@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 52b4a076:e7fad8bd

I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

@ 91bea5cd:1df4451c

O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

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Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ c631e267:c2b78d3e

Du bist recht appetitlich oben anzuschauen, \ doch unten hin die Bestie macht mir Grauen. \ Johann Wolfgang von Goethe

Wie wenig bekömmlich sogenannte «Ultra-Processed Foods» wie Fertiggerichte, abgepackte Snacks oder Softdrinks sind, hat kürzlich eine neue Studie untersucht. Derweil kann Fleisch auch wegen des Einsatzes antimikrobieller Mittel in der Massentierhaltung ein Problem darstellen. Internationale Bemühungen, diesen Gebrauch zu reduzieren, um die Antibiotikaresistenz bei Menschen einzudämmen, sind nun möglicherweise gefährdet.

Leider ist Politik oft mindestens genauso unappetitlich und ungesund wie diverse Lebensmittel. Die «Corona-Zeit» und ihre Auswirkungen sind ein beredtes Beispiel. Der Thüringer Landtag diskutiert gerade den Entwurf eines «Coronamaßnahmen-Unrechtsbereinigungsgesetzes» und das kanadische Gesundheitsministerium versucht, tausende Entschädigungsanträge wegen Impfnebenwirkungen mit dem Budget von 75 Millionen Dollar unter einen Hut zu bekommen. In den USA soll die Zulassung von Covid-«Impfstoffen» überdacht werden, während man sich mit China um die Herkunft des Virus streitet.

Wo Corona-Verbrecher von Medien und Justiz gedeckt werden, verfolgt man Aufklärer und Aufdecker mit aller Härte. Der Anwalt und Mitbegründer des Corona-Ausschusses Reiner Fuellmich, der seit Oktober 2023 in Untersuchungshaft sitzt, wurde letzte Woche zu drei Jahren und neun Monaten verurteilt – wegen Veruntreuung. Am Mittwoch teilte der von vielen Impfschadensprozessen bekannte Anwalt Tobias Ulbrich mit, dass er vom Staatsschutz verfolgt wird und sich daher künftig nicht mehr öffentlich äußern werde.

Von der kommenden deutschen Bundesregierung aus Wählerbetrügern, Transatlantikern, Corona-Hardlinern und Russenhassern kann unmöglich eine Verbesserung erwartet werden. Nina Warken beispielsweise, die das Ressort Gesundheit übernehmen soll, diffamierte Maßnahmenkritiker als «Coronaleugner» und forderte eine Impfpflicht, da die wundersamen Injektionen angeblich «nachweislich helfen». Laut dem designierten Außenminister Johann Wadephul wird Russland «für uns immer der Feind» bleiben. Deswegen will er die Ukraine «nicht verlieren lassen» und sieht die Bevölkerung hinter sich, solange nicht deutsche Soldaten dort sterben könnten.

Eine wichtige Personalie ist auch die des künftigen Regierungssprechers. Wenngleich Hebestreit an Arroganz schwer zu überbieten sein wird, dürfte sich die Art der Kommunikation mit Stefan Kornelius in der Sache kaum ändern. Der Politikchef der Süddeutschen Zeitung «prägte den Meinungsjournalismus der SZ» und schrieb «in dieser Rolle auch für die Titel der Tamedia». Allerdings ist, anders als noch vor zehn Jahren, die Einbindung von Journalisten in Thinktanks wie die Deutsche Atlantische Gesellschaft (DAG) ja heute eher eine Empfehlung als ein Problem.

Ungesund ist definitiv auch die totale Digitalisierung, nicht nur im Gesundheitswesen. Lauterbachs Abschiedsgeschenk, die «abgesicherte» elektronische Patientenakte (ePA) ist völlig überraschenderweise direkt nach dem Bundesstart erneut gehackt worden. Norbert Häring kommentiert angesichts der Datenlecks, wer die ePA nicht abwähle, könne seine Gesundheitsdaten ebensogut auf Facebook posten.

Dass die staatlichen Kontrolleure so wenig auf freie Software und dezentrale Lösungen setzen, verdeutlicht die eigentlichen Intentionen hinter der Digitalisierungswut. Um Sicherheit und Souveränität geht es ihnen jedenfalls nicht – sonst gäbe es zum Beispiel mehr Unterstützung für Bitcoin und für Initiativen wie die der Spar-Supermärkte in der Schweiz.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

My post on the signs of the End Times according to Jesus got way too long. It was too long to email, so I had to split it into two posts. I recommend reading Part 1 before continuing. You also may want to read my post Signs of the Times: Can We Know? I also want to reiterate my caveat. Although I believe the signs suggests the Rapture and the Tribulation are coming soon, no one can know the exact hour or day, so I can’t say exactly what soon means (days, months, years, decades, or possibly more).

As a review here is the primary passage where Jesus answers His disciples’ question “What will be the sign of Your coming, and of the end of the age?” Below the passage is the 8 signs He gave. We will pick up with point 5.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Here is my summary of the signs Jesus said would identify the coming of the 7 year Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

The first 4 signs relate more to physical and political signs that the end times are near. The last 4 signs relate to spiritual matters.

5. Falling away from Jesus

One thing we are definitely seeing today is a falling away. This is most prevalent in the historically Christian Western nations in Europe and North America (and to a lesser, but significant, extent South America).

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. (1 Timothy 4:1-3) {emphasis mine}

For centuries Europe and North America were full of Christians or at least cultural Christians. Today that is no longer true. Christians are even being considered the hateful, criminal class and things like praying outside an abortion clinic is being punished with jail time. The Western nations can no longer be called Christian nations.

There are still a relatively large number of Americans who call themselves Christians, but the majority do not have a biblical worldview or live lives more like Christ than non-Christians.

“Seven out of 10 US adults call themselves “Christians” and yet only 6 in 100 (6%) actually have a biblical worldview.” In general, most Christian’s worldview does not align with the Bible, according to George Barna Surveys. In the most recent survey they found:

Many self-proclaimed Christians tend to believe a form of syncretism where they combine certain biblical principles with cultural ideas, scientism, and other religions to make “Christianity” into whatever they want to believe, just as the Bible predicted almost 2,000 years ago.

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:1-4) {emphasis mine}

This is both a sign of the end times and something to watch in our own lives. I pray you will analyze your own life and beliefs in the light of the Bible to make sure you aren’t integrating unbiblical principles into your worldview.

6. Many Misled

Closely related to the falling away is that many will be misled. We have reached the point that the majority of so-called churches teach ideas and principles contrary to the Bible. They focus more on entertainment, self-help, and making everyone feel good about themselves instead of teaching of sin and the need for forgiveness or teaching how to live lives honoring to Christ. Preaching obedience to God has become anathema in most churches.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! (Galatians 1:6-9) {emphasis mine}

We are also lied to and/or misled by politicians, scientists, the media, and the culture in general. We are told that science has disproven the Bible, despite the fact that nothing of the sort has occurred. (See my series on a literal Genesis for some details. icr.org and aig.org are also good resources). Peter warned of this very view.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3:3-7) {emphasis mine}

God warned us that the last days would be far enough into the future that people would begin to mock the coming of the Tribulation & Millennium and deny the clear truths spoken of in the Bible. We are seeing this everywhere today.

We are also warned to be alert to deception so we, believers, are not misled.

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. (2 Thessalonians 2:1-4) {emphasis mine}

7. People’s love will grow cold

You can feel love growing cold day by day. We no longer have community that works together, but have been broken into groups to fight against one another. Instead of friendly, logical debate with those with whom we disagree, we have name calling, hate, and even violence. Children have been taught to hate their parents and parents have been taught to not value children and to murder them for convenience. The church has been split into so many different denominations that I don’t know if it is possible to know what they all are and many are fighting in hateful manner against each other. Hate, depression, and selfishness seem to have taken over the world.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. (2 Timothy 3:1-5) {emphasis mine}

Yes, spiritually and physically we are a basket case and it feels like the world is literally falling apart around us. This was predicted almost 2,000 years ago and is all according to God’s perfect plan. Most people turn to God in hard times and we have those in abundance. We do not need to despair, but need to turn to God and lean on Him for wisdom, faith, and peace. This is the birth pangs before the Tribulation and the Second coming of Jesus Christ. The news isn’t all bad, though.

8. Gospel preached to the whole world

The really good news is that the Gospel is being preached around the world. Parts of the world that had never heard the Gospel are hearing it and turning to Jesus.

All the ends of the earth will remember and turn to the Lord , And all the families of the nations will worship before You. (Psalm 22:27) {emphasis mine}

Wycliffe Bible translators is hoping to have at least started Bible translation in every active language by the end of this year (2025)

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” (Isaiah 49:6) {emphasis mine}

The Joshua Project tracks nations and people groups to determine which have been reached and which have not. It still looks like there is a large portion of the population that has not received the Gospel, but I also know people who are or have shared the Gospel to some of these people, so this map doesn’t mean that there are no Christians or that the Gospel has not been shared at all, but it does mean many people in these areas have not heard the Gospel and/or, that due to hatred of Christians, it is dangerous to share the Gospel and therefore has to be done slowly, carefully, and privately. Most of these unreached or barely reached people groups are areas that are predominantly Muslim, where those preaching the Gospel or those converting to Christianity are at risk of jail or death sentences.

As you can see, everything that Jesus said would come before the end is either escalating or here. We need to be ready and work to bring as many people to Christ as possible while we still have the opportunity because Jesus could come for us at any moment.

Share the Gospel with all those around you. Consider supporting missionaries, especially those going to unreached/least-reached areas. Maybe even consider becoming a missionary yourself. The harvest is plentiful, but the workers are few.

May the God of heaven give us a heart for the lost around the world. May He give us the courage to share the Gospel with all those around us. May He align our priorities with His priorities, so we can be useful tools in the hands of God almighty.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ c631e267:c2b78d3e

Die Wahrheit verletzt tiefer als jede Beleidigung. \ Marquis de Sade

Sagen Sie niemals «Terroristin B.», «Schwachkopf H.», «korrupter Drecksack S.» oder «Meinungsfreiheitshasserin F.» und verkneifen Sie sich Memes, denn so etwas könnte Ihnen als Beleidigung oder Verleumdung ausgelegt werden und rechtliche Konsequenzen haben. Auch mit einer Frau M.-A. S.-Z. ist in dieser Beziehung nicht zu spaßen, sie gehört zu den Top-Anzeigenstellern.

«Politikerbeleidigung» als Straftatbestand wurde 2021 im Kampf gegen «Rechtsextremismus und Hasskriminalität» in Deutschland eingeführt, damals noch unter der Regierung Merkel. Im Gesetz nicht festgehalten ist die Unterscheidung zwischen schlechter Hetze und guter Hetze – trotzdem ist das gängige Praxis, wie der Titel fast schon nahelegt.

So dürfen Sie als Politikerin heute den Tesla als «Nazi-Auto» bezeichnen und dies ausdrücklich auf den Firmengründer Elon Musk und dessen «rechtsextreme Positionen» beziehen, welche Sie nicht einmal belegen müssen. [1] Vielleicht ernten Sie Proteste, jedoch vorrangig wegen der «gut bezahlten, unbefristeten Arbeitsplätze» in Brandenburg. Ihren Tweet hat die Berliner Senatorin Cansel Kiziltepe inzwischen offenbar dennoch gelöscht.

Dass es um die Meinungs- und Pressefreiheit in der Bundesrepublik nicht mehr allzu gut bestellt ist, befürchtet man inzwischen auch schon im Ausland. Der Fall des Journalisten David Bendels, der kürzlich wegen eines Faeser-Memes zu sieben Monaten Haft auf Bewährung verurteilt wurde, führte in diversen Medien zu Empörung. Die Welt versteckte ihre Kritik mit dem Titel «Ein Urteil wie aus einer Diktatur» hinter einer Bezahlschranke.

Unschöne, heutzutage vielleicht strafbare Kommentare würden mir auch zu einigen anderen Themen und Akteuren einfallen. Ein Kandidat wäre der deutsche Bundesgesundheitsminister (ja, er ist es tatsächlich immer noch). Während sich in den USA auf dem Gebiet etwas bewegt und zum Beispiel Robert F. Kennedy Jr. will, dass die Gesundheitsbehörde (CDC) keine Covid-Impfungen für Kinder mehr empfiehlt, möchte Karl Lauterbach vor allem das Corona-Lügengebäude vor dem Einsturz bewahren.

«Ich habe nie geglaubt, dass die Impfungen nebenwirkungsfrei sind», sagte Lauterbach jüngst der ZDF-Journalistin Sarah Tacke. Das steht in krassem Widerspruch zu seiner früher verbreiteten Behauptung, die Gen-Injektionen hätten keine Nebenwirkungen. Damit entlarvt er sich selbst als Lügner. Die Bezeichnung ist absolut berechtigt, dieser Mann dürfte keinerlei politische Verantwortung tragen und das Verhalten verlangt nach einer rechtlichen Überprüfung. Leider ist ja die Justiz anderweitig beschäftigt und hat außerdem selbst keine weiße Weste.

Obendrein kämpfte der Herr Minister für eine allgemeine Impfpflicht. Er beschwor dabei das Schließen einer «Impflücke», wie es die Weltgesundheitsorganisation – die «wegen Trump» in finanziellen Schwierigkeiten steckt – bis heute tut. Die WHO lässt aktuell ihre «Europäische Impfwoche» propagieren, bei der interessanterweise von Covid nicht mehr groß die Rede ist.

Einen «Klima-Leugner» würden manche wohl Nir Shaviv nennen, das ist ja nicht strafbar. Der Astrophysiker weist nämlich die Behauptung von einer Klimakrise zurück. Gemäß seiner Forschung ist mindestens die Hälfte der Erderwärmung nicht auf menschliche Emissionen, sondern auf Veränderungen im Sonnenverhalten zurückzuführen.

Das passt vielleicht auch den «Klima-Hysterikern» der britischen Regierung ins Konzept, die gerade Experimente zur Verdunkelung der Sonne angekündigt haben. Produzenten von Kunstfleisch oder Betreiber von Insektenfarmen würden dagegen vermutlich die Geschichte vom fatalen CO2 bevorzugen. Ihnen würde es besser passen, wenn der verantwortungsvolle Erdenbürger sein Verhalten gründlich ändern müsste.

In unserer völlig verkehrten Welt, in der praktisch jede Verlautbarung außerhalb der abgesegneten Narrative potenziell strafbar sein kann, gehört fast schon Mut dazu, Dinge offen anzusprechen. Im «besten Deutschland aller Zeiten» glaubten letztes Jahr nur noch 40 Prozent der Menschen, ihre Meinung frei äußern zu können. Das ist ein Armutszeugnis, und es sieht nicht gerade nach Besserung aus. Umso wichtiger ist es, dagegen anzugehen.

[Titelbild: Pixabay]

--- Quellen: ---

[1] Zur Orientierung wenigstens ein paar Hinweise zur NS-Vergangenheit deutscher Automobilhersteller:

• Volkswagen
• Porsche
• Daimler-Benz
• BMW
• Audi
• Opel
• Heute: «Auto-Werke für die Rüstung? Rheinmetall prüft Übernahmen»

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 9223d2fa:b57e3de7

12,600 steps

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ c631e267:c2b78d3e

Es ist völlig unbestritten, dass der Angriff der russischen Armee auf die Ukraine im Februar 2022 strikt zu verurteilen ist. Ebenso unbestritten ist Russland unter Wladimir Putin keine brillante Demokratie. Aus diesen Tatsachen lässt sich jedoch nicht das finstere Bild des russischen Präsidenten – und erst recht nicht des Landes – begründen, das uns durchweg vorgesetzt wird und den Kern des aktuellen europäischen Bedrohungs-Szenarios darstellt. Da müssen wir schon etwas genauer hinschauen.

Der vorliegende Artikel versucht derweil nicht, den Einsatz von Gewalt oder die Verletzung von Menschenrechten zu rechtfertigen oder zu entschuldigen – ganz im Gegenteil. Dass jedoch der Verdacht des «Putinverstehers» sofort latent im Raume steht, verdeutlicht, was beim Thema «Russland» passiert: Meinungsmache und Manipulation.

Angesichts der mentalen Mobilmachung seitens Politik und Medien sowie des Bestrebens, einen bevorstehenden Krieg mit Russland geradezu herbeizureden, ist es notwendig, dieser fatalen Entwicklung entgegenzutreten. Wenn wir uns nur ein wenig von der herrschenden Schwarz-Weiß-Malerei freimachen, tauchen automatisch Fragen auf, die Risse im offiziellen Narrativ enthüllen. Grund genug, nachzuhaken.

Wer sich schon länger auch abseits der Staats- und sogenannten Leitmedien informiert, der wird in diesem Artikel vermutlich nicht viel Neues erfahren. Andere könnten hier ein paar unbekannte oder vergessene Aspekte entdecken. Möglicherweise klärt sich in diesem Kontext die Wahrnehmung der aktuellen (unserer eigenen!) Situation ein wenig.

Manipulation erkennen

Corona-«Pandemie», menschengemachter Klimawandel oder auch Ukraine-Krieg: Jede Menge Krisen, und für alle gibt es ein offizielles Narrativ, dessen Hinterfragung unerwünscht ist. Nun ist aber ein Narrativ einfach eine Erzählung, eine Geschichte (Latein: «narratio») und kein Tatsachenbericht. Und so wie ein Märchen soll auch das Narrativ eine Botschaft vermitteln.

Über die Methoden der Manipulation ist viel geschrieben worden, sowohl in Bezug auf das Individuum als auch auf die Massen. Sehr wertvolle Tipps dazu, wie man Manipulationen durchschauen kann, gibt ein Büchlein [1] von Albrecht Müller, dem Herausgeber der NachDenkSeiten.

Die Sprache selber eignet sich perfekt für die Manipulation. Beispielsweise kann die Wortwahl Bewertungen mitschwingen lassen, regelmäßiges Wiederholen (gerne auch von verschiedenen Seiten) lässt Dinge irgendwann «wahr» erscheinen, Übertreibungen fallen auf und hinterlassen wenigstens eine Spur im Gedächtnis, genauso wie Andeutungen. Belege spielen dabei keine Rolle.

Es gibt auffällig viele Sprachregelungen, die offenbar irgendwo getroffen und irgendwie koordiniert werden. Oder alle Redenschreiber und alle Medien kopieren sich neuerdings permanent gegenseitig. Welchen Zweck hat es wohl, wenn der Krieg in der Ukraine durchgängig und quasi wörtlich als «russischer Angriffskrieg auf die Ukraine» bezeichnet wird? Obwohl das in der Sache richtig ist, deutet die Art der Verwendung auf gezielte Beeinflussung hin und soll vor allem das Feindbild zementieren.

Sprachregelungen dienen oft der Absicherung einer einseitigen Darstellung. Das Gleiche gilt für das Verkürzen von Informationen bis hin zum hartnäckigen Verschweigen ganzer Themenbereiche. Auch hierfür gibt es rund um den Ukraine-Konflikt viele gute Beispiele.

Das gewünschte Ergebnis solcher Methoden ist eine Schwarz-Weiß-Malerei, bei der einer eindeutig als «der Böse» markiert ist und die anderen automatisch «die Guten» sind. Das ist praktisch und demonstriert gleichzeitig ein weiteres Manipulationswerkzeug: die Verwendung von Doppelstandards. Wenn man es schafft, bei wichtigen Themen regelmäßig mit zweierlei Maß zu messen, ohne dass das Publikum protestiert, dann hat man freie Bahn.

Experten zu bemühen, um bestimmte Sachverhalte zu erläutern, ist sicher sinnvoll, kann aber ebenso missbraucht werden, schon allein durch die Auswahl der jeweiligen Spezialisten. Seit «Corona» werden viele erfahrene und ehemals hoch angesehene Fachleute wegen der «falschen Meinung» diffamiert und gecancelt. [2] Das ist nicht nur ein brutaler Umgang mit Menschen, sondern auch eine extreme Form, die öffentliche Meinung zu steuern.

Wann immer wir also erkennen (weil wir aufmerksam waren), dass wir bei einem bestimmten Thema manipuliert werden, dann sind zwei logische und notwendige Fragen: Warum? Und was ist denn richtig? In unserem Russland-Kontext haben die Antworten darauf viel mit Geopolitik und Geschichte zu tun.

Ist Russland aggressiv und expansiv?

Angeblich plant Russland, europäische NATO-Staaten anzugreifen, nach dem Motto: «Zuerst die Ukraine, dann den Rest». In Deutschland weiß man dafür sogar das Datum: «Wir müssen bis 2029 kriegstüchtig sein», versichert Verteidigungsminister Pistorius.

Historisch gesehen ist es allerdings eher umgekehrt: Russland, bzw. die Sowjetunion, ist bereits dreimal von Westeuropa aus militärisch angegriffen worden. Die Feldzüge Napoleons, des deutschen Kaiserreichs und Nazi-Deutschlands haben Millionen Menschen das Leben gekostet. Bei dem ausdrücklichen Vernichtungskrieg ab 1941 kam es außerdem zu Brutalitäten wie der zweieinhalbjährigen Belagerung Leningrads (heute St. Petersburg) durch Hitlers Wehrmacht. Deren Ziel, die Bevölkerung auszuhungern, wurde erreicht: über eine Million tote Zivilisten.

Trotz dieser Erfahrungen stimmte Michail Gorbatschow 1990 der deutschen Wiedervereinigung zu und die Sowjetunion zog ihre Truppen aus Osteuropa zurück (vgl. Abb. 1). Der Warschauer Pakt wurde aufgelöst, der Kalte Krieg formell beendet. Die Sowjets erhielten damals von führenden westlichen Politikern die Zusicherung, dass sich die NATO «keinen Zentimeter ostwärts» ausdehnen würde, das ist dokumentiert. [3]

Expandiert ist die NATO trotzdem, und zwar bis an Russlands Grenzen (vgl. Abb. 2). Laut dem Politikberater Jeffrey Sachs handelt es sich dabei um ein langfristiges US-Projekt, das von Anfang an die Ukraine und Georgien mit einschloss. Offiziell wurde der Beitritt beiden Staaten 2008 angeboten. In jedem Fall könnte die massive Ost-Erweiterung seit 1999 aus russischer Sicht nicht nur als Vertrauensbruch, sondern durchaus auch als aggressiv betrachtet werden.

Russland hat den europäischen Staaten mehrfach die Hand ausgestreckt [4] für ein friedliches Zusammenleben und den «Aufbau des europäischen Hauses». Präsident Putin sei «in seiner ersten Amtszeit eine Chance für Europa» gewesen, urteilt die Journalistin und langjährige Russland-Korrespondentin der ARD, Gabriele Krone-Schmalz. Er habe damals viele positive Signale Richtung Westen gesendet.

Die Europäer jedoch waren scheinbar an einer Partnerschaft mit dem kontinentalen Nachbarn weniger interessiert als an der mit dem transatlantischen Hegemon. Sie verkennen bis heute, dass eine gedeihliche Zusammenarbeit in Eurasien eine Gefahr für die USA und deren bekundetes Bestreben ist, die «einzige Weltmacht» zu sein – «Full Spectrum Dominance» [5] nannte das Pentagon das. Statt einem neuen Kalten Krieg entgegenzuarbeiten, ließen sich europäische Staaten selber in völkerrechtswidrige «US-dominierte Angriffskriege» [6] verwickeln, wie in Serbien, Afghanistan, dem Irak, Libyen oder Syrien. Diese werden aber selten so benannt.

Speziell den Deutschen stünde außer einer Portion Realismus auch etwas mehr Dankbarkeit gut zu Gesicht. Das Geschichtsbewusstsein der Mehrheit scheint doch recht selektiv und das Selbstbewusstsein einiger etwas desorientiert zu sein. Bekanntermaßen waren es die Soldaten der sowjetischen Roten Armee, die unter hohen Opfern 1945 Deutschland «vom Faschismus befreit» haben. Bei den Gedenkfeiern zu 80 Jahren Kriegsende will jedoch das Auswärtige Amt – noch unter der Diplomatie-Expertin Baerbock, die sich schon länger offiziell im Krieg mit Russland wähnt, – nun keine Russen sehen: Sie sollen notfalls rausgeschmissen werden.

«Die Grundsatzfrage lautet: Geht es Russland um einen angemessenen Platz in einer globalen Sicherheitsarchitektur, oder ist Moskau schon seit langem auf einem imperialistischen Trip, der befürchten lassen muss, dass die Russen in fünf Jahren in Berlin stehen?»

So bringt Gabriele Krone-Schmalz [7] die eigentliche Frage auf den Punkt, die zur Einschätzung der Situation letztlich auch jeder für sich beantworten muss.

Was ist los in der Ukraine?

In der internationalen Politik geht es nie um Demokratie oder Menschenrechte, sondern immer um Interessen von Staaten. Diese These stammt von Egon Bahr, einem der Architekten der deutschen Ostpolitik des «Wandels durch Annäherung» aus den 1960er und 70er Jahren. Sie trifft auch auf den Ukraine-Konflikt zu, den handfeste geostrategische und wirtschaftliche Interessen beherrschen, obwohl dort angeblich «unsere Demokratie» verteidigt wird.

Es ist ein wesentliches Element des Ukraine-Narrativs und Teil der Manipulation, die Vorgeschichte des Krieges wegzulassen – mindestens die vor der russischen «Annexion» der Halbinsel Krim im März 2014, aber oft sogar komplett diejenige vor der Invasion Ende Februar 2022. Das Thema ist komplex, aber einige Aspekte, die für eine Beurteilung nicht unwichtig sind, will ich wenigstens kurz skizzieren. [8]

Das Gebiet der heutigen Ukraine und Russlands – die übrigens in der «Kiewer Rus» gemeinsame Wurzeln haben – hat der britische Geostratege Halford Mackinder bereits 1904 als eurasisches «Heartland» bezeichnet, dessen Kontrolle er eine große Bedeutung für die imperiale Strategie Großbritanniens zumaß. Für den ehemaligen Sicherheits- und außenpolitischen Berater mehrerer US-amerikanischer Präsidenten und Mitgründer der Trilateralen Kommission, Zbigniew Brzezinski, war die Ukraine nach der Auflösung der Sowjetunion ein wichtiger Spielstein auf dem «eurasischen Schachbrett», wegen seiner Nähe zu Russland, seiner Bodenschätze und seines Zugangs zum Schwarzen Meer.

Die Ukraine ist seit langem ein gespaltenes Land. Historisch zerrissen als Spielball externer Interessen und geprägt von ethnischen, kulturellen, religiösen und geografischen Unterschieden existiert bis heute, grob gesagt, eine Ost-West-Spaltung, welche die Suche nach einer nationalen Identität stark erschwert.

Insbesondere im Zuge der beiden Weltkriege sowie der Russischen Revolution entstanden tiefe Risse in der Bevölkerung. Ukrainer kämpften gegen Ukrainer, zum Beispiel die einen auf der Seite von Hitlers faschistischer Nazi-Armee und die anderen auf der von Stalins kommunistischer Roter Armee. Die Verbrechen auf beiden Seiten sind nicht vergessen. Dass nach der Unabhängigkeit 1991 versucht wurde, Figuren wie den radikalen Nationalisten Symon Petljura oder den Faschisten und Nazi-Kollaborateur Stepan Bandera als «Nationalhelden» zu installieren, verbessert die Sache nicht.

Während die USA und EU-Staaten zunehmend «ausländische Einmischung» (speziell russische) in «ihre Demokratien» wittern, betreiben sie genau dies seit Jahrzehnten in vielen Ländern der Welt. Die seit den 2000er Jahren bekannten «Farbrevolutionen» in Osteuropa werden oft als Methode des Regierungsumsturzes durch von außen gesteuerte «demokratische» Volksaufstände beschrieben. Diese Strategie geht auf Analysen zum «Schwarmverhalten» [9] seit den 1960er Jahren zurück (Studentenproteste), wo es um die potenzielle Wirksamkeit einer «rebellischen Hysterie» von Jugendlichen bei postmodernen Staatsstreichen geht. Heute nennt sich dieses gezielte Kanalisieren der Massen zur Beseitigung unkooperativer Regierungen «Soft-Power».

In der Ukraine gab es mit der «Orangen Revolution» 2004 und dem «Euromaidan» 2014 gleich zwei solcher «Aufstände». Der erste erzwang wegen angeblicher Unregelmäßigkeiten eine Wiederholung der Wahlen, was mit Wiktor Juschtschenko als neuem Präsidenten endete. Dieser war ehemaliger Direktor der Nationalbank und Befürworter einer Annäherung an EU und NATO. Seine Frau, die First Lady, ist US-amerikanische «Philanthropin» und war Beamtin im Weißen Haus in der Reagan- und der Bush-Administration.

Im Gegensatz zu diesem ersten Event endete der sogenannte Euromaidan unfriedlich und blutig. Die mehrwöchigen Proteste gegen Präsident Wiktor Janukowitsch, in Teilen wegen des nicht unterzeichneten Assoziierungsabkommens mit der EU, wurden zunehmend gewalttätiger und von Nationalisten und Faschisten des «Rechten Sektors» dominiert. Sie mündeten Ende Februar 2014 auf dem Kiewer Unabhängigkeitsplatz (Maidan) in einem Massaker durch Scharfschützen. Dass deren Herkunft und die genauen Umstände nicht geklärt wurden, störte die Medien nur wenig. [10]

Janukowitsch musste fliehen, er trat nicht zurück. Vielmehr handelte es sich um einen gewaltsamen, allem Anschein nach vom Westen inszenierten Putsch. Laut Jeffrey Sachs war das kein Geheimnis, außer vielleicht für die Bürger. Die USA unterstützten die Post-Maidan-Regierung nicht nur, sie beeinflussten auch ihre Bildung. Das geht unter anderem aus dem berühmten «Fuck the EU»-Telefonat der US-Chefdiplomatin für die Ukraine, Victoria Nuland, mit Botschafter Geoffrey Pyatt hervor.

Dieser Bruch der demokratischen Verfassung war letztlich der Auslöser für die anschließenden Krisen auf der Krim und im Donbass (Ostukraine). Angesichts der ukrainischen Geschichte mussten die nationalistischen Tendenzen und die Beteiligung der rechten Gruppen an dem Umsturz bei der russigsprachigen Bevölkerung im Osten ungute Gefühle auslösen. Es gab Kritik an der Übergangsregierung, Befürworter einer Abspaltung und auch für einen Anschluss an Russland.

Ebenso konnte Wladimir Putin in dieser Situation durchaus Bedenken wegen des Status der russischen Militärbasis für seine Schwarzmeerflotte in Sewastopol auf der Krim haben, für die es einen langfristigen Pachtvertrag mit der Ukraine gab. Was im März 2014 auf der Krim stattfand, sei keine Annexion, sondern eine Abspaltung (Sezession) nach einem Referendum gewesen, also keine gewaltsame Aneignung, urteilte der Rechtswissenschaftler Reinhard Merkel in der FAZ sehr detailliert begründet. Übrigens hatte die Krim bereits zu Zeiten der Sowjetunion den Status einer autonomen Republik innerhalb der Ukrainischen SSR.

Anfang April 2014 wurden in der Ostukraine die «Volksrepubliken» Donezk und Lugansk ausgerufen. Die Kiewer Übergangsregierung ging unter der Bezeichnung «Anti-Terror-Operation» (ATO) militärisch gegen diesen, auch von Russland instrumentalisierten Widerstand vor. Zufällig war kurz zuvor CIA-Chef John Brennan in Kiew. Die Maßnahmen gingen unter dem seit Mai neuen ukrainischen Präsidenten, dem Milliardär Petro Poroschenko, weiter. Auch Wolodymyr Selenskyj beendete den Bürgerkrieg nicht, als er 2019 vom Präsidenten-Schauspieler, der Oligarchen entmachtet, zum Präsidenten wurde. Er fuhr fort, die eigene Bevölkerung zu bombardieren.

Mit dem Einmarsch russischer Truppen in die Ostukraine am 24. Februar 2022 begann die zweite Phase des Krieges. Die Wochen und Monate davor waren intensiv. Im November hatte die Ukraine mit den USA ein Abkommen über eine «strategische Partnerschaft» unterzeichnet. Darin sagten die Amerikaner ihre Unterstützung der EU- und NATO-Perspektive der Ukraine sowie quasi für die Rückeroberung der Krim zu. Dagegen ließ Putin der NATO und den USA im Dezember 2021 einen Vertragsentwurf über beiderseitige verbindliche Sicherheitsgarantien zukommen, den die NATO im Januar ablehnte. Im Februar eskalierte laut OSZE die Gewalt im Donbass.

Bereits wenige Wochen nach der Invasion, Ende März 2022, kam es in Istanbul zu Friedensverhandlungen, die fast zu einer Lösung geführt hätten. Dass der Krieg nicht damals bereits beendet wurde, lag daran, dass der Westen dies nicht wollte. Man war der Meinung, Russland durch die Ukraine in diesem Stellvertreterkrieg auf Dauer militärisch schwächen zu können. Angesichts von Hunderttausenden Toten, Verletzten und Traumatisierten, die als Folge seitdem zu beklagen sind, sowie dem Ausmaß der Zerstörung, fehlen einem die Worte.

Hasst der Westen die Russen?

Diese Frage drängt sich auf, wenn man das oft unerträglich feindselige Gebaren beobachtet, das beileibe nicht neu ist und vor Doppelmoral trieft. Russland und speziell die Person Wladimir Putins werden regelrecht dämonisiert, was gleichzeitig scheinbar jede Form von Diplomatie ausschließt.

Russlands militärische Stärke, seine geografische Lage, sein Rohstoffreichtum oder seine unabhängige diplomatische Tradition sind sicher Störfaktoren für das US-amerikanische Bestreben, der Boss in einer unipolaren Welt zu sein. Ein womöglich funktionierender eurasischer Kontinent, insbesondere gute Beziehungen zwischen Russland und Deutschland, war indes schon vor dem Ersten Weltkrieg eine Sorge des britischen Imperiums.

Ein «Vergehen» von Präsident Putin könnte gewesen sein, dass er die neoliberale Schocktherapie à la IWF und den Ausverkauf des Landes (auch an US-Konzerne) beendete, der unter seinem Vorgänger herrschte. Dabei zeigte er sich als Führungspersönlichkeit und als nicht so formbar wie Jelzin. Diese Aspekte allein sind aber heute vermutlich keine ausreichende Erklärung für ein derart gepflegtes Feindbild.

Der Historiker und Philosoph Hauke Ritz erweitert den Fokus der Fragestellung zu: «Warum hasst der Westen die Russen so sehr?», was er zum Beispiel mit dem Medienforscher Michael Meyen und mit der Politikwissenschaftlerin Ulrike Guérot bespricht. Ritz stellt die interessante These [11] auf, dass Russland eine Provokation für den Westen sei, welcher vor allem dessen kulturelles und intellektuelles Potenzial fürchte.

Die Russen sind Europäer aber anders, sagt Ritz. Diese «Fremdheit in der Ähnlichkeit» erzeuge vielleicht tiefe Ablehnungsgefühle. Obwohl Russlands Identität in der europäischen Kultur verwurzelt ist, verbinde es sich immer mit der Opposition in Europa. Als Beispiele nennt er die Kritik an der katholischen Kirche oder die Verbindung mit der Arbeiterbewegung. Christen, aber orthodox; Sozialismus statt Liberalismus. Das mache das Land zum Antagonisten des Westens und zu einer Bedrohung der Machtstrukturen in Europa.

Fazit

Selbstverständlich kann man Geschichte, Ereignisse und Entwicklungen immer auf verschiedene Arten lesen. Dieser Artikel, obwohl viel zu lang, konnte nur einige Aspekte der Ukraine-Tragödie anreißen, die in den offiziellen Darstellungen in der Regel nicht vorkommen. Mindestens dürfte damit jedoch klar geworden sein, dass die Russische Föderation bzw. Wladimir Putin nicht der alleinige Aggressor in diesem Konflikt ist. Das ist ein Stellvertreterkrieg zwischen USA/NATO (gut) und Russland (böse); die Ukraine (edel) wird dabei schlicht verheizt.

Das ist insofern von Bedeutung, als die gesamte europäische Kriegshysterie auf sorgsam kultivierten Freund-Feind-Bildern beruht. Nur so kann Konfrontation und Eskalation betrieben werden, denn damit werden die wahren Hintergründe und Motive verschleiert. Angst und Propaganda sind notwendig, damit die Menschen den Wahnsinn mitmachen. Sie werden belogen, um sie zuerst zu schröpfen und anschließend auf die Schlachtbank zu schicken. Das kann niemand wollen, außer den stets gleichen Profiteuren: die Rüstungs-Lobby und die großen Investoren, die schon immer an Zerstörung und Wiederaufbau verdient haben.

Apropos Investoren: Zu den Top-Verdienern und somit Hauptinteressenten an einer Fortführung des Krieges zählt BlackRock, einer der weltgrößten Vermögensverwalter. Der deutsche Bundeskanzler in spe, Friedrich Merz, der gerne «Taurus»-Marschflugkörper an die Ukraine liefern und die Krim-Brücke zerstören möchte, war von 2016 bis 2020 Aufsichtsratsvorsitzender von BlackRock in Deutschland. Aber das hat natürlich nichts zu sagen, der Mann macht nur seinen Job.

Es ist ein Spiel der Kräfte, es geht um Macht und strategische Kontrolle, um Geheimdienste und die Kontrolle der öffentlichen Meinung, um Bodenschätze, Rohstoffe, Pipelines und Märkte. Das klingt aber nicht sexy, «Demokratie und Menschenrechte» hört sich besser und einfacher an. Dabei wäre eine für alle Seiten förderliche Politik auch nicht so kompliziert; das Handwerkszeug dazu nennt sich Diplomatie. Noch einmal Gabriele Krone-Schmalz:

«Friedliche Politik ist nichts anderes als funktionierender Interessenausgleich. Da geht’s nicht um Moral.»

Die Situation in der Ukraine ist sicher komplex, vor allem wegen der inneren Zerrissenheit. Es dürfte nicht leicht sein, eine friedliche Lösung für das Zusammenleben zu finden, aber die Beteiligten müssen es vor allem wollen. Unter den gegebenen Umständen könnte eine sinnvolle Perspektive mit Neutralität und föderalen Strukturen zu tun haben.

Allen, die sich bis hierher durch die Lektüre gearbeitet (oder auch einfach nur runtergescrollt) haben, wünsche ich frohe Oster-Friedenstage!

[Titelbild: Pixabay; Abb. 1 und 2: nach Ganser/SIPER; Abb. 3: SIPER]

--- Quellen: ---

[1] Albrecht Müller, «Glaube wenig. Hinterfrage alles. Denke selbst.», Westend 2019

[2] Zwei nette Beispiele:

• ARD-faktenfinder (sic), «Viel Aufmerksamkeit für fragwürdige Experten», 03/2023
• Neue Zürcher Zeitung, «Aufstieg und Fall einer Russlandversteherin – die ehemalige ARD-Korrespondentin Gabriele Krone-Schmalz rechtfertigt seit Jahren Putins Politik», 12/2022

[3] George Washington University, «NATO Expansion: What Gorbachev Heard – Declassified documents show security assurances against NATO expansion to Soviet leaders from Baker, Bush, Genscher, Kohl, Gates, Mitterrand, Thatcher, Hurd, Major, and Woerner», 12/2017

[4] Beispielsweise Wladimir Putin bei seiner Rede im Deutschen Bundestag, 25/09/2001

[5] William Engdahl, «Full Spectrum Dominance, Totalitarian Democracy In The New World Order», edition.engdahl 2009

[6] Daniele Ganser, «Illegale Kriege – Wie die NATO-Länder die UNO sabotieren. Eine Chronik von Kuba bis Syrien», Orell Füssli 2016

[7] Gabriele Krone-Schmalz, «Mit Friedensjournalismus gegen ‘Kriegstüchtigkeit’», Vortrag und Diskussion an der Universität Hamburg, veranstaltet von engagierten Studenten, 16/01/2025\ → Hier ist ein ähnlicher Vortrag von ihr (Video), den ich mit spanischer Übersetzung gefunden habe.

[8] Für mehr Hintergrund und Details empfehlen sich z.B. folgende Bücher:

• Mathias Bröckers, Paul Schreyer, «Wir sind immer die Guten», Westend 2019
• Gabriele Krone-Schmalz, «Russland verstehen? Der Kampf um die Ukraine und die Arroganz des Westens», Westend 2023
• Patrik Baab, «Auf beiden Seiten der Front – Meine Reisen in die Ukraine», Fiftyfifty 2023

[9] vgl. Jonathan Mowat, «Washington's New World Order "Democratization" Template», 02/2005 und RAND Corporation, «Swarming and the Future of Conflict», 2000

[10] Bemerkenswert einige Beiträge, von denen man später nichts mehr wissen wollte:

• ARD Monitor, «Todesschüsse in Kiew: Wer ist für das Blutbad vom Maidan verantwortlich», 10/04/2014, Transkript hier
• Telepolis, «Blutbad am Maidan: Wer waren die Todesschützen?», 12/04/2014
• Telepolis, «Scharfschützenmorde in Kiew», 14/12/2014
• Deutschlandfunk, «Gefahr einer Spirale nach unten», Interview mit Günter Verheugen, 18/03/2014
• NDR Panorama, «Putsch in Kiew: Welche Rolle spielen die Faschisten?», 06/03/2014

[11] Hauke Ritz, «Vom Niedergang des Westens zur Neuerfindung Europas», 2024

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ 8d34bd24:414be32b

I used to hate end times prophecy because it didn’t make sense. I didn’t understand how the predictions could be true, so I wondered if the fulfillment was more figurative than literal. As time has progressed, I’ve seen technologies and international relations change in ways that make the predictions seem not only possible, but probable. I’ve seen the world look more and more like what is predicted for the end times.

I thought it would be handy to look at the predictions and compare them to events, technologies, and nations today. This is a major undertaking, so this will turn into a series. I only hope I can do it justice. I will have some links to news articles on these current events and technologies. Because I can’t remember where I’ve read many of these things, it is likely I will put some links to some news sources that I don’t normally recommend, but which do a decent job of covering the point I’m making. I’m sorry if I don’t always give a perfect source. I have limited time, so in some cases, I’ll link to the easy (main stream journals that show up high on web searches) rather than what I consider more reliable sources because of time constraints.

I also want to give one caveat to everything I discuss below. Although I do believe the signs suggest the Rapture and Tribulation are near, I can’t say exactly what that means or how soon these prophecies will be fulfilled. Could it be tomorrow, a month from now, a year from now, or 20 years from now? Yes, any of them could be true. Could it be even farther in the future? It could be, even if my interpretation of the data concludes that to be less likely.

I will start with a long passage from Matthew that describes what Jesus told His disciples to expect before “the end of the age.” Then I’ll go to some of the end times points that seemed unexplainable to me in the past. We’ll see where things go from there. I’ve already had to split discussion of this one passage into multiple posts due to length.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Before I go into the details I do want to clarify one thing. The verses that follow the above verses (Matthew 24:16-28) mention the “abomination of desolation” and therefore is clearly discussing the midpoint of the tribulation and the following 3.5 years or Great Tribulation. The first half of Matthew 24 discusses the birth pangs and the first half of the Tribulation. The signs that I discuss will be growing immediately preceding the Tribulation, but probably will not be completely fulfilled until the first 3.5 years of the Tribulation.

I do think we will see an increase of all of these signs before the 7 year Tribulation begins as part of the birth pangs even if they are not fulfilled completely until the Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

Now let’s go through each of these predictions to see what we are seeing today.

1. Wars and Rumors of Wars

When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately.” (Luke 21:9)

In 1947 the doomsday clock was invented. It theoretically tells how close society is to all out war and destruction of mankind. It was just recently set to 89 seconds to midnight, the closest it has ever been. It is true that this isn’t a scientific measure and politics can effect the setting, i.e. climate change & Trump Derangement Syndrome, but it is still one of many indicators of danger and doom.

There are three main events going on right now that could lead to World War III and the end times.

Obviously the war between Russia and Ukraine has gotten the world divided. It is true that Russia invaded Ukraine, but there were many actions by the US and the EU that provoked this attack. Within months of the initial attack, there was a near agreement between Ukraine and Russia to end the war, but the US and the EU talked Ukraine out of peace, leading to hundreds of thousands of Ukrainians and Russians dying for basically no change of ground. Estimates of deaths vary greatly. See here, here, here. Almost all English sources list Russia as having many more deaths than Ukraine, but since Ukraine is now drafting kids and old men, is considering drafting women, and has most of its defensive capabilities destroyed, while Russia still seems to have plenty of men and weapons, I find this hard to believe. I don’t think any of the parties that have data are motivated to tell the truth. We probably will never know.

The way the EU (and the US until recently) has sacrificed everything to defend Ukraine (until this war known as the most corrupt nation in Europe and known for its actual Nazis) and to do everything in its power to keep the war with Russia going, things could easily escalate. The US and the EU have repeatedly crossed Russia’s red-lines. One of these days, Russia is likely to say “enough is enough” and actually attack Europe. This could easily spiral out of control. I do think that Trump’s pull back and negotiations makes this less likely to lead to world war than it seemed for the past several years. This article does a decent job of explaining the background for the war that most westerners, especially Americans, don’t understand.

Another less well known hot spot is the tension between China and Taiwan. Taiwan is closer politically to the US, but closer economically and culturally to China. This causes tension. Taiwan also produces the majority of the high tech microchips used in advanced technology. Both the US and China want and need this technology. I honestly believe this is the overarching issue regarding Taiwan. If either the US or China got control of Taiwan’s microchip production, it would be military and economic game over for the other. This is stewing, but I don’t think this will be the cause of world war 3, although it could become part of the war that leads to the Antichrist ruling the world.

The war that is likely to lead to the Tribulation involves Israel and the Middle East. Obviously, the Muslim nations hate Israel and attack them almost daily. We also see Iran, Russia, Turkey, and other nations making alliances that sound a lot like the Gog/Magog coalition in Ezekiel 38. The hate of Israel has grown to a level that makes zero sense unless you take into account the spiritual world and Bible prophecy. Such a small insignificant nation, that didn’t even exist for \~1900 years, shouldn’t have the influence on world politics that it does. It is about the size of the state of New Jersey. Most nations of Israel’s size, population, and economy are not even recognized by most people. Is there a person on earth that doesn’t know about Israel? I doubt it. Every nation on earth seems to have a strong positive or, more commonly, negative view of Israel. We’ll get to this hate of Israel more below in point 4.

2. Famines

In the two parallel passages to Matthew 24, there is once again the prediction of famines coming before the end.

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. (Mark 13:8) {emphasis mine}

and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. (Luke 21:11) {emphasis mine}

In Revelation, the third seal releases famine upon the earth and a day’s wages will only buy one person’s daily wheat needs. A man with a family would only be able to buy lower quality barley to barely feed his family.

When He broke the third seal, I heard the third living creature saying, “Come.” I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.” (Revelation 6:5-6) {emphasis mine}

We shouldn’t fear a Tribulation level famine as a precursor to the Tribulation, but we should see famines scattered around the world, shortages of different food items, and rising food prices, all of which we are seeing. (Once again, I can’t support many of these sources or verify all of their data, but they give us a feel of what is going on today.)

Food Prices Go Up

• Bird Flu scares and government responses cause egg and chicken prices to increase. The government response to the flu is actually causing more problems than the flu itself and it looks like this more dangerous version may have come out of a US lab.

• Tariffs and trade war cause some items to become more expensive or less available. here

• Ukraine war effecting the supply of grain and reducing availability of fertilizer. More info.

• Inflation and other effects causing food prices to go up. This is a poll from Americans.

- Grocery prices overall have increased around 23% since 2021, with prices on individual items like coffee and chocolate rising much faster.

• General Food inflation is difficult, but not life destroying for most of the world, but some nations are experiencing inflation that is causing many to be unable to afford food. Single digit food inflation is difficult, even in well-to-do nations, but in poor nations, where a majority of the people’s income already goes to food, it can be catastrophic. When you look at nations like Zimbabwe (105%), Venezuela (22%), South Sudan (106%), Malawi (38%), Lebanon (20%), Haiti (37%), Ghana (26%), Burundi (39%), Bolivia (35%), and Argentina (46%), you can see that there are some seriously hurting people. More info.

• It does look like general food inflation has gone down for the moment (inflation has gone down, but not necessarily prices), but there are many situations around the world that could make it go back up again.

• Wars causing famine

• Sudan: War has made an already poor and hurting country even worse off.

• Gaza: (When I did a web search, all of the sites that came up on the first couple of pages are Israel hating organizations that are trying to cause trouble and/or raise money, so there is major bias. I did link to one of these sites just to be thorough, but take into account the bias of the source.)

• Ukraine: Mostly covered above. The war in Ukraine has affected the people of Ukraine and the world negatively relative to food.

I’m sure there are plenty more evidences for famine or potential famine, but this gives a taste of what is going on.

Our global economy has good and bad effects on the food supply. Being able to transport food around the globe means that when one area has a bad crop, they can import food from another area that produced more than they need. On the other hand, sometimes an area stops producing food because they can import food more cheaply. If something disrupts that imported food (tariffs, trade wars, physical wars, transportation difficulties, intercountry disputes, etc.) then they suddenly have no food. We definitely have a fragile system, where there are many points that could fail and cause famine to abound.

The Bible also talks about another kind of famine in the end times.

“Behold, days are coming,” declares the Lord God,\ “When I will send a famine on the land,\ *Not a famine for bread or a thirst for water,\ But rather for hearing the words of the Lord*.\ People will stagger from sea to sea\ And from the north even to the east;\ They will go to and fro to seek the word of the Lord,\ But they will not find it**. (Amos 8:11-12) {emphasis mine}

We are definitely seeing a famine regarding the word of God. It isn’t that the word of God is not available, but even in churches, there is a lack of teaching the actual word of God from the Scriptures. Many churches teach more self-help or feel good messages than they do the word of God. Those looking to know God better are starving or thirsting for truth and God’s word. I know multiple people who have given up on assembling together in church because they can’t find a Bible believing, Scripture teaching church. How sad!

Although famine should be expected before the Tribulation, the good news is that no famine will separate us from our Savior.

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Romans 8:35) {emphasis mine}

3. Earthquakes

We recently saw a major \~7.8 earthquake in Myanmar. Although it seems like we are having many major earthquakes, it is more difficult to determine whether there is actually a major increase or if the seeming increase is due to increasing population to harm, more/better instrumentation, and/or more media coverage. We are definitely seeing lots of earthquake damage and loss of life. I tend to think the number and severity of earthquakes will increase even more before the Tribulation, but only time will tell.

4. Israel will be attacked and will be hated by all nations

“Then they will deliver you [Israel] to tribulation, and will kill you, and you will be hated by all nations because of My name. (Matthew 24:9) {emphasis & clarification mine}

This verse doesn’t specifically mention Israel. It says “you,” but since Jesus was talking to Jews, the best interpretation is that this warning is to the Jews. At the same time, we are also seeing attacks on Christians, so it likely refers to both Jews and Christians. I’m going to focus on Jews/Israel because I don’t think I need to convince most Christians that persecution is increasing.

We have been seeing hatred of Jews and Israel growing exponentially since the biblical prediction of a re-establishment of Israel was accomplished.

All end times prophecy focuses on Israel and requires Israel to be recreated again since it was destroyed in A.D. 70.

Who has heard such a thing? Who has seen such things?\ Can a land be born in one day?\ Can a nation be brought forth all at once?\ As soon as Zion travailed, she also brought forth her sons. (Isaiah 66:8)

• “British Foreign Minister Lord Balfour issued on November 2, 1917, the so-called Balfour Declaration, which gave official support for the “establishment in Palestine of a national home for the Jewish people” with the commitment not to be prejudiced against the rights of the non-Jewish communities.” In one day Israel was declared a nation.

• “On the day when the British Mandate in Palestine expired, the State of Israel was instituted on May 14, 1948, by the Jewish National Council under the presidency of David Ben Gurion.” Then on another day Israel actually came into being with a leader and citizens.

• “Six-Day War: after Egypt closed the Straits of Tiran on May 22, 1967, Israel launched an attack on Egyptian, Jordanian, Syrian, and Iraqi airports on June 5, 1967. After six days, Israel conquered Jerusalem, the Golan Heights, Sinai, and the West Bank.” On June 11, 1967 Jerusalem was conquered and once again became the capital of Israel.

If you read any of these links you can see the history of Israel being repeatedly attacked in an attempt to destroy Israel and stop God’s prophecy that Israel would be recreated and be used in the end times as part of the judgement of the world. This is a very good article on how God plans to use Israel in end times, how God will fulfill all of his promises to Israel, and how the attacks on Israel are Satan’s attempt to stop God’s plan. It is well worth you time to read and well supported by Scripture.

Since Israel became a new nation again, the nations of the world have ramped up their attacks on Israel and the Jews. The hatred of the Jews is hard to fathom. The Jews living in Israel have been constantly at risk of suicide bombers, terrorist attacks, rocket/missile attacks, etc. Almost daily attacks are common recently. The most significant recent attack happened on October 7th. Around 3,000 Hamas terrorists stormed across the border and attacked men, women, and children. About 1200 were killed, mostly civilians and even kids. In addition to murdering these innocent individuals, others were tortured, raped, and kidnapped as well.

You would expect the world to rally around a nation attacked in such a horrendous manner (like most of the world rallied around the US after 9/11), but instead you immediately saw protests supporting Palestine and condemning Israel. I’ve never seen something so upside down in my life. It is impossible to comprehend until you consider the spiritual implications. Satan has been trying to destroy Israel and the Jews since God made His first promise to Abraham. I will never claim that everything Israeli politicians and generals do is good, but the hate towards this tiny, insignificant nation is unfathomable and the world supporting terrorist attacks, instead of the victims of these attacks, is beyond belief.

Israel allows people of Jewish ancestry and Palestinian ancestry to be citizens and vote. There are Jews, Muslims, and Christians in the Knesset (Jewish Congress). Yes, Israel has responded harshly against the Palestinians and innocents have been harmed, but Israel repeatedly gave up land for peace and then that land has been used to attack them. I can’t really condemn them for choosing to risk the death of Palestinian innocents over risking the death of their own innocents. Hamas and Hezbollah are known for attacking innocents, and then using their own innocents as human shields. They then accuse their victims of atrocities when their human shields are harmed. The UN Human Rights council condemns Israel more than all other nations combined when there are atrocities being committed in many, many other nations that are as bad or worse. Why is the world focused on Israel and the Jews? It is because God loves them (despite their rejection of Him) and because Satan hates them.

Throughout history the world has tried to destroy the Jews, but thanks to God and His eternal plan, they are still here and standing strong. the hate is growing to a fevered pitch, just as predicted by Jesus.

This post has gotten so long that it can’t be emailed, so I will post the final 4 points in a follow-up post. I hope these details are helpful to you and seeing that all of the crazy, hate, and destruction occurring in the world today was known by God and is being used by God to His glory and are good according to His perfect plan.

When we see that everything happening in the world is just part of God’s perfect plan, we can have peace, knowing that God is in control. We need to lean on Him and trust Him just as a young child feels safe in his Fathers arms. At the same time, seeing the signs should encourage us to share the Gospel with unbelievers because our time is short. Don’t put off sharing Jesus with those around you because you might not get another chance.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

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Verstand ohne Gefühl ist unmenschlich; \ Gefühl ohne Verstand ist Dummheit. \ Egon Bahr

Seit Jahren werden wir darauf getrimmt, dass Fakten eigentlich gefühlt seien. Aber nicht alles ist relativ und nicht alles ist nach Belieben interpretierbar. Diese Schokoladenhasen beispielsweise, die an Ostern in unseren Gefilden typisch sind, «ostern» zwar nicht, sondern sie sitzen in der Regel, trotzdem verwandelt sie das nicht in «Sitzhasen».

Nichts soll mehr gelten, außer den immer invasiveren Gesetzen. Die eigenen Traditionen und Wurzeln sind potenziell «pfui», um andere Menschen nicht auszuschließen, aber wir mögen uns toleranterweise an die fremden Symbole und Rituale gewöhnen. Dabei ist es mir prinzipiell völlig egal, ob und wann jemand ein Fastenbrechen feiert, am Karsamstag oder jedem anderen Tag oder nie – aber bitte freiwillig.

Und vor allem: Lasst die Finger von den Kindern! In Bern setzten kürzlich Demonstranten ein Zeichen gegen die zunehmende Verbreitung woker Ideologie im Bildungssystem und forderten ein Ende der sexuellen Indoktrination von Schulkindern.

Wenn es nicht wegen des heiklen Themas Migration oder wegen des Regenbogens ist, dann wegen des Klimas. Im Rahmen der «Netto Null»-Agenda zum Kampf gegen das angeblich teuflische CO2 sollen die Menschen ihre Ernährungsgewohnheiten komplett ändern. Nach dem Willen von Produzenten synthetischer Lebensmittel, wie Bill Gates, sollen wir baldmöglichst praktisch auf Fleisch und alle Milchprodukte wie Milch und Käse verzichten. Ein lukratives Geschäftsmodell, das neben der EU aktuell auch von einem britischen Lobby-Konsortium unterstützt wird.

Sollten alle ideologischen Stricke zu reißen drohen, ist da immer noch «der Putin». Die Unions-Europäer offenbaren sich dabei ständig mehr als Vertreter der Rüstungsindustrie. Allen voran zündelt Deutschland an der Kriegslunte, angeführt von einem scheinbar todesmutigen Kanzlerkandidaten Friedrich Merz. Nach dessen erneuter Aussage, «Taurus»-Marschflugkörper an Kiew liefern zu wollen, hat Russland eindeutig klargestellt, dass man dies als direkte Kriegsbeteiligung werten würde – «mit allen sich daraus ergebenden Konsequenzen für Deutschland».

Wohltuend sind Nachrichten über Aktivitäten, die sich der allgemeinen Kriegstreiberei entgegenstellen oder diese öffentlich hinterfragen. Dazu zählt auch ein Kongress kritischer Psychologen und Psychotherapeuten, der letzte Woche in Berlin stattfand. Die vielen Vorträge im Kontext von «Krieg und Frieden» deckten ein breites Themenspektrum ab, darunter Friedensarbeit oder die Notwendigkeit einer «Pädagogik der Kriegsuntüchtigkeit».

Der heutige «stille Freitag», an dem Christen des Leidens und Sterbens von Jesus gedenken, ist vielleicht unabhängig von jeder religiösen oder spirituellen Prägung eine passende Einladung zur Reflexion. In der Ruhe liegt die Kraft. In diesem Sinne wünsche ich Ihnen frohe Ostertage!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

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I started writing a series on the signs of the End Times and how they align with what we are seeing in the world today. There are some major concerns with predicting the end times, so I decided I should insert a short post on “Can we know when the end times are coming?” Like many principles in the Bible, it takes looking at seemingly contradictory verses to reach the truth.

This Generation

Before I get into “Can we know?” I want to address one point that some will bring up against a future Rapture, Tribulation, and Millennium.

Truly I say to you, this generation will not pass away until all these things take place. (Matthew 24:34) {emphasis mine}

What generation is Jesus talking about. Most Christians that don’t believe in a future Rapture, Tribulation, and Millennium will point to this verse to support their point of view. The important question is, “What is Jesus referring to with the words ‘this generation’?”

Is it referring to the people He was talking to at that time? If so, since that generation died long ago, then Jesus’s predictions must have been fulfilled almost 2 millennia ago. The problem with this interpretation is that nothing resembling these predictions happened during that initial generation. You have to really twist His words to try to support that they were fulfilled. Also, John wrote in Revelation about future fulfillment. By that time, John was the last of the apostles still alive and that whole generation was pretty much gone.

If “this generation” doesn’t refer to the people Jesus was speaking to personally in that moment, then to whom does it refer? The verses immediately preceding talk about the signs that will occur right before the end times. If you take “this generation” to mean the people who saw the signs Jesus predicted, then everything suddenly makes sense. It also parallel’s Paul’s statement of consolation to those who thought they had been left behind,**

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (1 Thessalonians 4:13-18) {emphasis mine}

Some believers thought things were happening in their lifetime, but Paul gave them comfort that no believer would miss the end times rapture.

No One Knows

Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will not pass away.

But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Then there will be two men in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken and one will be left. (Matthew 24:34-41) {emphasis mine}

This verse very explicitly says that no one, not even angels or Jesus, knows the exact day or hour of His coming.

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:6-8)

In this verse Jesus again says that they cannot know the time of His return, but based on context, He is explaining that this generation needs to focus on sharing the Gospel with world and not primarily on the kingdom. Is this Jesus’s way of telling them that they would not be alive to see His return, but they would be responsible for “sharing the Gospel even to the remotest part of the earth?”

Therefore we do know that predicting the exact date of His return is a fool’s errand and should not be attempted, but does this mean we can’t know when it is fast approaching?

We Should Know

There is an opposing passage, though.

The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away. (Matthew 16:1-4) {emphasis mine}

In this passage, Jesus reprimands the Pharisees and Sadducees because, although they can rightly read the signs of the weather, they were unable to know and understand the prophecies of His first coming. Especially as the religious leaders, they should’ve been able to determine that Jesus’s coming was imminent and that He was fulfilling the prophetic Scriptures.

In Luke, when Jesus is discussing His second coming with His disciples, He tells this parable:

Then He told them a parable: “Behold the fig tree and all the trees; as soon as they put forth leaves, you see it and know for yourselves that summer is now near. So you also, when you see these things happening, recognize that the kingdom of God is near. (Luke 21:29-31) {emphasis mine}

Jesus would not have given this parable if there were not signs of His coming that we can recognize.

We are expected to know the Scriptures and to study them looking for the signs of His second coming. We can’t know the hour or the day, but we can know that the time is fast approaching. We shouldn’t set dates, but we should search anxiously for the signs of His coming. We shouldn’t be like the scoffers that question His literal fulfillment of His promises:

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:3-9) {emphasis mine}

One thing is certain, we are closer to Jesus’s second coming than we have ever been and must be ready as we see the day approaching.

May the God of heaven give you a desire and urgency to share the Gospel with all those around you and to grow your faith, knowledge, and relationship with Him, so you can finish the race well, with no regrets. May the knowledge that Jesus could be coming soon give you an eternal perspective on life, so you put more of your time into things of eternal consequence and don’t get overwhelmed with things of the world which are here today and then are gone.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

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I started working on this post a couple weeks ago, and out of pure accident, it became my Resurrection Sunday (Easter) post. Maybe it was by God’s design. On Resurrection Sunday, Jesus was raised from the grave. Forty days later he rose to heaven before many witnesses. Someday in the future, the dead in Christ will be raised from the dead, and all believers will be snatched up to heaven. Maybe this is this right post for Resurrection Sunday.

For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. … For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. (1 Thessalonians 4:14, 16-17) {emphasis mine}

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It always amazes me that some Christians don’t believe in the rapture of the church. I understand how there can be a disagreement about exactly when the rapture is to occur, but I can’t comprehend how some Christians don’t believe the rapture is coming or that they believe that the rapture happened in the first century.

Let’s start with the three key verses on the subject and then we’ll get into more details.

Key Rapture Verses

I didn’t notice that this first passage referred to the rapture until it was pointed out to me. I was so focused on Jesus preparing a place, that I missed the key sentence.

“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. (John 14:1-3) {emphasis mine}

Jesus, after His resurrection and as promised in these verses, rose up to heaven to go prepare a place for believers. He will then return to bring believers to Himself. This whole idea would have been particularly clear for the Jews when it was written. When a bride and groom were engaged (a legal contract where they were considered married), the groom would go and prepare a place for them to live. It could be an extra room in his parent’s home or it could be a whole new home. The bride didn’t know when the groom would return to take her to himself to become man and wife. In the same way, Jesus has gone away to prepare a place for us and will return at a time we do not know. Just as the Jewish bride had to be ready to leave with her groom when he suddenly arrived, we also must be ready for Jesus’s return when He will snatch us from earth and take us home with Him to heaven.

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (1 Thessalonians 4:13-18) {emphasis mine}

The Bible has a wonderful euphemism for the death of believers. It speaks of them falling asleep because death is not the end for believers. It is just a pause, a separation of body and spirit, before we are raptured to Jesus, to meet Him in the sky, where we will receive a new resurrection body, just as Jesus received when He was raised from the dead 3 days after His crucifixion. Both the dead in Christ and the alive in Christ will “be caught up together with them in the clouds to meet the Lord in the air.” God gives us this promise in the Bible to comfort us. It gives us comfort that death is not the end and we will see our fellow believers again in heaven one day. It also gives us comfort that we will not have to experience God’s wrath. “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9)

What else can we learn about the rapture?

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:50-57) {emphasis mine}

The rapture will be an instantaneous change from our perishable bodies to imperishable, whether we are alive in Christ or dead in Christ. At the rapture we “will be raised imperishable.” I am very excited to be snatched up into the air, receive a new, eternal body, and meet Jesus face-to-face.

There is one more passage that I believe talks of the rapture that is a bit more subtle from Isaiah.

The righteous man perishes, and no man takes it to heart;\ And devout men are taken away, while no one understands.\ For the righteous man is taken away from evil,\ **He enters into peace;\ They rest in their beds,\ Each one who walked in his upright way. (Isaiah 57:1-2) {emphasis mine}

The seven year Tribulation is the wrath of God poured out on those who rejected Him and the merciful, last chance warning before eternal judgement. Those who have trusted in Jesus (the devout men, the righteous man) will be “taken away from evil” and will “enter into peace.” Instead of experiencing God’s wrath, they will experience His peace. Instead of experience horror, they will “rest in their beds.”

The Seven Raptures Before the Rapture of the Church

How can we know that we will be raptured to heaven to be with Jesus forever? One way is because people have been raptured before (in different ways)

I am borrowing the organization of this section from Chapter 9 of “The End: Everything You’ll Want to Know about the Apocalypse” by Mark Hitchcock, which I happen to be reading at the moment.

1. Rapture of Enoch\ ”So all the days of Enoch were three hundred and sixty-five years. Enoch walked with God; and he was not, for God took him.” (Genesis 5:23-24) \ Enoch was raptured to heaven to be with God. He did not die, but went straight to God.

2. Rapture of Elijah\ ”And it came about when the Lord was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal. … As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.” (2 Kings 2:1,11) \ Elijah also was raptured to heaven without having to die. This passage gives more details. He went up in a whirlwind to heaven.

3. Rapture of Isaiah\ ”In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said,

“Holy, Holy, Holy, is the Lord of hosts,

The whole earth is full of His glory.”” (Isaiah 6:1-3)\ Isaiah’s situation was different. He was raptured to heaven only temporarily to be given God’s word and His prophecy and to call Isaiah for His good plan.

1. Rapture of Jesus\ ”And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne.” (Revelation 12:5)\ and\ ”And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:9-11)\ I’ve listed two verses about Jesus’s rapture. The one from Revelation uses the Greek word harpazo, caught up - when translated to Latin, the word is rapturo, which is where we get our English word rapture. The verses in Acts give a more detailed description of His rapture to heaven, which is an example of our rapture. We are also promised His return.

2. Rapture of Philip\ ”And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.” (Acts 8:38-40)

The rapture of Philip is different than the rest, because Philip was snatched away, not to heaven, but to Azotus. This is still an instance worth pointing out because it also uses the Greek word Harpazo.

1. Rapture of Paul\ ”I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. And I know how such a man—whether in the body or apart from the body I do not know, God knows— was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.” (2 Corinthians 12:2-4)\ Like Isaiah, Paul was temporarily caught up (Harpazo) to heaven to receive revelation from God and then returned to his work and life on earth

These examples show God snatching people from one location to another, physically or spiritually for His good purpose. I expect it to happen again, shortly before the beginning of the seven year tribulation.

The 3 Views of the Rapture

There are three main views of the rapture: pre-trib, mid-trib, and post-trib. The basic beliefs are pretty much self explanatory by their name. Does the rapture occur before the tribulation, around the mid-point of the tribulation (which is right before the Great Tribulation or final 3.5 years), or after the tribulation? Which one fits what the Bible says better?

Although the Bible doesn’t directly say when the rapture happens, there are some very strong hints.

No wrath For saints

“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ.” (1 Thessalonians 5:9)

God promises believers that we are not destined for wrath. The tribulation is also known as1 “The wrath” (1 Thessalonians 5:9 & Revelation 11:18), “The wrath to come” (1 Thessalonians 1:10), “The great day of their wrath” (Revelation 6:17), “The wrath of God” (Revelation15:1,7, 14:10,19, 16:1), “The wrath of the lamb” (Revelation 6:16). There are numerous other equally unpleasant names, but I am sticking with those that use the word wrath. God promised believers that we are not destined for wrath. God never breaks His promises.

Similarly Revelation 3 promises believers will be kept from the hour of testing.

Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. I am coming quickly; hold fast what you have, so that no one will take your crown. (Revelation 3:10-11) {emphasis mine}

The word quickly can also be translated suddenly. Although Jesus has not returned quickly by our way of figuring time, He will come suddenly.

No one knows when

“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (Matthew 24:36)

Scripture says the Tribulation starts when the Antichrist signs a peace treaty with Israel. If the rapture happens before the tribulation, then we won’t know when it will happen. If the rapture occurs at the mid-trib position, then it will happen 3.5 years after the peace treaty. If the rapture occurs post-trip, then it will happen 7 years after the peace treaty is signed and 3.5 years after the abomination of desolation, when the Antichrist declares himself god in the Jewish temple and requires the whole world to worship him. Only one makes sense if we can’t know when it happens.

Just as in the days of …

“For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Then there will be two men in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken and one will be left.” (Matthew 24:37-41)

If we look at the words of Jesus, He compares the rapture to the days of Noah. Life happening as normal, then God put Noah and his family on the ark and personally shut the door (Genesis 7:16). Then the flood came, pouring God’s wrath out on those who had rejected Him. In the same way, God will take believers out of the world before pouring out His wrath on those who remain. He clearly states, “one will be taken and one will be left.”

A parallel passage in Luke, not only talks of God removing Noah before the flood, but also tells of God removing Lot before destroying Sodom & Gomorrah.

For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation. And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed. (Luke:17:24-30) {emphasis mine}

Just as Noah was removed before judgement, so also was Lot removed before judgement. In both cases the majority of people were going about business, living normal lives, not expecting anything to change.

In Genesis 19, the angels must remove Lot and his family before the city is destroyed.

Then the two men said to Lot, “Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place; for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it.” \ …\ When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city. (Genesis 19:12-13,15-16) {emphasis mine}

In the last days, God has promised to remove us before His judgment is poured out on those who willfully rejected Him. Jesus spoke these words to comfort us and so we would not fear the end.

Removal of the Restrainer

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. Do you not remember that while I was still with you, I was telling you these things? And you know what restrains him now, so that in his time he will be revealed. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; (2 Thessalonians 2:1-8) {emphasis mine}

The restrainer is the Holy Spirit and the lawless one is the antichrist. This passage is saying that the antichrist will not be revealed until the restrainer is removed. The Holy Spirit indwells every believer. The believers also have to be removed before the antichrist is revealed, otherwise the Holy Spirit would have to leave the believers, leaving them alone during God’s wrath. That, of course, is contrary to God’s character, history, and promise.

Why is There No Mention of the Church During the Tribulation?

In the first three chapters of Revelation, the word church is used again and again. The church is not mentioned again until Revelation 19, regarding the Bride of Christ.

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. (Revelation 19:7-8) {emphasis mine}

All of this makes sense if the church was raptured before the tribulation. Therefore the bride (the church) has had seven years to make herself ready. They then get to descend with Jesus in the second coming of Jesus.

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND Lord OF LORDS.” (Revelation 19:11-16) {emphasis mine}

The Bride of Christ follows the King of Kings and Lord of Lords back to earth after being made “white and clean.”

Some may accuse pre-trib believers of being escapists. I’ll admit, I am happy to avoid the wrath of God, whether that be the tribulation or eternal damnation or just His daily disappointment in my failings. The fact that I am glad to “escape” the wrath, doesn’t make it untrue. I hope the passages and explanations I shared will give you comfort as the Day of the Lord and the Wrath of God approaches and as we see the world seemingly spiraling out of control. God is in control. Everything is happening according to His plan and for our good.

May the Lord of heaven comfort you with His promises and make you know His love. May you trust Him in good times and bad until the last days. May God give you a desire for His word and an understanding of His prophecies, so you will know the day is fast approaching.

Trust Jesus.

FYI, You can find most of my articles at end times. Some are directly relating to end times while others are loosely related. This post is a logical explanation of the rapture. You can also check out my older article on the rapture, “Up, Up, and Away.” The focus in my previous post was a little different including focusing on how the rapture will effect us, how we should respond to its immanency, and how it relates to the 2nd coming of Christ after the tribulation, so it is worth checking out as well.

@ c631e267:c2b78d3e

Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ c631e267:c2b78d3e

Spanien bleibt einer der Vorreiter im europäischen Prozess der totalen Überwachung per Digitalisierung. Seit Mittwoch ist dort der digitale Personalausweis verfügbar. Dabei handelt es sich um eine Regierungs-App, die auf dem Smartphone installiert werden muss und in den Stores von Google und Apple zu finden ist. Per Dekret von Regierungschef Pedro Sánchez und Zustimmung des Ministerrats ist diese Maßnahme jetzt in Kraft getreten.

Mit den üblichen Argumenten der Vereinfachung, des Komforts, der Effizienz und der Sicherheit preist das Innenministerium die «Innovation» an. Auch die Beteuerung, dass die digitale Variante parallel zum physischen Ausweis existieren wird und diesen nicht ersetzen soll, fehlt nicht. Während der ersten zwölf Monate wird «der Neue» noch nicht für alle Anwendungsfälle gültig sein, ab 2026 aber schon.

Dass die ganze Sache auch «Risiken und Nebenwirkungen» haben könnte, wird in den Mainstream-Medien eher selten thematisiert. Bestenfalls wird der Aspekt der Datensicherheit angesprochen, allerdings in der Regel direkt mit dem Regierungsvokabular von den «maximalen Sicherheitsgarantien» abgehandelt. Dennoch gibt es einige weitere Aspekte, die Bürger mit etwas Sinn für Privatsphäre bedenken sollten.

Um sich die digitale Version des nationalen Ausweises besorgen zu können (eine App mit dem Namen MiDNI), muss man sich vorab online registrieren. Dabei wird die Identität des Bürgers mit seiner mobilen Telefonnummer verknüpft. Diese obligatorische fixe Verdrahtung kennen wir von diversen anderen Apps und Diensten. Gleichzeitig ist das die Basis für eine perfekte Lokalisierbarkeit der Person.

Für jeden Vorgang der Identifikation in der Praxis wird später «eine Verbindung zu den Servern der Bundespolizei aufgebaut». Die Daten des Individuums werden «in Echtzeit» verifiziert und im Erfolgsfall von der Polizei signiert zurückgegeben. Das Ergebnis ist ein QR-Code mit zeitlich begrenzter Gültigkeit, der an Dritte weitergegeben werden kann.

Bei derartigen Szenarien sträuben sich einem halbwegs kritischen Staatsbürger die Nackenhaare. Allein diese minimale Funktionsbeschreibung lässt die totale Überwachung erkennen, die damit ermöglicht wird. Jede Benutzung des Ausweises wird künftig registriert, hinterlässt also Spuren. Und was ist, wenn die Server der Polizei einmal kein grünes Licht geben? Das wäre spätestens dann ein Problem, wenn der digitale doch irgendwann der einzig gültige Ausweis ist: Dann haben wir den abschaltbaren Bürger.

Dieser neue Vorstoß der Regierung von Pedro Sánchez ist ein weiterer Schritt in Richtung der «totalen Digitalisierung» des Landes, wie diese Politik in manchen Medien – nicht einmal kritisch, sondern sehr naiv – genannt wird. Ebenso verharmlosend wird auch erwähnt, dass sich das spanische Projekt des digitalen Ausweises nahtlos in die Initiativen der EU zu einer digitalen Identität für alle Bürger sowie des digitalen Euro einreiht.

In Zukunft könnte der neue Ausweis «auch in andere staatliche und private digitale Plattformen integriert werden», wie das Medienportal Cope ganz richtig bemerkt. Das ist die Perspektive.

[Titelbild: Pixabay]

Dazu passend:

Nur Abschied vom Alleinfahren? Monströse spanische Überwachungsprojekte gemäß EU-Norm

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 4ba8e86d:89d32de4

Tutorial feito por nostr:nostr:npub1rc56x0ek0dd303eph523g3chm0wmrs5wdk6vs0ehd0m5fn8t7y4sqra3tk poste original abaixo:

Parte 1 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/263585/tutorial-debloat-de-celulares-android-via-adb-parte-1

Parte 2 : http://xh6liiypqffzwnu5734ucwps37tn2g6npthvugz3gdoqpikujju525yd.onion/index.php/263586/tutorial-debloat-de-celulares-android-via-adb-parte-2

Quando o assunto é privacidade em celulares, uma das medidas comumente mencionadas é a remoção de bloatwares do dispositivo, também chamado de debloat. O meio mais eficiente para isso sem dúvidas é a troca de sistema operacional. Custom Rom’s como LineageOS, GrapheneOS, Iodé, CalyxOS, etc, já são bastante enxutos nesse quesito, principalmente quanto não é instalado os G-Apps com o sistema. No entanto, essa prática pode acabar resultando em problemas indesejados como a perca de funções do dispositivo, e até mesmo incompatibilidade com apps bancários, tornando este método mais atrativo para quem possui mais de um dispositivo e separando um apenas para privacidade.   Pensando nisso, pessoas que possuem apenas um único dispositivo móvel, que são necessitadas desses apps ou funções, mas, ao mesmo tempo, tem essa visão em prol da privacidade, buscam por um meio-termo entre manter a Stock rom, e não ter seus dados coletados por esses bloatwares. Felizmente, a remoção de bloatwares é possível e pode ser realizada via root, ou mais da maneira que este artigo irá tratar, via adb.

O que são bloatwares?

Bloatware é a junção das palavras bloat (inchar) + software (programa), ou seja, um bloatware é basicamente um programa inútil ou facilmente substituível — colocado em seu dispositivo previamente pela fabricante e operadora — que está no seu dispositivo apenas ocupando espaço de armazenamento, consumindo memória RAM e pior, coletando seus dados e enviando para servidores externos, além de serem mais pontos de vulnerabilidades.

O que é o adb?

O Android Debug Brigde, ou apenas adb, é uma ferramenta que se utiliza das permissões de usuário shell e permite o envio de comandos vindo de um computador para um dispositivo Android exigindo apenas que a depuração USB esteja ativa, mas também pode ser usada diretamente no celular a partir do Android 11, com o uso do Termux e a depuração sem fio (ou depuração wifi). A ferramenta funciona normalmente em dispositivos sem root, e também funciona caso o celular esteja em Recovery Mode.

Requisitos:

Para computadores:

• Depuração USB ativa no celular; • Computador com adb; • Cabo USB;

Para celulares:

• Depuração sem fio (ou depuração wifi) ativa no celular; • Termux; • Android 11 ou superior;

Para ambos:

• Firewall NetGuard instalado e configurado no celular; • Lista de bloatwares para seu dispositivo;

Ativação de depuração:

Para ativar a Depuração USB em seu dispositivo, pesquise como ativar as opções de desenvolvedor de seu dispositivo, e lá ative a depuração. No caso da depuração sem fio, sua ativação irá ser necessária apenas no momento que for conectar o dispositivo ao Termux.

Instalação e configuração do NetGuard

O NetGuard pode ser instalado através da própria Google Play Store, mas de preferência instale pela F-Droid ou Github para evitar telemetria.

F-Droid: https://f-droid.org/packages/eu.faircode.netguard/

Github: https://github.com/M66B/NetGuard/releases

Após instalado, configure da seguinte maneira:

Configurações → padrões (lista branca/negra) → ative as 3 primeiras opções (bloquear wifi, bloquear dados móveis e aplicar regras ‘quando tela estiver ligada’);

Configurações → opções avançadas → ative as duas primeiras (administrar aplicativos do sistema e registrar acesso a internet);

Com isso, todos os apps estarão sendo bloqueados de acessar a internet, seja por wifi ou dados móveis, e na página principal do app basta permitir o acesso a rede para os apps que você vai usar (se necessário). Permita que o app rode em segundo plano sem restrição da otimização de bateria, assim quando o celular ligar, ele já estará ativo.

Lista de bloatwares

Nem todos os bloatwares são genéricos, haverá bloatwares diferentes conforme a marca, modelo, versão do Android, e até mesmo região.

Para obter uma lista de bloatwares de seu dispositivo, caso seu aparelho já possua um tempo de existência, você encontrará listas prontas facilmente apenas pesquisando por elas. Supondo que temos um Samsung Galaxy Note 10 Plus em mãos, basta pesquisar em seu motor de busca por:

Samsung Galaxy Note 10 Plus bloatware list

Provavelmente essas listas já terão inclusas todos os bloatwares das mais diversas regiões, lhe poupando o trabalho de buscar por alguma lista mais específica.

Caso seu aparelho seja muito recente, e/ou não encontre uma lista pronta de bloatwares, devo dizer que você acaba de pegar em merda, pois é chato para um caralho pesquisar por cada aplicação para saber sua função, se é essencial para o sistema ou se é facilmente substituível.

De antemão já aviso, que mais para frente, caso vossa gostosura remova um desses aplicativos que era essencial para o sistema sem saber, vai acabar resultando na perda de alguma função importante, ou pior, ao reiniciar o aparelho o sistema pode estar quebrado, lhe obrigando a seguir com uma formatação, e repetir todo o processo novamente.

Download do adb em computadores

Para usar a ferramenta do adb em computadores, basta baixar o pacote chamado SDK platform-tools, disponível através deste link: https://developer.android.com/tools/releases/platform-tools. Por ele, você consegue o download para Windows, Mac e Linux.

Uma vez baixado, basta extrair o arquivo zipado, contendo dentro dele uma pasta chamada platform-tools que basta ser aberta no terminal para se usar o adb.

Download do adb em celulares com Termux.

Para usar a ferramenta do adb diretamente no celular, antes temos que baixar o app Termux, que é um emulador de terminal linux, e já possui o adb em seu repositório. Você encontra o app na Google Play Store, mas novamente recomendo baixar pela F-Droid ou diretamente no Github do projeto.

F-Droid: https://f-droid.org/en/packages/com.termux/

Github: https://github.com/termux/termux-app/releases

Processo de debloat

Antes de iniciarmos, é importante deixar claro que não é para você sair removendo todos os bloatwares de cara sem mais nem menos, afinal alguns deles precisam antes ser substituídos, podem ser essenciais para você para alguma atividade ou função, ou até mesmo são insubstituíveis.

Alguns exemplos de bloatwares que a substituição é necessária antes da remoção, é o Launcher, afinal, é a interface gráfica do sistema, e o teclado, que sem ele só é possível digitar com teclado externo. O Launcher e teclado podem ser substituídos por quaisquer outros, minha recomendação pessoal é por aqueles que respeitam sua privacidade, como Pie Launcher e Simple Laucher, enquanto o teclado pelo OpenBoard e FlorisBoard, todos open-source e disponíveis da F-Droid.

Identifique entre a lista de bloatwares, quais você gosta, precisa ou prefere não substituir, de maneira alguma você é obrigado a remover todos os bloatwares possíveis, modifique seu sistema a seu bel-prazer. O NetGuard lista todos os apps do celular com o nome do pacote, com isso você pode filtrar bem qual deles não remover.

Um exemplo claro de bloatware insubstituível e, portanto, não pode ser removido, é o com.android.mtp, um protocolo onde sua função é auxiliar a comunicação do dispositivo com um computador via USB, mas por algum motivo, tem acesso a rede e se comunica frequentemente com servidores externos. Para esses casos, e melhor solução mesmo é bloquear o acesso a rede desses bloatwares com o NetGuard.

MTP tentando comunicação com servidores externos:

Executando o adb shell

No computador

Faça backup de todos os seus arquivos importantes para algum armazenamento externo, e formate seu celular com o hard reset. Após a formatação, e a ativação da depuração USB, conecte seu aparelho e o pc com o auxílio de um cabo USB. Muito provavelmente seu dispositivo irá apenas começar a carregar, por isso permita a transferência de dados, para que o computador consiga se comunicar normalmente com o celular.

Já no pc, abra a pasta platform-tools dentro do terminal, e execute o seguinte comando:

./adb start-server

O resultado deve ser:

daemon not running; starting now at tcp:5037 daemon started successfully

E caso não apareça nada, execute:

./adb kill-server

E inicie novamente.

Com o adb conectado ao celular, execute:

./adb shell

Para poder executar comandos diretamente para o dispositivo. No meu caso, meu celular é um Redmi Note 8 Pro, codinome Begonia.

Logo o resultado deve ser:

begonia:/ $

Caso ocorra algum erro do tipo:

adb: device unauthorized. This adb server’s $ADB_VENDOR_KEYS is not set Try ‘adb kill-server’ if that seems wrong. Otherwise check for a confirmation dialog on your device.

Verifique no celular se apareceu alguma confirmação para autorizar a depuração USB, caso sim, autorize e tente novamente. Caso não apareça nada, execute o kill-server e repita o processo.

No celular

Após realizar o mesmo processo de backup e hard reset citado anteriormente, instale o Termux e, com ele iniciado, execute o comando:

pkg install android-tools

Quando surgir a mensagem “Do you want to continue? [Y/n]”, basta dar enter novamente que já aceita e finaliza a instalação

Agora, vá até as opções de desenvolvedor, e ative a depuração sem fio. Dentro das opções da depuração sem fio, terá uma opção de emparelhamento do dispositivo com um código, que irá informar para você um código em emparelhamento, com um endereço IP e porta, que será usado para a conexão com o Termux.

Para facilitar o processo, recomendo que abra tanto as configurações quanto o Termux ao mesmo tempo, e divida a tela com os dois app’s, como da maneira a seguir:

Para parear o Termux com o dispositivo, não é necessário digitar o ip informado, basta trocar por “localhost”, já a porta e o código de emparelhamento, deve ser digitado exatamente como informado. Execute:

adb pair localhost:porta CódigoDeEmparelhamento

De acordo com a imagem mostrada anteriormente, o comando ficaria “adb pair localhost:41255 757495”.

Com o dispositivo emparelhado com o Termux, agora basta conectar para conseguir executar os comandos, para isso execute:

adb connect localhost:porta

Obs: a porta que você deve informar neste comando não é a mesma informada com o código de emparelhamento, e sim a informada na tela principal da depuração sem fio.

Pronto! Termux e adb conectado com sucesso ao dispositivo, agora basta executar normalmente o adb shell:

adb shell

Remoção na prática Com o adb shell executado, você está pronto para remover os bloatwares. No meu caso, irei mostrar apenas a remoção de um app (Google Maps), já que o comando é o mesmo para qualquer outro, mudando apenas o nome do pacote.

Dentro do NetGuard, verificando as informações do Google Maps:

Podemos ver que mesmo fora de uso, e com a localização do dispositivo desativado, o app está tentando loucamente se comunicar com servidores externos, e informar sabe-se lá que peste. Mas sem novidades até aqui, o mais importante é que podemos ver que o nome do pacote do Google Maps é com.google.android.apps.maps, e para o remover do celular, basta executar:

pm uninstall –user 0 com.google.android.apps.maps

E pronto, bloatware removido! Agora basta repetir o processo para o resto dos bloatwares, trocando apenas o nome do pacote.

Para acelerar o processo, você pode já criar uma lista do bloco de notas com os comandos, e quando colar no terminal, irá executar um atrás do outro.

Exemplo de lista:

Caso a donzela tenha removido alguma coisa sem querer, também é possível recuperar o pacote com o comando:

cmd package install-existing nome.do.pacote

Pós-debloat

Após limpar o máximo possível o seu sistema, reinicie o aparelho, caso entre no como recovery e não seja possível dar reboot, significa que você removeu algum app “essencial” para o sistema, e terá que formatar o aparelho e repetir toda a remoção novamente, desta vez removendo poucos bloatwares de uma vez, e reiniciando o aparelho até descobrir qual deles não pode ser removido. Sim, dá trabalho… quem mandou querer privacidade?

Caso o aparelho reinicie normalmente após a remoção, parabéns, agora basta usar seu celular como bem entender! Mantenha o NetGuard sempre executando e os bloatwares que não foram possíveis remover não irão se comunicar com servidores externos, passe a usar apps open source da F-Droid e instale outros apps através da Aurora Store ao invés da Google Play Store.

Referências: Caso você seja um Australopithecus e tenha achado este guia difícil, eis uma videoaula (3:14:40) do Anderson do canal Ciberdef, realizando todo o processo: http://odysee.com/@zai:5/Como-remover-at%C3%A9-200-APLICATIVOS-que-colocam-a-sua-PRIVACIDADE-E-SEGURAN%C3%87A-em-risco.:4?lid=6d50f40314eee7e2f218536d9e5d300290931d23

Pdf’s do Anderson citados na videoaula: créditos ao anon6837264 http://eternalcbrzpicytj4zyguygpmkjlkddxob7tptlr25cdipe5svyqoqd.onion/file/3863a834d29285d397b73a4af6fb1bbe67c888d72d30/t-05e63192d02ffd.pdf

Processo de instalação do Termux e adb no celular: https://youtu.be/APolZrPHSms

@ aa8de34f:a6ffe696

In seinem Beitrag vom 30. März 2025 fragt Henning Rosenbusch auf Telegram angesichts zunehmender digitaler Kontrolle und staatlicher Allmacht:

„Wie soll sich gegen eine solche Tyrannei noch ein Widerstand formieren können, selbst im Untergrund? Sehe ich nicht.“\ (Quelle: t.me/rosenbusch/25228)

Er beschreibt damit ein Gefühl der Ohnmacht, das viele teilen: Eine Welt, in der Totalitarismus nicht mehr mit Panzern, sondern mit Algorithmen kommt. Wo Zugriff auf Geld, Meinungsfreiheit und Teilhabe vom Wohlverhalten abhängt. Der Bürger als kontrollierbare Variable im Code des Staates.\ Die Frage ist berechtigt. Doch die Antwort darauf liegt nicht in alten Widerstandsbildern – sondern in einer neuen Realität.

-- Denn es braucht keinen Untergrund mehr. --

Der Widerstand der Zukunft trägt keinen Tarnanzug. Er ist nicht konspirativ, sondern transparent. Nicht bewaffnet, sondern mathematisch beweisbar. Bitcoin steht nicht am Rand dieser Entwicklung – es ist ihr Fundament. Eine Bastion aus physikalischer Realität, spieltheoretischem Schutz und ökonomischer Wahrheit. Es ist nicht unfehlbar, aber unbestechlich. Nicht perfekt, aber immun gegen zentrale Willkür.

Hier entsteht kein „digitales Gegenreich“, sondern eine dezentrale Renaissance. Keine Revolte aus Wut, sondern eine stille Abkehr: von Zwang zu Freiwilligkeit, von Abhängigkeit zu Selbstverantwortung. Diese Revolution führt keine Kriege. Sie braucht keine Führer. Sie ist ein Netzwerk. Jeder Knoten ein Individuum. Jede Entscheidung ein Akt der Selbstermächtigung.

Weltweit wachsen Freiheits-Zitadellen aus dieser Idee: wirtschaftlich autark, digital souverän, lokal verankert und global vernetzt. Sie sind keine Utopien im luftleeren Raum, sondern konkrete Realitäten – angetrieben von Energie, Code und dem menschlichen Wunsch nach Würde.

Der Globalismus alter Prägung – zentralistisch, monopolistisch, bevormundend – wird an seiner eigenen Hybris zerbrechen. Seine Werkzeuge der Kontrolle werden ihn nicht retten. Im Gegenteil: Seine Geister werden ihn verfolgen und erlegen.

Und während die alten Mächte um Erhalt kämpfen, wächst eine neue Welt – nicht im Schatten, sondern im Offenen. Nicht auf Gewalt gebaut, sondern auf Mathematik, Physik und Freiheit.

Die Tyrannei sieht keinen Widerstand.\ Weil sie nicht erkennt, dass er längst begonnen hat.\ Unwiderruflich. Leise. Überall.

@ 8d34bd24:414be32b

Ever since becoming a Christian, I have whole-heartedly believed the Bible and that God will fulfill what He has promised. On the other hand, for the majority of the time I have been a Christian, I have dreaded reading prophecy. It seemed so hard to understand. Some is couched in figurative language, but I now believe much of it was hard to understand because there were no words for the technology and systems that would come into being and fulfill these predictions.

Now reading End times prophecy, like in Revelation, Daniel, Matthew 24-25, 2 Thessalonians, Zechariah, etc. the prophecies are starting to sound like the evening news instead of some poetic mystery. These predictions are making more and more sense as the technology and world politics begin to align with the prophecies. I have gone from hating when I get to prophecy passages, especially Revelation, in my Bible reading, to spending extra time reading these passages and seeing how they line up and clarify each other. (I really want to start a project linking all of the end-times prophetic passages together to see how they clarify each other and try to see the big picture, but that is a massive project and time is in short supply. The only way I know to do it is in Excel, but that isn’t efficient. If anyone has a suggestion for a better way to link and show relationships, I’d love to hear about it, especially if it is free or very cheap.)

Matthew recounts Jesus telling His disciples about what to expect in the end times. Although Matthew 24 describes more of the details of the events that happen, this passage in Matthew 25 describes the importance of watching expectantly for the signs of the times, so we are ready.

“Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour. (Matthew 25:1-13) {emphasis mine}

Many Christians think studying prophecy is not useful for today, but that is not true. Our time is short and Jesus warned us to be aware and ready. We can’t be ready for something if we know nothing about it.

In this passage it mentions that “while the bridegroom was delaying, they all got drowsy and began to sleep.” How often do we feel the delay and begin to rest or get distracted by other things? Most Christians do not live like Christ’s return is imminent. Although we can’t know the hour or the day, we can know that we are closer to that hour than we have ever been before. Peter warns us not to doubt Christ’s coming or to become focused solely on our earthly lives.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” (2 Peter 3:3-4)

Because Jesus has not returned for almost 2,000 years, many act as if He will never come, but that long wait instead suggests the time is nearing because God never breaks His promises.

For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:5-9) {emphasis mine}

The long wait is due to God’s unfathomable mercy and patience, but we should also realize that the increase of evil in the world cannot continue forever. How much more can evil increase before mankind destroys itself? God claims judgement for Himself and finds every kind of sin abhorrent. If we are distraught over the sin in the world today, how much more awful is it to a holy, perfect God to see His very own creation destroyed by sin?

Just as the ten virgins became tired waiting, we tend to get caught up in the things of this world instead of focusing on God’s plan for us and the world. We act as if this world is the only thing we will experience instead of preparing for our rapture to heaven. We focus on our job, our homes, and our families (all good things) and miss the most important things — winning souls for heaven.

Just as Jesus gently reprimanded Martha for having the wrong focus:

But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Luke 10:40-42) {emphasis mine}

In the same way, we get focused with the business of life and miss the most important stuff. It wasn’t bad of Martha to take care of her guests, but sitting with Jesus and learning from Him was more important. In the same way, our jobs, families, and homes are good things and we should do them well, but reading our Bibles, praying, growing closer to Jesus, and sharing the Gospel with those who don’t know Jesus is better.

When we believe that our time on earth is short and Jesus is coming for us soon, we are more likely to focus on the most important things — the eternal things.

This passage in Matthew 16 describes the importance of us knowing, understanding, and looking for the signs of the times.

The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. But He replied to them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away. (Matthew 16:1-4) {emphasis mine}

Christians that believe studying end times prophecy is not important would be rebuked even today by Jesus. We are supposed to study and learn and prepare and watch eagerly for His return.

In Revelation, God says we are blessed if we hear and heed the words of this prophecy.

The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. (Revelation 1:1-3) {emphasis mine}

Do you seek God’s blessing? Then study God’s prophecies, especially as written in Revelation. God is good and He has shown His children what will happen, so they can be prepared. Don’t be like the five foolish virgins who were unprepared. Study the Scriptures. Look for the signs. Be ready for our Savior’s return by inviting as many people as possible to join us.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, the judgement, etc.).

@ 8d34bd24:414be32b

I was listening to a sermon at my church this weekend on Luke 9. It made me think of these words, “I do believe; help my unbelief.” I’ll start with context on this statement and then show how it applies to the passage we were studying.

They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. And He asked his father, “How long has this been happening to him?” And he said, “From childhood. It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” And Jesus said to him, “ ‘If You can?’ All things are possible to him who believes.” Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” (Mark 9:20-24) {emphasis mine}

In this story, a desperate father brought his son to Jesus’s disciples for healing, when they failed, he brought the boy to Jesus. He begged for help, but qualified with “But if You can … .” How often do we explicitly or implicitly say this to God in our prayers.

Just as this father believed in Jesus enough to bring his dear child to Jesus, but still had doubts, we tend to be the same. As Christians, we believe that Jesus loved us enough to die on the cross, but do we believe He is always with us? Do we believe He will never leave nor forsake us? Do we believe that all things work together for good for those who love God and are called according to His purpose? I think we can all say, “I do believe; help my unbelief.”

We all have highs where we are excited about Jesus and believe He is working in us and through us. We also have lows where we feel distant and wondering if He sees or cares. We need to have that belief of the highs when we are going through the lows.

In Luke 9, Jesus sent out His 12 disciples to share the gospel and heal the sick and possessed. They came back on a high, amazed at the great miracles that Jesus had worked through them.

And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. … When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. (Luke 9:1-2,10) {emphasis mine}

The 12 disciples were on a high. Miracles had been done through their hands and at their word. They felt like they could conquer the world, but this high and great faith did not last very long. Jesus took them away. They thought they were going to spend some private time with Jesus, but that is not what happened. A great crowd ran ahead and met them. Jesus saw their physical and spiritual needs and began to preach and minister to them. It began to get late, so the disciples came to Jesus to ask Him to wrap things up and send the people away so they could eat (like Jesus didn’t know).

Now the day was ending, and the twelve came and said to Him, “Send the crowd away, that they may go into the surrounding villages and countryside and find lodging and get something to eat; for here we are in a desolate place.” But He said to them, “You give them something to eat!” And they said, “We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people.” (For there were about five thousand men.) And He said to His disciples, “Have them sit down to eat in groups of about fifty each.” They did so, and had them all sit down. Then He took the five loaves and the two fish, and looking up to heaven, He blessed them, and broke them, and kept giving them to the disciples to set before the people. And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. (Luke 9:12-17) {emphasis mine}

Jesus gently guided His disciples, trying to help them see that there was nothing to fear, that He had everything under control, and that nothing is impossible with Him. When He asked them what they had available to feed the crowd, and they just had one young boy’s small lunch, they immediately assumed feeding the crowd was impossible. Jesus then proceeded to feed the 5,000 (5,000 men and an uncounted number of women and children). Yes, Jesus was merciful and fed this hungry crowd, but I believe this feeding was about so much more than meeting the physical needs of the crowd. Notice how every person there ate until they were satisfied. Jesus then had the disciples pick up the leftovers. How much was left over? 12 baskets full. How many disciples was He giving an object lesson to? 12 disciples. Jesus doesn’t do anything by accident. Everything He does is for a reason. (In the same way everything He allows to happen to us is for a good reason.) He did what the disciples thought was impossible, He fed the huge crowd, but even more, He had one basketful leftover for each disciple. This was a personal message to each of His disciples.

When Jesus sent them out with the command to share the Gospel, heal the sick, and cast out demons, they went out with faith and returned with even greater faith “I believe,” but then the day after they returned, their faith waivered again. They needed to cry out, “help my unbelief.” Jesus empowered and guided them both in their belief and in their unbelief. He most definitely helped their unbelief and will do the same for us.

Our Father, please help us to have faith in good times and in bad. Help us to believe with all of our heart, mind, and soul. We believe that you are God and we believe that Jesus came down to earth to live the perfect life that we are unable to live, died to receive the punishment we deserved, and was raised to life on the third day. Believe that the Holy Spirit lives within us empowering and guiding us. We also acknowledge that we have doubts. Please help our unbelief.

Trust Jesus.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ c631e267:c2b78d3e

Wir werden nicht zulassen, dass technisch manches möglich ist, \ aber der Staat es nicht nutzt. \ Angela Merkel

Die Modalverben zu erklären, ist im Deutschunterricht manchmal nicht ganz einfach. Nicht alle Fremdsprachen unterscheiden zum Beispiel bei der Frage nach einer Möglichkeit gleichermaßen zwischen «können» im Sinne von «die Gelegenheit, Kenntnis oder Fähigkeit haben» und «dürfen» als «die Erlaubnis oder Berechtigung haben». Das spanische Wort «poder» etwa steht für beides.

Ebenso ist vielen Schülern auf den ersten Blick nicht recht klar, dass das logische Gegenteil von «müssen» nicht unbedingt «nicht müssen» ist, sondern vielmehr «nicht dürfen». An den Verkehrsschildern lässt sich so etwas meistens recht gut erklären: Manchmal muss man abbiegen, aber manchmal darf man eben nicht.

Dieses Beispiel soll ein wenig die Verwirrungstaktik veranschaulichen, die in der Politik gerne verwendet wird, um unpopuläre oder restriktive Maßnahmen Stück für Stück einzuführen. Zuerst ist etwas einfach innovativ und bringt viele Vorteile. Vor allem ist es freiwillig, jeder kann selber entscheiden, niemand muss mitmachen. Später kann man zunehmend weniger Alternativen wählen, weil sie verschwinden, und irgendwann verwandelt sich alles andere in «nicht dürfen» – die Maßnahme ist obligatorisch.

Um die Durchsetzung derartiger Initiativen strategisch zu unterstützen und nett zu verpacken, gibt es Lobbyisten, gerne auch NGOs genannt. Dass das «NG» am Anfang dieser Abkürzung übersetzt «Nicht-Regierungs-» bedeutet, ist ein Anachronismus. Das war vielleicht früher einmal so, heute ist eher das Gegenteil gemeint.

In unserer modernen Zeit wird enorm viel Lobbyarbeit für die Digitalisierung praktisch sämtlicher Lebensbereiche aufgewendet. Was das auf dem Sektor der Mobilität bedeuten kann, haben wir diese Woche anhand aktueller Entwicklungen in Spanien beleuchtet. Begründet teilweise mit Vorgaben der Europäischen Union arbeitet man dort fleißig an einer «neuen Mobilität», basierend auf «intelligenter» technologischer Infrastruktur. Derartige Anwandlungen wurden auch schon als «Technofeudalismus» angeprangert.

Nationale Zugangspunkte für Mobilitätsdaten im Sinne der EU gibt es nicht nur in allen Mitgliedsländern, sondern auch in der Schweiz und in Großbritannien. Das Vereinigte Königreich beteiligt sich darüber hinaus an anderen EU-Projekten für digitale Überwachungs- und Kontrollmaßnahmen, wie dem biometrischen Identifizierungssystem für «nachhaltigen Verkehr und Tourismus».

Natürlich marschiert auch Deutschland stracks und euphorisch in Richtung digitaler Zukunft. Ohne vernetzte Mobilität und einen «verlässlichen Zugang zu Daten, einschließlich Echtzeitdaten» komme man in der Verkehrsplanung und -steuerung nicht aus, erklärt die Regierung. Der Interessenverband der IT-Dienstleister Bitkom will «die digitale Transformation der deutschen Wirtschaft und Verwaltung vorantreiben». Dazu bewirbt er unter anderem die Konzepte Smart City, Smart Region und Smart Country und behauptet, deutsche Großstädte «setzen bei Mobilität voll auf Digitalisierung».

Es steht zu befürchten, dass das umfassende Sammeln, Verarbeiten und Vernetzen von Daten, das angeblich die Menschen unterstützen soll (und theoretisch ja auch könnte), eher dazu benutzt wird, sie zu kontrollieren und zu manipulieren. Je elektrischer und digitaler unsere Umgebung wird, desto größer sind diese Möglichkeiten. Im Ergebnis könnten solche Prozesse den Bürger nicht nur einschränken oder überflüssig machen, sondern in mancherlei Hinsicht regelrecht abschalten. Eine gesunde Skepsis ist also geboten.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Er ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

I was listening to “Ultimately with R.C. Sproul.” He made the comment that “Sin is so common that we don’t think it is that concerning, but it is especially concerning because it is so common.” This is so true.

I used to really look down on Adam and Eve for eating the forbidden fruit. I thought, “How hard is it to obey a single command? We have so many to obey today from God, government, parents, etc.” One day I finally realized two truths. Adam and Eve were adults, but they had not been around very long (the Bible doesn’t say how long, but the implication is not very long, maybe even as short as days after being created.) They didn’t have life experience. They also had never been lied to before. They weren’t looking at the world with suspicion. They lived in a perfect environment with a perfect, loving God. It would’ve never crossed their mind that a person would lie, so they trusted the lie instead of God.

Today, we live in a sinful, fallen world. Everyone lies. Everyone steals. Everyone is unkind. Everyone has selfish motives. Yes, there is a difference in how often and how “bad” the lie, the theft, the motive, or the unkindness, but sin is everywhere. We get used to it and it seems normal. When we act the same way, it doesn’t seem that bad. We just took a pen home from work, nobody will miss it. We just told the person what they wanted to hear, so we won’t hurt their feelings. It is only a little white lie. Yes, I was unkind, but that person really deserved it because they were worse. We think this way and excuse our sins because we aren’t as bad as someone else.

I’ve noticed as I’ve grown older that the age when you become old keeps getting older and older. Old is always a little bit older than I am. When I was 10, a teenager was really old. When I was 16, an 18 year old was an adult and old. When I was 20, a 40 year old was old. When I was 50, a 65 year old was old. Old keeps getting older because my reference is myself. The truth is that I am getting older. I am on the downhill slide. I am closer to death than I am to birth. My arbitrary, moving reference doesn’t change this fact.

In the same way, when we look at sin, we have the same problem. We are always looking for someone who sins worse to make us look better and to excuse our sins. We compare ourselves to sinful men instead of our perfect, holy, sinless Savior.

In an earlier post, I made the comparison of the lights in the sky. If you go outside on a dark, moonless night, you will see the stars in the sky shining. They seem bright, but some are brighter than others. You can compare the brightness of the stars and call some brighter and others darker, but when the sun rises, you can’t see any light from the stars. Their light is drowned out by the light of the sun. The sun is so much brighter that it is as if the stars don’t produce any light at all.

In the same way, we may do some good things. When we compare our good deeds to others, we may look better, but when the true reference, the Son of God is our reference, our good works look like they don’t exist at all. The differences between the best person and the worst person are insignificant, just like the brightness of the brightest star and the dimmest star seems insignificant when compared with the brightness of the Sun.

The cool thing is that there is another light in the sky, the moon. The moon doesn’t have any light of its own, but it is the second brightest light in the sky. Why? Because it reflects the light of the sun. We should be the same way. We will never measure up if we seek to be good and sinless. We will never meet the standard that Jesus set for us with His perfect, sinless, sacrificial life, but we can reflect the glory of Jesus in our lives.

Yes, when we sin, we can hurt others, but who are we really sinning against? David knows.

Be gracious to me, O God, according to Your lovingkindness;\ According to the greatness of Your compassion blot out my transgressions.\ Wash me thoroughly from my iniquity\ And cleanse me from my sin.\ For I know my transgressions,\ And my sin is ever before me.\ **Against You, You only, I have sinned\ And done what is evil in Your sight,\ So that You are justified when You speak\ And blameless when You judge.\ Behold, I was brought forth in iniquity,\ And in sin my mother conceived me.\ Behold, You desire truth in the innermost being,\ And in the hidden part You will make me know wisdom. (Psalm 51:1-6) {emphasis mine}

Yes, our sins can hurt other people and do, but the true damage is to the glory of our generous Creator God. We must confess our sins to God first and then to anyone we have hurt. We must accept that we deserve any judgement God gives us because He created us and everyone and everything with which we interact. Our allegiance, submission, and worship is due to our Creator God.

Because we can never fully understand how abhorrent sin is to God, I thought I’d share how a godly man, the priest and prophet, Ezra, reacted to sin among his brethren.

When I heard about this matter, I tore my garment and my robe, and pulled some of the hair from my head and my beard, and sat down appalled. Then everyone who trembled at the words of the God of Israel on account of the unfaithfulness of the exiles gathered to me, and I sat appalled until the evening offering.

But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the Lord my God; and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens. Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day. But now for a brief moment grace has been shown from the Lord our God, to leave us an escaped remnant and to give us a peg in His holy place, that our God may enlighten our eyes and grant us a little reviving in our bondage. (Ezra 9:3-8) {emphasis mine}

Ezra sees sin, shreds his clothes, pulls out his hair, and sits appalled. Do we feel even a fraction of the horror at guilt that Ezra showed? When faced with some Israelites marrying non-Israelite (many from the banned people groups), Ezra admits that “our iniquities have risen above our heads and our guilt has grown even to the heavens.” How many of us would think that was only a little sin or that since it was only a few people, it wasn’t that important? Ezra, instead of saying, “Why did you send us into exile for 70 years and why are you not blessing us now?” said, “But now for a brief moment grace has been shown from the Lord our God.” Instead of accusing God of not being good enough or kind enough, thanks God for His grace which was completely undeserved. If only we could look at sin in this way.

After all that has come upon us for our evil deeds and our great guilt, since You our God have requited us less than our iniquities deserve, and have given us an escaped remnant as this, (Ezra 9:13) {emphasis mine}

Ezra understood that we all deserve only judgment. Every good thing we receive is only due to God’s grace. Instead of asking why God would allow a bad thing to happen to us, we should be asking why God is so gracious to give us good things in our lives and not give us nothing but punishment.

Jesus also talked about our sins. Although it is good, when we are tempted to sin, to choose to not sin, even evil thoughts are sins. They mean our minds and hearts are not fully submitted to God.

“You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell. Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. Truly I say to you, you will not come out of there until you have paid up the last cent.

“You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.

“It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce’; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

“Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect. (Matthew 5:21-48) {emphasis mine}

Many people say that as New Testament believers, we are not under the Old Covenant and the Old Testament laws do not apply to us. While that may be true of the ceremonial laws, the truth is that Jesus made the laws stricter. It is still true that we are not to commit murder, but we are also not to hate another. It is still true that we are not to commit adultery, but we are also not to lust after another. We are also not to fight against those who mistreat us and we are to love those who hate us. Jesus expects more, not less, maybe because we now have the guidance and power of the Holy Spirit within us.

If we have the mind of Christ, we should despise the things God hates. If we have the heart of Christ, we should love even those who hate us and we should seek their eternal good. We should see with the eyes of Christ and see the hurt behind the hate and dishonesty. How do we do this? We need to fill our minds with the word of God. We need to obey Paul’s command to those in Philippi:

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. (Philippians 4:8)

We need to so fill our mind with God’s word that God’s goodness overflows into our lives.

God of heaven, please change our hearts and minds and make them fully aligned with your heart and mind. Help us to see sin as you see sin and to see people as you see people. Help us to see the hurt instead of the lashing out, so we can have a merciful heart towards those who are unkind to us. Help us to fill our minds with your goodness and your word, so there is no room for evil in us. Make us more like you.

Trust Jesus

FYI, there are many people who can’t see their own sin and who discount the severity of sin. I am writing for these people. There are also people who have no trouble seeing their own sin. Their problem is not accepting the forgiveness of God. Never doubt that God has forgiven you if you have confessed your sins and trusted Jesus as Savior. Jesus has covered your sins and the Father sees only the holiness of Jesus. Your relationship with the Godhead is fully reconciled. You should do right out of thankfulness and love of God, but there is nothing else you need to do to be saved and have a right relationship with God.

@ aa8de34f:a6ffe696

19. März 2025

🔐 1. SHA-256 is Quantum-Resistant

Bitcoin’s proof-of-work mechanism relies on SHA-256, a hashing algorithm. Even with a powerful quantum computer, SHA-256 remains secure because:

• Quantum computers excel at factoring large numbers (Shor’s Algorithm).
• However, SHA-256 is a one-way function, meaning there's no known quantum algorithm that can efficiently reverse it.
• Grover’s Algorithm (which theoretically speeds up brute force attacks) would still require 2¹²⁸ operations to break SHA-256 – far beyond practical reach.

++++++++++++++++++++++++++++++++++++++++++++++++++

🔑 2. Public Key Vulnerability – But Only If You Reuse Addresses

Bitcoin uses Elliptic Curve Digital Signature Algorithm (ECDSA) to generate keys.

• A quantum computer could use Shor’s Algorithm to break SECP256K1, the curve Bitcoin uses.
• If you never reuse addresses, it is an additional security element
• 🔑 1. Bitcoin Addresses Are NOT Public Keys

Many people assume a Bitcoin address is the public key—this is wrong.

• When you receive Bitcoin, it is sent to a hashed public key (the Bitcoin address).
• The actual public key is never exposed because it is the Bitcoin Adress who addresses the Public Key which never reveals the creation of a public key by a spend
• Bitcoin uses Pay-to-Public-Key-Hash (P2PKH) or newer methods like Pay-to-Witness-Public-Key-Hash (P2WPKH), which add extra layers of security.

🕵️♂️ 2.1 The Public Key Never Appears

• When you send Bitcoin, your wallet creates a digital signature.
• This signature uses the private key to prove ownership.
• The Bitcoin address is revealed and creates the Public Key
• The public key remains hidden inside the Bitcoin script and Merkle tree.

This means: ✔ The public key is never exposed. ✔ Quantum attackers have nothing to target, attacking a Bitcoin Address is a zero value game.

+++++++++++++++++++++++++++++++++++++++++++++++++

🔄 3. Bitcoin Can Upgrade

Even if quantum computers eventually become a real threat:

• Bitcoin developers can upgrade to quantum-safe cryptography (e.g., lattice-based cryptography or post-quantum signatures like Dilithium).
• Bitcoin’s decentralized nature ensures a network-wide soft fork or hard fork could transition to quantum-resistant keys.

++++++++++++++++++++++++++++++++++++++++++++++++++

⏳ 4. The 10-Minute Block Rule as a Security Feature

• Bitcoin’s network operates on a 10-minute block interval, meaning:Even if an attacker had immense computational power (like a quantum computer), they could only attempt an attack every 10 minutes.Unlike traditional encryption, where a hacker could continuously brute-force keys, Bitcoin’s system resets the challenge with every new block.This limits the window of opportunity for quantum attacks.

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🎯 5. Quantum Attack Needs to Solve a Block in Real-Time

• A quantum attacker must solve the cryptographic puzzle (Proof of Work) in under 10 minutes.
• The problem? Any slight error changes the hash completely, meaning:If the quantum computer makes a mistake (even 0.0001% probability), the entire attack fails.Quantum decoherence (loss of qubit stability) makes error correction a massive challenge.The computational cost of recovering from an incorrect hash is still incredibly high.

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⚡ 6. Network Resilience – Even if a Block Is Hacked

• Even if a quantum computer somehow solved a block instantly:The network would quickly recognize and reject invalid transactions.Other miners would continue mining under normal cryptographic rules.51% Attack? The attacker would need to consistently beat the entire Bitcoin network, which is not sustainable.

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🔄 7. The Logarithmic Difficulty Adjustment Neutralizes Threats

• Bitcoin adjusts mining difficulty every 2016 blocks (\~2 weeks).
• If quantum miners appeared and suddenly started solving blocks too quickly, the difficulty would adjust upward, making attacks significantly harder.
• This self-correcting mechanism ensures that even quantum computers wouldn't easily overpower the network.

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🔥 Final Verdict: Quantum Computers Are Too Slow for Bitcoin

✔ The 10-minute rule limits attack frequency – quantum computers can’t keep up.

✔ Any slight miscalculation ruins the attack, resetting all progress.

✔ Bitcoin’s difficulty adjustment would react, neutralizing quantum advantages.

Even if quantum computers reach their theoretical potential, Bitcoin’s game theory and design make it incredibly resistant. 🚀

@ a95c6243:d345522c

Bald werde es verboten, alleine im Auto zu fahren, konnte man dieser Tage in verschiedenen spanischen Medien lesen. Die nationale Verkehrsbehörde (Dirección General de Tráfico, kurz DGT) werde Alleinfahrern das Leben schwer machen, wurde gemeldet. Konkret erörtere die Generaldirektion geeignete Sanktionen für Personen, die ohne Beifahrer im Privatauto unterwegs seien.

Das Alleinfahren sei zunehmend verpönt und ein Mentalitätswandel notwendig, hieß es. Dieser «Luxus» stehe im Widerspruch zu den Maßnahmen gegen Umweltverschmutzung, die in allen europäischen Ländern gefördert würden. In Frankreich sei es «bereits verboten, in der Hauptstadt allein zu fahren», behauptete Noticiastrabajo Huffpost in einer Zwischenüberschrift. Nur um dann im Text zu konkretisieren, dass die sogenannte «Umweltspur» auf der Pariser Ringautobahn gemeint war, die für Busse, Taxis und Fahrgemeinschaften reserviert ist. Ab Mai werden Verstöße dagegen mit einem Bußgeld geahndet.

Die DGT jedenfalls wolle bei der Umsetzung derartiger Maßnahmen nicht hinterherhinken. Diese Medienberichte, inklusive des angeblich bevorstehenden Verbots, beriefen sich auf Aussagen des Generaldirektors der Behörde, Pere Navarro, beim Mobilitätskongress Global Mobility Call im November letzten Jahres, wo es um «nachhaltige Mobilität» ging. Aus diesem Kontext stammt auch Navarros Warnung: «Die Zukunft des Verkehrs ist geteilt oder es gibt keine».

Die «Faktenchecker» kamen der Generaldirektion prompt zu Hilfe. Die DGT habe derlei Behauptungen zurückgewiesen und klargestellt, dass es keine Pläne gebe, Fahrten mit nur einer Person im Auto zu verbieten oder zu bestrafen. Bei solchen Meldungen handele es sich um Fake News. Teilweise wurde der Vorsitzende der spanischen «Rechtsaußen»-Partei Vox, Santiago Abascal, der Urheberschaft bezichtigt, weil er einen entsprechenden Artikel von La Gaceta kommentiert hatte.

Der Beschwichtigungsversuch der Art «niemand hat die Absicht» ist dabei erfahrungsgemäß eher ein Alarmzeichen als eine Beruhigung. Walter Ulbrichts Leugnung einer geplanten Berliner Mauer vom Juni 1961 ist vielen genauso in Erinnerung wie die Fake News-Warnungen des deutschen Bundesgesundheitsministeriums bezüglich Lockdowns im März 2020 oder diverse Äußerungen zu einer Impfpflicht ab 2020.

Aber Aufregung hin, Dementis her: Die Pressemitteilung der DGT zu dem Mobilitätskongress enthält in Wahrheit viel interessantere Informationen als «nur» einen Appell an den «guten» Bürger wegen der Bemühungen um die Lebensqualität in Großstädten oder einen möglichen obligatorischen Abschied vom Alleinfahren. Allerdings werden diese Details von Medien und sogenannten Faktencheckern geflissentlich übersehen, obwohl sie keineswegs versteckt sind. Die Auskünfte sind sehr aufschlussreich, wenn man genauer hinschaut.

Digitalisierung ist der Schlüssel für Kontrolle

Auf dem Kongress stellte die Verkehrsbehörde ihre Initiativen zur Förderung der «neuen Mobilität» vor, deren Priorität Sicherheit und Effizienz sei. Die vier konkreten Ansätze haben alle mit Digitalisierung, Daten, Überwachung und Kontrolle im großen Stil zu tun und werden unter dem Euphemismus der «öffentlich-privaten Partnerschaft» angepriesen. Auch lassen sie die transhumanistische Idee vom unzulänglichen Menschen erkennen, dessen Fehler durch «intelligente» technologische Infrastruktur kompensiert werden müssten.

Die Chefin des Bereichs «Verkehrsüberwachung» erklärte die Funktion des spanischen National Access Point (NAP), wobei sie betonte, wie wichtig Verkehrs- und Infrastrukturinformationen in Echtzeit seien. Der NAP ist «eine essenzielle Web-Applikation, die unter EU-Mandat erstellt wurde», kann man auf der Website der DGT nachlesen.

Das Mandat meint Regelungen zu einem einheitlichen europäischen Verkehrsraum, mit denen die Union mindestens seit 2010 den Aufbau einer digitalen Architektur mit offenen Schnittstellen betreibt. Damit begründet man auch «umfassende Datenbereitstellungspflichten im Bereich multimodaler Reiseinformationen». Jeder Mitgliedstaat musste einen NAP, also einen nationalen Zugangspunkt einrichten, der Zugang zu statischen und dynamischen Reise- und Verkehrsdaten verschiedener Verkehrsträger ermöglicht.

Diese Entwicklung ist heute schon weit fortgeschritten, auch und besonders in Spanien. Auf besagtem Kongress erläuterte die Leiterin des Bereichs «Telematik» die Plattform «DGT 3.0». Diese werde als Integrator aller Informationen genutzt, die von den verschiedenen öffentlichen und privaten Systemen, die Teil der Mobilität sind, bereitgestellt werden.

Es handele sich um eine Vermittlungsplattform zwischen Akteuren wie Fahrzeugherstellern, Anbietern von Navigationsdiensten oder Kommunen und dem Endnutzer, der die Verkehrswege benutzt. Alle seien auf Basis des Internets der Dinge (IOT) anonym verbunden, «um der vernetzten Gemeinschaft wertvolle Informationen zu liefern oder diese zu nutzen».

So sei DGT 3.0 «ein Zugangspunkt für einzigartige, kostenlose und genaue Echtzeitinformationen über das Geschehen auf den Straßen und in den Städten». Damit lasse sich der Verkehr nachhaltiger und vernetzter gestalten. Beispielsweise würden die Karten des Produktpartners Google dank der DGT-Daten 50 Millionen Mal pro Tag aktualisiert.

Des Weiteren informiert die Verkehrsbehörde über ihr SCADA-Projekt. Die Abkürzung steht für Supervisory Control and Data Acquisition, zu deutsch etwa: Kontrollierte Steuerung und Datenerfassung. Mit SCADA kombiniert man Software und Hardware, um automatisierte Systeme zur Überwachung und Steuerung technischer Prozesse zu schaffen. Das SCADA-Projekt der DGT wird von Indra entwickelt, einem spanischen Beratungskonzern aus den Bereichen Sicherheit & Militär, Energie, Transport, Telekommunikation und Gesundheitsinformation.

Das SCADA-System der Behörde umfasse auch eine Videostreaming- und Videoaufzeichnungsplattform, die das Hochladen in die Cloud in Echtzeit ermöglicht, wie Indra erklärt. Dabei gehe es um Bilder, die von Überwachungskameras an Straßen aufgenommen wurden, sowie um Videos aus DGT-Hubschraubern und Drohnen. Ziel sei es, «die sichere Weitergabe von Videos an Dritte sowie die kontinuierliche Aufzeichnung und Speicherung von Bildern zur möglichen Analyse und späteren Nutzung zu ermöglichen».

Letzteres klingt sehr nach biometrischer Erkennung und Auswertung durch künstliche Intelligenz. Für eine bessere Datenübertragung wird derzeit die Glasfaserverkabelung entlang der Landstraßen und Autobahnen ausgebaut. Mit der Cloud sind die Amazon Web Services (AWS) gemeint, die spanischen Daten gehen somit direkt zu einem US-amerikanischen «Big Data»-Unternehmen.

Das Thema «autonomes Fahren», also Fahren ohne Zutun des Menschen, bildet den Abschluss der Betrachtungen der DGT. Zusammen mit dem Interessenverband der Automobilindustrie ANFAC (Asociación Española de Fabricantes de Automóviles y Camiones) sprach man auf dem Kongress über Strategien und Perspektiven in diesem Bereich. Die Lobbyisten hoffen noch in diesem Jahr 2025 auf einen normativen Rahmen zur erweiterten Unterstützung autonomer Technologien.

Wenn man derartige Informationen im Zusammenhang betrachtet, bekommt man eine Idee davon, warum zunehmend alles elektrisch und digital werden soll. Umwelt- und Mobilitätsprobleme in Städten, wie Luftverschmutzung, Lärmbelästigung, Platzmangel oder Staus, sind eine Sache. Mit dem Argument «emissionslos» wird jedoch eine Referenz zum CO2 und dem «menschengemachten Klimawandel» hergestellt, die Emotionen triggert. Und damit wird so ziemlich alles verkauft.

Letztlich aber gilt: Je elektrischer und digitaler unsere Umgebung wird und je freigiebiger wir mit unseren Daten jeder Art sind, desto besser werden wir kontrollier-, steuer- und sogar abschaltbar. Irgendwann entscheiden KI-basierte Algorithmen, ob, wann, wie, wohin und mit wem wir uns bewegen dürfen. Über einen 15-Minuten-Radius geht dann möglicherweise nichts hinaus. Die Projekte auf diesem Weg sind ernst zu nehmen, real und schon weit fortgeschritten.

[Titelbild: Pixabay]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Was nützt die schönste Schuldenbremse, wenn der Russe vor der Tür steht? \ Wir können uns verteidigen lernen oder alle Russisch lernen. \ Jens Spahn

In der Politik ist buchstäblich keine Idee zu riskant, kein Mittel zu schäbig und keine Lüge zu dreist, als dass sie nicht benutzt würden. Aber der Clou ist, dass diese Masche immer noch funktioniert, wenn nicht sogar immer besser. Ist das alles wirklich so schwer zu durchschauen? Mir fehlen langsam die Worte.

Aktuell werden sowohl in der Europäischen Union als auch in Deutschland riesige Milliardenpakete für die Aufrüstung – also für die Rüstungsindustrie – geschnürt. Die EU will 800 Milliarden Euro locker machen, in Deutschland sollen es 500 Milliarden «Sondervermögen» sein. Verteidigung nennen das unsere «Führer», innerhalb der Union und auch an «unserer Ostflanke», der Ukraine.

Das nötige Feindbild konnte inzwischen signifikant erweitert werden. Schuld an allem und zudem gefährlich ist nicht mehr nur Putin, sondern jetzt auch Trump. Europa müsse sich sowohl gegen Russland als auch gegen die USA schützen und rüsten, wird uns eingetrichtert.

Und während durch Diplomatie genau dieser beiden Staaten gerade endlich mal Bewegung in die Bemühungen um einen Frieden oder wenigstens einen Waffenstillstand in der Ukraine kommt, rasselt man im moralisch überlegenen Zeigefinger-Europa so richtig mit dem Säbel.

Begleitet und gestützt wird der ganze Prozess – wie sollte es anders sein – von den «Qualitätsmedien». Dass Russland einen Angriff auf «Europa» plant, weiß nicht nur der deutsche Verteidigungsminister (und mit Abstand beliebteste Politiker) Pistorius, sondern dank ihnen auch jedes Kind. Uns bleiben nur noch wenige Jahre. Zum Glück bereitet sich die Bundeswehr schon sehr konkret auf einen Krieg vor.

Die FAZ und Corona-Gesundheitsminister Spahn markieren einen traurigen Höhepunkt. Hier haben sich «politische und publizistische Verantwortungslosigkeit propagandistisch gegenseitig befruchtet», wie es bei den NachDenkSeiten heißt. Die Aussage Spahns in dem Interview, «der Russe steht vor der Tür», ist das eine. Die Zeitung verschärfte die Sache jedoch, indem sie das Zitat explizit in den Titel übernahm, der in einer ersten Version scheinbar zu harmlos war.

Eine große Mehrheit der deutschen Bevölkerung findet Aufrüstung und mehr Schulden toll, wie ARD und ZDF sehr passend ermittelt haben wollen. Ähnliches gelte für eine noch stärkere militärische Unterstützung der Ukraine. Etwas skeptischer seien die Befragten bezüglich der Entsendung von Bundeswehrsoldaten dorthin, aber immerhin etwa fifty-fifty.

Eigentlich ist jedoch die Meinung der Menschen in «unseren Demokratien» irrelevant. Sowohl in der Europäischen Union als auch in Deutschland sind die «Eliten» offenbar der Ansicht, der Souverän habe in Fragen von Krieg und Frieden sowie von aberwitzigen astronomischen Schulden kein Wörtchen mitzureden. Frau von der Leyen möchte über 150 Milliarden aus dem Gesamtpaket unter Verwendung von Artikel 122 des EU-Vertrags ohne das Europäische Parlament entscheiden – wenn auch nicht völlig kritiklos.

In Deutschland wollen CDU/CSU und SPD zur Aufweichung der «Schuldenbremse» mehrere Änderungen des Grundgesetzes durch das abgewählte Parlament peitschen. Dieser Versuch, mit dem alten Bundestag eine Zweidrittelmehrheit zu erzielen, die im neuen nicht mehr gegeben wäre, ist mindestens verfassungsrechtlich umstritten.

Das Manöver scheint aber zu funktionieren. Heute haben die Grünen zugestimmt, nachdem Kanzlerkandidat Merz läppische 100 Milliarden für «irgendwas mit Klima» zugesichert hatte. Die Abstimmung im Plenum soll am kommenden Dienstag erfolgen – nur eine Woche, bevor sich der neu gewählte Bundestag konstituieren wird.

Interessant sind die Argumente, die BlackRocker Merz für seine Attacke auf Grundgesetz und Demokratie ins Feld führt. Abgesehen von der angeblichen Eile, «unsere Verteidigungsfähigkeit deutlich zu erhöhen» (ausgelöst unter anderem durch «die Münchner Sicherheitskonferenz und die Ereignisse im Weißen Haus»), ließ uns der CDU-Chef wissen, dass Deutschland einfach auf die internationale Bühne zurück müsse. Merz schwadronierte gefährlich mehrdeutig:

«Die ganze Welt schaut in diesen Tagen und Wochen auf Deutschland. Wir haben in der Europäischen Union und auf der Welt eine Aufgabe, die weit über die Grenzen unseres eigenen Landes hinausgeht.»

[Titelbild: Tag des Sieges]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

This weekend my pastor was preaching on this passage. Two words stood out when we were reading the passage, “but Jesus … .” This made me start searching for other instances of “but Jesus …” to see what we could learn.

And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” But Jesus said, “Someone did touch Me, for I was aware that power had gone out of Me.” (Luke 8:43-46) {emphasis mine}

In this passage people were crowding Jesus and fighting to get close to Him or even touch Him and in this dense crowd he asked, “Who is the one who touched Me?” Despite many people being pressed up beside Him, they all denied touching Him and Peter basically reprimanded Jesus that this was a ridiculous question because so many people were touching Him. “But Jesus …” knew that someone had touched Him and faith and that His power had healed that person. For the sake of the woman, the crowd, and His disciples, He wanted them to know what had happened and bless this woman that had suffered for more than a decade. He didn’t see the situation like everyone else. He saw things they did not see and like all of the best teachers, he asked His students questions to lead them to the truth. Despite the fact that he was on the way to helping Jairus’s dying daughter, Jesus stopped for this moment to bless this suffering woman and to teach the crowd the meaning of faith and the meaning of mercy.

How often do we ignore teaching moments or moments of service that could make a difference in a person’s life because we are busy and focused on something else? But Jesus did not miss the opportunity.

So often Jesus’s response to things are not like our own. “For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.” (Isaiah 55:9)

But the news about Him was spreading even farther, and large crowds were gathering to hear Him and to be healed of their sicknesses. But Jesus Himself would often slip away to the wilderness and pray. (Luke 5:15-16) {emphasis mine}

Most of us, if we were bringing crowds through a blog or preaching or conferences would tend to continue working to reach more people, but Jesus took time to slip away from the crowd to pray. He prioritized prayer and fellowship with the Father knowing that ministry without the Father is no ministry at all. Jesus knew that there is more to sharing the Gospel than just drawing a crowd or growing a following. Jesus built the foundation before trying to build the church.

And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. Seeing their faith, He said, “Friend, your sins are forgiven you.” The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?” But Jesus, aware of their reasonings, answered and said to them, “Why are you reasoning in your hearts? Which is easier, to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk’? But, so that you may know that the Son of Man has authority on earth to forgive sins,”—He said to the paralytic—“I say to you, get up, and pick up your stretcher and go home.” (Luke 5:18-24) {emphasis mine}

This suffering man was paralyzed. His loving friends were trying to get him help by focusing on his physical needs, but Jesus saw the man’s most important need — his need for salvation. Instead of focusing on the obvious physical needs of the man, He dealt with the more important spiritual needs. He also knew that His critics were judging Him and denying His ability to wipe the man’s sins away. To prove that He could forgive the man’s sins, He also healed the man’s paralysis. After healing the man’s more important spiritual needs, He then healed the more obvious physical needs.

I know I catch myself spending lots of time praying for people’s physical needs. I pray asking for people to have healing from sickness and cancer. I pray for jobs and finances. I pray for relationships. I’ve noticed that I spend more time praying for physical needs that are problem today, but don’t matter eternally and not enough praying for salvation and guidance for people. I focus on what I can see, that although urgent, have little to no effect on the eternal well-being of the people. I should be more like Jesus and spend more time on praying for people’s spiritual needs that determine their eternal well-being.

Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. But Jesus, on His part, was not entrusting Himself to them, for He knew all men, and because He did not need anyone to testify concerning man, for He Himself knew what was in man. (John 2:23-25) {emphasis mine}

When we have people asking for us to share Jesus with them, we jump at the opportunity. We seek the crowds and the following. We seek the influence and prestige, but Jesus did not trust those seeking Him and knew they were looking for blessings without the submission or repentance.

I’ve noticed that I will have people asking questions about the Bible and Christianity. They ask me to defend everything in the Bible and what I believe. Because I have studied these things and studied apologetics, I tend to spend a large amount of time debating these topics, but it is frequently obvious from the beginning that these people are not truth seekers. They are people looking to throw “gotcha” questions at Christians in the hope of destroying their faith or making them look bad. I need to get better at asking questions of them and recognizing these situations as not interest and inquisitiveness, but attempts to destroy and not waste time on them. (Of course, sometimes there are watchers/listeners who can be helped by knowing there are answers to these questions.)

When it was evening, the disciples came to Him and said, “This place is desolate and the hour is already late; so send the crowds away, that they may go into the villages and buy food for themselves.” But Jesus said to them, “They do not need to go away; you give them something to eat!” They said to Him, “We have here only five loaves and two fish.” And He said, “Bring them here to Me.” Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds, and they all ate and were satisfied. They picked up what was left over of the broken pieces, twelve full baskets. (Matthew 14:15-20) {emphasis mine}

We so often see the glass half empty. We see all of the things we can’t do, but Jesus knows what can be done and we should know that we can do all things in Christ who strengthens us. Instead of focusing on why we can’t, we need to trust God to enable us to do whatever He asks us to do.

Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce and send her away.” But Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” (Mark 10:2-8) {emphasis mine}

How often do we look for a loophole in God’s word? The Pharisees were looking for an excuse to do what they wanted to do, but Jesus said that He had allowed for their evil ways (for the good of the woman they wanted to divorce) despite His perfect plan which they had rejected. “Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times. (Matthew 18:21-22)” Peter thought he was being generous forgiving someone seven times, but Jesus wanted him to forgive as He had forgiven Peter. (See the Lord’s Prayer “Forgive us our sins, for we also forgive everyone who sins against us.” Luke 11:4)**

And they sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?” But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites? Show Me the coin used for the poll-tax.” And they brought Him a denarius. And He said to them, “Whose likeness and inscription is this?” They said to Him, “Caesar’s.” Then He said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.” And hearing this, they were amazed, and leaving Him, they went away. (Matthew 22:16-22) {emphasis mine}

Instead of directly answering the question that was asked, since it was not asked in good faith, He corrected their hypocrisy and showed them the truth. We are not nearly as wise and observant as Jesus, but we should still try to see what is truly being asked instead of just answering the obvious question. So often there is a need or motive behind the question that needs to be addressed. I’ve found that asking questions of the questioner can both uncover what is behind the question and also lead them to the truth. This method, also known as the Socratic Method, is taught well from a Christian perspective in the book “Tactics” by Gregory Koukl.

They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. And He asked his father, “How long has this been happening to him?” And he said, “From childhood. It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!” And Jesus said to him, “ ‘If You can?’ All things are possible to him who believes.” Immediately the boy’s father cried out and said, “I do believe; help my unbelief.” When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and do not enter him again.” After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” But Jesus took him by the hand and raised him; and he got up. (Mark 9:20-27) {emphasis mine}

Jesus sees things as they are. He honors belief. I love the boy’s father’s response to Jesus, “I do believe; help my unbelief.” I’ve felt like this before. Jesus never gives up and as long as we have Jesus, we should never give up on someone.

As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, shouting:

“Blessed is the King who comes in the name of the Lord;\ Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.” But Jesus answered, “I tell you, if these become silent, the stones will cry out!” (Luke 19:31-40) {emphasis mine}

The Pharisees saw a threat to their power and prestige, but Jesus saw reality as it was. Jesus saw the fulfillment of scripture and a small glimpse of the glory He deserved. They focused on what they disagreed with and what they didn’t like. Jesus focused on the fact that worship of God cannot be stopped. What do you focus on?

Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” (John 19:8-11) {emphasis mine}

Most innocent men would be continually speaking the truth of their innocence and trying to convince Pilate to listen, but Jesus had a purpose. He didn’t act like a normal innocent man, nor did He act like a normal guilty man. He was God incarnate living out His perfect plan. He knew Pilate didn’t have authority to kill or free Him, but that everything was going according to His perfect plan.

When we are following Jesus, we need to accept that God is in control. Not every hardship needs to be fixed. Sometimes it is part of God’s perfect plan. No one, man or spirit, has the authority to harm a believer unless God allows it and He only allows it if it furthers His perfect plan and is used for good. We need to know God and know His word. We need to listen to His leading through the Spirit, so we respond as Jesus did, “You would have no authority over Me, unless it had been given you from above.” This is as true of us today as it was about our savior on that fateful day. God is always in control.

Pilate questioned Him, “Are You the King of the Jews?” And He *answered him, “It is as you say.” The chief priests began to accuse Him harshly. Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!” But Jesus made no further answer; so Pilate was amazed. (Mark 15:2-5) {emphasis mine}

How often are people amazed because Jesus does not respond in the way a normal person would. Are there times that we should speak up and defend the word of God? Yes. Are there times that we should, like Jesus, make no further answer? Yes. We must ask God for guidance on the right response for each situation.

While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him. But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” When those who were around Him saw what was going to happen, they said, “Lord, shall we strike with the sword?” And one of them struck the slave of the high priest and cut off his right ear. But Jesus answered and said, “Stop! No more of this.” And He touched his ear and healed him. (Luke 22:47-51) {emphasis mine}

The common response to being mistreated is to mistreat back. We so often try to do to others at least as badly as they have done to us, but Jesus was different. When Judas betrayed Jesus, He mercifully responded, “Judas, are you betraying the Son of Man with a kiss?” When soldiers came to arrest Jesus for crimes He did not commit and one of His disciples struck a man with his sword, Jesus healed this man who had come to do Him harm. Jesus followed His own command to turn the other cheek. He gave love to those who were unloving. He gave mercy to those who showed no mercy. Do you seek revenge or do you seek to understand those who do you wrong and help them? Be loving and merciful just as Jesus is loving and merciful.

The best way to be a light for Jesus is to act like Jesus and acting like Jesus requires thinking like Jesus and responding in the most unimaginable ways. Jesus was not like a normal man and neither should we be.

Father God, help us to see other people and the world as you see it. Help us to respond as Jesus would. Help us to be different, so we can honor you with our differences.

Trust Jesus

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«Wir brauchen eine digitale Brandmauer gegen den Faschismus», schreibt der Chaos Computer Club (CCC) auf seiner Website. Unter diesem Motto präsentierte er letzte Woche einen Forderungskatalog, mit dem sich 24 Organisationen an die kommende Bundesregierung wenden. Der Koalitionsvertrag müsse sich daran messen lassen, verlangen sie.

In den drei Kategorien «Bekenntnis gegen Überwachung», «Schutz und Sicherheit für alle» sowie «Demokratie im digitalen Raum» stellen die Unterzeichner, zu denen auch Amnesty International und Das NETTZ gehören, unter anderem die folgenden «Mindestanforderungen»:

• Verbot biometrischer Massenüberwachung des öffentlichen Raums sowie der ungezielten biometrischen Auswertung des Internets.
• Anlasslose und massenhafte Vorratsdatenspeicherung wird abgelehnt.
• Automatisierte Datenanalysen der Informationsbestände der Strafverfolgungsbehörden sowie jede Form von Predictive Policing oder automatisiertes Profiling von Menschen werden abgelehnt.
• Einführung eines Rechts auf Verschlüsselung. Die Bundesregierung soll sich dafür einsetzen, die Chatkontrolle auf europäischer Ebene zu verhindern.
• Anonyme und pseudonyme Nutzung des Internets soll geschützt und ermöglicht werden.
• Bekämpfung «privaten Machtmissbrauchs von Big-Tech-Unternehmen» durch durchsetzungsstarke, unabhängige und grundsätzlich föderale Aufsichtsstrukturen.
• Einführung eines digitalen Gewaltschutzgesetzes, unter Berücksichtigung «gruppenbezogener digitaler Gewalt» und die Förderung von Beratungsangeboten.
• Ein umfassendes Förderprogramm für digitale öffentliche Räume, die dezentral organisiert und quelloffen programmiert sind, soll aufgelegt werden.

Es sei ein Irrglaube, dass zunehmende Überwachung einen Zugewinn an Sicherheit darstelle, ist eines der Argumente der Initiatoren. Sicherheit erfordere auch, dass Menschen anonym und vertraulich kommunizieren können und ihre Privatsphäre geschützt wird.

Gesunde digitale Räume lebten auch von einem demokratischen Diskurs, lesen wir in dem Papier. Es sei Aufgabe des Staates, Grundrechte zu schützen. Dazu gehöre auch, Menschenrechte und demokratische Werte, insbesondere Freiheit, Gleichheit und Solidarität zu fördern sowie den Missbrauch von Maßnahmen, Befugnissen und Infrastrukturen durch «die Feinde der Demokratie» zu verhindern.

Man ist geneigt zu fragen, wo denn die Autoren «den Faschismus» sehen, den es zu bekämpfen gelte. Die meisten der vorgetragenen Forderungen und Argumente finden sicher breite Unterstützung, denn sie beschreiben offenkundig gängige, kritikwürdige Praxis. Die Aushebelung der Privatsphäre, der Redefreiheit und anderer Grundrechte im Namen der Sicherheit wird bereits jetzt massiv durch die aktuellen «demokratischen Institutionen» und ihre «durchsetzungsstarken Aufsichtsstrukturen» betrieben.

Ist «der Faschismus» also die EU und ihre Mitgliedsstaaten? Nein, die «faschistische Gefahr», gegen die man eine digitale Brandmauer will, kommt nach Ansicht des CCC und seiner Partner aus den Vereinigten Staaten. Private Überwachung und Machtkonzentration sind dabei weltweit schon lange Realität, jetzt endlich müssen sie jedoch bekämpft werden. In dem Papier heißt es:

«Die willkürliche und antidemokratische Machtausübung der Tech-Oligarchen um Präsident Trump erfordert einen Paradigmenwechsel in der deutschen Digitalpolitik. (...) Die aktuellen Geschehnisse in den USA zeigen auf, wie Datensammlungen und -analyse genutzt werden können, um einen Staat handstreichartig zu übernehmen, seine Strukturen nachhaltig zu beschädigen, Widerstand zu unterbinden und marginalisierte Gruppen zu verfolgen.»

Wer auf der anderen Seite dieser Brandmauer stehen soll, ist also klar. Es sind die gleichen «Feinde unserer Demokratie», die seit Jahren in diese Ecke gedrängt werden. Es sind die gleichen Andersdenkenden, Regierungskritiker und Friedensforderer, die unter dem großzügigen Dach des Bundesprogramms «Demokratie leben» einem «kontinuierlichen Echt- und Langzeitmonitoring» wegen der Etikettierung «digitaler Hass» unterzogen werden.

Dass die 24 Organisationen praktisch auch die Bekämpfung von Google, Microsoft, Apple, Amazon und anderen fordern, entbehrt nicht der Komik. Diese fallen aber sicher unter das Stichwort «Machtmissbrauch von Big-Tech-Unternehmen». Gleichzeitig verlangen die Lobbyisten implizit zum Beispiel die Förderung des Nostr-Netzwerks, denn hier finden wir dezentral organisierte und quelloffen programmierte digitale Räume par excellence, obendrein zensurresistent. Das wiederum dürfte in der Politik weniger gut ankommen.

[Titelbild: Pixabay]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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Die «Eliten» führen bereits groß angelegte Pilotprojekte für eine Zukunft durch, die sie wollen und wir nicht. Das schreibt der OffGuardian in einem Update zum Thema «EU-Brieftasche für die digitale Identität». Das Portal weist darauf hin, dass die Akteure dabei nicht gerade zimperlich vorgehen und auch keinen Hehl aus ihren Absichten machen. Transition News hat mehrfach darüber berichtet, zuletzt hier und hier.

Mit der EU Digital Identity Wallet (EUDI-Brieftasche) sei eine einzige von der Regierung herausgegebene App geplant, die Ihre medizinischen Daten, Beschäftigungsdaten, Reisedaten, Bildungsdaten, Impfdaten, Steuerdaten, Finanzdaten sowie (potenziell) Kopien Ihrer Unterschrift, Fingerabdrücke, Gesichtsscans, Stimmproben und DNA enthält. So fasst der OffGuardian die eindrucksvolle Liste möglicher Einsatzbereiche zusammen.

Auch Dokumente wie der Personalausweis oder der Führerschein können dort in elektronischer Form gespeichert werden. Bis 2026 sind alle EU-Mitgliedstaaten dazu verpflichtet, Ihren Bürgern funktionierende und frei verfügbare digitale «Brieftaschen» bereitzustellen.

Die Menschen würden diese App nutzen, so das Portal, um Zahlungen vorzunehmen, Kredite zu beantragen, ihre Steuern zu zahlen, ihre Rezepte abzuholen, internationale Grenzen zu überschreiten, Unternehmen zu gründen, Arzttermine zu buchen, sich um Stellen zu bewerben und sogar digitale Verträge online zu unterzeichnen.

All diese Daten würden auf ihrem Mobiltelefon gespeichert und mit den Regierungen von neunzehn Ländern (plus der Ukraine) sowie über 140 anderen öffentlichen und privaten Partnern ausgetauscht. Von der Deutschen Bank über das ukrainische Ministerium für digitalen Fortschritt bis hin zu Samsung Europe. Unternehmen und Behörden würden auf diese Daten im Backend zugreifen, um «automatisierte Hintergrundprüfungen» durchzuführen.

Der Bundesverband der Verbraucherzentralen und Verbraucherverbände (VZBV) habe Bedenken geäußert, dass eine solche App «Risiken für den Schutz der Privatsphäre und der Daten» berge, berichtet das Portal. Die einzige Antwort darauf laute: «Richtig, genau dafür ist sie ja da!»

Das alles sei keine Hypothese, betont der OffGuardian. Es sei vielmehr «Potential». Damit ist ein EU-Projekt gemeint, in dessen Rahmen Dutzende öffentliche und private Einrichtungen zusammenarbeiten, «um eine einheitliche Vision der digitalen Identität für die Bürger der europäischen Länder zu definieren». Dies ist nur eines der groß angelegten Pilotprojekte, mit denen Prototypen und Anwendungsfälle für die EUDI-Wallet getestet werden. Es gibt noch mindestens drei weitere.

Den Ball der digitalen ID-Systeme habe die Covid-«Pandemie» über die «Impfpässe» ins Rollen gebracht. Seitdem habe das Thema an Schwung verloren. Je näher wir aber der vollständigen Einführung der EUid kämen, desto mehr Propaganda der Art «Warum wir eine digitale Brieftasche brauchen» könnten wir in den Mainstream-Medien erwarten, prognostiziert der OffGuardian. Vielleicht müssten wir schon nach dem nächsten großen «Grund», dem nächsten «katastrophalen katalytischen Ereignis» Ausschau halten. Vermutlich gebe es bereits Pläne, warum die Menschen plötzlich eine digitale ID-Brieftasche brauchen würden.

Die Entwicklung geht jedenfalls stetig weiter in genau diese Richtung. Beispielsweise hat Jordanien angekündigt, die digitale biometrische ID bei den nächsten Wahlen zur Verifizierung der Wähler einzuführen. Man wolle «den Papierkrieg beenden und sicherstellen, dass die gesamte Kette bis zu den nächsten Parlamentswahlen digitalisiert wird», heißt es. Absehbar ist, dass dabei einige Wahlberechtigte «auf der Strecke bleiben» werden, wie im Fall von Albanien geschehen.

Derweil würden die Briten gerne ihre Privatsphäre gegen Effizienz eintauschen, behauptet Tony Blair. Der Ex-Premier drängte kürzlich erneut auf digitale Identitäten und Gesichtserkennung. Blair ist Gründer einer Denkfabrik für globalen Wandel, Anhänger globalistischer Technokratie und «moderner Infrastruktur».

Abschließend warnt der OffGuardian vor der Illusion, Trump und Musk würden den US-Bürgern «diesen Schlamassel ersparen». Das Department of Government Efficiency werde sich auf die digitale Identität stürzen. Was könne schließlich «effizienter» sein als eine einzige App, die für alles verwendet wird? Der Unterschied bestehe nur darin, dass die US-Version vielleicht eher privat als öffentlich sei – sofern es da überhaupt noch einen wirklichen Unterschied gebe.

[Titelbild: Screenshot OffGuardian]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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I was reading this passage last night:

…from that time when one came to a grain heap of twenty measures, there would be only ten; and when one came to the wine vat to draw fifty measures, there would be only twenty. I smote you and every work of your hands with blasting wind, mildew and hail; yet you did not come back to Me,’ declares the Lord. ‘Do consider from this day onward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider: Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne fruit. Yet from this day on I will bless you.’ ” (Haggai 2:16-19) {emphasis mine}

Why were bad things happening to the Israelites? Because they were not following God. Why did God allow these difficult situations to occur? Because God was calling them back to Himself.

This made me think of several times lately, when I had written about Christians going through hard times, that fellow believers had tried to kindly correct me implying that God would not allow these painful things to happen to believers. They were trying to defend God’s honor, but instead they were degrading God. If God is not in control of everything, then either God is unable to protect His own from harm because of sin or bad things happened accidentally and God ignored the injustice. Saying God was not in control of allowing every hardship is either saying God isn’t strong enough, isn’t smart enough, or isn’t loving enough. The God I serve is omniscient, omnipotent, omnipresent, and love incarnate. He also didn’t promise us easy, pleasant lives, but did promise that good would come out of every situation.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

When Jesus walked on earth and some people said they wanted to follow Him, His response was not what we would expect:

And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. For what is a man profited if he gains the whole world, and loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. (Luke 9:23-26) {emphasis mine}

When one particular man said that he would follow Jesus anywhere, Jesus responded this way.

As they were going along the road, someone said to Him, “I will follow You wherever You go.” And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Luke 9:57-58) {emphasis mine}

Jesus was brutally honest that following Him would not be easy or comfortable. Following Jesus is more likely to lead to hardship and persecution that prosperity and comfort.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:9-14) {emphasis mine}

Of course God isn’t putting us through hardship to torture us. He is putting us in situations to grow our faith and dependence on Him, i.e. Abraham. He is putting us in situations where we can minister to others, i.e. Joseph. He is using us as examples of faith to others, i.e. Job. Any hardship has an eternal purpose. Sometimes we can see it (at least eventually) if we are looking for God’s will and plan. Sometime we won’t see what He was accomplishing until we get to heaven. Still we need to trust God through it all, knowing His plan is perfect.

“For my thoughts are not your thoughts,\ neither are your ways my ways,”\ declares the Lord.

“As the heavens are higher than the earth,\ so are my ways higher than your ways\ and my thoughts than your thoughts.

As the rain and the snow\ come down from heaven,\ and do not return to it\ without watering the earth\ and making it bud and flourish,\ so that it yields seed for the sower and bread for the eater,\ so is my word that goes out from my mouth:\ It will not return to me empty,\ but will accomplish what I desire\ and achieve the purpose for which I sent it. (Isaiah 55:8-11) {emphasis mine}

God understands how hard it is to understand what He is accomplishing. We live in the here and now while He is outside time and space and therefore has a heavenly and eternal perspective that we will never truly have this side of heaven. He has told us how the story ends, so that we can have peace and trust Him through whatever circumstances He has blessed us.

Jesus answered them, “Do you now believe? Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16:31-33) {emphasis mine}

In fact, Jesus made this so clear that His disciples rejoiced in persecution they received due to obeying Him and sharing His word.

They took his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. (Acts 5:40-41) {emphasis mine}

Peter specifically warns believers to expect trials and hardship.

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And,

“If it is hard for the righteous to be saved,\ what will become of the ungodly and the sinner?”

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (1 Peter 4:12-19) {emphasis mine}

Paul writes about begging God to take away a health issue. Eventually he accepted it as part of God’s plan for his life and boasted gladly in his hardship.

…Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (2 Corinthians 12:7b-10) {emphasis mine}

No matter what hardships we experience in life, whether poverty or persecution or poor health or loss of a loved one or any other hardship, God is with us working everything for our good.

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written,

“For Your sake we are being put to death all day long;\ We were considered as sheep to be slaughtered.” **But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:35-39) {emphasis mine}

I like to look at the story of Joseph as an example of God’s extraordinary plan in the life of a faithful believer. Joseph trusted and honored God. God had a plan for Joseph to be used to save the lives of his family and the people of the Middle East from famine, but God didn’t just instantly put Joseph in a position of power to help. He prepared Joseph and slowly moved him to where he needed to be.

First Josephs brothers wanted to kill him out of jealousy, but God used greed to get them to sell Joseph as a slave instead. He orchestrated the right slave traders to walk by at the right time so that Joseph would wind up in the house of Potiphar, the Pharaoh’s guard.

Then when Joseph acted honorably towards God, his master, and his master’s wife, Joseph was sent to jail for years. I’m sure Joseph was wondering why God would send him to prison for doing what was right, but it put him into the presence of the cupbearer of Pharaoh. A long time after correctly interpreting the cup bearer’s dream, Joseph was called up to interpret Pharaoh’s dream, put in charge of the famine preparation and became second in command after Pharaoh. Joseph, after years of slavery and jail time, was now the second most powerful man in the Middle East, if not the world. God had a plan, but it was hard to see until its completion.

In the same way, Job lost his wealth, his children, his health, and his reputation, but remember that Satan had to get God’s permission before anything could be done to hurt Job. So many people today are blessed by seeing Job’s response to hardship and loss, by seeing Job’s faith, his struggle, and his submission to God’s plan. In this case God even gives Job more after this time of testing than he had before.

When we experience hardship we need to know that God has a plan for our life. It may be something amazing here on Earth. It may be souls won for Christ. It may be to prepare us for heaven. Whatever the case, it is for our good.

We don’t need to be ashamed that God would allow hardship. We grow most when we experience hardship. Our light shines brightest in darkness.

Oh, the depth of the riches of the wisdom and knowledge of God!\ How unsearchable his judgments,\ and his paths beyond tracing out!\ “Who has known the mind of the Lord?\ Or who has been his counselor?”\ “Who has ever given to God,\ that God should repay them?”\ For from him and through him and for him are all things.\ To him be the glory forever! Amen. (Romans 11:33-36)

Trust Jesus

@ a95c6243:d345522c

Ständige Lügen und Unterstellungen, permanent falsche Fürsorge \ können Bausteine von emotionaler Manipulation sein. Mit dem Zweck, \ Macht und Kontrolle über eine andere Person auszuüben. \ Apotheken Umschau

Irgendetwas muss passiert sein: «Gaslighting» ist gerade Thema in vielen Medien. Heute bin ich nach längerer Zeit mal wieder über dieses Stichwort gestolpert. Das war in einem Artikel von Norbert Häring über Manipulationen des Deutschen Wetterdienstes (DWD). In diesem Fall ging es um eine Pressemitteilung vom Donnerstag zum «viel zu warmen» Winter 2024/25.

Häring wirft der Behörde vor, dreist zu lügen und Dinge auszulassen, um die Klimaangst wach zu halten. Was der Leser beim DWD nicht erfahre, sei, dass dieser Winter kälter als die drei vorangegangenen und kälter als der Durchschnitt der letzten zehn Jahre gewesen sei. Stattdessen werde der falsche Eindruck vermittelt, es würde ungebremst immer wärmer.

Wem also der zu Ende gehende Winter eher kalt vorgekommen sein sollte, mit dessen Empfinden stimme wohl etwas nicht. Das jedenfalls wolle der DWD uns einreden, so der Wirtschaftsjournalist. Und damit sind wir beim Thema Gaslighting.

Als Gaslighting wird eine Form psychischer Manipulation bezeichnet, mit der die Opfer desorientiert und zutiefst verunsichert werden, indem ihre eigene Wahrnehmung als falsch bezeichnet wird. Der Prozess führt zu Angst und Realitätsverzerrung sowie zur Zerstörung des Selbstbewusstseins. Die Bezeichnung kommt von dem britischen Theaterstück «Gas Light» aus dem Jahr 1938, in dem ein Mann mit grausamen Psychotricks seine Frau in den Wahnsinn treibt.

Damit Gaslighting funktioniert, muss das Opfer dem Täter vertrauen. Oft wird solcher Psychoterror daher im privaten oder familiären Umfeld beschrieben, ebenso wie am Arbeitsplatz. Jedoch eignen sich die Prinzipien auch perfekt zur Manipulation der Massen. Vermeintliche Autoritäten wie Ärzte und Wissenschaftler, oder «der fürsorgliche Staat» und Institutionen wie die UNO oder die WHO wollen uns doch nichts Böses. Auch Staatsmedien, Faktenchecker und diverse NGOs wurden zu «vertrauenswürdigen Quellen» erklärt. Das hat seine Wirkung.

Warum das Thema Gaslighting derzeit scheinbar so populär ist, vermag ich nicht zu sagen. Es sind aber gerade in den letzten Tagen und Wochen auffällig viele Artikel dazu erschienen, und zwar nicht nur von Psychologen. Die Frankfurter Rundschau hat gleich mehrere publiziert, und Anwälte interessieren sich dafür offenbar genauso wie Apotheker.

Die Apotheken Umschau machte sogar auf «Medical Gaslighting» aufmerksam. Davon spreche man, wenn Mediziner Symptome nicht ernst nähmen oder wenn ein gesundheitliches Problem vom behandelnden Arzt «schnöde heruntergespielt» oder abgetan würde. Kommt Ihnen das auch irgendwie bekannt vor? Der Begriff sei allerdings irreführend, da er eine manipulierende Absicht unterstellt, die «nicht gewährleistet» sei.

Apropos Gaslighting: Die noch amtierende deutsche Bundesregierung meldete heute, es gelte, «weiter [sic!] gemeinsam daran zu arbeiten, einen gerechten und dauerhaften Frieden für die Ukraine zu erreichen». Die Ukraine, wo sich am Montag «der völkerrechtswidrige Angriffskrieg zum dritten Mal jährte», verteidige ihr Land und «unsere gemeinsamen Werte».

Merken Sie etwas? Das Demokratieverständnis mag ja tatsächlich inzwischen in beiden Ländern ähnlich traurig sein. Bezüglich Friedensbemühungen ist meine Wahrnehmung jedoch eine andere. Das muss an meinem Gedächtnis liegen.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

When it comes to speaking the truth, obeying God, or living a godly life, the average or the compromise is not necessarily correct, but frequently we do err to one extreme or the other.

Mercy or Wrath?

One area of controversy is whether we serve a God of love & mercy or a God of holiness & wrath. The truth is that the God of the Bible is both love and holiness and he acts in mercy and in wrath.

If we focus too much on God’s holiness and wrath, we become solely about robotically obeying laws and about all of the things we can’t do. We will fail to show love and mercy as Jesus showed those lost in sin. We will fail to show the mercy and love He showed to us. We become much like the Pharisees, whom Jesus called “whitewashed tombs.”

Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. (Ephesians 4:15)

We need to always speak the truth, but in a loving and merciful way.

Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. (2 John 1:3)

If we focus too much on God’s love and mercy, we can forget that the God of the Bible is holy and righteous and can’t stand to be in the presence of sinfulness. We can begin to soften God’s holy word to be little more than suggestions. Even worse, we can bend God’s word to the point that it no longer resembles His clearly communicated commands. Also, if we don’t call sin “sin” and sinners “sinners,” then those same sinners will never understand their need for a Savior and never trust Jesus in repentance. If God isn’t holy and we aren’t sinners, then why would anyone need a Savior?

But just as he who called you is holy, so be holy in all you do; (1 Peter 1:15)

We need to treat God and His word as holy, while showing love to His creation.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (1 Corinthians 13:1)

God/Jesus/Holy Spirit are holy and loving. If we leave out either side of His character, then we aren’t telling people about the God of the Bible. We have made a God in the image we desire, rather than who He is. If we go to either extreme, we lose who God really is and it will affect both our relationship with God and our relationship with others detrimentally.

Faith or Works?

Another area of contention is relating to faith and works. What is more important — faith or works? Are they not both important?

Many believers focus on faith. Sola Fide (faith alone).

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2:8-9)

This is a true statement that Salvation comes solely through faith in what Jesus did for us. We don’t get any credit for our own works. All that is good and righteous in us is from the covering of the blood of Jesus and His good works and His power.

But since many people focus on faith alone, they can come to believe that they can live any way that pleases them.

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:1-4) {emphasis mine}

By focusing solely on faith, we can be tempted to live life however we please instead of living a life in submission to Our God and Savior. Our lives can be worthless instead of us acting as good servants.

If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:15)

At the same time, there are many who are so focused on good works that they leave faith out of it — either a lack of faith themselves or a failure to communicate the need for faith when sharing the gospel. They try to earn their way to heaven. They try to impress those around them by their works.

But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. They love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men. (Matthew 25:5-7)

I think James best communicates the balance between faith and works.

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. (James 2:14-24) {emphasis mine}

Let’s look at some of the details here to find the truth. “if someone says he has faith but he has no works? Can that faith save him?” Can the kind of faith that has no works, that has no evidence, save a person? If a person truly has saving faith, there will be evidence in their world view and the way they live their life. “Even so faith, if it has no works, is dead, being by itself.” We are saved by faith alone, but if we are saved we will have works. Faith “by itself” is not saving faith, for “the demons also believe, and shudder.” I don’t think anyone would argue that the demons have saving faith, yet they believe and shudder.

Works are the evidence of true faith leading to salvation, but it is only faith that saves.

Speak the Truth or Love?

Whether we stand firmly and always loudly speak the truth or whether we show love and mercy is related to how we view God (as loving or as holy), but I thought how we respond was worth its own discussion.

Sometimes people are so worried about love and unity that they compromise the truth. They may actively compromise the truth by claiming the Bible says something other than what it says, i.e.. old earth vs young earth, or marriage is about two people who love each other vs marriage being defined by God as one woman and one man. Sometimes this compromise is just avoiding talking about uncomfortable subjects completely so that no one is made to feel bad. This is a problem because God said what He said and means what He said.

but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, (Ephesians 4:15)

Avoiding speaking the whole truth is effectively lying about what God’s word said (see my previous post on “The Truth, The Whole Truth, and Nothing But the Truth”). We are not doing anyone a favor making them feel good about their sin. A person has to admit they have a problem before they will act to fix the problem. A person who doesn’t understand their sin will never submit to a Savior. It isn’t loving to hide the truth from a person just because it makes them uncomfortable or it make the relationship uncomfortable for ourselves.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)

At the same time, sometimes people seem to beat others over the head with God’s truth. They share the truth in the most unloving and unmerciful way. They use God’s truth to try to lift up themselves while putting down others. This is just as bad.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. For we can do nothing against the truth, but only for the truth. (2 Corinthians 13:7-8) {emphasis mine}

Some Christians spend so much time nit picking tiny discrepancies in theology that they miss the whole point of the Gospel.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23)

Some Christians use theological purity as a means to lift themselves up while knocking others down.

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ 13But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:10-14)

We need to stand firmly on the truth, but not to be so focused on truth that we fight with fellow believers over the smallest differences, especially when these differences are among the areas that are not spoken of as clearly (like end times eschatology).

Rejoice or Fear God?

Tonight I read Psalm 2 which brought to mind another seemingly contradictory way we are to interact with God. Do we fear God or do we rejoice in Him?

There are many verses telling us to fear God or fear the Lord. They are given as a command, as a way to knowledge, as a way to life, etc.

Honor all people, love the brotherhood, fear God, honor the king. (1 Peter 2:17) {emphasis mine}

and

The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. (Proverbs 1:7) {emphasis mine}

and

The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil. (Proverbs 19:23) {emphasis mine}

At the same time we are told to rejoice in the Lord.

Rejoice in the Lord always; again I will say, rejoice! (Philippians 4:4)

and

Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. (Psalm 43:4)

How often do we rejoice in the thing that makes us tremble in fear? I’d guess, not very often or even never. A right view of God, however, causes us to “rejoice with trembling.”

Worship the Lord with reverence\ And rejoice with trembling.\ Do homage to the Son, that He not become angry, and you perish in the way,\ For His wrath may soon be kindled.\ How blessed are all who take refuge in Him! (Psalm 2:11-12) {emphasis mine}

That phrase, “rejoice with trembling” seems to perfectly encapsulate the balance between fear of an awesome, omnipotent, holy God and rejoicing in a loving, merciful God who came to earth, lived the perfect life that we cannot, and died to pay the penalty for our sins.

“How blessed are all who take refuge in Him!”

No Real Contradictions

I think these examples do a good example of demonstrating wisdom regarding God’s word and the importance of balance in our Christian lives. Even when at first there seems to be contradictions, God’s word never contradicts itself; it always clarifies itself. Also, when we see a theological or implementation error to one extreme, we need to make sure we are not driven to an error in the other extreme. We also need to make sure, when debating with fellow believers, that we do not argue against one extreme so strongly that we miscommunicate the truth.

May God in heaven guide you as you study His word and seek to submit to His commands. May He help you to see the truth, the whole truth, and nothing but the truth. May He guide the church to unity in His truth.

Trust Jesus

@ a95c6243:d345522c

Europa – das Ganze ist eine wunderbare Idee, \ aber das war der Kommunismus auch. \ Loriot

«Europa hat fertig», könnte man unken, und das wäre nicht einmal sehr verwegen. Mit solch einer Einschätzung stünden wir nicht alleine, denn die Stimmen in diese Richtung mehren sich. Der französische Präsident Emmanuel Macron warnte schon letztes Jahr davor, dass «unser Europa sterben könnte». Vermutlich hatte er dabei andere Gefahren im Kopf als jetzt der ungarische Ministerpräsident Viktor Orbán, der ein «baldiges Ende der EU» prognostizierte. Das Ergebnis könnte allerdings das gleiche sein.

Neben vordergründigen Themenbereichen wie Wirtschaft, Energie und Sicherheit ist das eigentliche Problem jedoch die obskure Mischung aus aufgegebener Souveränität und geschwollener Arroganz, mit der europäische Politiker:innende unterschiedlicher Couleur aufzutreten pflegen. Und das Tüpfelchen auf dem i ist die bröckelnde Legitimation politischer Institutionen dadurch, dass die Stimmen großer Teile der Bevölkerung seit Jahren auf vielfältige Weise ausgegrenzt werden.

Um «UnsereDemokratie» steht es schlecht. Dass seine Mandate immer schwächer werden, merkt natürlich auch unser «Führungspersonal». Entsprechend werden die Maßnahmen zur Gängelung, Überwachung und Manipulation der Bürger ständig verzweifelter. Parallel dazu plustern sich in Paris Macron, Scholz und einige andere noch einmal mächtig in Sachen Verteidigung und «Kriegstüchtigkeit» auf.

Momentan gilt es auch, das Überschwappen covidiotischer und verschwörungsideologischer Auswüchse aus den USA nach Europa zu vermeiden. So ein «MEGA» (Make Europe Great Again) können wir hier nicht gebrauchen. Aus den Vereinigten Staaten kommen nämlich furchtbare Nachrichten. Beispielsweise wurde einer der schärfsten Kritiker der Corona-Maßnahmen kürzlich zum Gesundheitsminister ernannt. Dieser setzt sich jetzt für eine Neubewertung der mRNA-«Impfstoffe» ein, was durchaus zu einem Entzug der Zulassungen führen könnte.

Der europäischen Version von «Verteidigung der Demokratie» setzte der US-Vizepräsident J. D. Vance auf der Münchner Sicherheitskonferenz sein Verständnis entgegen: «Demokratie stärken, indem wir unseren Bürgern erlauben, ihre Meinung zu sagen». Das Abschalten von Medien, das Annullieren von Wahlen oder das Ausschließen von Menschen vom politischen Prozess schütze gar nichts. Vielmehr sei dies der todsichere Weg, die Demokratie zu zerstören.

In der Schweiz kamen seine Worte deutlich besser an als in den meisten europäischen NATO-Ländern. Bundespräsidentin Karin Keller-Sutter lobte die Rede und interpretierte sie als «Plädoyer für die direkte Demokratie». Möglicherweise zeichne sich hier eine außenpolitische Kehrtwende in Richtung integraler Neutralität ab, meint mein Kollege Daniel Funk. Das wären doch endlich mal ein paar gute Nachrichten.

Von der einstigen Idee einer europäischen Union mit engeren Beziehungen zwischen den Staaten, um Konflikte zu vermeiden und das Wohlergehen der Bürger zu verbessern, sind wir meilenweit abgekommen. Der heutige korrupte Verbund unter technokratischer Leitung ähnelt mehr einem Selbstbedienungsladen mit sehr begrenztem Zugang. Die EU-Wahlen im letzten Sommer haben daran ebenso wenig geändert, wie die Bundestagswahl am kommenden Sonntag darauf einen Einfluss haben wird.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 0d6c8388:46488a33

Huge thank you to OpenSats for the grant to work on Hypernote this year! I thought I'd take this opportunity to try and share my thought processes for Hypernote. If this all sounds very dense or irrelevant to you I'm sorry!

===

How can the ideas of "hypermedia" benefit nostr? That's the goal of hypernote. To take the best ideas from "hypertext" and "hypercard" and "hypermedia systems" and apply them to nostr in a specifically nostr-ey way.

1. What do we mean by hypermedia

A hypermedia document embeds the methods of interaction (links, forms, and buttons are the most well-known hypermedia controls) within the document itself. It's including the how with the what.

This is how the old web worked. An HTML page was delivered to the web browser, and it included in it a link or perhaps a form that could be submitted to obtain a new, different HTML page. This is how the whole web worked early on! Forums and GeoCities and eBay and MySpace and Yahoo! and Amazon and Google all emerged inside this paradigm.

A web browser in this paradigm was a "thin" client which rendered the "thick" application defined in the HTML (and, implicitly, was defined by the server that would serve that HTML).

Contrast this with modern app development, where the what is usually delivered in the form of JSON, and then HTML combined with JavaScript (React, Svelte, Angular, Vue, etc.) is devised to render that JSON as a meaningful piece of hypermedia within the actual browser, the how.

The browser remains a "thin" client in this scenario, but now the application is delivered in two stages: a client application of HTML and JavaScript, and then the actual JSON data that will hydrate that "application".

(Aside: it's interesting how much "thicker" the browser has had to become to support this newer paradigm!)

Nostr was obviously built in line with the modern paradigm: nostr "clients" (written in React or Svelte or as mobile apps) define the how of reading and creating nostr events, while nostr events themselves (JSON data) simply describe the what.

And so the goal with Hypernote is to square this circle somehow: nostr currently delivers JSON what, how do we deliver the how with nostr as well. Is that even possible?

2. Hypernote's design assumptions

Hypernote assumes that hypermedia over nostr is a good idea! I'm expecting some joyful renaissance of app expression similar to that of the web once we figure out how to express applications in a truly "nostr" way.

Hypernote was also deeply inspired by HTMX, so it assumes that building web apps in the HTMX style is a good idea. The HTMX insight is that instead of shipping rich scripting along with your app, you could simply make HTML a tiny bit more expressive and get 95% of what most apps need. HTMX's additions to the HTML language are designed to be as minimal and composable as possible, and Hypernote should have the same aims.

Hypernote also assumes that the "design" of nostr will remain fluid and anarchic for years to come. There will be no "canonical" list of "required" NIPs that we'll have "consensus" on in order to build stable UIs on top of. Hypernote will need to be built responsive to nostr's moods and seasons, rather than one holy spec.

Hypernote likes the nak command line tool. Hypernote likes markdown. Hypernote likes Tailwind CSS. Hypernote likes SolidJS. Hypernote likes cold brew coffee. Hypernote is, to be perfectly honest, my aesthetic preferences applied to my perception of an opportunity in the nostr ecosystem.

3. "What's a hypernote?"

Great question. I'm still figuring this out. Everything right now is subject to change in order to make sure hypernote serves its intended purpose.

But here's where things currently stand:

A hypernote is a flat list of "Hypernote Elements". A Hypernote Element is composed of:

1. CONTENT. Static or dynamic content. (the what)
2. LOGIC. Filters and events (the how)
3. STYLE. Optional, inline style information specific to this element's content.

In the most basic example of a hypernote story, here's a lone "edit me" in the middle of the canvas:

{ "id": "fb4aaed4-bf95-4353-a5e1-0bb64525c08f", "type": "text", "text": "edit me", "x": 540, "y": 960, "size": "md", "color": "black" }

As you can see, it has no logic, but it does have some content (the text "edit me") and style (the position, size, and color).

Here's a "sticker" that displays a note:

{ "id": "2cd1ef51-3356-408d-b10d-2502cbb8014e", "type": "sticker", "stickerType": "note", "filter": { "kinds": [ 1 ], "ids": [ "92de77507a361ab2e20385d98ff00565aaf3f80cf2b6d89c0343e08166fed931" ], "limit": 1 }, "accessors": [ "content", "pubkey", "created_at" ], "x": 540, "y": 960, "associatedData": {} }

As you can see, it's kind of a mess! The content and styling and underdeveloped for this "sticker", but at least it demonstrates some "logic": a nostr filter for getting its data.

Here's another sticker, this one displays a form that the user can interact with to SEND a note. Very hyper of us!

{ "id": "42240d75-e998-4067-b8fa-9ee096365663", "type": "sticker", "stickerType": "prompt", "filter": {}, "accessors": [], "x": 540, "y": 960, "associatedData": { "promptText": "What's your favorite color?" }, "methods": { "comment": { "description": "comment", "eventTemplate": { "kind": 1111, "content": "${content}", "tags": [ [ "E", "${eventId}", "", "${pubkey}" ], [ "K", "${eventKind}" ], [ "P", "${pubkey}" ], [ "e", "${eventId}", "", "${pubkey}" ], [ "k", "${eventKind}" ], [ "p", "${pubkey}" ] ] } } } }

It's also a mess, but it demos the other part of "logic": methods which produce new events.

This is the total surface of hypernote, ideally! Static or dynamic content, simple inline styles, and logic for fetching and producing events.

I'm calling it "logic" but it's purposfully not a whole scripting language. At most we'll have some sort of jq-like language for destructing the relevant piece of data we want.

My ideal syntax for a hypernote as a developer will look something like

```foo.hypernote Nak-like logic

Markdown-like content

CSS-like styles ```

But with JSON as the compile target, this can just be my own preference, there can be other (likely better!) ways of authoring this content, such as a Hypernote Stories GUI.

The end

I know this is all still vague but I wanted to get some ideas out in the wild so people understand the through line of my different Hypernote experiments. I want to get the right amount of "expressivity" in Hypernote before it gets locked down into one spec. My hunch is it can be VERY expressive while remaining simple and also while not needing a whole scripting language bolted onto it. If I can't pull it off I'll let you know.

@ 8d34bd24:414be32b

I’ll admit that God’s truth is something I am passionate about. I love God’s word and I trust every word in the Bible as absolute truth. I hate when people compromise God’s word. I can’t understand Christians that don’t want to know God better through His word (maybe partially because I read a stack of books to solve any and every problem or to fulfill any interest).

Lately, the vow made in court to tell the truth, the whole truth, and nothing but the truth has been going through my mind. It comes up regarding almost everything, so I figured maybe God was telling me to write a post on the subject, so here we go.

The Truth

When we are searching for the truth about anything, we need to start with the Bible. Yes, there are many subjects about which the Bible doesn’t speak or doesn’t speak in detail, but the principles on which everything is built start with the Bible.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. (2 Timothy 3:16-17)

Especially when we are trying to learn what God wants from us and our lives, we need to search the Scriptures. We need to study the Scriptures. We need to memorize the Scriptures.

I have hidden your word in my heart that I might not sin against you. (Psalm 119:11)

It is much more useful to have read the Bible many times and to know its contents cover to cover, so we have it available to us during that debate with a fellow believer, or the discussion with a proud atheist, or when put into a situation of temptation. Having God’s word “hidden in our heart” enables us to deal with every situation, just as Jesus did when tempted by the Devil in the wilderness. Jesus’s most common response to every challenge was “As it is written …”

Sanctify them by the truth; your word is truth. (John 17:17)

If we want to know the truth and be ready for whatever life throws at us, we need to be like Ezra:

He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him. For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel. (Ezra 7:9-10) {emphasis mine}

Are you known for devoting yourself to the study and observance of the Law of the Lord, and to teaching its decrees and laws?

The Whole Truth

Obviously there are God hating atheists who will lie about God’s word and totally contradict His word. As believers, we are more likely to bend God’s truth. (Satan does this, too, because it is frequently more effective than an outright lie). There are two primary ways to bend God’s truth. We either leave out some parts or we add to it. In this section we will focus on telling the whole truth and not leaving out part of the truth.

The error of lying by omission is rampant today. We see it in news reports by the media. We see it in the history taught to our children. We see it in many churches. There are some very uncomfortable truths in the Bible. People don’t like to hear that some people will be punished in Hell for all eternity. They don’t want to hear that they are sinners and their desires are sinful. They don’t like to hear that there is one and only one way to Jesus.

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. (John 14:6)

Many believers don’t like any conflict. They are afraid that speaking the truth is being judgmental and will hurt relationships and feelings, so they hold back and don’t speak the whole truth.

Deal bountifully with Your servant,\ That I may live and keep Your word.\ *Open my eyes, that I may behold\ Wonderful things from Your law.*\ I am a stranger in the earth;\ Do not hide Your commandments from me.\ My soul is crushed with longing\ After Your ordinances at all times.\ You rebuke the arrogant, the cursed,\ Who wander from Your commandments.\ Take away reproach and contempt from me,\ For I observe Your testimonies.\ Even though princes sit and talk against me,\ Your servant meditates on Your statutes.\ Your testimonies also are my delight;\ They are my counselors. (Psalm 119:17-24) {emphasis mine}

The psalmist begs God not to “hide Your commandments from me.” Should we hide God’s commandments from ourselves or others because they are uncomfortable?

He said, “What is the word that He spoke to you? Please do not hide it from me. May God do so to you, and more also, if you hide anything from me of all the words that He spoke to you.” (1 Samuel 3:17)

Eli put the harshest curse on Samuel if he didn’t speak the full truth communicated by God. We need to truly know and believe God’s word, so we communicate it fully with others and do not hide it from those whose very heart and soul need God’s truth.

Many of us may feel like we are not lying because we didn’t not explicitly speak an untruth, but withholding part of the truth, so that another is misled, is as much of a lie as speaking an untruth. Both are intended to mislead the other person, usually for our benefit or comfort and to the long-term harm of the other person.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:8-9) {emphasis mine}

We need to think on, speak, and put into practice all of God’s word. Picking and choosing which parts of God’s word we want to believe, speak, and put into practice is akin to the original sin, “You will be like gods, knowing good and evil.” Only God gets to decide what is true or false and what is good or evil. When we choose to pick which parts of the Bible to obey and to share, we are taking the role that belongs solely to God.

Nothing But the Truth

The other error regarding truth is to add to God’s word.

The Pharisees and the scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:

‘This people honors Me with their lips,\ But their heart is far away from Me.\ But in vain do they worship Me,\ **Teaching as doctrines the precepts of men.’\ Neglecting the commandment of God, you hold to the tradition of men.” (Mark 7:5-8) {emphasis mine}

So often we let tradition, culture, or “science” guide us instead of the Bible. Whenever there is a contradiction between any source and the Bible, we need to put the authority of God’s word as the highest authority. Although it is possible for us to be mistaken by the meaning of God’s word and the truth to be more in line with culture or “science,” it is so much more likely that tradition, culture, or “science” are wrong. We need to use the Bible to interpret things like science rather than to use “science” to interpret the Bible. The Bible is always the higher authority.

Sometimes we add to God’s word intentionally. Sometimes we are just influenced by the people around us, especially supposed authority figures, and are led astray unintentionally.

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. (2 Timothy 2:15) {emphasis mine}

We need to truly study the whole Bible and test every one of our beliefs against God’s word.

I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! (Galatians 1:6-9) {emphasis mine}

We need to use God’s word to test every idea.

Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil. (1 Thessalonians 5:20-22)

and

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. (1 John 4:1-3) {emphasis mine}

God’s word is truth. It never changes. It doesn’t change with the times, the culture, or new scientific discoveries. The truth is the truth whether anyone believes it or not.

There are many who will lead you astray and sound like they know what they are talking about. Make sure you do not follow these false teachers in their error (whether the error is intentional or accidental), but even more, make sure you don’t spread the error and lead others astray.

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. (Colossians 2:8) {emphasis mine}

I think this phrase perfectly describes how error effects us, “See to it that no one takes you captive through …” Error can be subtle, but can take us captive, lead us astray, and cause us to lead others astray. Only through detailed knowledge of the Scriptures can we defend against it.

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. (James 1:16-18) {emphasis mine}

May the Lord of heaven guide us to know the truth, the whole truth, and nothing but the truth and to obey His word in all things to His glory, forever.

Trust Jesus

@ a95c6243:d345522c

Die «moralische Weltordnung» – eine Art Astrologie. Friedrich Nietzsche

Das Treffen der BRICS-Staaten beim Gipfel im russischen Kasan war sicher nicht irgendein politisches Event. Gastgeber Wladimir Putin habe «Hof gehalten», sagen die Einen, China und Russland hätten ihre Vorstellung einer multipolaren Weltordnung zelebriert, schreiben Andere.

In jedem Fall zeigt die Anwesenheit von über 30 Delegationen aus der ganzen Welt, dass von einer geostrategischen Isolation Russlands wohl keine Rede sein kann. Darüber hinaus haben sowohl die Anreise von UN-Generalsekretär António Guterres als auch die Meldungen und Dementis bezüglich der Beitrittsbemühungen des NATO-Staats Türkei für etwas Aufsehen gesorgt.

Im Spannungsfeld geopolitischer und wirtschaftlicher Umbrüche zeigt die neue Allianz zunehmendes Selbstbewusstsein. In Sachen gemeinsamer Finanzpolitik schmiedet man interessante Pläne. Größere Unabhängigkeit von der US-dominierten Finanzordnung ist dabei ein wichtiges Ziel.

Beim BRICS-Wirtschaftsforum in Moskau, wenige Tage vor dem Gipfel, zählte ein nachhaltiges System für Finanzabrechnungen und Zahlungsdienste zu den vorrangigen Themen. Während dieses Treffens ging der russische Staatsfonds eine Partnerschaft mit dem Rechenzentrumsbetreiber BitRiver ein, um Bitcoin-Mining-Anlagen für die BRICS-Länder zu errichten.

Die Initiative könnte ein Schritt sein, Bitcoin und andere Kryptowährungen als Alternativen zu traditionellen Finanzsystemen zu etablieren. Das Projekt könnte dazu führen, dass die BRICS-Staaten den globalen Handel in Bitcoin abwickeln. Vor dem Hintergrund der Diskussionen über eine «BRICS-Währung» wäre dies eine Alternative zu dem ursprünglich angedachten Korb lokaler Währungen und zu goldgedeckten Währungen sowie eine mögliche Ergänzung zum Zahlungssystem BRICS Pay.

Dient der Bitcoin also der Entdollarisierung? Oder droht er inzwischen, zum Gegenstand geopolitischer Machtspielchen zu werden? Angesichts der globalen Vernetzungen ist es oft schwer zu durchschauen, «was eine Show ist und was im Hintergrund von anderen Strippenziehern insgeheim gesteuert wird». Sicher können Strukturen wie Bitcoin auch so genutzt werden, dass sie den Herrschenden dienlich sind. Aber die Grundeigenschaft des dezentralisierten, unzensierbaren Peer-to-Peer Zahlungsnetzwerks ist ihm schließlich nicht zu nehmen.

Wenn es nach der EZB oder dem IWF geht, dann scheint statt Instrumentalisierung momentan eher der Kampf gegen Kryptowährungen angesagt. Jürgen Schaaf, Senior Manager bei der Europäischen Zentralbank, hat jedenfalls dazu aufgerufen, Bitcoin «zu eliminieren». Der Internationale Währungsfonds forderte El Salvador, das Bitcoin 2021 als gesetzliches Zahlungsmittel eingeführt hat, kürzlich zu begrenzenden Maßnahmen gegen das Kryptogeld auf.

Dass die BRICS-Staaten ein freiheitliches Ansinnen im Kopf haben, wenn sie Kryptowährungen ins Spiel bringen, darf indes auch bezweifelt werden. Im Abschlussdokument bekennen sich die Gipfel-Teilnehmer ausdrücklich zur UN, ihren Programmen und ihrer «Agenda 2030». Ernst Wolff nennt das «eine Bankrotterklärung korrupter Politiker, die sich dem digital-finanziellen Komplex zu 100 Prozent unterwerfen».

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@ 04c915da:3dfbecc9

One of the most common criticisms leveled against nostr is the perceived lack of assurance when it comes to data storage. Critics argue that without a centralized authority guaranteeing that all data is preserved, important information will be lost. They also claim that running a relay will become prohibitively expensive. While there is truth to these concerns, they miss the mark. The genius of nostr lies in its flexibility, resilience, and the way it harnesses human incentives to ensure data availability in practice.

A nostr relay is simply a server that holds cryptographically verifiable signed data and makes it available to others. Relays are simple, flexible, open, and require no permission to run. Critics are right that operating a relay attempting to store all nostr data will be costly. What they miss is that most will not run all encompassing archive relays. Nostr does not rely on massive archive relays. Instead, anyone can run a relay and choose to store whatever subset of data they want. This keeps costs low and operations flexible, making relay operation accessible to all sorts of individuals and entities with varying use cases.

Critics are correct that there is no ironclad guarantee that every piece of data will always be available. Unlike bitcoin where data permanence is baked into the system at a steep cost, nostr does not promise that every random note or meme will be preserved forever. That said, in practice, any data perceived as valuable by someone will likely be stored and distributed by multiple entities. If something matters to someone, they will keep a signed copy.

Nostr is the Streisand Effect in protocol form. The Streisand effect is when an attempt to suppress information backfires, causing it to spread even further. With nostr, anyone can broadcast signed data, anyone can store it, and anyone can distribute it. Try to censor something important? Good luck. The moment it catches attention, it will be stored on relays across the globe, copied, and shared by those who find it worth keeping. Data deemed important will be replicated across servers by individuals acting in their own interest.

Nostr’s distributed nature ensures that the system does not rely on a single point of failure or a corporate overlord. Instead, it leans on the collective will of its users. The result is a network where costs stay manageable, participation is open to all, and valuable verifiable data is stored and distributed forever.

@ a95c6243:d345522c

Auf der diesjährigen Münchner Sicherheitskonferenz geht es vor allem um die Ukraine. Protagonisten sind dabei zunächst die US-Amerikaner. Präsident Trump schockierte die Europäer kurz vorher durch ein Telefonat mit seinem Amtskollegen Wladimir Putin, während Vizepräsident Vance mit seiner Rede über Demokratie und Meinungsfreiheit für versteinerte Mienen und Empörung sorgte.

Die Bemühungen der Europäer um einen Frieden in der Ukraine halten sich, gelinde gesagt, in Grenzen. Größeres Augenmerk wird auf militärische Unterstützung, die Pflege von Feindbildern sowie Eskalation gelegt. Der deutsche Bundeskanzler Scholz reagierte auf die angekündigten Verhandlungen über einen möglichen Frieden für die Ukraine mit der Forderung nach noch höheren «Verteidigungsausgaben». Auch die amtierende Außenministerin Baerbock hatte vor der Münchner Konferenz klargestellt:

«Frieden wird es nur durch Stärke geben. (...) Bei Corona haben wir gesehen, zu was Europa fähig ist. Es braucht erneut Investitionen, die der historischen Wegmarke, vor der wir stehen, angemessen sind.»

Die Rüstungsindustrie freut sich in jedem Fall über weltweit steigende Militärausgaben. Die Kriege in der Ukraine und in Gaza tragen zu Rekordeinnahmen bei. Jetzt «winkt die Aussicht auf eine jahrelange große Nachrüstung in Europa», auch wenn der Ukraine-Krieg enden sollte, so hört man aus Finanzkreisen. In der Konsequenz kennt «die Aktie des deutschen Vorzeige-Rüstungskonzerns Rheinmetall in ihrem Anstieg offenbar gar keine Grenzen mehr». «Solche Friedensversprechen» wie das jetzige hätten in der Vergangenheit zu starken Kursverlusten geführt.

Für manche Leute sind Kriegswaffen und sonstige Rüstungsgüter Waren wie alle anderen, jedenfalls aus der Perspektive von Investoren oder Managern. Auch in diesem Bereich gibt es Startups und man spricht von Dingen wie innovativen Herangehensweisen, hocheffizienten Produktionsanlagen, skalierbaren Produktionstechniken und geringeren Stückkosten.

Wir lesen aktuell von Massenproduktion und gesteigerten Fertigungskapazitäten für Kriegsgerät. Der Motor solcher Dynamik und solchen Wachstums ist die Aufrüstung, die inzwischen permanent gefordert wird. Parallel wird die Bevölkerung verbal eingestimmt und auf Kriegstüchtigkeit getrimmt.

Das Rüstungs- und KI-Startup Helsing verkündete kürzlich eine «dezentrale Massenproduktion für den Ukrainekrieg». Mit dieser Expansion positioniere sich das Münchner Unternehmen als einer der weltweit führenden Hersteller von Kampfdrohnen. Der nächste «Meilenstein» steht auch bereits an: Man will eine Satellitenflotte im Weltraum aufbauen, zur Überwachung von Gefechtsfeldern und Truppenbewegungen.

Ebenfalls aus München stammt das als DefenseTech-Startup bezeichnete Unternehmen ARX Robotics. Kürzlich habe man in der Region die größte europäische Produktionsstätte für autonome Verteidigungssysteme eröffnet. Damit fahre man die Produktion von Militär-Robotern hoch. Diese Expansion diene auch der Lieferung der «größten Flotte unbemannter Bodensysteme westlicher Bauart» in die Ukraine.

Rüstung boomt und scheint ein Zukunftsmarkt zu sein. Die Hersteller und Vermarkter betonen, mit ihren Aktivitäten und Produkten solle die europäische Verteidigungsfähigkeit erhöht werden. Ihre Strategien sollten sogar «zum Schutz demokratischer Strukturen beitragen».

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@ c631e267:c2b78d3e

Nur wenn wir aufeinander zugehen, haben wir die Chance \ auf Überwindung der gegenseitigen Ressentiments! \ Dr. med. dent. Jens Knipphals

In Wolfsburg sollte es kürzlich eine Gesprächsrunde von Kritikern der Corona-Politik mit Oberbürgermeister Dennis Weilmann und Vertretern der Stadtverwaltung geben. Der Zahnarzt und langjährige Maßnahmenkritiker Jens Knipphals hatte diese Einladung ins Rathaus erwirkt und publiziert. Seine Motivation:

«Ich möchte die Spaltung der Gesellschaft überwinden. Dazu ist eine umfassende Aufarbeitung der Corona-Krise in der Öffentlichkeit notwendig.»

Schon früher hatte Knipphals Antworten von den Kommunalpolitikern verlangt, zum Beispiel bei öffentlichen Bürgerfragestunden. Für das erwartete Treffen im Rathaus formulierte er Fragen wie: Warum wurden fachliche Argumente der Kritiker ignoriert? Weshalb wurde deren Ausgrenzung, Diskreditierung und Entmenschlichung nicht entgegengetreten? In welcher Form übernehmen Rat und Verwaltung in Wolfsburg persönlich Verantwortung für die erheblichen Folgen der politischen Corona-Krise?

Der Termin fand allerdings nicht statt – der Bürgermeister sagte ihn kurz vorher wieder ab. Knipphals bezeichnete Weilmann anschließend als Wiederholungstäter, da das Stadtoberhaupt bereits 2022 zu einem Runden Tisch in der Sache eingeladen hatte, den es dann nie gab. Gegenüber Multipolar erklärte der Arzt, Weilmann wolle scheinbar eine öffentliche Aufarbeitung mit allen Mitteln verhindern. Er selbst sei «inzwischen absolut desillusioniert» und die einzige Lösung sei, dass die Verantwortlichen gingen.

Die Aufarbeitung der Plandemie beginne bei jedem von uns selbst, sei aber letztlich eine gesamtgesellschaftliche Aufgabe, schreibt Peter Frey, der den «Fall Wolfsburg» auch in seinem Blog behandelt. Diese Aufgabe sei indes deutlich größer, als viele glaubten. Erfreulicherweise sei der öffentliche Informationsraum inzwischen größer, trotz der weiterhin unverfrorenen Desinformations-Kampagnen der etablierten Massenmedien.

Frey erinnert daran, dass Dennis Weilmann mitverantwortlich für gravierende Grundrechtseinschränkungen wie die 2021 eingeführten 2G-Regeln in der Wolfsburger Innenstadt zeichnet. Es sei naiv anzunehmen, dass ein Funktionär einzig im Interesse der Bürger handeln würde. Als früherer Dezernent des Amtes für Wirtschaft, Digitalisierung und Kultur der Autostadt kenne Weilmann zum Beispiel die Verknüpfung von Fördergeldern mit politischen Zielsetzungen gut.

Wolfsburg wurde damals zu einem Modellprojekt des Bundesministeriums des Innern (BMI) und war Finalist im Bitkom-Wettbewerb «Digitale Stadt». So habe rechtzeitig vor der Plandemie das Projekt «Smart City Wolfsburg» anlaufen können, das der Stadt «eine Vorreiterrolle für umfassende Vernetzung und Datenerfassung» aufgetragen habe, sagt Frey. Die Vereinten Nationen verkauften dann derartige «intelligente» Überwachungs- und Kontrollmaßnahmen ebenso als Rettung in der Not wie das Magazin Forbes im April 2020:

«Intelligente Städte können uns helfen, die Coronavirus-Pandemie zu bekämpfen. In einer wachsenden Zahl von Ländern tun die intelligenten Städte genau das. Regierungen und lokale Behörden nutzen Smart-City-Technologien, Sensoren und Daten, um die Kontakte von Menschen aufzuspüren, die mit dem Coronavirus infiziert sind. Gleichzeitig helfen die Smart Cities auch dabei, festzustellen, ob die Regeln der sozialen Distanzierung eingehalten werden.»

Offensichtlich gibt es viele Aspekte zu bedenken und zu durchleuten, wenn es um die Aufklärung und Aufarbeitung der sogenannten «Corona-Pandemie» und der verordneten Maßnahmen geht. Frustration und Desillusion sind angesichts der Realitäten absolut verständlich. Gerade deswegen sind Initiativen wie die von Jens Knipphals so bewundernswert und so wichtig – ebenso wie eine seiner Kernthesen: «Wir müssen aufeinander zugehen, da hilft alles nichts».

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@ a95c6243:d345522c

Im Augenblick wird mit größter Intensität, großer Umsicht \ das deutsche Volk belogen. \ Olaf Scholz im FAZ-Interview

Online-Wahlen stärken die Demokratie, sind sicher, und 61 Prozent der Wahlberechtigten sprechen sich für deren Einführung in Deutschland aus. Das zumindest behauptet eine aktuelle Umfrage, die auch über die Agentur Reuters Verbreitung in den Medien gefunden hat. Demnach würden außerdem 45 Prozent der Nichtwähler bei der Bundestagswahl ihre Stimme abgeben, wenn sie dies zum Beispiel von Ihrem PC, Tablet oder Smartphone aus machen könnten.

Die telefonische Umfrage unter gut 1000 wahlberechtigten Personen sei repräsentativ, behauptet der Auftraggeber – der Digitalverband Bitkom. Dieser präsentiert sich als eingetragener Verein mit einer beeindruckenden Liste von Mitgliedern, die Software und IT-Dienstleistungen anbieten. Erklärtes Vereinsziel ist es, «Deutschland zu einem führenden Digitalstandort zu machen und die digitale Transformation der deutschen Wirtschaft und Verwaltung voranzutreiben».

Durchgeführt hat die Befragung die Bitkom Servicegesellschaft mbH, also alles in der Familie. Die gleiche Erhebung hatte der Verband übrigens 2021 schon einmal durchgeführt. Damals sprachen sich angeblich sogar 63 Prozent für ein derartiges «Demokratie-Update» aus – die Tendenz ist demgemäß fallend. Dennoch orakelt mancher, der Gang zur Wahlurne gelte bereits als veraltet.

Die spanische Privat-Uni mit Globalisten-Touch, IE University, berichtete Ende letzten Jahres in ihrer Studie «European Tech Insights», 67 Prozent der Europäer befürchteten, dass Hacker Wahlergebnisse verfälschen könnten. Mehr als 30 Prozent der Befragten glaubten, dass künstliche Intelligenz (KI) bereits Wahlentscheidungen beeinflusst habe. Trotzdem würden angeblich 34 Prozent der unter 35-Jährigen einer KI-gesteuerten App vertrauen, um in ihrem Namen für politische Kandidaten zu stimmen.

Wie dauerhaft wird wohl das Ergebnis der kommenden Bundestagswahl sein? Diese Frage stellt sich angesichts der aktuellen Entwicklung der Migrations-Debatte und der (vorübergehend) bröckelnden «Brandmauer» gegen die AfD. Das «Zustrombegrenzungsgesetz» der Union hat das Parlament heute Nachmittag überraschenderweise abgelehnt. Dennoch muss man wohl kein ausgesprochener Pessimist sein, um zu befürchten, dass die Entscheidungen der Bürger von den selbsternannten Verteidigern der Demokratie künftig vielleicht nicht respektiert werden, weil sie nicht gefallen.

Bundesweit wird jetzt zu «Brandmauer-Demos» aufgerufen, die CDU gerät unter Druck und es wird von Übergriffen auf Parteibüros und Drohungen gegen Mitarbeiter berichtet. Sicherheitsbehörden warnen vor Eskalationen, die Polizei sei «für ein mögliches erhöhtes Aufkommen von Straftaten gegenüber Politikern und gegen Parteigebäude sensibilisiert».

Der Vorwand «unzulässiger Einflussnahme» auf Politik und Wahlen wird als Argument schon seit einiger Zeit aufgebaut. Der Manipulation schuldig befunden wird neben Putin und Trump auch Elon Musk, was lustigerweise ausgerechnet Bill Gates gerade noch einmal bekräftigt und als «völlig irre» bezeichnet hat. Man stelle sich die Diskussionen um die Gültigkeit von Wahlergebnissen vor, wenn es Online-Verfahren zur Stimmabgabe gäbe. In der Schweiz wird «E-Voting» seit einigen Jahren getestet, aber wohl bisher mit wenig Erfolg.

Die politische Brandstiftung der letzten Jahre zahlt sich immer mehr aus. Anstatt dringende Probleme der Menschen zu lösen – zu denen auch in Deutschland die weit verbreitete Armut zählt –, hat die Politik konsequent polarisiert und sich auf Ausgrenzung und Verhöhnung großer Teile der Bevölkerung konzentriert. Basierend auf Ideologie und Lügen werden abweichende Stimmen unterdrückt und kriminalisiert, nicht nur und nicht erst in diesem Augenblick. Die nächsten Wochen dürften ausgesprochen spannend werden.

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@ 8d34bd24:414be32b

Many Believers, after repenting of their sins and trusting Jesus, spend all of their time trying to avoid doing anything bad. Christianity becomes little more than a list of “Don’t Do …”. Of course this isn’t God’s desire. Christianity should be a relationship with our God, Savior, and Creator. It should be a process of becoming more and more like Jesus. This likeness is more about what we do than just what we don’t do.

In order to make this point, I want to do a thought experiment with you.

Think about a large, red, juicy strawberry. Picture it in your mind. Think about what that strawberry feels like in your hand and what it smells like. Picture biting into that strawberry. Feel your teeth sink into the strawberry and the juice run down your throat. Tasty the tangy sweetness in your mouth.

Now try to stop thinking about the strawberry. Don’t let it even flicker through your mind.

Did you succeed at banishing the thought of strawberries in your mind or was a strawberry all you could think about?

Now let’s think about a fresh, hot, crunchy, chewy chocolate chip cookie fresh out of the oven. Think about its smell. Savor it. Think about biting into that chocolate chip cookie. Think about the taste. Feel the still runny, melted chocolate chips.

Are you still thinking about strawberries or did the thought of strawberries completely leave your mind? I’m betting you forgot about the strawberry.

In our Christian walk, the best way to not have ungodly thoughts, is to so fill our mind with godly thoughts that there isn’t room for the ungodly thoughts. The best way to not do sinful things is to be so busy doing God’s work that we don’t have time for the sinful things.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:8-9) {emphasis mine}

If we are constantly reading the Bible, talking to God, and loving our neighbor as we are called to do, we are unlikely to have to work hard avoiding sinful thoughts and sinful actions. If we fill our minds with God’s word, we won’t be dwelling on sinful thoughts. If we are praying continually, we won’t be gossiping or bad mouthing or otherwise dishonoring our Lord with our mouth. If we are loving our neighbors as ourselves, we won’t be envious, stealing, lusting, or wishing harm on others.

Christianity should be more about what you do and less about what you aren’t allowed to do. This only works when we focus on “whatever is pure, whatever is lovely, whatever is admirable,” whatever is “excellent”, and whatever is “praiseworthy.”

Fill your heart, mind, and soul with God and His word and the rest kind of works itself out. I hope this has been helpful.

Trust Jesus

@ 2dd9250b:6e928072

Vi recentemente um post onde a pessoa diz que aquele final do filme O Doutrinador (2019) não faz sentido porque mesmo o protagonista explodindo o Palácio dos Três Poderes, não acaba com a corrupção no Brasil.

Progressistas não sabem ler e não conseguem interpretar textos corretamente. O final de Doutrinador não tem a ver com isso, tem a ver com a relação entre o Herói e a sua Cidade.

Nas histórias em quadrinhos há uma ligação entre a cidade e o Super-Herói. Gotham City por exemplo, cria o Batman. Isso é mostrado em The Batman (2022) e em Batman: Cavaleiro das Trevas, quando aquele garoto no final, diz para o Batman não fugir, porque ele queria ver o Batman de novo. E o Comissário Gordon diz que o "Batman é o que a cidade de Gotham precisa."

Batman: Cavaleiro das Trevas Ressurge mostra a cidade de Gotham sendo tomada pela corrupção e pela ideologia do Bane. A Cidade vai definhando em imoralidade e o Bruce, ao olhar da prisão a cidade sendo destruída, decide que o Batman precisa voltar porque se Gotham for destruída, o Batman é destruído junto. E isso o da forças para consegue fugir daquele poço e voltar para salvar Gotham.

Isso também é mostrado em Demolidor. Na série Demolidor o Matt Murdock sempre fala que precisa defender a cidade Cozinha do Inferno; que o Fisk não vai dominar a cidade e fazer o que ele quiser nela. Inclusive na terceira temporada isso fica mais evidente na luta final na mansão do Fisk, onde Matt grita que agora a cidade toda vai saber o que ele fez; a cidade vai ver o mal que ele é para Hell's Kitchen, porque a gente sabe que o Fisk fez de tudo para a imagem do Demolidor entrar e descrédito perante os cidadãos, então o que acontece no final do filme O Doutrinador não significa que ele está acabando com a corrupção quando explode o Congresso, ele está praticamente interrompendo o ciclo do sistema, colocando uma falha em sua engrenagem.

Quando você ouve falar de Brasília, você pensa na corrupção dos políticos, onde a farra acontece,, onde corruptos desviam dinheiro arrecadado dos impostos, impostos estes que são centralizados na União. Então quando você ouve falarem de Brasília, sempre pensa que o pessoal que mora lá, mora junto com tudo de podre que acontece no Brasil.

Logo quando o Doutrinador explode tudo ali, ele está basicamente destruindo o mecanismo que suja Brasília. Ele está fazendo isso naquela cidade. Porque o símbolo da cidade é justamente esse, a farsa de que naquele lugar o povo será ouvido e a justiça será feita. Ele está destruindo a ideologia de que o Estado nos protege, nos dá segurança, saúde e educação. Porque na verdade o Estado só existe para privilegiar os políticos, funcionários públicos de auto escalão, suas famílias e amigos. Enquanto que o povo sofre para sustentar a elite política. O protagonista Miguel entendeu isso quando a filha dele morreu na fila do SUS.

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Menschen tun alles, egal wie absurd, \ um ihrer eigenen Seele nicht zu begegnen. \ Carl Gustav Jung

«Extremer Reichtum ist eine Gefahr für die Demokratie», sagen über die Hälfte der knapp 3000 befragten Millionäre aus G20-Staaten laut einer Umfrage der «Patriotic Millionaires». Ferner stellte dieser Zusammenschluss wohlhabender US-Amerikaner fest, dass 63 Prozent jener Millionäre den Einfluss von Superreichen auf US-Präsident Trump als Bedrohung für die globale Stabilität ansehen.

Diese Besorgnis haben 370 Millionäre und Milliardäre am Dienstag auch den in Davos beim WEF konzentrierten Privilegierten aus aller Welt übermittelt. In einem offenen Brief forderten sie die «gewählten Führer» auf, die Superreichen – also sie selbst – zu besteuern, um «die zersetzenden Auswirkungen des extremen Reichtums auf unsere Demokratien und die Gesellschaft zu bekämpfen». Zum Beispiel kontrolliere eine handvoll extrem reicher Menschen die Medien, beeinflusse die Rechtssysteme in unzulässiger Weise und verwandele Recht in Unrecht.

Schon 2019 beanstandete der bekannte Historiker und Schriftsteller Ruthger Bregman an einer WEF-Podiumsdiskussion die Steuervermeidung der Superreichen. Die elitäre Veranstaltung bezeichnete er als «Feuerwehr-Konferenz, bei der man nicht über Löschwasser sprechen darf.» Daraufhin erhielt Bregman keine Einladungen nach Davos mehr. Auf seine Aussagen machte der Schweizer Aktivist Alec Gagneux aufmerksam, der sich seit Jahrzehnten kritisch mit dem WEF befasst. Ihm wurde kürzlich der Zutritt zu einem dreiteiligen Kurs über das WEF an der Volkshochschule Region Brugg verwehrt.

Nun ist die Erkenntnis, dass mit Geld politischer Einfluss einhergeht, alles andere als neu. Und extremer Reichtum macht die Sache nicht wirklich besser. Trotzdem hat man über Initiativen wie Patriotic Millionaires oder Taxmenow bisher eher selten etwas gehört, obwohl es sie schon lange gibt. Auch scheint es kein Problem, wenn ein Herr Gates fast im Alleingang versucht, globale Gesundheits-, Klima-, Ernährungs- oder Bevölkerungspolitik zu betreiben – im Gegenteil. Im Jahr, als der Milliardär Donald Trump zum zweiten Mal ins Weiße Haus einzieht, ist das Echo in den Gesinnungsmedien dagegen enorm – und uniform, wer hätte das gedacht.

Der neue US-Präsident hat jedoch «Davos geerdet», wie Achgut es nannte. In seiner kurzen Rede beim Weltwirtschaftsforum verteidigte er seine Politik und stellte klar, er habe schlicht eine «Revolution des gesunden Menschenverstands» begonnen. Mit deutlichen Worten sprach er unter anderem von ersten Maßnahmen gegen den «Green New Scam», und von einem «Erlass, der jegliche staatliche Zensur beendet»:

«Unsere Regierung wird die Äußerungen unserer eigenen Bürger nicht mehr als Fehlinformation oder Desinformation bezeichnen, was die Lieblingswörter von Zensoren und derer sind, die den freien Austausch von Ideen und, offen gesagt, den Fortschritt verhindern wollen.»

Wie der «Trumpismus» letztlich einzuordnen ist, muss jeder für sich selbst entscheiden. Skepsis ist definitiv angebracht, denn «einer von uns» sind weder der Präsident noch seine auserwählten Teammitglieder. Ob sie irgendeinen Sumpf trockenlegen oder Staatsverbrechen aufdecken werden oder was aus WHO- und Klimaverträgen wird, bleibt abzuwarten.

Das WHO-Dekret fordert jedenfalls die Übertragung der Gelder auf «glaubwürdige Partner», die die Aktivitäten übernehmen könnten. Zufällig scheint mit «Impfguru» Bill Gates ein weiterer Harris-Unterstützer kürzlich das Lager gewechselt zu haben: Nach einem gemeinsamen Abendessen zeigte er sich «beeindruckt» von Trumps Interesse an der globalen Gesundheit.

Mit dem Projekt «Stargate» sind weitere dunkle Wolken am Erwartungshorizont der Fangemeinde aufgezogen. Trump hat dieses Joint Venture zwischen den Konzernen OpenAI, Oracle, und SoftBank als das «größte KI-Infrastrukturprojekt der Geschichte» angekündigt. Der Stein des Anstoßes: Oracle-CEO Larry Ellison, der auch Fan von KI-gestützter Echtzeit-Überwachung ist, sieht einen weiteren potenziellen Einsatz der künstlichen Intelligenz. Sie könne dazu dienen, Krebserkrankungen zu erkennen und individuelle mRNA-«Impfstoffe» zur Behandlung innerhalb von 48 Stunden zu entwickeln.

Warum bitte sollten sich diese superreichen «Eliten» ins eigene Fleisch schneiden und direkt entgegen ihren eigenen Interessen handeln? Weil sie Menschenfreunde, sogenannte Philanthropen sind? Oder vielleicht, weil sie ein schlechtes Gewissen haben und ihre Schuld kompensieren müssen? Deswegen jedenfalls brauchen «Linke» laut Robert Willacker, einem deutschen Politikberater mit brasilianischen Wurzeln, rechte Parteien – ein ebenso überraschender wie humorvoller Erklärungsansatz.

Wenn eine Krähe der anderen kein Auge aushackt, dann tut sie das sich selbst noch weniger an. Dass Millionäre ernsthaft ihre eigene Besteuerung fordern oder Machteliten ihren eigenen Einfluss zugunsten anderer einschränken würden, halte ich für sehr unwahrscheinlich. So etwas glaube ich erst, wenn zum Beispiel die Rüstungsindustrie sich um Friedensverhandlungen bemüht, die Pharmalobby sich gegen institutionalisierte Korruption einsetzt, Zentralbanken ihre CBDC-Pläne für Bitcoin opfern oder der ÖRR die Abschaffung der Rundfunkgebühren fordert.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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Die grauenvollste Aussicht ist die der Technokratie – \ einer kontrollierenden Herrschaft, \ die durch verstümmelte und verstümmelnde Geister ausgeübt wird. \ Ernst Jünger

«Davos ist nicht mehr sexy», das Weltwirtschaftsforum (WEF) mache Davos kaputt, diese Aussagen eines Einheimischen las ich kürzlich in der Handelszeitung. Während sich einige vor Ort enorm an der «teuersten Gewerbeausstellung der Welt» bereicherten, würden die negativen Begleiterscheinungen wie Wohnungsnot und Niedergang der lokalen Wirtschaft immer deutlicher.

Nächsten Montag beginnt in dem Schweizer Bergdorf erneut ein Jahrestreffen dieses elitären Clubs der Konzerne, bei dem man mit hochrangigen Politikern aus aller Welt und ausgewählten Vertretern der Systemmedien zusammenhocken wird. Wie bereits in den vergangenen vier Jahren wird die Präsidentin der EU-Kommission, Ursula von der Leyen, in Begleitung von Klaus Schwab ihre Grundsatzansprache halten.

Der deutsche WEF-Gründer hatte bei dieser Gelegenheit immer höchst lobende Worte für seine Landsmännin: 2021 erklärte er sich «stolz, dass Europa wieder unter Ihrer Führung steht» und 2022 fand er es bemerkenswert, was sie erreicht habe angesichts des «erstaunlichen Wandels», den die Welt in den vorangegangenen zwei Jahren erlebt habe; es gebe nun einen «neuen europäischen Geist».

Von der Leyens Handeln während der sogenannten Corona-«Pandemie» lobte Schwab damals bereits ebenso, wie es diese Woche das Karlspreis-Direktorium tat, als man der Beschuldigten im Fall Pfizergate die diesjährige internationale Auszeichnung «für Verdienste um die europäische Einigung» verlieh. Außerdem habe sie die EU nicht nur gegen den «Aggressor Russland», sondern auch gegen die «innere Bedrohung durch Rassisten und Demagogen» sowie gegen den Klimawandel verteidigt.

Jene Herausforderungen durch «Krisen epochalen Ausmaßes» werden indes aus dem Umfeld des WEF nicht nur herbeigeredet – wie man alljährlich zur Zeit des Davoser Treffens im Global Risks Report nachlesen kann, der zusammen mit dem Versicherungskonzern Zurich erstellt wird. Seit die Globalisten 2020/21 in der Praxis gesehen haben, wie gut eine konzertierte und konsequente Angst-Kampagne funktionieren kann, geht es Schlag auf Schlag. Sie setzen alles daran, Schwabs goldenes Zeitfenster des «Great Reset» zu nutzen.

Ziel dieses «großen Umbruchs» ist die totale Kontrolle der Technokraten über die Menschen unter dem Deckmantel einer globalen Gesundheitsfürsorge. Wie aber könnte man so etwas erreichen? Ein Mittel dazu ist die «kreative Zerstörung». Weitere unabdingbare Werkzeug sind die Einbindung, ja Gleichschaltung der Medien und der Justiz.

Ein «Great Mental Reset» sei die Voraussetzung dafür, dass ein Großteil der Menschen Einschränkungen und Manipulationen wie durch die Corona-Maßnahmen praktisch kritik- und widerstandslos hinnehme, sagt der Mediziner und Molekulargenetiker Michael Nehls. Er meint damit eine regelrechte Umprogrammierung des Gehirns, wodurch nach und nach unsere Individualität und unser soziales Bewusstsein eliminiert und durch unreflektierten Konformismus ersetzt werden.

Der aktuelle Zustand unserer Gesellschaften ist auch für den Schweizer Rechtsanwalt Philipp Kruse alarmierend. Durch den Umgang mit der «Pandemie» sieht er die Grundlagen von Recht und Vernunft erschüttert, die Rechtsstaatlichkeit stehe auf dem Prüfstand. Seiner dringenden Mahnung an alle Bürger, die Prinzipien von Recht und Freiheit zu verteidigen, kann ich mich nur anschließen.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

This post was inspired by my Pastor’s sermon this morning. I’ve read this passage a bunch of times. I’ve always seen Jesus’s divinity. I’ve also seen the disciples’ lack of faith, but there is so much more to get out of this passage. It shocks me that I never saw it before and just had to share.

Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us go over to the other side of the lake.” So they launched out. But as they were sailing along He fell asleep; and a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger. They came to Jesus and woke Him up, saying, “Master, Master, we are perishing!” And He got up and rebuked the wind and the surging waves, and they stopped, and it became calm. And He said to them, “Where is your faith?” They were fearful and amazed, saying to one another, “Who then is this, that He commands even the winds and the water, and they obey Him?” (Luke 8:22-25)

It is obvious from this passage, that Jesus is divine. It reminds us of Genesis 1 when God speaks the waters into existence. It reminds me of Job:

“Or who enclosed the sea with doors\ When, bursting forth, it went out from the womb;\ When I made a cloud its garment\ And thick darkness its swaddling band,\ And I placed boundaries on it\ And set a bolt and doors,\ And I said, ‘Thus far you shall come, but no farther;\ And here shall your proud waves stop’? (Job 38:8-11) {emphasis mine}

Jesus spoke and the wind and waves instantly complied. All was instantly calm. Jesus’s actions scream His divinity, but there is so much more to get out of this passage in Luke 8.

Why?

My pastor asked everyone a key question, “When Jesus told His disciples to get in the boat and to cross to the other side, did He know there would be a big, life threatening storm?” The kids at church wisely shouted, “Yes!”

Several of Jesus’s disciples were fishermen. They worked their entire lives fishing in boats in the Sea of Galilee. The were familiar with boats, wind, waves, and storms, and yet they were terrified by this storm. This was not a little storm. This storm was tossing around the boat and splashing waves of water into the boat threatening to capsize it in the middle of this large body of water.

I can somewhat relate (but not fully). I grew up in Florida and we would occasionally take a boat a couple of hours across the ocean to and from the Bahamas (Abaccos). One time we had to make the crossing on a particular day to get me back to head off to college. At this time, there was a Hurricane in the gulf (other side of Florida) that were making really big waves. If my memory is correct, we were in a 34 foot long boat and the waves were taller than the boat was long. My Dad would give full throttle to ease up one side of wave and then pull back as we shot down the far side of the wave and then again and again for hours. If the engine had failed, we would have turned sideways and been capsized. If my Dad had not kept the boat straight into the waves, we would likely have capsized, but my Father knew what to do and we made it safely to shore.

Jesus knew this giant storm was going to blow up, but He told His disciples to head right into what would soon be a giant storm. One key thought that I had previously missed is that He did not send them into the storm alone. He went with His disciples.

Initially the disciples tried to battle the storm themselves, but it was a losing proposition. They were losing the battle with the storm and losing it badly. Finally, they went to Jesus. I like how the NIV says it, “The disciples went and woke him, saying, ‘Master, Master, we’re going to drown!’” Mark 4:38 says, “Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, ‘Teacher, don’t you care if we drown?’” The disciples didn’t just ask for help; they accused Jesus of not caring. They called Him “Master” and “Teacher,” instead of “God” or “Lord.”

So going back to my Pastor’s question, why did Jesus, who knew there was going to be a terrible storm, tell His disciples to cross the water at that time? Was He teaching His disciples to trust in Him? Was He teaching His disciples to ask Him for help when they had a need? Was He teaching them who He was in a way that they would never forget? I think the answer to all of these questions is clearly, “Yes!”

Application

Now we need to look at this passage and ask, “what do we need to take away and learn from this passage?” and “how can we apply this passage?”

I think there are several key points:

1. Jesus knew what was about to happen to them.

2. Jesus had a plan and a purpose for putting them in this fearful and life threatening situation.

3. This hardship had a good purpose.

4. Jesus was with them through it all.

So often I have people who want to deny that a loving God would intentionally put themselves or others in uncomfortable, scary, or dangerous situations. They say, “God wouldn’t do that.” or “Why would God do that?” Yes, God does cause us to go through hard times (I refuse to say bad), but not to cause us pain or hardship, but to grow us in our faith and witness.

It is a rare person who grows in faith during ease and pleasant circumstances. Most of us require hardship to force us to stop doing everything on our own and to trust Jesus and to lean on His power (Yes, I am speaking from personal experience). Nothing glorifies God more than resting in Him during the storm. Yes, God cares and loves you very much. Yes, God is with you through every hardship you will ever experience. Yes, God wants the best for you. We may not appreciate it in the moment, but God cares more about your eternal good than your momentary ease and happiness. He gives you what you need instead of what you want.

The amazing thing is that when you learn to trust in Him, when you learn to rely on His power, and when you learn to look for His good work in every situation, you will find a joy and peace like you never imagined. Instead of chasing everything looking for the perfect situation to make you happy, you will rest in the hand of the Father knowing a joy and peace that surpasses all human understanding.

In child labor, a woman’s body does what it is supposed to do to produce a baby. Sometimes, out of fear or desire for control, a woman will fight the labor. They will tense up and it causes more pain. If they relax and trust that the delivery will happen as it should, the delivery is usually much easier. Similarly, when we fight Jesus during the storm, when we don’t trust His omnipotence and omniscience, and when we try to do it our way instead of His, we actually make these hard times more uncomfortable and less effective. Instead of learning what God is teaching us, we end up harming ourselves. Instead of building an amazing witness, we give God a bad name.

No matter how bad the storm, look to Jesus and know that He is God. He is our good and loving God who works everything for our good.

Trust Jesus

@ a95c6243:d345522c

Ich begann, Social Media aufzubauen, \ um den Menschen eine Stimme zu geben. \ Mark Zuckerberg

Sind euch auch die Tränen gekommen, als ihr Mark Zuckerbergs Wendehals-Deklaration bezüglich der Meinungsfreiheit auf seinen Portalen gehört habt? Rührend, oder? Während er früher die offensichtliche Zensur leugnete und später die Regierung Biden dafür verantwortlich machte, will er nun angeblich «die Zensur auf unseren Plattformen drastisch reduzieren».

«Purer Opportunismus» ob des anstehenden Regierungswechsels wäre als Klassifizierung viel zu kurz gegriffen. Der jetzige Schachzug des Meta-Chefs ist genauso Teil einer kühl kalkulierten Business-Strategie, wie es die 180 Grad umgekehrte Praxis vorher war. Social Media sind ein höchst lukratives Geschäft. Hinzu kommt vielleicht noch ein bisschen verkorkstes Ego, weil derartig viel Einfluss und Geld sicher auch auf die Psyche schlagen. Verständlich.

«Es ist an der Zeit, zu unseren Wurzeln der freien Meinungsäußerung auf Facebook und Instagram zurückzukehren. Ich begann, Social Media aufzubauen, um den Menschen eine Stimme zu geben», sagte Zuckerberg.

Welche Wurzeln? Hat der Mann vergessen, dass er von der Überwachung, dem Ausspionieren und dem Ausverkauf sämtlicher Daten und digitaler Spuren sowie der Manipulation seiner «Kunden» lebt? Das ist knallharter Kommerz, nichts anderes. Um freie Meinungsäußerung geht es bei diesem Geschäft ganz sicher nicht, und das war auch noch nie so. Die Wurzeln von Facebook liegen in einem Projekt des US-Militärs mit dem Namen «LifeLog». Dessen Ziel war es, «ein digitales Protokoll vom Leben eines Menschen zu erstellen».

Der Richtungswechsel kommt allerdings nicht überraschend. Schon Anfang Dezember hatte Meta-Präsident Nick Clegg von «zu hoher Fehlerquote bei der Moderation» von Inhalten gesprochen. Bei der Gelegenheit erwähnte er auch, dass Mark sehr daran interessiert sei, eine aktive Rolle in den Debatten über eine amerikanische Führungsrolle im technologischen Bereich zu spielen.

Während Milliardärskollege und Big Tech-Konkurrent Elon Musk bereits seinen Posten in der kommenden Trump-Regierung in Aussicht hat, möchte Zuckerberg also nicht nur seine Haut retten – Trump hatte ihn einmal einen «Feind des Volkes» genannt und ihm lebenslange Haft angedroht –, sondern am liebsten auch mitspielen. KI-Berater ist wohl die gewünschte Funktion, wie man nach einem Treffen Trump-Zuckerberg hörte. An seine Verhaftung dachte vermutlich auch ein weiterer Multimilliardär mit eigener Social Media-Plattform, Pavel Durov, als er Zuckerberg jetzt kritisierte und gleichzeitig warnte.

Politik und Systemmedien drehen jedenfalls durch – was zu viel ist, ist zu viel. Etwas weniger Zensur und mehr Meinungsfreiheit würden die Freiheit der Bürger schwächen und seien potenziell vernichtend für die Menschenrechte. Zuckerberg setze mit dem neuen Kurs die Demokratie aufs Spiel, das sei eine «Einladung zum nächsten Völkermord», ernsthaft. Die Frage sei, ob sich die EU gegen Musk und Zuckerberg behaupten könne, Brüssel müsse jedenfalls hart durchgreifen.

Auch um die Faktenchecker macht man sich Sorgen. Für die deutsche Nachrichtenagentur dpa und die «Experten» von Correctiv, die (noch) Partner für Fact-Checking-Aktivitäten von Facebook sind, sei das ein «lukratives Geschäftsmodell». Aber möglicherweise werden die Inhalte ohne diese vermeintlichen Korrektoren ja sogar besser. Anders als Meta wollen jedoch Scholz, Faeser und die Tagesschau keine Fehler zugeben und zum Beispiel Correctiv-Falschaussagen einräumen.

Bei derlei dramatischen Befürchtungen wundert es nicht, dass der öffentliche Plausch auf X zwischen Elon Musk und AfD-Chefin Alice Weidel von 150 EU-Beamten überwacht wurde, falls es irgendwelche Rechtsverstöße geben sollte, die man ihnen ankreiden könnte. Auch der Deutsche Bundestag war wachsam. Gefunden haben dürften sie nichts. Das Ganze war eher eine Show, viel Wind wurde gemacht, aber letztlich gab es nichts als heiße Luft.

Das Anbiedern bei Donald Trump ist indes gerade in Mode. Die Weltgesundheitsorganisation (WHO) tut das auch, denn sie fürchtet um Spenden von über einer Milliarde Dollar. Eventuell könnte ja Elon Musk auch hier künftig aushelfen und der Organisation sowie deren größtem privaten Förderer, Bill Gates, etwas unter die Arme greifen. Nachdem Musks KI-Projekt xAI kürzlich von BlackRock & Co. sechs Milliarden eingestrichen hat, geht da vielleicht etwas.

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@ a95c6243:d345522c

Was du bist hängt von drei Faktoren ab: \ Was du geerbt hast, \ was deine Umgebung aus dir machte \ und was du in freier Wahl \ aus deiner Umgebung und deinem Erbe gemacht hast. \ Aldous Huxley

Das brave Mitmachen und Mitlaufen in einem vorgegebenen, recht engen Rahmen ist gewiss nicht neu, hat aber gerade wieder mal Konjunktur. Dies kann man deutlich beobachten, eigentlich egal, in welchem gesellschaftlichen Bereich man sich umschaut. Individualität ist nur soweit angesagt, wie sie in ein bestimmtes Schema von «Diversität» passt, und Freiheit verkommt zur Worthülse – nicht erst durch ein gewisses Buch einer gewissen ehemaligen Regierungschefin.

Erklärungsansätze für solche Entwicklungen sind bekannt, und praktisch alle haben etwas mit Massenpsychologie zu tun. Der Herdentrieb, also der Trieb der Menschen, sich – zum Beispiel aus Unsicherheit oder Bequemlichkeit – lieber der Masse anzuschließen als selbstständig zu denken und zu handeln, ist einer der Erklärungsversuche. Andere drehen sich um Macht, Propaganda, Druck und Angst, also den gezielten Einsatz psychologischer Herrschaftsinstrumente.

Aber wollen die Menschen überhaupt Freiheit? Durch Gespräche im privaten Umfeld bin ich diesbezüglich in der letzten Zeit etwas skeptisch geworden. Um die Jahreswende philosophiert man ja gerne ein wenig über das Erlebte und über die Erwartungen für die Zukunft. Dabei hatte ich hin und wieder den Eindruck, die totalitären Anwandlungen unserer «Repräsentanten» kämen manchen Leuten gerade recht.

«Desinformation» ist so ein brisantes Thema. Davor müsse man die Menschen doch schützen, hörte ich. Jemand müsse doch zum Beispiel diese ganzen merkwürdigen Inhalte in den Social Media filtern – zur Ukraine, zum Klima, zu Gesundheitsthemen oder zur Migration. Viele wüssten ja gar nicht einzuschätzen, was richtig und was falsch ist, sie bräuchten eine Führung.

Freiheit bedingt Eigenverantwortung, ohne Zweifel. Eventuell ist es einigen tatsächlich zu anspruchsvoll, die Verantwortung für das eigene Tun und Lassen zu übernehmen. Oder die persönliche Freiheit wird nicht als ausreichend wertvolles Gut angesehen, um sich dafür anzustrengen. In dem Fall wäre die mangelnde Selbstbestimmung wohl das kleinere Übel. Allerdings fehlt dann gemäß Aldous Huxley ein Teil der Persönlichkeit. Letztlich ist natürlich alles eine Frage der Abwägung.

Sind viele Menschen möglicherweise schon so «eingenordet», dass freiheitliche Ambitionen gar nicht für eine ganze Gruppe, ein Kollektiv, verfolgt werden können? Solche Gedanken kamen mir auch, als ich mir kürzlich diverse Talks beim viertägigen Hacker-Kongress des Chaos Computer Clubs (38C3) anschaute. Ich war nicht nur überrascht, sondern reichlich erschreckt angesichts der in weiten Teilen mainstream-geformten Inhalte, mit denen ein dankbares Publikum beglückt wurde. Wo ich allgemein hellere Köpfe erwartet hatte, fand ich Konformismus und enthusiastisch untermauerte Narrative.

Gibt es vielleicht so etwas wie eine Herdenimmunität gegen Indoktrination? Ich denke, ja, zumindest eine gestärkte Widerstandsfähigkeit. Was wir brauchen, sind etwas gesunder Menschenverstand, offene Informationskanäle und der Mut, sich freier auch zwischen den Herden zu bewegen. Sie tun das bereits, aber sagen Sie es auch dieses Jahr ruhig weiter.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 90c656ff:9383fd4e

The emergence of Bitcoin brought a new perspective to the concept of money, challenging the conventional financial system based on fiat currencies. While fiat currencies like the real, dollar, and euro are widely used and recognized as means of exchange, Bitcoin represents a digital innovation that promotes decentralization and financial autonomy. Although both serve basic functions such as a medium of exchange and store of value, their main differences lie in how they are issued, managed, and transacted.

One of the key distinctions between Bitcoin and fiat currencies is the way they are issued and administered. Fiat currencies are issued by central banks, which have the power to regulate the amount in circulation. This model allows for the implementation of monetary policies, such as increasing the money supply to stimulate the economy or decreasing it to control inflation. However, this power can also result in currency devaluation if money is issued in excess.

Bitcoin, on the other hand, has a completely decentralized issuance system. It is created through a process called mining, in which computers solve complex mathematical problems to validate transactions on the network. Additionally, the total supply of bitcoins is limited to 21 million units, making it a deflationary asset—its scarcity can potentially increase its value over time. This limitation contrasts sharply with the unlimited nature of fiat money printing.

Fiat currencies are centralized, meaning their issuance and control are decided by governmental authorities. This also means that transactions involving these currencies go through intermediaries like banks, which can impose fees and limits, and are subject to regulations and audits.

Bitcoin, by contrast, is decentralized. It operates on a peer-to-peer network where transactions are verified by participants called miners and recorded in a public ledger known as the blockchain. This decentralization eliminates the need for intermediaries, making Bitcoin more resistant to censorship and government control. It also provides greater transparency, as anyone can verify transactions on the network.

Another important difference lies in how transactions are carried out. With fiat currencies, transactions usually depend on banks or payment systems, which may impose time restrictions and high fees, especially for international transfers.

Bitcoin, on the other hand, enables direct transfers between people, anywhere in the world and at any time, without the need for intermediaries. This makes the system more accessible, particularly for those without bank accounts or living in countries with restrictive financial systems. Additionally, Bitcoin transaction fees can be lower than those charged by traditional banks.

Fiat currencies offer security backed by government laws and the banking system, but users must place trust in those intermediaries. Bitcoin, by contrast, offers a high level of security through advanced cryptography. Digital wallets that store bitcoins are protected by private keys, ensuring that only the owner has access.

However, privacy works differently. Fiat currency transactions are typically linked to the user's identity, whereas Bitcoin offers a certain level of anonymity, since wallet addresses do not require personal identification. Still, all transactions are public and recorded on the blockchain, which can serve as a point of monitoring for authorities.

The value of fiat currencies is backed by trust in the government that issues them and the country's economy. In contrast, Bitcoin is not backed by any government or physical asset. Its value is determined by market supply and demand, making it highly volatile. While this volatility presents a risk, it also attracts people who see Bitcoin as a long-term appreciation opportunity.

In summary, Bitcoin and fiat currencies differ significantly in their structure, control, and functionality. While fiat currencies are government-controlled and depend on intermediaries, Bitcoin offers decentralization, transparency, and financial freedom. Despite its volatility and some regulatory challenges, Bitcoin represents a new alternative to the traditional financial system.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Bitcoin was created as something far beyond just a digital currency; it is a revolutionary idea that challenges the foundations of the conventional financial system. The concept behind its creation, presented by the enigmatic Satoshi Nakamoto, focuses on two main principles: decentralization and financial freedom. These ideas reflect an effort to return control of money to the people, eliminating intermediaries and reducing the influence of governments and large financial institutions.

Decentralization is the foundation of Bitcoin. Unlike traditional currencies, which are issued and managed by central banks and governments, Bitcoin operates on a peer-to-peer network. This means there is no central authority or single entity controlling the currency. Instead, all transactions are validated and recorded on a public ledger called the blockchain or timechain, maintained by thousands of computers around the world.

This decentralized structure ensures that Bitcoin is resistant to censorship and immune to monetary policy manipulations such as excessive money printing, which can lead to inflation. It also removes the need for intermediaries like banks, allowing for direct transactions between users. This is especially valuable in scenarios where the traditional banking system is inaccessible or unreliable, such as in remote areas or countries facing economic crises.

The financial freedom promoted by Bitcoin is another transformative element. In traditional systems, individuals depend on third parties such as banks or financial institutions to access, store, and transfer money. These entities can impose restrictions like withdrawal limits, high transfer fees, or even freeze accounts. With Bitcoin, the user has full control over their funds through private keys (a kind of password that grants access to their digital wallet).

Moreover, Bitcoin offers an accessible solution for billions of people worldwide who are unbanked. According to World Bank data, around 1.4 billion adults lack access to a bank account, but many of them do have access to the internet or smartphones. Bitcoin allows these individuals to participate in the global economy without needing intermediary institutions.

Another crucial point is its censorship resistance. In authoritarian regimes or politically unstable situations, governments may confiscate or freeze citizens' assets. Bitcoin, being decentralized and operating on a global network, cannot be arbitrarily controlled or seized, offering an extra layer of financial protection for individuals at risk.

Bitcoin’s vision also includes the creation of a fairer and more transparent financial system. The blockchain or timechain, by recording all transactions in a public and immutable way, reduces the chances of fraud and corruption. Additionally, the limited supply of 21 million bitcoins, hard-coded into the system, supports a deflationary model that contrasts with the unlimited expansion of fiat currencies. This gives Bitcoin the potential to be a stable store of value in the long term.

Despite its promising vision, the path toward full financial freedom is not without challenges. Bitcoin’s price volatility, regulatory concerns, and technological barriers remain hurdles to overcome. However, these challenges also create opportunities for innovation and for strengthening the ecosystem over time.

In summary, the vision behind Bitcoin represents a disruption of the centralized financial system, offering people more autonomy, transparency, and security over their financial resources. It is not just a technology but a movement that aims to empower individuals, especially those excluded or harmed by traditional economic models. By promoting decentralization and financial freedom, Bitcoin paves the way for a future where money truly belongs to the people, not the institutions.

Thank you very much for reading this far — I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 8d34bd24:414be32b

As I mentioned in a previous post, I am currently reading the book The Unwavering Resolve of Jonathan Edwards by Steven J. Lawson. The primary subject of this book is Jonathan Edward’s 70 Resolutions for his life that he made between the ages of 18 and 20 when he was first out on his own and was a new pastor of a Presbyterian church. Here are Jonathan Edwards’s Resolutions.

Reading some of his resolutions made me think I should write some resolutions for my life. They are basically goals for my life and ways to keep me working towards these goals. Since my goals are lofty and I have a long way to go to fulfill them, I decided to add a prayer to each resolution because I can only succeed in fulfilling these resolutions by the power of the Holy Spirit.

I started originally with my own preamble, but Edwards’s preamble was so much better, so I went with his. The preamble is from Edwards, but the resolutions and prayers are mine.

My Resolutions for a Godly Life

“Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake:”

1. RESOLVED: To seek to glorify God with my thoughts, words, and actions and to do nothing that harms God’s reputation or that of His church. \ Father God, help me to glorify You with my thoughts, words, and actions. Take away from me any desires that are not for Your glory. Help me to understand what an awesome and holy God You are so I may glorify You with every bit of my being and glorify You before men.

2. RESOLVED: To seek to do all good things for God’s glory and not my own. \ Father God, help to do what is right and good in Your sight and help me to do it with the right motives of thankfulness for what You have done for me and to glorify You. Do not let pride or self serving be my motivation or harm my good works in Your name.

3. RESOLVED: To daily acknowledge that I am unable to keep these resolutions without the guidance and power of the Holy Spirit and divine grace. \ Father God, please enable me to live out these resolutions, in so much as they agree with Your perfect will. Help me to lean on Your power and not my own so everything I do is for your glory.

4. RESOLVED: To read the Bible every day, unless I am too sick to do so, and to read through the whole Bible every year, so I may know Your word and apply it to every part of my life. \ Father God, give me a hunger for Your word so I long for my time in Your word. Give me joy in Your word and don’t allow it to be a burden that I do solely out of feelings of obligation. Help me to know You better through Your word and to understand Your word, apply it in my life, and faithfully share it with those around me in a manner that is glorifying to You.

5. RESOLVED: To accept every word in the Bible as perfect truth. When I find something that doesn’t make sense, seems wrong, or seems to contradict another passage in the Bible or something considered true by science or culture, I will seek to discover whether it is my misunderstanding of what the Bible is saying, whether it is science/culture that is wrong, or whether the problem is within me. I will seek the full truth through the Holy Spirit knowing that Your word is truth. \ Father God, help me to understand and submit to Your word, whether it is convenient or not and whether it is easy or not. Align my mind, heart, and spirit with Your will so I can understand Your word and so that it becomes part of who I am. Prevent me from ever modifying Your word or the meaning of Your word to meet my desires or to make my interaction with others easier.

6. RESOLVED: To seek to faithfully speak the truth in love to all people. To speak the truth, the whole truth, and nothing but the truth. To add nothing to the truth defined by the Bible and to leave no uncomfortable biblical truth out of my speaking Your truth. \ Father God, help me to always be faithful to Your word and Your will. Don’t let me ever seek to add or subtract from Your perfect word. Help me to love people enough to share the truth, the whole truth, and nothing but the truth even if this makes interaction uncomfortable and even if it requires time that I don’t feel I have.

7. RESOLVED: To seek the eternal wellbeing of those around me even if that is uncomfortable in the moment. \ Father God, help me to see the people around me as You see them. Help me to speak the truth in love. Help me to not fear hurting a relationship that lead me to not share the whole truth, but also help me to not be so concerned with the truth that I trample Your children.

8. RESOLVED: To seek to live the truth that my citizenship is in heaven and I am just a resident alien here in America. \ Father God, help me to make every decision for every word I speak, every action I take, and every thing on which I spend my time be with the eternal consideration of my citizenship in heaven and the desire for others to join us in heaven.

9. RESOLVED: To seek the wellbeing of the city, county, state, and nation where I live through voting, speaking the truth, and witnessing to bring people into the heavenly kingdom. To seek to find the perfect balance between seeking good for my earthly neighbors while not spending too much time taking away my focus on biblical and salvation issues to Your glory. \ Father God, help me to do what is right for the good of the country and land in which I live while not taking away time from doing Your work for Your kingdom. Help me to find the right balance of earthly and heavenly responsibilities and priorities.

10. RESOLVED: To seek to always put honoring God above honoring my country and to seek eternal good above momentary comfort. \ Father God, help me to keep all of my priorities aligned with Your will and to pledge my allegiance to You alone and above all other allegiances. Help me to see everything according to Your perspective, especially with a view towards eternity.

11. RESOLVED: To seek to serve those around me just as Jesus served His disciples and the sinners of the world. To seek to put others good above my own. \ Father God, give me the desire to serve those around me: in my family, in my church, in my business, in my community, and beyond. Help me to have the mental and physical strength to serve and to not be overwhelmed with my earthly and heavenly responsibilities. Help me to put the good of others above my own desires.

12. RESOLVED: To seek to align my will with God’s will and my priorities with God’s priorities. \ Father God, align my will with Your own will. Help me to submit to Your will in all things. Help me to find joy and peace in obeying and following You. Keep me on the path You have created for me.

13. RESOLVED: To be careful to spend my time primarily on things that matter eternally and to not be distracted spending time on things that may seem urgent, but have no eternal significance. \ Father God, I am so easily distracted by “urgent” responsibilities of this world. Help me to see my life as You see it so I can set my priorities right according to Your will. Help me to not only not be distracted by unfruitful works, but also help me to spend my time on the best and most fruitful activities and not just on the good.

14. RESOLVED: To seek to use the wealth You have given me to honor Your and to serve my fellow mankind, especially fellow believers and to bring people to You. \ Father God, help me to so align my priorities that I do not hold on to my physical possessions or wealth, but spend it in a way to multiply heavenly wealth to Your glory. Make my financial priorities always align with Your own.

15. RESOLVED: To seek to honor my parents even if I strongly disagree with them and even if they are not being loving or respectful in return. \ Father God, sometimes I have trouble finding a right balance in honoring my parents since they are not believers and have opposing world views. Help me to find the right balance between being faithful to You and honoring my parents. Help me to honor my parents in such a manner that they are drawn to You and can come to know You like I do.

16. RESOLVED: To seek to honor my husband, especially to speak up about how grateful I am for him and who he is. To seek to be a helper and a support to my husband, especially in the support of our family and in his ministry. \ Father God, help me to be more vocal about my appreciation of my husband. It is so easy to get busy with life and to not speak up about how much I love and appreciate him. Help me to be the helper I was designed to be and to lift him up rather than to drag him down.

17. RESOLVED: To seek to be available to witness or disciple anyone who wants to know more about You, God. \ Father God, help me to see the need in those around me and to take the time out of my busy life to share You and Your word with whomever You have put in my path. Help me to not let the urgent overcome the important. Help me to witness or disciple based on who they are and their needs rather than just the manner that is comfortable to me.

18. RESOLVED: To seek to find the right balance between defending the truth of Scripture and loving my fellow man in a way that is neither divisive nor demeaning. \ Father God, help me to balance truth and love. Help me to not get so passionate about Your truth that I trample the souls of those I am trying to bring to You. Help me to not be so gentle that I withhold part of Your truth and not so forceful that I drive them away. Help me to listen to Your leading so I can be used as a tool in Your hand to Your glory and the well-being of those around me.

19. RESOLVED: To pray daily and continually and to include You, God, in every decision, small and big. To make talking to God a part of everything I do and think. \ Father God, guide every decision I make, no matter how small, to be in complete submission to Your will. Help me to talk to You continually about every joy and sorry, about every need and answered prayer, and about how much I appreciate who You are and what You have done for me. Help me to include You in every part of my life. Help me to not only speak, but to listen.

20. RESOLVED: To pray “Your will, not mine be done” and to mean it with every ounce of my being.\ Father God, help me to submit my will to your own, especially in my desires for myself and others. Help me to so trust you that I automatically trust your answer to prayer and guidance in prayer. Help me to trust your will even when I don’t understand it.

21. RESOLVED: To pray more for people’s spiritual well-being than for their physical well-being. \ Father God, help me to see people as you see them and to see their needs as you see their needs. Help me to understand and pray for their most important needs — the spiritual and eternal needs and not to just see and pray for physical needs that are a problem today, but don’t matter for eternity.

22. RESOLVED: To seek to be an encouragement and to support (emotional & financial) our church pastors, elders, deacons, and others in ministry. \ Father God, help me to support and encourage our pastors, elders, and deacons in all they do in Your service. Help me to be the encouragement that helps them in their work when they have been dragged down by complainers. Help me to provide whatever help is needed to enable them to shepherd the church.

23. RESOLVED: To seek to be a godly example to others, especially my kids, so that they may know about You, know You personally, and become more like You. \ Father God, help me to live a life that honors You and helps those around me to see You. Continually mold me in Your image to Your glory. Help me to live a life so devoted to You that I am honoring You whether there are witnesses around or not. Make every good work be in Your honor.

I’m sure, like Edwards, I will add more resolutions over time. I hope these resolutions have made you think and that maybe you may decide to adopt some of these resolutions for yourself.

I’d love to hear what resolutions you would add or how you would change any of these I’ve listed.

May the God and Creator of the universe mold you and carve you to become more like Himself. May He help make you more like Jesus and help you to implement a life in His honor.

Trust Jesus

@ a95c6243:d345522c

Heute möchte ich ein Gedicht mit euch teilen. Es handelt sich um eine Ballade des österreichischen Lyrikers Johann Gabriel Seidl aus dem 19. Jahrhundert. Mir sind diese Worte fest in Erinnerung, da meine Mutter sie perfekt rezitieren konnte, auch als die Kräfte schon langsam schwanden.

Dem originalen Titel «Die Uhr» habe ich für mich immer das Wort «innere» hinzugefügt. Denn der Zeitmesser – hier vermutliche eine Taschenuhr – symbolisiert zwar in dem Kontext das damalige Zeitempfinden und die Umbrüche durch die industrielle Revolution, sozusagen den Zeitgeist und das moderne Leben. Aber der Autor setzt sich philosophisch mit der Zeit auseinander und gibt seinem Werk auch eine klar spirituelle Dimension.

Das Ticken der Uhr und die Momente des Glücks und der Trauer stehen sinnbildlich für das unaufhaltsame Fortschreiten und die Vergänglichkeit des Lebens. Insofern könnte man bei der Uhr auch an eine Sonnenuhr denken. Der Rhythmus der Ereignisse passt uns vielleicht nicht immer in den Kram.

Was den Takt pocht, ist durchaus auch das Herz, unser «inneres Uhrwerk». Wenn dieses Meisterwerk einmal stillsteht, ist es unweigerlich um uns geschehen. Hoffentlich können wir dann dankbar sagen: «Ich habe mein Bestes gegeben.»

Ich trage, wo ich gehe, stets eine Uhr bei mir; \ Wieviel es geschlagen habe, genau seh ich an ihr. \ Es ist ein großer Meister, der künstlich ihr Werk gefügt, \ Wenngleich ihr Gang nicht immer dem törichten Wunsche genügt.

Ich wollte, sie wäre rascher gegangen an manchem Tag; \ Ich wollte, sie hätte manchmal verzögert den raschen Schlag. \ In meinen Leiden und Freuden, in Sturm und in der Ruh, \ Was immer geschah im Leben, sie pochte den Takt dazu.

Sie schlug am Sarge des Vaters, sie schlug an des Freundes Bahr, \ Sie schlug am Morgen der Liebe, sie schlug am Traualtar. \ Sie schlug an der Wiege des Kindes, sie schlägt, will's Gott, noch oft, \ Wenn bessere Tage kommen, wie meine Seele es hofft.

Und ward sie auch einmal träger, und drohte zu stocken ihr Lauf, \ So zog der Meister immer großmütig sie wieder auf. \ Doch stände sie einmal stille, dann wär's um sie geschehn, \ Kein andrer, als der sie fügte, bringt die Zerstörte zum Gehn.

Dann müßt ich zum Meister wandern, der wohnt am Ende wohl weit, \ Wohl draußen, jenseits der Erde, wohl dort in der Ewigkeit! \ Dann gäb ich sie ihm zurücke mit dankbar kindlichem Flehn: \ Sieh, Herr, ich hab nichts verdorben, sie blieb von selber stehn.

Johann Gabriel Seidl (1804-1875)

@ 8d34bd24:414be32b

Two nights ago I had a very bad night’s sleep and only got about 4.5 hours of sleep. I read before bed and frequently I read some rather deep books, but last night wasn’t up to anything that required too much brain power. I found a book The Unwavering Resolve of Jonathan Edwards by Steven J. Lawson that my husband had picked up at a library book sale. Honestly, it looked like a summary book for kids, but ended up being a little deeper, although not a hard read. It began with this quote:

Living the Christian life, by all biblical accounts, necessitates the passionate pursuit of personal holiness. Sanctification is never an elective course that a believer may or may not take. Neither is it an upper-level graduate study, required for only a few disciples. Instead, it is a core class, mandated for all Christians. Godliness is a lifelong study, for no one graduates from the school of Christ this side of heaven.

I found this statement inspiring, especially because I see so many people, who call themselves Christians, but that don’t look any different in the way they live their lives than the non-Christians. I decided to investigate more about what the Bible says about sanctification and holiness. I will start with what Jesus, himself, said to us.

But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. (John 17:13-19) {emphasis mine}

God gave believers His word, but we frequently leave it sitting on the shelf gathering dust. OK, I’ll admit I’m a book geek and my go-to response to any problem or interest is to read a bunch of books on the subject, but I still don’t understand how someone who knows and loves God can ignore His word. We are so blessed to live in a time when God’s word is easily and cheaply available to all. I’m not sure how many Bibles we have in our home, but it is definitely in double digits. Some are new and some are old. We have hardback, paperback, and leather cover. We have multiple translations. We have Bibles with the traditional order and it at least one that is a chronological Bible. Some are just the words of the Bible while some are study Bibles with commentary from godly men. For most of history, most people couldn’t afford a Bible (handwritten Bibles usually cost more than a year’s income). Those who managed to buy a Bible cherished it and handed it down as a precious family heirloom, but even then, frequently they had to learn a foreign language to read it. They couldn’t read God’s word in their own language. How blessed are we to have Bibles that anyone can afford (and online and Gideon Bibles for those who can’t afford anything) and that we can read in our native language? We all need to make the most of the blessing of being able to read the word of God as if He was speaking directly to us.

In this passage, Jesus also says we will be “sanctified in truth.” The process of being sanctified to be more like Jesus requires that we know, believe, and obey His word. We can only grow so much without spending serious time in the Bible. How can we become more like Jesus if we don’t know who He is? How can we obey God if we don’t know what He commands? How can we share the gospel if we don’t know the whole gospel as defined in Scripture?

Of course just knowing the Bible and the truth is not enough either.

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? (James 2:14-20) {emphasis mine}

There are two things mentioned in this passage. I’ll start with the second because it is easiest.

We can’t just know and believe in God. Even “the demons also believe, and shudder.” Head knowledge is not enough for salvation, much less sanctification. The demons know that Jesus is the son of God and that He is the creator of all that is, including themselves. This has not made the demons saved or good. They know the truth, but reject it. Therefore, the first thing after gaining knowledge of Jesus, God the Father, and the Holy Spirit is to believe and submit to His will. Knowing isn’t enough. Believing isn’t enough. Submission and obedience are required.

This brings us to the evidence of true belief and salvation. “I will show you my faith by my works.” If we see no change in the life of a so-called believer, we need to question their salvation, whether it is ourselves or others. “Even so faith, if it has no works, is dead, being by itself.” True faith will be followed by good works in obedience and thankfulness to God.

If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. (John 15:10)

In the beatitudes, who does Jesus say will be blessed?

“Blessed are the pure in heart, for they shall see God. (Matthew 5:8)

Who has a pure heart?

Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”? But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. (James 4:5-8) {emphasis mine}

Those who have a pure heart have the Spirit dwelling in us leading to us:

• Submitting to God,

• Resisting the devil,

• Drawing near to God,

• Cleansing our hands, and

• Purifying our hearts.

Of course trying to do these without the indwelling of the Spirit is a losing proposition. We can only succeed through His power.

Even though our sanctification requires the guidance and power of the Spirit in us, that doesn’t mean we just sit around passively waiting for improvement to happen. We are called to actively submit, resist, draw near, cleanse, and purify. We are called to actively learn, yield, follow, and obey. When we seek to become more like Jesus, He empowers us to become more like Jesus. Sometimes He puts us in situations to help us grow. Sometimes He makes miraculous changes in our lives. Sometimes He brings other godly Christians into our lives to mentor us. Each person’s sanctification journey looks unique, just as each of us is unique. The key point is to seek a relationship with Him, to study His word, to fellowship with other believers, and to share God’s love and the gospel with those who don’t know Him. Just as when God fed the 5,000, He wants us to take that first step and give the little we have and then He multiplies it to do a great work in us and in others.

He whose ear listens to the life-giving reproof\ Will dwell among the wise.\ He who neglects discipline despises himself,\ But he who listens to reproof acquires understanding.\ The fear of the Lord is the instruction for wisdom,\ And before honor comes humility. (Proverbs 15:31-33) {emphasis mine}

In order to grow in Christ, we need to humbly listen to reproof, instruction, and discipline. We need to honestly judge ourselves against the ideal model, Jesus Christ, and be willing to change anything that doesn’t look, think, or act like Jesus.

In college I took an art history class. Being a glutton for punishment, I took the harder art history class taken by art majors instead of the easier one for not art majors. There was a story about someone asking Michelangelo about how he carved his masterpiece David statue. He replied something like, “I just carved away everything that wasn’t David.” In the same way, we need to carve away everything in our lives that isn’t like Jesus.

Just as in sculpture, the first carvings are chipping away large chunks of rock. In the same way, there are certain things in our lives that are so repulsive to God, they need to be chipped away quickly even if crudely. As the sculptor gets farther along, His work gets more and more precise and usually slower and slower. In the same way, as we become more and more Christ-like, our sanctification may get more fine-tuned and precise. The changes may seem like they come along more slowly and less obviously to those around us, but we will continue to be refined every day of our lives.

Pursue peace with all men, and the sanctification without which no one will see the Lord. See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. (Hebrews 12:14-17) {emphasis mine}

Sanctification requires repentance and turning to God. We all have a period of life when we can accept Jesus and when we can grow in His likeness, but a day will come, at either death or rapture, where we will no longer have the opportunity to repent or to be further sanctified.

Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. If any man’s work which he has built on it remains, he will receive a reward. If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. (1 Corinthians 3:12-15) {emphasis mine}

Do you want to be the person who squeaks into heaven with nothing to show for your life? Or would you rather be like the good servant who hears:

His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ (Matthew 25:21) {emphasis mine}

I want to hear, “Well done, good and faithful slave,” rather than, “OK. You can come in.” I want to faithfully show my Savior how grateful I am for His mercy and His sacrifice. I want to show my God how awesome I think He is.

Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. But refuse foolish and ignorant speculations, knowing that they produce quarrels. The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2 Timothy 2:21-26) {emphasis mine}

I know I want to be “a vessel for honor, sanctified, useful to the Master, prepared for every good work.” How about you? Are you willing to do the work? Are you willing to submit? Are you willing to sacrifice? I find that the more I serve, the better I know God and the more willing I am to work, to submit, and to sacrifice. I notice my priorities lining up more and more with His priorities. Many things that I thought were so important, don’t seem important at all. Other things, for which I didn’t have much interest, have become central in my life.

I had more than a decade of poor health. I could barely take care of my family and our business. I was in survival mode. Still I found time to study God’s word and read the writings of many godly men. It was a time of growing in faith and knowledge and a time of learning to rest in my Savior. Now I have reached a time where I feel an overwhelming need to share what I learned in all of my study. God has given me good enough health that I have more to give (although I still have to be careful to not over do it.) Although we need to grow in our faith and knowledge, we aren’t useful until we share it with others. Sometimes this may be sharing about God to unbelievers. Sometimes it may be speaking the truth in love. Sometimes it may be taking a young Christian and discipling them to be more like Jesus. We all go through different stages of life, but we always need to be available to be used by God.

In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. It is a trustworthy statement deserving full acceptance. For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. (1 Timothy 4:6-10) {emphasis mine}

I want to be a profitable work of my God.

We need to make the pursuit of godliness a lifelong pursuit. I’ll leave you with this additional quote from the book that was my inspiration.

Growth in holiness is not a one-time act, but a lifelong pursuit, one that requires a daily determination to live according to the truths taught in Scripture. — Steven J. Lawson “The Unwavering Resolve of Jonathan Edwards

May God call you to Himself, guide you in knowledge of Him, carve you into the image of Jesus, and use you to call many others to Himself.

Trust Jesus

@ a95c6243:d345522c

Falls du beim Lesen des Titels dieses Newsletters unwillkürlich an positive Neuigkeiten aus dem globalen polit-medialen Irrenhaus oder gar aus dem wirtschaftlichen Umfeld gedacht hast, darf ich dich beglückwünschen. Diese Assoziation ist sehr löblich, denn sie weist dich als unverbesserlichen Optimisten aus. Leider muss ich dich diesbezüglich aber enttäuschen. Es geht hier um ein anderes Thema, allerdings sehr wohl ein positives, wie ich finde.

Heute ist ein ganz besonderer Tag: die Wintersonnenwende. Genau gesagt hat heute morgen um 10:20 Uhr Mitteleuropäischer Zeit (MEZ) auf der Nordhalbkugel unseres Planeten der astronomische Winter begonnen. Was daran so außergewöhnlich ist? Der kürzeste Tag des Jahres war gestern, seit heute werden die Tage bereits wieder länger! Wir werden also jetzt jeden Tag ein wenig mehr Licht haben.

Für mich ist dieses Ereignis immer wieder etwas kurios: Es beginnt der Winter, aber die Tage werden länger. Das erscheint mir zunächst wie ein Widerspruch, denn meine spontanen Assoziationen zum Winter sind doch eher Kälte und Dunkelheit, relativ zumindest. Umso erfreulicher ist der emotionale Effekt, wenn dann langsam die Erkenntnis durchsickert: Ab jetzt wird es schon wieder heller!

Natürlich ist es kalt im Winter, mancherorts mehr als anderswo. Vielleicht jedoch nicht mehr lange, wenn man den Klimahysterikern glauben wollte. Mindestens letztes Jahr hat Väterchen Frost allerdings gleich zu Beginn seiner Saison – und passenderweise während des globalen Überhitzungsgipfels in Dubai – nochmal richtig mit der Faust auf den Tisch gehauen. Schnee- und Eischaos sind ja eigentlich in der Agenda bereits nicht mehr vorgesehen. Deswegen war man in Deutschland vermutlich in vorauseilendem Gehorsam schon nicht mehr darauf vorbereitet und wurde glatt lahmgelegt.

Aber ich schweife ab. Die Aussicht auf nach und nach mehr Licht und damit auch Wärme stimmt mich froh. Den Zusammenhang zwischen beidem merkt man in Andalusien sehr deutlich. Hier, wo die Häuser im Winter arg auskühlen, geht man zum Aufwärmen raus auf die Straße oder auf den Balkon. Die Sonne hat auch im Winter eine erfreuliche Kraft. Und da ist jede Minute Gold wert.

Außerdem ist mir vor Jahren so richtig klar geworden, warum mir das südliche Klima so sehr gefällt. Das liegt nämlich nicht nur an der Sonne als solcher, oder der Wärme – das liegt vor allem am Licht. Ohne Licht keine Farben, das ist der ebenso simple wie gewaltige Unterschied zwischen einem deprimierenden matschgraubraunen Winter und einem fröhlichen bunten. Ein großes Stück Lebensqualität.

Mir gefällt aber auch die Symbolik dieses Tages: Licht aus der Dunkelheit, ein Wendepunkt, ein Neuanfang, neue Möglichkeiten, Übergang zu neuer Aktivität. In der winterlichen Stille keimt bereits neue Lebendigkeit. Und zwar in einem Zyklus, das wird immer wieder so geschehen. Ich nehme das gern als ein Stück Motivation, es macht mir Hoffnung und gibt mir Energie.

Übrigens ist parallel am heutigen Tag auf der südlichen Halbkugel Sommeranfang. Genau im entgegengesetzten Rhythmus, sich ergänzend, wie Yin und Yang. Das alles liegt an der Schrägstellung der Erdachse, die ist nämlich um 23,4º zur Umlaufbahn um die Sonne geneigt. Wir erinnern uns, gell?

Insofern bleibt eindeutig festzuhalten, dass “schräg sein” ein willkommener, wichtiger und positiver Wert ist. Mit anderen Worten: auch ungewöhnlich, eigenartig, untypisch, wunderlich, kauzig, … ja sogar irre, spinnert oder gar “quer” ist in Ordnung. Das schließt das Denken mit ein.

In diesem Sinne wünsche ich euch allen urige Weihnachtstage!

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Dieser Beitrag ist letztes Jahr in meiner Denkbar erschienen.

@ a95c6243:d345522c

Das Betriebsklima ist das einzige Klima, \ das du selbst bestimmen kannst. \ Anonym

Eine Strategie zur Anpassung an den Klimawandel hat das deutsche Bundeskabinett diese Woche beschlossen. Da «Wetterextreme wie die immer häufiger auftretenden Hitzewellen und Starkregenereignisse» oft desaströse Auswirkungen auf Mensch und Umwelt hätten, werde eine Anpassung an die Folgen des Klimawandels immer wichtiger. «Klimaanpassungsstrategie» nennt die Regierung das.

Für die «Vorsorge vor Klimafolgen» habe man nun erstmals klare Ziele und messbare Kennzahlen festgelegt. So sei der Erfolg überprüfbar, und das solle zu einer schnelleren Bewältigung der Folgen führen. Dass sich hinter dem Begriff Klimafolgen nicht Folgen des Klimas, sondern wohl «Folgen der globalen Erwärmung» verbergen, erklärt den Interessierten die Wikipedia. Dabei ist das mit der Erwärmung ja bekanntermaßen so eine Sache.

Die Zunahme schwerer Unwetterereignisse habe gezeigt, so das Ministerium, wie wichtig eine frühzeitige und effektive Warnung der Bevölkerung sei. Daher solle es eine deutliche Anhebung der Nutzerzahlen der sogenannten Nina-Warn-App geben.

Die ARD spurt wie gewohnt und setzt die Botschaft zielsicher um. Der Artikel beginnt folgendermaßen:

«Die Flut im Ahrtal war ein Schock für das ganze Land. Um künftig besser gegen Extremwetter gewappnet zu sein, hat die Bundesregierung eine neue Strategie zur Klimaanpassung beschlossen. Die Warn-App Nina spielt eine zentrale Rolle. Der Bund will die Menschen in Deutschland besser vor Extremwetter-Ereignissen warnen und dafür die Reichweite der Warn-App Nina deutlich erhöhen.»

Die Kommunen würden bei ihren «Klimaanpassungsmaßnahmen» vom Zentrum KlimaAnpassung unterstützt, schreibt das Umweltministerium. Mit dessen Aufbau wurden das Deutsche Institut für Urbanistik gGmbH, welches sich stark für Smart City-Projekte engagiert, und die Adelphi Consult GmbH beauftragt.

Adelphi beschreibt sich selbst als «Europas führender Think-and-Do-Tank und eine unabhängige Beratung für Klima, Umwelt und Entwicklung». Sie seien «global vernetzte Strateg*innen und weltverbessernde Berater*innen» und als «Vorreiter der sozial-ökologischen Transformation» sei man mit dem Deutschen Nachhaltigkeitspreis ausgezeichnet worden, welcher sich an den Zielen der Agenda 2030 orientiere.

Über die Warn-App mit dem niedlichen Namen Nina, die möglichst jeder auf seinem Smartphone installieren soll, informiert das Bundesamt für Bevölkerungsschutz und Katastrophenhilfe (BBK). Gewarnt wird nicht nur vor Extrem-Wetterereignissen, sondern zum Beispiel auch vor Waffengewalt und Angriffen, Strom- und anderen Versorgungsausfällen oder Krankheitserregern. Wenn man die Kategorie Gefahreninformation wählt, erhält man eine Dosis von ungefähr zwei Benachrichtigungen pro Woche.

Beim BBK erfahren wir auch einiges über die empfohlenen Systemeinstellungen für Nina. Der Benutzer möge zum Beispiel den Zugriff auf die Standortdaten «immer zulassen», und zwar mit aktivierter Funktion «genauen Standort verwenden». Die Datennutzung solle unbeschränkt sein, auch im Hintergrund. Außerdem sei die uneingeschränkte Akkunutzung zu aktivieren, der Energiesparmodus auszuschalten und das Stoppen der App-Aktivität bei Nichtnutzung zu unterbinden.

Dass man so dramatische Ereignisse wie damals im Ahrtal auch anders bewerten kann als Regierungen und Systemmedien, hat meine Kollegin Wiltrud Schwetje anhand der Tragödie im spanischen Valencia gezeigt. Das Stichwort «Agenda 2030» taucht dabei in einem Kontext auf, der wenig mit Nachhaltigkeitspreisen zu tun hat.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

The Bible tells believers repeatedly that we are to share the gospel, make disciples, speak the truth, etc. We are to be His witnesses. The reason we don’t go straight to heaven when we are saved is that God has a purpose for our lives and that is to be a light drawing people to Him.

“…but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:8)

In order to be His witness, we have to know Him and know His word. When we don’t know His word, we can be misled and/or mislead others. We will fail in our mission to be witnesses if we don’t regularly study the Bible and spend time in prayer with our God.

As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love. (Ephesians 4:4-16) {emphasis mine}

In addition to knowing Him and His word, we need to be bold and unashamed.

Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (2 Timothy 1:8-10) {emphasis mine}

We were called according to His purpose. His purpose was known before the creation of the world. We are not saved by works, but if we are saved, works should naturally proceed from the power of the Holy Spirit within us, as well as the thankfulness we should have because of what Jesus did for us.

The key point of our witness is obedience. We are a tool of God. We are to faithfully share the Gospel and the truth in God’s word, but we are not held accountable for the result of this witness. The results are due to God’s mercy and power and not due to anything we do.

But you shall speak My words to them whether they listen or not, for they are rebellious.

“Now you, son of man, listen to what I am speaking to you; do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.” (Ezekiel 2:7-8) {emphasis mine}

When we witness, some will listen and some will not. Some will accept Jesus with joy and some will reject Him in anger. That is not our concern. God calls whom He will and without His calling, nobody comes to Him.

And they took offense at Him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” (Matthew 13:57)

One thing I’ve noticed is that the hardest people to witness to are family (not counting kids, but especially parents and siblings) and other people who have known us for a long time. They see what we were and not what we now are. There is baggage that can make for awkward dynamics. As someone once said to me, “It is hard to teach anyone or convince anyone who changed your diaper.”

I started with the Acts 1:8, “… be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” This is like saying “be My witnesses in my hometown, my state, my country, and even to the remotest part of the earth.” Our witness starts at home, then our community, and works it way out. Everyone can witness at home. We can all witness in our community as we go about our daily actions. It is important to have Christians that go to the “remotest part of the earth,” especially to unreached people groups, but that isn’t where most of us are sent. Most of us are called to witness to those around us daily.

For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you; (Ezekiel 3:5-6) {emphasis mine}

God empowers some to be international missionaries, but He calls every Christian to be a life missionary. Sometimes this may just be living a life for Jesus that stands out in the culture. Sometimes this may be giving an in-depth treatise on the Gospel and the Bible. It will look differently in different seasons of life and on different days, but it should be a regular part of our life.

As we build relationships with people and show that we care about them, this usually gives us the opportunity to share with them why our lives look different. It demonstrates why we treat others well, why we are loving, and why we have joy, even when our circumstances don’t seem like they should lead to joy. Then when they ask why we are different, we can have the opportunity to tell why we have this joy and love and morality.

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; (1 Peter 3:5)

Although following a person and forcing them to listen to the Gospel is not the way to draw someone to Jesus, we need to not be silent about the truth. Not being pushy doesn’t mean being silent when someone is forcing their ungodly views on us or on others. Speaking up prevents evil voices from taking control. You also might be surprised to find that others didn’t like what was being said, but were too afraid to speak up because they thought everyone agreed with the speaker. When you speak up for the truth, it can give others courage to stand on their convictions and to draw closer to Jesus, whether this means they come to salvation or just draw closer to God.

Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely. Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, ‘Thus says the Lord God.’ ” (Ezekiel 3:10-11) {emphasis mine}

We are to speak the truth in love whether they listen or not. Some will listen, hear, and come to Jesus. Some will listen and reject what is said. We are only called to obey the call. God brings the increase. To God be the glory!

May God guide us and lead us in wisdom, love, and courage so that our light shines so brightly that many unsaved come to trust in Jesus Christ our Lord and that those who know Jesus, but have not matured, may grow in their faith, knowledge, and obedience to Jesus.

Trust Jesus

@ a95c6243:d345522c

Die Ungerechtigkeit ist uns nur in dem Falle angenehm,\ dass wir Vorteile aus ihr ziehen;\ in jedem andern hegt man den Wunsch,\ dass der Unschuldige in Schutz genommen werde.\ Jean-Jacques Rousseau

Politiker beteuern jederzeit, nur das Beste für die Bevölkerung zu wollen – nicht von ihr. Auch die zahlreichen unsäglichen «Corona-Maßnahmen» waren angeblich zu unserem Schutz notwendig, vor allem wegen der «besonders vulnerablen Personen». Daher mussten alle möglichen Restriktionen zwangsweise und unter Umgehung der Parlamente verordnet werden.

Inzwischen hat sich immer deutlicher herausgestellt, dass viele jener «Schutzmaßnahmen» den gegenteiligen Effekt hatten, sie haben den Menschen und den Gesellschaften enorm geschadet. Nicht nur haben die experimentellen Geninjektionen – wie erwartet – massive Nebenwirkungen, sondern Maskentragen schadet der Psyche und der Entwicklung (nicht nur unserer Kinder) und «Lockdowns und Zensur haben Menschen getötet».

Eine der wichtigsten Waffen unserer «Beschützer» ist die Spaltung der Gesellschaft. Die tiefen Gräben, die Politiker, Lobbyisten und Leitmedien praktisch weltweit ausgehoben haben, funktionieren leider nahezu in Perfektion. Von ihren persönlichen Erfahrungen als Kritikerin der Maßnahmen berichtete kürzlich eine Schweizerin im Interview mit Transition News. Sie sei schwer enttäuscht und verspüre bis heute eine Hemmschwelle und ein seltsames Unwohlsein im Umgang mit «Geimpften».

Menschen, die aufrichtig andere schützen wollten, werden von einer eindeutig politischen Justiz verfolgt, verhaftet und angeklagt. Dazu zählen viele Ärzte, darunter Heinrich Habig, Bianca Witzschel und Walter Weber. Über den aktuell laufenden Prozess gegen Dr. Weber hat Transition News mehrfach berichtet (z.B. hier und hier). Auch der Selbstschutz durch Verweigerung der Zwangs-Covid-«Impfung» bewahrt nicht vor dem Knast, wie Bundeswehrsoldaten wie Alexander Bittner erfahren mussten.

Die eigentlich Kriminellen schützen sich derweil erfolgreich selber, nämlich vor der Verantwortung. Die «Impf»-Kampagne war «das größte Verbrechen gegen die Menschheit». Trotzdem stellt man sich in den USA gerade die Frage, ob der scheidende Präsident Joe Biden nach seinem Sohn Hunter möglicherweise auch Anthony Fauci begnadigen wird – in diesem Fall sogar präventiv. Gibt es überhaupt noch einen Rest Glaubwürdigkeit, den Biden verspielen könnte?

Der Gedanke, den ehemaligen wissenschaftlichen Chefberater des US-Präsidenten und Direktor des National Institute of Allergy and Infectious Diseases (NIAID) vorsorglich mit einem Schutzschild zu versehen, dürfte mit der vergangenen Präsidentschaftswahl zu tun haben. Gleich mehrere Personalentscheidungen des designierten Präsidenten Donald Trump lassen Leute wie Fauci erneut in den Fokus rücken.

Das Buch «The Real Anthony Fauci» des nominierten US-Gesundheitsministers Robert F. Kennedy Jr. erschien 2021 und dreht sich um die Machenschaften der Pharma-Lobby in der öffentlichen Gesundheit. Das Vorwort zur rumänischen Ausgabe des Buches schrieb übrigens Călin Georgescu, der Überraschungssieger der ersten Wahlrunde der aktuellen Präsidentschaftswahlen in Rumänien. Vielleicht erklärt diese Verbindung einen Teil der Panik im Wertewesten.

In Rumänien selber gab es gerade einen Paukenschlag: Das bisherige Ergebnis wurde heute durch das Verfassungsgericht annuliert und die für Sonntag angesetzte Stichwahl kurzfristig abgesagt – wegen angeblicher «aggressiver russischer Einmischung». Thomas Oysmüller merkt dazu an, damit sei jetzt in der EU das Tabu gebrochen, Wahlen zu verbieten, bevor sie etwas ändern können.

Unsere Empörung angesichts der Historie von Maßnahmen, die die Falschen beschützen und für die meisten von Nachteil sind, müsste enorm sein. Die Frage ist, was wir damit machen. Wir sollten nach vorne schauen und unsere Energie clever einsetzen. Abgesehen von der Umgehung von jeglichem «Schutz vor Desinformation und Hassrede» (sprich: Zensur) wird es unsere wichtigste Aufgabe sein, Gräben zu überwinden.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ dc4cd086:cee77c06

Understanding Network Dynamics in Technology Adoption

• Top Row: Continuous vs Discontinuous Transitions in Social Diffusion
• Shows two different ways that innovations spread through a population. The horizontal axis (λ) represents "persuasion capacity" - how effectively adopters convince others to join. The vertical axis (ρ) shows what fraction of the population eventually adopts.
• Blue line shows a continuous transition: as persuasion capacity increases, adoption grows gradually and smoothly. Example: streaming services that steadily gains users year after year.
• Red line shows a discontinuous transition (or "tipping point"): adoption remains near zero until reaching a critical threshold, then suddenly jumps to a high level. This represents technologies that spread explosively once they reach a critical mass.
• The different curves emerge from the situations of how people make adoption decisions. When there is higher adoption resistance (higher threshold T and steeper response curve a), discontinuous transitions become more likely.

Bottom Left: Cascade Window

When is widespread adoption possible? Its based on network structure. The horizontal axis (z) represents network connectivity - on average, how many connections does an individual have? The plot has a regime "cascade window" - widespread adoption only occurs within a specific range of connectivity: - If connectivity is too low (left side), the network is too fragmented for innovations to spread widely - If connectivity is too high (right side), people become resistant to change because they need many of their connections to adopt before they will follow suit

The different curves show theoretical predictions for:

• The early adopter network (blue solid): people who can be convinced to adopt with minimal influence.
• The core connected userbase (red line): the largest interconnected population in the network
• Total adoption potential (green line): the potential total reach possible through both early adopters and those they influence

Bottom Right: Phase Transition Points

This plot highlights critical thresholds where the system undergoes dramatic changes. The peaks represent points where small changes in network connectivity cause the largest shifts in adoption patterns. The vertical dashed line marks a critical connectivity value where adoption dynamics fundamentally change. Near these critical points, the network becomes especially sensitive - like how a small price drop might suddenly make a product accessible to a much larger market segment, increasing how easily individuals are connected.

The green line (total adoption potential rate) shows only a brief spike at the critical threshold and then quickly returns to zero. Implying that the total potential reach of an innovation changes only at that specific critical point and then stabilizes. This is why timing market entry is so crucial - there's a narrow window where network conditions can suddenly enable widespread adoption, and missing this window means the technology might never achieve its full potential.

Further Reading:

• Malcom Gladwell's Tipping Point

Sources:

• https://www.frontiersin.org/journals/physics/articles/10.3389/fphy.2018.00021/full

• https://www.pnas.org/doi/10.1073/pnas.1414708112

• https://www.pnas.org/doi/10.1073/pnas.082090499

@ a95c6243:d345522c

Konsum ist Therapie.
Wolfgang Joop

Umweltbewusstes Verhalten und verantwortungsvoller Konsum zeugen durchaus von einer wünschenswerten Einstellung. Ob man deswegen allerdings einen grünen statt eines schwarzen Freitags braucht, darf getrost bezweifelt werden – zumal es sich um manipulatorische Konzepte handelt. Wie in der politischen Landschaft sind auch hier die Etiketten irgendwas zwischen nichtssagend und trügerisch.

Heute ist also wieder mal «Black Friday», falls Sie es noch nicht mitbekommen haben sollten. Eigentlich haben wir ja eher schon eine ganze «Black Week», der dann oft auch noch ein «Cyber Monday» folgt. Die Werbebranche wird nicht müde, immer neue Anlässe zu erfinden oder zu importieren, um uns zum Konsumieren zu bewegen. Und sie ist damit sehr erfolgreich.

Warum fallen wir auf derartige Werbetricks herein und kaufen im Zweifelsfall Dinge oder Mengen, die wir sicher nicht brauchen? Pure Psychologie, würde ich sagen. Rabattschilder triggern etwas in uns, was den Verstand in Stand-by versetzt. Zusätzlich beeinflussen uns alle möglichen emotionalen Reize und animieren uns zum Schnäppchenkauf.

Gedankenlosigkeit und Maßlosigkeit können besonders bei der Ernährung zu ernsten Problemen führen. Erst kürzlich hat mir ein Bekannter nach einer USA-Reise erzählt, dass es dort offenbar nicht unüblich ist, schon zum ausgiebigen Frühstück in einem Restaurant wenigstens einen Liter Cola zu trinken. Gerne auch mehr, um das Gratis-Nachfüllen des Bechers auszunutzen.

Kritik am schwarzen Freitag und dem unnötigen Konsum kommt oft von Umweltschützern. Neben Ressourcenverschwendung, hohem Energieverbrauch und wachsenden Müllbergen durch eine zunehmende Wegwerfmentalität kommt dabei in der Regel auch die «Klimakrise» auf den Tisch.

Die EU-Kommission lancierte 2015 den Begriff «Green Friday» im Kontext der überarbeiteten Rechtsvorschriften zur Kennzeichnung der Energieeffizienz von Elektrogeräten. Sie nutzte die Gelegenheit kurz vor dem damaligen schwarzen Freitag und vor der UN-Klimakonferenz COP21, bei der das Pariser Abkommen unterzeichnet werden sollte.

Heute wird ein grüner Freitag oft im Zusammenhang mit der Forderung nach «nachhaltigem Konsum» benutzt. Derweil ist die Europäische Union schon weit in ihr Geschäftsmodell des «Green New Deal» verstrickt. In ihrer Propaganda zum Klimawandel verspricht sie tatsächlich «Unterstützung der Menschen und Regionen, die von immer häufigeren Extremwetter-Ereignissen betroffen sind». Was wohl die Menschen in der Region um Valencia dazu sagen?

Ganz im Sinne des Great Reset propagierten die Vereinten Nationen seit Ende 2020 eine «grüne Erholung von Covid-19, um den Klimawandel zu verlangsamen». Der UN-Umweltbericht sah in dem Jahr einen Schwerpunkt auf dem Verbraucherverhalten. Änderungen des Konsumverhaltens des Einzelnen könnten dazu beitragen, den Klimaschutz zu stärken, hieß es dort.

Der Begriff «Schwarzer Freitag» wurde in den USA nicht erstmals für Einkäufe nach Thanksgiving verwendet – wie oft angenommen –, sondern für eine Finanzkrise. Jedoch nicht für den Börsencrash von 1929, sondern bereits für den Zusammenbruch des US-Goldmarktes im September 1869. Seitdem mussten die Menschen weltweit so einige schwarze Tage erleben.

Kürzlich sind die britischen Aufsichtsbehörden weiter von ihrer Zurückhaltung nach dem letzten großen Finanzcrash von 2008 abgerückt. Sie haben Regeln für den Bankensektor gelockert, womit sie «verantwortungsvolle Risikobereitschaft» unterstützen wollen. Man würde sicher zu schwarz sehen, wenn man hier ein grünes Wunder befürchten würde.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Und plötzlich weißt du:
Es ist Zeit, etwas Neues zu beginnen
und dem Zauber des Anfangs zu vertrauen.
Meister Eckhart

Schwarz, rot, gold leuchtet es im Kopf des Newsletters der deutschen Bundesregierung, der mir freitags ins Postfach flattert. Rot, gelb und grün werden daneben sicher noch lange vielzitierte Farben sein, auch wenn diese nie geleuchtet haben. Die Ampel hat sich gerade selber den Stecker gezogen – und hinterlässt einen wirtschaftlichen und gesellschaftlichen Trümmerhaufen.

Mit einem bemerkenswerten Timing hat die deutsche Regierungskoalition am Tag des «Comebacks» von Donald Trump in den USA endlich ihr Scheitern besiegelt. Während der eine seinen Sieg bei den Präsidentschaftswahlen feierte, erwachten die anderen jäh aus ihrer Selbsthypnose rund um Harris-Hype und Trump-Panik – mit teils erschreckenden Auswüchsen. Seit Mittwoch werden die Geschicke Deutschlands nun von einer rot-grünen Minderheitsregierung «geleitet» und man steuert auf Neuwahlen zu.

Das Kindergarten-Gehabe um zwei konkurrierende Wirtschaftsgipfel letzte Woche war bereits bezeichnend. In einem Strategiepapier gestand Finanzminister Lindner außerdem den «Absturz Deutschlands» ein und offenbarte, dass die wirtschaftlichen Probleme teilweise von der Ampel-Politik «vorsätzlich herbeigeführt» worden seien.

Lindner und weitere FDP-Minister wurden also vom Bundeskanzler entlassen. Verkehrs- und Digitalminister Wissing trat flugs aus der FDP aus; deshalb darf er nicht nur im Amt bleiben, sondern hat zusätzlich noch das Justizministerium übernommen. Und mit Jörg Kukies habe Scholz «seinen Lieblingsbock zum Obergärtner», sprich: Finanzminister befördert, meint Norbert Häring.

Es gebe keine Vertrauensbasis für die weitere Zusammenarbeit mit der FDP, hatte der Kanzler erklärt, Lindner habe zu oft sein Vertrauen gebrochen. Am 15. Januar 2025 werde er daher im Bundestag die Vertrauensfrage stellen, was ggf. den Weg für vorgezogene Neuwahlen freimachen würde.

Apropos Vertrauen: Über die Hälfte der Bundesbürger glauben, dass sie ihre Meinung nicht frei sagen können. Das ging erst kürzlich aus dem diesjährigen «Freiheitsindex» hervor, einer Studie, die die Wechselwirkung zwischen Berichterstattung der Medien und subjektivem Freiheitsempfinden der Bürger misst. «Beim Vertrauen in Staat und Medien zerreißt es uns gerade», kommentierte dies der Leiter des Schweizer Unternehmens Media Tenor, das die Untersuchung zusammen mit dem Institut für Demoskopie Allensbach durchführt.

«Die absolute Mehrheit hat absolut die Nase voll», titelte die Bild angesichts des «Ampel-Showdowns». Die Mehrheit wolle Neuwahlen und die Grünen sollten zuerst gehen, lasen wir dort.

Dass «Insolvenzminister» Robert Habeck heute seine Kandidatur für das Kanzleramt verkündet hat, kann nur als Teil der politmedialen Realitätsverweigerung verstanden werden. Wer allerdings denke, schlimmer als in Zeiten der Ampel könne es nicht mehr werden, sei reichlich optimistisch, schrieb Uwe Froschauer bei Manova. Und er kenne Friedrich Merz schlecht, der sich schon jetzt rhetorisch auf seine Rolle als oberster Feldherr Deutschlands vorbereite.

Was also tun? Der Schweizer Verein «Losdemokratie» will eine Volksinitiative lancieren, um die Bestimmung von Parlamentsmitgliedern per Los einzuführen. Das Losverfahren sorge für mehr Demokratie, denn als Alternative zum Wahlverfahren garantiere es eine breitere Beteiligung und repräsentativere Parlamente. Ob das ein Weg ist, sei dahingestellt.

In jedem Fall wird es notwendig sein, unsere Bemühungen um Freiheit und Selbstbestimmung zu verstärken. Mehr Unabhängigkeit von staatlichen und zentralen Institutionen – also die Suche nach dezentralen Lösungsansätzen – gehört dabei sicher zu den Möglichkeiten. Das gilt sowohl für jede/n Einzelne/n als auch für Entitäten wie die alternativen Medien.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 8d34bd24:414be32b

Sometimes I wonder why I write posts like this. This is not the way to gain a big following, but then again, that is not my goal. My goal is to share Jesus with anyone who will listen, to faithfully speak whatever truth I feel God is leading me to share, and to teach the inerrant word of God in order to draw people, both believers and not yet believers, closer to Jesus. I trust God to use my words in whatever way He sees best. If it only reaches a few, that is OK by me. If somehow this substack starts reaching a vast audience, then praise God for that!

Today, I am writing about a hard truth. The Bible contains a number of hard truths that most people don’t want to believe, but which our Creator God has stated as truth. None of us likes being called a sinner, but the Bible says:

as it is written, “There is none righteous, not even one. (Romans 3:10)

As hard as the truth that we are all sinners is, a much harder truth is that not everyone gets to go to Heaven. Some people are destined for Hell. I am going to investigate some verses that illuminate this truth.

Ironically, most people have two contradictory thoughts. Most people wonder why God allows so much evil in the world. If He is truly sovereign, why doesn’t He stop evil? At the same time they wonder why a loving God would send anyone to Hell. We can’t expect God to stop and punish evil, but not send some people to Hell. We can’t have it both ways.

The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:9)

This verse explains the basic facts of how God’s holiness is reconciled with His love and mercy, but of course there is so much more. If God is truly sovereign over all, then why is there any evil? Why does anyone sin? Why is there pain and suffering?

The Lord has made everything for its own purpose,\ Even the wicked for the day of evil.\ Everyone who is proud in heart is an abomination to the Lord;\ Assuredly, he will not be unpunished.\ By lovingkindness and truth iniquity is atoned for,\ And by the fear of the Lord one keeps away from evil. (Proverbs 16:4-6) {emphasis mine}

Everyone and everything was made for God’s own purpose. As our Creator, He has the right to make each of us for whatever purpose He desires. The creature has no right to question the Creator and His purpose.

Then I went down to the potter’s house, and there he was, making something on the wheel. But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make.

Then the word of the Lord came to me saying, “Can I not, O house of Israel, deal with you as this potter does?” declares the Lord. “Behold, like the clay in the potter’s hand, so are you in My hand, O house of Israel. At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it. (Jeremiah 18:3-10) {emphasis mine}

But the Bible says it even goes beyond God directly responding to our choices. The God of the Bible is creator and sovereign over all. Nothing happens contrary to His will.

So then He has mercy on whom He desires, and He hardens whom He desires.

You will say to me then, “Why does He still find fault? For who resists His will?” On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. (Romans 9:18-24) {emphasis mine}

The above passage speaks a very uncomfortable truth. We don’t like thinking we don’t have full and complete free-will to do whatever we want and to determine our future, but it isn’t that simple. The Bible says specifically that some are “prepared for destruction” and others are “prepared beforehand for glory.”

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (Ephesians 2:8-10) {emphasis mine}

We aren’t saved because we are smarter than all of the people who didn’t choose Jesus. We aren’t wiser than those who chose their own path rather than the path designed by God. We are saved by God as a gift. He called those who were dead in their sins to life in him. The dead can’t choose anything. We all must be made spiritually alive so we can follow Him. Only Jesus does that. We can’t make ourselves alive in Him.

Every believer needs to thank Jesus daily for the miracle of spiritual life in Him that has been given to us despite us not deserving it or choosing it.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (1 John 4:10)

and

We love, because He first loved us. (1 John 4:19)

Jesus acted first, choosing us, and we responded, not that we chose Him and He loved us because of our choice.

I’m sure many of my readers are cringing at this Biblical truth. We all try to make God’s word say something else because we don’t like feeling out of control. We don’t like to think that someone else is smarter, stronger, or more in control of our lives than ourselves. Still, being made to follow Jesus is the greatest blessing a person can receive.

Trust in the Lord with all your heart\ And do not lean on your own understanding.\ In all your ways acknowledge Him,\ And He will make your paths straight.\ Do not be wise in your own eyes;\ Fear the Lord and turn away from evil.\ It will be healing to your body\ And refreshment to your bones. (Proverbs 3:5-8)

We don’t have to fully understand God’s truth, but we do need to accept it.

May God guide you in the truth through His God breathed word, so we may serve Him faithfully and submit fully to His authority and His will to the glory of His majesty.

Trust Jesus

@ 8d34bd24:414be32b

Last night I was reading this passage in Ezekiel, who was called to be a watchman to Israel.

“Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, ‘You will surely die,’ and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself. Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning; and you have delivered yourself.” (Ezekiel 3:17-21) {emphasis mine}

Although I do not believe we can directly apply this command to our lives because it was given directly to Ezekiel and because our salvation comes from Jesus and not works, I do think we can learn from this passage. Just as Ezekiel was called to share God’s blessings, His curses, and His fixed plan, in the same way we are to share the Gospel (the good and the bad) and God’s eternal plan as laid out in the Bible. Unlike Ezekiel, we will receive blessings for being God’s witness and watchman, but will not be punished for failure due to being covered in the blood of Jesus and His righteousness.

We are called to share the Gospel and make disciples:

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:19-20) {emphasis mine}

We should never stop until the end. We are not supposed to hide the fact we are Christians or act like everyone else in the culture, but to be a light for Jesus.

“You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. (Matthew 5:14-16) {emphasis mine}

Our love for Jesus should shine so brightly that everyone knows we belong to Christ.

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. (Acts 4:13)

We should study the Bible so we are ready to share God’s word with all who will listen. Being a light for Jesus isn’t always easy. It can sometimes even lead to persecution and hardship, but we are called to give an account.

But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. (1 Peter 3:14-16) {emphasis mine}

Being ready requires diligent prayer and Bible study. We need to know God and His word well to be most effective. Of course we need to be more than just impersonal scholars. We need to have a relationship with Jesus and our Father God and share that relationship with others. We need to share Jesus with even more excitement than we would share our spouse or our kids. We need to be more excited to introduce people to Jesus than we would be to introduce people to a celebrity or other important person. Jesus should be a focus and our joy and such a part of our life that talking about Him becomes second nature. (For most people this takes a long time to reach this point, so don’t lose hope if you aren’t there yet.)

There are lies that we tell and there are also lies by omission. When we leave out some truth, we can imply a lie. So often Christians are so worried about seeming loving that we don’t love people enough to speak the whole truth to them. Yes, God is loving, but He is also holy and gives righteous judgment. Yes Jesus died on our cross to take away our sins, but some will reject Him and spend eternity in eternal torment in Hell. If we only tell the “good” parts, but leave out the “bad” parts, we are speaking a lie.

Everyone deceives his neighbor And does not speak the truth, They have taught their tongue to speak lies; They weary themselves committing iniquity. (Jeremiah 9:5)

In court we are asked to speak the truth, the whole truth, and nothing but the truth. Are you speaking the whole truth when you speak of God? Do you sometimes hold back? I recently was communicating with someone online about the Bible and I caught myself watering down a truth. Not speaking the whole, complete truth trapped me in a corner and my witness was harmed. I like to think of myself as fearlessly sharing God and His truth with people, but I seriously messed up on this one.

Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. (Ephesians 4:25) {emphasis mine}

Sometimes we hold back because the truth (things like God’s judgment, only one way to God, election, or God’s sovereignty) seems too hard or unpleasant. Sometimes we hold back because we are ashamed. Don’t be ashamed, for Jesus said:

For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. (Luke 9:26) {emphasis mine}

The closer our relationship is to God and the better we know our Bible, the more confident we can be sharing the Good News to those around us, but no matter how much we prepare within ourselves, we must always lean on Jesus and do things in His power, not our own.

For God has not given us a spirit of timidity, but of power and love and discipline. Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity (2 Timothy 1:7-9) {emphasis mine}

May God mold us and guide us to be a good witness and a good watchman, so we can shine the light of Jesus onto all the world and become the faithful servants we were designed to be for His glory.

Trust Jesus

@ a95c6243:d345522c

Es ist besser, ein Licht zu entzünden, als auf die Dunkelheit zu schimpfen. Konfuzius

Die Bemühungen um Aufarbeitung der sogenannten Corona-Pandemie, um Aufklärung der Hintergründe, Benennung von Verantwortlichkeiten und das Ziehen von Konsequenzen sind durchaus nicht eingeschlafen. Das Interesse daran ist unter den gegebenen Umständen vielleicht nicht sonderlich groß, aber es ist vorhanden.

Der sächsische Landtag hat gestern die Einsetzung eines Untersuchungsausschusses zur Corona-Politik beschlossen. In einer Sondersitzung erhielt ein entsprechender Antrag der AfD-Fraktion die ausreichende Zustimmung, auch von einigen Abgeordneten des BSW.

In den Niederlanden wird Bill Gates vor Gericht erscheinen müssen. Sieben durch die Covid-«Impfstoffe» geschädigte Personen hatten Klage eingereicht. Sie werfen unter anderem Gates, Pfizer-Chef Bourla und dem niederländischen Staat vor, sie hätten gewusst, dass diese Präparate weder sicher noch wirksam sind.

Mit den mRNA-«Impfstoffen» von Pfizer/BioNTech befasst sich auch ein neues Buch. Darin werden die Erkenntnisse von Ärzten und Wissenschaftlern aus der Analyse interner Dokumente über die klinischen Studien der Covid-Injektion präsentiert. Es handelt sich um jene in den USA freigeklagten Papiere, die die Arzneimittelbehörde (Food and Drug Administration, FDA) 75 Jahre unter Verschluss halten wollte.

Ebenfalls Wissenschaftler und Ärzte, aber auch andere Experten organisieren als Verbundnetzwerk Corona-Solution kostenfreie Online-Konferenzen. Ihr Ziel ist es, «wissenschaftlich, demokratisch und friedlich» über Impfstoffe und Behandlungsprotokolle gegen SARS-CoV-2 aufzuklären und die Diskriminierung von Ungeimpften zu stoppen. Gestern fand eine weitere Konferenz statt. Ihr Thema: «Corona und modRNA: Von Toten, Lebenden und Physik lernen».

Aufgrund des Digital Services Acts (DSA) der Europäischen Union sei das Risiko groß, dass ihre Arbeit als «Fake-News» bezeichnet würde, so das Netzwerk. Staatlich unerwünschte wissenschaftliche Aufklärung müsse sich passende Kanäle zur Veröffentlichung suchen. Ihre Live-Streams seien deshalb zum Beispiel nicht auf YouTube zu finden.

Der vielfältige Einsatz für Aufklärung und Aufarbeitung wird sich nicht stummschalten lassen. Nicht einmal der Zensurmeister der EU, Deutschland, wird so etwas erreichen. Die frisch aktivierten «Trusted Flagger» dürften allerdings künftige Siege beim «Denunzianten-Wettbewerb» im Kontext des DSA zusätzlich absichern.

Wo sind die Grenzen der Meinungsfreiheit? Sicher gibt es sie. Aber die ideologische Gleichstellung von illegalen mit unerwünschten Äußerungen verfolgt offensichtlich eher das Ziel, ein derart elementares demokratisches Grundrecht möglichst weitgehend auszuhebeln. Vorwürfe wie «Hassrede», «Delegitimierung des Staates» oder «Volksverhetzung» werden heute inflationär verwendet, um Systemkritik zu unterbinden. Gegen solche Bestrebungen gilt es, sich zu wehren.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 90c656ff:9383fd4e

Bitcoin is the world’s first decentralized digital currency, created in 2009 by an individual or group under the pseudonym Satoshi Nakamoto. Its birth marked the beginning of a revolution in the global financial system, introducing a new kind of currency that is not controlled by governments or traditional financial institutions. The history of Bitcoin is deeply rooted in the ideals of economic freedom, transparency, and resistance to censorship.

The journey began in October 2008, when Satoshi Nakamoto published a paper titled “Bitcoin: A Peer-to-Peer Electronic Cash System.” The white paper, published on the Cryptography mailing list, described the idea of a digital payment system based on a peer-to-peer network. This concept eliminates the need for intermediaries like banks and solves a problem known as “double spending” — the possibility of duplicating digital currencies — through a technology called blockchain, or what Satoshi Nakamoto himself referred to as the timechain.

The blockchain, or timechain, is essentially a public and immutable ledger that records all Bitcoin transactions. It operates through a decentralized system where participants in the network (the so-called nodes) verify transactions and organize them into blocks. These blocks are in turn linked together in a continuous chain, forming the basis of the system’s security and transparency.

On January 3, 2009, Satoshi Nakamoto mined the first Bitcoin block, known as the genesis block. The block contained a coded message referencing the 2008 global financial crisis: "The Times, January 3, 2009, Chancellor on brink of second bailout for banks." This message is emblematic of the motivation behind Bitcoin: to provide an alternative to the centralized financial system that failed to protect the global economy.

Throughout 2009 and 2010, Bitcoin remained an experiment among tech and crypto enthusiasts. The first Bitcoin transactions took place between network participants, and the first commercial use of the currency occurred on May 22, 2010, when a programmer named Laszlo Hanyecz bought two pizzas for 10,000 Bitcoins. This historic transaction became known as “Bitcoin Pizza Day.”

Satoshi Nakamoto continued to contribute to Bitcoin's development until the end of 2010, when he gradually disappeared from the community. To this day, his identity remains a mystery, and there is no concrete evidence of who or how many people were behind the pseudonym. Before leaving, Satoshi Nakamoto handed over control of the project to other developers and made it clear that Bitcoin should be a decentralized technology, owned by everyone and controlled by no one.

Since then, Bitcoin has grown exponentially. It has evolved from a technological experiment into a multibillion-dollar asset and is widely considered a legitimate form of digital money and store of value. Governments, companies, and individuals around the world have adopted Bitcoin as an alternative to traditional fiat currencies.

In summary, the creation of Bitcoin by Satoshi Nakamoto was more than just the birth of a digital currency; it was the beginning of a global movement to rethink how money is controlled and distributed. Although the identity of Satoshi Nakamoto remains unknown, his legacy will continue to shape the future of the financial system and challenge traditional economic structures.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ f3873798:24b3f2f3

Olá, caros leitores!

No meu Guia para Novatos do Nostr, mencionei brevemente o YakiHonne, um dos diversos clientes disponíveis no ecossistema Nostr. Hoje, quero aprofundar mais sobre esse cliente, destacando suas funcionalidades, vantagens, desvantagens e minha opinião final.

YakiHonne: O Melhor Cliente para Microblog no Nostr?

O YakiHonne se destaca por sua interface bem organizada e otimizada para leitura de artigos no Nostr. Um dos seus diferenciais é a seção de sugestões no canto superior da tela, que recomenda conteúdos relevantes e incentiva a exploração de novas postagens.

Caso você queira mais visibilidade na plataforma, existe a opção de pagar para destacar uma publicação através da funcionalidade> Note Paga, localizada na parte inferior da tela de criação de posts.

Além disso, o YakiHonne oferece diversas opções de publicação, cada uma com otimizações específicas.

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Funcionalidades do YakiHonne

Ao clicar no botão "+", o usuário tem acesso às seguintes opções de postagens:

📌 Note

Equivalente às postagens instantâneas de redes sociais como X (antigo Twitter), onde os usuários compartilham pensamentos curtos e interagem rapidamente.

📝 Article

Voltado para microblogs e blogs, essa opção permite uma formatação mais detalhada dos textos, sendo ideal para quem quer produzir conteúdo mais elaborado.

🎥 Vídeo

Uma funcionalidade destinada à publicação de vídeos. Aparentemente, o YakiHonne busca ser um “YouTube descentralizado” dentro do Nostr, mas ainda não explorei essa opção a fundo. Se alguém já testou, sinta-se à vontade para compartilhar nos comentários.

🖥️ Smart Widget

Permite personalizar o layout do cliente para que a experiência de navegação e leitura fique mais intuitiva e agradável para cada usuário.

📚 Curation

Uma funcionalidade que possibilita a criação de curations, ou seja, coleções de artigos organizados por tema. Além disso, outras pessoas podem contribuir com artigos relacionados, tornando essa uma ferramenta colaborativa interessante.

Na minha opinião, a opção Article é a mais útil, pois permite criar textos bem estruturados.

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Construindo um Artigo no YakiHonne

Na opção Article, há diversas ferramentas de formatação disponíveis, incluindo:

• Negrito

• Itálico

• Hyperlink

• Diferentes níveis de títulos (H1, H2, H3…)

• <> Para realçar trechos de código ou termos específicos

• " Para inserir citações destacadas

• Sublinhado

• f (parece criar um botão, mas precisa de ajustes)

• Inserção de imagens via URL ou upload direto

• Inteligência Artificial integrada para auxiliar na escrita

• Smart Widget para melhor organização

Essas ferramentas tornam a experiência de escrever no YakiHonne mais completa e dinâmica.

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Vantagens do YakiHonne

✅ Ótima otimização para textos – É um dos clientes mais completos para quem deseja produzir conteúdos bem estruturados. ✅ Interface intuitiva – A organização da plataforma facilita a navegação e a gestão das postagens. ✅ Ferramentas de divulgação – As opções de curadoria e destaques pagos ajudam a impulsionar conteúdos relevantes.

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Desvantagens do YakiHonne

⚠️ Edição de texto precisa de melhorias – A opção de sublinhar altera o tamanho e a fonte do texto, o que não é ideal para destacar palavras estrangeiras corretamente. ⚠️ Botão "f" desconfigurado – A funcionalidade que aparentemente gera um botão ficou deformada no meu celular, sem possibilidade de ajuste.

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Considerações Finais

O YakiHonne é um dos melhores clientes Nostr que já experimentei. Se você gosta de ler e escrever artigos, pode passar horas explorando os conteúdos da comunidade.

Além disso, acredito que no futuro haverá mais opções de monetização. Assim como outros clientes Nostr, o YakiHonne permite associar uma carteira de Bitcoin, possibilitando receber doações pelos conteúdos publicados.

Se você já testou esse cliente, deixe nos comentários sua experiências

@ c631e267:c2b78d3e

Herzlichen Glückwunsch zum dritten Geburtstag, liebe Denk Bar! Wieso zum dritten? Das war doch 2022 und jetzt sind wir im Jahr 2024, oder? Ja, das ist schon richtig, aber bei Geburtstagen erinnere ich mich immer auch an meinen Vater, und der behauptete oft, der erste sei ja schließlich der Tag der Geburt selber und den müsse man natürlich mitzählen. Wo er recht hat, hat er nunmal recht. Konsequenterweise wird also heute dieser Blog an seinem dritten Geburtstag zwei Jahre alt.

Das ist ein Grund zum Feiern, wie ich finde. Einerseits ganz einfach, weil es dafür gar nicht genug Gründe geben kann. «Das Leben sind zwei Tage», lautet ein gängiger Ausdruck hier in Andalusien. In der Tat könnte es so sein, auch wenn wir uns im Alltag oft genug von der Routine vereinnahmen lassen.

Seit dem Start der Denk Bar vor zwei Jahren ist unglaublich viel passiert. Ebenso wie die zweieinhalb Jahre davor, und all jenes war letztlich auch der Auslöser dafür, dass ich begann, öffentlich zu schreiben. Damals notierte ich:

«Seit einigen Jahren erscheint unser öffentliches Umfeld immer fragwürdiger, widersprüchlicher und manchmal schier unglaublich - jede Menge Anlass für eigene Recherchen und Gedanken, ganz einfach mit einer Portion gesundem Menschenverstand.»

Wir erleben den sogenannten «großen Umbruch», einen globalen Coup, den skrupellose Egoisten clever eingefädelt haben und seit ein paar Jahren knallhart – aber nett verpackt – durchziehen, um buchstäblich alles nach ihrem Gusto umzukrempeln. Die Gelegenheit ist ja angeblich günstig und muss genutzt werden.

Nie hätte ich mir träumen lassen, dass ich so etwas jemals miterleben müsste. Die Bosheit, mit der ganz offensichtlich gegen die eigene Bevölkerung gearbeitet wird, war früher für mich unvorstellbar. Mein (Rest-) Vertrauen in alle möglichen Bereiche wie Politik, Wissenschaft, Justiz, Medien oder Kirche ist praktisch komplett zerstört. Einen «inneren Totalschaden» hatte ich mal für unsere Gesellschaften diagnostiziert.

Was mich vielleicht am meisten erschreckt, ist zum einen das Niveau der Gleichschaltung, das weltweit erreicht werden konnte, und zum anderen die praktisch totale Spaltung der Gesellschaft. Haben wir das tatsächlich mit uns machen lassen?? Unfassbar! Aber das Werkzeug «Angst» ist sehr mächtig und funktioniert bis heute.

Zum Glück passieren auch positive Dinge und neue Perspektiven öffnen sich. Für viele Menschen waren und sind die Entwicklungen der letzten Jahre ein Augenöffner. Sie sehen «Querdenken» als das, was es ist: eine Tugend.

Auch die immer ernsteren Zensurbemühungen sind letztlich nur ein Zeichen der Schwäche, wo Argumente fehlen. Sie werden nicht verhindern, dass wir unsere Meinung äußern, unbequeme Fragen stellen und dass die Wahrheit peu à peu ans Licht kommt. Es gibt immer Mittel und Wege, auch für uns.

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Danke, dass du diesen Weg mit mir weitergehst!

@ 8d34bd24:414be32b

My mind keeps chewing on these verses in Jeremiah. Maybe I can’t get it out of my head because it seems so contrary to everything I have believed regarding to prayer.

“As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods in order to spite Me. Do they spite Me?” declares the Lord. “Is it not themselves they spite, to their own shame?” (Jeremiah 7:16-19) {emphasis mine}

Before continuing with this article, make sure you have read What? Do Not Pray For ..., so you have my background thoughts on this passage.

After writing the first post, I began thinking about how this verse applies to American Christians today in my post A Hard Question With an Uncomfortable Answer. In my first two articles, I basically came to the conclusion that we should not pray blessings on those who were sinning and rejecting God, but that praying for repentance and turning back to God would be an allowed and even honored prayer. Then today, while listening to a sermon from Revelation, I thought, “Is there a time we are called to not pray for someone or some nation because God has given them their choice and He is no longer calling them to Himself?”

When God Hardens a Heart

There are a lot of verses where God says that he hardened their heart. The most well known is regarding the hardened heart of the Egyptian Pharaoh in Exodus where we read a succession of verses about a hardened heart:

First Pharaoh hardens his own heart:

But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, as the Lord had said. (Exodus 8:15) {emphasis mine}

then he hardens his heart again:

But Pharaoh hardened his heart this time also, and he did not let the people go. (Exodus 8:32) {emphasis mine}

then he hardened his heart and his servants hearts:

But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, he and his servants. (Exodus 9:34) {emphasis mine}

then God hardens Pharaoh’s heart:

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them, (Exodus 10:1) {emphasis mine}

God didn’t harden Pharaoh’s heart initially, but after repeated choices by Pharaoh, God gave Pharaoh the hardened heart he chose. Also, God hardened Pharaoh’s heart in order to perform signs that He wanted to perform to show Himself to the Israelites and the Egyptians. He did it to fulfill His will and His plan.

Once God chose to harden Pharaoh’s heart, would it be praying according to God’s will to ask that Pharaoh repent? As uncomfortable as this makes me, I don’t think it would be praying according to God’s will to pray for repentance for Pharaoh.

When God Declares His Judgment

In Jeremiah 27, God has stated that Babylon will conquer Judah, take away the people, and take the golden implements from the Temple. He says that those who want to live must submit to Babylon. This is God’s will. Many supposed prophets were prophesying that Babylon will not capture Judah and then after Judah was conquered, that they would be brought back after 2 years contrary to God’s will and declaration of 70 years of captivity.

Then I spoke to the priests and to all this people, saying, “Thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the Lord’s house will now shortly be brought again from Babylon’; for they are prophesying a lie to you. Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin? But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon. (Jeremiah 27:16-18) {emphasis mine}

Regarding these so-called prophets, God says, “if the word of the Lord is with them, let them now entreat the Lord of hosts.” This sounds like they should pray thus only if “the word of the Lord is with them,” or basically if they are praying according to God’s will. Conversely, since the passage makes clear these “prophets” are not speaking God’s word, nor supporting God’s will, then God should not be entreated (asked in prayer) to act contrary to His will.

When God Gives Them Over to Their Sin

Similarly, in the New Testament it says of God:

For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. (Romans 1:21-32) {emphasis mine}

There seems to come a point at which people have rebelled against God and His ordinances for so long that God gives them over to the desire of their hearts and the consequences of their actions.

Does This Mean We Are Not To Pray At All?

Is there a point at which God doesn’t want us to pray for their repentance? I’m not willing to say “definitely,” but it kind of looks like that may be the case. I don’t think this is a common situation that we need to be worried about. In most cases, even with very evil people who have done us great harm, we are definitely called to pray for their repentance and salvation. “But I say to you, love your enemies and pray for those who persecute you.” (Matthew 5:44) Still, there may be situations where God says, “I have given them over to the lusts and rebellion of their heart to the destruction of their soul.” There may be situations where a person or a nation has to be punished to fulfill God’s good plan. Praying against His will and plan would be fighting against God and not praying in alignment with His will.

In Ezekiel chapter 3, the passage is talking specifically about sharing God’s word and being a watchman to the people rather than specifically regarding prayer, but I think this verse is still helpful in determining God’s will for our prayers.

Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house. (Ezekiel 3:26)

In this occasion, God has given Ezekiel the role of watchman and warned him that he will be held accountable for warning the people, but their decision to obey is on their own heads. Then God tells Ezekiel that He will “make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them.” I believe if God doesn’t want us to pray for someone or something and if we are seeking His will, He will make us mute so we cannot pray for them. Why would He do this? Either because the person, group, or nation are rebellious and/or because the prayer is contrary to His will. I believe God will help His devoted followers to pray according to His will.

I am still fleshing out this idea in my mind and trying to seek the truth. Let me know how you interpret these verses or especially if you have other verses that clarify this matter. I am trying to seek the truth.

I also want to be very careful with this idea. We are much more likely to NOT pray for repentance and salvation for people that we should be praying for than we are to pray for someone for whom we shouldn’t pray. I definitely don’t want anyone to use this post as an excuse to not pray for people or nations.

May our God and Creator guide us and use us for His good purpose and according to His will. May He guide our prayers in perfect alignment with His will and may He draw us closer to Him every day.

Trust Jesus

@ 8d34bd24:414be32b

I recently wrote a post “What? Do Not Pray For ...” where I shared a passage telling us not to pray for the nation of Israel (at a particular point in time). Before reading this post, I strongly encourage you to read that post first.

The verse in question was:

“As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods in order to spite Me. Do they spite Me?” declares the Lord. “Is it not themselves they spite, to their own shame?” (Jeremiah 7:16-19) {emphasis mine}

Jeremiah was told not to pray blessings on Israel because Israel had turned away from God and were serving other Gods.

I was just listening to a “Renewing Your Mind” podcast and the speaker made the statement, “We all want to say, ‘God bless America,’ but we don’t want to hear, ‘God curse America.’” That made me contemplate, “Should we ask God to bless America?”

Over the past decade or more (probably several decades), America has been using its military and economic might to push actions around the globe that are abhorrent to God. We give aid to countries if they legalize and fund abortions, if they promote gay marriage, and if they encourage transgender surgeries and chemical castration. They encourage people and nations to murder unborn children, to redefine marriage as different than what God created it to be, and to sterilize young people confused about their gender, breaking both God’s good creation of male and female and \ His command to be fruitful and multiply. You could make the argument that the US has been the largest purveyor of evil in the world. (It breaks my heart to say this.)

It is true that with the past election, America has turned away from many of these evil actions, but have Americans truly repented and turned back to God? I am convinced that neither our leaders nor most of our people have turned back to God in any significant way. It is like famous atheist, Richard Dawkins, saying he misses Christian culture but continuing to reject God and make fun of actual Christians. We can’t have it both ways. We can’t have God’s blessings without God.

Now I am not saying that we shouldn’t pray for America. It is totally appropriate to pray for revival in America. It is good to pray for Americans to repent of their sins and to trust in Jesus. It is great to pray for God to help us to share the gospel and to produce fruit. The issue is that we shouldn’t pray for America’s blessing while she has turned her back on God.

Obviously there are a decent number of Christians in America. That and the fact that America was founded on Christian principles actually means that America will be punished harsher than those nations where people have had little knowledge of the Bible and Jesus. Those who have been shown the gospel and still rejected God will be held to a higher standard and will be punished harsher than those who have never heard the gospel.

I ask you to pray that God would bring revival to America, that He would turn hearts and minds to Himself, and that He would draw our leaders to submit in full trust and obedience to Him. I also pray that God would help all of believers to be faithful stewards with all of the blessings with which He has already showered us and to use us to shine the light of the gospel with America and the rest of the world. I pray that He would help us to live lives fully devoted to Him and will help us to stand out from the crowd of pseudo-Christians and normal people, so we can be used to draw America back to God.

Unfortunately, we may be in a situation, like Jeremiah and Israel, where the nation has turned so far from God that we will be rejected in the same way they reject Jesus. We may have to look upon the nation we love and let go because our citizenship is in heaven. We need to always be more devoted to God and His kingdom than we are to our earthly citizenship.

“Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast, even though these three men, Noah, Daniel and Job were in its midst, by their own righteousness they could only deliver themselves,” declares the Lord God. (Ezekiel 14:13-14)

May God guide you in your prayers, your actions, and your faith so that you will be a light in the darkness and never forget where your allegiance lies. I pledge allegiance to my God, my Lord, and my Creator, and to Him alone does my allegiance belong.

Trust Jesus

@ 8d34bd24:414be32b

Last night I was reading Jeremiah 24 and I read the parable of the figs. I’ve read this passage many times, but suddenly I saw the irony of the situation.

The Story of the Good and Bad Figs

After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the Lord showed me: behold, two baskets of figs set before the temple of the Lord! One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness. Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, which cannot be eaten due to rottenness.”

Then the word of the Lord came to me, saying, “Thus says the Lord God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans. For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overthrow them, and I will plant them and not pluck them up. I will give them a heart to know Me, for I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart.

‘But like the bad figs which cannot be eaten due to rottenness—indeed, thus says the Lord—so I will abandon Zedekiah king of Judah and his officials, and the remnant of Jerusalem who remain in this land and the ones who dwell in the land of Egypt. I will make them a terror and an evil for all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse in all places where I will scatter them. I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers.’ ” (Jeremiah 24:1-10) {Emphasis mine}

God tells Jeremiah about two baskets of figs, one very good and one very bad. He then goes on to describe those Israelites who were kidnapped by Nebuchadnezzar and hauled off to Babylon and those that got to remain in Israel in their homes. Who would you think God was blessing and who would you think God was punishing? I would think the person hauled off into captivity was being punished and the one that got to stay in their comfortable home was being blessed, but it was the opposite.

God said, “‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans. For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overthrow them, and I will plant them and not pluck them up.” (Jeremiah 24:5b-6) Those that got hauled away were being blessed. They were being protected from the judgment that God was about to bestow on Israel for their sin. It would have been very easy for the captives to moan, “Woe is us. Why would God do such horrible things to us?” even though God was protecting them. It would have been very easy for those who remained to think, “Those captives must have sinned very badly. Luckily, God doesn’t have any problems with me.”

Instead God was punishing those who remained in Israel. He said,

But like the bad figs which cannot be eaten due to rottenness—indeed, thus says the Lord—so I will abandon Zedekiah king of Judah and his officials, and the remnant of Jerusalem who remain in this land and the ones who dwell in the land of Egypt. I will make them a terror and an evil for all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse in all places where I will scatter them. I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers.’  (Jeremiah 24:8-10) {Emphasis mine}

While those who weren’t dragged away into captivity were congratulating themselves, the judgment of God fell upon them because they had rejected their God and were depending on the blessings promised to their ancestors.

Those who were hauled into captivity were blessed and multiplied and then brought back to the promised land 70 years later. Even when they were not feeling blessed, God told them how to live in order to be blessed.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, ‘Build houses and live in them; and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare. (Jeremiah 29:4-7)

They were told to be fruitful and multiply in both a financial and a familial way. They were told to work hard while waiting for the fulfillment of God’s promises and in 70 years they and/or their families would return to the promised land.

In a like manner, we are to be fruitful and multiply in whatever situation or in whatever country God has placed us. We are to stay faithful to Him and to honor Him in all we do wherever He has placed us. Whether we are literal exiles in a foreign country or not, we are all exiles from heaven waiting for Jesus to return and call us home. We are called to be productive while we wait.

A Real Life Example of the Good Figs

I got to see a similar example in my own life. I went through what most people would call a hellish year in 2015, but every thing that happened was for a blessing and not for a curse. I got to see how trusting in the Lord with all my heart led to blessings I couldn’t imagine.

Technically our rough year started in November of 2014 with a flood and that is kind of how the next year felt. We had a house with hot water heat. Our family room had a large volume because the ceiling was two stories high. The room only had two heat registers. When we would get sub zero (F) temperatures, the room would drop in temperature, so we put in a wood and coal stove. It did a such a great job of heating the house that the heat wasn’t turning on and the pipes in the back office froze and burst the pipes. While we were at work, the temperatures warmed up, the pipes defrosted, and the water started streaming out flooding our entire downstairs. We then had get everything off the floor, flood cut the whole downstairs, and put in giant fans for 6 weeks to dry the wet floors and walls. It sounded like a 747 jet was sitting in the living room. I couldn’t hear myself think. It was very stressful, but that was just the beginning.

We had a fight with the insurance company for \~8 months. They agreed about everything needing to be fixed, but wanted to pay only about half the cost to fix it. We finally had to break down and hire a lawyer. We settled with the insurance company writing us a check for 90% of the price of repairs. This settlement was a blessing in disguise.

Because of the problems with our insurance company, we decided to switch to a new insurer. We set up to switch when our current policy expired. Ten days into our new policy, our house burnt down in a grass fire fueled by 60+ mph winds. In the main part of the house the only things recognizable were the coal stove and a 3 hour rated gun safe (that now looked like a cheap metal cabinet onto which someone dropped a nuclear bomb). We lost all of our physical possessions, but God had a plan.

The new insurance company sent their insurance adjuster out right away. In one month they had paid for the house, the trees, the barn, and a year’s rent in a nice rental house. We had more than half of the settlement left from the flood (we had bought a few supplies for fixing the house). Exactly one year and one month later, we moved into our paid off dream home (with a very fire resistant exterior). Of course God didn’t finish His blessings and lessons with the fire, there was more to come.

We moved into the rental house. (Ironically I was excited about all of the closet space even though I could fit all of my worldly possessions in a small suitcase. We humans are not always logical and we don’t let go of our physical possessions easily.) A month later, my husband’s car engine blew up. A month after that, my husband ruptured his Achilles tendon, had to go through surgery, and we were unable to travel to see family for Christmas as planned. It seemed like hardship, but the previous hardships had prepared us for this one.

The house that burnt down had all of the bedrooms upstairs, all of the living spaces downstairs, and very steep stairs. When my husband ruptured his other Achilles tendon eight years previously, he had to stay on the couch downstairs and couldn’t sleep in his bed. In our new rental house, the master bedroom was on the same level as the living areas and not more than 10 feet away. He could sleep in bed and then use crutches to move to the electric recliner that had been donated to us after the fire. It gently raised and lowered his injured leg. He could sit with us to eat (we set up a table on one side of the recliner) and be with us when we hung out on the couch (on the other side of him). We could talk while I worked in the kitchen. It was so much nicer to take care of him in the rental house than it would’ve been if the same thing had happened, but our house hadn’t burnt down.

Through this string of “tragedies,” we learned to trust God through every situation. We learned what was important (people not stuff). We got a nice, optimized, paid-off house. We received a story that we could share with others to bless them and help them trust in God. We grew closer together as a family. All four members of my family agree that if given the chance to make all of these “bad” things not happen, we would not choose to remove them. The blessings we received through them outweigh them more than you can imagine.

What About You?

What about you? Are you gong through hard times? We all do at some point in our lives. Are you looking for the good God is doing or are you blaming God for your hardship? Are you working to make the most of whatever situation you are in or are you seeking your own “better”?

My prayer is that God will give you what you need and not what you want and that He will answer your prayers in His best timing. I pray that you will see the wondrous works of God in you and through you and that you will grow in your faith in our very good God. Trust Him! Turn to Him! Rely on Him! God is good, all of the time.

Trust Jesus

@ a95c6243:d345522c

Ein Lämmchen löschte an einem Bache seinen Durst. Fern von ihm, aber näher der Quelle, tat ein Wolf das gleiche. Kaum erblickte er das Lämmchen, so schrie er:

"Warum trübst du mir das Wasser, das ich trinken will?"

"Wie wäre das möglich", erwiderte schüchtern das Lämmchen, "ich stehe hier unten und du so weit oben; das Wasser fließt ja von dir zu mir; glaube mir, es kam mir nie in den Sinn, dir etwas Böses zu tun!"

"Ei, sieh doch! Du machst es gerade, wie dein Vater vor sechs Monaten; ich erinnere mich noch sehr wohl, daß auch du dabei warst, aber glücklich entkamst, als ich ihm für sein Schmähen das Fell abzog!"

"Ach, Herr!" flehte das zitternde Lämmchen, "ich bin ja erst vier Wochen alt und kannte meinen Vater gar nicht, so lange ist er schon tot; wie soll ich denn für ihn büßen."

"Du Unverschämter!" so endigt der Wolf mit erheuchelter Wut, indem er die Zähne fletschte. "Tot oder nicht tot, weiß ich doch, daß euer ganzes Geschlecht mich hasset, und dafür muß ich mich rächen."

Ohne weitere Umstände zu machen, zerriß er das Lämmchen und verschlang es.

Das Gewissen regt sich selbst bei dem größten Bösewichte; er sucht doch nach Vorwand, um dasselbe damit bei Begehung seiner Schlechtigkeiten zu beschwichtigen.

Quelle: https://eden.one/fabeln-aesop-das-lamm-und-der-wolf

@ 8d34bd24:414be32b

Last night in my Bible reading I read this verse:

“As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. (Jeremiah 7:16) {emphasis mine}

My first thought was “Why in the world is God telling us not to pray for this people? Doesn’t the Bible tell us to pray about everything?”

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. (1 Timothy 2:1-4) {emphasis mine}

Doesn’t God tell us to pray for whatever is bothering us?

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

Doesn’t the Bible say that God will answer all of our requests?

Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. (John 14:13)

Doesn’t the Bible tell us to pray for Israel and Jerusalem and His chosen people?

Pray for the peace of Jerusalem:\ “May they prosper who love you.\ May peace be within your walls,\ And prosperity within your palaces.”\ For the sake of my brothers and my friends,\ I will now say, “May peace be within you.”\ For the sake of the house of the Lord our God,\ I will seek your good. (Psalm 122:6-9) {emphasis mine}

Doesn’t the Bible even tell us to pray for our enemies?

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. (Luke 6:27-28)

If all of this is true, then why does this verse tell us to not pray for this people, especially considering this is referring to God’s chosen people?

To answer this question, let us look at a broader portion of this passage:

“As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The children gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods in order to spite Me. Do they spite Me?” declares the Lord. “Is it not themselves they spite, to their own shame?” (Jeremiah 7:16-19) {emphasis mine}

God is saying to not pray for these people who have turned from Him and are worshipping other gods. These people are in full rejection of God. Still does it mean that we can’t pray for them at all or is this talking about a particular kind of prayer?

A little later in Jeremiah, we read:

“Therefore do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster. (Jeremiah 11:14)

and

So the Lord said to me, “Do not pray for the welfare of this people. When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Rather I am going to make an end of them by the sword, famine and pestilence.” (Jeremiah 14:11-12) {emphasis mine}

We get a little more specificity on the command to “not pray for” in Jeremiah 14. We are told, “Do not pray for the welfare of this people.” This is not a universal command to never pray for them, but a command to not pray for their welfare. It is a command to not pray blessings on those in active rebellion against God.

At the time this command was made, the Israelites were expecting God’s protection and blessings while refusing to follow Him and instead worshipping other gods. This command isn’t a blanket statement to not pray for a sinning Israel, but a statement to not pray for blessings and protection for a sinning Israel. If this was a blanket statement it would contradict Psalm 122 above.

This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. (1 John 5:14-15) {emphasis mine}

Using 1 John 5:14, we can begin to see the catch. We are to pray “according to His will.” It is not God’s will for sinners and those in open rebellion against God to be blessed or protected from hardship. A prayer such as, “Please turn your people back to you and give them a pure heart and repentance from sin,” would be according to His will. A prayer to “Please bless and protect Israel” while Israel has turned their back on God is not a prayer that God will answer. He will “not hear you.”

The Bible also says:

You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. (James 4:3)

How often are our prayers not answered because we pray with wrong motives? At least sometimes. Of course there are also times when God tells us to wait or has something better in mind and we can’t see it because we are not seeking His will, but our own.

It is always good to pray for someone’s repentance and salvation. It isn’t always good to pray for someone’s healing, blessings, and prosperity. It is always good to pray for a nation to turn back to God and to obey His commands. It isn’t always good to pray for a nation’s prosperity and power in the world. Sometimes God’s will is to punish those who turn away from Him or against Him. We need to make sure we are aligned to God’s will and not just seeking our own.

I recommend that our prayers be like Jesus’s prayer right before going to the cross, “saying, “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.” (Luke 22:42). Our requests should be like that of Shadrach, Meshach, and Abed Ngo right before being thrown in the fiery furnace, “But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Daniel 3:18). This isn’t just words thrown on the end of our prayers “yet not My will, but Yours be done,” but a cry of our hearts in full and complete trust in our Father God.

One thing that helps me is I try to pray the problem not the solution. God knows much better solutions than we do because He knows everything that has happened, everything that is happening, and everything that will happen. He knows what will lead to the best long term solution. When we pray the solution we desire, we miss out on the blessings of God’s knowledge, wisdom, and love.

May God lead you and guide you in a closer relationship to Him so that your will is completely aligned with His will and you are in close fellowship to Our Father in Heaven.

Trust Jesus

@ 0d8633e5:eec06e57

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@ d0aa74cd:603d35cd

CLI #Haskell

https://photonsphere.org/post/2025-05-03-command-line-energy-prices-haskell/

@ 8d34bd24:414be32b

All of us who have truly put our faith in the Lord Jesus Christ want to serve Him, but we all live busy lives. We all get distracted by making a living, taking care of our families, and other good things, but too often we spend so much time on the good that we miss out on the best (see “Don’t Be Like Martha”). In this previous post, I wrote about how we don’t want to live. In this post, I’ll write about what the Bible says about living a life wholly devoted to God.

Many of us wonder, “Are we fully serving God if we aren’t in full time ministry, if we aren’t a pastor/priest, missionary, or if we don’t work for a Christian ministry?” There are many ways we can serve God. Sometimes we are called to a Christian “job,” but other times we serve God in other ways.

Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. (Colossians 3:16-17) {emphasis mine}

The most important thing is that everything we do has a godly focus. We should follow God’s design for marriage and family. We should disciple our children to know and grow in Jesus. We should witness to those with whom we come in contact. We should give to support those who are working in full-time ministry. Even our jobs can be done in service to the Lord, no matter how trivial or unrelated that job might seem.

Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. (Colossians 3:23-24) {emphasis mine}

I’m an employer. I see the work ethic, or more often the lack of work ethic, in people. I notice those who work hard and always give their best versus those who do the minimum they need to do to keep their job. When a person lets everyone around them know that they are a Christian and then they work harder than everyone else and they are willing to do the undesirable tasks that need to be done, this is noticed and is a good witness. Sadly, too often Christians are known for not working as hard and not going the extra mile. These Christians give Jesus and all Christians a bad name. Whatever job God has given you, do it to the best of your ability. Do the extra task; do the undesirable task; do the task that should’ve been done by someone else. Put in the extra effort even if nobody seems to notice. In most case, even if you aren’t praised, appreciated, or appropriately rewarded, people do notice and your witness is enhanced. In all cases, Jesus notices and you will be rewarded in heaven for representing Him faithfully.

Whether, then, you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31) {emphasis mine}

We are to do everything we do to the God’s glory. The way we work should glorify God. The way we eat and drink should glorify God. The way we do rest and entertainment should glorify God. The way we interact with others should glorify God. We were designed to glorify God.

Too often we get busy doing life and leave God out of it. It isn’t that we are doing some terrible sin, but it is always wrong to leave God out of our life. We can even do Christian ministry and get so busy doing “God’s work” that we leave God out of it. This can be disastrous and definitely will damage ministry effectiveness. In everything we do, we should listen to God’s leading, whether through Bible reading, prayer, or being still and listening.

The plans of the heart belong to man,\ But the answer of the tongue is from the Lord.\ All the ways of a man are clean in his own sight,\ But the Lord weighs the motives.\ **Commit your works to the Lord\ And your plans will be established. (Proverbs 16:1-3) {emphasis mine}

Part of doing everything in and to the Lord is changing our hearts and minds. Psalm 37 lists several actions we can take in serving the Lord and becoming more like Him.

Delight yourself in the Lord;\ And He will give you the desires of your heart.\ *Commit your way to the Lord*,\ Trust also in Him, and He will do it.\ He will bring forth your righteousness as the light\ And your judgment as the noonday.\ *Rest in the Lord and wait patiently for Him*;\ Do not fret because of him who prospers in his way,\ Because of the man who carries out wicked schemes.\ **Cease from anger and forsake wrath;\ Do not fret; it leads only to evildoing. (Psalm 37:4-8) {emphasis mine}

If we delight in the Lord, commit our way to the Lord, trust in Him, rest in the Lord, and wait patiently for the Lord, we will be in the right mind to serve Him in all that we do. It will also help us avoid the things that draw us away from the Lord. We are called to not fret, to cease from anger, and to forsake wrath. Fretting, anger, and wrath hurt our witness and draw us away from God. They are a sign that our hearts are not in tune with God and that we need to turn back to Him. They are a sign that we are not trusting in Him nor are we following His will.

---

Sometimes believers wonder if they are succeeding in doing anything for the Lord because they are shy and not good at witnessing or because they have personal circumstances (like sickness of themselves or their family members) that don’t allow them to do much. That doesn’t mean there is nothing these believers can do. We can support those doing the mission of God. We can give money to support missionaries, churches, and Christian ministries. We can house a missionary while they are on break. We can do behind the scenes tasks like cleaning, accounting, organizing, planning, etc.

Most importantly, we can all pray. Prayer should be a constant part of every day, whether we are infirm and unable to leave our bed, whether we are so busy we don’t have five minutes to sit and take a break, or whether we are in full time Christian ministry. We can’t faithfully serve God without prayer.

Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. For they went out for the sake of the Name, accepting nothing from the Gentiles. Therefore we ought to support such men, so that we may be fellow workers with the truth. (3 John 1:5-8) {emphasis mine}

Anyone who supports those in ministry will receive similar rewards to those in ministry because they are all working together to fulfill God’s will.

He who receives a prophet in the name of a prophet shall receive a prophet’s reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. (Matthew 10:41)

We often feel like we are failing God. We feel that we are making zero difference for the kingdom. If you are not growing in your faith, knowledge, and relationship with God, there may be some truth in this, but we also may be listening to the accuser, Satan. Keep in mind that every little thing you do for Jesus or for others, because of your faith in Jesus, is counted as faithful service to Him.

“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’ (Matthew 25:34-40) {emphasis mine}

Turn to Jesus. Pray to Jesus. Read His word —the Bible. Make Him a part of everything you do. Follow His leading. Join God in what He is doing.

May God bless you and lead you in the path He designed you to take.

Trust Jesus.

@ 90c656ff:9383fd4e

Bitcoin is a decentralized digital currency created in 2009 by an individual or group under the pseudonym Satoshi Nakamoto. Unlike traditional government-issued currencies like the US dollar or the euro, Bitcoin is not controlled by any central authority, such as a central bank or financial institution. This innovative feature has made it a focal point of economic, technological, and even social debate in recent years.

Bitcoin operates using a technology called blockchain (which the Bitcoin community increasingly prefers to call "timechain"). It is essentially a distributed digital ledger. The blockchain or timechain records all transactions made on the Bitcoin network in an open and transparent way. Each block contains a set of transactions that are immutably added to the chain once they are verified by miners (miners are basically network participants who use their computing power to validate these same transactions). This ensures security and prevents fraud, as no person or entity can retroactively alter the records.

One of Bitcoin's most notable features is its limited supply. Only 21 million Bitcoins can ever be created, which gives Bitcoin a deflationary nature — unlike fiat currencies, which central banks can print in unlimited quantities. This fixed limit, combined with growing global interest in the technology in general and individual privacy specifically, has driven Bitcoin’s value over time.

Another important characteristic of Bitcoin is that it enables direct peer-to-peer transactions, removing the need for intermediaries. This is particularly useful in cases like international transfers, where Bitcoin can be used to send money quickly and at low cost, without going through a bank or traditional financial services. Additionally, it is seen as a form of financial freedom in countries with unstable local currencies (often due to central banks printing money uncontrollably) or strict state-imposed capital controls.

However, Bitcoin is not immune to criticism — though these are often hollow arguments that mask the personal interests of those making them, whether because they work in traditional banks or brokerages and fear losing "power" or even their jobs, or because they have bad intentions and want to promote their own cryptocurrencies, which are fundamentally worthless (the infamous “shitcoins”). Bitcoin’s price volatility can also pose significant risks for inexperienced users who buy at a certain price and end up selling when the value drops by half, losing at least half their money. On the other hand, many experts view Bitcoin as a technological and social milestone that challenges existing economic models.

In summary, Bitcoin is much more than just a “crypto” or “cryptocurrency.” It represents a revolution — or a revision — in how most people think about money, offering a decentralized, transparent, and censorship-resistant alternative. Although it still faces challenges to becoming widely accepted by some skeptics and by governments worried about losing control over “their” populations (as mentioned earlier), its impact has been undeniable, paving the way for a new era in the global economy and opening many minds to reflection.

Thank you very much for reading this far — I hope you're doing well, and sending a huge hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 8d34bd24:414be32b

Whenever I have said or written anything about God allowing/causing hardship for believers, I have always had someone try to correct me saying something like, “God would never cause hard/bad things to happen to believers,” but that is definitely not true.

Since I’ve become a believer, I’ve had 2 miscarriages. I’ve had a son with Down Syndrome and lots of health issues requiring around 20 hospital stays, a surgery, and regular out-of-state trips for care. I’ve gone through health problems for 10 years where I could barely function on a good day and on a bad day could barely sit up. I’ve had my house burn down and lost all of my possessions. Yes, God allowed all of that to happen to me. I’d argue that He caused all of that to happen to me for a very good purpose. Every one of those things have been a benefit to me. They have grown my faith, straightened out my priorities, and/or enabled me to minister to others. They have taught me to lean on God in hard times. They have taught me that God is all I need. I would not be the person I am today without these challenges. Every one of them was for my good and if I could go back and make them not happen, I would not change them. Although I didn’t want any of them to happen and would never have chosen them for myself, I wouldn’t change them now that I have seen the wonderful good God has done through these hard times. (I don’t say bad times because they were all for my good and the good of others.)

God never said following Him would be easy.

Then a scribe came and said to Him, “Teacher, I will follow You wherever You go.” Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Matthew 8:19-20)

When this man claimed to want to follow Jesus through whatever circumstances. Jesus basically told him that if he followed Him, he would be homeless, just like Jesus was. He never promised his followers an easy life and He definitely didn’t promise them wealth and prestige.

These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16:33)

Jesus specifically warned His followers that their choice to follow Him would lead to difficulty in this world, but He also encouraged them because He has “overcome the world.” Ultimately, everything will work out for good.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Romans 8:28)

The Apostle Paul also warned believers about what to expect.

Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! Indeed, all who desire to live godly in Christ Jesus will be persecuted. (2 Timothy 3:10-12) {emphasis mine}

Paul basically guaranteed that everyone who trusted Jesus and followed Him faithfully would experience persecutions and sufferings.

For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.

You have not yet resisted to the point of shedding blood in your striving against sin; and you have forgotten the exhortation which is addressed to you as sons,

“My son, do not regard lightly the discipline of the Lord,\ Nor faint when you are reproved by Him;\ For those whom the Lord loves He disciplines,\ And He scourges every son whom He receives.” *It is for discipline that you endure*; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness**. (Hebrews 12:3-11) {emphasis mine}

This passage encourages believers to “not grow weary and lose heart” when we are disciplined or going through hard times. As a parent I sometimes punish my sons for doing blatantly wrong actions. I also sometimes allow them to suffer the consequences of a bad choice and to struggle through difficulty because it helps them learn right and wrong, actions and consequences, and the benefit of perseverance. I think when Hebrews 12 refers to discipline, it is referring to this more broad definition, not just punishment. Also, discipline is a more caring form of punishment. It is intended to help and improve the person instead of to make them suffer or harm them. God disciplines His children (believers), but punishes those who reject Him.

We are to embrace God’s discipline because we know it means He cares. “Do not regard lightly the discipline of the Lord, … He scourges every son whom He receives.” When disciplined, we are to search for the good God intends for us, to search for the plan God has for us, and to search for what God is teaching us. “All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (James 1:2-4) {emphasis mine}

Yes, we should actually rejoice in the trials God brings into our lives. Theses trials are given to us to make us “perfect and complete, lacking in nothing.” These trials are not due to God’s lack of care or His inability to protect us from harm due to the curse. They are given to us as part of our sanctification to make us “perfect and complete, lacking in nothing.”

We spend too much time looking at the here and now and forget to look at eternity. We spend too much time looking at our own personal desires and what we think will make us happy instead of listening to God about what will give us true and complete peace and joy. We spend too much time seeking comfort and not enough time seeking the holiness of God.

We are so much more likely to turn back to God (personally and as a church) during persecution and hard times than we are to turn back in times of comfort. God chooses what is best for us eternally rather than what we desire in the moment.

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. (1 Peter 4:12-16) {emphasis mine}

We shouldn’t be surprised when fiery ordeals come upon us, but we should “keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.” If God allowed His only begotten Son to suffer persecution and the most painful and humiliating death possible, should we be surprised that we may share in some of His suffering when we seek to follow Him and to imitate Him? God knows what is best. When we see His plan and His good works, and then give our burdens to Him, we can truly have the peace and joy that surpasses all understanding.

Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4-7) {emphasis mine}

How we deal with hardship is our choice.

Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you. (1 Peter 5:6-7)

We can resent God and run away from His discipline, but we will only receive despair and separation from God, or we can rest in God and follow His example and leading, receiving the ultimate, eternal blessing, when we meet our master and he says, “… ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’” (Matthew 25:23)

Suffer hardship with me, as a good soldier of Christ Jesus. (2 Timothy 2:3)

Trust Jesus.

@ 8d34bd24:414be32b

This post was written because of an error I made on Substack. I'm sharing it here despite the fact the scheduling error didn't happen on NOSTR. The intro paragraph isn't fully applicable for you NOSTR friends.

On Sunday 2/1/25, I made an oopsie. I tend to write articles ahead of time so I can schedule them and not worry about being inspired on a schedule. I had written two posts: Don't Be Like Martha and Whose Point of View. One was supposed to post on Sunday 2/1/25 and one on Wednesday 2/5/25. I accidentally posted both on Sunday. I was fretting about what to do for a post on Wednesday, because I usually have my husband review posts but he was out of town. I don’t like to do the deep posts without Him checking for grammatical errors, theological errors, or lack of clarity. I also had a brief idea I wanted to discuss and was debating whether to make it a short long form post or a longish note and this situation decided it for me.

Excited Puppy

I recently got into a long discussion/debate with a couple of people on Nostr about God. I tend to get pretty excited about God, the Bible, and biblical inerrancy. It made me think about my dog.

I have a Leonberger. He is about 115 pounds, is very tall, is very long, and has thick hair which makes him look even bigger. He is 8 years old, but still acts like a puppy. When his tail gets going it causes mayhem and destruction. It knocks all of the Christmas cards and missionary prayer cards off the refrigerator. It knocks ornaments off the Christmas tree. On occasion, his excitement can even cause a person to stumble or fall (he never actually jumps on anyone). He is a sweet, loving dog that likes everyone and wants to give and receive attention to and from everyone, but he doesn’t realize how big and strong he is. Sometimes I think I can be like my dog.

I am passionate about God and the Bible. I have seen what He has done in my life. I have seen what reading and studying the Bible has done for my faith and understanding of God and His word. I intellectually know that it has taken 40ish years to get me this far, but I want everyone to come to this level of faith and understanding right now! There is a reason that God uses years of time and a lifetime of experiences to teach us and sanctify us. This growth can’t be forced. It can’t be rushed. We all have our own paths in growth in Christ and certain things can’t be changed until it is time.

Sometimes I am like my sweet puppy. I get so excited about God’s word that I may cause more harm than good. I want to help, but people feel judged. I want to bless, but they feel attacked. I want to raise them up, but end up knocking them down. Although I wonder why my dog has to push the one person in the room that doesn’t want his attention, I then end up doing the same thing with faith.

I am working on improvement, paying closer attention to their response (harder to do online than in person where you can see body language and hear voice tone), and listen to the Spirit on when to press forward and when to pull back.

My prayer is that God will guide us all in our service to Him, that He we would never be afraid to witness and stand for the truth, but that with His help we will not trample those we seek to guide to the Savior and in faith in Him.

Trust Jesus.

@ 5f078e90:b2bacaa3

The Spoonbill's Dawn

In a marsh where reeds whispered secrets to the wind, a roseate spoonbill named Sable waded through dawn’s amber glow. Her pink feathers shimmered, catching the first light as she swept her spoon-shaped bill through the shallows, sifting for shrimp. Unlike her flock, who chattered and preened, Sable moved with quiet purpose, her eyes tracing ripples for signs of life.

Each morning, she returned to a lone cypress, its roots cradling a pool where minnows danced. Here, Sable had found an odd companion: a young alligator named Moss, whose emerald scales blended with the water’s edge. Moss never lunged, only watched, his eyes like polished stones. Sable, curious, began leaving shrimp at the pool’s edge. Moss, in turn, nudged smooth pebbles toward her, gifts from the marsh’s depths.

One dawn, a storm loomed, its thunder rattling the reeds. The flock fled, their wings a pink blur against charcoal clouds, but Sable lingered. The pool was still; Moss hadn’t surfaced. She dipped her bill, calling softly, her heart a flutter of worry. Then, a ripple—Moss emerged, sluggish, a gash on his flank from a poacher’s trap. Sable’s instinct was to flee, but she stayed, her bill probing the mud for healing herbs she’d seen egrets use.

With gentle nudges, she pressed the herbs to Moss’s wound, her pink wings shielding him from the rain. Moss rumbled, a low thanks, and rested. By dusk, the storm passed, and the marsh gleamed under a crescent moon. Moss stirred, stronger, and nudged a final pebble to Sable—a heart-shaped stone, glinting pink like her feathers.

Sable took flight, the stone clutched in her bill, her wings carving hope into the sky. The flock returned, awed by her tale, and the marsh buzzed with their chatter. Sable and Moss remained, their bond a quiet legend, proof that even in a wild world, trust could bloom where dawn met dusk.

Word count: 313

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So many of our problems are due to our point of view. The closer our point of view gets to God, the more peace and joy we will feel.

Too often we look at God as the big, bad killjoy. We resent when He tells us all the “fun” things we aren’t supposed to do and when He tells us to do difficult things like submit to God, submit to husbands, submit to authorities. Too many people focus on the “do nots,” and don’t like the idea of anyone telling them what to do. They then do their own thing, which they think will make them happy. Unfortunately, this leads to the opposite.

God is our Creator. He created us for a purpose within the rest of His creation.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (Ephesians 2:10)

When we are doing His will we will find peace and joy. When we fight Him on what we should and should not be doing, we feel frustration, depression, and even despair. Our constant seeking of things to make us happy is actually our innate desire for God and to fulfill His will. Unfortunately, we frequently don’t see the truth and avoid the one thing that will give us peace because it is hard, inconvenient, and doesn’t lead to what we think we want right now.

God wants what is best for us. He also thinks eternally. He doesn’t think in the here and now, like we do. Just as a parent makes decisions for his/her child based on knowledge of what will be better for them in the long term (saving vs spending, healthy food vs junk food, etc.), God makes decisions for us based on what will best prepare us for eternity with Him. Frequently that looks much different than what we think we want. Frequently that even includes hardship and pain because we are much more likely to grow in faith, strength, and holiness during hardship than we do during comfort. We need to understand that God knows best and that He never makes a mistake.

Trust in the Lord with all your heart\ And do not lean on your own understanding.\ In all your ways acknowledge Him,\ And He will make your paths straight.\ Do not be wise in your own eyes;\ Fear the Lord and turn away from evil.\ It will be healing to your body\ And refreshment to your bones. (Proverbs 3:5-8)

Nothing happens on earth without God allowing it. Just as Satan had to ask permission to persecute Job, in the same way nobody can cause believers harm without God allowing it for His purpose, which is usually related to helping them to put their full trust in Him.

Remember the former things long past,\ For I am God, and there is no other;\ I am God, and there is no one like Me,\ Declaring the end from the beginning,\ And from ancient times things which have not been done,\ Saying, ‘My purpose will be established,\ And I will accomplish all My good pleasure’; (Isaiah 46:9-10)

So often I focus on how awesome, powerful, and holy our God is. He is also the most tender, loving, caring, personal father God. Read Psalm 139. The God of the Bible is not a distant clock maker who set the world in motion and let it go about without His care. He is personally involved in everything that happens and in the life of every person on earth, but especially in the life of those who trust in Him.

O Lord, You have searched me and known me.\ You know when I sit down and when I rise up;\ You understand my thought from afar.\ You scrutinize my path and my lying down,\ *And are intimately acquainted with all my ways.\ Even before there is a word on my tongue,\ Behold, O Lord, You know it all.*\ You have enclosed me behind and before,\ And laid Your hand upon me.\ Such knowledge is too wonderful for me;\ It is too high, I cannot attain to it.\ Where can I go from Your Spirit?\ Or where can I flee from Your presence?\ If I ascend to heaven, You are there;\ If I make my bed in Sheol, behold, You are there.\ If I take the wings of the dawn,\ If I dwell in the remotest part of the sea,\ *Even there Your hand will lead me*,\ And Your right hand will lay hold of me.\ If I say, “Surely the darkness will overwhelm me,\ And the light around me will be night,”\ Even the darkness is not dark to You,\ And the night is as bright as the day.\ Darkness and light are alike to You.\ For You formed my inward parts;\ You wove me in my mother’s womb.\ I will give thanks to You, for I am fearfully and wonderfully made;\ Wonderful are Your works,\ And my soul knows it very well.\ My frame was not hidden from You,\ When I was made in secret,\ And skillfully wrought in the depths of the earth;\ Your eyes have seen my unformed substance;\ And in Your book were all written\ The days that were ordained for me,\ When as yet there was not one of them.\ How precious also are Your thoughts to me, O God!\ How vast is the sum of them!\ If I should count them, they would outnumber the sand.\ When I awake, I am still with You.\ O that You would slay the wicked, O God;\ Depart from me, therefore, men of bloodshed.\ For they speak against You wickedly,\ And Your enemies take Your name in vain.\ Do I not hate those who hate You, O Lord?\ And do I not loathe those who rise up against You?\ I hate them with the utmost hatred;|\ They have become my enemies.\ **Search me, O God, and know my heart;\ Try me and know my anxious thoughts;\ And see if there be any hurtful way in me,\ And lead me in the everlasting way. (Psalm 139) {emphasis mine}

What is one of the greatest desires of our hearts? Isn’t it to be truly known and loved for who we are?

O Lord, You have searched me and known me.\ You know when I sit down and when I rise up;\ You understand my thought from afar. (Psalm 139:1-2)

How amazing is it that the Creator of the universe knows you personally and cares for you among all of creation?

Even before there is a word on my tongue,\ Behold, O Lord, You know it all. (Psalm 139:4)

He knows our every action, our every thought, and our every feeling before we do.

Such knowledge is too wonderful for me;\ It is too high, I cannot attain to it. (Psalm 139:6)

We cannot fully understand how much our Creator cares for us and how carefully God guides us in our every path. We usually can’t see what is for our best. We usually can’t see what great work God is working in us. We usually can’t comprehend how great is His love, knowledge, and plan.

Even there Your hand will lead me,\ And Your right hand will lay hold of me. (Psalm 139:10)

It doesn’t matter how difficult a situation we have gotten into. It doesn’t matter how powerful our adversaries are. It doesn’t matter how weak we are. God is always there guiding us and protecting us. Just as God allowed Job to go through difficulty as part of God’s plan for Job and for us, He did not allow Job to be killed. He was guided through the worst of situations and led to ultimate blessing.

Your eyes have seen my unformed substance;\ And in Your book were all written\ The days that were ordained for me,\ When as yet there was not one of them. (Psalm 139:16)

God knew us and had a plan for us before He even created the universe. He knew every day we would live before we were conceived. We can’t surprise Him and He will be guiding us every day of our lives, especially those who have trusted Him as savior.

How precious also are Your thoughts to me, O God!\ How vast is the sum of them! (Psalm 139:17)

We are precious to God and He should be precious to us because of all He has done for us.

Search me, O God, and know my heart;\ Try me and know my anxious thoughts;\ And see if there be any hurtful way in me,\ And lead me in the everlasting way. (Psalm 139:23-24)

This should be our prayer. We should ask for Him to bring are faults to our minds so we can repent and we should ask for Him to lead us in His “everlasting way.” We should admit that our Father God knows best and submit to His will. Everything goes so much smoother when we aren’t fighting our God. Even when He leads us through hardship, being in His will makes all of the difference in the world.

I pray that you will put your trust in our loving Creator and that you will submit to His will. I pray that you will understand that His ways are better even when you don’t understand the why. I pray that you will humbly submit to His will and be used to further the Kingdom for His glory and your blessing.

Trust Jesus.

FYI, Psalm 139 is also one of the best passages on why all believers should oppose abortion. In God’s universe there are no accidents and there are no unwanted babies. Every person ever conceived had a purpose in God’s plan. Every person ever conceived is valuable and made in the image of God. God values all human life and so should we.

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This Sunday our pastor had to give a sermon with very little preparation. He was leading an elders’ retreat and one of the elders was supposed to preach in his place. The elder who had prepared a sermon ended up in the hospital, so our pastor had to prep fast. He did a great thing. He preached on a passage, but also used that passage to demonstrate how he studies scripture. It was a great sermon. The passage he preached on reminded me of a time in my past when I learned some important lessons.

Almost 20 years ago, I was leading a high school girls Bible study. They picked out a book about Mary and Martha to study. Initially, I wasn’t thrilled with their choice, but didn’t have a theological problem with it, so I agreed for us to study this book. (I don’t remember the name of the book and all my books burnt up when my house burnt down almost 10 years ago). In the end, I probably got more out of the study than any of the girls because I have a definite tendency to be a Martha. What was Martha’s error? Let’s check out the passage:

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:38-42 ESV)

Jesus visited two sisters who welcomed Him into their home. Mary sat at Jesus’s feet and listened to His teaching. Martha spent her time serving everyone and taking care of everyone’s physical needs.

Is taking care of their home and the needs of their guests a bad thing? Of course not, but is it the best?

To make things much worse, Martha then got upset because her sister Mary wasn’t helping her. She was just sitting there taking in every word that Jesus said. Most of us would think Martha’s sacrifices to take care of everyone was better than Mary’s choice to just sit at Jesus’s feet, but did Martha really choose the better path?

Martha then showed that her heart wasn’t focused right and she wasn’t putting the most important things first. She complained to Jesus about her sister’s failure to help and even commanded her Creator, “Tell her then to help me.” Instead of focusing on the words of Jesus, her frustration led her to command her God to act in the way she desired. She was so busy with cooking, cleaning, and serving, that she missed the most important things — spending time with and listening to her God, who was right there in her house with her. This was an opportunity that shouldn’t be missed due to busyness.

How often do we all do this same thing? How often are busy doing good things and miss the most important things? How often are we busy doing ministry that we forget about the reason for the ministry? I don’t know about you, but this happens to me a lot more often than I would like to admit. My biggest sins are usually not what most people think of as sins. My biggest sins are getting so busy that I leave God out of my life. I am so busy serving God that I forget to follow His leading. I am so busy doing what most people would consider good things, but if God is not part of them, they are not worth much. Because I am focusing on getting things done, worry and stress overtake me harming my health and my relationship with Jesus.

I don’t think this is taking Scripture out of context:

We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. (1 John 4:16) {emphasis mine}

Knowing that God is love, read the following passage replacing love with God.

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. (1 Corinthians 13:1-3)

If I do not include God in my every action, “it profits me nothing.”

In reality it shouldn’t be allowing God to join me in my works, but me joining God in His works. It should be me listening to God’s word and the leading of the Holy Spirit, looking and seeing what God is doing around me, and me joining in His great works. It should be me allowing God to use me as a tool.

There are times that God speaks clearly and directly to us about what He desires for our lives, but most of the time, He speaks through His word — the Bible. Knowing the Bible helps us to know His will and His eternal plan, so we can follow Him and join Him in His work. Knowing the Bible helps us to differentiate between what is good and what is God’s best. It helps us to prioritize what is really important.

And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. (Philippians 1:9-11) {emphasis mine}

We can’t obey God, imitate Christ, or follow Him if we refuse to listen and that means spending time in the Bible and time in prayer with Him.

“Listen to Me, you stubborn-minded, Who are far from righteousness.” (Isaiah 46:12)

Come, you children, listen to me; I will teach you the fear of the Lord . (Psalm 34:11)

“Now therefore, O sons, listen to me, For blessed are they who keep my ways. (Proverbs 8:32)

But seek first His kingdom and His righteousness, and all these things will be added to you. (Matthew 6:33)

Our focus on Jesus/God must go beyond knowing Him. It is equally important to obey.

And He [Jesus] said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.” (Luke 9:59-60) [clarification mine]

Once we know what He wants from us, we need to instantly drop what we are doing and follow Him. We can’t put other things ahead of obeying God.

For amazement had seized him and all his companions because of the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not fear, from now on you will be catching men.” When they had brought their boats to land, they left everything and followed Him. (Luke 5:9-11) {emphasis mine}

We should be like these apostles, that, after their most successful catch of fish in their entire career as fishermen, “they left everything and followed Him.” We need to let go of what we think is important and obey Him. We need to change our priorities to match God’s priorities.

That may mean we change careers to one that allows more free time for ministry or even going into full time ministry. It may mean letting go on keeping the perfect, clean house, so there is time for ministry, Bible study, or discipling our kids. It may mean changing your habits from watching TV with your family to reading the Bible with your family. For each of us, it will look different, but we need to be like Mary and choose to sit “at the Lord’s feet and listened to his teaching.” We need to be like the apostles who “left everything and followed Him.” We need to choose to put Jesus’s plans before our own. We need to choose to make God’s values our values.

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’ (Jeremiah 7:23)

Like so many things, it is simple, but it isn’t necessarily easy. We have to change the way we think in order to obey faithfully.

If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. (John 12:26)

We have to change our priorities to God’s priorities.

Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. (Matthew 16:24)

We need to seek God, His word, and His presence.

As the deer pants for the water brooks,\ So my soul pants for You, O God.\ My soul thirsts for God, for the living God;\ When shall I come and appear before God? (Psalm 42:1-2)

We need to be in God’s word daily, so we know who God is and what He desires from us.

How can a young man keep his way pure?\ By keeping it according to Your word.\ With all my heart I have sought You;\ Do not let me wander from Your commandments.\ *Your word I have treasured in my heart*,\ That I may not sin against You.\ Blessed are You, O Lord;\ Teach me Your statutes.\ With my lips I have told of\ All the ordinances of Your mouth.\ I have rejoiced in the way of Your testimonies,\ As much as in all riches.\ *I will meditate on Your precepts*\ And regard Your ways.\ I shall delight in Your statutes;\ I shall not forget Your word. (Psalm 119:9-16) {emphasis mine}

We need to read the Bible cover to cover so we know the whole word of God. Once we have read through the Bible multiple times, we need to spend time studying the Bible in more depth, so we can know the details, see how the different parts relate to each other, and grow in our knowledge of God. We need to study the Bible and use this knowledge to guide every decision in life — big and small.

Yet they did not listen or incline their ears, but stiffened their necks in order not to listen or take correction. (Jeremiah 17:23)

Just reading the Bible or sitting in church listening to sermons will not make a difference if we don’t truly listen and internalize God’s word, so we can apply it in our every day life. God knows what is best for us and we will never be truly at peace or have true joy until we are living our lives in the light of God’s word and direction.

My prayer for you and for me is that we will have the heart of Mary rather than the heart of Martha and that we will faithfully seek and follow God all of the days of our lives.

Trust Jesus.

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Sometimes I’m reading the Bible and see a connection and go off chasing a rabbit trail. I type up my idea to organize my thoughts and see if there is actual Biblical support for it. Although it feels a bit weird to share Biblical ideas that I’m not certain about, it also seems a waste of lots of work to not share my speculations. Feel free to give me feedback if you disagree, especially if you have Scripture or historical evidence showing I’m wrong.

In this case, I’ve seen a portion that seems to be prophecy about our future, but that doesn’t necessarily mean that this entire group of chapters is future predictions. Sometimes prophecy mixes events that happens soon after the prophecy with events that will not be fulfilled until the distant future (like prophecies about Jesus’s first and second comings). I try to be open about what ideas I feel I have strong Biblical evidence to support and when my ideas have some evidence, but not conclusive evidence. This is one of my more speculative posts, but I hope you will find it thought provoking.

I was recently reading Isaiah 18-22. I had always assumed these prophecies of warning were in reference to things that had happened in the distant past (not that I knew any particular historical fulfillment), but this time I saw some major parallels with Revelation.

Now behold, here comes a troop of riders, horsemen in pairs.” And one said, “Fallen, fallen is Babylon; And all the images of her gods are shattered on the ground.” (Isaiah 21:9) {emphasis mine}

From Revelation:

And another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her immorality.” (Revelation 14:8) {emphasis mine}

And he cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. (Revelation 18:2) {emphasis mine}

Of course it is possible that Babylon and Babylon the great are parallel, but different nations, but the similarity of statement is hard to deny.

All you inhabitants of the world and dwellers on earth,\ As soon as a standard is raised on the mountains, you will see it,\ And as soon as the trumpet is blown, you will hear it. (Isaiah 18:3) {emphasis mine}

This passage talks about all inhabitants of the world seeing a standard raised. Until the past 20 years or so, this was not possible. Now that almost every person on earth has a smart phone, we can know what is going on around the world in real time. This passage also refers to “dwellers on earth” which is a phrase used numerous times in Revelation.

In Revelation 11, it speaks of the two witnesses who testify to Jesus and call down plagues on the earth. After their death:

And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth. (Revelation 11:8-10) {emphasis mine}

Both passages refer to those who dwell on the earth and both talk about every person on earth seeing what is happening. This doesn’t sound like a prophecy fulfilled in ancient times, but about a prophecy that could not be fulfilled until modern times.

If these prophecies are about the end times and if the end times are now or very soon, what could they be referring to? Isaiah 18 begins with:

Woe to the land of whirring wings\ along the rivers of Cush,\ which sends envoys by sea\ in papyrus boats over the water.\ Go, swift messengers,\ to a people tall and smooth-skinned,\ to a people feared far and wide,\ an aggressive nation of strange speech,\ whose land is divided by rivers. (Isaiah 18:1-2)

Cush was located where modern day Sudan is located on the western edge of the Red Sea. Right across the red sea is Yemen which has been involved in missile and drone strikes on ships in the Red Sea. Traditionally the “land of whirring wings” is interpreted to mean locusts, but could it be referring to modern technology like drones? Who is Cush sent to seek? Who are the people “over the water,” “tall1 and smooth-skinned,” “feared far and wide,” and “an aggressive nation of strange speech,\ whose land is divided by rivers.”? I wonder if it could be the US. The US is over the Atlantic Ocean, “feared far and wide,” “an aggressive nation of strange speech” (involved in the business of almost every nation on earth), and divided by the Mississippi River (and to a lesser extent the Missouri and Ohio Rivers). The US also likes to act as the world’s policeman and get involved in every international dispute in the world. If Sudan was in fear of attack by the Houthis in Yemen, it would be expected for the US to be called in and get involved.

At the end of this prophecy:

At that time gifts will be brought to the Lord Almighty\ from a people tall and smooth-skinned,\ from a people feared far and wide,\ an aggressive nation of strange speech,\ whose land is divided by rivers—\ the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty. (Isaiah 18:7)

This same nation will bring a gift to Mount Zion (Jerusalem/Israel). The US has been regularly giving Israel weapons to defend itself from attacks by the enemies around it. If this nation is the US, then this would make sense, especially with our change in leadership.

When I read Isaiah 19, it made me think of the Muslim Brotherhood takeover of Egypt starting in 2011.

“I will stir up Egyptian against Egyptian—\ brother will fight against brother,\ neighbor against neighbor,\ city against city,\ kingdom against kingdom.\ The Egyptians will lose heart,\ and I will bring their plans to nothing;\ they will consult the idols and the spirits of the dead,\ the mediums and the spiritists.\ I will hand the Egyptians over\ to the power of a cruel master,\ and a fierce king will rule over them,”\ declares the Lord, the Lord Almighty. (Isaiah 19:2-4)

The next part of this passage talks about the Nile drying up and the canals stinking and the fields becoming parched. I did a web search related to drought in Egypt and found an article about drought fears from 2020. The building of the Grand Ethiopia Renaissance Dam on the Blue Nile is causing a fear of major drought in Egypt. There are negotiations between Egypt, Sudan, and Ethiopia to deal with this, but it looks like an ongoing issue for Egypt. An interesting fact is that Ethiopia started building this dam in 2011 -- the same year of the Muslim Brother Hood overthrow of Egypt.

The biggest problem with my theory is Isaiah 20, which talks about Assyria leading Egypt and Cush (Sudan) away as captives. Assyria was located in what is currently Northern Iraq. It is hard to fathom Iraq conquering Egypt and Sudan. The area of Assyria did include a little bit of Turkey, which would be more believable as a conqueror.

Now we get back to the verses in Isaiah 21, which started this musing. First there is a description of terrorists attack:

A prophecy against the Desert by the Sea:

Like whirlwinds sweeping through the southland,\ an invader comes from the desert,\ from a land of terror.\ A dire vision has been shown to me:\ The traitor betrays, the looter takes loot.\ Elam, attack! Media, lay siege!\ I will bring to an end all the groaning she caused. (Isaiah 21:1-2)

Elam is the Eastern edge of Iraq on the Border of Iran and Media is in Iran. Could this be an attack from Iran that includes some of its Shia allies in Iraq? What kind of attack could it be – conventional or nuclear? Who are they attacking?

Look, here comes a man in a chariot\ with a team of horses.\ And he gives back the answer:\ ‘Babylon has fallen, has fallen.\ All the images of its gods\ lie shattered on the ground!’ ”\ My people who are crushed on the threshing floor,\ I tell you what I have heard\ from the Lord Almighty,\ from the God of Israel. (Isaiah 21:9-10)

In ancient times, Babylon was located in the location of modern Iraq, but if we look at the words “Babylon has fallen, has fallen,” and associate them with the almost identical words in Revelation, “Fallen, fallen is Babylon the great,” and we consider how Revelation also refers to “Mystery Babylon” then we are likely talking about an attack on a different nation. (Why would Babylon be a mystery if it was the same people in the same location? It would be a mystery if it was a country and peoples that didn’t exist at the time of the prophecy, but would have the spirit of Babylon in them.) If you take into account my arguments in “Speculation on Babylon the Great” and associate this nation with the people “over the water,” “tall and smooth-skinned,” “feared far and wide,” and “an aggressive nation of strange speech, whose land is divided by rivers.” then this could be an attack on the US (I’ll admit there is a fair amount of speculation here). Although the US has become quite anti-God and has been pushing a lot of evil around the world, it still has one of the largest populations of believers in the world. The statement “My people who are crushed on the threshing floor” also fits for the US.

I know some people won’t consider the possibility that the US could be Mystery Babylon or Babylon the Great because they can’t consider the US being an evil nation, but the US has been pushing many unbiblical ideas on the nations around the globe, like LGBTQ ideology and abortion. It is also possible I am looking too hard for my own country in the scriptures because if the US isn’t mentioned, then something has to happen to the US before the Tribulation occurs to make the US become unimportant in international affairs. We all have our biases.

I’d love to hear your thoughts on my speculations. I’d also like to hear whether people benefit from my speculations or prefer me to stick to the clear and more easily understood Bible passages and Bible truths.

Trust Jesus.\ \ your sister in Christ,

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Recently, I had the opportunity to work as an advisor for an AI agent project, which is created by team with a lot of fin-tech software develop experience. As we coded together, their real-time questions and challenges provided unique insights into the hurdles software engineers face when transitioning to AI development. They would pause at moments that most AI engineers take for granted - "How can we be sure the agent understood correctly?", "What if the model makes a mistake?", "How do we handle the uncertainty?" These weren't just isolated questions; they represented the fundamental paradigm shift required when moving from traditional software engineering to AI development. And thats why i think it might be worthy to take sometime write down this article and if you are going to start your first AI agent programming, spending 5 min reading t his will save you a lot of time later.

1. Shifting from Deterministic to Probabilistic Thinking

• Traditional software engineering deals with deterministic outcomes
• AI systems operate on probability rather than certainty
• Engineers need to adapt from "100% correct" mindset to accepting probabilistic outcomes
• Blockchain developers may find this particularly challenging due to their background in exact, deterministic systems

2. Understanding Core AI Concepts

(There are a lot of concepts to understand, but i will focus on the most frequently asked ones)

Memory Management

• Short-term Memory: Implemented through conversation context
• Long-term Memory: Implemented through vector databases (RAG - Retrieval Augmented Generation)
• Context length management is crucial due to LLM token limitations

Language Models and Fine-tuning

• Base models (like GPT) provide general intelligence
• Domain-specific knowledge can be added through:
• Fine-tuning with custom datasets
• Adding RAG layers for specific knowledge domains

3. Technical Framework Knowledge

Essential Tools and Frameworks

• Vercel AI SDK (if you are a typescript guy)
• LangChain (alternative option)
• Different models(openai, claude, gemini, etc, of course, now, deepseek. the temu in llm )
• Understanding of prompt engineering

Multi-Agent Systems

• Agents can communicate through natural language
• Inter-agent communication requires careful system design
• Implementation of thought processes and decision-making loops
• Safety considerations for system commands and operations

4. Language and Localization Considerations

• System prompts typically work best in English
• Multi-language support requires careful handling:
• Input translation to English
• Processing in English
• Output translation to target language
• Model performance varies across different languages

5. Safety and Error Handling

• Implementing validation layers for critical operations
• Understanding model limitations and potential errors
• Building feedback mechanisms to detect misunderstandings

Conclusion

Transitioning from software engineering to AI engineering requires a significant mindset shift. While traditional software engineering skills remain valuable, understanding probabilistic systems, language models, and AI-specific architectures is crucial. The key is to balance innovation with practical safety considerations, especially when dealing with critical applications.

Remember that AI systems are not perfect, and building robust applications requires careful consideration of their limitations and appropriate safety measures. Start with existing frameworks and gradually build up complexity as you become more comfortable with AI-specific concepts and challenges.(the conclusion part is written by chatgpt, did you notice? :))

@ 8d34bd24:414be32b

My writing tends to be responsive. I respond to something I read in a book. I respond to something I read online. I respond to a podcast or sermon I was listening to. I also have a strong longing for truth (which seems to be in short supply these days). Because of my ideas being responsive, I probably tend to speak against things too often and not for things enough. I condemn not having a high enough view of God, but may inaccurately convey a harsh God and not spend enough time conveying His love and the positive reasons to follow Him. I may spend too much time on the stick and not enough on the carrot.

I’ve noticed in others that I can see two people arguing over a biblical point. One is arguing against an error/extreme to one direction while the other is arguing against an error/extreme in the opposite direction. In reality, their beliefs are very close, but they sound like they are far apart. I’ve had many opportunities to help the two people realize that they mostly agree with each other, but they are each personally dealing with opposite errors. Just as I can do a good job editing someone else’s writing, but can’t edit my own (I usually have my amazing, wonderful, handsome, intelligent, humorous husband [editor’s note - adjectives added by editor] read and edit everything I write before publishing), I may sometimes be too reactive to an error and fail to properly communicate the whole and complete truth.

Differences in Perspective

I was recently listening to a podcast by a by Bible teacher. He was talking about how he had an unloving father and how, after being saved, he originally didn’t think God cared about him personally. He then went on to teach about how personal and loving God is and how God is actively involved in every detail of every believer’s life. I agree.

On the other hand, I have seen many people that focus only on God’s love and ignore God’s holiness. They believe it is more important to be “loving” and therefore they withhold the truth (if they even know it). They are so focused on God’s forgiveness that they excuse believers actively sinning and promoting sin. Since being saved, I never doubted God’s love or His involvement in my life, so I tend to not talk about God’s love as much as I probably should. My big “Ah Ha!” was seeing His absolute sovereignty and holiness and coming to understand that the fact that He is creator gives Him the authority to tell us how to live our lives, so I tend to focus on this area.

Although I would never say God’s truth is whatever the compromise of ideas is, there are a lot of truths about God where we can fall into error in two (or more) opposing directions. God is loving and is holy. If we focus only on His love or only on His holiness, we are in error. God is forgiving and has the right to judge. If we focus so much on the fact that we are forgiven that we do not obey Him, we have erred, but if we focus so much on His judgment that we don’t acknowledge His mercy for others and for ourselves, we have also erred.

To Associate or Not to Associate

There are lots of different denominations and division among Christians that are not what God desires. At the same time, there are churches that focus on the truth as communicated through God’s word, the Bible and there are churches that have compromised that truth and let the culture, evil spirits, or just interest in self and popularity lead them astray. As Christians, we need to know God’s word, so we can know when we should avoid a close association with those who call themselves Christians, but actively disobey His clear commands.

But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. (1 Corinthians 5:11) {emphasis mine}

If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame (2 Thessalonians 4:13) {emphasis mine}

On the other hand there are many areas where our differences are not salvation issues but are more about style than substance. One side may be in error, but still be in right fellowship with God and earnestly seeking to follow Him faithfully. We shouldn’t allow these things to cause the church to fight against itself.

But now God has placed the members, each one of them, in the body, just as He desired. If they were all one member, where would the body be? But now there are many members, but one body. (1 Corinthians 12:18-20) {emphasis mine}

Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. (Ephesians 4:1-5) {emphasis mine}

A so-called church, that encourages or condones things God has called evil, is not a church with which we want to associate. There are other things of which we may disagree and disagree strongly (Armenian vs Calvinist, preterist/pre-trib/post-trib, or young earth vs old earth) that although important shouldn’t cause division within the church. We should always seek the truth as spoken by God through the Scriptures, but we shouldn’t let disagreements, that don’t affect the Gospel and how we should live, keep us divided. Between Armenian and Calvinist opinions on whether we freely choose to accept Jesus or Jesus causes us to accept Jesus, as long as we agree that salvation comes through faith and not works and through Jesus and no other path, we can work together. With the different end times interpretations, as long as we agree that God said it and it will be as He said it and that it is important for us to live godly lives and to share the gospel with the lost, we can work together. With young earth vs old earth, as long as we both agree that God is ultimately our creator and His word is true, we can work together.

I do believe that there is only one truth in these and other areas, and discovering the truth is very important. Being wrong can mislead us and make us less effective for Jesus. Many of these errors can be caused by or lead us to put scientists or historians or theologians in authority over God’s word. This is wrong. We should always continually search the scripture to find the truth. We should not fear honest debate which can help lead us to the truth and strengthen our faith in God’s word. It is not wrong to correct a brother in Christ using Scripture as our foundation, but we also need to acknowledge that it could be we who are in error. I don’t know any great theologian since the apostles that hasn’t had an error in their thinking somewhere.

The Head or the Body

There can also be differences between the leadership and the individuals in a church or denomination. I have major concerns with the Vatican leadership and question if many of them are Christians at all. So much of what they say and do seem to be working against God and His commands. At the same time, I have many good friends (in person and online) who are wonderful Catholics, who I would never doubt are devout Christians with a true relationship with Jesus. I will maintain my Christian fellowship with my Catholic, Christian friends while speaking against unbiblical words and actions by the Pope and the Vatican.

But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Peter 2:1-3)

Of course false prophets and false teachers are most definitely not limited to the Catholic Church. For example, the female Episcopalian Bishop that led the inauguration prayer breakfast for Trump spent most of her time promoting LGBTQ+ issues which are contrary to the word of God and little to none actually honoring God or supporting the issues that God has stated are important. (For that matter, scripture specifically says women shouldn’t be church leaders.) We all need to be more like the Bereans “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.” (Acts 17:11) We need to use the Scripture to both test if our beliefs and actions are biblical and if the teachings of our leaders are biblical.

Different Paths, but One Jesus

Ultimately, there is only one way of salvation — repentance and faith in Jesus. On the other hand, the path each believer is called to walk towards sanctification can vary. I have seen God lead me at different times to correct different sins and misconceptions. The areas of my life that I am convicted of and my path towards understanding the truth communicated in the Bible is not the same as other believers. We should all be growing to be more like Jesus, but our path to His likeness will not look the same. We start as different people; we have different experiences; and God works on us in different ways. We must be careful about judging another because their growth in Christ looks different.

We all have strengths and weaknesses. We all have doctrines of the Bible that we understand better than others and doctrines of the Bible about which we are either unsure or in error. Most of us also have a tendency to judge someone who is weak where we are strong and overlook the fact that that same person might be strong where we are weak. We need to pray for wisdom and mercy. We need to earnestly study God’s word. We need to listen closely to the Holy Spirit’s leading and use these differences to build up each other rather than divide and beat down those who are different, but are still part of the body of Christ.

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:3-8)

My prayer is that we would all study God’s word, understand His word, live His word, and work together to share the Gospel with the word. My prayer is that our different understandings of the Bible will lead to fruitful debate that leads all parties closer to truth, to God and to each other. May God lead us all to truth and fellowship in Him.

Trust Jesus.

@ 8d34bd24:414be32b

When I read this verse, I saw something I had never seen before.

A servant who acts wisely will rule over a son who acts shamefully,\ And will share in the inheritance among brothers. (Proverbs 17:2)

I had taken this by its plain meaning about a servant and a son and how they will be treated based on their actions, but I think there is more to this. In the Old Testament, the Bible hints at God’s plan for mankind which would include more than just God’s chosen people, Israel.

since Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed? (Genesis 18:18)

In the New Testament, this prediction is expanded upon:

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you .” (Galatians 3:8)

All nations will be blessed through Abraham and Jacob, especially through Israel.

What does the Bible say about the relationship between Jews, gentiles, and salvation?

I say then, they [Jews/Israel] did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, if somehow I might move to jealousy my fellow countrymen and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. You will say then, “Branches were broken off so that I might be grafted in.” Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, He will not spare you, either. Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off. And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree? (Romans 11:11-24)

The Jews are God’s chosen people, but many have rejected their God and Savior. Because of this, God cut off their branch from the root and grafted in chosen gentiles. The new vine is made up of both Jew and gentile.

Now let’s look back at the verse I started with:

A servant who acts wisely will rule over a son who acts shamefully,\ And will share in the inheritance among brothers. (Proverbs 17:2)

Could God be warning the Israelites, that if they act shamefully, they will have to share their inheritance with the gentiles who will partake of the blessings of God towards His chosen people?

Obviously God had a plan. He knew every choice every person would make and is able to control any decision He wishes. Still, I think this was a warning to Israel. Just as I never saw it when reading this verse many times, the Jews didn’t see the warning because they thought their position was secure despite their actions. Those who are truly chosen and are truly children of God, will choose to serve and obey God. They will not reject Him. They may make mistakes, but they will always turn back to Him and seek to serve and please Him.

I pray that you will be or are grafted into the true vine, Jesus Christ our Savior.

Trust Jesus.

@ 6be5cc06:5259daf0

A seguir, veja como instalar e configurar o Privoxy no Pop!_OS.

---

1. Instalar o Tor e o Privoxy

Abra o terminal e execute:

bash sudo apt update sudo apt install tor privoxy

Explicação:

• Tor: Roteia o tráfego pela rede Tor.
• Privoxy: Proxy avançado que intermedia a conexão entre aplicativos e o Tor.

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2. Configurar o Privoxy

Abra o arquivo de configuração do Privoxy:

bash sudo nano /etc/privoxy/config

Navegue até a última linha (atalho: Ctrl + / depois Ctrl + V para navegar diretamente até a última linha) e insira:

bash forward-socks5 / 127.0.0.1:9050 .

Isso faz com que o Privoxy envie todo o tráfego para o Tor através da porta 9050.

Salve (CTRL + O e Enter) e feche (CTRL + X) o arquivo.

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3. Iniciar o Tor e o Privoxy

Agora, inicie e habilite os serviços:

bash sudo systemctl start tor sudo systemctl start privoxy sudo systemctl enable tor sudo systemctl enable privoxy

Explicação:

• start: Inicia os serviços.
• enable: Faz com que iniciem automaticamente ao ligar o PC.

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4. Configurar o Navegador Firefox

Para usar a rede Tor com o Firefox:

1. Abra o Firefox.
2. Acesse Configurações → Configurar conexão.
3. Selecione Configuração manual de proxy.
4. Configure assim:
   • Proxy HTTP: 127.0.0.1
   • Porta: 8118 (porta padrão do Privoxy)
   • Domínio SOCKS (v5): 127.0.0.1
   • Porta: 9050
5. Marque a opção "Usar este proxy também em HTTPS".
6. Clique em OK.

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5. Verificar a Conexão com o Tor

Abra o navegador e acesse:

text https://check.torproject.org/

Se aparecer a mensagem "Congratulations. This browser is configured to use Tor.", a configuração está correta.

---

Dicas Extras

• Privoxy pode ser ajustado para bloquear anúncios e rastreadores.
• Outros aplicativos também podem ser configurados para usar o Privoxy.

@ 1d7ff02a:d042b5be

ບົດຄວາມນີ້ແປມາຈາ: https://jackkruse.com/what-to-do-with-new-cancer-diagnosis/

ເນື້ອຫາສຳລັບຜູ້ອ່ານ: 1. ຈະເຮັດແນວໃດເມື່ອທ່ານໄດ້ຮັບການວິນິດໄສວ່າເປັນມະເຮັງ? 2. ສະໜາມຮົບກັບມະເຮັງທີ່ສຳຄັນແມ່ນຢູ່ບ່ອນການປິ່ນປົວແບບແພດ ຫຼື ໃນຮ່າງກາຍຂອງທ່ານເອງ? 3. ອາຫານການກິນມີບົດບາດແນວໃດ? 4. ຈະຮັບມືກັບໝໍມະເຮັງຄົນໃໝ່ຂອງທ່ານແນວໃດ? 5. ບໍ່ຕ້ອງຢ້ານທີ່ຈະສຳຫຼວດທຸກຄວາມເປັນໄປໄດ້ເພື່ອຊະນະສົງຄາມນີ້. ຮຽນຮູ້ກ່ຽວກັບອາຫານ ketogenic!!!

ກ່ອນທ່ານຈະອ່ານບົດຄວາມນີ້, ໃຫ້ເບິ່ງວິດີໂອນີ້: HYPERLINK

ບົດຄວາມນີ້ແມ່ນສຳລັບໜຶ່ງໃນໝູ່ທີ່ພິເສດຂອງຂ້ອຍ ຜູ້ທີ່ພົວພັນຂ້ອຍໃນອາທິດນີ້ ແລະ ບອກວ່າເມຍລາວຖືກວິນິດໄສວ່າເປັນມະເຮັງໃນໄວອາຍຸໜຸ່ມ. ຂ້ອຍໄດ້ຍິນຈາກການໂທ ແລະ ໂພສຂອງລາວໃນ Facebook ວ່າມັນກຳລັງທຳລາຍລາວ. ຂ້ອຍບອກລາວທັນທີໃຫ້ໄປຊື້ປື້ມ Anti Cancer: A New Way of Life ໂດຍ David Servan Schreiber ແລະ ມອບໃຫ້ເຈົ້າສາວຂອງລາວ. ຂ່າວດີກໍ່ຄືຫຼາຍລ້ານຄົນໃນຈຳນວນ 6 ລ້ານຄົນທີ່ກຳລັງປິ່ນປົວມະເຮັງໃນປະຈຸບັນຈະມີຊີວິດທີ່ສົມບູນຕໍ່ໄປ. ຈຳນວນຜູ້ລອດຊີວິດຕາມຄວາມຄິດເຫັນຂອງຂ້ອຍຍັງຕ່ຳເກີນໄປ (ປະມານ 45-50%). ນອກຈາກນັ້ນ, ຫຼາຍຄົນໃນຈຳນວນ 2000 ຄົນທີ່ເສຍຊີວິດຈາກມະເຮັງທຸກມື້ແມ່ນເນື່ອງຈາກຄອບຄົວຂອງພວກເຂົາບໍ່ຮູ້ກ່ຽວກັບຊັບພະຍາກອນທີ່ມີໃນປະຈຸບັນສຳລັບການປິ່ນປົວມະເຮັງທັງແບບດັ້ງເດີມ ແລະ ແບບທາງເລືອກ ເຊັ່ນ: ການປິ່ນປົວແບບເສີມ ຫຼື ແບບບູລະນາການ.

ເມື່ອຖືກວິນິດໄສດ້ວຍພະຍາດນີ້, ທ່ານຈະຮູ້ສຶກສັ່ນສະເທືອນຢ່າງຮຸນແຮງ. ສິ່ງສຳຄັນທີ່ທ່ານຕ້ອງຮູ້ແມ່ນພະຍາດນີ້ບໍ່ພຽງແຕ່ສາມາດຕໍ່ສູ້ໄດ້ແຕ່ຍັງສາມາດປ້ອງກັນໄດ້ຖ້າທ່ານຕັດສິນໃຈປ່ຽນແປງບາງສິ່ງທັນທີ ແລະ ປ່ອຍວາງຄວາມເຊື່ອທີ່ບໍ່ຖືກຕ້ອງທີ່ທ່ານໄດ້ສະສົມໃນຊີວິດ. ນີ້ເປັນຄວາມຈິງໂດຍສະເພາະຖ້າທ່ານເຮັດວຽກໃນຂົງເຂດສາທາລະນະສຸກ ແລະ ໄດ້ດຳລົງຊີວິດຕາມຄວາມເຊື່ອຕາຍຕົວຕະຫຼອດຊີວິດ. ປື້ມນີ້ຂຽນໂດຍແພດນັກຄົ້ນຄວ້າທີ່ບໍ່ພຽງແຕ່ຖືກກະທົບຈາກມະເຮັງ ແຕ່ຍັງເປັນມະເຮັງສະໝອງທີ່ອັນຕະລາຍທີ່ສຸດ. ລາວສາມາດຮື້ຖອນຄວາມເຊື່ອຂອງຕົນເອງໃນຖານະແພດດ້ວຍວິທະຍາສາດໃໝ່ທີ່ມີຢູ່ສຳລັບນັກຄົ້ນຄວ້າ ແຕ່ບໍ່ແມ່ນແພດມະເຮັງທົ່ວໄປ. ປື້ມນີ້ຈຳເປັນສຳລັບທຸກຄົນທີ່ເປັນມະເຮັງ ຫຼື ມີປັດໄຈສ່ຽງ ເພື່ອທ່ານຈະໄດ້ຊະນະກ່ອນມັນເລີ່ມ. ນີ້ແມ່ນໜຶ່ງໃນເຫດຜົນທີ່ຂ້ອຍຂຽນ QUILT ຂອງຂ້ອຍ ເພາະຂ້ອຍເຊື່ອວ່າຖ້າທ່ານປົກປ້ອງຈຸລັງຂອງທ່ານ ທ່ານຈະບໍ່ເປັນພະຍາດນີ້. ດຽວນີ້ ໝູ່ຂອງຂ້ອຍເປັນພະຍາດນີ້... ນີ້ແມ່ນບົດຄວາມກ່ຽວກັບສິ່ງທີ່ທ່ານອາດພິຈາລະນາເຮັດທັນທີຫຼັງຈາກປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ພິຈາລະນາຂໍຄວາມຄິດເຫັນທີສອງຈາກສູນມະເຮັງທີ່ສຳຄັນເຊັ່ນ MD Anderson.

1. ອ່ານປື້ມ Anticancer ທີ່ກ່າວເຖິງຂ້າງເທິງ. ມັນສຳຄັນທີ່ຈະເຫັນພະຍາດນີ້ໃນມຸມມອງໃໝ່.

2. ປ່ຽນອາຫານການກິນຂອງທ່ານທັນທີເປັນ Epi-paleo Rx ແລະ ອອກຫ່າງຈາກອາຫານແບບຕາເວັນຕົກມາດຕະຖານ.

3. ເລີ່ມເຮັດສະມາທິໂດຍໄວເທົ່າທີ່ຈະເປັນໄປໄດ້ເພື່ອຄວບຄຸມ cortisol ແລະ ຄວາມກັງວົນຂອງທ່ານ. (ທາງເລືອກບໍ່ສຳຄັນແຕ່ການເຮັດຈິງຊ່ວຍຊີວິດໄດ້)

4. ຄົນເຈັບຄວນປຶກສາຫາລືກ່ຽວກັບແຜນການປິ່ນປົວມະເຮັງ: ປັດໃຈສຳຄັນໃນມະເຮັງ: ຄວນຄົນເຈັບໃຊ້ອາຫານເສີມສຳລັບປະເພດມະເຮັງທີ່ທ່ານມີບໍ?

5. ພິຈາລະນາເລີ່ມລະບົບອາຫານເສີມ ລວມເຖິງ Curcumin, Reservatrol, Quercetin, ນ້ຳມັນປາ Omega ສາມ (ຄຸນນະພາບ Rx), ວິຕາມິນ D3 ໂດຍມີເປົ້າໝາຍເກີນ 50 ng/dl, ການໃຊ້ CoEnZQ10 ເປັນປະຈຳທຸກວັນ, R-alpha lipoic acid ແລະ ວິຕາມິນ K ທຸກມື້. ພິຈາລະນາການໃຊ້ N Acetyl Cysteine ທຸກວັນເຊັ່ນກັນ. ສັງເກດວ່າຂ້ອຍບໍ່ໄດ້ກຳນົດປະລິມານເພາະປະລິມານທີ່ຕ້ອງການສຳລັບການບຳບັດມະເຮັງແມ່ນສູງກວ່າທີ່ຈະໃຊ້ໃນການປ້ອງກັນ. ສິ່ງນີ້ຄວນເຮັດພາຍໃຕ້ການປຶກສາກັບແພດມະເຮັງຂອງທ່ານ. ຖ້າແພດມະເຮັງຂອງທ່ານບໍ່ເປີດໃຈກວ້າງກ່ຽວກັບບັນຫາເຫຼົ່ານີ້... ຫຼັງຈາກອ່ານປື້ມໃນຂັ້ນຕອນທີໜຶ່ງ ທ່ານອາດຈະຕ້ອງຊອກຫາແພດມະເຮັງຄົນໃໝ່. ເຫຼົ່ານີ້ແມ່ນສິ່ງທີ່ຂ້ອຍພິຈາລະນາວ່າເປັນອາຫານເສີມຫຼັກສຳລັບມະເຮັງສ່ວນໃຫຍ່ທີ່ມະນຸດເປັນ.

6. ໃນອາຫານຂອງທ່ານໃຫ້ເພີ່ມ ຂີ້ໝິ້ນ, ຂິງ, ກະທຽມ, ຣອດສະແມລີ, ແລະ ໃບແບຊິນ (ໃບໂຫລະພາ) ໃສ່ອາຫານຂອງທ່ານໃຫ້ຫຼາຍເທົ່າທີ່ຈະເປັນໄປໄດ້. ທ່ານຄວນດື່ມຊາຂຽວ 1 ລິດຕໍ່ມື້. ຊາຂຽວມີ L-Theanine ທີ່ຊ່ວຍຫຼຸດຄວາມກັງວົນ ແຕ່ຍັງເປັນສ່ວນເສີມຂອງຢາເຄມີບຳບັດໂດຍເຮັດໃຫ້ພວກມັນມີປະສິດທິພາບຍິ່ງຂຶ້ນ. ທ່ານຍັງສາມາດໃຊ້ສານສະກັດຊາຂຽວຖ້າທ່ານບໍ່ຕ້ອງການດື່ມຂອງແຫຼວຫຼາຍ ຫຼື ບໍ່ສາມາດດື່ມໄດ້ເນື່ອງຈາກສະພາບຂອງທ່ານ.

7. ໃນປີ 1955 Otto Warburg ຜູ້ຊະນະລາງວັນໂນເບວພົບວ່າມະເຮັງທັງໝົດໃຊ້ນ້ຳຕານເປັນແຫຼ່ງພະລັງງານ ແລະ ລະດັບອິນຊູລິນສູງເຮັດໃຫ້ຮ່າງກາຍສູນເສຍການຄວບຄຸມລະບົບພູມຄຸ້ມກັນທີ່ຈະປ້ອງກັນມັນ. ນີ້ໝາຍຄວາມວ່າຄົນເຈັບຕ້ອງຈຳກັດທຸກສິ່ງທີ່ກະຕຸ້ນອິນຊູລິນ. ອາຫານແບບ Epi-paleo ທີ່ມີຄາໂບໄຮເດຣດຕ່ຳເຮັດໄດ້ແນວນີ້ພໍດີ. ຂໍ້ມູນອ້າງອີງທີ່ດີສຳລັບອາຫານແມ່ນຢູ່ບ່ອນນີ້.

8. ລະບົບພູມຄຸ້ມກັນຂອງທ່ານແມ່ນການປ້ອງກັນທີ່ດີທີ່ສຸດຕໍ່ມະເຮັງ. ເພີ່ມລະດັບວິຕາມິນ D ແລະ ຮັກສາລະດັບອິນຊູລິນໃຫ້ຕ່ຳກວ່າສອງ. ການຫຼຸດລະດັບ cortisol ຈະປັບປຸງ leptin ແຕ່ສິ່ງສຳຄັນທີ່ສຸດແມ່ນເພີ່ມຈຳນວນຈຸລັງ Natural Killer (WBC) ທີ່ເປັນສ່ວນໜຶ່ງຂອງລະບົບພູມຄຸ້ມກັນໃນຈຸລັງທີ່ຕໍ່ສູ້ກັບມະເຮັງ. ທ່ານຈະໄດ້ອ່ານຫຼາຍກ່ຽວກັບຈຸລັງເຫຼົ່ານີ້ໃນປື້ມທີ່ຂ້ອຍແນະນຳໃນຂັ້ນຕອນທີໜຶ່ງ.

9. ຜັກ. ເຮັດໃຫ້ຜັກຕະກຸນ cruciferous ເປັນອາຫານຫຼັກ. ພືດທັງໝົດໃນຕະກຸນ Brassica ແມ່ນໝູ່ຂອງທ່ານ. Glucosinolates ສາມາດຢັບຢັ້ງ, ຊະລໍ, ແລະ ປີ້ນການເກີດມະເຮັງຫຼາຍຂັ້ນຕອນ. ເຫດຜົນແມ່ນການປ່ອຍ isothiocyanates ເຊັ່ນ sulphoraphanes. Sulphoraphanes ເຮັດສອງສິ່ງຫຼັກ. ພວກມັນສົ່ງເສີມ apoptosis (levee 19) ແລະ ກະຕຸ້ນເອນໄຊມ໌ detoxification ໄລຍະສອງໃນຕັບທີ່ເສີມຄວາມເຂັ້ມແຂງໃຫ້ກັບຍີນ p53 ເປັນຜູ້ປົກປ້ອງຈີໂນມຂອງພວກເຮົາ. ຈຸລັງມະເຮັງມັກຈະຕາຍ (necrosis) ເມື່ອສຳຜັດກັບ sulphoraphanes ຢ່າງຕໍ່ເນື່ອງເປັນເວລາດົນ. ຜັກບຣອກໂຄລີຍັງມີສານ metabolite ຂັ້ນສອງທີ່ເອີ້ນວ່າ Indole 3 Carbinol ທີ່ແຕກຕົວຕໍ່ໄປເປັນສານຕ້ານມະເຮັງອີກຊະນິດໜຶ່ງຊື່ວ່າ DIM, diindolylmethane. ທ່ານບໍ່ສາມາດກິນຜັກພວກນີ້ຫຼາຍພໍຖ້າທ່ານເປັນມະເຮັງໃນທັດສະນະຂອງຂ້ອຍ. I3C ຍັງຂັດຂວາງ 16-hydroxyestrone ແລະ ມີປະໂຫຍດຫຼາຍໃນການປ້ອງກັນມະເຮັງເຕົ້ານົມ ແລະ ມະເຮັງຮັງໄຂ່ໃນແມ່ຍິງ ແລະ ມະເຮັງຕ່ອມລູກໝາກໃນຜູ້ຊາຍ.

10. ນີ້ແມ່ນສິ່ງທີ່ຂັດກັບຄວາມເຊື່ອຊຶ່ງຢູ່ໃນຫົວຂອງທ່ານ... ກິນ cholesterol ຫຼາຍໆ. ໂດຍສະເພາະນ້ຳມັນໝາກພ້າວ. ຫຼາຍການສຶກສາທາງລະບາດວິທະຍາສະແດງໃຫ້ເຫັນວ່າລະດັບ cholesterol ໃນເລືອດຕ່ຳສຳພັນກັບອັດຕາການເກີດມະເຮັງສູງ. ນີ້ແມ່ນເຫດຜົນທີ່ການກິນອາຫານ ketogenic Epi-paleo ມີຄວາມໝາຍຫຼາຍ. ເປັນຫຍັງອາຫານແບບ ketogenic? ເພາະມະເຮັງທັງໝົດໃຊ້ກລູໂຄສເປັນວັດຖຸດິບ. ທ່ານຈຳເປັນຕ້ອງປ່ຽນເຊື້ອໄຟຂອງຈຸລັງ. ໄປຊອກຫາ Otto Warburg ໃນ Google ສຳລັບລາຍລະອຽດເພີ່ມເຕີມ. ອາຫານແບບ ketogenic ຄວນມີ MCT ຈາກນ້ຳມັນໝາກພ້າວຫຼາຍ ເພາະພວກມັນໃຫ້ຂໍ້ໄດ້ປຽບຫຼາຍແກ່ຈຸລັງປົກກະຕິກວ່າຈຸລັງມະເຮັງ. ຂໍ້ໄດ້ປຽບນີ້ເຮັດໃຫ້ລະບົບພູມຄຸ້ມກັນຂອງທ່ານສາມາດຕາມທັນຈຸລັງມະເຮັງ ແລະ ທຳລາຍພວກມັນໂດຍໃຊ້ກົນໄກຊີວະວິທະຍາຂອງທ່ານເອງ. ມີຫຼາຍບົດຄວາມໃນວາລະສານມະເຮັງທີ່ພິມເຜີຍແຜ່ສະແດງໃຫ້ເຫັນການເຊື່ອມໂຍງແບບດຽວກັນ.

@ 6be5cc06:5259daf0

Bitcoin: Um sistema de dinheiro eletrônico direto entre pessoas.

Satoshi Nakamoto
satoshin@gmx.com
www.bitcoin.org

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Resumo

O Bitcoin é uma forma de dinheiro digital que permite pagamentos diretos entre pessoas, sem a necessidade de um banco ou instituição financeira. Ele resolve um problema chamado gasto duplo, que ocorre quando alguém tenta gastar o mesmo dinheiro duas vezes. Para evitar isso, o Bitcoin usa uma rede descentralizada onde todos trabalham juntos para verificar e registrar as transações.

As transações são registradas em um livro público chamado blockchain, protegido por uma técnica chamada Prova de Trabalho. Essa técnica cria uma cadeia de registros que não pode ser alterada sem refazer todo o trabalho já feito. Essa cadeia é mantida pelos computadores que participam da rede, e a mais longa é considerada a verdadeira.

Enquanto a maior parte do poder computacional da rede for controlada por participantes honestos, o sistema continuará funcionando de forma segura. A rede é flexível, permitindo que qualquer pessoa entre ou saia a qualquer momento, sempre confiando na cadeia mais longa como prova do que aconteceu.

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1. Introdução

Hoje, quase todos os pagamentos feitos pela internet dependem de bancos ou empresas como processadores de pagamento (cartões de crédito, por exemplo) para funcionar. Embora esse sistema seja útil, ele tem problemas importantes porque é baseado em confiança.

Primeiro, essas empresas podem reverter pagamentos, o que é útil em caso de erros, mas cria custos e incertezas. Isso faz com que pequenas transações, como pagar centavos por um serviço, se tornem inviáveis. Além disso, os comerciantes são obrigados a desconfiar dos clientes, pedindo informações extras e aceitando fraudes como algo inevitável.

Esses problemas não existem no dinheiro físico, como o papel-moeda, onde o pagamento é final e direto entre as partes. No entanto, não temos como enviar dinheiro físico pela internet sem depender de um intermediário confiável.

O que precisamos é de um sistema de pagamento eletrônico baseado em provas matemáticas, não em confiança. Esse sistema permitiria que qualquer pessoa enviasse dinheiro diretamente para outra, sem depender de bancos ou processadores de pagamento. Além disso, as transações seriam irreversíveis, protegendo vendedores contra fraudes, mas mantendo a possibilidade de soluções para disputas legítimas.

Neste documento, apresentamos o Bitcoin, que resolve o problema do gasto duplo usando uma rede descentralizada. Essa rede cria um registro público e protegido por cálculos matemáticos, que garante a ordem das transações. Enquanto a maior parte da rede for controlada por pessoas honestas, o sistema será seguro contra ataques.

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2. Transações

Para entender como funciona o Bitcoin, é importante saber como as transações são realizadas. Imagine que você quer transferir uma "moeda digital" para outra pessoa. No sistema do Bitcoin, essa "moeda" é representada por uma sequência de registros que mostram quem é o atual dono. Para transferi-la, você adiciona um novo registro comprovando que agora ela pertence ao próximo dono. Esse registro é protegido por um tipo especial de assinatura digital.

O que é uma assinatura digital?

Uma assinatura digital é como uma senha secreta, mas muito mais segura. No Bitcoin, cada usuário tem duas chaves: uma "chave privada", que é secreta e serve para criar a assinatura, e uma "chave pública", que pode ser compartilhada com todos e é usada para verificar se a assinatura é válida. Quando você transfere uma moeda, usa sua chave privada para assinar a transação, provando que você é o dono. A próxima pessoa pode usar sua chave pública para confirmar isso.

Como funciona na prática?

Cada "moeda" no Bitcoin é, na verdade, uma cadeia de assinaturas digitais. Vamos imaginar o seguinte cenário:

1. A moeda está com o Dono 0 (você). Para transferi-la ao Dono 1, você assina digitalmente a transação com sua chave privada. Essa assinatura inclui o código da transação anterior (chamado de "hash") e a chave pública do Dono 1.
2. Quando o Dono 1 quiser transferir a moeda ao Dono 2, ele assinará a transação seguinte com sua própria chave privada, incluindo também o hash da transação anterior e a chave pública do Dono 2.
3. Esse processo continua, formando uma "cadeia" de transações. Qualquer pessoa pode verificar essa cadeia para confirmar quem é o atual dono da moeda.

Resolvendo o problema do gasto duplo

Um grande desafio com moedas digitais é o "gasto duplo", que é quando uma mesma moeda é usada em mais de uma transação. Para evitar isso, muitos sistemas antigos dependiam de uma entidade central confiável, como uma casa da moeda, que verificava todas as transações. No entanto, isso criava um ponto único de falha e centralizava o controle do dinheiro.

O Bitcoin resolve esse problema de forma inovadora: ele usa uma rede descentralizada onde todos os participantes (os "nós") têm acesso a um registro completo de todas as transações. Cada nó verifica se as transações são válidas e se a moeda não foi gasta duas vezes. Quando a maioria dos nós concorda com a validade de uma transação, ela é registrada permanentemente na blockchain.

Por que isso é importante?

Essa solução elimina a necessidade de confiar em uma única entidade para gerenciar o dinheiro, permitindo que qualquer pessoa no mundo use o Bitcoin sem precisar de permissão de terceiros. Além disso, ela garante que o sistema seja seguro e resistente a fraudes.

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3. Servidor Timestamp

Para assegurar que as transações sejam realizadas de forma segura e transparente, o sistema Bitcoin utiliza algo chamado de "servidor de registro de tempo" (timestamp). Esse servidor funciona como um registro público que organiza as transações em uma ordem específica.

Ele faz isso agrupando várias transações em blocos e criando um código único chamado "hash". Esse hash é como uma impressão digital que representa todo o conteúdo do bloco. O hash de cada bloco é amplamente divulgado, como se fosse publicado em um jornal ou em um fórum público.

Esse processo garante que cada bloco de transações tenha um registro de quando foi criado e que ele existia naquele momento. Além disso, cada novo bloco criado contém o hash do bloco anterior, formando uma cadeia contínua de blocos conectados — conhecida como blockchain.

Com isso, se alguém tentar alterar qualquer informação em um bloco anterior, o hash desse bloco mudará e não corresponderá ao hash armazenado no bloco seguinte. Essa característica torna a cadeia muito segura, pois qualquer tentativa de fraude seria imediatamente detectada.

O sistema de timestamps é essencial para provar a ordem cronológica das transações e garantir que cada uma delas seja única e autêntica. Dessa forma, ele reforça a segurança e a confiança na rede Bitcoin.

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4. Prova-de-Trabalho

Para implementar o registro de tempo distribuído no sistema Bitcoin, utilizamos um mecanismo chamado prova-de-trabalho. Esse sistema é semelhante ao Hashcash, desenvolvido por Adam Back, e baseia-se na criação de um código único, o "hash", por meio de um processo computacionalmente exigente.

A prova-de-trabalho envolve encontrar um valor especial que, quando processado junto com as informações do bloco, gere um hash que comece com uma quantidade específica de zeros. Esse valor especial é chamado de "nonce". Encontrar o nonce correto exige um esforço significativo do computador, porque envolve tentativas repetidas até que a condição seja satisfeita.

Esse processo é importante porque torna extremamente difícil alterar qualquer informação registrada em um bloco. Se alguém tentar mudar algo em um bloco, seria necessário refazer o trabalho de computação não apenas para aquele bloco, mas também para todos os blocos que vêm depois dele. Isso garante a segurança e a imutabilidade da blockchain.

A prova-de-trabalho também resolve o problema de decidir qual cadeia de blocos é a válida quando há múltiplas cadeias competindo. A decisão é feita pela cadeia mais longa, pois ela representa o maior esforço computacional já realizado. Isso impede que qualquer indivíduo ou grupo controle a rede, desde que a maioria do poder de processamento seja mantida por participantes honestos.

Para garantir que o sistema permaneça eficiente e equilibrado, a dificuldade da prova-de-trabalho é ajustada automaticamente ao longo do tempo. Se novos blocos estiverem sendo gerados rapidamente, a dificuldade aumenta; se estiverem sendo gerados muito lentamente, a dificuldade diminui. Esse ajuste assegura que novos blocos sejam criados aproximadamente a cada 10 minutos, mantendo o sistema estável e funcional.

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5. Rede

A rede Bitcoin é o coração do sistema e funciona de maneira distribuída, conectando vários participantes (ou nós) para garantir o registro e a validação das transações. Os passos para operar essa rede são:

1. Transmissão de Transações: Quando alguém realiza uma nova transação, ela é enviada para todos os nós da rede. Isso é feito para garantir que todos estejam cientes da operação e possam validá-la.

2. Coleta de Transações em Blocos: Cada nó agrupa as novas transações recebidas em um "bloco". Este bloco será preparado para ser adicionado à cadeia de blocos (a blockchain).

3. Prova-de-Trabalho: Os nós competem para resolver a prova-de-trabalho do bloco, utilizando poder computacional para encontrar um hash válido. Esse processo é como resolver um quebra-cabeça matemático difícil.

4. Envio do Bloco Resolvido: Quando um nó encontra a solução para o bloco (a prova-de-trabalho), ele compartilha esse bloco com todos os outros nós na rede.

5. Validação do Bloco: Cada nó verifica o bloco recebido para garantir que todas as transações nele contidas sejam válidas e que nenhuma moeda tenha sido gasta duas vezes. Apenas blocos válidos são aceitos.

6. Construção do Próximo Bloco: Os nós que aceitaram o bloco começam a trabalhar na criação do próximo bloco, utilizando o hash do bloco aceito como base (hash anterior). Isso mantém a continuidade da cadeia.

Resolução de Conflitos e Escolha da Cadeia Mais Longa

Os nós sempre priorizam a cadeia mais longa, pois ela representa o maior esforço computacional já realizado, garantindo maior segurança. Se dois blocos diferentes forem compartilhados simultaneamente, os nós trabalharão no primeiro bloco recebido, mas guardarão o outro como uma alternativa. Caso o segundo bloco eventualmente forme uma cadeia mais longa (ou seja, tenha mais blocos subsequentes), os nós mudarão para essa nova cadeia.

Tolerância a Falhas

A rede é robusta e pode lidar com mensagens que não chegam a todos os nós. Uma transação não precisa alcançar todos os nós de imediato; basta que chegue a um número suficiente deles para ser incluída em um bloco. Da mesma forma, se um nó não receber um bloco em tempo hábil, ele pode solicitá-lo ao perceber que está faltando quando o próximo bloco é recebido.

Esse mecanismo descentralizado permite que a rede Bitcoin funcione de maneira segura, confiável e resiliente, sem depender de uma autoridade central.

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6. Incentivo

O incentivo é um dos pilares fundamentais que sustenta o funcionamento da rede Bitcoin, garantindo que os participantes (nós) continuem operando de forma honesta e contribuindo com recursos computacionais. Ele é estruturado em duas partes principais: a recompensa por mineração e as taxas de transação.

Recompensa por Mineração

Por convenção, o primeiro registro em cada bloco é uma transação especial que cria novas moedas e as atribui ao criador do bloco. Essa recompensa incentiva os mineradores a dedicarem poder computacional para apoiar a rede. Como não há uma autoridade central para emitir moedas, essa é a maneira pela qual novas moedas entram em circulação. Esse processo pode ser comparado ao trabalho de garimpeiros, que utilizam recursos para colocar mais ouro em circulação. No caso do Bitcoin, o "recurso" consiste no tempo de CPU e na energia elétrica consumida para resolver a prova-de-trabalho.

Taxas de Transação

Além da recompensa por mineração, os mineradores também podem ser incentivados pelas taxas de transação. Se uma transação utiliza menos valor de saída do que o valor de entrada, a diferença é tratada como uma taxa, que é adicionada à recompensa do bloco contendo essa transação. Com o passar do tempo e à medida que o número de moedas em circulação atinge o limite predeterminado, essas taxas de transação se tornam a principal fonte de incentivo, substituindo gradualmente a emissão de novas moedas. Isso permite que o sistema opere sem inflação, uma vez que o número total de moedas permanece fixo.

Incentivo à Honestidade

O design do incentivo também busca garantir que os participantes da rede mantenham um comportamento honesto. Para um atacante que consiga reunir mais poder computacional do que o restante da rede, ele enfrentaria duas escolhas:

1. Usar esse poder para fraudar o sistema, como reverter transações e roubar pagamentos.
2. Seguir as regras do sistema, criando novos blocos e recebendo recompensas legítimas.

A lógica econômica favorece a segunda opção, pois um comportamento desonesto prejudicaria a confiança no sistema, diminuindo o valor de todas as moedas, incluindo aquelas que o próprio atacante possui. Jogar dentro das regras não apenas maximiza o retorno financeiro, mas também preserva a validade e a integridade do sistema.

Esse mecanismo garante que os incentivos econômicos estejam alinhados com o objetivo de manter a rede segura, descentralizada e funcional ao longo do tempo.

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7. Recuperação do Espaço em Disco

Depois que uma moeda passa a estar protegida por muitos blocos na cadeia, as informações sobre as transações antigas que a geraram podem ser descartadas para economizar espaço em disco. Para que isso seja possível sem comprometer a segurança, as transações são organizadas em uma estrutura chamada "árvore de Merkle". Essa árvore funciona como um resumo das transações: em vez de armazenar todas elas, guarda apenas um "hash raiz", que é como uma assinatura compacta que representa todo o grupo de transações.

Os blocos antigos podem, então, ser simplificados, removendo as partes desnecessárias dessa árvore. Apenas a raiz do hash precisa ser mantida no cabeçalho do bloco, garantindo que a integridade dos dados seja preservada, mesmo que detalhes específicos sejam descartados.

Para exemplificar: imagine que você tenha vários recibos de compra. Em vez de guardar todos os recibos, você cria um documento e lista apenas o valor total de cada um. Mesmo que os recibos originais sejam descartados, ainda é possível verificar a soma com base nos valores armazenados.

Além disso, o espaço ocupado pelos blocos em si é muito pequeno. Cada bloco sem transações ocupa apenas cerca de 80 bytes. Isso significa que, mesmo com blocos sendo gerados a cada 10 minutos, o crescimento anual em espaço necessário é insignificante: apenas 4,2 MB por ano. Com a capacidade de armazenamento dos computadores crescendo a cada ano, esse espaço continuará sendo trivial, garantindo que a rede possa operar de forma eficiente sem problemas de armazenamento, mesmo a longo prazo.

---

8. Verificação de Pagamento Simplificada

É possível confirmar pagamentos sem a necessidade de operar um nó completo da rede. Para isso, o usuário precisa apenas de uma cópia dos cabeçalhos dos blocos da cadeia mais longa (ou seja, a cadeia com maior esforço de trabalho acumulado). Ele pode verificar a validade de uma transação ao consultar os nós da rede até obter a confirmação de que tem a cadeia mais longa. Para isso, utiliza-se o ramo Merkle, que conecta a transação ao bloco em que ela foi registrada.

Entretanto, o método simplificado possui limitações: ele não pode confirmar uma transação isoladamente, mas sim assegurar que ela ocupa um lugar específico na cadeia mais longa. Dessa forma, se um nó da rede aprova a transação, os blocos subsequentes reforçam essa aceitação.

A verificação simplificada é confiável enquanto a maioria dos nós da rede for honesta. Contudo, ela se torna vulnerável caso a rede seja dominada por um invasor. Nesse cenário, um atacante poderia fabricar transações fraudulentas que enganariam o usuário temporariamente até que o invasor obtivesse controle completo da rede.

Uma estratégia para mitigar esse risco é configurar alertas nos softwares de nós completos. Esses alertas identificam blocos inválidos, sugerindo ao usuário baixar o bloco completo para confirmar qualquer inconsistência. Para maior segurança, empresas que realizam pagamentos frequentes podem preferir operar seus próprios nós, reduzindo riscos e permitindo uma verificação mais direta e confiável.

---

9. Combinando e Dividindo Valor

No sistema Bitcoin, cada unidade de valor é tratada como uma "moeda" individual, mas gerenciar cada centavo como uma transação separada seria impraticável. Para resolver isso, o Bitcoin permite que valores sejam combinados ou divididos em transações, facilitando pagamentos de qualquer valor.

Entradas e Saídas

Cada transação no Bitcoin é composta por:

• Entradas: Representam os valores recebidos em transações anteriores.
• Saídas: Correspondem aos valores enviados, divididos entre os destinatários e, eventualmente, o troco para o remetente.

Normalmente, uma transação contém:

• Uma única entrada com valor suficiente para cobrir o pagamento.
• Ou várias entradas combinadas para atingir o valor necessário.

O valor total das saídas nunca excede o das entradas, e a diferença (se houver) pode ser retornada ao remetente como troco.

Exemplo Prático

Imagine que você tem duas entradas:

1. 0,03 BTC
2. 0,07 BTC

Se deseja enviar 0,08 BTC para alguém, a transação terá:

• Entrada: As duas entradas combinadas (0,03 + 0,07 BTC = 0,10 BTC).
• Saídas: Uma para o destinatário (0,08 BTC) e outra como troco para você (0,02 BTC).

Essa flexibilidade permite que o sistema funcione sem precisar manipular cada unidade mínima individualmente.

Difusão e Simplificação

A difusão de transações, onde uma depende de várias anteriores e assim por diante, não representa um problema. Não é necessário armazenar ou verificar o histórico completo de uma transação para utilizá-la, já que o registro na blockchain garante sua integridade.

---

10. Privacidade

O modelo bancário tradicional oferece um certo nível de privacidade, limitando o acesso às informações financeiras apenas às partes envolvidas e a um terceiro confiável (como bancos ou instituições financeiras). No entanto, o Bitcoin opera de forma diferente, pois todas as transações são publicamente registradas na blockchain. Apesar disso, a privacidade pode ser mantida utilizando chaves públicas anônimas, que desvinculam diretamente as transações das identidades das partes envolvidas.

Fluxo de Informação

• No modelo tradicional, as transações passam por um terceiro confiável que conhece tanto o remetente quanto o destinatário.
• No Bitcoin, as transações são anunciadas publicamente, mas sem revelar diretamente as identidades das partes. Isso é comparável a dados divulgados por bolsas de valores, onde informações como o tempo e o tamanho das negociações (a "fita") são públicas, mas as identidades das partes não.

Protegendo a Privacidade

Para aumentar a privacidade no Bitcoin, são adotadas as seguintes práticas:

1. Chaves Públicas Anônimas: Cada transação utiliza um par de chaves diferentes, dificultando a associação com um proprietário único.
2. Prevenção de Ligação: Ao usar chaves novas para cada transação, reduz-se a possibilidade de links evidentes entre múltiplas transações realizadas pelo mesmo usuário.

Riscos de Ligação

Embora a privacidade seja fortalecida, alguns riscos permanecem:

• Transações multi-entrada podem revelar que todas as entradas pertencem ao mesmo proprietário, caso sejam necessárias para somar o valor total.
• O proprietário da chave pode ser identificado indiretamente por transações anteriores que estejam conectadas.

---

11. Cálculos

Imagine que temos um sistema onde as pessoas (ou computadores) competem para adicionar informações novas (blocos) a um grande registro público (a cadeia de blocos ou blockchain). Este registro é como um livro contábil compartilhado, onde todos podem verificar o que está escrito.

Agora, vamos pensar em um cenário: um atacante quer enganar o sistema. Ele quer mudar informações já registradas para beneficiar a si mesmo, por exemplo, desfazendo um pagamento que já fez. Para isso, ele precisa criar uma versão alternativa do livro contábil (a cadeia de blocos dele) e convencer todos os outros participantes de que essa versão é a verdadeira.

Mas isso é extremamente difícil.

Como o Ataque Funciona

Quando um novo bloco é adicionado à cadeia, ele depende de cálculos complexos que levam tempo e esforço. Esses cálculos são como um grande quebra-cabeça que precisa ser resolvido.

• Os “bons jogadores” (nós honestos) estão sempre trabalhando juntos para resolver esses quebra-cabeças e adicionar novos blocos à cadeia verdadeira.
• O atacante, por outro lado, precisa resolver quebra-cabeças sozinho, tentando “alcançar” a cadeia honesta para que sua versão alternativa pareça válida.

Se a cadeia honesta já está vários blocos à frente, o atacante começa em desvantagem, e o sistema está projetado para que a dificuldade de alcançá-los aumente rapidamente.

A Corrida Entre Cadeias

Você pode imaginar isso como uma corrida. A cada bloco novo que os jogadores honestos adicionam à cadeia verdadeira, eles se distanciam mais do atacante. Para vencer, o atacante teria que resolver os quebra-cabeças mais rápido que todos os outros jogadores honestos juntos.

Suponha que:

• A rede honesta tem 80% do poder computacional (ou seja, resolve 8 de cada 10 quebra-cabeças).
• O atacante tem 20% do poder computacional (ou seja, resolve 2 de cada 10 quebra-cabeças).

Cada vez que a rede honesta adiciona um bloco, o atacante tem que "correr atrás" e resolver mais quebra-cabeças para alcançar.

Por Que o Ataque Fica Cada Vez Mais Improvável?

Vamos usar uma fórmula simples para mostrar como as chances de sucesso do atacante diminuem conforme ele precisa "alcançar" mais blocos:

P = (q/p)^z

• q é o poder computacional do atacante (20%, ou 0,2).
• p é o poder computacional da rede honesta (80%, ou 0,8).
• z é a diferença de blocos entre a cadeia honesta e a cadeia do atacante.

Se o atacante está 5 blocos atrás (z = 5):

P = (0,2 / 0,8)^5 = (0,25)^5 = 0,00098, (ou, 0,098%)

Isso significa que o atacante tem menos de 0,1% de chance de sucesso — ou seja, é muito improvável.

Se ele estiver 10 blocos atrás (z = 10):

P = (0,2 / 0,8)^10 = (0,25)^10 = 0,000000095, (ou, 0,0000095%).

Neste caso, as chances de sucesso são praticamente nulas.

Um Exemplo Simples

Se você jogar uma moeda, a chance de cair “cara” é de 50%. Mas se precisar de 10 caras seguidas, sua chance já é bem menor. Se precisar de 20 caras seguidas, é quase impossível.

No caso do Bitcoin, o atacante precisa de muito mais do que 20 caras seguidas. Ele precisa resolver quebra-cabeças extremamente difíceis e alcançar os jogadores honestos que estão sempre à frente. Isso faz com que o ataque seja inviável na prática.

Por Que Tudo Isso é Seguro?

• A probabilidade de sucesso do atacante diminui exponencialmente. Isso significa que, quanto mais tempo passa, menor é a chance de ele conseguir enganar o sistema.
• A cadeia verdadeira (honesta) está protegida pela força da rede. Cada novo bloco que os jogadores honestos adicionam à cadeia torna mais difícil para o atacante alcançar.

E Se o Atacante Tentar Continuar?

O atacante poderia continuar tentando indefinidamente, mas ele estaria gastando muito tempo e energia sem conseguir nada. Enquanto isso, os jogadores honestos estão sempre adicionando novos blocos, tornando o trabalho do atacante ainda mais inútil.

Assim, o sistema garante que a cadeia verdadeira seja extremamente segura e que ataques sejam, na prática, impossíveis de ter sucesso.

---

12. Conclusão

Propusemos um sistema de transações eletrônicas que elimina a necessidade de confiança, baseando-se em assinaturas digitais e em uma rede peer-to-peer que utiliza prova de trabalho. Isso resolve o problema do gasto duplo, criando um histórico público de transações imutável, desde que a maioria do poder computacional permaneça sob controle dos participantes honestos. A rede funciona de forma simples e descentralizada, com nós independentes que não precisam de identificação ou coordenação direta. Eles entram e saem livremente, aceitando a cadeia de prova de trabalho como registro do que ocorreu durante sua ausência. As decisões são tomadas por meio do poder de CPU, validando blocos legítimos, estendendo a cadeia e rejeitando os inválidos. Com este mecanismo de consenso, todas as regras e incentivos necessários para o funcionamento seguro e eficiente do sistema são garantidos.

---

Faça o download do whitepaper original em português: https://bitcoin.org/files/bitcoin-paper/bitcoin_pt_br.pdf

@ 50809a53:e091f164

For starters, anyone who is interested in curating and managing "notes, lists, bookmarks, kind-1 events, or other stuff" should watch this video:

https://youtu.be/XRpHIa-2XCE

Now, assuming you have watched it, I will proceed assuming you are aware of many of the applications that exist for a very similar purpose. I'll break them down further, following a similar trajectory in order of how I came across them, and a bit about my own path on this journey.

We'll start way back in the early 2000s, before Bitcoin existed. We had https://zim-wiki.org/

It is tried and true, and to this day stands to present an option for people looking for a very simple solution to a potentially complex problem. Zim-Wiki works. But it is limited.

Let's step into the realm of proprietary. Obsidian, Joplin, and LogSeq. The first two are entirely cloud-operative applications, with more of a focus on the true benefit of being a paid service. I will assume anyone reading this is capable of exploring the marketing of these applications, or trying their freemium product, to get a feeling for what they are capable of.

I bring up Obsidian because it is very crucial to understand the market placement of publication. We know social media handles the 'hosting' problem of publishing notes "and other stuff" by harvesting data and making deals with advertisers. But- what Obsidian has evolved to offer is a full service known as 'publish'. This means users can stay in the proprietary pipeline, "from thought to web." all for $8/mo.

See: https://obsidian.md/publish

THIS IS NOSTR'S PRIMARY COMPETITION. WE ARE HERE TO DISRUPT THIS MARKET, WITH NOTES AND OTHER STUFF. WITH RELAYS. WITH THE PROTOCOL.

Now, on to Joplin. I have never used this, because I opted to study the FOSS market and stayed free of any reliance on a paid solution. Many people like Joplin, and I gather the reason is because it has allowed itself to be flexible and good options that integrate with Joplin seems to provide good solutions for users who need that functionality. I see Nostr users recommending Joplin, so I felt it was worthwhile to mention as a case-study option. I myself need to investigate it more, but have found comfort in other solutions.

LogSeq - This is my "other solutions." It seems to be trapped in its proprietary web of funding and constraint. I use it because it turns my desktop into a power-house of note archival. But by using it- I AM TRAPPED TOO. This means LogSeq is by no means a working solution for Nostr users who want a long-term archival option.

But the trap is not a cage. It's merely a box. My notes can be exported to other applications with graphing and node-based information structure. Specifically, I can export these notes to:

• Text
• OPML
• HTML
• and, PNG, for whatever that is worth.

Let's try out the PNG option, just for fun. Here's an exported PNG of my "Games on Nostr" list, which has long been abandoned. I once decided to poll some CornyChat users to see what games they enjoyed- and I documented them in a LogSeq page for my own future reference. You can see it here:

https://i.postimg.cc/qMBPDTwr/image.png

This is a very simple example of how a single "page" or "list" in LogSeq can be multipurpose. It is a small list, with multiple "features" or variables at play. First, I have listed out a variety of complex games that might make sense with "multiplayer" identification that relies on our npubs or nip-05 addresses to aggregate user data. We can ALL imagine playing games like Tetris, Snake, or Catan together with our Nostr identities. But of course we are a long way from breaking into the video game market.

On a mostly irrelevant sidenote- you might notice in my example list, that I seem to be excited about a game called Dot.Hack. I discovered this small game on Itch.io and reached out to the developer on Twitter, in an attempt to purple-pill him, but moreso to inquire about his game. Unfortunately there was no response, even without mention of Nostr. Nonetheless, we pioneer on. You can try the game here: https://propuke.itch.io/planethack

So instead let's focus on the structure of "one working list." The middle section of this list is where I polled users, and simply listed out their suggestions. Of course we discussed these before I documented, so it is note a direct result of a poll, but actually a working interaction of poll results! This is crucial because it separates my list from the aggregated data, and implies its relevance/importance.

The final section of this ONE list- is the beginnings of where I conceptually connect nostr with video game functionality. You can look at this as the beginning of a new graph, which would be "Video Game Operability With Nostr".

These three sections make up one concept within my brain. It exists in other users' brains too- but of course they are not as committed to the concept as myself- the one managing the communal discussion.

With LogSeq- I can grow and expand these lists. These lists can become graphs. Those graphs can become entire catalogues of information than can be shared across the web.

I can replicate this system with bookmarks, ideas, application design, shopping lists, LLM prompting, video/music playlists, friend lists, RELAY lists, the LIST goes ON forever!

So where does that lead us? I think it leads us to kind-1 events. We don't have much in the way of "kind-1 event managers" because most developers would agree that "storing kind-1 events locally" is.. at the very least, not so important. But it could be! If only a superapp existed that could interface seamlessly with nostr, yada yada.. we've heard it all before. We aren't getting a superapp before we have microapps. Basically this means frameworking the protocol before worrying about the all-in-one solution.

So this article will step away from the deep desire for a Nostr-enabled, Rust-built, FOSS, non-commercialized FREEDOM APP, that will exist one day, we hope.

Instead, we will focus on simple attempts of the past. I encourage others to chime in with their experience.

Zim-Wiki is foundational. The user constructs pages, and can then develop them into books.

LogSeq has the right idea- but is constrained in too many ways to prove to be a working solution at this time. However, it is very much worth experimenting with, and investigating, and modelling ourselves after.

https://workflowy.com/ is next on our list. This is great for users who think LogSeq is too complex. They "just want simple notes." Get a taste with WorkFlowy. You will understand why LogSeq is powerful if you see value in WF.

I am writing this article in favor of a redesign of LogSeq to be compatible with Nostr. I have been drafting the idea since before Nostr existed- and with Nostr I truly believe it will be possible. So, I will stop to thank everyone who has made Nostr what it is today. I wouldn't be publishing this without you!

One app I need to investigate more is Zettlr. I will mention it here for others to either discuss or investigate, as it is also mentioned some in the video I opened with. https://www.zettlr.com/

On my path to finding Nostr, before its inception, was a service called Deta.Space. This was an interesting project, not entirely unique or original, but completely fresh and very beginner-friendly. DETA WAS AN AWESOME CLOUD OS. And we could still design a form of Nostr ecosystem that is managed in this way. But, what we have now is excellent, and going forward I only see "additional" or supplemental.

Along the timeline, Deta sunsetted their Space service and launched https://deta.surf/

You might notice they advertise that "This is the future of bookmarks."

I have to wonder if perhaps I got through to them that bookmarking was what their ecosystem could empower. While I have not tried Surf, it looks interested, but does not seem to address what I found most valuable about Deta.Space: https://webcrate.app/

WebCrate was an early bookmarking client for Deta.Space which was likely their most popular application. What was amazing about WebCrate was that it delivered "simple bookmarking." At one point I decided to migrate my bookmarks from other apps, like Pocket and WorkFlowy, into WebCrate.

This ended up being an awful decision, because WebCrate is no longer being developed. However, to much credit of Deta.Space, my WebCrate instance is still running and completely functional. I have since migrated what I deem important into a local LogSeq graph, so my bookmarks are safe. But, the development of WebCrate is note.

WebCrate did not provide a working directory of crates. All creates were contained within a single-level directory. Essentially there were no layers. Just collections of links. This isn't enough for any user to effectively manage their catalogue of notes. With some pressure, I did encourage the German developer to flesh out a form of tagging, which did alleviate the problem to some extent. But as we see with Surf, they have pioneered in another direction.

That brings us back to Nostr. Where can we look for the best solution? There simply isn't one yet. But, we can look at some other options for inspiration.

HedgeDoc: https://hedgedoc.org/

I am eager for someone to fork HedgeDoc and employ Nostr sign-in. This is a small step toward managing information together within the Nostr ecosystem. I will attempt this myself eventually, if no one else does, but I am prioritizing my development in this way:

1. A nostr client that allows the cataloguing and management of relays locally.
2. A LogSeq alternative with Nostr interoperability.
3. HedgeDoc + Nostr is #3 on my list, despite being the easiest option.

Check out HedgeDoc 2.0 if you have any interest in a cooperative Markdown experience on Nostr: https://docs.hedgedoc.dev/

Now, this article should catch up all of my dearest followers, and idols, to where I stand with "bookmarking, note-taking, list-making, kind-1 event management, frameworking, and so on..."

Where it leads us to, is what's possible. Let's take a look at what's possible, once we forego ALL OF THE PROPRIETARY WEB'S BEST OPTIONS:

https://denizaydemir.org/

https://denizaydemir.org/graph/how-logseq-should-build-a-world-knowledge-graph/

https://subconscious.network/

Nostr is even inspired by much of the history that has gone into information management systems. nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn I know looks up to Gordon Brander, just as I do. You can read his articles here: https://substack.com/@gordonbrander and they are very much worth reading! Also, I could note that the original version of Highlighter by nostr:npub1l2vyh47mk2p0qlsku7hg0vn29faehy9hy34ygaclpn66ukqp3afqutajft was also inspired partially by WorkFlowy.

About a year ago, I was mesmerized coming across SubText and thinking I had finally found the answer Nostr might even be looking for. But, for now I will just suggest that others read the Readme.md on the SubText Gtihub, as well as articles by Brander.

Good luck everyone. I am here to work with ANYONE who is interested in these type of solution on Nostr.

My first order of business in this space is to spearhead a community of npubs who share this goal. Everyone who is interested in note-taking or list-making or bookmarking is welcome to join. I have created an INVITE-ONLY relay for this very purpose, and anyone is welcome to reach out if they wish to be added to the whitelist. It should be freely readable in the near future, if it is not already, but for now will remain a closed-to-post community to preemptively mitigate attack or spam. Please reach out to me if you wish to join the relay. https://logstr.mycelium.social/

With this article, I hope people will investigate and explore the options available. We have lots of ground to cover, but all of the right resources and manpower to do so. Godspeed, Nostr.

Nostr #Notes #OtherStuff #LogSec #Joplin #Obsidian

@ a296b972:e5a7a2e8

Derzeit formiert sich ein neues Gruselkabinett, als Folge einer Pandemie der Ungeeigneten. Kostproben der Unfähigkeit konnte man schon in den aktuellen „Quassel-Shows“ des Staatsfunks „genießen“. Die Riege der Universal-Dilettanten, die noch schnell hochgelobt wurde, macht gerade Platz für Rekruten aus dem Milieu der überzeugten Realitätsverweigerer.

Impfpflichtbefürworter, ideologisch vergiftete Klima- und Gender-Gagaisten, Verteidiger des Russen-Dauer-Feindbilds, Finanzwirtschafts-Ahnungslose, zahllose „Südamerika-Experten“, die davon überzeugt sind, solche zu sein, weil sie unfallfrei eine Banane essen können und weitere, die als einzige Qualifikation das Prädikat „Untauglich“ auszeichnet, geben sich ein neues Stelldichein.

Nach Vorbild des öffentlich-rechtlichen Unfugs bilden sie ein in sich geschlossenes System, das sich gegen Kritik abschotten will, in dem es alles, was sich nach Nicht-nach-dem-Maul geredet anhört, als Hass und Hetze bezeichnet und sich als Hüter der Wahrheit aufspielt.

Begriffe wie „Hass und Hetze“ und „Kriegstüchtigkeit“ werden einem Wortschatz entlehnt, die dem bisher dunkelsten Kapitel der deutschen Geschichte entnommen sind. Zur Abschreckung verwendete Begriffe, im Sinne von „Wehret den Anfängen!“, wie die Anlehnung „Impfen macht frei“ hingegen, werden mit Geldbußen und Haft belegt. Es kommt eben immer darauf an, von wem diese verbrannten Begriffe verwendet werden.

Wenn aus einer Demokratie „Unseredemokratie“ wird, müssen alle Alarmglocken schrillen, weil so Tür und Tor weit aufgerissen werden, um Tendenzen und Ideologien den Einzug zu ermöglichen, die in einer freiheitlich-demokratischen Grundordnung nichts, aber auch rein gar nichts zu suchen haben, weil die Auslegung davon, was „Unseredemokratie“ bedeutet, in den Händen derjenigen liegt, die sich zwar noch als Volksvertreter ausgeben, aber den Willen des Souveräns nicht mehr umsetzen.

Die Meinung und der Wille des Volkes werden maximal ignoriert und unterdrückt. Mit einem „weiter so“ manifestiert sich die Verachtung der Wähler, die in ihrer unterstellten Dummheit bestenfalls noch als Stimmvieh taugen, ansonsten aber zu vernachlässigen sind, wenn das Ziel erreicht ist: Die Macht!

Eine Absichtserklärung, genannt Koalitionsvertrag, ist die Grundlage für „alles kann, nichts muss“. Er lässt so eine unbegrenzte Flexibilität in jede Richtung zu, alles ist möglich. ALLES!

Die Basis der Koalition beruht auf Lügen, sei es in der Migrationspolitik oder in der Neuverschuldung. Das gemeinsame Klüngeln hat schon begonnen, bevor der eigentliche Regierungsauftrag überhaupt erteilt wurde.

Das wirklich einzige, gemeinsame Ziel ist, mit allen Mitteln an der Macht zu bleiben, koste es, was es wolle und eine demokratisch gewählte Opposition, die rund ein Viertel der Wählerstimmen ausmacht, wo immer es geht zu delegitimieren und so klein zu halten, wie es nur eben geht.

Hirngespinste sollen weiter vorangetrieben, die Rückkehr zur Vernunft soll unter allen Umständen verhindert werden, bzw. ist aufgrund mangelnder Kenntnisse und Einsicht gar nicht möglich.

Das Lügen bleibt den Nicht-Volksvertretern vorbehalten, die definieren, was Lüge ist und was nicht, sofern die Kritik vom Volk kommt. Berichtet man über die Politik, spricht man von Unwahrheiten, spricht die Politik über das Volk, sind es Lügen. Überall wird mit zweierlei Maß gemessen.

Die Verachtung des Souveräns wirkt wie ein Bumerang und wird wie durch einen Spiegel auf die Versender zurückgeworfen.

Ein zukünftiger Ex-Bundeskanzler verliert bereits den Rückhalt, noch bevor er in sein Amt eingesetzt wird. Grisu, der kleine Drache, will unbedingt, nur einmal im Leben, Feuerwehrmann werden. Phrasen-Dreschen wird zur Staatsräson.

Ministerposten werden nach maximaler Fachferne verschachert.

Gut ausgebildete Kräfte verlassen das Land, die Wirtschaft stagniert, massive Einbrüche in der Auto-Industrie, der einstigen Vorzeige-Marken in der ganzen Welt. Ja, Autos bauen, das könnten die Deutschen, wenn sie noch dürften.

Wer kann, wandert ab ins Ausland, wo Energiekosten und Steuern ein unternehmerisches Handeln ermöglichen, statt es mit aller Kraft durch gezielte Wirtschaftsvernichtung abzuwürgen. Wo ist der massive Widerstand seitens der Wirtschaftsverbände, der Industrie- und Handelskammern und Groß-Unternehmen? Geht es denen immer noch zu gut?

Recht haben und Recht bekommen waren noch nie so weit auseinander, wie heute.

Die Kirche, in einem christlich geprägten Land, schreibt ihre eigene Lehre um: „Gott ist queer!“ Grenzt das schon an Gotteslästerung aus den eigenen Reihen? Dabei merkt sie offensichtlich nicht, dass sie sich damit selbst abschafft. Wieder einmal springt sie auf den Zug der vorgegebenen Staatsdoktrin auf. Unvergessen die Hakenkreuzfahne über dem Hauptportal am Kölner Dom in der bisher dunkelsten Zeit Deutschlands.

Eine Überzeugung, und seien die Beweggründe mit noch so guten Absichten verbunden, darf nie wieder zu einer Ideologie werden, die nur in die Irre führen kann. Deshalb ist es demokratische Pflicht, auf die Gefahr hinzuweisen, wenn auch nur der leiseste Hauch Anlass zu solchen Befürchtungen gibt. Das gilt für die Kirche, die Politik, die Rechtsprechung und Menschen, von denen man den Eindruck hat, dass sie sich verirrt haben.

Das Zuviel an Fremden wird nicht gestoppt. Eine Minderheit, die bei Verstand geblieben ist, verlässt das Land, wenn es ihr finanziell möglich ist. Andere, die sich das nicht leisten können, müssen ausharren und dabei zusehen, wie ein Land vor die Hunde geht.

Gut integrierte „Gastarbeiter“ schämen sich für den Plebs, der nach Deutschland kommt. Natürlich unter dem Deckmantel der Menschlichkeit, der die Menschlichkeit gegenüber den Bio-Deutschen mit Füßen tritt. Ihr Ansehen, ihr Fleiß und ihre Dankbarkeit, dass sich ihre Vätergeneration hier eine neue Existenz aufbauen konnte, wird mit Füßen getreten. Sie geraten unter einen Generalverdacht, der ihnen schadet. Auch sie haben Jahrzehnte in die Krankenkassen eingezahlt und ihre Steuern brav entrichtet.

Der Polizei sind von staatlicher Seite die Hände gebunden gegen Clan-Kriminalität und asozialem Verhalten durchzugreifen. Sie bilden Parallel-Gesellschaften mit eigenen Regeln und eigenen Gesetzen und die Polizei muss tatenlos dabei zusehen. Banden in Berlin und Duisburg stellen sich über herrschende Gesetze, Roma terrorisieren Kiel, benehmen sich, wie die Axt im Walde. „An Leib und Leben gefährdete Migranten“ werfen, wie in Bochum, Ziegel von Dächern, und gefährden die Bevölkerung an Leib und Leben. Anschließend setzen sie sich mit einem Gartenstuhl auf einem Kamin in die Sonne und träumen vermutlich vom Ausblick auf dem Kilimandscharo. Statt sie bei Kopf und Kragen zu fassen und sofort aus dem Land zu werfen, werden solche irren Taten mit psychischen Problemen aufgrund der Erfahrungen in ihrem Heimatland entschuldigt. Würden sich solche Bekloppte in ihrem eigenen Land vergleichbare Handlungen erlauben, würde sie die Dorfgemeinschaft wahrscheinlich den Löwen zum Fraß vorwerfen.

Jeder, der nicht das in Deutschland geltende Recht akzeptiert und stattdessen seine eigene Auffassung von Recht durchsetzen will, gehört unverzüglich des Landes verwiesen, und es ist Aufgabe des Staates, dafür zu sorgen, dass solche Personen nie wieder einen Fuß über die Grenzen des Landes setzen dürfen. Stattdessen werden die Fahnder verfolgt und die Täter laufen gelassen. Der Staat lässt so zu, dass geltendes Recht unterwandert und außer Kraft gesetzt wird. Seine abschreckende Wirkung geht verloren, weil es in den einschlägigen Kreisen bekannt ist, dass sich jeder aufführen kann, wie er will, ohne, dass es Konsequenzen nach sich zieht.

Gepaart mit Willkür ist das hoch gefährliches Dynamit, dass die Gesellschaft sprengt und eine Gefahr in sich birgt, dass die Gesellschaft ab dem Punkt, wo es unerträglich geworden ist, zur Selbstjustiz greift, und das wäre möglicherweise der Anfang eines Bürgerkriegs.

Für alles ist Geld da. Es werden Schulden in atemberaubender Höhe aufgenommen, vor allem, um die Kriegswirtschaft anzukurbeln, um vor einem Feind - Russland gewappnet zu sein, das nicht das geringste Interesse an einem Land hat, das nichts unversucht lässt, auf irgendeine Art und Weise Selbstmord zu begehen. Einmal muss es doch gelingen!

Und natürlich müssen auch die westlichen Werte im Stellvertreterkrieg zwischen den USA und Russland in der Ukraine verteidigt werden.

Kein Geld ist allerdings für die eigenen Leute da. Im Gegenteil: Wer Flaschen sammelt, muss ab einer bestimmten Höhe der Einnahmen ein Gewerbe anmelden. Aber sonst haben die Sesselfurzer nichts zu tun, oder? Es sollte Geld in die Hand genommen werden, die zunehmende Armut in der Bevölkerung nachhaltig zu stoppen, aus dem Abfahrtsvorschlags-Plan der Bahn wieder einen richtigen Fahrplan zu machen, die Schlagloch-Nostalgie á la DDR abzuschaffen, Brücken wieder ihrem Wesen zuzuführen, nämlich, dass man drüberfahren kann, das ganze Land einer dringenden Generalüberholung zu unterziehen, die Gewinnorientierung aus dem Gesundheitssystem wieder abzuschaffen, die Fallpauschalen samt dem Verursacher in die Wüste zu schicken, Deutschland steuer-sexy zu machen.

Das ist wohl zu viel verlangt, denn diejenigen, die das bewirken könnten, haben keine Not. Die einzige Not, die sie kennen, ist, wie sie immer genug Leim auf Vorrat haben können, um an ihrem Pöstchen kleben zu bleiben. Solche Menschen können nur in einem geschützten Rahmen existieren, weil sie in der Welt da draußen gar nicht zurecht kämen, geschweige denn in der Lage wären, für ihren Lebensunterhalt mit einer wirklichen Arbeit selbst zu sorgen.

Der Staat erfüllt nicht mehr seine Aufgabe für die Sicherheit seiner Bürger zu sorgen. Statt Messer-Attacken und Terror-Anschläge aufzuklären und damit den Bürgern ein Gefühl von Sicherheit zu vermitteln, wird die Aufklärung auf dem Mond im Meer der Stille versenkt. Transparenz: Fehlanzeige. Im besten Fall werden Symptom-Bekämpfungs-Maßnahmen ergriffen, statt die Ursachen zu verunmöglichen. Schilder an Messerverbots-Zonen aufzustellen, manifestieren bestenfalls die Gewissheit der Lächerlichkeit und Unfähigkeit seitens der Messerfachkräfte und der selbstfahrenden Autos, die von niemandem gesteuert werden.

Gleiches gilt für das Nennen der hinlänglich bekannten Verursacher der Sprengung der Nordstream 2-Pipelines, die dem scheidenden Bundeskanzler, an dessen Namen man sich schon jetzt nicht mehr erinnern kann, bekannt gewesen sein müssen. Selbst Trump soll sich auf die Frage, ob die USA maßgeblich daran beteiligt waren, geäußert haben, dass, wenn er auf diese Frage antworten würde, er seinem Land sehr schaden würde. Er könne aber mit Gewissheit sagen, dass es die Russen nicht waren. Immerhin ist eine für ganz Europa wichtige Energieversorgung absichtlich, bewusst und mutwillig zerstört worden. Aber aus Rücksicht darauf, dass die Wahrheit Teile der deutschen Bevölkerung verunsichern könnte, verzichtet man in Berlin auf eine Stellungnahme, lügt wiederholt, dass die Ermittlungen noch andauern und glaubt, dass man die Bürger damit ahnungslos halten kann. Die doofen Deutschen werden auch das noch schlucken.

Vergessen die Verpflichtung: Von deutschem Boden soll nur noch Frieden ausgehen. Vergessen die grauen Gesichter der Männer mit einem hochgeklappten Hosenbein, in der Kinderzeit. Wer von den aktuellen Kriegstreibern war live bei einem Gemetzel dabei, in dem Körperteile herumfliegen und Blut spritzt, in dem Menschen zerfetzt werden oder in ihren Panzern bei lebendigem Leib verbrennen? Viele Dümmste unter den Dummen kennen Krieg nur aus Video-Spielen. Nur einmal live als Zaungast dabei sein, und sehen, wie der halbe Darm aus dem Körper heraushängt, dann würde sich ihr großes Maul schon von alleine schließen.

Immer mehr Deutsche sagen: Das ist nicht mehr mein Staat. Kann man es ihnen verdenken?

Deutschland ist ein Paradebeispiel dafür, wie man in der heutigen Zeit, ein einst in aller Welt hochangesehenes Land, im Handumdrehen wirtschaftlich, politisch, rechtsstaatlich, gesundheitlich, und nicht zuletzt auch gesellschaftlich zerstören kann.

Sowohl innen- als auch außenpolitisch wurde nichts unterlassen, um Deutschland, vom Ausland aus gesehen, in die absolute Lächerlichkeit zu überführen.

Die Dummheit, gepaart mit unerträglicher Überheblichkeit, haben ein Maß erreicht, dass in die Gefährlichkeit übergegangen ist. Deutschland braucht gar keinen Feind von außen, denn der Feind sitzt im eigenen Land und zerstört es von innen heraus.

Der Eindruck taucht auf, dass spätestens mit dem Corona-Ereignis das Schleusentor des Wahnsinns sperrangelweit aufgerissen wurde, und keiner vermag es derzeit wieder zu schließen.

Entweder schließen sich Kräfte zusammen, die noch vorhanden sind, dieses Land von innen heraus zu retten, hierzu tragen auch die Neuen Medien erheblich bei, oder Deutschland ist noch einmal darauf angewiesen, von außen gerettet zu werden.

Zukunftsplanungen werden verunmöglicht. Mindestens eine Generation wird die komplette Lebensplanung geraubt. Man ist gezwungen, von einem Tag auf den anderen zu leben, weil alles derartig unberechenbar geworden ist. Eine junge Familie überlegt sich drei Mal, ob sie noch Kinder in diese Welt setzen will. Wo soll das enden?

Der Alltag in Deutschland gleicht einer Dauer-Vorstellung eines Theater-Stücks. Irgendwie läuft es noch, jedoch es fehlt der Rückhalt. Man versucht seinen Alltag zu meistern, Normalität zu leben, doch über allem schwebt das Damokles-Schwert. Keiner weiß, wie lange was noch gut geht und welchen Irrsinn sich die Realitätsverweigerer als Nächstes ausdenken werden. Manchen gelingt das Verdrängen recht gut. Manche schotten sich vollkommen von schlechten Nachrichten ab. Die Psychologie sagt jedoch, dass jedes erlebte Trauma den Menschen früher oder später einholen wird.

Wetten, wie lange die unheilvolle Allianz der Neuen Nullen halten wird, können ab sofort entgegengenommen werden. Und dann? Wie geht es weiter?

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

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I have a teenaged son with Down Syndrome. He likes telling me he is all grown up despite having the maturity and understanding of a 3rd or 4th grader. He does not like being corrected and his newest response to correction is to hold up his hand making a talking hand motion. Whenever he is having this reaction, he isn’t listening and isn’t learning and more often than not ends up harming himself.

Today I sat down with him and discussed some Bible verses related to wisdom and correction in an attempt to explain why this behavior was only hurting himself. (Due to his immaturity, logic and facts don’t always work.)

Afterwards, I thought that all of us adults could probably use this same lesson. We don’t like being corrected by the Bible, the Holy Spirit, and definitely not by other Christians. It takes a lot of maturity to actually seek out correction, but that is what we are called to do.

He whose ear listens to the life-giving reproof\ Will dwell among the wise. (Proverbs 15:31)

If we want to be wise, we have to listen to “life-giving reproof.” Where can we get this “life-giving reproof?” Obviously the Bible gives it, but also mature Christians can give us “life-giving reproof.” A wise person will always listen and evaluate correction from a fellow Christian, especially one who has proven to have Biblical knowledge and wisdom. This doesn’t mean we will take their advice 100% of the time. It must be judged by the truth in the Bible, but it should be honestly considered. Even the greatest theologians have at least one point of error. If we fail to listen to correction and evaluate it biblically, we can be more easily led astray.

He who neglects discipline despises himself,\ But he who listens to reproof acquires understanding. (Proverbs 15:32)

The benefit of listening to correction is acquiring understanding. The curse of not listening to correction is the harm it causes to ourselves. The harm is so great, only a fool or those who despise themselves would act this way.

The fear of the Lord is the instruction for wisdom,\ And before honor comes humility. (Proverbs 15:33)

Wisdom comes from the fear of the Lord. Fear of the Lord leads to seeking His will. Seeking His will leads us to the correction of the Bible and mature Christians. We then have to humble ourselves and look at our mistakes and failures. We all want to think of ourselves as good, honest, and wise, but we all do bad things, tell lies, and act foolishly. The only way to fix these (and only after repenting, trusting Jesus as Savior, and submitting to His will) is to honestly assess our own failings — whether foolish, uninformed, or willful. It takes a lot of humility to fully do.

As an employer, the one trait that I can’t stand in an employee is a person who can’t or won’t admit any mistakes. We all make mistakes. A person who wants to learn can be taught. A person, who refuses to admit making any mistakes and who always blames someone else, is untrainable.

Sometimes I wonder if God feels the same way with us because we refuse to admit our failings.

Yet they did not listen or incline their ears, but stiffened their necks in order not to listen or take correction. (Jeremiah 17:23)

We always need to listen to God. The three main ways are to read the Bible, to seek wise council, and to pray for leading. When we choose to seek council and prayer, we still need to check the answers given against the unchanging truth in the Bible.

When we refuse to read the Bible, we are not listening to God. Although there are definitely some things in the Bible that are confusing and not immediately clear, the primary tenants in the Bible are readily understandable by even a young child. Sometimes I wonder if the reason people don’t read their Bible and say it is too confusing is because they don’t like what they are reading. It is “confusing” because God is telling us what we don’t want to hear. It is “confusing” because God is telling us what we don’t want to do. If we actually read and understand, it will mean we will have to make changes to our thoughts and actions.

It is better to listen to the rebuke of a wise man\ Than for one to listen to the song of fools. (Ecclesiastes 7:5)

We need to remember, both as the giver and receiver of a rebuke, that the truth and God’s word are useful for wisdom. Biblical correction is a loving action that is for the good of the receiver of correction. It should be given in a loving manner and received in a loving manner. We may want to “listen to the song of fools,” but we should seek “he rebuke of a wise man.”

When I was a young Christian in college, I sometimes went to a tiny church in my college town and sometimes went to a huge church in my hometown. The large church had a large Sunday school group taught by a man who taught me to love exhortation. When ever I hear the word “exhortation,” I think of him. Exhortation is a mix of correction and encouragement.

When I first started attending the Sunday school, I avoided the teacher. He didn’t lecture. He asked questions. He asked uncomfortable questions. They weren’t uncomfortable because they were inappropriate. They were uncomfortable because the answers to these questions required a change in world view, a change in thought, or a change in actions. He led us to the truth without lecturing about the truth. By helping us to find the truth by ourselves (through the Bible), the truth became a part of us. We knew what we believed and why, so were not easily led astray.

For months, I’d sit far away from him and try to hide, so I wouldn’t get the uncomfortable questions. Over time, after being asked some of these questions, I saw how they led me to the truth. I changed from hiding from him, to seeking him out. I went from trying to avoid being questioned and challenged in my beliefs to seeking out the correction because it helped me grow in my faith, discover the truth (not my truth), and grow closer to God.

At this point, I can’t even remember my teacher’s name, but I will never forget or stop being thankful for the things I was taught in that Sunday school class, the greatest of all being to seek the truth and never fear correction.

I decided to end my post with a passage from Psalm 119 about how we should love God’s word, the truth, wisdom, His commandments, and His corrections. The problem was narrowing it down. I’ve included one section, but would recommend reading all of Psalm 119. Read this passage considering what it says about what our love of learning about God and His commands should be.

Mem.\ O how I love Your law!\ It is my meditation all the day.\ Your commandments make me wiser than my enemies,\ For they are ever mine.\ I have more insight than all my teachers,\ For Your testimonies are my meditation.\ I understand more than the aged,\ Because I have observed Your precepts.\ I have restrained my feet from every evil way,\ That I may keep Your word.\ I have not turned aside from Your ordinances,\ For You Yourself have taught me.\ How sweet are Your words to my taste!\ Yes, sweeter than honey to my mouth!\ From Your precepts I get understanding;\ Therefore I hate every false way. (Psalm 119:97-104)

Trust Jesus.

@ a93be9fb:6d3fdc0c

GG

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Many times people wonder “Why do we have to obey God?” or “Why should we submit to Jesus’s lordship?” or “Why is Jesus the only way to Heaven?” Although there are many reasons, they can all be summarized in Him being our creator.

Today, I was listening to “The End Times” podcast with Mark Hitchcock and he was discussing Revelation chapter 4. Among other things, he read this passage:

And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,

“Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”

And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying,

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” (Revelation 4:8-11) {emphasis mine}

God deserves our worship and our obedience because He is our creator. As creator, He has the right to command us to obey. Also as creator, He knows what is best for us because He created us and everything around us. He created us with a purpose and we will never know complete joy and peace until we obey Him and work according to the purpose He created us to fulfill.

If God was just a superhero type God, who was stronger and smarter than us, then He wouldn’t have a right to authority over us. Because He created us, He does. People questioning God’s authority to define right and wrong has existed throughout history. Isaiah addressed this complaint in the Old Testament:

“Woe to the one who quarrels with his Maker—\ An earthenware vessel among the vessels of earth!\ Will the clay say to the potter, ‘What are you doing?’\ Or the thing you are making say, ‘He has no hands’? (Isaiah 45:9)

In the New Testament, Paul goes into even more details on God’s right and authority:

On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. (Romans 9:20-24)

The one who creates something has the right to do what he wants with his creation, whether using it for honor, for dishonor, or for destruction. The creator has the right to say how his creation will be used and for what purpose it will be used. No one, especially the created creature, has a right to question that authority. We question God’s authority and His truth because we do not have nearly a high enough view of God.

You turn things around!\ Shall the potter be considered as equal with the clay,\ That what is made would say to its maker, “He did not make me”;\ Or what is formed say to him who formed it, “He has no understanding”? (Isaiah 29:16) {emphasis mine}

Read this verse again. Anyone who is formed, who says to the one who formed it, “He has not understanding,” has completely turned their thinking upside down. This is foolish thinking.

God deserves our thanks, our worship, and our obedience because He created us. Without Him we would never have existed. God is good! All of the time!

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” (Revelation 4:11) {emphasis mine}

Because I see so many people treat God in such a low manner, I tend to accentuate His holiness and His authority. That doesn’t mean that the God of the Bible is a distant taskmaster far away sitting waiting to punish anyone who strays from the exact path He has called them to walk. He is loving, kind, and merciful, too.

God is referred to as Father for a reason. A father of a youngster is feared by the child, but that child also leans on his father for protection, love, and direction. Although the father has the authority and the power to punish or make demands, a loving father does what is best for the child. The best may be a punishment for doing wrong or just allowing the child to fail, but the father’s protecting hand is always there preventing any major harm. The discomfort that is allowed is for the good of the child. It guides the child in the path that will most benefit the child in the long run even if the child is very unhappy with the father’s actions at the moment. Most of the time, when the child grows up, they come to understand and appreciate their parents’ actions. The God of the Bible is the heavenly Father of each and every believer and so much more loving, more wise, and more powerful than any earthly father.

Trust Jesus.\ \ your sister in Christ,

Christy

FYI, Right after writing this post, I read this article on a related subject. It is a hard truth, like the one I shared, but worth embracing, if you have time, check it out

The Not So Political Protestant

Could Oppression Be God's Wonderful Plan for Your Life?

Hey guys, it's Lee. Thanks for stopping by The Not So Political Protestant, a publication dedicated to correcting the course of the American church in regard to politics and its place in the lives of Christians. The Not So Political Protestant is here to call God's people back to sanity and repentance because, as citizens of another world, we should liv…

Read more

a month ago · 3 likes · 3 comments · Lee Lumley

Bible verses are NASB (New American Standard Bible) 1995 edition unless otherwise stated

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Autor: Friderike Komárek. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Was grade war, ist schief.

Wer Frieden will, ist böse.

Wer tötet, der ist lieb.

Gesund ist nur symptomlos krank,

Abstand ist gefühlte Nähe,

Maskenatmen – Gott sei Dank!

Fakten dienen Hass und Hetze,

Lügen tun gut.

Wer Fakten nennt, der wird zensiert,

Wahrheit schafft nur böses Blut.

Für Frieden braucht man Krieg,

für Meinungsfreiheit die Zensur.

Demokratie, die braucht Verbote,

fürs Klima zerstört man die Natur.

Mann ist Frau

und Frau ist Mann.

Ein Glück, dass man

die Biologie jetzt lenken kann!

Der Größenwahn beherrscht die Welt,

hat alles auf den Kopf gestellt.

Kritiker wandern als Kriminelle ins Gefängnis.

Mit ihren Gedanken bringen sie

die andern in Bedrängnis.

Was schief war, das ist grade.

Was grade war, ist schief.

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It Begins with a Click

It starts with a click: “Do you agree to our terms and conditions?”\ You scroll, you click, you comply. A harmless act, right? But what if every click was a surrender? What if every "yes" was another link in the chain binding you to a life where freedom requires approval?

This is the age of permission. Every aspect of your life is mediated by gatekeepers. Governments demand forms, corporations demand clicks, and algorithms demand obedience. You’re free, of course, as long as you play by the rules. But who writes the rules? Who decides what’s allowed? Who owns your life?

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Welcome to Digital Serfdom

We once imagined the internet as a digital frontier—a vast, open space where ideas could flow freely and innovation would know no bounds. But instead of creating a decentralized utopia, we built a new feudal system.

• Your data? Owned by the lords of Big Tech.
• Your money? Controlled by banks and bureaucrats who can freeze it on a whim.
• Your thoughts? Filtered by algorithms that reward conformity and punish dissent.

The modern internet is a land of serfs and lords, and guess who’s doing the farming? You. Every time you agree to the terms, accept the permissions, or let an algorithm decide for you, you till the fields of a system designed to control, not liberate.

They don’t call it control, of course. They call it “protection.” They say, “We’re keeping you safe,” as they build a cage so big you can’t see the bars.

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Freedom in Chains

But let’s be honest: we’re not just victims of this system—we’re participants. We’ve traded freedom for convenience, sovereignty for security. It’s easier to click “I Agree” than to read the fine print. It’s easier to let someone else hold your money than to take responsibility for it yourself. It’s easier to live a life of quiet compliance than to risk the chaos of true independence.

We tell ourselves it’s no big deal. What’s one click? What’s one form? But the permissions pile up. The chains grow heavier. And one day, you wake up and realize you’re free to do exactly what the system allows—and nothing more.

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The Great Unpermissioning

It doesn’t have to be this way. You don’t need their approval. You don’t need their systems. You don’t need their permission.

The Great Unpermissioning is not a movement—it’s a mindset. It’s the refusal to accept a life mediated by gatekeepers. It’s the quiet rebellion of saying, “No.” It’s the realization that the freedom you seek won’t be granted—it must be reclaimed.

• Stop asking. Permission is their tool. Refusal is your weapon.
• Start building. Embrace tools that decentralize power: Bitcoin, encryption, open-source software, decentralized communication. Build systems they can’t control.
• Stand firm. They’ll tell you it’s dangerous. They’ll call you a radical. But remember: the most dangerous thing you can do is comply.

The path won’t be easy. Freedom never is. But it will be worth it.

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The New Frontier

The age of permission has turned us into digital serfs, but there’s a new frontier on the horizon. It’s a world where you control your money, your data, your decisions. It’s a world of encryption, anonymity, and sovereignty. It’s a world built not on permission but on principles.

This world won’t be given to you. You have to build it. You have to fight for it. And it starts with one simple act: refusing to comply.

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A Final Word

They promised us safety, but what they delivered was submission. The age of permission has enslaved us to the mundane, the monitored, and the mediocre. The Great Unpermissioning isn’t about tearing down the old world—it’s about walking away from it.

You don’t need to wait for their approval. You don’t need to ask for their permission. The freedom you’re looking for is already yours. Permission is their power—refusal is yours.

@ d9a329af:bef580d7

To be clear, this is 100% my subjective opinion on the alternatives to popular music, as it has become practically a formula of witchcraft, pseudoscience and mysticism. There is nothing you can do to get me to listen to Western pop music from the late 2010's to now. I could certainly listen to almost anything... just not modern pop, which is now completely backwards.

Most examples of compositions for these genres will be my own, unless otherwise stated. The genres on this list are in no particular order, though my favorite of which will be first: 1. Bossa Nova

Bossa Nova is a subgenre of jazz from Brazil, created in the 1950's as a mix of standard jazz and samba rhythms in a more gentle and relaxing manner. This genre's most famous songs are Tom Jobim's The Girl from Ipanema (found in albums like Getz/Gilberto), Wave, and even Triste. Most of the music is written in 2/4 time signature, and any key is almost acceptable. It's called Afro-Brazilian Jazz for a reason after all. I have a ton of compositions I produced, from Forget and Regret, to Rabbit Theory, Beaches of Gensokyo Past, Waveside, and even Willows of Ice to name a few of them.

1. Metal

This is an umbrella term for many subgenres of this fork of hard rock, with more distorted guitars, speedy and technical writing, vocals that sound demonic (some subgenres don't have that), or sometimes, chaotic lyrics and downright nasty ones if you look deep enough. If you want to get into it, just make sure it's not Black Metal (it's weird), Blackened Metal (Any subgenre of metal that's been inserted with elements of Black Metal), Metalcore, or any other genre that has vocals that aren't the best to hear (these are vocal fries that are really good if you're into the weird demonic sounds). This isn't for the faint of heart. Instrumental metal is good though, and an example is my composition from Touhou Igousaken called A Sly Foxy Liar if you want to know what techincal groove metal is like at a glance.

1. Touhou-style

I can attest to this one, as I produced bossa nova with a Touhou-like writing style. Touhou Project is a series of action video games created by one guy (Jun'ya Outa, a.k.a. ZUN), and are usually bullet curtain games in the main franchise, with some official spinoffs that are also action games (fighting games like Touhou 12.3 ~ Hisoutensoku). What I'm referring to here is music written by ZUN himself (He does almost everything for Touhou Project, and he's really good at it), or fans that write to his style with their own flair. I did this once with my composition, Toiled Bubble, which is from my self-titled EP. I probably wouldn't do much with it to be fair, and stick to bossa nova (my main genre if you couldn't tell).

1. Hip-Hop/Rap

This can get subjective here, but old-school rap and hip-hop... give me more of it. Before it became corrupted with all kinds of immoral things, hip-hop and rap were actually very good for their time. These were new, innovative and creative with how lyrics were written. Nowadays, while we're talking about cars, unspeakable acts, money, and just being dirtbags, artists in this genre back then were much classier than that. I fit in the latter category with my piece entitled, Don't Think, Just Roast, where I called out antis for a Vtuber agency who wanted to give its talent a hard time. It didn't get much traction on YouTube, because I'm not a well-known artist (I'm considered a nobody in the grand scheme of things. I'd like to get it fixed, but I don't want a record deal... I'd have to become a Pharisee or a Jesuit for that).

1. Synthwave

This is a genre of electronic music focused on 80's and 90's synths being used to carry a composition. Nowadays, we have plugins like Vital, Serum, Surge and others to create sounds we would otherwise be hearing on an 80's or 90's keyboard. An example of this is my composition, Wrenched Torque, which was composed for a promotion I did with RAES when he released his Vital synth pack.

More are to come in future installments of this series, and I will adjust the title of this one accordingly if y'all have any ideas of genres I should look into.

@ d9a329af:bef580d7

Everyone who sees it knows at this point that the matrix of control comes from the overdependence of proprietary software to do our everyday tasks. You can think of this like us being the cling wrap that will just not let go of these pieces of garbage software that don't allow you to see what is in their source code, and how they work. This will tend to lead to the unlawful collection of data (violating the most basic of privacy laws, despite unenforceable contracts that are enforced regardless), bad OPSEC that sees you being stalked and harassed over nothing significant. In the worst of cases, if you speak your mind where you aren't necessarily supposed to be able to do that, and you get doxxed, the worst cases could be far worse than one could imagine.

The solution to this, on the other hand, is using almost exclusively free/libre open-source software and GNU/Linux operation systems. If you're using certain proprietary software, hardening it to give as little data as possible to the entity responsible for it will also work, as long as you know which ones to use. This is a hard pass for a lot of people, but if you want to escape the control matrix of proprietary software, Winblows, HackOS, iHackOS, iBloatOS and stock Google AI Fever Dream, then researching which Free Software (notice the spelling) to use is your first bet. I had already done this for the past four and a half years, and will continue to do it as long as I live, seeing what new Free Software compliant applications and libraries come into the spotlight once things get locked down into walled gardens like what HackOS, iHackOS and BlindnessOS do on a regular basis.

Each of these pieces of software will be in a categorized list with a brief description of what the software is used for. There is a lot to take in, so research this yourself and see if these are right for you. These are the applications I personally use on a regular day-to-day basis, and they work for my needs.

1. Operating Systems (the core to your device)
2. GNU/Linux operating systems (for PCs) or GrapheneOS (for de-googled Android phones)

To be fair on this one, GNU/Linux is the combination of the Linux kernel with the GNU toolchain, which in turn allows any developer to make an operating system that is FOSS, not necessarily Free Software, especially with the Linux Kernel's proprietary bits of code. The Linux kernel is also used in the Android Open-Source Project (AOSP), and is used as the base of operating systems for Android phones such as GrapheneOS, the only AOSP custom ROM I would recommend based upon the research I had done on this (even if very little).

My recommendations on the Linux side of things are almost any Arch-based distribution (with the exception of Manjaro), Debian-based distributions like Linux Mint Debian edition, regular Debian, AntiX or Devuan, or a Fedora/RedHat-based distribution like Nobara Project (if you're a gamer), OpenSUSE (if set up properly) or even Bluefin if you want an atomic desktop (I wouldn't recommend Bluefin if you want to monkey with your operating system and DIY on many aspects of it). Once you learn how to set these up securely, privately and properly, you're on your way to starting your journey into digital liberation, but there's far more to go on this front.

1. Web Browsers (How you surf the internet)
2. Firefox Forks

This one is self-explanatory. I harden all the Firefox forks I use (LibreWolf, Waterfox, Cachy Browser, Floorp and Zen as some examples) to the nines, despite being unable to do anything about my fingerprint. This is why I use multiple browsers for specific purposes to counteract the fingerprint spying due to weaponized JavaScript. There are ways to circumvent the fingerprint-based espionage, and make sure the site fingerprint.com doesn't know that one's lying about what their user agent is, though it's not very easy to fool that site, as it's used by 6,000 companies.

• Brave Browser

This is the only Chromium-based browser I would recommend, as it's better when hardened against all the other Chromium-based browsers, including Ungoogled Chromium, which is almost impossible to harden due to security vulnerabilities. Despite that, Brave has some of the best features for a Chromium-based browser one can feel comfortable using, even though you'll have similar issues with Firefox-based browsers that aren't actually Firefox (and Firefox has its own issues regarding espionage from Mozilla)

1. Office Suites (If you need to do professional office documents)
2. LibreOffice

A fork of Apache's OpenOffice, made better with many features missing from even OnlyOffice and OpenOffice, this suite of applications is the go-to Free Software office suite for many people looking to switch from the proprietary software nether to the diamonds of free/libre open-source software. Though one may need to perform some extra steps to set up compatibility with G-Suite and Microsoft Office past 2015 potentially, it's still a good thing that people trust LibreOffice as their one-stop shop for office documents, despite being completely different from your standard office suite fare.

• OnlyOffice

The competitor to LibreOffice with the ease of Microsoft Office and G-Suite compatibility, OnlyOffice is another office suite that can be good for those who need it, especially since anybody who had used Microsoft Office in particular will be familiar with its layout, if not for a slight learning curve. As someone who's used G-Suite more (due to schooling that stunk worse than a decomposing rat in New York City), that's part of the reason why I switched to LibreOffice, though I tried some others, including OnlyOffice and Abiword (since I use a word processor a lot). This one is another solid option for those who need it.

• Wordgrinder

For those who like to use a terminal emulator like I do, Wordgrinder is a word processor with a terminal user interface (TUI) designed with just focusing on typing without distractions in mind. .wg is the file extension for documents made using Wordgrinder, especially since nowadays most word processors are cloud based. For those who live in a terminal, this is a good option to your terminal UI-based toolbox

1. Text editors
2. Vi, Vim, Neovim and other Vim-like editors

The classic VI Improved (Vim), a fork of the TUI modal editor, vi, with keybinds that will be confusing at first, but with practice and patience, bring about muscle memory to stay on the keyboard, and not necessarily touch the mouse, keypad on the right hand side, or even the arrow keys. These keybind skills will stay with one for the rest of their life once they learn how the modes in vi, Vim or vi-based editors work. It's a classic for those working in the terminal, and a staple in FLOSS text editing and coding tools once customized potentially to the nines to your particular style.

• VSCodium

The Free Software fork of Code OSS by Microsoft, but made to be similar in function to VSCode without Microsoft's espionage baked into it. It has almost exactly the same features as VSCode that one would need, and even any VSIX files from VSCode will work in VSCodium. This one is an easy switch from VSCode for those who use it, but don't want the forced telemetry.

• Emacs

The competitor to Vim, Emacs is an editor that is FLOSS in every way imaginable. It is one of the most customizable editors anybody could have ever conceived, though the programming language used in Emacs is a dialect of Lisp the developers had made themselves. There are more keybinds to memorize compared to Vim, though Vim keybinds can be added using the Evil Mode package in any Emacs package manager to get the best of both worlds in Emacs. Once one gets a handle of the steep learning curve for Emacs, it's customizable in every imaginable way almost.

These four categories will get you started on your privacy journey, though I covered things a developer might want. I have plans on more lists to compile once I get my ducks in a row on what I want to cover here on Nostr in a longform format. Feel free to let me know if you have recommendations for me to write about, and I can do some digging on that if it isn't a rabbit hole.