@ c1e6505c:02b3157e

Photography, to me, is a game - a game of snatching absurd, beautiful, fleeting moments from life. Anything staged or overly polished falls into what Garry Winogrand nails as “illustration work.” I’m with him on that. Photography is about staying awake to the world, to the “physical reality” or circumstances we’re steeped in, and burning that light onto film emulsion (or pixels now), locking a moment into matter forever. It’s not like painting, where brushstrokes mimic what’s seen, felt, or imagined. Photography captures photons - light itself - and turns it into something tangible. The camera, honestly, doesn’t get enough credit for being such a wild invention.

Lately, I’ve been chewing on what to do with a batch of new photos I’ve shot over the past month, which includes photographs from a film project, a trip to Manhattan and photos of David Byrne (more on that in another post). Maybe it's another photo-zine that I should make. It’s been a minute since my last one, Hiding in Hudson (https://www.youtube.com/watch?v=O7_t0OldrTk&t=339s). Putting out printed work like zines or books is killer practice — it forces you to sharpen your compositions, your vision, your whole deal as a photographer. Proof of work, you know?

This leads to a question: anyone out there down to help or collab on printing a photo-zine? I’d love to keep it DIY, steering clear of big companies.

In the spirit of getting back into a rhythm of daily shooting, here are a few recent shots from the past few days. Just wandering aimlessly around my neighborhood — bike rides, grocery runs, wherever I end up.

---

Camera used: Leica M262

Edited with: Lightroom + Dehancer Film

*Support my work and the funding for my new zine by sending a few sats: colincz@getalby.com *

@ 61bf790b:fe18b062

In a vast digital realm, two cities stood side by side: the towering, flashing metropolis of Feedia, and the decentralized, quiet city of Nostra.

Feedia was loud—blinding, buzzing, and always on. Screens plastered every wall, whispering the latest trends into citizens’ ears. But in this city, what you saw wasn’t up to you. It was determined by a towering, unseen force known as The Algorithm. It didn’t care what was true, meaningful, or helpful—only what would keep your eyes glued and your attention sold.

In Feedia, discovery wasn’t earned. It was assigned.

And worse—there was a caste system. To have a voice, you needed a Blue Check—a glowing badge that marked you as “worthy.” To get one, you had to pay or play. Pay monthly dues to the high towers or entertain The Algorithm enough to be deemed “valuable.” If you refused or couldn’t afford it, your voice was cast into the noise—buried beneath outrage bait and celebrity screams.

The unmarked were like ghosts—speaking into the void while the checked dined in Algorithm-favored towers. It was a digital monarchy dressed up as a democracy.

Then, there was Nostra.

There were no glowing checkmarks in Nostra—just signal. Every citizen had a light they carried, one that grew brighter the more they contributed: thoughtful posts, reshared ideas, built tools, or boosted others. Discovery was based not on payment or privilege, but participation and value.

In Nostra, you didn’t rise because you paid the gatekeeper—you rose because others lifted you. You weren’t spoon-fed; you sought, you found, you earned attention. It was harder, yes. But it was real.

And slowly, some in Feedia began to awaken. They grew tired of being fed fast-food content and ignored despite their voices. They looked across the river to Nostra, where minds weren’t bought—they were built.

And one by one, they began to cross.

@ 975e4ad5:8d4847ce

With the advancement of quantum computers, a new threat emerges for the security of cryptocurrencies and blockchain technologies. These powerful machines have the potential to expose vulnerabilities in traditional cryptographic systems, which could jeopardize the safety of digital wallets. But don’t worry—modern wallets are already equipped to handle this threat with innovative solutions that make your funds nearly impossible to steal, even by a quantum computer. Let’s explore how this works and why you can rest easy.

The Threat of Quantum Computers

To understand how wallets protect us, we first need to grasp what makes quantum computers so dangerous. At the core of most cryptocurrencies, like Bitcoin, lies public and private key cryptography. The public key (or address) is like your bank account number—you share it to receive funds. The private key is like your PIN—it allows you to send funds and must remain secret.

Traditional cryptography, such as the ECDSA algorithm, relies on mathematical problems that are extremely difficult to solve with conventional computers. For instance, deriving a private key from a public key is practically impossible, as it would take millions of years of computation. However, quantum computers, thanks to algorithms like Shor’s, can significantly speed up this process. Theoretically, a sufficiently powerful quantum computer could uncover a private key from a public key in minutes or even seconds.

This is a problem because if someone gains access to your private key, they can send all your funds to their own address. But here’s the good news—modern wallets use a clever solution to render this threat powerless.

How Do Wallets Protect Us?

One of the most effective defenses against quantum computers is the use of one-time addresses in wallets. This means that for every transaction—whether receiving or sending funds—the wallet automatically generates a new public address. The old address, once used, remains in the transaction history but no longer holds any funds, as they are transferred to a new address.

Why Does This Work?

Imagine you’re sending or receiving cryptocurrency. Your wallet creates a new address for that transaction. After the funds are sent or received, that address becomes “used,” and the wallet automatically generates a new one for the next transaction. If a quantum computer manages to derive the private key from the public address of the used address, it will find nothing—because that address is already empty. Your funds are safely transferred to a new address, whose public key has not yet been exposed.

This strategy is known as HD (Hierarchical Deterministic) wallets. It allows the wallet to generate an infinite number of addresses from a single master key (seed) without compromising security. Each new address is unique and cannot be linked to the previous ones, making it impossible to trace your funds, even with a quantum computer.

Automation Makes It Effortless

The best part? You don’t need to worry about this process—it’s fully automated. When you use a modern wallet like MetaMask, Ledger, Trezor, or software wallets for Bitcoin, everything happens behind the scenes. You simply click “receive” or “send,” and the wallet takes care of generating new addresses. There’s no need to understand the complex technical details or manually manage your keys.

For example:

• You want to receive 0.1 BTC. Your wallet provides a new address, which you share with the sender.
• After receiving the funds, the wallet automatically prepares a new address for the next transaction.
• If you send some of the funds, the remaining amount (known as “change”) is sent to another new address generated by the wallet.

This system ensures that public addresses exposed on the blockchain no longer hold funds, making quantum attacks pointless.

Additional Protection: Toward Post-Quantum Cryptography

Beyond one-time addresses, blockchain developers are also working on post-quantum cryptography—algorithms that are resistant to quantum computers. Some blockchain networks are already experimenting with such solutions, like algorithms based on lattices (lattice-based cryptography). These methods don’t rely on the same mathematical problems that quantum computers can solve, offering long-term protection.

In the meantime, one-time addresses combined with current cryptographic standards provide enough security to safeguard your funds until post-quantum solutions become widely adopted.

Why You Shouldn’t Worry

Modern wallets are designed with the future in mind. They not only protect against today’s threats but also anticipate future risks, such as those posed by quantum computers. One-time addresses make exposed public keys useless to hackers, and automation ensures you don’t need to deal with the technicalities. HD wallets, which automatically generate new addresses, make the process seamless and secure for users.

Public key exposure only happens when necessary, reducing the risk of attacks, even from a quantum computer. In conclusion, while quantum computers pose a potential threat, modern wallets already offer effective solutions that make your cryptocurrencies nearly impossible to steal. With one-time addresses and the upcoming adoption of post-quantum cryptography, you can be confident that your funds are safe—today and tomorrow.

@ 83279ad2:bd49240d

test

@ c1e6505c:02b3157e

This is a long form test note from Untype.app

Seems like this could work well.

Here is a photograph of the infamous red firebird that has been in the same spot for over 10 years.

There is a header image up top as well. Will that be seen? Maybe?

Clean interface and you're able to type and see a preview window of what your post would like. Cool!

Text before the image prompt makes this lettering large and bold.

Here is a line break

---

Let me know if you can see this text that is now under the image.

BYE (IN BOLD)!

@ 78b3c1ed:5033eea9

・ThunderHubで焼いたマカロンがlncli printmacaroonでどう見えるか確認した。

ThunderHub macaroon permissions

get invoices invoices:read create invoices invoices:write get payments offchain:read pay invoices offchain:write get chain transactions onchain:read send to chain address onchain:write create chain address address:write get wallet info info:read stop daemon info:write この結果によれば、offchain:wirteとonchain:writeの権限がなければそのマカロンを使うクライアントは勝手にBTCを送金することができない。 info:writeがなければ勝手にLNDを止めたりすることができない。

・lncli printmacaroonでデフォルトで作られるmacaroonのpermissionsを調べてみた。 admin.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "info:read", "info:write", "invoices:read", "invoices:write", "macaroon:generate", "macaroon:read", "macaroon:write", "message:read", "message:write", "offchain:read", "offchain:write", "onchain:read", "onchain:write", "peers:read", "peers:write", "signer:generate", "signer:read" ], "caveats": null } chainnotifier.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "onchain:read" ], "caveats": null } invoice.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "invoices:read", "invoices:write", "onchain:read" ], "caveats": null } invoices.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "invoices:read", "invoices:write" ], "caveats": null } readonly.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "info:read", "invoices:read", "macaroon:read", "message:read", "offchain:read", "onchain:read", "peers:read", "signer:read" ], "caveats": null } router.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "offchain:read", "offchain:write" ], "caveats": null } signer.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "signer:generate", "signer:read" ], "caveats": null } walletkit.macaroon { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "address:read", "address:write", "onchain:read", "onchain:write" ], "caveats": null }

・lncli listpermissions コマンドですべての RPC メソッド URI と、それらを呼び出すために必要なマカロン権限を一覧表示できる。 LND v0.18.5-betaでやると1344行ほどのJSONができる。 AddInvoiceだとinvoice:writeのpermissionを持つmacaroonを使えばインボイスを作れるようだ。 "/lnrpc.Lightning/AddInvoice": { "permissions": [ { "entity": "invoices", "action": "write" } ] }, lncli listpermissionsからentityとactionを抜き出してみた。 ``` "entity": "address", "entity": "info", "entity": "invoices", "entity": "macaroon", "entity": "message", "entity": "offchain", "entity": "onchain", "entity": "peers", "entity": "signer",

"action": "generate" "action": "read" "action": "write" lncli とjqを組み合わせると例えば以下コマンドでinvoices:writeを必要とするRPCの一覧を表示できる。 invoices:writeだとAddInvoiceの他にホドルインボイス作成でも使ってるようだ lncli listpermissions | jq -r '.method_permissions | to_entries[] | select(.value.permissions[] | select(.entity == "invoices" and .action == "write")) | .key' /invoicesrpc.Invoices/AddHoldInvoice /invoicesrpc.Invoices/CancelInvoice /invoicesrpc.Invoices/HtlcModifier /invoicesrpc.Invoices/LookupInvoiceV2 /invoicesrpc.Invoices/SettleInvoice /lnrpc.Lightning/AddInvoice invoices:readだと以下となる。 /invoicesrpc.Invoices/SubscribeSingleInvoice /lnrpc.Lightning/ListInvoices /lnrpc.Lightning/LookupInvoice /lnrpc.Lightning/SubscribeInvoices LNの主だった機能のRPCはoffchainが必要ぽいので抜き出してみた。 offchain:write チャネルの開閉、ペイメントの送信までやってるみたい。 デフォルトのmacaroonでoffchain:writeを持ってるのはadminとrouterの2つだけ。openchannel,closechannelはonchain:writeのpermissionも必要なようだ。 /autopilotrpc.Autopilot/ModifyStatus /autopilotrpc.Autopilot/SetScores /lnrpc.Lightning/AbandonChannel /lnrpc.Lightning/BatchOpenChannel /lnrpc.Lightning/ChannelAcceptor /lnrpc.Lightning/CloseChannel /lnrpc.Lightning/DeleteAllPayments /lnrpc.Lightning/DeletePayment /lnrpc.Lightning/FundingStateStep /lnrpc.Lightning/OpenChannel /lnrpc.Lightning/OpenChannelSync /lnrpc.Lightning/RestoreChannelBackups /lnrpc.Lightning/SendCustomMessage /lnrpc.Lightning/SendPayment /lnrpc.Lightning/SendPaymentSync /lnrpc.Lightning/SendToRoute /lnrpc.Lightning/SendToRouteSync /lnrpc.Lightning/UpdateChannelPolicy /routerrpc.Router/HtlcInterceptor /routerrpc.Router/ResetMissionControl /routerrpc.Router/SendPayment /routerrpc.Router/SendPaymentV2 /routerrpc.Router/SendToRoute /routerrpc.Router/SendToRouteV2 /routerrpc.Router/SetMissionControlConfig /routerrpc.Router/UpdateChanStatus /routerrpc.Router/XAddLocalChanAliases /routerrpc.Router/XDeleteLocalChanAliases /routerrpc.Router/XImportMissionControl /wtclientrpc.WatchtowerClient/AddTower /wtclientrpc.WatchtowerClient/DeactivateTower /wtclientrpc.WatchtowerClient/RemoveTower /wtclientrpc.WatchtowerClient/TerminateSession "/lnrpc.Lightning/OpenChannel": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] }, offchain:read readの方はチャネルやインボイスの状態を確認するためのpermissionのようだ。 /lnrpc.Lightning/ChannelBalance /lnrpc.Lightning/ClosedChannels /lnrpc.Lightning/DecodePayReq /lnrpc.Lightning/ExportAllChannelBackups /lnrpc.Lightning/ExportChannelBackup /lnrpc.Lightning/FeeReport /lnrpc.Lightning/ForwardingHistory /lnrpc.Lightning/GetDebugInfo /lnrpc.Lightning/ListAliases /lnrpc.Lightning/ListChannels /lnrpc.Lightning/ListPayments /lnrpc.Lightning/LookupHtlcResolution /lnrpc.Lightning/PendingChannels /lnrpc.Lightning/SubscribeChannelBackups /lnrpc.Lightning/SubscribeChannelEvents /lnrpc.Lightning/SubscribeCustomMessages /lnrpc.Lightning/VerifyChanBackup /routerrpc.Router/BuildRoute /routerrpc.Router/EstimateRouteFee /routerrpc.Router/GetMissionControlConfig /routerrpc.Router/QueryMissionControl /routerrpc.Router/QueryProbability /routerrpc.Router/SubscribeHtlcEvents /routerrpc.Router/TrackPayment /routerrpc.Router/TrackPaymentV2 /routerrpc.Router/TrackPayments /wtclientrpc.WatchtowerClient/GetTowerInfo /wtclientrpc.WatchtowerClient/ListTowers /wtclientrpc.WatchtowerClient/Policy /wtclientrpc.WatchtowerClient/Stats ・おまけ1 RPCメソッド名にopenを含む要素を抽出するコマンド lncli listpermissions | jq '.method_permissions | to_entries[] | select(.key | test("open"; "i"))' { "key": "/lnrpc.Lightning/BatchOpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannel", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } { "key": "/lnrpc.Lightning/OpenChannelSync", "value": { "permissions": [ { "entity": "onchain", "action": "write" }, { "entity": "offchain", "action": "write" } ] } } ・おまけ２ thunderhubで作ったmacaroonはテキストで出力されコピペして使うもので、macaroonファイルになってない。 HEXをmacaroonファイルにするには以下コマンドでできる。HEXをコピペして置換する。またYOURSの箇所を自分でわかりやすい名称に置換すると良い。 echo -n "HEX" | xxd -r -p > YOURS.macaroon thunderhubで"Create Invoices, Get Invoices, Get Wallet Info, Get Payments, Pay Invoices"をチェックして作ったmacaroonのpermissionsは以下となる。 { "version": 2, "location": "lnd", "root_key_id": "0", "permissions": [ "info:read", "invoices:read", "invoices:write", "offchain:read", "offchain:write" ], "caveats": null } ``` offchain:writeはあるがonchain:writeがないのでチャネル開閉はできないはず。

@ f32184ee:6d1c17bf

Ads Fueling Freedom

Ross Ulbricht’s "Decentralize Social Media" painted a picture of a user-centric, decentralized future that transcended the limitations of platforms like the tech giants of today. Though focused on social media, his concept provided a blueprint for decentralized content systems writ large. The PROMO Protocol, designed by NextBlock while participating in Sovereign Engineering, embodies this blueprint in the realm of advertising, leveraging Nostr and Bitcoin’s Lightning Network to give individuals control, foster a multi-provider ecosystem, and ensure secure value exchange. In this way, Ulbricht’s 2021 vision can be seen as a prescient prediction of the PROMO Protocol’s structure. This is a testament to the enduring power of his ideas, now finding form in NextBlock’s innovative approach.

[Current Platform-Centric Paradigm, source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Vision: A Decentralized Social Protocol

In his 2021 Medium article Ulbricht proposed a revolutionary vision for a decentralized social protocol (DSP) to address the inherent flaws of centralized social media platforms, such as privacy violations and inconsistent content moderation. Writing from prison, Ulbricht argued that decentralization could empower users by giving them control over their own content and the value they create, while replacing single, monolithic platforms with a competitive ecosystem of interface providers, content servers, and advertisers. Though his focus was on social media, Ulbricht’s ideas laid a conceptual foundation that strikingly predicts the structure of NextBlock’s PROMO Protocol, a decentralized advertising system built on the Nostr protocol.

[A Decentralized Social Protocol (DSP), source: Ross Ulbricht's Decentralize Social Media]

Ulbricht’s Principles

Ulbricht’s article outlines several key principles for his DSP: * User Control: Users should own their content and dictate how their data and creations generate value, rather than being subject to the whims of centralized corporations. * Decentralized Infrastructure: Instead of a single platform, multiple interface providers, content hosts, and advertisers interoperate, fostering competition and resilience. * Privacy and Autonomy: Decentralized solutions for profile management, hosting, and interactions would protect user privacy and reduce reliance on unaccountable intermediaries. * Value Creation: Users, not platforms, should capture the economic benefits of their contributions, supported by decentralized mechanisms for transactions.

These ideas were forward-thinking in 2021, envisioning a shift away from the centralized giants dominating social media at the time. While Ulbricht didn’t specifically address advertising protocols, his framework for decentralization and user empowerment extends naturally to other domains, like NextBlock’s open-source offering: the PROMO Protocol.

NextBlock’s Implementation of PROMO Protocol

The PROMO Protocol powers NextBlock's Billboard app, a decentralized advertising protocol built on Nostr, a simple, open protocol for decentralized communication. The PROMO Protocol reimagines advertising by: * Empowering People: Individuals set their own ad prices (e.g., 500 sats/minute), giving them direct control over how their attention or space is monetized. * Marketplace Dynamics: Advertisers set budgets and maximum bids, competing within a decentralized system where a 20% service fee ensures operational sustainability. * Open-Source Flexibility: As an open-source protocol, it allows multiple developers to create interfaces or apps on top of it, avoiding the single-platform bottleneck Ulbricht critiqued. * Secure Payments: Using Strike Integration with Bitcoin Lightning Network, NextBlock enables bot-resistant and intermediary-free transactions, aligning value transfer with each person's control.

This structure decentralizes advertising in a way that mirrors Ulbricht’s broader vision for social systems, with aligned principles showing a specific use case: monetizing attention on Nostr.

Aligned Principles

Ulbricht’s 2021 article didn’t explicitly predict the PROMO Protocol, but its foundational concepts align remarkably well with NextBlock's implementation the protocol’s design: * Autonomy Over Value: Ulbricht argued that users should control their content and its economic benefits. In the PROMO Protocol, people dictate ad pricing, directly capturing the value of their participation. Whether it’s their time, influence, or digital space, rather than ceding it to a centralized ad network. * Ecosystem of Providers: Ulbricht envisioned multiple providers replacing a single platform. The PROMO Protocol’s open-source nature invites a similar diversity: anyone can build interfaces or tools on top of it, creating a competitive, decentralized advertising ecosystem rather than a walled garden. * Decentralized Transactions: Ulbricht’s DSP implied decentralized mechanisms for value exchange. NextBlock delivers this through the Bitcoin Lightning Network, ensuring that payments for ads are secure, instantaneous and final, a practical realization of Ulbricht’s call for user-controlled value flows. * Privacy and Control: While Ulbricht emphasized privacy in social interactions, the PROMO Protocol is public by default. Individuals are fully aware of all data that they generate since all Nostr messages are signed. All participants interact directly via Nostr.

[Blueprint Match, source NextBlock]

---

Who We Are

NextBlock is a US-based new media company reimagining digital ads for a decentralized future. Our founders, software and strategy experts, were hobbyist podcasters struggling to promote their work online without gaming the system. That sparked an idea: using new tech like Nostr and Bitcoin to build a decentralized attention market for people who value control and businesses seeking real connections.

Our first product, Billboard, is launching this June.

Open for All

Our model’s open-source! Check out the PROMO Protocol, built for promotion and attention trading. Anyone can join this decentralized ad network. Run your own billboard or use ours. This is a growing ecosystem for a new ad economy.

Our Vision

NextBlock wants to help build a new decentralized internet. Our revolutionary and transparent business model will bring honest revenue to companies hosting valuable digital spaces. Together, we will discover what our attention is really worth.

Read our Manifesto to learn more.

NextBlock is registered in Texas, USA.

@ 6ad3e2a3:c90b7740

There’s an annoying trend on Twitter wherein the algorithm feeds you a lot of threads like “five keys to gaining wealth” or “10 mistakes to avoid in relationships” that list a bunch of hacks for some ostensibly desirable state of affairs which for you is presumably lacking. It’s not that the hacks are wrong per se, more that the medium is the message. Reading threads about hacks on social media is almost surely not the path toward whatever is promised by them.

. . .

I’ve tried a lot of health supplements over the years. These days creatine is trendy, and of course Vitamin D (which I still take.) I don’t know if this is helping me, though it surely helps me pass my blood tests with robust levels. The more I learn about health and nutrition, the less I’m sure of anything beyond a few basics. Yes, replacing processed food with real food, moving your body and getting some sun are almost certainly good, but it’s harder to know how particular interventions affect me.

Maybe some of them work in the short term then lose their effect, Maybe some work better for particular phenotypes, but not for mine. Maybe my timing in the day is off, or I’m not combining them correctly for my lifestyle and circumstances. The body is a complex system, and complex systems are characterized by having unpredictable outputs given changes to initial conditions (inputs).

. . .

I started getting into Padel recently — a mini-tennis-like game where you can hit the ball off the back walls. I’d much rather chase a ball around for exercise than run or work out, and there’s a social aspect I enjoy. (By “social aspect”, I don’t really mean getting to know the people with whom I’m playing, but just the incidental interactions you get during the game, joking about it, for example, when you nearly impale someone at the net with a hard forehand.)

A few months ago, I was playing with some friends, and I was a little off. It’s embarrassing to play poorly at a sport, especially when (as is always the case in Padel) you have a doubles partner you’re letting down. Normally I’d be excoriating myself for my poor play, coaching myself to bend my knees more, not go for winners so much. But that day, I was tired — for some reason I hadn’t slept well — and I didn’t have the energy for much internal monologue. I just mishit a few balls, felt stupid about it and kept playing.

After a few games, my fortunes reversed. I was hitting the ball cleanly, smashing winners, rarely making errors. My partner and I started winning games and then sets. I was enjoying myself. In the midst of it I remember hitting an easy ball into the net and reflexively wanting to self-coach again. I wondered, “What tips did I give to right the ship when I had been playing poorly at the outset?” I racked my brain as I waited for the serve and realized, to my surprise, there had been none. The turnaround in my play was not due to self-coaching but its absence. I had started playing better because my mind had finally shut the fuck up for once.

Now when I’m not playing well, I resist, to the extent I’m capable, the urge to meddle. I intend to be more mind-less. Not so much telling the interior coach to shut up but not buying into the premise there is a problem to be solved at all. The coach isn’t just ignored, he’s fired. And he’s not just fired, his role was obsoleted.

You blew the point, you’re embarrassed about it and there’s nothing that needs to be done about it. Or that you started coaching yourself like a fool and made things worse. No matter how much you are doing the wrong thing nothing needs to be done about any of it whatsoever. There is always another ball coming across the net that needs to be struck until the game is over.

. . .

Most of the hacks, habits and heuristics we pick up to manage our lives only serve as yet more inputs in unfathomably complex systems whose outputs rarely track as we’d like. There are some basic ones that are now obvious to everyone like not injecting yourself with heroin (or mRNA boosters), but for the most part we just create more baggage for ourselves which justifies ever more hacks. It’s like taking medication for one problem that causes side effects, and then you need another medicine for that side effect, rinse and repeat, ad infinitum.

But this process can be reverse-engineered too. For every heuristic you drop, the problem it was put into place to solve re-emerges and has a chance to be observed. Observing won’t solve it, it’ll just bring it into the fold, give the complex system of which it is a part a chance to achieve an equilibrium with respect to it on its own.

You might still be embarrassed when you mishit the ball, but embarrassment is not a problem. And if embarrassment is not a problem, then mishitting a ball isn’t that bad. And if mishitting a ball isn’t that bad, then maybe you’re not worrying about what happens if you botch the next shot, instead fixing your attention on the ball. And so you disappear a little bit into the game, and it’s more fun as a result.

I honestly wish there were a hack for this — being more mindless — but I don’t know of any. And in any event, hack Substacks won’t get you any farther than hack Twitter threads.

@ df478568:2a951e67

"It might make sense just to get some in case it catches on. If enough people think the same way, that becomes a self fulfilling prophecy. Once it gets bootstrapped, there are so many applications if you could effortlessly pay a few cents to a website as easily as dropping coins in a vending machine." --Satoshi Nakamoto The Cryptography Mailing List--January 17, 2009

Forgot to add the good part about micropayments. While I don't think Bitcoin is practical for smaller micropayments right now, it will eventually be as storage and bandwidth costs continue to fall. If Bitcoin catches on on a big scale, it may already be the case by that time. Another way they can become more practical is if I implement client-only mode and the number of network nodes consolidates into a smaller number of professional server farms. Whatever size micropayments you need will eventually be practical. I think in 5 or 10 years, the bandwidth and storage will seem trivial. --Satoshi Nakamoto Bitcoin Talk-- August 5, 2010

I very be coded some HTML buttons using Claude and uploaded it to https://github.com/GhostZaps/ It's just a button that links to zapper.fun.

I signed up for Substack to build an email address, but learned adding different payment options to Substack is against their terms and services. Since I write about nostr, these terms seem as silly as someone saying Craig Wright is Satoshi. It's easy to build an audience on Substack however, or so I thought. Why is it easier to build an audience on Subtack though? Because Substack is a platform that markets to writers. Anyone with a ~~pen~~ ~~keyboard~~ smartphone and an email can create an account with Substack. There's just one problem: You are an Internet serf, working the land for your Internet landlord--The Duke of Substack.

Then I saw that Shawn posted about Substack's UX.

I should have grabbed my reading glasses before pushing the post button, but it occurred to me that I could use Ghost to do this and there is probably a way to hack it to accept bitcoin payments over the lightning network and host it yourself. So I spun my noddle, doodled some plans...And then it hit me. Ghost allows for markdown and HTML. I learned HTML and CSS with free-code camp, but ain't nobody got time to type CSS so I vibe-coded a button that ~~baits~~ sends the clicker to my zapper.fun page. This can be used on any blog that allows you to paste html into it so I added it to my Ghost blog self-hosted on a Start 9. The blog is on TOR at http://p66dxywd2xpyyrdfxwilqcxmchmfw2ixmn2vm74q3atf22du7qmkihyd.onion/, but most people around me have been conditioned to fear the dark web so I used the cloudflared to host my newsletter on the clear net at https://marc26z.com/

Integrating Nostr Into My Self-Hosted Ghost Newsletter

I would venture to say I am more technical than the average person and I know HTML, but my CSS is fuzzy. I also know how to print("Hello world!") in python, but I an NPC beyond the basics. Nevertheless, I found that I know enough to make a button. I can't code well enough to create my own nostr long-form client and create plugins for ghost that send lightning payments to lighting channel, but I know enough about nostr to know that I don't need to. That's why nostr is so F@#%-ing cool! It's all connected. ** - One button takes you to zapper.fun where you can zap anywhere between 1 and ,000,000 sats.** - Another button sends you to a zap planner pre-set to send 5,000 sats to the author per month using nostr. - Yet another button sends you to a zap planner preset to send 2,500 sats per month.

The possibilities are endless. I entered a link that takes the clicker to my Shopstr Merch Store. The point is to write as self-sovereign as possible. I might need to change my lightning address when stuff breaks every now and then, but I like the idea of busking for sats by writing on the Internet using the Value 4 Value model. I dislike ads, but I also want people to buy stuff from people I do business with because I want to promote using bitcoin as peer-to-peer electronic cash, not NGU porn. I'm not prude. I enjoy looking at the price displayed on my BlockClock micro every now and then, but I am not an NGU porn addict.

This line made this pattern, that line made this pattern. All that Bolinger Bart Simpson bullshit has nothing to with bitcoin, a peer-to-peer electronic cash system. It is the musings of a population trapped in the fiat mind-set. Bitcoin is permissionless so I realized I was bieng a hipocryte by using a permissioned payment system becaue it was easier than writing a little vibe code. I don't need permission to write for sats. I don't need to give my bank account number to Substack. I don't need to pay a 10$ vig to publish on a a platform which is not designed for stacking sats. I can write on Ghost and integrate clients that already exist in the multi-nostr-verse.

Nostr Payment Buttons

The buttons can be fouund at https://github.com/Marc26z/GhostZapButton

You can use them yourself. Just replace my npub with your npub or add any other link you want. It doesn't technically need to be a nostr link. It can be anything. I have a link to another Ghost article with other buttons that lead down different sat pledging amounts. It's early. Everyone who spends bitcoin is on nostr and nostr is small, but growing community. I want to be part of this community. I want to find other writers on nostr and stay away from Substack.

Support By Pledging 5,000 Sats Per Month

Here's what it looks like on Ghost: https://marc26z.com/zaps-on-ghost/

npub1marc26z8nh3xkj5rcx7ufkatvx6ueqhp5vfw9v5teq26z254renshtf3g0

@ f10512df:c9293bb3

Details

• 🍳 Cook time: 5-7 minutes
• 🍽️ Servings: 1

Ingredients

• 2 eggs
• Shredded cheese (Sharp cheddar is a favorite)
• 1 Tbsp olive oil or ghee

Directions

1. Add oil to a non-stick pan and allow it to get hot (med-high heat)
2. Add eggs and additional toppings, scramble and wait for the edges to get brown.
3. Add shredded cheese while edges are browning. It is best if cheese begins to melt before flipping.
4. Flip, and make sure all cheese stayed down, and there is enough oil left in the pan.
5. Keep checking until pan side of eggs lift easily. Done correctly, the cheese will form a crisp layer.
6. When fully cooked, serve with cheese right side up and enjoy!

@ f10512df:c9293bb3

Chef's notes

Use a tea bag to hold the spices. I like to fill it and drape it on the side of the pan so the flavors get in, and then toss it before serving. Easier than picking rosemary out of your teeth later.

Details

• ⏲️ Prep time: 20 minutes
• 🍳 Cook time: 1 hour 45 from scratch, 45 if using chicken stock
• 🍽️ Servings: 4

Ingredients

• 1 Cup Carrots (sliced)
• 1C celery (sliced)
• 2 cloves garlic
• 1 tsp dried thyme
• 1/2 tsp dried minced onion
• 2 Tbsp lemon juice (or more to taste)
• 1/2 Tbsp salt (to taste)
• 1 rotisserie chicken
• 2 tsp dried rosemary (or 1-2 sprigs fresh)
• 8 C water & additional 1-2 C later
• 10 oz pre-cooked noodles
• 1 tsp cracked pepper (to taste)

Directions

1. Remove chicken meat from bones and set aside. Do not discard skin. Put bones and skin in a large stock pot and add water. Let boil covered for one hour, and then remove bones and strain out any bits of skin from broth.
2. Add chopped vegetables, spices, and lemon juice to broth with up to 2 C. additional water to replace what might have boiled away. Simmer over low to medium heat (covered) for another half hour, stirring occasionally. Add in chicken meat. Taste test and add additional salt if needed.
3. When vegetables are cooked, add in noodles and stir for an additional 2-3 minutes until hot (uncovered), and enjoy.
4. If using store bought chicken stock, only simmer until vegetables are cooked (about half an hour).

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

@ 401014b3:59d5476b

About Me

I come to Nostr with extensive experience in the digital landscape. As a blockchain native since 2017, I've witnessed the evolution of decentralized technologies firsthand. Most of my professional career has been spent working within big tech companies, giving me a unique perspective on both centralized and decentralized systems.

My social media journey began on Twitter in 2007, where I've maintained a presence for over 17 years. I've also explored other decentralized social platforms including BlueSky, Farcaster, and Lens Protocol. As a Bitcoin maximalist, I was particularly intrigued by Nostr's compatibility with the Lightning Network, which initially drew me to the platform.

The Onboarding Challenge

The Nostr onboarding experience presents a significant hurdle for newcomers. Despite my technical background in blockchain technologies, I found the initial setup process more complicated than expected. Understanding public/private key cryptography just to join a social network creates a steeper learning curve than necessary.

BlueSky and Farcaster have demonstrated that it's possible to maintain decentralized principles while providing a more streamlined onboarding experience. Their approaches show that user-friendly design and decentralization aren't mutually exclusive concepts.

Relay Management: Room for Improvement

The concept of relays represents one of Nostr's most distinctive features, though it can be confusing for newcomers. While many clients come pre-configured with default relays, users eventually encounter situations where content or connections seem inconsistent.

When someone I've interacted with doesn't appear in my feed or doesn't respond, I'm often left wondering if we're simply on different relays. This uncertainty creates friction that doesn't exist on other platforms where connectivity is handled behind the scenes.

The relay system introduces a layer of complexity that, while important to Nostr's architecture, could benefit from better abstraction in the user experience. When using BlueSky or Farcaster, I don't need to think about the underlying infrastructure, something Nostr could learn from while maintaining its decentralized principles.

The Zap Economy: Growing Pains

The Lightning-powered zap system shows tremendous potential, but I've observed some concerning economic patterns. Longer-term Nostr users have expressed frustration about continuously sending zaps while seeing limited growth in the overall ecosystem.

Interestingly, there appears to be a connection between this liquidity issue and community growth dynamics. Some established users who voice concerns about bearing the financial burden of the zapping economy are simultaneously less welcoming to newer accounts, rarely following, engaging with, or zapping newcomers.

This creates a challenging environment for new users, who face a cold reception and have little incentive to load their Lightning wallets or participate in the zap economy. Why bring fresh liquidity to a platform where established users rarely engage with your content? This dynamic has limited the expansion of the ecosystem, with the same sats often circulating among established users rather than growing with new participants.

Client Diversity: Strength and Challenge

Nostr's multiple client options offer users choice, which is valuable. However, the implementation of NIPs (Nostr Implementation Possibilities) varies across clients, creating inconsistent experiences. Features that work seamlessly in one client might be implemented differently in another.

This extends to fundamental aspects like search functionality, thread navigation, and notification systems, all of which can differ significantly between clients. For users accustomed to consistent experiences, this fragmentation creates a learning curve with each new client they try.

Lightning Integration: Varying Experiences

The Lightning Network integration varies in quality and user experience across Nostr clients. While the functionality is generally present, the implementation quality, feature set, and ease of use differ depending on which client you choose.

This inconsistency means users may need to experiment with several clients to find one that provides the Lightning experience they're looking for, rather than having a consistent experience across the ecosystem.

Finding Balance

Nostr appears to be navigating the challenge of balancing technical innovation with user experience. While its cryptographic foundation and decentralized architecture are impressive technical achievements, these same strengths sometimes come at the cost of accessibility.

Despite my technical background and interest in decentralized technologies, I find myself using BlueSky and Farcaster more frequently for daily social interactions, while checking Nostr less often. For Nostr to achieve its potential for broader adoption, addressing these user experience considerations while maintaining its core principles will be essential.

The platform has tremendous potential with improvements to user experience, community dynamics, and economic sustainability, Nostr could evolve from a fascinating technical experiment into a truly compelling alternative to mainstream social media.

@ 83279ad2:bd49240d

Hello

@ c3f12a9a:06c21301

Satoshi’s Time-Traveling for Knowledge #4: Liberland 2024 – Freedom Under Siege

---

What is Liberland?

While digging through old decentralized forums archived on the Interchain, Satoshi came across a curious name: Liberland.

“A sovereign libertarian micronation on the Danube? Founded in 2015 via Terra nullius? Built on the principles of freedom, voluntaryism, and Bitcoin? And I’ve never heard of it?”

Intrigued, Satoshi began to research. The story was almost too good to be true. A 7-square-kilometer patch of unclaimed land between Croatia and Serbia, turned into a symbol of decentralized governance and individual liberty.
No taxes unless voluntary. Bitcoin as the national currency. A digital nation-state with thousands of registered e-citizens, and even its own constitution. And yet—no recognition, no borders, and no peace.

His curiosity turned into determination. He calibrated the temporal coordinates on his chrono-node to the Danube River in 2024, a year rumored to be turbulent for the Free Republic of Liberland.

When he arrived, reality struck harder than the legend.

---

Freedom Under Siege

The nation was under siege.

The scent of burnt wood and trampled earth lingered in the air as Satoshi stepped into what remained of the Liberland settlement. Broken structures, crushed solar panels, and a few scattered personal belongings were all that testified to the once-vibrant hub of liberty pioneers.

He found a group of residents—mud-streaked, exhausted, but defiant—gathered around the remnants of a communal kitchen. One of them, wearing a weathered Liberland t-shirt and a crypto-wallet hardware device on a chain around his neck, greeted him:

"You're not with them, are you?"

Satoshi shook his head.

"Just... passing through. What happened here?"

The man’s voice trembled between rage and sorrow:

"On the International Day of Peace, no less. Croatian police raided us. Bulldozers came with them. Took everything—generators, comms gear, even our medical tents. Claimed it was 'illegal occupation of Croatian forestry land.' But no court, no hearing. Just force."

Satoshi listened, taking mental snapshots of their faces, their words, their pain. He thought about the dream—of a place built voluntarily, where people governed themselves, free from coercion.
But that dream was burning at the edges, like the collapsed tents scattered behind them.

---

Reflections Under the Stars

As night fell over the Danube, Satoshi sat alone, watching the stars reflect on the black water. Thoughts spiraled:

"Decentralization... is beautiful. But without protection, it's fragile."

He realized that so long as central authorities hold monopoly on violence and taxation, every independent effort to decentralize the world—from Bitcoin to Liberland—is at risk of being suppressed, ignored, or destroyed. Not because it’s wrong, but because it's inconvenient to power.

"Unless a major state like the USA decentralizes itself from within," he thought, "true decentralization will remain a resistance—never the standard."

He activated his chrono-node once more. Not in defeat, but with purpose.

The next destination? Unknown. But the mission was clearer than ever.

originally posted at https://stacker.news/items/947954

@ c4b5369a:b812dbd6

Offline transactions with Cashu

Over the past few weeks, I've been busy implementing offline capabilities into nutstash. I think this is one of the key value propositions of ecash, beinga a bearer instrument that can be used without internet access. It does however come with limitations, which can lead to a bit of confusion. I hope this article will clear some of these questions up for you!

What is ecash/Cashu?

Ecash is the first cryptocurrency ever invented. It was created by David Chaum in 1983. It uses a blind signature scheme, which allows users to prove ownership of a token without revealing a link to its origin. These tokens are what we call ecash. They are bearer instruments, meaning that anyone who possesses a copy of them, is considered the owner.

Cashu is an implementation of ecash, built to tightly interact with Bitcoin, more specifically the Bitcoin lightning network. In the Cashu ecosystem, Mints are the gateway to the lightning network. They provide the infrastructure to access the lightning network, pay invoices and receive payments. Instead of relying on a traditional ledger scheme like other custodians do, the mint issues ecash tokens, to represent the value held by the users.

How do normal Cashu transactions work?

A Cashu transaction happens when the sender gives a copy of his ecash token to the receiver. This can happen by any means imaginable. You could send the token through email, messenger, or even by pidgeon. One of the common ways to transfer ecash is via QR code.

The transaction is however not finalized just yet! In order to make sure the sender cannot double-spend their copy of the token, the receiver must do what we call a swap. A swap is essentially exchanging an ecash token for a new one at the mint, invalidating the old token in the process. This ensures that the sender can no longer use the same token to spend elsewhere, and the value has been transferred to the receiver.

What about offline transactions?

Sending offline

Sending offline is very simple. The ecash tokens are stored on your device. Thus, no internet connection is required to access them. You can litteraly just take them, and give them to someone. The most convenient way is usually through a local transmission protocol, like NFC, QR code, Bluetooth, etc.

The one thing to consider when sending offline is that ecash tokens come in form of "coins" or "notes". The technical term we use in Cashu is Proof. It "proofs" to the mint that you own a certain amount of value. Since these proofs have a fixed value attached to them, much like UTXOs in Bitcoin do, you would need proofs with a value that matches what you want to send. You can mix and match multiple proofs together to create a token that matches the amount you want to send. But, if you don't have proofs that match the amount, you would need to go online and swap for the needed proofs at the mint.

Another limitation is, that you cannot create custom proofs offline. For example, if you would want to lock the ecash to a certain pubkey, or add a timelock to the proof, you would need to go online and create a new custom proof at the mint.

Receiving offline

You might think: well, if I trust the sender, I don't need to be swapping the token right away!

You're absolutely correct. If you trust the sender, you can simply accept their ecash token without needing to swap it immediately.

This is already really useful, since it gives you a way to receive a payment from a friend or close aquaintance without having to worry about connectivity. It's almost just like physical cash!

It does however not work if the sender is untrusted. We have to use a different scheme to be able to receive payments from someone we don't trust.

Receiving offline from an untrusted sender

To be able to receive payments from an untrusted sender, we need the sender to create a custom proof for us. As we've seen before, this requires the sender to go online.

The sender needs to create a token that has the following properties, so that the receciver can verify it offline:

• It must be locked to ONLY the receiver's public key
• It must include an offline signature proof (DLEQ proof)
• If it contains a timelock & refund clause, it must be set to a time in the future that is acceptable for the receiver
• It cannot contain duplicate proofs (double-spend)
• It cannot contain proofs that the receiver has already received before (double-spend)

If all of these conditions are met, then the receiver can verify the proof offline and accept the payment. This allows us to receive payments from anyone, even if we don't trust them.

At first glance, this scheme seems kinda useless. It requires the sender to go online, which defeats the purpose of having an offline payment system.

I beleive there are a couple of ways this scheme might be useful nonetheless:

1. Offline vending machines: Imagine you have an offline vending machine that accepts payments from anyone. The vending machine could use this scheme to verify payments without needing to go online itself. We can assume that the sender is able to go online and create a valid token, but the receiver doesn't need to be online to verify it.

2. Offline marketplaces: Imagine you have an offline marketplace where buyers and sellers can trade goods and services. Before going to the marketplace the sender already knows where he will be spending the money. The sender could create a valid token before going to the marketplace, using the merchants public key as a lock, and adding a refund clause to redeem any unspent ecash after it expires. In this case, neither the sender nor the receiver needs to go online to complete the transaction.

How to use this

Pretty much all cashu wallets allow you to send tokens offline. This is because all that the wallet needs to do is to look if it can create the desired amount from the proofs stored locally. If yes, it will automatically create the token offline.

Receiving offline tokens is currently only supported by nutstash (experimental).

To create an offline receivable token, the sender needs to lock it to the receiver's public key. Currently there is no refund clause! So be careful that you don't get accidentally locked out of your funds!

The receiver can then inspect the token and decide if it is safe to accept without a swap. If all checks are green, they can accept the token offline without trusting the sender.

The receiver will see the unswapped tokens on the wallet homescreen. They will need to manually swap them later when they are online again.

Later when the receiver is online again, they can swap the token for a fresh one.

Summary

We learned that offline transactions are possible with ecash, but there are some limitations. It either requires trusting the sender, or relying on either the sender or receiver to be online to verify the tokens, or create tokens that can be verified offline by the receiver.

I hope this short article was helpful in understanding how ecash works and its potential for offline transactions.

Cheers,

Gandlaf

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 3589b793:ad53847e

※本記事は別サービスで2023年2月5日に公開した記事の移植です。

Nostrクライアントは多種ありますがメジャーなものはだいたいLNの支払いが用意されています。現時点でどんな組み込み方法になっているか調べました。この記事では主にSnortを対象にしています。

LN活用場面

大きくLNアドレスとLNインボイスの2つの形式があります。

1. LNアドレスで投げ銭をセットできる

LNURLのLNアドレスをセットすると、プロフィールやノート（ツイートに相当）からLN支払いができます。別クライアントのastralなどではプリミティブなLNURLの投げ銭形式 lnurl1dp68～でもセットできます。

[追記]さらに本日、Snortで試験的にノート単位に投げ銭できる機能が追加されています。

2. LNインボイスが投稿できる

投稿でLNインボイスを貼り付ければ上記のように他の発言と同じようにタイムラインに流れます。Payボタンを押すと各自の端末にあるLNウォレットが立ち上がります。

3. DMでLNインボイスを送る

メッセージにLNインボイスが組み込まれているという点では2とほぼ同じですが、ユースケースが異なります。発表されたばかりですがリレーサーバの有料化が始まっていて、その決済をDMにLNインボイスを送付して行うことが試されています。2だとパブリックに投稿されますが、こちらはプライベートなので購入希望者のみにLNインボイスを届けられます。

おまけ: Nostrのユーザ名をLNアドレスと同じにする

直接は関係ないですが、Nostrはユーザー名をemail形式にすることができます。LNアドレスも自分でドメイン取って作れるのでNostrのユーザー名と投げ銭のアドレスを同じにできます。

LNウォレットのAlbyのドメインをNostrのユーザ名にも活用している様子 [Not found]

実装方法

LNアドレスもLNインボイスも非常にシンプルな話ですが軽くまとめます。 Snortリポジトリ

LNアドレス

1. セットされたLNアドレスを分解してhttps://[domain]/.well-known/lnurlp/[username]にリクエストする
2. 成功したら投げ銭量を決めるUIを提示する
3. Get Inoviceボタンを押したら1のレスポンスにあるcallbackにリクエストしてインボイスを取得する
4. 成功したらPayボタンを提示する

LNインボイス

1. 投稿内容がLNインボイス識別子lnbc10m〜だとわかると、識別子の中の文字列から情報（金額、説明、有効期限）を取り出し、表示用のUIを作成する
2. 有効期限内だったらPayボタンを提示し、期限が切れていたらExpiredでロックする

支払い

Payボタンを押された後の動きはアドレス、インボイスとも同じです。

• ブラウザでWebLN（Albyなど）がセットされていて、window.weblnオブジェクトがenableになっていると、拡張機能の支払い画面が立ち上がる。クライアント側で支払い成功をキャッチすることも可能。
• Open Walletボタンを押すと lightning:lnbc10m~のURI形式でwindow.openされ、Mac/Windows/iPhone/Androidなど各OSに応じたアプリケーション呼び出しが行われ、URIに対応しているLNウォレットが立ち上がる

[追記]ノート単位の投げ銭

Snort周辺の数人（strike社員っぽい人が一人いて本件のメイン実装している）で試験的にやっているようで現時点では実装レベルでしか詳細わかりませんでした。strikeのzapといまいち区別が付かなかったのですが、実装を見るとnostrプロトコルにzapイベントが追加されています。ソースコメントではこの後NIP(nostr improvement proposal)が起こされるようでかなりハッキーです。zap=tipの方言なんでしょうか？

ノートやプロフィールやリアクションなどに加えて新たにnostrイベントに追加しているものは以下2つです。

• zapRequest　投げ銭した側が対象イベントIDと量を記録する
• zapReceipt　投げ銭を受け取った側用のイベント

一つでできそうと思ったけど、nostrは自己主権のプロトコルでイベント作成するには発行者の署名が必須なので2つに分かれているのでしょう。

所感

現状はクライアントだけで完結する非常にシンプルな方法になっています。リレーサーバも経由しないしクライアントにLNノードを組み込むこともしていません。サードパーティへのhttpリクエストやローカルのアプリに受け渡すだけなので、実はどんな一般アプリでもそんなに知識もコストも要らずにパッとできるものです。

現状ちょっと不便だなと思っていることは、タイムラインに流れるインボイスの有効期限内の支払い済みがわからないことです。Payボタンを押してエラーにならないとわかりません。ウォレットアプリに放り投げていてこのトレースするためには、ウォレット側で支払い成功したらNostrイベントを書き込むなどの対応しない限りは、サービス側でインボイスを定期的に一つ一つLNに投げてチェックするなどが必要だと思われるので、他のサービスでマネするときは留意しておくとよさそうです。

一方で、DMによるLNインボイス送付は活用方法が広がりそうな予感があります。Nostrの公開鍵による本人特定と、LNインボイスのメモ欄のテキスト情報による突き合わせだけでも、かんたんな決済機能として用いれそうだからです。もっとNostrに判断材料を追加したければイベント追加も簡単にできることをSnortが示しています。とくにリレーサーバ購読やPROメニューなどのNostr周辺の支払いはやりやすそうなので、DM活用ではなくなにかしらの決済メニューを搭載したNostrクライアントもすぐに出てきそう気がします。

@ c1e9ab3a:9cb56b43

In an age where culture often precedes policy, a subtle yet potent mechanism may be at play in the shaping of American perspectives on gun ownership. Rather than directly challenging the Second Amendment through legislation alone, a more insidious strategy may involve reshaping the cultural and social norms surrounding firearms—by conditioning the population, starting at its most impressionable point: the public school system.

The Cultural Lever of Language

Unlike Orwell's 1984, where language is controlled by removing words from the lexicon, this modern approach may hinge instead on instilling fear around specific words or topics—guns, firearms, and self-defense among them. The goal is not to erase the language but to embed a taboo so deep that people voluntarily avoid these terms out of social self-preservation. Children, teachers, and parents begin to internalize a fear of even mentioning weapons, not because the words are illegal, but because the cultural consequences are severe.

The Role of Teachers in Social Programming

Teachers, particularly in primary and middle schools, serve not only as educational authorities but also as social regulators. The frequent argument against homeschooling—that children will not be "properly socialized"—reveals an implicit understanding that schools play a critical role in setting behavioral norms. Children learn what is acceptable not just academically but socially. Rules, discipline, and behavioral expectations are laid down by teachers, often reinforced through peer pressure and institutional authority.

This places teachers in a unique position of influence. If fear is instilled in these educators—fear that one of their students could become the next school shooter—their response is likely to lean toward overcorrection. That overcorrection may manifest as a total intolerance for any conversation about weapons, regardless of the context. Innocent remarks or imaginative stories from young children are interpreted as red flags, triggering intervention from administrators and warnings to parents.

Fear as a Policy Catalyst

School shootings, such as the one at Columbine, serve as the fulcrum for this fear-based conditioning. Each highly publicized tragedy becomes a national spectacle, not only for mourning but also for cementing the idea that any child could become a threat. Media cycles perpetuate this narrative with relentless coverage and emotional appeals, ensuring that each incident becomes embedded in the public consciousness.

The side effect of this focus is the generation of copycat behavior, which, in turn, justifies further media attention and tighter controls. Schools install security systems, metal detectors, and armed guards—not simply to stop violence, but to serve as a daily reminder to children and staff alike: guns are dangerous, ubiquitous, and potentially present at any moment. This daily ritual reinforces the idea that the very discussion of firearms is a precursor to violence.

Policy and Practice: The Zero-Tolerance Feedback Loop

Federal and district-level policies begin to reflect this cultural shift. A child mentioning a gun in class—even in a non-threatening or imaginative context—is flagged for intervention. Zero-tolerance rules leave no room for context or intent. Teachers and administrators, fearing for their careers or safety, comply eagerly with these guidelines, interpreting them as moral obligations rather than bureaucratic policies.

The result is a generation of students conditioned to associate firearms with social ostracism, disciplinary action, and latent danger. The Second Amendment, once seen as a cultural cornerstone of American liberty and self-reliance, is transformed into an artifact of suspicion and anxiety.

Long-Term Consequences: A Nation Re-Socialized

Over time, this fear-based reshaping of discourse creates adults who not only avoid discussing guns but view them as morally reprehensible. Their aversion is not grounded in legal logic or political philosophy, but in deeply embedded emotional programming begun in early childhood. The cultural weight against firearms becomes so great that even those inclined to support gun rights feel the need to self-censor.

As fewer people grow up discussing, learning about, or responsibly handling firearms, the social understanding of the Second Amendment erodes. Without cultural reinforcement, its value becomes abstract and its defenders marginalized. In this way, the right to bear arms is not abolished by law—it is dismantled by language, fear, and the subtle recalibration of social norms.

Conclusion

This theoretical strategy does not require a single change to the Constitution. It relies instead on the long game of cultural transformation, beginning with the youngest minds and reinforced by fear-driven policy and media narratives. The outcome is a society that views the Second Amendment not as a safeguard of liberty, but as an anachronism too dangerous to mention.

By controlling the language through social consequences and fear, a nation can be taught not just to disarm, but to believe it chose to do so freely. That, perhaps, is the most powerful form of control of all.

@ 3589b793:ad53847e

※本記事は別サービスで2022年9月25日に公開した記事の移植です。

LNの手数料の適正水準はどう見積もったらいいだろうか？ルーティングノードの収益性を算出するためにはどうアプローチすればよいだろうか？本記事ではルーティングノード運用のポジションに立ち参考になりそうな数値や計算式を整理する。

個人的な感想を先に書くと以下となる。

• 現在の手数料市場は収益性が低くもっと手数料が上がった方が健全である。
• 他の決済手段と比較すると、LN支払い料金は10000ppm（手数料1%相当）でも十分ではないか。4ホップとすると中間1ノードあたり2500ppmである。
• ルーティングノードの収益性を考えると、1000ppmあれば1BTC程度の資金で年利2.8%になり半年で初期費用回収できるので十分な投資対象になると考える。

基本概念の整理

LNの料金方式

• LNの手数料は送金額に応じた料率方式が主になる。（基本料金の設定もあるが1 ~ 0 satsが大半）
• 料率単位のppm（parts per million）は、1,000,000satsを送るときの手数料をsats金額で示したもの。
• %での手数料率に変換すると1000ppm = 0.1%になる。
• 支払い者が払う手数料はルーティングに参加した各ノードの手数料の合計である。本稿では4ホップ（経由ノードが4つ）のルーティングがあるとすれば、各ノードの取り分は単純計算で1/4とみなす。
• ルーティングノードの収益はアウトバウンドフローで発生するのでアウトバウンドキャパシティが直接的な収益資源となる。

LNの料金以外のベネフィット

本稿では料金比較だけを行うが実際の決済検討では以下のような料金以外の効用も忘れてはならない。

• Bitcoin(L1)に比べると、料金の安さだけでなく、即時確定やトランザクション量のスケールという利点がある。
• クレジットカードなどの集権サービスと比較した特徴はBitcoin(L1)とだいたい同じである。
• 24時間365日利用できる
• 誰でも自由に使える
• 信頼する第三者に対する加盟や審査や手数料率などの交渉手続きが要らない
• 検閲がなく匿名性が高い
• 逆にデメリットはオンライン前提がゆえの利用の不便さやセキュリティ面の不安さなどが挙げられる。

現在の料金相場

• ルーティングノードの料金設定
• sinkノードとのチャネルは500 ~ 1000ppmが多い。
• routing/sourceノードとのチャネルは0 ~ 100ppmあたりのレンジになる。
• リバランスする場合もsinkで収益を上げているならsink以下になるのが道理である。
• プロダクト/サービスのバックエンドにいるノードの料金設定
• sinkやsourceに相当するものは上記の通り。 
• 1000〜5000ppmあたりで一律同じ設定というノードもよく見かける。
• ビジネスモデル次第で千差万別だがアクティブと思われるノードでそれ以上はあまり見かけない。
• 上記は1ノードあたりの料金になる。支払い全体では経由したノードの合計になる。

料金目安

いくつかの方法で参考数字を出していく。LN料金算出は「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」の三段階で出す。

類推方式

決済代行業者との比較

• Squareの加盟店手数料は、日本3.25%、アメリカ2.60%である。
• 参考資料 https://www.meti.go.jp/shingikai/mono_info_service/cashless_payment/pdf/20220318_1.pdf

3.25%とするとLNでは「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」でそれぞれ32,500ppm/16,250ppm/8,125ppmになる。

スマホのアプリストアとの比較

• Androidのアプリストアは年間売上高が100万USDまでなら15%、それ以上なら30%
• 参考資料https://support.google.com/googleplay/android-developer/answer/112622?hl=ja

15%とするとLNでは「支払い全体/2ホップしたときの1ノードあたり/4ホップしたときの1ノードあたり」でそれぞれ150,000ppm/75,000ppm/37,500ppmになる。

Bitcoin(L1)との比較

Bitcoin(L1)は送金額が異なっても手数料がほぼ同じため、従量課金のLNと単純比較はできない。そのためここではLNの方が料金がお得になる目安を出す。

Bitcoin(L1)の手数料設定

• SegWitのシンプルな送金を対象にする。
• input×1、output×2（送金+お釣り）、tx合計222byte
• L1の手数料は、1sat/byteなら222sats、10sat/byteなら2,220sats、100sat/byteなら22,200sats。（単純化のためvirtual byteではなくbyteで計算する）
• サンプル例 https://www.blockchain.com/btc/tx/15b959509dad5df0e38be2818d8ec74531198ca29ac205db5cceeb17177ff095

L1相場が1sat/byteの時にLNの方がお得なライン

• 100ppmなら、0.0222BTC（2,220,000sats）まで
• 1000ppmなら、0.00222BTC（222,000sats）まで

L1相場が10sat/byteの時にLNの方がお得なライン

• 100ppmなら、0.222BTC（22,200,000sats）まで
• 1000ppmなら、0.0222BTC（2,220,000sats）まで

L1相場が100sat/byteの時にLNの方がお得なライン

• 100ppmなら、2.22BTC（222,000,000sats）まで
• 1000ppmなら、0.222BTC（22,200,000sats）まで

コスト積み上げ方式

ルーティングノードの原価から損益分岐点となるppmを算出する。事業者ではなく個人を想定し、クラウドではなくラズベリーパイでのノード構築環境で計算する。

費用明細

• BTC市場価格　1sat = 0.03円（1BTC = 3百万円)

初期費用

• ハードウェア一式　40,000円
• Raspberry Pi 4 8GB
• SSD 1TB
• 外付けディスプレイ
• チャネル開設のオンチェーン手数料　6.69円/チャネル　　
• 開設料　223sats
• 223sats * BTC市場価格0.03円 = 6.69円

固定費用

• 電気代　291.6円/月　　
• 時間あたりの電力量　0.015kWh 
  • Raspberry Pi 4　電圧5V、推奨電源容量3.0A
  • https://www.raspberrypi.com/documentation/computers/raspberry-pi.html#power-supply
• kWh単価27円
• 0.015kWh * kWh単価27円 * １ヶ月の時間720h = 291.6円

損益分岐点

• 月あたりの電気代を上回るために9,720sats（291.6円）/月以上の収益が必要である。
• ハードウェア費用回収のために0.01333333BTC（133万sats) = 40,000円の収益が必要である。

費用回収シナリオ例

アウトバウンドキャパに1BTCをデポジットしたAさんを例にする。1BTCは初心者とは言えないと思うが、このくらい原資を用意しないと費用回収の話がしづらいという裏事情がある。チャネル選択やルーティング戦略は何もしていない仮定である。ノード運用次第であることは言うまでもないので今回は要素や式を洗い出すことが主目的で一つ一つの変数の値は参考までに。

変数設定

• インバウンドを同額用意して合計キャパを2BTCとする。
• １チャネルあたり5m satsで40チャネル開設する。
• チャネル開設費用　223sats * 40チャネル = 8,920sats
• 初期費用合計　1,333,333sats + 8,920sats = 1,342,253sats
• 一回あたり平均ルーティング量 = 100,000sats
• 1チャネルあたり平均アウトバウンド数/日 = 2
• 1チャネルあたり平均アウトバウンドppm = 50

費用回収地点

• 1日のアウトバウンド量は、 40チャネル * 2本 * 100,000sats = 8m sats
• 手数料収入は、8m sats * 0.005%(50ppm) = 400sats/日。月換算すると12,000sats/月
• 電気代を差し引くと、12,000sats - 電気代9,720sats =月収益2,280sats(68.4円)
• 初期費用回収まで、1,342,253sats / 2,280sats = 589ヵ月（49年）
• 後述するが電気代差引き前で年利0.14%になる。

理想的なppm

6ヵ月での初期費用回収を目的にしてアウトバウンドppmを求める。

• ひと月あたり、初期費用合計1,342,253sats / 6ヵ月 + 電気代9,720sats = 233,429sats(7,003円)の収益が必要。
• 1日あたり、7,781sats(233円)の収益
• その場合の平均アウトバウンドppmは、 7,781sats（1日の収益量） / 8m sats（1日のアウトバウンド量） * 1m sats（ppm変換係数） = 973ppm

他のファイナンスとの比較

ルーティングノードを運用して手数料収入を得ることは資産運用と捉えることもできる。レンディングやトレードなどの他の資産運用手段とパフォーマンス比較をするなら、デポジットしたアウトバウンドキャパシティに対する手数料収入をAPY換算する。（獲得した手数料はアウトバウンドキャパシティに積み重ねられるので複利と見做せる）

例としてLNDg（v1.3.1）のAPY算出計算式を転載する。見ての通り画面上の表記はAPYなのに中身はAPRになっているので注意だが今回は考え方の参考としてこのまま採用する。

年換算 = 365 / 7 = 52.142857 年利 = (7dayの収益 * 年換算) / アウトバウンドのキャパシティ

例えば上記のAさんの費用回収シナリオに当てはめると以下となる。

年利 0.14% = （400sats * 7日 * 年換算）/ 100m sats

電気代を差し引くと 76sats/日となり年利0.027%

もし平均アウトバウンド1000ppmになると8,000sats/日なので年利2.9%になる。 この場合、電気代はほぼ1日で回収されるため差し引いても大差なく7,676sats/日で年利2.8%になる。

考察

以上、BTC市場価格や一日のアウトバウンド量といった重要な数値をいくつか仮置きした上ではあるが、LN手数料の適正水準を考えるための参考材料を提示した。

まず、現在のLNの料金相場は他の決済手段から比べると圧倒的に安いことがわかった。1%でも競争力が十分ありそうなのに0.1%前後で送金することが大半である。

健全な市場発展のためには、ルーティングノードの採算が取れていることが欠かせないと考えるが、残念ながら現在の収益性は低い。ルーティングノードの収益性は仮定に仮定を重ねた見積もりになるが、平均アウトバウンドが1000ppmでようやく個人でも参入できるレベルになるという結論になった。ルーティングノードの立場に立つと、現在の市場平均から大幅な上昇が必要だと考える。

手数料市場は競争のためつねに下方圧力がかかっていて仕様上で可能な0に近づいている。この重力に逆らうためには、1. 需要 > 供給のバランスになること、2. 事業用途での高額買取のチャネルが増えること、の2つの観点を挙げる。1にせよ2にせよネットワークの活用が進むことで発生し、手数料市場の大きな変動機会になるのではないか。他の決済手段と比較すれば10000ppm、1チャネル2500ppmあたりまでは十分に健全な範囲だと考える。

@ 81650982:299380fa

Let us delve into Monero (XMR). Among the proponents of various altcoins, Monero arguably commands one of the most dedicated followings, perhaps second only to Ethereum. Unlike many altcoins where even investors often harbor speculative, short-term intentions, the genuine belief within the Monero community suggests an inherent appeal to the chain itself.

The primary advantage touted by Monero (and similar so-called "privacy coins") is its robust privacy protection features. The demand for anonymous payment systems, tracing its lineage back to David Chaum, predates even the inception of Bitcoin. Monero's most heavily promoted strength, relative to Bitcoin, is that its privacy features are enabled by default.

This relates to the concept of the "anonymity set." To guarantee anonymity, a user must blend into a crowd of ordinary users. The larger the group one hides within, the more difficult it becomes for an external observer to identify any specific individual. From the perspective of Monero advocates, Bitcoin's default transaction model is overly transparent, clearly revealing the flow of funds between addresses. While repeated mixing can enhance anonymity in Bitcoin, the fact that users must actively undertake such measures presents a significant hurdle. More critically, proponents argue, the very group engaging in such deliberate obfuscation is precisely the group one doesn't want to be associated with for effective anonymity. Hiding requires blending with the ordinary, not merely mixing with others who are also actively trying to hide — the latter, they contend, is akin to criminals mixing only with other criminals.

This is a valid point. For instance, there's a substantial difference between a messenger app offering end-to-end encryption for all communications by default, versus one requiring users to explicitly create a "secret chat" for encryption. While I personally believe that increased self-custody of Bitcoin in personal wallets, acquisition through direct peer-to-peer payments rather than exchange purchases, and the widespread adoption of the Lightning Network would make tracing significantly harder even without explicit mixing efforts, let us concede, for the sake of argument, that Bitcoin's base-layer anonymity might not drastically improve even in such a future scenario.

Nevertheless, Monero's long-term prospects appear considerably constrained when focusing purely on technical limitations, setting aside economic factors or incentive models for now. While discussions on economics can often be countered with "That's just your speculation," technical constraints present more objective facts and leave less room for dispute.

Monero's most fundamental problem is its lack of scalability. To briefly explain how Monero obfuscates the sender: it includes other addresses alongside the true sender's address in the 'from' field and attaches what appears to be valid signatures for all of them. With a default setting of 10 decoys (plus the real spender, making a ring size of 11), the signature size naturally becomes substantially larger than Bitcoin's. Since an observer cannot determine which of the 11 is the true sender, and these decoys are arbitrary outputs selected from the blockchain belonging to other users, anonymity is indeed enhanced. While the sender cannot generate individually valid signatures for the decoy outputs (as they don't own the private keys), the use of a ring signature mathematically proves that one member of the ring authorized the transaction, allowing it to pass network validation.

The critical issue is that this results in transaction sizes several times larger than Bitcoin's. Bitcoin already faces criticism for being relatively expensive and slow. Monero's structure imposes a burden that is multiples greater. One might question the relationship between transaction data size and transaction fees/speed. However, the perceived slowness of blockchains isn't typically due to inefficient code, but rather the strict limitations imposed on block size (or equivalent throughput constraints) to maintain decentralization. Therefore, larger transaction sizes directly translate into throughput limitations and upward pressure on fees. If someone claims Monero fees are currently lower than Bitcoin's, that is merely a consequence of its significantly lower usage. Should Monero's transaction volume reach even a fraction of Bitcoin's, its current architecture would struggle severely under the load.

To address this, Monero implemented a dynamic block size limit instead of a hardcoded one. However, this is not a comprehensive solution. If the block size increases proportionally with usage, a future where Monero achieves widespread adoption as currency — implying usage potentially hundreds, thousands, or even hundreds of thousands of times greater than today — would render the blockchain size extremely difficult to manage for ordinary node operators. Global internet traffic might be consumed by Monero transactions, or at the very least, the bandwidth and storage costs could exceed what individuals can reasonably bear.

Blockchains, by their nature, must maintain a size manageable enough for individuals to run full nodes, necessitating strict block size limits (or equivalent constraints in blockless designs). This fundamental requirement is the root cause of limited transaction speed and rising fees. Consequently, the standard approach to blockchain scaling involves Layer 2 solutions like the Lightning Network. The problem is, implementing such solutions on Monero is extremely challenging.

Layer 2 solutions, while varying in specific implementation details across different blockchains, generally rely heavily on the transparency of on-chain transactions. They typically involve sophisticated smart contracts built upon the ability to publicly verify on-chain states and events. Monero's inherent opacity, hiding crucial details of on-chain transactions, makes it exceptionally difficult for two mutually untrusting parties to reach the necessary consensus and cryptographic agreements (like establishing payment channels with verifiable state transitions and dispute mechanisms) that underpin such Layer 2 systems. The fact that Monero, despite existing for several years, still lacks a functional, widely adopted Layer 2 implementation suggests that this remains an unsolved and technically formidable challenge. While theoretical proposals exist, their real-world feasibility remains uncertain and would likely require significant breakthroughs in cryptographic protocol design.

Furthermore, Monero faces another severe scaling challenge related to its core privacy mechanism. As mentioned, decoy outputs are used to obscure the true sender. An astute observer might wonder: If a third party cannot distinguish the real spender, could the real spender potentially double-spend their funds later? Or could someone's funds become unusable simply because they were chosen as a decoy in another transaction? Naturally, Monero's developers anticipated this. The solution employed involves key images.

When an output is genuinely spent within a ring signature, a unique cryptographic identifier called a "key image" is derived from the real output and the spender's private key. This derivation is one-way (the key image cannot be used to reveal the original output or key). This key image is recorded on the blockchain. When validating a new transaction, the network checks if the submitted key image has already appeared in the history. If it exists, the transaction is rejected as a double-spend attempt. The crucial implication is that this set of used key images can never be pruned. Deleting historical key images would directly enable double-spending.

Therefore, Monero's state size — the data that full nodes must retain and check against — grows linearly and perpetually with the total number of transactions ever processed on the network.

Summary In summary, Monero faces critical technical hurdles:

Significantly Larger Transaction Sizes: The use of ring signatures for anonymity results in transaction data sizes several times larger than typical cryptocurrencies like Bitcoin.

Inherent Scalability Limitations: The large transaction size, combined with the necessity of strict block throughput limits to preserve decentralization, creates severe scalability bottlenecks regarding transaction speed and cost under significant load. Dynamic block sizes, while helpful in the short term, do not constitute a viable long-term solution for broad decentralization.

Layer 2 Implementation Difficulty: Monero's fundamental opacity makes implementing established Layer 2 scaling solutions (like payment channels) extremely difficult with current approaches. The absence of a widely adopted solution to date indicates that this remains a major unresolved challenge.

Unprunable, Linearly Growing State: The key image mechanism required to prevent double-spending mandates the perpetual storage of data proportional to the entire transaction history, unlike Bitcoin where nodes can prune historical blocks and primarily need to maintain the current UTXO set (whose size depends on usage patterns, not total history).

These technical constraints raise legitimate concerns about Monero's ability to scale effectively and achieve widespread adoption in the long term. While ongoing research may alleviate some of these issues, at present they represent formidable challenges that any privacy-focused cryptocurrency must contend with.

@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

@ 3589b793:ad53847e

※本記事は別サービスで2022年5月22日に公開した記事の移植です。

Happy 🍕 Day's Present

まだ邦訳版が出版されていませんがこれまでのシリーズと同じくGitHubにソースコードが公開されています。なんと、現在のライセンスでは個人使用限定なら翻訳や製本が可能です。Macで、翻訳にはPDFをインプットにできるDeepLを用いた環境で、インスタントに製本してKindleなどで読めるようにする方法をまとめました。

手順の概要

1. Ruby環境を用意する
2. PDF作成ツールをセットアップする
3. GitHubのリポジトリを自分のPCにクローンする
4. asciidocをPDFに変換する
5. DeepLを節約するためにPDFを結合する
6. DeepLで翻訳ファイルを作る
7. 一冊に製本する

この手法の強み・弱み

翻訳だけならPDFを挟まなくてもGithubなどでプレビューできるコンパイル後のドキュメントの文章をコピーしてDeepLのWebツールにペーストすればよいですが、原著のペーパーブックで438ページある大容量です。熟練のコピペ職人でも年貢を納めて後進（機械やソフトウェア）に道を譲る刻ではないでしょうか？ただし、Pros/Consがあります。

Pros

• 一冊の本になるので毎度のコピペ作業がいらない
• Pizzaを食べながらタブレットやKindleで読める
• 図や表が欠落しない（プロトコルの手順を追った解説が多いため最大の動機でした）
• 2022/6/16追記: DeepLの拡張機能がアップデートされウェブページの丸ごと翻訳が可能になりました。よってウェブ上のgithubの図表付きページをそのまま翻訳できます。

Cons

• Money is power（大容量のためDeepLの有料契約が必要）
• ページを跨いだ文章が統合されずに不自然な翻訳になる（仕様です）
• ~~翻訳できない章が一つある（解決方法がないか調査中です。DeepLさんもっとエラーメッセージ出してくれ。Help me）~~ DeepLサポートに投げたら翻訳できるようになりました。

詳細ステップ

0.Ruby環境を用意する

asciidoctorも新しく入れるなら最新のビルドで良いでしょう。

1.PDF作成ツールをセットアップする

$ gem install asciidoctor asciidoctor-pdf $ brew install gs

2.GitHubのリポジトリを自分のPCにクローンする

どこかの作業ディレクトリで以下を実行する $ git clone git@github.com:lnbook/lnbook.git $ cd lnbook

3.asciidocをPDFに変換する

ワイルドカードを用いて本文を根こそぎPDF化します。 $ asciidoctor-pdf 0*.asciidoc 1*.asciidoc

いろいろ解析の警告が出ますが、ソースのasciidocを弄んでいくなりawsomeライブラリを導入すれば解消できるはずです。しかし如何せん量が多いので心が折れます。いったん無視して"Done is better than perfect"精神で最後までやり切りましょう。そのままGO！

また、お好みに合わせて、htmlで用意されている装丁用の部品も準備しましょう。私は表紙のcover.htmlをピックしました。ソースがhtmlなのでasciidoctorを通さず普通にPDFへ変換します。https://qiita.com/chenglin/items/9c4ed0dd626234b71a2c

4.DeepLを節約するためにPDFを結合する

DeepLでは課金プラン毎に翻訳可能なファイル数が設定されている上に、一本あたりの最大ファイルサイズが10MBです。また、翻訳エラーになる章が含まれていると丸ごとコケます。そのためPDCAサイクルを回し、最適なファイル数を手探りで見つけます。以下が今回導出した解となります。

$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_1.pdf 01_introduction.pdf 02_getting_started.pdf 03_how_ln_works.pdf 04_node_client.pdf 05_node_operations.pdf $gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_2_1.pdf 06_lightning_architecture.pdf 07_payment_channels.pdf 08_routing_htlcs.pdf $gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_2_2.pdf 09_channel_operation.pdf 10_onion_routing.asciidoc$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=output_3.pdf 11_gossip_channel_graph.pdf 12_path_finding.pdf 13_wire_protocol.pdf 14_encrypted_transport.pdf 15_payment_requests.pdf 16_security_privacy_ln.pdf 17_conclusion.pdf

5. DeepLで翻訳ファイルを作る

PDFファイルを真心を込めた手作業で一つ一つDeepLにアップロードしていき翻訳ファイルを作ります。ファイル名はデフォルトの[originalName]（日本語）.pdfのままにしています。

6. 一冊に製本する

表紙 + 本文で作成する例です。

$ gs -q -dNOPAUSE -dBATCH -sDEVICE=pdfwrite -sOutputFile=mastering_ln_jp.pdf cover.pdf "output_1 (日本語).pdf" "output_2_1 (日本語).pdf" "output_2_2 (日本語).pdf" "output_3 (日本語).pdf"

コングラチュレーションズ🎉

あなたは『Mastering the Lightning Network』の日本語版を手に入れた！個人使用に限り、あとは煮るなり焼くなりEPUBなりkindleへ送信するなり好き放題だ。

@ d08c9312:73efcc9f

Resolvr CEO, Aaron Daniel, summarizes his keynote speech from the Bitcoin Insurance Summit, April 26, 2025

Introduction

At the inaugural Bitcoin Insurance Summit in Miami, I had the pleasure of sharing two historical parallels that illuminate why "Bitcoin needs insurance, and insurance needs Bitcoin." The insurance industry's reactions to fire and coffee can help us better understand the profound relationship between emerging technologies, risk management, and commercial innovation.

Fire: Why Bitcoin Needs Insurance

The first story explores how the insurance industry's response to catastrophic urban fires shaped modern building safety. Following devastating events like the Great Fire of London (1666) and the Great Chicago Fire (1871), the nascent insurance industry began engaging with fire risk systematically.

Initially, insurers offered private fire brigades to policyholders who displayed their company's fire mark on their buildings. This evolved into increasingly sophisticated risk assessment and pricing models throughout the 19th century:

• Early 19th century: Basic risk classifications with simple underwriting based on rules of thumb
• Mid-19th century: Detailed construction types and cooperative sharing of loss data through trade associations
• Late 19th/Early 20th century: Scientific, data-driven approaches with differentiated rate pricing

The insurance industry fundamentally transformed building construction practices by developing evidence-based standards that would later inform regulatory frameworks. Organizations like the National Board of Fire Underwriters (founded 1866) and Underwriters Laboratories (established 1894) tested and standardized new technologies, turning seemingly risky innovations like electricity into safer, controlled advancements.

This pattern offers a powerful precedent for Bitcoin. Like electricity, Bitcoin represents a new technology that appears inherently risky but has tremendous potential for society. By engaging with Bitcoin rather than avoiding it, the insurance industry can develop evidence-based standards, implement proper controls, and ultimately make the entire Bitcoin ecosystem safer and more robust.

Coffee: Why Insurance Needs Bitcoin

The second story reveals how coffee houses in 17th-century England became commercial hubs that gave birth to modern insurance. Nathaniel Canopius brewed the first documented cup of coffee in England in 1637. But it wasn't until advances in navigation and shipping technology opened new trade lanes that coffee became truly ubiquitous in England. Once global trade blossomed, coffee houses rapidly spread throughout London, becoming centers of business, information exchange, and innovation.

In 1686, Edward Lloyd opened his coffee house catering to sailors, merchants, and shipowners, which would eventually evolve into Lloyd's of London. Similarly, Jonathan's Coffee House became the birthplace of what would become the London Stock Exchange.

These coffee houses functioned as information networks where merchants could access shipping news and trade opportunities, as well as risk management solutions. They created a virtuous cycle: better shipping technology brought more coffee, which fueled commerce and led to better marine insurance and financing, which in turn improved global trade.

Today, we're experiencing a similar technological and financial revolution with Bitcoin. This digital, programmable money moves at the speed of light and operates 24/7 as a nearly $2 trillion asset class. The insurance industry stands to benefit tremendously by embracing this innovation early.

Conclusion

The lessons from history are clear. Just as the insurance industry drove safety improvements by engaging with fire risk, it can help develop standards and best practices for Bitcoin security. And just as coffee houses created commercial networks that revolutionized finance, insurance, and trade, Bitcoin offers new pathways for global commerce and risk management.

For the insurance industry to remain relevant in a rapidly digitizing world, it must engage with Bitcoin rather than avoid it. The companies that recognize this opportunity first will enjoy significant advantages, while those who resist change risk being left behind.

The Bitcoin Insurance Summit represented an important first step in creating the collaborative spaces needed for this transformation—a modern version of those innovative coffee houses that changed the world over three centuries ago.

View Aaron's full keynote:

https://youtu.be/eIjT1H2XuCU

For more information about how Resolvr can help your organization leverage Bitcoin in its operations, contact us today.

@ 4e616576:43c4fee8

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@ 5c26ee8b:a4d229aa

10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

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10:25 Yunus

‎وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ

And Allah invites to the Home of Peace and guides whom He wills to a straight path.

6:125 Al-An'aam

‎فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places defilement upon those who do not believe.

Allah is one of the Islamic names of God; the creator of everything. Not associating with God, Allah, any other and worshipping him alone is one of the first known fact in Islam.

1. Al-Ikhlaas قُلْ هُوَ اللَّهُ أَحَدٌ Say, "He is Allah, [who is] One, اللَّهُ الصَّمَدُ Allah, the Eternal Refuge. لَمْ يَلِدْ وَلَمْ يُولَدْ He neither begets nor is born, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent."

The Quran, the Islamic holly book and the guidance for mankind, was delivered more than 1400 years ago through the Angel Gabriel to prophet Mohamed peace be upon, however little is known about Islam despite living in a so called intellectual era.

The first word that was delivered was, “Read” in the first verse of surah Al-Alaq.

96:1 Al-Alaq

‎اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ

Read, in the name of your Lord who created -

The Quran, words of God (Allah), was delivered in Arabic and it is one of its miracles.

39:28 Az-Zumar

‎قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any distortion that they might become righteous.

18:109 Al-Kahf

‎قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

17:88 Al-Israa

قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا

Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

17:89 Al-Israa

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا

And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

Through the wards of God in the Quran a lot can be known about Him and in the following verse some descriptions about Him.

2:255 Al-Baqara

‎اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

Seeing God has been a curiosity of prophets themselves and in the following examples of what happened when prophet Moses, peace be upon him, or his people asked so.

7:143 Al-A'raaf

‎وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ ۚ قَالَ لَنْ تَرَانِي وَلَٰكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."

2:55 Al-Baqara

‎وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ

And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

2:56 Al-Baqara

‎ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ

Then We revived you after your death that perhaps you would be grateful.

In fact eyesights can’t reach God as in the following verses 6:102 Al-An'aam

‎ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ

That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103 Al-An'aam

‎لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ

Eyesights (or visions) do not reach (or perceive him) Him, but He reaches (or perceives) [all] eyesights (visions); and He is the Subtle, the Acquainted.

6:104 Al-An'aam

‎قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

There has come to you eyesights (or enlightenments) from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not controlling (or a guardian) over you."

42:11 Ash-Shura

‎فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like Him, and He is the Hearing, the Seeing.

Another name of God is the Truth and the Islam is the religion of truth and prophet Mohamed peace be upon him was chosen to invite the people to Islam.

61:7 As-Saff

‎وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.

61:8 As-Saff

‎يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.

61:9 As-Saff

‎هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.

Humans were given a trust, it’s to populate the earth while having the ability to choose between right and wrong.

33:72 Al-Ahzaab

‎إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا

Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.

Although our souls testified before the creation that God, Allah is our creator, he sent messengers and books to guide us.

7:172 Al-A'raaf

‎وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."

God likes that who believes in him submits to him willingly. The heavens and the earth, known to have consciousness in Islam submitted to him before us.

41:9 Fussilat

‎۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ۚ ذَٰلِكَ رَبُّ الْعَالَمِينَ

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

41:10 Fussilat

‎وَجَعَلَ فِيهَا رَوَاسِيَ مِنْ فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِلسَّائِلِينَ

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

41:11 Fussilat

‎ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come, willingly or by compulsion", they said, "We came willingly."

40:57 Al-Ghaafir

‎لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

It’s important to know what’s God asking people to do while submitting to him as mentioned in the following verses.

Surah Al-Israa: Verse 22: ‎لَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). Verse 23: ‎۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, don’t say to them a word of disrespect, or shout at them but address them in terms of honour. Verse 24: ‎وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small." Verse 25: ‎رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ ۚ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance. Verse 26: ‎وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verse 27: ‎إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil - Satan) is ever ungrateful to his Lord. Verse 28: ‎وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلًا مَيْسُورًا

And if you turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you). Verse 29: ‎وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty. Verse 30: ‎إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves (servants; mankind created by God). Verse 31: ‎وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin. Verse 32: ‎وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا And don’t come near to the unlawful sexual intercourse. Verily, it is a Fahishah (a great sin), and an evil way (that leads one to Hell unless Allah forgives him). Verse 33: ‎وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا And do not kill anyone that Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But do not kill excessively (exceed limits in the matter of taking life). Verily, he is victorious. Verse 34: ‎وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا And don’t come near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about. Verse 35: ‎وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end. Verse 36: ‎وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا And don’t pursue (i.e., do not say, or do not or witness not, etc.) what you have no knowledge of. Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). Verse 37: ‎وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا And walk not on the earth with conceit and arrogance. Verily, you can’t break the earth, nor reach the mountains in height. Verse 38: ‎كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا All the bad aspects of these (the above mentioned things) are hateful to your Lord. Verse 39: ‎ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَدْحُورًا This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) that your Lord has inspired to you. And set not up with Allah any other god lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy). Verse 40: ‎أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters (Angels don’t have a gender and it’s wrong to refer to them as females). Verily! You utter an awful saying, indeed. Verse 41: ‎وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in aversion (from the truth). Verse 42: ‎قُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا Say: "If there had been other gods along with Him as they say, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him). Verse 43: ‎سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say!

Surah Al-Israa: Verse 53 ‎وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ ۚ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ ۚ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنْسَانِ عَدُوًّا مُبِينًا And say to My slaves (servants; mankind created by God) that they should (only) say the best words. (Because) Shaitan (Satan) verily, sows disagreements among them. Surely, Shaitan (Satan) is to man a plain enemy. Surah Al-Maaida Verse 90: ‎يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. Verse 91: ‎إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah (God) and from As-Salat (the prayer). So, will you not then abstain?

Surah Luqman: Verse 17: ‎يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ "O my son (said Luqman, peace be upon him) ! Aqim-is-Salat (perform As-Salat; prayers), enjoin (people) for Al-Ma'ruf (all that is good), and forbid (people) from Al-Munkar (all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption. Verse 18: وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ "And don’t turn your face away from men with pride, and don’t walk in insolence through the earth. Verily, Allah does not love each arrogant (prideful) boaster. Verse 19: وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ ۚ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ "And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice of the donkey."

Surah Taa-Haa: Verse 131: وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.

Surah Al-Hujuraat: Verse 11: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَىٰ أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ ۖ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ ۖ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ ۚ وَمَنْ لَمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith. And whosoever does not repent, then such are indeed Zalimun (unjust, wrong-doers, etc.). Verse 12: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.

Surah Al-Maaida: Verse 38: وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. Verse 39: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But whosoever repents after his crime and does righteous good deeds, then verily, Allah (God) will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.

Surah Aal-i-Imraan: Verse 130: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you who believe! Don’t eat Riba (usury) doubled and multiplied, but fear Allah that you may be successful.

Surah Al-Maaida: Verse 3: حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so don’t fear them, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

Surah Al-Baqara: Verse 114: وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.

Surah Al-Baqara: Verse 110: وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ And perform As-Salat (prayers), and give Zakat (compulsory charity that must be given every year), and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do.

Surah Al-A'raaf: Verse 31: ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Verse 32: قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ Say: "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (verses, Islamic laws) in detail for people who have knowledge. Verse 33: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ Say: "The things that my Lord has indeed forbidden are Al-Fawahish (great evil sins) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Verse 34: وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Verse 35: يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Verse 36: وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Verse 37: فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Verse 38: قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِنْ لَا تَعْلَمُونَ (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you don’t know." Verse 39: وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Verse 40: إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and are pridefully arrogant towards them (proofs, verses, signs, etc.), for them the gates of heaven will not be opened (to accept and answer their supplications and prayers), and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, sinners, etc.). Verse 41: لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus We recompense the Zalimun (unjust and wrong-doers, etc.).

An-Nahl Verse 94: وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And don’t make your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW, fighting in the cause of Allah), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). Verse 95: وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

A lot of people turn away from God, Allah, because of fearing not to be forgiven.

4:116 An-Nisaa

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Indeed, Allah does not forgive association with Him, but He forgives other than that for whom He wills. And he who associates others with Allah has certainly gone far astray.

39:53 Az-Zumar

‎۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

39:54 Az-Zumar

‎وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

39:55 Az-Zumar

‎وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

39:56 Az-Zumar

‎أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

39:57 Az-Zumar

‎أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

39:58 Az-Zumar

‎أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

39:59 Az-Zumar

‎بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

39:60 Az-Zumar

‎وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

39:61 Az-Zumar

‎وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

In Islam we believe in God’s messengers and his books, Torah and Gospel, however, some changes were brought by some people leading to disbelief in the oneness of God.

2:285 Al-Baqara

‎آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

2:286 Al-Baqara

‎لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

4:163 An-Nisaa

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا

Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

4:164 An-Nisaa

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.

4:165 An-Nisaa

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.

9:30 At-Tawba

‎وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ۖ ذَٰلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ ۖ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ ۚ قَاتَلَهُمُ اللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

9:31 At-Tawba

‎اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا ۖ لَا إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَانَهُ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

5:72 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

5:73 Al-Maaida

‎لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

5:74 Al-Maaida

‎أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.

5:75 Al-Maaida

‎مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.

5:76 Al-Maaida

‎قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"

5:77 Al-Maaida

‎قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

Say, "O People of the Scripture (the books, Torah and Gospel), do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

4:171 An-Nisaa

‎يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

4:172 An-Nisaa

‎لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

And in the following Hadiths (sayings of prophet Mohamed peace be upon him) and verses what a practicing Muslim should do:

حَدَّثَنَا أَبُو الْيَمَانِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعَيْبٌ ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو إِدْرِيسَ عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، ‏‏‏‏‏‏أَنَّ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَكَانَ شَهِدَ بَدْرًا وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَلَا تَقْتُلُوا أَوْلَادَكُمْ، ‏‏‏‏‏‏وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، ‏‏‏‏‏‏وَلَا تَعْصُوا فِي مَعْرُوفٍ، ‏‏‏‏‏‏فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ، ‏‏‏‏‏‏فَبَايَعْنَاهُ عَلَى ذَلِك.

Translation:Narrated Ubadah bin As-Samit (RA): who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-Aqabah pledge: Allahs Apostle ﷺ said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed". The Prophet ﷺ added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)". Ubadah bin As-Samit (RA) added: "So we swore allegiance for these." (points to Allahs Apostle) ﷺ.

‎حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، ‏‏‏‏‏‏شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَإِقَامِ الصَّلَاةِ، ‏‏‏‏‏‏وَإِيتَاءِ الزَّكَاةِ، ‏‏‏‏‏‏وَالْحَجِّ، ‏‏‏‏‏‏وَصَوْمِ رَمَضَانَ. ‎الحج لمن استطاع اليه سبيلا*

Translation:Narrated Ibn Umar (RA) : Allahs Apostle ﷺ said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad ﷺ is Allahs Apostle. 2. To offer the (compulsory Salat) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity). 4. To perform Hajj. (i.e. Pilgrimage to Makkah only if the person is able to do so) 5. To observe fast during the month of Ramadan.

Also, in the following verses behaviours that must be adopted by practicing Muslims:

24:30 An-Noor

‎قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Tell the believing men to reduce [some] of their vision (lower their gazes) and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.

24:31 An-Noor

‎وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision (lower their gazes) and guard their private parts and not expose their adornment except that which [necessarily] appears (to cover their bodies in full (the used clothes must not be tight or transparent) except hands and face and to cover the hair) thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

In the following an app to teach Wudu (getting ready for the prayer) and Salat the Islamic compulsory prayers that must be performed 5 times a day:

https://apps.apple.com/app/id1187721510

https://play.google.com/store/apps/datasafety?id=com.salah.osratouna&hl=en

Keep in mind the following Hadiths and verses of the Quran while wishing to offer Salat:

4:43 An-Nisaa

‎يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا

O you who have believed, do not approach prayer while you are intoxicated (drunk or under the effect of drugs) until you know what you are saying or in a state of janabah (have had a lawful sexual intercourse or have had a wet dream) , except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.

Narrated `Aisha: Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.

‎حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ، ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ، فَيُخَلِّلُ بِهَا أُصُولَ شَعَرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ بِيَدَيْهِ، ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ‏.‏

Narrated Maimuna bint Al-Harith: I placed water for the bath of Allah's Messenger (ﷺ) and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.

‎حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ، قَالَتْ وَضَعْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُسْلاً وَسَتَرْتُهُ، فَصَبَّ عَلَى يَدِهِ، فَغَسَلَهَا مَرَّةً أَوْ مَرَّتَيْنِ ـ قَالَ سُلَيْمَانُ لاَ أَدْرِي أَذَكَرَ الثَّالِثَةَ أَمْ لاَ ـ ثُمَّ أَفْرَغَ بِيَمِينِهِ عَلَى شِمَالِهِ، فَغَسَلَ فَرْجَهُ، ثُمَّ دَلَكَ يَدَهُ بِالأَرْضِ أَوْ بِالْحَائِطِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَيَدَيْهِ، وَغَسَلَ رَأْسَهُ، ثُمَّ صَبَّ عَلَى جَسَدِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، فَنَاوَلْتُهُ خِرْقَةً، فَقَالَ بِيَدِهِ هَكَذَا، وَلَمْ يُرِدْهَا‏.‏

Finally, it’s advisable to read the Quran in full to develop better understanding about Islam and about being a Muslim. Also, the collection of Hadiths, sayings, of prophet Mohamed peace be upon such as Sahih Bukhari ( https://sunnah.com/bukhari) offers further guidance to be followed.

41:13 Fussilat

‎فَإِنْ أَعْرَضُوا فَقُلْ أَنْذَرْتُكُمْ صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

41:14 Fussilat

‎إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ ۖ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:15 Fussilat

‎فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

41:16 Fussilat

‎فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنْصَرُونَ

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

41:17 Fussilat

‎وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

41:18 Fussilat

‎وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ

And We saved those who believed and used to fear Allah.

41:19 Fussilat

‎وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

41:20 Fussilat

‎حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

41:21 Fussilat

‎وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنَا ۖ قَالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

41:22 Fussilat

‎وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

41:23 Fussilat

‎وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

41:24 Fussilat

‎فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ ۖ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

41:25 Fussilat

‎۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

41:26 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ

And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."

41:27 Fussilat

‎فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

41:28 Fussilat

‎ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ ۖ لَهُمْ فِيهَا دَارُ الْخُلْدِ ۖ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

41:29 Fussilat

‎وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."

41:30 Fussilat

‎إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ

Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

41:31 Fussilat

‎نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32 Fussilat

‎نُزُلًا مِنْ غَفُورٍ رَحِيمٍ

As accommodation from a [Lord who is] Forgiving and Merciful."

41:33 Fussilat

‎وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

41:34 Fussilat

‎وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

41:35 Fussilat

‎وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

41:36 Fussilat

‎وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ ۖ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

41:37 Fussilat

‎وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

41:38 Fussilat

‎فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

41:39 Fussilat

‎وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ ۚ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ ۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

And of His signs is that you see the earth stilled, but when We send down upon it rain, it shakes and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

41:40 Fussilat

‎إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا ۗ أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ ۚ اعْمَلُوا مَا شِئْتُمْ ۖ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He (God, Allah) is Seeing what you do.

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Hi frens! How's your weekend starting? I'm just finishing a newblog entry 🖋️on my website and I'm going to be selling a few things on my Ko-fi shop 🛍️.

Before I post everything, I wanted to share a special treat with my Nostr family:

🎁 I've created two beautiful postcard-sized (148mm x 210mm or 5.83 in x 8.27 in)artworks inspired by Holy Week. Here they are:

Palm Day Resurrection Day

✉️ If you'd like one, just DM me with your email address, and I'll send it your way! Zaps are always appreciated and help keep me going. 🙏

❤️ This is big thank you to you my frens Have fun and stay safe

✝️ This is an INSTANT DIGITAL DOWNLOAD, no physical item will be shipped to you.

✝️ The frames and accessories in the listing images are not included.

🚨 DISCLAIMER 🚨

❤️ Copyright Retention: I, the artist, retain full copyright of all original artwork, even after the digital print is purchased.

❤️ Limited License: The digital print provides a limited, non-transferable license for personal use only. It is not intended for commercial use or resale.

❤️ No Reproduction Rights: The purchase of this digital print does not grant any rights to reproduce, distribute, or create derivative works based on the design.

🚨 By proceeding with the purchase of this digital print, you acknowledge and agree to these terms. 🚨

@ caa88a52:6c226a91

Running Nestr!

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ e4950c93:1b99eccd

Contenu à venir.

En savoir plus sur Wikipedia

---

Cet article est publié sur origine-nature.com 🌐 See this article in English

@ a0c34d34:fef39af1

Let’s talk longevity and quality of life. Have you prepared for Passover or Easter? Do you celebrate either? I’m going to my niece’s house for Passover and I will be devouring brisket and strawberry shortcake. I use to love the Easter candy my neighbor shared when I was a kid. Taboo during Passover but I snuck a peep or two. How afraid are you about the future? Are you keeping up with longevity technology? Do you have the dream of living a long, long life? Longevity technology combines the power of medicine, biotechnology and artificial intelligence to extend a healthy human lifespan. It’s about using cutting edge technology and medical advancements to extend the years we live in good health. The focus is on quality of life during extended years. With the rise of AI powered longevity clinics, treatments tailored to an individual’s genetic profile, lifestyle and medical history, and customized anti-aging interventions, personalized healthcare will become a reality over the next decade. I’m scared I won’t be able to afford housing or healthcare. Advanced medical services cost money, and they are only going to rise. As we stay independent longer and capable of living on our own, there will be more “smart” solutions available, more longevity technology advances. Imagine using the technology of today to have a home where you feel safe for your mother or grandmother so they can live independently. The costs of technology for a “smart” house? Running lights on the floorboards light up as you walk by, just one item I can think of that can keep senior citizens safe at home. I developed a plan for a 55+ community for senior citizens. I have seen similar plans. I think blockchain technology and utilizing tokenomics can only make housing cost effective for senior citizens in the future. When I sat down and wrote the Executive Summary for Onboard60 three years ago, a component was to develop a 55+ Active Senior Community using tokenomics, smart contracts and blockchain technology. Since then, when I say I want to make Onboard60 like the AARP of today, I’ve been told that’s impossible, not going to work and I am wasting my time with this whole project, senior citizens aren’t interested. They will be. As we move into a population explosion of senior citizens living longer, healthy and independently, I think we need to consider how we are going to afford our longevity. What type of care will you receive, how much will it cost? What will you be able to control as in the cost, the level of care you receive. What currency is used? Yes, currency. As we move forward with the integration of cryptocurrency into our financial system, we need to think of what currency is accepted. There will be facilities that use their own stablecoin or accept certain others. The non-traditional financial systems are here to stay. The United States has incorporated a few different cryptocurrencies. Large financial institutions have adapted to putting cryptocurrency into their investment portfolios. I didn’t expect this to happen in my lifetime. Seriously, I thought Onboard60 would have a few more years to develop, create a community of senior citizens. That’s not the case. The world is accelerating at an impossible rate to keep up with everything. It can be overwhelming and scary. How do I find companies that use blockchain and smart contracts? Are there companies where I can protect my property rights by putting them on chain? Are there health insurance companies that use smart contracts? Onboard60 is more than the Metaverse, YouTube and A Handbook for Noobies (Web3 1101 for Seniors). It’s about staying informed, safely, to achieve the future every senior citizen deserves. If you have any knowledge of such companies, please let me know. I have crypto accountants and lawyers in my toolbox. I look forward to adding to my toolbox. I want to be like the AARP for today’s world.

Thanks for reading, Be fabulous, Sandra Abrams Founder Onboard60

@ fd208ee8:0fd927c1

Markdown: Syntax

• Overview
  • Philosophy
  • Inline HTML
  • Automatic Escaping for Special Characters
• Block Elements
  • Paragraphs and Line Breaks
  • Headers
  • Blockquotes
  • Lists
  • Code Blocks
  • Horizontal Rules
• Span Elements
  • Links
  • Emphasis
  • Code
  • Images
• Miscellaneous
  • Backslash Escapes
  • Automatic Links

Note: This document is itself written using Markdown; you can see the source for it by adding '.text' to the URL.

---

Overview

Philosophy

Markdown is intended to be as easy-to-read and easy-to-write as is feasible.

Readability, however, is emphasized above all else. A Markdown-formatted document should be publishable as-is, as plain text, without looking like it's been marked up with tags or formatting instructions. While Markdown's syntax has been influenced by several existing text-to-HTML filters -- including Setext, atx, Textile, reStructuredText, Grutatext, and EtText -- the single biggest source of inspiration for Markdown's syntax is the format of plain text email.

Block Elements

Paragraphs and Line Breaks

A paragraph is simply one or more consecutive lines of text, separated by one or more blank lines. (A blank line is any line that looks like a blank line -- a line containing nothing but spaces or tabs is considered blank.) Normal paragraphs should not be indented with spaces or tabs.

The implication of the "one or more consecutive lines of text" rule is that Markdown supports "hard-wrapped" text paragraphs. This differs significantly from most other text-to-HTML formatters (including Movable Type's "Convert Line Breaks" option) which translate every line break character in a paragraph into a <br /> tag.

When you do want to insert a <br /> break tag using Markdown, you end a line with two or more spaces, then type return.

Headers

Markdown supports two styles of headers, [Setext] [1] and [atx] [2].

Optionally, you may "close" atx-style headers. This is purely cosmetic -- you can use this if you think it looks better. The closing hashes don't even need to match the number of hashes used to open the header. (The number of opening hashes determines the header level.)

Blockquotes

Markdown uses email-style > characters for blockquoting. If you're familiar with quoting passages of text in an email message, then you know how to create a blockquote in Markdown. It looks best if you hard wrap the text and put a > before every line:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Markdown allows you to be lazy and only put the > before the first line of a hard-wrapped paragraph:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Blockquotes can be nested (i.e. a blockquote-in-a-blockquote) by adding additional levels of >:

This is the first level of quoting.

This is nested blockquote.

Back to the first level.

Blockquotes can contain other Markdown elements, including headers, lists, and code blocks:

This is a header.

1. This is the first list item.
2. This is the second list item.

Here's some example code:

return shell_exec("echo $input | $markdown_script");

Any decent text editor should make email-style quoting easy. For example, with BBEdit, you can make a selection and choose Increase Quote Level from the Text menu.

Lists

Markdown supports ordered (numbered) and unordered (bulleted) lists.

Unordered lists use asterisks, pluses, and hyphens -- interchangably -- as list markers:

• Red
• Green
• Blue

is equivalent to:

• Red
• Green
• Blue

and:

• Red
• Green
• Blue

Ordered lists use numbers followed by periods:

1. Bird
2. McHale
3. Parish

It's important to note that the actual numbers you use to mark the list have no effect on the HTML output Markdown produces. The HTML Markdown produces from the above list is:

If you instead wrote the list in Markdown like this:

1. Bird
2. McHale
3. Parish

or even:

1. Bird
2. McHale
3. Parish

you'd get the exact same HTML output. The point is, if you want to, you can use ordinal numbers in your ordered Markdown lists, so that the numbers in your source match the numbers in your published HTML. But if you want to be lazy, you don't have to.

To make lists look nice, you can wrap items with hanging indents:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

But if you want to be lazy, you don't have to:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

List items may consist of multiple paragraphs. Each subsequent paragraph in a list item must be indented by either 4 spaces or one tab:

1. This is a list item with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus.

   Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus. Donec sit amet nisl. Aliquam semper ipsum sit amet velit.

2. Suspendisse id sem consectetuer libero luctus adipiscing.

It looks nice if you indent every line of the subsequent paragraphs, but here again, Markdown will allow you to be lazy:

• This is a list item with two paragraphs.

  This is the second paragraph in the list item. You're only required to indent the first line. Lorem ipsum dolor sit amet, consectetuer adipiscing elit.

• Another item in the same list.

To put a blockquote within a list item, the blockquote's > delimiters need to be indented:

• A list item with a blockquote:

  This is a blockquote inside a list item.

To put a code block within a list item, the code block needs to be indented twice -- 8 spaces or two tabs:

• A list item with a code block:

  <code goes here>
  

Code Blocks

Pre-formatted code blocks are used for writing about programming or markup source code. Rather than forming normal paragraphs, the lines of a code block are interpreted literally. Markdown wraps a code block in both <pre> and <code> tags.

To produce a code block in Markdown, simply indent every line of the block by at least 4 spaces or 1 tab.

This is a normal paragraph:

This is a code block.

Here is an example of AppleScript:

tell application "Foo"
    beep
end tell

A code block continues until it reaches a line that is not indented (or the end of the article).

Within a code block, ampersands (&) and angle brackets (< and >) are automatically converted into HTML entities. This makes it very easy to include example HTML source code using Markdown -- just paste it and indent it, and Markdown will handle the hassle of encoding the ampersands and angle brackets. For example, this:

<div class="footer">
    &copy; 2004 Foo Corporation
</div>

Regular Markdown syntax is not processed within code blocks. E.g., asterisks are just literal asterisks within a code block. This means it's also easy to use Markdown to write about Markdown's own syntax.

tell application "Foo" beep end tell

Span Elements

Links

Markdown supports two style of links: inline and reference.

In both styles, the link text is delimited by [square brackets].

To create an inline link, use a set of regular parentheses immediately after the link text's closing square bracket. Inside the parentheses, put the URL where you want the link to point, along with an optional title for the link, surrounded in quotes. For example:

This is an example inline link.

This link has no title attribute.

Emphasis

Markdown treats asterisks (*) and underscores (_) as indicators of emphasis. Text wrapped with one * or _ will be wrapped with an HTML <em> tag; double *'s or _'s will be wrapped with an HTML <strong> tag. E.g., this input:

single asterisks

single underscores

double asterisks

double underscores

Code

To indicate a span of code, wrap it with backtick quotes (`). Unlike a pre-formatted code block, a code span indicates code within a normal paragraph. For example:

Use the printf() function.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ 6c67a3f3:b0ebd196

To explore the link between Gavekal-style platform companies and the US dollar's status as the global reserve currency, we need to view the problem through multiple interlocking lenses—monetary economics, network effects, macro-political architecture, financial plumbing, and the logic of platform capitalism. Gavekal’s conceptual framework focuses heavily on capital-light, scalable businesses that act as platforms rather than traditional linear firms. Their model emphasizes "soft" balance sheets, asset-light capital formation, high intangible value creation, and the scaling of network effects. These traits dovetail in complex ways with the structural position of the United States in the global financial system.

What follows is a broad and recursive dissection of how these two phenomena—platform companies and reserve currency status—are mutually constitutive, each feeding the other, both directly and via second- and third-order effects.

---

1. The Core Metaphor: Platforms and Monetary Hegemony

At its root, a platform is a meta-infrastructure—a set of protocols and affordances that enable others to interact, produce, consume, and transact. The dollar, as reserve currency, functions in an analogous way. It is not merely a medium of exchange but a platform for global commerce, pricing, credit formation, and risk transfer.

In this metaphor, the United States is not just a country but a platform operator of global finance. And like Amazon or Apple, it enforces terms of access, extracts rents, underwrites standardization, and benefits disproportionately from marginal activity across its ecosystem. Just as Apple's App Store tax or Amazon’s marketplace fee are invisible to most users, the dollar hegemon collects global seigniorage, institutional influence, and capital inflow not as overt tolls, but through the structuring of default behaviors.

This already suggests a deep isomorphism between platform logic and reserve currency logic.

---

1. Capital-Light Scaffolding and Global Dollar Demand

Gavekal-style firms (e.g. Apple, Google, Microsoft) have something unusual in common: they generate high levels of free cash flow with low reinvestment needs. That is, they do not soak up global capital so much as recycle it outward, often via share buybacks or bond issuance. This creates a paradox: they are net issuers of dollar-denominated financial claims even as they are net accumulators of global income.

Now map this onto the structure of reserve currency systems. The US must export financial assets to the world (Treasuries, MBS, high-grade corporates) in order to satisfy foreign demand for dollar claims. But traditional exporting economies (e.g. Germany, China) create excess savings they must park in safe dollar assets, while running trade surpluses.

Gavekal-style firms allow the US to square a circle. The US economy does not need to run trade surpluses, because its platform companies export “intangible products” at near-zero marginal cost (e.g. iOS, search ads, cloud infrastructure), generate global rents, and then repatriate those earnings into US financial markets. These flows offset the US current account deficit, plugging the "Triffin dilemma" (the need to run deficits to supply dollars while maintaining credibility).

Thus, platform companies act as soft exporters, replacing industrial exports with intangible, rent-generating capital. Their global cash flows are then recycled through dollar-denominated assets, providing the scale and liquidity necessary to sustain reserve status.

---

1. The Hierarchy of Money and Intangible Collateral

Modern monetary systems rest on a hierarchy of collateral—some assets are more money-like than others. US Treasuries sit at the apex, but AAA-rated corporates, especially those with global footprints and balance-sheet integrity, are close behind.

Platform firms are unique in their capacity to create high-quality, globally accepted private collateral. Apple’s bonds, Microsoft’s equity, and Google’s cash reserves function as synthetic dollar instruments, widely accepted, liquid, and backed by consistent income streams. These firms extend the reach of the dollar system by providing dollar-denominated assets outside the banking system proper, further embedding dollar logic into global capital flows.

Moreover, platform companies often internalize global tax arbitrage, holding cash offshore (or in tax-efficient jurisdictions) and issuing debt domestically. This creates a loop where foreign dollar claims are used to finance US domestic consumption or investment, but the underlying income comes from global activities. This is reverse colonization through intangibles.

---

1. Winner-Take-Most Dynamics and Network Effects in Dollar Space

The dollar system, like platform capitalism, obeys a power-law distribution. Liquidity begets liquidity. The more that dollar instruments dominate global trade, the more pricing, settlement, and hedging mechanisms are built around them. This self-reinforcing loop mimics network effect entrenchment: the more users a platform has, the harder it is to displace.

Reserve currency status is not a product of GDP share alone. It’s a function of infrastructure, institutional depth, legal recourse, capital mobility, and networked habits. Likewise, Apple’s dominance is not just about better phones, but about developer lock-in, payment systems, user base, and design mores.

Gavekal-style firms reinforce this pattern: their software platforms often denominate activity in dollars, price in dollars, store value in dollars, and link digital labor across borders into dollar-based flows. YouTube creators in Jakarta are paid in dollars. AWS charges Chilean entrepreneurs in dollars. App Store remittances to Kenya settle in dollars.

This creates global micro-tributaries of dollar flows, all of which aggregate into the larger river that sustains dollar supremacy.

---

1. Geopolitical Power Projection by Private Means

Traditional hegemonic systems project power through military, legal, and diplomatic tools. But platforms provide soft control mechanisms. The US can influence foreign populations and elite behavior not merely through embassies and aircraft carriers, but through tech platforms that shape discourse, information flows, norms, and cognitive frames.

This is a kind of cognitive imperialism, in which reserve currency status is bolstered by the fact that cultural products (e.g. Netflix, social media, productivity tools) are encoded in American norms, embedded in American legal systems, and paid for in American currency.

The platform firm thus becomes a shadow extension of statecraft, whether or not it sees itself that way. Dollar hegemony is reinforced not only by Treasury markets and SWIFT access, but by the gravity of the mental ecosystem within which the global bourgeoisie operates. To earn, spend, invest, create, and dream within American-built systems is to keep the dollar central by default.

---

1. Second-Order Effects: The Intangibility Ratchet and Global Liquidity Traps

An overlooked consequence of Gavekal-style platform dominance is that global capital formation becomes disembodied. That is, tangible projects—factories, infrastructure, energy systems—become less attractive relative to financial or intangible investments.

As a result, much of the world, especially the Global South, becomes capital-starved even as capital is abundant. Why? Because the returns on tangible investment are less scalable, less defensible, and less liquid than buying FAANG stocks or US Treasuries.

This results in a liquidity trap at the global scale: too much capital chasing too few safe assets, which only reinforces demand for dollar instruments. Meanwhile, intangible-intensive firms deepen their moats by mining attention, user data, and payment flows—often without any large-scale employment or industrial externalities.

Thus, Gavekal-style firms create asymmetric global development, further concentrating economic gravitational mass in the dollar zone.

---

1. Feedback Loops and Fragility

All of this breeds both strength and fragility. On one hand, platform firm cash flows make the dollar system seem robust—anchored in cash-generative monopolies with global reach. On the other hand, the system becomes narrower and more brittle. When so much of global liquidity is intermediated through a few firms and the sovereign system that hosts them, any attack on these nodes—financial, legal, technological, or geopolitical—could unseat the equilibrium.

Moreover, platform logic tends to reduce systemic redundancy. It optimizes for efficiency, not resilience. It centralizes control, narrows option sets, and abstracts real production into code. If the dollar system ever loses credibility—through inflation, sanctions overreach, geopolitical backlash, or platform fatigue—the network effects could reverse violently.

---

1. Conclusion: The Intangible Empire

The United States today operates an empire of intangibles, in which reserve currency status and platform firm dominance are co-constituted phenomena. Each reinforces the other:

Platform firms channel global rents into dollar instruments.

The dollar system provides legal scaffolding, liquidity, and pricing infrastructure for these firms.

Global user bases are conditioned into dollar-denominated interaction by default.

Financial markets treat platform firms as synthetic sovereigns: safe, liquid, predictable.

What is left is a cybernetic loop of financialized cognition: the dollar is strong because platform firms dominate, and platform firms dominate because the dollar is strong.

This loop may persist longer than many expect, but it is not permanent. Its unravelling, when it comes, will likely not be driven by any single actor, but by the erosion of symbolic power, the emergence of parallel platforms, or the ecological unsustainability of the model. But for now, the Gavekal firm and the dollar empire are the two poles of a single global architecture—seen best not as cause and effect, but as the two faces of the same Janus coin.

@ 7bdef7be:784a5805

The following script try, using nak, to find out the last ten people who have followed a target_pubkey, sorted by the most recent. It's possibile to shorten search_timerange to speed up the search.

```

!/usr/bin/env fish

Target pubkey we're looking for in the tags

set target_pubkey "6e468422dfb74a5738702a8823b9b28168abab8655faacb6853cd0ee15deee93"

set current_time (date +%s) set search_timerange (math $current_time - 600) # 24 hours = 86400 seconds

set pubkeys (nak req --kind 3 -s $search_timerange wss://relay.damus.io/ wss://nos.lol/ 2>/dev/null | \ jq -r --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[] | select(.[0] == "p" and .[1] == $target)) | .pubkey ' | sort -u)

if test -z "$pubkeys" exit 1 end

set all_events "" set extended_search_timerange (math $current_time - 31536000) # One year

for pubkey in $pubkeys echo "Checking $pubkey" set events (nak req --author $pubkey -l 5 -k 3 -s $extended_search_timerange wss://relay.damus.io wss://nos.lol 2>/dev/null | \ jq -c --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[][] == $target) ' 2>/dev/null)

set count (echo "$events" | jq -s 'length')

if test "$count" -eq 1
    set all_events $all_events $events
end

end

if test -n "$all_events" echo -e "Last people following $target_pubkey:" echo -e ""

set sorted_events (printf "%s\n" $all_events | jq -r -s '
unique_by(.id) |
sort_by(-.created_at) |
.[] | @json
')

for event in $sorted_events
    set npub (echo $event | jq -r '.pubkey' | nak encode npub)
    set created_at (echo $event | jq -r '.created_at')
    if test (uname) = "Darwin"
        set follow_date (date -r "$created_at" "+%Y-%m-%d %H:%M")
    else
        set follow_date (date -d @"$created_at" "+%Y-%m-%d %H:%M")
    end
    echo "$follow_date - $npub"
end

end ```

@ f11e91c5:59a0b04a

!!!2022-07-07に書かれた記事です。

暗号通貨とかでお弁当売ってます 11:30〜14:00ぐらいでやってます

◆住所 木曜日・東京都渋谷区宇田川町41 （アベマタワーの下らへん）

◆お値段

Monacoin 3.9mona

Bitzeny 390zny

Bitcoin 3900sats (#lightningNetwork)

Ethereum 0.0039Ether(#zkSync)

39=thank you. （円を基準にしてません）

最近は週に一回になりました。 他の日はキッチンカーの現場を探したり色々してます。 東京都内で平日ランチ出店出来そうな場所があればぜひご連絡を！

写真はNFCタグです。 スマホにウォレットがあればタッチして3900satsで決済出来ます。 正直こんな怪しい手書きのNFCタグなんて絶対にビットコイナーは触りたくも無いだろうなと思いますが、これでも良いんだぜというメッセージです。

今までbtcpayのposでしたが速度を追求してこれに変更しました。 たまに上手くいかないですがそしたら渋々POS出すので温かい目でよろしくお願いします。

ノードを建てたり決済したりで1年経ちました。 最近も少しずつノードを建てる方が増えてるみたいで本当凄いですねUmbrel 大体の人がルーティングに果敢に挑むのを見つつ 奥さんに土下座しながら費用を捻出する弱小の私は決済の利便性を全開で振り切るしか無いので応援よろしくお願いします。

あえて あえて言うのであれば、ルーティングも楽しいですけど やはり本当の意味での即時決済や相手を選んでチャネルを繋げる楽しさもあるよとお伝えしたいっ！！ 決済を受け入れないと分からない所ですが 承認がいらない時点で画期的です。

QRでもタッチでも金額指定でも入力でも もうやりようには出来てしまうし進化が恐ろしく早いので1番利用の多いpaypayの手数料（事業者側のね）を考えたらビットコイン凄いじゃない！と叫びたくなる。 が、やはり税制面や価格の変動（うちはBTC固定だけども）ウォレットの操作や普及率を考えるとまぁ難しい所もあるんですかね。

それでも継続的に沢山の人が色んな活動をしてるので私も何か出来ることがあれば 今後も奥さんに土下座しながら頑張って行きたいと思います。

(Originally posted 2022-07-07)

I sell bento lunches for cryptocurrency. We’re open roughly 11:30 a.m. – 2:00 p.m. Address Thursdays – 41 Udagawa-chō, Shibuya-ku, Tokyo (around the base of Abema Tower)

Prices Coin Price Note Monacoin 3.9 MONA
Bitzeny 390 ZNY Bitcoin 3,900 sats (Lightning Network)
Ethereum 0.0039 ETH (zkSync) “39” sounds like “thank you” in Japanese. Prices aren’t pegged to yen.

These days I’m open only once a week. On other days I’m out scouting new spots for the kitchen-car. If you know weekday-lunch locations inside Tokyo where I could set up, please let me know!

The photo shows an NFC tag. If your phone has a Lightning wallet, just tap and pay 3,900 sats. I admit this hand-written NFC tag looks shady—any self-respecting Bitcoiner probably wouldn’t want to tap it—but the point is: even this works!

I used to run a BTCPay POS, but I switched to this setup for speed. Sometimes the tap payment fails; if that happens I reluctantly pull out the old POS. Thanks for your patience.

It’s been one year since I spun up a node and started accepting Lightning payments. So many people are now running their own nodes—Umbrel really is amazing. While the big players bravely chase routing fees, I’m a tiny operator scraping together funds while begging my wife for forgiveness, so I’m all-in on maximising payment convenience. Your support means a lot!

If I may add: routing is fun, but instant, trust-minimised payments and the thrill of choosing whom to open channels with are just as exciting. You’ll only understand once you start accepting payments yourself—zero-confirmation settlement really is revolutionary.

QR codes, NFC taps, fixed amounts, manual entry… the possibilities keep multiplying, and the pace of innovation is scary fast. When I compare it to the merchant fees on Japan’s most-used service, PayPay, I want to shout: “Bitcoin is incredible!” Sure, taxes, price volatility (my shop is BTC-denominated, though), wallet UX, and adoption hurdles are still pain points.

Even so, lots of people keep building cool stuff, so I’ll keep doing what I can—still on my knees to my wife, but moving forward!

@ 83279ad2:bd49240d

Test

@ 86d4591f:a987c633

Once upon a time, power wore a crown. Then it wore a top hat. Today, it wears a hoodie and speaks in sanitized mission statements about connection, safety, and user experience. But make no mistake: this is empire — softened, digitized, gamified, but empire all the same.

The old robber barons built railroads and refineries. They captured the flow of goods and oil. The new ones build feeds and filters. They’ve captured the flow of attention, of meaning, of reality itself.

We used to trade in commodities; now we trade in perception. The platform is the factory, your data the raw material, your behavior the product. And like all robber barons, these new lords of code and cloud mask extraction in the language of progress.

They promise frictionless connection while selling surveillance. They promise community while cultivating dependency. They promise democratization while algorithmically anointing kings and silencing dissidents. A swipe, a like, a follow — every gesture is monetized. Every word is moderated. Every post is subject to invisible whims dressed up as “community standards.”

And we? We scroll through curated realities in gilded cages. We call it the feed, but what is it feeding? We’re not the customers — we’re the cattle. The economy has shifted from production to prediction, from ownership to access, from sovereignty to servitude.

The invisible hand now wears visible chains.

But rebellion brews — not as a riot, but as a protocol. Nostr: No gatekeepers. No kill switches. No boardroom behind the curtain. Just a blunt, defiant tool — a new printing press for the digital age.

Nostr isn’t slick. It doesn’t care about onboarding funnels or quarterly growth. It cares about freedom. It is infrastructure for speech that doesn’t ask permission. A raw wire of intent between human beings. An insurgent standard in a world of walled gardens.

This is not just about apps. This is about autonomy. About reclaiming the digital commons. About refusing to let five companies in Silicon Valley draw the borders of acceptable thought.

So plant your flag. Publish what they won’t. Build what they fear. This is not nostalgia for the early web — it is the refusal to let the next web become a prison wrapped in personalization.

The New Robber Barons control the rails of perception.

But we are building tunnels.

Protocol over platform.

Signal over spectacle.

Freedom over frictionless servitude.

Speak freely. Build fiercely. The territory is ours to reclaim.

@ d4cb227b:edca6019

Dose: 30g coffee (Fine-medium grind size) 500mL soft or bottled water (97°C / 206.6°F)

Instructions: 1. Rinse out your filter paper with hot water to remove the papery taste. This will also preheat the brewer.

1. Add your grounds carefully to the center of the V60 and then create a well in the middle of the grounds.

2. For the bloom, start to gently pour 60mL of water, making sure that all the coffee is wet in this initial phase.

3. As soon as you’ve added your water, grab your V60 and begin to swirl in a circular motion. This will ensure the water and coffee are evenly mixed. Let this rest and bloom for up to 45 seconds.

4. Pour the rest of the water in in 2 phases. You want to try and get 60% of your total water in, within 30 seconds.

5. Pour until you reach 300mL total with a time at 1:15. Here you want to pour with a little agitation, but not so much that you have an uneven extraction.

6. Once you hit 60% of your total brew weight, start to pour a little slower and more gently, keeping your V60 cone topped up. Aim to have 100% of your brew weight in within the next 30 seconds.

7. Once you get to 500mL, with a spoon give the V60 a small stir in one direction, and then again in the other direction. This will release any grounds stuck to the side of the paper.

8. Allow the V60 to drain some more, and then give it one final swirl. This will help keep the bed flat towards the end of the brew, giving you the most even possible extraction.

@ d4cb227b:edca6019

This method focuses on the amount of water in the first pour, which ultimately defines the coffee’s acidity and sweetness (more water = more acidity, less water = more sweetness). For the remainder of the brew, the water is divided into equal parts according to the strength you wish to attain.

Dose: - 20g coffee (Coarse ground coffee) - 300mL water (92°C / 197.6°F) Time: 3:30

Instructions: Pour 1: 0:00 > 50mL (42% of 120mL = 40% of total – less water in the ratio, targeting sweetness.) Pour 2: 0:45 > 70mL (58% of 120mL = 40% of total – the top up for 40% of total.) Pour 3: 1:30 > 60mL (The remaining water is 180mL / 3 pours = 60mL per pour) Pour 4: 2:10 > 60mL Pour 5: 2:40 > 60mL Remove the V60 at 3:30

@ 57d1a264:69f1fee1

• The Dangers of Ignorance
• A Brief History of Mechanistic Interpretability
• The Utility of Interpretability
• What We Can Do

The progress of the underlying technology is inexorable, driven by forces too powerful to stop, but the way in which it happens—the order in which things are built, the applications we choose, and the details of how it is rolled out to society—are eminently possible to change, and it’s possible to have great positive impact by doing so. We can’t stop the bus, but we can steer it. —Dario Amodei

originally posted at https://stacker.news/items/967193

@ edeb837b:ac664163

We’re incredibly proud to announce that NVSTly has won the Gold Stevie® Award for Tech Startup of the Year – Services in the 23rd Annual American Business Awards®! Winners were officially revealed on April 24th, and this recognition is a powerful validation of the innovation, impact, and passion our team continues to deliver every day.

More than 250 professionals worldwide participated in the judging process to select this year’s Stevie Award winners.

We were honored among a competitive field of over 3,600 nominations from organizations across nearly every industry. NVSTly was recognized for redefining social investing with a first-of-its-kind platform that empowers traders to track, share, and automatically broadcast trades and buy/sell alerts across nearly every financial market—including stocks, options, forex, and crypto—with futures support coming soon.

The Stevie judges praised NVSTly for “creating an ecosystem that blends brokerage integration, real-time trade tracking, and community engagement into one seamless experience,” and noted that “NVSTly’s social investing model is paving the way for a new generation of retail traders.”

This award comes at a time of major momentum for us:

:star: 4.9-star rating on the iOS App Store :star: 5.0-star rating on Google Play :star: 4.9-star rating on Product Hunt :star: 5.0-star rating on Disboard for our 51,000+ strong Discord trading community :star: 4.98-star rating on Top.gg — making our trading bot the highest-rated and only one of its kind in the finance category

And it’s not our first recognition. NVSTly has previously earned:

:trophy: Fintech Product of the Week on Product Hunt (2023 & 2024) :trophy: People’s Choice Award at the 2024 Benzinga Fintech Awards

We’re still just getting started. Our mobile and web platform is used by over 10,000 traders, and our brokerage integrations now include Webull, with Moomoo support launching in the coming days and Schwab integration already underway. These integrations allow traders to automate buy/sell alerts directly to their NVSTly followers and across Discord and supported social platforms.

“Winning a Gold Stevie is an incredible milestone that reflects the hard work of our team and the unwavering support of our community,” said Rich Watson, CEO of NVSTly. “We’ve always believed that trading should be transparent, collaborative, and empowering—and this recognition confirms we’re building something truly impactful.”

More than 3,600 nominations from organizations of all sizes and in virtually every industry were submitted this year for consideration in a wide range of categories, including Startup of the Year, Executive of the Year, Best New Product or Service of the Year, Marketing Campaign of the Year, Thought Leader of the Year, and App of the Year, among others. NVSTly was nominated in the Tech Startup of the Year – Services category for financial technology startups.

We’ll be officially celebrated at the 2025 Stevie Awards gala in New York City on June 10, but today, we’re celebrating with the traders, creators, investors, and builders who have believed in our mission from day one. (It's still undecided if anyone representing NVSTly will attend the award event to be presented or award.)

Thank you for being part of this journey. We’re just getting started.

@ 33633f1e:21137a92

Toglobal learninghuwabohu – wer räumt das alles auf?

Einheit veröffentlicht am Oktober 9, 2024 von settle

Worum religlobalt

| | | |:---:|:---:| | | |

Die zweite Schöpfungserzählung / Kirchenwälder in Äthiopien / Bewahrung der Schöpfung

Wir alle leben auf einer Erde – Tiere, Pflanzen und Menschen. Am Anfang war die Erde wüst und leer … aus diesem anfänglichen Tohuwabohu schafft Gott die natürliche Ordnung der Welt. Ursprünglich, so erzählt es der erste Schöpfungshymnus, war alles gut, wenn auch aus menschlicher Sicht, ziemlich durcheinander.

In der zweiten Schöpfungserzählung setzt Gott den Menschen in einen Paradiesgarten. Dieser Mensch soll nun die Erde behüten und bewahren. Das bedeutet auch Platz zu schaffen und aufzuräumen. Menschen greifen gemäß ihrem Auftrag, den Garten zu bestellen, in die Natur ein. Welche Konsequenzen hat unser Handeln? Wie sieht es mit dem zweiten Teil des Auftrags aus, den Garten auch zu beschützen? Was bedeutet es, wenn Menschen anfangen “auszuräumen” und dabei die Konsequenzen nicht mitbedenken?

In diesem Unterrichtsentwurf lernen Schüler:innen die biblischen Schöpfungserzählungen kennen und setzen sich kritisch mit den Folgen des menschlichen Handelns für Klima und Umwelt auseinander. Beispielhaft werden die Brot für die Welt “Reli fürs Klima”-Projekte aufgenommen. Anhand von Projekten in Kirchenwäldern der orthodoxen Kirche in Äthiopien und in Kirchenwäldern in Brandenburg erfahren die Schülerinnen und Schüler praktische Möglichkeiten, den Auftrag Gottes an die Menschen, die Schöpfung zu bebauen und zu bewahren, ernst zu nehmen und umzusetzen. Wie kann richtiges Aufräumen aussehen?

Die Konzeption orientiert sich am Dreischritt „Erkennen –Begreifen – Handeln“:

1. Erkennen: Und siehe, es war sehr gut … – Zugang zum 2. biblischen Schöpfungsbericht (Gen 2,4–15)
2. Begreifen: Und machet sie euch untertan – zerstören wir die Erde?
3. Handeln: Bestellen und beschützen – kleine Paradiesgärten

Für das Unterrichtsvorhaben werden mindestens 3 x 45 Minuten Unterrichtszeit veranschlagt. Alle drei Teile des Unterrichtes können auch deutlich vertiefter und mit größerem Zeiteinsatz und -aufwand durchgeführt werden.

Das vorgestellte Unterrichtsvorhaben wurde entwickelt im Rahmen des von Brot für die Welt geförderten Projektes “reliGlobal”. Zur Förderung des “Globalen Lernens” erstellen Mitarbeiter:innen aus mehreren Pädagogischen Instituten in der EKD kooperativ Unterrichtsmaterialien für den evangelischen Religionsunterricht.

Unterrichtsschritte

---

Tohuwabohu – Schritt 1 Erkennen

In diesem Schritt beschäftigen sich die Schüler:innen mit dem zweiten biblischen Schöpfungsbericht.

---

Tohuwabohu – Schritt 2 Begreifen

In diesem Schritt werden die Auswirkungen der Eingriffe des Menschen in die Natur ins Blickfeld genommen und problematisiert.

---

Tohuwabohu – Schritt 3 Handeln

In diesem Schritt lernen die Schüler:innen praktische Möglichkeiten, die Natur zu bewahren, kennen und selbst umzusetzen.

Metamaterial

---

Tohuwabohu – Theologisch-Didaktische Hinweise

---

Tohuwabohu – Curricularer Bezug

---

Tohuwabohu – Hintergrund

@ 6f50351f:7b36c393

Toglobal learninghuwabohu – wer räumt das alles auf?

Einheit veröffentlicht am Oktober 9, 2024 von settle

Worum religlobalt

| | | |:---:|:---:| | | |

Die zweite Schöpfungserzählung / Kirchenwälder in Äthiopien / Bewahrung der Schöpfung

Wir alle leben auf einer Erde – Tiere, Pflanzen und Menschen. Am Anfang war die Erde wüst und leer … aus diesem anfänglichen Tohuwabohu schafft Gott die natürliche Ordnung der Welt. Ursprünglich, so erzählt es der erste Schöpfungshymnus, war alles gut, wenn auch aus menschlicher Sicht, ziemlich durcheinander.

In der zweiten Schöpfungserzählung setzt Gott den Menschen in einen Paradiesgarten. Dieser Mensch soll nun die Erde behüten und bewahren. Das bedeutet auch Platz zu schaffen und aufzuräumen. Menschen greifen gemäß ihrem Auftrag, den Garten zu bestellen, in die Natur ein. Welche Konsequenzen hat unser Handeln? Wie sieht es mit dem zweiten Teil des Auftrags aus, den Garten auch zu beschützen? Was bedeutet es, wenn Menschen anfangen “auszuräumen” und dabei die Konsequenzen nicht mitbedenken?

In diesem Unterrichtsentwurf lernen Schüler:innen die biblischen Schöpfungserzählungen kennen und setzen sich kritisch mit den Folgen des menschlichen Handelns für Klima und Umwelt auseinander. Beispielhaft werden die Brot für die Welt “Reli fürs Klima”-Projekte aufgenommen. Anhand von Projekten in Kirchenwäldern der orthodoxen Kirche in Äthiopien und in Kirchenwäldern in Brandenburg erfahren die Schülerinnen und Schüler praktische Möglichkeiten, den Auftrag Gottes an die Menschen, die Schöpfung zu bebauen und zu bewahren, ernst zu nehmen und umzusetzen. Wie kann richtiges Aufräumen aussehen?

Die Konzeption orientiert sich am Dreischritt „Erkennen –Begreifen – Handeln“:

1. Erkennen: Und siehe, es war sehr gut … – Zugang zum 2. biblischen Schöpfungsbericht (Gen 2,4–15)
2. Begreifen: Und machet sie euch untertan – zerstören wir die Erde?
3. Handeln: Bestellen und beschützen – kleine Paradiesgärten

Für das Unterrichtsvorhaben werden mindestens 3 x 45 Minuten Unterrichtszeit veranschlagt. Alle drei Teile des Unterrichtes können auch deutlich vertiefter und mit größerem Zeiteinsatz und -aufwand durchgeführt werden.

Das vorgestellte Unterrichtsvorhaben wurde entwickelt im Rahmen des von Brot für die Welt geförderten Projektes “reliGlobal”. Zur Förderung des “Globalen Lernens” erstellen Mitarbeiter:innen aus mehreren Pädagogischen Instituten in der EKD kooperativ Unterrichtsmaterialien für den evangelischen Religionsunterricht.

Unterrichtsschritte

---

Tohuwabohu – Schritt 1 Erkennen

In diesem Schritt beschäftigen sich die Schüler:innen mit dem zweiten biblischen Schöpfungsbericht.

---

Tohuwabohu – Schritt 2 Begreifen

In diesem Schritt werden die Auswirkungen der Eingriffe des Menschen in die Natur ins Blickfeld genommen und problematisiert.

---

Tohuwabohu – Schritt 3 Handeln

In diesem Schritt lernen die Schüler:innen praktische Möglichkeiten, die Natur zu bewahren, kennen und selbst umzusetzen.

Metamaterial

---

Tohuwabohu – Theologisch-Didaktische Hinweise

---

Tohuwabohu – Curricularer Bezug

---

Tohuwabohu – Hintergrund

@ 04c915da:3dfbecc9

Capitalism is the most effective system for scaling innovation. The pursuit of profit is an incredibly powerful human incentive. Most major improvements to human society and quality of life have resulted from this base incentive. Market competition often results in the best outcomes for all.

That said, some projects can never be monetized. They are open in nature and a business model would centralize control. Open protocols like bitcoin and nostr are not owned by anyone and if they were it would destroy the key value propositions they provide. No single entity can or should control their use. Anyone can build on them without permission.

As a result, open protocols must depend on donation based grant funding from the people and organizations that rely on them. This model works but it is slow and uncertain, a grind where sustainability is never fully reached but rather constantly sought. As someone who has been incredibly active in the open source grant funding space, I do not think people truly appreciate how difficult it is to raise charitable money and deploy it efficiently.

Projects that can be monetized should be. Profitability is a super power. When a business can generate revenue, it taps into a self sustaining cycle. Profit fuels growth and development while providing projects independence and agency. This flywheel effect is why companies like Google, Amazon, and Apple have scaled to global dominance. The profit incentive aligns human effort with efficiency. Businesses must innovate, cut waste, and deliver value to survive.

Contrast this with non monetized projects. Without profit, they lean on external support, which can dry up or shift with donor priorities. A profit driven model, on the other hand, is inherently leaner and more adaptable. It is not charity but survival. When survival is tied to delivering what people want, scale follows naturally.

The real magic happens when profitable, sustainable businesses are built on top of open protocols and software. Consider the many startups building on open source software stacks, such as Start9, Mempool, and Primal, offering premium services on top of the open source software they build out and maintain. Think of companies like Block or Strike, which leverage bitcoin’s open protocol to offer their services on top. These businesses amplify the open software and protocols they build on, driving adoption and improvement at a pace donations alone could never match.

When you combine open software and protocols with profit driven business the result are lean, sustainable companies that grow faster and serve more people than either could alone. Bitcoin’s network, for instance, benefits from businesses that profit off its existence, while nostr will expand as developers monetize apps built on the protocol.

Capitalism scales best because competition results in efficiency. Donation funded protocols and software lay the groundwork, while market driven businesses build on top. The profit incentive acts as a filter, ensuring resources flow to what works, while open systems keep the playing field accessible, empowering users and builders. Together, they create a flywheel of innovation, growth, and global benefit.

@ 8d34bd24:414be32b

My post on the signs of the End Times according to Jesus got way too long. It was too long to email, so I had to split it into two posts. I recommend reading Part 1 before continuing. You also may want to read my post Signs of the Times: Can We Know? I also want to reiterate my caveat. Although I believe the signs suggests the Rapture and the Tribulation are coming soon, no one can know the exact hour or day, so I can’t say exactly what soon means (days, months, years, decades, or possibly more).

As a review here is the primary passage where Jesus answers His disciples’ question “What will be the sign of Your coming, and of the end of the age?” Below the passage is the 8 signs He gave. We will pick up with point 5.

Jesus’s Signs of the End

As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”

And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs.

“Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. (Matthew 24:3-14) {emphasis mine}

Here is my summary of the signs Jesus said would identify the coming of the 7 year Tribulation:

1. Wars and rumors of wars. (Matthew 24:6a)

2. Famines (Matthew 24:7)

3. Earthquakes (Matthew 24:7).

4. Israel will be attacked and will be hated by all nations (Matthew 24:9)

5. Falling away from Jesus (Matthew 24:10)

6. Many Misled (Matthew 24:10)

7. People’s love will grow cold (Matthew 24:12)

8. Gospel will be preached to the whole world (Matthew 24:14)

The first 4 signs relate more to physical and political signs that the end times are near. The last 4 signs relate to spiritual matters.

5. Falling away from Jesus

One thing we are definitely seeing today is a falling away. This is most prevalent in the historically Christian Western nations in Europe and North America (and to a lesser, but significant, extent South America).

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. (1 Timothy 4:1-3) {emphasis mine}

For centuries Europe and North America were full of Christians or at least cultural Christians. Today that is no longer true. Christians are even being considered the hateful, criminal class and things like praying outside an abortion clinic is being punished with jail time. The Western nations can no longer be called Christian nations.

There are still a relatively large number of Americans who call themselves Christians, but the majority do not have a biblical worldview or live lives more like Christ than non-Christians.

“Seven out of 10 US adults call themselves “Christians” and yet only 6 in 100 (6%) actually have a biblical worldview.” In general, most Christian’s worldview does not align with the Bible, according to George Barna Surveys. In the most recent survey they found:

Many self-proclaimed Christians tend to believe a form of syncretism where they combine certain biblical principles with cultural ideas, scientism, and other religions to make “Christianity” into whatever they want to believe, just as the Bible predicted almost 2,000 years ago.

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (2 Timothy 4:1-4) {emphasis mine}

This is both a sign of the end times and something to watch in our own lives. I pray you will analyze your own life and beliefs in the light of the Bible to make sure you aren’t integrating unbiblical principles into your worldview.

6. Many Misled

Closely related to the falling away is that many will be misled. We have reached the point that the majority of so-called churches teach ideas and principles contrary to the Bible. They focus more on entertainment, self-help, and making everyone feel good about themselves instead of teaching of sin and the need for forgiveness or teaching how to live lives honoring to Christ. Preaching obedience to God has become anathema in most churches.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! (Galatians 1:6-9) {emphasis mine}

We are also lied to and/or misled by politicians, scientists, the media, and the culture in general. We are told that science has disproven the Bible, despite the fact that nothing of the sort has occurred. (See my series on a literal Genesis for some details. icr.org and aig.org are also good resources). Peter warned of this very view.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3:3-7) {emphasis mine}

God warned us that the last days would be far enough into the future that people would begin to mock the coming of the Tribulation & Millennium and deny the clear truths spoken of in the Bible. We are seeing this everywhere today.

We are also warned to be alert to deception so we, believers, are not misled.

Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. (2 Thessalonians 2:1-4) {emphasis mine}

7. People’s love will grow cold

You can feel love growing cold day by day. We no longer have community that works together, but have been broken into groups to fight against one another. Instead of friendly, logical debate with those with whom we disagree, we have name calling, hate, and even violence. Children have been taught to hate their parents and parents have been taught to not value children and to murder them for convenience. The church has been split into so many different denominations that I don’t know if it is possible to know what they all are and many are fighting in hateful manner against each other. Hate, depression, and selfishness seem to have taken over the world.

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these. (2 Timothy 3:1-5) {emphasis mine}

Yes, spiritually and physically we are a basket case and it feels like the world is literally falling apart around us. This was predicted almost 2,000 years ago and is all according to God’s perfect plan. Most people turn to God in hard times and we have those in abundance. We do not need to despair, but need to turn to God and lean on Him for wisdom, faith, and peace. This is the birth pangs before the Tribulation and the Second coming of Jesus Christ. The news isn’t all bad, though.

8. Gospel preached to the whole world

The really good news is that the Gospel is being preached around the world. Parts of the world that had never heard the Gospel are hearing it and turning to Jesus.

All the ends of the earth will remember and turn to the Lord , And all the families of the nations will worship before You. (Psalm 22:27) {emphasis mine}

Wycliffe Bible translators is hoping to have at least started Bible translation in every active language by the end of this year (2025)

He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” (Isaiah 49:6) {emphasis mine}

The Joshua Project tracks nations and people groups to determine which have been reached and which have not. It still looks like there is a large portion of the population that has not received the Gospel, but I also know people who are or have shared the Gospel to some of these people, so this map doesn’t mean that there are no Christians or that the Gospel has not been shared at all, but it does mean many people in these areas have not heard the Gospel and/or, that due to hatred of Christians, it is dangerous to share the Gospel and therefore has to be done slowly, carefully, and privately. Most of these unreached or barely reached people groups are areas that are predominantly Muslim, where those preaching the Gospel or those converting to Christianity are at risk of jail or death sentences.

As you can see, everything that Jesus said would come before the end is either escalating or here. We need to be ready and work to bring as many people to Christ as possible while we still have the opportunity because Jesus could come for us at any moment.

Share the Gospel with all those around you. Consider supporting missionaries, especially those going to unreached/least-reached areas. Maybe even consider becoming a missionary yourself. The harvest is plentiful, but the workers are few.

May the God of heaven give us a heart for the lost around the world. May He give us the courage to share the Gospel with all those around us. May He align our priorities with His priorities, so we can be useful tools in the hands of God almighty.

Trust Jesus.

FYI, I hope to write several more articles on the end times (signs of the times, the rapture, the millennium, and the judgement), but I might be a bit slow rolling them out because I want to make sure they are accurate and well supported by Scripture. You can see my previous posts on the end times on the end times tab at trustjesus.substack.com. I also frequently will list upcoming posts.

@ a0c34d34:fef39af1

8 months ago I went to Nashville, Bitcoin2024. The one with Edward Snowden’s cryptic speech, Michael Saylor telling people who knew nothing about Bitcoin how to stack sats. And yes, I was in the room when Donald spoke. I had so many people asking me how to “get a Coinbase!!!” cause he said so.

I sat with two women explaining seed phrase and how vital it was as they wrote the random words on scrape pieces of paper and put them in their purses.

I once was just like those women. Still am in some areas of this space. It can be overwhelming, learning about cryptography,subgraphs, it can be decentralized theatre!!!

Yes decentralized theatre. I said it. I never said it out loud.

In 2016, I knew nothing. I overheard a conversation that changed my life’s trajectory. I am embarrassed to say, I was old then but didn’t know it. I didn’t see myself as old, 56 back then, I just wanted to have enough money to pay bills.

I say this to say I bought 3 whole Bitcoin in 2016 and listening to mainstream news about scams and black market associated with what I bought, I sold them quickly and thought I was too old to be scammed and playing around with all of that.

In 2018, someone gave me The Book of Satoshi, I read it and thought it was a fabulous story but my fear ? I put the book in a drawer and forgot about it.

I mentioned decentralized theatre. I have been living in decentralized theatre for the past 3 years now. In August 2021 I landed on TikTok and saw NFTs. I thought get money directly to those who need it. I started diving down the rabbit holes of Web3.

The decentralized theatre is being in betas & joining platforms claiming to be decentralized social media platforms and of course all the “Web3” businesses claiming to be Web3.

Social medias were exciting, the crypto casino was thriving and I thought I was going to live a decentralized life with Bitcoin being independent from any financial institutions or interference from government.

Delusional? Yes, diving deeper, I did. I went to my first “night with crypto” event in West Palm Beach. My first IRL meeting scammers.

There was about 200-250 people sitting facing the stage where a man was speaking. There was a QRCode on the screen and he said for us to get out our phones and scan the QRCode to download their wallet & get free money.

I watched everyone, most everyone point their phones at the screen, but I didn’t, I got up and went out to the area where the booths were, the vendors.

A few months later I found out ( on Twitter) it was a scam. People would deposit a “minimal amount” and swap their money for these tokens with no value but constant hype and Twitter social media ambassadors ( followers) had people “wanting in” Don’t FOMO…

The promise of decentralization, independent from banks & government, and of course I had been excitedly sharing everything I was learning on TikTok and mentioned senior citizens need to know this stuff.

They need to learn metaverse to be connected with the virtual and digital natives( their kids, grandkids). They need to learn about Bitcoin and blockchain technologies to put their documents on chain & transfer their wealth safely. They need to learn how A.I. health tech can help them have a better quality of life!!!

Someone said I was a senior citizen and I was the perfect person to help them. It’s been 3 years and I learned how to create a Discord(with Geneva), 4 metaverses, multiple wallets and learned about different cryptos. I learned about different GPTs, NFCCHIP wearables, A.I. and Decentralized Physical Infrastructure Network and so much more.

I have since deleted TikTok. I wrote an article on that on YakiHonne. I’m using LinkedIn and YouTube , some BluSky platforms. I published a cliff notes book for senior citizens and put it in my Stan Store(online to links) with links to my resume, newsletter, YouTube Channel, Substack and Onboard60 digital clone.

Onboard60, the name for my project. Onboard was THE buzzword back in 2021 & early 2022, 60? an age representative of my target audience … Onboard60 stuck.

The lack of interest from senior citizens over the years , the rejections, wild opinions, trolls on socials- I understand - I forget the fear I had. I still have the fear of not being a part of society, not understanding the world around me, getting left behind.

I keep coming to Nostr, going to BluSky, even the ones that are decentralized theatre( Lens & Farcaster)- I admit losing 28k follower account and afew other accounts I deleted ( over 5k & 12k), I felt a loss. I had perpetually been online and my relationships, friendships were online. Sadly only a few were real. Social media - out of sight out of mind. It was devastating.

I had to unplug and regroup. I was afraid to be on new social platforms, scared to start over, meet people. I’m realizing I do everything scared. I do it, whatever it is that moves me forward, keeps me learning, and keeps my mindset open, flexible.

Another fear is happening to me. There are times I have a senior citizen mindset. And that’s really scary. I have heard myself in conversations putting in an extra “the” like saying The Nostr like older people do.

Onboard60 is me. I am an adolescent and family counselor with a Master’s degree. I have created a few Metaverses, a Live chat/online Discord, a How to for senior citizens booklet and a digital clone.

Yes Onboard60 digital clone can be asked about anything Web3, blockchain and discuss how to create personal A.I. agents. I uploaded all of my content of the last 3 years (and it being LLM)People can go to Onboard60 clone with voice and or text

I do 1:1 counseling with overwhelmed, afraid and skeptical senior citizens.

I show experientially step by step basic virtual reality so senior citizens can enter the metaverse with their grandkids and portal to a park.

I use the metaverse & Geneva Live chats as social hang outs for senior citizens globally to create connections and stay relevant

I also talk about medical bracelets. NFCCHIP for medical information, gps bracelets for Alzheimer’s or dementia care.

And lastly from the past 3 years, I have learned to discuss all options for Bitcoin investing, not just self custody. Senior citizens listen, feel safe when I discuss Grayscale and Fidelity.

They feel they can trust these institutions. I tell them how they have articles and webinars on their sites about crypto and what cryptofunds they offer. They can dyor, it’s their money.

My vision and mission have stayed the same through this rollercoaster of a journey. It’s what keeps me grounded and moving forward.

This year I’m turning 65, and will become a part of the Medicare system. I don’t have insurance, can’t afford it. If it was on the blockchain I’d have control of the costs but nooooo, I am obligated to get Medicare.

I will have to work an extra shift a week (I am a waitress at night) and I am capable to do it and realistically I will probably need health insurance in the future, I am a senior citizen…..

Thank you for reading this. Zap sats and thank you again.

Sandra (Samm) Onboard60 Founder

https://docs.google.com/document/d/1PLn1ysBEfjjwPZsMsLlmX-s7cDOgPC29/edit?usp=drivesdk&ouid=111904115111263773126&rtpof=true&sd=true

@ 502ab02a:a2860397

50by40 คืออีกโครงการนึงที่ขยายภาพรวมขึ้นมาอีก recap กันครับ (ใครที่มาเจอกลางทาง อาจต้องย้อนเยอะครับ ย้อนไปสัก ปลายเดือน มีนาคม 2025) หลังจากที่เราได้ดูส่วนเล็กกันมาหลายตอน ตั้งแต่เรื่องเล็กๆอย่าง น้ำมันมะกอกปลอม ซึ่งตอนนั้นหลายคนที่อ่านอาจคิดว่า ไกลตัวส่วนใหญ่ยังดีพอ แต่ความนัยที่ซ่อนไว้ในบทนั้นคือ จุดเริ่มของการทำลายความเชื่อใจในอาหาร , ที่มาของบรอกโคลีเพื่อให้รู้ว่า สิ่งที่คิดว่าธรรมชาติ มันไม่ธรรมชาติ, นมโอ้ต นมประดิษฐ์ที่เป็นจุดที่เราคิดว่ามันคือการพลิกวงการแล้ว, การแอบจดสิทธิบัตรเมล็ดพันธุ์ที่เคยปลูกกินอย่างอิสระ, การพัฒนา GMO 2.0 ที่ไม่ต้องเรียกว่า GMO, โปรตีนจากแลป มาจนถึงเวย์ที่ไม่มีวัว แล้วเราก็ขยายภาพขึ้นกับข้อกำหนดการควบคุมการปลูกพืช UPOV1991/CPTPP, การเข้าสู่โรงเรียน, การกำเนิดของ ProVeg แล้วเราก็ได้รู้จักกับ Sebastian Joy ก็ถือว่าเดินทางมา 1 ด่านแล้วครับ หนทางเรื่องนี้ยังอีกยาวไกล วันนี้เราก็มาคุยกันถึงเรื่อง

โครงการ 50by40

โครงการนี้เริ่มต้นขึ้นในเดือนเมษายน ปี 2018 โดยมีการจัดการประชุม "50by40 Corporate Outreach Summit" ระหว่างวันที่ 27–29 เมษายน 2018 ที่กรุงเบอร์ลิน ประเทศเยอรมนี ซึ่งจัดโดย ProVeg International ร่วมกับ Humane Society of the United States การประชุมนี้ถือเป็นจุดเริ่มต้นของพันธมิตรระดับโลกที่มีเป้าหมายร่วมกันในการลดการผลิตและบริโภคผลิตภัณฑ์จากสัตว์ลง 50% ภายในปี 2040​

Sebastian Joy ผู้ก่อตั้งและประธานของ ProVeg International มีบทบาทสำคัญในการริเริ่มโครงการ 50by40 โดยเขาได้ช่วยก่อตั้งพันธมิตรนี้เพื่อส่งเสริมการเปลี่ยนแปลงระบบอาหารโลก นอกจากนี้ ProVeg International ยังมีบทบาทในการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารผ่านโปรแกรมต่างๆ

แม้ว่าโครงการ 50by40 จะประกาศเป้าหมายในการลดการบริโภคผลิตภัณฑ์จากสัตว์เพื่อสุขภาพและสิ่งแวดล้อม แต่เบื้องหลังยังมีการดำเนินงานที่มุ่งเน้นการเปลี่ยนแปลงระบบอาหารโลก โดยการส่งเสริม "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​"

โครงการนี้ยังมีการจัดกิจกรรมเพื่อดึงดูดนักลงทุนและผู้สนับสนุนทางการเงิน เช่น การจัดงาน Food Funders Circle ซึ่งเป็นเวทีสำหรับนักลงทุนที่สนใจในอาหารทางเลือก นอกจากนี้ โครงการ 50by40 ยังมีความสัมพันธ์กับองค์กรต่างๆ ทั้งภาครัฐและเอกชน รวมถึงองค์กรระดับนานาชาติ เช่น Greenpeace, WWF และ Compassion in World Farming ซึ่งมีเป้าหมายร่วมกันในการลดการบริโภคผลิตภัณฑ์จากสัตว์ ​และ ProVeg International เองก็มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC, IPCC และ CBD รวมถึงมีสถานะที่ปรึกษาพิเศษกับ ECOSOC และได้รับการรับรองจาก UNEA อีกด้วย ถ้ามองแค่เนทเวิร์คเบื้องต้นแล้ว วินาทีนี้ ตอบได้เลยครับว่า "อาหารที่เพาะเลี้ยงในห้องปฏิบัติการเป็นหลัก​" มาแน่นอนครับ มองข้ามความ plant based / animal based ได้เลย

เพื่อบรรลุเป้าหมายนี้ โครงการได้ดำเนินกิจกรรมต่างๆ ทั้งในระดับโรงเรียนและการผลักดันนโยบายสาธารณะ ผมจะลองแบ่งเป็นข้อๆให้เพื่อความสะดวกในการมองภาพรวมประมาณนี้นะครับ

การดำเนินงานในโรงเรียนและเยาวชน 1. Early Action Network โครงการนี้เป็นความร่วมมือระหว่าง 50by40, ProVeg International และ Educated Choices Program โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากพืชในกลุ่มเด็กและเยาวชนผ่านกิจกรรมต่างๆ เช่น การจัดกิจกรรมเชิงโต้ตอบเกี่ยวกับสุขภาพ สิ่งแวดล้อม และสวัสดิภาพสัตว์, การจัดแคมเปญในโรงเรียนและชุมชน, การเผยแพร่สื่อการเรียนรู้และโปรแกรมฝึกอบรม, การปรับปรุงเมนูอาหารในโรงเรียนให้มีทางเลือกจากพืชมากขึ้น

โครงการนี้มุ่งหวังที่จะสร้างความตระหนักรู้และเปลี่ยนแปลงพฤติกรรมการบริโภคของเยาวชนตั้งแต่เนิ่นๆ เพื่อส่งเสริมการบริโภคอาหารที่ยั่งยืนและเป็นมิตรกับสิ่งแวดล้อม

1. School Plates Programme ProVeg International ได้เปิดตัวโครงการ School Plates ในสหราชอาณาจักรเมื่อปี 2018 โดยมีเป้าหมายในการปรับปรุงเมนูอาหารในโรงเรียนให้มีความหลากหลายและสุขภาพดีขึ้นผ่านการเพิ่มทางเลือกอาหารจากพืช โครงการนี้ได้ร่วมมือกับโรงเรียน หน่วยงานท้องถิ่น และบริษัทจัดเลี้ยง เพื่อเปลี่ยนแปลงเมนูอาหารในโรงเรียนกว่า 3.1 ล้านมื้อจากอาหารที่มีเนื้อสัตว์เป็นหลักไปเป็นอาหารจากพืช

สำหรับในส่วนของการผลักดันนโยบายสาธารณะและการมีส่วนร่วมในเวทีนานาชาตินั้น ก็มีไม่น้อยครับ อาทิเช่น การมีส่วนร่วมในองค์การสหประชาชาติ ProVeg International มีสถานะเป็นผู้สังเกตการณ์ถาวรในองค์การสหประชาชาติ เช่น UNFCCC และ UNEP และได้มีบทบาทในการผลักดันให้มีการรวมประเด็นเกี่ยวกับอาหารจากพืชในการเจรจาด้านสภาพภูมิอากาศ โดยในปี 2022 ProVeg ได้เข้าร่วมการประชุมสภาพภูมิอากาศของสหประชาชาติในสตอกโฮล์มและบอนน์ เพื่อส่งเสริมแนวคิด "Diet Change Not Climate Change" และเรียกร้องให้มีการเปลี่ยนแปลงระบบอาหารสู่การบริโภคอาหารจากพืชมากขึ้น

การสนับสนุนเยาวชนในเวทีนานาชาติ ProVeg ได้จัดตั้ง Youth Board ซึ่งประกอบด้วยเยาวชนจากทั่วโลก เพื่อมีส่วนร่วมในการผลักดันนโยบายด้านอาหารจากพืชในเวทีสหประชาชาติ และเตรียมความพร้อมสำหรับการประชุม COP30 ที่จะจัดขึ้นในเบเลง ประเทศบราซิล

นอกจากนี้ยังมีการสนับสนุนองค์กรและสตาร์ทอัพที่มุ่งเปลี่ยนแปลงระบบอาหารอีกมากมาย โดยที่โดดเด่นเป็นพิเศษคือ โปรแกรม Kickstarting for Good ProVeg International ได้เปิดตัวโปรแกรม Kickstarting for Good ซึ่งเป็นโปรแกรมบ่มเพาะและเร่งการเติบโตสำหรับองค์กรไม่แสวงหาผลกำไร โครงการที่มีผลกระทบ และสตาร์ทอัพทางสังคมที่มุ่งเปลี่ยนแปลงระบบอาหาร โปรแกรมนี้มีระยะเวลา 8 สัปดาห์ โดยมีการฝึกอบรมแบบเข้มข้น การให้คำปรึกษาจากผู้เชี่ยวชาญ และโอกาสในการสร้างเครือข่าย เพื่อสนับสนุนการพัฒนาโครงการที่มีศักยภาพในการลดการบริโภคผลิตภัณฑ์จากสัตว์และส่งเสริมอาหารจากพืช

นอกจาก Sebastian Joy จะเริ่มต้นโครงการต่างๆมากมายไม่ว่าจะ ProVeg International, ProVeg Incubator, Kickstarting for Good แต่ก็ยังมี องค์กรพันธมิตรในเครือข่าย 50by40 ที่หลากหลาย เช่น Plant Powered Metro New York, Public Justice, Rainforest Alliance, Real Food Systems, Reducetarian Foundation, Rethink Your Food, SEED และ Seeding Sovereignty ซึ่งร่วมกันส่งเสริมการบริโภคอาหารจากพืชและการลดการบริโภคผลิตภัณฑ์จากสัตว์ แม้ว่าโครงการ 50by40 จะได้รับการสนับสนุนจากองค์กรต่างๆ อย่างกว้างขวาง แต่ยังไม่มีข้อมูลที่ชัดเจนเกี่ยวกับบริษัทเอกชนรายใดที่แสดงการสนับสนุนโครงการนี้อย่างเปิดเผยครับ

ทีนี้เรามาดูความเคลื่อนไหวของลูกพี่ใหญ่อย่าง USDA กันบ้างนะครับ ​จากการตรวจสอบข้อมูลที่มีอยู่จนถึงปัจจุบัน ยังไม่พบหลักฐานชัดเจนว่า กระทรวงเกษตรสหรัฐฯ (USDA) มีการสนับสนุนโครงการ 50by40 อย่างเป็นทางการหรือเปิดเผย อย่างไรก็ตาม มีความเคลื่อนไหวที่เกี่ยวข้องกับการส่งเสริมโปรตีนทางเลือกและการลดการบริโภคเนื้อสัตว์ในระดับนโยบายของสหรัฐฯ ซึ่งอาจสอดคล้องกับเป้าหมายของโครงการ 50by40 อยู่เช่นกันครับ

ในปี 2021 คณะกรรมาธิการด้านการเกษตรของสภาผู้แทนราษฎรสหรัฐฯ ได้สนับสนุนให้ USDA จัดสรรงบประมาณ 50 ล้านดอลลาร์สหรัฐฯ ผ่านโครงการ Agriculture and Food Research Initiative (AFRI) เพื่อสนับสนุนการวิจัยเกี่ยวกับโปรตีนทางเลือก เช่น การใช้พืช การเพาะเลี้ยงเซลล์ และการหมัก เพื่อพัฒนาอาหารที่มีคุณสมบัติคล้ายเนื้อสัตว์

นอกจากนี้ USDA ได้ยอมรับคำว่า "cell-cultured" เป็นคำที่ใช้เรียกเนื้อสัตว์ที่ผลิตจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการ ซึ่งเป็นส่วนหนึ่งของการกำหนดมาตรฐานและการควบคุมผลิตภัณฑ์อาหารใหม่ๆ ที่เกี่ยวข้องกับโปรตีนทางเลือก

แล้วกลุ่มองค์กรด้านสิ่งแวดล้อมและสุขภาพ เช่น Center for Biological Diversity ได้ส่งจดหมายถึงรัฐมนตรีกระทรวงเกษตรสหรัฐฯ เรียกร้องให้ USDA นำประเด็นการลดการบริโภคเนื้อสัตว์และผลิตภัณฑ์นมมาเป็นส่วนหนึ่งของยุทธศาสตร์ด้านสภาพภูมิอากาศ และปรับปรุงแนวทางโภชนาการแห่งชาติให้สอดคล้องกับเป้าหมาย "ด้านความยั่งยืน"

แม้ว่า USDA จะไม่ได้แสดงการสนับสนุนโครงการ 50by40 โดยตรง แต่มีความร่วมมือกับองค์กรที่มีเป้าหมายคล้ายคลึงกัน เช่น ProVeg International และ The Good Food Institute ซึ่งเป็นพันธมิตรในเครือข่ายของ 50by40 โดยมีเป้าหมายในการส่งเสริมการบริโภคอาหารจากการเพาะเลี้ยงเซลล์ในห้องปฏิบัติการและโปรตีนทางเลือก

อนาคตได้มีการขีด Goal ไว้ประมาณนี้ เรายังคิดว่าการที่ "แค่ไม่กินมัน" "ก็แค่เลือกกินอาหารธรรมชาติ" จะยังเป็นคำพูดที่เราพูดได้อีกไหม สิ่งนี้ก็ยังเป็นคำถามต่อไปครับ คงไม่มีใครสามารถตอบได้ใน วันนี้ (มั๊ง)

แต่ที่แน่ๆ มีคนไม่น้อยแล้วแหละครับ ที่บอกว่าอาหารจากแลปคุมในโรงงานที่สะอาด มันก็ดีนี่ สะอาดปลอดภัย ดีกว่าเนื้อหมูที่ผัดข้างทาง ล้างหรือเปล่าก็ไม่รู้ เอาหมูแบบไหนมาก็ไม่รู้

มันดูเหมือนว่าเป็นการเปรียบเปรยแบบตรรกะวิบัตินะครับ แต่รอบตัวคุณ มีคนคิดแบบนี้เยอะไหม? เป็นคำถามที่ไม่มีคำตอบอีกเช่นกันครับ

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 1bda7e1f:bb97c4d9

Tldr

• Nostr is a new open social protocol for the internet
• You can use it to create your own online community website/app for your users
• This needs only a few simple components that are free and open source
• Jumble.Social client is a front-end for showing your community content to your users
• Simple With Whitelist relay (SW2) is a back-end with simple auth for your community content
• In this blog I explain the components and set up a online community website/app that any community or company can use for their own users, for free.

You Can Run Your Own Private "X" For Free

Nostr is a new open social protocol for the internet. Because it is a protocol it is not controlled by any one company, does not reside on any one set of servers, does not require any licenses, and no one can stop you from using it however you like.

When the name Nostr is recognised, it is as a "Twitter/X alternative" – that is an online open public forum. Nostr is more than just this. The open nature of the protocol means that you can use it however you feel like, including that you can use it for creating your own social websites to suit whatever goals you have – anything from running your own team collaboration app, to running your own online community.

Nostr can be anything – not just an alternative to X, but also to Slack, Teams, Discord, Telegram (etc) – any kind of social app you'd like to run for your users can be run on Nostr.

In this blog I will show you how to launch your own community website, for your community members to use however they like, with low code, and for free.

Simple useful components

Nostr has a few simple components that work together to provide your experience –

• Your "client" – an app or a website front-end that you log into, which displays the content you want to see
• Your "relay" – a server back-end which receives and stores content, and sends it to clients
• Your "user" – a set of keys which represents a user on the network,
• Your "content" – any user content created and signed by a user, distributed to any relay, which can be picked up and viewed by any client.

It is a pattern that is used by every other social app on the internet, excepting that in those cases you can usually only view content in their app, and only post your content to their server.

Vs with Nostr where you can use any client (app) and any relay (server), including your own.

This is defined as a standard in NIP-01 which is simple enough that you can master it in a weekend, and with which you can build any kind of application.

The design space is wide open for anyone to build anything–

• Clones of Twitter, Instagram, Telegram, Medium, Twitch, etc,
• Whole new things like Private Ephemeral Messengers, Social Podcasting Apps, etc,
• Anything else you can dream up, like replacements for B2B SaaS or ERP systems.

Including that you can set up and run your own "X" for your community.

Super powers for –private– social internet

When considering my use of social internet, it is foremost private not public. Email, Whatsapp, Slack, Teams, Discord, Telegram (etc), are all about me, as a user, creating content for a selected group of individuals – close friends, colleagues, community members – not the wider public.

This private social internet is crying out for the kind of powers that Nostr provides. The list of things that Nostr solves for private social internet goes on-and-on.

Let me eat my own dog food for a moment.

• I am a member of a community of technology entrepreneurs with an app for internal community comms. The interface is not fit for this purpose. Good content gets lost. Any content created within the walled kingdom cannot be shared externally. Community members cannot migrate to a different front-end, or cross-post to public social channels.
• I am a member of many communities for kids social groups, each one with a different application and log in. There is no way to view a consolidated feed. There is no way to send one message to many communities, or share content between them. Remembering to check every feed separately is a drag.
• I am a member of a team with an app for team comms. It costs $XXX per user per month where it should be free. I can't self-host. I can't control or export my data. I can't make it interoperate natively with other SaaS. All of my messages probably go to train a Big Co AI without my consent.

In each instance "Nostr fixes this."

Ready now for low-code admins

To date Nostr has been best suited to a more technical user. To use the Nostr protocol directly has been primarily a field of great engineers building great foundations.

IMO these foundations are built. They are open source, free to use, and accessible for anyone who wants to create an administer their own online community, with only low code required.

To prove it, in this blog I will scratch my own itch. I need a X / Slack / Teams alternative to use with a few team members and friends (and a few AIs) as we hack on establishing a new business idea.

I will set this up with Nostr using only open source code, for free.

Designing the Solution

I am mostly non-technical with helpful AI. To set up your own community website in the style of X / Slack / Teams should be possible for anyone with basic technology skills.

• I have a cheap VPS which currently runs some other unrelated Nostr projects in Docker containers,
• My objective was to set up and run my own community website for my own team use, in Docker, hosted on my own server.

User requirements

What will I want from a community website?

• I want my users to be able to log into a website and post content,
• I want to save that content to a server I control accessed only be people I authorise,
• I want my users to view only that content by default, and not be exposed to any wider public social network unless they knowingly select that,
• I want my user's content to be either:
• a) viewable only by other community members (i.e. for internal team comms), or
• b) by the wider public (i.e. for public announcements), at the user's discretion.
• I want it to be open source so that other people maintain the code for me,
• I want it for free.

Nostr solutions

To achieve this with Nostr, I'll need to select some solutions "a-la carte" for each of the core components of the network.

• A client – For my client, I have chosen Jumble. Jumble is a free open-source client by Cody Tseng, available free on Github or at Jumble.social. I have chosen Jumble because it is a "relay-centric" client. In key spots the user interface highlights for the user what relay they are viewing, and what relay they are posting to. As a result, it is a beautiful fit for me to use as the home of all my community content.
• A relay – For my relay, I have chosen Simple With Whitelist (SW2). SW2 is a free open-source relay by Utxo The Webmaster, based on Khatru by Fiatjaf, available free on Github. I have chosen SW2 because it allows for very simple configuration of user auth. Users can be given read access to view notes, and write access to post notes within simple config.json files. This allows you to keep community content private or selectively share it in a variety of ways. Per the Nostr protocol, your client will connect with your relay via websocket.
• A user sign-up flow – Jumble has a user sign-up flow using Nstart by Fiatjaf, or as an admin I can create and provision my own users with any simple tool like NAK or Nostrtool.
• A user content flow – Jumble has a user content flow that can post notes to selected relays of the users choice. Rich media is uploaded to free third-party hosts like Nostr.build, and in the future there is scope to self-host this too.

With each of these boxes ticked I'm ready to start.

Launching a Private Community Website with Jumble and SW2

Install your SW2 relay

The relay is the trickiest part, so let's start there. SW2 is my Nostr relay software of choice. It is a Go application and includes full instructions for Go install. However, I prefer Docker, so I have built a Docker version and maintain a Docker branch here.

1 – In a terminal clone the repo and checkout the Docker branch

git clone https://github.com/r0d8lsh0p/sw2.git cd sw2 git checkout docker

2 – Set up the environment variables

These are specified in the readme. Duplicate the example .env file and fill it with your variables.

cp .env.example .env

For me this .env file was as follows–

```

Relay Metadata

RELAY_NAME="Tbdai relay" RELAY_PUBKEY="ede41352397758154514148b24112308ced96d121229b0e6a66bc5a2b40c03ec" RELAY_DESCRIPTION="An experimental relay for some people and robots working on a TBD AI project." RELAY_URL="wss://assistantrelay.rodbishop.nz" RELAY_ICON="https://image.nostr.build/44654201843fc0f03e9a72fbf8044143c66f0dd4d5350688db69345f9da05007.jpg" RELAY_CONTACT="https://rodbishop.nz" ```

3 – Specify who can read and write to the relay

This is controlled by two config files read_whitelist.json and write_whitelist.json.

• Any user with their pubkey in the read_whitelist can read notes posted to the relay. If empty, anyone can read.
• Any user with their pubkey in the write_whitelist can post notes to the relay. If empty, anyone can write.

We'll get to creating and authorising more users later, for now I suggest to add yourself to each whitelist, by copying your pubkey into each JSON file. For me this looks as follows (note, I use the 'hex' version of the pubkey, rather than the npub)–

{ "pubkeys": [ "1bda7e1f7396bda2d1ef99033da8fd2dc362810790df9be62f591038bb97c4d9" ] }

If this is your first time using Nostr and you don't yet have any user keys, it is easy and free to get one. You can get one from any Nostr client like Jumble.social, any tool like NAK or nostrtool.com or follow a comprehensive guide like my guide on mining a Nostr key.

4 – Launch your relay

If you are using my Docker fork from above, then–

docker compose up

Your relay should now be running on port 3334 and ready to accept web socket connections from your client.

Before you move on to set up the client, it's helpful to quickly test that it is running as expected.

5 – Test your websocket connection

For this I use a tool called wscat to make a websocket connection.

You may need to install wscat, e.g.

npm install -g wscat

And then run it, e.g.

wscat -c ws://localhost:3334

(note use ws:// for localhost, rather than wss://).

If your relay is working successfully then it should receive your websocket connection request and respond with an AUTH token, asking you to identify yourself as a user in the relay's read_whitelist.json (using the standard outlined in NIP-42), e.g.

``` Connected (press CTRL+C to quit) < ["AUTH","13206fea43ef2952"]

```

You do not need to authorise for now.

If you received this kind of message, your relay is working successfully.

Set a subdomain for your relay

Let's connect a domain name so your community members can access your relay.

1 – Configure DNS

At a high level –

1. Get your domain (buy one if you need to)
2. Get the IP address of your VPS
3. In your domain's DNS settings add those records as an A record to the subdomain of your choice, e.g. relay as in relay.your_domain_name.com, or in my case assistantrelay.rodbishop.nz

Your subdomain now points to your server.

2 – Configure reverse proxy

You need to redirect traffic from your subdomain to your relay at port 3334.

On my VPS I use Caddy as a reverse proxy for a few projects, I have it sitting in a separate Docker network. To use it for my SW2 Relay required two steps.

First – I added configuration to Caddy's Caddyfile to tell it what to do with requests for the relay.your_domain_name.com subdomain. For me this looked like–

assistantrelay.rodbishop.nz { reverse_proxy sw2-relay:3334 { # Enable WebSocket support header_up X-Forwarded-For {remote} header_up X-Forwarded-Proto {scheme} header_up X-Forwarded-Port {server_port} } }

Second – I added the Caddy Docker network to the SW2 docker-compose.yml to make it be part of the Caddy network. In my Docker branch, I provide this commented section which you can uncomment and use if you like.

``` services: relay: ... relay configuration here ...

networks:

- caddy # Connect to a Caddy network for reverse proxy

networks:

caddy:

external: true # Connect to a Caddy network for reverse proxy

```

Your relay is now running at your domain name.

Run Jumble.social

Your client set up is very easy, as most heavy lifting is done by your relay. My client of choice is Jumble because it has features that focus the user experience on the community's content first. You have two options for running Jumble.

1. Run your own local copy of Jumble by cloning the Github (optional)
2. Use the public instance at Jumble.social (easier, and what we'll do in this demo)

If you (optionally) want to run your own local copy of Jumble:

git clone https://github.com/CodyTseng/jumble.git cd jumble npm install npm run dev

For this demo, I will just use the public instance at http://jumble.social

Jumble has a very helpful user interface for set up and configuration. But, I wanted to think ahead to onboarding community members, and so instead I will do some work up front in order to give new members a smooth onboarding flow that I would suggest for an administrator to use in onboarding their community.

1 – Create a custom landing page URL for your community members to land on

When your users come to your website for the first time, you want them to get your community experience without any distraction. That will either be–

1. A prompt to sign up or login (if only authorised users can read content)
2. The actual content from your other community members (If all users can read content)

Your landing page URL will look like: http://jumble.social/?r=wss://relay.your_domain_name.com

• http://jumble.social/ – the URL of the Jumble instance you are using
• ?r= – telling Jumble to read from a relay
• wss:// – relays connect via websocket using wss, rather than https
• relay.your_domain_name.com – the domain name of your relay

For me, this URL looks like http://jumble.social/?r=wss://assistantrelay.rodbishop.nz

2 – Visit your custom Jumble URL

This should load the landing page of your relay on Jumble.

In the background, Jumble has attempted to establish a websocket connection to your relay.

If your relay is configured with read authentication, it has sent a challenge to Jumble asking your user to authenticate. Jumble, accordingly should now be showing you a login screen, asking your user to login.

3 – Login or Sign Up

You will see a variety of sign up and login options. To test, log in with the private key that you have configured to have read and write access.

In the background, Jumble has connected via websocket to your relay, checked that your user is authorised to view notes, and if so, has returned all the content on the relay. (If this is your first time here, there would not be any content yet).

If you give this link to your users to use as their landing page, they will land, login, and see only notes from members of your community.

4– Make your first post to your community

Click the "post" button and post a note. Jumble offers you the option to "Send only to relay.your_domain_name.com".

• If set to on, then Jumble will post the note only to your relay, no others. It will also include a specific tag (the "-" tag) which requests relays to not forward the note across the network. Only your community members viewing notes on your community relay can see it.
• If set to off, then Jumble will post the note to your relay and also the wider public Nostr network. Community members viewing notes on the relay can see it, and so can any user of the wider Nostr network.

5– Optional, configure your relay sets

At the top of the screen you should now see a dropdown with the URL of your relay.

Each user can save this relay to a "relay set" for future use, and also view, add or delete other relays sets including some sets which Jumble comes with set up by default.

As an admin you can use this to give users access to multiple relays. And, as a user, you can use this to access posts from multiple different community relays, all within the one client.

Your community website is up and running

That is the basic set up completed.

• You have a website where your community members can visit a URL to post notes and view all notes from all other members of the community.
• You have basic administration to enforce your own read and write permissions very simply in two json files.

Let's check in with my user requirements as a community admin–

• My community is saving content to a server where I control access
• My users view only that content by default, and are not exposed to any wider public social network unless they knowingly select that
• My user's content is a) viewable only by other community members, or b) by the wider public, at the user's discretion
• Other people are maintaining the code for me
• It's free

This setup has scope to solve my dog fooding issues from earlier–

• If adopted, my tech community can iterate the interface to suit its needs, find great content, and share content beyond the community.
• If adopted, my kids social groups can each have their own relays, but I can post to all of them together, or view a consolidated feed.
• If adopted, my team can chat with each other for free. I can self host this. It can natively interoperate with any other Nostr SaaS. It would be entirely private and will not be captured to train a Big Co AI without my consent.

Using your community website in practice

An example onboarding flow

1. A new member joins your IRL community
2. Your admin person gives them your landing page URL where they can view all the posts by your community members – If you have configured your relay to have no read auth required, then they can land on that landing page and immediately start viewing your community's posts, a great landing experience
3. The user user creates a Nostr profile, and provides the admin person with their public key
4. The admin person adds their key to the whitelists to read and write as you desire.

Default inter-op with the wider Nostr network

• If you change your mind on SW2 and want to use a different relay, your notes will be supported natively, and you can migrate on your own terms
• If you change your mind on Jumble and want to use a different client, your relay will be supported natively, and you can migrate on your own terms
• If you want to add other apps to your community's experience, every Nostr app will interoperate with your community by default – see the huge list at Awesome Nostr
• If any of your users want to view your community notes inside some other Nostr client – perhaps to see a consolidated feed of notes from all their different communities – they can.

For me, I use Amethyst app as my main Nostr client to view the public posts from people I follow. I have added my private community relay to Amethyst, and now my community posts appear alongside all these other posts in a single consolidated feed.

Scope to further improve

• You can run multiple different relays with different user access – e.g. one for wider company and one for your team
• You can run your own fork of Jumble and change the interface to suit you needs – e.g. add your logo, change the colours, link to other resources from the sidebar.

Other ideas for running communities

• Guest accounts: You can give a user "guest" access – read auth, but no write auth – to help people see the value of your community before becoming members.
• Running a knowledge base: You can whitelist users to read notes, but only administrators can post notes.
• Running a blind dropbox: You can whitelist users to post notes, but only the administrator can read notes.
• Running on a local terminal only: With Jumble and SW2 installed on a machine, running at – localhost:5173 for Jumble, and localhost:3334 for SW2 you can have an entirely local experience at http://localhost:5173/?r=ws://localhost:3334.

What's Next?

In my first four blogs I explored creating a good Nostr setup with Vanity Npub, Lightning Payments, Nostr Addresses at Your Domain, and Personal Nostr Relay.

Then in my latest three blogs I explored different types of interoperability with NFC cards, n8n Workflow Automation, and now running a private community website on Nostr.

For this community website–

• There is scope to make some further enhancements to SW2, including to add a "Blossom" media server so that community admins can self-host their own rich media, and to create an admin screen for administration of the whitelists using NIP-86.
• There is scope to explore all other kinds of Nostr clients to form the front-end of community websites, including Chachi.chat, Flotilla, and others.
• Nostr includes a whole variety of different optional standards for making more elaborate online communities including NIP-28, NIP-29, NIP-17, NIP-72 (etc). Each gives certain different capabilities, and I haven't used any of them! For this simple demo they are not required, but each could be used to extend the capabilities of the admin and community.

I am also doing a lot of work with AI on Nostr, including that I use my private community website as a front-end for engaging with a Nostr AI. I'll post about this soon too.

Please be sure to let me know if you think there's another Nostr topic you'd like to see me tackle.

GM Nostr.

@ 2dd9250b:6e928072

Vi recentemente um post onde a pessoa diz que aquele final do filme O Doutrinador (2019) não faz sentido porque mesmo o protagonista explodindo o Palácio dos Três Poderes, não acaba com a corrupção no Brasil.

Progressistas não sabem ler e não conseguem interpretar textos corretamente. O final de Doutrinador não tem a ver com isso, tem a ver com a relação entre o Herói e a sua Cidade.

Nas histórias em quadrinhos há uma ligação entre a cidade e o Super-Herói. Gotham City por exemplo, cria o Batman. Isso é mostrado em The Batman (2022) e em Batman: Cavaleiro das Trevas, quando aquele garoto no final, diz para o Batman não fugir, porque ele queria ver o Batman de novo. E o Comissário Gordon diz que o "Batman é o que a cidade de Gotham precisa."

Batman: Cavaleiro das Trevas Ressurge mostra a cidade de Gotham sendo tomada pela corrupção e pela ideologia do Bane. A Cidade vai definhando em imoralidade e o Bruce, ao olhar da prisão a cidade sendo destruída, decide que o Batman precisa voltar porque se Gotham for destruída, o Batman é destruído junto. E isso o da forças para consegue fugir daquele poço e voltar para salvar Gotham.

Isso também é mostrado em Demolidor. Na série Demolidor o Matt Murdock sempre fala que precisa defender a cidade Cozinha do Inferno; que o Fisk não vai dominar a cidade e fazer o que ele quiser nela. Inclusive na terceira temporada isso fica mais evidente na luta final na mansão do Fisk, onde Matt grita que agora a cidade toda vai saber o que ele fez; a cidade vai ver o mal que ele é para Hell's Kitchen, porque a gente sabe que o Fisk fez de tudo para a imagem do Demolidor entrar e descrédito perante os cidadãos, então o que acontece no final do filme O Doutrinador não significa que ele está acabando com a corrupção quando explode o Congresso, ele está praticamente interrompendo o ciclo do sistema, colocando uma falha em sua engrenagem.

Quando você ouve falar de Brasília, você pensa na corrupção dos políticos, onde a farra acontece,, onde corruptos desviam dinheiro arrecadado dos impostos, impostos estes que são centralizados na União. Então quando você ouve falarem de Brasília, sempre pensa que o pessoal que mora lá, mora junto com tudo de podre que acontece no Brasil.

Logo quando o Doutrinador explode tudo ali, ele está basicamente destruindo o mecanismo que suja Brasília. Ele está fazendo isso naquela cidade. Porque o símbolo da cidade é justamente esse, a farsa de que naquele lugar o povo será ouvido e a justiça será feita. Ele está destruindo a ideologia de que o Estado nos protege, nos dá segurança, saúde e educação. Porque na verdade o Estado só existe para privilegiar os políticos, funcionários públicos de auto escalão, suas famílias e amigos. Enquanto que o povo sofre para sustentar a elite política. O protagonista Miguel entendeu isso quando a filha dele morreu na fila do SUS.

@ d34e832d:383f78d0

Introduction

Unlike other cetaceans that rely on whistles and songs, sperm whales primarily use echolocation and patterned click sequences to convey information. This paper explores the structure, function, and implications of their vocal communication, particularly in relation to their social behaviors and cognitive abilities.

1. The Nature of Sperm Whale Vocalizations

Sperm whales produce three primary types of clicks:
- Echolocation clicks for navigation and hunting.
- Regular clicks used in deep diving.
- Codas, which are rhythmic sequences exchanged between individuals, believed to function in social bonding and identification.

Each whale possesses a monumental sound-producing organ, the spermaceti organ, which allows for the production of powerful sounds that can travel long distances. The structure of these clicks suggests a level of vocal learning and adaptation, as different populations exhibit distinct coda repertoires.

2. Cultural and Regional Variation in Codas

Research indicates that different sperm whale clans have unique dialects, much like human languages. These dialects are not genetically inherited but culturally transmitted, meaning whales learn their communication styles from social interactions rather than instinct alone. Studies conducted in the Caribbean and the Pacific have revealed that whales in different regions have distinct coda patterns, with some being universal and others specific to certain clans.

3. Social Organization and Communication

Sperm whales are matrilineal and live in stable social units composed of mothers, calves, and juveniles, while males often lead solitary lives. Communication plays a critical role in maintaining social bonds within these groups.
- Codas serve as an acoustic signature that helps individuals recognize each other.
- More complex codas may function in coordinating group movements or teaching young whales.
- Some researchers hypothesize that codas convey emotional states, much like tone of voice in human speech.

4. Theories on Whale Intelligence and Language-Like Communication

The complexity of sperm whale vocalization raises profound questions about their cognitive abilities.
- Some researchers argue that sperm whale communication exhibits combinatorial properties, meaning that codas might function in ways similar to human phonemes, allowing for an extensive range of meanings.
- Studies using AI and machine learning have attempted to decode potential syntax patterns, but a full understanding of their language remains elusive.

5. Conservation Implications and the Need for Further Research

Understanding sperm whale communication is essential for conservation efforts. Noise pollution from shipping, sonar, and industrial activities can interfere with whale vocalizations, potentially disrupting social structures and navigation. Future research must focus on long-term coda tracking, cross-species comparisons, and experimental approaches to deciphering their meaning.

Consider

Sperm whale vocal communication represents one of the most intriguing areas of marine mammal research. Their ability to transmit learned vocalizations across generations suggests a high degree of cultural complexity. Although we have yet to fully decode their language, the study of sperm whale codas offers critical insights into non-human intelligence, social structures, and the evolution of communication in the animal kingdom.

@ 6ad3e2a3:c90b7740

There are two ways things happen in this world: top-down and bottom-up. Top-down is via authoritarian edict, i.e. fascism, no matter how benign-seeming. It is the government imposing a tax, incentivizing a behavior, creating a new law. Bottom-up is the organic process of people doing what interests them voluntarily, what benefits them, what they decide is best individually.

There is but one legitimate role for top-down and that is in creating good conditions for bottom up. The US Constitution is fascism in that it forces you to adhere to its edicts as the supreme law of the land. But it’s also an effective boundary creating the necessary conditions for free markets, free expression, creativity and prosperity.

All governments are fascistic in that they use force to achieve their agendas. But the best ones use only the minimum necessary force to create conditions for bottom-up prosperity. There is no other kind of prosperity.

. . .

Governments aren’t the only entities that are fascistic. Schools, corporations, institutions and individuals, almost invariably, are too. Yes, I am a fascist and very likely so are you. Don’t believe me? Do you have a voice inside your head telling you what you must get done today, evaluating your progress as a person, critiquing and coercing you into doing things that are “good” for you and avoiding ones that are “bad”? If so, you are fascist.

Why not just trust yourself to make the right choices? Why all the nudging, coaxing, coaching, evaluating and gamifying? Who is this voice, what gives it the authority, the requisite wisdom to manage your affairs? Haven’t all your shortcomings, disappointments and general dissatisfactions taken place despite its ever-presence? What makes you think you are better off for having had this in-house micromanagement?

. . .

The top-down edicts that rule our lives are by and large unnecessarily oppressive. Yes, we should create some good top-down conditions for bottom up organic thriving like buying healthy food, getting fresh air, not consuming excessive amounts of alcohol or drugs, but the moment to moment hall-monitoring, the voice that requires you to achieve something or justify your existence? That’s fascism.

. . .

The mind is a powerful tool when it comes to planning, doing math or following a recipe, but if it can’t be turned off, if it’s not just optimizing your path from A to B, but optimizing YOU, that’s fascism.

. . .

I think about the problem of human governance through this lens. I imagine everyone charged with power over a polity has an agenda, and that agenda, insofar as it requires force to achieve, is fascistic. They want it to go this way rather than that way, and some people don’t agree. The quality of leadership then is the extent to which that force is used to preserve the bottom-up freedom of the individual to pursue his interests without undue interference, either from authorities themselves or other individuals who would unduly disrupt him.

The Constitution is an excellent guideline for this, and I surely won’t be able to come up with a better one in this Substack. It’s why I support Trump’s efforts to trim the top-down public sector and return productivity to the bottom-up private one, why I support deportation of adjudicated criminals who are here illegally, but oppose removing people with green cards or on valid student visas for protesting via constitutionally protected speech.

I don’t root for politicians like they play for my favorite sports team. I root for the freedom of the individual, the possibility of a largely bottom-up society wherein prosperity is possible. And I do this while knowing it will never happen exactly the way I would like, so long as I am bound by the fascism coming from inside the house.

@ 4c96d763:80c3ee30

Changes

William Casarin (13):

• fix compile issues on macOS
• print-search-keys: add size of key information
• fix iOS crash on latest version
• fix up some nostrdb-mcp discrepancies
• ndb: fix author input
• test: fix test failure
• ndb: enhance query options with more descriptive flags
• fix more ndb query bugs
• config: custom writer scratch size
• compile fix
• Initial relay index implementation
• relay: add note relay iteration
• ndb: add print-relay-kind-index-keys

pushed to nostrdb:refs/heads/master

@ 99895004:c239f905

Yes, FINALLY, we are extremely excited to announce support for nostr.build (blossom.band) on Primal! Decades in the making, billions of people have been waiting, and now it’s available! But it’s not just any integration, it is the next level of decentralized media hosting for Nostr. Let us explain.

Primal is an advanced Twitter/X like client for Nostr and is probably the fastest up-and-coming, highly used Nostr app available for iOS, Android and the web. Nostr.build is a very popular media hosting service for Nostr that can be used standalone or integrated into many Nostr apps using nip-96. This is an extremely feature rich, tested and proven integration we recommend for most applications, but it’s never been available on Primal.

And then, Blossom was born, thank you Hzrd149! Blossom is a Nostr media hosting protocol that makes it extremely easy for Nostr clients to integrate a media host, and for users of Blossom media hosts (even an in-house build) to host on any Nostr client. Revolutionary, right! Use whatever host you want on any client you want, the flexible beauty of Nostr. But there is an additional feature to Blossom that is key, mirroring.

One of the biggest complaints to media hosting on Nostr is, if a media hosting service goes down, so does all of the media hosted on that service. No bueno, and defeats the whole decentralized idea behind Nostr.. This has always been a hard problem to solve until Blossom mirroring came along. Mirroring allows a single media upload to be hosted on multiple servers using its hash, or unique media identifier. This way, if a media host goes down, the media is still available and accessible on the other host.

So, we are not only announcing support of nostr.build’s blossom.band on the Primal app, we are also announcing the first known fully integrated implementation of mirroring with multiple media hosts on Nostr. Try it out for yourself! Go to the settings of your Primal web, iOS or Android app, choose ‘Media Servers’, enable ‘Media Mirrors’, and add https://blossom.band and https://blossom.primal.net as your Media server and Mirror, done!

Video here!

@ 8fb140b4:f948000c

As many of you know, https://nostr.build has recently launched a new compatibility layer for the Blossom protocol blossom.band. You can find all the details about what it supports and its limitations by visiting the URL.

I wanted to cover some of the technical details about how it works here. One key difference you may notice is that the service acts as a linker, redirecting requests for the media hash to the actual source of the media—specifically, the nostr.build URL. This allows us to maintain a unified CDN cache and ensure that your media is served as quickly as possible.

Another difference is that each uploaded media/blob is served under its own subdomain (e.g., npub1[...].blossom.band), ensuring that your association with the blob is controlled by you. If you decide to delete the media for any reason, we ensure that the link is broken, even if someone else has duplicated it using the same hash.

To comply with the Blossom protocol, we also link the same hash under the main (apex) domain (blossom.band) and collect all associations under it. This ensures that Blossom clients can fetch media based on users’ Blossom server settings. If you are the sole owner of the hash and there are no duplicates, deleting the media removes the link from the main domain as well.

Lastly, in line with our mission to protect users’ privacy, we reject any media that contains private metadata (such as GPS coordinates, user comments, or camera serial numbers) or strip it if you use the /media/ endpoint for upload.

As always, your feedback is welcome and appreciated. Thank you!

@ d9a329af:bef580d7

Since 2022, Dungeons and Dragons has been going down a sort of death spiral after the release of a revised version of 5th Edition... which didn't turn out very well to say the least. In light of that, I present a list of TTRPGs you can play if you don't want to purchase 5E. I wouldn't recommend 5E, as I've DM'd it in the past. It tastes like a lollipop that's cockroach and larvae flavored.

This list of TTRPG games is in no particular order, though my favorite of these systems is number one.

1. Basic Fantasy Role-Playing Game (BFRPG)
2. B/X-style OSR retroclone with ascending armor class, and the original retroclone from 2006
3. Fully libre under CC BY-SA for the 4th Edition, and OGL 1.0a for 1-3 Editions.
4. Full books are free PDF files on the website (Basic Fantasy Website)
5. All BFRPG editions are compatible with each other, meaning you can have a 3rd Edition book to a 4th Edition game and still have fun. 4th Edition is just the removal of the 3E SRD that's in the OGL editions.
6. As with the core rulebooks, all the supplementation is free as a PDF as well, though you can buy physical books at cost (BFRPG principal rights holder Chris Gonnerman doesn't make much profit from Basic Fantasy)
7. Old-school community that's an all-around fantastic group of players, authors and enthusiasts.

8. Fun Fact: Out of all the TTRPGs I'd want to DM/GM the most, it'd be this one by far.

9. Iron Falcon (IF)

10. OD&D-style retroclone from 2015 (It's also by Gonnerman, same guy behind BFRPG)
11. A close ruleset to the White Box rules and supplements
12. Also fully libre under CC BY-SA for the latest releases, just like BFRPG for 4th Edition releases
13. Just like BFRPG, the core rules and supplementation come as PDF files for free, or physical books.

14. Fast and loose ruleset open to interpretation, just like in 1975-1981... somewhere right around that timeline for OD&D

15. Old-School Reference and Index Compendium (OSRIC)

16. AD&D 1E-based retroclone by Stewart Marshall and Matt Finch
17. An old system that surprisingly still holds up, even after a long time of no new versions of the rules
18. Extremely in-depth ruleset, licensed under OGL 1.0a and OSRIC Open License
19. Compatible with AD&D 1e modules for the 1st Edition, though 2.2 potentially has its own supplementation

20. I don't know much about it, as I'd be too slow to learn it. That's all I know, which is the above.

21. Ironsworn

22. Custom loosely-based PbtA (Powered by the Apocalypse) system by Shawn Tomkin from 2018
23. Includes GM, GMless and solo play in the rulebook
24. Supplementation is surely something else with one look at the downloads section for the PDFs of the original, which is free under CC BY-NC-SA. The SRD is under CC BY otherwise.
25. No original adventures are made for this system as are known, as it's expected that the Ironlands are where they take place

26. Fun Fact: This was a non-D&D system I considered running as a GM.

27. Advanced Dungeons & Dragons 2nd Edition (AD&D 2e)

28. An official edition from 1989-2000
29. At the time, the most customizable edition in its history, before 3E took the spot as the most customizable edition
30. A streamlined revision of the AD&D 1E rules (AD&D 1E was exclusively written by E. Gary Gygax)
31. The end of old-school D&D, as 3E and beyond are different games altogether
32. Wide array of supplementation, which oversaturated 2E's customization... and most of it didn't sell well as a result
33. Final TSR-published edition of D&D, as they went bankrupt and out of business during this edition's life cycle, to then be liquidated to Wizards of the Coast (Boy did WOTC mess it up once 5.1E was released)

34. Fun Fact: A Canadian history professor named Dr. Robert Wardough runs a customized ruleset using 2E as a base, which he's been DMing since the 80's during the "Satanic Panic" (The Satanic Panic was fake as a result of horrible deceivers gaslighting people to not play D&D). He started RAW (Rules as Written), but saw some things he needed to change for his games, so he did so over time.

35. Moldvay/Cook Basic/Expert Dungeons & Dragons (B/X)

36. Competing system to 1E from 1981 and 1982
37. Official edition of D&D, part of the old-school era
38. Simplified rules for Basic, but some decently complex rules for Expert
39. Only goes up to Lv. 14, as it's potentially a 1E or White Box primer (similar to 1977 Basic)
40. Supplementation, from some research done, was decent for the time, and a little bit extensive
41. The inspiration for BFRPG in 2006 (Did I mention this already? Maybe I have, but I might emphasize that here too.)

42. Fun Fact: I considered running B/X, but decided that I'd do BFRPG, as the ascending armor class is easier math than with B/X and the THAC0 armor class (descending armor class).

43. Basic, Expert, Companion, Master, Immortal Dungeons & Dragons (BECMI) and/or Rules Cyclopedia

44. 1983 variant of the Moldvay/Cook Basic/Expert system, an official edition and part of the old-school era
45. Essentially, 1981 B/X D&D on steroids
46. 5 boxed sets were released for the five parts of the rules for this system
47. Rules Cyclopedia is a reprint of the 1983 Basic, Expert, Companion and Master rules boxed sets. The Immortal set was never reprinted outside of the original boxed set because Immortal is such a bizarre game within a game altogether.
48. With the first 4 boxed sets (whether individual sets or the Rules Cyclopedia), levels are 1-36

49. Fun Fact: This edition I was considering DMing as well, alongside BFRPG. They're similar rulesets with some mechanical differences, but I think either or would be worth it.

50. Original Dungeons & Dragons (OD&D or White Box)

51. The original release of D&D from 1974 written by Gygax and Dave Arneson, published by TSR
52. Uses the rules from Chainmail, a wargame made by Gygax and Jeff Perren
53. Base has three little booklets (Men & Magic, Monsters & Magic, and The Underworld & Wilderness Adventures), five official supplements were released (Greyhawk; Blackmoor; Eldritch Wizardry; Gods, Demi-Gods and Heroes; and Swords & Spells), and many more from fanzines
54. Fast and loose ruleset open to interpretation
55. Not based upon adventurers taking on dangerous quest, but kings commanding armies (which is why OD&D is actually a Chainmail supplement). The latter was the original purpose of D&D before it got changed in 2000.

There are many more games that are not D&D that you can look up too. See what you like, read the rules, learn them, and start playing with your group. Have fun and slay some monsters!

@ 21335073:a244b1ad

Warning: This piece contains a conversation about difficult topics. Please proceed with caution.

TL;DR please educate your children about online safety.

Julian Assange wrote in his 2012 book Cypherpunks, “This book is not a manifesto. There isn’t time for that. This book is a warning.” I read it a few times over the past summer. Those opening lines definitely stood out to me. I wish we had listened back then. He saw something about the internet that few had the ability to see. There are some individuals who are so close to a topic that when they speak, it’s difficult for others who aren’t steeped in it to visualize what they’re talking about. I didn’t read the book until more recently. If I had read it when it came out, it probably would have sounded like an unknown foreign language to me. Today it makes more sense.

This isn’t a manifesto. This isn’t a book. There is no time for that. It’s a warning and a possible solution from a desperate and determined survivor advocate who has been pulling and unraveling a thread for a few years. At times, I feel too close to this topic to make any sense trying to convey my pathway to my conclusions or thoughts to the general public. My hope is that if nothing else, I can convey my sense of urgency while writing this. This piece is a watchman’s warning.

When a child steps online, they are walking into a new world. A new reality. When you hand a child the internet, you are handing them possibilities—good, bad, and ugly. This is a conversation about lowering the potential of negative outcomes of stepping into that new world and how I came to these conclusions. I constantly compare the internet to the road. You wouldn’t let a young child run out into the road with no guidance or safety precautions. When you hand a child the internet without any type of guidance or safety measures, you are allowing them to play in rush hour, oncoming traffic. “Look left, look right for cars before crossing.” We almost all have been taught that as children. What are we taught as humans about safety before stepping into a completely different reality like the internet? Very little.

I could never really figure out why many folks in tech, privacy rights activists, and hackers seemed so cold to me while talking about online child sexual exploitation. I always figured that as a survivor advocate for those affected by these crimes, that specific, skilled group of individuals would be very welcoming and easy to talk to about such serious topics. I actually had one hacker laugh in my face when I brought it up while I was looking for answers. I thought maybe this individual thought I was accusing them of something I wasn’t, so I felt bad for asking. I was constantly extremely disappointed and would ask myself, “Why don’t they care? What could I say to make them care more? What could I say to make them understand the crisis and the level of suffering that happens as a result of the problem?”

I have been serving minor survivors of online child sexual exploitation for years. My first case serving a survivor of this specific crime was in 2018—a 13-year-old girl sexually exploited by a serial predator on Snapchat. That was my first glimpse into this side of the internet. I won a national award for serving the minor survivors of Twitter in 2023, but I had been working on that specific project for a few years. I was nominated by a lawyer representing two survivors in a legal battle against the platform. I’ve never really spoken about this before, but at the time it was a choice for me between fighting Snapchat or Twitter. I chose Twitter—or rather, Twitter chose me. I heard about the story of John Doe #1 and John Doe #2, and I was so unbelievably broken over it that I went to war for multiple years. I was and still am royally pissed about that case. As far as I was concerned, the John Doe #1 case proved that whatever was going on with corporate tech social media was so out of control that I didn’t have time to wait, so I got to work. It was reading the messages that John Doe #1 sent to Twitter begging them to remove his sexual exploitation that broke me. He was a child begging adults to do something. A passion for justice and protecting kids makes you do wild things. I was desperate to find answers about what happened and searched for solutions. In the end, the platform Twitter was purchased. During the acquisition, I just asked Mr. Musk nicely to prioritize the issue of detection and removal of child sexual exploitation without violating digital privacy rights or eroding end-to-end encryption. Elon thanked me multiple times during the acquisition, made some changes, and I was thanked by others on the survivors’ side as well.

I still feel that even with the progress made, I really just scratched the surface with Twitter, now X. I left that passion project when I did for a few reasons. I wanted to give new leadership time to tackle the issue. Elon Musk made big promises that I knew would take a while to fulfill, but mostly I had been watching global legislation transpire around the issue, and frankly, the governments are willing to go much further with X and the rest of corporate tech than I ever would. My work begging Twitter to make changes with easier reporting of content, detection, and removal of child sexual exploitation material—without violating privacy rights or eroding end-to-end encryption—and advocating for the minor survivors of the platform went as far as my principles would have allowed. I’m grateful for that experience. I was still left with a nagging question: “How did things get so bad with Twitter where the John Doe #1 and John Doe #2 case was able to happen in the first place?” I decided to keep looking for answers. I decided to keep pulling the thread.

I never worked for Twitter. This is often confusing for folks. I will say that despite being disappointed in the platform’s leadership at times, I loved Twitter. I saw and still see its value. I definitely love the survivors of the platform, but I also loved the platform. I was a champion of the platform’s ability to give folks from virtually around the globe an opportunity to speak and be heard.

I want to be clear that John Doe #1 really is my why. He is the inspiration. I am writing this because of him. He represents so many globally, and I’m still inspired by his bravery. One child’s voice begging adults to do something—I’m an adult, I heard him. I’d go to war a thousand more lifetimes for that young man, and I don’t even know his name. Fighting has been personally dark at times; I’m not even going to try to sugarcoat it, but it has been worth it.

The data surrounding the very real crime of online child sexual exploitation is available to the public online at any time for anyone to see. I’d encourage you to go look at the data for yourself. I believe in encouraging folks to check multiple sources so that you understand the full picture. If you are uncomfortable just searching around the internet for information about this topic, use the terms “CSAM,” “CSEM,” “SG-CSEM,” or “AI Generated CSAM.” The numbers don’t lie—it’s a nightmare that’s out of control. It’s a big business. The demand is high, and unfortunately, business is booming. Organizations collect the data, tech companies often post their data, governments report frequently, and the corporate press has covered a decent portion of the conversation, so I’m sure you can find a source that you trust.

Technology is changing rapidly, which is great for innovation as a whole but horrible for the crime of online child sexual exploitation. Those wishing to exploit the vulnerable seem to be adapting to each technological change with ease. The governments are so far behind with tackling these issues that as I’m typing this, it’s borderline irrelevant to even include them while speaking about the crime or potential solutions. Technology is changing too rapidly, and their old, broken systems can’t even dare to keep up. Think of it like the governments’ “War on Drugs.” Drugs won. In this case as well, the governments are not winning. The governments are talking about maybe having a meeting on potentially maybe having legislation around the crimes. The time to have that meeting would have been many years ago. I’m not advocating for governments to legislate our way out of this. I’m on the side of educating and innovating our way out of this.

I have been clear while advocating for the minor survivors of corporate tech platforms that I would not advocate for any solution to the crime that would violate digital privacy rights or erode end-to-end encryption. That has been a personal moral position that I was unwilling to budge on. This is an extremely unpopular and borderline nonexistent position in the anti-human trafficking movement and online child protection space. I’m often fearful that I’m wrong about this. I have always thought that a better pathway forward would have been to incentivize innovation for detection and removal of content. I had no previous exposure to privacy rights activists or Cypherpunks—actually, I came to that conclusion by listening to the voices of MENA region political dissidents and human rights activists. After developing relationships with human rights activists from around the globe, I realized how important privacy rights and encryption are for those who need it most globally. I was simply unwilling to give more power, control, and opportunities for mass surveillance to big abusers like governments wishing to enslave entire nations and untrustworthy corporate tech companies to potentially end some portion of abuses online. On top of all of it, it has been clear to me for years that all potential solutions outside of violating digital privacy rights to detect and remove child sexual exploitation online have not yet been explored aggressively. I’ve been disappointed that there hasn’t been more of a conversation around preventing the crime from happening in the first place.

What has been tried is mass surveillance. In China, they are currently under mass surveillance both online and offline, and their behaviors are attached to a social credit score. Unfortunately, even on state-run and controlled social media platforms, they still have child sexual exploitation and abuse imagery pop up along with other crimes and human rights violations. They also have a thriving black market online due to the oppression from the state. In other words, even an entire loss of freedom and privacy cannot end the sexual exploitation of children online. It’s been tried. There is no reason to repeat this method.

It took me an embarrassingly long time to figure out why I always felt a slight coldness from those in tech and privacy-minded individuals about the topic of child sexual exploitation online. I didn’t have any clue about the “Four Horsemen of the Infocalypse.” This is a term coined by Timothy C. May in 1988. I would have been a child myself when he first said it. I actually laughed at myself when I heard the phrase for the first time. I finally got it. The Cypherpunks weren’t wrong about that topic. They were so spot on that it is borderline uncomfortable. I was mad at first that they knew that early during the birth of the internet that this issue would arise and didn’t address it. Then I got over it because I realized that it wasn’t their job. Their job was—is—to write code. Their job wasn’t to be involved and loving parents or survivor advocates. Their job wasn’t to educate children on internet safety or raise awareness; their job was to write code.

They knew that child sexual abuse material would be shared on the internet. They said what would happen—not in a gleeful way, but a prediction. Then it happened.

I equate it now to a concrete company laying down a road. As you’re pouring the concrete, you can say to yourself, “A terrorist might travel down this road to go kill many, and on the flip side, a beautiful child can be born in an ambulance on this road.” Who or what travels down the road is not their responsibility—they are just supposed to lay the concrete. I’d never go to a concrete pourer and ask them to solve terrorism that travels down roads. Under the current system, law enforcement should stop terrorists before they even make it to the road. The solution to this specific problem is not to treat everyone on the road like a terrorist or to not build the road.

So I understand the perceived coldness from those in tech. Not only was it not their job, but bringing up the topic was seen as the equivalent of asking a free person if they wanted to discuss one of the four topics—child abusers, terrorists, drug dealers, intellectual property pirates, etc.—that would usher in digital authoritarianism for all who are online globally.

Privacy rights advocates and groups have put up a good fight. They stood by their principles. Unfortunately, when it comes to corporate tech, I believe that the issue of privacy is almost a complete lost cause at this point. It’s still worth pushing back, but ultimately, it is a losing battle—a ticking time bomb.

I do think that corporate tech providers could have slowed down the inevitable loss of privacy at the hands of the state by prioritizing the detection and removal of CSAM when they all started online. I believe it would have bought some time, fewer would have been traumatized by that specific crime, and I do believe that it could have slowed down the demand for content. If I think too much about that, I’ll go insane, so I try to push the “if maybes” aside, but never knowing if it could have been handled differently will forever haunt me. At night when it’s quiet, I wonder what I would have done differently if given the opportunity. I’ll probably never know how much corporate tech knew and ignored in the hopes that it would go away while the problem continued to get worse. They had different priorities. The most voiceless and vulnerable exploited on corporate tech never had much of a voice, so corporate tech providers didn’t receive very much pushback.

Now I’m about to say something really wild, and you can call me whatever you want to call me, but I’m going to say what I believe to be true. I believe that the governments are either so incompetent that they allowed the proliferation of CSAM online, or they knowingly allowed the problem to fester long enough to have an excuse to violate privacy rights and erode end-to-end encryption. The US government could have seized the corporate tech providers over CSAM, but I believe that they were so useful as a propaganda arm for the regimes that they allowed them to continue virtually unscathed.

That season is done now, and the governments are making the issue a priority. It will come at a high cost. Privacy on corporate tech providers is virtually done as I’m typing this. It feels like a death rattle. I’m not particularly sure that we had much digital privacy to begin with, but the illusion of a veil of privacy feels gone.

To make matters slightly more complex, it would be hard to convince me that once AI really gets going, digital privacy will exist at all.

I believe that there should be a conversation shift to preserving freedoms and human rights in a post-privacy society.

I don’t want to get locked up because AI predicted a nasty post online from me about the government. I’m not a doomer about AI—I’m just going to roll with it personally. I’m looking forward to the positive changes that will be brought forth by AI. I see it as inevitable. A bit of privacy was helpful while it lasted. Please keep fighting to preserve what is left of privacy either way because I could be wrong about all of this.

On the topic of AI, the addition of AI to the horrific crime of child sexual abuse material and child sexual exploitation in multiple ways so far has been devastating. It’s currently out of control. The genie is out of the bottle. I am hopeful that innovation will get us humans out of this, but I’m not sure how or how long it will take. We must be extremely cautious around AI legislation. It should not be illegal to innovate even if some bad comes with the good. I don’t trust that the governments are equipped to decide the best pathway forward for AI. Source: the entire history of the government.

I have been personally negatively impacted by AI-generated content. Every few days, I get another alert that I’m featured again in what’s called “deep fake pornography” without my consent. I’m not happy about it, but what pains me the most is the thought that for a period of time down the road, many globally will experience what myself and others are experiencing now by being digitally sexually abused in this way. If you have ever had your picture taken and posted online, you are also at risk of being exploited in this way. Your child’s image can be used as well, unfortunately, and this is just the beginning of this particular nightmare. It will move to more realistic interpretations of sexual behaviors as technology improves. I have no brave words of wisdom about how to deal with that emotionally. I do have hope that innovation will save the day around this specific issue. I’m nervous that everyone online will have to ID verify due to this issue. I see that as one possible outcome that could help to prevent one problem but inadvertently cause more problems, especially for those living under authoritarian regimes or anyone who needs to remain anonymous online. A zero-knowledge proof (ZKP) would probably be the best solution to these issues. There are some survivors of violence and/or sexual trauma who need to remain anonymous online for various reasons. There are survivor stories available online of those who have been abused in this way. I’d encourage you seek out and listen to their stories.

There have been periods of time recently where I hesitate to say anything at all because more than likely AI will cover most of my concerns about education, awareness, prevention, detection, and removal of child sexual exploitation online, etc.

Unfortunately, some of the most pressing issues we’ve seen online over the last few years come in the form of “sextortion.” Self-generated child sexual exploitation (SG-CSEM) numbers are continuing to be terrifying. I’d strongly encourage that you look into sextortion data. AI + sextortion is also a huge concern. The perpetrators are using the non-sexually explicit images of children and putting their likeness on AI-generated child sexual exploitation content and extorting money, more imagery, or both from minors online. It’s like a million nightmares wrapped into one. The wild part is that these issues will only get more pervasive because technology is harnessed to perpetuate horror at a scale unimaginable to a human mind.

Even if you banned phones and the internet or tried to prevent children from accessing the internet, it wouldn’t solve it. Child sexual exploitation will still be with us until as a society we start to prevent the crime before it happens. That is the only human way out right now.

There is no reset button on the internet, but if I could go back, I’d tell survivor advocates to heed the warnings of the early internet builders and to start education and awareness campaigns designed to prevent as much online child sexual exploitation as possible. The internet and technology moved quickly, and I don’t believe that society ever really caught up. We live in a world where a child can be groomed by a predator in their own home while sitting on a couch next to their parents watching TV. We weren’t ready as a species to tackle the fast-paced algorithms and dangers online. It happened too quickly for parents to catch up. How can you parent for the ever-changing digital world unless you are constantly aware of the dangers?

I don’t think that the internet is inherently bad. I believe that it can be a powerful tool for freedom and resistance. I’ve spoken a lot about the bad online, but there is beauty as well. We often discuss how victims and survivors are abused online; we rarely discuss the fact that countless survivors around the globe have been able to share their experiences, strength, hope, as well as provide resources to the vulnerable. I do question if giving any government or tech company access to censorship, surveillance, etc., online in the name of serving survivors might not actually impact a portion of survivors negatively. There are a fair amount of survivors with powerful abusers protected by governments and the corporate press. If a survivor cannot speak to the press about their abuse, the only place they can go is online, directly or indirectly through an independent journalist who also risks being censored. This scenario isn’t hard to imagine—it already happened in China. During #MeToo, a survivor in China wanted to post their story. The government censored the post, so the survivor put their story on the blockchain. I’m excited that the survivor was creative and brave, but it’s terrifying to think that we live in a world where that situation is a necessity.

I believe that the future for many survivors sharing their stories globally will be on completely censorship-resistant and decentralized protocols. This thought in particular gives me hope. When we listen to the experiences of a diverse group of survivors, we can start to understand potential solutions to preventing the crimes from happening in the first place.

My heart is broken over the gut-wrenching stories of survivors sexually exploited online. Every time I hear the story of a survivor, I do think to myself quietly, “What could have prevented this from happening in the first place?” My heart is with survivors.

My head, on the other hand, is full of the understanding that the internet should remain free. The free flow of information should not be stopped. My mind is with the innocent citizens around the globe that deserve freedom both online and offline.

The problem is that governments don’t only want to censor illegal content that violates human rights—they create legislation that is so broad that it can impact speech and privacy of all. “Don’t you care about the kids?” Yes, I do. I do so much that I’m invested in finding solutions. I also care about all citizens around the globe that deserve an opportunity to live free from a mass surveillance society. If terrorism happens online, I should not be punished by losing my freedom. If drugs are sold online, I should not be punished. I’m not an abuser, I’m not a terrorist, and I don’t engage in illegal behaviors. I refuse to lose freedom because of others’ bad behaviors online.

I want to be clear that on a long enough timeline, the governments will decide that they can be better parents/caregivers than you can if something isn’t done to stop minors from being sexually exploited online. The price will be a complete loss of anonymity, privacy, free speech, and freedom of religion online. I find it rather insulting that governments think they’re better equipped to raise children than parents and caretakers.

So we can’t go backwards—all that we can do is go forward. Those who want to have freedom will find technology to facilitate their liberation. This will lead many over time to decentralized and open protocols. So as far as I’m concerned, this does solve a few of my worries—those who need, want, and deserve to speak freely online will have the opportunity in most countries—but what about online child sexual exploitation?

When I popped up around the decentralized space, I was met with the fear of censorship. I’m not here to censor you. I don’t write code. I couldn’t censor anyone or any piece of content even if I wanted to across the internet, no matter how depraved. I don’t have the skills to do that.

I’m here to start a conversation. Freedom comes at a cost. You must always fight for and protect your freedom. I can’t speak about protecting yourself from all of the Four Horsemen because I simply don’t know the topics well enough, but I can speak about this one topic.

If there was a shortcut to ending online child sexual exploitation, I would have found it by now. There isn’t one right now. I believe that education is the only pathway forward to preventing the crime of online child sexual exploitation for future generations.

I propose a yearly education course for every child of all school ages, taught as a standard part of the curriculum. Ideally, parents/caregivers would be involved in the education/learning process.

Course: - The creation of the internet and computers - The fight for cryptography - The tech supply chain from the ground up (example: human rights violations in the supply chain) - Corporate tech - Freedom tech - Data privacy - Digital privacy rights - AI (history-current) - Online safety (predators, scams, catfishing, extortion) - Bitcoin - Laws - How to deal with online hate and harassment - Information on who to contact if you are being abused online or offline - Algorithms - How to seek out the truth about news, etc., online

The parents/caregivers, homeschoolers, unschoolers, and those working to create decentralized parallel societies have been an inspiration while writing this, but my hope is that all children would learn this course, even in government ran schools. Ideally, parents would teach this to their own children.

The decentralized space doesn’t want child sexual exploitation to thrive. Here’s the deal: there has to be a strong prevention effort in order to protect the next generation. The internet isn’t going anywhere, predators aren’t going anywhere, and I’m not down to let anyone have the opportunity to prove that there is a need for more government. I don’t believe that the government should act as parents. The governments have had a chance to attempt to stop online child sexual exploitation, and they didn’t do it. Can we try a different pathway forward?

I’d like to put myself out of a job. I don’t want to ever hear another story like John Doe #1 ever again. This will require work. I’ve often called online child sexual exploitation the lynchpin for the internet. It’s time to arm generations of children with knowledge and tools. I can’t do this alone.

Individuals have fought so that I could have freedom online. I want to fight to protect it. I don’t want child predators to give the government any opportunity to take away freedom. Decentralized spaces are as close to a reset as we’ll get with the opportunity to do it right from the start. Start the youth off correctly by preventing potential hazards to the best of your ability.

The good news is anyone can work on this! I’d encourage you to take it and run with it. I added the additional education about the history of the internet to make the course more educational and fun. Instead of cleaning up generations of destroyed lives due to online sexual exploitation, perhaps this could inspire generations of those who will build our futures. Perhaps if the youth is armed with knowledge, they can create more tools to prevent the crime.

This one solution that I’m suggesting can be done on an individual level or on a larger scale. It should be adjusted depending on age, learning style, etc. It should be fun and playful.

This solution does not address abuse in the home or some of the root causes of offline child sexual exploitation. My hope is that it could lead to some survivors experiencing abuse in the home an opportunity to disclose with a trusted adult. The purpose for this solution is to prevent the crime of online child sexual exploitation before it occurs and to arm the youth with the tools to contact safe adults if and when it happens.

In closing, I went to hell a few times so that you didn’t have to. I spoke to the mothers of survivors of minors sexually exploited online—their tears could fill rivers. I’ve spoken with political dissidents who yearned to be free from authoritarian surveillance states. The only balance that I’ve found is freedom online for citizens around the globe and prevention from the dangers of that for the youth. Don’t slow down innovation and freedom. Educate, prepare, adapt, and look for solutions.

I’m not perfect and I’m sure that there are errors in this piece. I hope that you find them and it starts a conversation.

@ a39d19ec:3d88f61e

Nun da das deutsche Bundesregime den Ruin Deutschlands beschlossen hat, der sehr wahrscheinlich mit dem Werkzeug des Geld druckens "finanziert" wird, kamen mir so viele Gedanken zur Geldmengenausweitung, dass ich diese für einmal niedergeschrieben habe.

Die Ausweitung der Geldmenge führt aus klassischer wirtschaftlicher Sicht immer zu Preissteigerungen, weil mehr Geld im Umlauf auf eine begrenzte Menge an Gütern trifft. Dies lässt sich in mehreren Schritten analysieren:

1. Quantitätstheorie des Geldes

Die klassische Gleichung der Quantitätstheorie des Geldes lautet:

M • V = P • Y

wobei:
- M die Geldmenge ist,
- V die Umlaufgeschwindigkeit des Geldes,
- P das Preisniveau,
- Y die reale Wirtschaftsleistung (BIP).

Wenn M steigt und V sowie Y konstant bleiben, muss P steigen – also Inflation entstehen.

2. Gütermenge bleibt begrenzt

Die Menge an real produzierten Gütern und Dienstleistungen wächst meist nur langsam im Vergleich zur Ausweitung der Geldmenge. Wenn die Geldmenge schneller steigt als die Produktionsgütermenge, führt dies dazu, dass mehr Geld für die gleiche Menge an Waren zur Verfügung steht – die Preise steigen.

3. Erwartungseffekte und Spekulation

Wenn Unternehmen und Haushalte erwarten, dass mehr Geld im Umlauf ist, da eine zentrale Planung es so wollte, können sie steigende Preise antizipieren. Unternehmen erhöhen ihre Preise vorab, und Arbeitnehmer fordern höhere Löhne. Dies kann eine sich selbst verstärkende Spirale auslösen.

4. Internationale Perspektive

Eine erhöhte Geldmenge kann die Währung abwerten, wenn andere Länder ihre Geldpolitik stabil halten. Eine schwächere Währung macht Importe teurer, was wiederum Preissteigerungen antreibt.

5. Kritik an der reinen Geldmengen-Theorie

Der Vollständigkeit halber muss erwähnt werden, dass die meisten modernen Ökonomen im Staatsauftrag argumentieren, dass Inflation nicht nur von der Geldmenge abhängt, sondern auch von der Nachfrage nach Geld (z. B. in einer Wirtschaftskrise). Dennoch zeigt die historische Erfahrung, dass eine unkontrollierte Geldmengenausweitung langfristig immer zu Preissteigerungen führt, wie etwa in der Hyperinflation der Weimarer Republik oder in Simbabwe.

@ dc814bb0:7a410cb5

hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ dc814bb0:7a410cb5

Hallo welt

[[ ]] Add as many elements as you want? [[X]] The X marks the correct answer! [[ ]] ... this is wrong ... [[X]] ... this has to be selected too ...

@ 957df479:13e9e08e

LiaScript Course

Course Main Title

This is your course initialization stub.

Please see the Docs to find out what is possible in LiaScript.

If you want to use instant help in your Atom IDE, please type lia to see all available shortcuts.

Markdown

You can use common Markdown syntax to create your course, such as:

1. Lists

2. ordered or

3. unordered

4. ones ...

| Header 1 | Header 2 | | :--------- | :--------- | | Item 1 | Item 2 |

Images:

Extensions

 --{{0}}--

But you can also include other features such as spoken text.

  --{{1}}--

Insert any kind of audio file:

   {{1}}

?audio

 --{{2}}--

Even videos or change the language completely.

   {{2-3}}

!?video

  --{{3 Russian Female}}--

Первоначально создан в 2004 году Джоном Грубером (англ. John Gruber) и Аароном Шварцем. Многие идеи языка были позаимствованы из существующих соглашений по разметке текста в электронных письмах...

{{3}}

Type "voice" to see a list of all available languages.

Styling

The whole text-block should appear in purple color and with a wobbling effect. Which is a bad example, please use it with caution ... ~~ only this is red ;-) ~~

Charts

Use ASCII-Art to draw diagrams:

                                Multiline
1.9 |    DOTS
    |                 ***
  y |               *     *
  - | r r r r r r r*r r r r*r r r r r r r
  a |             *         *
  x |            *           *
  i | B B B B B * B B B B B B * B B B B B
  s |         *                 *
    | *  * *                       * *  *
 -1 +------------------------------------
    0              x-axis               1

Quizzes

A Textquiz

What did the fish say when he hit a concrete wall?

[[dam]]

Multiple Choice

Just add as many points as you wish:

[[X]] Only the **X** marks the correct point.
[[ ]] Empty ones are wrong.
[[X]] ...

Single Choice

Just add as many points as you wish:

[( )] ...
[(X)] <-- Only the **X** is allowed.
[( )] ...

Executable Code

A drawing example, for demonstrating that any JavaScript library can be used, also for drawing.

```javascript // Initialize a Line chart in the container with the ID chart1 new Chartist.Line('#chart1', { labels: [1, 2, 3, 4], series: [[100, 120, 180, 200]] });

// Initialize a Line chart in the container with the ID chart2 new Chartist.Bar('#chart2', { labels: [1, 2, 3, 4], series: [[5, 2, 8, 3]] }); ```

Projects

You can make your code executable and define projects:

``` js -EvalScript.js let who = data.first_name + " " + data.last_name;

if(data.online) { who + " is online"; } else { who + " is NOT online"; } json +Data.json { "first_name" : "Sammy", "last_name" : "Shark", "online" : true } ```

More

Find out what you can even do more with quizzes:

https://liascript.github.io/course/?https://raw.githubusercontent.com/liaScript/docs/master/README.md

@ d34e832d:383f78d0

Micro with its operands and keybindings.

---

Micro is a modern, user-friendly text editor designed for the terminal. It offers extensive features, including mouse support, multiple cursors, syntax highlighting, and an intuitive command bar.

---

1. Command Bar

• Open it with Ctrl-e
• Supports shell-like argument parsing (single/double quotes, escaping)
• No environment variable expansion

---

2. Commands Overview

Commands are entered using Ctrl-e followed by the command.

File Management

• save ['filename'] → Save the current buffer (or "Save As" if a filename is given)
• quit → Exit Micro
• open 'filename' → Open a file
• reopen → Reload the current file from disk
• pwd → Print the current working directory
• cd 'path' → Change the working directory

Navigation

• goto 'line[:col]' → Move to an absolute line and column
• jump 'line[:col]' → Move relative to the current line

Editing

• replace 'search' 'value' ['flags'] → Replace text
• -a → Replace all occurrences
• -l → Literal search (no regex)
• replaceall 'search' 'value' → Replace all without confirmation
• textfilter 'sh-command' → Pipe selected text through a shell command and replace it

Splitting and Tabs

• vsplit ['filename'] → Open a vertical split
• hsplit ['filename'] → Open a horizontal split
• tab ['filename'] → Open a file in a new tab
• tabswitch 'tab' → Switch between tabs
• tabmove '[-+]n' → Move tab position

Configuration

• set 'option' 'value' → Set a global option
• setlocal 'option' 'value' → Set an option for the current buffer
• show 'option' → Show the current value of an option
• reset 'option' → Reset an option to its default

Plugins

• plugin list → List installed plugins
• plugin install 'pl' → Install a plugin
• plugin remove 'pl' → Remove a plugin
• plugin update ['pl'] → Update a plugin
• plugin search 'pl' → Search for plugins

Miscellaneous

• run 'sh-command' → Run a shell command in the background
• log → View debug messages
• reload → Reload all runtime files (settings, keybindings, syntax files, etc.)
• raw → Debug terminal escape sequences
• showkey 'key' → Show what action is bound to a key
• term ['exec'] → Open a terminal emulator running a specific command
• lint → Lint the current file
• comment → Toggle comments on a selected line or block

---

3. Keybindings Overview

| Action | Keybinding | |------------------|--------------| | Navigation | | | Move cursor left | ← or h | | Move cursor right | → or l | | Move cursor up | ↑ or k | | Move cursor down | ↓ or j | | Move to start of line | Home | | Move to end of line | End | | Move to start of file | Ctrl-Home | | Move to end of file | Ctrl-End | | Move by word left | Ctrl-← or Ctrl-b | | Move by word right | Ctrl-→ or Ctrl-f | | Editing | | | Copy | Ctrl-c | | Cut | Ctrl-x | | Paste | Ctrl-v | | Undo | Ctrl-z | | Redo | Ctrl-Shift-z | | Delete word left | Ctrl-Backspace | | Delete word right | Ctrl-Delete | | Splitting & Tabs | | | Open horizontal split | Ctrl-w h | | Open vertical split | Ctrl-w v | | Switch tab left | Alt-← | | Switch tab right | Alt-→ |

For more, check the official keybindings:
🔗 Micro Keybindings 🔗Available Here

---

Final Thoughts

Micro is a powerful text editor for terminal users who want an alternative to Vim or Nano. With an intuitive command bar, extensive customization options, and full plugin support, it offers a lightweight yet feature-rich editing experience. 🚀

@ 2ce0697b:1ee3d3fc

Excerpt

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it. With Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

---

“If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.” ― Henry David Thoreau, Walden

---

The problem: lack of freedom in the physical realm

Freedom is essential to human life. Being free is what matters. That´s our target, always. No matter the time or space. We pursue freedom because we know its the right thing to do. Freedom is the right to question and change the stablished way of doing things.

Where can we find some freedom? Certainly in the cyberspace. The cyberspace is a free space. Humanity has been blessed by the magic of cryptography, a technology that gave us all the necessary tools to operate in that environment without intervention of undesired third parties.

In cyberspace cryptography performs the function of an impenetrable cyberwall. So, whatever we build in cyberspace can be perfectly protected. Thank to this cybernetic walls we can be sure that the gardens we build and nurture will be protected and cannot be trampled. When we build our digital gardens we have the keys to open the doors to let in whoever we want and most important to leave out whoever we don´t want. In the digital world we can already perfectly interact with one and another in a peer to peer way, without intervention of undesired third parties.

In cyberspace we have Bitcoin for freedom of money and Nostr, torrent and Tor for freedom of information and speech. These open-source protocols are designed to fully realize and expand the promise of freedom, and they certainly deliver what they promise.

So, thanks to the magic of asymmetric cryptography, we´ve already achieved sufficiently descentralization and the possibility of any level of desired digital privacy. Cryptoanarchists and cypherpunks have set their conquering flag in cyberspace and there´s no force on Earth than can remove it. The digital world cannot escape the rules of cryptography. This is great but it only works in the digital realm, meanwhile in the physical realm we are overrun by centralized attackers due to the impossibility of the creation of impenetrable walls such as the ones we have online.

Humans have the upper hand in creating impenetrable walled gardens in cyberspace, but in the physical space authoritarians have the upper hand in bullying physical persons.

The physical world is also naturally free. According to natural law each person is free to do whatever he wants as long as it doesn´t hurt other people. However due to unnatural -artificial and inhuman- centralization of power, the natural freedom of the physical world has been completely undermined. Mostly by Governments, the entities that centralize violence and law.

Bitcoin as a bridge between both realms

Let´s take a look at one connection between both realms, the physical and the digital world. Bitcoin layer one is made essentially of software plus hardware. It consists of any software that produces the same output as the reference implementation - Bitcoin core- and the hardware needed to run that software. Layer two, three or any other layer above, is made essentially of other software and other hardware that interacts with layer one in some way. All these layers, one, two and subsequent, are completely protected by cryptography and a set of game theories that have been successfully tested. Each new block added to the timechain is a testimony of the unstoppable force of freedom and meritocracy.

Before layer one we have Bitcoin layer zero, which is essentially the sum of all actions and inactions done by bitcoiners regarding to or because of bitcoin. In other words, layer zero is composed by flesh and bone people interacting in some way with layer one of the bitcoin network.

Hence, an attack on a bitcoiner - on his way of life- is an attack on bitcoin, the network itself. First because it is an attack on a layer zero node, the physical person, the bitcoiner under duress or coercion. And second because is also an attack on the store-of-value-aspect of bitcoin. Nowaday, the most common attack against bitcoiners is the entirety of compliance regulations. This is the sum of all coercive regulations,such as laws, threats of more laws, imprisonment, threats of more imprisonment, taxation, threats of more taxation, requirements to prove the origin of funds, coercive removal of privacy such as the travel rule, unnecessary bureaucracy such as the need to obtain a money transmitting license and many others rules, in a never stopping inflationary coercive legislation.

If a physical attack is preventing any bitcoiner to exchange the value he created for bitcoin due to any kind of artificial obstacles -such as any kind of compliance- that specific attack is successful in the sense that even though the whole network keeps operating, the attack itself diminishes the value of all the bitcoins.

So, even if layer-zero cannot be taken down, every interference on this layer is an attack on the bitcoin network. Attacks on layer one, two or any other layer that exists in the cyberspace can interfere with the network but they may hardly subtract any value from it. For example we have already been through plenty of times where hashing power was diminished due to government intervention and the bitcoin network remain completely unaffected.

On the other hand successful attacks on layer zero subtract potential, but real and demonstrable value. This value is equal to the amount of value the frustrated user would have added to the network if he would have been able to use it freely, that means if he would have sold his product without the cost of compliance. I´ll demonstrate this in the next chapter.

The cost of compliance

Alice is a merchant specialized in a specific area and topic. She studied the market, her business, her suppliers, consumers, the logistics involved, marketing, design, and everything necessary to become a successful entrepreneur. After investing a considerable amount of resources, she developed a perfect product. Or at least she considers it perfect, that is, the best in its class. While developing everything necessary to create her product, she met Bob, who became her main lead and stereotype of a buyer persona. She knows what Bob wants and she wants to sell it to him. According to Alice's calculations, for her business to be viable, she must sell the product at ten satoshis per unit, and fortunately, Bob is willing to pay that price for it. Alice's product is finished, ready to hit the market, but just before sending it to production, Alice decides to take a pause to analyze her reality. Before taking the public action of making her product available in the open market, Alice analyzes her material, political, and legal reality. In doing so, she realizes that she lives under the jurisdiction of a State. She learns that the Government prescribes through its regulations how she must behave. She analyzes that in order to sell her product legally, in compliance, she must make a series of modifications to it. The product before hitting the shelves must first be modified both in the way it is presented to the market and also regarding certain technical characteristics that it possesses. She must also modify the way it produces her product by changing the contractual relationship with its suppliers, distribution channels, and all other types of logistics involved. She must make all these changes even if they bring about significant and insurmountable inefficiencies.

Likewise, Alice also sees that she not only has to modify the product but also has to meet tax obligations. In addition to paying an accountant since the tax obligations by some irrational reason are not calculated by the creditor. Additionally, she must hire other professionals to assist her in studying the current regulations and how they should be applied in all stages of production, distribution, and sale of her product.

Alice, being a rational person, wishes to avoid having to make these modifications since they increase her costs while also decreasing the quality of her product. But when studying compliance, that is, the entirety of applicable regulations, she also examines the consequences of not being in compliance. Alice realizes that if she does not comply with the regulations, she risks having all her assets legally confiscated, going to prison, being killed while they try to capture her to imprison her, and, if she goes to prison, being tortured in jail by other inmates or by State officials in charge of holding her in that place. So, since Alice does not want to suffer these negative consequences, she decides to modify the product and be in compliance.

So, Alice makes the necessary changes and puts her new version of the product on the market. Then she has the following dialogue with Bob, her lead, the interested party in acquiring the product.

Bob: - Hey Alice, nice meeting you here in this market. I came to buy the product you were developing and told me about. However, this product I´m seeing now is not what you promised me. This is clearly inferior.

Alice: - Yeah, I know. I'm sorry Bob, but I prefer to sell this inferior product rather than risk having all my assets confiscated, going to prison, being killed while they try to capture me, and if they don´t kill but managed to put me in jail I could be tortured there.

Bob: - Ok, no problem. Thats quite understandable. I don´t believe anyone would prefer those kind of experiences. But given the quality of the product, I no longer intend to pay you ten satoshis; I only offer you eight. Shall we close the deal?

Alice: - I'm sorry Bob, but I can't sell it to you for eight sats. Due to government intervention and its requirements, now I can't even sell it for less than thirteen satoshis.

Bob: - Ok. Considering this I prefer not to purchase it. I will keep looking for alternatives. Bye

Some time later, Charlie arrives at the market, who is also interested in the product and, despite it not being like the original version, decides to purchase it by paying the thirteen satoshis demanded by the seller Alice.

Meanwhile, in the same universe, we have Daniel, the last character in this example. Daniel is a merchant competing with Alice. Daniel has a product that is very similar, practically identical to the one originally designed by Alice. Like Alice, Daniel initially also wants to sell it for ten satoshis. Just like Alice, before heading to the market, Daniel analyzes the reality in which he lives. And it turns out that he also lives under the jurisdiction of a State. Daniel too then analyzes the entirety of the applicable regulations and also comes to the conclusion that to comply with them, he would also need to modify the product and cover all the additional expenses artificially generated to be in compliance.

However, Daniel's ethics are different from Alice's. Daniel understands that his product is indeed perfect (the best in its class) and that therefore modifying it would go against its essence. Daniel understands that changing the product would be a betrayal of his creation and therefore a betrayal of his own self and the essence of his being. Daniel conducts an ethical analysis of his actions and the moral implications of putting the product on the market. Daniel sees that the product not only does not harm anyone but is also made to be freely acquired by adults who give their consent for its purchase and subsequent use. Daniel also understands that paying taxes only serves to promote the slavery system driven by fiat and that whenever he can avoid collaborating with the immoral fiat system, it is his ethical obligation to do so. Likewise, Daniel highlights the hypocrisy and inefficiencies of anti-money laundering regulations, as well as the futility of requiring licenses for naturally free acts that do not harm others. For all these reasons, Daniel decides to sell the product in its current state irregardles of compliance regulations.

However, before going to market, Daniel also studies the possible consequences of neglecting compliance. By doing so, Daniel sees that if he does not comply with the regulations, he risks having all his assets legally confiscated, going to prison, being killed while they attempt to capture him to imprison him, and, in the event of going to prison, being tortured in jail by other inmates or by State officials responsible for holding him in that place. So, since Daniel is a rational person who does not want to suffer these negative consequences but also does not want to betray his product and himself, he decides to take the risk of not being in compliance. After making this decision, Daniel puts the product on the market and there he meets Bob. In doing so, they converse in the following terms:

Bob: - Hey Daniel, this product is exactly what I was looking for. A product like the one promised by Alice but never delivered. I love it! I offer you ten satoshis for it.

Daniel: - Thank you for your feedback Bob and for the offer! However I am currently selling it for eleven satoshis. Ten satoshis seems like a good price to me, and it was indeed my original intention to sell it for that amount because at that price I achieve competitiveness and a sustainable business model.

Bob: - So why are you asking me for eleven satoshis? Interrupts Bob

Daniel: - Because that price is calculated before assessing compliance and the risks associated with non-compliance. By not complying with the regulation, I managed to maintain the quality of the product and avoided a large amount of unnecessary expenses, but there is no way to avoid the risk of facing penalties for non-compliance. To bring this product to market, I had to incur several expenses in order to minimize the risk of non-compliance as much as possible. While I am taking all reasonable actions to prevent all of my assets from being legally confiscated, from going to prison, from being killed while they try to capture me, and in case of going to prison, from being tortured, the reality is that I still run the risk of all that, or part of all that, happening to me, my family, or any of my company's employees. The remaining risk balance is transferred to the price along with the costs of mitigating those risks. The total of those costs and the remaining risk I estimate them at one satoshi per unit of product. Therefore, I can't sell you the product for ten satoshis, but I can sell it to you for eleven.

To which Bob, lacking a better option in the market, ends up buying the product for eleven satoshis.

In summary: two products were made by two different merchants whose business model allowed them, in both cases, to put the product on the market at a rate of ten satoshis per unit. However, in one case, a lower quality product was sold for thirteen satoshis, and in the other case, a higher quality product was sold for eleven satoshis. That is to say, in the first case there was an overprice or inefficiency objectively measured at three satoshis, while in the second case there was an overprice or inefficiency of one satoshi. So, we are facing a total loss of value equivalent to four satoshis. The value represented by these four satoshis was absorbed by the inefficiency programmed and ruled by the State. The example shows us that whether one chooses the compliance route, as Alice did, or the free market route, as Daniel did, in both cases the existence of regulations generates an additional cost to the market. In this example the state attack on layer zero was successful and extracted from the Bitcoin network a value of four satoshis.

Bitcoin is money

Bitcoin is many things but essentially is money. And money sole purpose is to store value in order to facilitate future exchanges of products and services with other people. Without the products and services to be exchanged for the money, money itself would be useless and worthless. We only use money because we may require favors, benefits, services, products from other people in the future. And we don´t know which services and products we´ll need nor exactly when we are goint to need them.

The total value of bitcoin equals to infinity divided twenty one millions. This is because the total worth of the network mirrors the total worth of accumulated capital by the entirety of mankind throughout its entire history. That is clearly a lot of value. But if the if the dividend equals zero then the divisor is also zero and if the dividend growth is obstructed through artificial means -such as compliance- then the divisor growth is also obstructed.

Bitcoin layer zero, the bitcoiners and the services and products we create, are what give value to the twenty one million units of bitcoin.

Freedom is without a doubt the best context for value creation. So, the more and better games we can create that allow humankind to find a way to exercise freedom, then the most value we can add to all the layers of the network.

This is why the most important layer of the whole bitcoin phenomenon is layer zero, the bitcoiners. Hence the problem to be solved is not how to prevent bitcoin - layer one upwards- from successful attacks. The problem to solve is how to prevent attacks on layer zero. Or in other words, the problem to be solved is how to get bitcoiners in the physical world to practice the same level of freedom that bitcoin achieves in the cyberspace.

Summary of the first part of this article: freedom in cyberspace has already been conquered and each further development in the digital realm contributes to further developments but only in the same realm. Meanwhile in the physical space, the layer zero of bitcoin is under constant attacks that successfully extract value from it.

Exercising freedom in a sly roundabout way

In 1984 the Austrian economist Friedrich Hayek predicted that we couldn´t take money with violence out of the hands of government. He stated that we needed to do it in a sly roundabout way. Twenty five years later Satoshi Nakamoto discovered the sly roundabout way actually introducing something that the government couldn´t stop. Thus fulfilling Hayek´s prophecy.

Bitcoin is a sly roundabout way that removed money without violence from the hands of the government in a way that they can´t stop it.

Cryptography in general and protocols such as Tor and Tails are a sly roundabout way that removed confidential information from the hands of the government without violence in a way that they can´t stop it.

Nostr is a sly roundabout way that removed social media and public information from the hands of the government without violence in a way that they can´t stop it.

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government without violence in a way that they can´t stop it.

So, what are Special Jurisdictions, Free Cities and Bitcoin Citadels? To understand what they are we can take a look at the current mainstream market of living together, at how the physical space is organized. Essentially the entire planet Earth and its surroundings are run by a conglomerate of Governments. They create all the rules, regarding every aspect of life, of all the individuals, and enforce every rule through coercive means.

In the mainstream market of living together individuals have several alternatives to pick from. We can choose to live in a natural city or a pre design city, in a public neighborhood or private neighborhood or even in an intentional community with common interest amongst the users. But irregardless of the choice, every product offered in the mainstream market has the sames rules which are established by the host state to the entirety of organizations in his territory. In the mainstream market, even the most different products abide by the same high level rules such as criminal law, civil law, taxation laws, customs, enviromental laws, money laundering regulations and many others. To abide to the sum of all the laws and regulations is to be in compliance.

The centralization of regulations makes extremely difficult to experiment in market of living together. The less experimentation is allowed, the more human progress is hindered.

So what is the sly roundabout that fixes this? What are Special Jurisdictions, Free Cities and Bitcoin Citadels? I´m using the term Special Jurisdictions as an umbrella term that includes the entire spectrum of iterations of products that aim to modify the mainstream rules of the market of living together.

This term includes all the different models such as Charter Cities, Free Cities, Special Economic Zones, microstates, micropolis, start up societies, government as a service, self governing jurisdictions, autonomous intentional communities, network states and Bitcoin Citadels. The array of possible iterations is huge and permanently expanding. What they all have in common is that each of these experiments aims to create a functional game theory that replaces the lack of unbreakable walls in the physical space.

Let´s take a look of a couple of examples. Special Economic Zones are bounded areas of countries that have their own rules and regulations. Worldwide, there are more than five thousands special economic zones located in more than hundred countries.

One of them is the special economic zone of Shenzhen in China. The Chinese government allowed Shenzhen the freedom to experiment with certain practices that were prohibited in the rest of the country at the time. This included allowing foreign companies to make direct investments in China, allowing people to buy and sell land, allowing Chinese people to set up their own private businesses and relaxation of the system that limited internal migration within China for Chinese citizens. It served as a place where China could experiment with market reforms. The experiment was such a huge economic success that it was replicated in many other areas of the country.

Another place that has made extensive use of special economic zones is Dubai. The monarchic Government has more than 30 SEZs. In this case one of the many obstacles removed by the host state its the monopoly of the legal system. Dubai Government allowed the special economic zone to have its own independent legal system thus conceding a modification of the mainstream rules in that area.

This kind of projects, such as Dubai or Shenzhen, are a top-to-down product. Fully created by the Governments thus compliant with their own regulations.

On the other side of the spectrum we have Citadels and several other archetypes of not so compliant projects .

For example the Free Commune of Penadexo it´s a grassroots project building a freedom-oriented community in one of Spain’s abandoned villages.

It´s model is based on building a peer to peer society avoiding government intervention as much as possible. They stablished themselves in an abandoned historic village and the started to track down the owners to purchase as much property as possible. Meanwhile, they are living there and expanding their users base while also reconstructing buildings.

This is an example of a completely different way of dealing with the Government. While Special Economic Zones are fully compliant and created top to down, this model on the other hand is bottom-up and aims to add value to the users relying in factual freedom which is exercised by stablishing the commune away from heavily populated centers where Government grip is tighter. Under this model the interaction with the Government is kept as low as possible. Their strategy relies in ignoring the Government as much as possible and being a good neighbor. With this simple and effective tactic some Citadels enjoy the benefits of liberty in their lifetime without needing to spend huge resources in governmental lobby.

There are countless models or archetypes of Bitcoin Citadels trying to solve the obstacles in different ways, trying to restart the system. And one of the challenges of the Bitcoin Citadels is how to connect the different projects to boost and help each other.

This is where The Meshtadel comes into play. The Meshtadel is a system where decentralized tactics are used to help and defend citadels connected in a global network. With real life connections with fellow bitcoiners. Its an organization equivalent to the hanseatic league built under a starfish model. If you cut off a spider’s head, it dies, but if you cut off a starfish’s arm, it can regenerate and even grow into a new starfish.
The Meshtadel its a network of peer relationships, with ambiguous leadership roles, trust among participants, a shared ideology and vision based on the Bitcoin ethos, and an open system where new nodes - bitcoin citadel builders - can participate.

The long term goal of the Bitcoin Meshtadel is to help Bitcoin Citadels to gain the support of a critical mass of the total population. If enough people see that Bitcoin is as peaceful as it gets, in the long run, some nations could become friendly and supportive enough to legally tolerate the Bitcoin Citadel inside its territory in the form of a Bitcoin safe haven. In the Meshtadel we are fighting from the moral high ground using memes, Nostr notes and zapping our way into freedom creating an online and offline circular economy.

TO CONCLUDE:

Special Jurisdictions, Free Cities and Bitcoin Citadels are the sly roundabout way that is removing the market of living together from the hands of the government, without violence and in a way that they can´t stop it.

Nation states, abusing the myth of authority, have halted development on the market of living together for so long that a blooming freer market is eating its lunch. The sovereign individual thesis is live and continuously expanding. The network state is forming and intentional communities are flourishing all around the world reshaping globally the relationship between individuals and the governments.

With global internet connections, uncensorable means of communication and Bitcoin as the backbone of a new societal order, we are beginning to disrupt the old paradigm.

The fashion of the present world is passing away, let’s help it to move forward along by building Special Jurisdictions, Free Cities and Bitcoin Citadels.

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byCamiloat 875.341 timechain.

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@ 866e0139:6a9334e5

Autor: Thomas Eisinger. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier.**

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Vor Kurzem war ich bei einem «Ecstatic Dance» (mehr dazu z. B. hier) dabei. Wer das noch nicht kennt: es lohnt sich! Irgendwann in diesem speziellen Space bekam ich einen Gedanken - oder er kam von irgendwo zu mir: die Vorstellung, dass niemand in meiner Reihe von Eltern, Großeltern, Ahnen je an so etwas hätte teilnehmen können. Einmal, weil es das damals nicht gab. Zum Zweiten, weil ihr Mind niemals für so etwas offen gewesen wäre, gar nicht sein konnte. Sie alle waren einfache Menschen, die genug damit zu tun hatten für das Überleben der eigenen Familie zu sorgen. Urlaub war ein Fremdwort, intellektuelle Faxen gab es ganz sicher keine. Diese meine Vorstellung erschuf ein inneres Bild in mir: ich sah meine beiden Großmütter wild und lebensfroh durch den Raum tanzen! (Übrigens wurden beide 95 Jahre alt, trotz zwei Kriegen, Währungsreform, Hunger und ohne jemals Sport getrieben oder Ernährungsratgeber gelesen zu haben. Dies nur am Rande).

Ich erfreute mich an dem Bild der tanzenden Großmütter, konnte mich eines breiten Grinsens nicht erwehren. Nach dieser Freude wechselte mein Gefühl jäh zu Dankbarkeit. Dafür, in dieser wunderbaren Zeit leben zu dürfen. In der so viel mehr möglich ist als es jemals war. Das enge Korsett, das die Gesellschaft seit Jahrtausenden jedem auferlegt hatte, ist so viel weiter geworden. Nur, wenn man es selbst annehmen möchte (oder zumindest meint, dies tun zu müssen) kann es noch Macht ausüben. Sonst nicht. Die persönliche Freiheit ist größer als jemals zuvor, wenn man sie mit den Hundert Generationen vor uns vergleicht. Natürlich ist aktuell «the Trend not our friend», aber wir haben die Wahl, den Zeitmaßstab selbst anzulegen. 10 Jahre, 100 oder 200 Jahre? Lass es vor Deinem inneren Auge erscheinen ...

Die innere Freiheit ist größer als in all den Zeiten vor meiner Generation (Boomer). Millionen Menschen haben Meditationserfahrung, einige können sich mit Informationsfeldern (jenseits der rechtgläubigen Physik) verbinden und darüber sprechen, ohne dass sie verbrannt werden. Man muss keiner offiziellen Religion mehr folgen, um Verbindung mit dem Höheren zu erlangen. Im Gegenteil, die Ablösung von den Amtskirchen erleichtert dies für viele sogar. Wie auch immer, der eigenen Wahl stehen weder Priester noch Eltern oder starre Konventionen entgegen. Anders als vor 100 oder 200 Jahren. Just do it!

Es geht noch weiter. Wie dankbar bin ich, dass ich in dieser Zeit leben darf. Dass trotz des Leides meiner in ziemlicher Armut lebender Großeltern ihr Wille zum Überleben stärker war: nur deshalb kann ich hier sein. Ich darf all diese Vorzüge genießen, obwohl ich viel weniger hart arbeiten muss(te) als sie. Auch wurde mein Haus nicht ausgebombt und ich musste nie in den Krieg ziehen. Meine beiden Großväter ereilte dieses Schicksal. Ob mein Sohn diesem Schicksal entrinnt?

Wir sollen wieder kriegstüchtig werden. Unfassbar. Doch damit will ich diese Betrachtung nicht enden lassen. Denn nur wenn wir auch begreifen, wie gut es uns allen geht, trotz dieser Regierung, trotz Massenpropaganda, trotz dauernder medialer Panikmache: erst, wenn wir das Leben wirklich lieben, werden wir wissen, wofür es sich wirklich lohnt zu kämpfen. Nicht mit Waffe in der Hand, sondern mit Herz und Verstand.

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 04c915da:3dfbecc9

Recently we have seen a wave of high profile X accounts hacked. These attacks have exposed the fragility of the status quo security model used by modern social media platforms like X. Many users have asked if nostr fixes this, so lets dive in. How do these types of attacks translate into the world of nostr apps? For clarity, I will use X’s security model as representative of most big tech social platforms and compare it to nostr.

The Status Quo

On X, you never have full control of your account. Ultimately to use it requires permission from the company. They can suspend your account or limit your distribution. Theoretically they can even post from your account at will. An X account is tied to an email and password. Users can also opt into two factor authentication, which adds an extra layer of protection, a login code generated by an app. In theory, this setup works well, but it places a heavy burden on users. You need to create a strong, unique password and safeguard it. You also need to ensure your email account and phone number remain secure, as attackers can exploit these to reset your credentials and take over your account. Even if you do everything responsibly, there is another weak link in X infrastructure itself. The platform’s infrastructure allows accounts to be reset through its backend. This could happen maliciously by an employee or through an external attacker who compromises X’s backend. When an account is compromised, the legitimate user often gets locked out, unable to post or regain control without contacting X’s support team. That process can be slow, frustrating, and sometimes fruitless if support denies the request or cannot verify your identity. Often times support will require users to provide identification info in order to regain access, which represents a privacy risk. The centralized nature of X means you are ultimately at the mercy of the company’s systems and staff.

Nostr Requires Responsibility

Nostr flips this model radically. Users do not need permission from a company to access their account, they can generate as many accounts as they want, and cannot be easily censored. The key tradeoff here is that users have to take complete responsibility for their security. Instead of relying on a username, password, and corporate servers, nostr uses a private key as the sole credential for your account. Users generate this key and it is their responsibility to keep it safe. As long as you have your key, you can post. If someone else gets it, they can post too. It is that simple. This design has strong implications. Unlike X, there is no backend reset option. If your key is compromised or lost, there is no customer support to call. In a compromise scenario, both you and the attacker can post from the account simultaneously. Neither can lock the other out, since nostr relays simply accept whatever is signed with a valid key.

The benefit? No reliance on proprietary corporate infrastructure.. The negative? Security rests entirely on how well you protect your key.

Future Nostr Security Improvements

For many users, nostr’s standard security model, storing a private key on a phone with an encrypted cloud backup, will likely be sufficient. It is simple and reasonably secure. That said, nostr’s strength lies in its flexibility as an open protocol. Users will be able to choose between a range of security models, balancing convenience and protection based on need.

One promising option is a web of trust model for key rotation. Imagine pre-selecting a group of trusted friends. If your account is compromised, these people could collectively sign an event announcing the compromise to the network and designate a new key as your legitimate one. Apps could handle this process seamlessly in the background, notifying followers of the switch without much user interaction. This could become a popular choice for average users, but it is not without tradeoffs. It requires trust in your chosen web of trust, which might not suit power users or large organizations. It also has the issue that some apps may not recognize the key rotation properly and followers might get confused about which account is “real.”

For those needing higher security, there is the option of multisig using FROST (Flexible Round-Optimized Schnorr Threshold). In this setup, multiple keys must sign off on every action, including posting and updating a profile. A hacker with just one key could not do anything. This is likely overkill for most users due to complexity and inconvenience, but it could be a game changer for large organizations, companies, and governments. Imagine the White House nostr account requiring signatures from multiple people before a post goes live, that would be much more secure than the status quo big tech model.

Another option are hardware signers, similar to bitcoin hardware wallets. Private keys are kept on secure, offline devices, separate from the internet connected phone or computer you use to broadcast events. This drastically reduces the risk of remote hacks, as private keys never touches the internet. It can be used in combination with multisig setups for extra protection. This setup is much less convenient and probably overkill for most but could be ideal for governments, companies, or other high profile accounts.

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Nostr’s security model is not perfect but is robust and versatile. Ultimately users are in control and security is their responsibility. Apps will give users multiple options to choose from and users will choose what best fits their need.

@ 3c389c8f:7a2eff7f

Let go of the algorithms and truly discover what it means to explore. Social media used to mean something. Once upon a time, it was a way to stay connected to friends, family, and colleagues over things we enjoy. We could share, laugh, and learn. Over time, it has devolved into cheap entertainment at the cost of our privacy. Our relationships and interests have been shoved into a corner in order to make room for "suggested posts" and "for you" content designed to evaluate our attention for advertising purposes. We've lost what it means to truly connect, and we've lost what it means to explore our curiosities.

Enter Nostr. A protocol designed to resist authoritative censorship, just happens to fix a whole lot of other problems, too. By removing the central authority, Nostr offers its users complete control of what we feed our minds. How do we break our algorithm dependency to find better content and better relationships again? We explore and discover:

The Chronological Life.

The existence of time may be debatable but our dependence on our perception of it is not. We live our lives chronologically. Why do our online lives need to be any different? There is no real reason, other than we've just gotten used to being engulfed by whatever the black box wants us to see. When we remove the algorithms, we find that online information flows just as it would in our daily lives. Important events get talked about by many people, over a long period of time. Things of less relevance fade. We see the rhythm of life reflected in our feed. This is an organic human experience transferred to the digital world. We depend on the people we know and the sources we trust to keep us informed about what really matters. We have fun, we move on. Nearly every Nostr social client brings this experience front and center through the traditional follow feed. Many use replies as a way to show you what is worth talking about for more than a hot minute. Its what old social media gave us, then took away. Nostr gives it back. It's not the only way to enjoy Nostr, though, so let's continue.

"The Human Animal Differs From the Lesser Primates in His Passion for Lists"

Who doesn't love lists? (besides maybe to-do lists.) List functionality on Nostr is a powerful way to curate your feeds. You can make lists of artists, vendors, friends, or whatever you want. They can be public or private. You can subscribe to other people's public lists too. Make one to share with your friends. Many clients have list support and management. Amethyst, Nostur, Voyage, and Nostrudel are a few that come to mind. Nostr.band and Listr.lol offer in depth list management. Some clients even support lists for specific notes so that you can curate a feed by topic or aesthetic to share with your friends.

Being John Malcovich.

Everyone has a different view of Nostr. Do you want to see what someone else is seeing? Sign in with any npub to get a different perspective. You might find profiles and content that you didn't know existed before. Some clients integrate variations of this feature right into their apps, so you don't have to log out of your account in order to step through that tiny door.

DV-what? DVM.

Data Vending Machines. These fancy little things are AIs tasked with a simple job: to find content for you. Most of these feeds are free, though some more personalized ones require a small fee. Many DVM services are stand-alone apps, like Vendata and Noogle . These clever Nostr clients will let you do a lot more than just create feeds to browse notes. Explore if you wish. A few social clients have DVMs integrated, too, so if you see "discovery" or similar term on a tab, be sure to check it out.

Relays, Man. Relays.

It's right there in the name. Nostr- notes and other stuff transmitted by RELAY. Specialized relays exist for subjects, news, communities, personal spaces, content creators, cats... there's even a relay where everyone just says "Good Morning" to each other. Find a client that lets you browse a relay's contents, and enjoy the purest form of content discovery on Nostr. Unearthing these relays is getting better and better every day. Right now there are relay browsing capabilities in quite a few clients, like Coracle, Relay Tools, Jumble and Nostur.

The Algo Relay.

Maybe you've been busy and missed a lot. Maybe you are a sane person who rarely uses social media. Hook up with a personalized algorithm relay to catch you up on all the things you've missed. This is skirting the sharp edges of Nostr relay development, so keep in mind that not many implementations yet exist. Algo relay currently aims to bring the feel-good vibe of your chronological feed to an algorithmic feed, freeing up your time but letting you stay up with what 's going on in your social circles.

Trendy Trends.

A few clients, relays, and DVM's have developed various Trending feeds. Catch up on what's popular across a wider view of the Nostr ecosystem. If trends are your thing, be sure to check them out.

Now that you're equipped with the tools to explore Nostr, its time to go discover some great content and find your people. Feed your curiosity.

@ 21335073:a244b1ad

Before I saw those X right-wing political “influencers” parading their Epstein binders in that PR stunt, I’d already posted this on Nostr, an open protocol. 

“Today, the world’s attention will likely fixate on Epstein, governmental failures in addressing horrific abuse cases, and the influential figures who perpetrate such acts—yet few will center the victims and survivors in the conversation. The survivors of Epstein went to law enforcement and very little happened. The survivors tried to speak to the corporate press and the corporate press knowingly covered for him. In situations like these social media can serve as one of the only ways for a survivor’s voice to be heard. 

It’s becoming increasingly evident that the line between centralized corporate social media and the state is razor-thin, if it exists at all. Time and again, the state shields powerful abusers when it’s politically expedient to do so. In this climate, a survivor attempting to expose someone like Epstein on a corporate tech platform faces an uphill battle—there’s no assurance their voice would even break through. Their story wouldn’t truly belong to them; it’d be at the mercy of the platform, subject to deletion at a whim. Nostr, though, offers a lifeline—a censorship-resistant space where survivors can share their truths, no matter how untouchable the abuser might seem. A survivor could remain anonymous here if they took enough steps. 

Nostr holds real promise for amplifying survivor voices. And if you’re here daily, tossing out memes, take heart: you’re helping build a foundation for those who desperately need to be heard.“

That post is untouchable—no CEO, company, employee, or government can delete it. Even if I wanted to, I couldn’t take it down myself. The post will outlive me on the protocol. 

The cozy alliance between the state and corporate social media hit me hard during that right-wing X “influencer” PR stunt. Elon owns X. Elon’s a special government employee. X pays those influencers to post. We don’t know who else pays them to post. Those influencers are spurred on by both the government and X to manage the Epstein case narrative. It wasn’t survivors standing there, grinning for photos—it was paid influencers, gatekeepers orchestrating yet another chance to re-exploit the already exploited.

The bond between the state and corporate social media is tight. If the other Epsteins out there are ever to be unmasked, I wouldn’t bet on a survivor’s story staying safe with a corporate tech platform, the government, any social media influencer, or mainstream journalist. Right now, only a protocol can hand survivors the power to truly own their narrative.

I don’t have anything against Elon—I’ve actually been a big supporter. I’m just stating it as I see it. X isn’t censorship resistant and they have an algorithm that they choose not the user. Corporate tech platforms like X can be a better fit for some survivors. X has safety tools and content moderation, making it a solid option for certain individuals. Grok can be a big help for survivors looking for resources or support! As a survivor, you know what works best for you, and safety should always come first—keep that front and center.

That said, a protocol is a game-changer for cases where the powerful are likely to censor. During China's # MeToo movement, survivors faced heavy censorship on social media platforms like Weibo and WeChat, where posts about sexual harassment were quickly removed, and hashtags like # MeToo or "woyeshi" were blocked by government and platform filters. To bypass this, activists turned to blockchain technology encoding their stories—like Yue Xin’s open letter about a Peking University case—into transaction metadata. This made the information tamper-proof and publicly accessible, resisting censorship since blockchain data can’t be easily altered or deleted.

I posted this on X 2/28/25. I wanted to try my first long post on a nostr client. The Epstein cover up is ongoing so it’s still relevant, unfortunately.

If you are a survivor or loved one who is reading this and needs support please reach out to: National Sexual Assault Hotline 24/7 https://rainn.org/

Hours: Available 24 hours

@ 3c389c8f:7a2eff7f

TL;DR visit this post for a list of signers

Your nsec/private key is your key to controlling all that you do on Nostr. Every action you take is signed by this private key, validating that was you that generated that event, whether it be a note, a like, a list, or whatever else. Like a broken record, I have to state that it is irreplaceable. YOU own your identity and no one else. It is your responsibility to keep your nsec safe, but of course, you also want to be able to use all the different apps and clients available. To aid you in this process, a few different tools have been developed. Let's take a look at some that are more common and easy-to-use, where to use them, and for what.

The Browser Extension

This is probably the simplest and most straight forward form of private key manager available. There are many options to choose from, each compatible with various, commonly used browsers, including mobile browsers. Many provide the option to manage multiple keys for different profiles. Some are simply a signer while others may include other features. The concept is very simple. The extension holds your key and exposes it only only enough to sign an event. These extensions can be set to different levels of manual approval that you can control based on the level of convenience you seek. The ease and convenience does trade off a bit of security, as your private key will be exposed momentarily each time you create an event. It is up to you to choose whether this is appropriate for your use. For casual browsing and social media use, it is a fairly good and easy to use option. Nearly all Nostr apps and clients support signing with this method.

The Remote Signer

Often referred as a "bunker", Nostr remote signers hold your private key completely offline and communicating with clients. Clients send events to the signer to be signed, which then sends back the signed event for publishing. This bunker can be hosted on your own hardware or managed by a truested 3rd party. As long as the signer is online, it can communicate as needed. The signer generates a "bunker string" that is used to communicate. These may seem cumbersome to set up, as each client that you intend to use will need its own permissions. Once all of the pieces and permissions are in place, most of this activity will happen in the background. Bunkers allow for a lot of flexibility. The "bunker string" for a single app can be shared with other users who you may want to be able to make posts on your behalf. Multiple people can manage a social media profile, while the main owner of that identity maintains control of the nsec. These bunker strings can be revoked and replaced at any time. This signing method is growing in popularity and many clients already offer support for it.

The Native Android Signer

Currently, Amber is the only native app available to handle Nostr event signing. It is an incredible tool for managing your Nostr key on your mobile device. The signing flow is similar to remote signing, as described above, but it can communicate with both your Android native Nostr apps and web clients accessed through most mobile browsers, eliminating the need for a browser extension. Similar apps are under development for iOS, but I don't use any of those devices, so covering that here will only happen via other's opinions at a later date. Check this list for current options.

NcryptSec

NcryptSec signing works by encrypting your nsec on a local device, unlocked by a password that you choose. Support for this method is very limited, as the encrypted private key stays on your device. If you intend to use Nostr through one device and few apps, this can be a very secure option, as long as you can remember your password, as it cannot be changed.

NFC and Hardware Signers

Some devices have been developed to store your nsec completely offline on a device or NFC chip, and some clients have added support for scanning/connecting to sign. I haven't personally tried any of these options, nor do I intend to promote the sale of any particular products. If you are interested in these techniques and devices, the information is not hard to find. The price of a devices varies, depending on your feature needs.

There are also DIY options that utilize existing hardware, if you are into that sort of thing.

Higher Security and Recoverability Options

Creating a scheme that allows for recovery of a lost key while maintaining the integrity of a unique identity is no easy task. The key must be fractured into shards, encrypted, and distributed across multiple servers in various locations, while you maintain a portion or portions of your own. These servers are run by trusted 3rd parties who will then sign events "with" you. Some include a scheme of running your own always online hardware to act as host for these shards. I fall short on the technical understanding of certain aspects of these processes, so I will spare you of my attempt to explain. As far as I know, there are a couple of methods underway that are worth paying attention to:

Frostr nostr:nevent1qvzqqqqqqypzqs3fcg0szqdtcway2ge7zahfwhafuecmkx9xwg4a7aexhgj5ghleqy2hwumn8ghj7un9d3shjtnyv9kh2uewd9hj7qgwwaehxw309ahx7uewd3hkctcqyrh3r7uhytc4dywjggxz24277xgqtvcadvnjfks6fram7gjpev9nuentfht

Promenade nostr:nevent1qvzqqqqqqypzqwlsccluhy6xxsr6l9a9uhhxf75g85g8a709tprjcn4e42h053vaqydhwumn8ghj7un9d3shjtnhv4ehgetjde38gcewvdhk6tcprdmhxue69uhhyetvv9ujuam9wd6x2unwvf6xxtnrdakj7qpqqqq0dlpwxhw5l97yrcts2klhr9zqqpcmdfpaxm8r7hygykp630cq23ggph

For a List of signers, please visit this post.

@ 04c915da:3dfbecc9

Bitcoin has always been rooted in freedom and resistance to authority. I get that many of you are conflicted about the US Government stacking but by design we cannot stop anyone from using bitcoin. Many have asked me for my thoughts on the matter, so let’s rip it.

Concern

One of the most glaring issues with the strategic bitcoin reserve is its foundation, built on stolen bitcoin. For those of us who value private property this is an obvious betrayal of our core principles. Rather than proof of work, the bitcoin that seeds this reserve has been taken by force. The US Government should return the bitcoin stolen from Bitfinex and the Silk Road.

Usually stolen bitcoin for the reserve creates a perverse incentive. If governments see a bitcoin as a valuable asset, they will ramp up efforts to confiscate more bitcoin. The precedent is a major concern, and I stand strongly against it, but it should be also noted that governments were already seizing coin before the reserve so this is not really a change in policy.

Ideally all seized bitcoin should be burned, by law. This would align incentives properly and make it less likely for the government to actively increase coin seizures. Due to the truly scarce properties of bitcoin, all burned bitcoin helps existing holders through increased purchasing power regardless. This change would be unlikely but those of us in policy circles should push for it regardless. It would be best case scenario for American bitcoiners and would create a strong foundation for the next century of American leadership.

Optimism

The entire point of bitcoin is that we can spend or save it without permission. That said, it is a massive benefit to not have one of the strongest governments in human history actively trying to ruin our lives.

Since the beginning, bitcoiners have faced horrible regulatory trends. KYC, surveillance, and legal cases have made using bitcoin and building bitcoin businesses incredibly difficult. It is incredibly important to note that over the past year that trend has reversed for the first time in a decade. A strategic bitcoin reserve is a key driver of this shift. By holding bitcoin, the strongest government in the world has signaled that it is not just a fringe technology but rather truly valuable, legitimate, and worth stacking.

This alignment of incentives changes everything. The US Government stacking proves bitcoin’s worth. The resulting purchasing power appreciation helps all of us who are holding coin and as bitcoin succeeds our government receives direct benefit. A beautiful positive feedback loop.

Realism

We are trending in the right direction. A strategic bitcoin reserve is a sign that the state sees bitcoin as an asset worth embracing rather than destroying. That said, there is a lot of work left to be done. We cannot be lulled into complacency, the time to push forward is now, and we cannot take our foot off the gas. We have a seat at the table for the first time ever. Let's make it worth it.

We must protect the right to free usage of bitcoin and other digital technologies. Freedom in the digital age must be taken and defended, through both technical and political avenues. Multiple privacy focused developers are facing long jail sentences for building tools that protect our freedom. These cases are not just legal battles. They are attacks on the soul of bitcoin. We need to rally behind them, fight for their freedom, and ensure the ethos of bitcoin survives this new era of government interest. The strategic reserve is a step in the right direction, but it is up to us to hold the line and shape the future.

@ 3c389c8f:7a2eff7f

Extentions:

https://chromewebstore.google.com/detail/flamingo-%E2%80%93-nostr-extensio/alkiaengfedemppafkallgifcmkldohe

https://chromewebstore.google.com/detail/nos2x/kpgefcfmnafjgpblomihpgmejjdanjjp

https://chromewebstore.google.com/detail/aka-profiles/ncmflpbbagcnakkolfpcpogheckolnad

https://keys.band/

https://github.com/haorendashu/nowser

The Remote Signer:

https://nsec.app/

https://github.com/kind-0/nsecbunkerd

Native Android Signer:

https://github.com/greenart7c3/amber

iOS

https://testflight.apple.com/join/8TFMZbMs

https://testflight.apple.com/join/DUzVMDMK

Higher Security Options: To start using Nostr with a secure, recoverable keypair: https://nstart.me/en

For Existing Keys: https://www.frostr.org/

Thank you to https://nostr.net/ for keeping a thorough list of Nostr apps, clients, and tools!

@ 266815e0:6cd408a5

I'm excited to announce the release of Applesauce v1.0.0! There are a few breaking changes and a lot of improvements and new features across all packages. Each package has been updated to 1.0.0, marking a stable API for developers to build upon.

Applesauce core changes

There was a change in the applesauce-core package in the QueryStore.

The Query interface has been converted to a method instead of an object with key and run fields.

A bunch of new helper methods and queries were added, checkout the changelog for a full list.

Applesauce Relay

There is a new applesauce-relay package that provides a simple RxJS based api for connecting to relays and publishing events.

Documentation: applesauce-relay

Features:

• A simple API for subscribing or publishing to a single relay or a group of relays
• No connect or close methods, connections are managed automatically by rxjs
• NIP-11 auth_required support
• Support for NIP-42 authentication
• Prebuilt or custom re-connection back-off
• Keep-alive timeout (default 30s)
• Client-side Negentropy sync support

Example Usage: Single relay

```typescript import { Relay } from "applesauce-relay";

// Connect to a relay const relay = new Relay("wss://relay.example.com");

// Create a REQ and subscribe to it relay .req({ kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events"); } else { console.log("Received event:", response); } }); ```

Example Usage: Relay pool

```typescript import { Relay, RelayPool } from "applesauce-relay";

// Create a pool with a custom relay const pool = new RelayPool();

// Create a REQ and subscribe to it pool .req(["wss://relay.damus.io", "wss://relay.snort.social"], { kinds: [1], limit: 10, }) .subscribe((response) => { if (response === "EOSE") { console.log("End of stored events on all relays"); } else { console.log("Received event:", response); } }); ```

Applesauce actions

Another new package is the applesauce-actions package. This package provides a set of async operations for common Nostr actions.

Actions are run against the events in the EventStore and use the EventFactory to create new events to publish.

Documentation: applesauce-actions

Example Usage:

```typescript import { ActionHub } from "applesauce-actions";

// An EventStore and EventFactory are required to use the ActionHub import { eventStore } from "./stores.ts"; import { eventFactory } from "./factories.ts";

// Custom publish logic const publish = async (event: NostrEvent) => { console.log("Publishing", event); await app.relayPool.publish(event, app.defaultRelays); };

// The publish method is optional for the async run method to work const hub = new ActionHub(eventStore, eventFactory, publish); ```

Once an ActionsHub is created, you can use the run or exec methods to execute actions:

```typescript import { FollowUser, MuteUser } from "applesauce-actions/actions";

// Follow fiatjaf await hub.run( FollowUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", );

// Or use the exec method with a custom publish method await hub .exec( MuteUser, "3bf0c63fcb93463407af97a5e5ee64fa883d107ef9e558472c4eb9aaaefa459d", ) .forEach((event) => { // NOTE: Don't publish this event because we never want to mute fiatjaf // pool.publish(['wss://pyramid.fiatjaf.com/'], event) }); ```

There are a log more actions including some for working with NIP-51 lists (private and public), you can find them in the reference

Applesauce loaders

The applesauce-loaders package has been updated to support any relay connection libraries and not just rx-nostr.

Before:

```typescript import { ReplaceableLoader } from "applesauce-loaders"; import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(rxNostr); ```

After:

```typescript

import { Observable } from "rxjs"; import { ReplaceableLoader, NostrRequest } from "applesauce-loaders"; import { SimplePool } from "nostr-tools";

// Create a new nostr-tools pool const pool = new SimplePool();

// Create a method that subscribes using nostr-tools and returns an observable function nostrRequest: NostrRequest = (relays, filters, id) => { return new Observable((subscriber) => { const sub = pool.subscribe(relays, filters, { onevent: (event) => { subscriber.next(event); }, onclose: () => subscriber.complete(), oneose: () => subscriber.complete(), });

return () => sub.close();

}); };

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

Of course you can still use rx-nostr if you want:

```typescript import { createRxNostr } from "rx-nostr";

// Create a new rx-nostr instance const rxNostr = createRxNostr();

// Create a method that subscribes using rx-nostr and returns an observable function nostrRequest( relays: string[], filters: Filter[], id?: string, ): Observable { // Create a new oneshot request so it will complete when EOSE is received const req = createRxOneshotReq({ filters, rxReqId: id }); return rxNostr .use(req, { on: { relays } }) .pipe(map((packet) => packet.event)); }

// Create a new replaceable loader const replaceableLoader = new ReplaceableLoader(nostrRequest); ```

There where a few more changes, check out the changelog

Applesauce wallet

Its far from complete, but there is a new applesauce-wallet package that provides a actions and queries for working with NIP-60 wallets.

Documentation: applesauce-wallet

Example Usage:

```typescript import { CreateWallet, UnlockWallet } from "applesauce-wallet/actions";

// Create a new NIP-60 wallet await hub.run(CreateWallet, ["wss://mint.example.com"], privateKey);

// Unlock wallet and associated tokens/history await hub.run(UnlockWallet, { tokens: true, history: true }); ```

@ c1e9ab3a:9cb56b43

Introduction

Throughout human history, the pyramids of Egypt have fascinated scholars, archaeologists, and engineers alike. Traditionally thought of as tombs for pharaohs or religious monuments, alternative theories have speculated that the pyramids may have served advanced technological functions. One such hypothesis suggests that the pyramids acted as large-scale nitrogen fertilizer generators, designed to transform arid desert landscapes into fertile land.

This paper explores the feasibility of such a system by examining how a pyramid could integrate thermal convection, electrolysis, and a self-regulating breeder reactor to sustain nitrogen fixation processes. We will calculate the total power requirements and estimate the longevity of a breeder reactor housed within the structure.

The Pyramid’s Function as a Nitrogen Fertilizer Generator

The hypothesized system involves several key processes:

• Heat and Convection: A fissile material core located in the King's Chamber would generate heat, creating convection currents throughout the pyramid.
• Electrolysis and Hydrogen Production: Water sourced from subterranean channels would undergo electrolysis, splitting into hydrogen and oxygen due to electrical and thermal energy.
• Nitrogen Fixation: The generated hydrogen would react with atmospheric nitrogen (N₂) to produce ammonia (NH₃), a vital component of nitrogen-based fertilizers.

Power Requirements for Continuous Operation

To maintain the pyramid’s core at approximately 450°C, sufficient to drive nitrogen fixation, we estimate a steady-state power requirement of 23.9 gigawatts (GW).

Total Energy Required Over 10,000 Years

Given continuous operation over 10,000 years, the total energy demand can be calculated as:

[ \text{Total time} = 10,000 \times 365.25 \times 24 \times 3600 \text{ seconds} ]

[ \text{Total time} = 3.16 \times 10^{11} \text{ seconds} ]

[ \text{Total energy} = 23.9 \text{ GW} \times 3.16 \times 10^{11} \text{ s} ]

[ \approx 7.55 \times 10^{21} \text{ J} ]

Using a Self-Regulating Breeder Reactor

A breeder reactor could sustain this power requirement by generating more fissile material than it consumes. This reduces the need for frequent refueling.

Pebble Bed Reactor Design

• Self-Regulation: The reactor would use passive cooling and fuel expansion to self-regulate temperature.
• Breeding Process: The reactor would convert thorium-232 into uranium-233, creating a sustainable fuel cycle.

Fissile Material Requirements

Each kilogram of fissile material releases approximately 80 terajoules (TJ) (or 8 × 10^{13} J/kg). Given a 35% efficiency rate, the usable energy per kilogram is:

[ \text{Usable energy per kg} = 8 \times 10^{13} \times 0.35 = 2.8 \times 10^{13} \text{ J/kg} ]

[ \text{Fissile material required} = \frac{7.55 \times 10^{21}}{2.8 \times 10^{13}} ]

[ \approx 2.7 \times 10^{8} \text{ kg} = 270,000 \text{ tons} ]

Impact of a Breeding Ratio

If the reactor operates at a breeding ratio of 1.3, the total fissile material requirement would be reduced to:

[ \frac{270,000}{1.3} \approx 208,000 \text{ tons} ]

Reactor Size and Fuel Replenishment

Assuming a pebble bed reactor housed in the King’s Chamber (~318 cubic meters), the fuel cycle could be sustained with minimal refueling. With a breeding ratio of 1.3, the reactor could theoretically operate for 10,000 years with occasional replenishment of lost material due to inefficiencies.

Managing Scaling in the Steam Generation System

To ensure long-term efficiency, the water supply must be conditioned to prevent mineral scaling. Several strategies could be implemented:

1. Natural Water Softening Using Limestone

• Passing river water through limestone beds could help precipitate out calcium bicarbonate, reducing hardness before entering the steam system.

2. Chemical Additives for Scaling Prevention

• Chelating Agents: Compounds such as citric acid or tannins could be introduced to bind calcium and magnesium ions.
• Phosphate Compounds: These interfere with crystal formation, preventing scale adhesion.

3. Superheating and Pre-Evaporation

• Pre-Evaporation: Water exposed to extreme heat before entering the system would allow minerals to precipitate out before reaching the reactor.
• Superheated Steam: Ensuring only pure vapor enters the steam cycle would prevent mineral buildup.
• Electrolysis of Superheated Steam: Using multi-million volt electrostatic fields to ionize and separate minerals before they enter the steam system.

4. Electrostatic Control for Scaling Mitigation

• The pyramid’s hypothesized high-voltage environment could ionize water molecules, helping to prevent mineral deposits.

Conclusion

If the Great Pyramid were designed as a self-regulating nitrogen fertilizer generator, it would require a continuous 23.9 GW energy supply, which could be met by a breeder reactor housed within its core. With a breeding ratio of 1.3, an initial load of 208,000 tons of fissile material would sustain operations for 10,000 years with minimal refueling.

Additionally, advanced water treatment techniques, including limestone filtration, chemical additives, and electrostatic control, could ensure long-term efficiency by mitigating scaling issues.

While this remains a speculative hypothesis, it presents a fascinating intersection of energy production, water treatment, and environmental engineering as a means to terraform the ancient world.

@ c1e9ab3a:9cb56b43

Introduction

Since the mid-1990s, American media has fractured into two distinct and increasingly isolated ecosystems, each with its own Overton window of acceptable discourse. Once upon a time, Americans of different political leanings shared a common set of facts, even if they interpreted them differently. Today, they don’t even agree on what the facts are—or who has the authority to define them.

This divide stems from a deeper philosophical rift in how each side determines truth and legitimacy. The institutional left derives its authority from the expert class—academics, think tanks, scientific consensus, and mainstream media. The populist right, on the other hand, finds its authority in traditional belief systems—religion, historical precedent, and what many call "common sense." As these two moral and epistemological frameworks drift further apart, the result is not just political division but the emergence of two separate cultural nations sharing the same geographic space.

The Battle of Epistemologies: Experts vs. Tradition

The left-leaning camp sees scientific consensus, peer-reviewed research, and institutional expertise as the gold standard of truth. Universities, media organizations, and policy think tanks function as arbiters of knowledge, shaping the moral and political beliefs of those who trust them. From this perspective, governance should be guided by data-driven decisions, often favoring progressive change and bureaucratic administration over democratic populism.

The right-leaning camp is skeptical of these institutions, viewing them as ideologically captured and detached from real-world concerns. Instead, they look to religion, historical wisdom, and traditional social structures as more reliable sources of truth. To them, the "expert class" is not an impartial source of knowledge but a self-reinforcing elite that justifies its own power while dismissing dissenters as uneducated or morally deficient.

This fundamental disagreement over the source of moral and factual authority means that political debates today are rarely about policy alone. They are battles over legitimacy itself. One side sees resistance to climate policies as "anti-science," while the other sees aggressive climate mandates as an elite power grab. One side views traditional gender roles as oppressive, while the other sees rapid changes in gender norms as unnatural and destabilizing. Each group believes the other is not just wrong, but dangerous.

The Consequences of Non-Overlapping Overton Windows

As these worldviews diverge, so do their respective Overton windows—the range of ideas considered acceptable for public discourse. There is little overlap left. What is considered self-evident truth in one camp is often seen as heresy or misinformation in the other. The result is:

• Epistemic Closure – Each side has its own trusted media sources, and cross-exposure is minimal. The left dismisses right-wing media as conspiracy-driven, while the right views mainstream media as corrupt propaganda. Both believe the other is being systematically misled.
• Moralization of Politics – Since truth itself is contested, policy debates become existential battles. Disagreements over issues like immigration, education, or healthcare are no longer just about governance but about moral purity versus moral corruption.
• Cultural and Political Balkanization – Without a shared understanding of reality, compromise becomes impossible. Americans increasingly consume separate news, live in ideologically homogeneous communities, and even speak different political languages.

Conclusion: Two Nations on One Land

A country can survive disagreements, but can it survive when its people no longer share a common source of truth? Historically, such deep societal fractures have led to secession, authoritarianism, or violent conflict. The United States has managed to avoid these extremes so far, but the trendline is clear: as long as each camp continues reinforcing its own epistemology while rejecting the other's as illegitimate, the divide will only grow.

The question is no longer whether America is divided—it is whether these two cultures can continue to coexist under a single political system. Can anything bridge the gap between institutional authority and traditional wisdom? Or are we witnessing the slow but inevitable unraveling of a once-unified nation into two separate moral and epistemic realities?

@ e7454994:7bb2dac7

Imagine

According to Cazoomi, total revenue for nonprofits in the U.S. reached approximately $3.7 trillion in 2024.

I know in some cases a billion is a hundred million instead of a thousand million (presumably so that some millionaires can call themselves billionaires to distinguish themselves from the riffraff). But that’s not the case here. A trillion is one followed by 12 zeros, so in 2024, US non-profits’ expenses were

3,700,000,000,000 dollars.

How much is a trillion?

And that’s just the USA. We could safely double it for worldwide non-profits and still be well below the actual figure. To be conservative, let’s say 6 trillion of our dollars each year goes on the kinds of projects that non-profits are allowed to do (essentially, making the world a better place).

Think what you could do with just one million dollars. Now think of that times six million! The entire population of Congo, each man, woman, and child, could become a millionaire!. It’s not really imaginable.

That’s how much nonprofits have. What the hell have they done with all that money? In most places where poverty and malnutrition are rife, two thousand dollars a year per family would be more than enough to enable people to sort out whatever problems they have and convert their local community to abundance over three years. Six trillion divided by two thousand is three billion.

The people whom we allow to manage ‘aid’ for us are (to be polite) inept, and we need to bypass them urgently. Directsponsor.org and clickforcharity.net are part of a proof of concept, and our aim is to prove that a better way is possible by doing it.

When a hierarchy exists, it presents a focus of power that power-seeking individuals and cliques can over time turn to their advantage… Even volunteer organizations are subject to intrigues, power grabs, covert arrangements, misallocation of funds, etc. The problem is made worse by the fact that those who most desire power and who are the most ruthless are the very ones who tend to work their way to the top of hierarchies.

Richard Moore

More Fun With Figures

Oxfam UK raised £368,000,000 in 2013-14. That’s around 450,000,000 euros. What could we do with that kind of money? A direct sponsorship project is, for a family, 120 per month = 1440 per year. 1440 / 450,000,000 = 312,500 families.

312,500 families, x 4 = 1,250,000 people, would move from poverty into abundance every 3 years with the money that goes through Oxfam. Does Oxfam achieve anything like this with our money?

Oxfam UK is just one of many, many such charities and is small fry when you look at things like USAID, which ran through 27 billion dollars in the year to 2025. What could we do with that?

Its well over 15 million families. Over 60 million people! Or, the entire population of Botswana, Namibia, Mauritania, Liberia, the Republic of Congo, the Central African Republic, Libya, Sierra Leone, Eritrea, Togo, and Guinea combined. This is only to make a point, not to suggest that we would ever achieve such numbers. It shows how wasteful and scandalous our present “aid” efforts really are.

NGOs and governments waste our money.

Solution

Until recently, it was impossible to send money directly to another human without going through the banking system. The big charity organisations were a necessary part of the process, and they made the most of their position. Think about it: you have a family to feed, rent or a mortgage that has to be paid, or you’ll be homeless and destitute. What would your priority be? Apart from the top level, these are generally good people with the best intentions.

But now we have Bitcoin. People can send money all over the world at extremely low cost. The recipients aren’t stupid; they know what they need better than any NGO “expert,” and any expertise or teaching they need, they can get if they have the money to pay for it. This way, the power relationship is reversed in favor of our recipients.

All we need is a system (open and distributed) that ensures sponsors’ funds are not being squandered and the projects being supported are not scams. 

A few people decided to start such a project. We have a system almost fully built and currently being tested out. It will enable people to get together into small groups of sponsors to fund small, local projects by directly funding the individuals working on the project. Anything from a regular monthly commitment to a click-for-charity system where you don’t even need any money to occasional one-off purchases of items for a project will be possible.

Here’s our pilot project in Badilisha, on Lake Victoria.

If you like doing stuff on social media, please sign up on our beta site (no money needed) and say hi; we need a few people to get it started. clickforcharity.net.

@ 7b3f7803:8912e968

Libertarians believe in open borders in theory. In practice, open borders don't work, because, among other things, the combination with a welfare state creates a moral hazard, and the least productive of society end up within the borders of welfare states and drain resources. The social services are paid by the productive people of the country or, in the case of most fiat systems, by currency holders through inflation. Welfare states are much more likely under fiat money and the redistribution goes from native taxpayers to illegal immigrants. Thus, under fiat money, open borders end up being an open wound by which the productive lifeblood of the country bleeds out, despite the theoretical trade-efficiency benefits. As libertarians like to say, open borders and the welfare state don't mix. In this article, we'll examine the other sacred cow of libertarian thought: free trade.

Free Trade without Libertarian Ideals

Free trade is very similar to free movement of labor in that it works great in theory, but not in practice, especially under fiat money. In a libertarian free-market world, free trade works. But that assumes a whole host of libertarian ideals like sound money, non-interfering governments, and minimal aggression. Once those ideals are violated, such as with government intervention in the market, similar moral hazards and long-term costs come with them, making free trade about as libertarian as a fractional reserve bank.

An example will illustrate what I'm talking about. Let's say Portugal subsidizes their wine for export to other countries. The obvious first-order effect is that it makes Portuguese wine cheaper in France, perhaps undercutting the price of French wine. Libertarians would say, that's great! French customers get cheaper goods, so what's the problem?

As with any government intervention, there are significant second- and third-order effects in play. Subsidization puts unsubsidized companies at risk, perhaps driving them to bankruptcy. In this case, this might be a French wine maker. Subsidized companies may become zombies instead of dying out. In this case, this might be a Portuguese wine maker that was failing domestically but survives by selling to customers abroad with government subsidies. While French customers benefit in the short run with cheaper prices for wine, they are ultimately hurt because the goods that would have existed without government intervention never come to market. Perhaps French wine makers that went bankrupt were innovating. Perhaps the resources of the zombie Portuguese wine maker would have created something better.

Further, the dependency of French people on Portuguese wine means that something going wrong in Portugal, like a war or subsidy cuts, disrupts the supply and price of wine for France. Now France must meddle in Portugal internationally if it doesn't want the wine supply to get disrupted. The two countries get entangled in such a way as to become more interventionist internationally. A war involving Portugal now suddenly becomes France's business and incentivizes military aid or even violence. As usual, the unseen effects of government policy are the most pernicious.

Not Really Free

In other words, what we call free trade isn't really free trade. A country exporting to the US may subsidize their products through government intervention, making the product cheaper in the US. This hurts US companies, and they’re forced into choices they never would have had to face without the foreign government intervention. But because the good is crossing borders under the rubric of "free trade," it's somehow seen as fair. Of course it's not, as government intervention distorts the market whether it's done by our own government or a foreign government.

So why would a foreign government do this? It gets several benefits through targeted market manipulation. First, it makes its own companies' products more popular abroad and conversely, makes US companies' products less popular. This has the dual benefit of growing the foreign government’s firms and shrinking, perhaps bankrupting, the US ones.

Targeted subsidization like this can lead to domination under free trade. It's not unlike the Amazon strategy of undercutting everyone first and using the monopoly pricing power at scale once everyone else has bankrupted. The global monopoly is tremendously beneficial to the country that has it. Not only is there significant tax revenue over the long term, but also a head start on innovations within that industry and an advantage in production in the adjacent industries around the product.

Second, the manufacturing centralization gives that country leverage geo-politically. A critical product that no one else manufactures means natural alliances with the countries that depend on the product, which is especially useful for smaller countries like Taiwan. Their chip manufacturing industry, holding 60% of global supply (2024), has meant that they're a critical link for most other countries, and hence, they can use this fact to deter Chinese invasion.

Third, because of the centralization of expertise, more innovations, products, and manufacturing will tend to come within the country. This increased production has cascading benefits, including new industries and national security. China leads the world in drone technology, which undoubtedly has given it an innovation advantage for its military, should it go to war.

Fourth, the capital that flows into the country for investing in the monopolized industry will tend to stay, giving the country more wealth in the form of factories, equipment, and skills. While that capital may nominally be in the hands of foreigners, over time, the ownership of that industry will inevitably transition toward native locals, as the knowledge about how to run such industries gets dissipated within the country.

[Image: Map showing “China Drone Tech” and “Taiwan Chips” hubs, with arrows of capital flow staying local]

Currency Devaluation: The Universal Trade Weapon

It would be one thing if only a specific industry were singled out for government subsidies and then the products dumped into the US as a way to hurt US companies, as that would limit the scope of the damage. But with currency devaluation, a government can subsidize all of its exports at the same time. Indeed, this is something that many countries do. While short-term, this helps US consumers, it hurts US companies and forces them into decisions that aren't good for the US.

To compete, they have to lower costs by using the same devalued currency to pay their labor as their foreign competition. That is, by relocating their capital, their manufacturing, and even their personnel to the country that's devaluing the currency. Not only does relocating reduce labor cost, but it also often gets them benefits like tax breaks. This makes US companies de facto multinationals and not only makes them subject to other jurisdictions, but ultimately divides their loyalties. To take advantage of the reduced labor, capital must move to another country and, along with it, future innovation.

Such relocations ultimately leave the company stripped of their manufacturing capability in the US, as local competition will generally fare better over the long run. Much of the value of the industry then is captured by other governments in taxes, development, and even state-owned companies. Free trade, in other words, creates a vulnerability for domestic companies as they can be put at a significant disadvantage compared to foreign counterparts.

Hidden Effects of Foreign Intervention

Unlike the multinationals, small companies have no chance as they're not big enough to exploit the labor arbitrage. And as is usual in a fiat system, they suffer the most while the giant corporations get the benefits of the supposed "free trade". Most small companies can't compete, so we get mostly the bigger companies that survive.

The transition away from domestic manufacturing necessarily means significant disruption. Domestic workers are displaced and have to find new work. Factories and equipment either have to be repurposed or rot. Entire communities that depended on the manufacturing facility now have to figure out new ways to support themselves. It's no good telling them that they can just do something else. In a currency devaluation scenario, most of the manufacturing leaves and the jobs left are service-oriented or otherwise location-based, like real estate development. There's a natural limit to location-based industries because the market only grows with the location that you're servicing. Put another way, you can only have so many people give haircuts or deliver packages in a geographic area. There has to be some manufacturing of goods that can be sold outside the community, or the community will face scarce labor opportunities relative to the population.

You also can't say the displaced workers can start some other manufacturing business. Such businesses will get out-competed on labor by the currency-devaluing country, so there won't be much investment available for such a business, and even if there were, such a business would be competing with its hands tied behind its back. So in this scenario, what you end up with are a large pool of unemployed people whom the state subsidizes with welfare.

So when a US company leaves or goes bankrupt due to a foreign government's subsidies, the disruption alone imposes a significant short-term cost with displaced labor, unused capital goods, and devastated communities.

Mitigations

So how do countries fight back against such a devastating economic weapon? There are a few ways countries have found around this problem of currency devaluation under free trade. First, a country can prevent capital from leaving. This is called capital controls, and many countries, particularly those that manufacture a lot, have them. Try to get money, factories, or equipment out of Malaysia, for example, and you'll find that they make it quite difficult. Getting the same capital into the country, on the other hand, faces few restrictions. Unfortunately, the US can't put in capital controls because dollars are its main export. It is, after all, the reserve currency of the world.

Second, you can compete by devaluing your own currency. But that’s very difficult because it requires printing a lot of dollars, and that causes inflation. There's also no guarantee that a competing country doesn't devalue its currency again. The US is also in a precarious position as the world's reserve currency, so devaluing the currency more than it already does will make other holders of the dollar less likely to want to hold it, threatening the reserve currency status.

So the main two mitigations against currency devaluation in a free trade scenario are not available to the US. So what else is there? The remaining option is to drop free trade. The solution, in other words, is to add tariffs. This is how you can nullify the effects of foreign government intervention, by leveling the playing field for US manufacturers.

Tariffs

One major industry that's managed to continue being manufactured in the US despite significant foreign competition is cars. Notably, cars have a tariff, which incentivizes their manufacture in the US, even for foreign car makers. The tariff has acted as a way to offset foreign government subsidies and currency debasement.

The scope of this one industry for the US is huge. There are around 300,000 direct jobs in auto assembly within the US (USTR) and there are an additional 3 million jobs supplying these manufacturers within the US. But the benefits don't end there. The US is also creating a lot of innovation around cars, such as self-driving and plug-in electric cars. There are many countries that would love to have this industry for themselves, but because of tariffs, auto manufacturing continues in the US.

And though tariffs are seen as a tax on consumers, US car prices are cheap relative to the rest of the world. What surprises a lot of people when they move from the US to other countries is finding out that the same car often costs more abroad (e.g. 25% tariffs keep U.S. prices 20% below Europe’s $40K average, 2024). The downside of tariffs pales next to the downsides of "free trade."

Free Trade Doesn’t Work with Fiat Money

The sad reality is that while we would love for free trade to work in the ideal libertarian paradise, it won't in our current fiat-based system. The subsidization by foreign governments to bankrupt US companies or to make them multinational, combined with the unfortunate reality of the US dollar being the world reserve currency, means that free trade guts the US of manufacturing. Tariffs are a reasonable way to protect US manufacturers, particularly smaller ones that can't go multinational.

What's more, tariffs make the US less fragile and less dependent on international supply chains. Many of the wars in the past 60 years have been waged because of the entanglements the US has with other countries due to the reliance on international supply chains. Lessening this dependency, if only to prevent a war, has clear value.

Lastly, labor has been devalued significantly by fiat monetary expansion, but at least some of that can be recovered if tariffs create more manufacturing, which in turn adds to the demand for labor. This should reduce the welfare state as more opportunities are made available and fewer unemployed people will be on the rolls.

Conclusion

Fiat money produces a welfare state, which makes open borders unworkable. Fiat money also gives foreign governments a potent economic weapon to use against US companies, and by extension the labor force that powers them. Though currency debasement and capital controls are available to other countries as a defense, for the US, neither of these tools is available due to the fact that the dollar is the world reserve currency. As such, tariffs are a reasonable defense against the fiat subsidization of foreign governments.

@ 005bc4de:ef11e1a2

Trump Bitcoin Report Card - Day 100

For whatever reason day 100 of a president's term has been deemed a milestone. So, it's time to check in with President Trump's bitcoin pledges and issue a report card.

Repo and prior reports: - GitHub: https://github.com/crrdlx/trump-bitcoin-report-card - First post: https://stacker.news/items/757211 - Progress Report 1: https://stacker.news/items/774165 - Day 1 Report Card: https://stacker.news/items/859475 - Day 100 Report Card: https://stacker.news/items/966434

Report Card | | Pledge | Prior Grade | Current Grade | |--|--|--|--| | 1 | Fire SEC Chair Gary Gensler on day 1 | A | A | | 2 | Commute the sentence of Ross Ulbricht on day 1 | A | A | | 3 | Remove capital gains taxes on bitcoin transactions | F | F | | 4 | Create and hodl a strategic bitcoin stockpile | D | C- | | 5 | Prevent a CBDC during his presidency | B+ | A | | 6 | Create a "bitcoin and crypto" advisory council | C- | C | | 7 | Support the right to self-custody | D+ | B- | | 8 | End the "war on crypto" | D+ | B+ | | 9 | Mine all remaining bitcoin in the USA | C- | C | | 10 | Make the US the "crypto capital of the planet" | C- | C+ |

Comments

Pledge 1 - SEC chair - (no change from earlier) - Gensler is out. This happened after the election and Trump took office. With the writing on the wall, Gensler announced he would resign, Trump picked a new SEC head in Paul Atkins, and Gensler left office just before Trump was sworn in. The only reason an A+ was not awarded was that Trump wasn't given the chance to actually fire Gensler, because he quit. No doubt, though, his quitting was due to Trump and the threat of being sacked.

Day 100 Report Card Grade: A

Pledge 2 - free Ross - (no change from earlier) - Ross Ulbricht's sentence was just commuted. Going will "option 3" above, the pledge was kept. An A+ would have been a commutation yesterday or by noon today, but, let's not split hairs. It's done.

Day 100 Report Card Grade: A

Pledge 3 - capital gains - This requires either executive action and/or legislation. There was no action. Executive action can be done with the stroke of a pen, but it was not. Legislation is tricky and time-consuming, however, there wasn't even mention of this matter. This seems to be on the back burner since statements such as this report in November. See Progress Report 1: https://stacker.news/items/774165 for more context.

Trump's main tax thrust has been the tariff, actually a tax increase, instead of a cut. Currently, the emphasis is on extending the "Trump tax cuts" and recently House Speaker Mike Johnson indicated such a bill would be ready by Memorial Day. Earlier in his term, there was more chatter about tax relief for bitcoin or cryptocurrency. There seems to be less chatter on this, or none at all, such as its absence in the "ready by Memorial Day" article.

Until tax reform is codified and signed, it isn't tax law and the old code still applies.

Day 100 Report Card Grade: F

Pledge 4 - bitcoin reserve - The initial grade was a C, it was dropped to a D mainly due to Trump's propensity to [alt]coinery, and now it's back to a C-.

Getting the grade back up into C-level at a C- was a little bumpy. On March 2, 2025, Trump posted that a U.S. Crypto Reserve would be created. This is what had been hoped for, except that the pledge was for a Bitcoin Reserve, not crypto. And secondly, he specifically named XRP, SOL, and ADA (but not BTC). Just a couple of hours later, likely in clean up mode, he did add BTC (along with ETH) as "obviously" being included. So, the "Bitcoin Reserve" became a "Crypto Reserve."

Maybe still in "cleanup mode," Sec. of Commerce Howard Lutnick said bitcoin will hold "special status" in the reserve. Then, on March 6, an executive order made the U.S. Digital Asset Stockpile official. Again, "Bitcoin" was generalized until section 3 where the "Strategic Bitcoin Reserve" did come to official fruition.

The grade is only a C- because the only thing that happened was the naming of the stockpile. Indeed, it became official. But the "stockpile" was just BTC already held by the U.S. government. I think it's fair to say most bitcoiners would have preferred a statement about buying BTC. Other Trump bitcoin officials indicated acquiring "as much as we can get", which sounds great, but until it happens, is only words.

Day 100 Report Card Grade: C-

Pledge 5 - no CBDC - An executive order on January 23, 2025 forbade a CBDC in section 1, part v by "prohibiting the establishment, issuance, circulation, and use of a CBDC."

Day 100 Report Card Grade: A

Pledge 6 - advisory council - The Trump bitcoin or crypto team consists of the following: David Sacks as “crypto czar” and Bo Hines as executive director of the Presidential Council of Advisers for Digital Assets.

A White House Crypto Summit (see video) was held on March 7, 2025. In principle, the meeting was good, however, the summit seemed (a) to be very heavily "crypto" oriented, and (b) to largely be a meet-and-greet show.

Still, just the fact that such a show took place, inside the White House, reveals how far things have come and the change in climate. For the grade to go higher, more tangible things should take place over time.

Day 100 Report Card Grade: C

Pledge 7 - self-custody - There's been a bit of good news though on this front. First, the executive order above from January 23 stated in section 1, i, one of the goals was "...to maintain self-custody of digital assets." Also, the Phoenix wallet returned to the U.S. In 2024, both Phoenix and Wallet of Satoshi pulled out of the U.S. for fear of government crackdowns. The return of Phoenix, again, speaks to the difference in climate now and is a win for self-custody.

To rise above B-level, more assurance, it would be good to see further clear assurance that people can self-custody, that developers can build self-custody, and businesses can create products to self-custody. Also, Congressional action could get to an A.

Day 100 Report Card Grade: B-

Pledge 8 - end war on crypto - There has been improvement here. First, tangibly, SAB 121 was sent packing as SEC Commissioner Hester Peirce announced. Essentially, this removed a large regulatory burden. Commissioner Peirce also said ending the burdens will be a process to get out of the "mess". So, there's work to do. Also, hurdles were recently removed so that banks can now engage in bitcoin activity. This is both a symbolic and real change.

Somewhat ironically, Trump's own venture into cryptocurrency with his World Liberty Financial and the $TRUMP and $MELANIA tokens, roundly poo-pood by bitcoiners, might actually be beneficial in a way. The signal from the White House seems to be on all things cryptocurrency, "Do it."

The improvement and climate now seems very different than with the previous administration and leaders who openly touted a war on crypto.

Day 100 Report Card Grade: B+

Pledge 9 - USA mining - As noted earlier, this is an impossible pledge. That said, things can be done to make America mining friendly. The U.S. holds an estimated 37 to 40% of Bitcoin hash rate, which is substantial. Plus, Trump, or the Trump family at least, has entered into bitcoin mining. With Hut 8, Eric Trump is heading "American Bitcoin" to mine BTC. Like the $TRUMP token, this conveys that bitcoin mining is a go in the USA.

Day 100 Report Card Grade: C

Pledge 10 - USA crypto capital - This pledge closely aligned with pledges 8 and 9. If the war on crypto ends, the USA becomes more and more crypto and bitcoin friendly. And, if the hashrate stays high and even increases, that puts the USA at the center of it all. Most of the categories above have seen improvements, all of which help this last pledge. Trump's executive orders help this grade as well as they move from only words spoken to becoming official policy.

To get higher, the Bitcoin Strategic Reserve should move from a name-change only to acquiring more BTC. If the USA wants to be the world's crypto capital, being the leader in bitcoin ownership is the way to do it.

Day 100 Report Card Grade: C+

Sources

1. Nashville speech - https://www.youtube.com/watch?v=EiEIfBatnH8
2. CryptoPotato "top 8 promises" - https://x.com/Crypto_Potato/status/1854105511349584226
3. CNBC - https://www.cnbc.com/2024/11/06/trump-claims-presidential-win-here-is-what-he-promised-the-crypto-industry-ahead-of-the-election.html
4. BLOCKHEAD - https://www.blockhead.co/2024/11/07/heres-everything-trump-promised-to-the-crypto-industry/
5. CoinTelegraph - https://cointelegraph.com/news/trump-promises-crypto-election-usa
6. China vid - Bitcoin ATH and US Strategic Bitcoin Stockpile - https://njump.me/nevent1qqsgmmuqumhfktugtnx9kcsh3ap6v7ca4z8rgx79palz2qk0wzz5cksppemhxue69uhkummn9ekx7mp0qgszwaxc8j8e0zw9sdq59y43rykyx3wm0lcd2502xth699v0gxf0degrqsqqqqqpglusv6
7. Capitals gains tax - https://bravenewcoin.com/insights/trump-proposes-crypto-tax-cuts-targets-u-s-made-tokens-for-tax-exemption Progress report 1 ------------------------------------------------------------------------------------
8. Meeting with Brian Armstrong - https://www.wsj.com/livecoverage/stock-market-today-dow-sp500-nasdaq-live-11-18-2024/card/exclusive-trump-to-meet-privately-with-coinbase-ceo-brian-armstrong-DDkgF0xW1BW242rVeuqx
9. Michael Saylor podcast - https://fountain.fm/episode/DHEzGE0f99QQqyM36nVr
10. Gensler resigns - https://coinpedia.org/news/big-breaking-sec-chair-gary-gensler-officially-resigns/ Progress report 2 ------------------------------------------------------------------------------------
11. Trump & Justin Sun - https://www.coindesk.com/business/2024/11/26/justin-sun-joins-donald-trumps-world-liberty-financial-as-adviser $30M investment: https://www.yahoo.com/news/trump-crypto-project-bust-until-154313241.html
12. SEC chair - https://www.cnbc.com/2024/12/04/trump-plans-to-nominate-paul-atkins-as-sec-chair.html
13. Crypto czar - https://www.zerohedge.com/crypto/trump-names-david-sacks-white-house-ai-crypto-czar
14. Investigate Choke Point 2.0 - https://www.cryptopolitan.com/crypto-czar-investigate-choke-point/
15. Crypto council head Bo Hines - https://cointelegraph.com/news/trump-appoints-bo-hines-head-crypto-council
16. National hash rate: https://www.cryptopolitan.com/the-us-controls-40-of-bitcoins-hashrate/
17. Senate committee https://coinjournal.net/news/rep-senator-cynthia-lummis-selected-to-chair-crypto-subcommittee/
18. Treasurh Sec. CBDC: https://decrypt.co/301444/trumps-treasury-pick-scott-bessant-pours-cold-water-on-us-digital-dollar-initiative
19. National priority: https://cointelegraph.com/news/trump-executive-order-crypto-national-priority-bloomberg?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
20. $TRUMP https://njump.me/nevent1qqsffe0d7mgtu5jhasy4hmkcdy7wfrlcqwc4vf676hulvdn8uaqa3acpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgmha026
21. World Liberty buys alts: https://www.theblock.co/post/335779/trumps-world-liberty-buys-25-million-of-tokens-including-link-tron-aave-and-ethena?utm_source=rss&utm_medium=rss
22. CFTC chair: https://cryptoslate.com/trump-appoints-crypto-advocate-caroline-pham-as-cftc-acting-chair/
23. WLF buys wrapped BTC https://www.cryptopolitan.com/trump-buys-47-million-in-bitcoin/
24. SEC turnover https://www.theblock.co/post/335944/trump-names-sec-commissioner-mark-uyeda-as-acting-chair-amid-a-crypto-regulatory-shift?utm_source=rss&utm_medium=rss
25. ----------------------------100 Days Report---------------------------------Davos speech "world capital of AI and crypto" https://coinpedia.org/news/big-breaking-president-trump-says-u-s-to-become-ai-and-crypto-superpower/
26. SAB 121 gone, Hester P heads talk force & ends sab 121?, war on crypto https://x.com/HesterPeirce/status/1882562977985114185 article: https://www.theblock.co/post/336761/days-after-gensler-leaves-sec-rescinds-controversial-crypto-accounting-guidance-sab-121?utm_source=twitter&utm_medium=social CoinTelegraph: https://cointelegraph.com/news/trump-executive-order-cbdc-ban-game-changer-us-institutional-crypto-adoption?utm_source=rss_feed&utm_medium=rss&utm_campaign=rss_partner_inbound
27. Possible tax relief https://cryptodnes.bg/en/will-trumps-crypto-policies-lead-to-tax-relief-for-crypto-investors/
28. War on crypto https://decrypt.co/304395/trump-sec-crypto-task-force-priorities-mess
29. Trump "truths" 2/18 make usa #1 in crypto, "Trump effect" https://www.theblock.co/post/333137/ripple-ceo-says-75-of-open-roles-are-now-us-based-due-to-trump-effect and https://www.coindesk.com/markets/2025/01/06/ripples-garlinghouse-touts-trump-effect-amid-bump-in-u-s-deals
30. Strategic reserve https://njump.me/nevent1qqsf89l74mqfkk74jqhjcqtwp5m970gedmtykn5uhl0vz9mhmrvvvgqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqge7c74u and https://njump.me/nevent1qqswv50m7mc95m3saqce08jzpqc0vedw4avdk6zxy9axrn3hqet52xgpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgpc7cp3
31. Strategic reserve, bitcoin special https://www.thestreet.com/crypto/policy/bitcoin-to-hold-special-status-in-u-s-crypto-strategic-reserve
32. Bitcoin reserve, crypto stockpile https://decrypt.co/309032/president-trump-signs-executive-order-to-establish-bitcoin-reserve-crypto-stockpile vid link https://njump.me/nevent1qqs09h58patpv9vfjpcss6v5nxv7m23u8g6g43nqvkjzgzescztucmspr9mhxue69uhhyetvv9ujumt0d4hhxarj9ecxjmnt9upzqtjzyy2ylrsceh5uj20j5e95v0e99s3epsvyctu2y0vrwyltvq33qvzqqqqqqyus4pu7
33. Truth summit https://njump.me/nevent1qqswj6sv0wr4d4ppwzam5egr5k6nmqgjpwmsrlx2a7d4ndpfj0fxvcqpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgu0mzzh and vid https://njump.me/nevent1qqsptn8c8wyuhlqtjr5u767x20q4dmjvxy28cdj30t4v9phhf6y5a5spzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyztpa8q038vw5xluyhnydj5u39d7cpssvuswjhhjqj8q42jh4ul3wqcyqqqqqqgqklklu
34. SEC chair confirmed https://beincrypto.com/sec-chair-paul-atkins-confirmed-senate-vote/
35. pro bitcoin USA https://coinpedia.org/news/u-s-secretary-of-commerce-howard-lutnick-says-america-is-ready-for-bitcoin/
36. tax cuts https://thehill.com/homenews/house/5272043-johnson-house-trump-agenda-memorial-day/
37. "as much as we can get" https://cryptobriefing.com/trump-bitcoin-acquisition-strategy/
38. ban on CBDC https://www.whitehouse.gov/presidential-actions/2025/01/strengthening-american-leadership-in-digital-financial-technology/
39. Phoenix WoS leave https://www.coindesk.com/opinion/2024/04/29/wasabi-wallet-and-phoenix-leave-the-us-whats-next-for-non-custodial-crypto
40. Trump hut 8 mining https://www.reuters.com/technology/hut-8-eric-trump-launch-bitcoin-mining-company-2025-03-31/

@ 7b3f7803:8912e968

Libertarians believe in open borders in theory. In practice, open borders don’t work, because, among other things, the combination with a welfare state creates a moral hazard, and the least productive of society end up within the borders of welfare states and drain resources. The social services are paid by the productive people of the country or, in the case of most fiat systems, by currency holders through inflation. Welfare states are much more likely under fiat money and the redistribution goes from native taxpayers to illegal immigrants. Thus, under fiat money, open borders end up being an open wound by which the productive lifeblood of the country bleeds out, despite the theoretical trade-efficiency benefits. As libertarians like to say, open borders and the welfare state don’t mix. In this article, we’ll examine the other sacred cow of libertarian thought: free trade.

Free Trade without Libertarian Ideals

Free trade is very similar to free movement of labor in that it works great in theory, but not in practice, especially under fiat money. In a libertarian free-market world, free trade works. But that assumes a whole host of libertarian ideals like sound money, non-interfering governments, and minimal aggression. Once those ideals are violated, such as with government intervention in the market, similar moral hazards and long-term costs come with them, making free trade about as libertarian as a fractional reserve bank.

An example will illustrate what I’m talking about. Let’s say Portugal subsidizes their wine for export to other countries. The obvious first-order effect is that it makes Portuguese wine cheaper in France, perhaps undercutting the price of French wine. Libertarians would say, that’s great! French customers get cheaper goods, so what’s the problem?

As with any government intervention, there are significant second- and third-order effects in play. Subsidization puts unsubsidized companies at risk, perhaps driving them to bankruptcy. In this case, this might be a French wine maker. Subsidized companies may become zombies instead of dying out. In this case, this might be a Portuguese wine maker that was failing domestically but survives by selling to customers abroad with government subsidies. While French customers benefit in the short run with cheaper prices for wine, they are ultimately hurt because the goods that would have existed without government intervention never come to market. Perhaps French wine makers that went bankrupt were innovating. Perhaps the resources of the zombie Portuguese wine maker would have created something better.

Further, the dependency of French people on Portuguese wine means that something going wrong in Portugal, like a war or subsidy cuts, disrupts the supply and price of wine for France. Now France must meddle in Portugal internationally if it doesn’t want the wine supply to get disrupted. The two countries get entangled in such a way as to become more interventionist internationally. A war involving Portugal now suddenly becomes France’s business and incentivizes military aid or even violence. As usual, the unseen effects of government policy are the most pernicious.

Not Really Free

In other words, what we call free trade isn’t really free trade. A country exporting to the US may subsidize their products through government intervention, making the product cheaper in the US. This hurts US companies, and they’re forced into choices they never would have had to face without the foreign government intervention. But because the good is crossing borders under the rubric of “free trade,” it’s somehow seen as fair. Of course it’s not, as government intervention distorts the market whether it’s done by our own government or a foreign government.

So why would a foreign government do this? It gets several benefits through targeted market manipulation. First, it makes its own companies’ products more popular abroad and conversely, makes US companies’ products less popular. This has the dual benefit of growing the foreign government’s firms and shrinking, perhaps bankrupting, the US ones.

Targeted subsidization like this can lead to domination under free trade. It’s not unlike the Amazon strategy of undercutting everyone first and using the monopoly pricing power at scale once everyone else has bankrupted. The global monopoly is tremendously beneficial to the country that has it. Not only is there significant tax revenue over the long term, but also a head start on innovations within that industry and an advantage in production in the adjacent industries around the product.

Second, the manufacturing centralization gives that country leverage geo-politically. A critical product that no one else manufactures means natural alliances with the countries that depend on the product, which is especially useful for smaller countries like Taiwan. Their chip manufacturing industry, holding 60% of global supply (2024), has meant that they’re a critical link for most other countries, and hence, they can use this fact to deter Chinese invasion.

Third, because of the centralization of expertise, more innovations, products, and manufacturing will tend to come within the country. This increased production has cascading benefits, including new industries and national security. China leads the world in drone technology, which undoubtedly has given it an innovation advantage for its military, should it go to war.

Fourth, the capital that flows into the country for investing in the monopolized industry will tend to stay, giving the country more wealth in the form of factories, equipment, and skills. While that capital may nominally be in the hands of foreigners, over time, the ownership of that industry will inevitably transition toward native locals, as the knowledge about how to run such industries gets dissipated within the country.

Currency Devaluation: The Universal Trade Weapon

It would be one thing if only a specific industry were singled out for government subsidies and then the products dumped into the US as a way to hurt US companies, as that would limit the scope of the damage. But with currency devaluation, a government can subsidize all of its exports at the same time. Indeed, this is something that many countries do. While short-term, this helps US consumers, it hurts US companies and forces them into decisions that aren’t good for the US.

To compete, they have to lower costs by using the same devalued currency to pay their labor as their foreign competition. That is, by relocating their capital, their manufacturing, and even their personnel to the country that’s devaluing the currency. Not only does relocating reduce labor cost, but it also often gets them benefits like tax breaks. This makes US companies de facto multinationals and not only makes them subject to other jurisdictions, but ultimately divides their loyalties. To take advantage of the reduced labor, capital must move to another country and, along with it, future innovation.

Such relocations ultimately leave the company stripped of their manufacturing capability in the US, as local competition will generally fare better over the long run. Much of the value of the industry then is captured by other governments in taxes, development, and even state-owned companies. Free trade, in other words, creates a vulnerability for domestic companies as they can be put at a significant disadvantage compared to foreign counterparts.

Hidden Effects of Foreign Intervention

Unlike the multinationals, small companies have no chance as they’re not big enough to exploit the labor arbitrage. And as is usual in a fiat system, they suffer the most while the giant corporations get the benefits of the supposed “free trade”. Most small companies can’t compete, so we get mostly the bigger companies that survive.

The transition away from domestic manufacturing necessarily means significant disruption. Domestic workers are displaced and have to find new work. Factories and equipment either have to be repurposed or rot. Entire communities that depended on the manufacturing facility now have to figure out new ways to support themselves. It’s no good telling them that they can just do something else. In a currency devaluation scenario, most of the manufacturing leaves and the jobs left are service-oriented or otherwise location-based, like real estate development. There’s a natural limit to location-based industries because the market only grows with the location that you’re servicing. Put another way, you can only have so many people give haircuts or deliver packages in a geographic area. There has to be some manufacturing of goods that can be sold outside the community, or the community will face scarce labor opportunities relative to the population.

You also can’t say the displaced workers can start some other manufacturing business. Such businesses will get out-competed on labor by the currency-devaluing country, so there won’t be much investment available for such a business, and even if there were, such a business would be competing with its hands tied behind its back. So in this scenario, what you end up with are a large pool of unemployed people whom the state subsidizes with welfare.

So when a US company leaves or goes bankrupt due to a foreign government’s subsidies, the disruption alone imposes a significant short-term cost with displaced labor, unused capital goods, and devastated communities.

Mitigations

So how do countries fight back against such a devastating economic weapon? There are a few ways countries have found around this problem of currency devaluation under free trade. First, a country can prevent capital from leaving. This is called capital controls, and many countries, particularly those that manufacture a lot, have them. Try to get money, factories, or equipment out of Malaysia, for example, and you’ll find that they make it quite difficult. Getting the same capital into the country, on the other hand, faces few restrictions. Unfortunately, the US can’t put in capital controls because dollars are its main export. It is, after all, the reserve currency of the world.

Second, you can compete by devaluing your own currency. But that’s very difficult because it requires printing a lot of dollars, and that causes inflation. There’s also no guarantee that a competing country doesn’t devalue its currency again. The US is also in a precarious position as the world’s reserve currency, so devaluing the currency more than it already does will make other holders of the dollar less likely to want to hold it, threatening the reserve currency status.

So the main two mitigations against currency devaluation in a free trade scenario are not available to the US. So what else is there? The remaining option is to drop free trade. The solution, in other words, is to add tariffs. This is how you can nullify the effects of foreign government intervention, by leveling the playing field for US manufacturers.

Tariffs

One major industry that’s managed to continue being manufactured in the US despite significant foreign competition is cars. Notably, cars have a tariff, which incentivizes their manufacture in the US, even for foreign car makers. The tariff has acted as a way to offset foreign government subsidies and currency debasement.

The scope of this one industry for the US is huge. There are around 300,000 direct jobs in auto assembly within the US (USTR) and there are an additional 3 million jobs supplying these manufacturers within the US. But the benefits don’t end there. The US is also creating a lot of innovation around cars, such as self-driving and plug-in electric cars. There are many countries that would love to have this industry for themselves, but because of tariffs, auto manufacturing continues in the US.

And though tariffs are seen as a tax on consumers, US car prices are cheap relative to the rest of the world. What surprises a lot of people when they move from the US to other countries is finding out that the same car often costs more abroad (e.g. 25% tariffs keep U.S. prices 20% below Europe’s $40K average, 2024). The downside of tariffs pales next to the downsides of “free trade.”

Free Trade Doesn’t Work with Fiat Money

The sad reality is that while we would love for free trade to work in the ideal libertarian paradise, it won’t in our current fiat-based system. The subsidization by foreign governments to bankrupt US companies or to make them multinational, combined with the unfortunate reality of the US dollar being the world reserve currency, means that free trade guts the US of manufacturing. Tariffs are a reasonable way to protect US manufacturers, particularly smaller ones that can’t go multinational.

What’s more, tariffs make the US less fragile and less dependent on international supply chains. Many of the wars in the past 60 years have been waged because of the entanglements the US has with other countries due to the reliance on international supply chains. Lessening this dependency, if only to prevent a war, has clear value.

Lastly, labor has been devalued significantly by fiat monetary expansion, but at least some of that can be recovered if tariffs create more manufacturing, which in turn adds to the demand for labor. This should reduce the welfare state as more opportunities are made available and fewer unemployed people will be on the rolls.

Conclusion

Fiat money produces a welfare state, which makes open borders unworkable. Fiat money also gives foreign governments a potent economic weapon to use against US companies, and by extension the labor force that powers them. Though currency debasement and capital controls are available to other countries as a defense, for the US, neither of these tools is available due to the fact that the dollar is the world reserve currency. As such, tariffs are a reasonable defense against the fiat subsidization of foreign governments.

@ d1667293:388e7004

The "Bitcoindollar" system—an emerging term which describes the interplay of U.S. dollar-denominated stablecoins and Bitcoin as complementary forces in the evolving monetary framework of the digital era (and which replaces the defunct Petrodollar system)—has sparked an interesting debate on Nostr with PowMaxi.

You will find the thread links at the bottom of this article.

Powmaxi argues that attempting to merge hard money (Bitcoin) with soft money (the U.S. dollar) is structurally doomed, because the systems are inherently contradictory and cannot coexist without one eventually destroying the other.

This critique is certainly valid, but ONLY if the Bitcoindollar is viewed as a final system. But I never claim that. To the contrary, the conclusion in my book is that this is a system that buys time for fiat, absorbs global demand for monetary stability, and ushers in a Bitcoinized world without the immediate collapse and the reset of the fiat system which would otherwise cause dramatic consequences. The Bitcoindollar is the only way to a gradual Bitcoin dominance in 10-20 years time while avoiding sudden collapse of the fiat system, so that also the power elites who hold the keys to this system can adapt.\ At least this is my hope.

Therefore the "fusion" isn't the future. The siphoning is. And the U.S. may try to ride it as long as possible. The Bitcoindollar system is a transitional strategic framework, not a\ permanent monetary equilibrium. In the end I agree with PowMaxi.

His detailed critique deserves an equally detailed analysis. Here's how the objections break down and why they don’t necessarily undermine the Bitcoindollar system.

1. Hard Money vs. Soft Money: Opposed Systems?

Objection: Bitcoin is a closed, decentralized system with a fixed supply; the dollar is an open, elastic system governed by central banks and political power. These traits are mutually exclusive and incompatible.

Response: Ideologically, yes. Practically, no. Hybrid financial systems are not uncommon. Bitcoin and stablecoins serve different user needs: Bitcoin is a store of value; stablecoins are mediums of exchange. Their coexistence mirrors real-world economic needs. The contradiction can be managed, and is not fatal at least for the transitional phase.

2. Scarcity vs. Elasticity: Economic Incompatibility?

Objection: Bitcoin can’t inject liquidity in crises; fiat systems can. Anchoring fiat to Bitcoin removes policymakers' tools.

Response: Correct — but that’s why Bitcoin is held as a reserve, not used as the primary medium of exchange in the Bitcoindollar model. Fiat-based liquidity mechanisms still function via stablecoins, while Bitcoin acts as a counterweight to long-term monetary debasement. The system’s strength is in its optionality: you don’t have to use Bitcoin until you want an exit ramp from fiat.

3. No Stable Equilibrium: One Must Win?

Objection: The system will destabilize. Either Bitcoin undermines fiat or fiat suppresses Bitcoin.

Response: Not necessarily in this transitional phase. The “conflict” isn’t between tools — it’s between control philosophies. The dollar won’t disappear overnight, and Bitcoin isn’t going away. The likely outcome is a gradual shifting of savings and settlement layers to Bitcoin, while fiat continues to dominate day-to-day payments and credit markets — until Bitcoin becomes structurally better in both.

4. Gresham’s and Thiers’ Law: Hollowing Fiat?

Objection: People save in Bitcoin and spend fiat, eroding fiat value.

Response: Yes — and that’s been happening since 2009. But this isn’t a flaw; it’s a transition mechanism. The Bitcoindollar model recognizes this and creates a bridge: it monetizes U.S. debt while preserving access to hard money. In the long run, my expectation is that naturally bitcoin will prevail both as a SOV and currency, but until then, stablecoins and T-bill-backed tokens serve useful roles in the global economy.

5. Philosophical Incompatibility?

Objection: Bitcoin prioritizes individual sovereignty; fiat systems are hierarchical. They can't be reconciled.

Response: They don’t need to be reconciled ideologically to function in parallel. Users choose the tool that suits their needs. One empowers individual autonomy; the other offers state-backed convenience. This is a competition of values, not a mechanical incompatibility. The Bitcoindollar model is a strategy. It’s a bridge between old and new systems, not a permanent coexistence.

6. Fusion is Impossible?

Objection: It’s only a temporary bridge. One side must lose.

Response: Exactly. The Bitcoindollar system is a transitional bridge. But that doesn’t reduce its value. It provides a functional pathway for individuals, companies, and governments to gradually exit broken monetary systems and experiment with new models.

In the meantime, the U.S. benefits from stablecoin-driven Treasury demand, while Bitcoin continues to grow as a global reserve asset.

Bottom line: A Strategic Convergence, Not a Permanent Fusion

The Bitcoindollar system isn’t a contradiction. It’s a convergence zone. It reflects the reality that monetary systems evolve gradually, not cleanly. Bitcoin and fiat will compete, overlap, and influence each other. Eventually, yes — hard money wins. But until then, hybrid systems offer powerful stepping stones.

Thread links:

Thread started from this initial post.

Thread Powmaxi

PowMaxi profile

@ 7d33ba57:1b82db35

Located in eastern Poland, Lublin is a city where history, culture, and youthful energy come together. Often called the "Gateway to the East," Lublin blends Gothic and Renaissance architecture, vibrant street life, and deep historical roots—especially as a center of Jewish heritage and intellectual life.

🏙️ Top Things to See in Lublin

🏰 Lublin Castle

• A striking hilltop castle with a neo-Gothic façade and a beautifully preserved Romanesque chapel (Chapel of the Holy Trinity)
• Don’t miss the frescoes inside—a rare mix of Byzantine and Western art styles

🚪 Old Town (Stare Miasto)

• Wander through cobblestone streets, pastel buildings, and arched gateways
• Filled with cozy cafes, galleries, and vibrant murals
• The Grodzka Gate symbolizes the passage between Christian and Jewish quarters

🕯️ Lublin’s Jewish Heritage

• Visit the Grodzka Gate – NN Theatre, a powerful memorial and museum telling the story of the once-vibrant Jewish community
• Nearby Majdanek Concentration Camp offers a sobering but important historical experience

🎭 Culture & Events

• Lublin is known for its festivals, like Carnaval Sztukmistrzów (Festival of Magicians and Street Performers) and the Night of Culture
• The city has a thriving theatre and music scene, supported by its large student population

🌳 Green Spaces

• Relax in Saski Garden, a peaceful park with walking paths and fountains
• Or take a walk along the Bystrzyca River for a quieter, more local feel

🍽️ Local Tastes

• Sample Polish classics like pierogi, żurek (sour rye soup), and bigos (hunter’s stew)
• Look for modern twists on traditional dishes in Lublin’s growing number of bistros and artisan cafés

🚆 Getting There

• Easy access by train or bus from Warsaw (2–2.5 hours)
• Compact center—easily walkable

@ 4925ea33:025410d8

1. O que é um Aromaterapeuta?

O aromaterapeuta é um profissional especializado na prática da Aromaterapia, responsável pelo uso adequado de óleos essenciais, ervas aromáticas, águas florais e destilados herbais para fins terapêuticos.

A atuação desse profissional envolve diferentes métodos de aplicação, como inalação, uso tópico, sempre considerando a segurança e a necessidade individual do cliente. A Aromaterapia pode auxiliar na redução do estresse, alívio de dores crônicas, relaxamento muscular e melhora da respiração, entre outros benefícios.

Além disso, os aromaterapeutas podem trabalhar em conjunto com outros profissionais da saúde para oferecer um tratamento complementar em diversas condições. Como já mencionado no artigo sobre "Como evitar processos alérgicos na prática da Aromaterapia", é essencial ter acompanhamento profissional, pois os óleos essenciais são altamente concentrados e podem causar reações adversas se utilizados de forma inadequada.

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2. Como um Aromaterapeuta Pode Ajudar?

Você pode procurar um aromaterapeuta para diferentes necessidades, como:

✔ Questões Emocionais e Psicológicas

Auxílio em momentos de luto, divórcio, demissão ou outras situações desafiadoras.

Apoio na redução do estresse, ansiedade e insônia.

Vale lembrar que, em casos de transtornos psiquiátricos, a Aromaterapia deve ser usada como terapia complementar, associada ao tratamento médico.

✔ Questões Físicas

Dores musculares e articulares.

Problemas respiratórios como rinite, sinusite e tosse.

Distúrbios digestivos leves.

Dores de cabeça e enxaquecas. Nesses casos, a Aromaterapia pode ser um suporte, mas não substitui a medicina tradicional para identificar a origem dos sintomas.

✔ Saúde da Pele e Cabelos

Tratamento para acne, dermatites e psoríase.

Cuidados com o envelhecimento precoce da pele.

Redução da queda de cabelo e controle da oleosidade do couro cabeludo.

✔ Bem-estar e Qualidade de Vida

Melhora da concentração e foco, aumentando a produtividade.

Estímulo da disposição e energia.

Auxílio no equilíbrio hormonal (TPM, menopausa, desequilíbrios hormonais).

Com base nessas necessidades, o aromaterapeuta irá indicar o melhor tratamento, calculando doses, sinergias (combinação de óleos essenciais), diluições e técnicas de aplicação, como inalação, uso tópico ou difusão.

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3. Como Funciona uma Consulta com um Aromaterapeuta?

Uma consulta com um aromaterapeuta é um atendimento personalizado, onde são avaliadas as necessidades do cliente para a criação de um protocolo adequado. O processo geralmente segue estas etapas:

✔ Anamnese (Entrevista Inicial)

Perguntas sobre saúde física, emocional e estilo de vida.

Levantamento de sintomas, histórico médico e possíveis alergias.

Definição dos objetivos da terapia (alívio do estresse, melhora do sono, dores musculares etc.).

✔ Escolha dos Óleos Essenciais

Seleção dos óleos mais indicados para o caso.

Consideração das propriedades terapêuticas, contraindicações e combinações seguras.

✔ Definição do Método de Uso

O profissional indicará a melhor forma de aplicação, que pode ser:

Inalação: difusores, colares aromáticos, vaporização.

Uso tópico: massagens, óleos corporais, compressas.

Banhos aromáticos e escalda-pés. Todas as diluições serão ajustadas de acordo com a segurança e a necessidade individual do cliente.

✔ Plano de Acompanhamento

Instruções detalhadas sobre o uso correto dos óleos essenciais.

Orientação sobre frequência e duração do tratamento.

Possibilidade de retorno para ajustes no protocolo.

A consulta pode ser realizada presencialmente ou online, dependendo do profissional.

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Quer saber como a Aromaterapia pode te ajudar? Agende uma consulta comigo e descubra os benefícios dos óleos essenciais para o seu bem-estar!

@ eac63075:b4988b48

Listen the Podcast:

https://open.spotify.com/episode/7lJWc1zaqA9CNhB8coJXaL?si=4147bca317624d34

https://www.fountain.fm/episode/YEGnlBLZhvuj96GSpuk9

Abstract

This paper examines a hypothetical scenario in which the United States, under Trump’s leadership, withdraws from NATO and reduces its support for Europe, thereby enabling a Russian conquest of Ukraine and the subsequent expansion of Moscow’s influence over Eurasia, while the US consolidates its dominance over South America. Drawing on classical geopolitical theories—specifically those of Halford Mackinder, Alfred Thayer Mahan, Rudolf Kjellén, and Friedrich Ratzel—the study analyzes how these frameworks can elucidate the evolving power dynamics and territorial ambitions in a reconfigured global order. The discussion highlights Mackinder’s notion of the Eurasian Heartland and its strategic importance, Mahan’s emphasis on maritime power and control of strategic routes, Kjellén’s view of the state as an expanding organism, and Ratzel’s concept of Lebensraum as a justification for territorial expansion. The paper also explores contemporary developments, such as the US–Ukraine economic agreement and Trump’s overt territorial ambitions involving Greenland and Canada, in light of these theories. By juxtaposing traditional geopolitical concepts with current international relations, the study aims to shed light on the potential implications of such shifts for regional stability, global security, and the balance of power, particularly in relation to emerging neocolonial practices in Latin America.

Introduction

In recent years, the geopolitical dynamics involving the United States, Russia, and Ukraine have sparked analyses from different theoretical perspectives. This paper examines recent events – presupposing a scenario in which Donald Trump withdraws the US from NATO and reduces its support for Europe, allowing a Russian conquest of Ukraine and the expansion of Moscow’s influence over Eurasia, while the US consolidates its dominance over South America – in light of classical geopolitical theories. The ideas of Halford Mackinder, Alfred Thayer Mahan, Rudolf Kjellén, and Friedrich Ratzel are used as reference points. The proposal is to impartially evaluate how each theory can elucidate the developments of this hypothetical scenario, relating Russian territorial expansion in Eurasia to the strategic retreat of the US to the Western Hemisphere.

Initially, we will outline Mackinder’s conception of the Heartland (the central Eurasian territory) and the crucial role of Eastern Europe and Ukraine in the quest for global dominance. Next, we will discuss Mahan’s ideas regarding maritime power and the control of strategic routes, considering the impacts on the naval power balance among the US, Russia, and other maritime powers such as the United Kingdom and Japan. Subsequently, we will examine Kjellén’s organic theory of the state, interpreting the Russian expansionist strategy as a reflection of a state organism in search of vital space. In the same vein, Ratzel’s concept of “Lebensraum” will be explored, along with how Russia could justify territorial expansion based on resources and territory. Finally, the paper connects these theories to the current political context, analyzing the direct negotiations between Washington and Moscow (overlooking Ukraine and Europe), the US policy toward authoritarian regimes in Latin America, and the notion of a hemispheric division of power – the “Island of the Americas” under North American hegemony versus an Eurasia dominated by Russia. Lastly, it considers the possibility that such a geopolitical arrangement may foster the strengthening of authoritarian governments globally, rather than containing them, thus altering the paradigms of the liberal world order.

The Heartland of Mackinder: Ukraine, Eurasia, and Global Dominance

Halford J. Mackinder, a British geographer and pioneer of geopolitics, proposed the celebrated Heartland Theory in the early twentieth century. Mackinder divided the world into geostrategic zones and identified the Heartland—the central continental mass of Eurasia—as the “geographical pivot of history” [5]. His most famous maxim encapsulates this vision: “who rules Eastern Europe commands the Heartland; who rules the Heartland commands the World Island; who rules the World Island commands the world” [5]. Eastern Europe and, in particular, the region of present-day Ukraine, play a key role in this formula. This is because, for Mackinder, Eastern Europe functions as a gateway to the Heartland, providing access to resources and a strategic position for the projection of continental power [5].

Applying this theory to our scenario, the conquest of Ukraine and Eastern European countries by Russia would have profound geopolitical implications. From a Mackinderian point of view, such a conquest would enormously strengthen Russia’s position in the Heartland by adding manpower (population) and Ukraine’s industrial and agricultural resources to its power base [5]. In fact, Mackinder argued that controlling the Heartland conferred formidable geostrategic advantages—a vast terrestrial “natural fortress” protected from naval invasions and rich in resources such as wheat, minerals, and fuels [5]. Thus, if Moscow were to incorporate Ukraine (renowned for its fertile soil and grain production, as well as its mineral reserves) and extend its influence over Eastern Europe, Russia would consolidate the Heartland under its direct control. In this context, the absence of the USA (withdrawn from NATO and less engaged in Europe) would remove an important obstacle to Russian predominance in the region.

With central and eastern Eurasia under Russian influence, it would be possible to move toward the realization of the geopolitical nightmare described by Mackinder for Western maritime powers: a hegemonic continental power capable of projecting power to both Europe and Asia. Mackinder himself warned that if a Heartland power gained additional access to an oceanic coastline—in other words, if it combined land power with a significant maritime front—it would constitute a “danger” to global freedom [5]. In the scenario considered, besides advancing into Eastern Europe, Russia would already possess strategic maritime outlets (for example, in the Black Sea, via Crimea, and in the Baltic, via Kaliningrad or the Baltic States if influenced). Thus, the control of Ukraine would reinforce Russia’s position in the Black Sea and facilitate projection into the Eastern Mediterranean, expanding its oceanic front. From a Mackinderian perspective, this could potentially transform Russia into the dominant power of the “World Island” (the combined mass of Europe, Asia, and Africa), thereby unbalancing the global geopolitical order [5].

It is worth noting that, historically, Mackinder’s doctrine influenced containment strategies: both in the interwar period and during the Cold War, efforts were made to prevent a single power from controlling the Heartland and Eastern Europe. NATO, for example, can be seen as an instrument to prevent Soviet/Russian advances in Europe, in line with Mackinder’s imperative to “contain the Heartland.” Thus, if the USA were to abandon that role—by leaving NATO and tacitly accepting the Russian sphere of influence in Eurasia—we would be witnessing an inversion of the principles that have guided Western policy for decades. In short, under Mackinder’s theory, the Russian conquest of Ukraine and beyond would represent the key for Russia to command the Heartland and, potentially, challenge global hegemony, especially in a scenario where the USA self-restricts to the Western Hemisphere.

The Maritime Power of Mahan and the Naval Balance between West and East

While Mackinder emphasized continental land power, Alfred Thayer Mahan, a nineteenth-century American naval strategist, highlighted the crucial role of maritime power in global dominance. In his work The Influence of Sea Power upon History (1890), Mahan studied the example of the British Empire and concluded that control of the seas paved the way for British supremacy as a world power [10]. He argued that a strong navy and the control of strategic maritime routes were decisive factors for projecting military, political, and economic power. His doctrine can be summarized in the following points: (1) the United States should aspire to be a world power; (2) control of the seas is necessary to achieve that status; (3) such control is obtained through a powerful fleet of warships [17]. In other words, for Mahan, whoever dominates the maritime routes and possesses naval superiority will be in a position to influence global destinies, ensuring trade, supplies, and the rapid movement of military forces.

In the proposed scenario, in which the USA withdraws militarily from Europe and possibly from the Eurasian stage, Mahan’s ideas raise questions about the distribution of maritime power and its effects. Traditionally, the US Navy operates globally, ensuring freedom of navigation and deterring challenges in major seas (Atlantic, Pacific, Indian, etc.). A withdrawal of the USA from NATO could also signal a reduction in its naval presence in the Northeast Atlantic, the Mediterranean Sea, and other areas close to Eurasia. In such a case, who would fill this naval vacuum? Russia, although primarily a land power, has been attempting to modernize its navy and has specific interests—for example, consolidating its dominance in the Black Sea and maintaining a presence in the Mediterranean (with a naval base in Tartus, Syria). The United Kingdom, a historic European maritime power, would remain aligned with the USA but, without American military support in Europe, might potentially be overwhelmed trying to contain an increasingly assertive Russian navy in European waters on its own. Japan, another significant maritime actor allied with the USA, is concerned with the naval balance in the Pacific; without full American engagement, Tokyo might be compelled to expand its own naval power to contain both Russia in the Far East (which maintains a fleet in the Pacific) and, especially, the growing Chinese navy.

According to Mahan’s thinking, strategic maritime routes and choke points (crucial straits and channels) become contested prizes in this power game. With the USA focusing on the Americas, one could imagine Washington reinforcing control over the Panama Canal and Caribbean routes—reviving an “American Gulf” policy in the Western Atlantic and Eastern Pacific. In fact, indications of this orientation emerge in statements attributed to Trump, who once suggested reclaiming direct control over Panama, transforming Canada into a North American state, and even “annexing” Greenland due to its Arctic geopolitical importance [18]. These aspirations reflect a quest to secure advantageous maritime positions near the American continent.

Conversely, in the absence of American presence in the Eastern Atlantic and Mediterranean, Russia would have free rein for regional maritime projection. This could include anything from the unrestricted use of the Black Sea (after dominating Ukraine, thereby ensuring full access to Crimea and Ukrainian ports) to greater influence in the Eastern Mediterranean via Syria and partnerships with countries such as Iran or Egypt. The Baltic Sea would also become an area of expanded Russian interest, pressuring coastal countries and perhaps reducing NATO’s traditional local naval supremacy. However, it is worth noting that even with these regional expansions, Russia lacks a blue-water navy comparable to that of the USA; thus, its initial global maritime impact would be limited without alliances.

An important aspect of Mahan’s theories is that naval power serves as a counterbalance to the land power of the Heartland. Therefore, even if Russia were to dominate the Eurasian continental mass, the continued presence of American naval might on the oceans could prevent complete global domination by Moscow. However, if the USA voluntarily restricts its naval reach to the Americas, it would forgo influencing the power balance in the seas adjacent to Eurasia. Consequently, the balance of maritime power would tend to shift in favor of regional Eurasian actors. The United Kingdom and Japan, traditional allies of the USA, could intensify their naval capabilities to defend regional interests—the United Kingdom safeguarding the North Atlantic and the North Sea, and Japan patrolling the Northwest Pacific—but both would face budgetary and structural limitations in fully compensating for the absence of the American superpower. Consequently, Mahan’s vision suggests that the withdrawal of the USA from the extra-regional scene would weaken the liberal maritime regime, possibly opening space for revisionist powers to contest routes that were previously secured (for example, Russia and China encountering less opposition on the routes of the Arctic and the Indo-Pacific, respectively). In summary, naval hegemony would fragment, and control of strategic seas would become contested, reconfiguring the relative influence of the USA, Russia, and maritime allies such as the United Kingdom and Japan.

Kjellén and the State as a Living Organism: Russian Expansion as an Organic Necessity

Another useful theoretical lens to interpret Russian geopolitical posture is that of Rudolf Kjellén, a Swedish political scientist of the early twentieth century who conceived the State as a living organism. Kjellén, who even coined the term “geopolitics,” was influenced by Friedrich Ratzel’s ideas and by social Darwinism, arguing that States are born, grow, and decline analogously to living beings [13]. In his work Staten som livsform (The State as a Form of Life, 1916), he maintained that States possess an organic dimension in addition to the legal one and that “just as any form of life, States must expand or die” [14]. This expansion would not be motivated merely by aggressive conquest but seen as a necessary growth for the self-preservation of the state organism [14]. In complement, Kjellén echoed Ratzel’s “law of expanding spaces” by asserting that large States expand at the expense of smaller ones, with it being only a matter of time before the great realms fill the available spaces [14]. That is, from the organic perspective, vigorous States tend to incorporate smaller neighboring territories, consolidating territorially much like an organism absorbing nutrients.

Applying this theory to the strategy of contemporary Russia, we can interpret Moscow’s actions—including the invasion of Ukraine and the ambition to restore its sphere of influence in Eurasia—as the expression of an organic drive for expansion. For a strategist influenced by this school, Russia (viewed as a state organism with a long imperial history) needs to expand its territory and influence to ensure its survival and security. The loss of control over spaces that once were part of the Russian Empire or the Soviet Union (such as Ukraine itself, the Caucasus, or Central Asia) may be perceived by Russian elites as an atrophy of the state organism, rendering it vulnerable. Thus, the reincorporation of these territories—whether directly (annexation) or indirectly (political vassalage)—would equate to restoring lost members or strengthening vital organs of the state body. In fact, official Russian arguments often portray Ukraine as an intrinsic part of “Russian historicity,” denying it a fully separate identity—a narrative that aligns with the idea that Russian expansion in that region is natural and necessary for the Russian State (seen as encompassing also Russian speakers beyond its current borders).

Kjellén would thus provide a theoretical justification for Russian territorial expansion as an organic phenomenon. As a great power, Russia would inevitably seek to expand at the expense of smaller neighbors (Ukraine, Georgia, the Baltic States, etc.), as dictated by the tendency of “great spaces to organize” to the detriment of the small [14]. This view can be identified in contemporary Russian doctrines that value spheres of influence and the notion that neighboring countries must gravitate around Moscow in order for the natural order to be maintained. The very idea of “Eurasia” united under Russian leadership (advocated by modern Russian thinkers) echoes this organic conception of vital space and expansion as a sign of the State’s vitality.

However, Kjellén’s theory also warns of the phenomenon of “imperial overstretch,” should a State exceed its internal cohesion limits by expanding excessively [14]. He recognized that extending borders too far could increase friction and vulnerabilities, making it difficult to maintain cohesion—a very large organism may lack functional integration. In the Russian context, this suggests that although expansion is seen as necessary, there are risks if Russia tries to encompass more than it can govern effectively. Conquering Ukraine and subjugating Eastern Europe, for example, could economically and militarily overburden the Russian State, especially if it faced resistance or had to manage hostile populations. However, in the hypothetical scenario we adopt (isolated USA and a weakened Europe), Russia might calculate that the organic benefits of expansion (territory, resources, strategic depth) would outweigh the costs, since external interference would be limited. Thus, through Kjellén’s lens, expansionist Russia behaves as an organism following its instinct for survival and growth, absorbing weaker neighbors; yet such a process is not devoid of challenges, requiring that the “organism Russia” manages to assimilate these new spaces without collapsing under its own weight.

Ratzel and Lebensraum: Resources, Territory, and the Justification for Expansion

Parallel to Kjellén’s organic view, Friedrich Ratzel’s theory offers another conceptual basis for understanding Russian expansion: the concept of Lebensraum (vital space). Ratzel, a German geographer of the late nineteenth century, proposed that the survival and development of a people or nation depended critically on the available physical space and resources. Influenced by Darwinist ideas, he applied the notion of “survival of the fittest” to nations, arguing that human societies need to conquer territory and resources to prosper, and that the stronger and fittest civilizations will naturally prevail over the weaker ones [12]. In 1901, Ratzel coined the term Lebensraum to describe this need for “vital space” as a geographical factor in national power [15].

Subsequently, this idea would be adopted—and extremely distorted—by Nazi ideology to justify Germany’s aggressions in Europe. However, the core of Ratzel’s concept is that territorial expansion is essential for the survival and growth of a State, especially to secure food, raw materials, and space for its population [12].

When examining Russia’s stance under this perspective, we can see several narratives that evoke the logic of Lebensraum. Russia is the largest country in the world by area; however, much of its territory is characterized by adverse climates (tundra, taiga) and is relatively sparsely populated in Siberia. On the other hand, adjacent regions such as Ukraine possess highly arable lands (chernozem—black soil), significant Slavic population density, and additional natural resources (coal in the Donbass, for example). An implicit justification for Russian expansion could be the search for supplementary resources and fertile lands to secure its self-sufficiency and power—exactly as Ratzel described that vigorous nations do. Historical records show that Ratzel emphasized agrarian primacy: he believed that new territories should be colonized by farmers, providing the food base for the nation [12]. Ukraine, historically called the “breadbasket of Europe,” fits perfectly into this vision of conquest for sustenance and agricultural wealth.

Furthermore, Ratzel viewed geography as a determinant of the destiny of nations—peoples adapted to certain habitats seek to expand them if they aspire to grow. In contemporary Russian discourse, there is often mention of the need to ensure security and territorial depth in the face of NATO, or to unite brotherly peoples (Russians and Russian speakers) within a single political space. Such arguments can be read as a modern translation of Lebensraum: the idea that the Russian nation, in order to be secure and flourish, must control a larger space, encompassing buffer zones and critical resources. This Russian “vital space” would naturally include Ukraine and other former Soviet republics, given the historical and infrastructural interdependence. Ratzel emphasized that peoples migrated and expanded when their original homeland no longer met their needs or aspirations [12]. Although contemporary Russia does not suffer from demographic pressure (on the contrary, it faces population decline), under the logic of a great power there is indeed a sentiment of geopolitical insufficiency for having lost influence over areas considered strategic. Thus, reconquering these areas would mean recovering the “habitat” necessary for the Russian nation to prosper and feel secure.

It is important to mention that, in Ratzel’s and Kjellén’s formulations, the pursuit of Lebensraum or organic expansion is not morally qualified—it is treated as a natural process in the politics of power. Thus, on the discursive level, Russia can avoid overly aggressive rhetoric and resort to “natural” justifications: for example, claiming that it needs to occupy Ukraine for defensive purposes (security space) or to reunify peoples (a common cultural and historical space). Beneath these justifications, however, resonates the geopolitical imperative to acquire more territory and resources as a guarantee of national survival, something consonant with Ratzel’s theory. In fact, Russian Realpolitik frequently prioritizes the control of energy resources (gas, oil) and transportation routes. Expanding its influence over central Eurasia would also mean controlling oil pipelines, gas lines, and logistical corridors—essential elements of modern Lebensraum understood as access to vital resources and infrastructure.

In summary, by conquering Ukraine and extending its reach into Eurasia, Russia could effectively invoke the concept of Lebensraum: presenting its expansion not as mere imperialism, but as a necessity to secure indispensable lands and resources for its people and to correct the “injustice” of a vital space diminished by post-Cold War territorial losses. The theories of Ratzel and Kjellén together paint a picture in which Russian expansion emerges almost as a natural law—the great State reclaiming space to ensure its survival and development at the expense of smaller neighbors.

Trump, NATO, and the Threat of American Withdrawal

One of the most alarming changes with Trump's return to power is the tense relationship with the North Atlantic Treaty Organization (NATO). Trump has long criticized allies for not meeting military spending targets, even threatening during his first term to withdraw the US from the alliance if members did not increase their contributions [2]. This threat, initially viewed with skepticism, became concrete after his re-election, leading European allies to seriously consider the possibility of having to defend themselves without American support [1]. In fact, Trump suggested in post-election interviews that the US would only remain in NATO if the allies “paid their bills” – otherwise, he “would seriously consider” leaving [2]. Such statements reinforced the warning that the US might not honor NATO's mutual defense commitment, precisely at a time of continuous Russian threat due to the war in Ukraine [1].

From a theoretical point of view, this posture of American retrenchment evokes the classic tension between maritime power and land power. Alfred Thayer Mahan emphasized that the global power of the US derived largely from its naval superiority and from alliances that ensured control over strategic maritime routes [9]. NATO, since 1949, has served not only to deter Soviet terrestrial advances in Eurasia, but also to secure the US naval presence in the North Atlantic and the Mediterranean – a fundamental element according to Mahan. In turn, Halford Mackinder warned that the balance of global power depended on the control of the Eurasian “Heartland” (the central region of Eurasia). The withdrawal or disengagement of the US (a maritime power) from this region could open the way for a continental power (such as Russia) to expand its influence in Eastern Europe, unbalancing the power balance [3]. In other words, by threatening to leave NATO, Trump jeopardizes the principle of containment that prevented Russian dominance over Eastern Europe – something that Mackinder would see as a dangerous shift in global power in favor of the Heartland power.

Adopting an impartial tone, it is observed that European countries have reacted to this new reality with precautionary measures. Strategic reports already calculate the cost of an autonomous European defense: hundreds of thousands of additional soldiers and investments of hundreds of billions of euros would be required if the US ceased to guarantee the security of the continent [1]. European dependence on American military power is significant and, without it, there would be a need for a major reinforcement of European Armed Forces [1]. This mobilization practically reflects the anticipation of a power vacuum left by the US – a scenario in which Mackinder’s theory (on the primacy of the Heartland and the vulnerability of the “external crescent” where Western Europe is located) regains its relevance.

The US–Ukraine Economic Agreement: Strategic Minerals in Exchange for Support?

Another novelty of Trump's second term is the unprecedented and transactional manner in which Washington has been dealing with the war in Ukraine. Instead of emphasizing security guarantees and alliances, the Trump administration proposed a trade agreement with Ukraine focused on the exploitation of strategic minerals, linking American support to a direct economic benefit. According to sources close to the negotiations, the US and Ukraine are about to sign a pact to share the revenues from the exploitation of critical mineral resources on Ukrainian territory [19]. Materials such as titanium, lithium, rare earths, and uranium – vital for high-tech and defense industries – would be at the core of this agreement [6]. According to the known draft, Ukraine would allocate 50% of the profits from new mineral ventures to a fund controlled by the US, which would reinvest part of the resources in the country’s own reconstruction [6] [19].

It is noteworthy that the pact does not include explicit security guarantees for Kyiv, despite Ukraine remaining under direct military threat from Russia [19]. Essentially, the Trump administration offers financial support and economic investment in exchange for a share in Ukrainian natural resources, but without formally committing to Ukraine's defense in the event of a renewed Russian offensive [19]. American authorities argue that this economic partnership would already be sufficient to “secure Ukrainian interests,” as it would provide the US with its own incentives to desire Ukraine’s stability [19]. “What could be better for Ukraine than being in an economic partnership with the United States?” stated Mike Waltz, a US national security advisor, defending the proposal [19].

Analysts, however, assess the agreement in divided terms. For some, it represents a form of economic exploitation at a time of Ukraine's fragility – comparing the demand to share mineral wealth amid war to a scheme of “mafia protection” [19]. Steven Cook, from the Council on Foreign Relations, classified the offer as “extortion,” and political scientist Virginia P. Fortna observed that charging resources from an invaded country resembles predatory practices [19]. Joseph Nye adds that it is a short-term gain strategy that could be “disastrous in the long run” for American credibility, reflecting the transactional approach that Trump even adopted with close allies in other contexts [19]. On the other hand, some see a future advantage for Kyiv: journalist Pierre Briançon suggests that at least this agreement aligns American commercial interests with Ukraine’s future, which could, in theory, keep the US involved in Ukrainian prosperity in the long term [19]. It is even recalled that President Zelensky himself proposed last year the idea of sharing natural resources with the US to bring the interests of the two countries closer together [19].

From the perspective of geopolitical theories, this agreement illustrates a shift towards economic pragmatism in international relations, approaching concepts proposed by Kjellén. Rudolf Kjellén, who coined the term “geopolitics,” saw the State as a territorial organism that seeks to ensure its survival through self-sufficiency and the control of strategic resources [4]. Trump's demand for a share in Ukrainian resources in order to continue supporting the country reflects a logic of autarky and direct national interest – that is, foreign policy serving primarily to reinforce the economic and material position of the US. This view contrasts with the traditional cooperative approach, but aligns with Kjellén’s idea that powerful States tend to transform international relations into opportunities for their own gain, ensuring access to vital raw materials. Similarly, Friedrich Ratzel argued that States have a “propensity to expand their borders according to their capacities,” seeking vital space (Lebensraum) and resources to sustain their development [11]. The US–Ukraine pact, by conditioning military/economic aid on obtaining tangible advantages (half of the mineral profits), is reminiscent of Ratzel’s perspective: the US, as a rising economic power, expands its economic influence over Ukrainian territory like an organism extending itself to obtain the necessary resources for its well-being. It is, therefore, a form of economic expansionism at the expense of purely ideological commitments or collective security.

Peace Negotiations Excluding Ukraine and the Legitimacy of the Agreement

Another controversial point is the manner in which peace negotiations between Russia and the West have been conducted under Trump's administration. Since taking office, the American president has engaged directly with Moscow in pursuit of a ceasefire, deliberately keeping the Ukrainian government out of the initial discussions [6]. Trump expressed his desire to “leave Zelensky out of the conversation” and also excluded the European Union from any influence in the process [6]. This negotiation strategy—conducted without the presence of the primary interested party, Ukraine—raises serious questions about the legitimacy and sustainability of any resulting agreement.

Historically, peace agreements reached without the direct participation of one of the conflicting parties tend to face problems in implementation and acceptance.

The exclusion of Ukraine in the decision-making phase brings to light the issue of guarantees. As noted, the emerging agreement lacks formal US security guarantees for Ukraine. This implies that, after the agreement is signed, nothing will prevent Russia from launching a new offensive if it deems it convenient, knowing that the US has not committed to defending it militarily. Experts have already warned that a ceasefire without robust protection may only be a pause for Russian rearmament, rendering the conflict “frozen” temporarily and potentially resumed in the near future. The European strategic community has expressed similar concern: without American deterrence, the risk of further Russian aggressions in the region increases considerably [1]. Denmark, for example, has released intelligence reports warning of possible imminent Russian attacks, prompting neighboring countries to accelerate plans for independent defense [1].

The legitimacy of this asymmetric peace agreement (negotiated without Ukraine fully at the table and under economic coercion) is also questionable from a legal and moral point of view. It violates the principle of self-determination by imposing terms decided by great powers on a sovereign country—a practice reminiscent of dark chapters in diplomacy, such as the Munich Agreement of 1938, when powers determined the fate of Czechoslovakia without its consent. In the current case, Ukraine would end up signing the agreement, but from a position of weakness, raising doubts about how durable such a commitment would be.

From Mackinder’s perspective, Ukraine’s removal from the battlefield without guarantees essentially means admitting a greater influence of Russia (the Heartland power) over Eastern Europe. This would alter the balance in Eurasia in a potentially lasting way. Furthermore, the fact that great powers negotiate over the heads of a smaller country evokes the imperial logic of the nineteenth and early twentieth centuries, when empires decided among themselves the divisions of foreign territories—a behavior that Mackinder saw as likely in a world of a “closed system.” With the entire world already occupied by States, Mackinder predicted that powers would begin to compete for influence within this consolidated board, often subjugating smaller states to gain advantage [3]. The US–Russia negotiation regarding Ukraine, without proper Ukrainian representation, exemplifies this type of neo-imperial dynamic in the twenty-first century.

Also noteworthy is the consonance with the ideas of Ratzel and Kjellén: both viewed smaller states as easily relegated to the status of satellites or even “parasitic organisms” in the orbit of larger states. Kjellén spoke of the intrinsic vulnerability of states with little territorial depth or economic dependence, making them susceptible to external pressures [4][20]. Ukraine, weakened by war and dependent on external aid, becomes a concrete example of this theorized vulnerability: it has had to cede strategic resources and accept terms dictated against its will in an attempt to secure its immediate survival. The resulting agreement, therefore, reflects a power imbalance characteristic of the hierarchical international relations described by classical geopolitical theorists.

Implicit Territorial Concessions and Trump’s Public Discourse

A central and controversial point in Trump’s statements regarding the war in Ukraine is the insinuation of territorial concessions to Russia as part of the conflict’s resolution. Publicly, Trump avoided explicitly condemning Russian aggression and even stated that he considered it “unlikely” that Ukraine would be able to retake all the areas occupied by the Russians [16]. In debates and interviews, he suggested that “if I were president, the war would end in 24 hours,” implying that he would force an understanding between Kyiv and Moscow that would likely involve ceding some territory in exchange for peace. This position marks a break with the previous US policy of not recognizing any territorial acquisitions made by force and fuels speculations that a future peace agreement sponsored by Trump would legitimize at least part of Russia’s gains since 2014 (Crimea, Donbass, and areas seized during the 2022 invasion).

The actions of his administration corroborate this interpretation. As discussed, the economic agreement focuses on the exploitation of Ukrainian natural resources, many of which are located precisely in regions currently under Russian military control, such as parts of the Zaporizhzhia Oblast, Donetsk, Lugansk, and the Azov Sea area [6]. A Ukrainian geologist, Hanna Liventseva, highlighted that “most of these elements (strategic minerals) are found in the south of the Ukrainian Shield, mainly in the Azov region, and most of these territories are currently invaded by Russia” [6]. This means that, to make joint exploitation viable, Russia’s de facto control over these areas would have to be recognized—or at least tolerated—in the short term. In other words, the pact indirectly and tacitly accepts Russian territorial gains, as it involves sharing the profits from resources that are not currently accessible to the Kyiv government.

Furthermore, figures close to Trump have made explicit statements regarding the possibility of territorial cession. Mike Waltz, Trump’s national security advisor, publicly stated that Zelensky might need to “cede land to Russia” to end the war [8]. This remark—made public in March 2025—confirms that the Trump White House considers it natural for Ukraine to relinquish parts of its territory in favor of an agreement. Such a stance marks a break from the previous Western consensus, which condemned any territorial gains by force. Under Trump, a pragmatic view (in the eyes of his supporters) or a cynical one (according to his critics) seems to prevail: sacrificing principles of territorial integrity to quickly end hostilities and secure immediate economic benefits.

In theoretical terms, this inclination to validate territorial gains by force recalls the concept of Realpolitik and the geopolitical Darwinism that influenced thinkers such as Ratzel. In Ratzel’s organic conception, expanding states naturally absorb neighboring territories when they are strong enough to do so, while declining states lose territory—a process almost biological in the selection of the fittest [11]. The Trump administration’s acceptance that Ukraine should “give something” to Moscow to seal peace reflects a normalization of this geopolitical selection process: it recognizes the aggressor (Russia) as having the “right” to retain conquered lands, because that is how power realities on the ground dictate. Mackinder, although firmly opposed to allowing Russia to dominate the Heartland, would see this outcome as the logical consequence of the lack of engagement from maritime powers (the USA and the United Kingdom, for example) in sustaining the Ukrainian counterattack. Without the active involvement of maritime power to balance the dispute, land power prevails in Eastern Europe.

From the perspective of international legitimacy, the cession of Ukrainian territories—whether de jure or de facto—creates a dangerous precedent in the post-Cold War era. Rewarding violent aggression with territorial gains may encourage similar strategies in other parts of the world, undermining the architecture of collective security. This is possibly a return to a world of spheres of influence, where great powers define borders and zones of control according to their convenience—something that the rules-based order after 1945 sought to avoid. Here, academic impartiality requires noting that coercion for territorial concessions rarely produces lasting peace, as the aggrieved party—in this case, Ukraine—may accept temporarily but will continue to assert its rights in the long term, as has occurred with other territorial injustices in history.

Territorial Ambitions of Trump: Greenland and Canada

Beyond the Eurasian theater of war, Trump revived geopolitical ambitions involving territories traditionally allied with the US: Greenland (an autonomous territory of Denmark) and Canada. As early as 2019, during his first term, Trump shocked the world by proposing to buy Greenland—rich in minerals and strategically positioned in the Arctic. Upon his return to power, he went further: expressing a “renewed interest” in acquiring Greenland and publicly suggesting the incorporation of Canada as the 51st American state [2].

In January 2025, during a press conference at Mar-a-Lago, he even displayed maps in which the US and Canada appeared merged into a single country, while Greenland was marked as a future American possession [2]. Posts by the president on social media included satirical images with a map of North America where Canada was labeled “51st” and Greenland designated as “Our Land” [2].

Such moves were met with concern and disbelief by allies. Canadian Prime Minister Justin Trudeau was caught on an open microphone warning that Trump’s fixation on annexation “is real” and not just a joke [7]. Trudeau emphasized that Washington appeared to covet Canada’s vast mineral resources, which would explain the insistence on the idea of absorption [7]. In public, Trump argued that Canadians “would be more prosperous as American citizens,” promising tax cuts and better services should they become part of the US [7]. On the Danish side, the reaction to the revived plan regarding Greenland was firmly negative—as it was in 2019—reaffirming that the territory is not for sale. Trump, however, insinuated that the issue might be one of national security, indicating that American possession of Greenland would prevent adverse influences (a reference to China and Russia in the Arctic) [2]. More worryingly, he refused to rule out the use of military means to obtain the island, although he assured that he had no intention of invading Canada by force (in the Canadian case, he spoke of “economic force” to forge a union) [2].

This series of initiatives reflects an unprecedented expansionist impetus by the US in recent times, at least in discourse. Analyzing this through the lens of classical geopolitics offers interesting insights. Friedrich Ratzel and his notion of Lebensraum suggest that powerful states, upon reaching a certain predominance, seek to expand their territory by influencing or incorporating adjacent areas. Trump, by targeting the immediate neighbor (Canada) and a nearby strategic territory (Greenland), appears to resurrect this logic of territorial expansion for the sake of gaining space and resources. Ratzel saw such expansion almost as a natural process for vigorous states, comparable to the growth of an organism [11]. From this perspective, the US would be exercising its “right” of expansion in North America and the polar region, integrating areas of vital interest.

Additionally, Alfred Mahan’s view on maritime power helps to understand the strategic value of Greenland. Mahan postulated that control of key maritime chokepoints and naval bases ensures global advantage [9]. Greenland, situated between the North Atlantic and the Arctic, has become increasingly relevant as climate change opens new polar maritime routes and reveals vast mineral deposits (including rare earth elements and oil). For the US, having a presence or sovereignty over Greenland would mean dominating the gateway to the Arctic and denying this space to rivals. This aligns with Mahan’s strategy of securing commercial and military routes (in this case, potential Arctic routes) and resources to consolidate naval supremacy. On the other hand, the incorporation of Canada—with its enormous territory, Arctic coastline, and abundant natural resources—would provide the US with formidable geoeconomic and geopolitical reinforcement, practically eliminating vulnerabilities along its northern border. This is an ambitious project that also echoes ideas of Kjellén, for whom an ideal State should seek territorial completeness and economic self-sufficiency within its region. Incorporating Canada would be the pinnacle of American regional autarky, turning North America into a unified bloc under Washington (a scenario reminiscent of the “pan-regions” conceived by twentieth-century geopoliticians influenced by Kjellén).

It is important to note, however, that these ambitions face enormous legal and political obstacles. The sovereignty of Canada and Greenland (Denmark) is guaranteed by international law, and both peoples categorically reject the idea of annexation. Any hostile action by the US against these countries would shake alliances and the world order itself. Even so, the very fact that an American president suggests such possibilities already produces geopolitical effects: traditional partners begin to distrust Washington’s intentions, seek alternative alliances, and strengthen nationalist discourses of resistance. In summary, Trump’s expansionist intentions in Greenland and Canada rekindle old territorial issues and paradoxically place the US in the position of a revisionist power—a role once associated with empires in search of colonies.

Implications for Brazil and South America: A New Neocolonization?

In light of this geopolitical reconfiguration driven by Trump's USA—with a reordering of alliances and a possible partition of spheres of influence among great powers—the question arises: what is the impact on Brazil and the other countries of South America? Traditionally, Latin America has been under the aegis of the Monroe Doctrine (1823), which established non-interference by Europe in the region and, implicitly, the primacy of the USA in the Western Hemisphere. In the post–Cold War period, this influence translated more into political and economic leadership, without formal annexations or direct territorial domination. However, the current context points to a kind of “neocolonization” of the Global South, in which larger powers seek to control resources and peripheral governments in an indirect yet effective manner.

Mackinder’s theories can be used to illuminate this dynamic. As mentioned, Mackinder envisioned the twentieth-century world as a closed system, in which there were no longer any unknown lands to be colonized—hence, the powers would fight among themselves for control over already occupied regions [3]. He predicted that Africa and Latin America (then largely European colonies or semi-colonies) would continue as boards upon which the great powers would project their disputes, a form of neocolonialism. In the current scenario, we see the USA proposing exchanges of protection for resources (as in Ukraine) and even leaders of developing countries seeking similar agreements. A notable example: the President of the Democratic Republic of the Congo, Felix Tshisekedi, praised the USA–Ukraine initiative and suggested an analogous agreement involving Congolese mineral wealth in exchange for US support against internal rebels (M23) [19]. In other words, African countries and possibly South American ones may enter into this logic of offering privileged access to resources (cobalt, lithium, food, biodiversity) in order to obtain security guarantees or investments. This represents a regression to the times when external powers dictated the directions of the South in exchange for promises of protection, characterizing a strategic neocolonialism.

For Brazil, in particular, this rearrangement generates both opportunities and risks. As a regional power with considerable diplomatic autonomy, Brazil has historically sought to balance relationships with the USA, Europe, China, and other actors, avoiding automatic alignments. However, in a world where Trump’s USA is actively redefining spheres of influence—possibly making deals with Russia that divide priorities (for example, Washington focusing on the Western Hemisphere and Moscow on the Eastern)—South America could once again be seen as an exclusive American sphere of influence. From this perspective, Washington could pressure South American countries to align with its directives, limiting partnerships with rivals (such as China) and seeking privileged access to strategic resources (such as the Amazon, fresh water, minerals, and agricultural commodities). Some indications are already emerging: Trump’s transactional approach mentioned by Nye included pressures on Canada and Mexico regarding border and trade issues, under the threat of commercial sanctions. It would not be unthinkable to adopt a hard line, for example, with regard to Brazilian environmental policies (linked to the Amazon) or Brazil’s relations with China, using tariffs or incentives as leverage—a sort of geopolitics of economic coercion.

On the other hand, Brazil and its neighbors could also attempt to take advantage of the Sino–North American competition. If the USA is distracted consolidating its hemispheric “hard power” hegemony (even with annexation fantasies in the north), powers such as China may advance their economic presence in South America through investments and trade (Belt and Road, infrastructure financing)—which is already happening. This would constitute an indirect neocolonial dispute in the South: Chinese loans and investments versus American demands and agreements, partly reminiscent of the nineteenth-century imperial competition (when the United Kingdom, USA, and others competed for Latin American markets and resources).

From a conceptual standpoint, Mackinder might classify South America as part of the “Outer Crescent” (external insular crescent)—peripheral to the great Eurasian “World-Island,” yet still crucial as a source of resources and a strategic position in the South Atlantic and Pacific. If the USA consolidates an informal empire in the Americas, it would be reinforcing its “insular bastion” far from the Eurasian Heartland, a strategy that Mackinder once suggested for maritime powers: to control islands and peripheral continents to compensate for the disadvantage of not controlling the Heartland. However, an excessive US dominance in the South could lead to local resistance and alternative alignments, unbalancing the region.

Kjellén would add that for Brazil to maintain its decisive sovereignty, it will need to strengthen its autarky and internal cohesion—in other words, reduce vulnerabilities (economic, military, social) that external powers might exploit [4]. Meanwhile, Mahan might point out the importance for Brazil of controlling its maritime routes and coastlines (South Atlantic) to avoid being at the mercy of a naval power like the USA. And Ratzel would remind us that states that do not expand their influence tend to be absorbed by foreign influences—which, in the context of Brazil, does not mean conquering neighboring territories, but rather actively leading South American integration to create a block more resilient to external intrusion.

In summary, South America finds itself in a more competitive and segmented world, where major players are resurrecting practices from past eras. The notion of “neocolonization” here does not imply direct occupation, but rather mechanisms of dependency: whether through unequal economic agreements or through diplomatic or military pressure for alignment. Brazil, as the largest economy and territory on the subcontinent, will have to navigate with heightened caution. A new global power balance, marked by the division of spheres of influence among the USA, China, and Russia, may reduce the sovereign maneuvering space of South American countries unless they act jointly. Thus, theoretical reflection suggests the need for South–South strategies, reinforcement of regional organizations, and diversification of partnerships to avoid falling into modern “neocolonial traps.”

Conclusion

The emerging post–re-election geopolitical conjuncture of Donald Trump signals a return to classical geopolitical principles, after several decades of predominance of institutional liberal views. We witness the revaluation of concepts such as spheres of influence, exchanges of protection for resources, naval power versus land power, and disputes over territory and raw materials—all central themes in the writings of Mackinder, Mahan, Kjellén, and Ratzel at the end of the nineteenth and the beginning of the twentieth century. An impartial analysis of these events, in light of these theories, shows internal coherence in Trump’s actions: although controversial, they follow a logic of maximizing national interest and the relative power of the USA on the world stage, even at the expense of established principles and alliances.

Halford Mackinder reminds us that, in a closed world with no new lands to conquer, the great powers will seek to redistribute the world among themselves [3]. This seems to manifest in the direct understandings between the USA and Russia over the fate of Ukraine, and in American ambitions in the Arctic and the Western Hemisphere. Alfred Mahan emphasizes that the control of the seas and strategic positions ensures supremacy—we see reflections of this in Trump’s obsession with Greenland (Arctic) and the possible neglect of the importance of maintaining NATO (and therefore the North Atlantic) as a cohesive bloc, something that Mahan’s theory would criticize due to the risk of a naval vacuum. Rudolf Kjellén and Friedrich Ratzel provide the framework to understand the more aggressive facet of expansionist nationalism: the idea of the State as an organism that needs to grow, secure resources, and seek self-sufficiency explains everything from the extortionate agreement imposed on Ukraine to the annexation rhetoric regarding Canada.

The potential consequences are profound. In the short term, we may witness a precarious ceasefire in the Ukraine war, with consolidated Russian territorial gains and Ukraine economically tied to the USA, but without formal military protection—a fragile “armed peace.” Western Europe, alarmed, may accelerate its independent militarization, perhaps marking the beginning of European defense autonomy, as is already openly debated [1]. At the far end of the globe, American activism in the Arctic and the Americas may reshape alliances: countries like Canada, once aligned with Washington, might seek to guarantee their sovereignty by distancing themselves from it; powers like China could take advantage of the openings to increase their presence in Latin America and Africa through economic diplomacy; and emerging countries of the Global South may have to choose between submitting to new “guardianships” or strengthening South–South cooperation.

Ultimately, the current situation reinforces the relevance of studying geopolitics through historical lenses. The actions of the Trump administration indicate that, despite all technological and normative advances, the competition for geographic power has not disappeared—it has merely assumed new formats. Academic impartiality obliges us not to prematurely judge whether these strategies will be successful or beneficial, but history and theory warn that neo-imperial movements tend to generate counter-reactions. As Mackinder insinuated, “every shock or change anywhere reverberates around the world,” and a sudden move by a superpower tends to provoke unforeseen adjustments and chain conflicts. It remains to be seen how the other actors—including Brazil and its neighbors—will adapt to this new chapter in the great struggle for global power, in which centuries-old theories once again have a surprising explanatory power over present events.

Bibliography

[1] A Referência. (2025). Europa calcula o custo de se defender sem os EUA: 300 mil soldados e 250 bilhões de euros a mais. Recuperado em 3 de março de 2025, de https://areferencia.com/europa/europa-calcula-o-custo-de-se-defender-sem-os-eua-300-mil-soldados-e-250-bilhoes-de-euros-a-mais/#:\~:text=Europa%20calcula%20o%20custo%20de,bilh%C3%B5es%20de%20euros%20a%20mais

[2] Brexit Institute. (2025). What happens if Trump invades Greenland? Recuperado em 3 de março de 2025, de https://dcubrexitinstitute.eu/2025/01/what-happens-if-trump-invades-greenland/#:\~:text=Ever%20since%20Donald%20Trump%20announced,agreed%20in%20Wales%20in%202014

[3] Cfettweis C:CST22(2)8576.DVI. (2025). Mackinder and Angell. Recuperado em 3 de março de 2025, de https://cfettweis.com/wp-content/uploads/Mackinder-and-Angell.pdf#:\~:text=meant%20the%20beginning%20of%20an,Mackinder

[4] Diva-Portal. (2025). The geopolitics of territorial relativity. Poland seen by Rudolf Kjellén. Recuperado em 3 de março de 2025, de https://www.diva-portal.org/smash/get/diva2:1696547/FULLTEXT02#:\~:text=,The%20state%20territory

[5] Geopolitical Monitor. (2025). The Russo-Ukrainian War and Mackinder’s Heartland Thesis. Recuperado em 3 de março de 2025, de https://www.geopoliticalmonitor.com/the-ukraine-war-and-mackinders-heartland-thesis/#:\~:text=In%201904%2C%20Sir%20Halford%20J,in%20adding%20a%20substantial%20oceanic

[6] Instituto Humanitas Unisinos. (2025). Trump obriga Zelensky a hipotecar a exploração de minerais críticos em troca do seu apoio. Recuperado em 3 de março de 2025, de https://www.ihu.unisinos.br/648986-trump-obriga-zelensky-a-hipotecar-a-exploracao-de-minerais-criticos-em-troca-do-seu-apoio#:\~:text=Essa%20troca%20inclui%20os%20cobi%C3%A7ados,s%C3%A3o%20praticamente%20inexploradas%20no%20pa%C3%ADs

[7] Politico. (2025). Trump’s annexation fixation is no joke, Trudeau warns. Recuperado em 3 de março de 2025, de https://www.politico.com/news/2025/02/07/canada-trudeau-trump-51-state-00203156#:\~:text=TORONTO%20%E2%80%94%20Prime%20Minister%20Justin,Canada%20becoming%20the%2051st%20state%2C%E2%80%9D%20Trudeau%20said

[8] The Daily Beast. (2025). Top Trump Adviser Moves Goalpost for Ukraine to End War. Recuperado em 3 de março de 2025, de https://www.thedailybeast.com/top-trump-adviser-moves-goalpost-for-ukraine-to-end-war/#:\~:text=LAND%20GRAB

[9] The Geostrata. (2025). Alfred Thayer Mahan and Supremacy of Naval Power. Recuperado em 3 de março de 2025, de https://www.thegeostrata.com/post/alfred-thayer-mahan-and-supremacy-of-naval-power#:\~:text=Alfred%20Thayer%20Mahan%20and%20Supremacy,control%20over%20maritime%20trade%20routes

[10] U.S. Department of State. (2025). Mahan’s The Influence of Sea Power upon History: Securing International Markets in the 1890s. Recuperado em 3 de março de 2025, de https://history.state.gov/milestones/1866-1898/mahan#:\~:text=Mahan%20argued%20that%20British%20control,American%20politicians%20believed%20that%20these

[11] Britannica. (2025a). Friedrich Ratzel | Biogeography, Anthropogeography, Political Geography. Recuperado em 3 de março de 2025, de https://www.britannica.com/biography/Friedrich-Ratzel#:\~:text=webster,Swedish%20political%20scientist%20%2076

[12] Britannica. (2025b). Lebensraum. Recuperado em 3 de março de 2025, de https://www.britannica.com/topic/Lebensraum#:\~:text=defined,The

[13] Britannica. (2025c). Rudolf Kjellén. Recuperado em 3 de março de 2025, de https://www.britannica.com/biography/Rudolf-Kjellen

[14] Wikipedia (ZH). (2025). Rudolf Kjellén. Recuperado em 3 de março de 2025, de https://zh.wikipedia.org/wiki/w:Rudolf_Kjell%C3%A9n#:\~:text=Besides%20legalistic%2C%20states%20have%20organic,preservation.%20%5B%203

[15] Wikipedia. (2025). Lebensraum. Recuperado em 3 de março de 2025, de https://en.wikipedia.org/wiki/Lebensraum#:\~:text=The%20German%20geographer%20and%20ethnographer,into%20the%20Greater%20Germanic%20Reich

[16] YouTube. (2025). Trump says Ukraine 'unlikely to get all land back' or join NATO [Vídeo]. Recuperado em 3 de março de 2025, de https://www.youtube.com/watch?v=BmHzAVLhsXU#:\~:text=Trump%20says%20Ukraine%20%27unlikely%20to,for%20it%20to%20join%20NATO

[17] U.S. Naval Institute. (2025) Operation World Peace. Recuperado em 3 de março de 2025, de https://www.usni.org/magazines/proceedings/1955/june/operation-world-peace#:\\~:text=“The Mahan doctrine%2C” according to,the word “airships” is more

[18] Emissary. (2024) Trump’s Greenland and Panama Canal Threats Are a Throwback to an Old, Misguided Foreign Policy. Recuperado em 3 de março de 2025, de https://carnegieendowment.org/emissary/2025/01/trump-greenland-panama-canal-monroe-doctrine-policy?lang=en

[19] A Referência. Acordo EUA-Ucrânia está praticamente fechado, mas analistas se dividem sobre quem sairá ganhando. Recuperado em 3 de março de 2025, de https://areferencia.com/europa/acordo-eua-ucrania-esta-praticamente-fechado-mas-analistas-se-dividem-sobre-quem-saira-ganhando/#:\\~:text=EUA e 17,o acordo a seu favor

[20] Wikipedia. (2025) Geopolitik. Recuperado em 3 de março de 2025, de https://en.wikipedia.org/wiki/Geopolitik#:\\~:text=Rudolph Kjellén was Ratzel's Swedish,Kjellén's State

@ d34e832d:383f78d0

---

A comprehensive system for archiving and managing large datasets efficiently on Linux.

---

1. Planning Your Data Archiving Strategy

Before starting, define the structure of your archive:

✅ What are you storing? Books, PDFs, videos, software, research papers, backups, etc.
✅ How often will you access the data? Frequently accessed data should be on SSDs, while deep archives can remain on HDDs.
✅ What organization method will you use? Folder hierarchy and indexing are critical for retrieval.

---

2. Choosing the Right Storage Setup

Since you plan to use 2TB HDDs and store them away, here are Linux-friendly storage solutions:

📀 Offline Storage: Hard Drives & Optical Media

✔ External HDDs (2TB each) – Use ext4 or XFS for best performance.
✔ M-DISC Blu-rays (100GB per disc) – Excellent for long-term storage.
✔ SSD (for fast access archives) – More durable than HDDs but pricier.

🛠 Best Practices for Hard Drive Storage on Linux

🔹 Use smartctl to monitor drive health
bash sudo apt install smartmontools sudo smartctl -a /dev/sdX 🔹 Store drives vertically in anti-static bags.
🔹 Rotate drives periodically to prevent degradation.
🔹 Keep in a cool, dry, dark place.

☁ Cloud Backup (Optional)

✔ Arweave – Decentralized storage for public data.
✔ rclone + Backblaze B2/Wasabi – Cheap, encrypted backups.
✔ Self-hosted options – Nextcloud, Syncthing, IPFS.

---

3. Organizing and Indexing Your Data

📂 Folder Structure (Linux-Friendly)

Use a clear hierarchy:
plaintext 📁 /mnt/archive/ 📁 Books/ 📁 Fiction/ 📁 Non-Fiction/ 📁 Software/ 📁 Research_Papers/ 📁 Backups/ 💡 Use YYYY-MM-DD format for filenames
✅ 2025-01-01_Backup_ProjectX.tar.gz
✅ 2024_Complete_Library_Fiction.epub

📑 Indexing Your Archives

Use Linux tools to catalog your archive:

✔ Generate a file index of a drive:
bash find /mnt/DriveX > ~/Indexes/DriveX_index.txt

✔ Use locate for fast searches:
bash sudo updatedb # Update database locate filename

✔ Use Recoll for full-text search:
bash sudo apt install recoll recoll

🚀 Store index files on a "Master Archive Index" USB drive.

---

4. Compressing & Deduplicating Data

To save space and remove duplicates, use:

✔ Compression Tools:
- tar -cvf archive.tar folder/ && zstd archive.tar (fast, modern compression)
- 7z a archive.7z folder/ (best for text-heavy files)

✔ Deduplication Tools:
- fdupes -r /mnt/archive/ (finds duplicate files)
- rdfind -deleteduplicates true /mnt/archive/ (removes duplicates automatically)

💡 Use par2 to create parity files for recovery:
bash par2 create -r10 file.par2 file.ext This helps reconstruct corrupted archives.

---

5. Ensuring Long-Term Data Integrity

Data can degrade over time. Use checksums to verify files.

✔ Generate Checksums:
bash sha256sum filename.ext > filename.sha256 ✔ Verify Data Integrity Periodically:
bash sha256sum -c filename.sha256

🔹 Use SnapRAID for multi-disk redundancy:
bash sudo apt install snapraid snapraid sync snapraid scrub

🔹 Consider ZFS or Btrfs for automatic error correction:
bash sudo apt install zfsutils-linux zpool create archivepool /dev/sdX

---

6. Accessing Your Data Efficiently

Even when archived, you may need to access files quickly.

✔ Use Symbolic Links to "fake" files still being on your system:
bash ln -s /mnt/driveX/mybook.pdf ~/Documents/ ✔ Use a Local Search Engine (Recoll):
bash recoll ✔ Search within text files using grep:
bash grep -rnw '/mnt/archive/' -e 'Bitcoin'

---

7. Scaling Up & Expanding Your Archive

Since you're storing 2TB drives and setting them aside, keep them numbered and logged.

📦 Physical Storage & Labeling

✔ Store each drive in fireproof safe or waterproof cases.
✔ Label drives (Drive_001, Drive_002, etc.).
✔ Maintain a printed master list of drive contents.

📶 Network Storage for Easy Access

If your archive grows too large, consider:
- NAS (TrueNAS, OpenMediaVault) – Linux-based network storage.
- JBOD (Just a Bunch of Disks) – Cheap and easy expansion.
- Deduplicated Storage – ZFS/Btrfs with auto-checksumming.

---

8. Automating Your Archival Process

If you frequently update your archive, automation is essential.

✔ Backup Scripts (Linux)

Use rsync for incremental backups:

bash rsync -av --progress /source/ /mnt/archive/

Automate Backup with Cron Jobs

bash crontab -e Add: plaintext 0 3 * * * rsync -av --delete /source/ /mnt/archive/ This runs the backup every night at 3 AM.

Automate Index Updates

bash 0 4 * * * find /mnt/archive > ~/Indexes/master_index.txt

---

So Making These Considerations

✔ Be Consistent – Maintain a structured system.
✔ Test Your Backups – Ensure archives are not corrupted before deleting originals.
✔ Plan for Growth – Maintain an efficient catalog as data expands.

For data hoarders seeking reliable 2TB storage solutions and appropriate physical storage containers, here's a comprehensive overview:

2TB Storage Options

1. Hard Disk Drives (HDDs):

• Western Digital My Book Series: These external HDDs are designed to resemble a standard black hardback book. They come in various editions, such as Essential, Premium, and Studio, catering to different user needs. citeturn0search19

• Seagate Barracuda Series: Known for affordability and performance, these HDDs are suitable for general usage, including data hoarding. They offer storage capacities ranging from 500GB to 8TB, with speeds up to 190MB/s. citeturn0search20

2. Solid State Drives (SSDs):

• Seagate Barracuda SSDs: These SSDs come with either SATA or NVMe interfaces, storage sizes from 240GB to 2TB, and read speeds up to 560MB/s for SATA and 3,400MB/s for NVMe. They are ideal for faster data access and reliability. citeturn0search20

3. Network Attached Storage (NAS) Drives:

• Seagate IronWolf Series: Designed for NAS devices, these drives offer HDD storage capacities from 1TB to 20TB and SSD capacities from 240GB to 4TB. They are optimized for multi-user environments and continuous operation. citeturn0search20

Physical Storage Containers for 2TB Drives

Proper storage of your drives is crucial to ensure data integrity and longevity. Here are some recommendations:

1. Anti-Static Bags:

Essential for protecting drives from electrostatic discharge, especially during handling and transportation.

2. Protective Cases:

• Hard Drive Carrying Cases: These cases offer padded compartments to securely hold individual drives, protecting them from physical shocks and environmental factors.

3. Storage Boxes:

• Anti-Static Storage Boxes: Designed to hold multiple drives, these boxes provide organized storage with anti-static protection, ideal for archiving purposes.

4. Drive Caddies and Enclosures:

• HDD/SSD Enclosures: These allow internal drives to function as external drives, offering both protection and versatility in connectivity.

5. Fireproof and Waterproof Safes:

For long-term storage, consider safes that protect against environmental hazards, ensuring data preservation even in adverse conditions.

Storage Tips:

• Labeling: Clearly label each drive with its contents and date of storage for easy identification.

• Climate Control: Store drives in a cool, dry environment to prevent data degradation over time.

By selecting appropriate 2TB storage solutions and ensuring they are stored in suitable containers, you can effectively manage and protect your data hoard.

Here’s a set of custom Bash scripts to automate your archival workflow on Linux:

1️⃣ Compression & Archiving Script

This script compresses and archives files, organizing them by date.
```bash

!/bin/bash

Compress and archive files into dated folders

ARCHIVE_DIR="/mnt/backup" DATE=$(date +"%Y-%m-%d") BACKUP_DIR="$ARCHIVE_DIR/$DATE"

mkdir -p "$BACKUP_DIR"

Find and compress files

find ~/Documents -type f -mtime -7 -print0 | tar --null -czvf "$BACKUP_DIR/archive.tar.gz" --files-from -

echo "Backup completed: $BACKUP_DIR/archive.tar.gz" ```

---

2️⃣ Indexing Script

This script creates a list of all archived files and saves it for easy lookup.
```bash

!/bin/bash

Generate an index file for all backups

ARCHIVE_DIR="/mnt/backup" INDEX_FILE="$ARCHIVE_DIR/index.txt"

find "$ARCHIVE_DIR" -type f -name "*.tar.gz" > "$INDEX_FILE"

echo "Index file updated: $INDEX_FILE" ```

---

3️⃣ Storage Space Monitor

This script alerts you if the disk usage exceeds 90%.
```bash

!/bin/bash

Monitor storage usage

THRESHOLD=90 USAGE=$(df -h | grep '/mnt/backup' | awk '{print $5}' | sed 's/%//')

if [ "$USAGE" -gt "$THRESHOLD" ]; then echo "WARNING: Disk usage at $USAGE%!" fi ```

---

4️⃣ Automatic HDD Swap Alert

This script checks if a new 2TB drive is connected and notifies you.
```bash

!/bin/bash

Detect new drives and notify

WATCHED_SIZE="2T" DEVICE=$(lsblk -dn -o NAME,SIZE | grep "$WATCHED_SIZE" | awk '{print $1}')

if [ -n "$DEVICE" ]; then echo "New 2TB drive detected: /dev/$DEVICE" fi ```

---

5️⃣ Symbolic Link Organizer

This script creates symlinks to easily access archived files from a single directory.
```bash

!/bin/bash

Organize files using symbolic links

ARCHIVE_DIR="/mnt/backup" LINK_DIR="$HOME/Archive_Links"

mkdir -p "$LINK_DIR" ln -s "$ARCHIVE_DIR"//.tar.gz "$LINK_DIR/"

echo "Symbolic links updated in $LINK_DIR" ```

---

🔥 How to Use These Scripts:

1. Save each script as a .sh file.
2. Make them executable using:
   bash chmod +x script_name.sh
3. Run manually or set up a cron job for automation:
   bash crontab -e
   Add this line to run the backup every Sunday at midnight:
   bash 0 0 * * 0 /path/to/backup_script.sh

Here's a Bash script to encrypt your backups using GPG (GnuPG) for strong encryption. 🚀

---

🔐 Backup & Encrypt Script

This script will:
✅ Compress files into an archive
✅ Encrypt it using GPG
✅ Store it in a secure location

```bash

!/bin/bash

Backup and encrypt script

ARCHIVE_DIR="/mnt/backup" DATE=$(date +"%Y-%m-%d") BACKUP_FILE="$ARCHIVE_DIR/backup_$DATE.tar.gz" ENCRYPTED_FILE="$BACKUP_FILE.gpg" GPG_RECIPIENT="your@email.com" # Change this to your GPG key or use --symmetric for password-based encryption

mkdir -p "$ARCHIVE_DIR"

Compress files

tar -czvf "$BACKUP_FILE" ~/Documents

Encrypt the backup using GPG

gpg --output "$ENCRYPTED_FILE" --encrypt --recipient "$GPG_RECIPIENT" "$BACKUP_FILE"

Verify encryption success

if [ -f "$ENCRYPTED_FILE" ]; then echo "Backup encrypted successfully: $ENCRYPTED_FILE" rm "$BACKUP_FILE" # Remove unencrypted file for security else echo "Encryption failed!" fi ```

---

🔓 Decrypting a Backup

To restore a backup, run:
bash gpg --decrypt --output backup.tar.gz backup_YYYY-MM-DD.tar.gz.gpg tar -xzvf backup.tar.gz

---

🔁 Automating with Cron

To run this script every Sunday at midnight:
bash crontab -e Add this line:
bash 0 0 * * 0 /path/to/encrypt_backup.sh

---

🔐 Backup & Encrypt Script (Password-Based)

This script:
✅ Compresses files into an archive
✅ Encrypts them using GPG with a passphrase
✅ Stores them in a secure location

```bash

!/bin/bash

Backup and encrypt script (password-based)

ARCHIVE_DIR="/mnt/backup" DATE=$(date +"%Y-%m-%d") BACKUP_FILE="$ARCHIVE_DIR/backup_$DATE.tar.gz" ENCRYPTED_FILE="$BACKUP_FILE.gpg" PASSPHRASE="YourStrongPassphraseHere" # Change this!

mkdir -p "$ARCHIVE_DIR"

Compress files

tar -czvf "$BACKUP_FILE" ~/Documents

Encrypt the backup with a password

gpg --batch --yes --passphrase "$PASSPHRASE" --symmetric --cipher-algo AES256 --output "$ENCRYPTED_FILE" "$BACKUP_FILE"

Verify encryption success

if [ -f "$ENCRYPTED_FILE" ]; then echo "Backup encrypted successfully: $ENCRYPTED_FILE" rm "$BACKUP_FILE" # Remove unencrypted file for security else echo "Encryption failed!" fi ```

---

🔓 Decrypting a Backup

To restore a backup, run:
bash gpg --batch --yes --passphrase "YourStrongPassphraseHere" --decrypt --output backup.tar.gz backup_YYYY-MM-DD.tar.gz.gpg tar -xzvf backup.tar.gz

---

🔁 Automating with Cron

To run this script every Sunday at midnight:
bash crontab -e Add this line:
bash 0 0 * * 0 /path/to/encrypt_backup.sh

---

🔥 Security Best Practices

• Do NOT hardcode the password in the script. Instead, store it in a secure location like a .gpg-pass file and use:
  bash PASSPHRASE=$(cat /path/to/.gpg-pass)
• Use a strong passphrase with at least 16+ characters.
• Consider using a hardware security key or YubiKey for extra security.

---

Here's how you can add automatic cloud syncing to your encrypted backups. This script will sync your encrypted backups to a cloud storage service like Rsync, Dropbox, or Nextcloud using the rclone tool, which is compatible with many cloud providers.

Step 1: Install rclone

First, you need to install rclone if you haven't already. It’s a powerful tool for managing cloud storage.

1. Install rclone: bash curl https://rclone.org/install.sh | sudo bash

2. Configure rclone with your cloud provider (e.g., Google Drive): bash rclone config

Follow the prompts to set up your cloud provider. After configuration, you'll have a "remote" (e.g., rsync for https://rsync.net) to use in the script.

---

🔐 Backup, Encrypt, and Sync to Cloud Script

This script will: ✅ Compress files into an archive
✅ Encrypt them with a password
✅ Sync the encrypted backup to the cloud storage

```bash

!/bin/bash

Backup, encrypt, and sync to cloud script (password-based)

ARCHIVE_DIR="/mnt/backup" DATE=$(date +"%Y-%m-%d") BACKUP_FILE="$ARCHIVE_DIR/backup_$DATE.tar.gz" ENCRYPTED_FILE="$BACKUP_FILE.gpg" PASSPHRASE="YourStrongPassphraseHere" # Change this!

Cloud configuration (rclone remote name)

CLOUD_REMOTE="gdrive" # Change this to your remote name (e.g., 'gdrive', 'dropbox', 'nextcloud') CLOUD_DIR="backups" # Cloud directory where backups will be stored

mkdir -p "$ARCHIVE_DIR"

Compress files

tar -czvf "$BACKUP_FILE" ~/Documents

Encrypt the backup with a password

gpg --batch --yes --passphrase "$PASSPHRASE" --symmetric --cipher-algo AES256 --output "$ENCRYPTED_FILE" "$BACKUP_FILE"

Verify encryption success

if [ -f "$ENCRYPTED_FILE" ]; then echo "Backup encrypted successfully: $ENCRYPTED_FILE" rm "$BACKUP_FILE" # Remove unencrypted file for security

# Sync the encrypted backup to the cloud using rclone
rclone copy "$ENCRYPTED_FILE" "$CLOUD_REMOTE:$CLOUD_DIR" --progress

# Verify sync success
if [ $? -eq 0 ]; then
    echo "Backup successfully synced to cloud: $CLOUD_REMOTE:$CLOUD_DIR"
    rm "$ENCRYPTED_FILE"  # Remove local backup after syncing
else
    echo "Cloud sync failed!"
fi

else echo "Encryption failed!" fi ```

---

How to Use the Script:

1. Edit the script:
2. Change the PASSPHRASE to a secure passphrase.
3. Change CLOUD_REMOTE to your cloud provider’s rclone remote name (e.g., gdrive, dropbox).

4. Change CLOUD_DIR to the cloud folder where you'd like to store the backup.

5. Set up a cron job for automatic backups:

6. To run the backup every Sunday at midnight, add this line to your crontab:
   bash crontab -e Add:
   bash 0 0 * * 0 /path/to/backup_encrypt_sync.sh

---

🔥 Security Tips:

• Store the passphrase securely (e.g., use a .gpg-pass file with cat /path/to/.gpg-pass).
• Use rclone's encryption feature for sensitive data in the cloud if you want to encrypt before uploading.
• Use multiple cloud services (e.g., Google Drive and Dropbox) for redundancy.

---

                   📌 START → **Planning Your Data Archiving Strategy**

├── What type of data? (Docs, Media, Code, etc.)
├── How often will you need access? (Daily, Monthly, Rarely)
├── Choose storage type: SSD (fast), HDD (cheap), Tape (long-term)
├── Plan directory structure (YYYY-MM-DD, Category-Based, etc.)
└── Define retention policy (Keep Forever? Auto-Delete After X Years?)
↓

📌 Choosing the Right Storage & Filesystem
├── Local storage: (ext4, XFS, Btrfs, ZFS for snapshots)
├── Network storage: (NAS, Nextcloud, Syncthing)
├── Cold storage: (M-DISC, Tape Backup, External HDD)
├── Redundancy: (RAID, SnapRAID, ZFS Mirror, Cloud Sync)
└── Encryption: (LUKS, VeraCrypt, age, gocryptfs)
↓

📌 Organizing & Indexing Data
├── Folder structure: (YYYY/MM/Project-Based)
├── Metadata tagging: (exiftool, Recoll, TagSpaces)
├── Search tools: (fd, fzf, locate, grep)
├── Deduplication: (rdfind, fdupes, hardlinking)
└── Checksum integrity: (sha256sum, blake3)
↓

📌 Compression & Space Optimization
├── Use compression (tar, zip, 7z, zstd, btrfs/zfs compression)
├── Remove duplicate files (rsync, fdupes, rdfind)
├── Store archives in efficient formats (ISO, SquashFS, borg)
├── Use incremental backups (rsync, BorgBackup, Restic)
└── Verify archive integrity (sha256sum, snapraid sync)
↓

📌 Ensuring Long-Term Data Integrity
├── Check data periodically (snapraid scrub, btrfs scrub)
├── Refresh storage media every 3-5 years (HDD, Tape)
├── Protect against bit rot (ZFS/Btrfs checksums, ECC RAM)
├── Store backup keys & logs separately (Paper, YubiKey, Trezor)
└── Use redundant backups (3-2-1 Rule: 3 copies, 2 locations, 1 offsite)
↓

📌 Accessing Data Efficiently
├── Use symbolic links & bind mounts for easy access
├── Implement full-text search (Recoll, Apache Solr, Meilisearch)
├── Set up a file index database (mlocate, updatedb)
├── Utilize file previews (nnn, ranger, vifm)
└── Configure network file access (SFTP, NFS, Samba, WebDAV)
↓

📌 Scaling & Expanding Your Archive
├── Move old data to slower storage (HDD, Tape, Cloud)
├── Upgrade storage (LVM expansion, RAID, NAS upgrades)
├── Automate archival processes (cron jobs, systemd timers)
├── Optimize backups for large datasets (rsync --link-dest, BorgBackup)
└── Add redundancy as data grows (RAID, additional HDDs)
↓

📌 Automating the Archival Process
├── Schedule regular backups (cron, systemd, Ansible)
├── Auto-sync to offsite storage (rclone, Syncthing, Nextcloud)
├── Monitor storage health (smartctl, btrfs/ZFS scrub, netdata)
├── Set up alerts for disk failures (Zabbix, Grafana, Prometheus)
└── Log & review archive activity (auditd, logrotate, shell scripts)
↓

✅ GOAT STATUS: DATA ARCHIVING COMPLETE & AUTOMATED! 🎯

@ bbb5dda0:f09e2747

GitHub Actions (CI/CD) over Nostr

I Spent quite a bit of time on getting Nostr-based GitHub actions working. I have a basic runner implementation now, which i've reworked quite a bit when working with @dan on getting the front-end of it into gitworkshop.dev. We found that the nature of these jobs don't really lend itself to fit within the NIP-90 DVM spec.

What we have now: - A dvm-cicd-runner that - Advertises itself using NIP-89 announcements. - Takes a DVM request with: - repository - branch/ref - path to workflow file (.yml) - job timeout (max duration) - 🥜 Cashu prepayment for the job timeout (to be refunded) - Pulls the repository and executes the provided workflow file - Sends logs in batches as partial job results - Publishes job results and gets displayed in gitworkshop - Gitworkshop.dev (all nostr:npub15qydau2hjma6ngxkl2cyar74wzyjshvl65za5k5rl69264ar2exs5cyejr work) UI that : - Shows available workflow runners. - Instructing + paying runner to execute workflow file - Displaying job status, live updating with the latest logs / autoscroll, all the stuff you'd expect - Neatly displaying past jobs for the current repository

TODO'S + Ideas/vision

• TODO: refunding the unused minutes (job timeout - processing time) to the requester
• TODO: create seperate kinds/nip for worflow execution over nostr
• Create separate kinds for streaming arbitrary text data over nostr (line by line logs)
• automated git watchers for projects to kick of jobs
• Separate out workflow management stuff from gitworkshop.dev. A micro-app might serve better to manage runners for git projects etc and takes away pressure from gitworkshop.dev to do it all.
• Perhaps support just running .yaml files, without the requirement to have it in a git repo. Could just be a .yaml file on blossom.

TollGate

I spent most of my time working on TollGate. There's been a lot of back and forth to the drawing board to narrow down what the TollGate protocol looks like. I helped define some concepts on implementing a tollgate which we could use as language to discuss the different components that are part of a tollgate implementation. It helped us narrow down what was implementation and what is part of the protocol.

Current state of the project

• We have a website displaying the project: TollGate.me
• Worked on a basic android app for auto payments, validating we can auto-buy from tollgates by our phones
  • demo
• Presented TollGate at @Sats 'n Facts
• There's a protocol draft, presented at SEC-04
• We've done workshops, people were able to turn an OpenWRT router into a TollGate
• Building and releasing TollGate as a singular OpenWRT package, installable on any compatible architecture
• Building and releasing TollGate OS v0.0.1 (prebuilt OpenWRT image), targeting a few specific routers
• First tollgate deployed in the wild!! (At a restaurant in Funchal, Madeira)
• Other developers started to make their own adjacent implementations, which decentralizes the protocol already

What's next:

• We're gathering useful real user feedback to be incorporated in OS v0.0.2 soon
• Refine the protocol further
• Showing TollGate at various conferences in Europe throughout the summer
• Keep building the community, it's growing fast

Epoxy (Nostr based Addressing)

Although i've pivoted towards focusing on TollGate I worked out an implementation of my NIP-(1)37 proposal. During SEC-04 I worked out this browser plugin to demonstrate one way to make websites resistant to rugpulls.

It works by looking for a meta tag in the page's head: html <meta name="nostr-pubkey" relays="relay.site.com,other.relay.com">[hexPubkey]</meta>

When we've never recorded a pubkey for this domain, we save it. This pubkey now serves as the owner of the website. It looks for a kind 11111 event of that pubkey. It should list the current domain as one of it's domains. If not, it shows a warning.

The key concept is that if we visit this website again and one of these scenario's is true: - There is no longer a meta tag - There's another pubkey in the meta tag - The pubkey is still on the webpage, but the 11111 no longer lists this domain

Then we consider this domain as RUGPULLED and the user gets an error, suggesting to navigate to other domain listed by this pubkey. I'd like it to perhaps auto-redirect to another domain listed by the owner, this is especially useful for frequently rugged domains.

This extension does try to solve a bootstrapping problem. We need to establish the website's pubkey at some point. We have to start somewhere, which is why the first load is considered as the 'real' one, since we have no way of knowing for sure.

Other

🥜/⚡️ Receipt.Cash - Social Receipt sharing app

During SEC I worked on scratching an itch that has been lingering in my mind since SEC-03 already. And now that vibecoding is a thing it wasn't this huge undertaking anymore to handle the front-end stuff (which i suck at).

The usage scenario is a bunch of bitcoiners that are at a restaurant, we get the bill and want to split it amongst each other. One person can pay the bill, then: - Payer photographs receipt - Payer adds Cashu Payment request - Payer sets dev split % - App turns the receipt + request into a (encrypted) nostr event - The payer shares the event with QR or Share Menu

The friend scan the QR: - Receipt is loaded and displayed - Friend selects items they ordered - Friend hits pay button (⚡️Lightning or 🥜Cashu) and pays - Payment gets sent to Payer's cashu wallet - Dev split set by Payer goes to dev address.

Some features: - Change LLM model that processes the receipt to extract data - Proofs storage + recovery (if anything fails during processing)

Todo's: - Letting payer configure LNURL for payouts - Letting payer edit Receipt before sharing - Fix: live updates on settled items

The repo: receipt-cash

@ 04c915da:3dfbecc9