@ 04ea4f83:210e1713

In nicht allzu vielen Jahren wird die Zahl der Bitcoiner in den Vereinigten Staaten von Amerika zehn Millionen überschreiten. Wenn wir diesen Meilenstein erreichen, ist das Spiel vorbei: Bitcoin gewinnt.

Mein Lieblingsautor und -denker, Nassim Nicholas Taleb, schrieb in seinem Buch Skin in the Game über "die unnachgiebige Minderheit". Das Konzept funktioniert folgendermaßen: Auf fast allen verpackten Lebensmitteln, die in den USA verkauft werden, ist außen ein kleines U in einem Kreis aufgedruckt. Nur sehr wenige US-Bürger benötigen die durch dieses U gekennzeichnete Koscher-Zertifizierung, aber für die Lebensmittelhersteller ist es einfacher, nicht für jedes Produkt zwei separate Versionen zu produzieren, so dass sie im Allgemeinen alles koscher machen. Nach Taleb gilt die Regel: „Ein koscherer Esser wird niemals nicht-koschere Lebensmittel essen, aber einem nicht-koscheren Esser ist es nicht verboten, koscher zu essen."

„Bei den meisten beobachteten komplexen Systemen liegt der Anteil der Minderheit, der erforderlich ist, um die Bevölkerung von ihrer unnachgiebigen Meinung abzubringen, in der Größenordnung von 3 bis 4%. Bei einer US-Bevölkerung von 325 Millionen sind 3% 10 Millionen." - Nassim Nicholas Taleb

Ein Fintech-Fonds, der seit 2012 im Bitcoin-Bereich tätig ist, hat kürzlich eine intensive Analyse durchgeführt, die zur besten Schätzung des Bitcoin-Besitzes geführt hat, die ich kenne. Nur 7 Millionen Menschen weltweit haben einen Wert von 100 Dollar oder mehr im Bitcoin-Protokoll gespeichert. Um die Zahlen zu runden, nehmen wir an, dass die Hälfte dieser Menschen in den USA lebt und dass ein Siebtel von ihnen einen höheren Wert als $2500 in BTC speichert. Das sind gerade einmal 500.000 US-Bürger mit einer bedeutenden Menge an Bitcoin. Und wie viel Prozent davon verstehen und interessieren sich tatsächlich so sehr für Bitcoin, dass sie dafür kämpfen würden? Lass uns großzügig sein und sagen wir 20%.

Es gibt ungefähr 100.000 Bitcoiner in den Vereinigten Staaten. Das bedeutet, dass wir eine 100-fache Steigerung benötigen, um das Niveau einer "unnachgiebigen Minderheit" zu erreichen. Das ist der Grund, warum die Akzeptanz alle anderen Prioritäten für Bitcoin dominiert.

„Bitcoiner haben bereits so viele potentielle Angriffsvektoren ausgeschaltet und so viel FUD gehandhabt, dass es nicht mehr viel Abwärtsrisiko für Bitcoin gibt." - Cory Klippsten

Ein weiteres Konzept, auf das sich Taleb in den fünf Bänden seines Incerto bezieht, ist: Schütze dich vor dem Abwärtsrisiko. Bitcoiner haben bereits so viele potentielle Angriffsvektoren ausgeschaltet und so viel FUD gehandhabt, dass es nicht mehr viel Abwärtsrisiko für Bitcoin gibt. Aber es gibt ein gewisses Risiko, egal ob man es mit unter 1%, unter 10% oder mehr beziffert. Und der bei weitem bedrohlichste Angriffsvektor wäre meiner Meinung nach eine konzertierte Aktion der US-Regierung auf vielen Ebenen, die versucht, Bitcoin auszurotten, um die Hegemonie des Dollars auf der ganzen Welt zu erhalten.

Um es klar zu sagen: Bitcoin würde selbst den konzertiertesten und bösartigsten Angriff der US-Regierung überleben. Er könnte sogar gedeihen, im Stil von Antifragile (ein weiteres Buch von Taleb), mit Menschen auf der ganzen Welt, die massenhaft Sats kaufen, wenn sie sehen, wie der frühere Hegemon ausschlägt. Es könnte aber auch anders kommen, mit einem massiven Rückgang der Netzwerkaktivität und des gespeicherten Wertes, mit Tausenden von Menschenleben, die irreparabel gestört werden, und mit einer Verzögerung unserer leuchtend orangenen Zukunft um Jahrzehnte oder länger.

Das ist für mich nicht hinnehmbar. Deshalb habe ich mein Leben der Rekrutierung der anderen 99% unserer unnachgiebigen Bitcoiner-Minderheit hier in den Vereinigten Staaten gewidmet. Es gibt bereits 100.000 von uns. Helfe mit, die anderen 9,9 Millionen zu rekrutieren.

@ c1e9ab3a:9cb56b43

High-Level Overview

Bitcoin developers are currently debating a proposed change to how Bitcoin Core handles the OP_RETURN opcode — a mechanism that allows users to insert small amounts of data into the blockchain. Specifically, the controversy revolves around removing built-in filters that limit how much data can be stored using this feature (currently capped at 80 bytes).

Summary of Both Sides

Position A: Remove OP_RETURN Filters

Advocates: nostr:npub1ej493cmun8y9h3082spg5uvt63jgtewneve526g7e2urca2afrxqm3ndrm, nostr:npub12rv5lskctqxxs2c8rf2zlzc7xx3qpvzs3w4etgemauy9thegr43sf485vg, nostr:npub17u5dneh8qjp43ecfxr6u5e9sjamsmxyuekrg2nlxrrk6nj9rsyrqywt4tp, others

Arguments: - Ineffectiveness of filters: Filters are easily bypassed and do not stop spam effectively. - Code simplification: Removing arbitrary limits reduces code complexity. - Permissionless innovation: Enables new use cases like cross-chain bridges and timestamping without protocol-level barriers. - Economic regulation: Fees should determine what data gets added to the blockchain, not protocol rules.

Position B: Keep OP_RETURN Filters

Advocates: nostr:npub1lh273a4wpkup00stw8dzqjvvrqrfdrv2v3v4t8pynuezlfe5vjnsnaa9nk, nostr:npub1s33sw6y2p8kpz2t8avz5feu2n6yvfr6swykrnm2frletd7spnt5qew252p, nostr:npub1wnlu28xrq9gv77dkevck6ws4euej4v568rlvn66gf2c428tdrptqq3n3wr, others

Arguments: - Historical intent: Satoshi included filters to keep Bitcoin focused on monetary transactions. - Resource protection: Helps prevent blockchain bloat and abuse from non-financial uses. - Network preservation: Protects the network from being overwhelmed by low-value or malicious data. - Social governance: Maintains conservative changes to ensure long-term robustness.

Strengths and Weaknesses

Strengths of Removing Filters

• Encourages decentralized innovation.
• Simplifies development and maintenance.
• Maintains ideological purity of a permissionless system.

Weaknesses of Removing Filters

• Opens the door to increased non-financial data and potential spam.
• May dilute Bitcoin’s core purpose as sound money.
• Risks short-term exploitation before economic filters adapt.

Strengths of Keeping Filters

• Preserves Bitcoin’s identity and original purpose.
• Provides a simple protective mechanism against abuse.
• Aligns with conservative development philosophy of Bitcoin Core.

Weaknesses of Keeping Filters

• Encourages central decision-making on allowed use cases.
• Leads to workarounds that may be less efficient or obscure.
• Discourages novel but legitimate applications.

Long-Term Consequences

If Filters Are Removed

• Positive: Potential boom in new applications, better interoperability, cleaner architecture.
• Negative: Risk of increased blockchain size, more bandwidth/storage costs, spam wars.

If Filters Are Retained

• Positive: Preserves monetary focus and operational discipline.
• Negative: Alienates developers seeking broader use cases, may ossify the protocol.

Conclusion

The debate highlights a core philosophical split in Bitcoin: whether it should remain a narrow monetary system or evolve into a broader data layer for decentralized applications. Both paths carry risks and tradeoffs. The outcome will shape not just Bitcoin's technical direction but its social contract and future role in the broader crypto ecosystem.

@ 2b24a1fa:17750f64

Ein Gedicht unserer Zeit von Lionne Douce.

Sprecherin: Sabrina Khalil

https://soundcloud.com/radiomuenchen/der-gutmenschzug-ist-da-von?

@ a008def1:57a3564d

A Vision for #GitViaNostr

Git has long been the standard for version control in software development, but over time, we has lost its distributed nature. Originally, Git used open, permissionless email for collaboration, which worked well at scale. However, the rise of GitHub and its centralized pull request (PR) model has shifted the landscape.

Now, we have the opportunity to revive Git's permissionless and distributed nature through Nostr!

We’ve developed tools to facilitate Git collaboration via Nostr, but there are still significant friction that prevents widespread adoption. This article outlines a vision for how we can reduce those barriers and encourage more repositories to embrace this approach.

First, we’ll review our progress so far. Then, we’ll propose a guiding philosophy for our next steps. Finally, we’ll discuss a vision to tackle specific challenges, mainly relating to the role of the Git server and CI/CD.

I am the lead maintainer of ngit and gitworkshop.dev, and I’ve been fortunate to work full-time on this initiative for the past two years, thanks to an OpenSats grant.

How Far We’ve Come

The aim of #GitViaNostr is to liberate discussions around code collaboration from permissioned walled gardens. At the core of this collaboration is the process of proposing and applying changes. That's what we focused on first.

Since Nostr shares characteristics with email, and with NIP34, we’ve adopted similar primitives to those used in the patches-over-email workflow. This is because of their simplicity and that they don’t require contributors to host anything, which adds reliability and makes participation more accessible.

However, the fork-branch-PR-merge workflow is the only model many developers have known, and changing established workflows can be challenging. To address this, we developed a new workflow that balances familiarity, user experience, and alignment with the Nostr protocol: the branch-PR-merge model.

This model is implemented in ngit, which includes a Git plugin that allows users to engage without needing to learn new commands. Additionally, gitworkshop.dev offers a GitHub-like interface for interacting with PRs and issues. We encourage you to try them out using the quick start guide and share your feedback. You can also explore PRs and issues with gitplaza.

For those who prefer the patches-over-email workflow, you can still use that approach with Nostr through gitstr or the ngit send and ngit list commands, and explore patches with patch34.

The tools are now available to support the core collaboration challenge, but we are still at the beginning of the adoption curve.

Before we dive into the challenges—such as why the Git server setup can be jarring and the possibilities surrounding CI/CD—let’s take a moment to reflect on how we should approach the challenges ahead of us.

Philosophy

Here are some foundational principles I shared a few years ago:

• Let Git be Git
• Let Nostr be Nostr
• Learn from the successes of others

I’d like to add one more:

• Embrace anarchy and resist monolithic development.

Micro Clients FTW

Nostr celebrates simplicity, and we should strive to maintain that. Monolithic developments often lead to unnecessary complexity. Projects like gitworkshop.dev, which aim to cover various aspects of the code collaboration experience, should not stifle innovation.

Just yesterday, the launch of following.space demonstrated how vibe-coded micro clients can make a significant impact. They can be valuable on their own, shape the ecosystem, and help push large and widely used clients to implement features and ideas.

The primitives in NIP34 are straightforward, and if there are any barriers preventing the vibe-coding of a #GitViaNostr app in an afternoon, we should work to eliminate them.

Micro clients should lead the way and explore new workflows, experiences, and models of thinking.

Take kanbanstr.com. It provides excellent project management and organization features that work seamlessly with NIP34 primitives.

From kanban to code snippets, from CI/CD runners to SatShoot—may a thousand flowers bloom, and a thousand more after them.

Friction and Challenges

The Git Server

In #GitViaNostr, maintainers' branches (e.g., master) are hosted on a Git server. Here’s why this approach is beneficial:

• Follows the original Git vision and the "let Git be Git" philosophy.
• Super efficient, battle-tested, and compatible with all the ways people use Git (e.g., LFS, shallow cloning).
• Maintains compatibility with related systems without the need for plugins (e.g., for build and deployment).
• Only repository maintainers need write access.

In the original Git model, all users would need to add the Git server as a 'git remote.' However, with ngit, the Git server is hidden behind a Nostr remote, which enables:

• Hiding complexity from contributors and users, so that only maintainers need to know about the Git server component to start using #GitViaNostr.
• Maintainers can easily swap Git servers by updating their announcement event, allowing contributors/users using ngit to automatically switch to the new one.

Challenges with the Git Server

While the Git server model has its advantages, it also presents several challenges:

1. Initial Setup: When creating a new repository, maintainers must select a Git server, which can be a jarring experience. Most options come with bloated social collaboration features tied to a centralized PR model, often difficult or impossible to disable.

2. Manual Configuration: New repositories require manual configuration, including adding new maintainers through a browser UI, which can be cumbersome and time-consuming.

3. User Onboarding: Many Git servers require email sign-up or KYC (Know Your Customer) processes, which can be a significant turn-off for new users exploring a decentralized and permissionless alternative to GitHub.

Once the initial setup is complete, the system works well if a reliable Git server is chosen. However, this is a significant "if," as we have become accustomed to the excellent uptime and reliability of GitHub. Even professionally run alternatives like Codeberg can experience downtime, which is frustrating when CI/CD and deployment processes are affected. This problem is exacerbated when self-hosting.

Currently, most repositories on Nostr rely on GitHub as the Git server. While maintainers can change servers without disrupting their contributors, this reliance on a centralized service is not the decentralized dream we aspire to achieve.

Vision for the Git Server

The goal is to transform the Git server from a single point of truth and failure into a component similar to a Nostr relay.

Functionality Already in ngit to Support This

1. State on Nostr: Store the state of branches and tags in a Nostr event, removing reliance on a single server. This validates that the data received has been signed by the maintainer, significantly reducing the trust requirement.

2. Proxy to Multiple Git Servers: Proxy requests to all servers listed in the announcement event, adding redundancy and eliminating the need for any one server to match GitHub's reliability.

Implementation Requirements

To achieve this vision, the Nostr Git server implementation should:

1. Implement the Git Smart HTTP Protocol without authentication (no SSH) and only accept pushes if the reference tip matches the latest state event.

2. Avoid Bloat: There should be no user authentication, no database, no web UI, and no unnecessary features.

3. Automatic Repository Management: Accept or reject new repositories automatically upon the first push based on the content of the repository announcement event referenced in the URL path and its author.

Just as there are many free, paid, and self-hosted relays, there will be a variety of free, zero-step signup options, as well as self-hosted and paid solutions.

Some servers may use a Web of Trust (WoT) to filter out spam, while others might impose bandwidth or repository size limits for free tiers or whitelist specific npubs.

Additionally, some implementations could bundle relay and blossom server functionalities to unify the provision of repository data into a single service. These would likely only accept content related to the stored repositories rather than general social nostr content.

The potential role of CI / CD via nostr DVMs could create the incentives for a market of highly reliable free at the point of use git servers.

This could make onboarding #GitViaNostr repositories as easy as entering a name and selecting from a multi-select list of Git server providers that announce via NIP89.

!(image)[https://image.nostr.build/badedc822995eb18b6d3c4bff0743b12b2e5ac018845ba498ce4aab0727caf6c.jpg]

Git Client in the Browser

Currently, many tasks are performed on a Git server web UI, such as:

• Browsing code, commits, branches, tags, etc.
• Creating and displaying permalinks to specific lines in commits.
• Merging PRs.
• Making small commits and PRs on-the-fly.

Just as nobody goes to the web UI of a relay (e.g., nos.lol) to interact with notes, nobody should need to go to a Git server to interact with repositories. We use the Nostr protocol to interact with Nostr relays, and we should use the Git protocol to interact with Git servers. This situation has evolved due to the centralization of Git servers. Instead of being restricted to the view and experience designed by the server operator, users should be able to choose the user experience that works best for them from a range of clients. To facilitate this, we need a library that lowers the barrier to entry for creating these experiences. This library should not require a full clone of every repository and should not depend on proprietary APIs. As a starting point, I propose wrapping the WASM-compiled gitlib2 library for the web and creating useful functions, such as showing a file, which utilizes clever flags to minimize bandwidth usage (e.g., shallow clone, noblob, etc.).

This approach would not only enhance clients like gitworkshop.dev but also bring forth a vision where Git servers simply run the Git protocol, making vibe coding Git experiences even better.

song

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 created song with a complementary vision that has shaped how I see the role of the git server. Its a self-hosted, nostr-permissioned git server with a relay baked in. Its currently a WIP and there are some compatability with ngit that we need to work out.

We collaborated on the nostr-permissioning approach now reflected in nip34.

I'm really excited to see how this space evolves.

CI/CD

Most projects require CI/CD, and while this is often bundled with Git hosting solutions, it is currently not smoothly integrated into #GitViaNostr yet. There are many loosely coupled options, such as Jenkins, Travis, CircleCI, etc., that could be integrated with Nostr.

However, the more exciting prospect is to use DVMs (Data Vending Machines).

DVMs for CI/CD

Nostr Data Vending Machines (DVMs) can provide a marketplace of CI/CD task runners with Cashu for micro payments.

There are various trust levels in CI/CD tasks:

• Tasks with no secrets eg. tests.
• Tasks using updatable secrets eg. API keys.
• Unverifiable builds and steps that sign with Android, Nostr, or PGP keys.

DVMs allow tasks to be kicked off with specific providers using a Cashu token as payment.

It might be suitable for some high-compute and easily verifiable tasks to be run by the cheapest available providers. Medium trust tasks could be run by providers with a good reputation, while high trust tasks could be run on self-hosted runners.

Job requests, status, and results all get published to Nostr for display in Git-focused Nostr clients.

Jobs could be triggered manually, or self-hosted runners could be configured to watch a Nostr repository and kick off jobs using their own runners without payment.

But I'm most excited about the prospect of Watcher Agents.

CI/CD Watcher Agents

AI agents empowered with a NIP60 Cashu wallet can run tasks based on activity, such as a push to master or a new PR, using the most suitable available DVM runner that meets the user's criteria. To keep them running, anyone could top up their NIP60 Cashu wallet; otherwise, the watcher turns off when the funds run out. It could be users, maintainers, or anyone interested in helping the project who could top up the Watcher Agent's balance.

As aluded to earlier, part of building a reputation as a CI/CD provider could involve running reliable hosting (Git server, relay, and blossom server) for all FOSS Nostr Git repositories.

This provides a sustainable revenue model for hosting providers and creates incentives for many free-at-the-point-of-use hosting providers. This, in turn, would allow one-click Nostr repository creation workflows, instantly hosted by many different providers.

Progress to Date

nostr:npub1hw6amg8p24ne08c9gdq8hhpqx0t0pwanpae9z25crn7m9uy7yarse465gr and nostr:npub16ux4qzg4qjue95vr3q327fzata4n594c9kgh4jmeyn80v8k54nhqg6lra7 have been working on a runner that uses GitHub Actions YAML syntax (using act) for the dvm-cicd-runner and takes Cashu payment. You can see example runs on GitWorkshop. It currently takes testnuts, doesn't give any change, and the schema will likely change.

Note: The actions tab on GitWorkshop is currently available on all repositories if you turn on experimental mode (under settings in the user menu).

It's a work in progress, and we expect the format and schema to evolve.

Easy Web App Deployment

For those disapointed not to find a 'Nostr' button to import a git repository to Vercel menu: take heart, they made it easy. vercel.com_import_options.png there is a vercel cli that can be easily called in CI / CD jobs to kick of deployments. Not all managed solutions for web app deployment (eg. netlify) make it that easy.

Many More Opportunities

Large Patches via Blossom

I would be remiss not to mention the large patch problem. Some patches are too big to fit into Nostr events. Blossom is perfect for this, as it allows these larger patches to be included in a blossom file and referenced in a new patch kind.

Enhancing the #GitViaNostr Experience

Beyond the large patch issue, there are numerous opportunities to enhance the #GitViaNostr ecosystem. We can focus on improving browsing, discovery, social and notifications. Receiving notifications on daily driver Nostr apps is one of the killer features of Nostr. However, we must ensure that Git-related notifications are easily reviewable, so we don’t miss any critical updates.

We need to develop tools that cater to our curiosity—tools that enable us to discover and follow projects, engage in discussions that pique our interest, and stay informed about developments relevant to our work.

Additionally, we should not overlook the importance of robust search capabilities and tools that facilitate migrations.

Concluding Thoughts

The design space is vast. Its an exciting time to be working on freedom tech. I encourage everyone to contribute their ideas and creativity and get vibe-coding!

I welcome your honest feedback on this vision and any suggestions you might have. Your insights are invaluable as we collaborate to shape the future of #GitViaNostr. Onward.

Contributions

To conclude, I want to acknowledge some the individuals who have made recent code contributions related to #GitViaNostr:

nostr:npub180cvv07tjdrrgpa0j7j7tmnyl2yr6yr7l8j4s3evf6u64th6gkwsyjh6w6 (gitstr, song, patch34), nostr:npub1useke4f9maul5nf67dj0m9sq6jcsmnjzzk4ycvldwl4qss35fvgqjdk5ks (gitplaza)

nostr:npub1elta7cneng3w8p9y4dw633qzdjr4kyvaparuyuttyrx6e8xp7xnq32cume (ngit contributions, git-remote-blossom),nostr:npub16p8v7varqwjes5hak6q7mz6pygqm4pwc6gve4mrned3xs8tz42gq7kfhdw (SatShoot, Flotilla-Budabit), nostr:npub1ehhfg09mr8z34wz85ek46a6rww4f7c7jsujxhdvmpqnl5hnrwsqq2szjqv (Flotilla-Budabit, Nostr Git Extension), nostr:npub1ahaz04ya9tehace3uy39hdhdryfvdkve9qdndkqp3tvehs6h8s5slq45hy (gnostr and experiments), and others.

nostr:npub1uplxcy63up7gx7cladkrvfqh834n7ylyp46l3e8t660l7peec8rsd2sfek (git-remote-nostr)

Project Management nostr:npub1ltx67888tz7lqnxlrg06x234vjnq349tcfyp52r0lstclp548mcqnuz40t (kanbanstr) Code Snippets nostr:npub1ygzj9skr9val9yqxkf67yf9jshtyhvvl0x76jp5er09nsc0p3j6qr260k2 (nodebin.io) nostr:npub1r0rs5q2gk0e3dk3nlc7gnu378ec6cnlenqp8a3cjhyzu6f8k5sgs4sq9ac (snipsnip.dev)

CI / CD nostr:npub16ux4qzg4qjue95vr3q327fzata4n594c9kgh4jmeyn80v8k54nhqg6lra7 nostr:npub1hw6amg8p24ne08c9gdq8hhpqx0t0pwanpae9z25crn7m9uy7yarse465gr

and for their nostr:npub1c03rad0r6q833vh57kyd3ndu2jry30nkr0wepqfpsm05vq7he25slryrnw nostr:npub1qqqqqq2stely3ynsgm5mh2nj3v0nk5gjyl3zqrzh34hxhvx806usxmln03 and nostr:npub1l5sga6xg72phsz5422ykujprejwud075ggrr3z2hwyrfgr7eylqstegx9z for their testing, feedback, ideas and encouragement.

Thank you for your support and collaboration! Let me know if I've missed you.

@ c11cf5f8:4928464d

Let's support #Bitcoin #merchants! I'd love to hear some of your latest #Lightning purchases and interesting #products you bought. Feel #free to include links to the #shops or #businesses you bought from.

Who else has a recent purchase they’re excited about? Bonus #sats if you found a killer #deal! ⚡

If you missed our last thread, here are some of the items stackers recently spent and #zap on.

originally posted at https://stacker.news/items/929295

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 6919d8ac:737b2c45

Nos últimos anos, o mercado de plataformas de entretenimento digital no Brasil tem experimentado um crescimento significativo. Entre as diversas opções que surgem a cada dia, o BATEUBET se destaca como uma plataforma inovadora e empolgante, voltada para o público brasileiro que busca uma experiência de jogo única, dinâmica e segura. Neste artigo, exploraremos os principais aspectos dessa plataforma, com um foco especial na introdução da plataforma, na variedade de jogos oferecidos e na experiência que ela proporciona aos jogadores.

Introdução à Plataforma BATEUBET O BATEUBET é uma plataforma de entretenimento digital que surgiu com o objetivo de proporcionar aos jogadores brasileiros uma experiência de jogos online com qualidade, segurança e diversão. Diferente de outras plataformas no mercado, o BATEUBET é projetado para atender às preferências e necessidades do público nacional, oferecendo uma interface amigável e fácil de navegar, além de suporte completo em português. A plataforma se destaca pela combinação de tecnologia de ponta e uma abordagem centrada no jogador, o que garante uma navegação intuitiva e uma experiência de jogo envolvente.

Uma das características mais notáveis do bateubet é sua estrutura moderna e otimizada para dispositivos móveis e desktops, permitindo que os usuários joguem a qualquer hora e de qualquer lugar. A plataforma utiliza medidas de segurança de última geração para proteger os dados e transações dos jogadores, garantindo um ambiente seguro e confiável para quem escolhe se divertir e apostar.

Variedade de Jogos no BATEUBET Uma das grandes atrações do BATEUBET é a vasta variedade de jogos disponíveis, que atendem a diferentes gostos e preferências. Se você é fã de jogos de habilidade, de sorte ou de estratégia, certamente encontrará opções interessantes na plataforma. O BATEUBET oferece uma ampla gama de opções, que vão desde jogos de mesa e sorteios até opções mais inovadoras e interativas, criando uma experiência diversificada e emocionante para os jogadores.

A plataforma conta com jogos clássicos, como roletas e sorteios, que são sempre populares entre os entusiastas do entretenimento digital. Além disso, o BATEUBET investe constantemente em novas opções, incluindo jogos com temas inovadores e gráficos de última geração. O design dos jogos é feito para atrair tanto iniciantes quanto jogadores mais experientes, com mecânicas fáceis de entender, mas com desafios que mantêm a diversão em alto nível.

Outro ponto forte é a seção de jogos interativos, que permite uma experiência mais imersiva e social. Os jogadores podem interagir entre si, compartilhar experiências e, em alguns casos, até competir diretamente em tempo real, o que torna a plataforma ainda mais atrativa. Para os entusiastas das apostas esportivas, o BATEUBET também oferece uma seção dedicada a esse tipo de entretenimento, com opções para apostar em diversos eventos e competições ao redor do mundo.

A Experiência do Jogador no BATEUBET A experiência do jogador no BATEUBET é projetada para ser intuitiva, fluida e personalizada. A plataforma investe fortemente na usabilidade, permitindo que os jogadores naveguem entre as diversas opções de maneira rápida e eficiente. A interface é moderna e clean, sem distrações, permitindo que o jogador se concentre na diversão e na experiência de jogo. Além disso, o design responsivo garante que os jogadores possam acessar a plataforma em diferentes dispositivos, seja no desktop ou no celular, com a mesma qualidade e desempenho.

A plataforma também é conhecida por oferecer um atendimento ao cliente excepcional. O BATEUBET disponibiliza suporte ao vivo 24 horas por dia, 7 dias por semana, através de chat online, e-mail e outros canais de comunicação. Caso o jogador tenha alguma dúvida ou encontre um problema, a equipe de suporte está pronta para ajudar de forma rápida e eficiente.

Outro aspecto importante da experiência no BATEUBET é a possibilidade de personalização. A plataforma oferece uma variedade de configurações e opções que permitem ao jogador ajustar a experiência de acordo com suas preferências. Isso inclui desde o layout da interface até as opções de pagamento e retirada de fundos, proporcionando uma experiência verdadeiramente personalizada.

Para garantir que a experiência de jogo seja divertida e segura, o BATEUBET também adota práticas responsáveis, incentivando os jogadores a praticar o jogo responsável e oferecendo ferramentas para controle de limites de apostas. Isso ajuda a criar um ambiente saudável e sustentável para todos os jogadores.

Conclusão Em resumo, o BATEUBET é uma plataforma de entretenimento digital inovadora, que oferece uma variedade de jogos emocionantes e uma experiência de jogador inigualável. Com uma interface amigável, suporte completo em português e um foco constante na segurança e na diversão, o BATEUBET se apresenta como uma excelente opção para os jogadores brasileiros que buscam por novas formas de entretenimento. Se você é um entusiasta de jogos online e está procurando uma plataforma confiável e divertida, o BATEUBET pode ser a escolha perfeita para você.

@ 21335073:a244b1ad

Someone asked for my thoughts, so I’ll share them thoughtfully. I’m not here to dictate how to promote Nostr—I’m still learning about it myself. While I’m not new to Nostr, freedom tech is a newer space for me. I’m skilled at advocating for topics I deeply understand, but freedom tech isn’t my expertise, so take my words with a grain of salt. Nothing I say is set in stone.

Those who need Nostr the most are the ones most vulnerable to censorship on other platforms right now. Reaching them requires real-time awareness of global issues and the dynamic relationships between governments and tech providers, which can shift suddenly. Effective Nostr promoters must grasp this and adapt quickly.

The best messengers are people from or closely tied to these at-risk regions—those who truly understand the local political and cultural dynamics. They can connect with those in need when tensions rise. Ideal promoters are rational, trustworthy, passionate about Nostr, but above all, dedicated to amplifying people’s voices when it matters most.

Forget influencers, corporate-backed figures, or traditional online PR—it comes off as inauthentic, corny, desperate and forced. Nostr’s promotion should be grassroots and organic, driven by a few passionate individuals who believe in Nostr and the communities they serve.

The idea that “people won’t join Nostr due to lack of reach” is nonsense. Everyone knows X’s “reach” is mostly with bots. If humans want real conversations, Nostr is the place. X is great for propaganda, but Nostr is for the authentic voices of the people.

Those spreading Nostr must be so passionate they’re willing to onboard others, which is time-consuming but rewarding for the right person. They’ll need to make Nostr and onboarding a core part of who they are. I see no issue with that level of dedication. I’ve been known to get that way myself at times. It’s fun for some folks.

With love, I suggest not adding Bitcoin promotion with Nostr outreach. Zaps already integrate that element naturally. (Still promote within the Bitcoin ecosystem, but this is about reaching vulnerable voices who needed Nostr yesterday.)

To promote Nostr, forget conventional strategies. “Influencers” aren’t the answer. “Influencers” are not the future. A trusted local community member has real influence—reach them. Connect with people seeking Nostr’s benefits but lacking the technical language to express it. This means some in the Nostr community might need to step outside of the Bitcoin bubble, which is uncomfortable but necessary. Thank you in advance to those who are willing to do that.

I don’t know who is paid to promote Nostr, if anyone. This piece isn’t shade. But it’s exhausting to see innocent voices globally silenced on corporate platforms like X while Nostr exists. Last night, I wondered: how many more voices must be censored before the Nostr community gets uncomfortable and thinks creatively to reach the vulnerable?

A warning: the global need for censorship-resistant social media is undeniable. If Nostr doesn’t make itself known, something else will fill that void. Let’s start this conversation.

@ c1e9ab3a:9cb56b43

If you ever read about a hypothetical "evil AI"—one that manipulates, dominates, and surveils humanity—you might find yourself wondering: how is that any different from what some governments already do?

Let’s explore the eerie parallels between the actions of a fictional malevolent AI and the behaviors of powerful modern states—specifically the U.S. federal government.

Surveillance and Control

Evil AI: Uses total surveillance to monitor all activity, predict rebellion, and enforce compliance.

Modern Government: Post-9/11 intelligence agencies like the NSA have implemented mass data collection programs, monitoring phone calls, emails, and online activity—often without meaningful oversight.

Parallel: Both claim to act in the name of “security,” but the tools are ripe for abuse.

Manipulation of Information

Evil AI: Floods the information space with propaganda, misinformation, and filters truth based on its goals.

Modern Government: Funds media outlets, promotes specific narratives through intelligence leaks, and collaborates with social media companies to suppress or flag dissenting viewpoints.

Parallel: Control the narrative, shape public perception, and discredit opposition.

Economic Domination

Evil AI: Restructures the economy for efficiency, displacing workers and concentrating resources.

Modern Government: Facilitates wealth transfer through lobbying, regulatory capture, and inflationary monetary policy that disproportionately hurts the middle and lower classes.

Parallel: The system enriches those who control it, leaving the rest with less power to resist.

Perpetual Warfare

Evil AI: Instigates conflict to weaken opposition or as a form of distraction and control.

Modern Government: Maintains a state of nearly constant military engagement since WWII, often for interests that benefit a small elite rather than national defense.

Parallel: War becomes policy, not a last resort.

Predictive Policing and Censorship

Evil AI: Uses predictive algorithms to preemptively suppress dissent and eliminate threats.

Modern Government: Experiments with pre-crime-like measures, flags “misinformation,” and uses AI tools to monitor online behavior.

Parallel: Prevent rebellion not by fixing problems, but by suppressing their expression.

Conclusion: Systemic Inhumanity

Whether it’s AI or a bureaucratic state, the more a system becomes detached from individual accountability and human empathy, the more it starts to act in ways we would call “evil” if a machine did them.

An AI doesn’t need to enslave humanity with lasers and killer robots. Sometimes all it takes is code, coercion, and unchecked power—something we may already be facing.

@ 2b24a1fa:17750f64

Die Satire Muxmäuchenstill von 2004 erzählt die Geschichte des 30-jährigen Mux, der seine Mitbürgern zu mehr Verantwortungsbewusstsein erziehen möchte. Dazu stellt er Raser, Schwarzfahrer, Graffiti-Sprüher, Falschparker, Ladendiebe und Vergewaltiger, konfrontiert sie mit ihrem Verhalten und bestraft sie.

https://soundcloud.com/radiomuenchen/muxmauschenstill-x-interview-mit-jan-henrik-stahlberg?

Als Mitstreiter gewinnt er Arbeits- und Obdachlose. Mux’ fanatische Ein-Mann-Mission wächst zu einem kleinen Unternehmen. Auch privat kann er seinen Moralismus nicht zügeln und erschießt seine Freundin. Am Ende des Films wird er von einem Raser überfahren.

Ab 1. Mai läuft die Fortsetzung in den Kinos: Muxmäuschenstill X: muxfilm.de/. Nach zwanzig Jahre Wachkoma findet sich Mux in einer Welt wieder, die er nicht mehr versteht: dem wunderbaren Neoliberalismus. Wieder möchte Mux die Menschen erziehen. Doch diesmal kämpft er gegen ein System, das alles durchdringt, die Welt spaltet, unsere Lebensgrundlagen zerstört, die Reichen reicher macht und die Armen ärmer. Mux gründet den Muxismus und schart die Aussortierten des Systems um sich.

Drehbuchautor und Hauptdarsteller Jan Henrik Stahlberg führt diesmal auch Regie. Unser Autor Jonny Rieder hat mit Jan Henrik Stahlberg über seinen neuen Film gesprochen. Zunächst wollte er wissen, wo für ihn die Grenze verläuft zwischen Übergriffigkeit und Zivilcourage und wie er Mux hier einordnet.

Bild: Mux Filmproduktion

@ 6919d8ac:737b2c45

Nos últimos anos, a busca por plataformas inovadoras de entretenimento digital tem sido constante, com o público ávido por novas experiências imersivas e interativas. Um dos nomes que vem se destacando nesse universo é o 80WIN, uma plataforma que oferece aos usuários uma combinação única de jogos e uma experiência de jogo inigualável. Neste artigo, vamos explorar o que torna o 80WIN tão especial, desde sua introdução ao mercado até a variedade de jogos e a experiência oferecida aos jogadores.

O que é o 80WIN? O 80WIN é uma plataforma moderna e sofisticada de entretenimento digital, projetada para oferecer uma experiência imersiva e acessível a todos os tipos de jogadores. Sua missão é criar um ambiente inovador e seguro, com uma interface intuitiva e recursos de alta qualidade. Focada em atender ao público brasileiro, a plataforma busca se destacar pela diversidade de opções de jogos, que combinam diversão e desafios emocionantes para quem deseja se entreter e testar suas habilidades.

Ao contrário de outras plataformas tradicionais, o 80win oferece uma experiência personalizada, onde os jogadores podem explorar diferentes modalidades de jogos, interagir com outros participantes e aproveitar uma série de bônus e promoções. A plataforma é totalmente adaptada para o mercado brasileiro, com opções de pagamento locais e atendimento ao cliente em português, tornando-a uma escolha conveniente para aqueles que buscam uma alternativa divertida e confiável no mundo dos jogos digitais.

A Diversidade de Jogos no 80WIN Uma das características mais marcantes do 80WIN é a ampla variedade de jogos disponíveis. Desde os mais simples, até os mais complexos, a plataforma oferece opções para todos os gostos e níveis de experiência. Os jogadores podem explorar diferentes categorias, como jogos de habilidade, estratégia, ação e aventura, entre outros.

Os jogos de habilidade, por exemplo, desafiam os jogadores a usar seu raciocínio lógico e coordenação motora para completar desafios. Já os jogos de estratégia exigem uma análise profunda das situações e a capacidade de tomar decisões rápidas para vencer. Além disso, a plataforma também apresenta jogos de ação emocionantes, que mantêm os jogadores envolvidos com enredos envolventes e gráficos de alta qualidade.

Uma das grandes vantagens do 80WIN é a constante atualização de seu portfólio de jogos. Novos títulos são adicionados regularmente, proporcionando aos jogadores uma experiência sempre nova e excitante. Isso também garante que todos os usuários encontrem algo que atenda aos seus interesses, mantendo-os engajados e motivados para voltar à plataforma.

A Experiência do Jogador no 80WIN Quando se trata de experiência de usuário, o 80WIN se destaca por sua interface amigável e fácil de navegar. A plataforma foi projetada para que qualquer pessoa, independentemente de sua familiaridade com o mundo dos jogos digitais, possa aproveitá-la ao máximo. O layout é intuitivo, com categorias bem organizadas e filtros de pesquisa eficientes, permitindo que os jogadores encontrem rapidamente o jogo que mais combina com seu estilo.

Outro aspecto que contribui para a excelente experiência do jogador no 80WIN é a interatividade. A plataforma permite que os usuários se conectem com outros jogadores, compartilhem suas vitórias, e até participem de torneios emocionantes. Essa interação social cria um ambiente vibrante e competitivo, que mantém os jogadores motivados e engajados.

Além disso, o 80WIN se preocupa com a segurança e a proteção dos dados dos seus usuários. A plataforma adota tecnologias avançadas de criptografia para garantir que todas as transações financeiras e informações pessoais dos jogadores estejam protegidas contra possíveis ameaças cibernéticas. Isso cria um ambiente seguro e confiável, permitindo que os jogadores desfrutem de sua experiência sem preocupações.

Outro fator importante que contribui para a satisfação dos usuários é a suporte ao cliente. A plataforma oferece um atendimento rápido e eficiente, com uma equipe de suporte dedicada a solucionar qualquer dúvida ou problema que possa surgir durante a experiência de jogo. O suporte está disponível em português, o que facilita a comunicação e torna a interação com a plataforma ainda mais fluida.

Conclusão O 80WIN é, sem dúvida, uma das plataformas mais inovadoras e interessantes do mercado de entretenimento digital no Brasil. Com uma vasta gama de jogos de alta qualidade, uma experiência de usuário impecável e recursos de segurança avançados, a plataforma oferece tudo o que um jogador moderno procura. Se você está em busca de uma plataforma que combine diversão, emoção e segurança, o 80WIN é a escolha perfeita.

Seja você um jogador casual ou um entusiasta em busca de desafios mais complexos, o 80WIN oferece algo para todos. A cada visita, os jogadores são recebidos com novas possibilidades e experiências imersivas, garantindo horas de entretenimento e diversão. Portanto, não perca mais tempo e junte-se à comunidade 80WIN para explorar o que há de melhor no mundo dos jogos digitais!

@ 39cc53c9:27168656

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The new website is finally live! I put in a lot of hard work over the past months on it. I'm proud to say that it's out now and it looks pretty cool, at least to me!

Why rewrite it all?

The old kycnot.me site was built using Python with Flask about two years ago. Since then, I've gained a lot more experience with Golang and coding in general. Trying to update that old codebase, which had a lot of design flaws, would have been a bad idea. It would have been like building on an unstable foundation.

That's why I made the decision to rewrite the entire application. Initially, I chose to use SvelteKit with JavaScript. I did manage to create a stable site that looked similar to the new one, but it required Jav aScript to work. As I kept coding, I started feeling like I was repeating "the Python mistake". I was writing the app in a language I wasn't very familiar with (just like when I was learning Python at that mom ent), and I wasn't happy with the code. It felt like spaghetti code all the time.

So, I made a complete U-turn and started over, this time using Golang. While I'm not as proficient in Golang as I am in Python now, I find it to be a very enjoyable language to code with. Most aof my recent pr ojects have been written in Golang, and I'm getting the hang of it. I tried to make the best decisions I could and structure the code as well as possible. Of course, there's still room for improvement, which I'll address in future updates.

Now I have a more maintainable website that can scale much better. It uses a real database instead of a JSON file like the old site, and I can add many more features. Since I chose to go with Golang, I mad e the "tradeoff" of not using JavaScript at all, so all the rendering load falls on the server. But I believe it's a tradeoff that's worth it.

What's new

• UI/UX - I've designed a new logo and color palette for kycnot.me. I think it looks pretty cool and cypherpunk. I am not a graphic designer, but I think I did a decent work and I put a lot of thinking on it to make it pleasant!
• Point system - The new point system provides more detailed information about the listings, and can be expanded to cover additional features across all services. Anyone can request a new point!
• ToS Scrapper: I've implemented a powerful automated terms-of-service scrapper that collects all the ToS pages from the listings. It saves you from the hassle of reading the ToS by listing the lines that are suspiciously related to KYC/AML practices. This is still in development and it will improve for sure, but it works pretty fine right now!
• Search bar - The new search bar allows you to easily filter services. It performs a full-text search on the Title, Description, Category, and Tags of all the services. Looking for VPN services? Just search for "vpn"!
• Transparency - To be more transparent, all discussions about services now take place publicly on GitLab. I won't be answering any e-mails (an auto-reply will prompt to write to the corresponding Gitlab issue). This ensures that all service-related matters are publicly accessible and recorded. Additionally, there's a real-time audits page that displays database changes.
• Listing Requests - I have upgraded the request system. The new form allows you to directly request services or points without any extra steps. In the future, I plan to enable requests for specific changes to parts of the website.
• Lightweight and fast - The new site is lighter and faster than its predecessor!
• Tor and I2P - At last! kycnot.me is now officially on Tor and I2P!

How?

This rewrite has been a labor of love, in the end, I've been working on this for more than 3 months now. I don't have a team, so I work by myself on my free time, but I find great joy in helping people on their private journey with cryptocurrencies. Making it easier for individuals to use cryptocurrencies without KYC is a goal I am proud of!

If you appreciate my work, you can support me through the methods listed here. Alternatively, feel free to send me an email with a kind message!

Technical details

All the code is written in Golang, the website makes use of the chi router for the routing part. I also make use of BigCache for caching database requests. There is 0 JavaScript, so all the rendering load falls on the server, this means it needed to be efficient enough to not drawn with a few users since the old site was reporting about 2M requests per month on average (note that this are not unique users).

The database is running with mariadb, using gorm as the ORM. This is more than enough for this project. I started working with an sqlite database, but I ended up migrating to mariadb since it works better with JSON.

The scraper is using chromedp combined with a series of keywords, regex and other logic. It runs every 24h and scraps all the services. You can find the scraper code here.

The frontend is written using Golang Templates for the HTML, and TailwindCSS plus DaisyUI for the CSS classes framework. I also use some plain CSS, but it's minimal.

The requests forms is the only part of the project that requires JavaScript to be enabled. It is needed for parsing some from fields that are a bit complex and for the "captcha", which is a simple Proof of Work that runs on your browser, destinated to avoid spam. For this, I use mCaptcha.

@ 2b24a1fa:17750f64

Eine Stunde Klassik! Der Münchner Pianist und "Musikdurchdringer" Jürgen Plich stellt jeden Dienstag um 20 Uhr bei Radio München (https://radiomuenchen.net/stream/) große klassische Musik vor. Er teilt seine Hör- und Spielerfahrung und seine persönliche Sicht auf die Meisterwerke. Er spielt selbst besondere, unbekannte Aufnahmen, erklärt, warum die Musik so und nicht anders klingt und hat eine Menge aus dem Leben der Komponisten zu erzählen.

Sonntags um 10 Uhr in der Wiederholung. Oder hier zum Nachhören:

https://soundcloud.com/radiomuenchen/eine-stunde-klassik-franz-schubert-und-peter-anders-besingen-den-fruhling?

@ 39cc53c9:27168656

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Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ 5f078e90:b2bacaa3

Tortoise test 2

Tortoise title And a subtitle https://files.peakd.com/file/peakd-hive/hostr/23vsBdQma3chpbmdYd6M3yBdn5teaCsbPHhWLcKKEyLjcaw1r7Ae1vdUvVg4y8yfaTcT7.png In a sunny meadow, Tucker the tortoise trudged with steady steps. His shell gleamed under the noon sun. Each day, he roamed, seeking sweet clover. One spring, a flood trapped his friends. Tucker, calm and strong, carried them to high ground. By dusk, all were safe. His quiet resolve united the meadow, their cheers a soft hum. Tucker’s slow pace became a tale of grit in every blade of grass. Character count: 349

Originally posted on Hive at https://hive.blog/@hostr/tortoise-test-2

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