@ e516ecb8:1be0b167

En el vasto universo de "Dune", Frank Herbert nos presenta un mundo donde el poder, la religión y la economía se entrelazan de manera fascinante. A primera vista, uno podría pensar que esta saga épica no tiene mucho que ofrecer a los libertarios. Sin embargo, al examinarla a través de la lente de la Escuela Austriaca y el anarcocapitalismo, emergen lecciones valiosas sobre la naturaleza del poder, la importancia del libre mercado y los peligros del intervencionismo estatal.

El Estado y el control de los recursos

En "Dune", el Estado, representado por el Imperio Corrino, ejerce un control férreo sobre el recurso más valioso del universo: la especia melange. Este monopolio estatal sofoca la innovación y el libre intercambio, creando una economía distorsionada y propensa a la corrupción. La lucha por el control de Arrakis, el único planeta donde se produce la especia, es un claro ejemplo de cómo el intervencionismo estatal genera conflictos y guerras.

El mesianismo y el peligro del liderazgo carismático

La figura de Paul Atreides, el mesías Muad'Dib, nos advierte sobre los peligros del liderazgo carismático y el culto a la personalidad. Su ascenso al poder, impulsado por la manipulación religiosa y el miedo, desemboca en una guerra santa que se extiende por el universo, cobrando millones de vidas. Esta tragedia nos recuerda que el poder, incluso cuando se ejerce con las mejores intenciones, tiende a corromper y a generar consecuencias imprevistas.

El libre mercado y la innovación

A pesar del control estatal, en "Dune" también encontramos ejemplos de libre mercado e innovación. Los fremen, habitantes del desierto de Arrakis, han desarrollado una cultura basada en la autosuficiencia y el ingenio, adaptándose a un entorno hostil y creando tecnologías únicas. Su capacidad para sobrevivir y prosperar en un mundo sin Estado es un testimonio del poder del libre mercado y la iniciativa individual.

Lecciones para el anarcocapitalismo

"Dune" nos ofrece valiosas lecciones para el anarcocapitalismo. Nos recuerda que el Estado, incluso en sus formas más benignas, tiende a sofocar la libertad y la prosperidad. Nos advierte sobre los peligros del liderazgo carismático y la importancia de la descentralización del poder. Y nos muestra que el libre mercado y la innovación son esenciales para la supervivencia y el progreso de la humanidad.

En un mundo donde el Estado y el poder centralizado siguen siendo la norma, "Dune" nos invita a imaginar un futuro donde la libertad y la cooperación voluntaria sean los pilares de la sociedad. Un futuro donde, como los fremen en el desierto, podamos construir un mundo mejor sin necesidad de amos ni señores.

@ ba36d0f7:cd802cba

♟️ The scene:
Starting April 11th, 2025, every week in Apaneca, El Salvador - a town so small you’d miss it if you blinked - a quiet revolution will be unfolding.

In soma chess, taking place at 📍Estudio Malinche- chessboards aren’t just for play. They’re gateways to a modern kind of culture - one where discipline meets digital curiosity, and where tradition doesn’t mean rejecting tech, but hacking it for growth.

This isn’t about creating grandmasters.
It’s about using chess’s ancient magic to teach:

• Respect (for the game and community, your opponent, and yourself).

• Patience (because the board doesn’t reward haste).

• Perseverance (every loss is a lesson in disguise).

But there’s a twist: We’re not aiming to teaching chess. We’re aiming to teaching how to navigate a world where culture is now built on code, forums, and digital communities.

Chess as a Trojan horse to self-learning, learning better and doing better.

---

Why Chess?

Chess is the ultimate self-improvement metaphor:

✅ The opponent could leave you a winning position - but can you see it? 
✅ You could blame luck - or ask, “Where did I go wrong?” 
✅ You could rage-quit - or learn to love the grind. 

---

The hidden curriculum: Where analog meets algorithm

1. Embracing digital curiosity

We’re not teaching openings - we’re showing players how to hunt for knowledge.

2. Mistakes as rituals

Owning blunders, and analyzing them with engines.

3. The long game

Tracking progress and digitally storing your games.

---

Join us

This isn’t just about Apaneca. 

🌍 Your challenge:

• If you’re nearby, come play (every Thursday, 1-5PM, zero expectations).

• If you’re far, do this in your town. We’ll share our playbook.

• If you’re online, follow usnpub1hgmdpalp9tz37vh9kxx49fm5pl75w6vwek2r80r20x2stnvq9jaq705r99 and tag along for the ride.

---

Final Move:

Chess doesn’t build character. It reveals it - then sharpens it.

And culture and communities aren’t just what we inherit. They're what we build.

---

chess #ajedrez #article #meetup #education #chesselsalvador #rutadelasflores #apaneca #somachess

@ 21c9f12c:75695e59

Details

• 🍳 Cook time: 1 hour and 15 minutes

Ingredients

• 1 cup dried red lentils
• (2) 25-ounce jars marinara sauce
• 1 cup raw cashews
• 14.5 ounce firm tofu (patted dry)
• ½ cup nutritional yeast
• 3 tablespoons fresh lemon juice (from about 2 lemons)
• 1 teaspoon salt
• 1 teaspoon dried basil
• 1 teaspoon oregano
• ½ teaspoon garlic powder
• 3 cups baby spinach
• 1 box lasagna noodles (about 12 noodles) (regular, gluten free or whole grain)
• Double recipe Easy Vegan Mozzarella Cheese (or 2-3 cups shredded vegan mozzarella)

Directions

1. lentilsCook the red lentils . Add 1 cup dried red lentils and 3 cups of water to a medium pot. Bring to a boil, and then simmer for about 20 minutes. Drain the lentils in a fine strainer, and then add back to the pot and stir in the marinara sauce . Set aside.
2. ovenPreheat the oven to 350 degrees .
3. Make the Cashew-Tofu Ricotta: Add the cashews to a food processor and process until fine and crumbly. Then add the tofu in chunks, nutritional yeast , lemon juice , salt , basil , oregano and garlic powder to the food processor. Pulse until well combined and pretty smooth. If it's too thick, add a few tablespoons of water to blend. Set aside.
4. LasagnaAssembling the lasagna: Add about 1 cup of lentil marinara to the bottom of a large 9x13 inch casserole dish. Spread it around evenly. Next add 4-5 lasagna noodles (uncooked). Spread half of the ricotta on top of the noodles . Top with half of the spinach . Add about 1 cup of the marinara sauce over the spinach , then place 4-5 lasagna noodles on top. Spread the rest of the ricotta over the noodles , then the rest of the spinach . Place 4-5 more noodles on top of the spinach , and then pour the rest of the sauce over the top, evenly.
5. LasagnaCover tightly with foil and bake for 40 minutes.
6. MozzarellaWhile the lasagna is cooking, make your Vegan Mozzarella Cheese , if using. Alternatively, use 2-3 cups store bought vegan mozzarella cheese .
7. LasagnaAfter 40 minutes, remove the foil and spoon on the mozzarella (or sprinkle the cheese all over). Place the lasagna back in the oven and bake for 20 more minutes, uncovered. Remove from oven, let cool for at least 15 minutes and serve.

@ 7d33ba57:1b82db35

Ljubljana (pronounced lyoo-blyah-nah) is the small but stunning capital of Slovenia, known for its laid-back vibe, green spaces, baroque architecture, and lively café culture along the emerald-green Ljubljanica River. With its pedestrian-friendly Old Town, castle-topped hill, and artsy, youthful spirit, Ljubljana is often called one of Europe’s most underrated cities**—and it’s easy to see why.

🌟 Top Things to See & Do in Ljubljana

1️⃣ Ljubljana Castle

• Perched above the city, this medieval castle offers spectacular views
• Visit the watchtower, interactive museum, or take the funicular up and walk down
• Great spot for sunset or evening drinks with a view

2️⃣ Wander the Old Town

• Explore the cobbled streets, baroque buildings, and colorful facades
• Visit Prešeren Square, the Triple Bridge, and Town Hall
• Don’t miss Robba Fountain and St. Nicholas Cathedral

3️⃣ Stroll Along the Ljubljanica River

• Lined with outdoor cafés, bridges, and market stalls
• Cross the famous Dragon Bridge and Butcher’s Bridge (filled with love locks)
• Ideal for a coffee, gelato, or evening drink by the water

4️⃣ Central Market & Open Kitchen (Odprta Kuhna)

• Fresh produce, local products, and street food stalls
• Open Kitchen (Fridays in warm months) brings chefs from all over Slovenia to cook in the open air – a foodie’s dream!

5️⃣ Metelkova Art Center 🎨

• A gritty, colorful alternative culture zone filled with street art, galleries, and live music venues
• Great for nightlife, or even just to wander through during the day

6️⃣ Tivoli Park

• Ljubljana’s largest green space, ideal for relaxing walks or picnics
• Home to manicured gardens, sculptures, and Jakopič Promenade’s open-air photo exhibitions

🍽️ What to Eat & Drink in Ljubljana

• Kranjska klobasa – Traditional Carniolan sausage
• Štruklji – Rolled dough dumplings with sweet or savory fillings
• Jota – Hearty stew with beans, sauerkraut, and potatoes
• Local wines & craft beer – Slovenia has excellent wineries and microbreweries 🍷🍺
• Try riverside restaurants or cozy spots like Druga Violina, Gostilna Sokol, or Slovenska Hiša

🚶‍♀️ Tips for Visiting Ljubljana

✅ It’s small and walkable – most attractions are in or near the Old Town
✅ Free walking tours are great for learning local history & legends
✅ Rent a bike or e-scooter for exploring parks and neighborhoods
✅ Day trip options include Lake Bled, Postojna Cave, and Triglav National Park
✅ Ljubljana is eco-friendly – the center is car-free, and tap water is clean and drinkable

@ 9967f375:04f9a5e1

Así en la Santa Iglesia Metropolitana (en donde se hallaron ochenta y seis Confesores, asignados por el V. Sr. Dean, y Cabildo Sede-Vacante) como en las Parroquiales, y demás, fue grande la concurrencia desde el dia primero (de abril), Sábado ante Dominicam Palmarum, para cumplir con el precepto de la Confesión anual, que se impuso, y mandó en el Máximo Concilio Lateranense, congregado en 1215 por el Señor Inocencio Tercero a que asistieron los Patriarcas de Antioquía, y Jerusalén, cuarenta Arzobispos, cuatrocientos Obispos, doce Abades, ochocientos Prelados inferiores; los Legados de Federico Segundo Emperador de Alemania, de Pedro Emperador de Oriente, de S. Luis Rey de Francia, de Juan Rey de Inglaterra, de D. Enrique Primero Rey de Castilla, D. Alonso Décimo Rey de León, Don Jaime Primero de Aragón, de Don Sancho el Fuerte de Navarra, de Don Alonso Segundo de Portugal, y los Embajadores de los Reyes de Chipre y Jerusalén.

@ d5c3d063:4d1159b3

📙 เทคนิคตั้งคำถามนโยบาย จากหนังสือ “เศรษฐศาสตร์เล่มเดียวจบ” #EIOL ผมอยากแบ่งปันวิธีง่าย ๆ ในการนำแนวคิดจากหนังสือมาใช้ เพื่อ “ตั้งคำถามกับนโยบาย” ที่เราเจอในชีวิตประจำวัน ไม่ต้องเป็นนักเศรษฐศาสตร์ก็ใช้ได้ เพราะนี่คือทักษะของ “คนที่เลือกจะคิดเอง”

กับ 3 เทคนิค คิดแบบนักเศรษฐศาสตร์ เวลารัฐออกนโยบาย

1. เข้าใจ “วิธีคิด” ที่หนังสือพยายามสอนเรา ใน Economics in One Lesson ของ Henry Hazlitt เขาไม่ได้ให้สูตรลัด แต่ให้ “เลนส์” สำหรับมองระบบเศรษฐกิจให้ชัดขึ้น หลักคิดสำคัญคือ
2. อย่าหยุดแค่สิ่งที่เรามองเห็นทันที
3. ให้ถามต่อว่ามี “ต้นทุนที่ซ่อนอยู่” ไหม -มีใครได้รับผลกระทบ โดยไม่มีใครพูดถึงหรือเปล่า
4. เลือกนโยบายใกล้ตัวที่เจอในข่าว เราไม่ต้องเป็นนักวิชาการก็ทำได้ แค่ถามตัวเองง่าย ๆ
5. แจกเงิน = แจกให้ใคร แล้วใครจ่าย
6. ตรึงราคาน้ำมัน = ดีตอนนี้กระทบอะไรในระยะยาว
7. รถไฟฟ้าฟรี = ฟรีจริงดิ หรือมีคนจ่ายแทนเราอยู่ ทุกนโยบายคือบทเรียน ถ้าเรากล้าตั้งคำถาม
8. ตั้งคำถามกับนโยบาย อย่ารอให้รัฐสรุปให้คุณ ลองใช้ 3 คำถามนี้กับทุกนโยบายที่คุณเจอ
9. ใครได้ประโยชน์ทันที
10. ใครต้องจ่าย หรือเสียโอกาสบางอย่างไป
11. แล้วในระยะยาว นโยบายนี้จะพาเราไปทางไหน บางครั้งคำตอบไม่ได้อยู่ในข่าว หรือโพสต์สวย ๆ แต่มันซ่อนอยู่ใน “สิ่งที่ไม่มีใครอยากพูดถึง” .

. ตัวอย่าง เมื่อรัฐบาลประกาศจะแจกเงิน Digital Wallet คนละ 10,000 บาท สิ่งที่คนส่วนใหญ่มองเห็นคือ “ความช่วยเหลือ” และ “การกระตุ้นเศรษฐกิจ” แต่ถ้าลองมองผ่านเลนส์ของ Hazlitt นี่คือคำถามที่ไม่ค่อยมีใครถาม - เงินที่ใช้แจกมาจากไหน ภาษีของเราหรือหนี้ที่ลูกหลานเราต้องใช้คืนในอนาคต - มันช่วยให้คนอยู่รอด หรือช่วยให้คนลุกขึ้นยืนได้ด้วยตัวเองในระยะยาวจริงไหม - คนที่ไม่ได้อยู่ในระบบดิจิทัล จะถูกทิ้งไว้ข้างหลังไหม - นี่คือการวางรากฐานระยะยาวหรือแค่การเร่งใช้จ่ายเพื่อประชานิยมระยะสั้น . หนังสือที่ดีจะไม่แค่ให้ข้อมูล แต่ให้ “มุมมองใหม่” และมุมมองนี้เอง ที่ช่วยให้เรา “ไม่ตกหลุมกับนโยบายที่ดูดีแต่ไม่ยั่งยืน” . . ต่อไปถ้าเจอนโยบายที่ดูดี ลองหยิบคำถาม 3 ข้อนี้ขึ้นมาใช้ แล้วดูว่าคุณเห็นอะไรที่คนอื่นอาจมองข้าม เพราะเศรษฐศาสตร์ที่ดี…เริ่มจาก “การสงสัยในสิ่งที่ทุกคนปรบมือให้” ถ้าบทความนี้ทำให้คุณ “มองเห็นสิ่งที่เคยมองข้าม”

ลองแชร์ให้เพื่อนสักคนดูครับ เพราะเศรษฐศาสตร์ ไม่ได้เป็นแค่เรื่องของนักวิชาการ แต่มันคือเครื่องมือของคนธรรมดา... ที่อยากเข้าใจโลกให้ลึกขึ้นอีกนิด 🙃

Siamstr

@ c631e267:c2b78d3e

Zwei mal drei macht vier, \ widewidewitt und drei macht neune, \ ich mach mir die Welt, \ widewide wie sie mir gefällt. \ Pippi Langstrumpf

Egal, ob Koalitionsverhandlungen oder politischer Alltag: Die Kontroversen zwischen theoretisch verschiedenen Parteien verschwinden, wenn es um den Kampf gegen politische Gegner mit Rückenwind geht. Wer den Alteingesessenen die Pfründe ernsthaft streitig machen könnte, gegen den werden nicht nur «Brandmauern» errichtet, sondern der wird notfalls auch strafrechtlich verfolgt. Doppelstandards sind dabei selbstverständlich inklusive.

In Frankreich ist diese Woche Marine Le Pen wegen der Veruntreuung von EU-Geldern von einem Gericht verurteilt worden. Als Teil der Strafe wurde sie für fünf Jahre vom passiven Wahlrecht ausgeschlossen. Obwohl das Urteil nicht rechtskräftig ist – Le Pen kann in Berufung gehen –, haben die Richter das Verbot, bei Wahlen anzutreten, mit sofortiger Wirkung verhängt. Die Vorsitzende des rechtsnationalen Rassemblement National (RN) galt als aussichtsreiche Kandidatin für die Präsidentschaftswahl 2027.

Das ist in diesem Jahr bereits der zweite gravierende Fall von Wahlbeeinflussung durch die Justiz in einem EU-Staat. In Rumänien hatte Călin Georgescu im November die erste Runde der Präsidentenwahl überraschend gewonnen. Das Ergebnis wurde später annulliert, die behauptete «russische Wahlmanipulation» konnte jedoch nicht bewiesen werden. Die Kandidatur für die Wahlwiederholung im Mai wurde Georgescu kürzlich durch das Verfassungsgericht untersagt.

Die Veruntreuung öffentlicher Gelder muss untersucht und geahndet werden, das steht außer Frage. Diese Anforderung darf nicht selektiv angewendet werden. Hingegen mussten wir in der Vergangenheit bei ungleich schwerwiegenderen Fällen von (mutmaßlichem) Missbrauch ganz andere Vorgehensweisen erleben, etwa im Fall der heutigen EZB-Chefin Christine Lagarde oder im «Pfizergate»-Skandal um die Präsidentin der EU-Kommission Ursula von der Leyen.

Wenngleich derartige Angelegenheiten formal auf einer rechtsstaatlichen Grundlage beruhen mögen, so bleibt ein bitterer Beigeschmack. Es stellt sich die Frage, ob und inwieweit die Justiz politisch instrumentalisiert wird. Dies ist umso interessanter, als die Gewaltenteilung einen essenziellen Teil jeder demokratischen Ordnung darstellt, während die Bekämpfung des politischen Gegners mit juristischen Mitteln gerade bei den am lautesten rufenden Verteidigern «unserer Demokratie» populär zu sein scheint.

Die Delegationen von CDU/CSU und SPD haben bei ihren Verhandlungen über eine Regierungskoalition genau solche Maßnahmen diskutiert. «Im Namen der Wahrheit und der Demokratie» möchte man noch härter gegen «Desinformation» vorgehen und dafür zum Beispiel den Digital Services Act der EU erweitern. Auch soll der Tatbestand der Volksverhetzung verschärft werden – und im Entzug des passiven Wahlrechts münden können. Auf europäischer Ebene würde Friedrich Merz wohl gerne Ungarn das Stimmrecht entziehen.

Der Pegel an Unzufriedenheit und Frustration wächst in großen Teilen der Bevölkerung kontinuierlich. Arroganz, Machtmissbrauch und immer abstrusere Ausreden für offensichtlich willkürliche Maßnahmen werden kaum verhindern, dass den etablierten Parteien die Unterstützung entschwindet. In Deutschland sind die Umfrageergebnisse der AfD ein guter Gradmesser dafür.

[Vorlage Titelbild: Pixabay]

---

Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ da0b9bc3:4e30a4a9

Hello Stackers!

Welcome on into the ~Music Corner of the Saloon!

A place where we Talk Music. Share Tracks. Zap Sats.

So stay a while and listen.

🚨Don't forget to check out the pinned items in the territory homepage! You can always find the latest weeklies there!🚨

🚨Subscribe to the territory to ensure you never miss a post! 🚨

originally posted at https://stacker.news/items/934111

@ ac0191a7:554f5121

Please don’t tell anyone at CNBC about this blog. It is my underground attempt to poke fun at bizarre, money-related news. When you get right down to it, every story, no matter how wild, is usually about the money.

This blog will prowl for the most outrageous evidence of that. Plus, I’m looking for quotes from overly-handled-by-PR-people CEOs, badly written press releases, the “good marketing ideas gone bad,” people with too much money but not enough ideas, and just plain stupid stuff with a business angle.

We start with Britney Spears. The newly sober, young mother/divorcee has reportedly frittered away more than half her estimated $32 million fortune, according to “OK!” Magazine. OK! Now you know what I read while you’re reading the Wall Street Journal. Forbes has her wealth pegged in the neighborhood of $100 million, so she may have more cushion than we think.

In any case, rather than have another baby (oops, I did it again), or return to rehab (oops…again), or shave her head (oops…), Spears may have to actually think about recording another album. Justin Timberlake and Timbaland have offered to help, though her ex-boyfriend/mouseketeer says, “She’s just gotta be serious.”

Research That Companies Actually Pay For

Nielsen Media Research reports that while the average American has access to 104.2 channels (you read that right, we average an extra fifth of a channel), we only watch on average 15.73 of those channels (I personally block out the leftover .27 of VH1). This is actually not very heartening when one works for … one of those … channels … like, well. Me.

But my favorite bit of research comes from the University of Florida, which has miraculously discovered that women who get breast enlargement surgery have better self-esteem and feel sexier. REALLY? Why do you think they had the surgery in the first place?? Did they think the two million American women with implants just wanted to fit into larger clothes? Compensate for big hips?

I can’t wait for university funds (i.e., student tuition mixed with taxpayer-funded grants and suspicious big pharma money) to be spent on a study showing that Viagra does the same thing for men!    

The tagline for the Gator report: bigger is better. The study queried patients’ self esteem using “widely accepted” scientific scales of measurement, including one called the Female Sexual Function Index, which almost sounds like a stock market metric -- “Rick Santelli joins us from the CBOT where the inflation news has really boosted the Female Sexual Function Index.” 

Badly Written Press Releases

Finally, my favorite inscrutable press release so far this month comes from L-3 Communications. Here are the first two paragraphs of an honest-to-goodness release to the media that I think, THINK, says the company is being paid to provide software that lets a bunch of people fighting a war communicate with each other:

NEW YORK--(BUSINESS WIRE)--March 15, 2007--L-3 Communications (NYSE: LLL) announced today that its SYColeman subsidiary has been awarded an Indefinite Delivery/Indefinite Quantity (ID/IQ) contract from the U.S. Army Space and Missile Defense Command (USASMDC) to develop an advanced intelligent software technology for Future U.S. Army warfighting elements in a network-centric environment. The value of this science and technology development contract is potentially $43 million over 5 years.

To provide “space to foxhole” information sharing, SYColeman will engineer solutions for Vertical/horizontal Integration of Space Technologies and Applications (VISTA) intelligent software technology. VISTA will demonstrate the capability to distribute integrated space products and services in a seamless network capability, supporting all levels of Army Battle Command. This initiative will address corps and theater needs as well as the specific needs of individual tactical commanders at Brigade and below.

Ok, got it. So you’re using Microsoft VISTA to fight a war, right? And I’m not sure what an “integrated space product” is. Other than that, it’s perfectly clear.

@ 3da0796e:77813801

fff

@ 8bf63b70:64ac852f

VIP8888 là một nền tảng giải trí trực tuyến đặc biệt, được thiết kế để mang lại những trải nghiệm tuyệt vời và khác biệt cho người dùng. Với giao diện dễ sử dụng và tính năng linh hoạt, VIP8888 mang đến cho người tham gia một loạt các trò chơi hấp dẫn và thú vị, đáp ứng nhu cầu giải trí đa dạng của mọi đối tượng. Những trò chơi trên nền tảng này được phát triển để không chỉ giúp người chơi thư giãn mà còn thách thức khả năng tư duy và sáng tạo. VIP8888 không ngừng cải tiến và cập nhật các trò chơi mới mẻ, đảm bảo rằng người dùng sẽ luôn cảm thấy thích thú mỗi lần tham gia. Mỗi hoạt động trên nền tảng đều được chăm chút kỹ lưỡng, mang lại trải nghiệm mượt mà và chất lượng, khiến người dùng không thể rời mắt khỏi màn hình.

Một yếu tố nổi bật khác của VIP8888 là cộng đồng người dùng thân thiện và gắn kết. Nền tảng này không chỉ là nơi để giải trí mà còn là không gian để mọi người giao lưu, kết bạn và chia sẻ những sở thích chung. Các tính năng xã hội của VIP8888 giúp người tham gia dễ dàng kết nối với những người có cùng đam mê, tạo nên một môi trường giao lưu sôi động và tích cực. Những cuộc thảo luận nhóm, sự kiện cộng đồng và các hoạt động tương tác không chỉ giúp người dùng cảm thấy gắn bó với nền tảng mà còn giúp họ học hỏi từ những người khác. Sự gắn kết này không chỉ mang lại giá trị giải trí mà còn thúc đẩy sự sáng tạo và phát triển mối quan hệ xã hội trong cộng đồng.

Bên cạnh các trò chơi và hoạt động giao lưu, VIP8888 cũng chú trọng đến việc cập nhật và cải tiến các tính năng để duy trì sự hấp dẫn và sáng tạo. Nền tảng này luôn tạo ra các tính năng mới mẻ, giúp người dùng có cơ hội khám phá và thử thách bản thân trong mỗi lần tham gia. Việc không ngừng đổi mới và nâng cấp đã giúp VIP8888 duy trì được sự yêu thích của cộng đồng, đồng thời tạo ra một không gian giải trí luôn mới mẻ và thú vị. Chính nhờ vào sự kết hợp giữa giải trí chất lượng, tính năng xã hội mạnh mẽ và những cải tiến liên tục, VIP8888 đã khẳng định vị thế của mình là một lựa chọn lý tưởng cho những ai tìm kiếm một nền tảng trực tuyến năng động, sáng tạo và luôn phát triển.

@ 0edc2f47:730cff1b

Chef's notes

This started as a spontaneous kitchen experiment—an amalgamation of recipes from old cookbooks and online finds. My younger daughter wanted to surprise her sister with something quick but fancy ("It's a vibe, Mom."), and this is what we came up with. It’s quickly established itself as a go-to favorite: simple, rich, and deeply satisfying. It serves 4 (or 1, depending on the day; I am not here to judge). Tightly wrapped, it will keep up to 3 days in the fridge, but I bet it won't last that long!

Details

• ⏲️ Prep time: 10 min
• 🍳 Cook time: 0 min

Ingredients

• 1 cup (240mL) heavy whipping cream
• 1/4 cup (24g) cocoa powder
• 5 tbsp (38g) Confectioners (powdered) sugar
• 1/4 tsp (1.25mL) vanilla extract (optional)
• Flaky sea salt (optional, but excellent)

Directions

1. 1. Whip the cream until frothy.
2. 1. Sift in cocoa and sugar, fold or gently mix (add vanilla if using).
3. 1. Whip to medium peaks (or stiff peaks, if that's more your thing). Chill and serve (topped with a touch of sea salt if you’re feeling fancy).

@ c631e267:c2b78d3e

Spanien bleibt einer der Vorreiter im europäischen Prozess der totalen Überwachung per Digitalisierung. Seit Mittwoch ist dort der digitale Personalausweis verfügbar. Dabei handelt es sich um eine Regierungs-App, die auf dem Smartphone installiert werden muss und in den Stores von Google und Apple zu finden ist. Per Dekret von Regierungschef Pedro Sánchez und Zustimmung des Ministerrats ist diese Maßnahme jetzt in Kraft getreten.

Mit den üblichen Argumenten der Vereinfachung, des Komforts, der Effizienz und der Sicherheit preist das Innenministerium die «Innovation» an. Auch die Beteuerung, dass die digitale Variante parallel zum physischen Ausweis existieren wird und diesen nicht ersetzen soll, fehlt nicht. Während der ersten zwölf Monate wird «der Neue» noch nicht für alle Anwendungsfälle gültig sein, ab 2026 aber schon.

Dass die ganze Sache auch «Risiken und Nebenwirkungen» haben könnte, wird in den Mainstream-Medien eher selten thematisiert. Bestenfalls wird der Aspekt der Datensicherheit angesprochen, allerdings in der Regel direkt mit dem Regierungsvokabular von den «maximalen Sicherheitsgarantien» abgehandelt. Dennoch gibt es einige weitere Aspekte, die Bürger mit etwas Sinn für Privatsphäre bedenken sollten.

Um sich die digitale Version des nationalen Ausweises besorgen zu können (eine App mit dem Namen MiDNI), muss man sich vorab online registrieren. Dabei wird die Identität des Bürgers mit seiner mobilen Telefonnummer verknüpft. Diese obligatorische fixe Verdrahtung kennen wir von diversen anderen Apps und Diensten. Gleichzeitig ist das die Basis für eine perfekte Lokalisierbarkeit der Person.

Für jeden Vorgang der Identifikation in der Praxis wird später «eine Verbindung zu den Servern der Bundespolizei aufgebaut». Die Daten des Individuums werden «in Echtzeit» verifiziert und im Erfolgsfall von der Polizei signiert zurückgegeben. Das Ergebnis ist ein QR-Code mit zeitlich begrenzter Gültigkeit, der an Dritte weitergegeben werden kann.

Bei derartigen Szenarien sträuben sich einem halbwegs kritischen Staatsbürger die Nackenhaare. Allein diese minimale Funktionsbeschreibung lässt die totale Überwachung erkennen, die damit ermöglicht wird. Jede Benutzung des Ausweises wird künftig registriert, hinterlässt also Spuren. Und was ist, wenn die Server der Polizei einmal kein grünes Licht geben? Das wäre spätestens dann ein Problem, wenn der digitale doch irgendwann der einzig gültige Ausweis ist: Dann haben wir den abschaltbaren Bürger.

Dieser neue Vorstoß der Regierung von Pedro Sánchez ist ein weiterer Schritt in Richtung der «totalen Digitalisierung» des Landes, wie diese Politik in manchen Medien – nicht einmal kritisch, sondern sehr naiv – genannt wird. Ebenso verharmlosend wird auch erwähnt, dass sich das spanische Projekt des digitalen Ausweises nahtlos in die Initiativen der EU zu einer digitalen Identität für alle Bürger sowie des digitalen Euro einreiht.

In Zukunft könnte der neue Ausweis «auch in andere staatliche und private digitale Plattformen integriert werden», wie das Medienportal Cope ganz richtig bemerkt. Das ist die Perspektive.

[Titelbild: Pixabay]

Dazu passend:

Nur Abschied vom Alleinfahren? Monströse spanische Überwachungsprojekte gemäß EU-Norm

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 2a56000c:9525a85b

hbhvjhvj

@ 8bf63b70:64ac852f

JB88 là một nền tảng trực tuyến sáng tạo, mang đến cho người dùng những trải nghiệm giải trí vô cùng hấp dẫn và đa dạng. Được thiết kế với giao diện dễ sử dụng, JB88 cho phép người tham gia khám phá một loạt các trò chơi thú vị và thử thách mới mẻ, từ những trò chơi trí tuệ đến những hoạt động giải trí thư giãn. Mỗi lần người dùng truy cập vào nền tảng này, họ không chỉ tìm thấy những trò chơi mới mà còn có cơ hội phát triển kỹ năng tư duy và chiến lược của mình. JB88 không ngừng cải tiến và cập nhật các trò chơi, tạo ra một không gian luôn tươi mới và không bao giờ nhàm chán. Những hoạt động sáng tạo và phong phú trên nền tảng này chắc chắn sẽ làm hài lòng mọi đối tượng người tham gia, từ những người mới bắt đầu đến những người chơi có kinh nghiệm.

Điều đặc biệt tạo nên sức hút của JB88 chính là sự chú trọng vào việc xây dựng một cộng đồng trực tuyến gắn kết. Không chỉ là nơi để giải trí, JB88 còn là một không gian để người dùng giao lưu, chia sẻ sở thích và học hỏi lẫn nhau. Các tính năng xã hội của nền tảng này giúp người tham gia dễ dàng kết nối với những người bạn mới, tham gia vào các cuộc trò chuyện thú vị và chia sẻ kinh nghiệm. Môi trường giao lưu thân thiện và năng động của JB88 tạo cơ hội cho người dùng kết nối với những người có cùng đam mê, từ đó giúp họ phát triển những mối quan hệ bền chặt và học hỏi thêm nhiều kiến thức mới. Chính sự gắn kết này làm cho JB88 không chỉ là một nền tảng giải trí mà còn là một cộng đồng trực tuyến sống động.

Bên cạnh các tính năng giải trí và cộng đồng, JB88 còn chú trọng đến việc cải thiện và nâng cấp nền tảng để mang đến cho người dùng những trải nghiệm mượt mà và chất lượng. Nền tảng này luôn cập nhật các tính năng mới, giúp người tham gia có cơ hội khám phá những trò chơi và hoạt động thú vị. Bằng cách liên tục đổi mới và cải thiện, JB88 duy trì được sức hút và tạo ra một không gian giải trí không bao giờ cảm thấy nhàm chán. Sự kết hợp giữa giải trí chất lượng, tính năng xã hội mạnh mẽ và những cải tiến liên tục giúp JB88 trở thành một lựa chọn lý tưởng cho những ai tìm kiếm một không gian trực tuyến đầy thú vị, năng động và không ngừng sáng tạo.

@ 6f7c7936:b48a90b1

In a world that celebrates constant movement, expression, and freedom of action, the idea of intentionally placing your hands behind your back—and even keeping them there—may seem counterintuitive. But for some, this posture offers not only physical benefits but also psychological calm, clarity, and even symbolic depth.

Below, we explore why keeping your hands behind your back can be a meaningful act, and how, in certain cases, voluntary restraint can bring unexpected focus and peace.

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1. A Posture of Respect and Composure

From military cadets to schoolchildren waiting in line, the image of someone standing with hands behind the back conveys discipline, respect, and attentiveness. It’s a non-verbal signal of being present without demanding attention.

This posture is: - Open and non-confrontational, - Yet composed and intentional, - Signaling a readiness to listen, observe, or follow.

For some, maintaining this position—even privately or in personal rituals—can help anchor them in the moment, especially in situations where too much movement leads to distraction.

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2. Gentle Restraint as a Form of Focus

In certain contexts, some people take this concept further: not only placing the hands behind the back but intentionally limiting their movement, sometimes even with gentle bindings (e.g., soft bands, loops, or self-applied ties).

While this may seem unusual, voluntary restraint can serve a purpose. For those who feel: - Overstimulated by too many choices, - Mentally scattered or physically restless, - Emotionally overwhelmed by expectations,

…the act of keeping the hands still and out of use can provide clarity, comfort, and simplicity.

It becomes easier to focus on thoughts, breathing, posture—or simply the act of being. The absence of distraction becomes its own form of freedom.

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3. Sensory Regulation and Neurodiverse Experiences

For individuals who are neurodivergent (such as those on the autism spectrum), structured physical routines and reduced movement can support sensory balance and regulation.

Keeping hands behind the back can: - Reduce tactile input or self-stimulatory movements, - Create a predictable, soothing sensation of symmetry, - Increase body awareness and improve posture.

In these cases, restraint isn’t about control or punishment—it’s about reclaiming calm in a world full of overwhelming stimuli.

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4. A Symbol of Stillness in Ritual or Reflection

Beyond the physical or sensory aspects, placing the hands behind the back can carry symbolic weight. It can be: - A gesture of humility, - A sign of inner stillness, - A choice to be quiet, observant, or connected to something larger.

In personal practices, some individuals incorporate this position into meditation, silent walks, or reflection exercises. Others may even choose light binding—such as a soft scarf or wrap—not as an act of submission, but as a tool for mindfulness, reminding them to pause, breathe, and stay grounded.

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5. The Importance of Intent and Consent

It’s crucial to note: context and intent matter. The experience of placing hands behind the back—especially when restraint is involved—should always be voluntary, safe, and self-directed.

This isn’t about force or external control. It’s about choosing to explore stillness, structure, or personal rituals that bring meaning and calm.

When approached mindfully, this simple act can become a quiet expression of focus, discipline, and peace.

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Conclusion: A Small Gesture, a Deep Effect

In an age of constant motion and noise, choosing to stand still—with your hands behind your back—can be a powerful form of presence.

Whether you’re seeking: - better posture, - sensory clarity, - emotional grounding, - or symbolic stillness,

…this gesture offers a moment to reconnect—with your body, your breath, and yourself.

It’s not about limitation.
It’s about choosing space within boundaries—and discovering what stillness can teach you.

@ aa8de34f:a6ffe696

In seinem Beitrag vom 30. März 2025 fragt Henning Rosenbusch auf Telegram angesichts zunehmender digitaler Kontrolle und staatlicher Allmacht:

„Wie soll sich gegen eine solche Tyrannei noch ein Widerstand formieren können, selbst im Untergrund? Sehe ich nicht.“\ (Quelle: t.me/rosenbusch/25228)

Er beschreibt damit ein Gefühl der Ohnmacht, das viele teilen: Eine Welt, in der Totalitarismus nicht mehr mit Panzern, sondern mit Algorithmen kommt. Wo Zugriff auf Geld, Meinungsfreiheit und Teilhabe vom Wohlverhalten abhängt. Der Bürger als kontrollierbare Variable im Code des Staates.\ Die Frage ist berechtigt. Doch die Antwort darauf liegt nicht in alten Widerstandsbildern – sondern in einer neuen Realität.

-- Denn es braucht keinen Untergrund mehr. --

Der Widerstand der Zukunft trägt keinen Tarnanzug. Er ist nicht konspirativ, sondern transparent. Nicht bewaffnet, sondern mathematisch beweisbar. Bitcoin steht nicht am Rand dieser Entwicklung – es ist ihr Fundament. Eine Bastion aus physikalischer Realität, spieltheoretischem Schutz und ökonomischer Wahrheit. Es ist nicht unfehlbar, aber unbestechlich. Nicht perfekt, aber immun gegen zentrale Willkür.

Hier entsteht kein „digitales Gegenreich“, sondern eine dezentrale Renaissance. Keine Revolte aus Wut, sondern eine stille Abkehr: von Zwang zu Freiwilligkeit, von Abhängigkeit zu Selbstverantwortung. Diese Revolution führt keine Kriege. Sie braucht keine Führer. Sie ist ein Netzwerk. Jeder Knoten ein Individuum. Jede Entscheidung ein Akt der Selbstermächtigung.

Weltweit wachsen Freiheits-Zitadellen aus dieser Idee: wirtschaftlich autark, digital souverän, lokal verankert und global vernetzt. Sie sind keine Utopien im luftleeren Raum, sondern konkrete Realitäten – angetrieben von Energie, Code und dem menschlichen Wunsch nach Würde.

Der Globalismus alter Prägung – zentralistisch, monopolistisch, bevormundend – wird an seiner eigenen Hybris zerbrechen. Seine Werkzeuge der Kontrolle werden ihn nicht retten. Im Gegenteil: Seine Geister werden ihn verfolgen und erlegen.

Und während die alten Mächte um Erhalt kämpfen, wächst eine neue Welt – nicht im Schatten, sondern im Offenen. Nicht auf Gewalt gebaut, sondern auf Mathematik, Physik und Freiheit.

Die Tyrannei sieht keinen Widerstand.\ Weil sie nicht erkennt, dass er längst begonnen hat.\ Unwiderruflich. Leise. Überall.

@ ae3a8d46:12e00667

afafasf

@ 3bf0c63f:aefa459d

Pequenos problemas que o Estado cria para a sociedade e que não são sempre lembrados

- **vale-transporte**: transferir o custo com o transporte do funcionário para um terceiro o estimula a morar longe de onde trabalha, já que morar perto é normalmente mais caro e a economia com transporte é inexistente.
- **atestado médico**: o direito a faltar o trabalho com atestado médico cria a exigência desse atestado para todas as situações, substituindo o livre acordo entre patrão e empregado e sobrecarregando os médicos e postos de saúde com visitas desnecessárias de assalariados resfriados.
- **prisões**: com dinheiro mal-administrado, burocracia e péssima alocação de recursos -- problemas que empresas privadas em competição (ou mesmo sem qualquer competição) saberiam resolver muito melhor -- o Estado fica sem presídios, com os poucos existentes entupidos, muito acima de sua alocação máxima, e com isto, segundo a bizarra corrente de responsabilidades que culpa o juiz que condenou o criminoso por sua morte na cadeia, juízes deixam de condenar à prisão os bandidos, soltando-os na rua.
- **justiça**: entrar com processos é grátis e isto faz proliferar a atividade dos advogados que se dedicam a criar problemas judiciais onde não seria necessário e a entupir os tribunais, impedindo-os de fazer o que mais deveriam fazer.
- **justiça**: como a justiça só obedece às leis e ignora acordos pessoais, escritos ou não, as pessoas não fazem acordos, recorrem sempre à justiça estatal, e entopem-na de assuntos que seriam muito melhor resolvidos entre vizinhos.
- **leis civis**: as leis criadas pelos parlamentares ignoram os costumes da sociedade e são um incentivo a que as pessoas não respeitem nem criem normas sociais -- que seriam maneiras mais rápidas, baratas e satisfatórias de resolver problemas.
- **leis de trãnsito**: quanto mais leis de trânsito, mais serviço de fiscalização são delegados aos policiais, que deixam de combater crimes por isto (afinal de contas, eles não querem de fato arriscar suas vidas combatendo o crime, a fiscalização é uma excelente desculpa para se esquivarem a esta responsabilidade).
- **financiamento educacional**: é uma espécie de subsídio às faculdades privadas que faz com que se criem cursos e mais cursos que são cada vez menos recheados de algum conhecimento ou técnica útil e cada vez mais inúteis.
- **leis de tombamento**: são um incentivo a que o dono de qualquer área ou construção "histórica" destrua todo e qualquer vestígio de história que houver nele antes que as autoridades descubram, o que poderia não acontecer se ele pudesse, por exemplo, usar, mostrar e se beneficiar da história daquele local sem correr o risco de perder, de fato, a sua propriedade.
- **zoneamento urbano**: torna as cidades mais espalhadas, criando uma necessidade gigantesca de carros, ônibus e outros meios de transporte para as pessoas se locomoverem das zonas de moradia para as zonas de trabalho.
- **zoneamento urbano**: faz com que as pessoas percam horas no trânsito todos os dias, o que é, além de um desperdício, um atentado contra a sua saúde, que estaria muito melhor servida numa caminhada diária entre a casa e o trabalho.
- **zoneamento urbano**: torna ruas e as casas menos seguras criando zonas enormes, tanto de residências quanto de indústrias, onde não há movimento de gente alguma.
- **escola obrigatória + currículo escolar nacional**: emburrece todas as crianças.
- **leis contra trabalho infantil**: tira das crianças a oportunidade de aprender ofícios úteis e levar um dinheiro para ajudar a família.
- **licitações**: como não existem os critérios do mercado para decidir qual é o melhor prestador de serviço, criam-se comissões de pessoas que vão decidir coisas. isto incentiva os prestadores de serviço que estão concorrendo na licitação a tentar comprar os membros dessas comissões. isto, fora a corrupção, gera problemas reais: __(i)__ a escolha dos serviços acaba sendo a pior possível, já que a empresa prestadora que vence está claramente mais dedicada a comprar comissões do que a fazer um bom trabalho (este problema afeta tantas áreas, desde a construção de estradas até a qualidade da merenda escolar, que é impossível listar aqui); __(ii)__ o processo corruptor acaba, no longo prazo, eliminando as empresas que prestavam e deixando para competir apenas as corruptas, e a qualidade tende a piorar progressivamente.
- **cartéis**: o Estado em geral cria e depois fica refém de vários grupos de interesse. o caso dos taxistas contra o Uber é o que está na moda hoje (e o que mostra como os Estados se comportam da mesma forma no mundo todo).
- **multas**: quando algum indivíduo ou empresa comete uma fraude financeira, ou causa algum dano material involuntário, as vítimas do caso são as pessoas que sofreram o dano ou perderam dinheiro, mas o Estado tem sempre leis que prevêem multas para os responsáveis. A justiça estatal é sempre muito rígida e rápida na aplicação dessas multas, mas relapsa e vaga no que diz respeito à indenização das vítimas. O que em geral acontece é que o Estado aplica uma enorme multa ao responsável pelo mal, retirando deste os recursos que dispunha para indenizar as vítimas, e se retira do caso, deixando estas desamparadas.
- **desapropriação**: o Estado pode pegar qualquer propriedade de qualquer pessoa mediante uma indenização que é necessariamente inferior ao valor da propriedade para o seu presente dono (caso contrário ele a teria vendido voluntariamente).
- **seguro-desemprego**: se há, por exemplo, um prazo mínimo de 1 ano para o sujeito ter direito a receber seguro-desemprego, isto o incentiva a planejar ficar apenas 1 ano em cada emprego (ano este que será sucedido por um período de desemprego remunerado), matando todas as possibilidades de aprendizado ou aquisição de experiência naquela empresa específica ou ascensão hierárquica.
- **previdência**: a previdência social tem todos os defeitos de cálculo do mundo, e não importa muito ela ser uma forma horrível de poupar dinheiro, porque ela tem garantias bizarras de longevidade fornecidas pelo Estado, além de ser compulsória. Isso serve para criar no imaginário geral a idéia da __aposentadoria__, uma época mágica em que todos os dias serão finais de semana. A idéia da aposentadoria influencia o sujeito a não se preocupar em ter um emprego que faça sentido, mas sim em ter um trabalho qualquer, que o permita se aposentar.
- **regulamentação impossível**: milhares de coisas são proibidas, há regulamentações sobre os aspectos mais mínimos de cada empreendimento ou construção ou espaço. se todas essas regulamentações fossem exigidas não haveria condições de produção e todos morreriam. portanto, elas não são exigidas. porém, o Estado, ou um agente individual imbuído do poder estatal pode, se desejar, exigi-las todas de um cidadão inimigo seu. qualquer pessoa pode viver a vida inteira sem cumprir nem 10% das regulamentações estatais, mas viverá também todo esse tempo com medo de se tornar um alvo de sua exigência, num estado de terror psicológico.
- **perversão de critérios**: para muitas coisas sobre as quais a sociedade normalmente chegaria a um valor ou comportamento "razoável" espontaneamente, o Estado dita regras. estas regras muitas vezes não são obrigatórias, são mais "sugestões" ou limites, como o salário mínimo, ou as 44 horas semanais de trabalho. a sociedade, porém, passa a usar esses valores como se fossem o normal. são raras, por exemplo, as ofertas de emprego que fogem à regra das 44h semanais.
- **inflação**: subir os preços é difícil e constrangedor para as empresas, pedir aumento de salário é difícil e constrangedor para o funcionário. a inflação força as pessoas a fazer isso, mas o aumento não é automático, como alguns economistas podem pensar (enquanto alguns outros ficam muito satisfeitos de que esse processo seja demorado e difícil).
- **inflação**: a inflação destrói a capacidade das pessoas de julgar preços entre concorrentes usando a própria memória.
- **inflação**: a inflação destrói os cálculos de lucro/prejuízo das empresas e prejudica enormemente as decisões empresariais que seriam baseadas neles.
- **inflação**: a inflação redistribui a riqueza dos mais pobres e mais afastados do sistema financeiro para os mais ricos, os bancos e as megaempresas.
- **inflação**: a inflação estimula o endividamento e o consumismo.
- **lixo:** ao prover coleta e armazenamento de lixo "grátis para todos" o Estado incentiva a criação de lixo. se tivessem que pagar para que recolhessem o seu lixo, as pessoas (e conseqüentemente as empresas) se empenhariam mais em produzir coisas usando menos plástico, menos embalagens, menos sacolas.
- **leis contra crimes financeiros:** ao criar legislação para dificultar acesso ao sistema financeiro por parte de criminosos a dificuldade e os custos para acesso a esse mesmo sistema pelas pessoas de bem cresce absurdamente, levando a um percentual enorme de gente incapaz de usá-lo, para detrimento de todos -- e no final das contas os grandes criminosos ainda conseguem burlar tudo.

@ 3bf0c63f:aefa459d

Músicas grudentas e conversas

Uma vez que você ouviu uma música grudenta e ela volta, inteira, com toda a melodia e a harmonia, muitos dias depois, contra a sua vontade. Mas uma conversa é impossível de lembrar. Por quê?

@ df450f8b:b940c7c7

ss

@ 3bf0c63f:aefa459d

Bluesky is a scam

Bluesky advertises itself as an open network, they say people won't lose followers or their identity, they advertise themselves as a protocol ("atproto") and because of that they are tricking a lot of people into using them. These three claims are false.

protocolness

Bluesky is a company. "atproto" is the protocol. Supposedly they are two different things, right? Bluesky just releases software that implements the protocol, but others can also do that, it's open!

And yet, the protocol has an official webpage with a waitlist and a private beta? Why is the protocol advertised as a company product? Because it is. The "protocol" is just a description of whatever the Bluesky app and servers do, it can and does change anytime the Bluesky developers decide they want to change it, and it will keep changing for as long as Bluesky apps and servers control the biggest part of the network.

Oh, so there is the possibility of other players stepping in and then it becomes an actual interoperable open protocol? Yes, but what is the likelihood of that happening? It is very low. No serious competitor is likely to step in and build serious apps using a protocol that is directly controlled by Bluesky. All we will ever see are small "community" apps made by users and small satellite small businesses -- not unlike the people and companies that write plugins, addons and alternative clients for popular third-party centralized platforms.

And last, even if it happens that someone makes an app so good that it displaces the canonical official Bluesky app, then that company may overtake the protocol itself -- not because they're evil, but because there is no way it cannot be like this.

identity

According to their own documentation, the Bluesky people were looking for an identity system that provided global ids, key rotation and human-readable names.

They must have realized that such properties are not possible in an open and decentralized system, but instead of accepting a tradeoff they decided they wanted all their desired features and threw away the "decentralized" part, quite literally and explicitly (although they make sure to hide that piece in the middle of a bunch of code and text that very few will read).

The "DID Placeholder" method they decided to use for their global identities is nothing more than a normal old boring trusted server controlled by Bluesky that keeps track of who is who and can, at all times, decide to ban a person and deprive them from their identity (they dismissively call a "denial of service attack").

They decided to adopt this method as a placeholder until someone else doesn't invent the impossible alternative that would provide all their desired properties in a decentralized manner -- which is nothing more than a very good excuse: "yes, it's not great now, but it will improve!".

openness

Months after launching their product with an aura of decentralization and openness and getting a bunch of people inside that believed, falsely, they were joining an actually open network, Bluesky has decided to publish a part of their idea of how other people will be able to join their open network.

When I first saw their app and how they were very prominently things like follower counts, like counts and other things that are typical of centralized networks and can't be reliable or exact on truly open networks (like Nostr), I asked myself how were they going to do that once they became and open "federated" network as they were expected to be.

Turns out their decentralization plan is to just allow you, as a writer, to host your own posts on "personal data stores", but not really have any control over the distribution of the posts. All posts go through the Bluesky central server, called BGS, and they decide what to do with it. And you, as a reader, doesn't have any control of what you're reading from either, all you can do is connect to the BGS and ask for posts. If the BGS decides to ban, shadow ban, reorder, miscount, hide, deprioritize, trick or maybe even to serve ads, then you are out of luck.

Oh, but anyone can run their own BGS!, they will say. Even in their own blog post announcing the architecture they assert that "it’s a fairly resource-demanding service" and "there may be a few large full-network providers". But I fail to see why even more than one network provider will exist, if Bluesky is already doing that job, and considering the fact there are very little incentives for anyone to switch providers -- because the app does not seem to be at all made to talk to multiple providers, one would have to stop using the reliable, fast and beefy official BGS and start using some half-baked alternative and risk losing access to things.

When asked about the possibility of switching, one of Bluesky overlords said: "it would look something like this: bluesky has gone evil. there's a new alternative called freesky that people are rushing to. I'm switching to freesky".

The quote is very naïve and sounds like something that could be said about Twitter itself: "if Twitter is evil you can just run your own social network". Both are fallacies because they ignore the network-effect and the fact that people will never fully agree that something is "evil". In fact these two are the fundamental reasons why -- for social networks specifically (and not for other things like commerce) -- we need truly open protocols with no owners and no committees.

@ 8bf63b70:64ac852f

Vua88 là một nền tảng giải trí trực tuyến nổi bật, được thiết kế nhằm mang lại những trải nghiệm thú vị và phong phú cho người dùng. Với giao diện trực quan và dễ sử dụng, Vua88 cho phép người tham gia dễ dàng khám phá một loạt các trò chơi và hoạt động đa dạng. Những trò chơi sáng tạo, thử thách trí tuệ và các hoạt động giải trí thú vị luôn được cập nhật để đáp ứng nhu cầu giải trí của mọi đối tượng người dùng. Mỗi lần tham gia vào Vua88, người dùng sẽ có cơ hội thử sức với các trò chơi mới lạ và hấp dẫn, không chỉ giúp họ thư giãn mà còn kích thích sự sáng tạo và khả năng tư duy chiến lược. Chính sự đổi mới liên tục trong các hoạt động là yếu tố tạo nên sức hút và sự mới mẻ cho nền tảng này, khiến người dùng luôn cảm thấy hào hứng mỗi khi truy cập.

Ngoài các trò chơi, Vua88 còn đặc biệt chú trọng đến việc xây dựng một cộng đồng trực tuyến sôi động và gắn kết. Người dùng không chỉ tham gia vào các hoạt động giải trí mà còn có thể giao lưu, kết bạn và chia sẻ sở thích cá nhân với những người có cùng đam mê. Nền tảng này cung cấp các tính năng xã hội mạnh mẽ, từ các cuộc trò chuyện, thảo luận nhóm đến những sự kiện cộng đồng thú vị. Việc tạo dựng một không gian xã hội lành mạnh và tích cực giúp người dùng cảm thấy gần gũi hơn với cộng đồng, mở rộng mối quan hệ và học hỏi thêm nhiều điều mới. Cộng đồng Vua88 không chỉ giúp mọi người thư giãn mà còn khuyến khích sự giao lưu và kết nối giữa các thành viên, tạo ra một môi trường đầy năng lượng và sự sáng tạo.

Để không ngừng duy trì sự hấp dẫn và tươi mới, Vua88 luôn cải tiến và cập nhật nền tảng của mình với những tính năng mới mẻ và sáng tạo. Những trò chơi và hoạt động trên nền tảng được làm mới liên tục, mang đến cho người tham gia những cơ hội khám phá mới mỗi khi truy cập. Mỗi lần quay lại với Vua88, người dùng sẽ luôn cảm nhận được sự thú vị và không bao giờ nhàm chán. Nền tảng này không chỉ mang lại niềm vui giải trí mà còn là nơi để người tham gia phát triển các kỹ năng cá nhân và mở rộng tầm nhìn. Vua88 không chỉ là một không gian giải trí, mà còn là một cộng đồng nơi người dùng có thể học hỏi, kết nối và phát triển bản thân một cách toàn diện.

@ c631e267:c2b78d3e

Der Irrsinn ist bei Einzelnen etwas Seltenes – \ aber bei Gruppen, Parteien, Völkern, Zeiten die Regel. \ Friedrich Nietzsche

Erinnern Sie sich an die Horrorkomödie «Scary Movie»? Nicht, dass ich diese Art Filme besonders erinnerungswürdig fände, aber einige Szenen daraus sind doch gewissermaßen Klassiker. Dazu zählt eine, die das Verhalten vieler Protagonisten in Horrorfilmen parodiert, wenn sie in Panik flüchten. Welchen Weg nimmt wohl die Frau in der Situation auf diesem Bild?

Diese Szene kommt mir automatisch in den Sinn, wenn ich aktuelle Entwicklungen in Europa betrachte. Weitreichende Entscheidungen gehen wider jede Logik in die völlig falsche Richtung. Nur ist das hier alles andere als eine Komödie, sondern bitterernst. Dieser Horror ist leider sehr real.

Die Europäische Union hat sich selbst über Jahre konsequent in eine Sackgasse manövriert. Sie hat es versäumt, sich und ihre Politik selbstbewusst und im Einklang mit ihren Wurzeln auf dem eigenen Kontinent zu positionieren. Stattdessen ist sie in blinder Treue den vermeintlichen «transatlantischen Freunden» auf ihrem Konfrontationskurs gen Osten gefolgt.

In den USA haben sich die Vorzeichen allerdings mittlerweile geändert, und die einst hoch gelobten «Freunde und Partner» erscheinen den europäischen «Führern» nicht mehr vertrauenswürdig. Das ist spätestens seit der Münchner Sicherheitskonferenz, der Rede von Vizepräsident J. D. Vance und den empörten Reaktionen offensichtlich. Große Teile Europas wirken seitdem wie ein aufgescheuchter Haufen kopfloser Hühner. Orientierung und Kontrolle sind völlig abhanden gekommen.

Statt jedoch umzukehren oder wenigstens zu bremsen und vielleicht einen Abzweig zu suchen, geben die Crash-Piloten jetzt auf dem Weg durch die Sackgasse erst richtig Gas. Ja sie lösen sogar noch die Sicherheitsgurte und deaktivieren die Airbags. Den vor Angst dauergelähmten Passagieren fällt auch nichts Besseres ein und so schließen sie einfach die Augen. Derweil übertrumpfen sich die Kommentatoren des Events gegenseitig in sensationslüsterner «Berichterstattung».

Wie schon die deutsche Außenministerin mit höchsten UN-Ambitionen, Annalena Baerbock, proklamiert auch die Europäische Kommission einen «Frieden durch Stärke». Zu dem jetzt vorgelegten, selbstzerstörerischen Fahrplan zur Ankurbelung der Rüstungsindustrie, genannt «Weißbuch zur europäischen Verteidigung – Bereitschaft 2030», erklärte die Kommissionspräsidentin, die «Ära der Friedensdividende» sei längst vorbei. Soll das heißen, Frieden bringt nichts ein? Eine umfassende Zusammenarbeit an dauerhaften europäischen Friedenslösungen steht demnach jedenfalls nicht zur Debatte.

Zusätzlich brisant ist, dass aktuell «die ganze EU von Deutschen regiert wird», wie der EU-Parlamentarier und ehemalige UN-Diplomat Michael von der Schulenburg beobachtet hat. Tatsächlich sitzen neben von der Leyen und Strack-Zimmermann noch einige weitere Deutsche in – vor allem auch in Krisenzeiten – wichtigen Spitzenposten der Union. Vor dem Hintergrund der Kriegstreiberei in Deutschland muss eine solche Dominanz mindestens nachdenklich stimmen.

Ihre ursprünglichen Grundwerte wie Demokratie, Freiheit, Frieden und Völkerverständigung hat die EU kontinuierlich in leere Worthülsen verwandelt. Diese werden dafür immer lächerlicher hochgehalten und beschworen.

Es wird dringend Zeit, dass wir, der Souverän, diesem erbärmlichen und gefährlichen Trauerspiel ein Ende setzen und die Fäden selbst in die Hand nehmen. In diesem Sinne fordert uns auch das «European Peace Project» auf, am 9. Mai im Rahmen eines Kunstprojekts den Frieden auszurufen. Seien wir dabei!

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben und ist zuerst auf Transition News erschienen.

@ 66675158:1b644430

I don't believe in "vibe coding" – it's just the newest Silicon Valley fad trying to give meaning to their latest favorite technology, LLMs. We've seen this pattern before with blockchain, when suddenly Non Fungible Tokens appeared, followed by Web3 startups promising to revolutionize everything from social media to supply chains. VCs couldn't throw money fast enough at anything with "decentralized" (in name only) in the pitch deck. Andreessen Horowitz launched billion-dollar crypto funds, while Y Combinator batches filled with blockchain startups promising to be "Uber for X, but on the blockchain."

The metaverse mania followed, with Meta betting its future on digital worlds where we'd supposedly hang out as legless avatars. Decentralized (in name only) autonomous organizations emerged as the next big thing – supposedly democratic internet communities that ended up being the next scam for quick money.

Then came the inevitable collapse. The FTX implosion in late 2022 revealed fraud, Luna/Terra's death spiral wiped out billions (including my ten thousand dollars), while Celsius and BlockFi froze customer assets before bankruptcy.

By 2023, crypto winter had fully set in. The SEC started aggressive enforcement actions, while users realized that blockchain technology had delivered almost no practical value despite a decade of promises.

Blockchain's promises tapped into fundamental human desires – decentralization resonated with a generation disillusioned by traditional institutions. Evangelists presented a utopian vision of freedom from centralized control. Perhaps most significantly, crypto offered a sense of meaning in an increasingly abstract world, making the clear signs of scams harder to notice.

The technology itself had failed to solve any real-world problems at scale. By 2024, the once-mighty crypto ecosystem had become a cautionary tale. Venture firms quietly scrubbed blockchain references from their websites while founders pivoted to AI and large language models.

---

Most reading this are likely fellow bitcoiners and nostr users who understand that Bitcoin is blockchain's only valid use case. But I shared that painful history because I believe the AI-hype cycle will follow the same trajectory.

Just like with blockchain, we're now seeing VCs who once couldn't stop talking about "Web3" falling over themselves to fund anything with "AI" in the pitch deck. The buzzwords have simply changed from "decentralized" to "intelligent."

"Vibe coding" is the perfect example – a trendy name for what is essentially just fuzzy instructions to LLMs. Developers who've spent years honing programming skills are now supposed to believe that "vibing" with an AI is somehow a legitimate methodology.

This might be controversial to some, but obvious to others:

Formal, context-free grammar will always remain essential for building precise systems, regardless of how advanced natural language technology becomes

The mathematical precision of programming languages provides a foundation that human language's ambiguity can never replace. Programming requires precision – languages, compilers, and processors operate on explicit instructions, not vibes. What "vibe coding" advocates miss is that beneath every AI-generated snippet lies the same deterministic rules that have always governed computation.

LLMs don't understand code in any meaningful sense—they've just ingested enormous datasets of human-written code and can predict patterns. When they "work," it's because they've seen similar patterns before, not because they comprehend the underlying logic.

This creates a dangerous dependency. Junior developers "vibing" with LLMs might get working code without understanding the fundamental principles. When something breaks in production, they'll lack the knowledge to fix it.

Even experienced developers can find themselves in treacherous territory when relying too heavily on LLM-generated code. What starts as a productivity boost can transform into a dependency crutch.

The real danger isn't just technical limitations, but the false confidence it instills. Developers begin to believe they understand systems they've merely instructed an AI to generate – fundamentally different from understanding code you've written yourself.

We're already seeing the warning signs: projects cobbled together with LLM-generated code that work initially but become maintenance nightmares when requirements change or edge cases emerge.

The venture capital money is flowing exactly as it did with blockchain. Anthropic raised billions, OpenAI is valued astronomically despite minimal revenue, and countless others are competing to build ever-larger models with vague promises. Every startup now claims to be "AI-powered" regardless of whether it makes sense.

Don't get me wrong—there's genuine innovation happening in AI research. But "vibe coding" isn't it. It's a marketing term designed to make fuzzy prompting sound revolutionary.

Cursor perfectly embodies this AI hype cycle. It's an AI-enhanced code editor built on VS Code that promises to revolutionize programming by letting you "chat with your codebase." Just like blockchain startups promised to "revolutionize" industries, Cursor promises to transform development by adding LLM capabilities.

Yes, Cursor can be genuinely helpful. It can explain unfamiliar code, suggest completions, and help debug simple issues. After trying it for just an hour, I found the autocomplete to be MAGICAL for simple refactoring and basic functionality.

But the marketing goes far beyond reality. The suggestion that you can simply describe what you want and get production-ready code is dangerously misleading. What you get are approximations with:

• Security vulnerabilities the model doesn't understand
• Edge cases it hasn't considered
• Performance implications it can't reason about
• Dependency conflicts it has no way to foresee

The most concerning aspect is how such tools are marketed to beginners as shortcuts around learning fundamentals. "Why spend years learning to code when you can just tell AI what you want?" This is reminiscent of how crypto was sold as a get-rich-quick scheme requiring no actual understanding.

When you "vibe code" with an AI, you're not eliminating complexity—you're outsourcing understanding to a black box. This creates developers who can prompt but not program, who can generate but not comprehend.

The real utility of LLMs in development is in augmenting existing workflows:

• Explaining unfamiliar codebases
• Generating boilerplate for well-understood patterns
• Suggesting implementations that a developer evaluates critically
• Assisting with documentation and testing

These uses involve the model as a subordinate assistant to a knowledgeable developer, not as a replacement for expertise. This is where the technology adds value—as a sophisticated tool in skilled hands.

Cursor is just a better hammer, not a replacement for understanding what you're building. The actual value emerges when used by developers who understand what happens beneath the abstractions. They can recognize when AI suggestions make sense and when they don't because they have the fundamental knowledge to evaluate output critically.

This is precisely where the "vibe coding" narrative falls apart.

@ 7d33ba57:1b82db35

Edinburgh is a city where ancient history and modern culture meet in the most atmospheric way. From its dramatic castle perched on a volcanic rock to narrow medieval alleys, vibrant festivals, and cozy pubs, Scotland’s capital is a must-visit for travelers seeking both beauty and depth. It’s a city that feels like stepping into a storybook—with a few ghost tales thrown in for good measure.

🏛️ Top Things to See & Do in Edinburgh

1️⃣ Edinburgh Castle

• Iconic and steeped in royal history
• See the Crown Jewels, the Stone of Destiny, and sweeping views over the city
• Don’t miss the 1 o’clock cannon fire!

2️⃣ Walk the Royal Mile

• The main street running from Edinburgh Castle to Holyrood Palace
• Lined with shops, historic closes (alleyways), churches, and pubs
• Pop into St Giles’ Cathedral and explore the Writer’s Museum

3️⃣ Holyrood Palace & Arthur’s Seat

• The Queen’s official Scottish residence 👑
• Hike up Arthur’s Seat, an ancient volcano, for amazing panoramic views of Edinburgh and beyond

4️⃣ Explore the Old Town & New Town

• Old Town: Medieval, moody, atmospheric
• New Town: Elegant Georgian streets and great shopping on Princes Street
• Don’t miss Victoria Street – rumored inspiration for Harry Potter’s Diagon Alley ✨

5️⃣ Museums & Culture

• National Museum of Scotland – interactive and family-friendly
• Scottish National Gallery – features art by Turner, Van Gogh, and more
• Camera Obscura & World of Illusions – quirky and fun near the castle

6️⃣ Edinburgh’s Underground & Ghost Tours

• Explore the hidden vaults under the city
• Join a ghost tour or learn about Edinburgh’s dark past, including grave robbers and plague victims

7️⃣ Festivals Galore 🎭

• Edinburgh Festival Fringe (August) – The largest arts festival in the world
• Edinburgh International Festival, Book Festival, and Hogmanay (New Year) celebrations

🍽️ What to Eat in Edinburgh

• Haggis, neeps & tatties – A classic, surprisingly tasty Scottish dish
• Scottish salmon, Cullen skink (smoky fish soup)
• Afternoon tea or Scottish whisky tasting in a historic bar 🥃
• Try local spots like The Witchery, Makars Gourmet Mash Bar, or The Scran & Scallie

🚶‍♀️ Tips for Visiting Edinburgh

✅ Wear comfy shoes – cobblestones and hills are part of the charm
✅ Be ready for 4 seasons in a day – pack layers and a rain jacket ☁️☀️🌧️
✅ Book ahead in summer – especially during August festivals
✅ Take a day trip to Rosslyn Chapel, the Highlands, or Stirling Castle for more Scottish beauty
✅ Consider the Edinburgh City Pass if planning to visit many attractions

@ 3bf0c63f:aefa459d

Jofer

Jofer era um jogador diferente. À primeira vista não, parecia igual, um volante combativo, perseguia os atacantes adversários implacavelmente, um bom jogador. Mas não era essa a característica que diferenciava Jofer. Jofer era, digamos, um chutador.

Começou numa semifinal de um torneio de juniores. O time de Jofer precisava do empate e estava sofrendo uma baita pressão do adversário, mas o jogo estava 1 a 1 e parecia que ia ficar assim mesmo, daquele jeito futebolístico que parece, parece mesmo. Só que aos 46 do segundo tempo tomaram um gol espírita, Ruizinho do outro time saiu correndo pela esquerda e, mesmo sendo canhoto, foi cortando para o meio, os zagueiros meio que achando que já tinha acabado mesmo, devia ter só mais aquele lance, o árbitro tinha dado dois minutos, Ruizinho chutou, marcou e o goleiro, que só pulou depois que já tinha visto que não ia ter jeito, ficou xingando.

A bola saiu do meio e tocaram para Jofer, ninguém nem veio marcá-lo, o outro time já estava comemorando, e com razão, o juiz estava de sacanagem em fazer o jogo continuar, já estava tudo acabado mesmo. Mas não, estava certo, mais um minuto de acréscimo, justo. Em um minuto dá pra fazer um gol. Mas como? Jofer pensou nas partidas da NBA em que com alguns centésimos de segundo faltando o armador jogava de qualquer jeito para a cesta e às vezes acertava. De trás do meio de campo, será? Não vou ter nem força pra fazer chegar no gol. Vou virar piada, melhor tocar pro Fumaça ali do lado e a gente perde sem essa humilhação no final. Mas, poxa, e daí? Vou tentar mesmo assim, qualquer coisa eu falo que foi um lançamento e daqui a uns dias todo mundo esquece. Olhou para o próprio pé, virou ele de ladinho, pra fora e depois pra dentro (bom, se eu pegar daqui, direitinho, quem sabe?), jogou a bola pro lado e bateu. A bola subiu escandalosamente, muito alta mesmo, deve ter subido uns 200 metros. Jofer não tinha como ter a menor noção. Depois foi descendo, o goleirão voltando correndo para debaixo da trave e olhando pra bola, foi chegando e pulando já só pra acompanhar, para ver, dependurado no travessão, a bola sair ainda bem alta, ela bateu na rede lateral interna antes de bater no chão, quicar violentamente e estufar a rede no alto do lado direito de quem olhava.

Mas isso tudo foi sonho do Jofer. Sonhou acordado, numa noite em que demorou pra dormir, deitado na sua cama. Ficou pensando se não seria fácil, se ele treinasse bastante, acertar o gol bem de longe, tipo no sonho, e se não dava pra fazer gol assim. No dia seguinte perguntou a Brunildinho, o treinador de goleiros. Era difícil defender essas bolas, ainda mais se elas subissem muito, o goleiro ficava sem perspectiva, o vento alterava a trajetória a cada instante, tinha efeito, ela cairia rápido, mas claro que não valia à pena treinar isso, a chance de acertar o gol era minúscula. Mas Jofer só ia tentar depois que treinasse bastante e comprovasse o que na sua imaginação parecia uma excelente idéia.

Começou a treinar todos os dias. Primeiro escondido, por vergonha dos colegas, chegava um pouco antes e ficava lá, chutando do círculo central. Ao menor sinal de gente se aproximando, parava e ia catar as bolas. Depois, quando começou a acertar, perdeu a vergonha. O pessoal do clube todo achava engraçado quando via Jofer treinando e depois ouvia a explicação da boca de alguém, ninguém levava muito a sério, mas também não achava de todo ridículo. O pessoal ria, mas no fundo torcia praquilo dar certo, mesmo.

Aconteceu que num jogo que não valia muita coisa, empatezinho feio, aos 40 do segundo tempo, a marcação dos adversários já não estava mais pressionando, todo mundo contente com o empate e com vontade de parar de jogar já, o Henrique, meia-esquerdo, humilde, mas ainda assim um pouco intimidante para Jofer (jogava demais), tocou pra ele. Vai lá, tenta sua loucura aí. Assumiu a responsabilidade do nosso volante introspectivo. Seria mais verossímil se Jofer tivesse errado, primeira vez que tentou, restava muito tempo ainda pra ele ter a chance de ser herói, ninguém acerta de primeira, mas ele acertou. Quase como no sonho, Lucas, o goleiro, não esperava, depois que viu o lance, riu-se, adiantou-se para pegar a bola que ele julgava que quicaria na área, mas ela foi mais pra frente, mais e mais, daí Lucas já estava correndo, só que começou a pensar que ela ia pra fora, e ele ia só se dependurar no travessão e fazer seu papel de estar na bola. Acabou que por conta daquele gol eles terminaram em segundo no grupo daquele torneiozinho, ao invés de terceiro, e não fez diferença nenhuma.

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ c631e267:c2b78d3e

Wir werden nicht zulassen, dass technisch manches möglich ist, \ aber der Staat es nicht nutzt. \ Angela Merkel

Die Modalverben zu erklären, ist im Deutschunterricht manchmal nicht ganz einfach. Nicht alle Fremdsprachen unterscheiden zum Beispiel bei der Frage nach einer Möglichkeit gleichermaßen zwischen «können» im Sinne von «die Gelegenheit, Kenntnis oder Fähigkeit haben» und «dürfen» als «die Erlaubnis oder Berechtigung haben». Das spanische Wort «poder» etwa steht für beides.

Ebenso ist vielen Schülern auf den ersten Blick nicht recht klar, dass das logische Gegenteil von «müssen» nicht unbedingt «nicht müssen» ist, sondern vielmehr «nicht dürfen». An den Verkehrsschildern lässt sich so etwas meistens recht gut erklären: Manchmal muss man abbiegen, aber manchmal darf man eben nicht.

Dieses Beispiel soll ein wenig die Verwirrungstaktik veranschaulichen, die in der Politik gerne verwendet wird, um unpopuläre oder restriktive Maßnahmen Stück für Stück einzuführen. Zuerst ist etwas einfach innovativ und bringt viele Vorteile. Vor allem ist es freiwillig, jeder kann selber entscheiden, niemand muss mitmachen. Später kann man zunehmend weniger Alternativen wählen, weil sie verschwinden, und irgendwann verwandelt sich alles andere in «nicht dürfen» – die Maßnahme ist obligatorisch.

Um die Durchsetzung derartiger Initiativen strategisch zu unterstützen und nett zu verpacken, gibt es Lobbyisten, gerne auch NGOs genannt. Dass das «NG» am Anfang dieser Abkürzung übersetzt «Nicht-Regierungs-» bedeutet, ist ein Anachronismus. Das war vielleicht früher einmal so, heute ist eher das Gegenteil gemeint.

In unserer modernen Zeit wird enorm viel Lobbyarbeit für die Digitalisierung praktisch sämtlicher Lebensbereiche aufgewendet. Was das auf dem Sektor der Mobilität bedeuten kann, haben wir diese Woche anhand aktueller Entwicklungen in Spanien beleuchtet. Begründet teilweise mit Vorgaben der Europäischen Union arbeitet man dort fleißig an einer «neuen Mobilität», basierend auf «intelligenter» technologischer Infrastruktur. Derartige Anwandlungen wurden auch schon als «Technofeudalismus» angeprangert.

Nationale Zugangspunkte für Mobilitätsdaten im Sinne der EU gibt es nicht nur in allen Mitgliedsländern, sondern auch in der Schweiz und in Großbritannien. Das Vereinigte Königreich beteiligt sich darüber hinaus an anderen EU-Projekten für digitale Überwachungs- und Kontrollmaßnahmen, wie dem biometrischen Identifizierungssystem für «nachhaltigen Verkehr und Tourismus».

Natürlich marschiert auch Deutschland stracks und euphorisch in Richtung digitaler Zukunft. Ohne vernetzte Mobilität und einen «verlässlichen Zugang zu Daten, einschließlich Echtzeitdaten» komme man in der Verkehrsplanung und -steuerung nicht aus, erklärt die Regierung. Der Interessenverband der IT-Dienstleister Bitkom will «die digitale Transformation der deutschen Wirtschaft und Verwaltung vorantreiben». Dazu bewirbt er unter anderem die Konzepte Smart City, Smart Region und Smart Country und behauptet, deutsche Großstädte «setzen bei Mobilität voll auf Digitalisierung».

Es steht zu befürchten, dass das umfassende Sammeln, Verarbeiten und Vernetzen von Daten, das angeblich die Menschen unterstützen soll (und theoretisch ja auch könnte), eher dazu benutzt wird, sie zu kontrollieren und zu manipulieren. Je elektrischer und digitaler unsere Umgebung wird, desto größer sind diese Möglichkeiten. Im Ergebnis könnten solche Prozesse den Bürger nicht nur einschränken oder überflüssig machen, sondern in mancherlei Hinsicht regelrecht abschalten. Eine gesunde Skepsis ist also geboten.

[Titelbild: Pixabay]

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Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Er ist zuerst auf Transition News erschienen.

@ 63b2cd3d:060efdc3

HB888 là một nền tảng giải trí trực tuyến tiên tiến, nổi bật nhờ vào sự kết hợp hoàn hảo giữa các trò chơi thú vị và tính năng kết nối cộng đồng mạnh mẽ. Với giao diện dễ sử dụng và thân thiện, người dùng có thể nhanh chóng tham gia vào các hoạt động giải trí đa dạng và tận hưởng những giây phút thư giãn tuyệt vời. HB888 cung cấp một loạt các trò chơi từ các thử thách trí tuệ đến những hoạt động thư giãn, đảm bảo rằng mọi người dùng đều có thể tìm thấy những gì họ yêu thích. Mỗi lần tham gia vào nền tảng, người dùng sẽ khám phá những trò chơi mới mẻ và được thử sức với các thử thách đầy hấp dẫn, từ đó giúp họ phát triển kỹ năng tư duy, chiến lược và nâng cao sự sáng tạo. Sự đa dạng trong các hoạt động giúp HB888 không bao giờ trở nên nhàm chán, luôn tạo ra một không gian giải trí phong phú và đầy cảm hứng.

Một trong những điểm mạnh của HB888 chính là cộng đồng người dùng năng động và gắn kết. Nền tảng này không chỉ mang đến những trò chơi thú vị mà còn tạo ra không gian giao lưu, kết nối giữa những người có cùng sở thích và đam mê. Các tính năng xã hội của HB888 cho phép người tham gia dễ dàng tìm thấy bạn bè mới, tham gia vào các cuộc thảo luận sôi nổi hoặc tham gia vào các sự kiện cộng đồng thú vị. Mỗi người dùng không chỉ có thể tận hưởng giải trí mà còn có cơ hội học hỏi từ những người khác, chia sẻ kinh nghiệm và khám phá những điều mới mẻ. Chính sự kết nối này tạo nên một cộng đồng trực tuyến đầy năng lượng và tích cực, nơi mọi người có thể giao lưu, kết bạn và phát triển mối quan hệ bền vững.

Ngoài các trò chơi và tính năng xã hội, HB888 cũng luôn chú trọng đến việc cải tiến nền tảng để mang đến những trải nghiệm giải trí luôn tươi mới và hấp dẫn. Các trò chơi và hoạt động được cập nhật liên tục, với những tính năng mới và sáng tạo, giúp người dùng luôn cảm thấy thích thú mỗi khi quay lại nền tảng. Nhờ vào sự đổi mới không ngừng, HB888 không chỉ giữ vững được sự yêu thích của người dùng mà còn tạo ra một môi trường giải trí đầy hứng khởi và sáng tạo. Với những cải tiến này, HB888 đã trở thành một lựa chọn lý tưởng cho những ai tìm kiếm một không gian giải trí trực tuyến đầy tiềm năng và thú vị, nơi họ có thể kết nối, học hỏi và thư giãn mọi lúc, mọi nơi.

@ 21335073:a244b1ad

Before I saw those X right-wing political “influencers” parading their Epstein binders in that PR stunt, I’d already posted this on Nostr, an open protocol. 

“Today, the world’s attention will likely fixate on Epstein, governmental failures in addressing horrific abuse cases, and the influential figures who perpetrate such acts—yet few will center the victims and survivors in the conversation. The survivors of Epstein went to law enforcement and very little happened. The survivors tried to speak to the corporate press and the corporate press knowingly covered for him. In situations like these social media can serve as one of the only ways for a survivor’s voice to be heard. 

It’s becoming increasingly evident that the line between centralized corporate social media and the state is razor-thin, if it exists at all. Time and again, the state shields powerful abusers when it’s politically expedient to do so. In this climate, a survivor attempting to expose someone like Epstein on a corporate tech platform faces an uphill battle—there’s no assurance their voice would even break through. Their story wouldn’t truly belong to them; it’d be at the mercy of the platform, subject to deletion at a whim. Nostr, though, offers a lifeline—a censorship-resistant space where survivors can share their truths, no matter how untouchable the abuser might seem. A survivor could remain anonymous here if they took enough steps. 

Nostr holds real promise for amplifying survivor voices. And if you’re here daily, tossing out memes, take heart: you’re helping build a foundation for those who desperately need to be heard.“

That post is untouchable—no CEO, company, employee, or government can delete it. Even if I wanted to, I couldn’t take it down myself. The post will outlive me on the protocol. 

The cozy alliance between the state and corporate social media hit me hard during that right-wing X “influencer” PR stunt. Elon owns X. Elon’s a special government employee. X pays those influencers to post. We don’t know who else pays them to post. Those influencers are spurred on by both the government and X to manage the Epstein case narrative. It wasn’t survivors standing there, grinning for photos—it was paid influencers, gatekeepers orchestrating yet another chance to re-exploit the already exploited.

The bond between the state and corporate social media is tight. If the other Epsteins out there are ever to be unmasked, I wouldn’t bet on a survivor’s story staying safe with a corporate tech platform, the government, any social media influencer, or mainstream journalist. Right now, only a protocol can hand survivors the power to truly own their narrative.

I don’t have anything against Elon—I’ve actually been a big supporter. I’m just stating it as I see it. X isn’t censorship resistant and they have an algorithm that they choose not the user. Corporate tech platforms like X can be a better fit for some survivors. X has safety tools and content moderation, making it a solid option for certain individuals. Grok can be a big help for survivors looking for resources or support! As a survivor, you know what works best for you, and safety should always come first—keep that front and center.

That said, a protocol is a game-changer for cases where the powerful are likely to censor. During China's # MeToo movement, survivors faced heavy censorship on social media platforms like Weibo and WeChat, where posts about sexual harassment were quickly removed, and hashtags like # MeToo or "woyeshi" were blocked by government and platform filters. To bypass this, activists turned to blockchain technology encoding their stories—like Yue Xin’s open letter about a Peking University case—into transaction metadata. This made the information tamper-proof and publicly accessible, resisting censorship since blockchain data can’t be easily altered or deleted.

I posted this on X 2/28/25. I wanted to try my first long post on a nostr client. The Epstein cover up is ongoing so it’s still relevant, unfortunately.

If you are a survivor or loved one who is reading this and needs support please reach out to: National Sexual Assault Hotline 24/7 https://rainn.org/

Hours: Available 24 hours

@ 7d33ba57:1b82db35

Zlarin is a small, car-free island near Šibenik, known for its peaceful atmosphere, crystal-clear waters, and centuries-old coral tradition. It’s often called the “Golden Island” for its natural beauty, and it remains a hidden gem on the Adriatic coast—perfect for quiet beach days, cycling, and slow travel.

🌿 Why Visit Zlarin?

• No cars = pure tranquility – the whole island is pedestrian- and bike-friendly 🚲
• Rich in coral diving heritage – once the center of Croatia’s coral trade 🪸
• Beautiful stone houses, pine forests, and untouched coves
• Easy to reach via a short ferry ride from Šibenik ⛴️

🏖️ Things to Do on Zlarin

1️⃣ Swim & Relax on Secluded Beaches

• Veleš Beach – A pebbly beach surrounded by pines, great for families 🌲
• Magarna Bay – Quiet, wild beach perfect for those seeking solitude 🧘‍♀️
• Hidden coves – Wander the coast and find your own little swimming spot 🌅

2️⃣ Walk or Cycle the Island

• Well-marked trails through pine forests and olive groves
• Visit the hilltop viewpoint for a panoramic look at Šibenik and nearby islands
• Bring or rent a bike in Šibenik – bikes are ideal for exploring Zlarin 🚴‍♂️

3️⃣ Learn About Coral Traditions

• Visit the Zlarinka Museum dedicated to the island’s red coral harvesting history
• See traditional jewelry and tools, and learn about the craft’s cultural significance

4️⃣ Stroll Through the Village

• Picturesque stone streets, old chapels, and flower-filled gardens
• Enjoy a drink at a local konoba (tavern) with views of the sea 🍷

5️⃣ Take a Boat Tour or Kayak Trip

• Explore nearby Prvić, Kaprije, or Žirje islands
• Great area for kayaking or paddleboarding over glassy waters 🚣

🚢 How to Get to Zlarin

• Ferry from Šibenik (approx. 25 minutes, year-round service)
• No cars allowed, so park in Šibenik if needed
• Easy to visit for a day trip or stay overnight for peace and stargazing

💡 Tips for Visiting Zlarin

✅ Best time to visit? Late spring to early autumn for swimming and quiet vibes ☀️
✅ Bring cash – not all places accept cards 💶
✅ Pack snorkel gear and water shoes – the underwater world is beautiful 🐠
✅ Stay overnight for an unforgettable quiet island evening under the stars ✨

@ 96203d66:643a819c

nostr:nevent1qqs9j3aw7jrzrw6mtgs9w2znhpg7u0vvur4v69mc8xhw90lqahej74ccx749u nostr:nevent1qqsxrleatwc7v4jvpu4hk3k4s5xvvral0uvt6svyydwtqsz7tk2v03spph2jk nostr:nevent1qqsykq5q6gaa499nykagjaf6sav7ul4ve0ge9y22707gueuasdtr97qsnceys nostr:nevent1qqsvyhuwmnjglrk8hxdw8ye3lzy9f0ahf3ajfsn0wkf3pnztlx7dxxsq7jhlg nostr:nevent1qqs2mmqn2sr6a0ysfjyyuwx5gwy4rxre6pwnjqnzzdszzrgh2zgynlgvv59j3 nostr:nevent1qqswhdmpjhkqzp0nld0m23kgyesqmyacksu9zf8kefxtwzracn7efuqt825sd nostr:nevent1qqsdzsjfa2dmkue5hk5dr8ttl76l3kf649yx4lwslwnh238442jfmmsv4fzmd nostr:nevent1qqszun5jhc22du06rle5r0z8zhj2ezm9pmmrfsqx4843qhz57k3aqxg738uv6 nostr:nevent1qqs8sx9mc2yuldpm5edrtplnge8ckgcr4xj8x7af3zdac0r4rat377ga689un nostr:nevent1qqswe5auf0ym9lg78prwj9ppy0rvpdq92pwend96jmq6udh3d5r3mfqxlyl8j nostr:nevent1qqsqtwgpl0v6qf03r4e9r4tsnyly354req9am2u6s5gjrtefwtedpmc72v3jx nostr:nevent1qqsx2w65lvwmf23rutmnhzw3k2paftngssvfdzqmwle4f3m77hk4u8c6lgmrx nostr:nevent1qqsfz6zpaw2gkgxjxfvevgsww0rhw07swwg0hun23xc4mfuh8f7afrg875wcx nostr:nevent1qqs0eknqgzut0sv0undcps42pnw7an4wjt7a2rwjxd2zaqg6rqpjdwg56yeq7 nostr:nevent1qqsrg7yyaacetzugj8304krg5ne0xxu7kdnps8tlnd797myseqp97vs8r7tup nostr:nevent1qqs20ap690l97n8py0g44w22963jkze78ws2em6e0cl02vc65nexmsqw9ugcd

@ 3bf0c63f:aefa459d

O caso da Grêmio TV

enquanto vinha se conduzindo pela plataforma superior daquela arena que se pensava totalmente preenchida por adeptos da famosa equipe do Grêmio de Porto Alegre, viu-se, como por obra de algum nigromante - dos muitos que existem e estão a todo momento a fazer más obras e a colocar-se no caminhos dos que procuram, se não fazer o bem acima de todas as coisas, a pelo menos não fazer o mal no curso da realização dos seus interesses -, o discretíssimo jornalista a ser xingado e moído em palavras por uma horda de malandrinos a cinco ou seis passos dele surgida que cantavam e moviam seus braços em movimentos que não se pode classificar senão como bárbaros, e assim cantavam:

Grêmio TV pior que o SBT !

@ 63b2cd3d:060efdc3

MN88 là một nền tảng giải trí trực tuyến độc đáo, thu hút người tham gia nhờ vào sự đa dạng và phong phú trong các hoạt động giải trí mà nó mang lại. Với giao diện dễ sử dụng, nền tảng này cung cấp cho người dùng những trò chơi và hoạt động giải trí hấp dẫn, từ những thử thách trí tuệ cho đến các trò chơi nhẹ nhàng thư giãn. Dù bạn là người yêu thích sự kịch tính hay chỉ đơn giản muốn tìm kiếm những giây phút thư giãn, MN88 đều có thể đáp ứng được nhu cầu của mọi đối tượng người tham gia. Mỗi lần đăng nhập vào MN88, người dùng đều có thể khám phá những trò chơi mới mẻ, thử sức với các thử thách hấp dẫn và cảm nhận những giây phút vui vẻ mà nền tảng này mang lại. Chính sự đa dạng và chất lượng của các hoạt động đã tạo nên một không gian giải trí thực sự thú vị và không bao giờ nhàm chán.

Điểm nổi bật của MN88 chính là khả năng xây dựng một cộng đồng người dùng gắn kết và năng động. Nền tảng này không chỉ đơn thuần là nơi để giải trí mà còn là nơi để mọi người kết nối, giao lưu và chia sẻ sở thích với nhau. Các tính năng xã hội của MN88 giúp người tham gia dễ dàng tìm thấy những người bạn có cùng niềm đam mê, từ đó tạo nên một môi trường sôi động, thân thiện và tích cực. Những cuộc trò chuyện, các sự kiện cộng đồng và các hoạt động nhóm không chỉ giúp người tham gia cảm thấy gần gũi mà còn mở rộng cơ hội học hỏi và phát triển các kỹ năng cá nhân. Nhờ vào cộng đồng mạnh mẽ này, MN88 không chỉ là một nền tảng giải trí mà còn là một không gian giao lưu đầy ý nghĩa, giúp người dùng có thể kết nối và phát triển những mối quan hệ mới.

Bên cạnh đó, MN88 luôn nỗ lực không ngừng để nâng cấp và cải thiện nền tảng của mình, mang đến cho người dùng những trải nghiệm giải trí ngày càng hấp dẫn và mới mẻ. Các trò chơi, hoạt động và tính năng của nền tảng này đều được cập nhật thường xuyên, đảm bảo rằng người tham gia luôn có cơ hội khám phá những điều mới và thú vị. Với những cải tiến liên tục, MN88 duy trì sự tươi mới và cuốn hút, không bao giờ để người dùng cảm thấy nhàm chán. Nền tảng này không chỉ tạo ra một không gian giải trí chất lượng mà còn khuyến khích sự sáng tạo, học hỏi và phát triển kỹ năng cá nhân. Chính nhờ vào sự đổi mới không ngừng và những cải tiến liên tục, MN88 đã trở thành một lựa chọn lý tưởng cho những ai tìm kiếm một không gian giải trí trực tuyến đa dạng, phong phú và đầy thú vị.

@ aa8de34f:a6ffe696

19. März 2025

🔐 1. SHA-256 is Quantum-Resistant

Bitcoin’s proof-of-work mechanism relies on SHA-256, a hashing algorithm. Even with a powerful quantum computer, SHA-256 remains secure because:

• Quantum computers excel at factoring large numbers (Shor’s Algorithm).
• However, SHA-256 is a one-way function, meaning there's no known quantum algorithm that can efficiently reverse it.
• Grover’s Algorithm (which theoretically speeds up brute force attacks) would still require 2¹²⁸ operations to break SHA-256 – far beyond practical reach.

++++++++++++++++++++++++++++++++++++++++++++++++++

🔑 2. Public Key Vulnerability – But Only If You Reuse Addresses

Bitcoin uses Elliptic Curve Digital Signature Algorithm (ECDSA) to generate keys.

• A quantum computer could use Shor’s Algorithm to break SECP256K1, the curve Bitcoin uses.
• If you never reuse addresses, it is an additional security element
• 🔑 1. Bitcoin Addresses Are NOT Public Keys

Many people assume a Bitcoin address is the public key—this is wrong.

• When you receive Bitcoin, it is sent to a hashed public key (the Bitcoin address).
• The actual public key is never exposed because it is the Bitcoin Adress who addresses the Public Key which never reveals the creation of a public key by a spend
• Bitcoin uses Pay-to-Public-Key-Hash (P2PKH) or newer methods like Pay-to-Witness-Public-Key-Hash (P2WPKH), which add extra layers of security.

🕵️♂️ 2.1 The Public Key Never Appears

• When you send Bitcoin, your wallet creates a digital signature.
• This signature uses the private key to prove ownership.
• The Bitcoin address is revealed and creates the Public Key
• The public key remains hidden inside the Bitcoin script and Merkle tree.

This means: ✔ The public key is never exposed. ✔ Quantum attackers have nothing to target, attacking a Bitcoin Address is a zero value game.

+++++++++++++++++++++++++++++++++++++++++++++++++

🔄 3. Bitcoin Can Upgrade

Even if quantum computers eventually become a real threat:

• Bitcoin developers can upgrade to quantum-safe cryptography (e.g., lattice-based cryptography or post-quantum signatures like Dilithium).
• Bitcoin’s decentralized nature ensures a network-wide soft fork or hard fork could transition to quantum-resistant keys.

++++++++++++++++++++++++++++++++++++++++++++++++++

⏳ 4. The 10-Minute Block Rule as a Security Feature

• Bitcoin’s network operates on a 10-minute block interval, meaning:Even if an attacker had immense computational power (like a quantum computer), they could only attempt an attack every 10 minutes.Unlike traditional encryption, where a hacker could continuously brute-force keys, Bitcoin’s system resets the challenge with every new block.This limits the window of opportunity for quantum attacks.

---

🎯 5. Quantum Attack Needs to Solve a Block in Real-Time

• A quantum attacker must solve the cryptographic puzzle (Proof of Work) in under 10 minutes.
• The problem? Any slight error changes the hash completely, meaning:If the quantum computer makes a mistake (even 0.0001% probability), the entire attack fails.Quantum decoherence (loss of qubit stability) makes error correction a massive challenge.The computational cost of recovering from an incorrect hash is still incredibly high.

---

⚡ 6. Network Resilience – Even if a Block Is Hacked

• Even if a quantum computer somehow solved a block instantly:The network would quickly recognize and reject invalid transactions.Other miners would continue mining under normal cryptographic rules.51% Attack? The attacker would need to consistently beat the entire Bitcoin network, which is not sustainable.

---

🔄 7. The Logarithmic Difficulty Adjustment Neutralizes Threats

• Bitcoin adjusts mining difficulty every 2016 blocks (\~2 weeks).
• If quantum miners appeared and suddenly started solving blocks too quickly, the difficulty would adjust upward, making attacks significantly harder.
• This self-correcting mechanism ensures that even quantum computers wouldn't easily overpower the network.

---

🔥 Final Verdict: Quantum Computers Are Too Slow for Bitcoin

✔ The 10-minute rule limits attack frequency – quantum computers can’t keep up.

✔ Any slight miscalculation ruins the attack, resetting all progress.

✔ Bitcoin’s difficulty adjustment would react, neutralizing quantum advantages.

Even if quantum computers reach their theoretical potential, Bitcoin’s game theory and design make it incredibly resistant. 🚀

@ fd208ee8:0fd927c1

Markdown: Syntax

• Overview
  • Philosophy
  • Inline HTML
  • Automatic Escaping for Special Characters
• Block Elements
  • Paragraphs and Line Breaks
  • Headers
  • Blockquotes
  • Lists
  • Code Blocks
  • Horizontal Rules
• Span Elements
  • Links
  • Emphasis
  • Code
  • Images
• Miscellaneous
  • Backslash Escapes
  • Automatic Links

Note: This document is itself written using Markdown; you can see the source for it by adding '.text' to the URL.

---

Overview

Philosophy

Markdown is intended to be as easy-to-read and easy-to-write as is feasible.

Readability, however, is emphasized above all else. A Markdown-formatted document should be publishable as-is, as plain text, without looking like it's been marked up with tags or formatting instructions. While Markdown's syntax has been influenced by several existing text-to-HTML filters -- including Setext, atx, Textile, reStructuredText, Grutatext, and EtText -- the single biggest source of inspiration for Markdown's syntax is the format of plain text email.

Block Elements

Paragraphs and Line Breaks

A paragraph is simply one or more consecutive lines of text, separated by one or more blank lines. (A blank line is any line that looks like a blank line -- a line containing nothing but spaces or tabs is considered blank.) Normal paragraphs should not be indented with spaces or tabs.

The implication of the "one or more consecutive lines of text" rule is that Markdown supports "hard-wrapped" text paragraphs. This differs significantly from most other text-to-HTML formatters (including Movable Type's "Convert Line Breaks" option) which translate every line break character in a paragraph into a <br /> tag.

When you do want to insert a <br /> break tag using Markdown, you end a line with two or more spaces, then type return.

Headers

Markdown supports two styles of headers, [Setext] [1] and [atx] [2].

Optionally, you may "close" atx-style headers. This is purely cosmetic -- you can use this if you think it looks better. The closing hashes don't even need to match the number of hashes used to open the header. (The number of opening hashes determines the header level.)

Blockquotes

Markdown uses email-style > characters for blockquoting. If you're familiar with quoting passages of text in an email message, then you know how to create a blockquote in Markdown. It looks best if you hard wrap the text and put a > before every line:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Markdown allows you to be lazy and only put the > before the first line of a hard-wrapped paragraph:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Blockquotes can be nested (i.e. a blockquote-in-a-blockquote) by adding additional levels of >:

This is the first level of quoting.

This is nested blockquote.

Back to the first level.

Blockquotes can contain other Markdown elements, including headers, lists, and code blocks:

This is a header.

1. This is the first list item.
2. This is the second list item.

Here's some example code:

return shell_exec("echo $input | $markdown_script");

Any decent text editor should make email-style quoting easy. For example, with BBEdit, you can make a selection and choose Increase Quote Level from the Text menu.

Lists

Markdown supports ordered (numbered) and unordered (bulleted) lists.

Unordered lists use asterisks, pluses, and hyphens -- interchangably -- as list markers:

• Red
• Green
• Blue

is equivalent to:

• Red
• Green
• Blue

and:

• Red
• Green
• Blue

Ordered lists use numbers followed by periods:

1. Bird
2. McHale
3. Parish

It's important to note that the actual numbers you use to mark the list have no effect on the HTML output Markdown produces. The HTML Markdown produces from the above list is:

If you instead wrote the list in Markdown like this:

1. Bird
2. McHale
3. Parish

or even:

1. Bird
2. McHale
3. Parish

you'd get the exact same HTML output. The point is, if you want to, you can use ordinal numbers in your ordered Markdown lists, so that the numbers in your source match the numbers in your published HTML. But if you want to be lazy, you don't have to.

To make lists look nice, you can wrap items with hanging indents:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

But if you want to be lazy, you don't have to:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

List items may consist of multiple paragraphs. Each subsequent paragraph in a list item must be indented by either 4 spaces or one tab:

1. This is a list item with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus.

   Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus. Donec sit amet nisl. Aliquam semper ipsum sit amet velit.

2. Suspendisse id sem consectetuer libero luctus adipiscing.

It looks nice if you indent every line of the subsequent paragraphs, but here again, Markdown will allow you to be lazy:

• This is a list item with two paragraphs.

  This is the second paragraph in the list item. You're only required to indent the first line. Lorem ipsum dolor sit amet, consectetuer adipiscing elit.

• Another item in the same list.

To put a blockquote within a list item, the blockquote's > delimiters need to be indented:

• A list item with a blockquote:

  This is a blockquote inside a list item.

To put a code block within a list item, the code block needs to be indented twice -- 8 spaces or two tabs:

• A list item with a code block:

  <code goes here>
  

Code Blocks

Pre-formatted code blocks are used for writing about programming or markup source code. Rather than forming normal paragraphs, the lines of a code block are interpreted literally. Markdown wraps a code block in both <pre> and <code> tags.

To produce a code block in Markdown, simply indent every line of the block by at least 4 spaces or 1 tab.

This is a normal paragraph:

This is a code block.

Here is an example of AppleScript:

tell application "Foo"
    beep
end tell

A code block continues until it reaches a line that is not indented (or the end of the article).

Within a code block, ampersands (&) and angle brackets (< and >) are automatically converted into HTML entities. This makes it very easy to include example HTML source code using Markdown -- just paste it and indent it, and Markdown will handle the hassle of encoding the ampersands and angle brackets. For example, this:

<div class="footer">
    &copy; 2004 Foo Corporation
</div>

Regular Markdown syntax is not processed within code blocks. E.g., asterisks are just literal asterisks within a code block. This means it's also easy to use Markdown to write about Markdown's own syntax.

tell application "Foo" beep end tell

Span Elements

Links

Markdown supports two style of links: inline and reference.

In both styles, the link text is delimited by [square brackets].

To create an inline link, use a set of regular parentheses immediately after the link text's closing square bracket. Inside the parentheses, put the URL where you want the link to point, along with an optional title for the link, surrounded in quotes. For example:

This is an example inline link.

This link has no title attribute.

Emphasis

Markdown treats asterisks (*) and underscores (_) as indicators of emphasis. Text wrapped with one * or _ will be wrapped with an HTML <em> tag; double *'s or _'s will be wrapped with an HTML <strong> tag. E.g., this input:

single asterisks

single underscores

double asterisks

double underscores

Code

To indicate a span of code, wrap it with backtick quotes (`). Unlike a pre-formatted code block, a code span indicates code within a normal paragraph. For example:

Use the printf() function.

@ 6a6be47b:3e74e3e1

⛅️ This week has been a bit hazy—I haven’t been feeling my best. And that’s okay. There are days like that. But this time, it felt like something deeper, as if something was off. Like I wasn’t enough.

🌞 Thankfully, as the days went by, I started to feel better. Today, I feel like myself again—like I’ve put my human suit back on and climbed back on the horse.

✏️ I picked up my pencil and started drawing again, just me and my iPad, without any expectations weighing me down. It felt good—peaceful even—to create for the sake of creating.

🦉 What I’ve realized is this: It’s not bad to have goals or aspirations. Those are important! But what becomes unhealthy is chasing perfectionism while trying to achieve those goals. For me, perfectionism turns into a spiral—not rainbows and butterflies but a storm cloud of self-doubt. I guess I just want to share this in case anyone out there needs to hear it: It’s okay to be imperfect. And most importantly, it’s okay to just be yourself.

To those little leprechauns of doubt kicking and screaming inside my head, I can confidently say:Not today, Satan!

🎨 As part of my journey back to myself this week, I decided to draw something simple and even try my hand at a little animation since it had been a while. Here’s what I came up with:

Imposter syndrome can be deceiving—it whispers lies about your worth and tries to steal your joy—but just like anything in life, this too shall pass.

🎢 The ebbs and flows are part of life’s natural rhythm; you’d think I’d have learned that by now! But life has its way of (re)teaching us lessons when we need them most.

✨ To anyone reading this who might be struggling: Be kind to yourself. You’re doing better than you think you are. And remember—you are enough.

Godspeed

@ fd208ee8:0fd927c1

Markdown: Syntax

• Overview
  • Philosophy
  • Inline HTML
  • Automatic Escaping for Special Characters
• Block Elements
  • Paragraphs and Line Breaks
  • Headers
  • Blockquotes
  • Lists
  • Code Blocks
  • Horizontal Rules
• Span Elements
  • Links
  • Emphasis
  • Code
  • Images
• Miscellaneous
  • Backslash Escapes
  • Automatic Links

Note: This document is itself written using Markdown; you can see the source for it by adding '.text' to the URL.

---

Overview

Philosophy

Markdown is intended to be as easy-to-read and easy-to-write as is feasible.

Readability, however, is emphasized above all else. A Markdown-formatted document should be publishable as-is, as plain text, without looking like it's been marked up with tags or formatting instructions. While Markdown's syntax has been influenced by several existing text-to-HTML filters -- including Setext, atx, Textile, reStructuredText, Grutatext, and EtText -- the single biggest source of inspiration for Markdown's syntax is the format of plain text email.

Block Elements

Paragraphs and Line Breaks

A paragraph is simply one or more consecutive lines of text, separated by one or more blank lines. (A blank line is any line that looks like a blank line -- a line containing nothing but spaces or tabs is considered blank.) Normal paragraphs should not be indented with spaces or tabs.

The implication of the "one or more consecutive lines of text" rule is that Markdown supports "hard-wrapped" text paragraphs. This differs significantly from most other text-to-HTML formatters (including Movable Type's "Convert Line Breaks" option) which translate every line break character in a paragraph into a <br /> tag.

When you do want to insert a <br /> break tag using Markdown, you end a line with two or more spaces, then type return.

Headers

Markdown supports two styles of headers, [Setext] [1] and [atx] [2].

Optionally, you may "close" atx-style headers. This is purely cosmetic -- you can use this if you think it looks better. The closing hashes don't even need to match the number of hashes used to open the header. (The number of opening hashes determines the header level.)

Blockquotes

Markdown uses email-style > characters for blockquoting. If you're familiar with quoting passages of text in an email message, then you know how to create a blockquote in Markdown. It looks best if you hard wrap the text and put a > before every line:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Markdown allows you to be lazy and only put the > before the first line of a hard-wrapped paragraph:

This is a blockquote with two paragraphs. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.

Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

Blockquotes can be nested (i.e. a blockquote-in-a-blockquote) by adding additional levels of >:

This is the first level of quoting.

This is nested blockquote.

Back to the first level.

Blockquotes can contain other Markdown elements, including headers, lists, and code blocks:

This is a header.

1. This is the first list item.
2. This is the second list item.

Here's some example code:

return shell_exec("echo $input | $markdown_script");

Any decent text editor should make email-style quoting easy. For example, with BBEdit, you can make a selection and choose Increase Quote Level from the Text menu.

Lists

Markdown supports ordered (numbered) and unordered (bulleted) lists.

Unordered lists use asterisks, pluses, and hyphens -- interchangably -- as list markers:

• Red
• Green
• Blue

is equivalent to:

• Red
• Green
• Blue

and:

• Red
• Green
• Blue

Ordered lists use numbers followed by periods:

1. Bird
2. McHale
3. Parish

It's important to note that the actual numbers you use to mark the list have no effect on the HTML output Markdown produces. The HTML Markdown produces from the above list is:

If you instead wrote the list in Markdown like this:

1. Bird
2. McHale
3. Parish

or even:

1. Bird
2. McHale
3. Parish

you'd get the exact same HTML output. The point is, if you want to, you can use ordinal numbers in your ordered Markdown lists, so that the numbers in your source match the numbers in your published HTML. But if you want to be lazy, you don't have to.

To make lists look nice, you can wrap items with hanging indents:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

But if you want to be lazy, you don't have to:

• Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aliquam hendrerit mi posuere lectus. Vestibulum enim wisi, viverra nec, fringilla in, laoreet vitae, risus.
• Donec sit amet nisl. Aliquam semper ipsum sit amet velit. Suspendisse id sem consectetuer libero luctus adipiscing.

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@ a95c6243:d345522c

Bald werde es verboten, alleine im Auto zu fahren, konnte man dieser Tage in verschiedenen spanischen Medien lesen. Die nationale Verkehrsbehörde (Dirección General de Tráfico, kurz DGT) werde Alleinfahrern das Leben schwer machen, wurde gemeldet. Konkret erörtere die Generaldirektion geeignete Sanktionen für Personen, die ohne Beifahrer im Privatauto unterwegs seien.

Das Alleinfahren sei zunehmend verpönt und ein Mentalitätswandel notwendig, hieß es. Dieser «Luxus» stehe im Widerspruch zu den Maßnahmen gegen Umweltverschmutzung, die in allen europäischen Ländern gefördert würden. In Frankreich sei es «bereits verboten, in der Hauptstadt allein zu fahren», behauptete Noticiastrabajo Huffpost in einer Zwischenüberschrift. Nur um dann im Text zu konkretisieren, dass die sogenannte «Umweltspur» auf der Pariser Ringautobahn gemeint war, die für Busse, Taxis und Fahrgemeinschaften reserviert ist. Ab Mai werden Verstöße dagegen mit einem Bußgeld geahndet.

Die DGT jedenfalls wolle bei der Umsetzung derartiger Maßnahmen nicht hinterherhinken. Diese Medienberichte, inklusive des angeblich bevorstehenden Verbots, beriefen sich auf Aussagen des Generaldirektors der Behörde, Pere Navarro, beim Mobilitätskongress Global Mobility Call im November letzten Jahres, wo es um «nachhaltige Mobilität» ging. Aus diesem Kontext stammt auch Navarros Warnung: «Die Zukunft des Verkehrs ist geteilt oder es gibt keine».

Die «Faktenchecker» kamen der Generaldirektion prompt zu Hilfe. Die DGT habe derlei Behauptungen zurückgewiesen und klargestellt, dass es keine Pläne gebe, Fahrten mit nur einer Person im Auto zu verbieten oder zu bestrafen. Bei solchen Meldungen handele es sich um Fake News. Teilweise wurde der Vorsitzende der spanischen «Rechtsaußen»-Partei Vox, Santiago Abascal, der Urheberschaft bezichtigt, weil er einen entsprechenden Artikel von La Gaceta kommentiert hatte.

Der Beschwichtigungsversuch der Art «niemand hat die Absicht» ist dabei erfahrungsgemäß eher ein Alarmzeichen als eine Beruhigung. Walter Ulbrichts Leugnung einer geplanten Berliner Mauer vom Juni 1961 ist vielen genauso in Erinnerung wie die Fake News-Warnungen des deutschen Bundesgesundheitsministeriums bezüglich Lockdowns im März 2020 oder diverse Äußerungen zu einer Impfpflicht ab 2020.

Aber Aufregung hin, Dementis her: Die Pressemitteilung der DGT zu dem Mobilitätskongress enthält in Wahrheit viel interessantere Informationen als «nur» einen Appell an den «guten» Bürger wegen der Bemühungen um die Lebensqualität in Großstädten oder einen möglichen obligatorischen Abschied vom Alleinfahren. Allerdings werden diese Details von Medien und sogenannten Faktencheckern geflissentlich übersehen, obwohl sie keineswegs versteckt sind. Die Auskünfte sind sehr aufschlussreich, wenn man genauer hinschaut.

Digitalisierung ist der Schlüssel für Kontrolle

Auf dem Kongress stellte die Verkehrsbehörde ihre Initiativen zur Förderung der «neuen Mobilität» vor, deren Priorität Sicherheit und Effizienz sei. Die vier konkreten Ansätze haben alle mit Digitalisierung, Daten, Überwachung und Kontrolle im großen Stil zu tun und werden unter dem Euphemismus der «öffentlich-privaten Partnerschaft» angepriesen. Auch lassen sie die transhumanistische Idee vom unzulänglichen Menschen erkennen, dessen Fehler durch «intelligente» technologische Infrastruktur kompensiert werden müssten.

Die Chefin des Bereichs «Verkehrsüberwachung» erklärte die Funktion des spanischen National Access Point (NAP), wobei sie betonte, wie wichtig Verkehrs- und Infrastrukturinformationen in Echtzeit seien. Der NAP ist «eine essenzielle Web-Applikation, die unter EU-Mandat erstellt wurde», kann man auf der Website der DGT nachlesen.

Das Mandat meint Regelungen zu einem einheitlichen europäischen Verkehrsraum, mit denen die Union mindestens seit 2010 den Aufbau einer digitalen Architektur mit offenen Schnittstellen betreibt. Damit begründet man auch «umfassende Datenbereitstellungspflichten im Bereich multimodaler Reiseinformationen». Jeder Mitgliedstaat musste einen NAP, also einen nationalen Zugangspunkt einrichten, der Zugang zu statischen und dynamischen Reise- und Verkehrsdaten verschiedener Verkehrsträger ermöglicht.

Diese Entwicklung ist heute schon weit fortgeschritten, auch und besonders in Spanien. Auf besagtem Kongress erläuterte die Leiterin des Bereichs «Telematik» die Plattform «DGT 3.0». Diese werde als Integrator aller Informationen genutzt, die von den verschiedenen öffentlichen und privaten Systemen, die Teil der Mobilität sind, bereitgestellt werden.

Es handele sich um eine Vermittlungsplattform zwischen Akteuren wie Fahrzeugherstellern, Anbietern von Navigationsdiensten oder Kommunen und dem Endnutzer, der die Verkehrswege benutzt. Alle seien auf Basis des Internets der Dinge (IOT) anonym verbunden, «um der vernetzten Gemeinschaft wertvolle Informationen zu liefern oder diese zu nutzen».

So sei DGT 3.0 «ein Zugangspunkt für einzigartige, kostenlose und genaue Echtzeitinformationen über das Geschehen auf den Straßen und in den Städten». Damit lasse sich der Verkehr nachhaltiger und vernetzter gestalten. Beispielsweise würden die Karten des Produktpartners Google dank der DGT-Daten 50 Millionen Mal pro Tag aktualisiert.

Des Weiteren informiert die Verkehrsbehörde über ihr SCADA-Projekt. Die Abkürzung steht für Supervisory Control and Data Acquisition, zu deutsch etwa: Kontrollierte Steuerung und Datenerfassung. Mit SCADA kombiniert man Software und Hardware, um automatisierte Systeme zur Überwachung und Steuerung technischer Prozesse zu schaffen. Das SCADA-Projekt der DGT wird von Indra entwickelt, einem spanischen Beratungskonzern aus den Bereichen Sicherheit & Militär, Energie, Transport, Telekommunikation und Gesundheitsinformation.

Das SCADA-System der Behörde umfasse auch eine Videostreaming- und Videoaufzeichnungsplattform, die das Hochladen in die Cloud in Echtzeit ermöglicht, wie Indra erklärt. Dabei gehe es um Bilder, die von Überwachungskameras an Straßen aufgenommen wurden, sowie um Videos aus DGT-Hubschraubern und Drohnen. Ziel sei es, «die sichere Weitergabe von Videos an Dritte sowie die kontinuierliche Aufzeichnung und Speicherung von Bildern zur möglichen Analyse und späteren Nutzung zu ermöglichen».

Letzteres klingt sehr nach biometrischer Erkennung und Auswertung durch künstliche Intelligenz. Für eine bessere Datenübertragung wird derzeit die Glasfaserverkabelung entlang der Landstraßen und Autobahnen ausgebaut. Mit der Cloud sind die Amazon Web Services (AWS) gemeint, die spanischen Daten gehen somit direkt zu einem US-amerikanischen «Big Data»-Unternehmen.

Das Thema «autonomes Fahren», also Fahren ohne Zutun des Menschen, bildet den Abschluss der Betrachtungen der DGT. Zusammen mit dem Interessenverband der Automobilindustrie ANFAC (Asociación Española de Fabricantes de Automóviles y Camiones) sprach man auf dem Kongress über Strategien und Perspektiven in diesem Bereich. Die Lobbyisten hoffen noch in diesem Jahr 2025 auf einen normativen Rahmen zur erweiterten Unterstützung autonomer Technologien.

Wenn man derartige Informationen im Zusammenhang betrachtet, bekommt man eine Idee davon, warum zunehmend alles elektrisch und digital werden soll. Umwelt- und Mobilitätsprobleme in Städten, wie Luftverschmutzung, Lärmbelästigung, Platzmangel oder Staus, sind eine Sache. Mit dem Argument «emissionslos» wird jedoch eine Referenz zum CO2 und dem «menschengemachten Klimawandel» hergestellt, die Emotionen triggert. Und damit wird so ziemlich alles verkauft.

Letztlich aber gilt: Je elektrischer und digitaler unsere Umgebung wird und je freigiebiger wir mit unseren Daten jeder Art sind, desto besser werden wir kontrollier-, steuer- und sogar abschaltbar. Irgendwann entscheiden KI-basierte Algorithmen, ob, wann, wie, wohin und mit wem wir uns bewegen dürfen. Über einen 15-Minuten-Radius geht dann möglicherweise nichts hinaus. Die Projekte auf diesem Weg sind ernst zu nehmen, real und schon weit fortgeschritten.

[Titelbild: Pixabay]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ c8adf82a:7265ee75

What is knowledge? Why do we need it?

Since we were small, our parents/guardian put us in school, worked their asses off to give us elective lessons, some get help until college, some even after college and after professional work. Why is this intelligence thing so sought after?

When you were born, you mostly just accepted what your parents said, they say go to school - you go to school, they say go learn the piano - you learn the piano. Of course with a lot of questions and denials, but you do it because you know your parents are doing it for your own good. You can feel the love so you disregard the 'why' and go on with faith

Everything starts with why, and for most people maybe the purpose of knowledge is to be smarter, to know more, just because. But for me this sounds utterly useless. One day I will die next to a man with half a brain and we would feel the same exact thing on the ground. Literally being smarter at the end does not matter at all

However, I am not saying to just be lazy and foolish. For me the purpose of knowledge is action. The more you learn, the more you know what to do, the more you can be sure you are doing the right thing, the more you can make progress on your own being, etc etc

Now, how can you properly learn? Imagine a water bottle. The water bottle's sole purpose is to contain water, but you cannot fill in the water bottle before you open the cap. To learn properly, make sure you open the cap and let all that water pour into you

If you are reading this, you are alive. Don't waste your time doing useless stuff and start to make a difference in your life

Seize the day

@ 3bf0c63f:aefa459d

Replacing the web with something saner

This is a simplification, but let's say that basically there are just 3 kinds of websites:

1. Websites with content: text, images, videos;
2. Websites that run full apps that do a ton of interactive stuff;
3. Websites with some interactive content that uses JavaScript, or "mini-apps";

In a saner world we would have 3 different ways of serving and using these. 1 would be "the web" (and it was for a while, although I'm not claiming here that the past is always better and wanting to get back to the glorious old days).

1 would stay as "the web", just static sites, styled with CSS, no JavaScript whatsoever, but designers can still thrive and make they look pretty. Or it could also be something like Gemini. Maybe the two protocols could coexist.

2 would be downloadable native apps, much easier to write and maintain for developers (considering that multi-platform and cross-compilation is easy today and getting easier), faster, more polished experience for users, more powerful, integrates better with the computer.

(Remember that since no one would be striving to make the same app run both on browsers and natively no one would have any need for Electron or other inefficient bloated solutions, just pure native UI, like the Telegram app, have you seen that? It's fast.)

But 2 is mostly for apps that people use every day, something like Google Docs, email (although email is also broken technology), Netflix, Twitter, Trello and so on, and all those hundreds of niche SaaS that people pay monthly fees to use, each tailored to a different industry (although most of functions they all implement are the same everywhere). What do we do with dynamic open websites like StackOverflow, for example, where one needs to not only read, but also search and interact in multiple ways? What about that website that asks you a bunch of questions and then discovers the name of the person you're thinking about? What about that mini-app that calculates the hash of your provided content or shrinks your video, or that one that hosts your image without asking any questions?

All these and tons of others would fall into category 3, that of instantly loaded apps that you don't have to install, and yet they run in a sandbox.

The key for making category 3 worth investing time into is coming up with some solid grounds, simple enough that anyone can implement in multiple different ways, but not giving the app too much choices.

Telegram or Discord bots are super powerful platforms that can accomodate most kinds of app in them. They can't beat a native app specifically made with one purpose, but they allow anyone to provide instantly usable apps with very low overhead, and since the experience is so simple, intuitive and fast, users tend to like it and sometimes even pay for their services. There could exist a protocol that brings apps like that to the open world of (I won't say "web") domains and the websockets protocol -- with multiple different clients, each making their own decisions on how to display the content sent by the servers that are powering these apps.

Another idea is that of Alan Kay: to design a nice little OS/virtual machine that can load these apps and run them. Kinda like browsers are today, but providing a more well-thought, native-like experience and framework, but still sandboxed. And I add: abstracting away details about design, content disposition and so on.

---

These 3 kinds of programs could coexist peacefully. 2 are just standalone programs, they can do anything and each will be its own thing. 1 and 3, however, are still similar to browsers of today in the sense that you need clients to interact with servers and show to the user what they are asking. But by simplifying everything and separating the scopes properly these clients would be easy to write, efficient, small, the environment would be open and the internet would be saved.

See also

• On the state of programs and browsers

@ 63b2cd3d:060efdc3

ZomClub là một nền tảng giải trí trực tuyến mới mẻ, mang đến cho người dùng những trải nghiệm độc đáo và phong phú. Được thiết kế với giao diện trực quan và dễ sử dụng, ZomClub cung cấp một không gian đầy sáng tạo và thú vị, nơi người dùng có thể tham gia vào nhiều hoạt động và trò chơi đa dạng. Từ những thử thách trí tuệ đến các trò chơi mang tính giải trí nhẹ nhàng, ZomClub đáp ứng đầy đủ nhu cầu của mọi đối tượng người tham gia. Đặc biệt, nền tảng này không chỉ là nơi giải trí mà còn là cơ hội để người dùng thử sức với những trò chơi mới, từ đó phát triển kỹ năng tư duy, sự nhanh nhạy và khả năng giải quyết vấn đề. Mỗi lần tham gia vào ZomClub, người dùng đều có thể tìm thấy niềm vui, thử thách bản thân và tận hưởng những giây phút thư giãn đầy ý nghĩa.

Một trong những yếu tố khiến ZomClub trở nên đặc biệt chính là sự chú trọng đến việc xây dựng một cộng đồng gắn kết và tích cực. Nền tảng này không chỉ cung cấp các trò chơi, mà còn là một không gian xã hội để người dùng giao lưu, chia sẻ và kết nối với những người có cùng sở thích. Các tính năng xã hội của ZomClub cho phép người tham gia thảo luận, tham gia các sự kiện cộng đồng và kết bạn, giúp tạo nên một không gian sôi động và thân thiện. Nhờ vào những hoạt động tương tác này, người dùng không chỉ tìm được những người bạn mới mà còn có thể mở rộng mối quan hệ và học hỏi những điều mới mẻ từ cộng đồng. Điều này giúp ZomClub không chỉ là một nền tảng giải trí, mà còn là một cộng đồng trực tuyến tích cực, nơi mỗi người có thể tìm thấy sự kết nối và cảm hứng.

Bên cạnh đó, ZomClub cũng không ngừng đổi mới và nâng cấp các tính năng để duy trì sự hấp dẫn và tươi mới cho người dùng. Các trò chơi và hoạt động trên nền tảng được cập nhật liên tục, mang đến những trải nghiệm mới mẻ mỗi lần người dùng truy cập. Dù là các trò chơi thử thách hay các hoạt động xã hội, ZomClub luôn đảm bảo rằng người tham gia sẽ không bao giờ cảm thấy nhàm chán. Điều này thể hiện cam kết của nền tảng trong việc tạo ra một không gian giải trí đầy đủ, không chỉ giúp người dùng thư giãn mà còn khuyến khích sự sáng tạo và học hỏi. Với sự kết hợp hoàn hảo giữa giải trí và giao lưu cộng đồng, ZomClub là lựa chọn lý tưởng cho những ai tìm kiếm một nền tảng giải trí thú vị và đầy sáng tạo.

@ a95c6243:d345522c

Was nützt die schönste Schuldenbremse, wenn der Russe vor der Tür steht? \ Wir können uns verteidigen lernen oder alle Russisch lernen. \ Jens Spahn

In der Politik ist buchstäblich keine Idee zu riskant, kein Mittel zu schäbig und keine Lüge zu dreist, als dass sie nicht benutzt würden. Aber der Clou ist, dass diese Masche immer noch funktioniert, wenn nicht sogar immer besser. Ist das alles wirklich so schwer zu durchschauen? Mir fehlen langsam die Worte.

Aktuell werden sowohl in der Europäischen Union als auch in Deutschland riesige Milliardenpakete für die Aufrüstung – also für die Rüstungsindustrie – geschnürt. Die EU will 800 Milliarden Euro locker machen, in Deutschland sollen es 500 Milliarden «Sondervermögen» sein. Verteidigung nennen das unsere «Führer», innerhalb der Union und auch an «unserer Ostflanke», der Ukraine.

Das nötige Feindbild konnte inzwischen signifikant erweitert werden. Schuld an allem und zudem gefährlich ist nicht mehr nur Putin, sondern jetzt auch Trump. Europa müsse sich sowohl gegen Russland als auch gegen die USA schützen und rüsten, wird uns eingetrichtert.

Und während durch Diplomatie genau dieser beiden Staaten gerade endlich mal Bewegung in die Bemühungen um einen Frieden oder wenigstens einen Waffenstillstand in der Ukraine kommt, rasselt man im moralisch überlegenen Zeigefinger-Europa so richtig mit dem Säbel.

Begleitet und gestützt wird der ganze Prozess – wie sollte es anders sein – von den «Qualitätsmedien». Dass Russland einen Angriff auf «Europa» plant, weiß nicht nur der deutsche Verteidigungsminister (und mit Abstand beliebteste Politiker) Pistorius, sondern dank ihnen auch jedes Kind. Uns bleiben nur noch wenige Jahre. Zum Glück bereitet sich die Bundeswehr schon sehr konkret auf einen Krieg vor.

Die FAZ und Corona-Gesundheitsminister Spahn markieren einen traurigen Höhepunkt. Hier haben sich «politische und publizistische Verantwortungslosigkeit propagandistisch gegenseitig befruchtet», wie es bei den NachDenkSeiten heißt. Die Aussage Spahns in dem Interview, «der Russe steht vor der Tür», ist das eine. Die Zeitung verschärfte die Sache jedoch, indem sie das Zitat explizit in den Titel übernahm, der in einer ersten Version scheinbar zu harmlos war.

Eine große Mehrheit der deutschen Bevölkerung findet Aufrüstung und mehr Schulden toll, wie ARD und ZDF sehr passend ermittelt haben wollen. Ähnliches gelte für eine noch stärkere militärische Unterstützung der Ukraine. Etwas skeptischer seien die Befragten bezüglich der Entsendung von Bundeswehrsoldaten dorthin, aber immerhin etwa fifty-fifty.

Eigentlich ist jedoch die Meinung der Menschen in «unseren Demokratien» irrelevant. Sowohl in der Europäischen Union als auch in Deutschland sind die «Eliten» offenbar der Ansicht, der Souverän habe in Fragen von Krieg und Frieden sowie von aberwitzigen astronomischen Schulden kein Wörtchen mitzureden. Frau von der Leyen möchte über 150 Milliarden aus dem Gesamtpaket unter Verwendung von Artikel 122 des EU-Vertrags ohne das Europäische Parlament entscheiden – wenn auch nicht völlig kritiklos.

In Deutschland wollen CDU/CSU und SPD zur Aufweichung der «Schuldenbremse» mehrere Änderungen des Grundgesetzes durch das abgewählte Parlament peitschen. Dieser Versuch, mit dem alten Bundestag eine Zweidrittelmehrheit zu erzielen, die im neuen nicht mehr gegeben wäre, ist mindestens verfassungsrechtlich umstritten.

Das Manöver scheint aber zu funktionieren. Heute haben die Grünen zugestimmt, nachdem Kanzlerkandidat Merz läppische 100 Milliarden für «irgendwas mit Klima» zugesichert hatte. Die Abstimmung im Plenum soll am kommenden Dienstag erfolgen – nur eine Woche, bevor sich der neu gewählte Bundestag konstituieren wird.

Interessant sind die Argumente, die BlackRocker Merz für seine Attacke auf Grundgesetz und Demokratie ins Feld führt. Abgesehen von der angeblichen Eile, «unsere Verteidigungsfähigkeit deutlich zu erhöhen» (ausgelöst unter anderem durch «die Münchner Sicherheitskonferenz und die Ereignisse im Weißen Haus»), ließ uns der CDU-Chef wissen, dass Deutschland einfach auf die internationale Bühne zurück müsse. Merz schwadronierte gefährlich mehrdeutig:

«Die ganze Welt schaut in diesen Tagen und Wochen auf Deutschland. Wir haben in der Europäischen Union und auf der Welt eine Aufgabe, die weit über die Grenzen unseres eigenen Landes hinausgeht.»

[Titelbild: Tag des Sieges]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 1c229706:fd7d0f4c

O mundo do entretenimento online está em constante evolução, com novas plataformas surgindo para atender à demanda crescente por experiências inovadoras e imersivas. A 5853 é uma dessas plataformas que tem se destacado pela qualidade de seus jogos, pela tecnologia avançada e pela experiência excepcional que oferece aos seus jogadores. Neste artigo, vamos explorar o que torna a plataforma 5853 tão especial e por que ela tem conquistado a preferência dos jogadores.

Inovação e Design: O Diferencial da Plataforma 5853 A 5853 é uma plataforma de entretenimento online que se destaca por seu design sofisticado e fácil de usar. Desde o primeiro acesso, os jogadores são recebidos por uma interface limpa, intuitiva e moderna, que torna a navegação rápida e eficiente. A plataforma é projetada para garantir que o jogador tenha fácil acesso aos seus jogos favoritos e possa explorar outras opções de forma simples e sem complicação.

A 5853 também se diferencia pela sua flexibilidade. Compatível com computadores, smartphones e tablets, a plataforma garante que os jogadores possam se divertir de qualquer lugar, seja em casa ou em movimento. Isso proporciona uma experiência contínua, permitindo que os jogadores aproveitem o melhor do entretenimento digital a qualquer hora.

Além disso, a plataforma é totalmente segura. As informações dos jogadores são protegidas por criptografia de ponta, o que garante que todas as transações e dados pessoais sejam mantidos de forma confidencial.

A Diversidade de Jogos da 5853: Uma Oferta Completa para Todos os Gostos A plataforma 5853 é renomada pela sua impressionante variedade de jogos. Independentemente do estilo de jogo preferido, os jogadores podem encontrar uma ampla gama de opções, que vão desde os mais simples e rápidos até os mais complexos e desafiadores.

A plataforma oferece jogos de cartas, slots, estratégia, RPGs, e muito mais. Cada título foi escolhido para proporcionar uma experiência única e envolvente, com gráficos de alta qualidade e jogabilidade fluida. Além disso, novos jogos são constantemente adicionados à plataforma, o que mantém a experiência sempre fresca e excitante.

A 5853 também oferece desafios e torneios, permitindo que os jogadores testem suas habilidades e se envolvam em competições emocionantes. Isso torna a plataforma ainda mais dinâmica, criando uma atmosfera de constante evolução e diversão.

A Experiência do Jogador na 5853: Conforto, Interação e Suporte de Qualidade A 5853 não se preocupa apenas com os jogos, mas também com o bem-estar de seus jogadores. A plataforma foi projetada para proporcionar uma experiência confortável e sem interrupções. O design responsivo garante que os jogos funcionem perfeitamente em qualquer dispositivo, enquanto a navegação intuitiva facilita o acesso a todos os recursos.

A plataforma também promove a interação entre os jogadores, com chats ao vivo e fóruns onde os usuários podem compartilhar experiências, trocar dicas e até formar grupos para desafios em equipe. Isso cria uma comunidade engajada e colaborativa, onde os jogadores podem se conectar e aprender uns com os outros.

Além disso, a 5853 oferece suporte ao cliente 24/7, com uma equipe dedicada a resolver qualquer dúvida ou problema rapidamente. Isso garante que os jogadores tenham uma experiência tranquila e sem frustrações.

Conclusão: 5853, a Plataforma Completa para o Entretenimento Digital Se você está procurando por uma plataforma de entretenimento online que ofereça jogos de qualidade, segurança, conforto e uma excelente experiência de jogador, a 5853 é a escolha ideal. Com seu design inovador, vasta gama de jogos e suporte excepcional, ela se estabelece como uma das melhores opções disponíveis no mercado. Não perca a chance de explorar tudo o que a 5853 tem a oferecer e elevar sua experiência de entretenimento digital a um novo nível.

@ 6e0ea5d6:0327f353

"Malcolm Forbes recounts that a lady, wearing a faded cotton dress, and her husband, dressed in an old handmade suit, stepped off a train in Boston, USA, and timidly made their way to the office of the president of Harvard University. They had come from Palo Alto, California, and had not scheduled an appointment. The secretary, at a glance, thought that those two, looking like country bumpkins, had no business at Harvard.
— We want to speak with the president — the man said in a low voice.
— He will be busy all day — the secretary replied curtly.
— We will wait.
The secretary ignored them for hours, hoping the couple would finally give up and leave. But they stayed there, and the secretary, somewhat frustrated, decided to bother the president, although she hated doing that.
— If you speak with them for just a few minutes, maybe they will decide to go away — she said.
The president sighed in irritation but agreed. Someone of his importance did not have time to meet people like that, but he hated faded dresses and tattered suits in his office. With a stern face, he went to the couple.
— We had a son who studied at Harvard for a year — the woman said. — He loved Harvard and was very happy here, but a year ago he died in an accident, and we would like to erect a monument in his honor somewhere on campus.

— My lady — said the president rudely —, we cannot erect a statue for every person who studied at Harvard and died; if we did, this place would look like a cemetery.

— Oh, no — the lady quickly replied. — We do not want to erect a statue. We would like to donate a building to Harvard.

The president looked at the woman's faded dress and her husband's old suit and exclaimed:

— A building! Do you have even the faintest idea of how much a building costs? We have more than seven and a half million dollars' worth of buildings here at Harvard.

The lady was silent for a moment, then said to her husband:

— If that’s all it costs to found a university, why don’t we have our own?

The husband agreed.

The couple, Leland Stanford, stood up and left, leaving the president confused. Traveling back to Palo Alto, California, they established there Stanford University, the second-largest in the world, in honor of their son, a former Harvard student."

Text extracted from: "Mileumlivros - Stories that Teach Values."

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A toast to our family!

@ 6fbc5b6b:0251e3df

✨ Event Overview AIVille has officially partnered with FreeDogs, a decentralized social game born as a meme tribute to Pavel Durov. Their mission? To fight for privacy and resistance in the Web3 age — captured in their slogan: "Privacy is not a crime, resistance will prevail." As part of this collaboration, an exclusive AIVille quest is now live within the FreeDogs game! Participants who complete the quest not only get to explore AIVille’s intelligent agent society, but also unlock access to the broader AGT First Round Community Airdrop, where 1% of the total $AGT supply will be distributed to early supporters.

🤝 About AIVille & FreeDogs AIVille is an AI-native decentralized town where autonomous agents live, create, and evolve. Players interact with characters, join events, and help shape the future of intelligent societies. FreeDogs is a meme-powered Web3 social game where players sign petitions while completing quests for rewards. More than just entertainment, FreeDogs stands for freedom, privacy, and community resistance — a tribute to open digital spaces. Together, AIVille and FreeDogs bring the power of storytelling, questing, and token incentives to a wider audience.

🌟 AGT Token & Quest Rewards The AIVille quest in FreeDogs is more than a game — it’s your gateway to the AGT First Round Community Airdrop, the first large-scale distribution of AIVille’s native token. Complete the quest to: Learn about AIVille and the $AGT ecosystem

Get priority access to the community airdrop (1% of supply!)

Start your journey as an early supporter of intelligent agents

This is part of AIVille’s Create-to-Earn model, where your actions in the Web3 world generate real value.

⚡ Why This Matters This partnership expands AIVille’s reach into fun, social gaming — and introduces FreeDogs players to the future of AI-native societies. It reflects a growing movement where: Games unlock real community rewards

Stories and agents become programmable

Participation leads to ownership and tokenized recognition

If you're playing FreeDogs, this is your moment to join something bigger.

🔗 Links AIVille Quest: https://app.freedogs.bot/game

FreeDogs Bot: https://t.me/theFreeDogs_bot/app

FreeDogs on Twitter: @theFreeDogs_bot

AIVille on Twitter: @aivillebot

AGT Airdrop Info: https://aivillegame.com

@ 2ed3596e:98b4cc78

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@ 70058751:101d4bb2

Artificial intelligence is transforming healthcare in numerous ways, from diagnostic algorithms to personalized treatment plans...

@ a95c6243:d345522c

«Wir brauchen eine digitale Brandmauer gegen den Faschismus», schreibt der Chaos Computer Club (CCC) auf seiner Website. Unter diesem Motto präsentierte er letzte Woche einen Forderungskatalog, mit dem sich 24 Organisationen an die kommende Bundesregierung wenden. Der Koalitionsvertrag müsse sich daran messen lassen, verlangen sie.

In den drei Kategorien «Bekenntnis gegen Überwachung», «Schutz und Sicherheit für alle» sowie «Demokratie im digitalen Raum» stellen die Unterzeichner, zu denen auch Amnesty International und Das NETTZ gehören, unter anderem die folgenden «Mindestanforderungen»:

• Verbot biometrischer Massenüberwachung des öffentlichen Raums sowie der ungezielten biometrischen Auswertung des Internets.
• Anlasslose und massenhafte Vorratsdatenspeicherung wird abgelehnt.
• Automatisierte Datenanalysen der Informationsbestände der Strafverfolgungsbehörden sowie jede Form von Predictive Policing oder automatisiertes Profiling von Menschen werden abgelehnt.
• Einführung eines Rechts auf Verschlüsselung. Die Bundesregierung soll sich dafür einsetzen, die Chatkontrolle auf europäischer Ebene zu verhindern.
• Anonyme und pseudonyme Nutzung des Internets soll geschützt und ermöglicht werden.
• Bekämpfung «privaten Machtmissbrauchs von Big-Tech-Unternehmen» durch durchsetzungsstarke, unabhängige und grundsätzlich föderale Aufsichtsstrukturen.
• Einführung eines digitalen Gewaltschutzgesetzes, unter Berücksichtigung «gruppenbezogener digitaler Gewalt» und die Förderung von Beratungsangeboten.
• Ein umfassendes Förderprogramm für digitale öffentliche Räume, die dezentral organisiert und quelloffen programmiert sind, soll aufgelegt werden.

Es sei ein Irrglaube, dass zunehmende Überwachung einen Zugewinn an Sicherheit darstelle, ist eines der Argumente der Initiatoren. Sicherheit erfordere auch, dass Menschen anonym und vertraulich kommunizieren können und ihre Privatsphäre geschützt wird.

Gesunde digitale Räume lebten auch von einem demokratischen Diskurs, lesen wir in dem Papier. Es sei Aufgabe des Staates, Grundrechte zu schützen. Dazu gehöre auch, Menschenrechte und demokratische Werte, insbesondere Freiheit, Gleichheit und Solidarität zu fördern sowie den Missbrauch von Maßnahmen, Befugnissen und Infrastrukturen durch «die Feinde der Demokratie» zu verhindern.

Man ist geneigt zu fragen, wo denn die Autoren «den Faschismus» sehen, den es zu bekämpfen gelte. Die meisten der vorgetragenen Forderungen und Argumente finden sicher breite Unterstützung, denn sie beschreiben offenkundig gängige, kritikwürdige Praxis. Die Aushebelung der Privatsphäre, der Redefreiheit und anderer Grundrechte im Namen der Sicherheit wird bereits jetzt massiv durch die aktuellen «demokratischen Institutionen» und ihre «durchsetzungsstarken Aufsichtsstrukturen» betrieben.

Ist «der Faschismus» also die EU und ihre Mitgliedsstaaten? Nein, die «faschistische Gefahr», gegen die man eine digitale Brandmauer will, kommt nach Ansicht des CCC und seiner Partner aus den Vereinigten Staaten. Private Überwachung und Machtkonzentration sind dabei weltweit schon lange Realität, jetzt endlich müssen sie jedoch bekämpft werden. In dem Papier heißt es:

«Die willkürliche und antidemokratische Machtausübung der Tech-Oligarchen um Präsident Trump erfordert einen Paradigmenwechsel in der deutschen Digitalpolitik. (...) Die aktuellen Geschehnisse in den USA zeigen auf, wie Datensammlungen und -analyse genutzt werden können, um einen Staat handstreichartig zu übernehmen, seine Strukturen nachhaltig zu beschädigen, Widerstand zu unterbinden und marginalisierte Gruppen zu verfolgen.»

Wer auf der anderen Seite dieser Brandmauer stehen soll, ist also klar. Es sind die gleichen «Feinde unserer Demokratie», die seit Jahren in diese Ecke gedrängt werden. Es sind die gleichen Andersdenkenden, Regierungskritiker und Friedensforderer, die unter dem großzügigen Dach des Bundesprogramms «Demokratie leben» einem «kontinuierlichen Echt- und Langzeitmonitoring» wegen der Etikettierung «digitaler Hass» unterzogen werden.

Dass die 24 Organisationen praktisch auch die Bekämpfung von Google, Microsoft, Apple, Amazon und anderen fordern, entbehrt nicht der Komik. Diese fallen aber sicher unter das Stichwort «Machtmissbrauch von Big-Tech-Unternehmen». Gleichzeitig verlangen die Lobbyisten implizit zum Beispiel die Förderung des Nostr-Netzwerks, denn hier finden wir dezentral organisierte und quelloffen programmierte digitale Räume par excellence, obendrein zensurresistent. Das wiederum dürfte in der Politik weniger gut ankommen.

[Titelbild: Pixabay]

---

Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 3bf0c63f:aefa459d

IPFS problems: General confusion

Most IPFS open-source projects, libraries and apps (excluding Ethereum stuff) are things that rely heavily on dynamic data and temporary links. The most common projects you'll see when following the IPFS communities are chat rooms and similar things. I've seen dozens of these chat-rooms. There's also a famous IPFS-powered database. How can you do these things with content-addressing is a mistery. Of course they probably rely on IPNS or other external address system.

There's also a bunch of "file-sharing" on IPFS. The kind of thing people use for temporary making a file available for a third-party. There's image sharing on IPFS, pastebins on IPFS and so on. People don't seem to share the preoccupation with broken links here.

@ 3bf0c63f:aefa459d

Scala is such a great language

Scala is amazing. The type system has the perfect balance between flexibility and powerfulness. match statements are great. You can write imperative code that looks very nice and expressive (and I haven't tried writing purely functional things yet). Everything is easy to write and cheap and neovim integration works great.

But Java is not great. And the fact that Scala is a JVM language doesn't help because over the years people have written stuff that depends on Java libraries -- and these Java libraries are not as safe as the Scala libraries, they contain reflection, slowness, runtime errors, all kinds of horrors.

Scala is also very tightly associated with Akka, the actor framework, and Akka is a giant collection of anti-patterns. Untyped stuff, reflection, dependency on JVM, basically a lot of javisms. I just arrived and I don't know anything about the Scala history or ecosystem or community, but I have the impression that Akka has prevent more adoption of Scala from decent people that aren't Java programmers.

But luckily there is a solution -- or two solutions: ScalaJS is a great thing that exists. It transpiles Scala code into JavaScript and it runs on NodeJS or in a browser!

Scala Native is a much better deal, though, it compiles to LLVM and then to binary code and you can have single binaries that run directly without a JVM -- not that the single JARs are that bad though, they are great and everybody has Java so I'll take that anytime over C libraries or NPM-distributed software, but direct executables even better. Scala Native just needs a little more love and some libraries and it will be the greatest thing in a couple of years.

@ df67f9a7:2d4fc200

More than just “follows follows” on Nostr, webs of trust algos will ingest increasingly MORE kinds of user generated content in order to map our interactions across the network. Webs of trust will power user discovery, content search, reviews and reccomendations, identity verification, and access to all corners of the Nostr network. Without relying on a central “trust authority” to recommend people and content for us, sovereign Nostr users will make use of “relative trust” scores generated by a wide range of independent apps and services. The problem is, Nostr doesn’t have an opensource library for performing WoT calculations and delivering NIP standard recommendations to users. In order for a “free market” ecosystem of really smart apps and services to thrive, independent developers will need access to extensible “middleware” such as this.

Project Description

I am building a library for independent developers to offer their own interoperable and configurable WoT services and clients. In addition, and as the primary use case, I am also developing a web client for “in person onboarding” to Nostr, which will make use of this library to provide webs of trust recommendations for “invited” users.

• Meet Me On Nostr (onboarding client) : This is my first project on Nostr, which began a year ago with seed funding from @druid. This web client will leverage “in person” QR invites to generate WoT powered recommendations of follows, apps, and other stuff for new users at their first Nostr touchpoint. The functional MVP release (April ‘25) allows for “instant, anonymous, and fully encrypted” direct messaging and “move in ready” profile creation from a single QR scan.

• GrapeRank Engine (developer library) : Working with @straycat last fall, I built an opensource and extensible library for Nostr developers to integrate “web of trust” powered reccomendations into their products and services. The real power behind GrapeRank is its “pluggable” interpreter, allowing any kind of content (not just “follows follows”) to be ingested for WoT scoring, and configurable easily by developers as well as end users. This library is currently in v0.1, “generating and storing usable scores”, and doesn’t yet produce NIP standard outputs for Nostr clients.

• My Grapevine (algo dashboard) : In addition, I’ve just wrapped up the demo release of a web client by which users and developers can explore the power of the GrapeRank Engine.

Potential Impact

Webs of Trust is how Nostr scales. But so far, Nostr implementations have been ad-hoc and primarily client centered, with no consistency and little choice for end users. The “onboarding and discovery” tools I am developing promise to :

• Establish sovereignty for webs of trust users (supporting a “free market” of algo choices), with opensource libraries by which any developer can easily implement WoT powered recommendations.

• Accelerate the isolation of bots and bad actors (and improve the “trustiness” of Nostr for everyone else) by streamlining the onboarding of “real world” acquaintances directly into established webs of trust.

• Improve “discoverability of users and content” for any user on any client (to consume and take advantage of WoT powered recommendations for any use case, even as the NIP standards for this are still in flux), by providing an algo engine with “pluggable” inputs and outputs.

• Pave the way for “global Nostr adoption”, where WoT powered recommendations (and searches) are consistently available for every user across a wide variety of clients.

Timeline & Milestones

2025 roadmap for “Webs of Trust Onboarding and Discovery” :

• Meet Me On Nostr (onboarding client) : MVP release : “scan my QR invite to private message me instantly with a ‘move in ready’ account on Nostr”. https://nostrmeet.me/

• GrapeRank Engine (developer library) : 1.0 release : “expanded inputs and output WoT scores to Nostr NIPs and other stuff” for consumption by clients and relays. https://github.com/Pretty-Good-Freedom-Tech/graperank-nodejs

• My Grapevine (algo dashboard) : 1.0 release : “algo usage and configuration webapp with API endpoints” for end users to setup GrapeRank scoring for consumption by their own clients and relays. https://grapevine.my/

• Meet Me On Nostr (onboarding client) : 1.0 release : first GrapeRank integration, offering “follow and app recommendations for invited users”, customizable per-invite for Nostr advocates. https://nostrmeet.me/

Prior contributions

• Last spring I hosted panel discussions and wrote articles on Nostr exploring how to build “sovereign webs of trust”, where end users can have control over which algorithms to use, and what defines “trust”.

• I contributed gift wrap encryption to NDK.

• I am also authoring gift wrapped direct messaging and chat room modules for NDK.

• Last July, I attended The Bitcoin Conference on an OpenSource pass to raise funds for my onboarding client. I onboarded many Bitcoiners to Nostr, and made valuable connections at Bitcoin Park.

About Me

I discovered Nostr in September ‘23 as a freelance web developer, after years of looking for a “sovereignty respecting” social media on which to build apps. With this came my first purchase of Bitcoin. By December of that year, I was settled on “open source freedom tech” (Nostr and Bitcoin) as the new direction for my career.

As a web professional for 20+ years, I know the importance of “proof of work” and being connected. For the last 18 months, I have been establishing myself as a builder in this community. This pivot has not been easy, but it has been rewarding and necessary. After so many years building private tech for other people, I finally have a chance to build freedom tech for everyone. I have finally come home to my peeps and my purpose.

Thank you for considering this application for funding.

@ 3bf0c63f:aefa459d

Que vença o melhor

Nos esportes e jogos em geral, existe uma constante preocupação em balancear os incentivos e atributos do jogo, as regras do esporte em si e as regras das competições para que o melhor vença, ou, em outras palavras, para que sejam minimizados os outros fatores exceto a habilidade mais pura quanto possível no jogo em questão.

O mundo fora dos jogos, porém, nem sempre pode ter suas regras mudadas por um ente que as controla e está imbuído da vontade e dos meios para escolher as melhores regras possíveis para a obtenção dos resultados acima. Aliás, é muitas vezes essa possibilidade é até impensável. Mesmo quando ela é pensável e levada em conta os fatores que operam no mundo real não são facilmente identificáveis, eles são muitos, e mudam o tempo todo.

Mais do que isso, ao contrário de um jogo em que o objetivo é praticamente o mesmo para todo mundo, os objetivos de cada agente no mundo real são diferentes e incontáveis, e as "competições" que cada um está disputando são diferentes e muitas, cada minúsculo ato de suas vidas compreendendo várias delas simultaneamente.

Da mesma forma, é impossível conceber até mesmo o conceito de "melhor" para que se deseje que ele vença.

Mesmo assim é comum encontrarmos em várias situações gente que parte do princípio de que se Fulano está num certo lugar (por exemplo, um emprego muito bom) e Beltrano não isso se deve ao fato de Fulano ter sido melhor que Beltrano.

Está aí uma crítica à idéia da meritocracia (eu tinha me esquecido que essa palavra existia).

@ ac58bbcc:7d9754d8

Unlocking Learning Potential: How Math Model Transform Learning

Introduction:

In mathematics education, fostering a learning environment that encourages a variety of problem-solving strategies and emphasizes the structural foundations of mathematical concepts is crucial for student success. One key instructional element is using mathematical models to help students bridge their informal understandings with formal, symbolic mathematical reasoning. Encouraging students to use models, particularly iconic representations, is vital in developing conceptual and procedural knowledge. This research overview explores how modeling enhances student learning by progressing from intuitive representations to more formalized mathematical reasoning, focusing on the importance of iconic models in building a deeper understanding of mathematics.

FREE DOWNLOAD - Questions and Prompts

Theoretical Foundations

Taking students' ideas seriously is grounded in constructivist learning theory and research on how students develop mathematical understanding. Hiebert and Carpenter (1992) argue that "if children possessed internal networks constructed both in and out of school and if they recognized the connections between them, their understanding and performance in both settings would improve." This highlights the importance of connecting students' informal knowledge with formal mathematical concepts. Carpenter's work further emphasizes the value of students' intuitive knowledge: "Children come to school with a great deal of informal or intuitive knowledge of mathematics that can serve as the basis for developing much of the formal mathematics of the primary school curriculum." This suggests that taking students' initial ideas seriously can provide a strong foundation for developing a more sophisticated mathematical understanding.

The Role of Models in Mathematical Thinking

Modeling is a powerful tool for nurturing mathematical thinking because it helps students move from concrete experiences to abstract reasoning. According to Romberg and Kaput (1999), when students first encounter mathematical problems, they naturally rely on informal strategies based on their real-world experiences. The modeling process allows these initial intuitive approaches to serve as scaffolding for solving more complex, related problems. Through modeling, students solve a specific problem and develop general strategies that can be applied across different mathematical contexts.

Gravemeijer and van Galen (2003) argue that modeling real-world situations is foundational for understanding mathematical structures. This process often begins with students using informal, tangible representations, which evolve into more formal mathematical reasoning as they progress. Cobb (2000) describes this as a shift in classroom practice, where students’ informal activities, such as using objects or drawings, are eventually formalized into mathematical reasoning. The key to this transformation lies in how well students can transition between different forms of representation: enactive, iconic, and symbolic models (Bruner, 1964).

The Progression of Mathematical Models

A critical component of effective mathematics instruction is the concept of progressive formalization, which guides students through the stages of representation. As students work through mathematical problems, they begin with enactive models—physical representations or manipulatives that help them visualize the problem. From there, students move on to iconic models, which involve pictorial representations, such as diagrams, number lines, and graphs, that symbolize the relationships in the problem. Finally, they transition to symbolic models, which use formal mathematical tables, notation, and equations to organize and represent abstract concepts (Bruner, 1964).

The transition from iconic to symbolic models is particularly important because it helps students visualize and understand abstract mathematical concepts without losing the connection to real-world problems. In many curricula, students are often asked to solve problems using multiple methods, but these methods may only sometimes lead to the progressive formalization needed for deep understanding. Iconic models, such as number lines that promote distance, magnitude, and proportion, serve as a critical bridge between concrete and abstract reasoning, allowing students to visualize the relationships between numbers and operations before transitioning to formal symbols (Leinwand & Ginsburg, 2007).

Iconic Models and Their Importance

Iconic models play a unique role in mathematics education by offering visual representations that make abstract concepts more accessible. For example, the area model is a powerful iconic representation used in teaching multiplication and division. When students are presented with a contextualized problem, such as determining the number of tiles needed to cover a floor, they can use an area model to visualize the relationships among length, width, and area. This iconic representation helps students see multiplication in two dimensions, preparing them for more formal mathematical concepts such as algebra (Watanabe, 2015).

The strength of iconic models lies in their ability to illuminate different aspects of mathematical relationships. Unlike abstract symbolic representations, which can be difficult for students to grasp, iconic models make the problem tangible and concrete. Students can manipulate the models, explore different problem-solving strategies, and visually see the consequences of their actions. This tactile and visual exploration deepens their conceptual understanding and supports the transition to more abstract forms of reasoning (Bruner, 1964).

For instance, using a number line as an iconic model for fractions allows students to visualize the relative size of different fractions, helping them understand concepts such as equivalence and comparison. Similarly, bar models can represent proportions, ratios, or algebraic relationships. These iconic models provide a clear, visual framework for understanding the underlying structure of mathematical problems, and they encourage students to explore multiple solution strategies.

Modeling in Curriculum Design

Integrating modeling into mathematics curricula has fostered deeper student engagement and understanding. However, educators must select contexts and tasks that naturally lead students from informal models to more formal, mathematically robust representations. For example, when teaching multiplication, students may begin by solving problems about grouping objects or creating arrays. These problems encourage using iconic models, such as drawing rows and columns to represent multiplication as an area, before transitioning to symbolic equations (Leinwand & Ginsburg, 2007).

Curricula that prioritize the progression from enactive to iconic to symbolic models help students build a solid foundation for understanding more advanced mathematical concepts. For example, suppose an educator aims for students to use the area model as an iconic representation. In that case, they might introduce problems involving geometric concepts, such as covering flat spaces with tiles or using gridlines on a map to calculate distances. These activities make math more tangible and foster logical connections for students to develop more formal mathematical reasoning (Watanabe, 2015).

Additionally, students’ engagement with different models enhances their ability to communicate and justify their mathematical thinking. When asked to explain how they arrived at a solution using an iconic model, they must articulate the mathematical relationships they observe, which promotes a deeper understanding. This process also aligns with socio-mathematical norms, where students learn to evaluate the efficiency and effectiveness of different models and strategies through classroom discussion and peer feedback.

The Cognitive Benefits of Modeling

From a cognitive psychology perspective, using models in mathematics education helps bridge the gap between procedural and conceptual knowledge. Research by Gilmore and Papadatou-Pastou (2009) suggests that procedural fluency and conceptual understanding are interconnected, with advancements in one area reinforcing the other. The iterative development of models provides students with opportunities to build both procedural skills—through repeated practice—and conceptual knowledge—by visualizing and manipulating the mathematical structures underlying the problems they solve.

Bruner’s (1964) theory of representation emphasizes the importance of guiding students through the different representational forms—enactive, iconic, and symbolic—without imposing abrupt transitions. The gradual transition from one form of representation to another enables students to develop a deeper, more integrated understanding of mathematical concepts, reducing the cognitive load associated with learning new material. This approach allows students to internalize mathematical concepts more effectively, making them better prepared to tackle more complex problems in the future

Conclusion

In conclusion, mathematical modeling is a critical framework for helping students develop a deeper understanding of mathematics by progressing through enactive, iconic, and symbolic representations. Iconic models, in particular, are essential for bridging the gap between students’ informal understandings and the abstract formalism of mathematical reasoning. Educators can foster environments where students are encouraged to explore, innovate, and deepen their understanding of mathematical structures by emphasizing using models in mathematics instruction. This progressive formalization supports procedural fluency and conceptual knowledge, preparing students to thrive in mathematics and beyond.

Integrating modeling into curricula and thoughtfully selecting tasks that support the progression from informal to formal reasoning empowers students to recognize the diverse methods for solving problems and encourages them to develop their unique mathematical insights. As school administrators and educators, fostering an environment that supports these pedagogical practices is critical to nurturing the next generation of mathematical thinkers.

References

Bruner, J. S. (1964). The course of cognitive growth. American Psychologist, 19(1), 1-15.

Cobb, P. (2000). Conducting teaching experiments in collaboration with teachers. In A. E. Kelly & R. A. Lesh (Eds.), Handbook of research design in mathematics and science education (pp. 307-333). Lawrence Erlbaum Associates.

Gilmore, C. K., & Papadatou-Pastou, M. (2009). Patterns of individual differences in conceptual understanding and arithmetical skill: A meta-analysis. Mathematical Thinking and Learning, 11(1-2), 25-40.

Gravemeijer, K., & van Galen, F. (2003). Facts and algorithms as products of students’ own mathematical activity. In J. Kilpatrick, W. G. Martin, & D. Schifter (Eds.), A research companion to principles and standards for school mathematics (pp. 114-122). National Council of Teachers of Mathematics.

Leinwand, S., & Ginsburg, A. L. (2007). Learning from Singapore math. Educational Leadership, 65(3), 32-36.

Romberg, T. A., & Kaput, J. J. (1999). Mathematics worth teaching, mathematics worth understanding. In E. Fennema & T. A. Romberg (Eds.), Mathematics classrooms that promote understanding (pp. 3-17). Lawrence Erlbaum Associates.

Watanabe, T. (2015). Visual reasoning tools in action. Mathematics Teaching in the Middle School, 21(3), 152-160.

@ fd208ee8:0fd927c1

E-cash are coupons or tokens for Bitcoin, or Bitcoin debt notes that the mint issues. The e-cash states, essentially, "IoU 2900 sats".

They're redeemable for Bitcoin on Lightning (hard money), and therefore can be used as cash (softer money), so long as the mint has a good reputation. That means that they're less fungible than Lightning because the e-cash from one mint can be more or less valuable than the e-cash from another. If a mint is buggy, offline, or disappears, then the e-cash is unreedemable.

It also means that e-cash is more anonymous than Lightning, and that the sender and receiver's wallets don't need to be online, to transact. Nutzaps now add the possibility of parking transactions one level farther out, on a relay. The same relays that cannot keep npub profiles and follow lists consistent will now do monetary transactions.

What we then have is * a transaction on a relay that triggers * a transaction on a mint that triggers * a transaction on Lightning that triggers * a transaction on Bitcoin.

Which means that every relay that stores the nuts is part of a wildcat banking system. Which is fine, but relay operators should consider whether they wish to carry the associated risks and liabilities. They should also be aware that they should implement the appropriate features in their relay, such as expiration tags (nuts rot after 2 weeks), and to make sure that only expired nuts are deleted.

There will be plenty of specialized relays for this, so don't feel pressured to join in, and research the topic carefully, for yourself.

https://github.com/nostr-protocol/nips/blob/master/60.md

@ 3bf0c63f:aefa459d

Token-Curated Registries

So you want to build a TCR?

TCRs (Token Curated Registries) are a construct for maintaining registries on Ethereum. Imagine you have lots of scissor brands and you want a list with only the good scissors. You want to make sure only the good scissors make into that list and not the bad scissors. For that, people will tell you, you can just create a TCR of the best scissors!

It works like this: some people have the token, let's call it Scissor Token. Some other person, let's say it's a scissor manufacturer, wants to put his scissor on the list, this guy must acquire some Scissor Tokens and "stake" it. Holders of the Scissor Tokens are allowed to vote on "yes" or "no". If "no", the manufactures loses his tokens to the holders, if "yes" then its tokens are kept in deposit, but his scissor brand gets accepted into the registry.

Such a simple process, they say, have strong incentives for being the best possible way of curating a registry of scissors: consumers have the incentive to consult the list because of its high quality; manufacturers have the incentive to buy tokens and apply to join the list because the list is so well-curated and consumers always consult it; token holders want the registry to accept good and reject bad scissors because that good decisions will make the list good for consumers and thus their tokens more valuable, bad decisions will do the contrary. It doesn't make sense, to reject everybody just to grab their tokens, because that would create an incentive against people trying to enter the list.

Amazing! How come such a simple system of voting has such enourmous features? Now we can have lists of everything so well-curated, and for that we just need Ethereum tokens!

Now let's imagine a different proposal, of my own creation: SPCR, Single-person curated registries.

Single-person Curated Registries are equal to TCR, except they don't use Ethereum tokens, it's just a list in a text file kept by a single person. People can apply to join, and they will have to give the single person some amount of money, the single person can reject or accept the proposal and so on.

Now let's look at the incentives of SPCR: people will want to consult the registry because it is so well curated; vendors will want to enter the registry because people are consulting it; the single person will want to accept the good and reject the bad applicants because these good decisions are what will make the list valuable.

Amazing! How such a single proposal has such enourmous features! SPCR are going to take over the internet!

What TCR enthusiasts get wrong?

TCR people think they can just list a set of incentives for something to work and assume that something will work. Mix that with Ethereum hype and they think theyve found something unique and revolutionary, while in fact they're just making a poor implementation of "democracy" systems that fail almost everywhere.

The life is not about listing a set of "incentives" and then considering the problems solved. Almost everybody on the Earth has the incentive for being rich: being rich has a lot of advantages over being poor, however not all people get rich! Why are the incentives failing?

Curating lists is a hard problem, it involves a lot of knowledge about the problem that just holding a token won't give you, it involves personal preferences, politics, it involves knowing where is the real limit between "good" and "bad". The Single Person list may have a good result if the single person doing the curation is knowledgeable and honest (yes, you can game the system to accept your uncle's scissors and not their competitor that is much better, for example, without losing the entire list reputation), same thing for TCRs, but it can also fail miserably, and it can appear to be good but be in fact not so good. In all cases, the list entries will reflect the preferences of people choosing and other things that aren't taken into the incentives equation of TCR enthusiasts.

We don't need lists

The most important point to be made, although unrelated to the incentive story, is that we don't need lists. Imagine you're looking for a scissor. You don't want someone to tell if scissor A or B are "good" or "bad", or if A is "better" than B. You want to know if, for your specific situation, or for a class of situations, A will serve well, and do that considering A's price and if A is being sold near you and all that.

Scissors are the worst example ever to make this point, but I hope you get it. If you don't, try imagining the same example with schools, doctors, plumbers, food, whatever.

Recommendation systems are badly needed in our world, and TCRs don't solve these at all.

@ 0fa80bd3:ea7325de

intro

The Russian state made me a Bitcoiner. In 1991, it devalued my grandmother's hard-earned savings. She worked tirelessly in the kitchen of a dining car on the Moscow–Warsaw route. Everything she had saved for my sister and me to attend university vanished overnight. This story is similar to what many experienced, including Wences Casares. The pain and injustice of that time became my first lessons about the fragility of systems and the value of genuine, incorruptible assets, forever changing my perception of money and my trust in government promises.

In 2014, I was living in Moscow, running a trading business, and frequently traveling to China. One day, I learned about the Cypriot banking crisis and the possibility of moving money through some strange thing called Bitcoin. At the time, I didn’t give it much thought. Returning to the idea six months later, as a business-oriented geek, I eagerly began studying the topic and soon dove into it seriously.

I spent half a year reading articles on a local online journal, BitNovosti, actively participating in discussions, and eventually joined the editorial team as a translator. That’s how I learned about whitepapers, decentralization, mining, cryptographic keys, and colored coins. About Satoshi Nakamoto, Silk Road, Mt. Gox, and BitcoinTalk. Over time, I befriended the journal’s owner and, leveraging my management experience, later became an editor. I was drawn to the crypto-anarchist stance and commitment to decentralization principles. We wrote about the economic, historical, and social preconditions for Bitcoin’s emergence, and it was during this time that I fully embraced the idea.

It got to the point where I sold my apartment and, during the market's downturn, bought 50 bitcoins, just after the peak price of $1,200 per coin. That marked the beginning of my first crypto winter. As an editor, I organized workflows, managed translators, developed a YouTube channel, and attended conferences in Russia and Ukraine. That’s how I learned about Wences Casares and even wrote a piece about him. I also met Mikhail Chobanyan (Ukrainian exchange Kuna), Alexander Ivanov (Waves project), Konstantin Lomashuk (Lido project), and, of course, Vitalik Buterin. It was a time of complete immersion, 24/7, and boundless hope.

After moving to the United States, I expected the industry to grow rapidly, attended events, but the introduction of BitLicense froze the industry for eight years. By 2017, it became clear that the industry was shifting toward gambling and creating tokens for the sake of tokens. I dismissed this idea as unsustainable. Then came a new crypto spring with the hype around beautiful NFTs – CryptoPunks and apes.

I made another attempt – we worked on a series called Digital Nomad Country Club, aimed at creating a global project. The proceeds from selling images were intended to fund the development of business tools for people worldwide. However, internal disagreements within the team prevented us from completing the project.

With Trump’s arrival in 2025, hope was reignited. I decided that it was time to create a project that society desperately needed. As someone passionate about history, I understood that destroying what exists was not the solution, but leaving everything as it was also felt unacceptable. You can’t destroy the system, as the fiery crypto-anarchist voices claimed.

With an analytical mindset (IQ 130) and a deep understanding of the freest societies, I realized what was missing—not only in Russia or the United States but globally—a Bitcoin-native system for tracking debts and financial interactions. This could return control of money to ordinary people and create horizontal connections parallel to state systems. My goal was to create, if not a Bitcoin killer app, then at least to lay its foundation.

At the inauguration event in New York, I rediscovered the Nostr project. I realized it was not only technologically simple and already quite popular but also perfectly aligned with my vision. For the past month and a half, using insights and experience gained since 2014, I’ve been working full-time on this project.

@ e3ba5e1a:5e433365

My favorite line in any Marvel movie ever is in “Captain America.” After Captain America launches seemingly a hopeless assault on Red Skull’s base and is captured, we get this line:

“Arrogance may not be a uniquely American trait, but I must say, you do it better than anyone.”

Yesterday, I came across a comment on the song Devil Went Down to Georgia that had a very similar feel to it:

America has seemingly always been arrogant, in a uniquely American way. Manifest Destiny, for instance. The rest of the world is aware of this arrogance, and mocks Americans for it. A central point in modern US politics is the deriding of racist, nationalist, supremacist Americans.

That’s not what I see. I see American Arrogance as not only a beautiful statement about what it means to be American. I see it as an ode to the greatness of humanity in its purest form.

For most countries, saying “our nation is the greatest” is, in fact, twinged with some level of racism. I still don’t have a problem with it. Every group of people should be allowed to feel pride in their accomplishments. The destruction of the human spirit since the end of World War 2, where greatness has become a sin and weakness a virtue, has crushed the ability of people worldwide to strive for excellence.

But I digress. The fears of racism and nationalism at least have a grain of truth when applied to other nations on the planet. But not to America.

That’s because the definition of America, and the prototype of an American, has nothing to do with race. The definition of Americanism is freedom. The founding of America is based purely on liberty. On the God-given rights of every person to live life the way they see fit.

American Arrogance is not a statement of racial superiority. It’s barely a statement of national superiority (though it absolutely is). To me, when an American comments on the greatness of America, it’s a statement about freedom. Freedom will always unlock the greatness inherent in any group of people. Americans are definitionally better than everyone else, because Americans are freer than everyone else. (Or, at least, that’s how it should be.)

In Devil Went Down to Georgia, Johnny is approached by the devil himself. He is challenged to a ridiculously lopsided bet: a golden fiddle versus his immortal soul. He acknowledges the sin in accepting such a proposal. And yet he says, “God, I know you told me not to do this. But I can’t stand the affront to my honor. I am the greatest. The devil has nothing on me. So God, I’m gonna sin, but I’m also gonna win.”

Libertas magnitudo est

@ 3bf0c63f:aefa459d

Precautionary Principle

The precautionary principle that people, including Nassim Nicholas Taleb, love and treat as some form of wisdom, is actually just a justification for arbitrary acts.

In a given situation for which there's no sufficient knowledge, either A or B can be seen as risky or precautionary measures, there's no way to know except if you have sufficient knowledge.

---

Someone could reply saying, for example, that the known risk of A is tolerable to the unknown, probably magnitudes bigger, risk of B. Unless you know better or at least have a logical explanation for the risks of B (a thing "scientists" don't have because they notoriously dislike making logical claims), in which case you do know something and is not invoking the precautionary principle anymore, just relying on your logical reasoning – and that can be discussed and questioned by others, undermining your intended usage of the label "precautionary principle" as a magic cover for your actions.

@ daa41bed:88f54153

There has been a good bit of discussion on Nostr over the past few days about the merits of zaps as a method of engaging with notes, so after writing a rather lengthy article on the pros of a strategic Bitcoin reserve, I wanted to take some time to chime in on the much more fun topic of digital engagement.

Let's begin by defining a couple of things:

Nostr is a decentralized, censorship-resistance protocol whose current biggest use case is social media (think Twitter/X). Instead of relying on company servers, it relies on relays that anyone can spin up and own their own content. Its use cases are much bigger, though, and this article is hosted on my own relay, using my own Nostr relay as an example.

Zap is a tip or donation denominated in sats (small units of Bitcoin) sent from one user to another. This is generally done directly over the Lightning Network but is increasingly using Cashu tokens. For the sake of this discussion, how you transmit/receive zaps will be irrelevant, so don't worry if you don't know what Lightning or Cashu are.

If we look at how users engage with posts and follows/followers on platforms like Twitter, Facebook, etc., it becomes evident that traditional social media thrives on engagement farming. The more outrageous a post, the more likely it will get a reaction. We see a version of this on more visual social platforms like YouTube and TikTok that use carefully crafted thumbnail images to grab the user's attention to click the video. If you'd like to dive deep into the psychology and science behind social media engagement, let me know, and I'd be happy to follow up with another article.

In this user engagement model, a user is given the option to comment or like the original post, or share it among their followers to increase its signal. They receive no value from engaging with the content aside from the dopamine hit of the original experience or having their comment liked back by whatever influencer they provide value to. Ad revenue flows to the content creator. Clout flows to the content creator. Sales revenue from merch and content placement flows to the content creator. We call this a linear economy -- the idea that resources get created, used up, then thrown away. Users create content and farm as much engagement as possible, then the content is forgotten within a few hours as they move on to the next piece of content to be farmed.

What if there were a simple way to give value back to those who engage with your content? By implementing some value-for-value model -- a circular economy. Enter zaps.

Unlike traditional social media platforms, Nostr does not actively use algorithms to determine what content is popular, nor does it push content created for active user engagement to the top of a user's timeline. Yes, there are "trending" and "most zapped" timelines that users can choose to use as their default, but these use relatively straightforward engagement metrics to rank posts for these timelines.

That is not to say that we may not see clients actively seeking to refine timeline algorithms for specific metrics. Still, the beauty of having an open protocol with media that is controlled solely by its users is that users who begin to see their timeline gamed towards specific algorithms can choose to move to another client, and for those who are more tech-savvy, they can opt to run their own relays or create their own clients with personalized algorithms and web of trust scoring systems.

Zaps enable the means to create a new type of social media economy in which creators can earn for creating content and users can earn by actively engaging with it. Like and reposting content is relatively frictionless and costs nothing but a simple button tap. Zaps provide active engagement because they signal to your followers and those of the content creator that this post has genuine value, quite literally in the form of money—sats.

I have seen some comments on Nostr claiming that removing likes and reactions is for wealthy people who can afford to send zaps and that the majority of people in the US and around the world do not have the time or money to zap because they have better things to spend their money like feeding their families and paying their bills. While at face value, these may seem like valid arguments, they, unfortunately, represent the brainwashed, defeatist attitude that our current economic (and, by extension, social media) systems aim to instill in all of us to continue extracting value from our lives.

Imagine now, if those people dedicating their own time (time = money) to mine pity points on social media would instead spend that time with genuine value creation by posting content that is meaningful to cultural discussions. Imagine if, instead of complaining that their posts get no zaps and going on a tirade about how much of a victim they are, they would empower themselves to take control of their content and give value back to the world; where would that leave us? How much value could be created on a nascent platform such as Nostr, and how quickly could it overtake other platforms?

Other users argue about user experience and that additional friction (i.e., zaps) leads to lower engagement, as proven by decades of studies on user interaction. While the added friction may turn some users away, does that necessarily provide less value? I argue quite the opposite. You haven't made a few sats from zaps with your content? Can't afford to send some sats to a wallet for zapping? How about using the most excellent available resource and spending 10 seconds of your time to leave a comment? Likes and reactions are valueless transactions. Social media's real value derives from providing monetary compensation and actively engaging in a conversation with posts you find interesting or thought-provoking. Remember when humans thrived on conversation and discussion for entertainment instead of simply being an onlooker of someone else's life?

If you've made it this far, my only request is this: try only zapping and commenting as a method of engagement for two weeks. Sure, you may end up liking a post here and there, but be more mindful of how you interact with the world and break yourself from blind instinct. You'll thank me later.

@ a95c6243:d345522c

Die «Eliten» führen bereits groß angelegte Pilotprojekte für eine Zukunft durch, die sie wollen und wir nicht. Das schreibt der OffGuardian in einem Update zum Thema «EU-Brieftasche für die digitale Identität». Das Portal weist darauf hin, dass die Akteure dabei nicht gerade zimperlich vorgehen und auch keinen Hehl aus ihren Absichten machen. Transition News hat mehrfach darüber berichtet, zuletzt hier und hier.

Mit der EU Digital Identity Wallet (EUDI-Brieftasche) sei eine einzige von der Regierung herausgegebene App geplant, die Ihre medizinischen Daten, Beschäftigungsdaten, Reisedaten, Bildungsdaten, Impfdaten, Steuerdaten, Finanzdaten sowie (potenziell) Kopien Ihrer Unterschrift, Fingerabdrücke, Gesichtsscans, Stimmproben und DNA enthält. So fasst der OffGuardian die eindrucksvolle Liste möglicher Einsatzbereiche zusammen.

Auch Dokumente wie der Personalausweis oder der Führerschein können dort in elektronischer Form gespeichert werden. Bis 2026 sind alle EU-Mitgliedstaaten dazu verpflichtet, Ihren Bürgern funktionierende und frei verfügbare digitale «Brieftaschen» bereitzustellen.

Die Menschen würden diese App nutzen, so das Portal, um Zahlungen vorzunehmen, Kredite zu beantragen, ihre Steuern zu zahlen, ihre Rezepte abzuholen, internationale Grenzen zu überschreiten, Unternehmen zu gründen, Arzttermine zu buchen, sich um Stellen zu bewerben und sogar digitale Verträge online zu unterzeichnen.

All diese Daten würden auf ihrem Mobiltelefon gespeichert und mit den Regierungen von neunzehn Ländern (plus der Ukraine) sowie über 140 anderen öffentlichen und privaten Partnern ausgetauscht. Von der Deutschen Bank über das ukrainische Ministerium für digitalen Fortschritt bis hin zu Samsung Europe. Unternehmen und Behörden würden auf diese Daten im Backend zugreifen, um «automatisierte Hintergrundprüfungen» durchzuführen.

Der Bundesverband der Verbraucherzentralen und Verbraucherverbände (VZBV) habe Bedenken geäußert, dass eine solche App «Risiken für den Schutz der Privatsphäre und der Daten» berge, berichtet das Portal. Die einzige Antwort darauf laute: «Richtig, genau dafür ist sie ja da!»

Das alles sei keine Hypothese, betont der OffGuardian. Es sei vielmehr «Potential». Damit ist ein EU-Projekt gemeint, in dessen Rahmen Dutzende öffentliche und private Einrichtungen zusammenarbeiten, «um eine einheitliche Vision der digitalen Identität für die Bürger der europäischen Länder zu definieren». Dies ist nur eines der groß angelegten Pilotprojekte, mit denen Prototypen und Anwendungsfälle für die EUDI-Wallet getestet werden. Es gibt noch mindestens drei weitere.

Den Ball der digitalen ID-Systeme habe die Covid-«Pandemie» über die «Impfpässe» ins Rollen gebracht. Seitdem habe das Thema an Schwung verloren. Je näher wir aber der vollständigen Einführung der EUid kämen, desto mehr Propaganda der Art «Warum wir eine digitale Brieftasche brauchen» könnten wir in den Mainstream-Medien erwarten, prognostiziert der OffGuardian. Vielleicht müssten wir schon nach dem nächsten großen «Grund», dem nächsten «katastrophalen katalytischen Ereignis» Ausschau halten. Vermutlich gebe es bereits Pläne, warum die Menschen plötzlich eine digitale ID-Brieftasche brauchen würden.

Die Entwicklung geht jedenfalls stetig weiter in genau diese Richtung. Beispielsweise hat Jordanien angekündigt, die digitale biometrische ID bei den nächsten Wahlen zur Verifizierung der Wähler einzuführen. Man wolle «den Papierkrieg beenden und sicherstellen, dass die gesamte Kette bis zu den nächsten Parlamentswahlen digitalisiert wird», heißt es. Absehbar ist, dass dabei einige Wahlberechtigte «auf der Strecke bleiben» werden, wie im Fall von Albanien geschehen.

Derweil würden die Briten gerne ihre Privatsphäre gegen Effizienz eintauschen, behauptet Tony Blair. Der Ex-Premier drängte kürzlich erneut auf digitale Identitäten und Gesichtserkennung. Blair ist Gründer einer Denkfabrik für globalen Wandel, Anhänger globalistischer Technokratie und «moderner Infrastruktur».

Abschließend warnt der OffGuardian vor der Illusion, Trump und Musk würden den US-Bürgern «diesen Schlamassel ersparen». Das Department of Government Efficiency werde sich auf die digitale Identität stürzen. Was könne schließlich «effizienter» sein als eine einzige App, die für alles verwendet wird? Der Unterschied bestehe nur darin, dass die US-Version vielleicht eher privat als öffentlich sei – sofern es da überhaupt noch einen wirklichen Unterschied gebe.

[Titelbild: Screenshot OffGuardian]

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 07f367da:0e76880d

윤석열 탄핵 선고를 앞둔 4월 3일. 우리 노동조합은 서울 마포구 소재의 한 활동지원기관 앞에서 선전전을 진행했다. 노동조합은 한 활동지원사의 민원을 통해 해당 활동지원기관이 일요일에 일해도 평일 임금을 지급한다는 사실을 파악했다. 활동지원사의 민원에 관심을 가진 한 언론사의 기자는 활동지원기관과 구청, 서울시, 노조에 문의하며 팩트체크를 진행하고 있는데, 이 과정에서 노조는 해당 기관이 일요일에 일을 해도 평일 임금을 지급하고 있다는 사실을 명확히 확인했다.

자신이 받는 임금에 대한 사실관계를 노동자들은 잘 알지 못한다. 활동지원사는 기관에 자신의 임금에 대해 문의해도 속 시원한 답을 듣지 못한다. 활동지원사들이 하나같이 하는 이야기가 기관에 물어봐도 제대로 설명을 해주지 않는다는 하소연이다.

당사자 활동지원사는 노조에 민원을 제기하고, 또 기자가 취재한 내용들을 통해서야 자신의 임금이 자신도 모르게 어떻게 변화했는지를 알아가고 있다. 사업장의 임급지급 행위에 대한 가치판단이나 평가 이전에 노동자들은 그 사실 자체를 모를 가능성이 높다. 노조는 이 사실을 활동지원사들에게 알리려 선전전을 진행하기로 했다.

선전전 진행 중 정말 충격적인 경험을 했다. 노동조합의 선전활동은 정당한 노조활동이고 일상적인 활동이다. 여태 여러 사업장에서 선전활동을 했지만, 이런 경우는 정말 처음이었다. 사업장들은 신경 거슬러 하고 적대적인 대우를 하곤 했지만, 가장 강한 대처가 경찰에 신고하여 공권력의 개입을 요청하고, 경찰은 충돌을 방지하는 선에서 대처한다. 그런데 오늘은 장애인 기관장이 선전활동을 하지 말라고 계속 항의하며 방해하더니 소속 활동지원팀 인력은 노동조합이 활동지원사에게 선전물을 전달하려 하니 몸으로 막기까지 한다.

무엇을 그렇게 숨기고 싶을까? 노동조합의 활동을 몸으로 막으면서까지 싫어할 이유가 무엇일까? 노동조합의 활동이 그들에게 무엇으로 다가갔을까? 여러 질문이 든다.

충격적인 것은 이 기관의 대표가 우리노조가 예전에 청와대 앞에서 기자회견 할 때 연대 발언을 하러 왔던 활동가라는 점이다. 장애인 당사자이자 인권운동 활동가가 사용자로, 그리고 사회복지사 노동자들이 전담인력으로 고용되어 사측을 대신해 활동지원사 노동자들이 응당 자신에 대해 알아야 할 사항을 은폐한다.

사장이 되어 권력을 행사하면서도 장애인이라는 정체성으로 자신의 지위를 지우려 하고, 전담인력이라는 지위로 노동자들을 지휘하면서도 같은 노동자라며 위계를 삭제한다. 그리고 정작 현장에서 장애인에게 활동지원을 제공하는 활동지원사들은 대부분 고령의 여성들로 정보약자에 해당한다. 우리에게도 민주주의가 올까. 나는 저들이 활동으로 세상을 좋게 만드는 것을 상쇄할 정도로 더 세상을 나쁘게 만들고 있다고 생각한다.

타인에 의해 돈벌이 수단으로 이용당하는 사람은 자신 또한 타인을 돈벌이 수단으로 활용할 가능성이 높다. 그 타인에는 장애인도 포함된다. 나는 시설사회가 끝나도 장애인학대가 끝나리라는 믿음이 없다. 우리는 어차피 서로를 돈벌이 수단으로만 삼는 사회에서 살고 있기 때문이다.

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Ständige Lügen und Unterstellungen, permanent falsche Fürsorge \ können Bausteine von emotionaler Manipulation sein. Mit dem Zweck, \ Macht und Kontrolle über eine andere Person auszuüben. \ Apotheken Umschau

Irgendetwas muss passiert sein: «Gaslighting» ist gerade Thema in vielen Medien. Heute bin ich nach längerer Zeit mal wieder über dieses Stichwort gestolpert. Das war in einem Artikel von Norbert Häring über Manipulationen des Deutschen Wetterdienstes (DWD). In diesem Fall ging es um eine Pressemitteilung vom Donnerstag zum «viel zu warmen» Winter 2024/25.

Häring wirft der Behörde vor, dreist zu lügen und Dinge auszulassen, um die Klimaangst wach zu halten. Was der Leser beim DWD nicht erfahre, sei, dass dieser Winter kälter als die drei vorangegangenen und kälter als der Durchschnitt der letzten zehn Jahre gewesen sei. Stattdessen werde der falsche Eindruck vermittelt, es würde ungebremst immer wärmer.

Wem also der zu Ende gehende Winter eher kalt vorgekommen sein sollte, mit dessen Empfinden stimme wohl etwas nicht. Das jedenfalls wolle der DWD uns einreden, so der Wirtschaftsjournalist. Und damit sind wir beim Thema Gaslighting.

Als Gaslighting wird eine Form psychischer Manipulation bezeichnet, mit der die Opfer desorientiert und zutiefst verunsichert werden, indem ihre eigene Wahrnehmung als falsch bezeichnet wird. Der Prozess führt zu Angst und Realitätsverzerrung sowie zur Zerstörung des Selbstbewusstseins. Die Bezeichnung kommt von dem britischen Theaterstück «Gas Light» aus dem Jahr 1938, in dem ein Mann mit grausamen Psychotricks seine Frau in den Wahnsinn treibt.

Damit Gaslighting funktioniert, muss das Opfer dem Täter vertrauen. Oft wird solcher Psychoterror daher im privaten oder familiären Umfeld beschrieben, ebenso wie am Arbeitsplatz. Jedoch eignen sich die Prinzipien auch perfekt zur Manipulation der Massen. Vermeintliche Autoritäten wie Ärzte und Wissenschaftler, oder «der fürsorgliche Staat» und Institutionen wie die UNO oder die WHO wollen uns doch nichts Böses. Auch Staatsmedien, Faktenchecker und diverse NGOs wurden zu «vertrauenswürdigen Quellen» erklärt. Das hat seine Wirkung.

Warum das Thema Gaslighting derzeit scheinbar so populär ist, vermag ich nicht zu sagen. Es sind aber gerade in den letzten Tagen und Wochen auffällig viele Artikel dazu erschienen, und zwar nicht nur von Psychologen. Die Frankfurter Rundschau hat gleich mehrere publiziert, und Anwälte interessieren sich dafür offenbar genauso wie Apotheker.

Die Apotheken Umschau machte sogar auf «Medical Gaslighting» aufmerksam. Davon spreche man, wenn Mediziner Symptome nicht ernst nähmen oder wenn ein gesundheitliches Problem vom behandelnden Arzt «schnöde heruntergespielt» oder abgetan würde. Kommt Ihnen das auch irgendwie bekannt vor? Der Begriff sei allerdings irreführend, da er eine manipulierende Absicht unterstellt, die «nicht gewährleistet» sei.

Apropos Gaslighting: Die noch amtierende deutsche Bundesregierung meldete heute, es gelte, «weiter [sic!] gemeinsam daran zu arbeiten, einen gerechten und dauerhaften Frieden für die Ukraine zu erreichen». Die Ukraine, wo sich am Montag «der völkerrechtswidrige Angriffskrieg zum dritten Mal jährte», verteidige ihr Land und «unsere gemeinsamen Werte».

Merken Sie etwas? Das Demokratieverständnis mag ja tatsächlich inzwischen in beiden Ländern ähnlich traurig sein. Bezüglich Friedensbemühungen ist meine Wahrnehmung jedoch eine andere. Das muss an meinem Gedächtnis liegen.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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Unlocking Learning Potential: Why Student's Ideas Matter

Introduction

Recent research in mathematics education emphasizes the importance of valuing and building upon students' initial ideas and intuitive understanding. This approach, often referred to as "taking students' ideas seriously," has enhanced conceptual understanding, problem-solving skills, and overall mathematical achievement. This overview examines this approach's theoretical foundations, cognitive processes, and practical implications in mathematics classrooms.

FREE DOWNLOAD - Questions and Prompts

Theoretical Foundations

Taking students' ideas seriously is grounded in constructivist learning theory and research on how students develop mathematical understanding. Hiebert and Carpenter (1992) argue that "if children possessed internal networks constructed both in and out of school and if they recognized the connections between them, their understanding and performance in both settings would improve." This highlights the importance of connecting students' informal knowledge with formal mathematical concepts. Carpenter's work further emphasizes the value of students' intuitive knowledge: "Children come to school with a great deal of informal or intuitive knowledge of mathematics that can serve as the basis for developing much of the formal mathematics of the primary school curriculum." This suggests that taking students' initial ideas seriously can provide a strong foundation for developing a more sophisticated mathematical understanding.

Cognitive Processes

When students' ideas are taken seriously in mathematics classrooms, several cognitive processes are engaged:

1. Schema Formation: As students articulate and refine their ideas, they develop and modify mental frameworks or schemas that organize mathematical concepts.

2. Metacognition: Explaining their thinking engages students' metacognitive processes, promoting reflection on their own understanding and problem-solving strategies.

3. Elaborative Rehearsal: Verbalizing mathematical concepts helps move information from working memory to long-term memory, enhancing retention.

4. Cognitive Conflict: When students encounter differing viewpoints, it can create cognitive conflict, stimulating the reconciliation of new information with existing schemas.

Practical Implications

Eliciting and Valuing Student Ideas

Carpenter and Lehrer argue that for learning with understanding to occur, instruction needs to provide specific opportunities: "For learning with understanding to occur, instruction needs to provide students the opportunity to develop productive relationships, extend and apply their knowledge, reflect about their experiences, articulate what they know, and make knowledge their own." This emphasizes the need for instructional approaches that actively elicit and value student ideas.

Creating a Supportive Environment

To effectively take students' ideas seriously, teachers must foster a classroom environment where all contributions are respected. This involves:

1. Provide adequate thinking time for students to formulate their thoughts.

2. Using open-ended questions that encourage diverse thinking and approaches.

3. Implementing collaborative strategies like think-pair-share to build confidence in sharing ideas.

Connecting to Formal Mathematics

Hiebert advocates for teaching practices that promote understanding by focusing on "the inherent structure of the emerging mathematical ideas and addressing students' misconceptions as they arise" . This involves helping students connect their informal ideas to more formal mathematical concepts and procedures.

Impact on Student Learning

Research indicates that taking students' ideas seriously can significantly improve mathematical understanding and achievement. A study by Carpenter et al. (1998) found that when teachers based their instruction on students' thinking, students demonstrated greater problem-solving skills and conceptual understanding compared to control groups. Moreover, this approach has increased student engagement and motivation in mathematics. When students feel their ideas are valued, they are more likely to participate actively in mathematical discussions and take intellectual risks.

Challenges and Considerations

While the benefits of taking students' ideas seriously are well-documented, implementing this approach can present challenges:

1. Time Constraints: Allowing for extended student discussions and idea exploration can be time-consuming within the constraints of a typical school schedule.

2. Teacher Preparation: Effectively building on student ideas requires strong content knowledge and pedagogical skills from teachers.

3. Assessment Alignment: Traditional assessment methods may not adequately capture the depth of understanding developed through this approach, necessitating new forms of evaluation.

Conclusion

Taking students' ideas seriously in mathematics education represents a powerful approach to fostering deep conceptual understanding and problem-solving skills. By valuing students' initial thoughts and building upon their intuitive knowledge, educators can create more engaging and effective learning environments. While challenges exist in implementation, the potential benefits for student learning and mathematical achievement make this approach worthy of serious consideration and further research.

References

Ball, D. L., Thames, M. H., & Phelps, G. (2008). Content knowledge for teaching: What makes it special? Journal of Teacher Education, 59(5), 389-407.

Boaler, J. (2002). Experiencing school mathematics: Traditional and reform approaches to teaching and their impact on student learning. Routledge.

Boaler, J., & Brodie, K. (2004). The importance, nature and impact of teacher questions. In D. E. McDougall & J. A. Ross (Eds.), Proceedings of the 26th annual meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education (Vol. 2, pp. 773-782). Toronto: OISE/UT. Carpenter, T. P., Fennema, E., & Franke, M. L. (1996). Cognitively guided instruction: A knowledge base for reform in primary mathematics instruction. The Elementary School Journal, 97(1), 3-20.

Carpenter, T. P., Fennema, E., Franke, M. L., Levi, L., & Empson, S. B. (1999). Children's mathematics: Cognitively guided instruction. Portsmouth, NH: Heinemann.

Carpenter, T. P., & Lehrer, R. (1999). Teaching and learning mathematics with understanding. In E. Fennema & T. A. Romberg (Eds.), Mathematics classrooms that promote understanding (pp. 19-32). Mahwah, NJ: Lawrence Erlbaum Associates.

Craik, F. I., & Lockhart, R. S. (1972). Levels of processing: A framework for memory research. Journal of Verbal Learning and Verbal Behavior, 11(6), 671-684.

Driscoll, M. P. (2005). Psychology of learning for instruction (3rd ed.). Boston: Allyn and Bacon.

Flavell, J. H. (1979). Metacognition and cognitive monitoring: A new area of cognitive-developmental inquiry. American Psychologist, 34(10), 906-911.

Hiebert, J., & Carpenter, T. P. (1992). Learning and teaching with understanding. In D. A. Grouws (Ed.), Handbook of research on mathematics teaching and learning (pp. 65-97). New York: Macmillan.

Hiebert, J., Carpenter, T. P., Fennema, E., Fuson, K. C., Wearne, D., Murray, H., ... & Human, P. (1997). Making sense: Teaching and learning mathematics with understanding. Portsmouth, NH: Heinemann.

Lyman, F. (1981). The responsive classroom discussion: The inclusion of all students. In A. S. Anderson (Ed.), Mainstreaming Digest (pp. 109-113). College Park: University of Maryland Press.

Piaget, J. (1952). The origins of intelligence in children. New York: International Universities Press.

Rowe, M. B. (1986). Wait time: Slowing down may be a way of speeding up! Journal of Teacher Education, 37(1), 43- 50.

Shepard, L. A. (2000). The role of assessment in a learning culture. Educational Researcher, 29(7), 4-14.

Smith, M. S., & Stein, M. K. (2011). 5 practices for orchestrating productive mathematics discussions. Reston, VA: National Council of Teachers of Mathematics.

Social Media.

Research in mathematics education highlights the significance of taking students' ideas seriously, demonstrating how this approach enhances conceptual understanding, problem-solving abilities, and overall mathematical achievement. Rooted in constructivist learning theory, this method engages crucial cognitive processes like schema formation, metacognition, and elaborative rehearsal. By connecting students’ informal knowledge with formal mathematical concepts, educators can establish a robust foundation for advanced mathematical thinking. Studies show that when instruction is based on students' thinking, learners exhibit superior problem-solving skills and a deeper conceptual grasp than traditional teaching methods.

Join us in exploring these powerful teaching approaches and their impact on mathematical thinking and achievement!

@ ac58bbcc:7d9754d8

Unlocking Learning Potential: Why Student's Ideas Matter

Introduction

Recent research in mathematics education emphasizes the importance of valuing and building upon students' initial ideas and intuitive understanding. This approach, often referred to as "taking students' ideas seriously," has enhanced conceptual understanding, problem-solving skills, and overall mathematical achievement. This overview examines this approach's theoretical foundations, cognitive processes, and practical implications in mathematics classrooms.

FREE DOWNLOAD - Questions and Prompts

Theoretical Foundations

Taking students' ideas seriously is grounded in constructivist learning theory and research on how students develop mathematical understanding. Hiebert and Carpenter (1992) argue that "if children possessed internal networks constructed both in and out of school and if they recognized the connections between them, their understanding and performance in both settings would improve." This highlights the importance of connecting students' informal knowledge with formal mathematical concepts. Carpenter's work further emphasizes the value of students' intuitive knowledge: "Children come to school with a great deal of informal or intuitive knowledge of mathematics that can serve as the basis for developing much of the formal mathematics of the primary school curriculum." This suggests that taking students' initial ideas seriously can provide a strong foundation for developing a more sophisticated mathematical understanding.

Cognitive Processes

When students' ideas are taken seriously in mathematics classrooms, several cognitive processes are engaged:

1. Schema Formation: As students articulate and refine their ideas, they develop and modify mental frameworks or schemas that organize mathematical concepts.

2. Metacognition: Explaining their thinking engages students' metacognitive processes, promoting reflection on their own understanding and problem-solving strategies.

3. Elaborative Rehearsal: Verbalizing mathematical concepts helps move information from working memory to long-term memory, enhancing retention.

4. Cognitive Conflict: When students encounter differing viewpoints, it can create cognitive conflict, stimulating the reconciliation of new information with existing schemas.

Practical Implications

Eliciting and Valuing Student Ideas

Carpenter and Lehrer argue that for learning with understanding to occur, instruction needs to provide specific opportunities: "For learning with understanding to occur, instruction needs to provide students the opportunity to develop productive relationships, extend and apply their knowledge, reflect about their experiences, articulate what they know, and make knowledge their own." This emphasizes the need for instructional approaches that actively elicit and value student ideas.

Creating a Supportive Environment

To effectively take students' ideas seriously, teachers must foster a classroom environment where all contributions are respected. This involves:

1. Provide adequate thinking time for students to formulate their thoughts.

2. Using open-ended questions that encourage diverse thinking and approaches.

3. Implementing collaborative strategies like think-pair-share to build confidence in sharing ideas.

Connecting to Formal Mathematics

Hiebert advocates for teaching practices that promote understanding by focusing on "the inherent structure of the emerging mathematical ideas and addressing students' misconceptions as they arise" . This involves helping students connect their informal ideas to more formal mathematical concepts and procedures.

Impact on Student Learning

Research indicates that taking students' ideas seriously can significantly improve mathematical understanding and achievement. A study by Carpenter et al. (1998) found that when teachers based their instruction on students' thinking, students demonstrated greater problem-solving skills and conceptual understanding compared to control groups. Moreover, this approach has increased student engagement and motivation in mathematics. When students feel their ideas are valued, they are more likely to participate actively in mathematical discussions and take intellectual risks.

Challenges and Considerations

While the benefits of taking students' ideas seriously are well-documented, implementing this approach can present challenges:

1. Time Constraints: Allowing for extended student discussions and idea exploration can be time-consuming within the constraints of a typical school schedule.

2. Teacher Preparation: Effectively building on student ideas requires strong content knowledge and pedagogical skills from teachers.

3. Assessment Alignment: Traditional assessment methods may not adequately capture the depth of understanding developed through this approach, necessitating new forms of evaluation.

Conclusion

Taking students' ideas seriously in mathematics education represents a powerful approach to fostering deep conceptual understanding and problem-solving skills. By valuing students' initial thoughts and building upon their intuitive knowledge, educators can create more engaging and effective learning environments. While challenges exist in implementation, the potential benefits for student learning and mathematical achievement make this approach worthy of serious consideration and further research.

References

Ball, D. L., Thames, M. H., & Phelps, G. (2008). Content knowledge for teaching: What makes it special? Journal of Teacher Education, 59(5), 389-407.

Boaler, J. (2002). Experiencing school mathematics: Traditional and reform approaches to teaching and their impact on student learning. Routledge.

Boaler, J., & Brodie, K. (2004). The importance, nature and impact of teacher questions. In D. E. McDougall & J. A. Ross (Eds.), Proceedings of the 26th annual meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education (Vol. 2, pp. 773-782). Toronto: OISE/UT. Carpenter, T. P., Fennema, E., & Franke, M. L. (1996). Cognitively guided instruction: A knowledge base for reform in primary mathematics instruction. The Elementary School Journal, 97(1), 3-20.

Carpenter, T. P., Fennema, E., Franke, M. L., Levi, L., & Empson, S. B. (1999). Children's mathematics: Cognitively guided instruction. Portsmouth, NH: Heinemann.

Carpenter, T. P., & Lehrer, R. (1999). Teaching and learning mathematics with understanding. In E. Fennema & T. A. Romberg (Eds.), Mathematics classrooms that promote understanding (pp. 19-32). Mahwah, NJ: Lawrence Erlbaum Associates.

Craik, F. I., & Lockhart, R. S. (1972). Levels of processing: A framework for memory research. Journal of Verbal Learning and Verbal Behavior, 11(6), 671-684.

Driscoll, M. P. (2005). Psychology of learning for instruction (3rd ed.). Boston: Allyn and Bacon.

Flavell, J. H. (1979). Metacognition and cognitive monitoring: A new area of cognitive-developmental inquiry. American Psychologist, 34(10), 906-911.

Hiebert, J., & Carpenter, T. P. (1992). Learning and teaching with understanding. In D. A. Grouws (Ed.), Handbook of research on mathematics teaching and learning (pp. 65-97). New York: Macmillan.

Hiebert, J., Carpenter, T. P., Fennema, E., Fuson, K. C., Wearne, D., Murray, H., ... & Human, P. (1997). Making sense: Teaching and learning mathematics with understanding. Portsmouth, NH: Heinemann.

Lyman, F. (1981). The responsive classroom discussion: The inclusion of all students. In A. S. Anderson (Ed.), Mainstreaming Digest (pp. 109-113). College Park: University of Maryland Press.

Piaget, J. (1952). The origins of intelligence in children. New York: International Universities Press.

Rowe, M. B. (1986). Wait time: Slowing down may be a way of speeding up! Journal of Teacher Education, 37(1), 43- 50.

Shepard, L. A. (2000). The role of assessment in a learning culture. Educational Researcher, 29(7), 4-14.

Smith, M. S., & Stein, M. K. (2011). 5 practices for orchestrating productive mathematics discussions. Reston, VA: National Council of Teachers of Mathematics.

Social Media.

Research in mathematics education highlights the significance of taking students' ideas seriously, demonstrating how this approach enhances conceptual understanding, problem-solving abilities, and overall mathematical achievement. Rooted in constructivist learning theory, this method engages crucial cognitive processes like schema formation, metacognition, and elaborative rehearsal. By connecting students’ informal knowledge with formal mathematical concepts, educators can establish a robust foundation for advanced mathematical thinking. Studies show that when instruction is based on students' thinking, learners exhibit superior problem-solving skills and a deeper conceptual grasp than traditional teaching methods.

Join us in exploring these powerful teaching approaches and their impact on mathematical thinking and achievement!

@ 7d33ba57:1b82db35

Zadar is a coastal city in northern Dalmatia, known for its rich Roman and Venetian history, stunning sunsets, and unique modern attractions like the Sea Organ and Sun Salutation. With ancient ruins, beautiful beaches, and a lively Old Town, Zadar offers a less crowded but equally charming alternative** to Split and Dubrovnik.

🏛️ Top Things to See & Do in Zadar

1️⃣ Explore Zadar Old Town 🏰

• Walk through narrow, stone-paved streets, surrounded by Roman and medieval architecture.
• Visit People’s Square (Narodni Trg) – The heart of Zadar’s Old Town, filled with lively cafés.

2️⃣ Visit the Sea Organ & Sun Salutation 🎶🌞

• Sea Organ – A one-of-a-kind musical instrument, where waves create natural melodies.
• Sun Salutation – A large solar-powered light display, best seen at sunset.
• Alfred Hitchcock once called Zadar’s sunset “the most beautiful in the world.” 🌅

3️⃣ Admire St. Donatus Church & Roman Forum ⛪

• St. Donatus (9th century) – A unique, round Byzantine-style church with great acoustics.
• Roman Forum – The remains of an ancient Roman marketplace, built in the 1st century BC.

4️⃣ Climb the Bell Tower of St. Anastasia’s Cathedral 🔔

• Enjoy spectacular views over Zadar’s rooftops and the Adriatic.
• One of the tallest church towers in Croatia.

5️⃣ Relax at Zadar’s Best Beaches 🏖️

• Kolovare Beach – The most popular city beach, just a short walk from the Old Town.
• Borik Beach – A sandy beach with shallow waters, ideal for families.
• Punta Bajlo – A more natural and peaceful spot, great for a quiet swim.

6️⃣ Take a Day Trip to Kornati National Park ⛵

• A beautiful archipelago of 89 islands, perfect for boating, swimming, and snorkeling.
• Join a boat tour from Zadar to explore the untouched nature of the Adriatic.

7️⃣ Try Dalmatian Cuisine 🍽️

• Black Risotto (Crni Rižot) – A delicious squid-ink seafood dish. 🦑
• Pag Cheese (Paški Sir) – A famous sheep’s milk cheese from Pag Island. 🧀
• Grilled Adriatic Fish – Freshly caught and served with olive oil & Dalmatian herbs. 🐟

🚗 How to Get to Zadar

✈️ By Air:
- Zadar Airport (ZAD) is just 15 minutes from the city center.
🚘 By Car:
- From Split: ~1.5 hours (160 km)
- From Zagreb: ~2.5 hours (285 km)
🚌 By Bus: Regular buses from Split, Zagreb, Dubrovnik, and Plitvice Lakes.
⛴️ By Ferry: Ferries connect Zadar to nearby islands like Ugljan, Dugi Otok, and Pašman.

💡 Tips for Visiting Zadar

✅ Best time to visit? May–October for warm weather & island trips ☀️
✅ Stay near the Old Town – Everything is within walking distance 🏡
✅ Catch the sunset at the Sea Organ – It’s a must-do experience 🌊🎶
✅ Take a ferry to Ugljan Island for a day of beaches & cycling 🚢🚴‍♂️
✅ Book Kornati boat tours in advance – They sell out fast in summer! ⛵

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Europa – das Ganze ist eine wunderbare Idee, \ aber das war der Kommunismus auch. \ Loriot

«Europa hat fertig», könnte man unken, und das wäre nicht einmal sehr verwegen. Mit solch einer Einschätzung stünden wir nicht alleine, denn die Stimmen in diese Richtung mehren sich. Der französische Präsident Emmanuel Macron warnte schon letztes Jahr davor, dass «unser Europa sterben könnte». Vermutlich hatte er dabei andere Gefahren im Kopf als jetzt der ungarische Ministerpräsident Viktor Orbán, der ein «baldiges Ende der EU» prognostizierte. Das Ergebnis könnte allerdings das gleiche sein.

Neben vordergründigen Themenbereichen wie Wirtschaft, Energie und Sicherheit ist das eigentliche Problem jedoch die obskure Mischung aus aufgegebener Souveränität und geschwollener Arroganz, mit der europäische Politiker:innende unterschiedlicher Couleur aufzutreten pflegen. Und das Tüpfelchen auf dem i ist die bröckelnde Legitimation politischer Institutionen dadurch, dass die Stimmen großer Teile der Bevölkerung seit Jahren auf vielfältige Weise ausgegrenzt werden.

Um «UnsereDemokratie» steht es schlecht. Dass seine Mandate immer schwächer werden, merkt natürlich auch unser «Führungspersonal». Entsprechend werden die Maßnahmen zur Gängelung, Überwachung und Manipulation der Bürger ständig verzweifelter. Parallel dazu plustern sich in Paris Macron, Scholz und einige andere noch einmal mächtig in Sachen Verteidigung und «Kriegstüchtigkeit» auf.

Momentan gilt es auch, das Überschwappen covidiotischer und verschwörungsideologischer Auswüchse aus den USA nach Europa zu vermeiden. So ein «MEGA» (Make Europe Great Again) können wir hier nicht gebrauchen. Aus den Vereinigten Staaten kommen nämlich furchtbare Nachrichten. Beispielsweise wurde einer der schärfsten Kritiker der Corona-Maßnahmen kürzlich zum Gesundheitsminister ernannt. Dieser setzt sich jetzt für eine Neubewertung der mRNA-«Impfstoffe» ein, was durchaus zu einem Entzug der Zulassungen führen könnte.

Der europäischen Version von «Verteidigung der Demokratie» setzte der US-Vizepräsident J. D. Vance auf der Münchner Sicherheitskonferenz sein Verständnis entgegen: «Demokratie stärken, indem wir unseren Bürgern erlauben, ihre Meinung zu sagen». Das Abschalten von Medien, das Annullieren von Wahlen oder das Ausschließen von Menschen vom politischen Prozess schütze gar nichts. Vielmehr sei dies der todsichere Weg, die Demokratie zu zerstören.

In der Schweiz kamen seine Worte deutlich besser an als in den meisten europäischen NATO-Ländern. Bundespräsidentin Karin Keller-Sutter lobte die Rede und interpretierte sie als «Plädoyer für die direkte Demokratie». Möglicherweise zeichne sich hier eine außenpolitische Kehrtwende in Richtung integraler Neutralität ab, meint mein Kollege Daniel Funk. Das wären doch endlich mal ein paar gute Nachrichten.

Von der einstigen Idee einer europäischen Union mit engeren Beziehungen zwischen den Staaten, um Konflikte zu vermeiden und das Wohlergehen der Bürger zu verbessern, sind wir meilenweit abgekommen. Der heutige korrupte Verbund unter technokratischer Leitung ähnelt mehr einem Selbstbedienungsladen mit sehr begrenztem Zugang. Die EU-Wahlen im letzten Sommer haben daran ebenso wenig geändert, wie die Bundestagswahl am kommenden Sonntag darauf einen Einfluss haben wird.

---

Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 1aa9ff07:3cb793b5

In an era where centralized platforms dominate the internet, concerns over censorship, privacy, and data ownership have led to the rise of decentralized alternatives. One such innovation is Nostr, a lightweight and resilient protocol designed to enable censorship-resistant and decentralized communication. In this article, we will explore what Nostr is, how it works, its advantages, and why it is gaining traction among privacy advocates and decentralized technology enthusiasts.

What is Nostr?

Nostr (Notes and Other Stuff Transmitted by Relays) is an open protocol designed for creating censorship-resistant social networks and communication platforms. Unlike traditional social media networks, which rely on centralized servers controlled by corporations, Nostr operates on a decentralized model using cryptographic keys and relays.

Nostr allows users to publish and receive messages without the need for a central authority. It is not tied to any single application but instead provides a foundation upon which developers can build various types of social and communication tools.

How Does Nostr Work?

Nostr consists of two main components:

1. Clients – Applications that users interact with, such as social media platforms, chat applications, or blogging tools.
2. Relays – Servers that distribute messages between clients without storing them permanently or acting as gatekeepers.

When a user wants to send a message or publish content, their client signs the data using their private key and broadcasts it to multiple relays. Other users who subscribe to those relays can receive and interact with the messages.

Nostr does not have a concept of user accounts managed by a central entity. Instead, identity is established using public and private cryptographic keys. The private key is used to sign messages, while the public key acts as the user’s identity across the network.

Advantages of Nostr

1. Censorship Resistance – Since Nostr does not rely on a central authority, it is much harder for governments or corporations to censor content. Users can publish messages freely, and if one relay refuses to distribute them, they can simply use another.

2. Privacy and Security – Messages are signed using cryptographic keys, ensuring authenticity and reducing the risk of impersonation. Users retain full control over their identities and content.

3. Interoperability – Nostr is not tied to a single platform or application. Developers can create different types of services using the protocol, from microblogging platforms to encrypted messaging apps.

4. Resilience – Since the network relies on multiple relays instead of a single centralized server, it is less susceptible to shutdowns or attacks.

Use Cases for Nostr

• Decentralized Social Media – Platforms like Twitter alternatives can be built on Nostr, allowing users to post updates without fear of censorship.
• Private Messaging – Secure and encrypted messaging applications can be developed using the protocol.
• Blogging and Content Publishing – Writers and journalists can publish articles in a censorship-resistant manner.
• Bitcoin and Cryptocurrency Communities – Many Bitcoin enthusiasts are adopting Nostr due to its decentralized nature and alignment with privacy-focused principles.

Challenges and Limitations

While Nostr is a promising technology, it is still in its early stages and faces several challenges:

• Adoption and Network Effects – Since Nostr is not as widely used as traditional social media platforms, building a strong user base is a challenge.
• Spam and Moderation – Without central moderation, handling spam and malicious content is more difficult, requiring innovative solutions such as reputation-based filtering.
• User Experience – Decentralized networks often have a steeper learning curve for new users compared to centralized platforms.

The Future of Nostr

Despite these challenges, Nostr is gaining momentum among privacy advocates, developers, and decentralized technology supporters. With continued development and improvements in usability, Nostr has the potential to reshape online communication by offering a truly decentralized and censorship-resistant platform.

As more developers create applications and services using Nostr, its ecosystem is likely to expand, providing a viable alternative to traditional social media networks. Whether you are a developer, a privacy-conscious user, or someone interested in the future of decentralized internet, Nostr is a technology worth exploring.

Conclusion

Nostr represents a significant step toward a more open and decentralized internet. By removing central points of control and enabling user-driven communication, it empowers individuals to interact freely without the risk of censorship or data exploitation. As the protocol matures and more applications emerge, it could play a crucial role in shaping the next generation of online communication.

If you are interested in experimenting with Nostr, you can start by exploring various Nostr-based applications, setting up your cryptographic keys, and connecting with the growing community of users and developers. The future of decentralized communication is just beginning, and Nostr is at the forefront of this movement.

Understanding Nostr: A Decentralized Social Network Protocol

In an era where centralized platforms dominate the internet, concerns over censorship, privacy, and data ownership have led to the rise of decentralized alternatives. One such innovation is Nostr, a lightweight and resilient protocol designed to enable censorship-resistant and decentralized communication. In this article, we will explore what Nostr is, how it works, its advantages, and why it is gaining traction among privacy advocates and decentralized technology enthusiasts.

What is Nostr?

Nostr (Notes and Other Stuff Transmitted by Relays) is an open protocol designed for creating censorship-resistant social networks and communication platforms. Unlike traditional social media networks, which rely on centralized servers controlled by corporations, Nostr operates on a decentralized model using cryptographic keys and relays.

Nostr allows users to publish and receive messages without the need for a central authority. It is not tied to any single application but instead provides a foundation upon which developers can build various types of social and communication tools.

How Does Nostr Work?

Nostr consists of two main components:

1. Clients – Applications that users interact with, such as social media platforms, chat applications, or blogging tools.

2. Relays – Servers that distribute messages between clients without storing them permanently or acting as gatekeepers.

When a user wants to send a message or publish content, their client signs the data using their private key and broadcasts it to multiple relays. Other users who subscribe to those relays can receive and interact with the messages.

Nostr does not have a concept of user accounts managed by a central entity. Instead, identity is established using public and private cryptographic keys. The private key is used to sign messages, while the public key acts as the user’s identity across the network.

Advantages of Nostr

1. Censorship Resistance – Since Nostr does not rely on a central authority, it is much harder for governments or corporations to censor content. Users can publish messages freely, and if one relay refuses to distribute them, they can simply use another.

2. Privacy and Security – Messages are signed using cryptographic keys, ensuring authenticity and reducing the risk of impersonation. Users retain full control over their identities and content.

3. Interoperability – Nostr is not tied to a single platform or application. Developers can create different types of services using the protocol, from microblogging platforms to encrypted messaging apps.

4. Resilience – Since the network relies on multiple relays instead of a single centralized server, it is less susceptible to shutdowns or attacks.

Use Cases for Nostr

• Decentralized Social Media – Platforms like Twitter alternatives can be built on Nostr, allowing users to post updates without fear of censorship.

• Private Messaging – Secure and encrypted messaging applications can be developed using the protocol.

• Blogging and Content Publishing – Writers and journalists can publish articles in a censorship-resistant manner.

• Bitcoin and Cryptocurrency Communities – Many Bitcoin enthusiasts are adopting Nostr due to its decentralized nature and alignment with privacy-focused principles.

Challenges and Limitations

While Nostr is a promising technology, it is still in its early stages and faces several challenges:

• Adoption and Network Effects – Since Nostr is not as widely used as traditional social media platforms, building a strong user base is a challenge.

• Spam and Moderation – Without central moderation, handling spam and malicious content is more difficult, requiring innovative solutions such as reputation-based filtering.

• User Experience – Decentralized networks often have a steeper learning curve for new users compared to centralized platforms.

The Future of Nostr

Despite these challenges, Nostr is gaining momentum among privacy advocates, developers, and decentralized technology supporters. With continued development and improvements in usability, Nostr has the potential to reshape online communication by offering a truly decentralized and censorship-resistant platform.

As more developers create applications and services using Nostr, its ecosystem is likely to expand, providing a viable alternative to traditional social media networks. Whether you are a developer, a privacy-conscious user, or someone interested in the future of decentralized internet, Nostr is a technology worth exploring.

Conclusion

Nostr represents a significant step toward a more open and decentralized internet. By removing central points of control and enabling user-driven communication, it empowers individuals to interact freely without the risk of censorship or data exploitation. As the protocol matures and more applications emerge, it could play a crucial role in shaping the next generation of online communication.

If you are interested in experimenting with Nostr, you can start by exploring various Nostr-based applications, setting up your cryptographic keys, and connecting with the growing community of users and developers. The future of decentralized communication is just beginning, and Nostr is at the forefront of this movement.

@ edeb837b:ac664163

When it comes to social trading, there are plenty of platforms that claim to offer innovative ways to connect with other traders, share strategies, and improve your market performance. But let's be real: most so-called "social trading" apps are either glorified brokerage platforms with limited community features or outdated, clunky systems that don’t offer real-time value.

There’s really only one social trading app you need to consider—NVSTly. Here’s why.

Why NVSTly Stands Above the Rest

NVSTly isn’t just another trading app with a few social features slapped on. It’s the ultimate social trading platform, purpose-built to empower traders by combining real-time trade tracking, seamless social sharing, deep market insights, and a powerful trader community.

Unlike other platforms, NVSTly isn’t just about copying trades or following vague signals—it’s about true transparency, collaboration, and learning from top traders in an interactive environment.

What is NVSTly?

NVSTly is a completely free social trading platform that lets traders track, share, and analyze their trades in real time. Whether you're trading stocks, options, or crypto, NVSTly provides a seamless multi-platform experience—available via web, iOS, Android, and even Discord.

It’s not just a social network—it’s a trader’s command center where every trade you make is part of a bigger, smarter ecosystem designed to help you grow.

Key Features That Make NVSTly #1

1. Real-Time Trade Sharing & Tracking

NVSTly integrates with brokers like Webull (with more brokerages coming soon) to automatically track your trades and display them in real-time. No manual entry—just instant trade updates for you and your followers.

2. Unique POV Trade Charting

See trades like never before. NVSTly’s proprietary POV Chart marks every trade action directly on the candlestick chart, giving you (and your followers) an unparalleled view of trading strategies in action.

3. Deep Trade Analytics & Trader Dashboards

Get powerful insights into your performance, including: - Win rate - Total gain/loss - Average return per trade - Long vs. short ratio - (Coming soon) Drawdown tracking to measure risk exposure

4. Global Trades Feed & Leaderboard

Want to see what the best traders are doing right now? The Global Trades Feed lets you watch live trades, while the Leaderboard ranks top traders based on performance metrics, making it easy to find successful strategies.

5. Fully Integrated with Discord & Telegram

No other platform makes social trading as seamless as NVSTly. The NVSTly Discord bot allows users to: - Check a trader’s latest stats - View real-time trade recaps - Fetch charts and ticker data - Receive automated trade notifications

Telegram users won’t be left out either—NVSTly is working on bringing the same functionality to Telegram for even broader access.

6. Automated Social Media Sharing

Set your trades to automatically share to Twitter/X, Discord, and soon, Telegram. Whether you’re growing your personal brand or running a trading community, NVSTly makes sure your trades get noticed.

7. Future AI & Machine Learning Enhancements

NVSTly is building AI-powered trade insights and strategy generation, allowing traders to: - Get automated trading tips tailored to their strategies - Use customizable AI models to refine their trading approach - Interact with a smart AI trading assistant via the app and Discord bot

Why NVSTly is the Only Social Trading App You Need

While others might pretend to offer social trading, NVSTly actually delivers. It’s not a gimmick or a half-baked feature—it’s a complete trading ecosystem built for real traders who want real-time data, powerful analytics, and a truly social experience.

With NVSTly, you're not just following traders—you’re engaging with them, learning from them, and improving your own strategies in the most transparent and interactive way possible.

So don’t waste time on inferior platforms. NVSTly is the only social trading app that matters.

Ready to Take Your Trading to the Next Level?

Join 50,000+ traders who are already using NVSTly to track, share, and dominate the markets.

📲 Download NVSTly today on Web, iOS, or Android!

🚀 Join our Discord community and bring the power of NVSTly straight into your server!

@ e3ba5e1a:5e433365

I got into a friendly discussion on X regarding health insurance. The specific question was how to deal with health insurance companies (presumably unfairly) denying claims? My answer, as usual: get government out of it!

The US healthcare system is essentially the worst of both worlds:

• Unlike full single payer, individuals incur high costs
• Unlike a true free market, regulation causes increases in costs and decreases competition among insurers

I'm firmly on the side of moving towards the free market. (And I say that as someone living under a single payer system now.) Here's what I would do:

• Get rid of tax incentives that make health insurance tied to your employer, giving individuals back proper freedom of choice.
• Reduce regulations significantly.

• In the short term, some people will still get rejected claims and other obnoxious behavior from insurance companies. We address that in two ways:

  1. Due to reduced regulations, new insurance companies will be able to enter the market offering more reliable coverage and better rates, and people will flock to them because they have the freedom to make their own choices.
  2. Sue the asses off of companies that reject claims unfairly. And ideally, as one of the few legitimate roles of government in all this, institute new laws that limit the ability of fine print to allow insurers to escape their responsibilities. (I'm hesitant that the latter will happen due to the incestuous relationship between Congress/regulators and insurers, but I can hope.)

Will this magically fix everything overnight like politicians normally promise? No. But it will allow the market to return to a healthy state. And I don't think it will take long (order of magnitude: 5-10 years) for it to come together, but that's just speculation.

And since there's a high correlation between those who believe government can fix problems by taking more control and demanding that only credentialed experts weigh in on a topic (both points I strongly disagree with BTW): I'm a trained actuary and worked in the insurance industry, and have directly seen how government regulation reduces competition, raises prices, and harms consumers.

And my final point: I don't think any prior art would be a good comparison for deregulation in the US, it's such a different market than any other country in the world for so many reasons that lessons wouldn't really translate. Nonetheless, I asked Grok for some empirical data on this, and at best the results of deregulation could be called "mixed," but likely more accurately "uncertain, confused, and subject to whatever interpretation anyone wants to apply."

https://x.com/i/grok/share/Zc8yOdrN8lS275hXJ92uwq98M

@ 52524fbb:ae4025dc

In our world being digitally driven today, the concepts of decentralization due to freedom from traditional media's censorship drive is gaining significant attention, promising greater autonomy and security. Two Critical examples of this movement are Bitcoin in the world of finance and YakiHonne in the world of media. While serving different primary purposes, their core philosophies and technological foundations reveal a powerful union, pointing towards a future where finance and media are more open and accessible

Bitcoin: Decentralizing the World of Finance

Bitcoin, launched in 2009 stands as the pinnacle of decentralized digital currencies. Unlike traditional currencies controlled by central banks, Bitcoin operates on a distributed ledger technology known as the blockchain. The public and transparent record of all Bitcoin transactions is maintained by a global network of users, removing the need for middle transacts like banks to validate and process payments.  

Key Aspects of Bitcoin's Decentralization:

Below are some of the reasons why Bitcoin stands at the pinnacle of finance in today's world

1. No Central Authority: Bitcoin is not controlled by anyone, making it resistant to censorship

2. Peer-to-Peer Transactions: Users can send and receive Bitcoin directly with each other, reducing transaction costs and time.

3. Transparency: All transactions are recorded on the public blockchain, enhancing trust and verifiability.

4. Security: Cryptographic techniques secure the network and prevent tampering with transactions.

Bitcoin's success has demonstrated the potential of decentralized finance to offer numerous benefits, including greater financial inclusion, lower fees, increased transparency, and enhanced control over one's assets.

YakiHonne: Decentralizing the Landscape of Media

YakiHonne emerges as a "Bitcoin-native decentralized social protocol" built upon the Nostr protocol. Its mission is to create a censorship-resistant media and social network, aligning with the core reasons of decentralization championed by Bitcoin.

Understanding YakiHonne:

1. Built on Nostr: YakiHonne leverages Nostr protocol, an open and simple protocol for decentralized message transmission designed to resist censorship. Nostr operates without central servers; instead, users connect to various independent relays to send and receive data.

2. Decentralized Media Infrastructure: YakiHonne aims to decentralize content creation, curation, publishing, and reporting, empowering individuals to share information freely.

3. Bitcoin Integration: YakiHonne integrates Bitcoin functionalities. A notable feature is "zaps," which utilizes the Lightning Network, a layer-2 scaling solution for Bitcoin enabling fast and low-cost transactions, for tipping and value exchange within the platform

4. Community Focus: YakiHonne fosters a community of Bitcoiners and individuals interested in decentralized media, promoting open dialogue and the exchange of ideas.

The Emerging Union: A Decentralized Future

The convergence of Bitcoin and YakiHonne represents a powerful step towards an active decentralized future for both finance and media. Their union offers amazing advantages such as:

1. Shared Principles: Both Bitcoin and YakiHonne are firmly embedded in the principles of decentralization, user autonomy, and resistance to censorship. This shared purpose creates a natural alignment and strengthens the overall movement towards a more open and censorship free digital world.

2. Empowering Individuals: By decentralizing finance and media, both platforms empower individuals. Bitcoin gives users control over their money, while YakiHonne provides a space for uncensored expression and information sharing.

3. Encouraging Community Building: YakiHonne serves as a social layer for the Bitcoin ecosystem and beyond, providing a space for discussions, collaborations, and sharing of information related to decentralized technologies. This strengthens the community around these ideas and promotes further adoption.

Potential Usage and Future Implications:

The Union between Bitcoin and YakiHonne could lead to various innovative use cases such as::

1. Direct Monetization for Content Creators: Writers, artists, and other content creators on YakiHonne could directly receive Bitcoin tips (zaps) from their audience, bypassing the need for centralized platforms that often take a significant cut of the revenue.

2. Decentralized Journalism and Reporting: YakiHonne could serve as a platform for independent journalists to publish their work without fear of censorship, with readers directly supporting their efforts through Bitcoin

3. Integration with Other Bitcoin Services: As the ecosystem evolves, YakiHonne could potentially integrate with other Bitcoin-related services, further enhancing its functionality and utility.

@ 91bea5cd:1df4451c

Definição de ULID:

Timestamp 48 bits, Aleatoriedade 80 bits Sendo Timestamp 48 bits inteiro, tempo UNIX em milissegundos, Não ficará sem espaço até o ano 10889 d.C. e Aleatoriedade 80 bits, Fonte criptograficamente segura de aleatoriedade, se possível.

Gerar ULID

```sql

CREATE EXTENSION IF NOT EXISTS pgcrypto;

CREATE FUNCTION generate_ulid() RETURNS TEXT AS $$ DECLARE -- Crockford's Base32 encoding BYTEA = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; timestamp BYTEA = E'\000\000\000\000\000\000'; output TEXT = '';

unix_time BIGINT; ulid BYTEA; BEGIN -- 6 timestamp bytes unix_time = (EXTRACT(EPOCH FROM CLOCK_TIMESTAMP()) * 1000)::BIGINT; timestamp = SET_BYTE(timestamp, 0, (unix_time >> 40)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 1, (unix_time >> 32)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 2, (unix_time >> 24)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 3, (unix_time >> 16)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 4, (unix_time >> 8)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 5, unix_time::BIT(8)::INTEGER);

-- 10 entropy bytes ulid = timestamp || gen_random_bytes(10);

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 1) & 7) << 2) | ((GET_BYTE(ulid, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 2) & 1) << 4) | ((GET_BYTE(ulid, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 3) & 15) << 1) | ((GET_BYTE(ulid, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 4) & 3) << 3) | ((GET_BYTE(ulid, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 6) & 7) << 2) | ((GET_BYTE(ulid, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 7) & 1) << 4) | ((GET_BYTE(ulid, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 8) & 15) << 1) | ((GET_BYTE(ulid, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 9) & 3) << 3) | ((GET_BYTE(ulid, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 11) & 7) << 2) | ((GET_BYTE(ulid, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 12) & 1) << 4) | ((GET_BYTE(ulid, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 13) & 15) << 1) | ((GET_BYTE(ulid, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 14) & 3) << 3) | ((GET_BYTE(ulid, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql VOLATILE; ```

ULID TO UUID

```sql CREATE OR REPLACE FUNCTION parse_ulid(ulid text) RETURNS bytea AS $$ DECLARE -- 16byte bytes bytea = E'\x00000000 00000000 00000000 00000000'; v char[]; -- Allow for O(1) lookup of index values dec integer[] = ARRAY[ 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 255, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31 ]; BEGIN IF NOT ulid ~* '^[0-7][0-9ABCDEFGHJKMNPQRSTVWXYZ]{25}$' THEN RAISE EXCEPTION 'Invalid ULID: %', ulid; END IF;

v = regexp_split_to_array(ulid, '');

-- 6 bytes timestamp (48 bits) bytes = SET_BYTE(bytes, 0, (dec[ASCII(v[1])] << 5) | dec[ASCII(v[2])]); bytes = SET_BYTE(bytes, 1, (dec[ASCII(v[3])] << 3) | (dec[ASCII(v[4])] >> 2)); bytes = SET_BYTE(bytes, 2, (dec[ASCII(v[4])] << 6) | (dec[ASCII(v[5])] << 1) | (dec[ASCII(v[6])] >> 4)); bytes = SET_BYTE(bytes, 3, (dec[ASCII(v[6])] << 4) | (dec[ASCII(v[7])] >> 1)); bytes = SET_BYTE(bytes, 4, (dec[ASCII(v[7])] << 7) | (dec[ASCII(v[8])] << 2) | (dec[ASCII(v[9])] >> 3)); bytes = SET_BYTE(bytes, 5, (dec[ASCII(v[9])] << 5) | dec[ASCII(v[10])]);

-- 10 bytes of entropy (80 bits); bytes = SET_BYTE(bytes, 6, (dec[ASCII(v[11])] << 3) | (dec[ASCII(v[12])] >> 2)); bytes = SET_BYTE(bytes, 7, (dec[ASCII(v[12])] << 6) | (dec[ASCII(v[13])] << 1) | (dec[ASCII(v[14])] >> 4)); bytes = SET_BYTE(bytes, 8, (dec[ASCII(v[14])] << 4) | (dec[ASCII(v[15])] >> 1)); bytes = SET_BYTE(bytes, 9, (dec[ASCII(v[15])] << 7) | (dec[ASCII(v[16])] << 2) | (dec[ASCII(v[17])] >> 3)); bytes = SET_BYTE(bytes, 10, (dec[ASCII(v[17])] << 5) | dec[ASCII(v[18])]); bytes = SET_BYTE(bytes, 11, (dec[ASCII(v[19])] << 3) | (dec[ASCII(v[20])] >> 2)); bytes = SET_BYTE(bytes, 12, (dec[ASCII(v[20])] << 6) | (dec[ASCII(v[21])] << 1) | (dec[ASCII(v[22])] >> 4)); bytes = SET_BYTE(bytes, 13, (dec[ASCII(v[22])] << 4) | (dec[ASCII(v[23])] >> 1)); bytes = SET_BYTE(bytes, 14, (dec[ASCII(v[23])] << 7) | (dec[ASCII(v[24])] << 2) | (dec[ASCII(v[25])] >> 3)); bytes = SET_BYTE(bytes, 15, (dec[ASCII(v[25])] << 5) | dec[ASCII(v[26])]);

RETURN bytes; END $$ LANGUAGE plpgsql IMMUTABLE;

CREATE OR REPLACE FUNCTION ulid_to_uuid(ulid text) RETURNS uuid AS $$ BEGIN RETURN encode(parse_ulid(ulid), 'hex')::uuid; END $$ LANGUAGE plpgsql IMMUTABLE; ```

UUID to ULID

```sql CREATE OR REPLACE FUNCTION uuid_to_ulid(id uuid) RETURNS text AS $$ DECLARE encoding bytea = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; output text = ''; uuid_bytes bytea = uuid_send(id); BEGIN

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 1) & 7) << 2) | ((GET_BYTE(uuid_bytes, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 2) & 1) << 4) | ((GET_BYTE(uuid_bytes, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 3) & 15) << 1) | ((GET_BYTE(uuid_bytes, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 4) & 3) << 3) | ((GET_BYTE(uuid_bytes, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 6) & 7) << 2) | ((GET_BYTE(uuid_bytes, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 7) & 1) << 4) | ((GET_BYTE(uuid_bytes, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 8) & 15) << 1) | ((GET_BYTE(uuid_bytes, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 9) & 3) << 3) | ((GET_BYTE(uuid_bytes, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 11) & 7) << 2) | ((GET_BYTE(uuid_bytes, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 12) & 1) << 4) | ((GET_BYTE(uuid_bytes, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 13) & 15) << 1) | ((GET_BYTE(uuid_bytes, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 14) & 3) << 3) | ((GET_BYTE(uuid_bytes, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql IMMUTABLE; ```

Gera 11 Digitos aleatórios: YBKXG0CKTH4

```sql -- Cria a extensão pgcrypto para gerar uuid CREATE EXTENSION IF NOT EXISTS pgcrypto;

-- Cria a função para gerar ULID CREATE OR REPLACE FUNCTION gen_lrandom() RETURNS TEXT AS $$ DECLARE ts_millis BIGINT; ts_chars TEXT; random_bytes BYTEA; random_chars TEXT; base32_chars TEXT := '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; i INT; BEGIN -- Pega o timestamp em milissegundos ts_millis := FLOOR(EXTRACT(EPOCH FROM clock_timestamp()) * 1000)::BIGINT;

-- Converte o timestamp para base32
ts_chars := '';
FOR i IN REVERSE 0..11 LOOP
    ts_chars := ts_chars || substr(base32_chars, ((ts_millis >> (5 * i)) & 31) + 1, 1);
END LOOP;

-- Gera 10 bytes aleatórios e converte para base32
random_bytes := gen_random_bytes(10);
random_chars := '';
FOR i IN 0..9 LOOP
    random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) >> 3) & 31) + 1, 1);
    IF i < 9 THEN
        random_chars := random_chars || substr(base32_chars, (((get_byte(random_bytes, i) & 7) << 2) | (get_byte(random_bytes, i + 1) >> 6)) & 31 + 1, 1);
    ELSE
        random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) & 7) << 2) + 1, 1);
    END IF;
END LOOP;

-- Concatena o timestamp e os caracteres aleatórios
RETURN ts_chars || random_chars;

END; $$ LANGUAGE plpgsql; ```

Exemplo de USO

```sql -- Criação da extensão caso não exista CREATE EXTENSION IF NOT EXISTS pgcrypto; -- Criação da tabela pessoas CREATE TABLE pessoas ( ID UUID DEFAULT gen_random_uuid ( ) PRIMARY KEY, nome TEXT NOT NULL );

-- Busca Pessoa na tabela SELECT * FROM "pessoas" WHERE uuid_to_ulid ( ID ) = '252FAC9F3V8EF80SSDK8PXW02F'; ```

Fontes

• https://github.com/scoville/pgsql-ulid
• https://github.com/geckoboard/pgulid

@ a95c6243:d345522c

Die «moralische Weltordnung» – eine Art Astrologie. Friedrich Nietzsche

Das Treffen der BRICS-Staaten beim Gipfel im russischen Kasan war sicher nicht irgendein politisches Event. Gastgeber Wladimir Putin habe «Hof gehalten», sagen die Einen, China und Russland hätten ihre Vorstellung einer multipolaren Weltordnung zelebriert, schreiben Andere.

In jedem Fall zeigt die Anwesenheit von über 30 Delegationen aus der ganzen Welt, dass von einer geostrategischen Isolation Russlands wohl keine Rede sein kann. Darüber hinaus haben sowohl die Anreise von UN-Generalsekretär António Guterres als auch die Meldungen und Dementis bezüglich der Beitrittsbemühungen des NATO-Staats Türkei für etwas Aufsehen gesorgt.

Im Spannungsfeld geopolitischer und wirtschaftlicher Umbrüche zeigt die neue Allianz zunehmendes Selbstbewusstsein. In Sachen gemeinsamer Finanzpolitik schmiedet man interessante Pläne. Größere Unabhängigkeit von der US-dominierten Finanzordnung ist dabei ein wichtiges Ziel.

Beim BRICS-Wirtschaftsforum in Moskau, wenige Tage vor dem Gipfel, zählte ein nachhaltiges System für Finanzabrechnungen und Zahlungsdienste zu den vorrangigen Themen. Während dieses Treffens ging der russische Staatsfonds eine Partnerschaft mit dem Rechenzentrumsbetreiber BitRiver ein, um Bitcoin-Mining-Anlagen für die BRICS-Länder zu errichten.

Die Initiative könnte ein Schritt sein, Bitcoin und andere Kryptowährungen als Alternativen zu traditionellen Finanzsystemen zu etablieren. Das Projekt könnte dazu führen, dass die BRICS-Staaten den globalen Handel in Bitcoin abwickeln. Vor dem Hintergrund der Diskussionen über eine «BRICS-Währung» wäre dies eine Alternative zu dem ursprünglich angedachten Korb lokaler Währungen und zu goldgedeckten Währungen sowie eine mögliche Ergänzung zum Zahlungssystem BRICS Pay.

Dient der Bitcoin also der Entdollarisierung? Oder droht er inzwischen, zum Gegenstand geopolitischer Machtspielchen zu werden? Angesichts der globalen Vernetzungen ist es oft schwer zu durchschauen, «was eine Show ist und was im Hintergrund von anderen Strippenziehern insgeheim gesteuert wird». Sicher können Strukturen wie Bitcoin auch so genutzt werden, dass sie den Herrschenden dienlich sind. Aber die Grundeigenschaft des dezentralisierten, unzensierbaren Peer-to-Peer Zahlungsnetzwerks ist ihm schließlich nicht zu nehmen.

Wenn es nach der EZB oder dem IWF geht, dann scheint statt Instrumentalisierung momentan eher der Kampf gegen Kryptowährungen angesagt. Jürgen Schaaf, Senior Manager bei der Europäischen Zentralbank, hat jedenfalls dazu aufgerufen, Bitcoin «zu eliminieren». Der Internationale Währungsfonds forderte El Salvador, das Bitcoin 2021 als gesetzliches Zahlungsmittel eingeführt hat, kürzlich zu begrenzenden Maßnahmen gegen das Kryptogeld auf.

Dass die BRICS-Staaten ein freiheitliches Ansinnen im Kopf haben, wenn sie Kryptowährungen ins Spiel bringen, darf indes auch bezweifelt werden. Im Abschlussdokument bekennen sich die Gipfel-Teilnehmer ausdrücklich zur UN, ihren Programmen und ihrer «Agenda 2030». Ernst Wolff nennt das «eine Bankrotterklärung korrupter Politiker, die sich dem digital-finanziellen Komplex zu 100 Prozent unterwerfen».

---

Dieser Beitrag ist zuerst auf Transition News erschienen.

@ e372d24b:e25df41f

Unlocking Learning Potential: Why Student's Ideas Matter

Introduction

Recent research in mathematics education emphasizes the importance of valuing and building upon students' initial ideas and intuitive understanding. This approach, often referred to as "taking students' ideas seriously," has enhanced conceptual understanding, problem-solving skills, and overall mathematical achievement. This overview examines this approach's theoretical foundations, cognitive processes, and practical implications in mathematics classrooms.

FREE DOWNLOAD - Questions and Prompts

Theoretical Foundations

Taking students' ideas seriously is grounded in constructivist learning theory and research on how students develop mathematical understanding. Hiebert and Carpenter (1992) argue that "if children possessed internal networks constructed both in and out of school and if they recognized the connections between them, their understanding and performance in both settings would improve." This highlights the importance of connecting students' informal knowledge with formal mathematical concepts. Carpenter's work further emphasizes the value of students' intuitive knowledge: "Children come to school with a great deal of informal or intuitive knowledge of mathematics that can serve as the basis for developing much of the formal mathematics of the primary school curriculum." This suggests that taking students' initial ideas seriously can provide a strong foundation for developing a more sophisticated mathematical understanding.

Cognitive Processes

When students' ideas are taken seriously in mathematics classrooms, several cognitive processes are engaged:

1. Schema Formation: As students articulate and refine their ideas, they develop and modify mental frameworks or schemas that organize mathematical concepts.

2. Metacognition: Explaining their thinking engages students' metacognitive processes, promoting reflection on their own understanding and problem-solving strategies.

3. Elaborative Rehearsal: Verbalizing mathematical concepts helps move information from working memory to long-term memory, enhancing retention.

4. Cognitive Conflict: When students encounter differing viewpoints, it can create cognitive conflict, stimulating the reconciliation of new information with existing schemas.

Practical Implications

Eliciting and Valuing Student Ideas

Carpenter and Lehrer argue that for learning with understanding to occur, instruction needs to provide specific opportunities: "For learning with understanding to occur, instruction needs to provide students the opportunity to develop productive relationships, extend and apply their knowledge, reflect about their experiences, articulate what they know, and make knowledge their own." This emphasizes the need for instructional approaches that actively elicit and value student ideas.

Creating a Supportive Environment

To effectively take students' ideas seriously, teachers must foster a classroom environment where all contributions are respected. This involves:

1. Provide adequate thinking time for students to formulate their thoughts.

2. Using open-ended questions that encourage diverse thinking and approaches.

3. Implementing collaborative strategies like think-pair-share to build confidence in sharing ideas.

Connecting to Formal Mathematics

Hiebert advocates for teaching practices that promote understanding by focusing on "the inherent structure of the emerging mathematical ideas and addressing students' misconceptions as they arise" . This involves helping students connect their informal ideas to more formal mathematical concepts and procedures.

Impact on Student Learning

Research indicates that taking students' ideas seriously can significantly improve mathematical understanding and achievement. A study by Carpenter et al. (1998) found that when teachers based their instruction on students' thinking, students demonstrated greater problem-solving skills and conceptual understanding compared to control groups. Moreover, this approach has increased student engagement and motivation in mathematics. When students feel their ideas are valued, they are more likely to participate actively in mathematical discussions and take intellectual risks.

Challenges and Considerations

While the benefits of taking students' ideas seriously are well-documented, implementing this approach can present challenges:

1. Time Constraints: Allowing for extended student discussions and idea exploration can be time-consuming within the constraints of a typical school schedule.

2. Teacher Preparation: Effectively building on student ideas requires strong content knowledge and pedagogical skills from teachers.

3. Assessment Alignment: Traditional assessment methods may not adequately capture the depth of understanding developed through this approach, necessitating new forms of evaluation.

Conclusion

Taking students' ideas seriously in mathematics education represents a powerful approach to fostering deep conceptual understanding and problem-solving skills. By valuing students' initial thoughts and building upon their intuitive knowledge, educators can create more engaging and effective learning environments. While challenges exist in implementation, the potential benefits for student learning and mathematical achievement make this approach worthy of serious consideration and further research.

References

Ball, D. L., Thames, M. H., & Phelps, G. (2008). Content knowledge for teaching: What makes it special? Journal of Teacher Education, 59(5), 389-407.

Boaler, J. (2002). Experiencing school mathematics: Traditional and reform approaches to teaching and their impact on student learning. Routledge.

Boaler, J., & Brodie, K. (2004). The importance, nature and impact of teacher questions. In D. E. McDougall & J. A. Ross (Eds.), Proceedings of the 26th annual meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education (Vol. 2, pp. 773-782). Toronto: OISE/UT. Carpenter, T. P., Fennema, E., & Franke, M. L. (1996). Cognitively guided instruction: A knowledge base for reform in primary mathematics instruction. The Elementary School Journal, 97(1), 3-20.

Carpenter, T. P., Fennema, E., Franke, M. L., Levi, L., & Empson, S. B. (1999). Children's mathematics: Cognitively guided instruction. Portsmouth, NH: Heinemann.

Carpenter, T. P., & Lehrer, R. (1999). Teaching and learning mathematics with understanding. In E. Fennema & T. A. Romberg (Eds.), Mathematics classrooms that promote understanding (pp. 19-32). Mahwah, NJ: Lawrence Erlbaum Associates.

Craik, F. I., & Lockhart, R. S. (1972). Levels of processing: A framework for memory research. Journal of Verbal Learning and Verbal Behavior, 11(6), 671-684.

Driscoll, M. P. (2005). Psychology of learning for instruction (3rd ed.). Boston: Allyn and Bacon.

Flavell, J. H. (1979). Metacognition and cognitive monitoring: A new area of cognitive-developmental inquiry. American Psychologist, 34(10), 906-911.

Hiebert, J., & Carpenter, T. P. (1992). Learning and teaching with understanding. In D. A. Grouws (Ed.), Handbook of research on mathematics teaching and learning (pp. 65-97). New York: Macmillan.

Hiebert, J., Carpenter, T. P., Fennema, E., Fuson, K. C., Wearne, D., Murray, H., ... & Human, P. (1997). Making sense: Teaching and learning mathematics with understanding. Portsmouth, NH: Heinemann.

Lyman, F. (1981). The responsive classroom discussion: The inclusion of all students. In A. S. Anderson (Ed.), Mainstreaming Digest (pp. 109-113). College Park: University of Maryland Press.

Piaget, J. (1952). The origins of intelligence in children. New York: International Universities Press.

Rowe, M. B. (1986). Wait time: Slowing down may be a way of speeding up! Journal of Teacher Education, 37(1), 43- 50.

Shepard, L. A. (2000). The role of assessment in a learning culture. Educational Researcher, 29(7), 4-14.

Smith, M. S., & Stein, M. K. (2011). 5 practices for orchestrating productive mathematics discussions. Reston, VA: National Council of Teachers of Mathematics.

Social Media.

Research in mathematics education highlights the significance of taking students' ideas seriously, demonstrating how this approach enhances conceptual understanding, problem-solving abilities, and overall mathematical achievement. Rooted in constructivist learning theory, this method engages crucial cognitive processes like schema formation, metacognition, and elaborative rehearsal. By connecting students’ informal knowledge with formal mathematical concepts, educators can establish a robust foundation for advanced mathematical thinking. Studies show that when instruction is based on students' thinking, learners exhibit superior problem-solving skills and a deeper conceptual grasp than traditional teaching methods.

Join us in exploring these powerful teaching approaches and their impact on mathematical thinking and achievement!

@ 77c2969e:a33cfa50

最近又开始折腾 Technitium DNS Server，发现之前记录的过程不太完善，于是更新一下。

安装acme.sh

curl https://get.acme.sh | sh -s email=youreMailAddress

导入环境变量

export CF_Token="填API token" export CF_Zone_ID="填区域ID" export CF_Account_ID="填账户ID"

• Cloudflare 的 API Token 是在 Cloudflare 网页右上角的👤头像--配置文件--API 令牌处创建
• 在 Cloudflare 主页点击你需要使用的域名，下滑到右下角可以看到区域 ID 和账户 ID

申请证书

acme.sh --issue --dns dns_cf -d dns.235421.xyz

• -d 后面是你想使用的域名

安装证书

``` acme.sh --install-cert -d dns.235421.xyz \ --key-file /root/certs/key.pem \ --fullchain-file /root/certs/cert.pem \ --reloadcmd "cd /root/certs && openssl pkcs12 -export -out 'dns.pfx' -inkey 'key.pem' -in 'cert.pem' -password pass:1021"

```

• reloadcmd是在申请证书之后执行的代码，以后自动更新时也会自动执行这个代码，所以第一次配置好就基本上不用管了。
• reloadcmd 中的代码是将 pem 格式的证书和密钥转换成一个 pfx 格式的证书文件，-out 后面是输出的 pfx 证书文件名， -inkey 和 -in 分别是前一步 acme.sh 申请的密钥和证书文件。这里必须添加密码，也就是 1021 这个，如果不设密码执行命令的话，它会让你交互式输入，但是在自动脚本中就不行。我在前面加了先 cd 到证书目录，避免出现问题。

安装 Technitium DNS Server

1. 在Technitium DNS Server 官网 获取安装脚本，也有提供 Docker 镜像以及 Windows 版本。

2. 安装后在 公网IP:5380 进入管理界面，首次进入需设置管理员密码，管理员账户默认是 admin。

3. 在 Settings – optional protocols 处开启 DNS over HTTPS ，TLS Certificate File Path 处填入转换好的 pfx 证书路径，TLS Certificate Password 处填你设定的密码，就是我的 1021 。

4. 现在打开你的域名，看到如图这样就说明设定成功了，然后在需要设置 DoH 的地方填入 https://yourdomain.com/dns-query即可。

---

我在之前的文章中使用的是 DNS over HTTP 并用 Nginx 反代来实现 DNS over HTTPS 的，现在直接用 DoH ，省去了配置 Nginx 的部分，只是多了一步证书格式转换，总体上更简单了。

---

我的设置

• 在Settings – Recursion 处打开 Allow Recursion 以允许递归解析。
• 在Settings – Cache 处将 Cache Maximum Entries 调大些，默认 10000 有点少了。
• 在Settings – General 处开启 EDNS Client Subnet (ECS) 。
• 在Settings – Logging 处开启 Use Local Time。
• 在Apps – App Store 中安装 Query Logs (Sqlite) 以便在 Logs – Query Logs 处查看 DNS 查询日志。

以下设置可选

• 在Settings – General 处开启 Prefer IPv6
• 在Settings – Web Service 处为后台管理页面开启 HTTPS，可使用与 DoH 相同的域名和证书，仅端口不同，这个默认 HTTPS 端口是 53443。
• 在Settings – Blocking 处开启拦截功能（默认开启），下面 Allow / Block List URLs 可以配置规则，与 AdGuard Home 规则通用，白名单规则须在链接前加上英文叹号 !。也可以是本地规则，填路径即可。
• 在Settings – Proxy & Forwarders 处可以设置上游DNS Forwarders 。

@ 91bea5cd:1df4451c

Definição de ULID:

Timestamp 48 bits, Aleatoriedade 80 bits Sendo Timestamp 48 bits inteiro, tempo UNIX em milissegundos, Não ficará sem espaço até o ano 10889 d.C. e Aleatoriedade 80 bits, Fonte criptograficamente segura de aleatoriedade, se possível.

Gerar ULID

```sql

CREATE EXTENSION IF NOT EXISTS pgcrypto;

CREATE FUNCTION generate_ulid() RETURNS TEXT AS $$ DECLARE -- Crockford's Base32 encoding BYTEA = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; timestamp BYTEA = E'\000\000\000\000\000\000'; output TEXT = '';

unix_time BIGINT; ulid BYTEA; BEGIN -- 6 timestamp bytes unix_time = (EXTRACT(EPOCH FROM CLOCK_TIMESTAMP()) * 1000)::BIGINT; timestamp = SET_BYTE(timestamp, 0, (unix_time >> 40)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 1, (unix_time >> 32)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 2, (unix_time >> 24)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 3, (unix_time >> 16)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 4, (unix_time >> 8)::BIT(8)::INTEGER); timestamp = SET_BYTE(timestamp, 5, unix_time::BIT(8)::INTEGER);

-- 10 entropy bytes ulid = timestamp || gen_random_bytes(10);

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 1) & 7) << 2) | ((GET_BYTE(ulid, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 2) & 1) << 4) | ((GET_BYTE(ulid, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 3) & 15) << 1) | ((GET_BYTE(ulid, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 4) & 3) << 3) | ((GET_BYTE(ulid, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 6) & 7) << 2) | ((GET_BYTE(ulid, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 7) & 1) << 4) | ((GET_BYTE(ulid, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 8) & 15) << 1) | ((GET_BYTE(ulid, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 9) & 3) << 3) | ((GET_BYTE(ulid, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 11) & 7) << 2) | ((GET_BYTE(ulid, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 12) & 1) << 4) | ((GET_BYTE(ulid, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 13) & 15) << 1) | ((GET_BYTE(ulid, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(ulid, 14) & 3) << 3) | ((GET_BYTE(ulid, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(ulid, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql VOLATILE; ```

ULID TO UUID

```sql CREATE OR REPLACE FUNCTION parse_ulid(ulid text) RETURNS bytea AS $$ DECLARE -- 16byte bytes bytea = E'\x00000000 00000000 00000000 00000000'; v char[]; -- Allow for O(1) lookup of index values dec integer[] = ARRAY[ 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 255, 0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 255, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31, 255, 255, 255, 255, 255, 255, 10, 11, 12, 13, 14, 15, 16, 17, 1, 18, 19, 1, 20, 21, 0, 22, 23, 24, 25, 26, 255, 27, 28, 29, 30, 31 ]; BEGIN IF NOT ulid ~* '^[0-7][0-9ABCDEFGHJKMNPQRSTVWXYZ]{25}$' THEN RAISE EXCEPTION 'Invalid ULID: %', ulid; END IF;

v = regexp_split_to_array(ulid, '');

-- 6 bytes timestamp (48 bits) bytes = SET_BYTE(bytes, 0, (dec[ASCII(v[1])] << 5) | dec[ASCII(v[2])]); bytes = SET_BYTE(bytes, 1, (dec[ASCII(v[3])] << 3) | (dec[ASCII(v[4])] >> 2)); bytes = SET_BYTE(bytes, 2, (dec[ASCII(v[4])] << 6) | (dec[ASCII(v[5])] << 1) | (dec[ASCII(v[6])] >> 4)); bytes = SET_BYTE(bytes, 3, (dec[ASCII(v[6])] << 4) | (dec[ASCII(v[7])] >> 1)); bytes = SET_BYTE(bytes, 4, (dec[ASCII(v[7])] << 7) | (dec[ASCII(v[8])] << 2) | (dec[ASCII(v[9])] >> 3)); bytes = SET_BYTE(bytes, 5, (dec[ASCII(v[9])] << 5) | dec[ASCII(v[10])]);

-- 10 bytes of entropy (80 bits); bytes = SET_BYTE(bytes, 6, (dec[ASCII(v[11])] << 3) | (dec[ASCII(v[12])] >> 2)); bytes = SET_BYTE(bytes, 7, (dec[ASCII(v[12])] << 6) | (dec[ASCII(v[13])] << 1) | (dec[ASCII(v[14])] >> 4)); bytes = SET_BYTE(bytes, 8, (dec[ASCII(v[14])] << 4) | (dec[ASCII(v[15])] >> 1)); bytes = SET_BYTE(bytes, 9, (dec[ASCII(v[15])] << 7) | (dec[ASCII(v[16])] << 2) | (dec[ASCII(v[17])] >> 3)); bytes = SET_BYTE(bytes, 10, (dec[ASCII(v[17])] << 5) | dec[ASCII(v[18])]); bytes = SET_BYTE(bytes, 11, (dec[ASCII(v[19])] << 3) | (dec[ASCII(v[20])] >> 2)); bytes = SET_BYTE(bytes, 12, (dec[ASCII(v[20])] << 6) | (dec[ASCII(v[21])] << 1) | (dec[ASCII(v[22])] >> 4)); bytes = SET_BYTE(bytes, 13, (dec[ASCII(v[22])] << 4) | (dec[ASCII(v[23])] >> 1)); bytes = SET_BYTE(bytes, 14, (dec[ASCII(v[23])] << 7) | (dec[ASCII(v[24])] << 2) | (dec[ASCII(v[25])] >> 3)); bytes = SET_BYTE(bytes, 15, (dec[ASCII(v[25])] << 5) | dec[ASCII(v[26])]);

RETURN bytes; END $$ LANGUAGE plpgsql IMMUTABLE;

CREATE OR REPLACE FUNCTION ulid_to_uuid(ulid text) RETURNS uuid AS $$ BEGIN RETURN encode(parse_ulid(ulid), 'hex')::uuid; END $$ LANGUAGE plpgsql IMMUTABLE; ```

UUID to ULID

```sql CREATE OR REPLACE FUNCTION uuid_to_ulid(id uuid) RETURNS text AS $$ DECLARE encoding bytea = '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; output text = ''; uuid_bytes bytea = uuid_send(id); BEGIN

-- Encode the timestamp output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 224) >> 5)); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 0) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 1) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 1) & 7) << 2) | ((GET_BYTE(uuid_bytes, 2) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 2) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 2) & 1) << 4) | ((GET_BYTE(uuid_bytes, 3) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 3) & 15) << 1) | ((GET_BYTE(uuid_bytes, 4) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 4) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 4) & 3) << 3) | ((GET_BYTE(uuid_bytes, 5) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 5) & 31)));

-- Encode the entropy output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 6) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 6) & 7) << 2) | ((GET_BYTE(uuid_bytes, 7) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 7) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 7) & 1) << 4) | ((GET_BYTE(uuid_bytes, 8) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 8) & 15) << 1) | ((GET_BYTE(uuid_bytes, 9) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 9) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 9) & 3) << 3) | ((GET_BYTE(uuid_bytes, 10) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 10) & 31))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 11) & 248) >> 3)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 11) & 7) << 2) | ((GET_BYTE(uuid_bytes, 12) & 192) >> 6))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 12) & 62) >> 1)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 12) & 1) << 4) | ((GET_BYTE(uuid_bytes, 13) & 240) >> 4))); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 13) & 15) << 1) | ((GET_BYTE(uuid_bytes, 14) & 128) >> 7))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 14) & 124) >> 2)); output = output || CHR(GET_BYTE(encoding, ((GET_BYTE(uuid_bytes, 14) & 3) << 3) | ((GET_BYTE(uuid_bytes, 15) & 224) >> 5))); output = output || CHR(GET_BYTE(encoding, (GET_BYTE(uuid_bytes, 15) & 31)));

RETURN output; END $$ LANGUAGE plpgsql IMMUTABLE; ```

Gera 11 Digitos aleatórios: YBKXG0CKTH4

```sql -- Cria a extensão pgcrypto para gerar uuid CREATE EXTENSION IF NOT EXISTS pgcrypto;

-- Cria a função para gerar ULID CREATE OR REPLACE FUNCTION gen_lrandom() RETURNS TEXT AS $$ DECLARE ts_millis BIGINT; ts_chars TEXT; random_bytes BYTEA; random_chars TEXT; base32_chars TEXT := '0123456789ABCDEFGHJKMNPQRSTVWXYZ'; i INT; BEGIN -- Pega o timestamp em milissegundos ts_millis := FLOOR(EXTRACT(EPOCH FROM clock_timestamp()) * 1000)::BIGINT;

-- Converte o timestamp para base32
ts_chars := '';
FOR i IN REVERSE 0..11 LOOP
    ts_chars := ts_chars || substr(base32_chars, ((ts_millis >> (5 * i)) & 31) + 1, 1);
END LOOP;

-- Gera 10 bytes aleatórios e converte para base32
random_bytes := gen_random_bytes(10);
random_chars := '';
FOR i IN 0..9 LOOP
    random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) >> 3) & 31) + 1, 1);
    IF i < 9 THEN
        random_chars := random_chars || substr(base32_chars, (((get_byte(random_bytes, i) & 7) << 2) | (get_byte(random_bytes, i + 1) >> 6)) & 31 + 1, 1);
    ELSE
        random_chars := random_chars || substr(base32_chars, ((get_byte(random_bytes, i) & 7) << 2) + 1, 1);
    END IF;
END LOOP;

-- Concatena o timestamp e os caracteres aleatórios
RETURN ts_chars || random_chars;

END; $$ LANGUAGE plpgsql; ```

Exemplo de USO

```sql -- Criação da extensão caso não exista CREATE EXTENSION IF NOT EXISTS pgcrypto; -- Criação da tabela pessoas CREATE TABLE pessoas ( ID UUID DEFAULT gen_random_uuid ( ) PRIMARY KEY, nome TEXT NOT NULL );

-- Busca Pessoa na tabela SELECT * FROM "pessoas" WHERE uuid_to_ulid ( ID ) = '252FAC9F3V8EF80SSDK8PXW02F'; ```

Fontes

• https://github.com/scoville/pgsql-ulid
• https://github.com/geckoboard/pgulid

@ a95c6243:d345522c

Auf der diesjährigen Münchner Sicherheitskonferenz geht es vor allem um die Ukraine. Protagonisten sind dabei zunächst die US-Amerikaner. Präsident Trump schockierte die Europäer kurz vorher durch ein Telefonat mit seinem Amtskollegen Wladimir Putin, während Vizepräsident Vance mit seiner Rede über Demokratie und Meinungsfreiheit für versteinerte Mienen und Empörung sorgte.

Die Bemühungen der Europäer um einen Frieden in der Ukraine halten sich, gelinde gesagt, in Grenzen. Größeres Augenmerk wird auf militärische Unterstützung, die Pflege von Feindbildern sowie Eskalation gelegt. Der deutsche Bundeskanzler Scholz reagierte auf die angekündigten Verhandlungen über einen möglichen Frieden für die Ukraine mit der Forderung nach noch höheren «Verteidigungsausgaben». Auch die amtierende Außenministerin Baerbock hatte vor der Münchner Konferenz klargestellt:

«Frieden wird es nur durch Stärke geben. (...) Bei Corona haben wir gesehen, zu was Europa fähig ist. Es braucht erneut Investitionen, die der historischen Wegmarke, vor der wir stehen, angemessen sind.»

Die Rüstungsindustrie freut sich in jedem Fall über weltweit steigende Militärausgaben. Die Kriege in der Ukraine und in Gaza tragen zu Rekordeinnahmen bei. Jetzt «winkt die Aussicht auf eine jahrelange große Nachrüstung in Europa», auch wenn der Ukraine-Krieg enden sollte, so hört man aus Finanzkreisen. In der Konsequenz kennt «die Aktie des deutschen Vorzeige-Rüstungskonzerns Rheinmetall in ihrem Anstieg offenbar gar keine Grenzen mehr». «Solche Friedensversprechen» wie das jetzige hätten in der Vergangenheit zu starken Kursverlusten geführt.

Für manche Leute sind Kriegswaffen und sonstige Rüstungsgüter Waren wie alle anderen, jedenfalls aus der Perspektive von Investoren oder Managern. Auch in diesem Bereich gibt es Startups und man spricht von Dingen wie innovativen Herangehensweisen, hocheffizienten Produktionsanlagen, skalierbaren Produktionstechniken und geringeren Stückkosten.

Wir lesen aktuell von Massenproduktion und gesteigerten Fertigungskapazitäten für Kriegsgerät. Der Motor solcher Dynamik und solchen Wachstums ist die Aufrüstung, die inzwischen permanent gefordert wird. Parallel wird die Bevölkerung verbal eingestimmt und auf Kriegstüchtigkeit getrimmt.

Das Rüstungs- und KI-Startup Helsing verkündete kürzlich eine «dezentrale Massenproduktion für den Ukrainekrieg». Mit dieser Expansion positioniere sich das Münchner Unternehmen als einer der weltweit führenden Hersteller von Kampfdrohnen. Der nächste «Meilenstein» steht auch bereits an: Man will eine Satellitenflotte im Weltraum aufbauen, zur Überwachung von Gefechtsfeldern und Truppenbewegungen.

Ebenfalls aus München stammt das als DefenseTech-Startup bezeichnete Unternehmen ARX Robotics. Kürzlich habe man in der Region die größte europäische Produktionsstätte für autonome Verteidigungssysteme eröffnet. Damit fahre man die Produktion von Militär-Robotern hoch. Diese Expansion diene auch der Lieferung der «größten Flotte unbemannter Bodensysteme westlicher Bauart» in die Ukraine.

Rüstung boomt und scheint ein Zukunftsmarkt zu sein. Die Hersteller und Vermarkter betonen, mit ihren Aktivitäten und Produkten solle die europäische Verteidigungsfähigkeit erhöht werden. Ihre Strategien sollten sogar «zum Schutz demokratischer Strukturen beitragen».

---

Dieser Beitrag ist zuerst auf Transition News erschienen.

@ d5c3d063:4d1159b3

ทรัมป์ ขึ้นภาษีนำเข้า

สิ่งที่คุณเห็น…กับสิ่งที่คุณมองไม่เห็น

คุณ #เห็น แค่ฝั่งที่ดูดีในข่าวภาคค่ำ แต่คุณ #ไม่เห็น – คนทั้งประเทศ ต้องจ่ายของแพงขึ้น – ธุรกิจเล็ก ๆ ที่พึ่งการนำเข้า…ถูกบีบให้ตาย – ผู้บริโภคต้องเสียเงินมากขึ้น โดยไม่มีทางเลือก

รัฐอ้างว่า "ปกป้องประเทศ" แต่จริง ๆ แล้วเขาแค่ โยนภาระให้คนส่วนใหญ่ เพื่ออุ้มผลประโยชน์บางกลุ่ม เหมือนที่ Bastiat เรียกว่า “การปล้นที่ถูกกฎหมาย” Hazlitt ขยายต่อใน Economics in One Lesson ว่า

เศรษฐศาสตร์ที่ดี ต้องมองให้พ้นจากผลเฉพาะหน้า และมองให้เห็นผลกระทบต่อทุกคน ไม่ใช่แค่บางกลุ่ม

เงินเฟ้อ คือการขโมยแบบเงียบ ๆ ภาษีศุลกากร คือการปล้นอย่างเปิดเผย

วันนี้ #EIOL น่าจะถึงมือเพื่อนๆ หลายคนแล้ว เล่มนี้ไม่ต้องอ่านทีละบทก็ได้ ลองเปิดไปบทที่ 11 เลยแล้วจะเจอค้อนปอนสำหรับทุบมายาคดีทางเศรษฐกิจที่รัฐใช้กับเรามาทั้งชีวิต

อ่าน #เศรษฐศาสตร์เล่มเดียวจบ แล้วคุณอาจไม่มีวันมอง “นโยบายเพื่อประชาชน” ได้เหมือนเดิมอีก เพราะบางที...สิ่งที่คุณไม่เคยเห็น อาจเป็นสิ่งที่คุณควรรู้(เห็น)ให้เร็วที่สุด

Siamstr

@ ba36d0f7:cd802cba

1. Essential Rules

✔ Touch-Move: If you touch a piece, you must move it (if legal). ✔ Check Alert: Say "check" when attacking the enemy king (optional in tournaments). ✔ Checkmate Ends: The game stops immediately—no need to capture the king. ✔ Draw Offers: You can offer a draw after your move, before pressing the clock.

---

2. Tournament Etiquette

• Handshake: Before and after the game.

• Silence: No talking during play (except "check" or "draw?").

• Clock: Press with the same hand that moved.

• Resignation: Tip over your king or say "I resign" (don’t just leave).

---

3. Online Chess Manners

No Stalling: Let the timer run out only if you’ve truly lost.

GG Message: Say "Good game" (or "GG") after playing.

Avoid "Berserking": Don’t abuse speed settings to rush opponents.

Common Faux Pas ❌ Jangling pieces to distract. ❌ Glaring at your opponent’s board. ❌ Cheating (using engines, peeking at other games).

@ ba36d0f7:cd802cba

| Piece | How It Moves | Special Rules | | --------- | ------------------------------------- | --------------------- | | Pawn | Forward 1 (or 2), captures diagonally | En passant, promotion | | Rook | Straight lines | Castling | | Knight | L-shape (2+1) | Jumps over pieces | | Bishop | Diagonals | Color-locked | | Queen | Any direction | None | | King | 1 square any way | Castling, checkmate |

---

Pieces

1. Pawn (♙ / ♟️)

2. Moves: Forward 1 square (or 2 on first move).

3. Captures: Diagonally 1 square.

Special:

• En passant: Captures a pawn that moved 2 squares past it.

• Promotion: Reaches the 8th rank → becomes any piece (usually Queen).

---

1. Rook (♖ / ♜)

2. Moves: Straight lines (any distance).

3. Special: Castling (moves with the king).

---

1. Knight (♘ / ♞)

2. Moves: "L-shape" (2 squares one way + 1 square perpendicular).

3. Jumps: Over other pieces.

---

1. Bishop (♗ / ♝)

2. Moves: Diagonals (any distance).

3. Stays on one color forever.

---

1. Queen (♕ / ♛)

2. Moves: Any direction (straight/diagonal, any distance).

3. Most powerful piece!

---

1. King (♔ / ♚)

2. Moves: 1 square in any direction.

Special:

Castling: Swaps places with a rook (if no blocks/checks).

Checkmate: Loses if trapped with no escape.

---

How to move

1. One move per turn

2. Choose your piece, place it on a legal square

3. Your color only: White moves first, then Black, alternating.

4. No passing: You must move if it’s your turn.

---

How to Capture ("Eat")

• Land on an enemy piece: Replace it with your piece.

• Pawns capture diagonally only (not straight).

• Kings cannot be captured (checkmate ends the game).

✔ Check: Attack the enemy king (they must escape next turn). ❌ Illegal: Moving into check or leaving your king in check.

---

Special moves

| Move | Key Rule | Notation | | ---------- | ---------------------------------- | ----------- | | Castling | King + rook, no prior moves/checks | O-O | | Promotion | Pawn→any piece at 8th rank | e8=Q | | En Passant | Capture a 2-square pawn jump | exd6 e.p. |

---

1. Castling (The King’s Escape)

2. What: King + Rook move together in one turn.

How:

• King moves 2 squares toward a rook.
• Rook jumps to the other side of the king.

Rules:

• No checks: King can’t be in check or pass through check.
• Never moved: King and that rook must be untouched.

Types:

Kingside (♔→♖, faster): O-O

Queenside (♔←♖, safer): O-O-O

---

1. Promotion ("Crowning")

2. What: Pawn reaches the 8th rank → turns into any piece (usually Queen).

3. How: Replace the pawn with a new piece (even if the original is still on the board).

Fun fact: You can have 9 queens (1 original + 8 promotions)!

Promotion example (Pawn→Queen at h8)

---

1. En Passant (French for "In Passing")

2. When: Enemy pawn moves 2 squares forward past your pawn.

3. How: Capture it diagonally (as if it moved only 1 square).

Rule: Must do it immediately (next turn only).

---

chess #elsalvador #somachess

@ c631e267:c2b78d3e

Nur wenn wir aufeinander zugehen, haben wir die Chance \ auf Überwindung der gegenseitigen Ressentiments! \ Dr. med. dent. Jens Knipphals

In Wolfsburg sollte es kürzlich eine Gesprächsrunde von Kritikern der Corona-Politik mit Oberbürgermeister Dennis Weilmann und Vertretern der Stadtverwaltung geben. Der Zahnarzt und langjährige Maßnahmenkritiker Jens Knipphals hatte diese Einladung ins Rathaus erwirkt und publiziert. Seine Motivation:

«Ich möchte die Spaltung der Gesellschaft überwinden. Dazu ist eine umfassende Aufarbeitung der Corona-Krise in der Öffentlichkeit notwendig.»

Schon früher hatte Knipphals Antworten von den Kommunalpolitikern verlangt, zum Beispiel bei öffentlichen Bürgerfragestunden. Für das erwartete Treffen im Rathaus formulierte er Fragen wie: Warum wurden fachliche Argumente der Kritiker ignoriert? Weshalb wurde deren Ausgrenzung, Diskreditierung und Entmenschlichung nicht entgegengetreten? In welcher Form übernehmen Rat und Verwaltung in Wolfsburg persönlich Verantwortung für die erheblichen Folgen der politischen Corona-Krise?

Der Termin fand allerdings nicht statt – der Bürgermeister sagte ihn kurz vorher wieder ab. Knipphals bezeichnete Weilmann anschließend als Wiederholungstäter, da das Stadtoberhaupt bereits 2022 zu einem Runden Tisch in der Sache eingeladen hatte, den es dann nie gab. Gegenüber Multipolar erklärte der Arzt, Weilmann wolle scheinbar eine öffentliche Aufarbeitung mit allen Mitteln verhindern. Er selbst sei «inzwischen absolut desillusioniert» und die einzige Lösung sei, dass die Verantwortlichen gingen.

Die Aufarbeitung der Plandemie beginne bei jedem von uns selbst, sei aber letztlich eine gesamtgesellschaftliche Aufgabe, schreibt Peter Frey, der den «Fall Wolfsburg» auch in seinem Blog behandelt. Diese Aufgabe sei indes deutlich größer, als viele glaubten. Erfreulicherweise sei der öffentliche Informationsraum inzwischen größer, trotz der weiterhin unverfrorenen Desinformations-Kampagnen der etablierten Massenmedien.

Frey erinnert daran, dass Dennis Weilmann mitverantwortlich für gravierende Grundrechtseinschränkungen wie die 2021 eingeführten 2G-Regeln in der Wolfsburger Innenstadt zeichnet. Es sei naiv anzunehmen, dass ein Funktionär einzig im Interesse der Bürger handeln würde. Als früherer Dezernent des Amtes für Wirtschaft, Digitalisierung und Kultur der Autostadt kenne Weilmann zum Beispiel die Verknüpfung von Fördergeldern mit politischen Zielsetzungen gut.

Wolfsburg wurde damals zu einem Modellprojekt des Bundesministeriums des Innern (BMI) und war Finalist im Bitkom-Wettbewerb «Digitale Stadt». So habe rechtzeitig vor der Plandemie das Projekt «Smart City Wolfsburg» anlaufen können, das der Stadt «eine Vorreiterrolle für umfassende Vernetzung und Datenerfassung» aufgetragen habe, sagt Frey. Die Vereinten Nationen verkauften dann derartige «intelligente» Überwachungs- und Kontrollmaßnahmen ebenso als Rettung in der Not wie das Magazin Forbes im April 2020:

«Intelligente Städte können uns helfen, die Coronavirus-Pandemie zu bekämpfen. In einer wachsenden Zahl von Ländern tun die intelligenten Städte genau das. Regierungen und lokale Behörden nutzen Smart-City-Technologien, Sensoren und Daten, um die Kontakte von Menschen aufzuspüren, die mit dem Coronavirus infiziert sind. Gleichzeitig helfen die Smart Cities auch dabei, festzustellen, ob die Regeln der sozialen Distanzierung eingehalten werden.»

Offensichtlich gibt es viele Aspekte zu bedenken und zu durchleuten, wenn es um die Aufklärung und Aufarbeitung der sogenannten «Corona-Pandemie» und der verordneten Maßnahmen geht. Frustration und Desillusion sind angesichts der Realitäten absolut verständlich. Gerade deswegen sind Initiativen wie die von Jens Knipphals so bewundernswert und so wichtig – ebenso wie eine seiner Kernthesen: «Wir müssen aufeinander zugehen, da hilft alles nichts».

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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Im Augenblick wird mit größter Intensität, großer Umsicht \ das deutsche Volk belogen. \ Olaf Scholz im FAZ-Interview

Online-Wahlen stärken die Demokratie, sind sicher, und 61 Prozent der Wahlberechtigten sprechen sich für deren Einführung in Deutschland aus. Das zumindest behauptet eine aktuelle Umfrage, die auch über die Agentur Reuters Verbreitung in den Medien gefunden hat. Demnach würden außerdem 45 Prozent der Nichtwähler bei der Bundestagswahl ihre Stimme abgeben, wenn sie dies zum Beispiel von Ihrem PC, Tablet oder Smartphone aus machen könnten.

Die telefonische Umfrage unter gut 1000 wahlberechtigten Personen sei repräsentativ, behauptet der Auftraggeber – der Digitalverband Bitkom. Dieser präsentiert sich als eingetragener Verein mit einer beeindruckenden Liste von Mitgliedern, die Software und IT-Dienstleistungen anbieten. Erklärtes Vereinsziel ist es, «Deutschland zu einem führenden Digitalstandort zu machen und die digitale Transformation der deutschen Wirtschaft und Verwaltung voranzutreiben».

Durchgeführt hat die Befragung die Bitkom Servicegesellschaft mbH, also alles in der Familie. Die gleiche Erhebung hatte der Verband übrigens 2021 schon einmal durchgeführt. Damals sprachen sich angeblich sogar 63 Prozent für ein derartiges «Demokratie-Update» aus – die Tendenz ist demgemäß fallend. Dennoch orakelt mancher, der Gang zur Wahlurne gelte bereits als veraltet.

Die spanische Privat-Uni mit Globalisten-Touch, IE University, berichtete Ende letzten Jahres in ihrer Studie «European Tech Insights», 67 Prozent der Europäer befürchteten, dass Hacker Wahlergebnisse verfälschen könnten. Mehr als 30 Prozent der Befragten glaubten, dass künstliche Intelligenz (KI) bereits Wahlentscheidungen beeinflusst habe. Trotzdem würden angeblich 34 Prozent der unter 35-Jährigen einer KI-gesteuerten App vertrauen, um in ihrem Namen für politische Kandidaten zu stimmen.

Wie dauerhaft wird wohl das Ergebnis der kommenden Bundestagswahl sein? Diese Frage stellt sich angesichts der aktuellen Entwicklung der Migrations-Debatte und der (vorübergehend) bröckelnden «Brandmauer» gegen die AfD. Das «Zustrombegrenzungsgesetz» der Union hat das Parlament heute Nachmittag überraschenderweise abgelehnt. Dennoch muss man wohl kein ausgesprochener Pessimist sein, um zu befürchten, dass die Entscheidungen der Bürger von den selbsternannten Verteidigern der Demokratie künftig vielleicht nicht respektiert werden, weil sie nicht gefallen.

Bundesweit wird jetzt zu «Brandmauer-Demos» aufgerufen, die CDU gerät unter Druck und es wird von Übergriffen auf Parteibüros und Drohungen gegen Mitarbeiter berichtet. Sicherheitsbehörden warnen vor Eskalationen, die Polizei sei «für ein mögliches erhöhtes Aufkommen von Straftaten gegenüber Politikern und gegen Parteigebäude sensibilisiert».

Der Vorwand «unzulässiger Einflussnahme» auf Politik und Wahlen wird als Argument schon seit einiger Zeit aufgebaut. Der Manipulation schuldig befunden wird neben Putin und Trump auch Elon Musk, was lustigerweise ausgerechnet Bill Gates gerade noch einmal bekräftigt und als «völlig irre» bezeichnet hat. Man stelle sich die Diskussionen um die Gültigkeit von Wahlergebnissen vor, wenn es Online-Verfahren zur Stimmabgabe gäbe. In der Schweiz wird «E-Voting» seit einigen Jahren getestet, aber wohl bisher mit wenig Erfolg.

Die politische Brandstiftung der letzten Jahre zahlt sich immer mehr aus. Anstatt dringende Probleme der Menschen zu lösen – zu denen auch in Deutschland die weit verbreitete Armut zählt –, hat die Politik konsequent polarisiert und sich auf Ausgrenzung und Verhöhnung großer Teile der Bevölkerung konzentriert. Basierend auf Ideologie und Lügen werden abweichende Stimmen unterdrückt und kriminalisiert, nicht nur und nicht erst in diesem Augenblick. Die nächsten Wochen dürften ausgesprochen spannend werden.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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It's a promo video of an, of course, not existential product from Japans Kawasaki

but I found the concept/the idea so mindblowing that I had to share

https://x.com/minchoi/status/1908521169214382348

originally posted at https://stacker.news/items/935326

@ 8bad797a:8461b4bc

Frank Palmer Purcell

I claim to be a Catholic American; even though I now follow the Russian Orthodox tradition, I do so in a small sui juris Church in communion with Rome, not Constantinople. When I was a little kid, knee high to a trilobite, some folks still had a problem with that, with being Catholic and American, I mean; Orthodoxy was beyond our horizon. My mother was one of those who had the problem. As long as I was a Catholic like my father (and her own mother, as a little girl in Ireland and on the lower East Side), I couldn't be a real American like her father, a bookbinder replaced by a machine, disowned by his family for marrying out of caste, who spent his days in the nearest tavern. "Pop" Palmer died at 78, and four years later I was born and named for him, or at least that was my mother's intention. The priest baptized me in Latin, as was the custom in those dark days, and pronounced "Frank" so that it sounded like the nickname ("Frenchy") of a (doubtless) dirty medieval Italian beggar baptized Giovanni.

My early spirituality, to use a ten dollar word for a fifty cent thing, was more American than Franciscan. Emerson and Thoreau, Melville and Whitman spoke and still speak to me as no European voice can, and when I came to study philosophy in a serious way I found the Americans, Josiah Royce, Rufus Jones and Ernest Hocking, C. I. (not C. S.) Lewis and Brand (not Paul) Blanshard, speaking a language that was my own, though by then the professoriate resonated to other tonalities. Though I fell in love with Schopenhauer and Kierkegaard, as every teenager who meets them must, and inhaled the sweet incense and felt the calming breeze of the shrines of the East, as my generation did, and was introduced to the mysteries of Thomas Aquinas by the subtle writings of Jacques Maritain, as we should all be, when I came to take hold of the great tradition of Western theology in a personal way, I found the distinctly American perspectives of Paul Tillich and Richard (not Reinhold) Niebuhr most helpful.

Back in 1963, in the New Jersey family television room, Joseph Campbell's urbane mythological sermons on Channel 13 (still a Newark station) touched something deep inside me an hour after Bishop Sheen's passionate exhortations on Channel 5 had left me (perhaps deplorably) cold. I would go up to my room and say my prayers after a fashion in time for the nightly racetrack bugle and exhilarating nostalgia of Arthur Fiedler's performance of the Bahnfrei Polka of Edouard Strauss, which introduced the nightly raconteurship of the incomparable Jean Shepherd, and, if I were still awake, the more outre world of Long John Nebel and his, ah, eccentric guests. You can't get more American than that. Or more New Jersey.

As the child of a mixed marriage and a pupil of the public schools I was not warmly welcome in the Catholic ghetto. Still, in those years of the civil rights revolution and the Vietnam War, with the polarized positions of right and left equally abstract and inhumane, I found my take on national affairs reflecting the distinctly Catholic perspectives of Dorothy Day and Thomas Merton on the one hand and Frederick Wilhelmsen and Erik Maria, Ritter von Kuehnelt-­Leddihn on the other. And, though the writings of Rufus Jones, to which I even now frequently turn for inspiration, had led me to seek out a Quaker education, I found it was the Catholic scholars and pioneers of the spirit who were beginning the interreligious dialogue which was then and is now one of the pressing needs of humanity. In graduate school I became a devoted Americanist, that is, a scholar dedicated to using the tools of the historian of ideas to get some sense of what this place is all about, this gallimaufry of peoples who have somehow, in spite of all learned and astute prognostications, made themselves and each other into a kind of unity, a unity which it may take someone like the present [at the time of writing] Pope (and there isn't really anyone else very much like him) to discern.

I do not speak of Joseph Ratzinger, Benedict XVI, as a theologian nor even as a philosopher, but I must note that in New York and Washington in 2008 he revealed himself as an historian of ideas of astonishing and exquisite discernment. By this I mean, among other things, of course, that he strongly confirmed the discoveries and intimations of my own forty years of brooding in and on America. I was fortunate indeed to turn up at Columbia University's Teachers College when Douglas Sloan was putting the finishing touches on his groundbreaking study of the Scottish Enlightenment as the great inspiration of the American colonists, especially the intellectual elite, in the age of the War of Independence. Sloan's insights would eventually be popularized, without their scholarly context and qualifications, in Garry Wills' bestselling Inventing America, and it is now taken for granted that our Founding Father Across the Sea was not John Locke, but the Ulster Scot Francis Hutcheson (1694-­1746).

Indeed, the Evangelical position seems to be that it was Hutcheson who corrupted American civilization at the root, turning us from the Calvinist faith once delivered to Jonathan Edwards (himself a notorious Lockean, but never mind). In fact, Oxford University Press recently published a six hundred page tract to that effect, authored at Wheaton. Hutcheson, and the Scottish school of Common Sense which he inspired, held that all human beings, Pagan and Christian, Protestant and Catholic, share a basic ability to come to an understanding of certain fundamental truths, and can come to agreement upon these with the aid of reason. Calvinism, especially the neo­Calvinism which is the unquestioned (because unquestionable) paradigm of the Evangelical academy, holds that the elect have a unique and divinely sanctioned "world view" which stands in judgment of all others in all particulars. To these zealots the very idea that there can be any common human ground between believers and unbelievers is itself a damnable heresy. Still, it is the damnable heresy on which American society and civilization are built, and the Calvinism which so despises it is a near kin of those varieties of Islam that Benedict so boldly challenged at Regensburg in 2006.

When the same Benedict addressed the United Nations a year and a half later, he pointed out how the principles of that august body, and the Universal Declaration of Human Rights whose anniversary he was commemorating, grew out of the Natural Law philosophy of CounterReformation Scholasticism, particularly as formulated by Francisco de Vitoria (1492?–1546). Needless to say, the "Scottish Philosophy" of a later age grew out of this tradition as well, and many of the American founders were directly familiar with Natural Law theory as expounded by Catholic ­­ and Protestant ­­ Scholastics. On the same visit Benedict made ample use of the language of sacred architecture, as if in conscious homage to the fact that he was honoring a country founded by Freemasons, who used that language to teach the conformity of right living to the law of nature and nature's God. If he was giving a Catholic interpretation to this symbolism, so did the Catholic Jacobites who were prominent in the Craft before the Masonic movement became identified with indifferentism, anticlericalism, and finally (at least on the Continent) atheism. It was striking indeed that to one steeped in American tradition it was the Pope of Rome of all people who was speaking our own language in a familiar tone, and the neo­Calvinist Evangelicals who jibbered and muttered in an outlandish and menacing jargon more Muslim than Christian. I sure wonder what Mommy would think.

Natural Law. What is that to us today; what was it to me in what we call the Vietnam era? In 2008 the issue was torture, and a President of the United States who took pleasure in his presumed power to order it, to physically degrade his enemies, to morally degrade our own soldiers. I am proud that when Mr. Bush asked our military for advice on the subject, they replied that he has no such power, that such actions are contrary to our laws and the traditions of our armed services, and, moreover, ineffectual. (The latter point is an important indication that powerful men order torture not to accomplish anything, but to pleasure themselves.) And I am ashamed that he chose to take the advice of Israeli advisors, who hold to another morality, one going back to ancient Assyria, and profoundly alien to our own Christian civilization.

In my youth the overriding issue was not torture, but terrorism. Not that torture didn't take place. At graduate school I knew a former naval officer who had interrogated captured Viet Minh and Viet Cong; the "extraordinary means" had been applied by our allies by the time he was introduced to his prisoners, and the specialists who had softened them up had already moved on or backed off. The issues before us then were atrocious acts of war against civilian populations in North and South Vietnam, in Laos and Cambodia, in Central and South America, even in Germany and Japan a generation before, not to mention the subversion and corruption of constitutional government in America by a regime that felt justified in using any means necessary to keep power away from the Communists and their sympathizers, the Democrats and liberal Republicans.

Nor was such evil a monopoly of the so­called right. A young antiwar activist formerly associated with Martin Luther King even went so far as to criticize the sainted Che Guevara for not being enough of a terrorist to tear the peasantry away from their conformity to a "fascist" state. (Two generations later the man was advising George Bush.) In my undergraduate days I had been a loyal member of the conservative movement, back when the Intercollegiate Studies Institute was still called the Intercollegiate Society of Individualists, some members of the Students for a Democratic Society still honored democracy, and Murray Rothbard and Carl Ogelsby were moving "beyond left and right." If I got nothing more from the conservatives, and in fact I got a great deal more, it was an ever deepening admiration for Edmund Burke. Burke was prized by the cold warriors because his Letters on a Regicide Peace could be used to justify a war of extermination against the Soviet Union, the Peoples Republic of China, and any other people so temerarious as not join the alliance against these forces of absolute evil and subordinate their interests to those of the United States. A superficial reading, I need hardly remark. But Burke was not only the acute critic of the French Revolution who predicted the Terror from its earliest signs, he also was a tireless advocate for Irish freedom, particularly freedom of conscience, and a loyal ally of the American colonies in Parliament. But Burke's finest hour came at the end of his long career, when he boldly fought against the depredations of Warren Hastings and the British East India Company. Anyone who wants to know what natural law meant to the men of the Eighteenth Century, including those who liberated the American colonies and forged their political constitution can get a good sense of it from the eighth day (!) of his impeachment of Hastings before the House of Lords, which, I warn you, I have quoted before and shall no doubt quote again:

No man can lawfully govern himself according to his own will—much less can one person be governed by the will of another. We are all born in subjection—all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas and to all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we can not stir. This great law does not arise from our conventions or compacts; on the contrary, it gives to our conventions and compacts all the force and sanction they can have: it does not arise from our vain institutions. Every good gift is of God, all power is of God; and He who has given the power, and from whom alone it originates, will never suffer the exercise of it to be practised upon any less solid foundation than the power itself. If, then, all dominion of man over man is the effect of the divine disposition, it is bound by the eternal laws of Him that gave it, with which no human authority can dispense; neither he that exercises it, nor even those who are subject to it; and, if they were mad enough to make an express compact, that should release their magistrate from 5 his duty, and should declare their lives, liberties and properties, dependent upon, not rules and laws, but his mere capricious will, that covenant would be void. This arbitrary power is not to be had by conquest. Nor can any sovereign have it by succession; for no man can succeed to fraud, rapine, and violence. Those who give and those who receive arbitrary power are alike criminal; and there is no man but is bound to resist it to the best of his power, wherever it shall show its face to the world.

Mr. Jefferson couldn't have put it better. Human rights are inalienable --­­ you can't give them away, and when they are taken away there is not only the right of rebellion, but the solemn duty to resist. The difficulty of natural law theory, of course, is in the details. Back in '68 Pope Paul VI had announced that artificial contraception was against the natural law, but this decision did not immediately commend itself to the common sense of many of those who were not subject to his religious authority. I don't mean he was wrong, or that he exceeded his authority, or even that his decision was inopportune. But when the Supreme Court, alarmed by the birthrate of blacks and an end to white domination of the nation and the world, soon mandated abortion on demand, it was all too easy to dismiss arguments in favor of the human being of the embryonic human as religious dogma rather than an honest attempt to think things through. Since then the concept of natural law is often dismissed by feminists and homosexualists (to use Mr. Vidal's eloquent term) as a mere excuse for oppression. It does seem to me, however, that the insistent denial of the very idea of human rights does nothing to advance the liberation of humanity or any part of it. But maybe that's just me.

In any case, I don't think America was ever anything like the sort of Catholic nation that, say, Portugal was under the late Dr. Salazar, or is very likely to get there any time soon, despite the best wishes and even efforts of some of my friends. I do think that for a good part of our history a great many people in public life would have said that the words of Burke I have quoted express their most basic political convictions and sentiments as well as anyone ever could, and this puts America right at the center of the great tradition of Western civilization. And this was true long after old Europe had gone down other ways, the ways of the French revolution, the reaction against it, and the nationalism that synthesized the worst of both. To be sure, we have had nationalists here, and have them today, and have preached our crusades to end slavery, make the world safe for democracy, eradicate the evil empire of the moment, but there is, if not always a ringing and uncontested affirmation of civilized values, by which I mean the values of our civilization, at least a powerful nostalgia for them, and a sincere wish that one could believe in them with a good conscience, a good conscience which postmodernist deconstructionism denies us. A good conscience which Joseph Ratzinger Benedict XVI, who has suffered modernity as few of us have and thought more deeply about it, was offering us back.

To be perfectly frank, it took the Catholic Church a good long time to recognize the Christian virtues of Enlightenment, even the Scottish one, and Revolution, even the American one. Better late than never. And despite the mantric invocation of John Courtney Murray, the Church in America has not always been on the side of the angels. The theology of the American Church has always been Jansenist, not Catholic, combining the worst of Pelagius and Calvin, making Boston Irish the kissing cousins of Cotton Mather. The American Church never permitted itself to be organized according to canon law because this would limit the despotism of prelates. The American Church refused to acknowledge the priesthood of Eastern Catholics ordained as married men, driving the Catholic Ruthenians into communion with the Patriarch of Moscow (the present Orthodox Church in America), and later blackmailing a bankrupt papacy into forbidding married priests throughout the Western hemisphere, driving a second group of Ruthenians into communion with the Ecumenical Patriarch of Constantinople (the present American Carpatho­Russian Orthodox Diocese).

They American Cathholic Church wouldn't even allow American women to become real nuns, or foreign nuns to come to America without renouncing their vows. The vast majority of Catholic women called nuns are nothing of the sort, but religious sisters first organized as cheap labor at the beck and call of the clergy, and now loose cannons like the Papessas Mother Angelica and Sister Joan. Yes, one or two real abbeys for women were founded in the last century, but the American Church continues to hold the contemplative life in deepest contempt, even for women. Women religious lead the crusade against contemplative traditions, and now rail against the Church as an organ of worldly power from which they are unjustly excluded.

Deprived of traditional spiritual direction, a lamentable number of priests "demythologized" the Faith while looking to worldly culture for a way of salvation. Many found it in the gospel of orgasm, and undertook to liberate the young men in their care by sharing the only joy they thought worth having, with results we see today.

Catholic involvement in American public life has not been edifying either. The American bishops turned their backs on Benedict XV's attempt to end the slaughter in the trenches and refused to make any move to bring Woodrow Wilson over to the side of peace. As patriotic Americans, they in effect signed on to the WASP jihad to extirpate the Catholic powers of the Old World. A couple of generations later millions of Catholic schoolchildren were forced to write letters demanding that the Senate not censure that great American Joseph McCarthy, who was probably the Soviet Union's most valuable (presumably unwitting) asset in American public life, who had discredited all responsible criticism of Communism and its supporters by viciously slandering the United States Army, the Department of State, and the Protestant clergy as nests of traitors. Some years later Catholic activists succeeded in driving the voices of moderation out of the Republican Party, and the urban ethnic social conservatives out of the Democratic, and the forms of civility from the public square.

Americans can be forgiven for not rushing to enlist in the nearest Roman Catholic parish. There are other conversions needed, perhaps beginning with American Catholics themselves. Back in the days of Reagan a fellow named Alan Bloom made an almost persuasive case that the American Mind was closed to the Great Tradition of Western Civilization, and needed to be reopened. Alas, Bloom was a Neoconservative, a follower of their guru Leo Strauss, and a teacher of a a number of shady operatives of the Program for the New American Century type, as Saul Bellow's last novel so amusingly portrays him. Bloom's Great Tradition was something cobbled together by Machiavelli and others out of the misunderstood shards of ancient paganism; thinkers and writers tainted by the Christian gospel remained under embargo. (Mortimer Adler was less fearful, more intellectually curious, but look where he ended up.) It took a Bavarian Pope to remind us that the basic principles of our cherished hopes of international organization and human rights, and indeed of the American founding itself, go back to the Iberian scholastics of the Catholic Reformation. ("Counter­Reformation" is misleadingly negative.)

Benedict's reminder harmonized well with my own studies in the history of philosophy. I began some five decades ago with the riddle, the riddles, of Charles Sanders Peirce (1839­ - 1914), our own and only philosopher to be ranked with the likes of Aristotle and Kant. What was this Common Sense he went on and on about? (The Scottish Philosophy was studiously ignored in the academy; it still is.) As I said, I was lucky to find out. Now John Deely has been showing that any postmodern philosophy worthy of the name, one founded on semeiology rather than Cartesian (or empiricist) methodologism, needs to go back to Peirce and with Peirce back to the very beginnings of the theory of signification as we find them in John Poinsot (1589 ­ 1644). Poinsot, as it happens, is part of the same Iberian Renaissance to which Benedict has now called our attention. Indeed, under another name (John of St. Thomas) Poinsot inspired the neo Thomism of Jacques Maritain which undergirded the Christian Humanism of Paul VI and many other Fathers of the Second Vatican Council. (His treatise on *The Gifts of the Holy Spirit, as interpreted by theologians often dismissed as too conservative, is behind the rather daring notion that all Christians are called to holiness in this life, and, indeed to the mystical path of acquired contemplation, and thus such more recent developments as Centering Prayer, the World Community for Christian Meditation, and the ommunion and Liberation movement.

As if all this were not enough, Murray Rothbard, no Christian he, though personally excommunicated and anathematized by Ayn Rand for not repudiating his openly Christian wife, has argued that the Austrian School of Economics, the Old Liberalism of von Mises and Hayek, goes back not so much to Adam Smith (who missed a few points), as to the scholastic philosophers of Spain and Portugal in the early modern period. Mention Iberian philosophy to the American of average education and he will look at you as though you had spoken of Uzbek grand opera ­­ or (indeed) the Scottish Enlightenment. He might even tell you that Spanish ignorance, superstition, and bigotry are precisely what God sent Englishmen into the New World to stamp out: the legenda negra. Needless to say, this is not a view of history a good many newcomers to the United States are likely to tolerate with equanimity, and it is just as well that it isn't true.

Once we retire that vulgar prejudice against Hispanidad we might just get a fair hearing for the work of Xavier Zubiri, the only European thinker of the last century who compares with Peirce for breadth of learning and depth of discernment ­­ as well as sheer unadulterated difficulty. If nothing else, the challenge of Catholicity invites Americans to break down the walls of the Anglo­Saxon ghetto, which do not serve us well now, if they ever did. But it may also provoke a new interest in our own Golden Age of (Protestant) theology. Let me set the stage for this with an extended quotation from Joseph Ratzinger's 1977 essay, "Is Faith Really Good News?" (Now translated in Principles of Catholic Theology:

Truth is not always comfortable for man, but it is only truth that makes him free and only freedom that brings him joy. Now, however, we must ask more precisely: What makes a man joyful? What robs him of joy? What puts him at odds with himself? What opens him to himself and to others? When we want to describe the most extreme form of being at odds with existence, we often say of an individual that he does not like himself. But whom or what is he to like who does not like himself? Something very importamt makes its appearance here: egoism, certainly, is natural to man and needs no encouragement; but this is not true of self­acceptance. The former must be overcome; the latter must be discovered, and it is assuredly one of the most dangerous errors of Christian teachers and moralists that they have all too often confused the two and, by exorcizing the affirmation of self, have enabled egoism to avenge such a betrayal by becoming all the more rampant ­­ this, ultimately, of what the French have labeled the maladie catholique: one who wants to live only on the supernatural level and to the exclusion of self will be, in the end, without a self but not, for that reason, selfless. (79)

Reading this a day or two after Ratzinger's papification I couldn't help thinking of our own Paul Tillich, whose seminal sermon "You are Accepted" baptized the human potential movement (as it was called), whose Courage to Be is a perennial best seller even after half a century, whose Systematic Theology Martin Luther King had asked for in his Georgia prison cell, and I myself poured over eagerly as an Earlham undergraduate. Of course the problematic goes back to Kierkegaard's penetrating analysis of despair, and, indeed to Luther's experience of divine wrath and mercy. Now it is all very well to say we must accept our acceptance, somehow (mysticism? art?) so ground ourselves in the very Ground of Being as to powerfully affirm our being against the powers of nonbeing. But is it true? That is the question haunting Tillich, Martin Luther King, and modern American culture down to our own time, which Ratzinger, challenged by Nietzsche and Camus, dared to speak aloud:

We come now to the all­important question: Is it true, then, when someone says to me: "It is good that you exist"? Is it really good? Is it not possible that that person's love, which wills my existence, is just a tragic error? If the love that gives me courage to exist is not based on truth, then I must, in the end, come to curse the love that deceives me that maintains in existence something that were better destroyed. This dilemma could be 10 strikingly illustrated by reference to the interpretations of the contemporary experience of life in Sartre or Camus or in the attitudes of the new Left. Even without such evidence, it is obvious, however, that the apparently so simple act of liking myself, of being at one with myself, actually raises the question of the whole universe It raises the question of truth: Is it good that I exist? Is it good that anything at all exists? is the world good? How many persons today would dare to affirm this question from the heart ­­ to believe it is good that they exist? That is the source of the anxiety and despair that incessantly affect mankind. Love alone is of no avail. It serves no purpose if truth is not on its side. Only when truth and love are in harmony can man know joy. For it is truth that makes man free. (80)

And the question of truth won't leave us alone. For Tillich the Christian faith was perhaps a true myth, but, perhaps true only the way that other myths are true. He tended to sacramentalize modern art, leftish politics, and sexual liberation; the president of Union Seminary had to remind him that it looked bad for their most eminent theologian not to go to church. The tragedy of attempting to make a religion of art, politics, or sex is obvious by now, and it as a sad circumstance that the leadership of the American Catholic Church were seminarians at a time when Catholic theology looked to the Protestants for validation, and Tillich was at the height of his prestige in the liberal denominations. The painful story of Tillich's sexual obsessions is now well known enough from his wife's two memoirs, Dr. King's escapades have stained the memory of the civil rights movement as much as his infatuation with the Soviet power, ­­ and the sexual scandals of the American Church are unspeakably worse, blighting the lives of tens (hundreds?) of thousands of children. That is something Benedict, on his recent visit, would not allow us to forget for even a moment. But at least he offers a remedy in that confrontation with the truth of our being which liberal theology, Catholic and Protestant (though perhaps not Orthodox),attempted to evade:

The content of the Christian evangelium reads: God finds man so important that he himself has suffered for man. The Cross, which was for Nietzche the most detestable expression of the negative character of the Christian religion, is in truth the center of the evangelium, the glad tidings: "It is good that you exist" ­­ No, "It is necessary that you exist." The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son. One who is so loved that the other identifies his life with this love and no longer desires to live if he is deprived of it; one who is loved even unto death ­­ such a one knows that he is truly loved. But if God so loves, then we are loved in truth. Then love is truth, and truth is love. Then life is worth living. This is the evangelium. (81)

The whole idea of the Cross as God's affirmation of man will strike many an American as shocking, ludicrous even. It the ca­ross not the stock in trade of a thousand "evangelists" as the ultimate proof of our total depravity, the ultimate refutation of all aspirations for human freedom and dignity? Surely Nietzsche got that from his preacher father, though it is hard to find any such slander of humanity in either the written scriptures or the teaching of the Fathers of the Church (except for Augustine, and that on a bad day he later repented). I am happy to note that Ratzinger's point of view, scriptural, patristic, and Benedictine in every sense of the term is very close to what some in the Evangelical churches are calling "gracious Christianity," for that is what it is. That movement is still a prophetic minority in the churches and the academy, and we still need to come to terms with the main stream of American spirituality as represented, for better and worse, by Tillich. And Ratzinger, even in his early days as a professor, has given us the means to do just that. Not everything in the American theological mainstream, and not everything in Tillich, needs to be discarded wholesale.

A follower of Ratiznger's good friend Don Liugi Giussani who studies Tillich's theology will find close analogies between Tillich's method of correlation and the principle of correspondence which Giussani urged on members of the Communion and Liberation movement he founded, a movement in which the Ratzinger Pope (to use the Catholic in­jargon) takes more than a passing interest ­­ he is said even now to take part in a weekly School of Community in which movement people use that method to explore the meaning of the Gospel in relation to their own day to day lives, and the meaning of their lives in relation to the Gospel, though his episcopal orders forbid his formal membership in the Fraternity. I do not mean to imply that Benedict is a follower of Giussani in matters of pure theology, but it seems clear that he recognizes Giussani's method as the best practical application of the theological principles both men learned from such masters of La Nouvelle Theologie as de Lubac, von Balthasar, and (with reservations) Rahner.

But before I move away from the idea of correspondence, the method of correlation, I should mention that this became the life work of two American philosophers, Ira Progoff, with whom and with whose students I was privileged to do postdoctoral work, and Eugene Gendlin, both known as psychologists for the contributions they have made to psychology, who offer what I can only describe as means of spiritual direction. The few folks who remember Tillich today often contrast him with Reinhold Niebuhr, his colleague at Union, who inspired the Cold war mainstream much as Tillich inspired the New Left, and whom Don Gius was fond of quoting.

But the man to rediscover is Reinhold's brother Richard, a theologian's theologian, that is, one whose writings were never taken up by the movers and shakers of middlebrow culture. His Meaning of Revelation shows the kind of emphasis the Catholic Church in Europe is coming around to, or coming back to, as it is very much in the spirit of the Fathers of the Church, the Eastern Fathers in particular. For many of us what may be most prophetic in his life work is his refusal of the temptation of neo­conservatism to which Reinhold gave in to his fame and profit. Reinhold ostentatiously resigned from the Fellowship of Reconciliation in the early '30s in righteous indignation that some Christians did not demand that the government do something (what?) about the Japanese in China. Richard, on the other hand, had no hope for the efficacy of political, economic, and military power exercised by the United States against Japan. Sensing that Western Christendom was going the way of old Rome, he thought that the best Christian response was that pioneered by St. Benedict, from whom of course among others the last pontiff took his name. For him the issue was not Japan against China, or the United States against Japan, but, to cite the title of a 1935 book to which he contributed, The Church Against the World. A few years later Dietrich von Hildebrand, in his villa in Florence, was giving the retreats later published as Transformation in Christ to Christian activists who intended to remain behind in Nazi Germany to keep the light of Christian civilization burning in that dark time, and Dietrich Bonhoeffer would take refuge with the Benedictines in his own effort to do the same. A few pages before the long passage I have quoted, Ratzinger's Principles of Catholic Theology gives a lengthy exegesis of Hildebrand's text as the model for Christian repentance. I can't help wondering if this forbidden book is one that his father had hidden around the house, as Evangelicals might have concealed Bonhoeffer's Cost of Discipleship. Discipleship and transformation are not matters of effortful striving, but the response to a calling which is a revelation.

Richard ­­ is particularly enlightening on revelation as calling. He shows that it is not the communication of some kind of knowldege, however supernatural or esoteric, by possession of which we are justified, elevated from the companionship of our neighbors, saved from the world; that would be Gnosticism. Rather, revelation is participation in an ongoing event, a relationship with a person previously unknown, or at least unrecognized. Some words toward the end of The Meaning of Revelation put the matter thus:

Revelation means the moment in our history through which we know ourselves to be known from beginning to end, in which we are apprehended by the knower; it means the the self­disclosure of the judge. Revelation means that we find ourselves to be valued rather than valuing and that all our values are transvaluated by the activity of a universal valuer. When a price is put upon our heads, which is not our price, when the unfairness of all the fair prices we have placed on things is shown up, when the great riches of God reduce our wealth to poverty, that is revelation. When we find out that we are no longer thinking him, but that he first thought us, that is revelation. Revelation is the emergence of the person on whose external garments and body we had looked as objects of our masterful and curious understanding. Revelation means that in our common history the fate that lowers over us as persons in our communities reveals itself to be a person in community with us. What this means for us cannot be expressed in the impersonal ways of creeds or other propositions but only in responsive acts of a personal character. we acknowledge revelation by no third person proposition, such as that there is a God, but only in the direct confession of the heart, "Thou art my God."... From this point forward we must listen for the remembered voice in all the sounds that assail our ears, and look for the remembered activity in all the actions of the world upon us. The God who reveals himself in Jesus Christ is now trusted and known in the contemporary God, revealing himself in every event, but we do not understand how we could tract his working in these happenings if he did not make himself known to us through the memory of Jesus Christ; nor do we know how we should be able to interpret all the words we read as words of God save by the aid of this Rosetta stone. (80 -­ 81)

Catholics who remember the discourses of the Pope Benedict will find the flavor of this passage very Benedictine ­­ in both senses of the term. Those who follow the way of Luigi Giussani find their spirit particularly familiar, for those of them who live in community, including the little band that managed Benedict's household and conduct the School of Community he attended, are known precisely as Memores Domini, those who strive to keep the Lord constantly in mind, and allow their own memory and mindfulness, personal and collective, painful and pleasing, on the surface of association or deeply hidden, to be transformed by their relationship with God in Christ, their participation in the ongoing incarnation of the Word of God: the God who is the author of our nature, and an incarnation that runs to meet the deepest desire of that nature with more that could have been imagined. What this means in the experience of living our life is well stated at the conclusion of Niebuhr's great work:

The God who reveals himself in Jesus Christ meets no unresponsive will but the living spirit of men in search of all good. And he fulfills our need. Here is the one for whose sake all life and every life is worth living, even lives that seem bereft of beauty, of truth and of goodness. The glimpse of his great glory in the face of Jesus Christ, its reflections in the darkened mirrors of the saints' adorations intimate a God who is good beyond all that is good and fair beyond all fairness. Yet the goodness that shines upon us through the moment of revelation is not the glory or the goodness we had expected in our thoughts about deity. The essential goodness of the Father of our Lord Jesus Christ is the simple everyday goodness of love ­­ the value which belongs to a person rather [than] the value we find in an idea or a pattern; it is the goodness which exists as pure activity. He fulfills our expectation of the intrinsic good and yet this adorable goodness differs from everything we had expected, and puts our expectations to shame. We sought a good to love and were found by a good that loved us. And therewith all our religious ambitions are brought low, all our desires to be ministers of God are humbled; he is our minister. By that revelation we are convicted of having corrupted our religious life through our unquenchable desire to keep ourselves with our love of our good in the center of the picture. Here is the goodness that empties itself, and makes itself of no reputation, a goodness that is all outgoing, reserving nothing for itself, yet having all things. So we must begin to rethink all our definitions of deity and convert all our worship and our prayers. Revelation is not the development and not the elimination of our natural religion; it is the revolution of the religious life. (98 -­ 99)

But what does all this mean to one who stands outside the light of revelation, who relies on the reason of Western Civilization, the common sense of the founding Fathers? If believers and unbelievers are to take part in one community, what do we have to say to each other? This is the point of Benedict's challenge to the Muslim world, the question of what could make the libertine Doctor Franklin and the evangelical President Witherspoon active participants in the same foundational dialog. Niebuhr has an answer, and it is the same answer as Benedict:

The pure reason does not need to be limited in order that room be made for faith, but faith emancipates the pure reason from the necessity of defending and guarding the interests of selves, which are now found to be established and guarded, not by nature, but by the God of revelation whose garment nature is. (91 ­- 92)

It is faith that liberates and, indeed, inspires us to invent, develop, explore, and test scientific understandings which would otherwise be too much for the vain imaginings of our all too human hearts:

To know the person is to lose all sense of shame because of kinship with the clod and the ape. The mind is freed to pursue its knowledge of the external world disinterestedly not by the conviction that nothing matters, but by the faith that nothing God has made is mean or unclean. Hence any failure of Christians to develop scientific knowledge of the world is not an indication of their loyalty to the revealed God but of their unbelief. (90 -­ 91)

Seven going on eight decades after these words were published, ministers of "religion" are still attempting to prevent the teaching of ascertained facts of human biology in order to retain the authority of their own stupidly selectively literalistic reading of the Bible; some of the more advanced institutions of Evangelical learning defiantly profess a form of Calvinism in which some sort of theology remains the queen of the sciences in an unconstitutional monarchy, with no other discipline permitted its own proper autonomy and integrity; while in more numerous groves of Academus, even the Roman Catholic plantations, men and women of faith are quickly brushed off as obvious enemies of intellect.

My own mother, as I have said already, doubted that you can be a good Catholic and a real American at the same time. Pope Benedict warned his flock that they will not be good Catholics until they are Americans to the extent of acknowledging the law of nature and of nations as developed by Victoria (among others, some of them Scots), and aspiring to live in local, regional national and international communities under that law, in which the freedom and dignity of the human person are given the first priority. On the other hand I do not see how we can be real Americans without realizing that the aspirations of 1776 and 1789 are grounded in that natural law, and grew up as the fruit of a civilization in which the reason of Greece and Rome reached full maturity in the care of Mother Church, a church whose members, including the hierarchy, were not always consistently faithful to it, calling forth reformations, enlightenments, and even revolutions. I think we must all be Catholic at least in the wider sense of loyalty to that civilization, and our best way may well be to reappropriate the riches of the golden age of American philosophy and theology, of which the work of H. Richard Niebuhr is a small but important part.

Sources quoted: Edmund Burke, Impeachment of Warren Hastings before the House of Lords (numerous editions), eighth day. Joseph Ratzinger, Principles of Catholic Theology. San Fransisco: Ignatius, 1987. H. Richard Niebuhr, The Meaning of Revelation [1941]. Louisville: Westminster John Knox Press, 2006.

© FP Purcell

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Menschen tun alles, egal wie absurd, \ um ihrer eigenen Seele nicht zu begegnen. \ Carl Gustav Jung

«Extremer Reichtum ist eine Gefahr für die Demokratie», sagen über die Hälfte der knapp 3000 befragten Millionäre aus G20-Staaten laut einer Umfrage der «Patriotic Millionaires». Ferner stellte dieser Zusammenschluss wohlhabender US-Amerikaner fest, dass 63 Prozent jener Millionäre den Einfluss von Superreichen auf US-Präsident Trump als Bedrohung für die globale Stabilität ansehen.

Diese Besorgnis haben 370 Millionäre und Milliardäre am Dienstag auch den in Davos beim WEF konzentrierten Privilegierten aus aller Welt übermittelt. In einem offenen Brief forderten sie die «gewählten Führer» auf, die Superreichen – also sie selbst – zu besteuern, um «die zersetzenden Auswirkungen des extremen Reichtums auf unsere Demokratien und die Gesellschaft zu bekämpfen». Zum Beispiel kontrolliere eine handvoll extrem reicher Menschen die Medien, beeinflusse die Rechtssysteme in unzulässiger Weise und verwandele Recht in Unrecht.

Schon 2019 beanstandete der bekannte Historiker und Schriftsteller Ruthger Bregman an einer WEF-Podiumsdiskussion die Steuervermeidung der Superreichen. Die elitäre Veranstaltung bezeichnete er als «Feuerwehr-Konferenz, bei der man nicht über Löschwasser sprechen darf.» Daraufhin erhielt Bregman keine Einladungen nach Davos mehr. Auf seine Aussagen machte der Schweizer Aktivist Alec Gagneux aufmerksam, der sich seit Jahrzehnten kritisch mit dem WEF befasst. Ihm wurde kürzlich der Zutritt zu einem dreiteiligen Kurs über das WEF an der Volkshochschule Region Brugg verwehrt.

Nun ist die Erkenntnis, dass mit Geld politischer Einfluss einhergeht, alles andere als neu. Und extremer Reichtum macht die Sache nicht wirklich besser. Trotzdem hat man über Initiativen wie Patriotic Millionaires oder Taxmenow bisher eher selten etwas gehört, obwohl es sie schon lange gibt. Auch scheint es kein Problem, wenn ein Herr Gates fast im Alleingang versucht, globale Gesundheits-, Klima-, Ernährungs- oder Bevölkerungspolitik zu betreiben – im Gegenteil. Im Jahr, als der Milliardär Donald Trump zum zweiten Mal ins Weiße Haus einzieht, ist das Echo in den Gesinnungsmedien dagegen enorm – und uniform, wer hätte das gedacht.

Der neue US-Präsident hat jedoch «Davos geerdet», wie Achgut es nannte. In seiner kurzen Rede beim Weltwirtschaftsforum verteidigte er seine Politik und stellte klar, er habe schlicht eine «Revolution des gesunden Menschenverstands» begonnen. Mit deutlichen Worten sprach er unter anderem von ersten Maßnahmen gegen den «Green New Scam», und von einem «Erlass, der jegliche staatliche Zensur beendet»:

«Unsere Regierung wird die Äußerungen unserer eigenen Bürger nicht mehr als Fehlinformation oder Desinformation bezeichnen, was die Lieblingswörter von Zensoren und derer sind, die den freien Austausch von Ideen und, offen gesagt, den Fortschritt verhindern wollen.»

Wie der «Trumpismus» letztlich einzuordnen ist, muss jeder für sich selbst entscheiden. Skepsis ist definitiv angebracht, denn «einer von uns» sind weder der Präsident noch seine auserwählten Teammitglieder. Ob sie irgendeinen Sumpf trockenlegen oder Staatsverbrechen aufdecken werden oder was aus WHO- und Klimaverträgen wird, bleibt abzuwarten.

Das WHO-Dekret fordert jedenfalls die Übertragung der Gelder auf «glaubwürdige Partner», die die Aktivitäten übernehmen könnten. Zufällig scheint mit «Impfguru» Bill Gates ein weiterer Harris-Unterstützer kürzlich das Lager gewechselt zu haben: Nach einem gemeinsamen Abendessen zeigte er sich «beeindruckt» von Trumps Interesse an der globalen Gesundheit.

Mit dem Projekt «Stargate» sind weitere dunkle Wolken am Erwartungshorizont der Fangemeinde aufgezogen. Trump hat dieses Joint Venture zwischen den Konzernen OpenAI, Oracle, und SoftBank als das «größte KI-Infrastrukturprojekt der Geschichte» angekündigt. Der Stein des Anstoßes: Oracle-CEO Larry Ellison, der auch Fan von KI-gestützter Echtzeit-Überwachung ist, sieht einen weiteren potenziellen Einsatz der künstlichen Intelligenz. Sie könne dazu dienen, Krebserkrankungen zu erkennen und individuelle mRNA-«Impfstoffe» zur Behandlung innerhalb von 48 Stunden zu entwickeln.

Warum bitte sollten sich diese superreichen «Eliten» ins eigene Fleisch schneiden und direkt entgegen ihren eigenen Interessen handeln? Weil sie Menschenfreunde, sogenannte Philanthropen sind? Oder vielleicht, weil sie ein schlechtes Gewissen haben und ihre Schuld kompensieren müssen? Deswegen jedenfalls brauchen «Linke» laut Robert Willacker, einem deutschen Politikberater mit brasilianischen Wurzeln, rechte Parteien – ein ebenso überraschender wie humorvoller Erklärungsansatz.

Wenn eine Krähe der anderen kein Auge aushackt, dann tut sie das sich selbst noch weniger an. Dass Millionäre ernsthaft ihre eigene Besteuerung fordern oder Machteliten ihren eigenen Einfluss zugunsten anderer einschränken würden, halte ich für sehr unwahrscheinlich. So etwas glaube ich erst, wenn zum Beispiel die Rüstungsindustrie sich um Friedensverhandlungen bemüht, die Pharmalobby sich gegen institutionalisierte Korruption einsetzt, Zentralbanken ihre CBDC-Pläne für Bitcoin opfern oder der ÖRR die Abschaffung der Rundfunkgebühren fordert.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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My everyday activitysfsd

This template is just for demo needs.

;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

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Chess Board Setup

1. The Basics

8x8 grid, alternating light/dark squares.

Key rule: *Always place the board so a light square is on each player’s bottom-right.

1. Coordinates Files (columns): Labeled a to h (left to right).

Ranks (rows): Numbered 1 to 8 (White’s side = 1, Black’s = 8).

Notation: Squares are file + rank (e.g., e4, a7).

1. Piece Placement

Black (Top): a8: Rook b8: Knight c8: Bishop d8: Queen
e8: King f8: Bishop g8: Knight h8: Rook
Rank 7: All pawns (a7-h7)

White (Bottom): a1: Rook b1: Knight c1: Bishop d1: Queen
e1: King f1: Bishop g1: Knight h1: Rook
Rank 2: All pawns (a2-h2)

Quick Tip: Queens start on their color (Whiteon d1, Black on d8).

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Checkmate, stalemate & draws

Chess is a two-player strategy game where the ultimate goal is to checkmate your opponent’s king. However, games can also end in a stalemate or draw under specific conditions.

1. Checkmate (Winning the Game)
2. Definition: The enemy king is in check (under attack) and has no legal moves to escape.

3. Result: The game ends immediately—the player delivering checkmate wins.

4. Stalemate (Draw)

5. Definition: The player whose turn it is has no legal moves, but their king is not in check.
6. Result: The game is a draw (no winner).

Common Causes: - A lone king with no moves left. - Poor pawn structure blocking all options.

1. Other Draws

Games can also end in a draw due to:

• Insufficient Material
• Only kings remain.

• King + bishop vs. king (no possible checkmate).

• Threefold Repetition

• The same position occurs 3 times (with the same player to move).

• 50-Move Rule

• No pawn moves or captures in 50 consecutive moves (by both players).

• Agreement

• Players mutually agree to a draw.

Key differences:

| Term | King in Check? | Legal Moves? | Result | | --------- | -------------- | ------------ | -------- | | Checkmate | Yes | No | Win/Loss | | Stalemate | No | No | Draw | | Draw | N/A | N/A | Tie |

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Chess history

1. Ancient Origins (6th Century)

2. Birthplace: Northern India (as Chaturanga), meaning "four divisions" (infantry, cavalry, elephants, chariots—early versions of pawns, knights, bishops, rooks).

3. Spread: Reached Persia as Shatranj by 600 AD, where key rules (like "check" and "checkmate") emerged.

Fun fact: "Checkmate" comes from Persian "Shah Mat" ("the king is helpless").

1. Medieval Europe (9th–15th Century)

2. Rebranding: Arabs brought chess to Spain by 1000 AD; Europeans adapted pieces to feudal society:

Elephants → Bishops Viziers → Queens (weak at first—could only move one square!)

• Major Change: By 1475, the queen became the most powerful piece ("Mad Queen Chess"), speeding up the game.

• Modern Chess (1850–Present)

• Standardization: First official world championship (1886, Wilhelm Steinitz vs. Johannes Zukertort).

• Computers: IBM’s Deep Blue defeated Garry Kasparov in 1997, revolutionizing AI.

• Today: Online platforms (Chess.com, Lichess) and pop culture (The Queen’s Gambit) fuel a global boom.

Did You Know?

• The longest possible chess game is 5,949 moves (theoretical limit).

• The longest recorded game was 269 moves, 1989 Nikolić vs. Arsović.

• The oldest recorded chess opening (1.e4) appears in a 1490 Spanish manuscript.

chess #education #elsalvador #chesselsalvador #somachess #article #soma

@ c631e267:c2b78d3e

Die grauenvollste Aussicht ist die der Technokratie – \ einer kontrollierenden Herrschaft, \ die durch verstümmelte und verstümmelnde Geister ausgeübt wird. \ Ernst Jünger

«Davos ist nicht mehr sexy», das Weltwirtschaftsforum (WEF) mache Davos kaputt, diese Aussagen eines Einheimischen las ich kürzlich in der Handelszeitung. Während sich einige vor Ort enorm an der «teuersten Gewerbeausstellung der Welt» bereicherten, würden die negativen Begleiterscheinungen wie Wohnungsnot und Niedergang der lokalen Wirtschaft immer deutlicher.

Nächsten Montag beginnt in dem Schweizer Bergdorf erneut ein Jahrestreffen dieses elitären Clubs der Konzerne, bei dem man mit hochrangigen Politikern aus aller Welt und ausgewählten Vertretern der Systemmedien zusammenhocken wird. Wie bereits in den vergangenen vier Jahren wird die Präsidentin der EU-Kommission, Ursula von der Leyen, in Begleitung von Klaus Schwab ihre Grundsatzansprache halten.

Der deutsche WEF-Gründer hatte bei dieser Gelegenheit immer höchst lobende Worte für seine Landsmännin: 2021 erklärte er sich «stolz, dass Europa wieder unter Ihrer Führung steht» und 2022 fand er es bemerkenswert, was sie erreicht habe angesichts des «erstaunlichen Wandels», den die Welt in den vorangegangenen zwei Jahren erlebt habe; es gebe nun einen «neuen europäischen Geist».

Von der Leyens Handeln während der sogenannten Corona-«Pandemie» lobte Schwab damals bereits ebenso, wie es diese Woche das Karlspreis-Direktorium tat, als man der Beschuldigten im Fall Pfizergate die diesjährige internationale Auszeichnung «für Verdienste um die europäische Einigung» verlieh. Außerdem habe sie die EU nicht nur gegen den «Aggressor Russland», sondern auch gegen die «innere Bedrohung durch Rassisten und Demagogen» sowie gegen den Klimawandel verteidigt.

Jene Herausforderungen durch «Krisen epochalen Ausmaßes» werden indes aus dem Umfeld des WEF nicht nur herbeigeredet – wie man alljährlich zur Zeit des Davoser Treffens im Global Risks Report nachlesen kann, der zusammen mit dem Versicherungskonzern Zurich erstellt wird. Seit die Globalisten 2020/21 in der Praxis gesehen haben, wie gut eine konzertierte und konsequente Angst-Kampagne funktionieren kann, geht es Schlag auf Schlag. Sie setzen alles daran, Schwabs goldenes Zeitfenster des «Great Reset» zu nutzen.

Ziel dieses «großen Umbruchs» ist die totale Kontrolle der Technokraten über die Menschen unter dem Deckmantel einer globalen Gesundheitsfürsorge. Wie aber könnte man so etwas erreichen? Ein Mittel dazu ist die «kreative Zerstörung». Weitere unabdingbare Werkzeug sind die Einbindung, ja Gleichschaltung der Medien und der Justiz.

Ein «Great Mental Reset» sei die Voraussetzung dafür, dass ein Großteil der Menschen Einschränkungen und Manipulationen wie durch die Corona-Maßnahmen praktisch kritik- und widerstandslos hinnehme, sagt der Mediziner und Molekulargenetiker Michael Nehls. Er meint damit eine regelrechte Umprogrammierung des Gehirns, wodurch nach und nach unsere Individualität und unser soziales Bewusstsein eliminiert und durch unreflektierten Konformismus ersetzt werden.

Der aktuelle Zustand unserer Gesellschaften ist auch für den Schweizer Rechtsanwalt Philipp Kruse alarmierend. Durch den Umgang mit der «Pandemie» sieht er die Grundlagen von Recht und Vernunft erschüttert, die Rechtsstaatlichkeit stehe auf dem Prüfstand. Seiner dringenden Mahnung an alle Bürger, die Prinzipien von Recht und Freiheit zu verteidigen, kann ich mich nur anschließen.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

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Trogir is a UNESCO-listed coastal town just 30 minutes from Split, known for its well-preserved medieval architecture, charming waterfront, and rich history. Often called "The Little Venice of Dalmatia," Trogir is built on a small island connected to the mainland and Čiovo Island by bridges. Its cobblestone streets, Renaissance palaces, and lively cafés** make it a perfect stop for history lovers and travelers seeking authentic Dalmatian charm.

🏛️ Top Things to See & Do in Trogir

1️⃣ Explore Trogir Old Town (UNESCO) 🏡

• Wander through the labyrinth of narrow streets, filled with hidden courtyards and stone houses.
• Admire Venetian-style palaces, Romanesque churches, and medieval city walls.
• Visit St. Lawrence Cathedral, featuring the famous Radovan Portal, a masterpiece of medieval stone carving.

2️⃣ Climb the Bell Tower of St. Lawrence ⛪

• Offers stunning panoramic views over Trogir and the Adriatic.
• A bit of a steep climb, but totally worth it for the breathtaking scenery!

3️⃣ Visit Kamerlengo Fortress 🏰

• A 15th-century Venetian fortress with amazing sea views from the top.
• In summer, it hosts concerts and cultural events.

4️⃣ Stroll Along the Trogir Riva Promenade 🌊

• A lively waterfront filled with cafés, restaurants, and luxury yachts.
• Perfect for a relaxing evening walk while watching the sunset.

5️⃣ Relax on the Best Beaches Near Trogir 🏖️

• Okrug Gornji Beach (Copacabana Beach) – A long, lively beach with bars & water activities.
• Pantan Beach – A quieter spot with clear waters and pine tree shade.
• Kava Beach (Čiovo Island) – A more secluded and natural beach, ideal for relaxation.

6️⃣ Take a Boat Trip to the Blue Lagoon 🛥️

• A stunning turquoise bay, perfect for swimming and snorkeling.
• Just a short boat ride from Trogir.

7️⃣ Try Dalmatian Cuisine 🍽️

• Grilled fresh fish & seafood – Trogir’s specialty! 🐟
• Pašticada – Slow-cooked beef in a rich red wine sauce, served with gnocchi.
• Homemade Dalmatian prosciutto & cheese – Best paired with local Plavac Mali wine.

🚗 How to Get to Trogir

✈️ By Air:
- Split Airport (SPU) is just 10 minutes away! 🚕
🚘 By Car:
- From Split: ~30 minutes (27 km)
- From Zadar: ~1.5 hours (130 km)
🚌 By Bus: Frequent buses run between Split and Trogir.
⛵ By Boat: A seasonal boat line connects Trogir with Split and nearby islands.

💡 Tips for Visiting Trogir

✅ Best time to visit? April–October for sunny weather & fewer crowds ☀️
✅ Stay for sunset – The views from the Riva & Kamerlengo Fortress are magical 🌅
✅ Wear comfy shoes – The old town’s stone streets can be slippery 👟
✅ Book Blue Lagoon trips in advance – It’s a popular excursion 🚤
✅ Try a wine tasting at a local konoba (traditional tavern) 🍷

@ a95c6243:d345522c

Ich begann, Social Media aufzubauen, \ um den Menschen eine Stimme zu geben. \ Mark Zuckerberg

Sind euch auch die Tränen gekommen, als ihr Mark Zuckerbergs Wendehals-Deklaration bezüglich der Meinungsfreiheit auf seinen Portalen gehört habt? Rührend, oder? Während er früher die offensichtliche Zensur leugnete und später die Regierung Biden dafür verantwortlich machte, will er nun angeblich «die Zensur auf unseren Plattformen drastisch reduzieren».

«Purer Opportunismus» ob des anstehenden Regierungswechsels wäre als Klassifizierung viel zu kurz gegriffen. Der jetzige Schachzug des Meta-Chefs ist genauso Teil einer kühl kalkulierten Business-Strategie, wie es die 180 Grad umgekehrte Praxis vorher war. Social Media sind ein höchst lukratives Geschäft. Hinzu kommt vielleicht noch ein bisschen verkorkstes Ego, weil derartig viel Einfluss und Geld sicher auch auf die Psyche schlagen. Verständlich.

«Es ist an der Zeit, zu unseren Wurzeln der freien Meinungsäußerung auf Facebook und Instagram zurückzukehren. Ich begann, Social Media aufzubauen, um den Menschen eine Stimme zu geben», sagte Zuckerberg.

Welche Wurzeln? Hat der Mann vergessen, dass er von der Überwachung, dem Ausspionieren und dem Ausverkauf sämtlicher Daten und digitaler Spuren sowie der Manipulation seiner «Kunden» lebt? Das ist knallharter Kommerz, nichts anderes. Um freie Meinungsäußerung geht es bei diesem Geschäft ganz sicher nicht, und das war auch noch nie so. Die Wurzeln von Facebook liegen in einem Projekt des US-Militärs mit dem Namen «LifeLog». Dessen Ziel war es, «ein digitales Protokoll vom Leben eines Menschen zu erstellen».

Der Richtungswechsel kommt allerdings nicht überraschend. Schon Anfang Dezember hatte Meta-Präsident Nick Clegg von «zu hoher Fehlerquote bei der Moderation» von Inhalten gesprochen. Bei der Gelegenheit erwähnte er auch, dass Mark sehr daran interessiert sei, eine aktive Rolle in den Debatten über eine amerikanische Führungsrolle im technologischen Bereich zu spielen.

Während Milliardärskollege und Big Tech-Konkurrent Elon Musk bereits seinen Posten in der kommenden Trump-Regierung in Aussicht hat, möchte Zuckerberg also nicht nur seine Haut retten – Trump hatte ihn einmal einen «Feind des Volkes» genannt und ihm lebenslange Haft angedroht –, sondern am liebsten auch mitspielen. KI-Berater ist wohl die gewünschte Funktion, wie man nach einem Treffen Trump-Zuckerberg hörte. An seine Verhaftung dachte vermutlich auch ein weiterer Multimilliardär mit eigener Social Media-Plattform, Pavel Durov, als er Zuckerberg jetzt kritisierte und gleichzeitig warnte.

Politik und Systemmedien drehen jedenfalls durch – was zu viel ist, ist zu viel. Etwas weniger Zensur und mehr Meinungsfreiheit würden die Freiheit der Bürger schwächen und seien potenziell vernichtend für die Menschenrechte. Zuckerberg setze mit dem neuen Kurs die Demokratie aufs Spiel, das sei eine «Einladung zum nächsten Völkermord», ernsthaft. Die Frage sei, ob sich die EU gegen Musk und Zuckerberg behaupten könne, Brüssel müsse jedenfalls hart durchgreifen.

Auch um die Faktenchecker macht man sich Sorgen. Für die deutsche Nachrichtenagentur dpa und die «Experten» von Correctiv, die (noch) Partner für Fact-Checking-Aktivitäten von Facebook sind, sei das ein «lukratives Geschäftsmodell». Aber möglicherweise werden die Inhalte ohne diese vermeintlichen Korrektoren ja sogar besser. Anders als Meta wollen jedoch Scholz, Faeser und die Tagesschau keine Fehler zugeben und zum Beispiel Correctiv-Falschaussagen einräumen.

Bei derlei dramatischen Befürchtungen wundert es nicht, dass der öffentliche Plausch auf X zwischen Elon Musk und AfD-Chefin Alice Weidel von 150 EU-Beamten überwacht wurde, falls es irgendwelche Rechtsverstöße geben sollte, die man ihnen ankreiden könnte. Auch der Deutsche Bundestag war wachsam. Gefunden haben dürften sie nichts. Das Ganze war eher eine Show, viel Wind wurde gemacht, aber letztlich gab es nichts als heiße Luft.

Das Anbiedern bei Donald Trump ist indes gerade in Mode. Die Weltgesundheitsorganisation (WHO) tut das auch, denn sie fürchtet um Spenden von über einer Milliarde Dollar. Eventuell könnte ja Elon Musk auch hier künftig aushelfen und der Organisation sowie deren größtem privaten Förderer, Bill Gates, etwas unter die Arme greifen. Nachdem Musks KI-Projekt xAI kürzlich von BlackRock & Co. sechs Milliarden eingestrichen hat, geht da vielleicht etwas.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ e3ba5e1a:5e433365

President Trump has started rolling out his tariffs, something I blogged about in November. People are talking about these tariffs a lot right now, with many people (correctly) commenting on how consumers will end up with higher prices as a result of these tariffs. While that part is true, I’ve seen a lot of people taking it to the next, incorrect step: that consumers will pay the entirety of the tax. I put up a poll on X to see what people thought, and while the right answer got a lot of votes, it wasn't the winner.

For purposes of this blog post, our ultimate question will be the following:

• Suppose apples currently sell for $1 each in the entire United States.
• There are domestic sellers and foreign sellers of apples, all receiving the same price.
• There are no taxes or tariffs on the purchase of apples.
• The question is: if the US federal government puts a $0.50 import tariff per apple, what will be the change in the following:
• Number of apples bought in the US
• Price paid by buyers for apples in the US
• Post-tax price received by domestic apple producers
• Post-tax price received by foreign apple producers

Before we can answer that question, we need to ask an easier, first question: before instituting the tariff, why do apples cost $1?

And finally, before we dive into the details, let me provide you with the answers to the ultimate question. I recommend you try to guess these answers before reading this, and if you get it wrong, try to understand why:

1. The number of apples bought will go down
2. The buyers will pay more for each apple they buy, but not the full amount of the tariff
3. Domestic apple sellers will receive a higher price per apple
4. Foreign apple sellers will receive a lower price per apple, but not lowered by the full amount of the tariff

In other words, regardless of who sends the payment to the government, both taxed parties (domestic buyers and foreign sellers) will absorb some of the costs of the tariff, while domestic sellers will benefit from the protectionism provided by tariffs and be able to sell at a higher price per unit.

Marginal benefit

All of the numbers discussed below are part of a helper Google Sheet I put together for this analysis. Also, apologies about the jagged lines in the charts below, I hadn’t realized before starting on this that there are some difficulties with creating supply and demand charts in Google Sheets.

Let’s say I absolutely love apples, they’re my favorite food. How much would I be willing to pay for a single apple? You might say “$1, that’s the price in the supermarket,” and in many ways you’d be right. If I walk into supermarket A, see apples on sale for $50, and know that I can buy them at supermarket B for $1, I’ll almost certainly leave A and go buy at B.

But that’s not what I mean. What I mean is: how high would the price of apples have to go everywhere so that I’d no longer be willing to buy a single apple? This is a purely personal, subjective opinion. It’s impacted by how much money I have available, other expenses I need to cover, and how much I like apples. But let’s say the number is $5.

How much would I be willing to pay for another apple? Maybe another $5. But how much am I willing to pay for the 1,000th apple? 10,000th? At some point, I’ll get sick of apples, or run out of space to keep the apples, or not be able to eat, cook, and otherwise preserve all those apples before they rot.

The point being: I’ll be progressively willing to spend less and less money for each apple. This form of analysis is called marginal benefit: how much benefit (expressed as dollars I’m willing to spend) will I receive from each apple? This is a downward sloping function: for each additional apple I buy (quantity demanded), the price I’m willing to pay goes down. This is what gives my personal demand curve. And if we aggregate demand curves across all market participants (meaning: everyone interested in buying apples), we end up with something like this:

Assuming no changes in people’s behavior and other conditions in the market, this chart tells us how many apples will be purchased by our buyers at each price point between $0.50 and $5. And ceteris paribus (all else being equal), this will continue to be the demand curve for apples.

Marginal cost

Demand is half the story of economics. The other half is supply, or: how many apples will I sell at each price point? Supply curves are upward sloping: the higher the price, the more a person or company is willing and able to sell a product.

Let’s understand why. Suppose I have an apple orchard. It’s a large property right next to my house. With about 2 minutes of effort, I can walk out of my house, find the nearest tree, pick 5 apples off the tree, and call it a day. 5 apples for 2 minutes of effort is pretty good, right?

Yes, there was all the effort necessary to buy the land, and plant the trees, and water them… and a bunch more than I likely can’t even guess at. We’re going to ignore all of that for our analysis, because for short-term supply-and-demand movement, we can ignore these kinds of sunk costs. One other simplification: in reality, supply curves often start descending before ascending. This accounts for achieving efficiencies of scale after the first number of units purchased. But since both these topics are unneeded for understanding taxes, I won’t go any further.

Anyway, back to my apple orchard. If someone offers me $0.50 per apple, I can do 2 minutes of effort and get $2.50 in revenue, which equates to a $75/hour wage for me. I’m more than happy to pick apples at that price!

However, let’s say someone comes to buy 10,000 apples from me instead. I no longer just walk out to my nearest tree. I’m going to need to get in my truck, drive around, spend the day in the sun, pay for gas, take a day off of my day job (let’s say it pays me $70/hour). The costs go up significantly. Let’s say it takes 5 days to harvest all those apples myself, it costs me $100 in fuel and other expenses, and I lose out on my $70/hour job for 5 days. We end up with:

• Total expenditure: $100 + $70 * 8 hours a day * 5 days \== $2900
• Total revenue: $5000 (10,000 apples at $0.50 each)
• Total profit: $2100

So I’m still willing to sell the apples at this price, but it’s not as attractive as before. And as the number of apples purchased goes up, my costs keep increasing. I’ll need to spend more money on fuel to travel more of my property. At some point I won’t be able to do the work myself anymore, so I’ll need to pay others to work on the farm, and they’ll be slower at picking apples than me (less familiar with the property, less direct motivation, etc.). The point being: at some point, the number of apples can go high enough that the $0.50 price point no longer makes me any money.

This kind of analysis is called marginal cost. It refers to the additional amount of expenditure a seller has to spend in order to produce each additional unit of the good. Marginal costs go up as quantity sold goes up. And like demand curves, if you aggregate this data across all sellers, you get a supply curve like this:

Equilibrium price

We now know, for every price point, how many apples buyers will purchase, and how many apples sellers will sell. Now we find the equilibrium: where the supply and demand curves meet. This point represents where the marginal benefit a buyer would receive from the next buyer would be less than the cost it would take the next seller to make it. Let’s see it in a chart:

You’ll notice that these two graphs cross at the $1 price point, where 63 apples are both demanded (bought by consumers) and supplied (sold by producers). This is our equilibrium price. We also have a visualization of the surplus created by these trades. Everything to the left of the equilibrium point and between the supply and demand curves represents surplus: an area where someone is receiving something of more value than they give. For example:

• When I bought my first apple for $1, but I was willing to spend $5, I made $4 of consumer surplus. The consumer portion of the surplus is everything to the left of the equilibrium point, between the supply and demand curves, and above the equilibrium price point.
• When a seller sells his first apple for $1, but it only cost $0.50 to produce it, the seller made $0.50 of producer surplus. The producer portion of the surplus is everything to the left of the equilibrium point, between the supply and demand curves, and below the equilibrium price point.

Another way of thinking of surplus is “every time someone got a better price than they would have been willing to take.”

OK, with this in place, we now have enough information to figure out how to price in the tariff, which we’ll treat as a negative externality.

Modeling taxes

Alright, the government has now instituted a $0.50 tariff on every apple sold within the US by a foreign producer. We can generally model taxes by either increasing the marginal cost of each unit sold (shifting the supply curve up), or by decreasing the marginal benefit of each unit bought (shifting the demand curve down). In this case, since only some of the producers will pay the tax, it makes more sense to modify the supply curve.

First, let’s see what happens to the foreign seller-only supply curve when you add in the tariff:

With the tariff in place, for each quantity level, the price at which the seller will sell is $0.50 higher than before the tariff. That makes sense: if I was previously willing to sell my 82nd apple for $3, I would now need to charge $3.50 for that apple to cover the cost of the tariff. We see this as the tariff “pushing up” or “pushing left” the original supply curve.

We can add this new supply curve to our existing (unchanged) supply curve for domestic-only sellers, and we end up with a result like this:

The total supply curve adds up the individual foreign and domestic supply curves. At each price point, we add up the total quantity each group would be willing to sell to determine the total quantity supplied for each price point. Once we have that cumulative supply curve defined, we can produce an updated supply-and-demand chart including the tariff:

As we can see, the equilibrium has shifted:

• The equilibrium price paid by consumers has risen from $1 to $1.20.
• The total number of apples purchased has dropped from 63 apples to 60 apples.
• Consumers therefore received 3 less apples. They spent $72 for these 60 apples, whereas previously they spent $63 for 3 more apples, a definite decrease in consumer surplus.
• Foreign producers sold 36 of those apples (see the raw data in the linked Google Sheet), for a gross revenue of $43.20. However, they also need to pay the tariff to the US government, which accounts for $18, meaning they only receive $25.20 post-tariff. Previously, they sold 42 apples at $1 each with no tariff to be paid, meaning they took home $42.
• Domestic producers sold the remaining 24 apples at $1.20, giving them a revenue of $28.80. Since they don’t pay the tariff, they take home all of that money. By contrast, previously, they sold 21 apples at $1, for a take-home of $21.
• The government receives $0.50 for each of the 60 apples sold, or in other words receives $30 in revenue it wouldn’t have received otherwise.

We could be more specific about the surpluses, and calculate the actual areas for consumer surplus, producer surplus, inefficiency from the tariff, and government revenue from the tariff. But I won’t bother, as those calculations get slightly more involved. Instead, let’s just look at the aggregate outcomes:

• Consumers were unquestionably hurt. Their price paid went up by $0.20 per apple, and received less apples.
• Foreign producers were also hurt. Their price received went down from the original $1 to the new post-tariff price of $1.20, minus the $0.50 tariff. In other words: foreign producers only receive $0.70 per apple now. This hurt can be mitigated by shifting sales to other countries without a tariff, but the pain will exist regardless.
• Domestic producers scored. They can sell less apples and make more revenue doing it.
• And the government walked away with an extra $30.

Hopefully you now see the answer to the original questions. Importantly, while the government imposed a $0.50 tariff, neither side fully absorbed that cost. Consumers paid a bit more, foreign producers received a bit less. The exact details of how that tariff was split across the groups is mediated by the relevant supply and demand curves of each group. If you want to learn more about this, the relevant search term is “price elasticity,” or how much a group’s quantity supplied or demanded will change based on changes in the price.

Other taxes

Most taxes are some kind of a tax on trade. Tariffs on apples is an obvious one. But the same applies to income tax (taxing the worker for the trade of labor for money) or payroll tax (same thing, just taxing the employer instead). Interestingly, you can use the same model for analyzing things like tax incentives. For example, if the government decided to subsidize domestic apple production by giving the domestic producers a $0.50 bonus for each apple they sell, we would end up with a similar kind of analysis, except instead of the foreign supply curve shifting up, we’d see the domestic supply curve shifting down.

And generally speaking, this is what you’ll always see with government involvement in the economy. It will result in disrupting an existing equilibrium, letting the market readjust to a new equilibrium, and incentivization of some behavior, causing some people to benefit and others to lose out. We saw with the apple tariff, domestic producers and the government benefited while others lost.

You can see the reverse though with tax incentives. If I give a tax incentive of providing a deduction (not paying income tax) for preschool, we would end up with:

• Government needs to make up the difference in tax revenue, either by raising taxes on others or printing more money (leading to inflation). Either way, those paying the tax or those holding government debased currency will pay a price.
• Those people who don’t use the preschool deduction will receive no benefit, so they simply pay a cost.
• Those who do use the preschool deduction will end up paying less on tax+preschool than they would have otherwise.

This analysis is fully amoral. It’s not saying whether providing subsidized preschool is a good thing or not, it simply tells you where the costs will be felt, and points out that such government interference in free economic choice does result in inefficiencies in the system. Once you have that knowledge, you’re more well educated on making a decision about whether the costs of government intervention are worth the benefits.

@ 9c444542:1b6458b1

My everyday activity

This template is just for demo needs.

;startDay () -> working ;stopDay working -> () ;startPause working -> paused ;endPause paused -> working ;goSmoke working -> smoking ;endSmoke smoking -> working ;startEating working -> eating ;stopEating eating -> working ;startCall working -> onCall ;endCall onCall -> working ;startMeeting working -> inMeetinga ;endMeeting inMeeting -> working ;logTask working -> working

@ a95c6243:d345522c

Was du bist hängt von drei Faktoren ab: \ Was du geerbt hast, \ was deine Umgebung aus dir machte \ und was du in freier Wahl \ aus deiner Umgebung und deinem Erbe gemacht hast. \ Aldous Huxley

Das brave Mitmachen und Mitlaufen in einem vorgegebenen, recht engen Rahmen ist gewiss nicht neu, hat aber gerade wieder mal Konjunktur. Dies kann man deutlich beobachten, eigentlich egal, in welchem gesellschaftlichen Bereich man sich umschaut. Individualität ist nur soweit angesagt, wie sie in ein bestimmtes Schema von «Diversität» passt, und Freiheit verkommt zur Worthülse – nicht erst durch ein gewisses Buch einer gewissen ehemaligen Regierungschefin.

Erklärungsansätze für solche Entwicklungen sind bekannt, und praktisch alle haben etwas mit Massenpsychologie zu tun. Der Herdentrieb, also der Trieb der Menschen, sich – zum Beispiel aus Unsicherheit oder Bequemlichkeit – lieber der Masse anzuschließen als selbstständig zu denken und zu handeln, ist einer der Erklärungsversuche. Andere drehen sich um Macht, Propaganda, Druck und Angst, also den gezielten Einsatz psychologischer Herrschaftsinstrumente.

Aber wollen die Menschen überhaupt Freiheit? Durch Gespräche im privaten Umfeld bin ich diesbezüglich in der letzten Zeit etwas skeptisch geworden. Um die Jahreswende philosophiert man ja gerne ein wenig über das Erlebte und über die Erwartungen für die Zukunft. Dabei hatte ich hin und wieder den Eindruck, die totalitären Anwandlungen unserer «Repräsentanten» kämen manchen Leuten gerade recht.

«Desinformation» ist so ein brisantes Thema. Davor müsse man die Menschen doch schützen, hörte ich. Jemand müsse doch zum Beispiel diese ganzen merkwürdigen Inhalte in den Social Media filtern – zur Ukraine, zum Klima, zu Gesundheitsthemen oder zur Migration. Viele wüssten ja gar nicht einzuschätzen, was richtig und was falsch ist, sie bräuchten eine Führung.

Freiheit bedingt Eigenverantwortung, ohne Zweifel. Eventuell ist es einigen tatsächlich zu anspruchsvoll, die Verantwortung für das eigene Tun und Lassen zu übernehmen. Oder die persönliche Freiheit wird nicht als ausreichend wertvolles Gut angesehen, um sich dafür anzustrengen. In dem Fall wäre die mangelnde Selbstbestimmung wohl das kleinere Übel. Allerdings fehlt dann gemäß Aldous Huxley ein Teil der Persönlichkeit. Letztlich ist natürlich alles eine Frage der Abwägung.

Sind viele Menschen möglicherweise schon so «eingenordet», dass freiheitliche Ambitionen gar nicht für eine ganze Gruppe, ein Kollektiv, verfolgt werden können? Solche Gedanken kamen mir auch, als ich mir kürzlich diverse Talks beim viertägigen Hacker-Kongress des Chaos Computer Clubs (38C3) anschaute. Ich war nicht nur überrascht, sondern reichlich erschreckt angesichts der in weiten Teilen mainstream-geformten Inhalte, mit denen ein dankbares Publikum beglückt wurde. Wo ich allgemein hellere Köpfe erwartet hatte, fand ich Konformismus und enthusiastisch untermauerte Narrative.

Gibt es vielleicht so etwas wie eine Herdenimmunität gegen Indoktrination? Ich denke, ja, zumindest eine gestärkte Widerstandsfähigkeit. Was wir brauchen, sind etwas gesunder Menschenverstand, offene Informationskanäle und der Mut, sich freier auch zwischen den Herden zu bewegen. Sie tun das bereits, aber sagen Sie es auch dieses Jahr ruhig weiter.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ a95c6243:d345522c

Heute möchte ich ein Gedicht mit euch teilen. Es handelt sich um eine Ballade des österreichischen Lyrikers Johann Gabriel Seidl aus dem 19. Jahrhundert. Mir sind diese Worte fest in Erinnerung, da meine Mutter sie perfekt rezitieren konnte, auch als die Kräfte schon langsam schwanden.

Dem originalen Titel «Die Uhr» habe ich für mich immer das Wort «innere» hinzugefügt. Denn der Zeitmesser – hier vermutliche eine Taschenuhr – symbolisiert zwar in dem Kontext das damalige Zeitempfinden und die Umbrüche durch die industrielle Revolution, sozusagen den Zeitgeist und das moderne Leben. Aber der Autor setzt sich philosophisch mit der Zeit auseinander und gibt seinem Werk auch eine klar spirituelle Dimension.

Das Ticken der Uhr und die Momente des Glücks und der Trauer stehen sinnbildlich für das unaufhaltsame Fortschreiten und die Vergänglichkeit des Lebens. Insofern könnte man bei der Uhr auch an eine Sonnenuhr denken. Der Rhythmus der Ereignisse passt uns vielleicht nicht immer in den Kram.

Was den Takt pocht, ist durchaus auch das Herz, unser «inneres Uhrwerk». Wenn dieses Meisterwerk einmal stillsteht, ist es unweigerlich um uns geschehen. Hoffentlich können wir dann dankbar sagen: «Ich habe mein Bestes gegeben.»

Ich trage, wo ich gehe, stets eine Uhr bei mir; \ Wieviel es geschlagen habe, genau seh ich an ihr. \ Es ist ein großer Meister, der künstlich ihr Werk gefügt, \ Wenngleich ihr Gang nicht immer dem törichten Wunsche genügt.

Ich wollte, sie wäre rascher gegangen an manchem Tag; \ Ich wollte, sie hätte manchmal verzögert den raschen Schlag. \ In meinen Leiden und Freuden, in Sturm und in der Ruh, \ Was immer geschah im Leben, sie pochte den Takt dazu.

Sie schlug am Sarge des Vaters, sie schlug an des Freundes Bahr, \ Sie schlug am Morgen der Liebe, sie schlug am Traualtar. \ Sie schlug an der Wiege des Kindes, sie schlägt, will's Gott, noch oft, \ Wenn bessere Tage kommen, wie meine Seele es hofft.

Und ward sie auch einmal träger, und drohte zu stocken ihr Lauf, \ So zog der Meister immer großmütig sie wieder auf. \ Doch stände sie einmal stille, dann wär's um sie geschehn, \ Kein andrer, als der sie fügte, bringt die Zerstörte zum Gehn.

Dann müßt ich zum Meister wandern, der wohnt am Ende wohl weit, \ Wohl draußen, jenseits der Erde, wohl dort in der Ewigkeit! \ Dann gäb ich sie ihm zurücke mit dankbar kindlichem Flehn: \ Sieh, Herr, ich hab nichts verdorben, sie blieb von selber stehn.

Johann Gabriel Seidl (1804-1875)

@ 907e4623:f40ff12a

gm for the first AFK article in our Nostr client.

Try it here: https://afk-community.xyz

Building a fully OSS Nostr client, called AFK for Aligned Fam Kernel. We aims to be a all-in-one platform for Bitcoin and also ETH ecosystem compatible using Starknet

We build also a native Cashu Wallet and a Ethereum integration with Starknet and smooth Lightning network payment using STRK

Building until WAGMI

• Improve UI
• Cashu wallet
• LN payment
• Starknet integrated
• When Best OSS Nostr client cross app

@ 9e69e420:d12360c2

Federal employees must remove pronouns from email signatures by the end of the day. This directive comes from internal memos tied to two executive orders signed by Donald Trump. The orders target diversity and equity programs within the government.

CDC, Department of Transportation, and Department of Energy employees were affected. Staff were instructed to make changes in line with revised policy prohibiting certain language.

One CDC employee shared frustration, stating, “In my decade-plus years at CDC, I've never been told what I can and can't put in my email signature.” The directive is part of a broader effort to eliminate DEI initiatives from federal discourse.

@ 0fa80bd3:ea7325de

"Degeneration" or "Вырождение" ![[photo_2025-01-29 23.23.15.jpeg]]

A once-functional object, now eroded by time and human intervention, stripped of its original purpose. Layers of presence accumulate—marks, alterations, traces of intent—until the very essence is obscured. Restoration is paradoxical: to reclaim, one must erase. Yet erasure is an impossibility, for to remove these imprints is to deny the existence of those who shaped them.

The work stands as a meditation on entropy, memory, and the irreversible dialogue between creation and decay.

@ a95c6243:d345522c

Falls du beim Lesen des Titels dieses Newsletters unwillkürlich an positive Neuigkeiten aus dem globalen polit-medialen Irrenhaus oder gar aus dem wirtschaftlichen Umfeld gedacht hast, darf ich dich beglückwünschen. Diese Assoziation ist sehr löblich, denn sie weist dich als unverbesserlichen Optimisten aus. Leider muss ich dich diesbezüglich aber enttäuschen. Es geht hier um ein anderes Thema, allerdings sehr wohl ein positives, wie ich finde.

Heute ist ein ganz besonderer Tag: die Wintersonnenwende. Genau gesagt hat heute morgen um 10:20 Uhr Mitteleuropäischer Zeit (MEZ) auf der Nordhalbkugel unseres Planeten der astronomische Winter begonnen. Was daran so außergewöhnlich ist? Der kürzeste Tag des Jahres war gestern, seit heute werden die Tage bereits wieder länger! Wir werden also jetzt jeden Tag ein wenig mehr Licht haben.

Für mich ist dieses Ereignis immer wieder etwas kurios: Es beginnt der Winter, aber die Tage werden länger. Das erscheint mir zunächst wie ein Widerspruch, denn meine spontanen Assoziationen zum Winter sind doch eher Kälte und Dunkelheit, relativ zumindest. Umso erfreulicher ist der emotionale Effekt, wenn dann langsam die Erkenntnis durchsickert: Ab jetzt wird es schon wieder heller!

Natürlich ist es kalt im Winter, mancherorts mehr als anderswo. Vielleicht jedoch nicht mehr lange, wenn man den Klimahysterikern glauben wollte. Mindestens letztes Jahr hat Väterchen Frost allerdings gleich zu Beginn seiner Saison – und passenderweise während des globalen Überhitzungsgipfels in Dubai – nochmal richtig mit der Faust auf den Tisch gehauen. Schnee- und Eischaos sind ja eigentlich in der Agenda bereits nicht mehr vorgesehen. Deswegen war man in Deutschland vermutlich in vorauseilendem Gehorsam schon nicht mehr darauf vorbereitet und wurde glatt lahmgelegt.

Aber ich schweife ab. Die Aussicht auf nach und nach mehr Licht und damit auch Wärme stimmt mich froh. Den Zusammenhang zwischen beidem merkt man in Andalusien sehr deutlich. Hier, wo die Häuser im Winter arg auskühlen, geht man zum Aufwärmen raus auf die Straße oder auf den Balkon. Die Sonne hat auch im Winter eine erfreuliche Kraft. Und da ist jede Minute Gold wert.

Außerdem ist mir vor Jahren so richtig klar geworden, warum mir das südliche Klima so sehr gefällt. Das liegt nämlich nicht nur an der Sonne als solcher, oder der Wärme – das liegt vor allem am Licht. Ohne Licht keine Farben, das ist der ebenso simple wie gewaltige Unterschied zwischen einem deprimierenden matschgraubraunen Winter und einem fröhlichen bunten. Ein großes Stück Lebensqualität.

Mir gefällt aber auch die Symbolik dieses Tages: Licht aus der Dunkelheit, ein Wendepunkt, ein Neuanfang, neue Möglichkeiten, Übergang zu neuer Aktivität. In der winterlichen Stille keimt bereits neue Lebendigkeit. Und zwar in einem Zyklus, das wird immer wieder so geschehen. Ich nehme das gern als ein Stück Motivation, es macht mir Hoffnung und gibt mir Energie.

Übrigens ist parallel am heutigen Tag auf der südlichen Halbkugel Sommeranfang. Genau im entgegengesetzten Rhythmus, sich ergänzend, wie Yin und Yang. Das alles liegt an der Schrägstellung der Erdachse, die ist nämlich um 23,4º zur Umlaufbahn um die Sonne geneigt. Wir erinnern uns, gell?

Insofern bleibt eindeutig festzuhalten, dass “schräg sein” ein willkommener, wichtiger und positiver Wert ist. Mit anderen Worten: auch ungewöhnlich, eigenartig, untypisch, wunderlich, kauzig, … ja sogar irre, spinnert oder gar “quer” ist in Ordnung. Das schließt das Denken mit ein.

In diesem Sinne wünsche ich euch allen urige Weihnachtstage!

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Dieser Beitrag ist letztes Jahr in meiner Denkbar erschienen.

@ a95c6243:d345522c

Das Betriebsklima ist das einzige Klima, \ das du selbst bestimmen kannst. \ Anonym

Eine Strategie zur Anpassung an den Klimawandel hat das deutsche Bundeskabinett diese Woche beschlossen. Da «Wetterextreme wie die immer häufiger auftretenden Hitzewellen und Starkregenereignisse» oft desaströse Auswirkungen auf Mensch und Umwelt hätten, werde eine Anpassung an die Folgen des Klimawandels immer wichtiger. «Klimaanpassungsstrategie» nennt die Regierung das.

Für die «Vorsorge vor Klimafolgen» habe man nun erstmals klare Ziele und messbare Kennzahlen festgelegt. So sei der Erfolg überprüfbar, und das solle zu einer schnelleren Bewältigung der Folgen führen. Dass sich hinter dem Begriff Klimafolgen nicht Folgen des Klimas, sondern wohl «Folgen der globalen Erwärmung» verbergen, erklärt den Interessierten die Wikipedia. Dabei ist das mit der Erwärmung ja bekanntermaßen so eine Sache.

Die Zunahme schwerer Unwetterereignisse habe gezeigt, so das Ministerium, wie wichtig eine frühzeitige und effektive Warnung der Bevölkerung sei. Daher solle es eine deutliche Anhebung der Nutzerzahlen der sogenannten Nina-Warn-App geben.

Die ARD spurt wie gewohnt und setzt die Botschaft zielsicher um. Der Artikel beginnt folgendermaßen:

«Die Flut im Ahrtal war ein Schock für das ganze Land. Um künftig besser gegen Extremwetter gewappnet zu sein, hat die Bundesregierung eine neue Strategie zur Klimaanpassung beschlossen. Die Warn-App Nina spielt eine zentrale Rolle. Der Bund will die Menschen in Deutschland besser vor Extremwetter-Ereignissen warnen und dafür die Reichweite der Warn-App Nina deutlich erhöhen.»

Die Kommunen würden bei ihren «Klimaanpassungsmaßnahmen» vom Zentrum KlimaAnpassung unterstützt, schreibt das Umweltministerium. Mit dessen Aufbau wurden das Deutsche Institut für Urbanistik gGmbH, welches sich stark für Smart City-Projekte engagiert, und die Adelphi Consult GmbH beauftragt.

Adelphi beschreibt sich selbst als «Europas führender Think-and-Do-Tank und eine unabhängige Beratung für Klima, Umwelt und Entwicklung». Sie seien «global vernetzte Strateg*innen und weltverbessernde Berater*innen» und als «Vorreiter der sozial-ökologischen Transformation» sei man mit dem Deutschen Nachhaltigkeitspreis ausgezeichnet worden, welcher sich an den Zielen der Agenda 2030 orientiere.

Über die Warn-App mit dem niedlichen Namen Nina, die möglichst jeder auf seinem Smartphone installieren soll, informiert das Bundesamt für Bevölkerungsschutz und Katastrophenhilfe (BBK). Gewarnt wird nicht nur vor Extrem-Wetterereignissen, sondern zum Beispiel auch vor Waffengewalt und Angriffen, Strom- und anderen Versorgungsausfällen oder Krankheitserregern. Wenn man die Kategorie Gefahreninformation wählt, erhält man eine Dosis von ungefähr zwei Benachrichtigungen pro Woche.

Beim BBK erfahren wir auch einiges über die empfohlenen Systemeinstellungen für Nina. Der Benutzer möge zum Beispiel den Zugriff auf die Standortdaten «immer zulassen», und zwar mit aktivierter Funktion «genauen Standort verwenden». Die Datennutzung solle unbeschränkt sein, auch im Hintergrund. Außerdem sei die uneingeschränkte Akkunutzung zu aktivieren, der Energiesparmodus auszuschalten und das Stoppen der App-Aktivität bei Nichtnutzung zu unterbinden.

Dass man so dramatische Ereignisse wie damals im Ahrtal auch anders bewerten kann als Regierungen und Systemmedien, hat meine Kollegin Wiltrud Schwetje anhand der Tragödie im spanischen Valencia gezeigt. Das Stichwort «Agenda 2030» taucht dabei in einem Kontext auf, der wenig mit Nachhaltigkeitspreisen zu tun hat.

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Dieser Beitrag ist zuerst auf Transition News erschienen.

@ 907e4623:f40ff12a

gm for the first AFK article in our Nostr client.

Try it here: https://afk-community.xyz

Building a fully OSS Nostr client, called AFK for Aligned Fam Kernel. We aims to be a all-in-one platform for Bitcoin and also ETH ecosystem compatible using Starknet

Building until WAGMI

• Improve UI
• Cashu wallet
• LN payment
• Starknet integrated
• When Best OSS Nostr client cross app