@ 7e538978:a5987ab6

E-commerce store owners can now integrate Bitcoin payments into their WooCommerce shops using the LNbits WooCommerce plugin. This plugin supports payments using the Bitcoin Lightning Network and on-chain Bitcoin, providing merchants with flexible options to accept Bitcoin.

Integration with Bitcoin Payments

The LNbits WooCommerce plugin enables online merchants to accept Bitcoin payments easily. It uses LNbits to handle Bitcoin Lightning and traditional on-chain transactions, offering customers efficient payment methods.

Recent updates include support for Gutenberg block checkout integration, ensuring compatibility with the latest WooCommerce versions and improving the checkout experience for merchants and customers alike.

How the LNbits Plugin Works

The plugin integrates with LNbits through the Satspay Server extension. Lightning Network transactions are handled by LNbits. Merchants can manage on-chain payments via LNbits' Watch-only wallet extension.

Setup Steps for Merchants

The setup process for the LNbits WooCommerce plugin involves a few simple steps:

1. Run an LNbits instance – either self-host or use the LNbits SaaS service at saas.lnbits.com.
2. Install the Satspay Server extension within your LNbits instance.
3. Add the LNbits plugin to your WordPress site.
4. Configure the plugin via WooCommerce admin panel under WooCommerce > Settings > Payments.

Start Accepting Bitcoin Payments

By accepting Bitcoin payments, merchants offer customers a secure and efficient alternative payment method. Integrating the LNbits WooCommerce plugin is straightforward and aligns with the increasing adoption of cryptocurrency in online retail.

For further details, visit the official plugin page:

WordPress Plugin Directory – LNbits Bitcoin Onchain and Lightning Payment Gateway

@ c230edd3:8ad4a712

Chef's notes

Wildly enough, this is delicious. It's sweet and savory.

(I copied this recipe off of a commercial cheese maker's site, just FYI)

I hadn't fully froze the ice cream when I took the picture shown. This is fresh out of the churner.

Details

• ⏲️ Prep time: 15 min
• 🍳 Cook time: 30 min
• 🍽️ Servings: 4

Ingredients

• 12 oz blue cheese
• 3 Tbsp lemon juice
• 1 c sugar
• 1 tsp salt
• 1 qt heavy cream
• 3/4 c chopped dark chocolate

Directions

1. Put the blue cheese, lemon juice, sugar, and salt into a bowl
2. Bring heavy cream to a boil, stirring occasionally
3. Pour heavy cream over the blue cheese mix and stir until melted
4. Pour into prepared ice cream maker, follow unit instructions
5. Add dark chocolate halfway through the churning cycle
6. Freeze until firm. Enjoy.

@ 40bdcc08:ad00fd2c

Introduction

Bitcoin’s OP_RETURN opcode, a mechanism for embedding small data in transactions, has ignited a significant debate within the Bitcoin community. Originally designed to support limited metadata while preserving Bitcoin’s role as a peer-to-peer electronic cash system, OP_RETURN is now at the center of proposals that could redefine Bitcoin’s identity. The immutable nature of Bitcoin’s timechain makes it an attractive platform for data storage, creating tension with those who prioritize its monetary function. This discussion, particularly around Bitcoin Core pull request #32406 (GitHub PR #32406), highlights a critical juncture for Bitcoin’s future.

What is OP_RETURN?

Introduced in 2014, OP_RETURN allows users to attach up to 80 bytes of data to a Bitcoin transaction. Unlike other transaction outputs, OP_RETURN outputs are provably unspendable, meaning they don’t burden the Unspent Transaction Output (UTXO) set—a critical database for Bitcoin nodes. This feature was a compromise to provide a standardized, less harmful way to include metadata, addressing earlier practices that embedded data in ways that bloated the UTXO set. The 80-byte limit and restriction to one OP_RETURN output per transaction are part of Bitcoin Core’s standardness rules, which guide transaction relay and mining but are not enforced by the network’s consensus rules (Bitcoin Stack Exchange).

Standardness vs. Consensus Rules

Standardness rules are Bitcoin Core’s default policies for relaying and mining transactions. They differ from consensus rules, which define what transactions are valid across the entire network. For OP_RETURN: - Consensus Rules: Allow OP_RETURN outputs with data up to the maximum script size (approximately 10,000 bytes) and multiple outputs per transaction (Bitcoin Stack Exchange). - Standardness Rules: Limit OP_RETURN data to 80 bytes and one output per transaction to discourage excessive data storage and maintain network efficiency.

Node operators can adjust these policies using settings like -datacarrier (enables/disables OP_RETURN relay) and -datacarriersize (sets the maximum data size, defaulting to 83 bytes to account for the OP_RETURN opcode and pushdata byte). These settings allow flexibility but reflect Bitcoin Core’s default stance on limiting data usage.

The Proposal: Pull Request #32406

Bitcoin Core pull request #32406, proposed by developer instagibbs, seeks to relax these standardness restrictions (GitHub PR #32406). Key changes include: - Removing Default Size Limits: The default -datacarriersize would be uncapped, allowing larger OP_RETURN data without a predefined limit. - Allowing Multiple Outputs: The restriction to one OP_RETURN output per transaction would be lifted, with the total data size across all outputs subject to a configurable limit. - Deprecating Configuration Options: The -datacarrier and -datacarriersize settings are marked as deprecated, signaling potential removal in future releases, which could limit node operators’ ability to enforce custom restrictions.

This proposal does not alter consensus rules, meaning miners and nodes can already accept transactions with larger or multiple OP_RETURN outputs. Instead, it changes Bitcoin Core’s default relay policy to align with existing practices, such as miners accepting non-standard transactions via services like Marathon Digital’s Slipstream (CoinDesk).

Node Operator Flexibility

Currently, node operators can customize OP_RETURN handling: - Default Settings: Relay transactions with one OP_RETURN output up to 80 bytes. - Custom Settings: Operators can disable OP_RETURN relay (-datacarrier=0) or adjust the size limit (e.g., -datacarriersize=100). These options remain in #32406 but are deprecated, suggesting that future Bitcoin Core versions might not support such customization, potentially standardizing the uncapped policy.

Arguments in Favor of Relaxing Limits

Supporters of pull request #32406 and similar proposals argue that the current restrictions are outdated and ineffective. Their key points include: - Ineffective Limits: Developers bypass the 80-byte limit using methods like Inscriptions, which store data in other transaction parts, often at higher cost and inefficiency (BitcoinDev Mailing List). Relaxing OP_RETURN could channel data into a more efficient format. - Preventing UTXO Bloat: By encouraging OP_RETURN use, which doesn’t affect the UTXO set, the proposal could reduce reliance on harmful alternatives like unspendable Taproot outputs used by projects like Citrea’s Clementine bridge. - Supporting Innovation: Projects like Citrea require more data (e.g., 144 bytes) for security proofs, and relaxed limits could enable new Layer 2 solutions (CryptoSlate). - Code Simplification: Developers like Peter Todd argue that these limits complicate Bitcoin Core’s codebase unnecessarily (CoinGeek). - Aligning with Practice: Miners already process non-standard transactions, and uncapping defaults could improve fee estimation and reduce reliance on out-of-band services, as noted by ismaelsadeeq in the pull request discussion.

In the GitHub discussion, developers like Sjors and TheCharlatan expressed support (Concept ACK), citing these efficiency and innovation benefits.

Arguments Against Relaxing Limits

Opponents, including prominent developers and community members, raise significant concerns about the implications of these changes: - Deviation from Bitcoin’s Purpose: Critics like Luke Dashjr, who called the proposal “utter insanity,” argue that Bitcoin’s base layer should prioritize peer-to-peer cash, not data storage (CoinDesk). Jason Hughes warned it could turn Bitcoin into a “worthless altcoin” (BeInCrypto). - Blockchain Bloat: Additional data increases the storage and processing burden on full nodes, potentially making node operation cost-prohibitive and threatening decentralization (CryptoSlate). - Network Congestion: Unrestricted data could lead to “spam” transactions, raising fees and hindering Bitcoin’s use for financial transactions. - Risk of Illicit Content: The timechain’s immutability means data, including potentially illegal or objectionable content, is permanently stored on every node. The 80-byte limit acts as a practical barrier, and relaxing it could exacerbate this issue. - Preserving Consensus: Developers like John Carvalho view the limits as a hard-won community agreement, not to be changed lightly.

In the pull request discussion, nsvrn and moth-oss expressed concerns about spam and centralization, advocating for gradual changes. Concept NACKs from developers like wizkid057 and Luke Dashjr reflect strong opposition.

Community Feedback

The GitHub discussion for pull request #32406 shows a divided community: - Support (Concept ACK): Sjors, polespinasa, ismaelsadeeq, miketwenty1, TheCharlatan, Psifour. - Opposition (Concept NACK): wizkid057, BitcoinMechanic, Retropex, nsvrn, moth-oss, Luke Dashjr. - Other: Peter Todd provided a stale ACK, indicating partial or outdated support.

Additional discussions on the BitcoinDev mailing list and related pull requests (e.g., #32359 by Peter Todd) highlight similar arguments, with #32359 proposing a more aggressive removal of all OP_RETURN limits and configuration options (GitHub PR #32359).

| Feedback Type | Developers | Key Points | |---------------|------------|------------| | Concept ACK | Sjors, ismaelsadeeq, others | Improves efficiency, supports innovation, aligns with mining practices. | | Concept NACK | Luke Dashjr, wizkid057, others | Risks bloat, spam, centralization, and deviation from Bitcoin’s purpose. | | Stale ACK | Peter Todd | Acknowledges proposal but with reservations or outdated support. |

Workarounds and Their Implications

The existence of workarounds, such as Inscriptions, which exploit SegWit discounts to embed data, is a key argument for relaxing OP_RETURN limits. These methods are costlier and less efficient, often costing more than OP_RETURN for data under 143 bytes (BitcoinDev Mailing List). Supporters argue that formalizing larger OP_RETURN data could streamline these use cases. Critics, however, see workarounds as a reason to strengthen, not weaken, restrictions, emphasizing the need to address underlying incentives rather than accommodating bypasses.

Ecosystem Pressures

External factors influence the debate: - Miners: Services like Marathon Digital’s Slipstream process non-standard transactions for a fee, showing that market incentives already bypass standardness rules. - Layer 2 Projects: Citrea’s Clementine bridge, requiring more data for security proofs, exemplifies the demand for relaxed limits to support innovative applications. - Community Dynamics: The debate echoes past controversies, like the Ordinals debate, where data storage via inscriptions raised similar concerns about Bitcoin’s purpose (CoinDesk).

Bitcoin’s Identity at Stake

The OP_RETURN debate is not merely technical but philosophical, questioning whether Bitcoin should remain a focused monetary system or evolve into a broader data platform. Supporters see relaxed limits as a pragmatic step toward efficiency and innovation, while opponents view them as a risk to Bitcoin’s decentralization, accessibility, and core mission. The community’s decision will have lasting implications, affecting node operators, miners, developers, and users.

Conclusion

As Bitcoin navigates this crossroads, the community must balance the potential benefits of relaxed OP_RETURN limits—such as improved efficiency and support for new applications—against the risks of blockchain bloat, network congestion, and deviation from its monetary roots. The ongoing discussion, accessible via pull request #32406 on GitHub (GitHub PR #32406). Readers are encouraged to explore the debate and contribute to ensuring that any changes align with Bitcoin’s long-term goals as a decentralized, secure, and reliable system.

@ c230edd3:8ad4a712

Chef's notes

I found this recipe a couple years ago and have been addicted to it since. Its incredibly easy, and cheap to prep. Freeze the sausage in flat, single serving portions. That way it can be cooked from frozen for a fast, flavorful, and healthy lunch or dinner. I took inspiration from the video that contained this recipe, and almost always pan fry the frozen sausage with some baby broccoli. The steam cooks the broccoli and the fats from the sausage help it to sear, while infusing the vibrant flavors. Serve with some rice, if desired. I often use serrano peppers, due to limited produce availability. They work well for a little heat and nice flavor that is not overpowering.

Details

• ⏲️ Prep time: 25 min
• 🍳 Cook time: 15 min (only needed if cooking at time of prep)
• 🍽️ Servings: 10

Ingredients

• 4 lbs ground pork
• 12-15 cloves garlic, minced
• 6 Thai or Serrano peppers, rough chopped
• 1/4 c. lime juice
• 4 Tbsp fish sauce
• 1 Tbsp brown sugar
• 1/2 c. chopped cilantro

Directions

1. Mix all ingredients in a large bowl.
2. Portion and freeze, as desired.
3. Sautè frozen portions in hot frying pan, with broccoli or other fresh veggies.
4. Serve with rice or alone.

@ 00000001:b0c77eb9

مواقع التواصل الإجتماعي العامة هي التي تتحكم بك، تتحكم بك بفرض أجندتها وتجبرك على اتباعها وتحظر وتحذف كل ما يخالفها، وحرية التعبير تنحصر في أجندتها تلك!

وخوارزمياتها الخبيثة التي لا حاجة لها، تعرض لك مايريدون منك أن تراه وتحجب ما لا يريدونك أن تراه.

في نوستر انت المتحكم، انت الذي تحدد من تتابع و انت الذي تحدد المرحلات التي تنشر منشوراتك بها.

نوستر لامركزي، بمعنى عدم وجود سلطة تتحكم ببياناتك، بياناتك موجودة في المرحلات، ولا احد يستطيع حذفها او تعديلها او حظر ظهورها.

و هذا لا ينطبق فقط على مواقع التواصل الإجتماعي العامة، بل ينطبق أيضاً على الـfediverse، في الـfediverse انت لست حر، انت تتبع الخادم الذي تستخدمه ويستطيع هذا الخادم حظر ما لا يريد ظهوره لك، لأنك لا تتواصل مع بقية الخوادم بنفسك، بل خادمك من يقوم بذلك بالنيابة عنك.

وحتى إذا كنت تمتلك خادم في شبكة الـfediverse، إذا خالفت اجندة بقية الخوادم ونظرتهم عن حرية الرأي و التعبير سوف يندرج خادمك في القائمة السوداء fediblock ولن يتمكن خادمك من التواصل مع بقية خوادم الشبكة، ستكون محصوراً بالخوادم الأخرى المحظورة كخادمك، بالتالي انت في الشبكة الأخرى من الـfediverse!

نعم، يوجد شبكتان في الكون الفدرالي fediverse شبكة الصالحين التابعين للأجندة الغربية وشبكة الطالحين الذين لا يتبعون لها، إذا تم إدراج خادمك في قائمة fediblock سوف تذهب للشبكة الأخرى!

@ 57412389:2b288de5

For all the transportation centric crying done for all of Twitter and Reddit's existance the one thing they can't seem to grasp is that in a low trust society with anemic social cohesion, any form of public transportation is likely to be an unpleasant experience.

The disdain for public transit has a lot less to do with commute times, unreliable service, and limited coverage than it does with the fact that you have to spend the majority of your commute with your eyes glued to your phone because if you accidentally make eye contact with the bipolar schizophrenic man pacing back and forth in Elmo pajamas, he may just attack you. Most will willingly pay double the cost of owning a car and filling it with gas to not have to deal with that. There's a reason New York City (who most argue has the best public transit in the country) felt the need to impose a"congestion tax" on cars entering lower Manhattan.If riding public transit was such an enjoyable experience then no one would bother trying to drive in the most crammed part of the nation during rush hour.

If public transit enjoyers wanted to increase ridership of current public transit and the building of more they'd be focused not on adding more train stops with more frequent arrivals, or on running busses on "green" energy, but on making the trip on that train a first-world country experience. The issue is they can't because the soilutions completely contradict the consensus view of their biggest political ally and "side" they identify closest to, the American left.

The American left is largely against the strict enforcement of law and severe consequences for breaking it. That's how you end up with30 year old Michael Jackson impersonators with 42 prior arrestriding trains around threatening to kill random people. Anyone who's spent time in an American city knows public transportation hubs are often ground zero for the mentally ill. There's no shame to be had for saying you don't want to see a drug addict on the train next to you sticking a needle in his arm, a homeless man pissing in the corner of the subway, or a listen to a deranged woman scream about the antichrist on the platform. But, to the left wing you might as well say you want them hauled off and disposed of. Their "compassionate" alternative is to allow their issues to fester while they wander around in public for the rest of their existence or until they hurt someone so bad that even the most radical prosecutor has to fight for a real jail sentence.

All of the above speaks nothing of the non-hallucinating criminal element who dominate American cities. Westernacademicshave long argued against imposing lengthy prison bids statingevidence showsthe threat of being locked away for a long time does not deter crime any more than the threat of a lesser punishment. What ourbrightestdon’t seem to capture is that the criminal who stabs a random person on the bus and is handed a 50 year sentence can only stab one person on a bus in 50 years whereas if he gets a 5 year sentence he can stab many more random people on buses in those same 50 years. It’s not only about deterring crime, but also about filtering out those who can’t properly operate in society and keeping them from those of us who agree to play by the rules. But, this isn't just about the courts. The cops in cities have largely backed down from enforcing laws. Their governing bodies and the loudest citizens they're sworn to protect have insisted they do less enforcing for the past decade plus. They've effectively been told to do less work for the same pay and less risk being prosecuted by the courts, their chief, or social media "Why couldn't they just shootem in the leg?" types. They're certainly less eager to enforce quality of life crimes like smoking on the train that harm the public transportation experience. A sense of general safety must return to American cities for public transit to become a realistic option again.

Here's another truth working against public transit that its proponents will never touch at risk of being labeled a "Karen" or a title that'll cost them their friendships. The solipsistic attitude held by a large portion of American city populations really harms the public transit experience. Social cohesion collapses when you can't see or don't care to see that others don't want to hear your profane discussion over speakerphone or listen to your choice of music coming from your JBL speaker. It's unacceptable to most for someone to kick their feet up and occupy multiple seats on a crowded train, but plenty will still do it because it benefits them and they don't care about what benefits anyone else around them. This social cohesionreallymatters when you're packed into a metal tube on rails. The issue is there's no repercussions for bucking social norms. These aren't crimes or something you can get a ticket for so it's up for the rest of society to check the unwanted behavior. The thing is no one is willing to be the martyr who tells the guy to stop doing flips for tips on the handrails of a crowded train because the second a phone comes out and the accusations of racism, sexism, or any type of bigotry start to fly the risks quickly outweigh the reward for anyone who has something to lose. No one wants to get called into the bosses office because they're in this week's viral Twitter video so everyone grits their teeth and accepts the evaporation of societal norms.

The consistent urge many feel to move to the middle of the woods without a neighbor in sight echoes the choice to pay tens of thousands of dollars for a car to drive to work every day over taking public transit. These are the feelings people have and choices people make in low trust societies with dwindling social cohesion. Unfortunately this is the current state of American cities and public transportation won't be considered by those who can afford to avoid it until the issues are fixed.

@ d61f3bc5:0da6ef4a

I remember the first gathering of Nostr devs two years ago in Costa Rica. We were all psyched because Nostr appeared to solve the problem of self-sovereign online identity and decentralized publishing. The protocol seemed well-suited for textual content, but it wasn't really designed to handle binary files, like images or video.

The Problem

When I publish a note that contains an image link, the note itself is resilient thanks to Nostr, but if the hosting service disappears or takes my image down, my note will be broken forever. We need a way to publish binary data without relying on a single hosting provider.

We were discussing how there really was no reliable solution to this problem even outside of Nostr. Peer-to-peer attempts like IPFS simply didn't work; they were hopelessly slow and unreliable in practice. Torrents worked for popular files like movies, but couldn't be relied on for general file hosting.

Awesome Blossom

A year later, I attended the Sovereign Engineering demo day in Madeira, organized by Pablo and Gigi. Many projects were presented over a three hour demo session that day, but one really stood out for me.

Introduced by hzrd149 and Stu Bowman, Blossom blew my mind because it showed how we can solve complex problems easily by simply relying on the fact that Nostr exists. Having an open user directory, with the corresponding social graph and web of trust is an incredible building block.

Since we can easily look up any user on Nostr and read their profile metadata, we can just get them to simply tell us where their files are stored. This, combined with hash-based addressing (borrowed from IPFS), is all we need to solve our problem.

How Blossom Works

The Blossom protocol (Blobs Stored Simply on Mediaservers) is formally defined in a series of BUDs (Blossom Upgrade Documents). Yes, Blossom is the most well-branded protocol in the history of protocols. Feel free to refer to the spec for details, but I will provide a high level explanation here.

The main idea behind Blossom can be summarized in three points:

1. Users specify which media server(s) they use via their public Blossom settings published on Nostr;
2. All files are uniquely addressable via hashes;
3. If an app fails to load a file from the original URL, it simply goes to get it from the server(s) specified in the user's Blossom settings.

Just like Nostr itself, the Blossom protocol is dead-simple and it works!

Let's use this image as an example:

If you look at the URL for this image, you will notice that it looks like this:

blossom.primal.net/c1aa63f983a44185d039092912bfb7f33adcf63ed3cae371ebe6905da5f688d0.jpg

All Blossom URLs follow this format:

[server]/[file-hash].[extension]

The file hash is important because it uniquely identifies the file in question. Apps can use it to verify that the file they received is exactly the file they requested. It also gives us the ability to reliably get the same file from a different server.

Nostr users declare which media server(s) they use by publishing their Blossom settings. If I store my files on Server A, and they get removed, I can simply upload them to Server B, update my public Blossom settings, and all Blossom-capable apps will be able to find them at the new location. All my existing notes will continue to display media content without any issues.

Blossom Mirroring

Let's face it, re-uploading files to another server after they got removed from the original server is not the best user experience. Most people wouldn't have the backups of all the files, and/or the desire to do this work.

This is where Blossom's mirroring feature comes handy. In addition to the primary media server, a Blossom user can set one one or more mirror servers. Under this setup, every time a file is uploaded to the primary server the Nostr app issues a mirror request to the primary server, directing it to copy the file to all the specified mirrors. This way there is always a copy of all content on multiple servers and in case the primary becomes unavailable, Blossom-capable apps will automatically start loading from the mirror.

Mirrors are really easy to setup (you can do it in two clicks in Primal) and this arrangement ensures robust media handling without any central points of failure. Note that you can use professional media hosting services side by side with self-hosted backup servers that anyone can run at home.

Using Blossom Within Primal

Blossom is natively integrated into the entire Primal stack and enabled by default. If you are using Primal 2.2 or later, you don't need to do anything to enable Blossom, all your media uploads are blossoming already.

To enhance user privacy, all Primal apps use the "/media" endpoint per BUD-05, which strips all metadata from uploaded files before they are saved and optionally mirrored to other Blossom servers, per user settings. You can use any Blossom server as your primary media server in Primal, as well as setup any number of mirrors:

## Conclusion

For such a simple protocol, Blossom gives us three major benefits:

1. Verifiable authenticity. All Nostr notes are always signed by the note author. With Blossom, the signed note includes a unique hash for each referenced media file, making it impossible to falsify.
2. File hosting redundancy. Having multiple live copies of referenced media files (via Blossom mirroring) greatly increases the resiliency of media content published on Nostr.
3. Censorship resistance. Blossom enables us to seamlessly switch media hosting providers in case of censorship.

Thanks for reading; and enjoy! 🌸

@ 7460b7fd:4fc4e74b

背景与研究范围

Backpack 是由多名前 FTX 和 Alameda 员工在 FTX 崩盘后创立的一家加密交易平台，与 Amber Group（一家大型加密金融服务商）和已倒闭的交易所 FTX 之间可能存在多重隐秘关联。本研究超越公开新闻，从团队延续、资金路径、合规架构、基础设施复用和链上迹象等角度，推理分析三者之间的联系。下文将分别讨论：团队与股权延续性、法币出金（稳定币清算）架构、Amber Group 的支持角色、Circle/Equals Money 等第三方的关联，以及“交叉代币解锁”机制的可能性，并给出关键证据与信息缺口。

团队与股权上的延续性

首先，在团队方面，Backpack 由多名 FTX/Alameda 前成员创立。据报道，Backpack 的联合创始人包括前 Alameda Research 早期员工 Armani Ferrante，以及 FTX 前总法律顾问 Can Suncoinspeaker.com；另一位联合创始人 Tristan Yver 也曾任职于 FTX/Alamedanftgators.com。据 CoinSpeaker 披露，Backpack 40名员工中至少有5人是 FTX 前员工coinspeaker.com。这表明 Backpack 在团队传承上与 FTX 存在明显延续。一方面，创始团队直接来自原 FTX 帝国的核心人员；另一方面，他们将过往在大型交易所积累的经验带入了 Backpack。

其次，在股权投资方面也有延续痕迹。早在2022年9月，Backpack 背后的公司 Coral 即获得了由 FTX Ventures 领投的2000万美元种子轮融资，用于开发 Backpack xNFT 钱包等产品nftgators.com。然而由于2022年11月FTX暴雷，这笔来自 FTX 的投资资金大部分被冻结损失nftgators.com。在经历了资金困难的“蟑螂生存模式”后，Backpack 团队于2023-2024年重新融资，成功在2024年2月完成1700万美元的 A 轮融资nftgators.com。值得注意的是，此轮融资的投资阵容中出现了 Amber Group 的身影nftgators.com。Amber Group 与 Placeholder、Hashed、Wintermute 等知名机构共同参与了该轮融资coinspeaker.com。这意味着 Amber 已经成为 Backpack 股东之一，在股权上建立了联系。此外，Jump Crypto 和 Delphi Digital 等与 FTX时代关系密切的机构也参与了投资nftgators.com。综上， Backpack 的股东和团队构成反映出明显的历史延续：既有原FTX系资本（FTX Ventures）和人员直接过渡，也有 Amber Group 等行业巨头在FTX倒台后入场接棒投资，为 Backpack 提供资金和资源支持。

法币出金架构与 USDC 清算渠道

FTX 时代的稳定币清算： 为了解 Backpack 是否继承了 FTX 的 USDC 清算架构，需要回顾 FTX 过往的法币出入金体系。FTX 在运营高峰时期，以其流畅的出入金和稳定币兑换闻名。用户可以将 USDC 等稳定币充值到 FTX 并直接视同美元资产使用，提取时又能以银行电汇方式取出美元，过程中几乎无汇兑损耗。这背后可能依赖于 FTX 与 Circle 等机构的直接清算合作，以及自有银行网络的支持。例如，Circle 提供的企业账户服务可以让像FTX这样的平台在后台实现USDC与美元的1:1兑换与清算circle.com。事实上，FTX 曾是 USDC 的主要场景之一，大量用户通过将美元换成 USDC 再转入FTX进行交易，从而绕过昂贵的跨境汇款费用。FTX 很可能建立了高效的稳定币兑换通道——例如通过 Silvergate 银行网络或与稳定币发行方直接交割——来实现低成本、快速的法币⇄USDC 转换。这套“USDC 清算架构”是FTX业务成功的重要基础之一。

Backpack 的出金方案： Backpack 作为新兴交易所，近期正式推出了类似的法币⇄稳定币出入金功能，并号称实现了“0费率”的美元/USDC转换panewslab.com。根据官方公告，从2025年5月起，Backpack Exchange 用户可以通过电汇方式充值和提取美元，且美元与USDC的兑换不收取任何手续费panewslab.com。这与FTX当年提供的低成本稳定币出入金体验如出一辙，表明 Backpack 很可能在复用或重建一种高效的清算架构。

与FTX相比，Backpack 并未公开具体采用了何种技术/金融渠道来实现0手续费。但通过社区测试和代码线索，可以推测其架构与FTX思路相似：首先， Backpack 将美元法币与USDC稳定币视为等价资产开放存取，用户电汇美元到账后在平台得到USDC或美元余额，提币时可用USDC直接提走或兑换成美元汇出。其次， Backpack 可能通过与稳定币发行方Circle的合作，或通过场外流动性方，将用户的USDC和法币进行实时对冲清算。Circle提供的API允许合规企业账户方便地将USDC兑换为美元存入银行账户circle.com；Backpack 很可能利用了这一渠道，在后台完成USDC的兑换，再通过银行网络把美元汇给用户。虽然Backpack官方未明言使用Circle，但其USDC通道开放的举措本身就体现了Circle所倡导的稳定币跨境支付应用场景circle.com。因此，从设计上看，Backpack 的法币出入金体系是对FTX模式的一种延续和致敬，即充分利用稳定币作为清算中介，实现跨境汇款的低成本与高效率。

银行网络与 Equals Money： 更有意思的是，有社区用户实测 Backpack 的美元提现，发现汇款发起方显示为“Equals Money PLC”btcxiaolinzi.top。Equals Money 是英国一家持有FCA牌照的电子货币机构(EMI)，为企业提供银行转账和外汇服务btcxiaolinzi.top。测试者推断，Backpack 可能在 Equals Money 开立了企业账户，用于代替传统银行向用户汇出美元btcxiaolinzi.top。这一细节揭示了Backpack出金架构的实现路径：Backpack 很可能将待提现的USDC通过某种方式兑换成法币并存入其在Equals Money的账户，由后者完成跨境电汇至用户收款银行。由于Equals Money本质上连接着欧洲和国际支付网络，Backpack借助它可以避开美国传统银行的限制，为全球用户（包括无法直接与美国持牌银行打交道的用户）提供出金服务。这一点在FTX时代并未被广泛报道，但符合FTX/Alameda团队擅长搭建复杂金融通道的作风。由此推断， Backpack 确实在承袭FTX时期的清算理念：利用多层金融机构合作（如稳定币发行方、电子货币机构等），构筑高效的全球资金出入网络。在表面0手续费的背后，可能是由Backpack或其合作方（如做市商）承担了兑换成本，以吸引用户panewslab.com。目前这一体系已进入公开测试及运营阶段，随着更多支付方式（ACH、SEPA）的推出，Backpack正逐步完善其全球法币出入金矩阵panewslab.com。

Amber Group 的潜在支持角色

作为Backpack的重要战略投资方，Amber Group 在该体系中可能扮演多重支持角色。首先是资金层面： Amber参与了Backpack的A轮融资nftgators.com并获得股权，这意味着Amber对Backpack的发展具有直接利益。在FTX倒闭后，Amber选择投资由FTX前团队创立的新交易所，体现出其对这支团队能力和商业模式的认可。Amber本身是知名的加密市场做市和金融服务公司，管理着庞大的资产并具备深厚的流动性提供能力dailycoin.com。因此可以合理推测，Amber除了资本投入，还可能作为做市商为Backpack的交易提供充足的流动性支持，确保用户在Backpack上交易时有良好的市场深度和稳定的价格。这种隐性支持符合许多交易所背后有大做市商“站台”的行业惯例。尤其Backpack定位要提供低成本的稳定币兑换和跨链流动性，Amber在稳定币交易市场的经验和库存或可帮助其维持汇率稳定。

其次是技术与基础设施支持： Amber Group 多年来构建了自己的交易系统（包括托管、风控和前端应用，如之前面向零售的 WhaleFin 应用）。尽管目前未有公开信息表明Backpack直接复用了Amber的技术，但不排除Amber在底层架构上提供咨询或授权支持的可能。例如，Amber深耕多链资产管理和清算，其内部API或合规方案可能对Backpack搭建跨法币/加密的基础设施有所启发。双方如果有合作，极有可能保持低调以避免监管敏感。还有一种支持形式是隐性投资或子基金合作： Amber可能通过旗下基金或关联投资工具，持有Backpack相关业务的权益而不公开身份。然而截至目前，我们尚未发现明确证据证明Amber有这种“隐形”持股行为——Amber作为领投方之一出现于公开融资名单，说明其支持主要还是以正式股权投资和业务协作的方式进行coinspeaker.com。

第三是合规与网络资源： Amber在全球（尤其亚洲）拥有广泛的业务网络和合规资源。Backpack注册在阿联酋迪拜，并计划拓展美国、日本、欧洲等市场learn.backpack.exchangelearn.backpack.exchange。Amber总部位于亚洲（最初在香港，新加坡等地开展业务），对东亚和东南亚市场非常了解。Amber的联合创始人团队中有合规专家，曾帮助公司获取多地牌照。Backpack的联合创始人之一（Can Sun）本身是前FTX法务，这保证了内部合规经验，但Amber的外部资源也可能提供协助。例如，Amber在香港与监管机构打交道的经验，或许有助于Backpack寻求香港或东南亚牌照；Amber在银行业和支付领域的关系网络，也可能帮助Backpack连接银行通道（如引荐像Equals Money这样的机构）。虽然这方面多属于推测，但考虑到Amber投资后通常会积极赋能被投企业，Backpack有理由从Amber处获得合规咨询、市场拓展等方面的帮助。

总的来看，Amber Group 对 Backpack 的支持可能是**“润物细无声”**式的：既体现在台前的融资与做市合作，也体现在幕后的资源共享和经验输出。这种支持帮助Backpack在短时间内补齐了从交易技术到法币通道的诸多要素，使其有能力低成本快速上线类似FTX当年的核心功能（如稳定币快速出入金）。然而，由于双方都未公开详述合作细节，我们对Amber介入的深度仍缺乏直接证据，只能从结果倒推其可能性。

Circle、Equals Money 等第三方的关联

在Backpack、FTX与Amber的关系网络中，Circle和Equals Money等第三方机构扮演了关键“节点”，它们的出现为三者合作提供了基础设施支撑：

• Circle（USDC发行方）： Circle公司本身与FTX及Backpack都有千丝万缕的业务联系。FTX在世时是USDC重要的使用方，帮助USDC拓展了交易所场景；FTX垮台后，Backpack继续扛起“稳定币交易所”的大旗，大量采用USDC作为美元计价和清算工具panewslab.com。虽然我们没有公开材料直接指出Backpack已与Circle签署合作协议，但Backpack推出USD/USDC通道的举措实际是在推动USDC的使用，这与Circle致力于扩大USDC应用的战略不谋而合circle.com。Circle近年来打造跨境支付网络，与多家交易平台和金融机构合作提供法币-稳定币转换服务circle.com。因此，有理由相信Backpack在后台利用了Circle的流动性或API来实现用户提币时的USDC兑换和赎回。比如，当用户在Backpack提取美元，Backpack可能将等额USDC通过Circle赎回成美元，Circle则将该美元汇入Backpack的银行账户进行出金。这种模式其实正是Circle提供给企业客户的“稳定币托管清算”服务之一circle.com。换言之，Circle充当了Backpack法币出金链条中的关键一环，尽管普通用户感知不到它的存在。反过来看Amber，作为全球领先的做市商，也大量使用USDC进行交易和结算，Amber与Circle之间亦可能有直接合作关系（如参与Circle的伙伴计划等）。可以说，Circle及其USDC网络构成了FTX时代和Backpack时代连接传统金融和加密世界的桥梁：FTX和Backpack都踩在这座桥上快速发展，而Amber作为市场参与者，同样频繁走这座桥，为自身和伙伴创造价值。

• Equals Money（英国电子货币机构）： 前文提及，Equals Money PLC 在Backpack的出金过程中显现出来btcxiaolinzi.top。这家公司提供面向企业的银行即服务(BaaS)，允许像Backpack这样的客户通过其平台发起全球付款。Equals Money的出现意味着Backpack选择了一条灵活的合规路径来实现银行转账功能：相比直接开设传统银行账户，使用EMI能更快获取支付能力且准入门槛较低。FTX时期并未传出使用EMI的消息，因为当时FTX可直接依赖自己的银行关系网（例如通过位于美国、欧洲的自有账户）来处理汇款。然而在后FTX时代，许多加密公司（包括Amber）都在寻找新的银行替代方案，EMI因此受到青睐。具体联系： 根据实测，Backpack用户提现美元到Wise时，Wise收到的汇款来自Equals Moneybtcxiaolinzi.top。Wise作为跨境汇款平台，其收款机制对资金来源要求严格，但Equals Money持有FCA牌照，属于受监管机构，Wise接收来自Equals的资金被视为合规btcxiaolinzi.top。由此推断，Backpack通过Equals的企业账户，将兑换好的美元直接打给用户填入的收款账号（包括Wise提供的虚拟账号）。这表明Backpack和Equals Money之间有直接业务往来，Equals是Backpack法币出金服务链条上的合作伙伴。值得一提的是，Amber Group 此前在欧洲也曾探索电子货币牌照或合作渠道的可能，尽管无法确认Amber是否也使用Equals，但不排除Amber为Backpack牵线搭桥、推荐了Equals这类服务商的可能性。

综合来看， Circle和Equals Money分别代表了稳定币清算层和法币支付层的基础设施，与Backpack/FTX/Amber的联系体现为：Circle提供“链上到链下”的美元流动性支持，Equals提供“链下”最后一公里的银行网络接口。三者之所以都选择/使用这些渠道，是因为它们共享了对加密法币融合效率的追求。对于FTX和Backpack而言，这些渠道是业务方案的一部分；对于Amber而言，这些渠道是服务布局和投资的一环（Amber支持的交易所采用了这些方案，也间接符合Amber推动行业基础设施完善的利益）。

“交叉代币解锁”机制与链上协作迹象

“交叉代币解锁”是指Amber、Backpack（或其关联项目）之间通过持有彼此发行的代币，并利用协议合作、解锁计划或链上交易，实现协同利益的一种机制。鉴于Backpack尚处于发展初期，我们需要探讨哪些代币或资产可能涉及双方的互动：

• Backpack 平台代币的潜在发行： 根据Backpack社区的信息，平台计划通过交易积分空投方式向活跃用户发放代币资格btcxiaolinzi.top。这暗示Backpack未来会推出自己的平台代币。若真如此，早期投资方（包括Amber Group）很可能在代币经济中占有一席之地，例如通过投资协议获得一定比例的平台代币配额。在代币正式解锁流通时，Amber等机构投资者将持有相应份额。这就产生了潜在的“交叉代币”联系：Amber持有Backpack的代币，并可在协议允许的时间窗口解锁出售或利用。这种关系一方面绑定了Amber与Backpack的长期利益，另一方面也为Amber提供了在二级市场获利或支持Backpack代币市值的机会。如果Backpack设计代币经济时有锁仓解锁期，那么Amber的代币解锁时间和数量将受到协议约束。从链上数据看，未来可以观察这些大额代币解锁地址是否与Amber的钱包存在关联，以验证Amber对Backpack代币的处置行为。当前，由于Backpack代币尚未发行，我们只能提出这一推测性机制，等待后续链上数据来印证。

• Amber 持仓代币与Backpack业务的协同： 反之，Amber Group 或其子基金本身持有众多加密资产，是否有与Backpack生态互动的情况？例如，Amber可能持有某些与Backpack生态有关的项目代币（如Solana链上资产，Backpack钱包支持的特定NFT/代币等）。一个案例是Backpack团队曾在Solana上发行受欢迎的 xNFT系列“Mαd Lads”NFTlearn.backpack.exchange。Amber或其投资部门是否参与了该NFT的投资或持有尚无公开资料，但不排除Amber透过场内交易购买一些以支持Backpack生态热度。再者，如果Amber在其他项目上持有代币，而Backpack平台上线这些资产交易，Amber可能通过链上转账将流动性注入Backpack，从而实现双方受益——Amber获得流动性做市收益，Backpack获得交易量和资产丰富度。这可以视作一种链上协作。例如Amber持有大量某种代币X，在Backpack上新上线代币X交易对时，Amber账户向Backpack的热钱包充值代币X提供初始流动性。这样的行为在链上会呈现Amber已知地址向Backpack地址的大额转账。如果将来这些数据出现，将成为印证双方链上合作的直接证据。目前，此类链上轨迹还未有公开披露，我们只能假设其存在的可能性。

• FTX 遗留资产与Backpack 的关联： 另一个值得一提的链上观察维度是FTX/Alameda遗留资产的动向。FTX倒闭后，其相关钱包曾多次异动。Backpack团队作为前员工，有可能知晓某些地址或资产的情况。但由于破产清算在法庭监管下进行，直接将FTX遗留资产转给新项目不太现实。不过，不排除某些前Alameda投资的项目代币后来为Backpack团队所用。例如，Alameda早期投资的项目若代币解锁，Backpack团队个人可能持有部分并用于新平台的流动性。这种间接关联较难确认，但链上仍可寻找蛛丝马迹，比如监测前Alameda标识的钱包与Backpack相关地址之间的交易。如果有频繁互动，可能暗示Backpack获取了Alameda旧有资产的支持。至今未见显著证据，推测空间大于实证。

小结： “交叉代币解锁”机制目前更多停留在理论推演层面。我们确认了Backpack未来存在发行平台代币的规划btcxiaolinzi.top；也确认Amber作为投资方大概率会获得并持有该代币份额。但具体的锁仓解锁安排、双方是否会通过特殊协议（如做市激励、流动性挖矿等）进行合作，还有待官方披露或链上数据验证。链上分析工具可以在未来帮助捕捉Amber地址与Backpack生态代币/NFT的交互，从而揭示深层协作。如果发现Amber旗下地址在Backpack代币解锁后立即大量转入交易所，可能意味着Amber选择变现；反之，若锁定期内就有灰度交易发生，甚至可能存在双方提前约定的场外交换。这些都是值得持续监测的方向，但就目前信息来看，尚无定论。

\ 图：FTX、Amber Group 与 Backpack 三者关系示意图。红色/橙色线表示团队和股权延续（FTX前员工和投资延续到Backpack，Amber参与投资并可能提供流动性）；蓝色线表示Backpack法币出金所依赖的稳定币清算和银行通道（通过USDC及Equals Money实现）；灰色虚线表示FTX和Amber分别与USDC发行方Circle在业务上的联系。这些关系共同构成了Backpack在FTX余荫和Amber支持下快速搭建全球业务的基础。

关键证据与信息缺口

通过上述分析，我们梳理了已知的信息链条，并挖掘了若干可能的隐秘关联，同时也识别出需要进一步调查的信息空白：

• 明确的证据链： 我们找到了多项公开资料证明Backpack与FTX/Amber的联系：包括创始团队来自FTX/Alamedacoinspeaker.com、FTX Ventures 曾投资Backpack母公司nftgators.com、Amber Group 参与了Backpack的融资coinspeaker.com、多名FTX旧部现在Backpack任职coinspeaker.com等。这些形成了人员和资金延续的直接证据。另外，通过用户分享和代码库，我们确认Backpack法币出金使用了Equals Money通道btcxiaolinzi.top并提供了0手续费的USD/USDC转换panewslab.com——这证明了Backpack确实建立了类似FTX当年的稳定币清算架构，只是技术实现上借助了新的合作方(Equals Money)。这些证据支撑了本文的大部分推论基础。

• 合理的推测与佐证： 有些关联尚无官方公告证明，但基于行业惯例和现有线索推测合理，并有部分侧面佐证。例如，Amber 为Backpack提供做市流动性支援一事，没有直接新闻来源，但考虑到Amber投资交易所的动机和能力，此推断具有高概率可靠性。再如，Backpack疑似使用Circle的USDC清算服务，虽无明示，但从其业务模式和Circle的产品定位来看circle.com，这一幕后合作应该存在。同样地，Amber可能通过非公开方式向Backpack输出技术/合规支持，也是基于双方利益绑定关系而做出的推断。这些推测目前缺乏直接证据，只能算作可能性假设，需要后续留意更多细节披露。

• 信息缺口与待验证点： 首先，关于Backpack具体的清算路径，我们仍不清楚它如何在链上/链下转换巨额USDC为法币。虽然Equals Money出现在汇款端btcxiaolinzi.top，但在那之前USDC的结算或许涉及Circle或其他做市商（如Amber）——这部分交易发生在后台，需更多技术信息或链上监控来捕捉。其次，Amber与Backpack之间除股权外是否存在合同约定的业务合作（如Amber成为指定做市商、提供信贷支持等）目前尚未公开，属于信息真空。第三，Backpack未来的代币发行和分配细节未知，Amber等投资方将如何参与、解锁周期如何，将直接影响“交叉代币”协作的发生与否，需等官方白皮书出台。第四，更多链上证据的挖掘：由于没有公开的钱包标签，很难直接将某条链上交易指认属于Amber或Backpack。但如果未来Backpack发行代币或大型交易上线，链上必然会出现相关资金流，我们可以通过已知Amber常用地址（如果有披露）来交叉比对，看其是否与Backpack生态有交互。这是一块需要进一步研究的领域，可能借助区块链分析工具和交易图谱来补全证据。最后，还有监管和法律结构的信息：例如Backpack在不同司法管辖区的注册实体与银行账号详情，FTX遗产处理过程中是否对Backpack团队有约束，这些在公开资料中都尚无答案。

结论

综合全篇分析，Backpack、Amber Group 与已倒闭的FTX之间确实存在千丝万缕的延续和关联。Backpack可以被视作FTX精神和技术路线的“继承者”之一——由FTX旧将创建，在FTX垮台造成的市场空白中迅速崛起coinspeaker.com。Amber Group 则扮演了重要的扶持者角色，通过投资和可能的资源注入，参与了Backpack的重建过程coinspeaker.com。在具体业务层面，Backpack延续了FTX时代的创新，如高效的稳定币清算和全球化业务布局，但为了适应新的环境，它也采用了新的工具（如Equals Money的出金渠道）和更严格的合规措施（迪拜等地的牌照）coinspeaker.com。这一切背后，隐现着Amber等老牌加密公司的身影支持，以及Circle等基础设施提供商的支撑。

当然，隐秘关联并不意味着不正当行为，上述关系很多是基于正常的商业合作和延续，只是未明言于公众。例如，前FTX团队利用自己的经验和人脉创建新平台，本身无可厚非；Amber投资新交易所也是市场行为。从推理和现有证据看，并没有直接迹象显示三者存在违法的秘密勾连。然而，对于研究者和行业观察者而言，了解这些联系有助于洞察加密行业格局的演变：FTX的倒下并未让其积累的人才和思想消失，反而通过创业和投资，以新的形式（Backpack）继续影响市场；Amber等老牌玩家则通过战略投资，将自己的版图延伸到新兴平台，以保持竞争力。

未来展望： 随着Backpack进一步发展，我们预计会有更多信息浮出水面来验证或修正上述假设。例如，Backpack若推出平台代币，其投资人持仓和解锁情况将记录在链，从而揭示Amber等的参与细节；再比如，Backpack进入美国市场时需要公开其合作银行或支付伙伴，届时我们可能印证Circle等在其中的角色。如果出现新的合作公告或监管披露文件，也能帮助我们更清晰地绘制三者关系网。目前的信息不对称使我们只能尽力拼凑一幅关联图景，并针对关键环节提供已知证据支持。仍存在的一些信息缺口需要持续跟进调查。总之，Backpack、Amber Group 与FTX的故事折射出加密行业的新旧交替与传承。在FTX的余烬上，新火花正在由熟悉旧世界的人点燃，而这些火花能否照亮一个更加合规稳健的未来，还有待时间检验。 nftgators.comcoinspeaker.com

@ a296b972:e5a7a2e8

Zur Gründung der Bundesrepublik Deutschland wurde infolge der Auswirkungen des 2. Weltkriegs auf einem Teil des ehemaligen Deutschen Reiches (nicht des 3. Reiches!) auf Initiative der westlichen Alliierten, federführend die USA als stärkste Kraft, eine  demokratische Grundordnung erarbeitet, die wir als das Grundgesetz für die Bundesrepublik Deutschland kennen und schätzen gelernt haben. Da man zum damaligen Zeitpunkt, im Gegensatz zu heute, noch sehr genau mit der Sprache war, hat das Wort „für“ größere Bedeutung, als ihm heute zugesprochen wird. Hätte der unter westlich-alliierter Besatzung stehende Rumpf des Deutschen Reiches eigenständig eine Verfassung erstellen können, wäre es nicht Grundgesetz (das laut Definition einen provisorischen Charakter hat) genannt worden, sondern eben Verfassung. Und hätte diese Verfassung eigenständig erarbeitet werden können, hätte sie geheißen: Verfassung der Bundesrepublik Deutschland.

Es heißt zum Beispiel auch: Costituzione della Repubblica Italiana. also Konstitution der Republik Italien, und nicht Costituzione per La Repubblica Italiana.

Es ist nachvollziehbar, dass die Bedenken der westlichen Alliierten aufgrund der Nazi-Zeit so groß waren, dass man den „Deutschen“ nicht zutraute, selbständig eine Verfassung zu erstellen.

Zum vorbeugenden Schutz, es sollte verunmöglicht werden, dass ein Regime noch einmal in der Lage sei, die Macht zu ergreifen, wurde als Kontrollinstanz der Verfassungsschutz gegründet. Dieser ist dem Innenministerium gegenüber weisungsgebunden. Die jüngste Aussage, auf den letzten Metern der Innenministerin Faeser, der Verfassungsschutz sei selbständig, ist eine manipulative Beschreibung, die davon ablenken soll, dass das Innenministerium dem Verfassungsschutz sehr wohl übergeordnet ist. Das Wort „selbständig“ soll Eigenständigkeit vorgaukeln, hat aber in der Hierarchie keinerlei Bedeutung.

Im Jahre 1949 herrschte ein anderer Zeitgeist. Werte wie Ehrlichkeit, Redlichkeit und Anständigkeit hatten noch eine andere Bedeutung als heute. Politiker waren noch von einem anderen Schlag und hatten weitgehend den Anspruch zum Wohle des Volkes zu entscheiden und zu handeln. Diese Werte reichten noch mindestens bis in das Agieren des Bundeskanzlers Helmut Schmidt hinein.

Niemand konnte sich deshalb zum damaligen Zeitpunkt vorstellen, dass dieser eigentlich als Kontrollinstanz gedachte Verfassungsschutz einmal von der Politik missbraucht werden könnte, um oppositionelle Kräfte auszuschalten zu versuchen, wie es mit der Einstufung der AfD als gesichert rechtsextrem geschehen ist. Rechtlich hat das noch keine Konsequenzen, aber es geht in erster Linie darum, dem Image der AfD zu schaden, um weiteren Zulauf zu verhindern. Diese Art von Durchtriebenheit kam in den Gedanken und dem Ehrgefühl der damals verantwortlichen Politiker noch nicht vor.

Die ehemaligen Volksparteien, man kann auch sagen, die Alt-Parteien, sehen ihre Felle schon seit einiger Zeit davonschwimmen. Die Opposition hat derzeit die Zustimmung einer ehemaligen Volkspartei überholt und ist sogar stärkste Kraft geworden. Sie repräsentiert aktuell rund 10 Millionen der Wähler. Tendenz steigend. Und das die folglich auch gesichert rechtsextrem gewählt haben, oder gar gesichert rechtsextrem sind, wird ihnen vielleicht nicht besonders schmeicheln.

Parallel dazu haben die Alt-Parteien die Medienlandschaft gekapert und versuchen mit Einschränkungen der Meinungsfreiheit, sofern sich Kritik gegen sie richtet und durch selbstermächtigte Entscheidung über das, was Wahrheit und Lüge ist, unliebsame Stimmen mundtot zu machen, um unter allen Umständen an der Macht zu bleiben.

Diese Vorgehensweise widerspricht dem demokratischen Verständnis, das aus dem, wenn auch „nur“ Grundgesetz, statt Verfassung, hervorgeht und die Nachkriegsgenerationen im besten Sinne beeinflusst und demokratisch geprägt hat.

Aus dieser Sicht können die Aktivitäten der Alt-Parteien nur als Angriff auf die Demokratie, wie sie diese Generationen verstehen, gesehen werden.

Daher führt jeder Angriff der Alt-Parteien auf die Demokratie dazu, dass die Opposition immer mehr an Stimmen gewinnt und wohl weiterhin gewinnen wird.

Es erschließt sich nicht, warum die Alt-Parteien nicht auf die denkbar einfachste Lösung kommen, Vertrauen in ihre Politik zurückzugewinnen, in dem sie eine Politik machen würden, die dem Willen der Bürger entspricht. Mit dem Gegenteil machen sich die Volksvertreter zu Vertretern ohne den Rückhalt vom Volk, und man muss sich fragen, wessen Interessen sie derzeit wirklich vertreten. Bestenfalls die eigenen, schlimmstenfalls die des global agierenden Tiefen Staates, der ihnen ins Ohr flüstert, was sie zu tun haben.

Mit jeder vernunftbegabten Entscheidung, die dem Willen des Souveräns entspräche, würden sie die Opposition zunehmend schwächen. Da dies nicht geschieht, kann man nur zu der Schlussfolgerung kommen, dass sich hier auch selbstzerstörerische, suizidale Kräfte festgesetzt haben. Es ist wie eine Sucht, von der man nicht mehr loslassen kann.

Solange die Alt-Parteien nicht in der Lage sind, die Unzufriedenheit in der Bevölkerung wahr- und ernst zu nehmen, werden sie die Opposition stärken und zu immer rigideren Maßnahmen greifen müssen, um ihre Macht zu erhalten und sich damit immer mehr von demokratischen Verhältnissen entfernen, und zwar genau in die Richtung vor der die Alt-Parteien in ihrer ideologischen Verirrung warnen.

Seitens der Opposition gibt es in der Gesamtschau keine Anzeichen dafür, dass die Demokratie abgeschafft werden soll, im Gegenteil, es wird für mehr Bürgerbeteiligung plädiert, was ein sicheres Merkmal für demokratische Absichten ist.

Aus Sicht der Alt-Parteien macht die Brandmauer Sinn, weil sie sie vor ihrem eigenen Machtverlust schützt. Der Fall der Berliner Mauer sollte ihnen eigentlich eine Warnung sein.

Fairerweise darf nicht unterschlagen werden, dass es in der Opposition einige Verirrte gibt, wobei noch interessant wäre zu erfahren, welche davon als V-Männer des Verfassungsschutzes eingeschleust wurden. Diese jedoch zum Anlass zu nehmen, die Opposition unter Generalverdacht zu stellen, steht einem demokratischen Handeln diametral entgegen.

Das Grundgesetz wird so nicht geschützt, sondern bis kurz vor der Sollbruchstelle verbogen.

Die Einstufung der Opposition als gesichert rechts-extrem beruht auf einem mutmaßlich 1000 Seiten starken Papier, das offensichtlich nur ein erlesener Kreis zu sehen bekommen soll. Dazu gehört nicht die Bevölkerung, die sicher nur einmal mehr nicht zu Teilen verunsichert werden soll. Und selbstverständlich schon gar nicht diejenigen, die es betrifft, nämlich die Opposition.

Eine eindeutige Fragwürdigkeit der Aktivitäten des Verfassungsschutzes wäre schwerer festzustellen, wenn es gleichwohl Parteien gäbe, die als gesichert links-extrem oder zumindest als links-extremer Verdachtsfall eingestuft würden. Nicht ganz unberechtigte Gründe hierfür könnten schon gefunden werden, wenn der politische Wille es wollte.

Auch die seltsam-umstrittene Installierung des Präsidenten des Bundesamtes für Verfassungsschutz (genau genommen für Grundgesetzschutz) lässt Fragen offen.

Generell müsste es eine unabhängige Überprüfung geben, ob die Gewaltenteilung in Deutschland noch gewährleistet ist, da es durch das augenscheinliche Zusammenspiel in der Richterschaft, der Gesetzgebung und der vierten Gewalt, den Medien, Anlass zu Zweifel gibt.

Diese Zweifel sind nicht demokratiegefährdend, sondern im Gegenteil, es ist demokratische Pflicht, den Verantwortlichen kritisch auf die Finger zu schauen, ob im Sinne des Souveräns entschieden und gehandelt wird. Zweifel könnte man dadurch ausräumen, in dem eindeutig bewiesen würde, das alles seine Richtigkeit hat.

Das wäre vornehmlich die Aufgabe der Alt-Medien, die derzeit durch Totalversagen glänzen, weil alles mit allem zusammenhängt, jeder jeden kennt und man es sich über Jahre so eingerichtet hat, dass man gerne unter sich bleibt und Pöstchen-Hüpfen von einem Lager ins andere spielt.

Vielleicht ist es sogar nötig, dass zur unabhängigen Überprüfung, die Alliierten, inklusive Russland, noch einmal, nach rund 80 Jahren, auf den Plan gerufen werden müssen, um sozusagen eine Zwischenbilanz zu ziehen, inwieweit sich das einst etablierte, demokratische System bewährt hat, und ob es derzeit noch im ursprünglichen Sinne umgesetzt und gelebt wird. Es ist anzunehmen, dass hier ein gewaltiges Optimierungspotenzial zum Vorschein kommen könnte.

Viele Bürger in Deutschland haben den Wunsch, wieder in einer Demokratie zu leben, die ihre Namen auch verdient hat. Sie wollen wieder frei ihre Meinung jeglicher Art aussprechen können, miteinander diskutieren, auch einmal Unsinn reden, ohne, dass sie der Blockwart gleich bei einem Denunzierungsportal anschwärzt, oder sie Gefahr laufen, dass ihr Konto gekündigt wird, oder sie morgens um 6 Uhr Besuch bekommen, der noch nicht einmal frische Semmeln mitbringt.

Dieser Artikel wurde mit dem Pareto-Client geschrieben

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(Bild von pixabay)

@ 6538925e:571e55c3

It’s been a little while since we released a major design update, so we’re really excited to get this new version of the app into your hands. Here’s a breakdown of all the main updates included in Fountain 1.2:

#### Library Design Update

• New content-type filters at the top of the page make it easier to navigate between podcasts and music in your library.

• Recently Played is now the default view in your library, so it’s easier to jump back into podcasts you’ve already started.

• The Music filter now makes it easier to find saved tracks and albums, and it also gives you a list of all the artists whose music you’ve saved.

• We’ve refreshed the design of the content cards to make it easier to see how much time is remaining on episodes you’ve already started.

#### Content Pages Design Update

• All of the different content pages have undergone an extensive redesign, including shows, episodes, artists, albums, tracks, clips and playlists

• We’ve replaced the tab layout we were using on the content pages with one scrollable page, making it easier to access features like chapters and tracklists

• We’ve sanitised the formatting of show notes too, and if there is no activity for a given episode, we now display the expanded show notes

#### Episode Summaries

Ever looked at a 4-hour Lex Fridman episode and wished you could just read a high-level summary? We certainly have, so we did something about it.

• Every episode page now has a Summary button above the show notes.

• Simply pay 500 sats to unlock a summary, or upgrade to Fountain Premium for $2.99/month to enjoy unlimited summaries.

• Summaries and transcripts now come as a bundle — two for the price of one!

• Thanks to major improvements, they’re now faster, cheaper, and more accurate than ever before.

#### Playback Improvements

We’ve completely rebuilt our audio engine from the ground up. Playback is now more robust and reliable — especially for music. Here are some of the key enhancements in Fountain 1.2:

• Tracks now load and play instantly when tapped.

• When playing a collection of tracks (e.g. from an artist, album, or playlist), you can now skip seamlessly between them.

• We’ve replaced the scrollable player page with full-screen modals to make it easier to access show notes, comments, transcripts, chapters, tracklists, and your queue.

• The new Smart Resume feature rewinds the episode by 5 seconds when you hit pause, so you don’t miss a beat.

• You can now skip forward or backward by 60 seconds for faster navigation through episodes.

Other Bug Fixes & Improvements

• Rebuilt payment stats for more complete and reliable transaction records.

• Refreshed the design of the Settings pages for better usability.

• Added new episode notification preferences in Settings.

• Fixed several playback issues that were causing crashes or freezes.

• Updated lock screen display and controls for livestreams.

• Fixed issue where the next item in the queue paused unexpectedly.

• Resolved playback stuttering on Android during livestreams.

• Fixed disappearing playback controls on the lock screen.

• Fixed playback speed not updating correctly.

• Resolved issue where played episodes couldn’t be replayed.

• Fixed playback not resuming correctly when listening in the car.

• Synced car playback position with the device.

• Fixed persistent car display refresh issue.

• Fixed volume control via car controls.

• Resolved issue with headphone controls after playing a transcript.

• Fixed disappearing metadata on the lock screen.

• Fixed bug where downloaded episodes stopped in airplane mode but showed as playing.

---

We would love to hear how you’re finding Fountain 1.2. Please submit your thoughts and feedback via the main menu in the app and we will take it on board as we continue to improve the app.

If you want to help test new features out before they get released, you can join Fountain Beta on Telegram. All iOS and Android users welcome.

@ a296b972:e5a7a2e8

Derzeit formiert sich ein neues Gruselkabinett, als Folge einer Pandemie der Ungeeigneten. Kostproben der Unfähigkeit konnte man schon in den aktuellen „Quassel-Shows“ des Staatsfunks „genießen“. Die Riege der Universal-Dilettanten, die noch schnell hochgelobt wurde, macht gerade Platz für Rekruten aus dem Milieu der überzeugten Realitätsverweigerer.

Impfpflichtbefürworter, ideologisch vergiftete Klima- und Gender-Gagaisten, Verteidiger des Russen-Dauer-Feindbilds, Finanzwirtschafts-Ahnungslose, zahllose „Südamerika-Experten“, die davon überzeugt sind, solche zu sein, weil sie unfallfrei eine Banane essen können und weitere, die als einzige Qualifikation das Prädikat „Untauglich“ auszeichnet, geben sich ein neues Stelldichein.

Nach Vorbild des öffentlich-rechtlichen Unfugs bilden sie ein in sich geschlossenes System, das sich gegen Kritik abschotten will, in dem es alles, was sich nach Nicht-nach-dem-Maul geredet anhört, als Hass und Hetze bezeichnet und sich als Hüter der Wahrheit aufspielt.

Begriffe wie „Hass und Hetze“ und „Kriegstüchtigkeit“ werden einem Wortschatz entlehnt, die dem bisher dunkelsten Kapitel der deutschen Geschichte entnommen sind. Zur Abschreckung verwendete Begriffe, im Sinne von „Wehret den Anfängen!“, wie die Anlehnung „Impfen macht frei“ hingegen, werden mit Geldbußen und Haft belegt. Es kommt eben immer darauf an, von wem diese verbrannten Begriffe verwendet werden.

Wenn aus einer Demokratie „Unseredemokratie“ wird, müssen alle Alarmglocken schrillen, weil so Tür und Tor weit aufgerissen werden, um Tendenzen und Ideologien den Einzug zu ermöglichen, die in einer freiheitlich-demokratischen Grundordnung nichts, aber auch rein gar nichts zu suchen haben, weil die Auslegung davon, was „Unseredemokratie“ bedeutet, in den Händen derjenigen liegt, die sich zwar noch als Volksvertreter ausgeben, aber den Willen des Souveräns nicht mehr umsetzen.

Die Meinung und der Wille des Volkes werden maximal ignoriert und unterdrückt. Mit einem „weiter so“ manifestiert sich die Verachtung der Wähler, die in ihrer unterstellten Dummheit bestenfalls noch als Stimmvieh taugen, ansonsten aber zu vernachlässigen sind, wenn das Ziel erreicht ist: Die Macht!

Eine Absichtserklärung, genannt Koalitionsvertrag, ist die Grundlage für „alles kann, nichts muss“. Er lässt so eine unbegrenzte Flexibilität in jede Richtung zu, alles ist möglich. ALLES!

Die Basis der Koalition beruht auf Lügen, sei es in der Migrationspolitik oder in der Neuverschuldung. Das gemeinsame Klüngeln hat schon begonnen, bevor der eigentliche Regierungsauftrag überhaupt erteilt wurde.

Das wirklich einzige, gemeinsame Ziel ist, mit allen Mitteln an der Macht zu bleiben, koste es, was es wolle und eine demokratisch gewählte Opposition, die rund ein Viertel der Wählerstimmen ausmacht, wo immer es geht zu delegitimieren und so klein zu halten, wie es nur eben geht.

Hirngespinste sollen weiter vorangetrieben, die Rückkehr zur Vernunft soll unter allen Umständen verhindert werden, bzw. ist aufgrund mangelnder Kenntnisse und Einsicht gar nicht möglich.

Das Lügen bleibt den Nicht-Volksvertretern vorbehalten, die definieren, was Lüge ist und was nicht, sofern die Kritik vom Volk kommt. Berichtet man über die Politik, spricht man von Unwahrheiten, spricht die Politik über das Volk, sind es Lügen. Überall wird mit zweierlei Maß gemessen.

Die Verachtung des Souveräns wirkt wie ein Bumerang und wird wie durch einen Spiegel auf die Versender zurückgeworfen.

Ein zukünftiger Ex-Bundeskanzler verliert bereits den Rückhalt, noch bevor er in sein Amt eingesetzt wird. Grisu, der kleine Drache, will unbedingt, nur einmal im Leben, Feuerwehrmann werden. Phrasen-Dreschen wird zur Staatsräson.

Ministerposten werden nach maximaler Fachferne verschachert.

Gut ausgebildete Kräfte verlassen das Land, die Wirtschaft stagniert, massive Einbrüche in der Auto-Industrie, der einstigen Vorzeige-Marken in der ganzen Welt. Ja, Autos bauen, das könnten die Deutschen, wenn sie noch dürften.

Wer kann, wandert ab ins Ausland, wo Energiekosten und Steuern ein unternehmerisches Handeln ermöglichen, statt es mit aller Kraft durch gezielte Wirtschaftsvernichtung abzuwürgen. Wo ist der massive Widerstand seitens der Wirtschaftsverbände, der Industrie- und Handelskammern und Groß-Unternehmen? Geht es denen immer noch zu gut?

Recht haben und Recht bekommen waren noch nie so weit auseinander, wie heute.

Die Kirche, in einem christlich geprägten Land, schreibt ihre eigene Lehre um: „Gott ist queer!“ Grenzt das schon an Gotteslästerung aus den eigenen Reihen? Dabei merkt sie offensichtlich nicht, dass sie sich damit selbst abschafft. Wieder einmal springt sie auf den Zug der vorgegebenen Staatsdoktrin auf. Unvergessen die Hakenkreuzfahne über dem Hauptportal am Kölner Dom in der bisher dunkelsten Zeit Deutschlands.

Eine Überzeugung, und seien die Beweggründe mit noch so guten Absichten verbunden, darf nie wieder zu einer Ideologie werden, die nur in die Irre führen kann. Deshalb ist es demokratische Pflicht, auf die Gefahr hinzuweisen, wenn auch nur der leiseste Hauch Anlass zu solchen Befürchtungen gibt. Das gilt für die Kirche, die Politik, die Rechtsprechung und Menschen, von denen man den Eindruck hat, dass sie sich verirrt haben.

Das Zuviel an Fremden wird nicht gestoppt. Eine Minderheit, die bei Verstand geblieben ist, verlässt das Land, wenn es ihr finanziell möglich ist. Andere, die sich das nicht leisten können, müssen ausharren und dabei zusehen, wie ein Land vor die Hunde geht.

Gut integrierte „Gastarbeiter“ schämen sich für den Plebs, der nach Deutschland kommt. Natürlich unter dem Deckmantel der Menschlichkeit, der die Menschlichkeit gegenüber den Bio-Deutschen mit Füßen tritt. Ihr Ansehen, ihr Fleiß und ihre Dankbarkeit, dass sich ihre Vätergeneration hier eine neue Existenz aufbauen konnte, wird mit Füßen getreten. Sie geraten unter einen Generalverdacht, der ihnen schadet. Auch sie haben Jahrzehnte in die Krankenkassen eingezahlt und ihre Steuern brav entrichtet.

Der Polizei sind von staatlicher Seite die Hände gebunden gegen Clan-Kriminalität und asozialem Verhalten durchzugreifen. Sie bilden Parallel-Gesellschaften mit eigenen Regeln und eigenen Gesetzen und die Polizei muss tatenlos dabei zusehen. Banden in Berlin und Duisburg stellen sich über herrschende Gesetze, Roma terrorisieren Kiel, benehmen sich, wie die Axt im Walde. „An Leib und Leben gefährdete Migranten“ werfen, wie in Bochum, Ziegel von Dächern, und gefährden die Bevölkerung an Leib und Leben. Anschließend setzen sie sich mit einem Gartenstuhl auf einem Kamin in die Sonne und träumen vermutlich vom Ausblick auf dem Kilimandscharo. Statt sie bei Kopf und Kragen zu fassen und sofort aus dem Land zu werfen, werden solche irren Taten mit psychischen Problemen aufgrund der Erfahrungen in ihrem Heimatland entschuldigt. Würden sich solche Bekloppte in ihrem eigenen Land vergleichbare Handlungen erlauben, würde sie die Dorfgemeinschaft wahrscheinlich den Löwen zum Fraß vorwerfen.

Jeder, der nicht das in Deutschland geltende Recht akzeptiert und stattdessen seine eigene Auffassung von Recht durchsetzen will, gehört unverzüglich des Landes verwiesen, und es ist Aufgabe des Staates, dafür zu sorgen, dass solche Personen nie wieder einen Fuß über die Grenzen des Landes setzen dürfen. Stattdessen werden die Fahnder verfolgt und die Täter laufen gelassen. Der Staat lässt so zu, dass geltendes Recht unterwandert und außer Kraft gesetzt wird. Seine abschreckende Wirkung geht verloren, weil es in den einschlägigen Kreisen bekannt ist, dass sich jeder aufführen kann, wie er will, ohne, dass es Konsequenzen nach sich zieht.

Gepaart mit Willkür ist das hoch gefährliches Dynamit, dass die Gesellschaft sprengt und eine Gefahr in sich birgt, dass die Gesellschaft ab dem Punkt, wo es unerträglich geworden ist, zur Selbstjustiz greift, und das wäre möglicherweise der Anfang eines Bürgerkriegs.

Für alles ist Geld da. Es werden Schulden in atemberaubender Höhe aufgenommen, vor allem, um die Kriegswirtschaft anzukurbeln, um vor einem Feind - Russland gewappnet zu sein, das nicht das geringste Interesse an einem Land hat, das nichts unversucht lässt, auf irgendeine Art und Weise Selbstmord zu begehen. Einmal muss es doch gelingen!

Und natürlich müssen auch die westlichen Werte im Stellvertreterkrieg zwischen den USA und Russland in der Ukraine verteidigt werden.

Kein Geld ist allerdings für die eigenen Leute da. Im Gegenteil: Wer Flaschen sammelt, muss ab einer bestimmten Höhe der Einnahmen ein Gewerbe anmelden. Aber sonst haben die Sesselfurzer nichts zu tun, oder? Es sollte Geld in die Hand genommen werden, die zunehmende Armut in der Bevölkerung nachhaltig zu stoppen, aus dem Abfahrtsvorschlags-Plan der Bahn wieder einen richtigen Fahrplan zu machen, die Schlagloch-Nostalgie á la DDR abzuschaffen, Brücken wieder ihrem Wesen zuzuführen, nämlich, dass man drüberfahren kann, das ganze Land einer dringenden Generalüberholung zu unterziehen, die Gewinnorientierung aus dem Gesundheitssystem wieder abzuschaffen, die Fallpauschalen samt dem Verursacher in die Wüste zu schicken, Deutschland steuer-sexy zu machen.

Das ist wohl zu viel verlangt, denn diejenigen, die das bewirken könnten, haben keine Not. Die einzige Not, die sie kennen, ist, wie sie immer genug Leim auf Vorrat haben können, um an ihrem Pöstchen kleben zu bleiben. Solche Menschen können nur in einem geschützten Rahmen existieren, weil sie in der Welt da draußen gar nicht zurecht kämen, geschweige denn in der Lage wären, für ihren Lebensunterhalt mit einer wirklichen Arbeit selbst zu sorgen.

Der Staat erfüllt nicht mehr seine Aufgabe für die Sicherheit seiner Bürger zu sorgen. Statt Messer-Attacken und Terror-Anschläge aufzuklären und damit den Bürgern ein Gefühl von Sicherheit zu vermitteln, wird die Aufklärung auf dem Mond im Meer der Stille versenkt. Transparenz: Fehlanzeige. Im besten Fall werden Symptom-Bekämpfungs-Maßnahmen ergriffen, statt die Ursachen zu verunmöglichen. Schilder an Messerverbots-Zonen aufzustellen, manifestieren bestenfalls die Gewissheit der Lächerlichkeit und Unfähigkeit seitens der Messerfachkräfte und der selbstfahrenden Autos, die von niemandem gesteuert werden.

Gleiches gilt für das Nennen der hinlänglich bekannten Verursacher der Sprengung der Nordstream 2-Pipelines, die dem scheidenden Bundeskanzler, an dessen Namen man sich schon jetzt nicht mehr erinnern kann, bekannt gewesen sein müssen. Selbst Trump soll sich auf die Frage, ob die USA maßgeblich daran beteiligt waren, geäußert haben, dass, wenn er auf diese Frage antworten würde, er seinem Land sehr schaden würde. Er könne aber mit Gewissheit sagen, dass es die Russen nicht waren. Immerhin ist eine für ganz Europa wichtige Energieversorgung absichtlich, bewusst und mutwillig zerstört worden. Aber aus Rücksicht darauf, dass die Wahrheit Teile der deutschen Bevölkerung verunsichern könnte, verzichtet man in Berlin auf eine Stellungnahme, lügt wiederholt, dass die Ermittlungen noch andauern und glaubt, dass man die Bürger damit ahnungslos halten kann. Die doofen Deutschen werden auch das noch schlucken.

Vergessen die Verpflichtung: Von deutschem Boden soll nur noch Frieden ausgehen. Vergessen die grauen Gesichter der Männer mit einem hochgeklappten Hosenbein, in der Kinderzeit. Wer von den aktuellen Kriegstreibern war live bei einem Gemetzel dabei, in dem Körperteile herumfliegen und Blut spritzt, in dem Menschen zerfetzt werden oder in ihren Panzern bei lebendigem Leib verbrennen? Viele Dümmste unter den Dummen kennen Krieg nur aus Video-Spielen. Nur einmal live als Zaungast dabei sein, und sehen, wie der halbe Darm aus dem Körper heraushängt, dann würde sich ihr großes Maul schon von alleine schließen.

Immer mehr Deutsche sagen: Das ist nicht mehr mein Staat. Kann man es ihnen verdenken?

Deutschland ist ein Paradebeispiel dafür, wie man in der heutigen Zeit, ein einst in aller Welt hochangesehenes Land, im Handumdrehen wirtschaftlich, politisch, rechtsstaatlich, gesundheitlich, und nicht zuletzt auch gesellschaftlich zerstören kann.

Sowohl innen- als auch außenpolitisch wurde nichts unterlassen, um Deutschland, vom Ausland aus gesehen, in die absolute Lächerlichkeit zu überführen.

Die Dummheit, gepaart mit unerträglicher Überheblichkeit, haben ein Maß erreicht, dass in die Gefährlichkeit übergegangen ist. Deutschland braucht gar keinen Feind von außen, denn der Feind sitzt im eigenen Land und zerstört es von innen heraus.

Der Eindruck taucht auf, dass spätestens mit dem Corona-Ereignis das Schleusentor des Wahnsinns sperrangelweit aufgerissen wurde, und keiner vermag es derzeit wieder zu schließen.

Entweder schließen sich Kräfte zusammen, die noch vorhanden sind, dieses Land von innen heraus zu retten, hierzu tragen auch die Neuen Medien erheblich bei, oder Deutschland ist noch einmal darauf angewiesen, von außen gerettet zu werden.

Zukunftsplanungen werden verunmöglicht. Mindestens eine Generation wird die komplette Lebensplanung geraubt. Man ist gezwungen, von einem Tag auf den anderen zu leben, weil alles derartig unberechenbar geworden ist. Eine junge Familie überlegt sich drei Mal, ob sie noch Kinder in diese Welt setzen will. Wo soll das enden?

Der Alltag in Deutschland gleicht einer Dauer-Vorstellung eines Theater-Stücks. Irgendwie läuft es noch, jedoch es fehlt der Rückhalt. Man versucht seinen Alltag zu meistern, Normalität zu leben, doch über allem schwebt das Damokles-Schwert. Keiner weiß, wie lange was noch gut geht und welchen Irrsinn sich die Realitätsverweigerer als Nächstes ausdenken werden. Manchen gelingt das Verdrängen recht gut. Manche schotten sich vollkommen von schlechten Nachrichten ab. Die Psychologie sagt jedoch, dass jedes erlebte Trauma den Menschen früher oder später einholen wird.

Wetten, wie lange die unheilvolle Allianz der Neuen Nullen halten wird, können ab sofort entgegengenommen werden. Und dann? Wie geht es weiter?

Dieser Beitrag wurde mit dem Pareto-Client geschrieben.

(Bild von pixabay)

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热死人了

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Backpack 平台 USDC 出金渠道深度研究报告

背景简介

Backpack 是近年来崛起的加密交易与钱包平台，由前 FTX/Alameda 团队成员创立coindesk.comfinsmes.com。2024 年初 Backpack 曾宣布与 Banxa 合作提供法币出入金服务，支持130多个国家用户使用信用卡/银行渠道买卖加密资产learn.backpack.exchange。2025 年 5 月，Backpack 官方更是推出“0 手续费”的 USD⇄USDC 出金通道，允许用户通过电汇将 USDC 1:1 无损兑换为美元并提取到银行账户lianpr.combinance.com。本报告将详细分析 Backpack 当前的出金方式及其合作渠道、低成本运营的原因、Backpack 与支付机构 Equals Money 的关系，并探讨如果搭建类似的加密金融服务，应如何与 USDC 发行方 Circle 建立合作。

Backpack 的 USDC 出金方式与合作渠道

USD⇄USDC 零手续费通道 – Backpack Exchange 已面向全球用户开放美元与 USDC 间的法币转换，并永久免除任何手续费23btc.com。用户完成 KYC 验证后，可以通过 电汇（Wire Transfer） 将美元直接充值到 Backpack 平台获取等值 USDC，或将持有的 USDC 提现兑换为美元电汇至本人银行账户binance.com。据官方介绍，该通道具备“三大核心优势”：一是零摩擦转换，实现美元与 USDC 间的无缝1:1兑换；二是即时到账，宣称电汇入金/提现可秒级处理；三是全球覆盖，后续将支持 ACH、SEPA 等本地清算网络23btc.com。

合作金融机构 – 为实现合规的法币收付，Backpack 并非自行持有银行牌照，而是借助第三方持牌机构的通道来托管用户的法币资金assets.ctfassets.net。有迹象表明 Backpack 使用了英国的电子货币机构 Equals Money 作为其出入金通道之一：在其开源代码中，Backpack 将“EqualsMoney”集成为一个区块链/支付网络类型github.com。这意味着 Backpack 平台可以通过 Equals Money 提供的多币种账户和支付网络，来代收用户的银行转账并代付提现资金。除了英国渠道，Backpack 集团在全球多地布有实体，以拓展支付能力。例如，用户实测的电汇显示汇款方为 “Trek Labs Australia Pty Ltd”（Backpack 在澳大利亚的子公司）medium.com。这家公司作为汇款主体将等值美元汇出到用户银行账户。除澳洲外，Backpack 背后的 Trek Labs 集团还在迪拜设有 Trek Labs Ltd FZE，在立陶宛设有 Trek Labs UAB，在美国设有 Trek Labs, Inc.medium.com。这种全球子公司布局使 Backpack 能借助各地区的合作银行或支付机构完成跨境资金结算，覆盖包括欧美、亚太在内的广阔用户群。

出金流程 – 用户在 Backpack 平台发起 USDC 提现时，平台会通过上述合作渠道将用户的 USDC 兑换为等额法币，并由托管金融机构从其法币池中汇出资金。比如，当用户提取 1,000 USDC 到香港银行账户，Backpack 将该 USDC 转换为 1,000 美元，由合作机构通过 SWIFT 电汇发送。用户可在 Backpack 后台实时查询电汇状态medium.com。实际测试显示，从提现到款项到账香港银行大约耗时36小时（约1.5个工作日）medium.com。汇款时收款行信息需要用户自行提供并添加到平台，如收款行名称、地址、SWIFT代码等medium.com。Backpack 平台本身要求用户的银行账户姓名与平台注册姓名一致，以确保合规。assets.ctfassets.netassets.ctfassets.net

低成本出金的架构与原因

Backpack 能提供零手续费的稳定币出金服务，得益于其结算架构设计和合规路径上的优势，使其运营成本得以控制在极低水平：

• Stablecoin 即时清算：Backpack 利用 USDC 稳定币作为桥梁，实现用户资金在链上和银行账户之间的快速清算。由于 USDC 与美元1:1锚定，兑换过程中没有汇率损耗或价差成本lianpr.com。平台内美元和 USDC 的余额转换也是按面值对等，不收取点差，这实现了资金的“零摩擦”兑换23btc.com。相比传统银行汇款需要经过多级代理和 Forex 转换，Stablecoin 的使用大幅降低了兑换费用和时间延迟。

• 第三方牌照通道：Backpack 选择通过持牌支付机构（如 Equals Money 等）来承载法币收付功能，而非自行作为汇款人展开业务。这种策略绕开了平台直接获取银行牌照或支付牌照的高成本投入，转而借用第三方机构的现有牌照和账户网络。例如，Equals Money作为英国受监管的电子货币机构，拥有多币种账户和全球汇款能力。Backpack 通过 API 接入该机构后，相当于获取了一套现成的银行基础设施，可以以较低费用发送SWIFT、电汇等github.com。第三方机构通常按照交易量收取较小的服务费，Backpack 可以在当前发展阶段予以补贴，从而对用户“免手续费”。这种“牌照即服务”的模式使 Backpack 将合规成本外包，自己专注于用户和交易环节。

• 合规及监管路径：Backpack 利用多个辖区的子公司布局，根据各地监管环境选择最优的出金路径。例如，在欧洲可能通过立陶宛子公司对接 EU 区的支付网络，在亚洲通过澳大利亚子公司汇出 SWIFT。medium.com这种灵活性使他们能规避单一地区监管限制，选择成本最低、效率最高的清算通道完成提现。此外，多实体运营也有助于分散风险，符合各地反洗钱要求，为零手续费策略提供合规保障。

• 资金结算与收益：尽管对用户宣称0手续费，Backpack 可能通过其他方式覆盖成本。例如，用户的法币资金在汇出前可能短暂存放于合作机构的池中，这些资金量若较大，可产生利息收益，用于弥补转账费用coindesk.com。另外，Backpack 平台的主要收入来自交易手续费和利息产品等，高频交易活动带来的收入能够补贴出金通道的成本，从整体上实现盈亏平衡。

值得注意的是，“0 手续费”指的是 Backpack 平台本身不向用户收取出金手续费，但并不意味着整个过程完全免费。银行端的固定费用仍可能存在。例如，有用户反馈，通过 Backpack 将 USDC 提现到香港 ZA Bank 账户时，Backpack 未收取费用，但 ZA Bank 会收取一次性 20 美元的入账费用twitter.com。类似地，美国银行接收国际电汇通常也会有每笔 15\~30 美元不等的手续费。这些费用属于收款行或中间行收费，并非 Backpack 或其合作方收取。即便如此，相比传统OTC中介或其他交易所的出金方案，Backpack 的整体成本依然极低——没有额外的汇兑损耗，仅需承担银行常规入账费，大额提现尤为划算。一位资深用户将 Backpack 提现称为“目前最优、最简单的合规出金路径”，反馈资金1天左右即到账，流程非常顺畅x.com。可见，Backpack 通过精心搭建的结算架构，实现了高效低成本的出金服务，在合规前提下大大降低了用户将数字资产变现的门槛。

Backpack 与 Equals Money 的关系考察

Equals Money 背景 – Equals Money 是英国上市金融科技公司 Equals Group PLC 旗下的支付业务品牌，提供多币种电子账户、国际汇款和企业外汇兑换等服务。该公司前身为 FairFX，持有英国金融行为监管局（FCA）颁发的电子货币机构牌照，主营为企业客户提供全球支付解决方案fxcintel.com。简单来说，Equals Money 扮演的是受监管的“非银行支付平台”角色，可为合作伙伴提供银行账户托管和跨境支付通道。对于缺乏自有牌照的加密公司而言，与这类机构合作能快速获得法币收付能力。

业务合作关系 – 目前公开信息并未有 Backpack 与 Equals Money 签署官方战略合作的公告，但从技术集成和业务逻辑上看，两者存在密切的业务往来。Backpack 在代码库中增添了对 “EqualsMoney” 的支持选项github.com表明其系统已经对接了 Equals 提供的支付 API。在用户充值/提现时，Backpack 系统可以将指令通过该接口发送给 Equals，由后者执行实际的银行转账操作（如从对应的用户托管账户划款）。换言之，Equals Money可能充当了 Backpack 用户法币资金的托管方和结算代理。还有用户实测提到，从 Backpack 提现美元时，资金是由 “Trek Labs Australia Pty Ltd” 汇出medium.com。结合上下文，推测 Trek Labs Australia 这家 Backpack 子公司可能在 Equals Money或类似机构开设了运营账户，用于统一汇出用户提现款项。这个细节侧面印证了 Backpack 利用第三方支付平台进行法币结算：汇款主体虽然名义上是 Backpack 关联公司，但实际的支付通道和银行接口由 Equals Money 等持牌机构提供支持。

人员和投资交集 – 在股权和团队层面，暂未发现 Backpack 与 Equals Money 有直接的交叉。Backpack 的融资由加密领域的风投基金主导（Placeholder、Hashed、Amber Group 等）finsmes.com，并无公开提及来自 Equals 集团的投资。管理团队方面，Backpack 由前加密交易所从业者主导，而 Equals Money 属于传统金融支付行业，公司高管以金融背景为主，目前没有明显的人事重合记录。此外，Equals Group PLC 在2024年底宣布将被嵌入式金融公司 Railsr 收购thisweekinfintech.com（该交易有待监管批准），这属于其自身战略调整，与 Backpack 无直接关联。总体来看，Backpack 与 Equals Money 更可能是一种商业合作关系：Backpack 作为客户接入 Equals Money 的支付服务，以使用其许可和网络；双方在产权和团队上保持独立。此类合作在金融科技领域较为常见，属于优势互补：加密平台获取法币通道，支付机构拓展客户和资金流量。

合作的意义 – 通过与 Equals Money 等机构合作，Backpack 实现了快速合规地打通法币出入口，在竞争激烈的交易所市场上形成差异化优势。用户能够享受到类似银行级别的出金体验（直接电汇到账）且几乎零成本x.com，这极大增强了 Backpack 平台的吸引力和资金留存率。对 Equals Money 而言，服务 Backpack 这样高增长的加密客户，也为其带来了可观的跨境支付业务量和创新合作机遇。在严格遵守反洗钱和监管要求的前提下，这种加密与传统金融的合作模式，展现了融合创新的前景。

搭建类似业务与 Circle 合作的要点

假如希望搭建与 Backpack 类似的稳定币出入金架构，与 USDC 发行方 Circle 建立合作是关键一步。Circle 提供针对企业的账户服务和 API接口，使合作方能够方便地在应用中集成 USDC 与法币的转换和支付功能circle.comcircle.com。以下是与 Circle 合作时需要关注的主要要点：

• 主体资格
  需要有合法注册的公司实体，并处于 Circle 支持的地区（如北美、欧洲等）。Circle 暂不向个人用户开放其直接铸币/赎回服务，仅面向机构客户。
• 业务规模要求
  主要针对大体量、批量使用 USDC 的公司，例如交易所、托管机构、数字钱包平台或银行等。若业务量较小，Circle 会建议通过第三方交易所获取 USDC。

• KYC 合规审查
  对申请企业进行严格的背景尽调，包括高管和受益人身份验证、注册信息、经营范围、反洗钱和制裁风险评估等。需提供公司注册证书、人员身份证明、合规方案等，审核时间通常为数天至数周。

• 账户功能
  审核通过后可开立 Circle 账户，支持将银行资金充值并自动兑换为 USDC，或将 USDC 赎回为法币并电汇到指定银行账户；涵盖链上转账、ACH 和电汇等多种渠道。

• API 接入
  提供完整的 REST API 和 SDK，支持自动化发起电汇兑换、铸造/销毁 USDC、提现等操作，合作方只需专注前端体验，后端支付和结算由 Circle 处理。

• 费用结构
  对符合条件的合作伙伴铸造/赎回 USDC 不收手续费；法币转账需承担银行或中间行手续费。支持免费 ACH 通道，国际电汇按银行标准收费。

• 合规责任
  Circle 对企业客户履行 KYC/AML 义务，但合作方若面向终端用户提供服务，也需自行做用户审核与交易监控，并在高金额转账时传输用户身份信息（Travel Rule）。

合作流程：实际操作中，搭建团队需要先在 Circle 官网提交企业账户申请，提供相关资料并通过合规审核circle.com。拿到账户后，可登录 Circle 提供的业务后台或通过 API Sandbox 进行测试集成，熟悉 USDC 钱包、法币钱包的操作。一旦准备就绪，即可将功能推向生产环境，为用户开通 USDC 与法币的双向兑换。值得注意的是，企业应根据所服务用户区域，获取必要的当地监管许可或豁免。例如在美国需要遵守联邦和州级货币转移许可证要求，在欧盟则可能利用立陶宛等国的数字资产服务牌照。这与 Backpack 多地布局子公司的做法类似，都是为了符合法规开展业务。

成功案例：除了 Backpack，业内已有多家知名机构通过与 Circle 合作开展稳定币支付业务。例如 Binance 与 Circle 达成战略合作，使其平台更广泛支持 USDCfortune.com；支付公司 Stripe 也集成了 Circle API，在其产品中新增了稳定币收付功能stables.money。这些案例表明，通过 Circle 提供的基础设施，加密公司可以较为迅速地搭建起合规、高效的法币⇄稳定币出入金体系，触达全球80多个国家的用户circle.com。因此，对于希望复制 Backpack 模式的新创团队而言，提早布局与 Circle 等发行方的合作，并搭建完善的合规架构，将是取得监管认可和市场竞争优势的关键。

结论

Backpack 平台通过巧妙融合稳定币技术和传统金融渠道，打造出了低成本、高效率的USD⇄USDC出金方案。在无需用户承担手续费的情况下，依托 Equals Money 等支付伙伴和自身全球子公司网络，实现了合规的美元电汇快速到账23btc.commedium.com。这一模式的成功在于对结算架构的创新设计和对监管资源的充分利用：既发挥了 USDC 稳定币实时、低成本的优势，又借力持牌金融机构解决了法币合规问题。这为行业树立了一个范例。

对于有意搭建类似业务的团队，与 Circle 建立合作无疑是重要的一环。Circle 提供了成熟的 USDC 基础设施，只要申请企业拥有足够的资质和规模，通过严格的 KYC 审核后即可获得稳定币铸造和法币结算的能力circle.comcircle.com。在此基础上，新业务还需结合自身情况选择适当的支付合作方和注册管辖地，搭建自己的合规“护城河”。只有技术与合规并重，才能如同 Backpack 一样，在保证低成本出金的同时，赢得监管许可和用户信赖。

参考资料：

• Backpack 官方公告及新闻稿binance.comlianpr.com23btc.com

• Backpack 用户协议与代码仓库assets.ctfassets.netgithub.com

• 媒体报道（CoinDesk 等）coindesk.comlearn.backpack.exchange

• 第三方分析与用户实测反馈medium.comtwitter.com

• Circle 官方文档与博客circle.comcircle.comcircle.com

@ 2183e947:f497b975

Most darknet markets (DNMs) are designed poorly in the following ways:

1. Hosting

Most DNMs use a model whereby merchants fill out a form to create their listings, and the data they submit then gets hosted on the DNM's servers. In scenarios where a "legal" website would be forced to censor that content (e.g. a DMCA takedown order), DNMs, of course, do not obey. This can lead to authorities trying to find the DNM's servers to take enforcement actions against them. This design creates a single point of failure.

A better design is to outsource hosting to third parties. Let merchants host their listings on nostr relays, not on the DNM's server. The DNM should only be designed as an open source interface for exploring listings hosted elsewhere, that way takedown orders end up with the people who actually host the listings, i.e. with nostr relays, and not with the DNM itself. And if a nostr relay DOES go down due to enforcement action, it does not significantly affect the DNM -- they'll just stop querying for listings from that relay in their next software update, because that relay doesn't work anymore, and only query for listings from relays that still work.

2. Moderation

Most DNMs have employees who curate the listings on the DNM. For example, they approve/deny listings depending on whether they fit the content policies of the website. Some DNMs are only for drugs, others are only for firearms. The problem is, to approve a criminal listing is, in the eyes of law enforcement, an act of conspiracy. Consequently, they don't just go after the merchant who made the listing but the moderators who approved it, and since the moderators typically act under the direction of the DNM, this means the police go after the DNM itself.

A better design is to outsource moderation to third parties. Let anyone call themselves a moderator and create lists of approved goods and services. Merchants can pay the most popular third party moderators to add their products to their lists. The DNM itself just lets its users pick which moderators to use, such that the user's choice -- and not a choice by the DNM -- determines what goods and services the user sees in the interface.

That way, the police go after the moderators and merchants rather than the DNM itself, which is basically just a web browser: it doesn't host anything or approve of any content, it just shows what its users tell it to show. And if a popular moderator gets arrested, his list will still work for a while, but will gradually get more and more outdated, leading someone else to eventually become the new most popular moderator, and a natural transition can occur.

3. Escrow

Most DNMs offer an escrow solution whereby users do not pay merchants directly. Rather, during the Checkout process, they put their money in escrow, and request the DNM to release it to the merchant when the product arrives, otherwise they initiate a dispute. Most DNMs consider escrow necessary because DNM users and merchants do not trust one another; users don't want to pay for a product first and then discover that the merchant never ships it, and merchants don't want to ship a product first and then discover that the user never pays for it.

The problem is, running an escrow solution for criminals is almost certain to get you accused of conspiracy, money laundering, and unlicensed money transmission, so the police are likely to shut down any DNM that does this. A better design is to oursource escrow to third parties. Let anyone call themselves an escrow, and let moderators approve escrows just like they approve listings. A merchant or user who doesn't trust the escrows chosen by a given moderator can just pick a different moderator. That way, the police go after the third party escrows rather than the DNM itself, which never touches user funds.

4. Consequences

Designing a DNM along these principles has an interesting consequence: the DNM is no longer anything but an interface, a glorified web browser. It doesn't host any content, approve any listings, or touch any money. It doesn't even really need a server -- it can just be an HTML file that users open up on their computer or smart phone. For two reasons, such a program is hard to take down:

First, it is hard for the police to justify going after the DNM, since there are no charges to bring. Its maintainers aren't doing anything illegal, no more than Firefox does anything illegal by maintaining a web browser that some people use to browse illegal content. What the user displays in the app is up to them, not to the code maintainers. Second, if the police decided to go after the DNM anyway, they still couldn't take it down because it's just an HTML file -- the maintainers do not even need to run a server to host the file, because users can share it with one another, eliminating all single points of failure.

Another consequence of this design is this: most of the listings will probably be legal, because there is more demand for legal goods and services than illegal ones. Users who want to find illegal goods would pick moderators who only approve those listings, but everyone else would use "legal" moderators, and the app would not, at first glance, look much like a DNM, just a marketplace for legal goods and services. To find the illegal stuff that lurks among the abundant legal stuff, you'd probably have to filter for it via your selection of moderators, making it seem like the "default" mode is legal.

5. Conclusion

I think this DNM model is far better than the designs that prevail today. It is easier to maintain, harder to take down, and pushes the "hard parts" to the edges, so that the DNM is not significantly affected even if a major merchant, moderator, or escrow gets arrested. I hope it comes to fruition.

@ 088436cd:9d2646cc

The arrival of the coronavirus brought not only illness and death but also fear and panic. In such an environment of uncertainty, people have naturally stocked up on necessities, not knowing when things will return to normal.

Retail shelves have been cleared out, and even online suppliers like Amazon and Walmart are out of stock for some items. Independent sellers on these e-commerce platforms have had to fill the gap. With the huge increase in demand, they have found that their inventory has skyrocketed in value.

Many in need of these items (e.g. toilet paper, hand sanitizer and masks) balk at the new prices. They feel they are being taken advantage of in a time of need and call for intervention by the government to lower prices. The government has heeded that call, labeling the independent sellers as "price gougers" and threatening sanctions if they don't lower their prices. Amazon has suspended seller accounts and law enforcement at all levels have threatened to prosecute. Prices have dropped as a result and at first glance this seems like a victory for fair play. But, we will have to dig deeper to understand the unseen consequences of this intervention.

We must look at the economics of the situation, how supply and demand result in a price and how that price acts as a signal that goes out to everyone, informing them of underlying conditions in the economy and helping coordinate their actions.

It all started with a rise in demand. Given a fixed supply (e.g., the limited stock on shelves and in warehouses), an increase in demand inevitably leads to higher prices. Most people are familiar with this phenomenon, such as paying more for airline tickets during holidays or surge pricing for rides.

Higher prices discourage less critical uses of scarce resources. For example, you might not pay $1,000 for a plane ticket to visit your aunt if you can get one for $100 the following week, but someone else might pay that price to visit a dying relative. They value that plane seat more than you.

*** During the crisis, demand surged and their shelves emptied even though

However, retail outlets have not raised prices. They have kept them low, so the low-value uses of things like toilet paper, masks and hand sanitizer has continued. Often, this "use" just takes the form of hoarding. At everyday low prices, it makes sense to buy hundreds of rolls and bottles. You know you will use them eventually, so why not stock up? And, with all those extra supplies in the closet and basement, you don't need to change your behavior much. You don't have to ration your use.

At the low prices, these scarce resources got bought up faster and faster until there was simply none left. The reality of the situation became painfully clear to those who didn't panic and got to the store late: You have no toilet paper and you're not going to any time soon.

However, if prices had been allowed to rise, a number of effects would have taken place that would have coordinated the behavior of everyone so that valuable resources would not have been wasted or hoarded, and everyone could have had access to what they needed.

On the demand side, if prices had been allowed to rise, people would have begun to self-ration. You might leave those extra plies on the roll next time if you know they will cost ten times as much to replace. Or, you might choose to clean up a spill with a rag rather than disposable tissue. Most importantly, you won't hoard as much. That 50th bottle of hand sanitizer might just not be worth it at the new, high price. You'll leave it on the shelf for someone else who may have none.

On the supply side, higher prices would have incentivized people to offer up more of their stockpiles for sale. If you have a pallet full of toilet paper in your basement and all of the sudden they are worth $15 per roll, you might just list a few online. But, if it is illegal to do so, you probably won't.

Imagine you run a business installing insulation and have a few thousand respirator masks on hand for your employees. During a pandemic, it is much more important that people breathe filtered air than that insulation get installed, and that fact is reflected in higher prices. You will sell your extra masks at the higher price rather than store them for future insulation jobs, and the scarce resource will be put to its most important use.

Producers of hand sanitizer would go into overdrive if prices were allowed to rise. They would pay their employees overtime, hire new ones, and pay a premium for their supplies, making sure their raw materials don't go to less important uses.

These kinds of coordinated actions all across the economy would be impossible without real prices to guide them. How do you know if it makes sense to spend an extra $10k bringing a thousand masks to market unless you know you can get more than $10 per mask? If the price is kept artificially low, you simply can't do it. The money just isn't there.

These are the immediate effects of a price change, but incredibly, price changes also coordinate people's actions across space and time.

Across space, there are different supply and demand conditions in different places, and thus prices are not uniform. We know some places are real "hot spots" for the virus, while others are mostly unaffected. High demand in the hot spots leads to higher prices there, which attracts more of the resource to those areas. Boxes and boxes of essential items would pour in where they are needed most from where they are needed least, but only if prices were allowed to adjust freely.

This would be accomplished by individuals and businesses buying low in the unaffected areas, selling high in the hot spots and subtracting their labor and transportation costs from the difference. Producers of new supply would know exactly where it is most needed and ship to the high-demand, high-price areas first. The effect of these actions is to increase prices in the low demand areas and reduce them in the high demand areas. People in the low demand areas will start to self-ration more, reflecting the reality of their neighbors, and people in the hotspots will get some relief.

However, by artificially suppressing prices in the hot spot, people there will simply buy up the available supply and run out, and it will be cost prohibitive to bring in new supply from low-demand areas.

Prices coordinate economic actions across time as well. Just as entrepreneurs and businesses can profit by transporting scarce necessities from low-demand to high-demand areas, they can also profit by buying in low-demand times and storing their merchandise for when it is needed most.

Just as allowing prices to freely adjust in one area relative to another will send all the right signals for the optimal use of a scarce resource, allowing prices to freely adjust over time will do the same.

When an entrepreneur buys up resources during low-demand times in anticipation of a crisis, she restricts supply ahead of the crisis, which leads to a price increase. She effectively bids up the price. The change in price affects consumers and producers in all the ways mentioned above. Consumers self-ration more, and producers bring more of the resource to market.

Our entrepreneur has done a truly incredible thing. She has predicted the future, and by so doing has caused every individual in the economy to prepare for a shortage they don't even know is coming! And, by discouraging consumption and encouraging production ahead of time, she blunts the impact the crisis will have. There will be more of the resource to go around when it is needed most.

On top of this, our entrepreneur still has her stockpile she saved back when everyone else was blithely using it up. She can now further mitigate the damage of the crisis by selling her stock during the worst of it, when people are most desperate for relief. She will know when this is because the price will tell her, but only if it is allowed to adjust freely. When the price is at its highest is when people need the resource the most, and those willing to pay will not waste it or hoard it. They will put it to its highest valued use.

The economy is like a big bus we are all riding in, going down a road with many twists and turns. Just as it is difficult to see into the future, it is difficult to see out the bus windows at the road ahead.

On the dashboard, we don't have a speedometer or fuel gauge. Instead we have all the prices for everything in the economy. Prices are what tell us the condition of the bus and the road. They tell us everything. Without them, we are blind.

Good times are a smooth road. Consumer prices and interest rates are low, investment returns are steady. We hit the gas and go fast. But, the road is not always straight and smooth. Sometimes there are sharp turns and rough patches. Successful entrepreneurs are the ones who can see what is coming better than everyone else. They are our navigators.

When they buy up scarce resources ahead of a crisis, they are hitting the brakes and slowing us down. When they divert resources from one area to another, they are steering us onto a smoother path. By their actions in the market, they adjust the prices on our dashboard to reflect the conditions of the road ahead, so we can prepare for, navigate and get through the inevitable difficulties we will face.

Interfering with the dashboard by imposing price floors or price caps doesn't change the conditions of the road (the number of toilet paper rolls in existence hasn't changed). All it does is distort our perception of those conditions. We think the road is still smooth--our heavy foot stomping the gas--as we crash onto a rocky dirt road at 80 miles per hour (empty shelves at the store for weeks on end).

Supply, demand and prices are laws of nature. All of this is just how things work. It isn't right or wrong in a moral sense. Price caps lead to waste, shortages and hoarding as surely as water flows downhill. The opposite--allowing prices to adjust freely--leads to conservation of scarce resources and their being put to their highest valued use. And yes, it leads to profits for the entrepreneurs who were able to correctly predict future conditions, and losses for those who weren't.

Is it fair that they should collect these profits? On the one hand, anyone could have stocked up on toilet paper, hand sanitizer and face masks at any time before the crisis, so we all had a fair chance to get the supplies cheaply. On the other hand, it just feels wrong that some should profit so much at a time when there is so much need.

Our instinct in the moment is to see the entrepreneur as a villain, greedy "price gouger". But we don't see the long chain of economic consequences the led to the situation we feel is unfair.

If it weren't for anti-price-gouging laws, the major retailers would have raised their prices long before the crisis became acute. When they saw demand outstrip supply, they would have raised prices, not by 100 fold, but gradually and long before anyone knew how serious things would have become. Late comers would have had to pay more, but at least there would be something left on the shelf.

As an entrepreneur, why take risks trying to anticipate the future if you can't reap the reward when you are right? Instead of letting instead of letting entrepreneurs--our navigators--guide us, we are punishing and vilifying them, trying to force prices to reflect a reality that simply doesn't exist.

In a crisis, more than any other time, prices must be allowed to fluctuate. To do otherwise is to blind ourselves at a time when danger and uncertainty abound. It is economic suicide.

In a crisis, there is great need, and the way to meet that need is not by pretending it's not there, by forcing prices to reflect a world where there isn't need. They way to meet the need is the same it has always been, through charity.

If the people in government want to help, the best way for the to do so is to be charitable and reduce their taxes and fees as much as possible, ideally to zero in a time of crisis. Amazon, for example, could instantly reduce the price of all crisis related necessities by 20% if they waived their fee. This would allow for more uses by more people of these scarce supplies as hoarders release their stockpiles on to the market, knowing they can get 20% more for their stock. Governments could reduce or eliminate their tax burden on high-demand, crisis-related items and all the factors that go into their production, with the same effect: a reduction in prices and expansion of supply. All of us, including the successful entrepreneurs and the wealthy for whom high prices are not a great burden, could donate to relief efforts.

These ideas are not new or untested. This is core micro economics. It has been taught for hundreds of years in universities the world over. The fact that every crisis that comes along stirs up ire against entrepreneurs indicates not that the economics is wrong, but that we have a strong visceral reaction against what we perceive to be unfairness. This is as it should be. Unfairness is wrong and the anger it stirs in us should compel us to right the wrong. Our anger itself isn't wrong, it's just misplaced.

Entrepreneurs didn't cause the prices to rise. Our reaction to a virus did that. We saw a serious threat and an uncertain future and followed our natural impulse to hoard. Because prices at major retail suppliers didn't rise, that impulse ran rampant and we cleared the shelves until there was nothing left. We ran the bus right off the road and them blamed the entrepreneurs for showing us the reality of our situation, for shaking us out of the fantasy of low prices.

All of this is not to say that entrepreneurs are high-minded public servants. They are just doing their job. Staking your money on an uncertain future is a risky business. There are big risks and big rewards. Most entrepreneurs just scrape by or lose their capital in failed ventures.

However, the ones that get it right must be allowed to keep their profits, or else no one will try and we'll all be driving blind. We need our navigators. It doesn't even matter if they know all the positive effects they are having on the rest of us and the economy as a whole. So long as they are buying low and selling high--so long as they are doing their job--they will be guiding the rest of us through the good times and the bad, down the open road and through the rough spots.

@ ecda4328:1278f072

A detailed breakdown of the recent debate around Bitcoin Core’s proposed policy change to OP_RETURN — and why it’s less dramatic than some fear.

---

TL;DR

Removing the 80-byte OP_RETURN limit is a mempool policy cleanup, not a consensus rule change. It reduces UTXO bloat, improves relay consistency, and doesn’t affect Bitcoin’s monetary properties or block size limits.

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What Is OP_RETURN?

OP_RETURN is a Bitcoin script opcode introduced in 2014 (Bitcoin Core 0.9.0) to allow small amounts of arbitrary data to be embedded in transactions. Crucially, it creates provably unspendable outputs, preventing UTXO set pollution.

A default policy limit of 80 bytes was added to discourage non-payment data usage while still allowing basic use cases (e.g., hashes, commitments).

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Why Was OP_RETURN Added? (Bitcoin Core 0.9, March 2014)

When OP_RETURN was introduced, it wasn’t to promote on-chain data — it was a harm-reduction tool:

“This change is not an endorsement of storing data in the blockchain... [It] creates a provably-prunable output, to avoid data storage schemes... storing arbitrary data... bloating Bitcoin’s UTXO database.” — Bitcoin Core 0.9 Release Notes

Before that, users embedded data in fake outputs, bloating the UTXO set and degrading node performance.

OP_RETURN made those outputs prunable and cleaner, though it imposed an 80-byte policy cap — not a consensus rule.

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What’s Actually Changing?

Bitcoin Core PR #32359 proposes:

• Removing the 80-byte policy limit on OP_RETURN data
• Removing the -datacarrier and -datacarriersize configuration options
• Default behavior will now relay (and mine) larger OP_RETURNs

⚠️ This is not a consensus change. Blocks stay limited to \~4MB. No rules about block validity are altered.

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Why It’s Not a Big Deal

• ✅ Consensus stays the same: No risk of chain splits
• ✅ Block size stays capped (\~4MB)
• ✅ You can still run Bitcoin Knots if you prefer stricter policies
• ✅ Transaction size limit (\~100KB) remains for DoS protection

Bottom line: This is a configuration tweak to improve consistency between nodes and miners.

---

Common Uses of OP_RETURN

• Timestamping
• Cross-chain anchoring (e.g., merge-mined sidechains)
• Asset issuance (e.g., Omni/Tether)
• Notarization and commitments
• Metadata for protocols like Citrea

📝 In contrast, Ordinal inscriptions use witness data; Stamps use fake outputs — not OP_RETURN.

---

Arguments For Removing the Limit

1. The limit is ineffective — easily bypassed via witness/multisig/fake outputs
2. Cleaner data paths — prevents UTXO bloat from “Stamp”-style tricks
3. Reflects mining reality — miners already include these transactions
4. Improves relay/mempool consistency
5. Avoids centralization risks — removes miner advantages from custom policies
6. Enables metaprotocols — safely embed structured metadata without abusing Bitcoin’s core design

---

Arguments Against Removing the Limit

1. Risk of encouraging non-monetary use
2. Fears of "spam" or NFT-like inscriptions
3. Concerns over governance process
4. Perceived erosion of Bitcoin’s monetary purity

🧠 Note: The 80-byte cap was policy, not consensus. Removing it doesn’t allow anything that wasn’t already valid on-chain.

---

Policy vs. Consensus

• Policy rules affect relay and mempool behavior
• Consensus rules affect what blocks are considered valid

Large OP_RETURNs are already valid. The inconsistency is that many nodes don’t relay them, while miners do include them. This change aligns relay with mining, improving propagation and fee estimation.

---

Bitcoin Knots: A Protest Client

Bitcoin Knots (maintained by Luke Dashjr) retains the old 80-byte policy. After the PR surfaced, some users switched to Knots as a protest.

According to Matthew R. Kratter, Bitcoin Knots briefly surpassed Core 29.0 in node count during early 2025 — but this spike appears to have been driven more by timing mismatches between release cycles and a coordinated protest campaign, rather than a durable shift in user adoption. In fact, most Bitcoin nodes today still run older versions of Core. As of May 2025, Core 28.1.0 alone accounts for over 21% of nodes, while Core 29.0.0 sits below 6%, and Knots 20250305 trails at just over 6% — suggesting that the majority of the network remains on pre-29 Core versions rather than switching to Knots en masse.

---

Broader Implications

• 🛠️ Highlights tensions between devs, miners, and users over governance
• 🧭 Shows how non-consensus rules can impact perceived neutrality
• 🧪 Sparks renewed focus on tooling (e.g., ASMap, better banlists, relay filtering)
• 🔐 Reaffirms user sovereignty through client diversity

---

Final Thoughts

Removing the OP_RETURN limit aligns Bitcoin Core’s policy with reality — what’s already getting mined — while cleaning up harmful workarounds.

It won’t break Bitcoin.

But it does surface deeper tensions about Bitcoin’s purpose, evolution, and who ultimately decides what gets built and accepted.

---

References

• PR: Remove arbitrary limits on OP_RETURN #32359
• PR: Deprecate datacarrier options #32406
• Mailing list: Relax OP_RETURN standardness restrictions
• Gist with full community discussion
• Bitcoin Knots
• Kratter video: Bitcoin Core Removes the Mask

---

🙏 Acknowledgements

Thanks to @hodlinator, ShiShi21m, and many others in the community for their thoughtful insights, corrections, and spirited discussion.

---

Based on the original GitHub Gist: Bitcoin OP_RETURN Controversy: Complete Summary

@ 90c656ff:9383fd4e

Bitcoin operates through a decentralized system that relies on a process called mining to validate transactions and secure the network. However, Bitcoin mining requires a large amount of energy, which raises concerns about its environmental impact. Although there are solutions to make this process more sustainable, energy consumption remains a topic of debate among both critics and advocates of the technology.

How does Bitcoin mining work?

Bitcoin mining is the process by which new blocks are added to the blockchain (or timechain) and new coins are created. This process uses a mechanism called proof-of-work, where specialized computers (miners) compete to solve complex mathematical problems. To do this, they consume a huge amount of electricity, as the equipment must operate continuously to keep the network secure and decentralized.

• Energy consumption and environmental impact

The main criticism of Bitcoin mining is its high electricity consumption. Currently, it is estimated that the Bitcoin network consumes as much energy as some entire countries. This raises environmental concerns, as much of the world's electricity is still generated from fossil fuels, which emit polluting gases.

The environmental impacts of Bitcoin mining include:

01 - Carbon Emissions: If the electricity used for mining comes from polluting sources, the process contributes to increased CO₂ emissions, intensifying global warming.

02 - Excessive Use of Natural Resources: Large-scale mining can strain local power grids and increase demand for electricity, leading to higher fossil fuel consumption in some regions.

03 - Electronic Waste Production: Mining equipment has a relatively short lifespan, which leads to the generation of large amounts of electronic waste.

• Alternatives and sustainable solutions

Despite these concerns, Bitcoin mining is becoming increasingly efficient and sustainable. Many mining operations already use renewable energy sources such as hydroelectric, solar, and wind, significantly reducing their ecological footprint. Some solutions include:

01 - Use of Renewable Energy: Miners are relocating to regions with excess renewable energy production, taking advantage of resources that would otherwise be wasted.

02 - Recycling Heat Generated by Mining: Some companies are using the heat produced by mining equipment to warm buildings and infrastructure, making more efficient use of the energy.

03 - Technological Innovations: The development of new chips and more efficient equipment reduces the energy consumption of mining without compromising network security.

In summary, the environmental impact of Bitcoin mining is a controversial issue, but solutions to make the process more sustainable are rapidly evolving. While energy consumption remains high, the shift toward renewable energy sources and new technologies could make Bitcoin a more efficient and environmentally friendly system. Thus, the issue is not merely the amount of electricity consumed, but the origin of that energy and the innovations making mining increasingly sustainable.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ bbb5dda0:f09e2747

I've been neglecting my weekly updates a bit. I haven't really gotten to them lately because i've been insanely busy frying my brains at #SovEng. And after that i haven't been keeping my weekly notes properly. WHICH I'm planning to pick back up now!

This week/ the last couple weeks I've been doing some general planning around @tollGate's appearances on various conferences around Europe! First on the list will be Pizza Day in Prague! And from there I'll be cruising straight to @Oslo Freedom Forum! For TollGate that also means getting us set up with some T-Shirts and Stickers, though not super hard to do, it's the first time I'm doing any 'marketing' like this so I did test my own patience by properly cropping and ordering the designs. So far the stickers came out well Look at our first officially baptized TollGate! :)

TollGate Installer

As we're installing versions of TollGateOS on routers quite often now I figured it'd be a good idea to streamline the experience a bit by building a TollGate Installer. I've been vibecoding it mostly, and one of the things I discovered is how easy it is to make it replicate the style of another app. To stick with the theme I told it to mirror the style of our TollGate Captive portal site and it did it perfectly!

Anyway, still a lot of manual engineering is required but at least I can outsource the stuff i'm bad at. What I did improve was the GitHub workflows we use for building and publishing the OS. We publish our releases to Blossom + Nostr (NIP-94). I then use those messages in the installer to get the download links.

👀 But which version!?

I quickly ran into the issue that I didn't know which binary to install on the router i hooked up to my computer. I connect the router via lan, then I scan the network and ssh into the router, get some basic info, like the device name. BUT, the format of that device name wouldn't match any of the names we'd use in our release.

For example: the router name would be glinet,mt3000 while our release was called gl-mt3000. The difference may seem subtle but I can't match them. So after some discussion with the others I went on and revamped our OS pipeline to properly follow the OpenWRT naming of boards/devices. The pipeline is now much more extensible, making it easier for us to add support for more hardware!

What's next?

We're aiming for a v0.0.2 release of TollGate OS by friday, incorporating some of the feedback we've gotten from our test users! Hang on tight guys! 🙏 I'm hoping to finish an earlier version of the installer in the upcoming week as well.

@ 2b24a1fa:17750f64

"Was ist da drin?", fragte wohl jedes unverdorbene Kind, bevor eine Flüssigkeit in den Muskel seines Arms gespritzt würde. Aber wir sind alle keine unverdorbenen Kinder mehr. Wissen, das haben die anderen, die Gebildeteren, die Wissenschaftler, die Ärzte. Nachfragen würde Autoritäten untergraben und Unglauben demonstrieren. Und drum fällt kaum jemandem auf, dass wir bis heute keine sauberen Inhaltsangaben über die sogenannten Corona-Spritzen erhalten haben, geschweige denn wissen, was der Inhalt in unseren Körpern genau anrichten kann.

https://soundcloud.com/radiomuenchen/inmodia-weist-schwer-schadigende-substanzen-nach-von-dna-resten-sv40-und-nanolipiden-ein-interview-mit-prof-klaus-steger

Auf die Suche nach Aufklärung hat sich von Beginn dieser sogenannten Pandemie der Verein Mediziner und Wissenschaftler für Gesundheit, Frieden und Demokratie gemacht. Jetzt gibt es ein erstes Labor, das die bekannten, relevanten Impfstoffbestandteile nachweisen will. Darüber unterhält sich unsere Redakteurin Eva Schmidt mit dem Molekularbiologen Prof. Klaus Steger von der Universität Gießen und engagiert bei inmodia, dem Institut für molekularbiologische Diagnostik. Zunächst wollte sie wissen, welche Bestandteile eigentlich bekannt sind, die in Millionen von Menschen gespritzt wurden.

Link zur Webseite: inmodia.de

@ 84b0c46a:417782f5

至高の油淋鶏の動画 https://youtu.be/Ur2tYVZppBU のレシピ書き起こし

材料（2人分）

• 鶏モモ肉…300g
• A［しょうゆ…小さじ1　塩…小さじ1／3　酒…大さじ1と1／2　おろしショウガ…5g　片栗粉…大さじ1］
• 長ネギ（みじん切り）…1／2本（50g）
• ショウガ（みじん切り）…10g
• B［しょうゆ…大さじ2　砂糖…小さじ4　酢…大さじ1 ゴマ油…小さじ1 味の素…4ふり 赤唐辛子（小口切り）…1本分］
• 赤唐辛子、花椒（各好みで）…各適量

手順

1. 肉を切る

皮を上にして適当に八等分くらい

1. 肉を肉入ってたトレーかなんか適当な入れ物に入れてそこに 醤油こさじ１、塩こさじ1/3、酒おおさじ1と1/2 と ショウガ*５グラムすりおろして入れて軽く混ぜる
2. そこに、片栗粉おおさじ１入れて混ぜる（漬ける段階にも片栗粉を入れることで厚衣になりやすい）
3. 常温で１５分くらい置く
4. その間にたれを作る

   1. 長ネギ50gを細かいみじん切りにしてボウルに入れる（白いとこも青いとこも）

      （端っこを残して縦に切り込みを入れて横に切るとよい） 2. ショウガ10gを細かいみじん切りにして同じボウルにいれる 3. 鷹の爪１本分入れる（任意） 4. 醤油おおさじ２、砂糖小さじ4、酢（穀物酢）おおさじ１を入れる 5. 味の素４振りいれてよく混ぜる 6. 小さなフライパン（油が少なくて済むので）に底に浸るくらいの油を入れ、中火で温める 7. 肉に片栗粉をたっぷりつけて揚げる 8. 揚がったらキッチンペーパーを敷いたなにかしらとかに上げる 9. もりつけてタレをかけて完成

@ 57412389:2b288de5

Recently I was talking with a friend whose wife gave birth to their first child in 2024. In the past he mentioned feeling rushed to start a family because he and his wife were both in their 30s and the biological clock was ticking. I asked him when they planned to start trying for their second child and he told me they were forced to wait because they couldn't afford daycare for two children under 2 (rates are higher for children below 2). He and his wife make what most would consider good money and they're firmly in what would most consider the middle class. They own a modest home in a quiet neighborhood that belongs to a decent school district. It was rough to hear they'd like to add to their family now, but simply couldn't afford it.

Anecdotally it seems like that's the case for the majority of the middle class. When the topic of family comes up in conversation with couples in my circle I'll often ask how many kids they plan to have and the answer is always something along the lines of "We're going to have one and see if we can afford another." or "We can probably only afford one or two.” There's almost always a monetary restriction on family size. I'm not arguing money shouldn't be a factor and couples on modest incomes should be able to have unlimited children, but a middle class family shouldn't be limited to one or two kids.

Over the past year or so the topic of declining birth rates has been popular online and recently the Trump administration's proposal tothrow money at the problemhas been heavily debated in natalism circles on Twitter, but it's a deeper problem than just low birth rates. There's also an issue withwhois having kids.

The graph shows a general trend of the poorest households having more children than middle and upper class families. Now before you start lambasting me for being classist, I'm not suggesting making more money means you're a better person. I'm not even suggesting that someone who makes a great living always provides more value to society than someone who earns a modest wage. The WFH Tik-Tok class raking in six figures responding to a few emails and planning the Zoom holiday party in their pajamas certainly isn't adding more value than the guy hauling junk all day, but unfortunately there isn't a bulletproof metric for value created and income is the best proxy we've got. What I can say is that the class of society who doesn't work at all is certainly not providing more value than the working class and on top of that requires government handouts to continue to exist, but that's exactly who's having more kids than anyone else. The monetary lid on family size that plauges the vast majroity of the working class doesn't apply to those who don't work. Having more children means the government gives them more money to pay for that child. A child who is raised in a household on welfare ismore likely to live on welfare when they become adults. The current incentive structure is increasing the percentage of government dependants in the future. That's probably an issue for a country who's alreadysubmerged in liabilitieswith no way out other than a production miracle.

So is there a solution? Trump's proposed baby bonus isn't likely to make a dent. There likely aren't many working couples who, for financial reasons, have decided not to have a child who would change their minds for a one time payment of $5,000. Rolling back government assistance is political suicideregardless of which side of the isle that politican is on.The only solution is to stop printing money and erroding the working class. When trips to the grocery store get more expensive for those on government assistance, the government will just hand them more money to help. After all, no politican can withstand the blow of allowing children to go hungry. They have no choice but to continue to cover the cost of inflation for the poor, but what happens when those not on government assistance see their pay not keeping up with rising costs? They have no politicans backing them with printed dollars. They have to go to their employer for a higher wage, but the employer sees their costs rising around them as well and they don't have a red button to hit and create dollars out of nothing like the government does. This slow drain will continue over time. The ability of private business to pay the wages of the lower and middle classes can't compete with the government's ability to print money and slowly but surely it won't make sense to work for what you can recieve from the government for not working.

There is no realistic solution to the birth crisis plauging the working class that will come from a politican outside of adopting Bitcoin. Luckily, we don'tneedthe poltiicans to make this decision for us and we can adopt bitcoin to protect the purchasing power of our families. Having children is becoming cheaper when denominated in bitcoin.

@ 57d1a264:69f1fee1

Safe Bits & Self Custody Tips

The journey of onboarding a user and create a bitcoin multiSig setup begins far before opening a desktop like Bitcoin Safe (BS) or any other similar application. Bitcoin Safe seems designed for families and people that want to start exploring and learning about multiSig setup. The need for such application and use of it could go much further, defining best practices for private organizations that aim to custody bitcoin in a private and anonymous way, following and enjoy the values and standards bitcoin has been built for.

Intro

Organizations and small private groups like families, family offices and solopreneurs operating on a bitcoin standard will have the need to keep track of transactions and categorize them to keep the books in order. A part of our efforts will be spent ensuring accessibility standards are in place for everyone to use Bitcoin Safe with comfort and safety.

We aim with this project to bring together the three Designathon ideas below: - Bitcoin Safe: improve its overall design and usability. - No User Left Behind: improve Bitcoin Safe accessibility. - Self-custody guidelines for organizations: How Bitcoin Safe can be used by private organization following best self-custody practices.

We are already halfway of the first week, and here below the progress made so far.

Designing an icon Set for Bitcoin Safe

One of the noticeable things when using BS is the inconsistency of the icons, not just in colors and shapes, but also the way are used. The desktop app try to have a clean design that incorporate with all OS (Win, macOS, Linux) and for this reason it's hard to define when a system default icon need to be used or if a custom one can be applied instead. The use of QT Ui framework for python apps help to respond to these questions. It also incorporates and brig up dome default settings that aren't easily overwritten.

Here below you can see the current version of BS:

Defining a more strict color palette for Bitcoin Safe was the first thing!

How much the icons affect accessibility? How they can help users to reach the right functionality? I took the challenge and, with PenPot.app, redesigned the icons based on the grid defined in the https://bitcoinicons.com/ and proposing the implementation of it to have a cleaner and more consistent look'n feel, at least for the icons now.

What's next

I personally look forward to seeing these icons implemented soon in Bitcoin Safe interface. In the meantime, we'll focus on delivering an accessibility audit and evaluate options to see how BS could be used by private organizations aiming to become financially sovereign with self-custody or more complex bitcoin multiSig setups.

One of the greatest innovations BS is bringing to us is the ability to sync the multiSig wallets, including PBST, Categories and labels, through the nostr decentralized protocol, making current key custodial services somehow obsolete. Second-coolest feature that this nostr implementation brings is the ability to have a build-in private chat that connect and enable the various signers of a multiSig to communicate and sign transactions remotely. Where have you seen something like this before?

Categories UX and redesign is also considered in this project. We'll try to understand how to better serve this functionality to you, the user, really soon.

Stay tuned!

originally posted at https://stacker.news/items/974488

@ 21335073:a244b1ad

Please respect Virginia Giuffre’s memory by refraining from asking about the circumstances or theories surrounding her passing.

Since Virginia Giuffre’s death, I’ve reflected on what she would want me to say or do. This piece is my attempt to honor her legacy.

When I first spoke with Virginia, I was struck by her unshakable hope. I had grown cynical after years in the anti-human trafficking movement, worn down by a broken system and a government that often seemed complicit. But Virginia’s passion, creativity, and belief that survivors could be heard reignited something in me. She reminded me of my younger, more hopeful self. Instead of warning her about the challenges ahead, I let her dream big, unburdened by my own disillusionment. That conversation changed me for the better, and following her lead led to meaningful progress.

Virginia was one of the bravest people I’ve ever known. As a survivor of Epstein, Maxwell, and their co-conspirators, she risked everything to speak out, taking on some of the world’s most powerful figures.

She loved when I said, “Epstein isn’t the only Epstein.” This wasn’t just about one man—it was a call to hold all abusers accountable and to ensure survivors find hope and healing.

The Epstein case often gets reduced to sensational details about the elite, but that misses the bigger picture. Yes, we should be holding all of the co-conspirators accountable, we must listen to the survivors’ stories. Their experiences reveal how predators exploit vulnerabilities, offering lessons to prevent future victims.

You’re not powerless in this fight. Educate yourself about trafficking and abuse—online and offline—and take steps to protect those around you. Supporting survivors starts with small, meaningful actions. Free online resources can guide you in being a safe, supportive presence.

When high-profile accusations arise, resist snap judgments. Instead of dismissing survivors as “crazy,” pause to consider the trauma they may be navigating. Speaking out or coping with abuse is never easy. You don’t have to believe every claim, but you can refrain from attacking accusers online.

Society also fails at providing aftercare for survivors. The government, often part of the problem, won’t solve this. It’s up to us. Prevention is critical, but when abuse occurs, step up for your loved ones and community. Protect the vulnerable. it’s a challenging but a rewarding journey.

If you’re contributing to Nostr, you’re helping build a censorship resistant platform where survivors can share their stories freely, no matter how powerful their abusers are. Their voices can endure here, offering strength and hope to others. This gives me great hope for the future.

Virginia Giuffre’s courage was a gift to the world. It was an honor to know and serve her. She will be deeply missed. My hope is that her story inspires others to take on the powerful.

@ 57d1a264:69f1fee1

Welcome back to our weekly JABBB, Just Another Bitcoin Bubble Boom, a comics and meme contest crafted for you, creative stackers!

If you'd like to learn more, check our welcome post here.

---

This week sticker: Bitcoin Sir

You can download the source file directly from the HereComesBitcoin website in SVG and PNG. Use this sticker around SN with the code ![](https://m.stacker.news/71417)

The task

Make sure you use this week sticker to design a comic frame or a meme, add a message that perfectly captures the sentiment of the current most hilarious takes on the Bitcoin space. You can contextualize it or not, it's up to you, you chose the message, the context and anything else that will help you submit your comic art masterpiece.

Are you a meme creator? There's space for you too: select the most similar shot from the gifts hosted on the Gif Station section and craft your best meme... Let's Jabbb!

---

If you enjoy designing and memeing, feel free to check out the JABBB archive and create more to spread Bitcoin awareness to the moon.

Submit each proposal on the relative thread, bounties will be distributed when enough participants submit options.

PS: you can now use HereComesBitcoin stickers to use on Stacker.News

₿e creative, have fun! :D

originally posted at https://stacker.news/items/974483

@ 502ab02a:a2860397

เฮียไม่แน่ใจว่าโลกยุคนี้มันเปลี่ยนไป หรือแค่เล่ห์กลมันแนบเนียนขึ้น แต่ที่แน่ ๆ คือ “อาหารไม่ใช่อาหารอีกต่อไป” มันกลายเป็นสินค้าในพอร์ตการลงทุน มันกลายเป็นเครื่องมือสร้างภาพลักษณ์ และในบางมุมที่คนไม่อยากมอง...มันคือเครื่องมือควบคุมมวลชน

ทุกอย่างเริ่มจากแนวคิดที่ดูดี “เราต้องผลิตอาหารให้พอเลี้ยงคน 8,000 ล้านคน” จากนั้นบริษัทเทคโนโลยีเริ่มกระโดดเข้ามา แทนที่จะให้เกษตรกรปลูกผักเลี้ยงวัว เรากลับได้เห็นบริษัทวิเคราะห์ดีเอ็นเอของจุลินทรีย์ แล้วขายโปรตีนจากถังหมัก แทนที่จะสนับสนุนอาหารพื้นบ้าน กลับอัดเงินให้สตาร์ทอัพทำเบอร์เกอร์ที่ไม่มีเนื้อจริงแม้แต่เส้นใยเดียว

เบื้องหลังมันมี “ทุน” และทุนเหล่านี้ไม่ใช่แค่ผู้ผลิตอาหาร แต่พ่วงไปถึงบริษัทยา บริษัทวัคซีน บริษัทเทคโนโลยี บางเจ้ามีทั้งบริษัทยา + ธุรกิจฟาร์มแมลง + บริษัทลงทุนในบริษัทวิจัยพันธุกรรม แปลว่า...คนที่ขายยาให้เฮียเวลาเฮียป่วย อาจเป็นคนเดียวกับที่ขาย "อาหารที่ทำให้เฮียป่วย" ตั้งแต่แรก ตลกร้ายไหมหล่ะ หึหึหึ

เคยมีใครสังเกตไหม ว่าองค์การระดับโลกบางองค์กรที่ส่งเสริม "เนื้อทางเลือก" และ "อาหารยั่งยืน" ได้รับเงินบริจาคหรืออยู่ภายใต้บอร์ดของบริษัทผลิตอาหารอุตสาหกรรมเจ้าใหญ่ไหมนะ แล้วคำว่า “วิทยาศาสตร์รองรับ” ที่ติดบนฉลากสวย ๆ เฮียไม่รู้หรอกว่าใครเป็นคนตีความ แต่ที่รู้แน่ ๆ คือ บทวิจัยจำนวนไม่น้อย มาจากทุนวิจัยที่สนับสนุนโดยอุตสาหกรรมอาหารเอง ดั่งเช่นที่เราเรียนรู้กันมาจากประวัติศาสตร์แล้ว

มีคนเคยพูดไว้ว่า “เราควบคุมคนด้วยอาหารง่ายกว่าด้วยอาวุธ” และเฮียเริ่มเชื่อขึ้นเรื่อย ๆ เพราะถ้าบริษัทใดบริษัทหนึ่ง ควบคุมได้ทั้งอาหาร ยา ข้อมูลสุขภาพ และการวิจัย นั่นหมายความว่า เขาไม่ได้ขายของให้เฮีย แต่เขากำหนดว่าเฮียควร “อยากกินอะไร” และ “รู้สึกผิดกับอะไร”

เหมือนที่ให้ลองจินตนาการเล่น ๆ เมื่อวาน สมมติเฮียไปร้านข้าวมันไก่ปากซอยแบบดั้งเดิม สั่งไก่ต้มไม่เอาข้าวมากิน แล้วแอปสุขภาพขึ้นข้อความเตือนว่า “ไขมันสูง ส่งผลต่อคะแนนสุขภาพคุณ” แต่ถ้าเฮียสั่งข้าวกล่องสำเร็จรูปอัจฉริยะจากโปรตีนที่หมักจากจุลินทรีย์ GMO ระบบจะบอกว่า “คุณกำลังช่วยลดโลกร้อน” แล้วเพิ่มคะแนนสุขภาพให้เราไปเป็นส่วนลดครั้งต่อไป

ใครนิยามคำว่า “ดี” ให้เฮีย?

เบื้องหลังอาหารจึงไม่ใช่แค่โรงงาน แต่มันคือโครงข่ายที่พัวพันตั้งแต่ห้องแล็บ ห้องบอร์ด ไปจนถึงห้องครัวในบ้านเรา แล้วถ้าเราไม่ตั้งคำถาม เฮียกลัวว่าเราจะไม่ได้กินในสิ่งที่ร่างกายต้องการ แต่กินในสิ่งที่ “ระบบ” ต้องการให้เรากิน

ขอบคุณล่วงหน้าที่มองว่าสิ่งนี้คือการ แพนิคไปเอง ขอให้มีสุขสวัสดิ์

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 8d34bd24:414be32b

I’ve been really deeply studying end times prophecy today. Trying to see how all of the prophecies from the initial proto-Gospel in Genesis 3 through the last chapter in Revelation is hard to arrange in my head. That being said, after reading the Bible daily for about 40 years and reading through it each year for about 30 years, I am really starting to see so many links between passages through out the Bible. It has made my Bible study enthralling. I wish I had time to spend hours and hours every day studying and writing about what I have learned.

I thought it might be handy to share some hints on how I study the Bible. Hopefully this can help some people, although I do tend to think my subscribers tend to be those who love Bible study and are already in the word. People who don’t love the Bible are unlikely to read my long, scripture laden posts. Still, hopefully this will be useful.

Starting the Habit of Bible Reading

The first and foremost thing we all need is to start the habit of daily Bible reading. You can’t worship a God you don’t know about and you can’t obey a God whose commands you don’t know. Every Christian needs to read the whole Bible. This needs to be a priority.

I used to recommend people just start at the beginning, Genesis, and read straight through to Revelation, but I’ve lately changed my mind. So many people will start in Genesis, enjoy Genesis and Exodus, which are basically just stories about creation, judgment in the global flood, and God’s chosen people. They then get to Leviticus, Numbers, and Deuteronomy (the details of the law including the intricate ceremonial law) and they lose momentum in the tedium. I do think every Christian eventually needs to read and know these books, but I think it is OK to skip some or all of them the first time through. They will mean more once you have read the whole Bible. If you are only going to read one, I’d probably read Deuteronomy.

I also know that it can be helpful for some people to mix up their reading. I used to have book marks with daily readings, so I read some Old Testament, some Psalms/Proverbs, some New Testament. There was one other category, but I can’t remember what it was. This way, you get a little of different types of passages. My bookmarks burnt up when my house burnt down and when I went searching online for something similar, I found a few similar reading plans, but not the one I used and really liked. Here are a couple that looked good, but I haven’t used myself. here. here. here. These plans look good, but don’t have the convenient bookmarks. here. here. For those who like reading online or on your phone (which isn’t me), I found this one. It looked nice I’ve just started using it despite the fact I prefer a Bible I can hold, turn the pages of, and write in. It has a chronological Old Testament Passage and a New Testament reading that relates in some way to the Old Testament Passage. It also links to some maps that let you see where the places mentioned in the passages are located and questions to get you to think about what you read. The one downside is it only lets you attach notes if you create a group. I do really like the idea that you can setup a group to read through the Bible and share your comments and thoughts, but I haven’t tried the feature.

Another thing I’ve found very helpful is a chronological Bible. It is handy having things in the order they happened and the different passages that cover an event (such as from each gospel or 1/2 Samuel vs 1/2 Chronicles or Leviticus vs Deuteronomy, etc.) right by each other. It is handy to see what actually comes before what and the way different writers describe the same event, since different authors include different details. I think reading a chronological Bible has helped me see more links between passages and get a better understanding of the Bible as a whole. I am getting close to finishing my second reading through. I don’t know if one chronological Bible is significantly better than another, but this is the one I am reading right now.

Another tactic I have used, when I started getting bogged down reading through the Bible again and again was to study one book of the Bible in depth. It worked best reading one of the shorter books. I’d read through the book repeatedly for a month, usually in 1-3 days. I’d follow the links in my study Bible to related passages or study where some of the words were used in other parts of the Bible. I’d get so I really knew the book well.

One thing that has helped me with my Bible study is writing in my Bible. The first time I wrote, it felt almost sacrilegious, but it helps me to organize my thoughts. I’ll write what I get out of it, how it relates to another passage, etc. I’ll underline or circle key words or sentences. These are then useful when I read through again and may see something different, but it reminds me of my growth and learning. I’ve actually thought I really need to get a new wide margin Bible to have more room for my notes. I can write really small and have an ultrafine point pen, so I can write even smaller than the print. The problem is my eyes aren’t so good and I now have trouble reading my tiny print. I can’t read my own writing without my reading glasses.

Bible reading starts getting really exciting when you get to know the Bible well enough that you start seeing the links between different passages and different books. Suddenly it opens up a whole new level of understanding. It is like an exciting scavenger hunt finding how all of the ideas in the Bible relate to each other and clarify each other in one whole.

Historically I’ve hated writing. The thought of writing a journal or something sounded like torture, but I have truly found organizing my thoughts in an essay, really helps my understanding of the Scriptures in ways that reading and thinking about it never did. Whether anyone reads my writings or not, I’ll continue writing because it is a blessing to me. I have grown immensely in my understanding of the Bible by writing out a reasoned argument for what I believe the Bible is saying. I’ve also done in depth study and realized that I was not completely right in my understanding and had to adjust my understanding of Scripture.

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15)

As Christians, we are supposed to be ready to make a defense. Reading, studying, and knowing the Bible is the only true way to be ready. I made a necklace with the first letter in each word in this verse to help me memorize it.

Memorizing God’s word is also well worth the effort. I’ll admit, that I would be terrible for following my own advice in this, except I have a special needs son, who is in Awana, and needs help memorizing 1-5 verses a week. The only way either of us can pull it off is I make a song for each 1-3 verse passage that he has to memorize. We then sing them together until we know them. I debated on whether to share my songs. They are not well done. The version uploaded is my first rough attempt at the song and we usually fine tune them over the week, but I don’t get around to rerecording them. I also have at best an OK voice. Still, I decided to share in case these songs can help someone else with their Bible memorization. Hopefully I am not embarrassing myself too much.

Another thing that has helped me is finding Open Bible’s geocoding site. When reading Bible passages, there are frequent references to places that are unfamiliar, either because they are far away or because the ancient names, rather than modern names, are used. This site allows you to see on a map (satellite & modern country formats) where places are located and how they relate to each other. I’ve especially found this useful with end times prophecy because the Bible describes places with their ancient, not modern names.

In addition to my direct Bible study, I also daily listen to sermons, Christian podcasts, read Christian substack posts, and read Christian commentaries. All help my understanding of the Bible. FYI, the sermons, podcasts, blogs, and commentaries are a risk if you don’t know the Bible and aren’t being like the Bereans who searched “… the Scriptures daily to see whether these things were so.” (Acts 17:11) There are so many false or erroneous teachers, that you have to be very careful listening to people and never put the opinions of men above the word of God. Of course, it is possible to learn a bunch from Godly teachers. Sadly, even the best Bible teachers seem to have at least one area of error. For example, I love listening to R.C. Sproul’s “Renewing Your Mind” podcast, but his teaching on the first 11 chapters of Genesis are a bit “squishy” (not outright wrong, but not holding firm enough to the Bible) and I’d say his end times teaching is flat out wrong. Everything I’ve heard him teach between Genesis 12 and Jude is amazing and very true to the Bible. This is where he spends almost all of his time teaching, so I can highly recommend his podcast. Without a firm foundation in the Bible, it is not possible to recognize false teaching, especially when taught by someone who is very good in most respects.

I hope this is useful to people to help them get into the habit of regular Bible reading and seeing how exciting Bible study can be.

May God give you a hunger for and understanding of His word. May you fill your heart and mind with the word of God so it overflows and is seen by all around you.

Trust Jesus.

@ 557c650b:b04c6817

Um exercício mental

@ 1c19eb1a:e22fb0bc

I am happy to present to you the first full review posted to Nostr Reviews: #Primal for #Android!

Primal has its origins as a micro-blogging, social media client, though it is now expanding its horizons into long-form content. It was first released only as a web client in March of 2023, but has since had a native client released for both iOS and Android. All of Primal's clients recently had an update to Primal 2.0, which included both performance improvements and a number of new features. This review will focus on the Android client specifically, both on phone and tablet.

Since Primal has also added features that are only available to those enrolled in their new premium subscription, it should also be noted that this review will be from the perspective of a free user. This is for two reasons. First, I am using an alternate npub to review the app, and if I were to purchase premium at some time in the future, it would be on my main npub. Second, despite a lot of positive things I have to say about Primal, I am not planning to regularly use any of their apps on my main account for the time being, for reasons that will be discussed later in the review.

The application can be installed through the Google Play Store, nostr:npub10r8xl2njyepcw2zwv3a6dyufj4e4ajx86hz6v4ehu4gnpupxxp7stjt2p8, or by downloading it directly from Primal's GitHub. The full review is current as of Primal Android version 2.0.21. Updates to the review on 4/30/2025 are current as of version 2.2.13.

In the ecosystem of "notes and other stuff," Primal is predominantly in the "notes" category. It is geared toward users who want a social media experience similar to Twitter or Facebook with an infinite scrolling feed of notes to interact with. However, there is some "other stuff" included to complement this primary focus on short and long form notes including a built-in Lightning wallet powered by #Strike, a robust advanced search, and a media-only feed.

Overall Impression

Score: 4.4 / 5 (Updated 4/30/2025)

Primal may well be the most polished UI of any Nostr client native to Android. It is incredibly well designed and thought out, with all of the icons and settings in the places a user would expect to find them. It is also incredibly easy to get started on Nostr via Primal's sign-up flow. The only two things that will be foreign to new users are the lack of any need to set a password or give an email address, and the prompt to optionally set up the wallet.

Complaints prior to the 2.0 update about Primal being slow and clunky should now be completely alleviated. I only experienced quick load times and snappy UI controls with a couple very minor exceptions, or when loading DVM-based feeds, which are outside of Primal's control.

Primal is not, however, a client that I would recommend for the power-user. Control over preferred relays is minimal and does not allow the user to determine which relays they write to and which they only read from. Though you can use your own wallet, it will not appear within the wallet interface, which only works with the custodial wallet from Strike. Moreover, and most eggregiously, the only way for existing users to log in is by pasting their nsec, as Primal does not support either the Android signer or remote signer options for users to protect their private key at this time. This lack of signer support is the primary reason the client received such a low overall score. If even one form of external signer log in is added to Primal, the score will be amended to 4.2 / 5, and if both Android signer and remote signer support is added, it will increase to 4.5.

Update: As of version 2.2.13, Primal now supports the Amber Android signer! One of the most glaring issues with the app has now been remedied and as promised, the overall score above has been increased.

Another downside to Primal is that it still utilizes an outdated direct message specification that leaks metadata that can be readily seen by anyone on the network. While the content of your messages remains encrypted, anyone can see who you are messaging with, and when. This also means that you will not see any DMs from users who are messaging from a client that has moved to the latest, and far more private, messaging spec.

That said, the beautiful thing about Nostr as a protocol is that users are not locked into any particular client. You may find Primal to be a great client for your average #bloomscrolling and zapping memes, but opt for a different client for more advanced uses and for direct messaging.

Features

Primal has a lot of features users would expect from any Nostr client that is focused on short-form notes, but it also packs in a lot of features that set it apart from other clients, and that showcase Primal's obvious prioritization of a top-tier user experience.

Home Feed

By default, the infinitely scrolling Home feed displays notes from those you currently follow in chronological order. This is traditional Nostr at its finest, and made all the more immersive by the choice to have all distracting UI elements quickly hide themselves from view as the you begin to scroll down the feed. They return just as quickly when you begin to scroll back up.

Scrolling the feed is incredibly fast, with no noticeable choppiness and minimal media pop-in if you are on a decent internet connection.

Helpfully, it is easy to get back to the top of the feed whenever there is a new post to be viewed, as a bubble will appear with the profile pictures of the users who have posted since you started scrolling.

Interacting With Notes

Interacting with a note in the feed can be done via the very recognizable icons at the bottom of each post. You can comment, zap, like, repost, and/or bookmark the note.

Notably, tapping on the zap icon will immediately zap the note your default amount of sats, making zapping incredibly fast, especially when using the built-in wallet. Long pressing on the zap icon will open up a menu with a variety of amounts, along with the ability to zap a custom amount. All of these amounts, and the messages that are sent with the zap, can be customized in the application settings.

Users who are familiar with Twitter or Instagram will feel right at home with only having one option for "liking" a post. However, users from Facebook or other Nostr clients may wonder why they don't have more options for reactions. This is one of those things where users who are new to Nostr probably won't notice they are missing out on anything at all, while users familiar with clients like #Amethyst or #noStrudel will miss the ability to react with a 🤙 or a 🫂.

It's a similar story with the bookmark option. While this is a nice bit of feature parity for Twitter users, for those already used to the ability to have multiple customized lists of bookmarks, or at minimum have the ability to separate them into public and private, it may be a disappointment that they have no access to the bookmarks they already built up on other clients. Primal offers only one list of bookmarks for short-form notes and they are all visible to the public. However, you are at least presented with a warning about the public nature of your bookmarks before saving your first one.

Yet, I can't dock the Primal team much for making these design choices, as they are understandable for Primal's goal of being a welcoming client for those coming over to Nostr from centralized platforms. They have optimized for the onboarding of new users, rather than for those who have been around for a while, and there is absolutely nothing wrong with that.

Post Creation

Composing posts in Primal is as simple as it gets. Accessed by tapping the obvious circular button with a "+" on it in the lower right of the Home feed, most of what you could need is included in the interface, and nothing you don't.

Your device's default keyboard loads immediately, and the you can start typing away.

There are options for adding images from your gallery, or taking a picture with your camera, both of which will result in the image being uploaded to Primal's media-hosting server. If you prefer to host your media elsewhere, you can simply paste the link to that media into your post.

There is also an @ icon as a tip-off that you can tag other users. Tapping on this simply types "@" into your note and brings up a list of users. All you have to do to narrow down the user you want to tag is continue typing their handle, Nostr address, or paste in their npub.

This can get mixed results in other clients, which sometimes have a hard time finding particular users when typing in their handle, forcing you to have to remember their Nostr address or go hunt down their npub by another means. Not so with Primal, though. I had no issues tagging anyone I wanted by simply typing in their handle.

Of course, when you are tagging someone well known, you may find that there are multiple users posing as that person. Primal helps you out here, though. Usually the top result is the person you want, as Primal places them in order of how many followers they have. This is quite reliable right now, but there is nothing stopping someone from spinning up an army of bots to follow their fake accounts, rendering follower count useless for determining which account is legitimate. It would be nice to see these results ranked by web-of-trust, or at least an indication of how many users you follow who also follow the users listed in the results.

Once you are satisfied with your note, the "Post" button is easy to find in the top right of the screen.

Feed Selector and Marketplace

Primal's Home feed really shines when you open up the feed selection interface, and find that there are a plethora of options available for customizing your view. By default, it only shows four options, but tapping "Edit" opens up a new page of available toggles to add to the feed selector.

The options don't end there, though. Tapping "Add Feed" will open up the feed marketplace, where an ever-growing number of custom feeds can be found, some created by Primal and some created by others. This feed marketplace is available to a few other clients, but none have so closely integrated it with their Home feeds like Primal has.

Unfortunately, as great as these custom feeds are, this was also the feature where I ran into the most bugs while testing out the app.

One of these bugs was while selecting custom feeds. Occasionally, these feed menu screens would become unresponsive and I would be unable to confirm my selection, or even use the back button on my device to back out of the screen. However, I was able to pull the screen down to close it and re-open the menu, and everything would be responsive again.

This only seemed to occur when I spent 30 seconds or more on the same screen, so I imagine that most users won't encounter it much in their regular use.

Another UI bug occurred for me while in the feed marketplace. I could scroll down the list of available feeds, but attempting to scroll back up the feed would often close the interface entirely instead, as though I had pulled the screen down from the top, when I was swiping in the middle of the screen.

The last of these bugs occurred when selecting a long-form "Reads" feed while in the menu for the Home feed. The menu would allow me to add this feed and select it to be displayed, but it would fail to load the feed once selected, stating "There is no content in this feed." Going to a different page within the the app and then going back to the Home tab would automatically remove the long-form feed from view, and reset back to the most recently viewed short-form "Notes" feed, though the long-form feed would still be available to select again. The results were similar when selecting a short-form feed for the Reads feed.

I would suggest that if long-form and short-form feeds are going to be displayed in the same list, and yet not be able to be displayed in the same feed, the application should present an error message when attempting to add a long-form feed for the Home feed or a short-form feed for the Reads feed, and encourage the user add it to the proper feed instead.

Long-Form "Reads" Feed

A brand new feature in Primal 2.0, users can now browse and read long-form content posted to Nostr without having to go to a separate client. Primal now has a dedicated "Reads" feed to browse and interact with these articles.

This feed displays the author and title of each article or blog, along with an image, if available. Quite conveniently, it also lets you know the approximate amount of time it will take to read a given article, so you can decide if you have the time to dive into it now, or come back later.

Noticeably absent from the Reads feed, though, is the ability to compose an article of your own. This is another understandable design choice for a mobile client. Composing a long-form note on a smart-phone screen is not a good time. Better to be done on a larger screen, in a client with a full-featured text editor.

Tapping an article will open up an attractive reading interface, with the ability to bookmark for later. These bookmarks are a separate list from your short-form note bookmarks so you don't have to scroll through a bunch of notes you bookmarked to find the article you told yourself you would read later and it's already been three weeks.

While you can comment on the article or zap it, you will notice that you cannot repost or quote-post it. It's not that you can't do so on Nostr. You absolutely can in other clients. In fact, you can do so on Primal's web client, too. However, Primal on Android does not handle rendering long-form note previews in the Home feed, so they have simply left out the option to share them there. See below for an example of a quote-post of a long-form note in the Primal web client vs the Android client.

Primal Web:

Primal Android:

The Explore Tab

Another unique feature of the Primal client is the Explore tab, indicated by the compass icon. This tab is dedicated to discovering content from outside your current follow list. You can find the feed marketplace here, and add any of the available feeds to your Home or Reads feed selections. You can also find suggested users to follow in the People tab. The Zaps tab will show you who has been sending and receiving large zaps. Make friends with the generous ones!

The Media tab gives you a chronological feed of just media, displayed in a tile view. This can be great when you are looking for users who post dank memes, or incredible photography on a regular basis. Unfortunately, it appears that there is no way to filter this feed for sensitive content, and so you do not have to scroll far before you see pornographic material.

Indeed, it does not appear that filters for sensitive content are available in Primal for any feed. The app is kind enough to give a minimal warning that objectionable content may be present when selecting the "Nostr Firehose" option in your Home feed, with a brief "be careful" in the feed description, but there is not even that much of a warning here for the media-only feed.

The media-only feed doesn't appear to be quite as bad as the Nostr Firehose feed, so there must be some form of filtering already taking place, rather than being a truly global feed of all media. Yet, occasional sensitive content still litters the feed and is unavoidable, even for users who would rather not see it. There are, of course, ways to mute particular users who post such content, if you don't want to see it a second time from the same user, but that is a never-ending game of whack-a-mole, so your only realistic choices in Primal are currently to either avoid the Nostr Firehose and media-only feeds, or determine that you can put up with regularly scrolling past often graphic content.

This is probably the only choice Primal has made that is not friendly to new users. Most clients these days will have some protections in place to hide sensitive content by default, but still allow the user to toggle those protections off if they so choose. Some of them hide posts flagged as sensitive content altogether, others just blur the images unless the user taps to reveal them, and others simply blur all images posted by users you don't follow. If Primal wants to target new users who are accustomed to legacy social media platforms, they really should follow suit.

The final tab is titled "Topics," but it is really just a list of popular hashtags, which appear to be arranged by how often they are being used. This can be good for finding things that other users are interested in talking about, or finding specific content you are interested in.

If you tap on any topic in the list, it will display a feed of notes that include that hashtag. What's better, you can add it as a feed option you can select on your Home feed any time you want to see posts with that tag.

The only suggestion I would make to improve this tab is some indication of why the topics are arranged in the order presented. A simple indicator of the number of posts with that hashtag in the last 24 hours, or whatever the interval is for determining their ranking, would more than suffice.

Even with those few shortcomings, Primal's Explore tab makes the client one of the best options for discovering content on Nostr that you are actually interested in seeing and interacting with.

Built-In Wallet

While this feature is completely optional, the icon to access the wallet is the largest of the icons at the bottom of the screen, making you feel like you are missing out on the most important feature of the app if you don't set it up. I could be critical of this design choice, but in many ways I think it is warranted. The built-in wallet is one of the most unique features that Primal has going for it.

Consider: If you are a new user coming to Nostr, who isn't already a Bitcoiner, and you see that everyone else on the platform is sending and receiving sats for their posts, will you be more likely to go download a separate wallet application or use one that is built-into your client? I would wager the latter option by a long shot. No need to figure out which wallet you should download, whether you should do self-custody or custodial, or make the mistake of choosing a wallet with unexpected setup fees and no Lightning address so you can't even receive zaps to it. nostr:npub16c0nh3dnadzqpm76uctf5hqhe2lny344zsmpm6feee9p5rdxaa9q586nvr often states that he believes more people will be onboarded to Bitcoin through Nostr than by any other means, and by including a wallet into the Primal client, his team has made adopting Bitcoin that much easier for new Nostr users.

Some of us purists may complain that it is custodial and KYC, but that is an unfortunate necessity in order to facilitate onboarding newcoiners to Bitcoin. This is not intended to be a wallet for those of us who have been using Bitcoin and Lightning regularly already. It is meant for those who are not already familiar with Bitcoin to make it as easy as possible to get off zero, and it accomplishes this better than any other wallet I have ever tried.

In large part, this is because the KYC is very light. It does need the user's legal name, a valid email address, date of birth, and country of residence, but that's it! From there, the user can buy Bitcoin directly through the app, but only in the amount of $4.99 at a time. This is because there is a substantial markup on top of the current market price, due to utilizing whatever payment method the user has set up through their Google Play Store. The markup seemed to be about 19% above the current price, since I could purchase 4,143 sats for $4.99 ($120,415 / Bitcoin), when the current price was about $101,500. But the idea here is not for the Primal wallet to be a user's primary method of stacking sats. Rather, it is intended to get them off zero and have a small amount of sats to experience zapping with, and it accomplishes this with less friction than any other method I know.

Moreover, the Primal wallet has the features one would expect from any Lightning wallet. You can send sats to any Nostr user or Lightning address, receive via invoice, or scan to pay an invoice. It even has the ability to receive via on-chain. This means users who don't want to pay the markup from buying through Primal can easily transfer sats they obtained by other means into the Primal wallet for zapping, or for using it as their daily-driver spending wallet.

Speaking of zapping, once the wallet is activated, sending zaps is automatically set to use the wallet, and they are fast. Primal gives you immediate feedback that the zap was sent and the transaction shows in your wallet history typically before you can open the interface. I can confidently say that Primal wallet's integration is the absolute best zapping experience I have seen in any Nostr client.

One thing to note that may not be immediately apparent to new users is they need to add their Lightning address with Primal into their profile details before they can start receiving zaps. So, sending zaps using the wallet is automatic as soon as you activate it, but receiving is not. Ideally, this could be further streamlined, so that Primal automatically adds the Lightning address to the user's profile when the wallet is set up, so long as there is not currently a Lightning address listed.

Of course, if you already have a Lightning wallet, you can connect it to Primal for zapping, too. We will discuss this further in the section dedicated to zap integration.

Advanced Search

Search has always been a tough nut to crack on Nostr, since it is highly dependent on which relays the client is pulling information from. Primal has sought to resolve this issue, among others, by running a caching relay that pulls notes from a number of relays to store them locally, and perform some spam filtering. This allows for much faster retrieval of search results, and also makes their advanced search feature possible.

Advanced search can be accessed from most pages by selecting the magnifying glass icon, and then the icon for more options next to the search bar.

As can be seen in the screenshot below, there are a plethora of filters that can be applied to your search terms.

You can immediately see how this advanced search could be a very powerful tool for not just finding a particular previous note that you are looking for, but for creating your own custom feed of notes. Well, wouldn't you know it, Primal allows you to do just that! This search feature, paired with the other features mentioned above related to finding notes you want to see in your feed, makes Primal hands-down the best client for content discovery.

The only downside as a free user is that some of these search options are locked behind the premium membership. Or else you only get to see a certain number of results of your advanced search before you must be a premium member to see more.

Can My Grandma Use It?

Score: 4.8 / 5 Primal has obviously put a high priority on making their client user-friendly, even for those who have never heard of relays, public/private key cryptography, or Bitcoin. All of that complexity is hidden away. Some of it is available to play around with for the users who care to do so, but it does not at all get in the way of the users who just want to jump in and start posting notes and interacting with other users in a truly open public square.

To begin with, the onboarding experience is incredibly smooth. Tap "Create Account," enter your chosen display name and optional bio information, upload a profile picture, and then choose some topics you are interested in. You are then presented with a preview of your profile, with the ability to add a banner image, if you so choose, and then tap "Create Account Now."

From there you receive confirmation that your account has been created and that your "Nostr key" is available to you in the application settings. No further explanation is given about what this key is for at this point, but the user doesn't really need to know at the moment, either. If they are curious, they will go to the app settings to find out.

At this point, Primal encourages the user to activate Primal Wallet, but also gives the option for the user to do it later.

That's it! The next screen the user sees if they don't opt to set up the wallet is their Home feed with notes listed in chronological order. More impressive, the feed is not empty, because Primal has auto-followed several accounts based on your selected topics.

Now, there has definitely been some legitimate criticism of this practice of following specific accounts based on the topic selection, and I agree. I would much prefer to see Primal follow hashtags based on what was selected, and combine the followed hashtags into a feed titled "My Topics" or something of that nature, and make that the default view when the user finishes onboarding. Following particular users automatically will artificially inflate certain users' exposure, while other users who might be quality follows for that topic aren't seen at all.

The advantage of following particular users over a hashtag, though, is that Primal retains some control over the quality of the posts that new users are exposed to right away. Primal can ensure that new users see people who are actually posting quality photography when they choose it as one of their interests. However, even with that example, I chose photography as one of my interests and while I did get some stunning photography in my Home feed by default based on Primal's chosen follows, I also scrolled through the Photography hashtag for a bit and I really feel like I would have been better served if Primal had simply followed that hashtag rather than a particular set of users.

We've already discussed how simple it is to set up the Primal Wallet. You can see the features section above if you missed it. It is, by far, the most user friendly experience to onboarding onto Lightning and getting a few sats for zapping, and it is the only one I know of that is built directly into a Nostr client. This means new users will have a frictionless introduction to transacting via Lightning, perhaps without even realizing that's what they are doing.

Discovering new content of interest is incredibly intuitive on Primal, and the only thing that new users may struggle with is getting their own notes seen by others. To assist with this, I would suggest Primal encourage users to make their first post to the introductions hashtag and direct any questions to the AskNostr hashtag as part of the onboarding process. This will get them some immediate interactions from other users, and further encouragement to set up their wallet if they haven't already done so.

How do UI look?

Score: 4.9 / 5

Primal is the most stunningly beautiful Nostr client available, in my honest opinion. Despite some of my hangups about certain functionality, the UI alone makes me want to use it.

It is clean, attractive, and intuitive. Everything I needed was easy to find, and nothing felt busy or cluttered. There are only a few minor UI glitches that I ran into while testing the app. Some of them were mentioned in the section of the review detailing the feed selector feature, but a couple others occurred during onboarding.

First, my profile picture was not centered in the preview when I uploaded it. This appears to be because it was a low quality image. Uploading a higher quality photo did not have this result.

The other UI bug was related to text instructions that were cut off, and not able to scroll to see the rest of them. This occurred on a few pages during onboarding, and I expect it was due to the size of my phone screen, since it did not occur when I was on a slightly larger phone or tablet.

Speaking of tablets, Primal Android looks really good on a tablet, too! While the client does not have a landscape mode by default, many Android tablets support forcing apps to open in full-screen landscape mode, with mixed results. However, Primal handles it well. I would still like to see a tablet version developed that takes advantage of the increased screen real estate, but it is certainly a passable option.

At this point, I would say the web client probably has a bit better UI for use on a tablet than the Android client does, but you miss out on using the built-in wallet, which is a major selling point of the app.

This lack of a landscape mode for tablets and the few very minor UI bugs I encountered are the only reason Primal doesn't get a perfect score in this category, because the client is absolutely stunning otherwise, both in light and dark modes. There are also two color schemes available for each.

Log In Options

Score: 4 / 5 (Updated 4/30/2025)

Unfortunately, Primal has not included any options for log in outside of pasting your private key into the application. While this is a very simple way to log in for new users to understand, it is also the least secure means to log into Nostr applications.

This is because, even with the most trustworthy client developer, giving the application access to your private key always has the potential for that private key to somehow be exposed or leaked, and on Nostr there is currently no way to rotate to a different private key and keep your identity and social graph. If someone gets your key, they are you on Nostr for all intents and purposes.

This is not a situation that users should be willing to tolerate from production-release clients at this point. There are much better log in standards that can and should be implemented if you care about your users.

That said, I am happy to report that external signer support is on the roadmap for Primal, as confirmed below:

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No word yet on whether this will be Android signer or remote signer support, or both.

This lack of external signer support is why I absolutely will not use my main npub with Primal for Android. I am happy to use the web client, which supports and encourages logging in with a browser extension, but until the Android client allows users to protect their private key, I cannot recommend it for existing Nostr users.

Update: As of version 2.2.13, all of what I have said above is now obsolete. Primal has added Android signer support, so users can now better protect their nsec by using Amber!

I would still like to see support for remote signers, especially with nstart.me as a recommended Nostr onboarding process and the advent of FROSTR for key management. That said, Android signer support on its own has been a long time coming and is a very welcome addition to the Primal app. Bravo Primal team!

Zap Integration

Score: 4.8 / 5

As mentioned when discussing Primal's built-in wallet feature, zapping in Primal can be the most seamless experience I have ever seen in a Nostr client. Pairing the wallet with the client is absolutely the path forward for Nostr leading the way to Bitcoin adoption.

But what if you already have a Lightning wallet you want to use for zapping? You have a couple options. If it is an Alby wallet or another wallet that supports Nostr Wallet Connect, you can connect it with Primal to use with one-tap zapping.

How your zapping experience goes with this option will vary greatly based on your particular wallet of choice and is beyond the scope of this review. I used this option with a hosted wallet on my Alby Hub and it worked perfectly. Primal gives you immediate feedback that you have zapped, even though the transaction usually takes a few seconds to process and appear in your wallet's history.

The one major downside to using an external wallet is the lack of integration with the wallet interface. This interface currently only works with Primal's wallet, and therefore the most prominent tab in the entire app goes unused when you connect an external wallet.

An ideal improvement would be for the wallet screen to work similar to Alby Go when you have an external wallet connected via Nostr Wallet Connect, allowing the user to have Primal act as their primary mobile Lightning wallet. It could have balance and transaction history displayed, and allow sending and receiving, just like the integrated Primal wallet, but remove the ability to purchase sats directly through the app when using an external wallet.

Content Discovery

Score: 4.8 / 5

Primal is the best client to use if you want to discover new content you are interested in. There is no comparison, with only a few caveats.

First, the content must have been posted to Nostr as either a short-form or long-form note. Primal has a limited ability to display other types of content. For instance, discovering video content or streaming content is lacking.

Second, you must be willing to put up with the fact that Primal lacks a means of filtering sensitive content when you are exploring beyond the bounds of your current followers. This may not be an issue for some, but for others it could be a deal-breaker.

Third, it would be preferable for Primal to follow topics you are interested in when you choose them during onboarding, rather than follow specific npubs. Ideally, create a "My Topics" feed that can be edited by selecting your interests in the Topics section of the Explore tab.

Relay Management

Score: 2.5 / 5

For new users who don't want to mess around with managing relays, Primal is fantastic! There are 7 relays selected by default, in addition to Primal's caching service. For most users who aren't familiar with Nostr's protocol archetecture, they probably won't ever have to change their default relays in order to use the client as they would expect.

However, two of these default relays were consistently unreachable during the week that I tested. These were relay.plebes.fans and remnant.cloud. The first relay seems to be an incorrect URL, as I found nosflare.plebes.fans online and with perfect uptime for the last 12 hours on nostr.watch. I was unable to find remnant.cloud on nostr.watch at all. A third relay was intermittent, sometimes online and reachable, and other times unreachable: v1250.planz.io/nostr. If Primal is going to have default relays, they should ideally be reliable and with accurate URLs.

That said, users can add other relays that they prefer, and remove relays that they no longer want to use. They can even set a different caching service to use with the client, rather than using Primal's.

However, that is the extent of a user's control over their relays. They cannot choose which relays they want to write to and which they want to read from, nor can they set any private relays, outbox or inbox relays, or general relays. Loading the npub I used for this review into another client with full relay management support revealed that the relays selected in Primal are being added to both the user's public outbox relays and public inbox relays, but not to any other relay type, which leads me to believe the caching relay is acting as the client's only general relay and search relay.

One unique and welcomed addition is the "Enhanced Privacy" feature, which is off by default, but which can be toggled on. I am not sure why this is not on by default, though. Perhaps someone from the Primal team can enlighten me on that choice.

By default, when you post to Nostr, all of your outbox relays will see your IP address. If you turn on the Enhanced Privacy mode, only Primal's caching service will see your IP address, because it will post your note to the other relays on your behalf. In this way, the caching service acts similar to a VPN for posting to Nostr, as long as you trust Primal not to log or leak your IP address.

In short, if you use any other Nostr clients at all, do not use Primal for managing your relays.

Media Hosting Options

Score: 4.9 / 5 This is a NEW SECTION of this review, as of version 2.2.13!

Primal has recently added support for the Blossom protocol for media hosting, and has added a new section within their settings for "Media Uploads."

Media hosting is one of the more complicated problems to solve for a decentralized publishing protocol like Nostr. Text-based notes are generally quite small, making them no real burden to store on relays, and a relay can prune old notes as they see fit, knowing that anyone who really cared about those notes has likely archived them elsewhere. Media, on the other hand, can very quickly fill up a server's disk space, and because it is usually addressable via a specific URL, removing it from that location to free up space means it will no longer load for anyone.

Blossom solves this issue by making it easy to run a media server and have the same media mirrored to more than one for redundancy. Since the media is stored with a file name that is a hash of the content itself, if the media is deleted from one server, it can still be found from any other server that has the same file, without any need to update the URL in the Nostr note where it was originally posted.

Prior to this update, Primal only allowed media uploads to their own media server. Now, users can upload to any blossom server, and even choose to have their pictures or videos mirrored additional servers automatically. To my knowledge, no other Nostr client offers this automatic mirroring at the time of upload.

One of my biggest criticisms of Primal was that it had taken a siloed approach by providing a client, a caching relay, a media server, and a wallet all controlled by the same company. The whole point of Nostr is to separate control of all these services to different entities. Now users have more options for separating out their media hosting and their wallet to other providers, at least. I would still like to see other options available for a caching relay, but that relies on someone else being willing to run one, since the software is open for anyone to use. It's just not your average, lightweight relay that any average person can run from home.

Regardless, this update to add custom Blossom servers is a most welcome step in the right direction!

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with a client. Here are some of the most common questions submitted about Primal since the launch of 2.0:

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This was a pretty common question, because users expect that they will be able to create the same type of content that they can consume in a particular client. I can understand why this was left out in a mobile client, but perhaps it should be added in the web client.

nostr:note16xnm8a2mmrs7t9pqymwjgd384ynpf098gmemzy49p3572vhwx2mqcqw8xe

This is a more concerning bug, since it appears some users are experiencing their images being replaced with completely different images. I did not experience anything similar in my testing, though.

nostr:note1uhrk30nq0e566kx8ac4qpwrdh0vfaav33rfvckyvlzn04tkuqahsx8e7mr

There hasn't been an answer to this, but I have not been able to find a way. It seems search results will always include replies as well as original notes, so a feed made from the search results will as well. Perhaps a filter can be added to the advanced search to exclude replies? There is already a filter to only show replies, but there is no corresponding filter to only show original notes.

nostr:note1zlnzua28a5v76jwuakyrf7hham56kx9me9la3dnt3fvymcyaq6eqjfmtq6

Since both mobile platforms support the wallet, users expect that they will be able to access it in their web client, too. At this time, they cannot. The only way to have seamless zapping in the web client is to use the Alby extension, but there is not a way to connect it to your Primal wallet via Nostr Wallet Connect either. This means users must have a separate wallet for zapping on the web client if they use the Primal Wallet on mobile.

nostr:note15tf2u9pffy58y9lk27y245ew792raqc7lc22jezxvqj7xrak9ztqu45wep

It seems that Primal is filtering for spam even for profiles you actively follow. Moreover, exactly what the criteria is for being considered spam is currently opaque.

nostr:note1xexnzv0vrmc8svvduurydwmu43w7dftyqmjh4ps98zksr39ln2qswkuced

For those unaware, Blossom is a protocol for hosting media as blobs identified by a hash, allowing them to be located on and displayed from other servers they have been mirrored to when when the target server isn't available. Primal currently runs a Blossom server (blossom.primal.net) so I would expect we see Blossom support in the future.

nostr:note1unugv7s36e2kxl768ykg0qly7czeplp8qnc207k4pj45rexgqv4sue50y6

Currently, Primal on Android only supports uploading photos to your posts. Users must upload any video to some other hosting service and copy/paste a link to the video into their post on Primal. I would not be surprised to see this feature added in the near future, though.

nostr:note10w6538y58dkd9mdrlkfc8ylhnyqutc56ggdw7gk5y7nsp00rdk4q3qgrex

Many Nostr users have more than one npub for various uses. Users would prefer to have a way to quickly switch between accounts than to have to log all the way out and paste their npub for the other account every time they want to use it.

There is good news on this front, though:

nostr:note17xv632yqfz8nx092lj4sxr7drrqfey6e2373ha00qlq8j8qv6jjs36kxlh

Wrap Up

All in all, Primal is an excellent client. It won't be for everyone, but that's one of the strengths of Nostr as a protocol. You can choose to use the client that best fits your own needs, and supplement with other clients and tools as necessary.

There are a couple glaring issues I have with Primal that prevent me from using it on my main npub, but it is also an ever-improving client, that already has me hopeful for those issues to be resolved in a future release.

So, what should I review next? Another Android client, such as #Amethyst or #Voyage? Maybe an "other stuff" app, like #Wavlake or #Fountain? Please leave your suggestions in the comments.

I hope this review was valuable to you! If it was, please consider letting me know just how valuable by zapping me some sats and reposting it out to your follows.

Thank you for reading!

PV 🤙

@ 8671a6e5:f88194d1

Users are not employees Continued from (part 1)

Bitcoiners know how a lot of stuff works, so we think everybody knows. That’s a project management assumption that belongs more in the hobby-code project sphere (where it’s even cool to do so). And sure, I enjoy that myself when I’m building a small tool for fun with no one to answer to. But that mindset doesn’t scale when the goal is to make Bitcoin more accessible and structurally sound for new users. Some argue we don’t need new users at all—that Bitcoin is so good, so perfect, that people will eventually come around. Imagine being forced to use bitcoin by economic and monetary circumstances, to realize you hate to work with things like Nunchuk ‘s multisig or a Trezor hardware wallet from 2025.

An impression: Bitcoiners know that opening a Lightning channel comes with an on-chain fee—unless the provider covers it and claws it back through subscriptions or service charges. But the average user doesn’t. So when that fee appears out of nowhere, or gets buried in cryptic devspeak jargon, so they bounce, often left confused, frustrated, and unlikely to return.

That’s not that bad on itself, as long as companies know who their audience is and take care of the way you inform users. You have to “raise” your customers. Not scare them away with a wall of nonsense.

Same goes for onboarding people into Nostr sometimes by the way.

If features like this or natural onboarding hurdles were explained with more than just puzzling error codes or vague on-screen prompts, half the users wouldn’t vanish in the first 10 seconds, confused and frustrated. It’s the same story we’ve seen with PGP: people stumble during the initial key creation, or get lost trying to sign a message with someone’s public key. The tech works; the experience doesn’t. Have trust in what you’ve build underneath!

It’s a barrier for newcomers. Just keep it in mind. Take care of the user. They do like to come on board! Most people do want to come on board. Our goal is to help free them from fiat, not drown them in confusing UX or half-baked tools. Bitcoin's underlying value might be incredible, but that doesn’t matter to someone still trapped in the fiat bubble. They won’t get onboarded through broken apps or confusing flows, just like they’ll use something like SimpleX on Linux.

To make it even worse, some bitcoin organizations and companies don’t seem to grasp the extent of this alienation of the user — because it’s always brushed off as ‘niche’ or just an edge case. It’s all so obvious for them on how to use it. But it adds up. Sites like Highlighter.com (I like their underlying service by the way!) is not working properly with Nos2x (a key handler) on the first try. A user needs to know to reload, re-try, re-load again after selecting the public key, then maybe it works). These are exactly the kind of small annoyances that new users won’t wade through. It’s also not that difficult to tackle it with proper testing.

Users who encounter such thing, certainly when they just wanted to see what the site or service did, just leave. Let someone who just discovered Nostr try logging in there for example, and unless they're unusually determined, they'll get stuck immediately, wondering why pasting their public key and clicking “login” doesn’t lead anywhere. It’s a brick wall; and the creators think it’s a nice landing page.

These things also lead to other frustrations and eventual software cycling through the interested users’ hands.

About a year ago I “onboarded” a friend of mine, and she already tried four wallets since I introduced her to the wonderful world of Bitcoin/LN wallets. First just to get things going she used Wallet of Satoshi, then when the custodial story was getting traction for this user, we moved to Phoenix (which failed due to upfront money). Next, Aqua wallet, which was too cumbersome and had hiccups, and then moving on to Mutiny wallet, which shut down a bit later.

And so we ended up back with Wallet of Satoshi, with Blink being a second choice but having to give a telephone number was too much for the user (yes, you can skip that if you carefully read and put it in test / demo mode or whatever it’s called).

People kept recommending other wallet brands, other names to try, … there are always other names. “Try Muun” “Get Zeus”, “Why don’t you go for CoinOs, just as a web app?” (that last one is actually good) … but it’s always like that … if you talk to ten bitcoiners, then you’ll have heard five different ‘best wallets’ to try, and you’ve had probably get about four referral links from all of these people. (Or some Relai squad member trying to get a few sats out of your genuine interest:)

Real testing is a ghost town

We saw in part 1 that Bitcoin companies do some testing these days—but it lacks specialization. It’s often so superficial that the cracks are visible in the software itself: clumsy onboarding flows, unclear settings, or unexpected fields asking for information users don’t have and don’t know how to get. Much of this stems from the habit of pulling in a handful of “fans” or supporters to try out a beta version.

That’s the wrong way to go (the fiat companies that do this, usually get bad or inconclusive results as well, unless you’re doing it a scale and a very diverse audience).

Most of the people brought in this way have no background in structured testing, let alone in reporting bugs clearly or identifying critical failure points. The feedback you get is vague and surface-level: “I like the colors,” “the buttons feel small,” or “I got an error when I tried to send something.”

But rarely do you hear what caused it, what preceded it, or what device or settings were involved. That kind of insight doesn’t come from random fans trying to get their hands on some products or perks. You’ll have to pay professionals to do it. And even when meaningful feedback does come in, it often ends up on the wrong or overworked hands, forwarded to whichever developer drew the short straw that weekend. There's usually no structured triage, no internal testing culture that treats usability or edge cases as part of the real product. Just a sigh, a shrug, and back to building features that sound cool when they dreamed it up.

I keep hammering this point because this might be the only time you’ll actually read about it. No company—bitcoin or fiat—tries to win users by focusing on boring but critical details like onboarding clarity or robust edge-case handling. They’ll avoid claiming “this just works,” because saying so invites scrutiny and backlash. The only company bold (or arrogant) enough to occasionally say that is Apple—and even they drop the ball more often than they like to admit.

By design

The dream I have, is “Usability by design”. And that dream is close to non-existent in the realm and everyday reality of Bitcoin. From the moment something gets drawn up or is being created, the design and user flow, the easy adoption, should be kept in mind as well as the real implementation factors for the intended purpose (and beyond even). Then you hardly have any discussions like “yeah, but technically the user has to make an input here, so we can’t do otherwise, and it works on my machine”

Users that have to trial and error, are maybe bitcoin-natives, and like that sort of stuff. Other people just want to try something out (wallet, nostr, an exchange, a node, lightning …) and expect it to work smooth. It gives them trust in the system.

These issues all create enormous opportunity for companies that would start to take software delivery quality more serious. But I’m afraid that would cost them two things most Bitcoin companies already lack: time and proper funding.

Many are stuck in a “pump-my-bags” mindset, focused more on hype than durability, while others simply don’t have the resources to invest in thoughtful UX, thorough testing, or long-term support.

The very few companies that do “get it”, and make something that just works, with good leadership and a focus on clear, usable interfaces—often catch flack for it. They’re criticized for making things “too easy,” “too centralized,” or for “lowering the bar,” as if simplicity and accessibility are somehow problems. But in reality, these are the companies pushing the space forward, making it easier for people to use Bitcoin without the constant headache. And newsflash: you can do so with keeping bitcion’s ethos alive I think, even without a company as a middleman. Which raises another problem about funding and hard money, something I’ll write more about in chapter 12 of this series.

Back to the software…. Protonmail’s wallet comes to mind where most bitcoiners I know just scoffed at like “it doesn’t have lightning”, or “why do we need another wallet?”. While they deliver an excellent product that just works.

Exactly. Take the Stack Wallet project, for example. They had the audacity to incorporate Monero, and because of that, they’re shunned by many Bitcoiners — despite offering a solid, open-source, multi-platform wallet that actually works. It’s a perfect example of how Bitcoiners can sometimes reject the very things that could help bring more users into the space, all because they don’t align perfectly with some purist ideology. While on the other hand these same bitcoiners support middlemen multi-level-marketing tactics from questionable companies.

But I guess yelling “oooh shiiiitcoooooin” is the easier answer, instead of making something that works fine. And by the way, if you want, you can fork that wallet and take a bitcoin-only version to market, however, the same people say “Oh, but that’s no my task”. (Yeah, we all know what your “task” is, gluing a sticker on a pole).

Another nice illustration is the kind of reaction you get if you “provoke the beast” by using the really usable, always working, always compatible, fast starting, lightning wallet “Wallet of Satoshi”. If you use that wallet at a bitcoin meetup, you’ll get clever remarks (from people that ar technically right, I mind saying) like: “You know… that’s custodial right?” (this came after I gave a presentation, and some smartass walked in when I ordered a beer from the honesty bar at the local meetup…) “Yeah I know man, but I’m scanning an LNurl here, so I just want it to work fine” (like I have to defend myself to them) “But you’re supporting these custodial thieves, they have already so much power man”, … said the dude that never even lifted a finger at the meetups to help anyone out or get things set up. “So… make something better.” I answered “Yeah, there’s like Zeus and stuff” “Uhuh, I tried it… I never got it to work properly. I just use this WoS today”

They usually get mad. Because they want everyone to follow their lead, and that lead is always the way of most resistance and acting like a normal user-repellent. I know we’re all rat-poison in bitcoin, but not take it too far please.

Other discussions like this always evolve into the “you’re dumb” argument (I like to provoke these types at meetups by scanning a qr and getting a payment through, while they’re fiddling with their whatever it is that runs on a node they need to reboot every few hours or so). calling out the ones who act like they know it all, but don’t have a solid grasp on the fundamentals themselves. We all make mistakes, and that’s where the real growth happens.

The other answer you can give is: “Hey why are you sending me a WhatsApp message man? Why don’t you use a Free BDS and a GNUPGP encrypted message brought to me on a micro-sd card through a sneaker net currier?” And they would be like “eh now, I just send you a WhatsApp message” “Oh you know these are all collecting your meta data right?”…

The double standard among bitcoiners these days regarding usability is incredible.

I know there’s plenty of software trying to be both non-custodial and user-friendly—don’t remind me. My point is: in the Bitcoin world, usability is often treated like a dirty word, something suspicious or even dangerous. But it’s the opposite—we're the hope, and usability is our fire starter, the spark that lights the fuse for real adoption. Without it, we’ll just be another niche tool used by a few, and not the global movement we could be.

Nod to the Node So, I can finally say it like I think it is: 90% of bitcoin software sucks donkey balls when it comes to usability, UX and UI.

A few things I want to mention in that regard, because things move too fast to write it all down in a book to keep up with.

Some examples of bad UX and/or rotten software experiences:

In Sparrow 2.0, commonly praised as as a “good” wallet, lacks of good interface. Try to create a multisig wallet there, and you’ll soon be met with a persistent bug that frustrates users when signing a transaction. The software prompts for a hardware wallet for example, even when a software wallet's seed is loaded, creating a confusing and poorly designed user interface experience. And yes, for bitcoin this is considered a good wallet, as the others are even worse (Nunchuk and Electrum don’t do much better).

Or Blue Wallet, which finally in 2025 fixed a few UI bugs and annoyances, but otherwise has a few really rotten design choices which makes using it not intuitive enough. Users don’t get much further on some aspects without looking anything up in youtube tutorials. And only bitcoiners do that anyway. Users just stop opening the app after a while.

Try to create a multi-sig wallet for example in Blue wallet, then take a random part away from the setup and try to use it with the leftover parts. It works. But you’ll be really pressed to get it done within 40 minutes. (Unless that’s your job and you demo it every so often in a studio).

Bitcoin Core, is also a prime example of bitcoin software, that has a command line interface repelling users like it’s a steaming turd on the street. It has a (let’s say) “spartan” way of working. And yes, I know this piece of software is not meant to be the next Instagram-like user interface for everyday use by the masses, but it’s a far cry from being usable in the really real world. Getting anything done inside that software is a constant battle against clunky commands, and their cryptic error messages. Even getting a private key out for one of your addresses of your own wallet, is hell. bitcoin core’s infamous command line at work

Also puzzling to me is the “success” of Bitcoin Core’s wallet. It’s command line “help” is enough to frustrate even the most willing of new users.

For example (and there are a dozen things like this) , try to get a command like “dumppriv” key (to see the private key from a wallet address) working.

And some more:

Jade wallet’s inability to store BIP39 compatible seed phrases (at the time of testing, beginning of 2024), when the seed contained a double word. Don’t know if they ever fixed it, as I couldn’t get into my Jade wallet v1 anymore after the pin code entry screen froze and was not even coming back after a factory reset.

We have Phoenix (where finding the right URL for downloading it, is already a first hurdle to take by the way:) try to tell the URL by heart to another person, without searching online… I’ll wait.

And Strike app, alongside the much despised Wallet of Satoshi (in my opinion the only people in bitcoin together with the creators of the Minibits.cash creators) that get the importance of a simple to use interface and a good well-thought out inner working.

And when I took a shot at the new Trezor Safe 5 wallet I got some critique because I “tested it like an end user” (yeah, it was my fault… I made the exact same mistakes than the end user that had this wallet and asked me for help, after 30 min. of trying, we figured out that the words were in fact not seed words but some verification method that also created a 20 words SLIP39 seed by default… and we fat fingered the stupid interface design a few times, on which the whole thing had to be restarted after a reset to defaults… Try to explain that to a new user that just wanted to have a wallet and had about 1 hour time…

But I guess people demonstrating such things in a studio don’t mind that. It’s just “what do you sell?” now. If the hardware with the unknown supply chain attack vectors sells well, then everyone is happy… the manufacturer, the marketing team, the podcasts that get sponsorship and the events that can have a budget; the user is really at the very back-end last in line… usually queuing up for coffee with the rest of the liquidity-cows.

Also it had accompanying software that kept hanging though some updating loops, it has a clumsy swipe/touch (and sometimes) hold, then swipe again-interface that no one I tested it with, could get through when creating a new wallet. But of course, it’s always the dumb users’ fault I guess.

The Zeus wallet that claims to be super user friendly and cool, is also something… weird. Where you can’t really set it up, without some very technical guidance. To their advantage: the very first thing you read on their website is “To start using ZEUS you will need to be running your own Bitcoin lightning node.” (they at least mention it, that’s progress) But… there it ends for most users of course. Babysitting a Lightning node is absolutely not something you want to entrust a new user with. Not in order to get a wallet up and running at least :)

Then you get the Linuxsplaining : “Then you’re not the intended user”.

NWC (nostr wallet connect) is some very promising tool, and it has features and way of working I like in theory. But I’ve yet have to see the first smooth implementation that can be understood by normal non-tech people (even the wording of the text fields it completely unclear).

A small example of making your software unusable? Well… do like NWC does and indicate that the user needs to “connect” through this service with : “nostr+walletconnect://”

So when I asked some people what I needed to fill in there, and how I would get these values… they said “it’s a string”. which tells me nothing. And so, the user left

Tip: add real user guidance. When you connect to a service, at least point to WHERE people get explained how to create such a wallet string, or where to get it, from which website or service.

It’s the same as telling someone “hey you have to call a number to reach our catering service” ”Ok, your website says “phone us“ ”yeah, its a number man.. a phone number” ”Ok; but where do I get which phone number I need to call” ”It’s like… a number man, duh you’re so dumb”

So, if there’s no user guidance, the user will leave. After searching for a few minutes I just gave up.

Nostr is also starting to feel like that usability-averse stance is getting traction, although there are promising signs, as they need new users to thrive and seem to realize that all too well. But still… it has it’s moments of user-repelling snags. Nostr relay lists don’t allow you to copy relay addresses, making it a hassle to set up on mobile. No one seems to realize that users want to simply copy these values rather than struggle to recall if it’s “ssw,” “wss,” or “wws://” and type them out manually. And make mistakes eventually.

puzzling for people who don’t have Alby and want to get such code Arrays are not human Then there’s the BIP39 seed system (12 or 24 words representing a key derived via a KDF and mapped through a lookup table). Mathematically, this wordlist is an array—and arrays start at 0. So, word 0 = "abandon". But most humans naturally count from 1, making "abandon" word 1 in their eyes. Both are valid depending on perspective: 0 is technically correct, 1 is intuitive. There’s no clear winner—both versions float around in Bitcoinland. Same mess with compressed vs. uncompressed keys (don’t get me started). So, when I made bip39tool.com I gave users the option: go full math mode with 0 = abandon, or go human mode and start with 1 (the default). Even hardware makers don’t agree. Blockplate starts at 1 = abandon (source), While the widely used master BIP39 list has no number attached (just a raw list), but appears to be starting at 1 because of Githubs’s line numbering (source) while some others use 0 = abandon

As one user (Codebender) excellently put it: ”Array is an offset, not a cardinal number. The first entry is zero away from the beginning of the array, the second entry is one away.”

Sink through the ceiling

Most tools today cater purely to Bitcoiners, built with a 'Bitcoin' mindset that expects non-Bitcoin users to adapt instead of being taken along for the ride.

That works as we’ve seen, but hits an “orange colored glass ceiling” at some point. You can build the next “Lotus notes” and be really happy about Lotus notes enthusiasts and the consultants that got hired to implement and migrate that office note system, and it’s e-mail software at a hefty fee. But you’re still in your own niche bubble, thinking your software owns the world and you can be bothered to look further than your own audience.

The same way people that were into Lotus Notes were very keen on a big player like IBM acquiring the software and brand to build on it some more.

And of course,… Bitcoin is bitcoin, there can’t be a second best, there can’t be a replacement that comes in and swoops up the market share or replaces the functions like Lotus Notes was replaced by Google workspace, Microsoft Exchange or Slack.

I don’t want to make the point that bitcoin will be replaced by a new player (I’m not a shitcoiner). I do however, want to make the point that we’ve become collectively lazy, complacent about usability, to the point that we’re actually the Google, Microsoft and so on… but with the interface of our own underlying “Lotus Notes” or PGP .

If We Don’t Fix UX, Bitcoin Becomes the next PGP

To understand how bad it is, we again need to take a small look at the past. To better understand the now, and to avoid some future mistakes.

Let’s quickly recall some examples from the '90s, like Microsoft’s Clippy, Bob, Vista, and Netscape Navigator 4—failures driven by poor usability, feature creep, or mishaps that eroded trust. Lotus Notes serves as a warning: even widely used platforms can lose their edge if usability and modernization are neglected, leaving room for competitors. Bitcoin doesn’t face competition in the traditional sense, but it does face something worse: the erosion of usability and trust, which threatens the very foundation of hard money we rely on. It’s our only shot at hard money we’re ever going to have. It’s do-or-die.

And that’s our Achilles heel: we stand or die with that trust.

For now, Bitcoin’s trust comes from its decentralized, secure network and its value propositions. But usability has been sidelined for years, largely due to a lack of serious testing. Some companies recently hired 14 new team members: - 4 Software Engineers - 3 R&D Engineers - 2 Data Scientists - 1 Machine Learning Engineer - 1 Talent Acquisition Specialist - 1 Global Controller, 2 Marketeers… No testers.

I’m serious about this: when the broader bitcoin space (from Bitcoin Core to the newest coolest and latest Nostr plugin) don’t take testing more serious, then we’ll end up just being the creators of the software equivalent of a “Bonzi Buddy” or the next “Lotus Notes”.

Because we’ll be catering to the same people that liked the system 10+ years ago, and have no clue why new users don’t flock to it anymore. Then our core value we’re so proud of right now, will be nothing more than a laughing stock because it stands only through trust.

If we don’t take this seriously, Bitcoin’s core value will fade, and we’ll lose trust—not to altcoins, but to our own neglect.

Fiat parasites and our own complacency is our real “competitor”.

When we lose this battle for usability and relevancy, then the math, code and the core of bitcoin would still go on to exist, with more and more users being locked out because the complexity rises. While others would reluctantly try to make efforts to get in. This will impact how you interact with and maintain nodes, as well as manage lightning channels and participate in the P2P economy of the Bitcoin standard. We would become a small island that “gets it”. A curiosum. We’de be the Moloka‘i1 of decentralization. (Make your own ‘Father Damien’ joke here if you like).

You can’t see me

This is happening right now.

The real usability repels new users, with only a few exceptions holding the fort.

It doesn’t bother the store-of-value and pump-my-bags crowd—they're not using Bitcoin anyway and don’t care either way, as long as they make their fiat gains in a quarterly report or at the end of a year. When you onboard a business and teach them self custody, they’re usually set... then forget. You encounter the real issues along the way. There’s little real use, as average people still need a "specialist" to hold their hand.

After a while, Bitcoiners who explain things end up like Lotus Notes consultants, trying to make a buck on a system no one else understands or really cares about.

Usability in the Bitcoin ecosystem is stagnating. The so-called "studio usability" presented by Bitcoin influencers with nice podcasts, who demo new stuff and ignore flaws to stay “positive,” is part of the problem. It's the same with the flood of metal plate seed bearers (as an example) We have about 25 products that aren’t as innovative as they’re made out to be. And it’s all fan-tas-tic and cool on every review. Unless you really test it. (luckily some actually do that)

The real issue is that nobody dares saying: “This hardware wallet sucks” or “This product is too buggy to trust.”

On the flip side of that coin we’ve got the LinuxSplaining crowd—treating lack of usability like a virtue. For them, being one of the ten people on a metaphorical Bitcoin leper colony who can navigate some convoluted tool is a badge of honor. They’ll call it a success even if the other eight billion people can’t—or won’t—bother opening the app, dismissing those users as simply too clueless to matter.

These folks would happily sit beside the 30th Satoshi Nakamoto statue, ignoring the peanuts tossed at their face by passersby. Some will reach 60, sporting stained Star Wars t-shirts, proud to be the only ones who still understand Bitcoin. To them, that’s success — because Bitcoin was always meant to be their obscure triumph and it’s becoming a way of life for them to be that weird uncle that’s into computers and stuff like “crypto”. ’No man, it’s bitcoin, not cryptooh!’

I want bitcoin to open the door to freedom and abundance of ideas and real-life solutions, and not becoming a barbed wire fence around a lepper colony. Even in that grim outpost, you’d still find two Bitcoiners barricaded in their hut without AC, boycotting the òther eight because one tweaked their node settings the wrong way.

Let’s build tools and bridges towards bitcoin, as a "usable bitcoin” (because that’s bitcoin too!) Build tools that invite everyone to the table, not just the converted, the Linuxsplainers and know-it-alls.

Only then will we move onwards, to a thriving, open ecosystem where you’re not feeling like a Lotus Notes consultant that ran away from 1994, but a bitcoiner who’s part of positive changes in the world. ”Fix your bugs, before you try to fix the world.”

by AVB

Support my work here : coinos / avb

@ bc52210b:20bfc6de

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Imagine a world where clean, safe, and efficient nuclear power can be delivered to any corner of the globe, powering everything from small villages to bustling cities. This vision is becoming a reality with the development of nuclear modular plants—compact, portable nuclear reactors that can be shipped in standard containers and set up quickly to provide reliable energy. These innovative power sources use fission—the process of splitting atomic nuclei to release energy, the same fundamental principle that powers traditional nuclear plants—but with a twist: they utilize thorium as fuel and a molten salt system for cooling and fuel delivery. This combination offers a host of benefits that could revolutionize how we think about nuclear energy.

Portability and Deployment

One of the most significant advantages of these nuclear modular plants is their portability. Designed to fit within standard shipping containers, these reactors can be transported by truck, ship, or even air to virtually any location. This makes them ideal for remote communities, disaster relief efforts, or military operations where traditional power infrastructure is lacking or damaged. Setting up a conventional power plant typically takes years, but these modular units can be operational in a matter of weeks, providing a rapid solution to energy needs.

Safety Features

Safety is a paramount concern in nuclear energy, and modular thorium molten salt reactors (MSRs) offer several inherent safety advantages. Unlike traditional reactors that use water under high pressure, MSRs operate at atmospheric pressure, eliminating the risk of pressure-related accidents. The fuel is dissolved in the molten salt, which means there's no solid fuel that could melt down. If the reactor overheats, the salt expands, naturally slowing the fission reaction—a built-in safety mechanism. Additionally, thorium-based fuels produce less long-lived radioactive waste, reducing the long-term environmental impact.

Efficiency and Abundance

Thorium is a more abundant resource than uranium, with estimates suggesting it is three to four times more plentiful in the Earth's crust. This abundance makes thorium a sustainable fuel choice for the future. Moreover, MSRs can operate at higher temperatures than traditional reactors, leading to greater thermal efficiency. This means more electricity can be generated from the same amount of fuel, making the energy production process more efficient and cost-effective in the long run.

Scalability

The modular design of these reactors allows for scalability to meet varying power demands. A single unit might power a small community, while multiple units can be combined to serve larger towns or cities. This flexibility is particularly useful for growing populations or regions with fluctuating energy needs. As demand increases, additional modules can be added without the need for extensive new infrastructure.

Cost-Effectiveness

While the initial investment in nuclear modular plants may be significant, the long-term operational costs can be lower than traditional power sources. The high efficiency of MSRs means less fuel is needed over time, and the reduced waste production lowers disposal costs. Additionally, the ability to mass-produce these modular units could drive down manufacturing costs, making nuclear power more accessible and affordable.

Environmental Impact

Nuclear power is already one of the cleanest energy sources in terms of carbon emissions, and thorium MSRs take this a step further. By producing less long-lived waste and utilizing a more abundant fuel, these reactors offer a more sustainable path for nuclear energy. Furthermore, their ability to provide reliable baseload power can help reduce reliance on fossil fuels, contributing to global efforts to combat climate change.

Challenges and Considerations

Despite these benefits, there are challenges to overcome before nuclear modular plants can be widely deployed. The technology for thorium MSRs is still in the developmental stage, with ongoing research needed to address issues such as material corrosion and fuel processing. Regulatory frameworks will also need to adapt to this new type of reactor, and public perception of nuclear energy remains a hurdle in many regions. However, with continued investment and innovation, these obstacles can be addressed.

Conclusion

In conclusion, nuclear modular plants using thorium and molten salt systems represent a promising advancement in nuclear technology. Their portability, safety features, efficiency, scalability, and environmental benefits make them an attractive option for meeting the world's growing energy needs. While challenges remain, the potential of these reactors to provide clean, reliable power to communities around the globe is undeniable. As research and development continue, we may soon see a new era of nuclear energy that is safer, more efficient, and more accessible than ever before.

@ bcbb3e40:a494e501

|| |:-:| |BLANCO, Carlos X. (Ed.); China y el regreso de Confucio; Hipérbola Janus, 2025|

Nos complace presentar a nuestro público lector la obra China y el regreso de Confucio, un compilación de artículos llevada a cabo por prestigioso profesor Carlos X Blanco, autor prolífico y colaborador de Hipérbola Janus, donde nos sentimos honrados y gratificados por sus aportaciones en la difusión de diferentes temas y áreas de conocimiento. En el caso que nos ocupa, el Extremo Oriente sigue siendo un gran desconocido para nosotros, los europeos, especialmente en cuestiones relacionadas con la mentalidad y las ideas que animan la cosmovisión de su nación más representativa, cuya pujanza económica, comercial y geopolítica ha encumbrado a la categoría de superpotencia mundial, hablamos, obviamente, de China. A través de un formato ligero y agradable, como es el diálogo, la obra nos presenta una serie de textos que nos permiten desentrañar las claves del pensamiento confuciano y su desarrollo a lo largo de los siglos XX y XXI. Un breve prólogo a cargo de David Ownby sirve de introducción a la obra. Uno de los ensayos principales es «Un siglo de confucianismo» de Chen Lai (1952), quien estructura el análisis en tres grandes secciones: los desafíos del confucianismo, sus respuestas y las formas en que ha sobrevivido en la era moderna.

En el análisis del Confucianismo, que permanece fuertemente imbricado en la conciencia del pueblo chino, se abordan cuatro grandes desafíos que enumeramos a continuación:

1. Reformas políticas y educativas en la era Qing y Republicana (1901-1912): La abolición del sistema de exámenes imperiales debilitó la base institucional del confucianismo, afectando su papel en la sociedad y la educación.
2. Movimiento de la Nueva Cultura (1915-1919): Se promovió la modernización basada en la cultura occidental, posicionando al confucianismo como un obstáculo para el progreso.
3. Revolución de 1949 y la Revolución Cultural (1966-1976): La colectivización y las comunas populares destruyeron la base social confuciana, mientras que la Revolución Cultural lo atacó ideológicamente.
4. Reformas de Deng Xiaoping (1978 en adelante): La modernización y la economía de mercado redujeron la influencia de los valores confucianos frente al pragmatismo y el utilitarismo.

Con anterioridad, el confucianismo siempre ha sido un factor de cohesión nacional, que ha contribuido a preservar la unidad del pueblo chino, especialmente contra las amenazas exteriores, como la que representó el enfrentamiento con Japón desde comienzos de los años 30 del pasado siglo, con la ocupación japonesa de Manchuria, y los sucesivos episodios bélicos vividos contra Japón entre 1937 y 1942.

|| |:-:| |ERKES, Eduard; Creencias religiosas en la China antigua; Hipérbola Janus, 2022|

El texto de Chen Lai toma como punto de partida los últimos años de la Dinastía Qing y los primeros años de la era republicana, entre 1901 y 1912, poniendo especial énfasis en el proceso de modernización emprendido durante esta época, con la introducción de las ciencias y las disciplinas occidentales, hecho que contribuyó a la condena al ostracismo de los clásicos confucianos. Este proceso conoce diversas etapas, a través de las cuales se procede a la abolición del sistema de exámenes imperiales, que durante años se había erigido como el pilar institucional del confucianismo, lo cual trajo como consecuencia inevitable que los eruditos confucianos abandonaran su papel central en la sociedad china. La tendencia a denostar la tradición confuciana se vio incrementada con la transición de la Dinastía de los Qing a los primeros años de la República, como demuestra la eliminación de las ceremonias sacrificiales en honor a Confucio y la prohibición del estudio obligatorio de los clásicos confucianos. De esta manera el confucianismo perdió su papel preponderante en la educación y la administración pública, quedando relegado al ámbito de la ética y la cultura.

Este proceso de rechazo y erosión del confucianismo en su papel de contribución a la identidad nacional china, y a la formación de las nuevas generaciones, se vio acelerado durante las siguientes décadas. Fue un proceso impulsado por intelectuales como Chen Duxiu y Hu Shih, que promovieron activamente la modernización junto con la asunción de valores occidentales como la ciencia o la democracia. Asumiendo posturas análogas a las occidentales en relación a la Tradición, se vio en el confucianismo una forma de pensamiento retrógrado y caduco, frontalmente opuesto al progreso, y por tanto desechable, respecto al cual sus enseñanzas carecían de todo valor operativo en el desarrollo de China. En consecuencia, el confucianismo vivió un ostracismo cultural e intelectual que lo sumió en la más absoluta marginalidad.

Con el advenimiento de la Revolución Cultural China y la conformación del régimen comunista, a partir de 1949 y hasta la muerte de Mao Tse Tung (1893-1976), la situación del confucianismo no mejoró y, muy al contrario, se consideró incompatible con el socialismo marxista. Los ataques se incrementaron y el confucianismo fue objeto de campañas de odio brutales, como aquella desarrollada entre 1973 y 1976, con la «Crítica a Lin Biao y Confucio», en la que se le acusó de «ideología feudal y reaccionaria». La destrucción de templos confucianos y la persecución de sus intelectuales fue un hecho habitual durante este periodo.

|| |:-:| |BLANCO, Carlos X.; La izquierda contra el pueblo: Desmontando a la izquierda sistémica; Hipérbola Janus, 2024|

En el periodo inmediatamente posterior, a partir de 1978, el factor ideológico se vio atenuado con la llegada de Deng Xiaoping (1904-1997) al poder, y se impuso una época marcada por el pragmatismo y la importancia creciente del desarrollo económico y material. Los ataques al confucianismo cesaron en gran medida, pero se vio sometido a la lógica uniformizadora del utilitarismo y el crecimiento económico.

No obstante, y a pesar de los ataques continuos de los que fue objeto, Chen Lai pone de relieve la resistencia del confucianismo, su voluntad irreductible frente a la amenaza de desaparición, a través de las propuestas de diferentes pensadores confucianos contemporáneos. Es el caso, por ejemplo, de Kang Youwei (1858-1927) con sus propuestas de convertir el confucianismo en religión oficial o integrarlo en el modelo educativo con sus enseñanzas morales sobre el conjunto del pueblo chino. Otros filósofos, como Liang Shuming (1893-1988), trató de superar las antítesis del mundo moderno, y convertir la doctrina de Confucio en parte funcional del socialismo a través de su base moral y social, dado que veía en estas ideas la clave para lograr la armonía y la estabilidad social, tal y como lo había sido en los momentos más delicados de la historia del país asiático.

Paralelamente, intelectuales confucianos como Xiong Shili (1885-1968), Feng Youlan (1895-1990) y He Lin (1902-1992) trataron de aportar nuevos desarrollos a la doctrina confuciana en el terreno de la filosofía y la metafísica. Fruto de estas especulaciones surgieron nuevas escuelas como la «Nueva Filosofía del Principio» de Feng Youlan y la «Nueva Filosofía de la Mente» de He Lin. Tampoco faltaron nuevos intentos de integración entre los valores tradicionales y el socialismo marxista a través de las interpretaciones de Xiong Shili. No será hasta una etapa posterior a la toma del poder de Den Xiaoping que veremos revalorizarse el confucianismo, sometiéndose a un revisionismo que finalmente lo devuelve a las universidades y la sociedad china, momento a partir del cual se recupera su legado como parte de la identidad nacional.

Este proceso de revitalización ha contribuido al estudio del confucianismo y a la aparición de nuevas interpretaciones en las últimas décadas. Las reinterpretaciones del pensamiento confuciano han llevado a la doctrina a un contraste con ideas político-ideológicas del mundo actual, relacionadas con la «democracia», los «derechos humanos» y la «globalización», es decir, con aquellos ítems ideológicos que padecemos en los tiempos postreros, y que están impulsando cambios dramáticos en nuestras sociedades en estos mismos momentos. No obstante, esta recuperación del confucianismo no se ha limitado a las esferas más cultas y académicas, sino que también se ha popularizado, y su presencia en la sociedad china viene siendo cada vez mayor desde la década de los 90, como vemos a través del conocimiento de los clásicos confucianos a través de actividades y cursos dirigidos a la población en general.

De modo que, para Chen Lai, el momento actual, tras la rehabilitación del pensamiento confuciano, es clave para continuar fortaleciendo su doctrina, especialmente por el ascenso de China como potencia mundial, que ha conllevado un creciente interés de China y su cultura más allá de sus fronteras. Pero también, y más allá de aspectos generales y más formales, por el propio contenido ético y moral que le es inherente, y que puede actuar como un freno frente a la corrupción y degradación de los tiempos modernos. De manera que podemos afirmar que es posible una verdadera sinergia entre los valores tradicionales y los nuevos desafíos que la modernidad propone a China, en un frente amplio, en el terreno cultural, político, social etc.

En el segundo capítulo del libro Chen Ming, una de las figuras más importantes del resurgimiento del confucianismo en la China contemporánea aborda la trascendencia de susodicha doctrina en el contexto del Estado y la nación china del siglo XXI. Su enfoque nos proporciona un recorrido a lo largo de aspectos políticos, sociales, educativos, de identidad cultural y la religión, marcando diferencias respecto a otras perspectivas neoconfucianas más orientadas hacia la filosofía o la ética.

Y es que el neoconfucianismo fuera de las fronteras chinas ha diversificado sus corrientes y los temas tratados, y se han centrado en la relación con la democracia, la ciencia y, en definitiva, con su compatibilidad con los valores del liberalismo occidental. Temas que no son nuevos en las derivas interpretativas y especulaciones confucianas del pasado siglo. Un representante destacado de estas últimas posturas es Tu Weiming (1940), filósofo de origen chino nacionalizado estadounidense.

Dentro de la China continental, el discurso confuciano se ha mostrado plenamente funcional a los intereses del Estado chino, contribuyendo a la cimentación de los valores estatales y nacionales, desmarcándose de toda búsqueda de compatibilidad con los valores occidentales, y en su detrimento tratando de fortalecer la identidad cultural china postulándose abiertamente como un pilar fundamental del nacionalismo cultural y político del país asiático. De modo que Chen Ming no ve en la doctrina confuciana un conjunto de ideas abstractas y anacrónicas, sino un potencial en ciernes para seguir pertrechando las bases del Estado y la sociedad china en el mundo actual.

También es importante el análisis que hace del confucianismo frente a la religión, diferenciando sus elementos de toda forma de religión monoteísta, tal y como la concebimos en el «Occidente». No obstante, hay un elemento religioso en su origen, y la idea de un Dios (Shangdi o Tian) como creador y vertebrador de un orden moral. Se puede decir que Confucio transformó este pensamiento en una práctica basada en la ética y la virtud, pero sin eliminar su dimensión espiritual. Algunos intérpretes modernos de la doctrina han tratado de desvirtuar su contenido reduciéndolo a lo que en chino se conoce como «wenjiao» (enseñanza cultural), buscando una fórmula de secularización para despojarla de ese contenido trascendente. Según Chen Ming estos intentos de secularización fueron perpetrados por el Movimiento 4 de mayo a partir de 1919.

No obstante, debemos insistir en que el confucianismo, aún poseyendo una dimensión espiritual, no debe confundirse con nuestro concepto de religión, y hay que poner el énfasis en la idea de estructura moral y social, como una especie de guía moral y espiritual que actúa como antídoto frente a la crisis de los valores tan característica de los tiempos modernos. El texto de Chen Ming también aborda otras problemáticas que no podemos desglosar en la presentación por su amplitud y complejidad, como, por ejemplo, las relaciones del confucianismo con el Estado, el ateísmo del Partido Comunista Chino, la búsqueda de formas de integración y síntesis, cohesión social, el problema de la educación etc. Hay una serie de retos que se presentan a las ideas de Confucio en las que esta búsqueda de encaje en la China contemporánea plantea una serie de desafíos que ponen en riesgo la esencia de su tradición.

El último capítulo del libro está reservado a una entrevista entre Chen Yizhong y Chen Ming en la que se abordan todos los temas que se han tratado en los capítulos anteriores, bajo el formato de un diálogo profundo. Asistimos al contraste de multitud de argumentos sobre el Confucianismo y su relación con la modernidad, con los retos del futuro, con las tensiones y recelos que suscitan los valores liberales y occidentales, totalmente secularizados y, esto lo decimos nosotros, abocados a la destrucción de cualquier fundamento tradicional, étnico o espiritual a todos los niveles.

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Artículo original: Hipérbola Janus, Presentación de «China y el regreso de Confucio» (TOR), 3/Abr/2025

@ 2e8970de:63345c7a

Beijing has stopped publishing hundreds of statistics, making it harder to know what’s going on in the country

Data stops. Data stops. Data stops.

https://www.wsj.com/world/china/china-economy-data-missing-096cac9a?st=j7V11b&reflink=article_copyURL_share

originally posted at https://stacker.news/items/973942

@ 0e29efc2:ff142af2

Table of Contents

1. Intro
2. Important Terminology
3. Getting Started
4. Where do I buy bitcoin?
5. Okay, I bought some bitcoin-now what?
6. Less than 0.01 BTC
7. More than 0.01 BTC and less than 0.1 BTC
8. More than 0.1 BTC
9. How Bitcoin Works
10. Skepticism
11. Someone will hack it
12. The government will try to stop it
13. It’s not backed by anything
14. Conclusion

Intro

Maybe you saw an article in Forbes, a news segment about MicroStrategy (MSTR), or you glanced at the bitcoin price chart; whatever the spark, your curiosity led you here. Enough friends and relatives keep asking me about bitcoin that I finally organized my thoughts into a single reference. This is not a comprehensive guide—it assumes you trust me as a heuristic.

Important Terminology

Sat (satoshi) – the smallest unit of bitcoin. One bitcoin (₿) equals 100 000 000 sats.

Getting Started

Where do I buy bitcoin?

I use River because it publishes proof‑of‑reserves, supports the Lightning Network, and pays interest on idle USD balances (currently 3.8 %).

Okay, I bought some bitcoin-now what?

Withdraw it immediately. Centralized exchanges can and do fail. Your next step depends on how much bitcoin you hold.

If at any point you're struggling, please reach out to me.

Less than 0.01 BTC

1. On your phone open Safari (iOS) or Chrome (Android).
2. Paste https://wallet.cashu.me?mint=https://mint.westernbtc.com. Confirm the prompt that asks whether you trust https://mint.westernbtc.com. I run this mint so beginners can skip the gnarly parts.
3. Complete setup.
4. Tap Receive → LIGHTNING → enter amount → COPY.
5. In River choose Send → Send to a Bitcoin wallet, paste the invoice, verify, and send.
6. Return to the wallet; your sats should appear.

More than 0.01 BTC and less than 0.1 BTC

It's time for cold storage. Cold storage means a dedicated signing device not connected to the internet. Think of it like keys to a house. If you have the keys (your cold storage signing device), you can get into your house (the bitcoin). I recommend and use the COLDCARD Q or COLDCARD MK4 from COLDCARD. See this thorough walkthrough.

The creator nostr:npub1rxysxnjkhrmqd3ey73dp9n5y5yvyzcs64acc9g0k2epcpwwyya4spvhnp8 makes reliable content.

More than 0.1 BTC

The next security upgrade involves something called multisig. It requires the use of multiple devices instead of one. Think of those nuclear launch silos in movies where two keys need to be turned in order to launch the missile. One person can't reach both keys, so you need two people. Like the two keys needing to be turned, we need a certain number of keys (signing devices) to be used.

This offers a number of benefits. Say you have a 2-of-3 multisig setup. You would need two of the three keys to move the bitcoin. If you were to lose one, you could use the two others to move it instead. Many choose to geographically distribute the keys; choosing to keep one at a friend’s house or with a bank.

The previous video I linked covers multisig as well. Again, please reach out to me if you need help.

How Bitcoin Works

I'm going to paint a scene portraying the basics of how bitcoin works. Picture a race that's supposed to take 10 minutes to run start-to-finish, and there's a crowd of people spectating. When the fastest runner crosses the finish line, they're awarded 50 bitcoin. Everyone in the crowd recognizes who won, and writes it down on their own scoreboard. Then, the next race begins.

Now, let's say more racers who've had special training join. They start winning consistently because of it, and now the race only lasts about 9 minutes. There's a special rule everyone in the crowd agreed to, that they can make the race harder to ensure it's around 10 minutes long. So they make the race harder to counteract the faster runners.

With this in mind, let's get to the skepticism you might have.

Skepticism

Someone will hack it

Think of bitcoin as the people in the crowd. If someone tries to cheat and writes on their scoreboard that they have a billion bitcoin, their scoreboard is going to look different than everybody else’s. The other people in the crowd will cross-reference with each other and decide to ignore that person who cheated.

The government will try to stop it

Again, think of the crowd. In reality, the "crowd participants" are scattered all around the world. You might be able to stop many of them, but it would be almost impossible to stop everyone. Imagine people are watching the race on TV, can you find everyone who's spectating? Ironically, attempted bans often increase interest.

It’s not backed by anything.

Think of the runners. The runners are bitcoin miners. They have to expend real energy to participate in the race. The more bitcoin miners, the more secure the network. In summary, it's backed by electricity and work.

Conclusion

There are too many topics to cover in one article. I haven't even touched on the history of money, what money is, scarcity, etc. The best way to learn is to research the topics you're interested in for yourself. It took months of deep diving before I was sold on bitcoin, and I had many touch points before that.

Once you see it though, you can't unsee it.

@ bbef5093:71228592

Az Európai Bizottság terve az orosz urán- és energiafüggőség felszámolására

Az Európai Bizottság bejelentette, hogy korlátozni kívánja az új urán-, dúsított urán- és egyéb, Oroszországból származó nukleáris anyagokra vonatkozó ellátási szerződéseket, ezzel is elősegítve, hogy az Európai Unió „teljesen megszüntesse” az orosz energiától való függését[8][6][2].

A Bizottság új ütemtervet mutatott be, amely részletesen tartalmazza, hogyan kívánja megszüntetni az orosz energiafüggőséget, miközben biztosítja az EU energiaellátásának és árainak stabilitását[6][2][15].

Főbb intézkedések és célok

• Az EU az orosz gázimport arányát 45%-ról 19%-ra csökkentette a 2022 májusában indított REPowerEU tervnek köszönhetően, de 2024-ben ismét növekedett az orosz gáz behozatala[2][20].
• Az új ütemterv szerint az orosz olaj, gáz és nukleáris energia fokozatosan, összehangoltan és biztonságosan kerül ki az uniós piacokról, miközben az EU a tiszta energiára való átállást gyorsítja fel[6][15][7].
• Az EU-tagállamoknak 2025 végéig nemzeti terveket kell készíteniük arról, hogyan járulnak hozzá az orosz gáz, nukleáris energia és olaj importjának megszüntetéséhez[13][7][18].
• Az orosz eredetű urán, dúsított urán és egyéb nukleáris anyagok esetében új korlátozásokat vezetnek be: az Euratom Ellátási Ügynökség (ESA) nem hagy jóvá új orosz beszállítási szerződéseket, és gazdasági eszközökkel is igyekeznek visszaszorítani az importot[4][5][16].
• A meglévő rövid távú szerződéseket 2025 végéig meg kell szüntetni, új szerződéseket pedig nem lehet kötni; a hosszú távú szerződéseket 2027 végéig kell felmondani[5][7][6].
• Az intézkedések célja, hogy a teljes orosz gáz- és olajimport 2027 végéig megszűnjön, az orosz atomenergia pedig fokozatosan kivezetésre kerüljön[3][9][17].

Nukleáris háttér

• Az ESA jelentése szerint 2023-ban az EU-ban felhasznált természetes urán 23,4%-a érkezett Oroszországból, ami 72,6%-os növekedést jelentett, főként a VVER típusú orosz atomerőművek üzemanyag-felhalmozása miatt[16].
• Az EU-ban 19 VVER reaktor működik (Bulgáriában, Csehországban, Finnországban, Magyarországon és Szlovákiában).
• Az EU természetes uránszükséglete a globális igények mintegy 22%-át teszi ki, a beszerzések 91%-a Kanadából, Oroszországból, Kazahsztánból és Nigerből származik[16].

Célkitűzés és indoklás

A Bizottság szerint az orosz energiafüggőség felszámolása nemcsak gazdasági, hanem biztonságpolitikai kérdés is, mivel Oroszország többször is eszközként használta az energiát az EU-val szemben[2][12]. A lépések célja, hogy az EU energiaellátása biztonságos, stabil és kiszámítható maradjon, miközben az orosz energiaimportból származó bevételek ne finanszírozhassák tovább az Ukrajna elleni háborút[6][2][12].

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Források alapján készült magyar összefoglaló és fordítás

Citations: [1] Döntött az Európai Bizottság: teljes mértékben megszüntetik ... - 444 https://444.hu/2025/05/06/dontott-az-europai-bizottsag-teljes-mertekben-megszuntetik-az-orosz-energiatol-valo-fuggest [2] Három éven belül felszámolná az orosz energiafüggőséget az ... https://hu.euronews.com/my-europe/2025/05/06/harom-even-belul-felszamolna-az-orosz-energiafuggoseget-az-europai-bizottsag [3] 2027-re teljesen leállítaná az Európai Bizottság az orosz ... - Új Szó https://ujszo.com/kozelet/2027-re-teljesen-leallitana-az-europai-bizottsag-az-orosz-energiabehozatalt-a-nuklearis [4] Bejelentették Brüsszelben: megkerülik Magyarországot, teljesen ... https://www.portfolio.hu/gazdasag/20250506/bejelentettek-brusszelben-megkerulik-magyarorszagot-teljesen-levalik-az-orosz-olajrol-es-gazrol-az-eu-759267 [5] Érik az újabb ütközés: Brüsszel betiltaná az orosz energiát https://www.valaszonline.hu/2025/05/06/energia-szankcio-oroszorszag-haboru-eu-olaj-gaz-uran/ [6] Az EU teljes mértékben megszünteti az orosz energiától való függését https://hungary.representation.ec.europa.eu/az-eu-teljes-mertekben-megszunteti-az-orosz-energiatol-valo-fuggeset-2025-05-06_hu?prefLang=en [7] Megvan az ütemterv, végleg betiltaná az orosz energiát az Európai ... https://index.hu/kulfold/2025/05/06/orosz-energiafuggoseg-orosz-gaz-olaj-import-europai-unio-repowereu/ [8] European Commission Unveils Plans To Restrict New Uranium ... https://www.nucnet.org/news/european-commission-unveils-plans-to-restrict-new-uranium-deals-with-russia-5-3-2025 [9] Az EU teljes mértékben megszünteti az orosz energiától való ... https://infostart.hu/belfold/2025/05/06/az-eu-teljes-mertekben-megszunteti-az-orosz-energiatol-valo-fuggoseget-a-nap-hirei [10] [PDF] EURÓPAI BIZOTTSÁG Brüsszel, 2025.4.9. COM(2025) 159 final ... https://secure.ipex.eu/IPEXL-WEB/download/file/082d29089612ec1e019619f955940250 [11] Kiszivárgott az Európai Bizottság 2025-ös munkaprogramja https://www.eu-monitor.hu/hu/cikk/20250206-kiszivargott-az-europai-bizottsag-2025-os-munkaprogramja [12] EU says it will end dependency on Russian energy supplies https://www3.nhk.or.jp/nhkworld/en/news/20250507_B4/ [13] Végleg leválik az orosz energiáról az Európai Unió ... - Népszava https://nepszava.hu/3278673_oroszorszag-europai-unio-foldgaz-koolaj-levalas-terv [14] Egyre több európai ország támogatja az atomenergiát https://www.vg.hu/nemzetkozi-gazdasag/2025/03/atomenergia-energiatarolas-europa [15] Az EU teljes mértékben megszünteti az orosz energiától való ... https://karpatinfo.net/energiafuggetlenseg-orosz-foldgaz-orosz-energiafuggoseg-2025-05-07 [16] EU outlines measures to end Russian gas, oil imports by end-2027 https://balkangreenenergynews.com/eu-outlines-measures-to-end-russian-gas-oil-imports-by-end-2027/ [17] Az Európai Unió 2027 végére betiltaná az orosz gáz importját https://www.korkep.sk/cikkek/gazdasag/2025/05/05/az-europai-unio-2027-vegere-betiltana-az-orosz-gazimportot/ [18] Ficónak és Orbánnak sem tetszik, hogy az EU teljesen kitiltaná az ... https://napunk.dennikn.sk/hu/4623240/ficonak-es-orbannak-sem-tetszik-hogy-az-eu-teljesen-kitiltana-az-orosz-energiat/ [19] Várhelyi Olivér késlelteti az EU orosz energiafüggőségét felszámoló ... https://telex.hu/kulfold/2025/05/05/varhelyi-oliver-europai-bizottsag-orosz-energia-kivaltas-hatraltatas [20] REPowerEU roadmap - Energy - European Commission https://energy.ec.europa.eu/strategy/repowereu-roadmap_en

@ 83279ad2:bd49240d

@ bcbb3e40:a494e501

|| |:-:| |LIPOVETSKY, Gilles; La era del vacío; Anagrama, 2006|

El libro que nos disponemos a reseñar hoy es enormemente complejo, y lo es en a medida que cuestiona elementos clave que ayudan a explicar desde el ámbito de la sociología y la filosofía una serie de cambios culturales, sociales y subjetivos en las sociedades occidentales desde mediados del siglo XX en adelante. La era del vacío: Ensayos sobre el individualismo contemporáneo fue publicada originalmente en el año 1983. Con un estilo ensayísticos y profundamente analítico Gilles Lipovetsky nos ofrece un análisis que trasciende los límites de la sociología clásica, al analizar fenómenos tan propios de nuestro tiempo como la subjetividad posmoderna, el hedonismo consumista y el declive de los grandes relatos ideológicos.

Este libro, que fue de una importancia capital en el momento de su publicación y durante la década de los años 80, se puede considerar como el primer intento de sistematizar la posmodernidad más allá de las teorías estéticas, centrándose en aspectos culturales y psicológicos cotidianos. Para Lipovetsky el mundo posmoderno está inmerso en una serie de procesos de mutación que pueden resultar ambiguos, así como tensiones, pero también con nuevas posibilidades.

|| |:-:| |Gilles Lipovetsky (Millau, Francia, 1944)|

El autor parte de una premisa fundamental: y es que la modernidad ha dado paso a un nuevo estadio de la sociedad, el cual se caracteriza por la disolución de las grandes narrativas colectivas que antes daban sentido de conjunto a las vidas humanas. Frente a la racionalidad industrial, la ética del trabajo y la identidad colectiva que dominaban en los siglos precedentes, el individuo moderno encuentra ahora una posición de autonomía total y radical, pero, como contrapartida, también de vacío existencial. La sociedad de nuestros días, se mueve a un flujo de novedades que tienen un carácter efímero, limitado en el tiempo, consumos inmediatos y obsesión por la apariencia. En este contexto, la promesa de satisfacción inmediata a través del consumo y del individualismo no logra llenar ese vacío interior que se va generando en los individuos.

Lipovetsky describe como, con el advenimiento de la posmodernidad, las promesas de progreso y emancipación se han visto reemplazadas por una búsqueda permanente del placer inmediato, donde lo superficial y lo efímero se convierten en valores predominantes. Es un vacío que va mucho más allá del ámbito social y cultural, y que se extiende también al ámbito de lo subjetivo. El individuo se enfrenta a una sensación de pérdida de sentido que obtiene su mejor reflejo en la percepción de su vida y su relación con los demás. De ahí el título del libro: La era del vacío, que no solamente delata la ausencia de contenido, sino también la falta de profundidad, la superficialidad, que caracteriza a la vida moderna.

Pero el libro no se limita a una mera descripción o diagnóstico de esta situación que acabamos de esbozar, sino que su análisis pretende enfocarse en sus causas. Las transformaciones de la estructura social, la democratización del consumo, el ascenso del neoliberalismo, la tecnificación de las relaciones humanas y, en última instancia, un fenómeno de plena actualidad hoy, en 2025, como es la globalización. Estos son algunos de los factores fundamentales que explican todos estos procesos disolutivos, que Lipovetsky explica desde la perspectiva del sociólogo y el filósofo, manteniendo cierta distancia y ofreciendo respuestas, o soluciones, que huyen de toda simplicidad.

La obra muestra una crítica y escepticismo frente al pensamiento típicamente liberal que nos habla de las ilusiones del progreso y la emancipación total, como parte de las características de la modernidad. Frente a este espejismo, nuestro autor nos invita a reflexionar sobre la necesidad de encontrar nuevos sentidos y valores en un mundo donde éstos parecen desmoronarse por completo. Es una invitación a pensar críticamente sobre nuestra época y reconocer los desafíos que se plantean ante la fragmentación de los grandes relatos de la modernidad y la prevalencia de formas superfluas de existencia.

Uno de los elementos centrales de la obra, como ya hemos señalado al inicio, es la caracterización del hombre contemporáneo como un individuo narcisista, que viene a representar una especie de alternativa frente a la caída de las ideologías, un nuevo tipo humano surgido de la disolución de los grandes relatos colectivos. Y el término no tiene para Lipovetsky ninguna carga peyorativa ni negativa, sino que es un síntoma de esta época, el cual permite comprender cómo ha mutado la subjetividad en el seno de las sociedades del Occidente liberal, en las denominadas «democracias avanzadas».

El narcisista posmoderno no se caracteriza por un ego hipertrofiado en el terreno de lo psicológico, sino por la reorientación de la vida en todos sus aspectos al dominio del yo, que conforma un universo propio, con su bienestar, su apariencia, su desarrollo personal o sus emociones. Es lo que Gilles Lipovetsky concibe como una figura «postheroica», totalmente desvinculada del pathos del sacrificio, del deber, de la militancia política o religiosa. Ha perdido toda conexión con fenómenos de ámbito colectivo, con la lucha de clases propuesta desde filas izquierdistas, por la trascendencia religiosa, ignorando tanto el pasado como el futuro, y radicando su existencia en el presente, en el goce inmediato y la autorrealización subjetiva. Pero conviene insistir en que no se trata de un fenómeno individual o psicológico, sino que obedece a un patrón cultural compartido, moldeado por la lógica del consumo, por la publicidad, por la psicología positiva, por la cultura del entretenimiento y los dispositivos de la autoayuda. Lipovetsky emplea el concepto de «privatización de la existencia» para definir este tipo humano. En el escenario de la vida pública los compromisos ideológicos se diluyen y el ciudadano se transforma en un consumidor, en un mero espectador, en un usuario. La política se reduce a un fenómeno estético, se trivializa y se concibe como un espectáculo, como ese eterno simulacro del que habla Jean Baudrillard o el «postureo» que empleamos desde cierto lenguaje coloquial.

Lejos de advertirse una crítica a este fenómeno, Lipovetsky reconoce en este narcisismo contemporáneo una «forma de emancipación», que a partir de la liberación de los grandes relatos permite formas de vida más «flexibles, más «abiertas» y «tolerantes». Todo ello en un proceso de empobrecimiento del horizonte simbólico, especialmente en lo colectivo, en detrimento del incremento de la autonomía individual. Nosotros añadiríamos, que de una autonomía individual cada vez más atomizada, inorgánica y alienada. De hecho, este individuo hedonista no está dispuesto a sacrificarse por los demás, ni a morir por una causa, y cualquier cosa, por sagrada que sea, es susceptible de ser negociada siempre que revierta en su bienestar.

Las consecuencias derivadas de este proceso, y del nuevo tipo humano posmoderno, son obvias y evidentes, y ahí tenemos la disolución de los lazos sociales fuertes. Vemos cómo las estructuras tradicionales, que han garantizado la cohesión de las comunidades humanas, y que han definido un sentido de pertenencia, un ligamen hacia la Familia, la Religión o la Patria se ven seriamente deteriorados y condenados a desaparecer por completo. Estos elementos han dejado de regular la vida cotidiana, y se imponen vínculos débiles, fluidos y limitados en el tiempo; todo adquiere un sentido limitado en el tiempo, lo efímero domina las relaciones sociales, las afinidades electivas, adquiriendo cierto grado de virtualidad, de ilusorio.

El hombre posmoderno vive rodeado de tecnología, conectado con sus semejantes a través de ordenadores, de las redes sociales, pero solitario, autónomo y desorientado. Con lo cual la «era del vacío» que nos describe Lipovetsky no es realmente un vacío físico o material, sino un vacío simbólico, donde todas las coordenadas que nos conecten a un principio trascendente se encuentran totalmente ausentes. De modo que, el narcisismo clásico de la modernidad más temprana, la que ostentaba el burgués ilustrado, racional y kantiano que creía en la Razón, el Deber o el Progreso, se ha transformado en la posmodernidad, y lo ha hecho a través del narcisista que cree en su «derecho a ser feliz», a «cuidarse» o «experimentar» en una superficialidad que delata la desvinculación de todo centro de gravedad ontológico.

De modo que el hedonismo se nos presenta como el principio rector de la vida social en la era posmoderna, lo cual supone que es una norma compartida, y que conlleva una ética implícita que estructura los comportamientos y aspiraciones, y hasta los valores morales del hombre contemporáneo. Este hecho ha determinado la traslación del «deber» al «placer» en la historia reciente del sujeto occidental, en la que se puede ver cierta idea de «democratización» de esta concepción del narcisismo, de la idea de la «felicidad» y del «culto al yo» en términos puramente materiales, que son transmitidos a través de la publicidad o los manuales de autoayuda.

Este hedonismo está vinculado a una forma particular de existencia, que viene determinada por la lógica del consumo. Y es que para Lipovetsky, como reconoce en otra obra posterior, El imperio de lo efímero, la sociedad ya no se organiza en torno a la producción sino del consumo, entendido éste como el consumo de bienes, experiencias, imágenes, información o sensaciones. De ahí la importancia que poseen para este tipo humano el supermercado, el centro comercial, la pantalla de un ordenador o las redes sociales, que se convierten en el epicentro de la vida posmoderna.

|| |:-:| |LIPOVETSKY, Gilles; El imperio de lo efímero: La moda y su destino en las sociedades modernas; Anagrama, 2006|

Para Lipovetsky, el acto de consumir no se limita únicamente a las necesidades materiales, sino que se transforma en un «ritual identitario», en una fuente de sentido efímero pero intenso. El hombre posmoderno no compra solo por necesidad, sino para experimentar, como parte de la vida, para definirse. Es un consumo no utilitario, sino expresivo, «para sentirse bien consigo mismo». De modo que este imperativo de bienestar genera una nueva sensibilidad estética: la estética invade la vida cotidiana. La ropa, el diseño interior de una casa, el cuerpo, la alimentación, la música etc, todo se convierte en una cuestión de estilo, en una elección subjetiva. Esto supone que el individuo ya no se define por su pertenencia a un grupo dentro de la jerarquía social ni por su función dentro de la comunidad, sino por su «estética de la existencia». Y es esta estetización de la vida donde, según nuestro autor, reside una forma de construcción de sentido en un mundo desencantado.

No obstante, y siempre según Lipovetsky, este hedonismo posmoderno no se encuentra amparado por el puro libertinaje, sino que el placer también está regulado, normativizado e incluso tecnificado. Lipovetsky insiste en que no se trata de un exceso de placer dionisiaco, sino un placer racionalizado, controlado y saludable. El nuevo hedonista atiende a una responsabilidad, y vemos como hace yoga, se alimenta bien y se cuida en aspectos psicológicos y emocionales. El autor nos habla de un hedonista disciplinado, que gestiona su placer de manera ordenada y eficiente. No obstante, Lipovestsky reconoce que en esta búsqueda del goce y el placer individual, en la búsqueda de una pretendida «libertad» y «autonomía personal», el hedonista posmoderno se somete cada vez más a la tecnología, y es más susceptible de ser controlado por protocolos y normas en nombre de un pretendido bienestar. Todo ello en nombre de lo que en el libro se define como una «reformulación estética y emocional».

Con lo cual, podemos trazar ya en base al libro una cierta definición de la posmodernidad, que más allá de un simple momento histórico, nos ofrece un nuevo marco conceptual, determinado por una transformación profunda a nivel simbólico, ético y estético que han estructurado la cultura llamada occidental desde la Ilustración. Lejos de coincidir con el «fin de la historia» preconizado por Francis Fukuyama, Lipovetsky nos habla de una metamorfosis gradual, caracterizado por la disolución de las grandes narrativas, el debilitamiento del pathos trágico y el auge de la lógica de la inmediatez. Se trata de un enfoque más antropológico y existencial, donde el acento no se pone en una nueva forma de pensar, sino de vivir, de sentir, de relacionarse con el tiempo, con los demás y con uno mismo. Más que una crisis del conocimiento, del saber, se plantea como un reordenamiento del imaginario colectivo, donde el presente hegemoniza todo el interés y se concentra lo trascendente de la escala temporal.

Los grandes ideales desaparecen, aquellos que ofrecían una cierta densidad simbólica y una orientación trascendente. Con la posmodernidad se suprimen las «promesas fuertes» y se promueve una cultura de la «ligereza», de lo provisional, de lo fragmentario. Es un nuevo estilo de vida, menos trágico y combativo, menos solemne, donde lo lúdico y subjetivo acapara amplias cotas de la existencia. Es una mutación cultural donde lo maleable se impone bajo formas de reversibilidad y flexibilidad, todo se hace dúctil, sin compromiso, sin cohesión ni conexión alguna con la trascendencia o sistemas de pensamiento que condicionen la existencia en términos de disciplina y rigidez.

Otro rasgo esencial de la condición del hombre posmoderno es la «evaporación de lo trágico». De algún modo, en la era moderna, el héroe trágico encarnaba la tensión entre el deber y el deseo, entre el orden cósmico y la libertad individual. Sin embargo, en la posmodernidad, esta figura se desvanece, de modo que el sujeto particular ya no se encuentra escindido entre el yo y el deber colectivo, y ahora aparece condicionado por su propio presente, por sus decisiones cotidianas, la gestión de su tiempo, de su cuerpo y cuestiones que se desarrollan en un plano estrictamente personal. La cultura posmoderna evita el conflicto trágico, desplaza la culpa y trivializa el mal. Ya no encontramos el pathos heroico, sino el tono cool, la distancia frente a los hechos y la ironía. Y así tenemos la política convertida en un mero espectáculo, en el arte autorreferencial, en el relativismo moral, y, en definitiva, con un pensamiento débil.

Pero para el sociólogo francés esta ausencia de lo trágico no debe interpretarse como una pérdida, y para él el vacío no es nihilismo, sino una nueva forma de relacionarse con el ser, de manera menos intensa, más liviana, menos sagrada pero más «habitable». El hombre no cae en el desencanto, ni tampoco renuncia a encontrar sentido, pero lo busca de forma dispersa y provisional, sin grandes pretensiones. De este modo la vida se reduce a una relación entre vacío y deseo, entre la autonomía y la saturación de estímulos, que al fin y al cabo supone otro vacío, porque tras la saturación de estímulos solamente hay un sucedáneo de felicidad, dentro de esa tendencia a lo efímero, tras la cual, solo queda el vacío absoluto.

Y es que el diagnóstico que Lipovestsky nos hace de la cultura posmoderna sitúa como elemento central el papel de los medios de comunicación y la cultura del espectáculo. La televisión, el cine y la publicidad, a los que hoy podríamos añadir internet y las redes sociales, no son meros vehículos de información o entretenimiento, sino que son estructuras simbólicas que reconfiguran la sensibilidad, el tiempo y la percepción de la realidad. De hecho son los medios de comunicación de masas los instrumentos y catalizadores en la difusión de la cultura narcisista y el hedonismo personalizado, en la que el principio racional y discursivo cede su lugar a formas más emocionales, fragmentadas y efímeras en la relación con el entorno y el mundo en definitiva. De hecho, el lenguaje de lo visual, totalmente sobredimensionado, ha generado todo un lenguaje que se ha hecho dominante en nuestra época, en el que se privilegia la apariencia y la vivencia subjetiva por encima de toda estructura estable y jerárquica. Y de ahí deriva la espectacularización generalizada a través de la imagen, del impacto que produce, erosionando las fronteras entre lo público y lo privado, entre lo verdadero y simulado, entre el acontecimiento y la escenificación.

En este contexto, el espectador sustituye al ciudadano comprometido, y la política se convierte en un consumo simbólico, en el que el sentido de comunidad es reemplazado por consensos mediáticos efímeros. Para Lipovetsky no es, una vez más, una tragedia, sino que produce un efecto ambivalente: y si bien debilita el compromiso, también produce una sensibilidad más abierta, plural y tolerancia hacia la diferencia. Todo esto, bajo un aparente lenguaje académico y bienpensante, que no hace sino alimentar el pensamiento débil y la destrucción de cualquier idea o principio comunitario sustentado sobre pensamientos fuertes, sobre un principio de jerarquía y cohesión a nivel colectivo.

El hombre posmoderno ignora toda tensión espiritual, y en consecuencia vive la temporalidad de forma acelerada y discontinua, sometido a un flujo incesante de información, de novedades, y concibe su entorno y los estímulos que recibe de éste, desde la perspectiva de la obsolescencia programada. Por eso no se plantea jamás el porvenir e ignora por completo el pasado, para vivir bajo un «presentismo» hedonista, de tal modo que en su percepción del tiempo este no es sino un conjunto de instantes vividos, registrados, compartidos y, en última instancia, olvidados. Así se pierde el sentido de continuidad y duración, impidiendo que tanto a nivel colectivo como individual se pueda construir una identidad coherente o cimentar aquella existente.

Esto lo vemos a través de la cultura digital, aunque en el año que Lipovetsky escribe su libro, en 1983, todavía se encontraba en un estado embrionario o incipiente, pero ya se impone la idea de la hiperconexión, la instantaneidad, la lógica del feed y de la viralidad, que ahondan sobre una experiencia centrífuga del tiempo, donde ya no importa lo que es duradero, sino lo que aparece, lo que afecta y circula en un cambio continuo. De tal modo que el individuo se adapta a la velocidad más que a la profundidad.

Obviamente, la consecuencia es el debilitamiento y la destrucción de todas las formas narrativas tradicionales, tanto a nivel religioso e histórico como ideológico e incluso familiar. Todas estas estructuras, que garantizaron durante generaciones una estabilidad y cohesión en diferentes planos, pierden su poder para dejar su lugar a la cultura de las vivencias dispersas, fragmentadas e inconsistentes. Todo queda reducido al capricho de la experiencia subjetiva del individuo, a sus elecciones de consumo o sus afectos momentáneos. Y tenemos un amplio reflejo de estas ideas en todos los ámbitos, en el arte, en el cine o en la política. La «democratización cultural» y el «pluralismo ético» al que alude el autor, no es sino la destrucción de certezas y principios de carácter vertical, verdades íntegras y sagradas que entran en declive hasta desaparecer.

Ahora bien, una vez destruido el sentido profundo y cohesionador de las grandes instituciones normativas, como la familia, la escuela o el Estado, que sustentaban el cuerpo social mediante su legitimidad simbólica, ¿qué impacto pueden tener sobre los fundamentos éticos y educativos de la sociedad? ¿Qué ocurre con la transmisión de valores, la responsabilidad moral o el pensamiento crítico en una época tan volátil y carente de toda solidez? No existe ningún principio de autoridad en el que cimentar ninguno de estos principios, todo ha sido sacrificado en nombre de la autonomía individual, la horizontalidad y las identidades subjetivas. Es evidente que se ha generado un vacío y la falta de un anclaje o asidero en los procesos educativos. Los profesores ya no encarnan una figura de autoridad, y se encuentran supeditados a las exigencias de los alumnos, a su satisfacción emocional, a su sensibilidad, a garantizar que no se aburran, relegados a una posición de negociación constante. De ahí que la educación y el papel del docente se vea obligado a reformularse y adaptarse a nuevas formas de pedagogía, que en opinión del sociólogo francés, debe adaptarse a la transmisión de conocimientos para «formar subjetividades» dentro de una «pedagogía de la autonomía crítica» que no imponga valores.

En esta era del vacío, caracterizada por el debilitamiento, cuando no aniquilación, de los valores trascendentes, ya no hay una moral universal que pueda orientar las acciones. Lo que prima es una ética débil, individual, basada en la sensibilidad, en la empatía y eso que los progres y globalistas llaman «respeto a la diferencia», que entra en contraste con el desprecio y degradación de lo propio, de lo que le es familiar, de la Tradición en definitiva. Y que lejos de las observaciones de Lipovetsky, sí supone la caída en un relativismo autodestructivo. De hecho, el autor francés ve todas estas transformaciones propiamente posmodernas, de un pensamiento débil, fragmentado, antijerárquico y servil ante cualquier contaminación cultural o asunción de los valores destructivos y globalistas del melting pot como el efecto de una evolución positiva, donde lo emocional y afectivo, lo irracional, invita a la claudicación en nombre de una falsa justicia social, un falso ecologismo o la desfiguración de componentes étnicos, tradicionales e identitarios a nivel colectivo, para defender al modelo multicultural y globalizado, estandarizado y yermo de particularidades. Precisamente lo que hoy tenemos, con países totalmente destruidos en su esencia histórica, étnica y de legados tradicionales en la Europa occidental. Todo en nombre de un pensamiento superficial, fugaz y débil, entregado a los protocolos, normativas e imposiciones de una plutocracia global que somete e impone a una masa idiotizada Agendas en nombre de pretendidos principios de justicia que no son sino la antesala de formas aberrantes y deshumanizadoras de control tecnocrático.

Para terminar, aunque ya hayamos adelantado alguna de nuestras conclusiones respecto al libro, creemos que Gilles Lipovetsky ofrece una visión funcional a la posmodernidad, a la justificación de una serie de transformaciones sociales, culturales, políticas y humanas, que lejos de tener un efecto positivo, de evolución y progreso, envilecen y destruyen a la propia condición humana. La conversión del hombre en un ser infantilizado, egoísta y pusilánime, incapaz de adquirir compromisos colectivos, del sacrificio por grandes ideales que han sustentado modelos de civilización perpetuados en los siglos, no es sino el síntoma de un gran fracaso, de la claudicación del hombre, síntoma de la cultura de la cancelación y la promoción de una antropología negativa y el fomento del nihilismo, por más que se trate de camuflar con eufemismos absurdos y un lenguaje academicista totalmente hueco, retórica vacía, que no deja de ocultar una crítica necesaria frente a cambios estructurales que no son, ni mucho menos, el fruto de una evolución natural, sino totalmente inducidos, y en los que la tecnología sirve de medio de alienación generalizada del sujeto posmoderno. La «era del vacío» de la que nos habla Lipovetsky es una época de decadencia, degeneración, caos y deshumanización, y sin duda alguna es una oportunidad para volver a conectar con el pasado, para religarse con la Tradición e invertir el signo de los tiempos.

Desde un enfoque específicamente tradicionalista, el diagnóstico que Lipovestky nos hace de la sociedad posmoderna, si bien puede ser válido y aceptable desde una perspectiva crítica, resulta insuficiente porque no podemos insertarlo en una cosmovisión propiamente tradicionalista, y suran una sociedad tradicional completamente ajena a los ítems ideológicos que representa esta última. De ahí que la Modernidad, para René Guénon, por ejemplo, represente una desviación extrema de los principios metafísicos y universales que estructuran las civilizaciones tradicionales. Para Lipovetsky esté fenómeno es relativamente reciente, y no el resultado de un proceso histórico amplio y contrastado, que comienza a gestarse en los siglos. Lipovetsky diferencia la modernidad y la posmodernidad, como si fueran dos procesos independientes, en los que solamente nos habla de síntomas sin realizar un análisis de conjunto que llegue a la raíz metafísica del problema. Tanto para René Guénon como para Julius Evola, el individualismo se trata de un proceso de involución espiritual, un descenso hacia lo material y lo informe, algo que no entraña ningún aspecto positivo, y menos en los términos de una «mayor libertad», y donde Lipovetsky ve una posibilidad y una serie de cambios adaptativos, el tradicionalismo ve una forma de claudicación ante lo moderno.

La posición fría, distante y observadora de Lipovetsky difiere radicalmente del tradicionalismo, y no solo por esa ausencia de profundidad en el terreno de lo metafísico, sino porque no ofrece ninguna alternativa al oscurecimiento de lo sagrado, y se limita a una mera descripción de la decadencia, todo desde la perspectiva del científico.

Además, la superficialidad de Lipovetsky se queda únicamente en la catalogación cultural de fenómenos como el hedonismo y el individualismo, sin abordar la radical antítesis que éstos representan frente a lo espiritual. La actitud resignada del sociólogo francés actúa en el marco mental e ideológico de la posmodernidad, frente a la cual no hay que mostrar ningún tipo de alternativa, ni restaurar jerarquías naturales, ni apostar por valores heroicos y aristocráticos, ni mucho menos por la formación de una élite espiritual. Es obvio que el marco conceptual e ideológico en el que actúa este autor es radicalmente ajeno a cualquier concepción morfológica de la historia y concepción tradicional aneja a la misma.

Por otro lado, no se dejan de evidenciar lagunas en su discurso, en la medida que ve en el individualismo el motor de la posmodernidad, y lo asocia a la liberación respecto a las «ataduras» colectivas que representan la Patria, la religión o la comunidad, pero frente a éstas reconoce que solo queda un vacío existencial. Es un individualismo, que nada tiene que ver con aquel individualismo del kshatriya integrado en una jerarquía espiritual, que se erige como guía y estandarte espiritual frente a las naturalezas inferiores. El individualismo posmoderno no tienden a la diferenciación, sino que tiene un efecto de degeneración y envilecimiento a través de la autoexpresión narcisista y el hedonismo, atributos característicos del burgués y de la degenerada antropología liberal.

En definitiva, Lipovetsky es incapaz de proponer una salida positiva al conflicto que plantea la posmodernidad. Para él debe ser aceptado como un estadio inevitable de la historia, mientras que el tradicionalismo exige una ruptura total y absoluta con el mundo moderno, en la que la primacía de los principios metafísicos se convierte en una piedra angular, y son innegociables. El autor francés permanece atrapado en las paradojas y antinomias de un horizonte secular que critica, cayendo en una contradicción insoluble y sin posibilidad de continuidad. La «era del vacío», que abarca un periodo más amplio que el de la propia posmodernidad, representa un punto de ruptura con la Tradición primordial, y plantea una única salida, la cual pasa por la restauración jerárquica y espiritual. No podemos contemplar todos estos procesos disolutivos anejos a nuestro tiempo con la «neutralidad» de Gilles Lipovetsky, sin atender a la existencia de un horizonte metafísico y de Verdades eternas, rescatando el principio de lo Sagrado y la acción heroica en última instancia.

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Artículo original: Hipérbola Janus, Reseña: «La era del vacío» de Gilles Lipovetsky (TOR), 28/Abr/2025

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I have been recently building NFDB, a new relay DB. This post is meant as a short overview.

Regular relays have challenges

Current relay software have significant challenges, which I have experienced when hosting Nostr.land: - Scalability is only supported by adding full replicas, which does not scale to large relays. - Most relays use slow databases and are not optimized for large scale usage. - Search is near-impossible to implement on standard relays. - Privacy features such as NIP-42 are lacking. - Regular DB maintenance tasks on normal relays require extended downtime. - Fault-tolerance is implemented, if any, using a load balancer, which is limited. - Personalization and advanced filtering is not possible. - Local caching is not supported.

NFDB: A scalable database for large relays

NFDB is a new database meant for medium-large scale relays, built on FoundationDB that provides: - Near-unlimited scalability - Extended fault tolerance - Instant loading - Better search - Better personalization - and more.

Search

NFDB has extended search capabilities including: - Semantic search: Search for meaning, not words. - Interest-based search: Highlight content you care about. - Multi-faceted queries: Easily filter by topic, author group, keywords, and more at the same time. - Wide support for event kinds, including users, articles, etc.

Personalization

NFDB allows significant personalization: - Customized algorithms: Be your own algorithm. - Spam filtering: Filter content to your WoT, and use advanced spam filters. - Topic mutes: Mute topics, not keywords. - Media filtering: With Nostr.build, you will be able to filter NSFW and other content - Low data mode: Block notes that use high amounts of cellular data. - and more

Other

NFDB has support for many other features such as: - NIP-42: Protect your privacy with private drafts and DMs - Microrelays: Easily deploy your own personal microrelay - Containers: Dedicated, fast storage for discoverability events such as relay lists

Calcite: A local microrelay database

Calcite is a lightweight, local version of NFDB that is meant for microrelays and caching, meant for thousands of personal microrelays.

Calcite HA is an additional layer that allows live migration and relay failover in under 30 seconds, providing higher availability compared to current relays with greater simplicity. Calcite HA is enabled in all Calcite deployments.

For zero-downtime, NFDB is recommended.

Noswhere SmartCache

Relays are fixed in one location, but users can be anywhere.

Noswhere SmartCache is a CDN for relays that dynamically caches data on edge servers closest to you, allowing: - Multiple regions around the world - Improved throughput and performance - Faster loading times

routerd

routerd is a custom load-balancer optimized for Nostr relays, integrated with SmartCache.

routerd is specifically integrated with NFDB and Calcite HA to provide fast failover and high performance.

Ending notes

NFDB is planned to be deployed to Nostr.land in the coming weeks.

A lot more is to come. 👀️️️️️️

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O Contexto Legal Brasileiro e o Consentimento

No ordenamento jurídico brasileiro, o consentimento do ofendido pode, em certas circunstâncias, afastar a ilicitude de um ato que, sem ele, configuraria crime (como lesão corporal leve, prevista no Art. 129 do Código Penal). Contudo, o consentimento tem limites claros: não é válido para bens jurídicos indisponíveis, como a vida, e sua eficácia é questionável em casos de lesões corporais graves ou gravíssimas.

A prática de BDSM consensual situa-se em uma zona complexa. Em tese, se ambos os parceiros são adultos, capazes, e consentiram livre e informadamente nos atos praticados, sem que resultem em lesões graves permanentes ou risco de morte não consentido, não haveria crime. O desafio reside na comprovação desse consentimento, especialmente se uma das partes, posteriormente, o negar ou alegar coação.

A Lei Maria da Penha (Lei nº 11.340/2006)

A Lei Maria da Penha é um marco fundamental na proteção da mulher contra a violência doméstica e familiar. Ela estabelece mecanismos para coibir e prevenir tal violência, definindo suas formas (física, psicológica, sexual, patrimonial e moral) e prevendo medidas protetivas de urgência.

Embora essencial, a aplicação da lei em contextos de BDSM pode ser delicada. Uma alegação de violência por parte da mulher, mesmo que as lesões ou situações decorram de práticas consensuais, tende a receber atenção prioritária das autoridades, dada a presunção de vulnerabilidade estabelecida pela lei. Isso pode criar um cenário onde o parceiro masculino enfrenta dificuldades significativas em demonstrar a natureza consensual dos atos, especialmente se não houver provas robustas pré-constituídas.

Outros riscos:

Lesão corporal grave ou gravíssima (art. 129, §§ 1º e 2º, CP), não pode ser justificada pelo consentimento, podendo ensejar persecução penal.

Crimes contra a dignidade sexual (arts. 213 e seguintes do CP) são de ação pública incondicionada e independem de representação da vítima para a investigação e denúncia.

Riscos de Falsas Acusações e Alegação de Coação Futura

Os riscos para os praticantes de BDSM, especialmente para o parceiro que assume o papel dominante ou que inflige dor/restrição (frequentemente, mas não exclusivamente, o homem), podem surgir de diversas frentes:

1. Acusações Externas: Vizinhos, familiares ou amigos que desconhecem a natureza consensual do relacionamento podem interpretar sons, marcas ou comportamentos como sinais de abuso e denunciar às autoridades.
2. Alegações Futuras da Parceira: Em caso de término conturbado, vingança, arrependimento ou mudança de perspectiva, a parceira pode reinterpretar as práticas passadas como abuso e buscar reparação ou retaliação através de uma denúncia. A alegação pode ser de que o consentimento nunca existiu ou foi viciado.
3. Alegação de Coação: Uma das formas mais complexas de refutar é a alegação de que o consentimento foi obtido mediante coação (física, moral, psicológica ou econômica). A parceira pode alegar, por exemplo, que se sentia pressionada, intimidada ou dependente, e que seu "sim" não era genuíno. Provar a ausência de coação a posteriori é extremamente difícil.
4. Ingenuidade e Vulnerabilidade Masculina: Muitos homens, confiando na dinâmica consensual e na parceira, podem negligenciar a necessidade de precauções. A crença de que "isso nunca aconteceria comigo" ou a falta de conhecimento sobre as implicações legais e o peso processual de uma acusação no âmbito da Lei Maria da Penha podem deixá-los vulneráveis. A presença de marcas físicas, mesmo que consentidas, pode ser usada como evidência de agressão, invertendo o ônus da prova na prática, ainda que não na teoria jurídica.

Estratégias de Prevenção e Mitigação

Não existe um método infalível para evitar completamente o risco de uma falsa acusação, mas diversas medidas podem ser adotadas para construir um histórico de consentimento e reduzir vulnerabilidades:

1. Comunicação Explícita e Contínua: A base de qualquer prática BDSM segura é a comunicação constante. Negociar limites, desejos, palavras de segurança ("safewords") e expectativas antes, durante e depois das cenas é crucial. Manter registros dessas negociações (e-mails, mensagens, diários compartilhados) pode ser útil.

2. Documentação do Consentimento:

   • Contratos de Relacionamento/Cena: Embora a validade jurídica de "contratos BDSM" seja discutível no Brasil (não podem afastar normas de ordem pública), eles servem como forte evidência da intenção das partes, da negociação detalhada de limites e do consentimento informado. Devem ser claros, datados, assinados e, idealmente, reconhecidos em cartório (para prova de data e autenticidade das assinaturas).

   • Registros Audiovisuais: Gravar (com consentimento explícito para a gravação) discussões sobre consentimento e limites antes das cenas pode ser uma prova poderosa. Gravar as próprias cenas é mais complexo devido a questões de privacidade e potencial uso indevido, mas pode ser considerado em casos específicos, sempre com consentimento mútuo documentado para a gravação.

     Importante: a gravação deve ser com ciência da outra parte, para não configurar violação da intimidade (art. 5º, X, da Constituição Federal e art. 20 do Código Civil).

3. Testemunhas: Em alguns contextos de comunidade BDSM, a presença de terceiros de confiança durante negociações ou mesmo cenas pode servir como testemunho, embora isso possa alterar a dinâmica íntima do casal.

4. Estabelecimento Claro de Limites e Palavras de Segurança: Definir e respeitar rigorosamente os limites (o que é permitido, o que é proibido) e as palavras de segurança é fundamental. O desrespeito a uma palavra de segurança encerra o consentimento para aquele ato.
5. Avaliação Contínua do Consentimento: O consentimento não é um cheque em branco; ele deve ser entusiástico, contínuo e revogável a qualquer momento. Verificar o bem-estar do parceiro durante a cena ("check-ins") é essencial.
6. Discrição e Cuidado com Evidências Físicas: Ser discreto sobre a natureza do relacionamento pode evitar mal-entendidos externos. Após cenas que deixem marcas, é prudente que ambos os parceiros estejam cientes e de acordo, talvez documentando por fotos (com data) e uma nota sobre a consensualidade da prática que as gerou.
7. Aconselhamento Jurídico Preventivo: Consultar um advogado especializado em direito de família e criminal, com sensibilidade para dinâmicas de relacionamento alternativas, pode fornecer orientação personalizada sobre as melhores formas de documentar o consentimento e entender os riscos legais específicos.

Observações Importantes

• Nenhuma documentação substitui a necessidade de consentimento real, livre, informado e contínuo.
• A lei brasileira protege a "integridade física" e a "dignidade humana". Práticas que resultem em lesões graves ou que violem a dignidade de forma não consentida (ou com consentimento viciado) serão ilegais, independentemente de qualquer acordo prévio.
• Em caso de acusação, a existência de documentação robusta de consentimento não garante a absolvição, mas fortalece significativamente a defesa, ajudando a demonstrar a natureza consensual da relação e das práticas.

• A alegação de coação futura é particularmente difícil de prevenir apenas com documentos. Um histórico consistente de comunicação aberta (whatsapp/telegram/e-mails), respeito mútuo e ausência de dependência ou controle excessivo na relação pode ajudar a contextualizar a dinâmica como não coercitiva.

• Cuidado com Marcas Visíveis e Lesões Graves Práticas que resultam em hematomas severos ou lesões podem ser interpretadas como agressão, mesmo que consentidas. Evitar excessos protege não apenas a integridade física, mas também evita questionamentos legais futuros.

O que vem a ser consentimento viciado

No Direito, consentimento viciado é quando a pessoa concorda com algo, mas a vontade dela não é livre ou plena — ou seja, o consentimento existe formalmente, mas é defeituoso por alguma razão.

O Código Civil brasileiro (art. 138 a 165) define várias formas de vício de consentimento. As principais são:

Erro: A pessoa se engana sobre o que está consentindo. (Ex.: A pessoa acredita que vai participar de um jogo leve, mas na verdade é exposta a práticas pesadas.)

Dolo: A pessoa é enganada propositalmente para aceitar algo. (Ex.: Alguém mente sobre o que vai acontecer durante a prática.)

Coação: A pessoa é forçada ou ameaçada a consentir. (Ex.: "Se você não aceitar, eu termino com você" — pressão emocional forte pode ser vista como coação.)

Estado de perigo ou lesão: A pessoa aceita algo em situação de necessidade extrema ou abuso de sua vulnerabilidade. (Ex.: Alguém em situação emocional muito fragilizada é induzida a aceitar práticas que normalmente recusaria.)

No contexto de BDSM, isso é ainda mais delicado: Mesmo que a pessoa tenha "assinado" um contrato ou dito "sim", se depois ela alegar que seu consentimento foi dado sob medo, engano ou pressão psicológica, o consentimento pode ser considerado viciado — e, portanto, juridicamente inválido.

Isso tem duas implicações sérias:

1. O crime não se descaracteriza: Se houver vício, o consentimento é ignorado e a prática pode ser tratada como crime normal (lesão corporal, estupro, tortura, etc.).

2. A prova do consentimento precisa ser sólida: Mostrando que a pessoa estava informada, lúcida, livre e sem qualquer tipo de coação.

   Consentimento viciado é quando a pessoa concorda formalmente, mas de maneira enganada, forçada ou pressionada, tornando o consentimento inútil para efeitos jurídicos.

Conclusão

Casais que praticam BDSM consensual no Brasil navegam em um terreno que exige não apenas confiança mútua e comunicação excepcional, mas também uma consciência aguçada das complexidades legais e dos riscos de interpretações equivocadas ou acusações mal-intencionadas. Embora o BDSM seja uma expressão legítima da sexualidade humana, sua prática no Brasil exige responsabilidade redobrada. Ter provas claras de consentimento, manter a comunicação aberta e agir com prudência são formas eficazes de se proteger de falsas alegações e preservar a liberdade e a segurança de todos os envolvidos. Embora leis controversas como a Maria da Penha sejam "vitais" para a proteção contra a violência real, os praticantes de BDSM, e em particular os homens nesse contexto, devem adotar uma postura proativa e prudente para mitigar os riscos inerentes à potencial má interpretação ou instrumentalização dessas práticas e leis, garantindo que a expressão de sua consensualidade esteja resguardada na medida do possível.

---

Importante: No Brasil, mesmo com tudo isso, o Ministério Público pode denunciar por crime como lesão corporal grave, estupro ou tortura, independente de consentimento. Então a prudência nas práticas é fundamental.

Aviso Legal: Este artigo tem caráter meramente informativo e não constitui aconselhamento jurídico. As leis e interpretações podem mudar, e cada situação é única. Recomenda-se buscar orientação de um advogado qualificado para discutir casos específicos.

Se curtiu este artigo faça uma contribuição, se tiver algum ponto relevante para o artigo deixe seu comentário.

@ 005bc4de:ef11e1a2

The beautiful evil of horse racing

Horse racing intrigues me. And, it appalls me. I find it to be both gloriously beautiful and brutally cruel.

One of the fun facts shared tirelessly around social media for Kentucky Derby #151 was something like this: "This is the first Derby where every horse is in the bloodline of Secretariat." Secretariat, if you don't know, won the Triple Crown in 1973 (KY Derby, Preakness, Belmont) and still holds the fastest times in all three of those races.

That's really a nice fun fact when you first hear it, but maybe it shouldn't be too surprising. After a successful racing career, a male racehorse "retires" to a life of studding himself out, which is where the real horse money is. His post-racing stats: he bred 60 mares per year, he sired 660 foals, and he earned an estimated $120 million in stud fees. When you start branching out the Secretariat family tree over several generations, well, the sheer numbers must be very large. That means the chances that any given Thoroughbred might have a hint of Secretariat blood must get rather high. Grok AI estimates there are 500,000 Thoroughbreds today worldwide, and that beteen 250,000 to 400,000 are in Secretariat's lineage, that's 50% to 80% of every Thoroughbred. Suddenly, the social media snippet from Derby #151 is less surprising, less cool.

Secretariat, retired from racing.

The beautiful side of horse racing

Horse racing is beautiful. This is the easy part to write. If you've ever been to a horse track, especially on a big race day, it's a true multi-sensory experience.

• There are smells that we typically don't smell often in this modern world...especially if you hang out near the paddock. Personally, I don't find horse dung particularly stinky, but earthy.
• There are tastes and good smells. Food and drink are a huge part of horse racing. There is a reason that the Derby has its own pie (a chocolate pecan pie) and each major race has its own drink. Feasting and tailgating are huge parts of horse racing.
• There are things to feel, actually to bodily feel. Aside from crowds of people to bump into, if you stand close to the track, you can feel the reverberation of hooves beating the dirt. We hear the term "thundering herd" sometimes in college sports, but, that term is not just words. You can actually feel the thunder of those hooves.
• The sounds are distinctly horse racing. The announcer's calls of "Less than a minute," "They're in the gates," and "And they're off!" are iconic, not to mention the terms "down to the wire," "won by a nose," or "photo finish." And then there's the bugle's announcement, the singing of "My Old Kentucky Home" at the Derby, the roar of the crowd, and moans of loss from bad bets, shrieks of joy from good bets, and that thunder from the herd, of course.
• The visuals are just stunning. People-wise, the women in their pastel sundresses, the men are snazzy in their colors too (though some go too over-the-top for my liking; they move from classy to clownish), and then there are the hats which are their own category altogether. There's the track, and the spires, and the grass and dirt (or mud) and roses. And there's the jockeys and their colorful silks. But, mostly, there's the horses. A Thoroughbred racehorse at full speed, in full stride, is incredible to look upon. It is a beast that is entirely built for one pure reason: speed. You might be familiar with ESPN's "The Body Issue" that features elite, pro athletes in the nude so that their incredible physiques are displayed. Horse racing is the same thing, equine style. The Derby, in particular, is a sports photographer's bonanza. If you actually know what you're doing, you can't not get great results. Below are some photos amateur me point-and-clicked on Derby Day at a horse track (not Churchill Downs):

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/Eq7LSG39v5H5NpQppxhzwhfAtJVQikYVppRJsgZXh6KxGXU2YochRXqoJaW7NMZ8Yd8.jpg]

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/23wWw7ZbXPJxKFAyLwuraK1QypVcLV6QpsyG6Ccr6ZLiPYgNtUBa3ALWx1XR4wPYayhmT.png]

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/2432HqW3ZtUCjvGD7WTkg2z2ngoByX2rV6htgENN1eytUYXycRCaQdevL7xn1mdKC8qG8.gif]

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/245HijMM8pQ7c2EdJwrzUPa3LDjm1P51WqU6j5mYkAJnAXJrkbAn6XBNCzR7G28MSR62u.png]

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/EpVAhnScSoAVCYvw2Faf7ZyipskYLvu9MuBXzmHN3jdVPoDBVAVR8yqrrGf1c7Apxzb.jpg]

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/245Hm6k5HafqiMfzUiNK7Z3pUG752f4CmLc5pMVuonkQVY1sKG9ucSrdGgvNVQGNud628.gif]

Horse racing appeals to all senses and is viscerally exhilarating in so many ways. It is beautiful.

Genetics

But, let's get back to the real point: this game is all about Brave New World-like breeding and genetics. It is horse eugenics. The idea is simple: fast Mommy horse and fast Daddy horse means fast baby horse. In horse racing, a horse's blood lineage is called its dosage. Personally, I pay zero attention to dosage (I focus on track length and closing the long races), but dosage is a mathematical stat that tries to answer, "How much is this horse truly a Thoroughbred and a genetic winner?" This question of dosage begs another question, "What actually is a Thoroughbred?"

A Thoroughbred is a horse breed. There are a lot of horse breeds, a lot. For a novice like me, it's very hard to distinguish one from another. I think most people can see a difference between a draft horse, bred for pulling heavy loads, and a Thoroughbred, bred for speed. I think most people, if betting on a foot race, would bet on the Thoroughbred below, left and not on "Jupiter, the largest draft horse in America" on the right. If betting on hauling a wagon load of beer up a steep hill, most would bet Jupiter.

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/23yx8AjtVZkpE7jXJ2RXzV78hhXSvsgU97i2FkvfcFcEZevfshNgwPw2diJNhmL344gmR.png]

But, when comparing racing horses, there are also Sandardbreds which are bred for harness racing and thus have a heavier build than Thoroughbreds. The two breeds are shown below, but their distinctions are not particularly outstanding to my novice eye. Can you tell the difference, which is the Standardbred versus the Thoroughbred? (Answer at the bottom of page.) Maybe side-by-side you can tell, but could you tell if you saw one standing alone? If you saw two of the same breed, could you judge by appearance which one runs faster? If you can, I tip my cap to you.

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/23zbTqFJgYpKyXwxbGsVeQiKv4tTZSj8S8QboTJWEhTETPqjnaUVDtX2BirjBXH5KVNo6.png]

I imagine most people are much more familiar with, and can more readily notice, the differences in dog breeds. For instance, take the French Bulldog, the Greyhound, or the world's best dog breed, the Labrador Retriever (totally unbiased here).

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/244oozGkxAwS4sqoWiT8phQv8ssrqq4caB9bHgDufsogds7scUUfhp54WTKmosDzfL5WT.png]

The French Bulldog is bred for cosmetics, the greyhound for pure speed, and the Labrador for all-around everything...intelligence, sturdy athleticism, loyal companionship (totally unbiased here). In these three dogs, we can clearly see the differences that have resulted from breeding.

The evil side of horse racing

Horse racing is evil. And, it is cruel. But, for now, let's step back to the dogs. Dog breeding can be cruel as well.

The French Bulldog is something of the "it" dog right now. A quick Google Gemini search reported it as the most popular breed in 2025.

I remember when "101 Dalmatians" came out 1996. Dalmatians skyrocketed in popularity. But, that popularity was anything but a blessing for Dalmatian pups. They were overbred (and are too inbred as it is), oversold, and were taken in by people eager to get in on the "it" dog then and scoop up the cute spotted pups. But, Dalmatians are very active pups that grow into very active dogs. When the novelty of the spotted pup wore off, many were returned or given away or taken to shelters as being uncontrollable.

The French Poodle situation is not too different. The dogs were bred for little purpose beyond the sin of human vanity. People wanted a short, stocky, smoosh-faced dog that they perceived as cute. And, that's what they got: an unathletic dog that looked a certain way, with middle-of-the-road intelligence, and little use aside from its appearance.

Worse, seeking out this certain "toy dog" look, French Bulldogs suffer from a plethora of health issues. Summed up, they have the lowest life expectancy "by a large margin" of all dogs at only 4.5 years (average is 11.2. years).

There is a neighbor near to me who breeds French Bulldogs. Evidently, it's a lucrative business as they apparently sell for an estimated $2,000 to $8,000 dollars each. I don't know how many litters the neighbor's have bred and pawned, but it has been several. The breeder bitch is constantly given a little trot outside before being hauled to the vet for insemination. (Sadly, this seems to be about the only time she is taken out for exercise and family "fun.") Considering he and his wife have no real job, this seems to be their job. Breed, advertise (complete with foofy tutu outfit photos), market, sell, repeat. With only a 4.5 year life span, I see the lucrative nature in this business.

All told, it's basically a sin and a shame that humans do this to these dogs. A certain segment of people desire a certain unnatural smooshed face in a dog. And because we vainly want a certain look in a dog, so as to accessorize our own look, we breed them into forms unnatural to a canine, curse them with severe breathing difficulties and other serious health issues, and short lives.

A Greyhound is essentially a canine Thoroughbred. From generations of selective breeding, it has a massive chest, long body with a narrow waist, and long, spindly legs. It's sole purpose is speed. Ironically, both the Thoroughbred and Greyhound can race at about the same speed...44 mph, give or take.

Man's sinful nature has abused the Greyhound too. These hounds are racing dogs and racing means gambling. So, dog tracks for have been common. The pups are bred, they race a few years, then they are hopefully adopted out. A good friend of mine once adopted a retired racer to become the family dog. "Bandit" initially had a post-race job as a business's guard dog. But, due to him constantly doing nothing but laying around and sleeping, he was fired as a guard dog (who gets a Greyhound for a guard dog anyway?). Bandit eventually went to my friend, was a bit neurotic, but turned out to be a good family dog.

I think most Greyhounds don't have the fortunate story of Bandit. Once raced out, they're done and forgotten. Man's thrills are fleeting, whatever sparkles in his eye soon fades. To combat the ills of dog racing, I know that the citizens of Florida voted to outlaw dog racing in 2018 (and it indeed ended Dec. 31, 2020). Now, dog tracks lay rusting away, and Greyhounds are largely forgotten.

And then, there's the Labrador Retriever. What's not to like? These dogs can do it all, and they do it all well. Name a dog task, Labs do that well. Full disclosure: I once had a Lab (or rather, half Lab, and half...Great Dane? Doberman? Something?). Her mother was Lab and my dog looked Lab, though a bit taller and leaner. She was incredible. So, yes, I favor Labs.

But, even my beloved Labs and all that they excel in, even Labs have their issues, such as high rates of hip dysplasia. Selective breeding, and a too-narrow gene pool, have consequences.

Back to horses

Let's try to bring this back to horses. Thoroughbreds and horse racing mirror both of the characteristics seen in the French Bulldog and the Greyhound.

• Thoroughbreds have been, and still are, extremely selectively bred to accentuate certain qualities: speed, speed, speed.
• Thoroughbreds are bred for money. Literally, a champion stud or mare doesn't breed for free.

Regarding speed, Thoroughbreds have a massive muscular chest, almost no waist at all, massive muscular hindquarters, and long, spindly, almost cartoonishly thin legs. And, this built-for-speed physique brings up one of the cruelest aspects of horse racing: Thoroughbreds are prone to "break down."

These horses are structured unnaturally, like aliens. Having such a massive, muscular, powerful architecture stilted on such twig-like legs (and getting more massive and twiggier due to constant selective breeding of these traits) is a recipe for disaster. "Breaking down" in horse terms is a rather correct term. Their leg bones break under the stress and force of running, then the horse's weight and thrust breaks the legs down further.

The name Barabaro might come to memory. Barbaro won the Kentucky Derby in 2006 impressively, by a full 6.5 lengths. Hopes were high for a Triple Crown winner. At the Preakness two weeks later, Barabaro broke down. Actually, in his pre-start excitement he broke through the gate to false start. These animals are bred to run and race, they know when it's race time. He was so jacked up and ready to run while in the starting gate, he bucked up, banged his head hard, then literally broke through the gate to false start. Then, after reentering, he started off the race clean before breaking down in front of the main grandstand of viewers. Horse's can break any of their several leg bones. Barbaro broke the cannon, sesamoid, long pastern, and dislocated the fetlock (ankle joint). In other words, he shattered his leg.

When horses break their legs, they're usually put down. As to why, there are lots of reasons, but it comes down to the fact that horses are built for standing and running, especially Thoroughbreds. They are not built for laying down to recuperate, and actually suffer health consequences for not standing. Understandably, a broken leg causes the horse to favor weight to the other legs while standing and this, in turn, can cause other issues. Altogether, the horse suffers.

In Barbaro's case, they tried to rehab him. I think normally he would have been put down on the track in the equine ambulance (the "meat wagon"), but this was Barbaro. The resources were there, he was beloved, and millions had witnessed his injury live. Not trying to save him would have been a public relations nightmare. Putting him down on live TV would have been even worse. There was surgery, then laminitis (inflammation under the hoof) in his opposite good hoof, the result of standing unnaturally. He rallied, then had more setbacks including laminitis in his front hooves. He was in pain, with no way to stand, and then was euthanized in 2007.

!(image)[https://files.peakd.com/file/peakd-hive/crrdlx/23wgoS1v6e2i2gizAqeMeXHf6Zwhz3BTuYMuYNL676tqbPZWwvXUhw7R1J6K4r7DmRj2K.png]

Regarding the money, top studs earn $200 to $400,000 for stud service. A top mare can be bought for $100 to $300,000, then you need the stud service. This is only to breed the foal. This has nothing to do with stabling or training the animals. In other words, it's extremely expensive.

Also regarding the money, there is, of course, the gambling. You might say this is the whole point of horse racing. It's certainly the whole point for breeding Thoroughbreds. It was the whole point for Greyhounds in Florida, before that point was banned.

This year, an estimated $200 million was bet on the Kentucky Derby, the one race alone. $300 million was bet on the races combined. Grok estimated that globally in 2022, horse racing was a $402 billion dollar industry and expects it to grow to $793 billion by 2030.

Those numbers are staggering. But, again, I come back to sinful man. Our love of money is the root of this beautiful evil called horse racing.

I really don't know many scenes more beautiful than a Kentucky horse ranch and a Thoroughbred running across the bluegrass. Add a colt running with his mother, the beauty is staggering. But, underneath that beauty, there is an evil side to horse racing. That side is fueled by sinful man's pride to win and his love of money.

Horse racing is a beautiful evil.

Image sources: https://wikipedia.org, original by me at the track, equine bones at https://www.anatomy-of-the-equine.com/distal-limb-bones.html, the final two images from https://pixabay.com

---

Note: In the "Can you tell the difference" side-by-side images above, the Thoroughbred was on the left, the Standardbred on the right.

---

@ 3bf0c63f:aefa459d

Redistributing Git with Nostr

Every time someone tries to "decentralize" Git -- like many projects tried in the past to do it with BitTorrent, IPFS, ScuttleButt or custom p2p protocols -- there is always a lurking comment: "but Git is already distributed!", and then the discussion proceeds to mention some facts about how Git supports multiple remotes and its magic syncing and merging abilities and so on.

Turns out all that is true, Git is indeed all that powerful, and yet GitHub is the big central hub that hosts basically all Git repositories in the giant world of open-source. There are some crazy people that host their stuff elsewhere, but these projects end up not being found by many people, and even when they do they suffer from lack of contributions.

Because everybody has a GitHub account it's easy to open a pull request to a repository of a project you're using if it's on GitHub (to be fair I think it's very annoying to have to clone the repository, then add it as a remote locally, push to it, then go on the web UI and click to open a pull request, then that cloned repository lurks forever in your profile unless you go through 16 screens to delete it -- but people in general seem to think it's easy).

It's much harder to do it on some random other server where some project might be hosted, because now you have to add 4 more even more annoying steps: create an account; pick a password; confirm an email address; setup SSH keys for pushing. (And I'm not even mentioning the basic impossibility of offering push access to external unknown contributors to people who want to host their own simple homemade Git server.)

At this point some may argue that we could all have accounts on GitLab, or Codeberg or wherever else, then those steps are removed. Besides not being a practical strategy this pseudo solution misses the point of being decentralized (or distributed, who knows) entirely: it's far from the ideal to force everybody to have the double of account management and SSH setup work in order to have the open-source world controlled by two shady companies instead of one.

What we want is to give every person the opportunity to host their own Git server without being ostracized. at the same time we must recognize that most people won't want to host their own servers (not even most open-source programmers!) and give everybody the ability to host their stuff on multi-tenant servers (such as GitHub) too. Importantly, though, if we allow for a random person to have a standalone Git server on a standalone server they host themselves on their wood cabin that also means any new hosting company can show up and start offering Git hosting, with or without new cool features, charging high or low or zero, and be immediately competing against GitHub or GitLab, i.e. we must remove the network-effect centralization pressure.

External contributions

The first problem we have to solve is: how can Bob contribute to Alice's repository without having an account on Alice's server?

SourceHut has reminded GitHub users that Git has always had this (for most) arcane git send-email command that is the original way to send patches, using an once-open protocol.

Turns out Nostr acts as a quite powerful email replacement and can be used to send text content just like email, therefore patches are a very good fit for Nostr event contents.

Once you get used to it and the proper UIs (or CLIs) are built sending and applying patches to and from others becomes a much easier flow than the intense clickops mixed with terminal copypasting that is interacting with GitHub (you have to clone the repository on GitHub, then update the remote URL in your local directory, then create a branch and then go back and turn that branch into a Pull Request, it's quite tiresome) that many people already dislike so much they went out of their way to build many GitHub CLI tools just so they could comment on issues and approve pull requests from their terminal.

Replacing GitHub features

Aside from being the "hub" that people use to send patches to other people's code (because no one can do the email flow anymore, justifiably), GitHub also has 3 other big features that are not directly related to Git, but that make its network-effect harder to overcome. Luckily Nostr can be used to create a new environment in which these same features are implemented in a more decentralized and healthy way.

Issues: bug reports, feature requests and general discussions

Since the "Issues" GitHub feature is just a bunch of text comments it should be very obvious that Nostr is a perfect fit for it.

I will not even mention the fact that Nostr is much better at threading comments than GitHub (which doesn't do it at all), which can generate much more productive and organized discussions (and you can opt out if you want).

Search

I use GitHub search all the time to find libraries and projects that may do something that I need, and it returns good results almost always. So if people migrated out to other code hosting providers wouldn't we lose it?

The fact is that even though we think everybody is on GitHub that is a globalist falsehood. Some projects are not on GitHub, and if we use only GitHub for search those will be missed. So even if we didn't have a Nostr Git alternative it would still be necessary to create a search engine that incorporated GitLab, Codeberg, SourceHut and whatnot.

Turns out on Nostr we can make that quite easy by not forcing anyone to integrate custom APIs or hardcoding Git provider URLs: each repository can make itself available by publishing an "announcement" event with a brief description and one or more Git URLs. That makes it easy for a search engine to index them -- and even automatically download the code and index the code (or index just README files or whatever) without a centralized platform ever having to be involved.

The relays where such announcements will be available play a role, of course, but that isn't a bad role: each announcement can be in multiple relays known for storing "public good" projects, some relays may curate only projects known to be very good according to some standards, other relays may allow any kind of garbage, which wouldn't make them good for a search engine to rely upon, but would still be useful in case one knows the exact thing (and from whom) they're searching for (the same is valid for all Nostr content, by the way, and that's where it's censorship-resistance comes from).

Continuous integration

GitHub Actions are a very hardly subsidized free-compute-for-all-paid-by-Microsoft feature, but one that isn't hard to replace at all. In fact there exists today many companies offering the same kind of service out there -- although they are mostly targeting businesses and not open-source projects, before GitHub Actions was introduced there were also many that were heavily used by open-source projects.

One problem is that these services are still heavily tied to GitHub today, they require a GitHub login, sometimes BitBucket and GitLab and whatnot, and do not allow one to paste an arbitrary Git server URL, but that isn't a thing that is very hard to change anyway, or to start from scratch. All we need are services that offer the CI/CD flows, perhaps using the same framework of GitHub Actions (although I would prefer to not use that messy garbage), and charge some few satoshis for it.

It may be the case that all the current services only support the big Git hosting platforms because they rely on their proprietary APIs, most notably the webhooks dispatched when a repository is updated, to trigger the jobs. It doesn't have to be said that Nostr can also solve that problem very easily.

@ b83a28b7:35919450

This article was originally part of the sermon of Plebchain Radio Episode 109 (April 25, 2025) that nostr:nprofile1qyxhwumn8ghj7mn0wvhxcmmvqyg8wumn8ghj7mn0wd68ytnvv9hxgqpqtvqc82mv8cezhax5r34n4muc2c4pgjz8kaye2smj032nngg52clq7fgefr and I did with Noa Gruman from nostr:nprofile1qyv8wumn8ghj7urjv4kkjatd9ec8y6tdv9kzumn9wsqzqvfdqratfpsvje7f3w69skt34vd7l9r465d5hm9unucnl95yq0ethzx7cf and nostr:nprofile1qye8wumn8ghj7mrwvf5hguewwpshqetjwdshguewd9hj7mn0wd68ycmvd9jkuap0v9cxjtmkxyhhyetvv9usz9rhwden5te0dehhxarj9ehx2cn4w5hxccgqyqj8hd6eed2x5w8pqgx82yyrrpfx99uuympcxmkxgz9k2hklg8te7pq0y72 . You can listen to the full episode here:

https://fountain.fm/episode/gdBHcfDgDXEgALjX7nBu

Let’s start with the obvious: Bitcoin is metal because it’s loud, it’s aggressive, it’s uncompromising. It’s the musical equivalent of a power chord blasted through a wall of amps—a direct challenge to the establishment, to the fiat system, to the sanitized, soulless mainstream. Metal has always been about rebellion, about standing outside the norm and refusing to be tamed. Bitcoin, too, was born in the shadows, dismissed as the currency of outlaws and freaks, and it thrived there, fueled by the energy of those who refused to bow down

But Bitcoin isn’t just any metal. It’s progressive metal. 
Prog metal is the genre that takes metal’s aggression and fuses it with experimentation, complexity, and a relentless drive to push boundaries. It’s not satisfied with three chords and a chorus. Prog metal is about odd time signatures, intricate solos, unexpected detours, and stories that dig into philosophy, psychology, and the human condition. It’s music for those who want more than just noise—they want meaning, depth, and innovation.

That’s Bitcoin. Bitcoin isn’t just a blunt instrument of rebellion; it’s a living, evolving experiment. It’s code that’s open to anyone, a protocol that invites innovation, a system that’s constantly being pushed, prodded, and reimagined by its community.

Like prog metal, Bitcoin is for the thinkers, the tinkerers, the relentless questioners. It’s for those who see the flaws in the mainstream and dare to imagine something radically different. 


Both prog metal and Bitcoin are about freedom — freedom from the tyranny of the predictable, the safe, the centrally controlled. They are countercultures within countercultures, refusing to be boxed in by genre or by law. Both attract those who crave complexity, who aren’t afraid to get lost in the weeds, who want to build something new and beautiful from the chaos. 


If you want to reach the heart of Bitcoin’s counterculture, you don’t do it with bland, safe, mainstream pop. You do it with prog metal—with music that refuses to compromise, that demands your attention, that rewards those who dig deeper. Prog metal is the true voice of Bitcoin’s core: the plebs, the builders, the dreamers who refuse to accept the world as it is. 


Bitcoin is prog metal. It’s technical, it’s rebellious, it’s unafraid to be different. It’s music and money for those who want to break free—not just from the old systems, but from the old ways of thinking. And as the mainstream tries to water down both, the true counterculture survives at the core, pushing boundaries, making noise, and refusing to die.

---

The sermon and episode clearly had an impact on people, as evidenced by the fountain charts here (snapshot taken on May 6, 2025)

nostr:nevent1qvzqqqqqqypzqkcpsw4kc03j906dg8rt8thes432z3yy0d6fj4phylz48xs3g437qqsy7rfh8n6vgxppkwzq2ntjps0lmt4njkxjrv3rv5r59l7lkv6ahps2eavd9 And here's the clip of the sermon:

nostr:nevent1qvzqqqqqqypzpwp69zm7fewjp0vkp306adnzt7249ytxhz7mq3w5yc629u6er9zsqqsptkpkd0458yshe7gfshck2f9nfxnqe0nrjz0ptlkm9rhv094rxagapyv4d

@ 3bf0c63f:aefa459d

Report of how the money Jack donated to the cause in December 2022 has been misused so far.

Bounties given

March 2025

• Dhalsim: 1,110,540 - Work on Nostr wiki data processing

February 2025

• BOUNTY* NullKotlinDev: 950,480 - Twine RSS reader Nostr integration
• Dhalsim: 2,094,584 - Work on Hypothes.is Nostr fork
• Constant, Biz and J: 11,700,588 - Nostr Special Forces

January 2025

• Constant, Biz and J: 11,610,987 - Nostr Special Forces
• BOUNTY* NullKotlinDev: 843,840 - Feeder RSS reader Nostr integration
• BOUNTY* NullKotlinDev: 797,500 - ReadYou RSS reader Nostr integration

December 2024

• BOUNTY* tijl: 1,679,500 - Nostr integration into RSS readers yarr and miniflux
• Constant, Biz and J: 10,736,166 - Nostr Special Forces
• Thereza: 1,020,000 - Podcast outreach initiative

November 2024

• Constant, Biz and J: 5,422,464 - Nostr Special Forces

October 2024

• Nostrdam: 300,000 - hackathon prize
• Svetski: 5,000,000 - Latin America Nostr events contribution
• Quentin: 5,000,000 - nostrcheck.me

June 2024

• Darashi: 5,000,000 - maintaining nos.today, searchnos, search.nos.today and other experiments
• Toshiya: 5,000,000 - keeping the NIPs repo clean and other stuff

May 2024

• James: 3,500,000 - https://github.com/jamesmagoo/nostr-writer
• Yakihonne: 5,000,000 - spreading the word in Asia
• Dashu: 9,000,000 - https://github.com/haorendashu/nostrmo

February 2024

• Viktor: 5,000,000 - https://github.com/viktorvsk/saltivka and https://github.com/viktorvsk/knowstr
• Eric T: 5,000,000 - https://github.com/tcheeric/nostr-java
• Semisol: 5,000,000 - https://relay.noswhere.com/ and https://hist.nostr.land relays
• Sebastian: 5,000,000 - Drupal stuff and nostr-php work
• tijl: 5,000,000 - Cloudron, Yunohost and Fraidycat attempts
• Null Kotlin Dev: 5,000,000 - AntennaPod attempt

December 2023

• hzrd: 5,000,000 - Nostrudel
• awayuki: 5,000,000 - NOSTOPUS illustrations
• bera: 5,000,000 - getwired.app
• Chris: 5,000,000 - resolvr.io
• NoGood: 10,000,000 - nostrexplained.com stories

October 2023

• SnowCait: 5,000,000 - https://nostter.vercel.app/ and other tools
• Shaun: 10,000,000 - https://yakihonne.com/, events and work on Nostr awareness
• Derek Ross: 10,000,000 - spreading the word around the world
• fmar: 5,000,000 - https://github.com/frnandu/yana
• The Nostr Report: 2,500,000 - curating stuff
• james magoo: 2,500,000 - the Obsidian plugin: https://github.com/jamesmagoo/nostr-writer

August 2023

• Paul Miller: 5,000,000 - JS libraries and cryptography-related work
• BOUNTY tijl: 5,000,000 - https://github.com/github-tijlxyz/wikinostr
• gzuus: 5,000,000 - https://nostree.me/

July 2023

• syusui-s: 5,000,000 - rabbit, a tweetdeck-like Nostr client: https://syusui-s.github.io/rabbit/
• kojira: 5,000,000 - Nostr fanzine, Nostr discussion groups in Japan, hardware experiments
• darashi: 5,000,000 - https://github.com/darashi/nos.today, https://github.com/darashi/searchnos, https://github.com/darashi/murasaki
• jeff g: 5,000,000 - https://nostr.how and https://listr.lol, plus other contributions
• cloud fodder: 5,000,000 - https://nostr1.com (open-source)
• utxo.one: 5,000,000 - https://relaying.io (open-source)
• Max DeMarco: 10,269,507 - https://www.youtube.com/watch?v=aA-jiiepOrE
• BOUNTY optout21: 1,000,000 - https://github.com/optout21/nip41-proto0 (proposed nip41 CLI)
• BOUNTY Leo: 1,000,000 - https://github.com/leo-lox/camelus (an old relay thing I forgot exactly)

June 2023

• BOUNTY: Sepher: 2,000,000 - a webapp for making lists of anything: https://pinstr.app/
• BOUNTY: Kieran: 10,000,000 - implement gossip algorithm on Snort, implement all the other nice things: manual relay selection, following hints etc.
• Mattn: 5,000,000 - a myriad of projects and contributions to Nostr projects: https://github.com/search?q=owner%3Amattn+nostr&type=code
• BOUNTY: lynn: 2,000,000 - a simple and clean git nostr CLI written in Go, compatible with William's original git-nostr-tools; and implement threaded comments on https://github.com/fiatjaf/nocomment.
• Jack Chakany: 5,000,000 - https://github.com/jacany/nblog
• BOUNTY: Dan: 2,000,000 - https://metadata.nostr.com/

April 2023

• BOUNTY: Blake Jakopovic: 590,000 - event deleter tool, NIP dependency organization
• BOUNTY: koalasat: 1,000,000 - display relays
• BOUNTY: Mike Dilger: 4,000,000 - display relays, follow event hints (Gossip)
• BOUNTY: kaiwolfram: 5,000,000 - display relays, follow event hints, choose relays to publish (Nozzle)
• Daniele Tonon: 3,000,000 - Gossip
• bu5hm4nn: 3,000,000 - Gossip
• BOUNTY: hodlbod: 4,000,000 - display relays, follow event hints

March 2023

• Doug Hoyte: 5,000,000 sats - https://github.com/hoytech/strfry
• Alex Gleason: 5,000,000 sats - https://gitlab.com/soapbox-pub/mostr
• verbiricha: 5,000,000 sats - https://badges.page/, https://habla.news/
• talvasconcelos: 5,000,000 sats - https://migrate.nostr.com, https://read.nostr.com, https://write.nostr.com/
• BOUNTY: Gossip model: 5,000,000 - https://camelus.app/
• BOUNTY: Gossip model: 5,000,000 - https://github.com/kaiwolfram/Nozzle
• BOUNTY: Bounty Manager: 5,000,000 - https://nostrbounties.com/

February 2023

• styppo: 5,000,000 sats - https://hamstr.to/
• sandwich: 5,000,000 sats - https://nostr.watch/
• BOUNTY: Relay-centric client designs: 5,000,000 sats https://bountsr.org/design/2023/01/26/relay-based-design.html
• BOUNTY: Gossip model on https://coracle.social/: 5,000,000 sats
• Nostrovia Podcast: 3,000,000 sats - https://nostrovia.org/
• BOUNTY: Nostr-Desk / Monstr: 5,000,000 sats - https://github.com/alemmens/monstr
• Mike Dilger: 5,000,000 sats - https://github.com/mikedilger/gossip

January 2023

• ismyhc: 5,000,000 sats - https://github.com/Galaxoid-Labs/Seer
• Martti Malmi: 5,000,000 sats - https://iris.to/
• Carlos Autonomous: 5,000,000 sats - https://github.com/BrightonBTC/bija
• Koala Sat: 5,000,000 - https://github.com/KoalaSat/nostros
• Vitor Pamplona: 5,000,000 - https://github.com/vitorpamplona/amethyst
• Cameri: 5,000,000 - https://github.com/Cameri/nostream

December 2022

• William Casarin: 7 BTC - splitting the fund
• pseudozach: 5,000,000 sats - https://nostr.directory/
• Sondre Bjellas: 5,000,000 sats - https://notes.blockcore.net/
• Null Dev: 5,000,000 sats - https://github.com/KotlinGeekDev/Nosky
• Blake Jakopovic: 5,000,000 sats - https://github.com/blakejakopovic/nostcat, https://github.com/blakejakopovic/nostreq and https://github.com/blakejakopovic/NostrEventPlayground

@ 7e538978:a5987ab6

Across Switzerland, customers at SPAR supermarkets are now able to pay for their groceries using Lightning on Bitcoin — a step towards everyday Bitcoin adoption. This rollout was led by DFX, a Bitcoin services company focused on onboarding businesses and individuals to Bitcoin. Behind the scenes LNbits plays a key role.

## Lightning at the Checkout

SPAR’s approach is simple: at the till, customers can scan a static QR code to pay in Bitcoin using the Lightning Network. Each checkout in each participating store has its own unique LNURL address — a reusable QR code designed for fast, low-friction Lightning payments.

To manage these LNURLs, DFX leverages LNbits. Using the LNbits Pay Links extension, DFX generates LNURLs for each till across the network of participating SPAR locations. The result is a robust, reliable setup that works at scale. Store staff do not interact with LNbits directly — instead, DFX manages the backend, ensuring each till has a dedicated LNURL without operational overhead for SPAR employees.

At SPAR we use static QR codes that meet the LNURL standard. Therefore we use LNbits. Each checkout has its own personal LNURL address which we generate with LNbits.

— Cyrill Thommen, CEO of DFX.Swiss— Cyrill Thommen, CEO of DFX.Swiss

## LNbits in Action

LNbits provided DFX with a modular, open-source solution that allows them to build only what they need, without locking into a rigid platform. For instance, DFX built custom monitoring around payment events using the LNbits API, while keeping full control over wallet infrastructure.

The ability to generate and manage LNURLs through the LNbits API, while layering additional monitoring and business logic on top, made LNbits a practical choice.

DFX’s setup highlights how open source software, Bitcoin and purpose-built tools can underpin enterprise-grade deployments. The system works reliably — without introducing friction for customers or staff.

Bitcoin in the Real World

Switzerland is already one of Europe’s most Bitcoin-friendly environments, with over 1,000 businesses accepting Bitcoin. But SPAR’s implementation is noteworthy for its scale and practicality: everyday purchases, completed with Bitcoin, at a national supermarket chain.

LNbits' flexible architecture, API-first design, and plug-in system make it well suited to precisely this kind of adoption.

As more retailers explore Lightning integration, SPAR’s rollout sets a precedent — showing how modular, open-source tools like LNbits can bring Bitcoin into daily life, seamlessly.

@ 9c35fe6b:5977e45b

Sailing the Nile on the Dahabiya Gorgonia Nile Cruise offers an intimate way to experience the timeless beauty of Egypt. This elegant boat is ideal for travelers who seek calm, charm, and tradition. With only a few cabins onboard, guests can enjoy a more serene atmosphere compared to larger vessels. ETB Tours Egypt offers this unique cruise option as part of its Egypt vacation packages, blending cultural richness with comfort.

Cultural Encounters Along the Nile The Dahabiya Nile Cruises give you a chance to witness life along the riverbanks up close. Onboard the Gorgonia, travelers visit lesser-known villages, ancient temples, and local markets far from the tourist crowds. With ETB Tours Egypt, your itinerary includes authentic experiences guided by knowledgeable Egyptologists—an ideal choice for those seeking Egypt private tours.

Scenic Sailing with Modern Comfort Although traditional in style, the Dahabiya Gorgonia is equipped with modern amenities to ensure a pleasant journey. Guests enjoy spacious decks, elegant dining, and personalized service. Whether part of an All inclusive Egypt vacations or a custom-designed plan, this cruise ensures you travel in style without missing out on comfort.

Smart Choices for Smart Travelers ETB Tours Egypt also makes sure that the Dahabiya Gorgonia Nile Cruise is available as part of their Egypt budget tours, offering excellent value without compromising on experience. It's perfect for those who want to enjoy the best of Egypt without overspending. Flexible options are also available through their wide range of Egypt travel packages, making it easy to match your schedule and interests.

To Contact Us: E-Mail: info@etbtours.com Mobile & WhatsApp: +20 10 67569955 - +201021100873 Address: 4 El Lebeny Axis, Nazlet Al Batran, Al Haram, Giza, Egypt

@ 78b3c1ed:5033eea9

各ノードにポリシーがある理由 → ノードの資源（CPU、帯域、メモリ）を守り、無駄な処理を避けるため

なぜポリシーがコンセンサスルールより厳しいか 1.資源の節約 コンセンサスルールは「最終的に有効かどうか」の基準だが、全トランザクションをいちいち検証して中継すると資源が枯渇する。 ポリシーで「最初から弾く」仕組みが必要。

1. ネットワーク健全性の維持 手数料が低い、複雑すぎる、標準でないスクリプトのトランザクションが大量に流れると、全体のネットワークが重くなる。 これを防ぐためにノードは独自のポリシーで中継制限。

2. 開発の柔軟性 ポリシーはソフトウェアアップデートで柔軟に変えられるが、コンセンサスルールは変えるとハードフォークの危険がある。 ポリシーを厳しくすることで、安全に新しい制限を試すことができる。

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標準ポリシーの意味は何か？ ノードオペレーターは自分でbitcoindの設定やコードを書き換えて独自のポリシーを使える。 理論上ポリシーは「任意」で、標準ポリシー（Bitcoin Coreが提供するポリシー）は単なるデフォルト値。 ただし、標準ポリシーには以下の大事な意味がある。

1. ネットワークの互換性を保つ基準 みんなが全く自由なポリシーを使うとトランザクションの伝播効率が落ちる。 標準ポリシーは「大多数のノードに中継される最小基準」を提供し、それを守ればネットワークに流せるという共通の期待値になる。

2. 開発・サービスの指針 ウォレット開発者やサービス提供者（取引所・支払いサービスなど）は、「標準ポリシーに準拠したトランザクションを作れば十分」という前提で開発できる。 もし標準がなければ全ノードの個別ポリシーを調査しないと流れるトランザクションを作れなくなる。

3. コミュニティの合意形成の場 標準ポリシーはBitcoin Coreの開発・議論で決まる。ここで新しい制限や緩和を入れれば、まずポリシーレベルで試せる。 問題がなければ、将来のコンセンサスルールに昇格させる議論の土台になる。

つまりデフォルトだけど重要。 確かに標準ポリシーは技術的には「デフォルト値」にすぎないが、実際にはネットワークの安定・互換性・開発指針の柱として重要な役割を果たす。

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ビットコインノードにおける「無駄な処理」というのは、主に次のようなものを指す。 1. 承認される見込みのないトランザクションの検証 例: 手数料が極端に低く、マイナーが絶対にブロックに入れないようなトランザクション → これをいちいち署名検証したり、メモリプールに載せるのはCPU・RAMの無駄。

1. 明らかに標準外のスクリプトや形式の検証 例: 極端に複雑・非標準なスクリプト（non-standard script） → コンセンサス的には有効だが、ネットワークの他ノードが中継しないため、無駄な伝播になる。

2. スパム的な大量トランザクションの処理 例: 攻撃者が極小手数料のトランザクションを大量に送り、メモリプールを膨張させる場合 → メモリやディスクI/O、帯域の消費が無駄になる。

3. 明らかに無効なブロックの詳細検証 例: サイズが大きすぎるブロック、難易度条件を満たさないブロック → 早期に弾かないと、全トランザクション検証や署名検証で計算資源を浪費する。

これらの無駄な処理は、ノードの CPU時間・メモリ・ディスクI/O・帯域 を消耗させ、最悪の場合は DoS攻撃（サービス妨害攻撃） に悪用される。 そこでポリシーによって、最初の受信段階、または中継段階でそもそも検証・保存・転送しないように制限する。 まとめると、「無駄な処理」とはネットワークの大勢に受け入れられず、ブロックに取り込まれないトランザクションやブロックにノード資源を使うこと。

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無駄な処理かどうかは、単に「ポリシーで禁止されているか」で決まるわけではない。

本質的には次の2つで判断される 1. ノードの資源（CPU、メモリ、帯域、ディスク）を過剰に使うか 2. 他のノード・ネットワーク・マイナーに受け入れられる見込みがあるか

将来のBitcoin CoreのバージョンでOP_RETURNの出力数制限やデータサイズ制限が撤廃されたとする。 この場合標準ポリシー的には通るので、中継・保存されやすくなる。 しかし、他のノードやマイナーが追随しなければ意味がない。大量に流せばやはりDoS・スパム扱いされ、無駄な資源消費になる。

最終的には、ネットワーク全体の運用実態。 標準ポリシーの撤廃だけでは、「無駄な処理ではない」とは断定できない。 実質的な「無駄な処理」の判定は、技術的制約＋経済的・運用的現実のセットで決まる。

@ 866e0139:6a9334e5

Autor: Nicolas Riedl. Dieser Beitrag wurde mit dem Pareto-Client geschrieben. Sie finden alle Texte der Friedenstaube und weitere Texte zum Thema Frieden hier. Die neuesten Pareto-Artikel finden Sie in unserem Telegram-Kanal.

Dieser Beitrag erschien zuerst bei Radio München.

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Die neuesten Artikel der Friedenstaube gibt es jetzt auch im eigenen Friedenstaube-Telegram-Kanal.

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Das Kriegsgrauen kriecht unter die Haut. Bilder von verstümmelten Beinen und Armen, von Kriegstraumatisierten schweigenden Männern, von Kriegsgräbern steigen auf. Als Mutter, Schwester, Tante, Großmutter wachsen die Ängste, dass sich ein Verwandter von der politischen und medialen Kriegslust anstecken lässt und tatsächlich die Beteiligung an den näher kommenden kriegerischen Auseinandersetzungen in Erwägung zieht. Einen wütenden Kommentar anlässlich der wachsenden Kriegstreiberei verfasste unser Autor Nicolas Riedl.

https://soundcloud.com/radiomuenchen/sofa-soldaten-an-die-front-von-nicolas-riedl?utm_source=clipboard&utm_campaign=wtshare&utm_medium=widget&utm_content=https%253A%252F%252Fsoundcloud.com%252Fradiomuenchen%252Fsofa-soldaten-an-die-front-von-nicolas-riedl

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Nicolas Riedl, Jahrgang 1993, geboren in München, studierte Medien-, Theater- und Politikwissenschaften in Erlangen. Den immer abstruser werdenden Zeitgeist der westlichen Kultur dokumentiert und analysiert er in kritischen Texten. Darüber hinaus ist er Büchernarr, strikter Bargeldzahler und ein für seine Generation ungewöhnlicher Digitalisierungsmuffel. Entsprechend findet man ihn auf keiner Social-Media-Plattform. Von 2017 bis 2023 war er für die Rubikon-Jugendredaktion und Videoredaktion tätig.

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LASSEN SIE DER FRIEDENSTAUBE FLÜGEL WACHSEN!

Hier können Sie die Friedenstaube abonnieren und bekommen die Artikel zugesandt.

Schon jetzt können Sie uns unterstützen:

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• Ab 1000 CHF werden Sie Genossenschafter der Friedenstaube mit Stimmrecht (und bekommen lebenslanges Abo, T-Shirt/Hoodie).

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IBAN DE 53710520500000814137

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Sparkasse Traunstein-Trostberg

Betreff: Friedenstaube

Wenn Sie auf anderem Wege beitragen wollen, schreiben Sie die Friedenstaube an: friedenstaube@pareto.space

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Sie sind noch nicht auf Nostr and wollen die volle Erfahrung machen (liken, kommentieren etc.)? Zappen können Sie den Autor auch ohne Nostr-Profil! Erstellen Sie sich einen Account auf Start. Weitere Onboarding-Leitfäden gibt es im Pareto-Wiki.

@ 40b9c85f:5e61b451

Introduction

Data Vending Machines (DVMs) have emerged as a crucial component of the Nostr ecosystem, offering specialized computational services to clients across the network. As defined in NIP-90, DVMs operate on an apparently simple principle: "data in, data out." They provide a marketplace for data processing where users request specific jobs (like text translation, content recommendation, or AI text generation)

While DVMs have gained significant traction, the current specification faces challenges that hinder widespread adoption and consistent implementation. This article explores some ideas on how we can apply the reflection pattern, a well established approach in RPC systems, to address these challenges and improve the DVM ecosystem's clarity, consistency, and usability.

The Current State of DVMs: Challenges and Limitations

The NIP-90 specification provides a broad framework for DVMs, but this flexibility has led to several issues:

1. Inconsistent Implementation

As noted by hzrd149 in "DVMs were a mistake" every DVM implementation tends to expect inputs in slightly different formats, even while ostensibly following the same specification. For example, a translation request DVM might expect an event ID in one particular format, while an LLM service could expect a "prompt" input that's not even specified in NIP-90.

2. Fragmented Specifications

The DVM specification reserves a range of event kinds (5000-6000), each meant for different types of computational jobs. While creating sub-specifications for each job type is being explored as a possible solution for clarity, in a decentralized and permissionless landscape like Nostr, relying solely on specification enforcement won't be effective for creating a healthy ecosystem. A more comprehensible approach is needed that works with, rather than against, the open nature of the protocol.

3. Ambiguous API Interfaces

There's no standardized way for clients to discover what parameters a specific DVM accepts, which are required versus optional, or what output format to expect. This creates uncertainty and forces developers to rely on documentation outside the protocol itself, if such documentation exists at all.

The Reflection Pattern: A Solution from RPC Systems

The reflection pattern in RPC systems offers a compelling solution to many of these challenges. At its core, reflection enables servers to provide metadata about their available services, methods, and data types at runtime, allowing clients to dynamically discover and interact with the server's API.

In established RPC frameworks like gRPC, reflection serves as a self-describing mechanism where services expose their interface definitions and requirements. In MCP reflection is used to expose the capabilities of the server, such as tools, resources, and prompts. Clients can learn about available capabilities without prior knowledge, and systems can adapt to changes without requiring rebuilds or redeployments. This standardized introspection creates a unified way to query service metadata, making tools like grpcurl possible without requiring precompiled stubs.

How Reflection Could Transform the DVM Specification

By incorporating reflection principles into the DVM specification, we could create a more coherent and predictable ecosystem. DVMs already implement some sort of reflection through the use of 'nip90params', which allow clients to discover some parameters, constraints, and features of the DVMs, such as whether they accept encryption, nutzaps, etc. However, this approach could be expanded to provide more comprehensive self-description capabilities.

1. Defined Lifecycle Phases

Similar to the Model Context Protocol (MCP), DVMs could benefit from a clear lifecycle consisting of an initialization phase and an operation phase. During initialization, the client and DVM would negotiate capabilities and exchange metadata, with the DVM providing a JSON schema containing its input requirements. nip-89 (or other) announcements can be used to bootstrap the discovery and negotiation process by providing the input schema directly. Then, during the operation phase, the client would interact with the DVM according to the negotiated schema and parameters.

2. Schema-Based Interactions

Rather than relying on rigid specifications for each job type, DVMs could self-advertise their schemas. This would allow clients to understand which parameters are required versus optional, what type validation should occur for inputs, what output formats to expect, and what payment flows are supported. By internalizing the input schema of the DVMs they wish to consume, clients gain clarity on how to interact effectively.

3. Capability Negotiation

Capability negotiation would enable DVMs to advertise their supported features, such as encryption methods, payment options, or specialized functionalities. This would allow clients to adjust their interaction approach based on the specific capabilities of each DVM they encounter.

Implementation Approach

While building DVMCP, I realized that the RPC reflection pattern used there could be beneficial for constructing DVMs in general. Since DVMs already follow an RPC style for their operation, and reflection is a natural extension of this approach, it could significantly enhance and clarify the DVM specification.

A reflection enhanced DVM protocol could work as follows: 1. Discovery: Clients discover DVMs through existing NIP-89 application handlers, input schemas could also be advertised in nip-89 announcements, making the second step unnecessary. 2. Schema Request: Clients request the DVM's input schema for the specific job type they're interested in 3. Validation: Clients validate their request against the provided schema before submission 4. Operation: The job proceeds through the standard NIP-90 flow, but with clearer expectations on both sides

Parallels with Other Protocols

This approach has proven successful in other contexts. The Model Context Protocol (MCP) implements a similar lifecycle with capability negotiation during initialization, allowing any client to communicate with any server as long as they adhere to the base protocol. MCP and DVM protocols share fundamental similarities, both aim to expose and consume computational resources through a JSON-RPC-like interface, albeit with specific differences.

gRPC's reflection service similarly allows clients to discover service definitions at runtime, enabling generic tools to work with any gRPC service without prior knowledge. In the REST API world, OpenAPI/Swagger specifications document interfaces in a way that makes them discoverable and testable.

DVMs would benefit from adopting these patterns while maintaining the decentralized, permissionless nature of Nostr.

Conclusion

I am not attempting to rewrite the DVM specification; rather, explore some ideas that could help the ecosystem improve incrementally, reducing fragmentation and making the ecosystem more comprehensible. By allowing DVMs to self describe their interfaces, we could maintain the flexibility that makes Nostr powerful while providing the structure needed for interoperability.

For developers building DVM clients or libraries, this approach would simplify consumption by providing clear expectations about inputs and outputs. For DVM operators, it would establish a standard way to communicate their service's requirements without relying on external documentation.

I am currently developing DVMCP following these patterns. Of course, DVMs and MCP servers have different details; MCP includes capabilities such as tools, resources, and prompts on the server side, as well as 'roots' and 'sampling' on the client side, creating a bidirectional way to consume capabilities. In contrast, DVMs typically function similarly to MCP tools, where you call a DVM with an input and receive an output, with each job type representing a different categorization of the work performed.

Without further ado, I hope this article has provided some insight into the potential benefits of applying the reflection pattern to the DVM specification.

@ b2caa9b3:9eab0fb5

Yesterday, I faced one of the most heartbreaking and frustrating experiences of my life. Between 10:00 AM and 2:00 PM, I was held at the Taveta border, denied entry into Kenya—despite having all the necessary documents, including a valid visitor’s permit and an official invitation letter.

The Kenyan Immigration officers refused to speak with me. When I asked for clarification, I was told flatly that I would never be allowed to enter Kenya unless I obtain a work permit. No other reason was given. My attempts to explain that I simply wanted to see my child were ignored. No empathy. No flexibility. No conversation. Just rejection.

While I stood there for hours, held by officials with no explanation beyond a bureaucratic wall, I recorded the experience. I now have several hours of footage documenting what happened—a silent testimony to how a system can dehumanize and block basic rights.

And the situation doesn’t end at the border.

My child, born in Kenya, is also being denied the right to see me. Germany refuses to grant her citizenship, which means she cannot visit me either. The German embassy in Nairobi refuses to assist, stating they won’t get involved. Their silence is loud.

This is not just about paperwork. This is about a child growing up without her father. It’s about a system that chooses walls over bridges, and bureaucracy over humanity. Kenya, by refusing me entry, is keeping a father away from his child. Germany, by refusing to act under §13 StGB, is complicit in that injustice.

In the coming days, I’ll share more about my past travels and how this situation unfolded. I’ll also be releasing videos and updates on TikTok—because this story needs to be heard. Not just for me, but for every parent and child caught between borders and bureaucracies.

Stay tuned—and thank you for standing with me.

@ 57d1a264:69f1fee1

Wild parrots tend to fly in flocks, but when kept as single pets, they may become lonely and bored https://www.youtube.com/watch?v=OHcAOlamgDc

Source: https://www.smithsonianmag.com/smart-news/scientists-taught-pet-parrots-to-video-call-each-other-and-the-birds-loved-it-180982041/

originally posted at https://stacker.news/items/973639

@ a39d19ec:3d88f61e

Die Debatte um Migration, Grenzsicherung und Abschiebungen wird in Deutschland meist emotional geführt. Wer fordert, dass illegale Einwanderer abgeschoben werden, sieht sich nicht selten dem Vorwurf des Rassismus ausgesetzt. Doch dieser Vorwurf ist nicht nur sachlich unbegründet, sondern verkehrt die Realität ins Gegenteil: Tatsächlich sind es gerade diejenigen, die hinter jeder Forderung nach Rechtssicherheit eine rassistische Motivation vermuten, die selbst in erster Linie nach Hautfarbe, Herkunft oder Nationalität urteilen.

Das Recht steht über Emotionen

Deutschland ist ein Rechtsstaat. Das bedeutet, dass Regeln nicht nach Bauchgefühl oder politischer Stimmungslage ausgelegt werden können, sondern auf klaren gesetzlichen Grundlagen beruhen müssen. Einer dieser Grundsätze ist in Artikel 16a des Grundgesetzes verankert. Dort heißt es:

„Auf Absatz 1 [Asylrecht] kann sich nicht berufen, wer aus einem Mitgliedstaat der Europäischen Gemeinschaften oder aus einem anderen Drittstaat einreist, in dem die Anwendung des Abkommens über die Rechtsstellung der Flüchtlinge und der Europäischen Menschenrechtskonvention sichergestellt ist.“

Das bedeutet, dass jeder, der über sichere Drittstaaten nach Deutschland einreist, keinen Anspruch auf Asyl hat. Wer dennoch bleibt, hält sich illegal im Land auf und unterliegt den geltenden Regelungen zur Rückführung. Die Forderung nach Abschiebungen ist daher nichts anderes als die Forderung nach der Einhaltung von Recht und Gesetz.

Die Umkehrung des Rassismusbegriffs

Wer einerseits behauptet, dass das deutsche Asyl- und Aufenthaltsrecht strikt durchgesetzt werden soll, und andererseits nicht nach Herkunft oder Hautfarbe unterscheidet, handelt wertneutral. Diejenigen jedoch, die in einer solchen Forderung nach Rechtsstaatlichkeit einen rassistischen Unterton sehen, projizieren ihre eigenen Denkmuster auf andere: Sie unterstellen, dass die Debatte ausschließlich entlang ethnischer, rassistischer oder nationaler Kriterien geführt wird – und genau das ist eine rassistische Denkweise.

Jemand, der illegale Einwanderung kritisiert, tut dies nicht, weil ihn die Herkunft der Menschen interessiert, sondern weil er den Rechtsstaat respektiert. Hingegen erkennt jemand, der hinter dieser Kritik Rassismus wittert, offenbar in erster Linie die „Rasse“ oder Herkunft der betreffenden Personen und reduziert sie darauf.

Finanzielle Belastung statt ideologischer Debatte

Neben der rechtlichen gibt es auch eine ökonomische Komponente. Der deutsche Wohlfahrtsstaat basiert auf einem Solidarprinzip: Die Bürger zahlen in das System ein, um sich gegenseitig in schwierigen Zeiten zu unterstützen. Dieser Wohlstand wurde über Generationen hinweg von denjenigen erarbeitet, die hier seit langem leben. Die Priorität liegt daher darauf, die vorhandenen Mittel zuerst unter denjenigen zu verteilen, die durch Steuern, Sozialabgaben und Arbeit zum Erhalt dieses Systems beitragen – nicht unter denen, die sich durch illegale Einreise und fehlende wirtschaftliche Eigenleistung in das System begeben.

Das ist keine ideologische Frage, sondern eine rein wirtschaftliche Abwägung. Ein Sozialsystem kann nur dann nachhaltig funktionieren, wenn es nicht unbegrenzt belastet wird. Würde Deutschland keine klaren Regeln zur Einwanderung und Abschiebung haben, würde dies unweigerlich zur Überlastung des Sozialstaates führen – mit negativen Konsequenzen für alle.

Sozialpatriotismus

Ein weiterer wichtiger Aspekt ist der Schutz der Arbeitsleistung jener Generationen, die Deutschland nach dem Zweiten Weltkrieg mühsam wieder aufgebaut haben. Während oft betont wird, dass die Deutschen moralisch kein Erbe aus der Zeit vor 1945 beanspruchen dürfen – außer der Verantwortung für den Holocaust –, ist es umso bedeutsamer, das neue Erbe nach 1945 zu respektieren, das auf Fleiß, Disziplin und harter Arbeit beruht. Der Wiederaufbau war eine kollektive Leistung deutscher Menschen, deren Früchte nicht bedenkenlos verteilt werden dürfen, sondern vorrangig denjenigen zugutekommen sollten, die dieses Fundament mitgeschaffen oder es über Generationen mitgetragen haben.

Rechtstaatlichkeit ist nicht verhandelbar

Wer sich für eine konsequente Abschiebepraxis ausspricht, tut dies nicht aus rassistischen Motiven, sondern aus Respekt vor der Rechtsstaatlichkeit und den wirtschaftlichen Grundlagen des Landes. Der Vorwurf des Rassismus in diesem Kontext ist daher nicht nur falsch, sondern entlarvt eine selektive Wahrnehmung nach rassistischen Merkmalen bei denjenigen, die ihn erheben.

@ 57d1a264:69f1fee1

Your device, your data. TRMNL's architecture prevents outsiders (including us) from accessing your local network. TRMNAL achieve this through 1 way communication between client and server, versus the other way around. Learn more.

Learn more at https://usetrmnl.com/

originally posted at https://stacker.news/items/973632

@ 57d1a264:69f1fee1

Here’s Sean Voisen writing about how programming is a feeling:

For those of us who enjoy programming, there is a deep satisfaction that comes from solving problems through well-written code, a kind of ineffable joy found in the elegant expression of a system through our favorite syntax. It is akin to the same satisfaction a craftsperson might find at the end of the day after toiling away on well-made piece of furniture, the culmination of small dopamine hits that come from sweating the details on something and getting them just right. Maybe nobody will notice those details, but it doesn’t matter. We care, we notice, we get joy from the aesthetics of the craft.

This got me thinking about the idea of satisfaction in craft. Where does it come from?

Continue Reading https://blog.jim-nielsen.com/2025/craft-and-satisfaction/

originally posted at https://stacker.news/items/973628

@ 54609048:8e22ba03

One of the greatest threats facing liberty lovers around the world today is the rise of the biomedical security state—the militarization of healthcare. COVID-19 was merely a compliance test, and sadly, most failed it dismally. But pay attention: “pandemic response,” war-gamed at elite gatherings like Davos, is steadily morphing into official health policy through backdoor mechanisms—diabolical agreements like the WHO Pandemic Treaty, which effectively transfers sovereign pandemic authority to Bill Gates via the WHO; the rollout of digital IDs; and the global push for central bank digital currencies (CBDCs).

This biomedical Leviathan requires all three pillars to be firmly in place before it can unleash a never-ending cycle of pandemics. The goal? To normalize draconian measures like those witnessed in 2020, thereby dismantling not only national sovereignty but, more dangerously, individual sovereignty. A digital ID won't merely confirm your identity—it will track your vaccination status, movements, and even your sentiments, all to determine what privileges you're allowed. Meanwhile, the CBDC will act not just as a means of transaction but as an enforcement mechanism—particularly for dissenters. This is why having an alternative like Bitcoin is not just relevant, but essential.

Vaccines are a cornerstone of this architecture—not only as instruments of control but also as tools for "redesigning" humanity. Welcome to the realm of transhumanism. The merger of man and machine through brain-computer interfaces and artificial intelligence is no longer science fiction; it's a stated goal. In this context, vaccines are not merely preventative medicine but potentially covert instruments of eugenics. This could explain the near-religious devotion to these pharmaceutical products—despite their increasingly controversial outcomes and questionable safety record—especially when mandates enter the equation.

The first piece of property any individual owns upon birth is their body. And yet, this sacred ownership is violated at birth when governments mandate certain injections—often administered without informed parental consent. I've often wondered: Why, despite mounting evidence to the contrary, is vaccine efficacy treated as “settled science”? Why is it taboo to question vaccines or hold their manufacturers accountable for harm, even as we’re expected to believe—without scrutiny—that they are “safe and effective”? We’re told our refusal to comply endangers everyone else who took a product supposedly designed to protect them. Strange, isn’t it? If it’s so effective, why must everyone take it simultaneously?

If you're wondering where this seemingly off-the-cuff rant is headed, here's the point: when the state mandates vaccines, it violates your property rights over your own body. It’s a direct claim of ownership over you, dressed up in moral language like “we're all in this together.” You're guilt-tripped into compliance under the pretense of saving “grandma.” But the truth is, if your rights can be suspended for the collective, they were never yours to begin with.

The biomedical security state will manufacture a permanent state of emergency under the guise of “pandemic preparedness.” You’ll be expected—required, even—to inject yourself with the latest mRNA-based bioweapon, all in the name of public health. Some will die. Others will become incapacitated—zombies or vegetables. The altar of compliance will be merciless towards those that bow before it.

Public health agencies like the CDC, WHO, and NIH are on track to become as powerful as central banks. In fact, they may soon act as arms of monetary policy enforcement. Don’t believe it? Look into what was happening in the repo markets in September 2019—just months before the global shutdown. While you're at it, investigate how many elderly pensioners quietly dropped dead like flies between 2021 and 2023, either from the virus or the vaccine. I’ll let the numbers speak for themselves.

These agencies are becoming the new face of the war machine. Vaccines will be marketed as shields against biological threats—“benevolent” weapons to protect us from invisible enemies. And if history is any guide, the next “9/11-style” event will be biological in nature.

The lunatics running the asylum will seize any such crisis to strip away more of your freedoms while simultaneously redesigning the global economy—consolidating even more power in their hands. For a blueprint of this ambition, look no further than Klaus Schwab’s COVID-19: The Great Reset.

The only antidote is a decentralized parallel system of medicine—one that stands entirely outside the Big Pharma cartel. This will require not only a network of courageous healthcare providers but also a new generation of researchers willing to ask uncomfortable questions and challenge sacred cows in the pursuit of truth. Add independent scientific journals to the mix, and we can finally dismantle the machinery that suppresses unprofitable—but potentially life-saving—treatments.

In my view, none of this is viable at scale without decentralized money. Enter Bitcoin. It’s not a panacea, but it’s a crucial tool for realigning incentives. Bitcoin renders CBDCs dead on arrival and undermines the foundation of any future social credit system—where vaccine compliance will be its crown jewel.

The biomedical state is not coming—it’s already here, creeping into every corner of our lives. It will be the scepter of a new technocratic tyranny. So beware the white coats who worship the state. They are not here to heal—they are here to rule.

A more polished series of articles on this topic is forthcoming. Stay tuned.

@ 57d1a264:69f1fee1

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originally posted at https://stacker.news/items/973626

@ 502ab02a:a2860397

สัปดาห์นี้ถือว่าเป็นเบรคคั่นพักผ่อนแก้เครียดนิดหน่อยแล้วกันครับ เรามาเล่าย้อนอดีตกันนิดหน่อย เหมือนสตาร์วอส์ที่ฉายภาค 4-5-6 แล้วย้อนไป 1-2-3 ฮาๆๆๆ

เคยได้ยินคำว่า Nuremberg Trials ไหมครับ ย้อนความนิดนึงว่า Nuremberg (Nürnberg อ่านว่า เนือร์นแบร์ก) คือชื่อเมืองในเยอรมนีที่เคยเป็นเวทีพิจารณาคดีประวัติศาสตร์หลังสงครามโลกครั้งที่ 2

“Nuremberg Trials” คือการไต่สวนผู้มีส่วนเกี่ยวข้องกับ อาชญากรรมสงครามของนาซีเยอรมัน หลังสงครามโลกครั้งที่ 2 ในปี 1945–46 พันธมิตรผู้ชนะสงครามได้จับตัวผู้นำนาซี นักการเมือง หมอ นักวิทยาศาสตร์ มาขึ้นศาล ข้อหาของพวกเขาไม่ได้แค่ฆ่าคน แต่รวมถึงการละเมิดศีลธรรมมนุษย์ขั้นพื้นฐาน อย่างการทดลองทางการแพทย์กับนักโทษ โดยไม่มีการขอความยินยอม

จากการไต่สวนนี้ จึงเกิดหลักจริยธรรมที่ชื่อว่า “Nuremberg Code” ซึ่งกลายเป็นรากฐานของการทดลองทางการแพทย์ยุคใหม่ หัวใจของโค้ดนี้คือคำว่า “Informed Consent” แปลว่า ถ้าจะทำอะไรกับร่างกายใคร ต้องได้รับความยินยอมจากเขาอย่างเต็มใจ และมีข้อมูลครบถ้วน นี่แหละ คือบทเรียนจากบาดแผลของสงครามโลก

แต่แล้ว...ในปี 2020 โลกก็เข้าสู่ยุคที่ใครบางคนบอกว่า “ต้องเชื่อผู้เชี่ยวชาญ” ใครกังวล = คนไม่รักสังคม ใครถามเยอะ = คนต่อต้านวิทยาศาสตร์ การยินยอมโดยสมัครใจ เริ่มกลายเป็นแค่คำเชิงสัญลักษณ์

ในช่วงหลังนี้เราอาจจะได้ยินข่าวหรือทฤษฎีในอินเตอร์เนทเกี่ยวกับคำว่า Nuremberg 2.0 กันนะครับ เพราะเริ่มผุดขึ้นตามกระทู้เงียบ ๆ คลิปใต้ดิน และเวทีเสวนาแปลก ๆ ที่ไม่มีใครอยากอ้างชื่อบนเวที TED Talk ซึ่ง กลุ่มที่ใช้คำนี้มักจะหมายถึงความต้องการให้มีการ “ไต่สวน” หรือ “เอาผิด” กับนักการเมือง นักวิทยาศาสตร์ แพทย์ หรือองค์กรที่เกี่ยวข้องกับ การออกคำสั่ง การบังคับ การเซ็นเซอร์ข้อมูลที่ขัดแย้งกับแนวทางรัฐ การเผยแพร่ข้อมูลโดยไม่โปร่งใส พวกเขามองว่า นโยบายเหล่านั้นละเมิดสิทธิเสรีภาพของประชาชนในระดับที่เปรียบได้กับ “อาชญากรรมต่อมนุษยชาติ” จึงเสนอแนวคิด “Nuremberg 2.0”

พวกเขาไม่ได้เรียกร้องแค่ความโปร่งใส แต่เขาอยากเห็นการทบทวน ว่าใครกันแน่ที่ละเมิดหลักจริยธรรมที่โลกเคยตกลงกันไว้เมื่อ 80 ปีก่อน

Nuremberg คือการไต่สวนคนที่ใช้อำนาจรัฐฆ่าคนอย่างจงใจ Nuremberg 2.0 คือคำเตือนว่า “การใช้ความกลัวครอบงำเสรีภาพ” อาจไม่ต่างกันนัก

ทีนี้เคยสงสัยไหม แล้วมันเกี่ยวอะไรกับอาหาร?

เพราะจากวิกฤตโรคระบาด เราเริ่มเห็น “วิทยาศาสตร์แบบผูกขาด” คุมเกมส์ บริษัทเทคโนโลยีเริ่มเข้ามาทำอาหาร ชื่อใหม่ของเนื้อสเต๊กกลายเป็น “โปรตีนทางเลือก” อาหารจากแล็บกลายเป็น “ทางรอดของโลก” สารเคมีอัดลงไปแทนเนื้อจริง ๆ แต่มีฉลากติดว่า "รักษ์โลก ปลอดภัย ยั่งยืน"

แต่ถ้ามองให้ลึกลงไปอีกนิด บางกลุ่มคนกลับเริ่มเห็นอะไรบางอย่างที่ขนลุกกว่า เพราะมันคือ “ระบบควบคุมสุขภาพ” ที่อาศัย “ความกลัว” เป็นหัวเชื้อ และ “วิทยาศาสตร์แบบผูกขาด” เป็นกลไก

จากนั้น…ทุกอย่างก็จะถูกเสิร์ฟอย่างสวยงามในรูปแบบ "นวัตกรรมเพื่ออนาคต" ไม่ว่าจะเป็นอาหารเสริมชนิดใหม่ เนื้อสัตว์ปลูกในแล็บ หรืออาหารที่ไม่ต้องเคี้ยว

ลองคิดเล่น ๆครับ ถ้าสารอาหารถูกควบคุมได้ เหมือนที่เราเคยถูกบังคับกับบางอย่างได้ล่ะ? วันหนึ่ง เราอาจถูกขอให้ "กิน" ในสิ่งที่ระบบสุขภาพอนาคตเขาบอกว่าดี แล้วถ้าเฮียบอกว่าไม่อยากกิน...เขาอาจไม่ห้าม แต่ App สุขภาพจะเตือนว่า “คุณมีพฤติกรรมเสี่ยงต่อโลกใบนี้” แต้มเครดิตจะสุขภาพจะลดลงและส่วนลดข้าวกล่องเนื้อจากจุลินทรีย์จะไม่เข้าบัญชีเฮียอีกเลย

ใช่…มันไม่เหมือนการบังคับ แต่มันคือการสร้าง “ระบบทางเดียว” ที่ทำให้คนที่อยากเดินออกนอกแถว เหมือนเดินลงเหว

Nuremberg 2.0 จึงไม่ใช่แค่เรื่องของอดีตหรือโรคระบาด แต่มันเป็นกระจกที่สะท้อนว่า “ถ้าเราไม่เรียนรู้จากประวัติศาสตร์ เราอาจกินซ้ำรอยมันเข้าไปในมื้อเย็น”

อนาคตของอาหารอาจไม่ได้อยู่ในจาน แต่อยู่ในนโยบาย อยู่ในบริษัทที่ผลิตโปรตีนจากอากาศ อยู่ในทุนที่ซื้อนักวิทยาศาสตร์ไว้ทั้งวงการ และถ้าเราหลับตาอีกครั้ง หลายคนก็กลัวว่า...บทไต่สวน Nuremberg รอบใหม่ อาจไม่สามารถเกิดขึ้นอีกต่อไป เพราะคราวนี้ คนร้ายจะไม่ได้ถือปืน แต่อาจถือใบรับรองโภชนาการระดับโลกในมือแทน

#pirateketo #กูต้องรู้มั๊ย #ม้วนหางสิลูก #siamstr

@ 1c19eb1a:e22fb0bc

After my first major review of Primal on Android, we're going to go a very different direction for this next review. Primal is your standard "Twitter clone" type of kind 1 note client, now branching into long-form. They also have a team of developers working on making it one of the best clients to fill that use-case. By contrast, this review will not be focusing on any client at all. Not even an "other stuff" client.

Instead, we will be reviewing a very useful tool created and maintained by nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 called #Amber. For those unfamiliar with Amber, it is an #Android application dedicated to managing your signing keys, and allowing you to log into various #Nostr applications without having to paste in your private key, better known as your #nsec. It is not recommended to paste your nsec into various applications because they each represent another means by which it could be compromised, and anyone who has your nsec can post as you. On Nostr, your #npub is your identity, and your signature using your private key is considered absolute proof that any given note, reaction, follow update, or profile change was authorized by the rightful owner of that identity.

It happens less often these days, but early on, when the only way to try out a new client was by inputting your nsec, users had their nsec compromised from time to time, or they would suspect that their key may have been compromised. When this occurs, there is no way to recover your account, or set a new private key, deprecating the previous one. The only thing you can do is start over from scratch, letting everyone know that your key has been compromised and to follow you on your new npub.

If you use Amber to log into other Nostr apps, you significantly reduce the likelihood that your private key will be compromised, because only one application has access to it, and all other applications reach out to Amber to sign any events. This isn't quite as secure as storing your private key on a separate device that isn't connected to the internet whatsoever, like many of us have grown accustomed to with securing our #Bitcoin, but then again, an online persona isn't nearly as important to secure for most of us as our entire life savings.

Amber is the first application of its kind for managing your Nostr keys on a mobile device. nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 didn't merely develop the application, but literally created the specification for accomplishing external signing on Android which can be found in NIP-55. Unfortunately, Amber is only available for Android. A signer application for iOS is in the works from nostr:npub1yaul8k059377u9lsu67de7y637w4jtgeuwcmh5n7788l6xnlnrgs3tvjmf, but is not ready for use at this time. There is also a new mobile signer app for Android and iOS called Nowser, but I have not yet had a chance to try this app out. From a cursory look at the Android version, it is indeed in the very early stages of development and cannot be compared with Amber.

This review of Amber is current as of version 3.2.5.

Overall Impression

Score: 4.7 / 5 (Updated 4/21/2025)

I cannot speak highly enough about Amber as a tool that every Nostr user on Android should start using if they are not already. When the day comes that we have more options for well-developed signer apps on mobile, my opinion may very well change, but until then Amber is what we have available to us. Even so, it is an incredibly well thought-out and reliable tool for securing your nsec.

Despite being the only well-established Android signer available for Android, Amber can be compared with other external signing methods available on other platforms. Even with more competition in this arena, though, Amber still holds up incredibly well. If you are signing into web applications on a desktop, I still would recommend using a browser extension like #Alby or #Nos2x, as the experience is usually faster, more seamless, and far more web apps support this signing method (NIP-07) than currently support the two methods employed by Amber. Nevertheless that gap is definitely narrowing.

A running list I created of applications that support login and signing with Amber can be found here: Nostr Clients with External Signer Support

I have run into relatively few bugs in my extensive use of Amber for all of my mobile signing needs. Occasionally the application crashes when trying to send it a signing request from a couple of applications, but I would not be surprised if this is no fault of Amber at all, and rather the fault of those specific apps, since it works flawlessly with the vast majority of apps that support either NIP-55 or NIP-46 login.

I also believe that mobile is the ideal platform to use for this type of application. First, because most people use Nostr clients on their phone more than on a desktop. There are, of course, exceptions to that, but in general we spend more time on our phones when interacting online. New users are also more likely to be introduced to Nostr by a friend having them download a Nostr client on their phone than on a PC, and that can be a prime opportunity to introduce the new user to protecting their private key. Finally, I agree with the following assessment from nostr:npub1jlrs53pkdfjnts29kveljul2sm0actt6n8dxrrzqcersttvcuv3qdjynqn.

nostr:nevent1qqsw0r6gzn05xg67h5q2xkplwsuzedjxw9lf7ntrxjl8ajm350fcyugprfmhxue69uhhyetvv9ujumn0wd68yurvv438xtnrdaksyg9hyaxj3clfswlhyrd5kjsj5v04clhjvgeq6pwztmysfzdvn93gev7awu9v

The one downside to Amber is that it will be quite foreign for new users. That is partially unavoidable with Nostr, since folks are not accustomed to public/private key cryptography in general, let alone using a private key to log into websites or social media apps. However, the initial signup process is a bit cumbersome if Amber is being used as the means of initially generating a key pair. I think some of this could be foregone at start-up in favor of streamlining onboarding, and then encourage the user to back-up their private key at a later time.

Features

Amber has some features that may surprise you, outside of just storing your private key and signing requests from your favorite Nostr clients. It is a full key management application, supporting multiple accounts, various backup methods, and even the ability to authorize other users to access a Nostr profile you control.

Android Signing

This is the signing method where Amber really shines in both speed and ease of use. Any Android application that supports this standard, and even some progressive web-apps that can be installed to your Android's home-screen, can very quickly and seamlessly connect with Amber to authorize anything that you need signed with your nsec. All you have to do is select "Login with Amber" in clients like #Amethyst or #0xChat and the app will reach out to Amber for all signing requests from there on out. If you had previously signed into the app with your nsec, you will first need to log out, then choose the option to use Amber when you log back in.

This is a massive deal, because everything you do on Nostr requires a signature from your private key. Log in? Needs a signature. Post a "GM" note? Needs a signature. Follow someone who zapped your note? Needs a signature. Zap them back? You guessed it; needs a signature. When you paste your private key into an application, it will automatically sign a lot of these actions without you ever being asked for approval, but you will quickly realize just how many things the client is doing on your behalf when Amber is asking you to approve them each time.

Now, this can also get quite annoying after a while. I recommend using the setting that allows Amber to automatically sign for basic functions, which will cut down on some of the authorization spam. Once you have been asked to authorize the same type of action a few times, you can also toggle the option to automatically authorize that action in the future. Don't worry, though, you have full control to require Amber to ask you for permission again if you want to be alerted each time, and this toggle is specific to each application, so it's not a blanket approval for all Nostr clients you connect with.

This method of signing is just as fast as signing via browser extension on web clients, which users may be more accustomed to. Everything is happening locally on the device, so it can be very snappy and secure.

Nostr Connect/Bunker Signing

This next method of signing has a bit of a delay, because it is using a Nostr relay to send encrypted information back and forth between the app the user is interacting with and Amber to obtain signatures remotely. It isn't a significant delay most of the time, but it is just enough to be noticeable.

Also, unlike the previous signing method that would automatically switch to Amber as the active application when a signing request is sent, this method only sends you a notification that you must be watching for. This can lead to situations where you are wondering why something isn't working in a client you signed into remotely, because it is waiting on you to authorize the action and you didn't notice the notification from Amber. As you use the application, you get used to the need to check for such authorization requests from time to time, or when something isn't working as expected.

By default, Amber will use relay.nsec.app to communicate with whichever Nostr app you are connecting to. You can set a different relay for this purpose, if you like, though not just any relay will support the event kinds that Amber uses for remote signing. You can even run your own relay just for your own signing purposes. In fact, the creator of Amber has a relay application you can run on your phone, called Citrine, that can be used for signing with any web app you are using locally on your phone. This is definitely more of an advanced option, but it is there for you if you want it. For most users, sticking with relay.nsec.app will be just fine, especially since the contents of the events sent back and forth for signing are all encrypted.

Something many users may not realize is that this remote signing feature allows for issuing signing permissions to team members. For instance, if anyone ever joined me in writing reviews, I could issue them a connection string from Amber, and limit their permissions to just posting long-form draft events. Anything else they tried to do would require my explicit approval each time. Moreover, I could revoke those permissions if I ever felt they were being abused, without the need to start over with a whole new npub. Of course, this requires that your phone is online whenever a team member is trying to sign using the connection string you issued, and it requires you pay attention to your notifications so you can approve or reject requests you have not set to auto-approve. However, this is probably only useful for small teams, and larger businesses will want to find a more robust solution for managing access to their npub, such as Keycast from nostr:npub1zuuajd7u3sx8xu92yav9jwxpr839cs0kc3q6t56vd5u9q033xmhsk6c2uc.

The method for establishing a connection between Amber and a Nostr app for remote signing can vary for each app. Most, at minimum, will support obtaining a connection string from Amber that starts with "bunker://" and pasting it in at the time of login. Then you just need to approve the connection request from Amber and the client will log you in and send any subsequent signing requests to Amber using the same connection string.

Some clients will also offer the option to scan a QR code to connect the client to Amber. This is quite convenient, but just remember that this also means the client is setting which relay will be used for communication between the two. Clients with this option will also have a connection string you can copy and paste into Amber to achieve the same purpose. For instance, you may need this option if you are trying to connect to an app on your phone and therefore can't scan the QR code using Amber on the same phone.

Multiple Accounts

Amber does not lock you into using it with only a single set of keys. You can add all of your Nostr "accounts" to Amber and use it for signing events for each independently. Of course, Nostr doesn't actually have "accounts" in the traditional sense. Your identity is simply your key-pair, and Amber stores and accesses each private key as needed.

When first signing in using native Android signing as described above, Amber will default to whichever account was most recently selected, but you can switch to the account that is needed before approving the request. After initial login, Amber will automatically detect the account that the signing request is for.

Key Backup & Restore

Amber allows multiple ways to back up your private key. As most users would expect, you can get your standard nsec and copy/paste it to a password manager, but you can also obtain your private key as a list of mnemonic seed words, an encrypted version of your key called an ncryptsec, or even a QR code of your nsec or ncryptsec.

Additionally, in order to gain access to this information, Amber requires you to enter your device's PIN or use biometric authentication. This isn't cold-storage level protection for your private key by any means, especially since your phone is an internet connected device and does not store your key within a secure element, but it is about as secure as you can ask for while having your key accessible for signing Nostr events.

Tor Support

While Amber does not have Tor support within the app itself, it does support connecting to Tor through Orbot. This would be used with remote signing so that Amber would not connect directly over clearnet to the relay used for communication with the Nostr app requesting the signature. Instead, Amber would connect through Tor, so the relay would not see your IP address. This means you can utilize the remote signing option without compromising your anonymity.

Additional Security

Amber allows the user the option to require either biometric or PIN authentication before approving signing requests. This can provide that extra bit of assurance that no one will be able to sign events using your private key if they happen to gain access to your phone. The PIN you set in Amber is also independent from the PIN to unlock your device, allowing for separation of access.

Can My Grandma Use It?

Score: 4.6 / 5 (Updated 4/21/2025)

At the end of the day, Amber is a tool for those who have some concept of the importance of protecting their private key by not pasting it into every Nostr client that comes along. This concept in itself is not terribly approachable to an average person. They are used to just plugging their password into every service they use, and even worse, they usually have the same password for everything so they can more readily remember it. The idea that they should never enter their "Nostr password" into any Nostr application would never occur to them unless someone first explained how cryptography works related to public/private key pairs.

That said, I think there can be some improvements made to how users are introduced to these concepts, and that a signer application like Amber might be ideal for the job. Considering Amber as a new user's first touch-point with Nostr, I think it holds up well, but could be somewhat streamlined.

Upon opening the app, the user is prompted to either use their existing private key or "Create a new Nostr account." This is straightforward enough. "Account" is not a technically correct term with Nostr, but it is a term that new users would be familiar with and understand the basic concept.

The next screen announces that the account is ready, and presents the user with their public key, explaining that it is "a sort of username" that will allow others to find them on Nostr. While it is good to explain this to the user, it is unnecessary information at this point. This screen also prompts the user to set a nickname and set a password to encrypt their private key. Since the backup options also allow the user to set this password, I think this step could be pushed to a later time. This screen would better serve the new user if it simply prompted them to set a nickname and short bio that could be saved to a few default relays.

Of course, Amber is currently prompting for a password to be set up-front because the next screen requires the new user to download a "backup kit" in order to continue. While I do believe it is a good idea to encourage the creation of a backup, it is not crucial to do so immediately upon creation of a new npub that has nothing at stake if the private key is lost. This is something the UI could remind the user to do at a later time, reducing the friction of profile creation, and expediting getting them into the action.

Outside of these minor onboarding friction points, I think Amber does a great job of explaining to the user the purpose of each of its features, all within the app and without any need to reference external documentation. As long as the user understands the basic concept that their private key is being stored by Amber in order to sign requests from other Nostr apps, so they don't have to be given the private key, Amber is very good about explaining the rest without getting too far into the technical weeds.

The most glaring usability issue with Amber is that it isn't available in the Play Store. Average users expect to be able to find applications they can trust in their mobile device's default app store. There is a valid argument to be made that they are incorrect in this assumption, but that doesn't change the fact that this is the assumption most people make. They believe that applications in the Play Store are "safe" and that anything they can't install through the Play Store is suspect. The prompts that the Android operating system requires the user to approve when installing "unknown apps" certainly doesn't help with this impression.

Now, I absolutely love the Zapstore from nostr:npub1wf4pufsucer5va8g9p0rj5dnhvfeh6d8w0g6eayaep5dhps6rsgs43dgh9, but it doesn't do much to alleviate this issue. Users will still need to be convinced that it is safe to install the Zapstore from the GitHub repo, and then install Amber from there. Furthermore, this adds yet another step to the onboarding process.

Instead of:

• Install Amber
• Set up your keys
• Install the client you want to use
• Log in with Amber

The process becomes:

• Go to the Zapstore GitHub and download the latest version from the releases page.
• Install the APK you downloaded, allowing any prompt to install unknown apps.
• Open Zapstore and install Amber, allowing any prompt to install unknown apps again.
• Open Amber and set up your keys.
• Install the client you want to use
• Log in with Amber

An application as important as Amber for protecting users' private keys should be as readily available to the new user as possible. New users are the ones most prone to making mistakes that could compromise their private keys. Amber should be available to them in the Play Store.

UPDATE: As of version 3.2.8 released on 4/21/2025, the onboarding flow for Amber has been greatly improved! Now, when selecting to set up a new "account" the user is informed on the very next screen, "Your Nostr account is ready!" and given their public key/npub. The only field the user must fill in is their "nickname"/display name and hit "Continue."

From there the user is asked if they want Amber to automatically approve basic actions, or manually approve each app, and then they are shown a new Applications screen, with a prompt to create a backup of their account. This prompt persists until the user has done so.

As you can see, the user is also encouraged to find applications that can be used with Amber with links to nostrapps.com and the Zapstore.

Thanks to these updates, Amber is now the smoothest and most user-friendly onboarding experience I have seen for Nostr to date. Sure, it doesn't have anything for setting up a profile picture or lightning address, but that is better done in a client like Amethyst or YakiHonne, anyway. Just tap "create," type in a handle to call yourself, and you're done!

How do UI Look?

Score: 4.5 / 5

Amber's UI can be described as clean but utilitarian. But then, Amber is a tool, so this is somewhat expected. It is not an app you will be spending a lot of time in, so the UI just needs to be serviceable. I would say it accomplishes this and then some. UI elements are generally easy to understand what they do, and page headings fill in the gaps where that is not the case.

I am not the biggest fan of the color-scheme, particularly in light-mode, but it is not bad in dark-mode at all, and Amber follows whatever theme you have set for your device in that respect. Additionally, the color choice does make sense given the application's name.

It must also be taken into consideration that Amber is almost entirely the product of a single developer's work. He has done a great job producing an app that is not only useful, but pleasant to interact with. The same cannot be said for most utility apps I have previously used, with interfaces that clearly made good design the lowest priority. While Amber's UI may not be the most beautiful Nostr app I have seen, design was clearly not an afterthought, either, and it is appreciated.

Relay Management

Score: 4.9 / 5

Even though Amber is not a Nostr client, where users can browse notes from their favorite npubs, it still relies heavily on relays for some of its features. Primarily, it uses relays for communicating with other Nostr apps for remote signing requests. However, it also uses relays to fetch profile data, so that each private key you add to Amber will automatically load your chosen username and profile picture.

In the relay settings, users can choose which relays are being used to fetch profile data, and which relays will be used by default when creating new remote signing connection strings.

The user can also see which relays are currently connected to Amber and even look at the information that has been passed back and forth on each of those active relays. This information about actively connected relays is not only available within the application, but also in the notification that Amber has to keep in your device's notification tray in order to continue to operate in the background while you are using other apps.

Optionality is the name of the game when it comes to how Amber handles relay selection. The user can just stick with the default signing relay, use their own relay as the default, or even use a different relay for each Nostr application that they connect to for remote signing. Amber gives the user an incredible amount of flexibility in this regard.

In addition to all of this, because not all relays accept the event types needed for remote signing, when you add a relay address to Amber, it automatically tests that relay to see if it will work. This alone can be a massive time saver, so users aren't trying to use relays that don't support remote signing and wondering why they can't log into noStrudel with the connection string they got from Amber.

The only way I could see relay management being improved would be some means of giving the user relay recommendations, in case they want to use a relay other than relay.nsec.app, but they aren't sure which other relays will accept remote signing events. That said, most users who want to use a different relay for signing remote events will likely be using their own, in which case recommendations aren't needed.

Current Users' Questions

The AskNostr hashtag can be a good indication of the pain points that other users are currently having with any Nostr application. Here are some of the most common questions submitted about Amber in the last two months.

nostr:nevent1qqsfrdr68fafgcvl8dgnhm9hxpsjxuks78afxhu8yewhtyf3d7mkg9gpzemhxue69uhhyetvv9ujumn0wd68ytnzv9hxgq3qkgh77xxt7hhtt4u528hecnx69rhagla8jj3tclgyf9wvkxa6dc0sxp0e6m

This is a good example of Amber working correctly, but the app the user is trying to log into not working. In my experience with #Olas in particular, it sometimes allows remote signer login, and sometimes doesn't. Amber will receive the signing request and I will approve it, but Olas remains on the login screen.

If Amber is receiving the signing requests, and you are approving them, the fault is likely with the application you are trying to log into.

That's it. That's all the repeated questions I could find. Oh, there were a few one-off questions where relay.nsec.app wouldn't connect, or where the user's out-of-date web browser was the issue. Outside of that, though, there were no common questions about how to use Amber, and that is a testament to Amber's ease of use all on its own.

Wrap Up

If you are on Android and you are not already using Amber to protect your nsec, please do yourself a favor and get it installed. It's not at all complicated to set up, and it will make trying out all the latest Nostr clients a safe and pleasant experience.

If you are a client developer and you have not added support for NIP-55 or NIP-46, do your users the courtesy of respecting the sanctity of their private keys. Even developers who have no intention of compromising their users' keys can inadvertently do so. Make that eventuality impossible by adding support for NIP-55 and NIP-46 signing.

Finally, I apologize for the extended time it took me to get this review finished. The time I have available is scarce, Nostr is distracting, and nostr:npub1w4uswmv6lu9yel005l3qgheysmr7tk9uvwluddznju3nuxalevvs2d0jr5 kept improving Amber even as I was putting it through its paces over the last two months. Keep shipping, my friend! You have made one of the most useful tools we have seen for Nostr to date!

Now... What should I review next?

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Whonix : https://njump.me/nevent1qqs85gvejvzhk086lwh6edma7fv07p5c3wnwnxnzthwwntg2x6773egpydmhxue69uhkummnw3ez6an9wf5kv6t9vsh8wetvd3hhyer9wghxuet59uq3qamnwvaz7tmwdaehgu3wd4hk6tcpzemhxue69uhkummnw3ezucnrdqhxu6twdfsj7qfywaehxw309ahx7um5wgh8ymm4dej8ymmrdd3xjarrda5kuetjwvhxxmmd9uq3wamnwvaz7tmzw33ju6mvv4hxgct6w5hxxmmd9uq3qamnwvaz7tmwduh8xarj9e3hytcpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhszrnhwden5te0dehhxtnvdakz7qg7waehxw309ahx7um5wgkkgetk9emk2mrvdaexgetj9ehx2ap0sen9p6

Kodachi : https://njump.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

PGP

Openkeychain : https://njump.me/nevent1qqs9qtjgsulp76t7jkquf8nk8txs2ftsr0qke6mjmsc2svtwfvswzyqpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs36mp0w

Kleopatra : https://njump.me/nevent1qqspnevn932hdggvp4zam6mfyce0hmnxsp9wp8htpumq9vm3anq6etsppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpuaeghp

Pgp : https://njump.me/nevent1qqsggek707qf3rzttextmgqhym6d4g479jdnlnj78j96y0ut0x9nemcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgptemhe

Como funciona o PGP? : https://njump.me/nevent1qqsz9r7azc8pkvfmkg2hv0nufaexjtnvga0yl85x9hu7ptpg20gxxpspremhxue69uhkummnw3ez6ur4vgh8wetvd3hhyer9wghxuet59upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy259fhs

Por que eu escrevi PGP. - Philip Zimmermann.

https://njump.me/nevent1qqsvysn94gm8prxn3jw04r0xwc6sngkskg756z48jsyrmqssvxtm7ncpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtchzxnad

VPN

Vpn : https://njump.me/nevent1qqs27ltgsr6mh4ffpseexz6s37355df3zsur709d0s89u2nugpcygsspzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqshzu2fk

InviZible Pro : https://njump.me/nevent1qqsvyevf2vld23a3xrpvarc72ndpcmfvc3lc45jej0j5kcsg36jq53cpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy33y5l4

Orbot: https://njump.me/nevent1qqsxswkyt6pe34egxp9w70cy83h40ururj6m9sxjdmfass4cjm4495stft593

I2P

i2p : https://njump.me/nevent1qqsvnj8n983r4knwjmnkfyum242q4c0cnd338l4z8p0m6xsmx89mxkslx0pgg

Entendendo e usando a rede I2P : https://njump.me/nevent1qqsxchp5ycpatjf5s4ag25jkawmw6kkf64vl43vnprxdcwrpnms9qkcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpvht4mn

Criando e acessando sua conta Email na I2P : https://njump.me/nevent1qqs9v9dz897kh8e5lfar0dl7ljltf2fpdathsn3dkdsq7wg4ksr8xfgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpw8mzum

APLICATIVO 2FA

Aegis Authenticator : https://njump.me/nevent1qqsfttdwcn9equlrmtf9n6wee7lqntppzm03pzdcj4cdnxel3pz44zspz4mhxue69uhhyetvv9ujumn0wd68ytnzvuhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqscvtydq

YubiKey : https://njump.me/nevent1qqstsnn69y4sf4330n7039zxm7wza3ch7sn6plhzmd57w6j9jssavtspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzueyvgt

GERENCIADOR DE SENHAS

KeepassDX: https://njump.me/nevent1qqswc850dr4ujvxnmpx75jauflf4arc93pqsty5pv8hxdm7lcw8ee8qpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpe0492n

Birwaden: https://njump.me/nevent1qqs0j5x9guk2v6xumhwqmftmcz736m9nm9wzacqwjarxmh8k4xdyzwgpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpwfe2kc

KeePassXC: https://njump.me/nevent1qqsgftcrd8eau7tzr2p9lecuaf7z8mx5jl9w2k66ae3lzkw5wqcy5pcl2achp

CHAT MENSAGEM

SimpleXchat : https://njump.me/nevent1qqsds5xselnnu0dyy0j49peuun72snxcgn3u55d2320n37rja9gk8lgzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgmcmj7c

Briar : https://njump.me/nevent1qqs8rrtgvjr499hreugetrl7adkhsj2zextyfsukq5aa7wxthrgcqcg05n434

Element Messenger : https://njump.me/nevent1qqsq05snlqtxm5cpzkshlf8n5d5rj9383vjytkvqp5gta37hpuwt4mqyccee6

Pidgin : https://njump.me/nevent1qqsz7kngycyx7meckx53xk8ahk98jkh400usrvykh480xa4ct9zlx2c2ywvx3

E-MAIL

Thunderbird: https://njump.me/nevent1qqspq64gg0nw7t60zsvea5eykgrm43paz845e4jn74muw5qzdvve7uqrkwtjh

ProtonMail : https://njump.me/nevent1qqs908glhk68e7ms8zqtlsqd00wu3prnpt08dwre26hd6e5fhqdw99cppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpeyhg4z

Tutonota : https://njump.me/nevent1qqswtzh9zjxfey644qy4jsdh9465qcqd2wefx0jxa54gdckxjvkrrmqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5hzhkv

k-9 mail : https://njump.me/nevent1qqs200g5a603y7utjgjk320r3srurrc4r66nv93mcg0x9umrw52ku5gpr3mhxue69uhkummnw3ezuumhd9ehxtt9de5kwmtp9e3kstczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgacflak

E-MAIL-ALIÁS

Simplelogin : https://njump.me/nevent1qqsvhz5pxqpqzr2ptanqyqgsjr50v7u9lc083fvdnglhrv36rnceppcppemhxue69uhkummn9ekx7mp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp9gsr7m

AnonAddy : https://njump.me/nevent1qqs9mcth70mkq2z25ws634qfn7vx2mlva3tkllayxergw0s7p8d3ggcpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs6mawe3

NAVEGADOR

Navegador Tor : https://njump.me/nevent1qqs06qfxy7wzqmk76l5d8vwyg6mvcye864xla5up52fy5sptcdy39lspzemhxue69uhkummnw3ezuerpw3sju6rpw4ej7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdp0urw

Mullvap Browser : https://njump.me/nevent1qqs2vsgc3wk09wdspv2mezltgg7nfdg97g0a0m5cmvkvr4nrfxluzfcpzdmhxue69uhhwmm59e6hg7r09ehkuef0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpj8h6fe

LibreWolf : https://njump.me/nevent1qqswv05mlmkcuvwhe8x3u5f0kgwzug7n2ltm68fr3j06xy9qalxwq2cpzemhxue69uhkummnw3ex2mrfw3jhxtn0wfnj7q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuv2hxr

Cromite : https://njump.me/nevent1qqs2ut83arlu735xp8jf87w5m3vykl4lv5nwkhldkqwu3l86khzzy4cpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs3dplt7

BUSCADORES

Searx : https://njump.me/nevent1qqsxyzpvgzx00n50nrlgctmy497vkm2cm8dd5pdp7fmw6uh8xnxdmaspr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqp23z7ax

APP-STORE

Obtainium : https://njump.me/nevent1qqstd8kzc5w3t2v6dgf36z0qrruufzfgnc53rj88zcjgsagj5c5k4rgpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyarmca3

F-Droid : https://njump.me/nevent1qqst4kry49cc9g3g8s5gdnpgyk3gjte079jdnv43f0x4e85cjkxzjesymzuu4

Droid-ify : https://njump.me/nevent1qqsrr8yu9luq0gud902erdh8gw2lfunpe93uc2u6g8rh9ep7wt3v4sgpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsfzu9vk

Aurora Store : https://njump.me/nevent1qqsy69kcaf0zkcg0qnu90mtk46ly3p2jplgpzgk62wzspjqjft4fpjgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzrpmsjy

RSS

Feeder : https://njump.me/nevent1qqsy29aeggpkmrc7t3c7y7ldgda7pszl7c8hh9zux80gjzrfvlhfhwqpp4mhxue69uhkummn9ekx7mqzyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgsvzzjy

VIDEOO CONFERENCIA

Jitsi meet : https://njump.me/nevent1qqswphw67hr6qmt2fpugcj77jrk7qkfdrszum7vw7n2cu6cx4r6sh4cgkderr

TECLADOS

HeliBoard : https://njump.me/nevent1qqsyqpc4d28rje03dcvshv4xserftahhpeylu2ez2jutdxwds4e8syspz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsr8mel5

OpenBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

FlorisBoard : https://njump.me/nevent1qqsf7zqkup03yysy67y43nj48q53sr6yym38es655fh9fp6nxpl7rqspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqswcvh3r

MAPAS

Osmand : https://njump.me/nevent1qqsxryp2ywj64az7n5p6jq5tn3tx5jv05te48dtmmt3lf94ydtgy4fgpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs54nwpj

Organic maps : https://njump.me/nevent1qqstrecuuzkw0dyusxdq7cuwju0ftskl7anx978s5dyn4pnldrkckzqpr4mhxue69uhkummnw3ezumtp0p5k6ctrd96xzer9dshx7un8qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpl8z3kk

TRADUÇÃO

LibreTranslate : https://njump.me/nevent1qqs953g3rhf0m8jh59204uskzz56em9xdrjkelv4wnkr07huk20442cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzeqsx40

REMOÇÃO DOS METADADOS

Scrambled Exif : https://njump.me/nevent1qqs2658t702xv66p000y4mlhnvadmdxwzzfzcjkjf7kedrclr3ej7aspyfmhxue69uhk6atvw35hqmr90pjhytngw4eh5mmwv4nhjtnhdaexcep0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpguu0wh

ESTEGANOGRAFIA

PixelKnot: https://njump.me/nevent1qqsrh0yh9mg0lx86t5wcmhh97wm6n4v0radh6sd0554ugn354wqdj8gpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqyuvfqdp

PERFIL DE TRABALHO

Shelter : https://njump.me/nevent1qqspv9xxkmfp40cxgjuyfsyczndzmpnl83e7gugm7480mp9zhv50wkqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdnu59c

PDF

MuPDF : https://njump.me/nevent1qqspn5lhe0dteys6npsrntmv2g470st8kh8p7hxxgmymqa95ejvxvfcpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs4hvhvj

Librera Reader : https://njump.me/nevent1qqsg60flpuf00sash48fexvwxkly2j5z9wjvjrzt883t3eqng293f3cpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz39tt3n

QR-Code

Binary Eye : https://njump.me/nevent1qqsz4n0uxxx3q5m0r42n9key3hchtwyp73hgh8l958rtmae5u2khgpgpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzdmn4wp

Climático

Breezy Weather : https://njump.me/nevent1qqs9hjz5cz0y4am3kj33xn536uq85ydva775eqrml52mtnnpe898rzspzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgpd3tu8

ENCRYPTS

Cryptomator : https://njump.me/nevent1qqsvchvnw779m20583llgg5nlu6ph5psewetlczfac5vgw83ydmfndspzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsx7ppw9

VeraCrypt : https://njump.me/nevent1qqsf6wzedsnrgq6hjk5c4jj66dxnplqwc4ygr46l8z3gfh38q2fdlwgm65ej3

EXTENSÕES

uBlock Origin : https://njump.me/nevent1qqswaa666lcj2c4nhnea8u4agjtu4l8q89xjln0yrngj7ssh72ntwzql8ssdj

Snowflake : https://njump.me/nevent1qqs0ws74zlt8uced3p2vee9td8x7vln2mkacp8szdufvs2ed94ctnwchce008

CLOUD

Nextcloud : https://njump.me/nevent1qqs2utg5z9htegdtrnllreuhypkk2026x8a0xdsmfczg9wdl8rgrcgg9nhgnm

NOTEPAD

Joplin : https://njump.me/nevent1qqsz2a0laecpelsznser3xd0jfa6ch2vpxtkx6vm6qg24e78xttpk0cpr4mhxue69uhkummnw3ezucnfw33k76twv4ezuum0vd5kzmp0qgsyh28gd5ke0ztdeyehc0jsq6gcj0tnzatjlkql3dqamkja38fjmeqrqsqqqqqpdu0hft

Standard Notes : https://njump.me/nevent1qqsv3596kz3qung5v23cjc4cpq7rqxg08y36rmzgcrvw5whtme83y3s7tng6r

MÚSICA

RiMusic : https://njump.me/nevent1qqsv3genqav2tfjllp86ust4umxm8tr2wd9kq8x7vrjq6ssp363mn0gpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqg42353n

ViMusic : https://njump.me/nevent1qqswx78559l4jsxsrygd8kj32sch4qu57stxq0z6twwl450vp39pdqqpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzjg863j

PODCAST

AntennaPod : https://njump.me/nevent1qqsp4nh7k4a6zymfwqqdlxuz8ua6kdhvgeeh3uxf2c9rtp9u3e9ku8qnr8lmy

VISUALIZAR VIDEO

VLC : https://njump.me/nevent1qqs0lz56wtlr2eye4ajs2gzn2r0dscw4y66wezhx0mue6dffth8zugcl9laky

YOUTUBE

NewPipe : https://njump.me/nevent1qqsdg06qpcjdnlvgm4xzqdap0dgjrkjewhmh4j3v4mxdl4rjh8768mgdw9uln

FreeTube : https://njump.me/nevent1qqsz6y6z7ze5gs56s8seaws8v6m6j2zu0pxa955dhq3ythmexak38mcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqs5lkjvv

LibreTube : https://snort.social/e/nevent1qqstmd5m6wrdvn4gxf8xyhrwnlyaxmr89c9kjddvnvux6603f84t3fqpz4mhxue69uhhyetvv9ujumt0wd68ytnsw43qygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsswwznc

COMPARTILHAMENTO DE ARQUIVOS

OnionShare : https://njump.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

Localsend : https://njump.me/nevent1qqsp8ldjhrxm09cvvcak20hrc0g8qju9f67pw7rxr2y3euyggw9284gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzuyghqr

Wallet Bitcoin

Ashigaru Wallet : https://njump.me/nevent1qqstx9fz8kf24wgl26un8usxwsqjvuec9f8q392llmga75tw0kfarfcpzamhxue69uhhyetvv9ujuurjd9kkzmpwdejhgtczyp9636rd9ktcjmwfxd7ru5qxjxyn6uch2uhas8utg8wa5hvf6vk7gqcyqqqqqqgvfsrqp

Samourai Wallet : https://njump.me/nevent1qqstcvjmz39rmrnrv7t5cl6p3x7pzj6jsspyh4s4vcwd2lugmre04ecpr9mhxue69uhkummnw3ezucn0denkymmwvuhxxmmd9upzqjagapkjm9ufdhynxlp72qrfrzfawvt4wt7cr795rhw6tkyaxt0yqvzqqqqqqy3rg4qs

CÂMERA

opencamera : https://njump.me/nevent1qqs25glp6dh0crrjutxrgdjlnx9gtqpjtrkg29hlf7382aeyjd77jlqpzpmhxue69uhkumewwd68ytnrwghsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqssxcvgc

OFFICE

Collabora Office : https://njump.me/nevent1qqs8yn4ys6adpmeu3edmf580jhc3wluvlf823cc4ft4h0uqmfzdf99qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsj40uss

TEXTOS

O manifesto de um Cypherpunk : https://njump.me/nevent1qqsd7hdlg6galn5mcuv3pm3ryfjxc4tkyph0cfqqe4du4dr4z8amqyspvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqzal0efa

Operations security ( OPSEC) : https://snort.social/e/nevent1qqsp323havh3y9nxzd4qmm60hw87tm9gjns0mtzg8y309uf9mv85cqcpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz8ej9l7

O MANIFESTO CRIPTOANARQUISTA Timothy C. May – 1992. : https://njump.me/nevent1qqspp480wtyx2zhtwpu5gptrl8duv9rvq3mug85mp4d54qzywk3zq9gpvemhxue69uhkv6tvw3jhytnwdaehgu3wwa5kuef0dec82c330g6x6dm8ddmxzdne0pnhverevdkxxdm6wqc8v735w3snquejvsuk56pcvuurxaesxd68qdtkv3nrx6m6v3ehsctwvym8q0mzwfhkzerrv9ehg0t5wf6k2q3qfw5wsmfdj7ykmjfn0sl9qp533y7hx96h9lvplz6pmhd9mzwn9hjqxpqqqqqqz5wq496

Declaração de independência do ciberespaço

• John Perry Barlow - 1996 : https://njump.me/nevent1qqs2njsy44n6p07mhgt2tnragvchasv386nf20ua5wklxqpttf6mzuqpzpmhxue69uhkummnw3ezumt0d5hsygzt4r5x6tvh39kujvmu8egqdyvf84e3w4e0mq0ckswamfwcn5eduspsgqqqqqqsukg4hr

The Cyphernomicon: Criptografia, Dinheiro Digital e o Futuro da Privacidade. escrito por Timothy C. May -Publicado em 1994. :

Livro completo em PDF no Github PrivacyOpenSource.

https://github.com/Alexemidio/PrivacyOpenSource/raw/main/Livros/THE%20CYPHERNOMICON%20.pdf Share

@ 8671a6e5:f88194d1

"I tried pasting my login key into the text field, but no luck—it just wouldn't work. Turns out, the login field becomes completely unusable whenever the on-screen keyboard shows up on my phone. So either no one ever bothered to test this on a phone, or they did and thought, ‘Eh, who needs to actually log in anyway?’."

### \ \ Develop and evolve

Any technology or industry at the forefront of innovation faces the same struggle. Idealists, inventors, and early adopters jump in first, working to make things usable for the technical crowd. Only later do the products begin to take shape for the average user.

Bitcoin’s dropping the Ball on usability (and user-experience)

First, we have to acknowledge the progress we've made. Bitcoin has come a long way in terms of usability—no doubt about it. Even if I still think it’s bad, it’s nowhere near as terrible as it was ten or more years ago. The days of printing a paper wallet from some shady website and hoping it would still work months or years later are behind us. The days of buggy software never getting fixed are mostly over.

The Bitcoin technology itself made progress through many BIPs (Bitcoin Improvement Proposals) and combined with an increasing number of apps, devs, websites and related networks (Liquid, Lightning, Nostr, ....) we can say that we're seeing a strong ecosystem going its way. The ecosystem is alive and expanding, and technically, things are clearly working. The problem is that we’re still building with a mindset where developers and project managers consider usability—but don’t truly care about it in practice. They don’t lead with it. (Yes, there are always exceptions.)

All that progress looks cool, when you see the latest releases of hardware wallets, software wallets, exchanges, nostr clients and services built purely for bitcoin, you're usually thinking that we've progressed nicely. But I want to focus on the downside of all these shiny tools. Because if Bitcoin has made it this far, it’s mostly thanks to people who deeply understand its value and are stubborn enough to push through the friction. They don’t give up when the user experience sucks.

Many bitcoiners completely lost their perspective on the software front in my opinion. Because we could have been so much further ahead, and we didn't because some of the most important components on the user-facing side of Bitcoin (arguably the most important part) hasn’t kept pace with the popularity and possible growth. And that should be a great concern, because Bitcoin is meant to be open and accessible. The blockchain is public. This is supposed to be for everyone. This is an open ledger technology so in theory everything is user-facing to one extent or another. Yet we fail on that front to make the glue stick. Somewhere, we’re easily amused by the tools we create, and often contains hurdles we can’t see or feel. While users reject it after 5 seconds tops.

We didn’t came a lot further yet, because we’ve ignored usability at its core (pun intended).

I’m not talking about usability in the “it works on my machine” sense. I’m talking about usability that meets the standard of modern apps. Think Spotify, Instagram, Uber, Gmail. Products that ordinary people use without reading a manual or digging through forums.

That’s the bar. We’re still far from it.

Bad UX scares your grandma away

… and that’s how many bitcoiners apparently like it.

Subsequently, when I say usability, I’m using it as an umbrella term. For me, it covers user experience, user interface, and real-life, full-cycle testing—from onboarding a brand new user to rolling out a new version of the app. And oh boy, our onboarding is so horrible. (“Hey wanna try bitcoin? Here’s an app that takes up to 4 minutes or more to get though, but wait, you’ll have to install a plugin, or wait I’ll send you an on-chain transaction…)

Take a look at the listings on Bitvocation, an excellent job board for Bitcoiners and related projects. You’ll quickly notice a pattern: almost no companies are hiring software testers. It’s marketing, more marketing, some sales, and of course, full-stack developers. But … No testers.

Because testing has become something that’s often skipped or automated in a hurry. Maybe the devs run a test locally to confirm that the feature they just built doesn’t crash outright. That’s it. And if testing does happen at a company, it’s usually shallow—focused only on the top five percent of critical bugs. The finer points that shape real user experience, like button placement, navigation flow, and responsiveness, are dumped on “the community.”

Which leads to some software being rushed out to production, and only then do teams discover how many problems exist in the real world. If there’s anyone left to care that is, since most teams are scattered all over the world and get paid by the hour by some VC firm on a small runway to a launch date.

This has real life consequences I’ve seen for myself with new users. Like a lightning wallet having a +5 minute onboarding time, and a fat on-screen error for the new users, or a hardware wallet stuck in an endless upgrade loop, just because nobody tested it on a device that was “old” (as in, one year old).

The result is clear: usability and experience testing are so low on the priority list, they may as well not exist. And that’s tragic, because the enthusiasm of new users gets crushed the moment they run into what I call Linux’plaining.

That’s when something obvious fails — like a lookup command that’s copied straight from their own help documentation but doesn’t work — and the answer you get as a user is something like: “Yeah, but first you have to…” followed by an explanation that isn’t mentioned anywhere in the interface or documentation. You were just supposed to know. No one updates the documentation, and no one cares. As most of the projects are very temporary or don’t really care if it succeeds or not, because they’re bitcoiners and bitcoin always wins. Just like PGP always was super cool and good, and users should just be smarter.

Lessons from the past usability disasters

We can always learn from the past especially when its precedents are still echoing through the systems we use today

So here goes, some examples from the legacy / fiat industry:

Lotus Notes, for example. Once a titan in enterprise communication software, which managed to capture about 145 million mailboxes. But its downfall is an example of what happens when you ignore and keep ignoring real-life user needs and fail to evolve with the market. Software like that doesn’t just fade, it collapses under the weight of its own inertia and bloat. If you think bitcoin can’t have that, yes… we’re of course not having a competitor in the market (hard money is hard money, not a mailbox or office software provider of course). But we can erode trust to the extent that it becomes LotusNotes’d.

Its archaic 1990s interface came with clunky navigation and a chaotic document management system. Users got frustrated fast—basic tasks took too long. Picture this: you're stuck in a cubicle, trying to find the calendar function in Lotus Notes while a giant office printer hisses and spits out stacks of paper behind you. The platform never made the leap to modern expectations. It failed to deliver proper mobile clients and clung to outdated tech like LotusScript and the Domino architecture, which made it vulnerable to security issues and incompatible with the web standards of the time. By 2012, IBM pulled the plug on the Lotus brand, as businesses moved en masse to cloud-based alternatives.

Another kind of usability failure has plagued PGP1 (and still does so after 34 years). PGP (Pretty Good Privacy) is a time-tested and rock-solid method for encryption and key exchange, but it’s riddled with usability problems, especially for anyone who isn’t technically inclined.

Its very nature and complexity are already steep hurdles (and yes, you can’t make it fully easy without compromising how it’s supposed to work—granted). But the real problem? Almost zero effort has gone into giving even the most eager new users a manageable learning curve. That neglect slowly killed off any real user base—except for the hardcore encryption folks who already know what they’re doing.

Ask anyone in a shopping street or the historic center of your city if they’ve heard of PGP. And on the off chance someone knows it’s not a trendy new fast-food joint called “Perfectly Grilled Poultry,” the odds of them having actually used it in the past six months are basically zero, unless you happen to bump into that one neckbeard guy in his 60s wearing a stained Star Wars T-shirt named Leonard.

The builders of PGP made one major mistake: they never treated usability as a serious design goal (that’s normal for people knee deep in encryption, I get that, it’s the way it is). PGP is fantastic on itself. Other companies and projects tried to build around it, but while they stumbled, tools like Signal and ProtonMail stepped in; offering the same core features of encryption and secure messaging, minus the headache. They delivered what PGP never could: powerful functionality wrapped in something regular people can actually use. Now, we’ve got encrypted communication flowing through apps like Signal, where all the complex tech is buried so deep in the background, the average user doesn’t even realize it’s there. ProtonMail went one step further even, integrating PGP so cleanly that users never need to exchange keys or understand the cryptography behind it all, yet still benefit from bulletproof encryption.

There’s no debate—this shift is a good thing. History shows that unusable software fades into irrelevance. Whether due to lack of interest, failure to reach critical mass, or a competitor swooping in to eat market share, clunky tools don’t survive. Now, to be clear, Bitcoin doesn’t have to worry about that kind of threat. There’s no real competition when it comes to hard money. Unless, of course, you genuinely believe that flashy shitcoins are a viable alternative—in which case, you might as well stop reading here and go get yourself scammed on the latest Solana airdrop or whatever hype train’s leaving the station today for the degens.

The main takeaway here is that Bitcoin must avoid becoming the next Lotus Notes, bloated with features but neglected by users—or the next PGP, sidelined by its own lack of usability. That kind of trajectory would erode trust, especially if usability and onboarding keep falling behind. And honestly, we’re already seeing signs of this in bitcoin. User adoption in Europe, especially in countries like Germany is noticeably lagging. The introduction of the EU’s MiCA regulations isn’t helping either. Most of the companies that were actually pushing adoption are now either shutting down, leaving the EU, or jumping through creative loopholes just to stay alive. And the last thing on anyone’s mind is improving UX. It takes time, effort, and specialized people to seriously think through how to build this properly, from the beginning, with this ease of use and onboarding in mind. That’s a luxury most teams can’t or won’t prioritize right now. Understandably when the lack of funds is still a major issue within the bitcoin space. (for people sitting on hard money, there’s surprisingly little money flowing into useful projects that aren’t hyped up empty boxes)

The number of nodes being set up by end users worldwide isn’t exactly skyrocketing either. Sure, there’s some growth but let’s not overstate it. Based on Bitnodes’ snapshots taken in March of each year, we’re looking at: 2022 : around 10500 2023 : around 17000 2024 : around 18500 2025 : around 21000 (I know there are different methods of measuring these, like read-only nodes, the % change is roughly the same nonetheless)

In my opinion, if we had non-clunky software that was actually released with proper testing and usability in mind, we could’ve easily doubled those node numbers. A bad user experience with a wallet spreads fast—and brings in exactly zero new users. The same goes for people trying to set up a miner or spin up a node, only to give up after a few frustrating steps. Sure, there are good people out there making guides and videos2 to help mitigate those hurdles, and that helps. But let’s be honest: there’s still very little “wow” factor when average users interact with most Bitcoin software. Almost every time they walk away, it’s because of one of two things—usability issues or bugs.

For the record: if a user can’t set up a wallet because the interface is so rotten or poorly tested, so they don’t know where to click or how to even select a seed word from a list, then that’s a problem — that’s a bug. Argue all you want: sure, it’s not a code-level bug and no, it’s not a system crash. But it is a usability failure. Call it onboarding friction, UX flaw, whatever fits your spreadsheet or circus Maximus of failures in your ticketing system. Bottom line: if your software doesn’t help users accomplish its core purpose, it’s broken. It’s a bug. Pretending it’s something a copywriter or marketing team can fix is pure deflection. The solution isn’t to relabel the problem, 1990’s telecom-style, just to avoid dealing with it. It’s to actually sit down, think, collaborate, and go through the issue, and getting real solutions out. ”No it’s not an issue, that’s how it works” like someone from a failing (and by now defunct) wallet told me once, is not a solution.

You got 21 seconds

The user can’t be onboarded because your software has an “issue”? In my book, that’s a bug. The usual response when you report it? “Yeah, that’s not a priority.” Well, guess what? It actually is a priority. All these small annoyances, hurdles, and bits of BS still plague this industry, and they make the whole experience miserable for regular people trying it out for the first time. The first 21 seconds (yeah, you see what I did there) are the most important when someone opens new software. If it doesn’t click right away—if they’re fiddling with sats or dollar signs, or hunting for some hidden setting buried behind a tiny arrow—it’s game over. They’re annoyed. They’re gone.

And this is exactly why we’re seeing a flood of shitcoin apps sweeping new users off their feet with "faster apps" or "nicer designs" apps that somehow can afford the UI specialists and slick, centralized setups to spread their lies and scams.

I hate to say it, but the Phantom wallet for example, for the Solana network, loaded with fake airdrop schemes and the most blatant scams — has a far better UX than most Bitcoin wallets and Lightning Wallets. Learn from it. Download that **** and get to know what we do wrong and how we can learn from the enemy.

That’s a hard truth. So, instead of just screaming “Uh, shitcooooin!” (yes, we know it is), maybe we should start learning from it. Their apps are better than ours in terms of UI and UX. They attract more people 5x faster (we know that’s also because of the fast gains and retardation playing with the marketing) but we can’t keep ignoring that. Somehow these apps attract more than our trustworthiness, our steady, secure, decentralized hard money truth.

It’s like stepping into one of the best Italian restaurants in town—supposedly. But then the menu’s a mess, the staff is scrolling on their phones, and something smells burnt coming from the kitchen. So, what do you do? You walk out. You cross the street to the fast food joint and order a burger and fries. And as you’re walking out with your food, someone from the Italian place yells at you: “Fast food is bad!” ”Yeah man I know, I wanted a nice Spaghetti aglio e olio, but here I am, digesting a cheeseburger that felt rather spongy.” (the problem is so gone so deep now, that users just walk past that Italian restaurant, don’t even recognize it as a restaurant because it doesn’t have cheeseburgers).

Fear of the dark

Technical people, not marketeers built bitcoin, it’s build on hundreds of small building blocks that interacted over time to have the bitcoin network and it’s immer evolving value. At one point David Chaum cooked up eCash, using blind signatures to let people send digital money anonymously — except it was still stuck on clunky centralized servers. Go back even further, to the 1970s, when Diffie, Hellman, and Rivest introduced public-key cryptography—the magic sauce that gave us secure digital signatures and authentication, making sure your messages stayed private and tamper-proof.

Fast forward to the 1990s, where peer-to-peer started to take off, decentralized networks getting started. Adam Back’s Hashcash in ‘97 used proof-of-work to fight email spam, and the cypherpunks were all about sticking it to the man with privacy-first, the invention 199 Human-Readable 128-bit keys3, decentralized systems. We started to swap files over p2p networks and later, torrents.

All these parts—anonymous cash, encryption, and leaderless networks finally clicked into place when Satoshi Nakamoto poured them into a chain of blocks, built on an ingenious “time-stamping” system: the timechain, or blockchain if you prefer. And just like that, Bitcoin was born—a peer-to-peer money system that didn’t need middlemen and actually worked without any central servers.

So yes, it’s only natural that Bitcoin and the many tools, born from math, obscurity, and cryptography, isn’t exactly always a user-interface darling. That’s also it’s charm for me in any case, as the core is robust and valuable beyond belief. That’s why we love to so see more use, more adoption.

But that doesn’t mean we can’t squash critical “show-stopper” bugs before releasing bitcoin-related software. And it sure as hell doesn’t mean we should act like jerks when a user points out something’s broken, confusing, or just doesn’t meet expectations. We can’t be complacent either about our role as builders of the next generations, as the core is hard money, and it would be a fatal mistake for the world to see it being used only for some rockstars from Wall Street and their counterparts to store their debt laden fiat. We can free people, make them better, make them elevate themselves. And yet, the people we try to elevate, we often alienate. All because we don’t test our stuff well enough. We should be so good, we blow the banking apps away. (they’re blowing themselves out of the market luckily with fiat “features” and overly over the top use of “analytics” to measure your carbon footprint for example).

We should be so damn professional that someone using Bitcoin apps for a full year wouldn’t even notice any bugs, because there wouldn’t be much to get annoyed by.

So… we have to do better. I’ve seen it time and time again — on Lightning tipping apps, Nostr plugins, wallets, hardware wallets, even metal plates we can screw up somehow … you name it. “It works on my machine”, isn’t enough anymore! Those days are over.

Even apps built with solid funding and strong dev and test teams like fedi.xyz4 can miss the mark. While the idea was good and the app itself ran fine without too much hurdles and usual bugs. But usability failed on a different front: there was just nothing meaningful to do in the app beyond poking around, chatting a bit, and sending a few sats back and forth. The communities it’s supposed to connect, just aren’t there, or weren’t there “yet”.

It’s a beautifully designed application and a strong proof-of-concept for federated community funds. But then… nothing. No one I know uses it. Their last blogpost was from beginning of October 2024, which doesn’t bode well, writing this than 6 months after. That said, they got some great onboarding going, usually under 20 seconds, which proves it can be done right (even if it was all a front-end for a more complex backend).

As you can see “usability” is a broad terminology, covering technical aspects, user-interface, but also use-cases. Even if you have a cool app that works really well and is well thought-out users won’t use it if there’s no real substance. You can’t get that critical mass by waiting for customers to come in or communities to embrace it. They won’t, because most of the individuals already had past experiences with bitcoin apps or services, and there’s a reason for them not being on-board already.

A lot of bitcoin companies build tools for new people. Never for the lapsed people, the persons that came in, thought of it as an investment or “a coin”… then left because of a bad experience or the price going down in fiat. All the while we have some software that usually isn’t so kind to new people, or causes loss of funds and time. Even if they make one little “mistake” of not knowing the system beforehand.

Bitcoin’s Moby Dick

\ Bitcoin itself has a big issue here. The user base could grow faster, and more robust, if there wasn’t software that worked as a sort of repellent against users.

I especially see a younger and less tech-savvy audience absolutely disliking the software we have now. No matter if it’s Electrum’s desktop wallet (hardly the sexiest tool out there, although I like it myself, but it lacks some features), Sparrow, or any lightning wallet out there (safe for WoS). I even saw people disliking Proton wallet, which I personally thought of as something really slick, well-made and polished. But even that doesn’t cut it for many people, as the “account” and “wallet” system wasn’t clear enough for them. (You see, we all have the same bias, because we know bitcoin, we look at it from a perspective of “facepalm, of course it’s a wallet named “account”, but when you sit next to a new user, it becomes clear that this is a hurdle. (please proton wallet: name a wallet a wallet, not “account”. But most users already in bitcoin, love what you’re doing)

Naturally disliking usability

The same technically brilliant people who maintain Bitcoin and build its apps haven’t quite tapped into their inner Steve Jobs—if that person even exists in the Bitcoin space. Let’s be honest: the next iOS-style wow moment, or the kind of frictionless usability seen in Spotify or Instagram, probably won’t come from hardcore Bitcoin devs alone. In fact, some builders in the space seem to actively disregard—or even look down on—discussions about usability. Just mention names like Wallet of Satoshi (yes, we all know it’s a custodial frontend) or the need for smoother interactions with Bitcoin, and you’ll get eye-rolls or defensive rants instead of curiosity or openness.

Moving more towards a better user interface for things like Sparrow or Bitcoin Core for example, would bring all kinds of “bad things” according to some, and on top of that, bring in new users (noobs) that ask questions like: “Do you burn all these sats when I make a transaction?” (Yes, that’s a real one.)

I get the “usability sucks” gripe — fear of losing key features, dumbing things down, or opening the door to unwanted changes (like BIP proposals real bitcoiners hate) that tweak bitcoin to suit any user’s whim. Close to no one in bitcoin (really in bitcoin!) wants that, including me.

That fear is however largely unfounded; because Bitcoin doesn’t change without consensus. Any change that would undermine its core use or value proposition simply won’t make it through. And let’s be honest: most of the users who crave these “faster,” centralized alternatives—those drawn to slick apps, one-click solutions, and dopamine-driven UI—will either stick with fiat, ape into the shitcoin-of-the-month, or praise the shiny new CBDC once it drops (“much fast, much cool”). These degen types, chasing fiat gains and jackpot dreams, aren’t relevant to this story, No matter what we build for bitcoin, they’ll always love the fiat-story and will always dislike bitcoin because it’s not a jackpot for them. (Honestly, why don’t they just gamble at a casino?)

People who fear that improving usability will somehow bring down the Bitcoin network are being a bit too paranoid—and honestly, they often don’t understand what usability or proper testing actually means.

They treat it like fluff, when in reality it's fundamental. Usability doesn't mean dumbing things down or compromising Bitcoin's core values; it means understanding why your fancy new app isn’t being used by anyone outside of your bubble. Testing is the beating heart of getting things out with confidence. Nothing more satisfying in software building than to proudly show even your beta versions to users, knowing it’s well tested. It’s much more than clicking a few buttons and tossing your code on GitHub. It's about asking real questions: can someone outside your Telegram group actually use this and will it they be using the software at all?

If you create a Nostr app that opens an in-app browser window and then tries to log you in with your NIPS05 or NIPS07 or whatever number it is that authenticates you, then you need to think about how it’s going to work in real life. Have people already visited this underlying website? Is that website using the exact same mechanism? Is it really working like we think it is in the real world? (Some notable good things are happening with the development of Keychat for example, I have the feeling they get it, it’s not all bad). And yes, there are still bugs and things to improve there, they’re just starting. (The browser section and nostr login need some work imho).

Guess what? You can test your stuff. But it takes time and effort. The kind of effort that, if skipped, gets multiplied across thousands of people. Thousands of people wasting their time trying to use your app, hitting errors, assuming they did something wrong, retrying, googling workarounds—only to eventually realize: it’s not them. It’s a bug. A bug you didn’t catch. Because you didn’t test. And now everyone loses. And guess what? Those users? They’re not coming back.

A good example (to stay positive here) is Fountain App, where the first versions were , eh… let’s say not so good, and then quickly evolved into a company and product that works really well, and also listens to their users and fixes their bugs. The interface can still be better in my opinion, but it’s getting there. And it’s super good now.

A bad example? Alby. (Sorry to say.) It still suffers from a bloated, clunky interface and an onboarding flow that utterly confuses new or returning users. It just doesn’t get the job done. Opinions may vary, sure, but hand this app to any non-technical user and ask them to get online and do a Nostr zap. Watch what happens. If they even manage to get through the initial setup, that is.

Another example? Bitkit. When I tried transferring funds from the "savings" to the "spending" account, the wallet silently opened a Lightning channel—no warning, no explanation—and suddenly my coins were locked up. To make things worse, the wallet still showed the full balance as spendable, even though part of it was now stuck in that channel. That was in November 2024, the last time I touched Bitkit. I wasted too much time trying to figure it out, I haven’t looked back (assuming the project is even still alive, I didn’t see them pop up anywhere).

Some metal BIP39 backup tools are great in theory but poorly executed. I bought one that didn’t even include a simple instruction on how to open it. The person I gave it to spent two hours trying to open it with a screwdriver and even attempted drilling. Turns out, it just slides open with some pressure. A simple instruction would’ve saved all that frustration.

Builders often assume users “just get it,” but a small guide could’ve prevented all the hassle. It’s a small step, but it’s crucial for better user experience. So why not avoid such situations and put a friggin cheap piece of paper in the box so people know how to open it? (The creators would probably facepalm if they read this, “how can users nòt see this?”). Yeah,… put a paper in there with instructions.

That’s natural, because as a creator you’re “in” it, you know. You don’t see how others would overlook something so obvious.

Bitcoiners are extremely bad on that front.

I’ll dive deeper into some examples in part 2 of this post.

By AVB

end of part 1

If you like to support independent thought and writings on bitcoin, follow this substack please https://coinos.io/allesvoorbitcoin/receive\ \ footnotes:

1 https://philzimmermann.com/EN/findpgp/

2 BTC sessions: set up a bitcoin node

3 https://datatracker.ietf.org/doc/html/rfc1751

4 https://www.fedi.xyz/

@ ba36d0f7:cd802cba

1. The creative (but fleeting) pleasure of tactics

Chess tactics are like candy between meals - instant delight, but not true nourishment. Choosing whether to attack a bishop or a knight feels like picking between vanilla and chocolate ice cream: sprinkles or none, cherry on top or not...

• They’re freedom within boundaries: the board has limits, but imagination doesn’t.

• They mirror your style: quick strikes like an espresso? Or slow grinds like green tea?

2. Two tactics, two joys

• Simple (an exposed king): everyday wins (like finding cash in your pocket).

• Complex (3+ move combos): earned triumphs (like a project you’ve sweat over).

3. The Buddha’s warning: "Don’t Confuse the Sugar Rush for the Meal"

Buddhism teaches that clinging to pleasure (kāma-tanha) breeds suffering. In chess and life:

• Tactics are desserts: sweet, but not the feast.

  • Example: Beating a blunder is like winning the lottery; outplaying strategically is like building wealth.

• The balance: Revel in that dazzling queen sacrifice - but don’t bet your game on it. Like savoring cake, not devouring the whole bakery.

4. How to play (and Live) this wisdom

✅ Ask yourself:

• Is this move sound - or just seductive? (Like craving junk food vs. needing sustenance).

• Am I here to win, or to wow? (Ego checkmates you faster than any opponent).

Final Move: The middle path on 64 squares

Buddhism invites joy without attachment. On the board:

• Tactics = spice: they dazzle, but strategy feeds growth.

• Strategy = the harvest: the patience that crowns kings.

♟️ So - do you chase the fireworks, or cultivate the long game?

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Online Resources

Chess tactics - chess.com https://www.chess.com/terms/chess-tactics

Tactic examples - chess.com https://www.chess.com/article/view/chess-tactics

Tactics - lichess.org https://lichess.org/study/topic/Tactics/hot

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somachess #buddhism #philosophy #chessphilosophy #chess #elsalvador #btc #apaneca #chesselsalvador

@ bbef5093:71228592

India csökkentené az atomerőművek építési idejét ambiciózus nukleáris céljai eléréséhez

India célja, hogy a jelenlegi 10 évről a „világszínvonalú” 6 évre csökkentse atomerőművi projektjeinek kivitelezési idejét, hogy elérje a 2047-re kitűzött, 100 GW beépített nukleáris kapacitást.

Az SBI Capital Markets (az Indiai Állami Bank befektetési banki leányvállalata) jelentése szerint ez segítene mérsékelni a korábbi költségtúllépéseket, és vonzóbbá tenné az országot a globális befektetők számára.

A jelentés szerint a jelenlegi, mintegy 8 GW kapacitás és a csak 7 GW-nyi építés alatt álló kapacitás mellett „jelentős gyorsítás” szükséges a célok eléréséhez.

A kormány elindította a „nukleáris energia missziót”, amelyhez körülbelül 2,3 milliárd dollárt (2 milliárd eurót) különített el K+F-re és legalább öt Bharat kis moduláris reaktor (BSMR) telepítésére, de további kihívásokat kell megoldania a célok eléréséhez.

Az építési idők csökkentése kulcsfontosságú, de a jelentés átfogó rendszerszintű reformokat is javasol, beleértve a gyorsabb engedélyezést, a földszerzési szabályok egyszerűsítését, az erőművek körüli védőtávolság csökkentését, és a szabályozó hatóság (Atomic Energy Regulatory Board) nagyobb önállóságát.

A jelentés szerint a nemzet korlátozott uránkészletei miatt elengedhetetlen az üzemanyagforrások diverzifikálása nemzetközi megállapodások révén, valamint az indiai nukleáris program 2. és 3. szakaszának felgyorsítása.

India háromlépcsős nukleáris programja célja egy zárt üzemanyagciklus kialakítása, amely a természetes uránra, a plutóniumra és végül a tóriumra épül. A 2. szakaszban gyorsneutronos reaktorokat használnak, amelyek több energiát nyernek ki az uránból, kevesebb bányászott uránt igényelnek, és a fel nem használt uránt új üzemanyaggá alakítják. A 3. szakaszban fejlett reaktorok működnek majd India hatalmas tóriumkészleteire alapozva.

2025 januárjában az indiai Nuclear Power Corporation (NPCIL) pályázatot írt ki Bharat SMR-ek telepítésére, először nyitva meg a nukleáris szektort indiai magáncégek előtt.

Eddig csak az állami tulajdonú NPCIL építhetett és üzemeltethetett kereskedelmi atomerőműveket Indiában.

A Bharat SMR-ek (a „Bharat” hindiül Indiát jelent) telepítése a „Viksit Bharat” („Fejlődő India”) program része.

Engedélyezési folyamat: „elhúzódó és egymásra épülő”

A Bharat atomerőmű fejlesztésének részletei továbbra sem világosak, de Nirmala Sitharaman pénzügyminiszter júliusban elmondta, hogy az állami National Thermal Power Corporation és a Bharat Heavy Electricals Limited közös vállalkozásában valósulna meg a fejlesztés.

Sitharaman hozzátette, hogy a kormány a magánszektorral közösen létrehozna egy Bharat Small Reactors nevű céget, amely SMR-ek és új nukleáris technológiák kutatás-fejlesztésével foglalkozna.

Az SBI jelentése szerint javítani kell az SMR programot, mert az engedélyezési folyamat jelenleg „elhúzódó és egymásra épülő”, és aránytalan kockázatot jelent a magánszereplők számára a reaktorfejlesztés során.

A program „stratégiailag jó helyzetben van a sikerhez”, mert szigorú belépési feltételeket támaszt, így csak komoly és alkalmas szereplők vehetnek részt benne.

A kormánynak azonban be kellene vezetnie egy kártérítési záradékot, amely védi a magáncégeket az üzemanyag- és nehézvíz-ellátás hiányától, amely az Atomenergia Minisztérium (DAE) hatáskörébe tartozik.

A jelentés szerint mind az üzemanyag, mind a nehézvíz ellátása a DAE-től függ, és „a hozzáférés hiánya” problémát jelenthet. India legtöbb kereskedelmi atomerőműve hazai fejlesztésű, nyomottvizes nehézvizes reaktor.

A jelentés szerint: „A meglévő szabályozási hiányosságok kezelése kulcsfontosságú, hogy a magánszektor vezethesse a kitűzött 100 GW nukleáris kapacitás 50%-ának fejlesztését 2047-ig.”

Az NPCIL nemrégiben közölte, hogy India 2031–32-ig további 18 reaktort kíván hozzáadni az energiamixhez, ezzel az ország nukleáris kapacitása 22,4 GW-ra nő.

A Nemzetközi Atomenergia-ügynökség adatai szerint Indiában 21 reaktor üzemel kereskedelmi forgalomban, amelyek 2023-ban az ország áramtermelésének körülbelül 3%-át adták. Hat egység van építés alatt.

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Roszatom pert indított a leállított Hanhikivi-1 projekt miatt Finnországban

Az orosz állami Roszatom atomenergetikai vállalat pert indított Moszkvában a finn Fortum és Outokumpu cégek ellen, és 227,8 milliárd rubel (2,8 milliárd dollár, 2,4 milliárd euró) kártérítést követel a finnországi Hanhikivi-1 atomerőmű szerződésének felmondása miatt – derül ki bírósági dokumentumokból és a Roszatom közleményéből.

A Roszatom a „mérnöki, beszerzési és kivitelezési (EPC) szerződés jogellenes felmondása”, a részvényesi megállapodás, az üzemanyag-ellátási szerződés megsértése, valamint a kölcsön visszafizetésének megtagadása miatt követel kártérítést.

A Fortum a NucNetnek e-mailben azt írta, hogy „nem kapott hivatalos értesítést orosz perről”.

A Fortum 2025. április 29-i negyedéves jelentésében közölte, hogy a Roszatom finn leányvállalata, a Raos Project, valamint a Roszatom nemzetközi divíziója, a JSC Rusatom Energy International, illetve a Fennovoima (a Hanhikivi projektért felelős finn konzorcium) között a Hanhikivi EPC szerződésével kapcsolatban nemzetközi választottbírósági eljárás zajlik.

2025 februárjában a választottbíróság úgy döntött, hogy nincs joghatósága a Fortummal szembeni követelések ügyében. „Ez a döntés végleges volt, így a Fortum nem része a választottbírósági eljárásnak” – közölte a cég.

A Fortum 2015-ben kisebbségi tulajdonos lett a Fennovoima projektben, de a teljes tulajdonrészt 2020-ban leírta.

A Fennovoima konzorcium, amelyben a Roszatom a Raos-on keresztül 34%-os kisebbségi részesedéssel rendelkezett, 2022 májusában felmondta a Hanhikivi-1 létesítésére vonatkozó szerződést az ukrajnai háború miatti késedelmek és megnövekedett kockázatok miatt.

A projekt technológiája az orosz AES-2006 típusú nyomottvizes reaktor lett volna.

2021 áprilisában a Fennovoima közölte, hogy a projekt teljes beruházási költsége 6,5–7 milliárd euróról 7–7,5 milliárd euróra nőtt.

2022 augusztusában a Roszatom és a Fennovoima kölcsönösen milliárdos kártérítési igényt nyújtott be egymás ellen a projekt leállítása miatt.

A Fennovoima nemzetközi választottbírósági eljárást indított 1,7 milliárd euró előleg visszafizetéséért. A Roszatom 3 milliárd eurós ellenkeresetet nyújtott be. Ezek az ügyek jelenleg is nemzetközi bíróságok előtt vannak.

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Dél-koreai delegáció Csehországba utazik nukleáris szerződés aláírására

Egy dél-koreai delegáció 2025. május 6-án Csehországba utazik, hogy részt vegyen egy több milliárd dolláros szerződés aláírásán, amely két új atomerőmű építéséről szól a Dukovany telephelyen – közölte a dél-koreai kereskedelmi, ipari és energetikai minisztérium.

A delegáció, amelyben kormányzati és parlamenti tisztviselők is vannak, kétnapos prágai látogatásra indul, hogy részt vegyen a szerdára tervezett aláírási ceremónián.

A küldöttség találkozik Petr Fiala cseh miniszterelnökkel és Milos Vystrcil szenátusi elnökkel is, hogy megvitassák a Dukovany projektet.

Fiala múlt héten bejelentette, hogy Prága május 7-én írja alá a Dukovany szerződést a Korea Hydro & Nuclear Power (KHNP) céggel.

A cseh versenyhivatal nemrég engedélyezte a szerződés aláírását a KHNP-vel, miután elutasította a francia EDF fellebbezését.

A versenyhivatal április 24-i döntése megerősítette a korábbi ítéletet, amelyet az EDF megtámadott, miután 2024 júliusában elvesztette a tenderpályázatot a KHNP-vel szemben.

Ez lehetővé teszi, hogy a két dél-koreai APR1400 reaktor egység szerződését aláírják Dukovanyban, Dél-Csehországban. A szerződés az ország történetének legnagyobb energetikai beruházása, értéke legalább 400 milliárd korona (16 milliárd euró, 18 milliárd dollár).

A szerződést eredetileg márciusban írták volna alá, de a vesztes pályázók (EDF, Westinghouse) fellebbezései, dél-koreai politikai bizonytalanságok és a cseh cégek lokalizációs igényei miatt csúszott.

A KHNP januárban rendezte a szellemi tulajdonjogi vitát a Westinghouse-zal, amely korábban azt állította, hogy a KHNP az ő technológiáját használja az APR1400 reaktorokban.

A szerződés aláírása Dél-Korea első külföldi atomerőmű-építési projektje lesz 2009 óta, amikor a KHNP négy APR1400 reaktort épített az Egyesült Arab Emírségekben, Barakahban.

Csehországban hat kereskedelmi reaktor működik: négy orosz VVER-440-es Dukovanyban, két nagyobb VVER-1000-es Temelínben. Az IAEA szerint ezek az egységek a cseh áramtermelés mintegy 36,7%-át adják.

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Az USA-nak „minél előbb” új reaktort kell építenie – mondta a DOE jelöltje a szenátusi bizottság előtt

Az USA-nak minél előbb új atomerőművet kell építenie, és elő kell mozdítania a fejlett reaktorok fejlesztését, engedélyezését és telepítését – hangzott el a szenátusi energiaügyi bizottság előtt.

Ted Garrish, aki a DOE nukleáris energiaügyi helyettes államtitkári posztjára jelöltként jelent meg, elmondta: az országnak új reaktort kell telepítenie, legyen az nagy, kis moduláris vagy mikroreaktor.

Az USA-ban jelenleg nincs épülő kereskedelmi atomerőmű, az utolsó kettő, a Vogtle-3 és Vogtle-4 2023-ban, illetve 2024-ben indult el Georgiában.

„A nukleáris energia kivételes lehetőség a növekvő villamosenergia-igény megbízható, megfizethető és biztonságos kielégítésére” – mondta Garrish, aki tapasztalt atomenergetikai vezető. Szerinte az USA-nak nemzetbiztonsági okokból is fejlesztenie kell a hazai urándúsító ipart.

Vizsgálni kell a nemzetközi piacot és a kormányközi megállapodások lehetőségét az amerikai nukleáris fejlesztők és ellátási láncok számára, valamint meg kell oldani a kiégett fűtőelemek elhelyezésének problémáját.

1987-ben a Kongresszus a nevadai Yucca Mountain-t jelölte ki a kiégett fűtőelemek végleges tárolóhelyének, de 2009-ben az Obama-adminisztráció leállította a projektet.

Az USA-ban az 1950-es évek óta mintegy 83 000 tonna radioaktív hulladék, köztük kiégett fűtőelem halmozódott fel, amelyet jelenleg acél- és betonkonténerekben tárolnak az erőművek telephelyein.

Garrish korábban a DOE nemzetközi ügyekért felelős helyettes államtitkára volt (2018–2021), jelenleg az Egyesült Haladó Atomenergia Szövetség igazgatótanácsának elnöke.

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Egyéb hírek

Szlovénia közös munkát sürget az USA-val a nukleáris energiában:
Az USA és Horvátország tisztviselői együttműködésről tárgyaltak Közép- és Délkelet-Európa energiaellátásának diverzifikálása érdekében, különös tekintettel a kis moduláris reaktorokra (SMR). Horvátország és Szlovénia közösen tulajdonolja a szlovéniai Krško atomerőművet, amely egyetlen 696 MW-os nyomottvizes reaktorával Horvátország áramfogyasztásának 16%-át, Szlovéniáénak 20%-át adja. Szlovénia fontolgatja egy második blokk építését, de tavaly elhalasztotta az erről szóló népszavazást.

Malawi engedélyezi a Kayelekera uránbánya újraindítását:
A Malawi Atomenergia Hatóság kiadta a sugárbiztonsági engedélyt a Lotus (Africa) Limited számára, így újraindulhat a Kayelekera uránbánya, amely több mint egy évtizede, 2014 óta állt a zuhanó uránárak és biztonsági problémák miatt. A bánya 85%-át az ausztrál Lotus Resources helyi leányvállalata birtokolja. A Lotus szerint a bánya újraindítása teljesen finanszírozott, kb. 43 millió dollár (37 millió euró) tőkével.

Venezuela és Irán nukleáris együttműködést tervez:
Venezuela és Irán a nukleáris tudomány és technológia terén való együttműködésről tárgyalt. Az iráni állami média szerint Mohammad Eslami, az Iráni Atomenergia Szervezet vezetője és Alberto Quintero, Venezuela tudományos miniszterhelyettese egyetemi és kutatási programok elindításáról egyeztetett. Venezuelában nincs kereskedelmi atomerőmű, de 2010-ben Oroszországgal írt alá megállapodást új atomerőművek lehetőségéről. Iránnak egy működő atomerőműve van Bushehr-1-nél, egy másik ugyanott épül, mindkettőt Oroszország szállította.

@ e3ba5e1a:5e433365

Prelude

I wrote this post differently than any of my others. It started with a discussion with AI on an OPSec-inspired review of separation of powers, and evolved into quite an exciting debate! I asked Grok to write up a summary in my overall writing style, which it got pretty well. I've decided to post it exactly as-is. Ultimately, I think there are two solid ideas driving my stance here:

1. Perfect is the enemy of the good
2. Failure is the crucible of success

Beyond that, just some hard-core belief in freedom, separation of powers, and operating from self-interest.

Intro

Alright, buckle up. I’ve been chewing on this idea for a while, and it’s time to spit it out. Let’s look at the U.S. government like I’d look at a codebase under a cybersecurity audit—OPSEC style, no fluff. Forget the endless debates about what politicians should do. That’s noise. I want to talk about what they can do, the raw powers baked into the system, and why we should stop pretending those powers are sacred. If there’s a hole, either patch it or exploit it. No half-measures. And yeah, I’m okay if the whole thing crashes a bit—failure’s a feature, not a bug.

The Filibuster: A Security Rule with No Teeth

You ever see a firewall rule that’s more theater than protection? That’s the Senate filibuster. Everyone acts like it’s this untouchable guardian of democracy, but here’s the deal: a simple majority can torch it any day. It’s not a law; it’s a Senate preference, like choosing tabs over spaces. When people call killing it the “nuclear option,” I roll my eyes. Nuclear? It’s a button labeled “press me.” If a party wants it gone, they’ll do it. So why the dance?

I say stop playing games. Get rid of the filibuster. If you’re one of those folks who thinks it’s the only thing saving us from tyranny, fine—push for a constitutional amendment to lock it in. That’s a real patch, not a Post-it note. Until then, it’s just a vulnerability begging to be exploited. Every time a party threatens to nuke it, they’re admitting it’s not essential. So let’s stop pretending and move on.

Supreme Court Packing: Because Nine’s Just a Number

Here’s another fun one: the Supreme Court. Nine justices, right? Sounds official. Except it’s not. The Constitution doesn’t say nine—it’s silent on the number. Congress could pass a law tomorrow to make it 15, 20, or 42 (hitchhiker’s reference, anyone?). Packing the court is always on the table, and both sides know it. It’s like a root exploit just sitting there, waiting for someone to log in.

So why not call the bluff? If you’re in power—say, Trump’s back in the game—say, “I’m packing the court unless we amend the Constitution to fix it at nine.” Force the issue. No more shadowboxing. And honestly? The court’s got way too much power anyway. It’s not supposed to be a super-legislature, but here we are, with justices’ ideologies driving the bus. That’s a bug, not a feature. If the court weren’t such a kingmaker, packing it wouldn’t even matter. Maybe we should be talking about clipping its wings instead of just its size.

The Executive Should Go Full Klingon

Let’s talk presidents. I’m not saying they should wear Klingon armor and start shouting “Qapla’!”—though, let’s be real, that’d be awesome. I’m saying the executive should use every scrap of power the Constitution hands them. Enforce the laws you agree with, sideline the ones you don’t. If Congress doesn’t like it, they’ve got tools: pass new laws, override vetoes, or—here’s the big one—cut the budget. That’s not chaos; that’s the system working as designed.

Right now, the real problem isn’t the president overreaching; it’s the bureaucracy. It’s like a daemon running in the background, eating CPU and ignoring the user. The president’s supposed to be the one steering, but the administrative state’s got its own agenda. Let the executive flex, push the limits, and force Congress to check it. Norms? Pfft. The Constitution’s the spec sheet—stick to it.

Let the System Crash

Here’s where I get a little spicy: I’m totally fine if the government grinds to a halt. Deadlock isn’t a disaster; it’s a feature. If the branches can’t agree, let the president veto, let Congress starve the budget, let enforcement stall. Don’t tell me about “essential services.” Nothing’s so critical it can’t take a breather. Shutdowns force everyone to the table—debate, compromise, or expose who’s dropping the ball. If the public loses trust? Good. They’ll vote out the clowns or live with the circus they elected.

Think of it like a server crash. Sometimes you need a hard reboot to clear the cruft. If voters keep picking the same bad admins, well, the country gets what it deserves. Failure’s the best teacher—way better than limping along on autopilot.

States Are the Real MVPs

If the feds fumble, states step up. Right now, states act like junior devs waiting for the lead engineer to sign off. Why? Federal money. It’s a leash, and it’s tight. Cut that cash, and states will remember they’re autonomous. Some will shine, others will tank—looking at you, California. And I’m okay with that. Let people flee to better-run states. No bailouts, no excuses. States are like competing startups: the good ones thrive, the bad ones pivot or die.

Could it get uneven? Sure. Some states might turn into sci-fi utopias while others look like a post-apocalyptic vidya game. That’s the point—competition sorts it out. Citizens can move, markets adjust, and failure’s a signal to fix your act.

Chaos Isn’t the Enemy

Yeah, this sounds messy. States ignoring federal law, external threats poking at our seams, maybe even a constitutional crisis. I’m not scared. The Supreme Court’s there to referee interstate fights, and Congress sets the rules for state-to-state play. But if it all falls apart? Still cool. States can sort it without a babysitter—it’ll be ugly, but freedom’s worth it. External enemies? They’ll either unify us or break us. If we can’t rally, we don’t deserve the win.

Centralizing power to avoid this is like rewriting your app in a single thread to prevent race conditions—sure, it’s simpler, but you’re begging for a deadlock. Decentralized chaos lets states experiment, lets people escape, lets markets breathe. States competing to cut regulations to attract businesses? That’s a race to the bottom for red tape, but a race to the top for innovation—workers might gripe, but they’ll push back, and the tension’s healthy. Bring it—let the cage match play out. The Constitution’s checks are enough if we stop coddling the system.

Why This Matters

I’m not pitching a utopia. I’m pitching a stress test. The U.S. isn’t a fragile porcelain doll; it’s a rugged piece of hardware built to take some hits. Let it fail a little—filibuster, court, feds, whatever. Patch the holes with amendments if you want, or lean into the grind. Either way, stop fearing the crash. It’s how we debug the republic.

So, what’s your take? Ready to let the system rumble, or got a better way to secure the code? Hit me up—I’m all ears.

@ b6dcdddf:dfee5ee7

You can now fund projects on Geyser using Credit Cards, Apple Pay, Bank Transfers, and more.

The best part: 🧾 You pay in fiat and ⚡️ the creator receives Bitcoin.

You heard it right! Let's dive in 👇

First, how does it work? For contributors, it's easy! Once the project creator has verified their identity, anyone can contribute with fiat methods. Simply go through the usual contribution flow and select 'Pay with Fiat'. The first contribution is KYC-free.

Why does this matter? 1. Many Bitcoiners don't want to spend their Bitcoin: 👉 Number go up (NgU) 👉 Capital gains taxes With fiat contributions, there's no more excuse to contribute towards Bitcoin builders and creators! 2. Non-bitcoin holders want to support projects too. If someone loves your mission but only has a debit card, they used to be stuck. Now? They can back your Bitcoin project with familiar fiat tools. Now, they can do it all through Geyser!

So, why swap fiat into Bitcoin? Because Bitcoin is borderless. Fiat payouts are limited to certain countries, banks, and red tape. By auto-swapping fiat to Bitcoin, we ensure: 🌍 Instant payouts to creators all around the world ⚡️ No delays or restrictions 💥 Every contribution is also a silent Bitcoin buy

How to enable Fiat contributions If you’re a creator, it’s easy: - Go to your Dashboard → Wallet - Click “Enable Fiat Contributions” - Complete a quick ID verification (required by our payment provider) ✅ That’s it — your project is now open to global fiat supporters.

Supporting Bitcoin adoption At Geyser, our mission is to empower Bitcoin creators and builders. Adding fiat options amplifies our mission. It brings more people into the ecosystem while staying true to what we believe: ⚒️ Build on Bitcoin 🌱 Fund impactful initiatives 🌎 Enable global participation

**Support projects with fiat now! ** We've compiled a list of projects that currently have fiat contributions enabled. If you've been on the fence to support them because you didn't want to spend your Bitcoin, now's the time to do your first contribution!

Education - Citadel Dispatch: https://geyser.fund/project/citadel - @FREEMadeiraOrg: https://geyser.fund/project/freemadeira - @MyfirstBitcoin_: https://geyser.fund/project/miprimerbitcoin

Circular Economies - @BitcoinEkasi: https://geyser.fund/project/bitcoinekasi - Madagascar Bitcoin: https://geyser.fund/project/madagasbit - @BitcoinChatt : https://geyser.fund/project/bitcoinchatt - Uganda Gayaza BTC Market: https://geyser.fund/project/gayazabtcmarket

Activism - Education Bitcoin Channel: https://geyser.fund/project/streamingsats

Sports - The Sats Fighter Journey: https://geyser.fund/project/thesatsfighterjourney

Culture - Bitcoin Tarot Cards: https://geyser.fund/project/bitcointarotcard

originally posted at https://stacker.news/items/973003

@ 91bea5cd:1df4451c

Básico

bash lsblk # Lista todos os diretorios montados.

Para criar o sistema de arquivos:

bash mkfs.btrfs -L "ThePool" -f /dev/sdx

Criando um subvolume:

bash btrfs subvolume create SubVol

Montando Sistema de Arquivos:

bash mount -o compress=zlib,subvol=SubVol,autodefrag /dev/sdx /mnt

Lista os discos formatados no diretório:

bash btrfs filesystem show /mnt

Adiciona novo disco ao subvolume:

bash btrfs device add -f /dev/sdy /mnt

Lista novamente os discos do subvolume:

bash btrfs filesystem show /mnt

Exibe uso dos discos do subvolume:

bash btrfs filesystem df /mnt

Balancea os dados entre os discos sobre raid1:

bash btrfs filesystem balance start -dconvert=raid1 -mconvert=raid1 /mnt

Scrub é uma passagem por todos os dados e metadados do sistema de arquivos e verifica as somas de verificação. Se uma cópia válida estiver disponível (perfis de grupo de blocos replicados), a danificada será reparada. Todas as cópias dos perfis replicados são validadas.

iniciar o processo de depuração :

bash btrfs scrub start /mnt

ver o status do processo de depuração Btrfs em execução:

bash btrfs scrub status /mnt

ver o status do scrub Btrfs para cada um dos dispositivos

bash btrfs scrub status -d / data btrfs scrub cancel / data

Para retomar o processo de depuração do Btrfs que você cancelou ou pausou:

btrfs scrub resume / data

Listando os subvolumes:

bash btrfs subvolume list /Reports

Criando um instantâneo dos subvolumes:

Aqui, estamos criando um instantâneo de leitura e gravação chamado snap de marketing do subvolume de marketing.

bash btrfs subvolume snapshot /Reports/marketing /Reports/marketing-snap

Além disso, você pode criar um instantâneo somente leitura usando o sinalizador -r conforme mostrado. O marketing-rosnap é um instantâneo somente leitura do subvolume de marketing

bash btrfs subvolume snapshot -r /Reports/marketing /Reports/marketing-rosnap

Forçar a sincronização do sistema de arquivos usando o utilitário 'sync'

Para forçar a sincronização do sistema de arquivos, invoque a opção de sincronização conforme mostrado. Observe que o sistema de arquivos já deve estar montado para que o processo de sincronização continue com sucesso.

bash btrfs filsystem sync /Reports

Para excluir o dispositivo do sistema de arquivos, use o comando device delete conforme mostrado.

bash btrfs device delete /dev/sdc /Reports

Para sondar o status de um scrub, use o comando scrub status com a opção -dR .

bash btrfs scrub status -dR / Relatórios

Para cancelar a execução do scrub, use o comando scrub cancel .

bash $ sudo btrfs scrub cancel / Reports

Para retomar ou continuar com uma depuração interrompida anteriormente, execute o comando de cancelamento de depuração

bash sudo btrfs scrub resume /Reports

mostra o uso do dispositivo de armazenamento:

btrfs filesystem usage /data

Para distribuir os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID (incluindo o dispositivo de armazenamento recém-adicionado) montados no diretório /data , execute o seguinte comando:

sudo btrfs balance start --full-balance /data

Pode demorar um pouco para espalhar os dados, metadados e dados do sistema em todos os dispositivos de armazenamento do RAID se ele contiver muitos dados.

Opções importantes de montagem Btrfs

Nesta seção, vou explicar algumas das importantes opções de montagem do Btrfs. Então vamos começar.

As opções de montagem Btrfs mais importantes são:

**1. acl e noacl

**ACL gerencia permissões de usuários e grupos para os arquivos/diretórios do sistema de arquivos Btrfs.

A opção de montagem acl Btrfs habilita ACL. Para desabilitar a ACL, você pode usar a opção de montagem noacl .

Por padrão, a ACL está habilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem acl por padrão.

**2. autodefrag e noautodefrag

**Desfragmentar um sistema de arquivos Btrfs melhorará o desempenho do sistema de arquivos reduzindo a fragmentação de dados.

A opção de montagem autodefrag permite a desfragmentação automática do sistema de arquivos Btrfs.

A opção de montagem noautodefrag desativa a desfragmentação automática do sistema de arquivos Btrfs.

Por padrão, a desfragmentação automática está desabilitada. Portanto, o sistema de arquivos Btrfs usa a opção de montagem noautodefrag por padrão.

**3. compactar e compactar-forçar

**Controla a compactação de dados no nível do sistema de arquivos do sistema de arquivos Btrfs.

A opção compactar compacta apenas os arquivos que valem a pena compactar (se compactar o arquivo economizar espaço em disco).

A opção compress-force compacta todos os arquivos do sistema de arquivos Btrfs, mesmo que a compactação do arquivo aumente seu tamanho.

O sistema de arquivos Btrfs suporta muitos algoritmos de compactação e cada um dos algoritmos de compactação possui diferentes níveis de compactação.

Os algoritmos de compactação suportados pelo Btrfs são: lzo , zlib (nível 1 a 9) e zstd (nível 1 a 15).

Você pode especificar qual algoritmo de compactação usar para o sistema de arquivos Btrfs com uma das seguintes opções de montagem:

• compress=algoritmo:nível
• compress-force=algoritmo:nível

Para obter mais informações, consulte meu artigo Como habilitar a compactação do sistema de arquivos Btrfs .

**4. subvol e subvolid

**Estas opções de montagem são usadas para montar separadamente um subvolume específico de um sistema de arquivos Btrfs.

A opção de montagem subvol é usada para montar o subvolume de um sistema de arquivos Btrfs usando seu caminho relativo.

A opção de montagem subvolid é usada para montar o subvolume de um sistema de arquivos Btrfs usando o ID do subvolume.

Para obter mais informações, consulte meu artigo Como criar e montar subvolumes Btrfs .

**5. dispositivo

A opção de montagem de dispositivo** é usada no sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs.

Em alguns casos, o sistema operacional pode falhar ao detectar os dispositivos de armazenamento usados em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs. Nesses casos, você pode usar a opção de montagem do dispositivo para especificar os dispositivos que deseja usar para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar a opção de montagem de dispositivo várias vezes para carregar diferentes dispositivos de armazenamento para o sistema de arquivos de vários dispositivos Btrfs ou RAID.

Você pode usar o nome do dispositivo (ou seja, sdb , sdc ) ou UUID , UUID_SUB ou PARTUUID do dispositivo de armazenamento com a opção de montagem do dispositivo para identificar o dispositivo de armazenamento.

Por exemplo,

• dispositivo=/dev/sdb
• dispositivo=/dev/sdb,dispositivo=/dev/sdc
• dispositivo=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d
• device=UUID_SUB=490a263d-eb9a-4558-931e-998d4d080c5d,device=UUID_SUB=f7ce4875-0874-436a-b47d-3edef66d3424

**6. degraded

A opção de montagem degradada** permite que um RAID Btrfs seja montado com menos dispositivos de armazenamento do que o perfil RAID requer.

Por exemplo, o perfil raid1 requer a presença de 2 dispositivos de armazenamento. Se um dos dispositivos de armazenamento não estiver disponível em qualquer caso, você usa a opção de montagem degradada para montar o RAID mesmo que 1 de 2 dispositivos de armazenamento esteja disponível.

**7. commit

A opção commit** mount é usada para definir o intervalo (em segundos) dentro do qual os dados serão gravados no dispositivo de armazenamento.

O padrão é definido como 30 segundos.

Para definir o intervalo de confirmação para 15 segundos, você pode usar a opção de montagem commit=15 (digamos).

**8. ssd e nossd

A opção de montagem ssd** informa ao sistema de arquivos Btrfs que o sistema de arquivos está usando um dispositivo de armazenamento SSD, e o sistema de arquivos Btrfs faz a otimização SSD necessária.

A opção de montagem nossd desativa a otimização do SSD.

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem de SSD será habilitada. Caso contrário, a opção de montagem nossd é habilitada.

**9. ssd_spread e nossd_spread

A opção de montagem ssd_spread** tenta alocar grandes blocos contínuos de espaço não utilizado do SSD. Esse recurso melhora o desempenho de SSDs de baixo custo (baratos).

A opção de montagem nossd_spread desativa o recurso ssd_spread .

O sistema de arquivos Btrfs detecta automaticamente se um SSD é usado para o sistema de arquivos Btrfs. Se um SSD for usado, a opção de montagem ssd_spread será habilitada. Caso contrário, a opção de montagem nossd_spread é habilitada.

**10. descarte e nodiscard

Se você estiver usando um SSD que suporte TRIM enfileirado assíncrono (SATA rev3.1), a opção de montagem de descarte** permitirá o descarte de blocos de arquivos liberados. Isso melhorará o desempenho do SSD.

Se o SSD não suportar TRIM enfileirado assíncrono, a opção de montagem de descarte prejudicará o desempenho do SSD. Nesse caso, a opção de montagem nodiscard deve ser usada.

Por padrão, a opção de montagem nodiscard é usada.

**11. norecovery

Se a opção de montagem norecovery** for usada, o sistema de arquivos Btrfs não tentará executar a operação de recuperação de dados no momento da montagem.

**12. usebackuproot e nousebackuproot

Se a opção de montagem usebackuproot for usada, o sistema de arquivos Btrfs tentará recuperar qualquer raiz de árvore ruim/corrompida no momento da montagem. O sistema de arquivos Btrfs pode armazenar várias raízes de árvore no sistema de arquivos. A opção de montagem usebackuproot** procurará uma boa raiz de árvore e usará a primeira boa que encontrar.

A opção de montagem nousebackuproot não verificará ou recuperará raízes de árvore inválidas/corrompidas no momento da montagem. Este é o comportamento padrão do sistema de arquivos Btrfs.

**13. space_cache, space_cache=version, nospace_cache e clear_cache

A opção de montagem space_cache** é usada para controlar o cache de espaço livre. O cache de espaço livre é usado para melhorar o desempenho da leitura do espaço livre do grupo de blocos do sistema de arquivos Btrfs na memória (RAM).

O sistema de arquivos Btrfs suporta 2 versões do cache de espaço livre: v1 (padrão) e v2

O mecanismo de cache de espaço livre v2 melhora o desempenho de sistemas de arquivos grandes (tamanho de vários terabytes).

Você pode usar a opção de montagem space_cache=v1 para definir a v1 do cache de espaço livre e a opção de montagem space_cache=v2 para definir a v2 do cache de espaço livre.

A opção de montagem clear_cache é usada para limpar o cache de espaço livre.

Quando o cache de espaço livre v2 é criado, o cache deve ser limpo para criar um cache de espaço livre v1 .

Portanto, para usar o cache de espaço livre v1 após a criação do cache de espaço livre v2 , as opções de montagem clear_cache e space_cache=v1 devem ser combinadas: clear_cache,space_cache=v1

A opção de montagem nospace_cache é usada para desabilitar o cache de espaço livre.

Para desabilitar o cache de espaço livre após a criação do cache v1 ou v2 , as opções de montagem nospace_cache e clear_cache devem ser combinadas: clear_cache,nosapce_cache

**14. skip_balance

Por padrão, a operação de balanceamento interrompida/pausada de um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs será retomada automaticamente assim que o sistema de arquivos Btrfs for montado. Para desabilitar a retomada automática da operação de equilíbrio interrompido/pausado em um sistema de arquivos Btrfs de vários dispositivos ou RAID Btrfs, você pode usar a opção de montagem skip_balance .**

**15. datacow e nodatacow

A opção datacow** mount habilita o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs. É o comportamento padrão.

Se você deseja desabilitar o recurso Copy-on-Write (CoW) do sistema de arquivos Btrfs para os arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatacow .

**16. datasum e nodatasum

A opção datasum** mount habilita a soma de verificação de dados para arquivos recém-criados do sistema de arquivos Btrfs. Este é o comportamento padrão.

Se você não quiser que o sistema de arquivos Btrfs faça a soma de verificação dos dados dos arquivos recém-criados, monte o sistema de arquivos Btrfs com a opção de montagem nodatasum .

Perfis Btrfs

Um perfil Btrfs é usado para informar ao sistema de arquivos Btrfs quantas cópias dos dados/metadados devem ser mantidas e quais níveis de RAID devem ser usados para os dados/metadados. O sistema de arquivos Btrfs contém muitos perfis. Entendê-los o ajudará a configurar um RAID Btrfs da maneira que você deseja.

Os perfis Btrfs disponíveis são os seguintes:

single : Se o perfil único for usado para os dados/metadados, apenas uma cópia dos dados/metadados será armazenada no sistema de arquivos, mesmo se você adicionar vários dispositivos de armazenamento ao sistema de arquivos. Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

dup : Se o perfil dup for usado para os dados/metadados, cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos manterá duas cópias dos dados/metadados. Assim, 50% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser utilizado.

raid0 : No perfil raid0 , os dados/metadados serão divididos igualmente em todos os dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, não haverá dados/metadados redundantes (duplicados). Assim, 100% do espaço em disco de cada um dos dispositivos de armazenamento adicionados ao sistema de arquivos pode ser usado. Se, em qualquer caso, um dos dispositivos de armazenamento falhar, todo o sistema de arquivos será corrompido. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid0 .

raid1 : No perfil raid1 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a uma falha de unidade. Mas você pode usar apenas 50% do espaço total em disco. Você precisará de pelo menos dois dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1 .

raid1c3 : No perfil raid1c3 , três cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a duas falhas de unidade, mas você pode usar apenas 33% do espaço total em disco. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c3 .

raid1c4 : No perfil raid1c4 , quatro cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos. Nesta configuração, a matriz RAID pode sobreviver a três falhas de unidade, mas você pode usar apenas 25% do espaço total em disco. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid1c4 .

raid10 : No perfil raid10 , duas cópias dos dados/metadados serão armazenadas nos dispositivos de armazenamento adicionados ao sistema de arquivos, como no perfil raid1 . Além disso, os dados/metadados serão divididos entre os dispositivos de armazenamento, como no perfil raid0 .

O perfil raid10 é um híbrido dos perfis raid1 e raid0 . Alguns dos dispositivos de armazenamento formam arrays raid1 e alguns desses arrays raid1 são usados para formar um array raid0 . Em uma configuração raid10 , o sistema de arquivos pode sobreviver a uma única falha de unidade em cada uma das matrizes raid1 .

Você pode usar 50% do espaço total em disco na configuração raid10 . Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid10 .

raid5 : No perfil raid5 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Uma única paridade será calculada e distribuída entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid5 , o sistema de arquivos pode sobreviver a uma única falha de unidade. Se uma unidade falhar, você pode adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir da paridade distribuída das unidades em execução.

Você pode usar 1 00x(N-1)/N % do total de espaços em disco na configuração raid5 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos três dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid5 .

raid6 : No perfil raid6 , uma cópia dos dados/metadados será dividida entre os dispositivos de armazenamento. Duas paridades serão calculadas e distribuídas entre os dispositivos de armazenamento do array RAID.

Em uma configuração raid6 , o sistema de arquivos pode sobreviver a duas falhas de unidade ao mesmo tempo. Se uma unidade falhar, você poderá adicionar uma nova unidade ao sistema de arquivos e os dados perdidos serão calculados a partir das duas paridades distribuídas das unidades em execução.

Você pode usar 100x(N-2)/N % do espaço total em disco na configuração raid6 . Aqui, N é o número de dispositivos de armazenamento adicionados ao sistema de arquivos. Você precisará de pelo menos quatro dispositivos de armazenamento para configurar o sistema de arquivos Btrfs no perfil raid6 .

@ 9223d2fa:b57e3de7

12,600 steps

@ 6e0ea5d6:0327f353

Ascolta.

We live in times where the average man is measured by the speeches he gives — not by the commitments he keeps. People talk about dreams, goals, promises… but what truly remains is what’s honored in the silence of small gestures, in actions that don’t seek applause, in attitudes unseen — yet speak volumes.

Punctuality, for example. Showing up on time isn’t about the clock. It’s about respect. Respect for another’s time, yes — but more importantly, respect for one’s own word. A man who is late without reason is already running late in his values. And the one who excuses his own lateness with sweet justifications slowly gets used to mediocrity.

Keeping your word is more than fulfilling promises. It is sealing, with the mouth, what the body must later uphold. Every time a man commits to something, he creates a moral debt with his own dignity. And to break that commitment is to declare bankruptcy — not in the eyes of others, but in front of himself.

And debts? Even the small ones — or especially the small ones — are precise thermometers of character. A forgotten sum, an unpaid favor, a commitment left behind… all of these reveal the structure of the inner building that man resides in. He who neglects the small is merely rehearsing for his future collapse.

Life, contrary to what the reckless say, is not built on grand deeds. It is built with small bricks, laid with almost obsessive precision. The truly great man is the one who respects the details — recognizing in them a code of conduct.

In Sicily, especially in the streets of Palermo, I learned early on that there is more nobility in paying a five-euro debt on time than in flaunting riches gained without word, without honor, without dignity.

As they say in Palermo: L’uomo si conosce dalle piccole cose.

So, amico mio, Don’t talk to me about greatness if you can’t show up on time. Don’t talk to me about respect if your word is fickle. And above all, don’t talk to me about honor if you still owe what you once promised — no matter how small.

Thank you for reading, my friend!

If this message resonated with you, consider leaving your "🥃" as a token of appreciation.

A toast to our family!

@ 2e8970de:63345c7a

https://www.epi.org/blog/wage-growth-since-1979-has-not-been-stagnant-but-it-has-definitely-been-suppressed/

originally posted at https://stacker.news/items/972959

@ 0fa80bd3:ea7325de

DAOs promised decentralization. They offered a system where every member could influence a project's direction, where money and power were transparently distributed, and decisions were made through voting. All of it recorded immutably on the blockchain, free from middlemen.

But something didn’t work out. In practice, most DAOs haven’t evolved into living, self-organizing organisms. They became something else: clubs where participation is unevenly distributed. Leaders remained - only now without formal titles. They hold influence through control over communications, task framing, and community dynamics. Centralization still exists, just wrapped in a new package.

But there's a second, less obvious problem. Crowds can’t create strategy. In DAOs, people vote for what "feels right to the majority." But strategy isn’t about what feels good - it’s about what’s necessary. Difficult, unpopular, yet forward-looking decisions often fail when put to a vote. A founder’s vision is a risk. But in healthy teams, it’s that risk that drives progress. In DAOs, risk is almost always diluted until it becomes something safe and vague.

Instead of empowering leaders, DAOs often neutralize them. This is why many DAOs resemble consensus machines. Everyone talks, debates, and participates, but very little actually gets done. One person says, “Let’s jump,” and five others respond, “Let’s discuss that first.” This dynamic might work for open forums, but not for action.

Decentralization works when there’s trust and delegation, not just voting. Until DAOs develop effective systems for assigning roles, taking ownership, and acting with flexibility, they will keep losing ground to old-fashioned startups led by charismatic founders with a clear vision.

We’ve seen this in many real-world cases. Take MakerDAO, one of the most mature and technically sophisticated DAOs. Its governance token (MKR) holders vote on everything from interest rates to protocol upgrades. While this has allowed for transparency and community involvement, the process is often slow and bureaucratic. Complex proposals stall. Strategic pivots become hard to implement. And in 2023, a controversial proposal to allocate billions to real-world assets passed only narrowly, after months of infighting - highlighting how vision and execution can get stuck in the mud of distributed governance.

On the other hand, Uniswap DAO, responsible for the largest decentralized exchange, raised governance participation only after launching a delegation system where token holders could choose trusted representatives. Still, much of the activity is limited to a small group of active contributors. The vast majority of token holders remain passive. This raises the question: is it really community-led, or just a formalized power structure with lower transparency?

Then there’s ConstitutionDAO, an experiment that went viral. It raised over $40 million in days to try and buy a copy of the U.S. Constitution. But despite the hype, the DAO failed to win the auction. Afterwards, it struggled with refund logistics, communication breakdowns, and confusion over governance. It was a perfect example of collective enthusiasm without infrastructure or planning - proof that a DAO can raise capital fast but still lack cohesion.

Not all efforts have failed. Projects like Gitcoin DAO have made progress by incentivizing small, individual contributions. Their quadratic funding mechanism rewards projects based on the number of contributors, not just the size of donations, helping to elevate grassroots initiatives. But even here, long-term strategy often falls back on a core group of organizers rather than broad community consensus.

The pattern is clear: when the stakes are low or the tasks are modular, DAOs can coordinate well. But when bold moves are needed—when someone has to take responsibility and act under uncertainty DAOs often freeze. In the name of consensus, they lose momentum.

That’s why the organization of the future can’t rely purely on decentralization. It must encourage individual initiative and the ability to take calculated risks. People need to see their contribution not just as a vote, but as a role with clear actions and expected outcomes. When the situation demands, they should be empowered to act first and present the results to the community afterwards allowing for both autonomy and accountability. That’s not a flaw in the system. It’s how real progress happens.

@ 39cc53c9:27168656

Read the original blog post

Know Your Customer is a regulation that requires companies of all sizes to verify the identity, suitability, and risks involved with maintaining a business relationship with a customer. Such procedures fit within the broader scope of anti-money laundering (AML) and counterterrorism financing (CTF) regulations.

Banks, exchanges, online business, mail providers, domain registrars... Everyone wants to know who you are before you can even opt for their service. Your personal information is flowing around the internet in the hands of "god-knows-who" and secured by "trust-me-bro military-grade encryption". Once your account is linked to your personal (and verified) identity, tracking you is just as easy as keeping logs on all these platforms.

Rights for Illusions

KYC processes aim to combat terrorist financing, money laundering, and other illicit activities. On the surface, KYC seems like a commendable initiative. I mean, who wouldn't want to halt terrorists and criminals in their tracks?

The logic behind KYC is: "If we mandate every financial service provider to identify their users, it becomes easier to pinpoint and apprehend the malicious actors."

However, terrorists and criminals are not precisely lining up to be identified. They're crafty. They may adopt false identities or find alternative strategies to continue their operations. Far from being outwitted, many times they're several steps ahead of regulations. Realistically, KYC might deter a small fraction – let's say about 1% ^1 – of these malefactors. Yet, the cost? All of us are saddled with the inconvenient process of identification just to use a service.

Under the rhetoric of "ensuring our safety", governments and institutions enact regulations that seem more out of a dystopian novel, gradually taking away our right to privacy.

To illustrate, consider a city where the mayor has rolled out facial recognition cameras in every nook and cranny. A band of criminals, intent on robbing a local store, rolls in with a stolen car, their faces obscured by masks and their bodies cloaked in all-black clothes. Once they've committed the crime and exited the city's boundaries, they switch vehicles and clothes out of the cameras' watchful eyes. The high-tech surveillance? It didn’t manage to identify or trace them. Yet, for every law-abiding citizen who merely wants to drive through the city or do some shopping, their movements and identities are constantly logged. The irony? This invasive tracking impacts all of us, just to catch the 1% ^1 of less-than-careful criminals.

KYC? Not you.

KYC creates barriers to participation in normal economic activity, to supposedly stop criminals. ^2

KYC puts barriers between many users and businesses. One of these comes from the fact that the process often requires multiple forms of identification, proof of address, and sometimes even financial records. For individuals in areas with poor record-keeping, non-recognized legal documents, or those who are unbanked, homeless or transient, obtaining these documents can be challenging, if not impossible.

For people who are not skilled with technology or just don't have access to it, there's also a barrier since KYC procedures are mostly online, leaving them inadvertently excluded.

Another barrier goes for the casual or one-time user, where they might not see the value in undergoing a rigorous KYC process, and these requirements can deter them from using the service altogether.

It also wipes some businesses out of the equation, since for smaller businesses, the costs associated with complying with KYC norms—from the actual process of gathering and submitting documents to potential delays in operations—can be prohibitive in economical and/or technical terms.

You're not welcome

Imagine a swanky new club in town with a strict "members only" sign. You hear the music, you see the lights, and you want in. You step up, ready to join, but suddenly there's a long list of criteria you must meet. After some time, you are finally checking all the boxes. But then the club rejects your membership with no clear reason why. You just weren't accepted. Frustrating, right?

This club scenario isn't too different from the fact that KYC is being used by many businesses as a convenient gatekeeping tool. A perfect excuse based on a "legal" procedure they are obliged to.

Even some exchanges may randomly use this to freeze and block funds from users, claiming these were "flagged" by a cryptic system that inspects the transactions. You are left hostage to their arbitrary decision to let you successfully pass the KYC procedure. If you choose to sidestep their invasive process, they might just hold onto your funds indefinitely.

Your identity has been stolen

KYC data has been found to be for sale on many dark net markets^3. Exchanges may have leaks or hacks, and such leaks contain very sensitive data. We're talking about the full monty: passport or ID scans, proof of address, and even those awkward selfies where you're holding up your ID next to your face. All this data is being left to the mercy of the (mostly) "trust-me-bro" security systems of such companies. Quite scary, isn't it?

As cheap as $10 for 100 documents, with discounts applying for those who buy in bulk, the personal identities of innocent users who passed KYC procedures are for sale. ^3

In short, if you have ever passed the KYC/AML process of a crypto exchange, your privacy is at risk of being compromised, or it might even have already been compromised.

(they) Know Your Coins

You may already know that Bitcoin and most cryptocurrencies have a transparent public blockchain, meaning that all data is shown unencrypted for everyone to see and recorded forever. If you link an address you own to your identity through KYC, for example, by sending an amount from a KYC exchange to it, your Bitcoin is no longer pseudonymous and can then be traced.

If, for instance, you send Bitcoin from such an identified address to another KYC'ed address (say, from a friend), everyone having access to that address-identity link information (exchanges, governments, hackers, etc.) will be able to associate that transaction and know who you are transacting with.

Conclusions

To sum up, KYC does not protect individuals; rather, it's a threat to our privacy, freedom, security and integrity. Sensible information flowing through the internet is thrown into chaos by dubious security measures. It puts borders between many potential customers and businesses, and it helps governments and companies track innocent users. That's the chaos KYC has stirred.

The criminals are using stolen identities from companies that gathered them thanks to these very same regulations that were supposed to combat them. Criminals always know how to circumvent such regulations. In the end, normal people are the most affected by these policies.

The threat that KYC poses to individuals in terms of privacy, security and freedom is not to be neglected. And if we don’t start challenging these systems and questioning their efficacy, we are just one step closer to the dystopian future that is now foreseeable.

Edited 20/03/2024 * Add reference to the 1% statement on Rights for Illusions section to an article where Chainalysis found that only 0.34% of the transaction volume with cryptocurrencies in 2023 was attributable to criminal activity ^1

@ 8f69ac99:4f92f5fd

A concepção popular de "anarquia" evoca frequentemente caos, colapso e violência. Mas e se anarquia significasse outra coisa? E se representasse um mundo onde as pessoas cooperam e se coordenam sem autoridades impostas? E se implicasse liberdade, ordem voluntária e resiliência—sem coerção?

Bitcoin é um dos raros exemplos funcionais de princípios anarquistas em acção. Não tem CEO, nem Estado, nem planeador central—e, no entanto, o sistema funciona. Faz cumprir regras. Propõe um novo modelo de governação e oferece uma exploração concreta do anarcocapitalismo.

Para o compreendermos, temos de mudar de perspectiva. Bitcoin não é apenas software ou um instrumento de investimento—é um sistema vivo: uma ordem espontânea.

Ordem Espontânea, Teoria dos Jogos e o Papel dos Incentivos Económicos

Na política e economia contemporâneas, presume-se geralmente que a ordem tem de vir de cima. Governos, corporações e burocracias são vistos como essenciais para organizar a sociedade em grande escala.

Mas esta crença nem sempre se verifica.

Os mercados surgem espontaneamente da troca. A linguagem evolui sem supervisão central. Projectos de código aberto prosperam graças a contribuições voluntárias. Nenhum destes sistemas precisa de um rei—e, no entanto, têm estrutura e funcionam.

Bitcoin insere-se nesta tradição de ordens emergentes. Não é ditado por uma entidade única, mas é governado através de código, consenso dos utilizadores e incentivos económicos que recompensam a cooperação e penalizam a desonestidade.

Código Como Constituição

Bitcoin funciona com base num conjunto de regras de software transparentes e verificáveis. Estas regras determinam quem pode adicionar blocos, com que frequência, o que constitui uma transacção válida e como são criadas novas moedas.

Estas regras não são impostas por exércitos nem pela polícia. São mantidas por uma rede descentralizada de milhares de nós, cada um a correr voluntariamente software que valida o cumprimento das regras. Se alguém tentar quebrá-las, o resto da rede simplesmente rejeita a sua versão.

Isto não é governo por maioria—é aceitação baseada em regras.

Cada operador de nó escolhe qual versão do software quer executar. Se uma alteração proposta não tiver consenso suficiente, não se propaga. Foi assim que as "guerras do tamanho do bloco" foram resolvidas—não por votação, mas através de sinalização do que os utilizadores estavam dispostos a aceitar.

Este modelo de governação ascendente é voluntário, sem permissões, e extraordinariamente resiliente. Representa um novo paradigma de sistemas autorregulados.

Mineiros, Incentivos e a Segurança Baseada na Teoria dos Jogos

Bitcoin assegura a sua rede utilizando a Teoria de Jogos. Os mineiros que seguem o protocolo são recompensados financeiramente. Quem tenta enganar—como reescrever blocos ou gastar duas vezes—sofre perdas financeiras e desperdiça recursos.

Agir honestamente é mais lucrativo.

A genialidade de Bitcoin está em alinhar incentivos egoístas com o bem comum. Elimina a necessidade de confiar em administradores ou esperar benevolência. Em vez disso, torna a fraude economicamente irracional.

Isto substitui o modelo tradicional de "confiar nos líderes" por um mais robusto: construir sistemas onde o mau comportamento é desencorajado por design.

Isto é segurança anarquista—não a ausência de regras, mas a ausência de governantes.

Associação Voluntária e Confiança Construída em Consenso

Qualquer pessoa pode usar Bitcoin. Não há controlo de identidade, nem licenças, nem processo de aprovação. Basta descarregar o software e começar a transaccionar.

Ainda assim, Bitcoin não é um caos desorganizado. Os utilizadores seguem regras rigorosas do protocolo. Porquê? Porque é o consenso que dá valor às "moedas". Sem ele, a rede fragmenta-se e falha.

É aqui que Bitcoin desafia as ideias convencionais sobre anarquia. Mostra que sistemas voluntários podem gerar estabilidade—não porque as pessoas são altruístas, mas porque os incentivos bem desenhados tornam a cooperação a escolha racional.

Bitcoin é sem confiança (trustless), mas promove confiança.

Uma Prova de Conceito Viva

Muitos acreditam que, sem controlo central, a sociedade entraria em colapso. Bitcoin prova que isso não é necessariamente verdade.

É uma rede monetária global, sem permissões, capaz de fazer cumprir direitos de propriedade, coordenar recursos e resistir à censura—sem uma autoridade central. Baseia-se apenas em regras, incentivos e participação voluntária.

Bitcoin não é um sistema perfeito. É um projecto dinâmico, em constante evolução. Mas isso faz parte do que o torna tão relevante: é real, está a funcionar e continua a melhorar.

Conclusão

A anarquia não tem de significar caos. Pode significar cooperação sem coerção. Bitcoin prova isso.

Procuramos, desesperados, por alternativas às instituições falhadas, inchadas e corruptas. Bitcoin oferece mais do que dinheiro digital. É uma prova viva de que podemos construir sociedades descentralizadas, eficientes e justas.

E isso, por si só, já é revolucionário.

---

Photo by Floris Van Cauwelaert on Unsplash

@ 90c656ff:9383fd4e

Bitcoin has been gaining increasing acceptance as a means of payment, evolving from being just a digital investment asset to becoming a viable alternative to traditional currencies. Today, many companies around the world already accept Bitcoin, providing consumers with greater financial freedom and reducing reliance on traditional banking intermediaries.

• Global companies that accept Bitcoin

Over the years, several well-known companies have begun accepting Bitcoin, recognizing its benefits such as security, transparency, and low transaction fees. Among the most prominent are:

01 - Microsoft: The tech giant allows users to add funds to their Microsoft accounts using Bitcoin. This enables the purchase of digital content such as games, apps, and software available in the Microsoft Store. 02 - Overstock: One of the largest online retailers that accepts Bitcoin for the purchase of furniture, electronics, and home goods. Overstock was an early adopter, signaling a strong commitment to financial innovation. 03 - AT&T: The U.S. telecommunications company was the first in its industry to accept Bitcoin payments, giving customers the option to pay their bills with cryptocurrency through BitPay. 04 - Twitch: While Twitch does not natively support Bitcoin donations or payments, many streamers use third-party services like NOWPayments, Streamlabs (with Coinbase integration), or Plisio to accept crypto tips and donations. This opens a path for Bitcoin support through external platforms, especially within the content creator community. 05 - Namecheap: A leading domain registrar and web hosting provider that accepts Bitcoin for domain registration and hosting services, showcasing Bitcoin’s usefulness in the digital economy.

• Small businesses and local commerce

Beyond large corporations, a growing number of small businesses and local merchants are embracing Bitcoin, particularly in cities that are becoming hubs for digital innovation.

01 - Restaurants and cafés: In cities like Lisbon, London, and New York, several cafés and eateries accept Bitcoin as payment, attracting tech-savvy customers. 02 - Hotels and tourism: Certain hotel chains and travel platforms now accept Bitcoin, simplifying bookings and removing the need for currency exchange for international travelers. 03 - Online stores: Many small e-commerce businesses offer Bitcoin as a payment option or even operate exclusively using cryptocurrency, benefiting from borderless, fast transactions.

• Advantages for businesses and consumers

The growing acceptance of Bitcoin is largely driven by its advantages:

01 - Lower transaction fees: Businesses can reduce costs associated with credit card fees and payment processors. 02 - No intermediaries: Direct peer-to-peer payments cut down on bureaucracy and reduce fraud risks. 03 - Global access: Bitcoin allows for cross-border payments without the need for currency exchange, ideal for international transactions.

In summary, the adoption of Bitcoin as a means of payment continues to expand, with companies of all sizes recognizing its strategic value. From large enterprises to independent creators and local shops, Bitcoin is gradually becoming a more practical and accepted financial tool. While challenges such as volatility and regulatory uncertainty remain, the broader trend points toward a future where paying with Bitcoin could be a common part of everyday life.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ c1e9ab3a:9cb56b43

If you're an engineer stepping into the Bitcoin space from the broader crypto ecosystem, you're probably carrying a mental model shaped by speed, flexibility, and rapid innovation. That makes sense—most blockchain platforms pride themselves on throughput, programmability, and dev agility.

But Bitcoin operates from a different set of first principles. It’s not competing to be the fastest network or the most expressive smart contract platform. It’s aiming to be the most credible, neutral, and globally accessible value layer in human history.

Here’s why that matters—and why Bitcoin is not just an alternative crypto asset, but a structural necessity in the global financial system.

1. Bitcoin Fixes the Triffin Dilemma—Not With Policy, But Protocol

The Triffin Dilemma shows us that any country issuing the global reserve currency must run persistent deficits to supply that currency to the world. That’s not a flaw of bad leadership—it’s an inherent contradiction. The U.S. must debase its own monetary integrity to meet global dollar demand. That’s a self-terminating system.

Bitcoin sidesteps this entirely by being:

• Non-sovereign – no single nation owns it
• Hard-capped – no central authority can inflate it
• Verifiable and neutral – anyone with a full node can enforce the rules

In other words, Bitcoin turns global liquidity into an engineering problem, not a political one. No other system, fiat or crypto, has achieved that.

2. Bitcoin’s “Ossification” Is Intentional—and It's a Feature

From the outside, Bitcoin development may look sluggish. Features are slow to roll out. Code changes are conservative. Consensus rules are treated as sacred.

That’s the point.

When you’re building the global monetary base layer, stability is not a weakness. It’s a prerequisite. Every other financial instrument, app, or protocol that builds on Bitcoin depends on one thing: assurance that the base layer won’t change underneath them without extreme scrutiny.

So-called “ossification” is just another term for predictability and integrity. And when the market does demand change (SegWit, Taproot), Bitcoin’s soft-fork governance process has proven capable of deploying it safely—without coercive central control.

3. Layered Architecture: Throughput Is Not a Base Layer Concern

You don’t scale settlement at the base layer. You build layered systems. Just as TCP/IP doesn't need to carry YouTube traffic directly, Bitcoin doesn’t need to process every microtransaction.

Instead, it anchors:

• Lightning (fast payments)
• Fedimint (community custody)
• Ark (privacy + UTXO compression)
• Statechains, sidechains, and covenants (coming evolution)

All of these inherit Bitcoin’s security and scarcity, while handling volume off-chain, in ways that maintain auditability and self-custody.

4. Universal Assayability Requires Minimalism at the Base Layer

A core design constraint of Bitcoin is that any participant, anywhere in the world, must be able to independently verify the validity of every transaction and block—past and present—without needing permission or relying on third parties.

This property is called assayability—the ability to “test” or verify the authenticity and integrity of received bitcoin, much like verifying the weight and purity of a gold coin.

To preserve this:

• The base layer must remain resource-light, so running a full node stays accessible on commodity hardware.
• Block sizes must remain small enough to prevent centralization of verification.
• Historical data must remain consistent and tamper-evident, enabling proof chains across time and jurisdiction.

Any base layer that scales by increasing throughput or complexity undermines this fundamental guarantee, making the network more dependent on trust and surveillance infrastructure.

Bitcoin prioritizes global verifiability over throughput—because trustless money requires that every user can check the money they receive.

5. Governance: Not Captured, Just Resistant to Coercion

The current controversy around OP_RETURN and proposals to limit inscriptions is instructive. Some prominent devs have advocated for changes to block content filtering. Others see it as overreach.

Here's what matters:

• No single dev, or team, can force changes into the network. Period.
• Bitcoin Core is not “the source of truth.” It’s one implementation. If it deviates from market consensus, it gets forked, sidelined, or replaced.
• The economic majority—miners, users, businesses—enforce Bitcoin’s rules, not GitHub maintainers.

In fact, recent community resistance to perceived Core overreach only reinforces Bitcoin’s resilience. Engineers who posture with narcissistic certainty, dismiss dissent, or attempt to capture influence are routinely neutralized by the market’s refusal to upgrade or adopt forks that undermine neutrality or openness.

This is governance via credible neutrality and negative feedback loops. Power doesn’t accumulate in one place. It’s constantly checked by the network’s distributed incentives.

6. Bitcoin Is Still in Its Infancy—And That’s a Good Thing

You’re not too late. The ecosystem around Bitcoin—especially L2 protocols, privacy tools, custody innovation, and zero-knowledge integrations—is just beginning.

If you're an engineer looking for:

• Systems with global scale constraints
• Architectures that optimize for integrity, not speed
• Consensus mechanisms that resist coercion
• A base layer with predictable monetary policy

Then Bitcoin is where serious systems engineers go when they’ve outgrown crypto theater.

Take-away

Under realistic, market-aware assumptions—where:

• Bitcoin’s ossification is seen as a stability feature, not inertia,
• Market forces can and do demand and implement change via tested, non-coercive mechanisms,
• Proof-of-work is recognized as the only consensus mechanism resistant to fiat capture,
• Wealth concentration is understood as a temporary distribution effect during early monetization,
• Low base layer throughput is a deliberate design constraint to preserve verifiability and neutrality,
• And innovation is layered by design, with the base chain providing integrity, not complexity...

Then Bitcoin is not a fragile or inflexible system—it is a deliberately minimal, modular, and resilient protocol.

Its governance is not leaderless chaos; it's a negative-feedback structure that minimizes the power of individuals or institutions to coerce change. The very fact that proposals—like controversial OP_RETURN restrictions—can be resisted, forked around, or ignored by the market without breaking the system is proof of decentralized control, not dysfunction.

Bitcoin is an adversarially robust monetary foundation. Its value lies not in how fast it changes, but in how reliably it doesn't—unless change is forced by real, bottom-up demand and implemented through consensus-tested soft forks.

In this framing, Bitcoin isn't a slower crypto. It's the engineering benchmark for systems that must endure, not entertain.

Final Word

Bitcoin isn’t moving slowly because it’s dying. It’s moving carefully because it’s winning. It’s not an app platform or a sandbox. It’s a protocol layer for the future of money.

If you're here because you want to help build that future, you’re in the right place.

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@ ec9bd746:df11a9d0

🌍 Time Window:

🕘 When: Every even week on Sunday at 9:00 PM CET
🗺️ Where: https://cornychat.com/eurocorn

Start: 21:00 CET (Prague, UTC+1)
End: approx. 02:00 CET (Prague, UTC+1, next day)
Duration: usually 5+ hours.

| Region | Local Time Window | Convenience Level | |-----------------------------------------------------|--------------------------------------------|---------------------------------------------------------| | Europe (CET, Prague) 🇨🇿🇩🇪 | 21:00–02:00 CET | ✅ Very Good; evening & night | | East Coast North America (EST) 🇺🇸🇨🇦 | 15:00–20:00 EST | ✅ Very Good; afternoon & early evening | | West Coast North America (PST) 🇺🇸🇨🇦 | 12:00–17:00 PST | ✅ Very Good; midday & afternoon | | Central America (CST) 🇲🇽🇨🇷🇬🇹 | 14:00–19:00 CST | ✅ Very Good; afternoon & evening | | South America West (Peru/Colombia PET/COT) 🇵🇪🇨🇴 | 15:00–20:00 PET/COT | ✅ Very Good; afternoon & evening | | South America East (Brazil/Argentina/Chile, BRT/ART/CLST) 🇧🇷🇦🇷🇨🇱 | 17:00–22:00 BRT/ART/CLST | ✅ Very Good; early evening | | United Kingdom/Ireland (GMT) 🇬🇧🇮🇪 | 20:00–01:00 GMT | ✅ Very Good; evening hours (midnight convenient) | | Eastern Europe (EET) 🇷🇴🇬🇷🇺🇦 | 22:00–03:00 EET | ✅ Good; late evening & early night (slightly late) | | Africa (South Africa, SAST) 🇿🇦 | 22:00–03:00 SAST | ✅ Good; late evening & overnight (late-night common) | | New Zealand (NZDT) 🇳🇿 | 09:00–14:00 NZDT (next day) | ✅ Good; weekday morning & afternoon | | Australia (AEDT, Sydney) 🇦🇺 | 07:00–12:00 AEDT (next day) | ✅ Good; weekday morning to noon | | East Africa (Kenya, EAT) 🇰🇪 | 23:00–04:00 EAT | ⚠️ Slightly late (night hours; late night common) | | Russia (Moscow, MSK) 🇷🇺 | 23:00–04:00 MSK | ⚠️ Slightly late (join at start is fine, very late night) | | Middle East (UAE, GST) 🇦🇪🇴🇲 | 00:00–05:00 GST (next day) | ⚠️ Late night start (midnight & early morning, but shorter attendance plausible)| | Japan/Korea (JST/KST) 🇯🇵🇰🇷 | 05:00–10:00 JST/KST (next day) | ⚠️ Early; convenient joining from ~07:00 onwards possible | | China (Beijing, CST) 🇨🇳 | 04:00–09:00 CST (next day) | ❌ Challenging; very early morning start (better ~07:00 onwards) | | India (IST) 🇮🇳 | 01:30–06:30 IST (next day) | ❌ Very challenging; overnight timing typically difficult|

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@ 90c656ff:9383fd4e

Bitcoin was created to offer a secure and decentralized alternative to traditional money, enabling financial transactions without the need for intermediaries. DeFi, on the other hand, emerged as an expansion of this concept, proposing decentralized financial services such as lending, exchanges, and yield generation. However, despite its promises of innovation, DeFi carries numerous risks, making it a dangerous bet for those who value the security of their Bitcoin.

What is DeFi?

DeFi refers to a set of financial applications that operate without the intermediation of banks or traditional institutions. These platforms use smart contracts to automate transactions, allowing anyone to access financial services without relying on third parties. In theory, DeFi promises greater financial freedom, but in practice it is full of risks, scams, and technical vulnerabilities that can compromise users' funds.

• The risks of DeFi for Bitcoin holders

Bitcoin is the most secure digital currency in the world, protected by a decentralized and censorship-resistant network. Unlike DeFi, which is still in an experimental phase and has already suffered numerous attacks, Bitcoin remains solid and reliable. When someone places Bitcoin in DeFi platforms, they give up the security of direct custody and trust weaker systems.

The main risks include:

01 - Hackers and code flaws: Smart contracts are written by programmers and may contain bugs that allow massive thefts. Over the years, billions of dollars have been lost due to vulnerabilities in DeFi platforms. 02 - Liquidation risks: Many DeFi applications operate on collateralization systems, where users lock Bitcoin to obtain loans. If the market becomes volatile, those Bitcoins can be liquidated at lower-than-expected prices, causing irreversible losses. 03 - Scams and rug pulls: DeFi is full of shady projects where creators vanish with users’ funds. Without regulation and without guarantees, those who deposit Bitcoin in these platforms may never recover their funds.

• Keeping Bitcoin safe is the best choice

Bitcoin was created to be self-custodied, meaning each user should have direct control over their funds without relying on third parties. By sending Bitcoin to DeFi platforms, that security is lost and the asset is exposed to unnecessary risks. The best way to protect Bitcoin is to store it in a secure wallet, preferably offline (cold storage), avoiding any exposure to smart contracts or vulnerable systems.

In summary, DeFi may seem innovative, but the risks far outweigh the potential benefits—especially for those who value Bitcoin's security. Instead of risking losing funds on insecure platforms, the wisest choice is to keep Bitcoin safely stored, ensuring its long-term preservation. While Bitcoin continues to be the best digital store of value in the world, DeFi remains an unstable and dangerous environment where few win and many end up losing.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ c066aac5:6a41a034

I’m drawn to extremities in art. The louder, the bolder, the more outrageous, the better. Bold art takes me out of the mundane into a whole new world where anything and everything is possible. Having grown up in the safety of the suburban midwest, I was a bit of a rebellious soul in search of the satiation that only came from the consumption of the outrageous. My inclination to find bold art draws me to NOSTR, because I believe NOSTR can be the place where the next generation of artistic pioneers go to express themselves. I also believe that as much as we are able, were should invite them to come create here.

My Background: A Small Side Story

My father was a professional gamer in the 80s, back when there was no money or glory in the avocation. He did get a bit of spotlight though after the fact: in the mid 2000’s there were a few parties making documentaries about that era of gaming as well as current arcade events (namely 2007’sChasing GhostsandThe King of Kong: A Fistful of Quarters). As a result of these documentaries, there was a revival in the arcade gaming scene. My family attended events related to the documentaries or arcade gaming and I became exposed to a lot of things I wouldn’t have been able to find. The producer ofThe King of Kong: A Fistful of Quarters had previously made a documentary calledNew York Dollwhich was centered around the life of bassist Arthur Kane. My 12 year old mind was blown: The New York Dolls were a glam-punk sensation dressed in drag. The music was from another planet. Johnny Thunders’ guitar playing was like Chuck Berry with more distortion and less filter. Later on I got to meet the Galaga record holder at the time, Phil Day, in Ottumwa Iowa. Phil is an Australian man of high intellect and good taste. He exposed me to great creators such as Nick Cave & The Bad Seeds, Shakespeare, Lou Reed, artists who created things that I had previously found inconceivable.

I believe this time period informed my current tastes and interests, but regrettably I think it also put coals on the fire of rebellion within. I stopped taking my parents and siblings seriously, the Christian faith of my family (which I now hold dearly to) seemed like a mundane sham, and I felt I couldn’t fit in with most people because of my avant-garde tastes. So I write this with the caveat that there should be a way to encourage these tastes in children without letting them walk down the wrong path. There is nothing inherently wrong with bold art, but I’d advise parents to carefully find ways to cultivate their children’s tastes without completely shutting them down and pushing them away as a result. My parents were very loving and patient during this time; I thank God for that.

With that out of the way, lets dive in to some bold artists:

Nicolas Cage: Actor

There is an excellent video by Wisecrack on Nicolas Cage that explains him better than I will, which I will linkhere. Nicolas Cage rejects the idea that good acting is tied to mere realism; all of his larger than life acting decisions are deliberate choices. When that clicked for me, I immediately realized the man is a genius. He borrows from Kabuki and German Expressionism, art forms that rely on exaggeration to get the message across. He has even created his own acting style, which he calls Nouveau Shamanic. He augments his imagination to go from acting to being. Rather than using the old hat of method acting, he transports himself to a new world mentally. The projects he chooses to partake in are based on his own interests or what he considers would be a challenge (making a bad script good for example). Thus it doesn’t matter how the end result comes out; he has already achieved his goal as an artist. Because of this and because certain directors don’t know how to use his talents, he has a noticeable amount of duds in his filmography. Dig around the duds, you’ll find some pure gold. I’d personally recommend the filmsPig, Joe, Renfield, and his Christmas film The Family Man.

Nick Cave: Songwriter

What a wild career this man has had! From the apocalyptic mayhem of his band The Birthday Party to the pensive atmosphere of his albumGhosteen, it seems like Nick Cave has tried everything. I think his secret sauce is that he’s always working. He maintains an excellent newsletter calledThe Red Hand Files, he has written screenplays such asLawless, he has written books, he has made great film scores such asThe Assassination of Jesse James by the Coward Robert Ford, the man is religiously prolific. I believe that one of the reasons he is prolific is that he’s not afraid to experiment. If he has an idea, he follows it through to completion. From the albumMurder Ballads(which is comprised of what the title suggests) to his rejected sequel toGladiator(Gladiator: Christ Killer), he doesn’t seem to be afraid to take anything on. This has led to some over the top works as well as some deeply personal works. Albums likeSkeleton TreeandGhosteenwere journeys through the grief of his son’s death. The Boatman’s Callis arguably a better break-up album than anything Taylor Swift has put out. He’s not afraid to be outrageous, he’s not afraid to offend, but most importantly he’s not afraid to be himself. Works I’d recommend include The Birthday Party’sLive 1981-82, Nick Cave & The Bad Seeds’The Boatman’s Call, and the filmLawless.

Jim Jarmusch: Director

I consider Jim’s films to be bold almost in an ironic sense: his works are bold in that they are, for the most part, anti-sensational. He has a rule that if his screenplays are criticized for a lack of action, he makes them even less eventful. Even with sensational settings his films feel very close to reality, and they demonstrate the beauty of everyday life. That's what is bold about his art to me: making the sensational grounded in reality while making everyday reality all the more special. Ghost Dog: The Way of the Samurai is about a modern-day African-American hitman who strictly follows the rules of the ancient Samurai, yet one can resonate with the humanity of a seemingly absurd character. Only Lovers Left Aliveis a vampire love story, but in the middle of a vampire romance one can see their their own relationships in a new deeply human light. Jim’s work reminds me that art reflects life, and that there is sacred beauty in seemingly mundane everyday life. I personally recommend his filmsPaterson,Down by Law, andCoffee and Cigarettes.

NOSTR: We Need Bold Art

NOSTR is in my opinion a path to a better future. In a world creeping slowly towards everything apps, I hope that the protocol where the individual owns their data wins over everything else. I love freedom and sovereignty. If NOSTR is going to win the race of everything apps, we need more than Bitcoin content. We need more than shirtless bros paying for bananas in foreign countries and exercising with girls who have seductive accents. Common people cannot see themselves in such a world. NOSTR needs to catch the attention of everyday people. I don’t believe that this can be accomplished merely by introducing more broadly relevant content; people are searching for content that speaks to them. I believe that NOSTR can and should attract artists of all kinds because NOSTR is one of the few places on the internet where artists can express themselves fearlessly. Getting zaps from NOSTR’s value-for-value ecosystem has far less friction than crowdfunding a creative project or pitching investors that will irreversibly modify an artist’s vision. Having a place where one can post their works without fear of censorship should be extremely enticing. Having a place where one can connect with fellow humans directly as opposed to a sea of bots should seem like the obvious solution. If NOSTR can become a safe haven for artists to express themselves and spread their work, I believe that everyday people will follow. The banker whose stressful job weighs on them will suddenly find joy with an original meme made by a great visual comedian. The programmer for a healthcare company who is drowning in hopeless mundanity could suddenly find a new lust for life by hearing the song of a musician who isn’t afraid to crowdfund their their next project by putting their lighting address on the streets of the internet. The excel guru who loves independent film may find that NOSTR is the best way to support non corporate movies. My closing statement: continue to encourage the artists in your life as I’m sure you have been, but while you’re at it give them the purple pill. You may very well be a part of building a better future.

@ b099870e:f3ba8f5d

A donkey that is tied to a post by a rope will keep walking around the post is an attempt to free it self,only to become more immobilize and attached to the post.

ikigai

@ 90c656ff:9383fd4e

Bitcoin has revolutionized the way people conduct financial transactions worldwide. As a decentralized digital currency, it offers new opportunities for e-commerce payments and international money transfers. Its speed, security, and low costs make it an efficient alternative to traditional methods by eliminating intermediaries and facilitating global transactions.

Bitcoin in e-commerce

E-commerce has grown exponentially, and Bitcoin has emerged as an innovative solution for online payments. Large retailers and small businesses are starting to accept Bitcoin as a form of payment, offering benefits to both merchants and consumers.

• Advantages of Bitcoin for e-commerce:

01 - Low transaction fees: Unlike credit cards and payment platforms that charge high fees, Bitcoin transactions generally have lower costs. This benefits merchants, who can reduce expenses and offer more competitive prices to customers. 02 - Elimination of chargebacks: In traditional systems, chargebacks (forced refunds by banks or card operators) are a concern for merchants. Since Bitcoin transactions are irreversible, merchants avoid fraud and disputes. 03 - Global access: Anyone with internet access can pay with Bitcoin, regardless of their location. This allows businesses to expand their market internationally without relying on banks or local payment systems. 04 - Privacy and security: Bitcoin transactions protect user identity, offering greater privacy compared to credit card payments or bank transfers. Additionally, since there’s no need to share personal data, the risk of information theft is reduced.

• Challenges of using Bitcoin in e-commerce:

01 - Volatility: Bitcoin’s price can fluctuate rapidly, making it difficult to set fixed prices for products and services. However, some merchants use payment processors that instantly convert Bitcoin into fiat currency, minimizing this risk. 02 - Limited adoption: Despite its growth, Bitcoin acceptance is not yet universal. Many stores and popular platforms have not adopted it, which can make daily purchases difficult. 03 - Confirmation time: Although Bitcoin is faster than traditional bank transfers, confirmation times may vary depending on the network fee paid. Some solutions, such as the Lightning Network, are being developed to enable instant payments.

Bitcoin in money remittances

Sending money abroad has long been a bureaucratic, costly, and time-consuming process. Traditional services like banks and money transfer companies charge high fees and can take days to complete a transaction. Bitcoin, on the other hand, offers an efficient alternative for global remittances, allowing anyone to send and receive money quickly and affordably.

• Benefits of Bitcoin for remittances:

01 - Reduced costs: While banks and companies like Western Union charge high fees for international transfers, Bitcoin allows money to be sent with minimal costs, regardless of the amount or destination. 02 - Transaction speed: International bank transfers can take several days to complete, especially in countries with limited financial infrastructure. With Bitcoin, money can be sent anywhere in the world within minutes or hours. 03 - Global accessibility: In regions where the banking system is restricted or inefficient, Bitcoin enables people to receive money without depending on banks. This is particularly useful in developing countries where international remittances are an essential source of income. 04 - Independence from intermediaries: Bitcoin operates in a decentralized manner, with no need for banks or transfer companies. This means people can send money directly to friends and family without intermediaries.

• Challenges of Bitcoin remittances:

01 - Conversion to local currency: Although Bitcoin can be received instantly, many people still need to convert it into local currency for everyday use. This may involve additional costs and depend on the availability of exchange services. 02 - Adoption and knowledge: Not everyone understands how Bitcoin works, which can hinder its widespread adoption for remittances. However, growing financial education on the subject can help overcome this barrier. 03 - Regulations and restrictions: Some governments impose restrictions on Bitcoin usage, making remittances more complicated. The evolution of regulations may affect ease of use in certain countries.

In summary, Bitcoin is transforming e-commerce and money remittances around the world. Its ability to eliminate intermediaries, reduce costs, and provide fast and secure payments makes it a viable alternative to traditional financial systems.

In e-commerce, it benefits both merchants and consumers by lowering fees and enhancing privacy. In the remittance sector, it facilitates money transfers to any part of the world, especially for those living in countries with inefficient banking systems.

Despite the challenges, Bitcoin adoption continues to grow, driven by innovative solutions and recognition of its potential as a global payment method. As more businesses and individuals embrace this technology, its presence in e-commerce and international remittances will become increasingly relevant.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 90c656ff:9383fd4e

Digital wallets are important tools for storing and managing Bitcoin. They allow people to keep their private keys, access their funds, and make transactions in a practical and secure way. However, with several types of wallets available and the risks of incorrect use, it is essential to understand their features and follow good security practices.

What is a digital wallet?

A digital wallet is a software or device that stores the private and public keys linked to Bitcoin. Simply put, it doesn’t “store” Bitcoin itself but provides secure access to the network to verify and sign transactions.

Private keys work like a secret password that allows spending Bitcoins, while public keys are like account numbers that can be shared to receive payments. Keeping the private key secure is very important, as whoever has access to it controls the funds.

• Types of Digital Wallets

There are different types of digital wallets, each with specific features that meet various needs, whether for daily use or long-term storage.

• Hot Wallets

Wallets connected to the internet, designed for frequent use. Examples: Mobile apps, desktop wallets, online wallets.

Advantages:

01 - Accessible and easy to use 02 - Ideal for daily and quick transactions

Disadvantages:

01 - More exposed to cyberattacks such as phishing or hacking

• Cold Wallets

Wallets that keep private keys offline, increasing security. Examples: Hardware wallets, paper wallets, dedicated USB devices.

Advantages:

01 - High protection against hackers since they are not online 02 - Ideal for large amounts of Bitcoin or long-term storage

Disadvantages:

01 - Less practical for daily use 02 - Can be physically damaged or lost if not handled carefully

• Hardware Wallets

Physical devices, like Ledger or Trezor, that store private keys offline.

Advantages:

01 - Easy-to-use and secure interface 02 - Resistant to viruses and online attacks

Disadvantages:

01 - Higher initial cost 02 - Require care to avoid physical damage

• Paper Wallets

Involve printing or writing down private and public keys on a piece of paper.

Advantages:

01 - Completely offline and immune to digital attacks 02 - Simple and low-cost

Disadvantages:

01 - Vulnerable to physical damage such as water, fire, or loss 02 - Difficult to recover if lost

• Security in Digital Wallets

Protecting a digital wallet is essential to safeguard your Bitcoins from loss or theft.

Below are important practices to improve security:

• Private Key Protection

01 - Never share your private key with anyone 02 - Keep backup copies of the private key or recovery phrase in safe places

• Use of Recovery Phrases

The seed phrase is a sequence of 12 to 24 words that helps recover funds if the wallet is lost.

01 - Store the seed phrase offline and avoid taking pictures or saving it on internet-connected devices

• Two-Factor Authentication (2FA)

01 - Whenever possible, enable 2FA to protect accounts linked to online wallets or exchanges 02 - This adds an extra layer of security by requiring a second code to log in

• Updates and Maintenance

Keep the wallet software up to date to ensure protection against vulnerabilities

01 - Use only wallets from trustworthy and reputable developers

• Choosing the Right Wallet According to Need

01 - For frequent transactions, choose hot wallets but keep only small amounts 02 - For large amounts, use cold wallets like hardware or paper wallets, which are more secure

Risks and How to Avoid Them

• Hacker Attacks

Risk: Unauthorized access to hot wallets connected to the internet Prevention: Use cold wallets for storing large amounts and avoid clicking on suspicious links

• Loss of Access

Risk: Loss of private keys or the recovery phrase, making funds unrecoverable Prevention: Regularly make backups and store information in secure places

• Social Engineering and Phishing

Risk: Hackers trick people into giving up their private keys or personal information Prevention: Be suspicious of messages or websites that request your private keys. Never share sensitive data

• Physical Failures

Risk: Damage to devices or loss of paper wallets Prevention: Store backups in locations resistant to water, fire, and other threats

In summary, digital wallets are essential for the security and use of Bitcoin. Choosing the right wallet and following good security practices are key steps to protecting your assets.

Hot wallets offer convenience for daily use, while cold wallets provide strong security for long-term storage. Regardless of the type you choose, taking care of your private keys and recovery phrase is fundamental to ensure your Bitcoin remains under your control.

By understanding the types of wallets and implementing appropriate security measures, users can safely and efficiently take advantage of Bitcoin, maximizing the benefits of this digital revolution.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ 8bad797a:8461b4bc

Frank Palmer Purcell

I claim to be a Catholic American; even though I now follow the Russian Orthodox tradition, I do so in a small sui juris Church in communion with Rome, not Constantinople. When I was a little kid, knee high to a trilobite, some folks still had a problem with that, with being Catholic and American, I mean; Orthodoxy was beyond our horizon. My mother was one of those who had the problem. As long as I was a Catholic like my father (and her own mother, as a little girl in Ireland and on the lower East Side), I couldn't be a real American like her father, a bookbinder replaced by a machine, disowned by his family for marrying out of caste, who spent his days in the nearest tavern. "Pop" Palmer died at 78, and four years later I was born and named for him, or at least that was my mother's intention. The priest baptized me in Latin, as was the custom in those dark days, and pronounced "Frank" so that it sounded like the nickname ("Frenchy") of a (doubtless) dirty medieval Italian beggar baptized Giovanni.

My early spirituality, to use a ten dollar word for a fifty cent thing, was more American than Franciscan. Emerson and Thoreau, Melville and Whitman spoke and still speak to me as no European voice can, and when I came to study philosophy in a serious way I found the Americans, Josiah Royce, Rufus Jones and Ernest Hocking, C. I. (not C. S.) Lewis and Brand (not Paul) Blanshard, speaking a language that was my own, though by then the professoriate resonated to other tonalities. Though I fell in love with Schopenhauer and Kierkegaard, as every teenager who meets them must, and inhaled the sweet incense and felt the calming breeze of the shrines of the East, as my generation did, and was introduced to the mysteries of Thomas Aquinas by the subtle writings of Jacques Maritain, as we should all be, when I came to take hold of the great tradition of Western theology in a personal way, I found the distinctly American perspectives of Paul Tillich and Richard (not Reinhold) Niebuhr most helpful.

Back in 1963, in the New Jersey family television room, Joseph Campbell's urbane mythological sermons on Channel 13 (still a Newark station) touched something deep inside me an hour after Bishop Sheen's passionate exhortations on Channel 5 had left me (perhaps deplorably) cold. I would go up to my room and say my prayers after a fashion in time for the nightly racetrack bugle and exhilarating nostalgia of Arthur Fiedler's performance of the Bahnfrei Polka of Edouard Strauss, which introduced the nightly raconteurship of the incomparable Jean Shepherd, and, if I were still awake, the more outre world of Long John Nebel and his, ah, eccentric guests. You can't get more American than that. Or more New Jersey.

As the child of a mixed marriage and a pupil of the public schools I was not warmly welcome in the Catholic ghetto. Still, in those years of the civil rights revolution and the Vietnam War, with the polarized positions of right and left equally abstract and inhumane, I found my take on national affairs reflecting the distinctly Catholic perspectives of Dorothy Day and Thomas Merton on the one hand and Frederick Wilhelmsen and Erik Maria, Ritter von Kuehnelt-­Leddihn on the other. And, though the writings of Rufus Jones, to which I even now frequently turn for inspiration, had led me to seek out a Quaker education, I found it was the Catholic scholars and pioneers of the spirit who were beginning the interreligious dialogue which was then and is now one of the pressing needs of humanity. In graduate school I became a devoted Americanist, that is, a scholar dedicated to using the tools of the historian of ideas to get some sense of what this place is all about, this gallimaufry of peoples who have somehow, in spite of all learned and astute prognostications, made themselves and each other into a kind of unity, a unity which it may take someone like the present [at the time of writing] Pope (and there isn't really anyone else very much like him) to discern.

I do not speak of Joseph Ratzinger, Benedict XVI, as a theologian nor even as a philosopher, but I must note that in New York and Washington in 2008 he revealed himself as an historian of ideas of astonishing and exquisite discernment. By this I mean, among other things, of course, that he strongly confirmed the discoveries and intimations of my own forty years of brooding in and on America. I was fortunate indeed to turn up at Columbia University's Teachers College when Douglas Sloan was putting the finishing touches on his groundbreaking study of the Scottish Enlightenment as the great inspiration of the American colonists, especially the intellectual elite, in the age of the War of Independence. Sloan's insights would eventually be popularized, without their scholarly context and qualifications, in Garry Wills' bestselling Inventing America, and it is now taken for granted that our Founding Father Across the Sea was not John Locke, but the Ulster Scot Francis Hutcheson (1694-­1746).

Indeed, the Evangelical position seems to be that it was Hutcheson who corrupted American civilization at the root, turning us from the Calvinist faith once delivered to Jonathan Edwards (himself a notorious Lockean, but never mind). In fact, Oxford University Press recently published a six hundred page tract to that effect, authored at Wheaton. Hutcheson, and the Scottish school of Common Sense which he inspired, held that all human beings, Pagan and Christian, Protestant and Catholic, share a basic ability to come to an understanding of certain fundamental truths, and can come to agreement upon these with the aid of reason. Calvinism, especially the neo­Calvinism which is the unquestioned (because unquestionable) paradigm of the Evangelical academy, holds that the elect have a unique and divinely sanctioned "world view" which stands in judgment of all others in all particulars. To these zealots the very idea that there can be any common human ground between believers and unbelievers is itself a damnable heresy. Still, it is the damnable heresy on which American society and civilization are built, and the Calvinism which so despises it is a near kin of those varieties of Islam that Benedict so boldly challenged at Regensburg in 2006.

When the same Benedict addressed the United Nations a year and a half later, he pointed out how the principles of that august body, and the Universal Declaration of Human Rights whose anniversary he was commemorating, grew out of the Natural Law philosophy of CounterReformation Scholasticism, particularly as formulated by Francisco de Vitoria (1492?–1546). Needless to say, the "Scottish Philosophy" of a later age grew out of this tradition as well, and many of the American founders were directly familiar with Natural Law theory as expounded by Catholic ­­ and Protestant ­­ Scholastics. On the same visit Benedict made ample use of the language of sacred architecture, as if in conscious homage to the fact that he was honoring a country founded by Freemasons, who used that language to teach the conformity of right living to the law of nature and nature's God. If he was giving a Catholic interpretation to this symbolism, so did the Catholic Jacobites who were prominent in the Craft before the Masonic movement became identified with indifferentism, anticlericalism, and finally (at least on the Continent) atheism. It was striking indeed that to one steeped in American tradition it was the Pope of Rome of all people who was speaking our own language in a familiar tone, and the neo­Calvinist Evangelicals who jibbered and muttered in an outlandish and menacing jargon more Muslim than Christian. I sure wonder what Mommy would think.

Natural Law. What is that to us today; what was it to me in what we call the Vietnam era? In 2008 the issue was torture, and a President of the United States who took pleasure in his presumed power to order it, to physically degrade his enemies, to morally degrade our own soldiers. I am proud that when Mr. Bush asked our military for advice on the subject, they replied that he has no such power, that such actions are contrary to our laws and the traditions of our armed services, and, moreover, ineffectual. (The latter point is an important indication that powerful men order torture not to accomplish anything, but to pleasure themselves.) And I am ashamed that he chose to take the advice of Israeli advisors, who hold to another morality, one going back to ancient Assyria, and profoundly alien to our own Christian civilization.

In my youth the overriding issue was not torture, but terrorism. Not that torture didn't take place. At graduate school I knew a former naval officer who had interrogated captured Viet Minh and Viet Cong; the "extraordinary means" had been applied by our allies by the time he was introduced to his prisoners, and the specialists who had softened them up had already moved on or backed off. The issues before us then were atrocious acts of war against civilian populations in North and South Vietnam, in Laos and Cambodia, in Central and South America, even in Germany and Japan a generation before, not to mention the subversion and corruption of constitutional government in America by a regime that felt justified in using any means necessary to keep power away from the Communists and their sympathizers, the Democrats and liberal Republicans.

Nor was such evil a monopoly of the so­called right. A young antiwar activist formerly associated with Martin Luther King even went so far as to criticize the sainted Che Guevara for not being enough of a terrorist to tear the peasantry away from their conformity to a "fascist" state. (Two generations later the man was advising George Bush.) In my undergraduate days I had been a loyal member of the conservative movement, back when the Intercollegiate Studies Institute was still called the Intercollegiate Society of Individualists, some members of the Students for a Democratic Society still honored democracy, and Murray Rothbard and Carl Ogelsby were moving "beyond left and right." If I got nothing more from the conservatives, and in fact I got a great deal more, it was an ever deepening admiration for Edmund Burke. Burke was prized by the cold warriors because his Letters on a Regicide Peace could be used to justify a war of extermination against the Soviet Union, the Peoples Republic of China, and any other people so temerarious as not join the alliance against these forces of absolute evil and subordinate their interests to those of the United States. A superficial reading, I need hardly remark. But Burke was not only the acute critic of the French Revolution who predicted the Terror from its earliest signs, he also was a tireless advocate for Irish freedom, particularly freedom of conscience, and a loyal ally of the American colonies in Parliament. But Burke's finest hour came at the end of his long career, when he boldly fought against the depredations of Warren Hastings and the British East India Company. Anyone who wants to know what natural law meant to the men of the Eighteenth Century, including those who liberated the American colonies and forged their political constitution can get a good sense of it from the eighth day (!) of his impeachment of Hastings before the House of Lords, which, I warn you, I have quoted before and shall no doubt quote again:

No man can lawfully govern himself according to his own will—much less can one person be governed by the will of another. We are all born in subjection—all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices, and prior to all our contrivances, paramount to all our ideas and to all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we can not stir. This great law does not arise from our conventions or compacts; on the contrary, it gives to our conventions and compacts all the force and sanction they can have: it does not arise from our vain institutions. Every good gift is of God, all power is of God; and He who has given the power, and from whom alone it originates, will never suffer the exercise of it to be practised upon any less solid foundation than the power itself. If, then, all dominion of man over man is the effect of the divine disposition, it is bound by the eternal laws of Him that gave it, with which no human authority can dispense; neither he that exercises it, nor even those who are subject to it; and, if they were mad enough to make an express compact, that should release their magistrate from 5 his duty, and should declare their lives, liberties and properties, dependent upon, not rules and laws, but his mere capricious will, that covenant would be void. This arbitrary power is not to be had by conquest. Nor can any sovereign have it by succession; for no man can succeed to fraud, rapine, and violence. Those who give and those who receive arbitrary power are alike criminal; and there is no man but is bound to resist it to the best of his power, wherever it shall show its face to the world.

Mr. Jefferson couldn't have put it better. Human rights are inalienable --­­ you can't give them away, and when they are taken away there is not only the right of rebellion, but the solemn duty to resist. The difficulty of natural law theory, of course, is in the details. Back in '68 Pope Paul VI had announced that artificial contraception was against the natural law, but this decision did not immediately commend itself to the common sense of many of those who were not subject to his religious authority. I don't mean he was wrong, or that he exceeded his authority, or even that his decision was inopportune. But when the Supreme Court, alarmed by the birthrate of blacks and an end to white domination of the nation and the world, soon mandated abortion on demand, it was all too easy to dismiss arguments in favor of the human being of the embryonic human as religious dogma rather than an honest attempt to think things through. Since then the concept of natural law is often dismissed by feminists and homosexualists (to use Mr. Vidal's eloquent term) as a mere excuse for oppression. It does seem to me, however, that the insistent denial of the very idea of human rights does nothing to advance the liberation of humanity or any part of it. But maybe that's just me.

In any case, I don't think America was ever anything like the sort of Catholic nation that, say, Portugal was under the late Dr. Salazar, or is very likely to get there any time soon, despite the best wishes and even efforts of some of my friends. I do think that for a good part of our history a great many people in public life would have said that the words of Burke I have quoted express their most basic political convictions and sentiments as well as anyone ever could, and this puts America right at the center of the great tradition of Western civilization. And this was true long after old Europe had gone down other ways, the ways of the French revolution, the reaction against it, and the nationalism that synthesized the worst of both. To be sure, we have had nationalists here, and have them today, and have preached our crusades to end slavery, make the world safe for democracy, eradicate the evil empire of the moment, but there is, if not always a ringing and uncontested affirmation of civilized values, by which I mean the values of our civilization, at least a powerful nostalgia for them, and a sincere wish that one could believe in them with a good conscience, a good conscience which postmodernist deconstructionism denies us. A good conscience which Joseph Ratzinger Benedict XVI, who has suffered modernity as few of us have and thought more deeply about it, was offering us back.

To be perfectly frank, it took the Catholic Church a good long time to recognize the Christian virtues of Enlightenment, even the Scottish one, and Revolution, even the American one. Better late than never. And despite the mantric invocation of John Courtney Murray, the Church in America has not always been on the side of the angels. The theology of the American Church has always been Jansenist, not Catholic, combining the worst of Pelagius and Calvin, making Boston Irish the kissing cousins of Cotton Mather. The American Church never permitted itself to be organized according to canon law because this would limit the despotism of prelates. The American Church refused to acknowledge the priesthood of Eastern Catholics ordained as married men, driving the Catholic Ruthenians into communion with the Patriarch of Moscow (the present Orthodox Church in America), and later blackmailing a bankrupt papacy into forbidding married priests throughout the Western hemisphere, driving a second group of Ruthenians into communion with the Ecumenical Patriarch of Constantinople (the present American Carpatho­Russian Orthodox Diocese).

They American Cathholic Church wouldn't even allow American women to become real nuns, or foreign nuns to come to America without renouncing their vows. The vast majority of Catholic women called nuns are nothing of the sort, but religious sisters first organized as cheap labor at the beck and call of the clergy, and now loose cannons like the Papessas Mother Angelica and Sister Joan. Yes, one or two real abbeys for women were founded in the last century, but the American Church continues to hold the contemplative life in deepest contempt, even for women. Women religious lead the crusade against contemplative traditions, and now rail against the Church as an organ of worldly power from which they are unjustly excluded.

Deprived of traditional spiritual direction, a lamentable number of priests "demythologized" the Faith while looking to worldly culture for a way of salvation. Many found it in the gospel of orgasm, and undertook to liberate the young men in their care by sharing the only joy they thought worth having, with results we see today.

Catholic involvement in American public life has not been edifying either. The American bishops turned their backs on Benedict XV's attempt to end the slaughter in the trenches and refused to make any move to bring Woodrow Wilson over to the side of peace. As patriotic Americans, they in effect signed on to the WASP jihad to extirpate the Catholic powers of the Old World. A couple of generations later millions of Catholic schoolchildren were forced to write letters demanding that the Senate not censure that great American Joseph McCarthy, who was probably the Soviet Union's most valuable (presumably unwitting) asset in American public life, who had discredited all responsible criticism of Communism and its supporters by viciously slandering the United States Army, the Department of State, and the Protestant clergy as nests of traitors. Some years later Catholic activists succeeded in driving the voices of moderation out of the Republican Party, and the urban ethnic social conservatives out of the Democratic, and the forms of civility from the public square.

Americans can be forgiven for not rushing to enlist in the nearest Roman Catholic parish. There are other conversions needed, perhaps beginning with American Catholics themselves. Back in the days of Reagan a fellow named Alan Bloom made an almost persuasive case that the American Mind was closed to the Great Tradition of Western Civilization, and needed to be reopened. Alas, Bloom was a Neoconservative, a follower of their guru Leo Strauss, and a teacher of a a number of shady operatives of the Program for the New American Century type, as Saul Bellow's last novel so amusingly portrays him. Bloom's Great Tradition was something cobbled together by Machiavelli and others out of the misunderstood shards of ancient paganism; thinkers and writers tainted by the Christian gospel remained under embargo. (Mortimer Adler was less fearful, more intellectually curious, but look where he ended up.) It took a Bavarian Pope to remind us that the basic principles of our cherished hopes of international organization and human rights, and indeed of the American founding itself, go back to the Iberian scholastics of the Catholic Reformation. ("Counter­Reformation" is misleadingly negative.)

Benedict's reminder harmonized well with my own studies in the history of philosophy. I began some five decades ago with the riddle, the riddles, of Charles Sanders Peirce (1839­ - 1914), our own and only philosopher to be ranked with the likes of Aristotle and Kant. What was this Common Sense he went on and on about? (The Scottish Philosophy was studiously ignored in the academy; it still is.) As I said, I was lucky to find out. Now John Deely has been showing that any postmodern philosophy worthy of the name, one founded on semeiology rather than Cartesian (or empiricist) methodologism, needs to go back to Peirce and with Peirce back to the very beginnings of the theory of signification as we find them in John Poinsot (1589 ­ 1644). Poinsot, as it happens, is part of the same Iberian Renaissance to which Benedict has now called our attention. Indeed, under another name (John of St. Thomas) Poinsot inspired the neo Thomism of Jacques Maritain which undergirded the Christian Humanism of Paul VI and many other Fathers of the Second Vatican Council. (His treatise on *The Gifts of the Holy Spirit, as interpreted by theologians often dismissed as too conservative, is behind the rather daring notion that all Christians are called to holiness in this life, and, indeed to the mystical path of acquired contemplation, and thus such more recent developments as Centering Prayer, the World Community for Christian Meditation, and the ommunion and Liberation movement.

As if all this were not enough, Murray Rothbard, no Christian he, though personally excommunicated and anathematized by Ayn Rand for not repudiating his openly Christian wife, has argued that the Austrian School of Economics, the Old Liberalism of von Mises and Hayek, goes back not so much to Adam Smith (who missed a few points), as to the scholastic philosophers of Spain and Portugal in the early modern period. Mention Iberian philosophy to the American of average education and he will look at you as though you had spoken of Uzbek grand opera ­­ or (indeed) the Scottish Enlightenment. He might even tell you that Spanish ignorance, superstition, and bigotry are precisely what God sent Englishmen into the New World to stamp out: the legenda negra. Needless to say, this is not a view of history a good many newcomers to the United States are likely to tolerate with equanimity, and it is just as well that it isn't true.

Once we retire that vulgar prejudice against Hispanidad we might just get a fair hearing for the work of Xavier Zubiri, the only European thinker of the last century who compares with Peirce for breadth of learning and depth of discernment ­­ as well as sheer unadulterated difficulty. If nothing else, the challenge of Catholicity invites Americans to break down the walls of the Anglo­Saxon ghetto, which do not serve us well now, if they ever did. But it may also provoke a new interest in our own Golden Age of (Protestant) theology. Let me set the stage for this with an extended quotation from Joseph Ratzinger's 1977 essay, "Is Faith Really Good News?" (Now translated in Principles of Catholic Theology:

Truth is not always comfortable for man, but it is only truth that makes him free and only freedom that brings him joy. Now, however, we must ask more precisely: What makes a man joyful? What robs him of joy? What puts him at odds with himself? What opens him to himself and to others? When we want to describe the most extreme form of being at odds with existence, we often say of an individual that he does not like himself. But whom or what is he to like who does not like himself? Something very importamt makes its appearance here: egoism, certainly, is natural to man and needs no encouragement; but this is not true of self­acceptance. The former must be overcome; the latter must be discovered, and it is assuredly one of the most dangerous errors of Christian teachers and moralists that they have all too often confused the two and, by exorcizing the affirmation of self, have enabled egoism to avenge such a betrayal by becoming all the more rampant ­­ this, ultimately, of what the French have labeled the maladie catholique: one who wants to live only on the supernatural level and to the exclusion of self will be, in the end, without a self but not, for that reason, selfless. (79)

Reading this a day or two after Ratzinger's papification I couldn't help thinking of our own Paul Tillich, whose seminal sermon "You are Accepted" baptized the human potential movement (as it was called), whose Courage to Be is a perennial best seller even after half a century, whose Systematic Theology Martin Luther King had asked for in his Georgia prison cell, and I myself poured over eagerly as an Earlham undergraduate. Of course the problematic goes back to Kierkegaard's penetrating analysis of despair, and, indeed to Luther's experience of divine wrath and mercy. Now it is all very well to say we must accept our acceptance, somehow (mysticism? art?) so ground ourselves in the very Ground of Being as to powerfully affirm our being against the powers of nonbeing. But is it true? That is the question haunting Tillich, Martin Luther King, and modern American culture down to our own time, which Ratzinger, challenged by Nietzsche and Camus, dared to speak aloud:

We come now to the all­important question: Is it true, then, when someone says to me: "It is good that you exist"? Is it really good? Is it not possible that that person's love, which wills my existence, is just a tragic error? If the love that gives me courage to exist is not based on truth, then I must, in the end, come to curse the love that deceives me that maintains in existence something that were better destroyed. This dilemma could be 10 strikingly illustrated by reference to the interpretations of the contemporary experience of life in Sartre or Camus or in the attitudes of the new Left. Even without such evidence, it is obvious, however, that the apparently so simple act of liking myself, of being at one with myself, actually raises the question of the whole universe It raises the question of truth: Is it good that I exist? Is it good that anything at all exists? is the world good? How many persons today would dare to affirm this question from the heart ­­ to believe it is good that they exist? That is the source of the anxiety and despair that incessantly affect mankind. Love alone is of no avail. It serves no purpose if truth is not on its side. Only when truth and love are in harmony can man know joy. For it is truth that makes man free. (80)

And the question of truth won't leave us alone. For Tillich the Christian faith was perhaps a true myth, but, perhaps true only the way that other myths are true. He tended to sacramentalize modern art, leftish politics, and sexual liberation; the president of Union Seminary had to remind him that it looked bad for their most eminent theologian not to go to church. The tragedy of attempting to make a religion of art, politics, or sex is obvious by now, and it as a sad circumstance that the leadership of the American Catholic Church were seminarians at a time when Catholic theology looked to the Protestants for validation, and Tillich was at the height of his prestige in the liberal denominations. The painful story of Tillich's sexual obsessions is now well known enough from his wife's two memoirs, Dr. King's escapades have stained the memory of the civil rights movement as much as his infatuation with the Soviet power, ­­ and the sexual scandals of the American Church are unspeakably worse, blighting the lives of tens (hundreds?) of thousands of children. That is something Benedict, on his recent visit, would not allow us to forget for even a moment. But at least he offers a remedy in that confrontation with the truth of our being which liberal theology, Catholic and Protestant (though perhaps not Orthodox),attempted to evade:

The content of the Christian evangelium reads: God finds man so important that he himself has suffered for man. The Cross, which was for Nietzche the most detestable expression of the negative character of the Christian religion, is in truth the center of the evangelium, the glad tidings: "It is good that you exist" ­­ No, "It is necessary that you exist." The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son. One who is so loved that the other identifies his life with this love and no longer desires to live if he is deprived of it; one who is loved even unto death ­­ such a one knows that he is truly loved. But if God so loves, then we are loved in truth. Then love is truth, and truth is love. Then life is worth living. This is the evangelium. (81)

The whole idea of the Cross as God's affirmation of man will strike many an American as shocking, ludicrous even. It the ca­ross not the stock in trade of a thousand "evangelists" as the ultimate proof of our total depravity, the ultimate refutation of all aspirations for human freedom and dignity? Surely Nietzsche got that from his preacher father, though it is hard to find any such slander of humanity in either the written scriptures or the teaching of the Fathers of the Church (except for Augustine, and that on a bad day he later repented). I am happy to note that Ratzinger's point of view, scriptural, patristic, and Benedictine in every sense of the term is very close to what some in the Evangelical churches are calling "gracious Christianity," for that is what it is. That movement is still a prophetic minority in the churches and the academy, and we still need to come to terms with the main stream of American spirituality as represented, for better and worse, by Tillich. And Ratzinger, even in his early days as a professor, has given us the means to do just that. Not everything in the American theological mainstream, and not everything in Tillich, needs to be discarded wholesale.

A follower of Ratiznger's good friend Don Liugi Giussani who studies Tillich's theology will find close analogies between Tillich's method of correlation and the principle of correspondence which Giussani urged on members of the Communion and Liberation movement he founded, a movement in which the Ratzinger Pope (to use the Catholic in­jargon) takes more than a passing interest ­­ he is said even now to take part in a weekly School of Community in which movement people use that method to explore the meaning of the Gospel in relation to their own day to day lives, and the meaning of their lives in relation to the Gospel, though his episcopal orders forbid his formal membership in the Fraternity. I do not mean to imply that Benedict is a follower of Giussani in matters of pure theology, but it seems clear that he recognizes Giussani's method as the best practical application of the theological principles both men learned from such masters of La Nouvelle Theologie as de Lubac, von Balthasar, and (with reservations) Rahner.

But before I move away from the idea of correspondence, the method of correlation, I should mention that this became the life work of two American philosophers, Ira Progoff, with whom and with whose students I was privileged to do postdoctoral work, and Eugene Gendlin, both known as psychologists for the contributions they have made to psychology, who offer what I can only describe as means of spiritual direction. The few folks who remember Tillich today often contrast him with Reinhold Niebuhr, his colleague at Union, who inspired the Cold war mainstream much as Tillich inspired the New Left, and whom Don Gius was fond of quoting.

But the man to rediscover is Reinhold's brother Richard, a theologian's theologian, that is, one whose writings were never taken up by the movers and shakers of middlebrow culture. His Meaning of Revelation shows the kind of emphasis the Catholic Church in Europe is coming around to, or coming back to, as it is very much in the spirit of the Fathers of the Church, the Eastern Fathers in particular. For many of us what may be most prophetic in his life work is his refusal of the temptation of neo­conservatism to which Reinhold gave in to his fame and profit. Reinhold ostentatiously resigned from the Fellowship of Reconciliation in the early '30s in righteous indignation that some Christians did not demand that the government do something (what?) about the Japanese in China. Richard, on the other hand, had no hope for the efficacy of political, economic, and military power exercised by the United States against Japan. Sensing that Western Christendom was going the way of old Rome, he thought that the best Christian response was that pioneered by St. Benedict, from whom of course among others the last pontiff took his name. For him the issue was not Japan against China, or the United States against Japan, but, to cite the title of a 1935 book to which he contributed, The Church Against the World. A few years later Dietrich von Hildebrand, in his villa in Florence, was giving the retreats later published as Transformation in Christ to Christian activists who intended to remain behind in Nazi Germany to keep the light of Christian civilization burning in that dark time, and Dietrich Bonhoeffer would take refuge with the Benedictines in his own effort to do the same. A few pages before the long passage I have quoted, Ratzinger's Principles of Catholic Theology gives a lengthy exegesis of Hildebrand's text as the model for Christian repentance. I can't help wondering if this forbidden book is one that his father had hidden around the house, as Evangelicals might have concealed Bonhoeffer's Cost of Discipleship. Discipleship and transformation are not matters of effortful striving, but the response to a calling which is a revelation.

Richard ­­ is particularly enlightening on revelation as calling. He shows that it is not the communication of some kind of knowldege, however supernatural or esoteric, by possession of which we are justified, elevated from the companionship of our neighbors, saved from the world; that would be Gnosticism. Rather, revelation is participation in an ongoing event, a relationship with a person previously unknown, or at least unrecognized. Some words toward the end of The Meaning of Revelation put the matter thus:

Revelation means the moment in our history through which we know ourselves to be known from beginning to end, in which we are apprehended by the knower; it means the the self­disclosure of the judge. Revelation means that we find ourselves to be valued rather than valuing and that all our values are transvaluated by the activity of a universal valuer. When a price is put upon our heads, which is not our price, when the unfairness of all the fair prices we have placed on things is shown up, when the great riches of God reduce our wealth to poverty, that is revelation. When we find out that we are no longer thinking him, but that he first thought us, that is revelation. Revelation is the emergence of the person on whose external garments and body we had looked as objects of our masterful and curious understanding. Revelation means that in our common history the fate that lowers over us as persons in our communities reveals itself to be a person in community with us. What this means for us cannot be expressed in the impersonal ways of creeds or other propositions but only in responsive acts of a personal character. we acknowledge revelation by no third person proposition, such as that there is a God, but only in the direct confession of the heart, "Thou art my God."... From this point forward we must listen for the remembered voice in all the sounds that assail our ears, and look for the remembered activity in all the actions of the world upon us. The God who reveals himself in Jesus Christ is now trusted and known in the contemporary God, revealing himself in every event, but we do not understand how we could tract his working in these happenings if he did not make himself known to us through the memory of Jesus Christ; nor do we know how we should be able to interpret all the words we read as words of God save by the aid of this Rosetta stone. (80 -­ 81)

Catholics who remember the discourses of the Pope Benedict will find the flavor of this passage very Benedictine ­­ in both senses of the term. Those who follow the way of Luigi Giussani find their spirit particularly familiar, for those of them who live in community, including the little band that managed Benedict's household and conduct the School of Community he attended, are known precisely as Memores Domini, those who strive to keep the Lord constantly in mind, and allow their own memory and mindfulness, personal and collective, painful and pleasing, on the surface of association or deeply hidden, to be transformed by their relationship with God in Christ, their participation in the ongoing incarnation of the Word of God: the God who is the author of our nature, and an incarnation that runs to meet the deepest desire of that nature with more that could have been imagined. What this means in the experience of living our life is well stated at the conclusion of Niebuhr's great work:

The God who reveals himself in Jesus Christ meets no unresponsive will but the living spirit of men in search of all good. And he fulfills our need. Here is the one for whose sake all life and every life is worth living, even lives that seem bereft of beauty, of truth and of goodness. The glimpse of his great glory in the face of Jesus Christ, its reflections in the darkened mirrors of the saints' adorations intimate a God who is good beyond all that is good and fair beyond all fairness. Yet the goodness that shines upon us through the moment of revelation is not the glory or the goodness we had expected in our thoughts about deity. The essential goodness of the Father of our Lord Jesus Christ is the simple everyday goodness of love ­­ the value which belongs to a person rather [than] the value we find in an idea or a pattern; it is the goodness which exists as pure activity. He fulfills our expectation of the intrinsic good and yet this adorable goodness differs from everything we had expected, and puts our expectations to shame. We sought a good to love and were found by a good that loved us. And therewith all our religious ambitions are brought low, all our desires to be ministers of God are humbled; he is our minister. By that revelation we are convicted of having corrupted our religious life through our unquenchable desire to keep ourselves with our love of our good in the center of the picture. Here is the goodness that empties itself, and makes itself of no reputation, a goodness that is all outgoing, reserving nothing for itself, yet having all things. So we must begin to rethink all our definitions of deity and convert all our worship and our prayers. Revelation is not the development and not the elimination of our natural religion; it is the revolution of the religious life. (98 -­ 99)

But what does all this mean to one who stands outside the light of revelation, who relies on the reason of Western Civilization, the common sense of the founding Fathers? If believers and unbelievers are to take part in one community, what do we have to say to each other? This is the point of Benedict's challenge to the Muslim world, the question of what could make the libertine Doctor Franklin and the evangelical President Witherspoon active participants in the same foundational dialog. Niebuhr has an answer, and it is the same answer as Benedict:

The pure reason does not need to be limited in order that room be made for faith, but faith emancipates the pure reason from the necessity of defending and guarding the interests of selves, which are now found to be established and guarded, not by nature, but by the God of revelation whose garment nature is. (91 ­- 92)

It is faith that liberates and, indeed, inspires us to invent, develop, explore, and test scientific understandings which would otherwise be too much for the vain imaginings of our all too human hearts:

To know the person is to lose all sense of shame because of kinship with the clod and the ape. The mind is freed to pursue its knowledge of the external world disinterestedly not by the conviction that nothing matters, but by the faith that nothing God has made is mean or unclean. Hence any failure of Christians to develop scientific knowledge of the world is not an indication of their loyalty to the revealed God but of their unbelief. (90 -­ 91)

Seven going on eight decades after these words were published, ministers of "religion" are still attempting to prevent the teaching of ascertained facts of human biology in order to retain the authority of their own stupidly selectively literalistic reading of the Bible; some of the more advanced institutions of Evangelical learning defiantly profess a form of Calvinism in which some sort of theology remains the queen of the sciences in an unconstitutional monarchy, with no other discipline permitted its own proper autonomy and integrity; while in more numerous groves of Academus, even the Roman Catholic plantations, men and women of faith are quickly brushed off as obvious enemies of intellect.

My own mother, as I have said already, doubted that you can be a good Catholic and a real American at the same time. Pope Benedict warned his flock that they will not be good Catholics until they are Americans to the extent of acknowledging the law of nature and of nations as developed by Victoria (among others, some of them Scots), and aspiring to live in local, regional national and international communities under that law, in which the freedom and dignity of the human person are given the first priority. On the other hand I do not see how we can be real Americans without realizing that the aspirations of 1776 and 1789 are grounded in that natural law, and grew up as the fruit of a civilization in which the reason of Greece and Rome reached full maturity in the care of Mother Church, a church whose members, including the hierarchy, were not always consistently faithful to it, calling forth reformations, enlightenments, and even revolutions. I think we must all be Catholic at least in the wider sense of loyalty to that civilization, and our best way may well be to reappropriate the riches of the golden age of American philosophy and theology, of which the work of H. Richard Niebuhr is a small but important part.

Sources quoted: Edmund Burke, Impeachment of Warren Hastings before the House of Lords (numerous editions), eighth day. Joseph Ratzinger, Principles of Catholic Theology. San Fransisco: Ignatius, 1987. H. Richard Niebuhr, The Meaning of Revelation [1941]. Louisville: Westminster John Knox Press, 2006.

© FP Purcell

@ 56cd780f:cbde8b29

Is it actually called “summary”?

@ 7bdef7be:784a5805

The following script try, using nak, to find out the last ten people who have followed a target_pubkey, sorted by the most recent. It's possibile to shorten search_timerange to speed up the search.

```

!/usr/bin/env fish

Target pubkey we're looking for in the tags

set target_pubkey "6e468422dfb74a5738702a8823b9b28168abab8655faacb6853cd0ee15deee93"

set current_time (date +%s) set search_timerange (math $current_time - 600) # 24 hours = 86400 seconds

set pubkeys (nak req --kind 3 -s $search_timerange wss://relay.damus.io/ wss://nos.lol/ 2>/dev/null | \ jq -r --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[] | select(.[0] == "p" and .[1] == $target)) | .pubkey ' | sort -u)

if test -z "$pubkeys" exit 1 end

set all_events "" set extended_search_timerange (math $current_time - 31536000) # One year

for pubkey in $pubkeys echo "Checking $pubkey" set events (nak req --author $pubkey -l 5 -k 3 -s $extended_search_timerange wss://relay.damus.io wss://nos.lol 2>/dev/null | \ jq -c --arg target "$target_pubkey" ' select(. != null and type == "object" and has("tags")) | select(.tags[][] == $target) ' 2>/dev/null)

set count (echo "$events" | jq -s 'length')

if test "$count" -eq 1
    set all_events $all_events $events
end

end

if test -n "$all_events" echo -e "Last people following $target_pubkey:" echo -e ""

set sorted_events (printf "%s\n" $all_events | jq -r -s '
unique_by(.id) |
sort_by(-.created_at) |
.[] | @json
')

for event in $sorted_events
    set npub (echo $event | jq -r '.pubkey' | nak encode npub)
    set created_at (echo $event | jq -r '.created_at')
    if test (uname) = "Darwin"
        set follow_date (date -r "$created_at" "+%Y-%m-%d %H:%M")
    else
        set follow_date (date -d @"$created_at" "+%Y-%m-%d %H:%M")
    end
    echo "$follow_date - $npub"
end

end ```

@ bcbb3e40:a494e501

|| |:-:| |WAJDA, Andrzej; Cenizas y diamantes, 1958|

Presentamos una nueva reseña cinematográfica, y en esta ocasión hemos elegido «Cenizas y diamantes», una película polaca del célebre y prolífico director Andrzej Wajda (1926-2016), estrenada en el año 1958. Se trata de uno de los grandes clásicos del cine polaco. El filme refleja una etapa dramática desde la perspectiva histórica para la nación polaca, como es el final de la Segunda Guerra Mundial, a raíz de la capitulación alemana del 8 de mayo de 1945. El contexto en el que se desarrolla se ambienta en la celebración del final de la guerra con el aplastante triunfo de la URSS, con las tropas soviéticas ocupando toda la Europa oriental, y en particular Polonia, que vive un momento de oscuridad e incertidumbre. El protagonista, Maciek Chełmicki (interpretado magistralmente por Zbigniew Cybulski (1927-1967), apodado el «James Dean polaco»), es un joven nacionalista polaco, de orientación anticomunista, que se ve implicado en un complot urdido para asesinar a un líder comunista local. Maciek opera desde la clandestinidad, bajo el grupo Armia Krajowa (AK), el Ejército Nacional polaco, una organización de resistencia, primero contra los alemanes y, posteriormente, contra los soviéticos. Durante el metraje, se plantea una dicotomía permanente entre la libertad entendida como la defensa de la soberanía de Polonia, desde posturas nacionalistas, y quienes consideran la ocupación soviética como algo positivo. Estas circunstancias atrapan al protagonista, que se ve envuelto en una espiral de violencia y traición.

Maciek Chełmicki, nuestro protagonista, cuenta con todas las características del héroe trágico, pues tiene en sus manos una serie de acciones que comprometen el futuro de un pueblo, que consiste en cumplir la misión que le ha sido encomendada, pero en su camino se cruza una joven, Krystyna, una joven camarera de un hotel de la que se enamora en ese mismo día. Este último hecho sirve de punto de partida para todas las dudas, dilemas y dicotomías a las que hacemos referencia. Hay un dilema moral evidente en un mundo en ruinas, devastado por la guerra, la muerte y el nihilismo. En este sentido Wajda nos muestra un lenguaje cinematográfico muy evidente, a través de una técnica expresionista muy depurada, con el uso del blanco y negro, los contrastes generados por las sombras y la atmósfera opresiva que transmite angustia, desesperación y vulnerabilidad de los protagonistas. Además también destilan una fuerte carga emocional, donde no están exentos elementos poéticos y un poderoso lirismo.

|| |:-:| |Maciek Chełmicki, el protagonista.|

Hay elementos simbólicos que no podemos obviar, y que contribuyen a consolidar el análisis que venimos haciendo, como, por ejemplo, la estética del protagonista, con unas gafas oscuras, que actúan como una suerte de barrera frente al mundo que le rodea, como parte del anonimato tras el cual el joven Maciek vive de forma introspectiva su propio drama particular y el de toda una nación.

|| |:-:| |NITOGLIA, Curzio; En el mar de la nada: Metafísica y nihilismo a prueba en la posmodernidad; Hipérbola Janus, 2023|

Hay una escena especialmente poderosa, y casi mítica, en la que los dos jóvenes protagonistas, Maciek y Krystina, se encuentran entre las ruinas de una Iglesia, en la que se destaca en primer plano, ocupando buena parte de la pantalla, la imagen de un Cristo invertido sobre un crucifijo, donde también se encuentran dos cuerpos colgados hacia abajo en una estampa que refleja la devastación moral y espiritual de toda una época. De hecho, la imagen del crucifijo invertido refleja el máximo punto de subversión y profanación de lo sagrado, y que en el caso concreto de la película viene a representar la destrucción del orden moral y de valores cristianos que la propia guerra ha provocado. Polonia es una nación profundamente católica, convertida al Cristianismo en el 966 a raíz de la conversión del príncipe Miecislao I, contribuyendo de manera decisiva a la formación de la identidad nacional polaca. El catolicismo siempre ha sido un medio de cohesión y defensa frente a las influencias extranjeras y la ocupación de terceros países, una constante en la historia del país, como el que ilustra la propia película con la URSS. En este sentido, la imagen de una Iglesia en ruinas, el lugar donde se encuentra representado el principio de lo sagrado e inviolable, supone una forma de perversión de todo principio de redención y salvación frente a la tragedia, y al mismo tiempo viene a significar que la Tradición ha sido abandonada y pervertida. En la misma línea, el protagonista, Maciek, se encuentra atrapado en una espiral de violencia a través de sus actos terroristas perpetrados contra la autoridad soviética que ocupa su país. Los dos cuerpos anónimos que cuelgan boca abajo, de forma grotesca, también participan de este caos y desequilibrio de un orden dislocado, son parte de la deshumanización y el nihilismo que todo lo impregna.

|| |:-:| |Maciek y Krystina en una iglesia en ruinas|

Como ya hemos mencionado, la película se encuentra plagada de paradojas y dicotomías, en las que nuestro protagonista, el joven rebelde e inconformista, debe elegir permanentemente, en unas decisiones que resultan trascendentales para su futuro y el de la propia nación. La figura femenina que irrumpe en su vida, y que representa un principio disruptivo que provoca una fractura interior y una crisis, le suscita una toma de conciencia de su propia situación y le fuerza a tomar un camino entre la «felicidad», del «amor», la «esperanza» y la «vida», que le permita superar la deriva nihilista y autodestructiva de la lucha clandestina, la cual le aboca a un destino trágico (que no vamos a desentrañar para no hacer spoiler). En relación al propio título de la película, «Cenizas y diamantes», basada en el poema del poeta y dramaturgo polaco Cyprian Norwid (1821-1883) y en la novela del autor, también polaco, Jerzy Andrzejewski (1909-1983), nos destaca la dualidad de los dos elementos que lo componen, y que definen el contraste entre el mundo sombrío y oscuro (Cenizas) y la esperanza y la luz que representa susodicha figura femenina (diamantes). La segunda alternativa parece un imposible, una quimera irrealizable que se pliega ante un Destino implacable, irreversible y cruel.

En consecuencia, y a la luz de los elementos expuestos, podemos decir que se nos presentan dilemas propios de la filosofía existencialista, que conoce su punto álgido en esos años, con autores como Jean Paul Sartre (1905-1980), Albert Camus (1913-1960), Karl Jaspers (1883-1969) o Martin Heidegger (1889-1976) entre otros. Respecto a éste último, a Heidegger, podemos encontrar algunas claves interesantes a través de su filosofía en relación al protagonista, a Maciek, especialmente a través de la idea del Dasein, a la idea de haber sido arrojado al mundo (Geworfenheit), y la manera tan extrema y visceral en la que vive susodicha condición. Todos aquellos elementos que dan sentido a la vida colectiva se encuentran decaídos o destruidos en su esencia más íntima, la Patria, la religión o la propia idea de Comunidad orgánica. De modo que el protagonista se ha visto «arrojado» frente a una situación o destino indeseado, en unas coyunturas totalmente desfavorables en las que no queda otra elección. Sus decisiones están permanentemente condicionadas por la circunstancia descrita y, por tanto, vive en un mundo donde no controla nada, en lugar de ser sujeto es un mero objeto transportado por esas circunstancias ajenas a su voluntad. Sin embargo, y en coherencia con el Dasein heideggeriano, vemos como Maciek, a raíz de conocer a Krystyna, comienza a experimentar una catarsis interior, que muestra por momentos el deseo de superar ese «ser arrojado al mundo contra tu voluntad», trascendiendo esa condición absurda e irracional de unas decisiones enajenadas de su voluntad para dotar de una significación y un sentido la propia existencia.

|| |:-:| |Andrzej Wajda, el director de la película.|

Otro elemento característico de la filosofía heideggeriana lo podemos encontrar en la «angustia» (angst) a través de la ausencia de un sentido y fundamento último que justifique la existencia del protagonista. Es una angustia en a que el Dasein se enfrenta a la «nada», a ese vacío existencial que hace inútil toda la lucha que Maciek lleva a cabo en la clandestinidad, con asesinatos y actos de terrorismo que pretenden salvaguardar algo que ya no existe, y que simboliza muy bien la Iglesia en ruinas con sus símbolos religiosos invertidos de la que hablábamos con anterioridad. Recuerda un poco a esa dicotomía que se plantea entre ser conservador o reaccionario frente a una realidad como la del propio presente, en la que los valores tradicionales han sido totalmente destruidos, y más que conservar se impone la reacción para volver a construir de la nada.

|| |:-:| |Hipérbola Janus; Textos para la Tradición en tiempos del oscurecimiento: Artículos publicados entre 2014 y 2019 en hiperbolajanus.com; Hipérbola Janus, 2019|

Todas las dudas que asaltan al protagonista se ven incrementadas en el momento decisivo, cuando se dispone a dar muerte al líder comunista. Se produce una tensión interna en Maciek, que se encuentra ligado a la joven que ha conocido ese día, y en ella es donde encuentra ese leve destello de humanidad. Esa circunstancia le hace replantearse por un instante el cumplimiento de su misión, pero es un dilema que no tiene salida, y por ello le asalta nuevamente la angustia frente a esa «nada», ese mundo vacío e incomprensible que trasciende el marco de sus propias elecciones.

Uno de los conceptos centrales de Heidegger en Ser y tiempo es el Sein-zum-Tode (ser-para-la-muerte), la idea de que la muerte es la posibilidad más propia y definitiva del Dasein, y que enfrentarla auténticamente permite vivir de manera más plena. Y es que el protagonista se encuentra permanentemente sobre esa frontera entre la vida y la muerte, que afronta con todas sus consecuencias, conscientemente, y la acepta. Esta actitud podría leerse como una forma de Dasein inauténtico, una huida del ser-para-la-muerte mediante la distracción (das Man, el «se» impersonal). Sin embargo, su decisión de cumplir la misión sugiere un enfrentamiento final con esa posibilidad. Otro aspecto que podemos conectar con el pensamiento heideggeriano es la autenticidad o inautenticidad de la vida del protagonista. En relación a la inautenticidad vemos como al principio sigue las órdenes de sus superiores en la organización sin cuestionarlas, lo cual implica un comportamiento inequívocamente alienante. Respecto a aquello que resulta auténtico de su existencia son sus relaciones con Krystyna, que supone imponer su propia voluntad y decisión, mostrando un Dasein que asume su libertad.

|| |:-:| |Escena de la película.|

Otros aspectos más generales de la filosofía existencialista redundan sobre estos mismos aspectos, con la elección entre la libertad absoluta y la condena inevitable. La idea del hombre condenado a actuar, a una elección continua, aún cuando el hombre no es dueño de su destino, o las consecuencias de tales acciones son absurdas, irracionales e incomprensibles. El propio absurdo de la existencia frente al vacío y la ausencia de principios sólidos en los que cimentar la vida, no solo en sus aspectos cotidianos más básicos, sino en aquellos más profundos de la existencia. La soledad y la propia fatalidad frente a un Destino que, como ya hemos apuntado anteriormente, parece imponerse de manera irrevocable, y podríamos decir que brutalmente, al individuo aislado, incapaz de asirse en una guía, en unos valores que le permitan remontar la situación.

En términos generales «Cenizas y diamantes», además de ser una película de gran calidad en sus aspectos técnicos, en su fotografía, en la configuración de sus escenas y en el propio desarrollo argumental, bajo un guión espléndidamente ejecutado a lo largo de sus 98 minutos de duración, también nos invita a una reflexión profunda sobre la condición humana y la propia Modernidad. Y es algo que vemos en nuestros días, con las consecuencias de un pensamiento débil, con la promoción del individualismo, el hedonismo y lo efímero. La ausencia de estructuras sólidas, la subversión de toda forma de autoridad y jerarquía tradicionales. Paradójicamente, el mundo actual tiende a formas de poder y autoridad mucho más invasivas y coercitivas, tanto a nivel individual como colectivo, pero en la misma línea abstracta e impersonal que nos describe la película, abocándonos a la alienación y la inautenticidad de nuestras propias vidas. Y como Maciek, también nosotros, vivimos en un mundo dominado por la incertidumbre y la desesperanza, en el que el globalismo y sus perversas ideologías deshumanizantes actúan por doquier.

|| |:-:| |Carátula original de la película en polaco.|

---

Artículo original: Hipérbola Janus, Reseña de «Cenizas y Diamantes» (Andrzej Wajda, 1958) (TOR), 31/Mar/2025

@ 56cd780f:cbde8b29

A few weeks ago, I ran into an old friend at a coffee shop. We hadn’t spoken in years, and within five minutes, she said something I’ve heard countless times:

“I just feel like I’m so behind.”

Behind who? Behind what?

There’s this idea—quiet, nagging, oddly universal—that we’re all somehow in a race we didn’t sign up for. That we’re supposed to have hit certain milestones by certain ages. That if we’re not married, promoted, rich, settled, happy (and photogenic) by 30 or 40 or pick your poison, then we’ve failed some invisible test.

Where did this come from?

Some of it’s cultural, obviously. Social media compresses timelines. You’re 27, doom-scrolling, and suddenly someone from high school just IPO’d their startup and got engaged in Rome. Another just bought a house with a kitchen island the size of a small country. You wonder if you missed a memo.

But beneath that, there’s something deeper. A belief that life is linear. That it should look like a staircase: school, job, marriage, house, kids, success. But real life? It’s a squiggle. A mess. A beautiful disaster.

Here’s the truth: You’re not behind. There’s no schedule. There’s only your path, and the courage it takes to stay on it—even when it looks wildly different from everyone else’s.

I say this as someone who has taken the “scenic route.” I changed careers in my 30s. I moved cities on a hunch. I dropped things that looked great on paper because they felt wrong in my gut. I’ve had seasons of momentum and seasons of stuckness. Both were necessary.

“Catching up” assumes there’s a fixed destination. But what if there isn’t? What if the point isn’t arrival, but presence? Progress that feels real, not performative?

If you need a permission slip to stop comparing, let this be it.

You’re not late. You’re not early.
You’re right on time.

@ bcbb3e40:a494e501

El 7 de febrero de 2025, Donald Trump firmó una orden ejecutiva que establecía una «Oficina de la Fe» en la Casa Blanca, dirigida por su asesora espiritual Paula White-Cain, la pastora de esa «teología de la prosperidad» (prosperity theology) que predica el «Evangelio de la salud y la riqueza» (health and wealth gospel^1). Investida de su nueva función, la reverenda pastora dijo: «Tengo la autoridad para declarar a la Casa Blanca un lugar santo. Es mi presencia la que la santifica»[^2]. Los siete rabinos del «Sanedrín Naciente» —la corte suprema que guiará a Israel cuando se reconstruya el Templo de Jerusalén— enviaron conmovedoras felicitaciones al presidente Trump por el establecimiento de esta Oficina. «Expresamos nuestra sincera gratitud —se lee en el mensaje oficial enviado a Trump desde el Monte Sión— por llevar la fe a la vanguardia de la cultura estadounidense y mundial mediante el establecimiento de la Oficina de la Fe en la Casa Blanca. Su reconocimiento de la importancia de la religión en la vida pública es un paso hacia la restauración de los valores morales y del liderazgo espiritual en el mundo[^3]. La carta del «Sanedrín Naciente», que augura el éxito a la «misión divina» del presidente estadounidense, reproduce las dos caras de una «moneda del Templo», acuñada en 2017 para celebrar el traslado de la embajada estadounidense a Jerusalén y, simultáneamente, el centenario de la Declaración Balfour. En el anverso se ven los perfiles de Donald Trump y Ciro el Grande, a quien la tradición judía atribuye la reconstrucción del templo destruido por los babilonios, con la inscripción (en hebreo e inglés) «Cyrus —Balfour— Trump Declaration 1917-2017»; en el reverso está la imagen del Templo de Jerusalén[^4]. Otra moneda, que lleva los perfiles de Trump y Ciro en el anverso y los de Trump y Netanyahu en el reverso, fue acuñada en 2018 para celebrar el septuagésimo aniversario de la independencia del «Estado de Israel»; se observa dos inscripciones en hebreo e inglés: «Y Él me encargó construirle una casa en Jerusalén» y «Guerra de los Hijos de la Luz contra los Hijos de las Tinieblas».

El tema de la «guerra de los Hijos de la Luz contra los Hijos de las Tinieblas» ha tenido una difusión particular en el imaginario y la propaganda trumpista. El 7 de junio de 2020, monseñor Carlo Maria Viganò, ex nuncio de la Santa Sede en los Estados Unidos, escribió una carta al presidente Donald Trump que comenzaba así: «Estamos asistiendo en los últimos meses a la formación de dos bandos, que los definiría bíblicos: los hijos de la luz y los hijos de las tinieblas»[^5]. El 1 de enero de 2021, el agitprop estadounidense Steve Bannon declaró en una entrevista con Monseñor Viganò: «Esta es una batalla de época entre los hijos de la Luz y los hijos de las Tinieblas»[^6].

Son numerosos los judíos sionistas que están en el círculo del presidente Trump: además de su hija Ivanka (convertida en 2009) y su yerno Jared Kushner (entonces Consejero Anciano del Presidente), el 19 de noviembre de 2024 el «The Jerusalem Post»[^7] publicó una lista de los más influyentes: Stephen Miller, subdirector del staff de la Casa Blanca y consejero de Seguridad Nacional de Estados Unidos; David Melech Friedman, a quien en 2016 Trump nombró embajador en Israel; el multimillonario «filántropo» Steven Charles Witkoff, enviado especial de Estados Unidos a Oriente Medio; Miriam Adelson, directora del periódico «Israel Hayom», clasificada por Bloomberg Billionaires como la quinta mujer más rica del mundo (con un patrimonio neto de 32,400 millones de dólares), financiadora de iniciativas políticas conservadoras en Estados Unidos e Israel; el banquero Boris Epshteyn, consejero estratégico de la campaña presidencial de Trump en 2020; Howard Williams Lutnick, presidente de la Cantor Fitzgerald del Grupo BGC, financista de las campañas presidenciales de Donald Trump en 2020 y 2024, ahora secretario de Comercio; la modelo Elizabeth Pipko, portavoz nacional del Partido Republicano y creadora de un «museo interactivo virtual» sobre la «Shoah» como parte del proyecto de Lest People Forget, cuyo objetivo es combatir el «antisemitismo» y la «negacionismo»; Lee Michael Zeldin, miembro republicano de la Cámara de Representantes por el estado de Nueva York del 2015 al 2023 y actualmente administrador de la EPA (Environmental Protection Agency); la columnista Laura Elizabeth Loomer, «orgullosamente islamófoba», activa patrocinadora de Trump en la campaña para las elecciones presidenciales de 2024; Sidney Ferris Rosenberg, influyente presentador de radio y periodista deportivo; William Owen Scharf, Asistente del Presidente y secretario del personal de la Casa Blanca; Marc Jeffrey Rowan, «filántropo» con un patrimonio neto valorado por Forbes en ocho mil ochocientos millones de dólares.

Además de estos, cabe mencionar al popular presentador de radio Mark Levin quien, en diciembre de 2019, durante la celebración de la fiesta de Janucá en la Casa Blanca, saludó a Donald Trump como «el primer presidente judío de los Estados Unidos»[^8]. Según un funcionario de alto nivel de la Casa Blanca, Donald Trump se convirtió al judaísmo dos años antes en la sinagoga de la secta Jabad Lubavitch en la ciudad de Nueva York. David Elias Goldberg, miembro del Jewish Center of Antisemitic Study, también entrevistó al funcionario, para quien «Trump fue “instado” por su hija Ivanka y su yerno Jared Kushner para abrazar la fe. Inicialmente, Trump se habría mostrado reacio, considerando que esto podría enfriar el apoyo del electorado evangélico». Luego, informa «Israel Today News», «cambió de opinión y se convirtió oficialmente a principios de 2017. La ceremonia se llevó a cabo en privado y se guardó celosamente durante casi dos años»[^9]. Pero ya en septiembre de 2015, el rabino millonario Kirt Schneider, invitado a la Trump Tower de Nueva York, había impuesto sus manos sobre la cabeza de Donald Trump y lo había bendecido en hebreo e inglés, declarando: «Las únicas dos naciones que tienen una relación privilegiada con Dios son Israel y los Estados Unidos de América»[^10].

El 7 de octubre de 2024, en el aniversario de la operación de Hamas «Diluvio de Al-Aqsa», Trump fue acompañado por un «superviviente de la Shoah» a la tumba de Menachem Mendel Schneerson, séptimo y último Rabino de los Hasidim de la secta Jabad Lubavitch, que en 1991 declaró a sus seguidores: «He hecho todo lo posible para provocar el arribo del Mesías, ahora les paso a ustedes esta misión; hagan todo lo que puedan para que Él venga»^11. En relación al evento mesiánico, el eminente rabino Yekutiel Fish atribuyó una misión decisiva a Trump: «Todo el mundo está centrado en Gaza, pero esa es solo una parte de la agenda del fin de los tiempos, que tiene a los judíos viviendo en las fronteras profetizadas de Israel; la Torá incluye explícitamente a Gaza. Lo que Trump está haciendo es limpiar Gaza de todos los odiadores de Israel. No podrán estar en Israel después de la venida del Mesías. (...) Esto incluirá a Gaza, la mitad del Líbano y gran parte de Jordania. Y vemos que casi lo hemos logrado. Siria cayó. Líbano está medio destruido. Gaza está destrozada. El escenario está casi listo para el Mesías. Pero, ¿cómo pueden los palestinos estar aquí cuando vayamos a recibir al Mesías? El Mesías necesita que alguien se ocupe de esto, y en este caso, es Donald Trump. Trump está simplemente llevando a cabo las tareas finales necesarias antes de que el Mesías sea revelado»[^12].

Esta inspiración escatológica está presente en las palabras de Pete Brian Hegseth, el pintoresco exponente del «Reconstruccionismo Cristiano»[^13] a quien Trump nombró secretario de Defensa. En un discurso pronunciado en 2019 en el Hotel Rey David de Jerusalén, con motivo de la conferencia anual del canal Arutz Sheva (Israel National News), Hegseth enalteció el «vínculo eterno» entre Israel y Estados Unidos, y enumeró los «milagros» que atestiguan el «apoyo divino» a la causa sionista, el último de los cuales será la reconstrucción del Templo judío en la zona donde actualmente se encuentra la mezquita de al-Aqsa: «La dignidad de capital adquirida por Jerusalén —dijo— fue un milagro, y no hay razón por la cual no sea posible el milagro de la restauración del Templo en el Monte del Templo».[^14]

Es conocido que el fundamentalismo evangélico pro-sionista[^15] comparte con el judaísmo la creencia en que la construcción del tercer Templo de Jerusalén marcará el comienzo de la era mesiánica; cuando la administración Trump trasladó la embajada de Estados Unidos a Jerusalén en 2017, Laurie Cardoza-Moore, exponente del evangelismo sionista, saludó así la «obediencia de Trump a la Palabra de Dios» en «Haaretz»: «Al establecer la Embajada en Jerusalén, el presidente Donald Trump está implementando una de las iniciativas históricas de dimensión bíblica en su presidencia. Al igual que muchos judíos en Israel y en todo el mundo, los cristianos reconocen el vínculo de los judíos con la Biblia a través del nombre de Jerusalén como la capital del antiguo Israel, así como el sitio del Primer y Segundo Templos. Según los profetas Ezequiel, Isaías y el apóstol Juan del Nuevo Testamento, todos los israelíes esperan la reconstrucción del Tercer Templo»[^16]. El 22 de mayo del mismo año, Donald Trump, acompañado de su esposa Melania, de su hija Ivanka y su yerno Jared Kushner, fue el primer presidente de los Estados Unidos en ejercicio en acudir al Muro de las Lamentaciones, anexionado ilegalmente a la entidad sionista.

En 2019, la administración Trump confirmó la posición de Estados Unidos al enviar en visita oficial para Jerusalén a Mike Pompeo, un secretario de Estado que —ironía de la Historia— lleva el mismo nombre del general romano que asaltó la ciudad en el año 63 a.C. «Por primera vez en la historia, un secretario de Estado norteamericano visitó la Ciudad Vieja de Jerusalén en compañía de un alto político israelí. Fue una visita histórica que reforzó las expectativas israelíes y constituyó un reconocimiento tácito de la soberanía israelí sobre el sitio del Monte del Templo y la Explanada de las Mezquitas. (…) Mike Pompeo, acompañado por el primer ministro Benjamin Netanyahu y el embajador de Estados Unidos en Israel, David Friedman, también visitó el túnel del Muro de las Lamentaciones y la sinagoga ubicada bajo tierra, en el presunto lugar del santuario del Templo[^17], donde se le mostró una maqueta del futuro Templo[^18]. En el transcurso de una entrevista concedida durante la fiesta del Purim (que celebra el exterminio de la clase política persa, ocurrido hace 2500 años), el secretario de Estado insinuó que «el presidente Donald Trump puede haber sido enviado por Dios para salvar al pueblo judío y que confiaba en que aquí el Señor estaba obrando»[^19].

Como observa Daniele Perra, en este mismo número de «Eurasia», el «mito movilizador» del Tercer Templo, atribuible a los «mitos teológicos» señalados por Roger Garaudy como mitos fundadores de la entidad sionista, «atribuye al judaísmo una especie de función sociológica de transmisión y proyección del conflicto palestino-israelí hacia el resto del mundo y confiere una inspiración apocalíptica al momento geopolítico actual».

|Info|| |:-|:-| |Autor| Claudio Mutti | |Fuente| I "Figli della Luce" alla Casa Bianca | |Fecha| 8/Mar/2025 | |Traducción| Francisco de la Torre |

[^2]: The White House, President Trump announces appointments to the White House Faith Office https://www.whitehouse.gov,, 7 de febrero de 2025; Trump establece la Oficina de la Fe con una foto de «La Última Cena» | Fue dirigida por la controvertida predicadora Paula White, https://www.tgcom24.mediaset.it, 10 de febrero de 2025.

[^3]: «We extend our heartfelt gratitude for bringing faith to the forefront of American and global culture through the establishment of the Faith Office in the White House. Your recognition of the importance of religion in public life is a step toward restoring moral values and spiritual leadership in the world» (Letter from the Nascent Sanhedrin to President Donald J. Trump, Jerusalem, Wednesday, February 12, 2025).

[^4]: Israeli group mints Trump coin to honor Jerusalem recognition, «The Times of Israel», https://www.timesofisrael.com, 28-2-2018.

[^5]: Mons. Viganò — Siamo nella battaglia tra figli della luce e figli delle tenebre, https://www.italiador.com, 7-6-2020

[^6]: TRANSCRIPT: Steve Bannon’s ‘War Room’ interview with Abp. Viganò, lifesitenews.com, 4-1-2021. Sulle origini e sulla fortuna di questo tema cfr. C. Mutti, Le sètte dell’Occidente, «Eurasia», 2/2021, pp. 12-15. (https://www.eurasia-rivista.com/las-sectas-de-occidente/)

[^7]: Luke Tress, The who’s who of Jews in Trump’s inner circle?, «The Jerusalem Post», https://www.jpost.com, 19-11-2024.

[^8]: Radio Talk Show Host Mark Levin Calls President Trump «the First Jewish President of the United States», https://www.c-span.org, 11-12-2019.

[^9]: «However, he had a change of heart and officially converted in early 2017. The ceremony was held in private, and closely guarded for nearly two years» (Donald Trump converted to Judaism two years ago, according to White House official, https://israeltodaynews.blogspot.com/2019/02).

[^10]: «El rabino Kirt Schneider (...) es un millonario judío, una figura televisiva de los “judíos mesiánicos”. Sus emisiones televisivas semanales son emitidas por más de treinta canales cristianos en unos doscientos países; entre ellos, los canales “Yes” y “Hot” en Israel. Solo en Estados Unidos, sus emisiones atraen a 1.600.000 telespectadores cada semana. Kirt Schneider dirige un imperio de telecomunicaciones que tiene un millón y medio de seguidores en Facebook, X (antes Twitter) y YouTube» (Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, Edizioni all'insegna del Veltro, Parma 2025, p. 31).

[^12]: «Everyone is focused on Gaza, but that is only one part of the end-of-days agenda, which has the Jews living in Israel’s prophesied borders. The Torah explicitly includes Gaza. What Trump is doing is cleaning out Gaza of all the haters of Israel. They cannot be in Israel after the Messiah comes. (…) This will include Gaza, half of Lebanon, and much of Jordan. And we see that we are almost there. Syria fell. Lebanon is half gone. Gaza is ripped up. The stage is nearly set for Messiah. But how can the Palestinians be here when we go to greet the Messiah? The Messiah needs someone to take care of this, and in this case, it is Donald Trump. Trump is merely carrying out the final tasks needed before Messiah is revealed» (Adam Eliyahu Berkowitz, Trump’s Gaza Plan is «The Final task before Messiah», https://israel365news.com, 5-2-2025).

[^13]: «A day after Hegseth was announced for the Cabinet position, Brooks Potteiger, a pastor within the Communion of Reformed Evangelical Churches (CREC), posted on X that Hegseth is a member of the church in good standing. The CREC, a denomination of Christian Reconstructionism, is considered by some academics to be an extremist, Christian supremacist movement» (Shannon Bond e altri, What’s behind defense secretary pick Hegseth’s war on ‘woke’, https://www.npr.org, 14-11-2024.

[^14]: «The decoration of Jerusalem as a capital was a miracle, and there is no reason why the miracle of the re-establishment of Temple on the Temple Mount is not possible» (Pete Hegseth at Arutz Sheva Conference, youtube.com). Cfr. Daniele Perra, Paleotrumpismo, neotrumpismo e post-trumpismo, in: AA. VV., Trumpismo, Cinabro Edizioni, Roma 2025, pp. 22-23.

[^15]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., págs. 82 a 96.

[^16]: «We American Christians Welcome Trump’s Obedience to God’s Word on Jerusalem», «Haaretz», 6-12-2017.

[^17]: Pierre-Antoine Plaquevent — Youssef Hindi, El milenarismo teopolítico de Israel, cit., pág. 97.

[^18]: Pompeo en visite historique au mur Occidental aux côtés de Netanyahu et Friedman, «The Times of Israel», https://fr.timesofisrael.com, 21-3-2019.

[^19]: Pompeo says Trump may have been sent by God to save Jews from Iran, «The Times of Israel», 22-3-2019.

---

Artículo original: Claudio Mutti, Los «hijos de la luz» en la Casa Blanca (TOR), 25/Mar/2025

@ 56cd780f:cbde8b29

There’s something sacred about morning air — the way it carries just enough chill to remind you you’re alive, without pushing you back inside. I’ve been starting my days on the balcony lately. Not because it’s glamorous (it isn’t), or because I have a routine (I don’t), but because it’s the only space in my apartment that feels both open and still.

This morning I made coffee with too much cinnamon and curled up with a blanket that’s seen better days. I watched the city slowly wake up — one barking dog, two joggers, and the clatter of a recycling truck below. It’s odd how these tiny patterns become a kind of comfort.

I used to think that slowing down meant falling behind. But here, perched on the third floor with my feet on cold concrete and the sky just starting to blush, I feel like I’m exactly where I’m supposed to be.

If you’re reading this, maybe you needed that reminder too.

— Natalie

@ 005bc4de:ef11e1a2

May 6 marks my "Nostr birthday." This means I've been on Nostr for two years now. See my initial "Running nostr" note timestamped and archived on the Hive blockchain at https://peakd.com/bitcoin/@crrdlx/running-nostr

Two years ago, I really had no idea what Nostr was. I was asking, "What is this Nostr thing?"

And, I had no idea what I was doing then while using the front end clients. The clients were clunky and since the protocol was rather plastic (still kinda is). As evidence to my ignorance, the spinning wheels on Coracle.social just kept spinning. I didn't realize that since I was only following two people, one being myself, there was nothing to load from relays except my one "Running nostr" note. Hence, the Coracle wheels just spun in their mesmerizing manner. At least they're soothing to watch.

Yet, despite my ignorance, I had an inkling of a notion that Nostr was indeed something different, maybe special. Otherwise, I wouldn't have taken the time to capture an animated gif and make that Hive post to chronicle my first Nostr note.

For fun, I made another "Running nostr" note yesterday using Coracle.social. It still has those muted, earthy tones, but the wheels are not there anymore for long. Coracle, like Nostr, has come a long way in two years. It loads much faster now, which means less wheel spinning. I kind of miss the wheels for some reason, they build the drama and expectation of what might appear.

---

!HBIT

@ 1b9fc4cd:1d6d4902

Music has always been dynamic, molding and reflecting cultural shifts across generations. From the smoky underground clubs of Northern England to the gritty, graffiti-laden walls of New York City's punk venues, and the rain-soaked streets of Seattle, the evolution of music is a testament to the ever-changing landscape of human expression. Daniel Siegel Alonso takes you on a witty and insightful journey through pivotal moments in music history: The Beatles at The Cavern Club, punk rock's birth at CBGBs, and the Seattle grunge explosion.

The Beatles do The Cavern

Close your eyes and imagine: It's 1961, and you're down in the basement of The Cavern Club in Liverpool; it's packed with sweat-drenched, eager faces, and the air thick, dripping with anticipation. On stage, four young lads who would soon become the most famous band in the world are tuning their guitars. The Beatles, with their mop-top haircuts and cheeky grins, are on the precipice of changing music for generations.

Before they were household names, John, Paul, George, and Ringo honed their craft in this humble, dimly lit venue. The Cavern Club was their proving ground, where they transitioned from covering American icons Chuck Berry and Little Richard to showcasing their original material. Here, they first captivated audiences with their infectious energy and groundbreaking sound.

The group's time at The Cavern Club was pivotal. It was where they caught the eye of Brian Epstein, who would become its manager, and later, record producer George Martin, aka the fifth Beatle. This tiny, subterranean venue was the launchpad for a nuclear cultural revolution. The Beatles didn't just play pop and rock music; they constructed an identity, a lifestyle, and, in hindsight, an era. They embodied the spirit of the Swinging 60s, melding rock 'n' roll with a bouncy pop sensibility that was both rowdy and charming.

Anarchy in the Big Apple

Daniel Siegel Alonso fast-forwards to the mid-70s, and we're in an entirely different world. Bankrupt Manhattan, in the bowels of a biker bar on the Bowery called CBGBs--a mouthful of an acronym standing for Country, Bluegrass, and Blues. The stage is dilapidated, and the sound system is a haphazard collection of amps and speakers at best. Here, the raw energy of punk rock was born, thrashing and pogoing its way into the mainstream.

CBGBs became the center of a musical revolt. Groups like The Ramones, Blondie, and Television took to the ramshackle stage, bringing with them a loud, fast, and unapologetically raw sound. Punk was a direct response to the bloated excesses of middle-of-the-road rock and bands like Yes, Chicago, and Fleetwood Mac; punk was do-it-yourself, back to basics, and in-your-face.

The Ramones epitomized this new angsty attitude with their black leather jackets and torn jeans. The songs they wrote were short, sharp, and shocking to audiences accustomed to indulgent guitar solos and elaborate stage productions. CBGBs was more than just a venue; it was a breeding ground for a cultural movement. It embraced the DIY ethic, encouraging emerging bands to play regardless of polish or professionalism. This sense of independence and defiance reverberated with a new generation of listeners disenchanted by the status quo.

The Last Great Rock Revolution

Siegel Alonso jumps ahead another decade to Seattle, a city known more for its rain than its rock-and-roll. Yet, over three decades ago, Seattle was the epicenter of grunge, a new genre that would once again redefine music. The core of this movement was a collection of venues like The Crocodile and The Off Ramp, where bands like Nirvana, Pearl Jam, and Soundgarden first made their mark.

Grunge was a gritty, angst-filled reaction to the over-produced pop and ostentatious hair metal of the 80s. It combined the raw energy of punk from the previous decade with heavy metal's strength, birthing a sound that was both abrasive and softly melodic. Grunge poster boy Kurt Cobain, with his ragged sweaters and unkempt wiry hair, became the reluctant voice of the last analog generation. Nirvana's breakout album, "Nevermind," was a seismic pop culture event, forcing grunge into the global mainstream.

Seattle's grunge scene was characterized by authenticity and a sense of community. Bands often collaborated and supported each other, creating a tight-knit musical ecosystem. The city's isolation from traditional music industry hubs allowed for a unique sound to develop, one that was untainted by commercial pressures.

Connecting the Dots

What ties these three musical moments together is their grassroots beginnings. The Beatles, the first wave of punk rock, and grunge all began in small, dingy venues, driven by pure passion and a craving to disrupt the status quo. Each musical chapter mirrored and influenced the cultural zeitgeist of its time, providing a soundtrack to their respective eras' social changes and attitudes.

The Cavern Club, CBGBs, and Seattle's grunge venues were more than places where bands performed; they were incubators of innovation and rebellion. They nurtured the raw, unpolished energy that would shape the future of popular music.

As Siegel Alonso reflects on these musical milestones, a pattern of evolution emerges driven by a handful of fundamental ingredients: authenticity, community, and a bold embrace of the unknown. Music's narrative is one of constant change, and as these examples depict, it's often in the most unexpected places that the next big thing begins to take shape.

@ bcbb3e40:a494e501

|| |:-:| |MISSIAGGIA, Pietro; Jean Thiriart, el caballero euroasiático y la Joven Europa; Hipérbola Janus, 2025|

Desde nuestros inicios los autores y temáticas relacionadas con la geopolítica nos han procurado atención e interés por parte del gran público y de los mass media, y no hay más que recordar el efecto que han venido teniendo nuestras obras de Aleksandr Duguin, en especial La geopolítica de Rusia y Proyecto Eurasia: teoría y praxis, sobre todo a raíz de nuestra presentación en Casa de Rusia en un ya lejano 2016, con la inestimable colaboración de Jordi de la Fuente como prologuista, trabajo que siempre reivindicamos desde nuestros medios por el prestigio, la calidad y brillantez de exposición del mismo.

Más allá de las obras del prestigioso y afamado filósofo y politólogo ruso, también hemos realizado otras incursiones en esta vertiente, que podríamos llamar «geopolítica alternativa», introduciendo las obras de otros notables autores como Claudio Mutti, Carlo Terracciano o Boris Nad. Con estos autores hemos tratado de profundizar en esa vía que se opone frontalmente, y radicalmente si se quiere, a los planteamientos derivados de la geopolítica atlantista y liberal que tiene su principal polo en Estados Unidos, haciendo especial hincapié en el subyugamiento que vienen ejerciendo desde 1945 en adelante respecto a una Europa convertida en un protectorado en una mera colonia.

Es por este motivo por el que la publicación de Jean Thiriart, el caballero euroasiático y la Joven Europa nos parece una obra totalmente pertinente en estos momentos, forma parte del desarrollo lógico de la línea editorial en la que estamos encauzados desde nuestros inicios, y viene a representar una de las múltiples vías en las que confluye la idea, profundamente schmittiana, de la política de los grandes espacios. En este caso la idea de una Europa unida, bajo un vasto proyecto que traspasa los estrechos límites del continente concebido como un apéndice más del «Occidente», de ese subproducto ideológico decadente y funcional a los intereses del otro lado del Atlántico. Para comprender la idea de una Europa unida, que comprenda a Rusia, y su enorme extensión territorial a lo largo de 17 millones de kilómetros cuadrados, y la importancia estratégica de su ubicación, es necesario recurrir al legado de Jean Thiriart, conocer su obra, pero también al hombre, pues una no se comprende sin el otro, en este caso hablamos de elementos correlativos.

|| |:-:| |Jean Thiriart (1922-1992)|

¿Pero quién fue Jean Thiriart? Esta obra nos permite adentrarnos en aspectos biográficos, algunos de ellos poco conocidos para el gran público de habla hispana, y saber de su trayectoria, de la maduración de sus ideas, de su proyecto político y de las etapas que componen el desarrollo del mismo y que aparecen claramente diferenciadas: hablamos del proyecto político de unidad europea, que alcanza su concreción teórica en ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres (1965, Editorial Mateu, Barcelona), en pleno apogeo de la organización Jeune Europe, que se convirtió en el órgano político a partir del cual creyó poder implementar su proyecto unitario a escala europeo, manteniendo una posición de independencia respecto a los dos pretendidos bloques antagónicos de Guerra Fría: Estados Unidos y la Unión Soviética. En esa época, estamos hablando del ecuador de los años 60, todo el mundo de la Contracultura, falsamente contestatario, estaba articulando su propio discurso, que tendría su expresión más nítida a través del ya conocido Mayo del 68 francés o la Primavera de Praga, durante el mismo año. Y si el movimiento de Nueva Derecha liderado por Alain de Benoist surgiría en lo sucesivo, ya en la década de los años 70, como una «reacción» frente a la «rebelión contracultural», no podemos obviar la importancia de un movimiento político como Jeune Europe, una organización política transnacional, a escala de la Europa occidental, con sus diferentes delegaciones en países como Francia, Italia, Alemania, la propia España además de, como es obvio, Bélgica, país de origen de nuestro autor.

Jean Thiriart ha sido etiquetado con reiteración como un político y teórico de «extrema derecha», se han hecho numerosos discursos interesados para vincularlo, por cuestiones de orden biográfico muy circunscritas a determinado periodo, con el fascismo y el nacionalsocialismo de entreguerras. Sin embargo, y como el lector podrá descubrir a lo largo de la presente obra, el pensamiento de nuestro autor está muy lejos de ser reducible a meras etiquetas, y en ningún caso mostró las filiaciones que se le atribuyen desde posicionamientos ideológicos, sino que, muy al contrario, vemos a un hombre de pensamiento racional y pragmático, poderosamente influenciado por la geopolítica y abierto a alianzas estratégicas más variadas, más allá de todo fundamentalismo ideológico. Es por este motivo que veremos a un Thiriart buscando sinergias y entendimiento entre círculos de izquierdas, antiimperialistas en una lucha concebida como «cuatricontinental». No en vano, muchos de los cuadros políticos que se formaron en Giovane Europa, la rama italiana, terminaron por militar incluso en organizaciones de extrema izquierda de inspiración maoísta. En el caso de España hubo un notable apoyo a la organización por parte de los falangistas más disidentes. De manera que Jean Thiriart representa una figura política compleja, con influencias variadas, que van desde los hermanos Strasser, pasando por Ernst Niekish o Vilfredo Pareto, e incluso, por Sieyès o Robespierre.

Es a partir de Jeune Europe cuando el nacionalismo europeo, la idea de una Europa unida desde Brest a Bucarest toma cuerpo. En la obra mencionada con anterioridad (¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres) Jean Thiriart ya nos presenta a través de unos trazos muy definidos el proyecto del comunitarismo nacional-europeo, la piedra angular de su proyecto político. La idea de un socialismo aristocrático y europeo, trascendiendo las fronteras del Estado-nación liberal decimonónico, y los particularismos nacionales, concebidos como formas obsoletas y «estrechas de miras», obstáculos a superar en la convergencia del Imperio europeo. Porque vemos a un Thiriart que potencia la estructura del Estado, del aparato de poder, tratando de potenciar, y restaurar naturalmente, el papel y la preponderancia de Europa como espacio de civilización en el mundo. Es un nacionalismo europeo que viene determinado por razones puramente geopolíticas, algo que también fue objeto de críticas, concretamente por parte del geopolítico austriaco Heinrich von Lohausen, y que también recogemos en el presente volúmen de la obra.

|| |:-:| |Ejemplar de una de las publicaciones más importantes de Joven Europa (Jeune Europe) cuya portada refleja el antiamericanismo y antiimperialismo característicos del nacionalismo europeo de la organización.|

En este sentido, Thiriart no andaba nada desencaminado, en la medida que pensaba que solo los Estados de dimensiones continentales podrían ser capaces de defender su independencia y soberanía, y ejercer un poder en el mundo, frente a los antiguos nacionalismos europeos, totalmente anacrónicos y un factor de ruptura y desintegración del potencial europeo. En este contexto, se hace necesario eliminar el orden establecido en Yalta en 1945, que convierte a Europa en un vasallo de las grandes potencias vencedoras de la Segunda Guerra Mundial. De modo que luchar contra la ocupación estadounidense por un lado, y soviética por otro lado, fuese el principal leitmotiv del Partido Revolucionario Europeo, un partido histórico señala Thiriart, encargado de llevar a término la acción unificadora continental. Y es con este propósito con el que se tratan de concertar una serie de alianzas internacionales que llevó a Thiriart y su organización a tratar con personal diplomático y gubernamental de los países árabes no alineados, del régimen de Fidel Castro o incluso con emisarios del gobierno chino, como ocurrió en el famoso encuentro propiciado por Ceaucescu en Bucarest con Zhou En-Lai.

Quizás, uno de los puntos donde más desacuerdos encontramos con las teorías thiriartianas se encuentra en ciertos fundamentos que la articulan, en un modelo racionalista, materialista y pragmático, de hecho no debemos olvidar que Maquiavelo era uno de sus referentes, y con éste la posterior hornada de autores neomaquiavélicos como Vilfredo Pareto. El excesivo pragmatismo de sus planteamientos, un estatalismo exacerbado y sin concesiones a las particularidades de los pueblos, una suerte de centralismo jacobino, y la ausencia de un elemento trascendente capaz de dar una justificación metafísica a todo el proyecto nacional europeo constituyen, en nuestra opinión, una parte discutible y reformulable.

En otro terreno, como pueda ser el puramente económico, encontramos un proyecto anticapitalista en muchos de sus aspectos, frente al democratismo parlamentario liberal, y apoyándose en las teorías económicas de Johann G. Fichte o Friedrich List, rechazando cualquier organización económica transnacional que pueda mediatizar o convertir a Europa en objeto de sus actividades usurocráticas y depredatorias, colocando la soberanía e independencia económica europea en una de las máximas prioridades en este terreno.

Debemos destacar, porque es un elemento de debate especialmente interesante, el apartado del libro que se corresponde al escrito de Luc Michel, publicado en Italia bajo el título Da Jeune Europe alle Brigate Rosse, en el libro Parte II Historia de Jeune Europe (1962-1969), en el que se detallan las colaboraciones que comenzaron a sucederse entre la militancia de la delegación italiana, Giovane Europa, y círculos de extrema izquierda maoísta, y cómo muchos de los antiguos militantes nacional-europeos terminaron militando en organizaciones de esta facción ideológica, y nos referimos a casos tan representativos en la época como Claudio Orsoni o Pino Bolzano entre otros muchos.

La actividad proselitista de Jeune Europe en el último lustro de la década de los años 60, con la fundación del Partido Comunitario Europeo, nos legó una gran cantidad de publicaciones, entre las cuales destacaron La Nation Européenne, La Nazione Europea o Europa Combattente, cuyas portadas han servido para ilustrar las páginas interiores de nuestra obra, y que procuraron una actividad proselitista y de difusión de ideas que llegaron a imprimir semanal y mensualmente varios miles de ejemplares en Francia o en Italia.

Tras agotar todas las vías posibles de alianzas y convergencias, con encuentros poco afortunados, vemos a un Thiriart que prefiere adoptar otras vías para seguir construyendo el proyecto nacional-europeo más allá de la fórmula activista y del partido político. Este es el motivo por el cual, en los siguientes años, ya en la última etapa de su vida, veremos esa transición del político activista al teórico y al ideólogo como parte de una nueva estrategia dentro del proyecto político al que consagró buena parte de su vida, y es un hecho que comienza a apreciarse desde mediados de los años 70. Durante esta época la «Europa de Brest a Bucarest» se transforma y amplía en una «Europa desde Dublín a Vladivostok». Thiriart aborda ya abiertamente la integración del espacio soviético en una Europa unida que abarca un inmenso espacio territorial, capaz de unir el Océano Atlántico y el Océano Pacífico de un extremo a otro, el «Imperio Eurosoviético». No obstante, Thiriart siempre piensa en términos geopolíticos, y considera que este proceso de integración debe llevarse a cabo desde una revisión de la ideología soviética, desde una marcada desmarxistización de su socialismo, purgado de todo dogmatismo y elementos condicionantes derivados de la teoría del Estado formulada por el marxismo-leninismo para tomar en su lugar aquella de Thomas Hobbes.

A partir de este momento solamente hay un enemigo, el que representa el poder estadounidense y el dominio que éste ejerce sobre la Europa occidental. A partir de ese momento la URSS, bajo las premisas apuntadas por Thiriart, y desde una ideología soviética «desmarxistizada», es la que debe asumir el proyecto de integración europea. Todo este enfoque terminará conociendo su colofón final al final de la vida de Jean Thiriart, cuando éste se encuentre ya en sus último año de vida, en 1992, con una Unión Soviética ya periclitada y disuelta, con un país sumido en una crisis económica, política y social bajo el gobierno decadente de Yeltsin, con un poder notablemente menguado y a merced de las potencias extranjeras y las apetencias de las organizaciones financieras transnacionales. En este contexto tendrá lugar el conocido viaje de Jean Thiriart a Moscú, donde se encontrará, además de con la disidencia de Yeltsin, encabezada por el Partido Comunista dirigido por Gennadij Ziuganov y numerosas personalidades públicas del ámbito ruso, entre las que destacará por encima de todos el filósofo y politólogo Aleksandr Duguin, quien en la presente obra también reivindica la figura del belga como un contribuidor directo del pensamiento euroasiático. Además de medios de prensa, políticos e intelectuales rusos, nuestro autor también compartirá espacio con una pequeña delegación de la revista italiana «Orion», especializada en temática geopolítica, y representada por el padre de la geopolítica italiana, Carlo Terracciano. El encuentro no tendrá mayores consecuencias, y vendrá a significar el último acto de servicio de Jean Thiriart en su denodado esfuerzo por lograr la integración de Europa y Rusia en un poderoso bloque geopolítico capaz de hacer frente a la hegemonía estadounidense en el mundo.

Terminaremos este breve y sintético escrito de presentación con un fragmento de la obra que Jean Thiriart publicó en 1965 bajo el título ¡Arriba Europa!: Una Europa unida: un imperio de 400 millones de hombres, que nos parece de lo más adecuado para poner el punto final al presente texto:

Europa, este MILAGRO en la historia del hombre, este milagro que siguió al milagro griego, ha dado vida, con la prodigiosa fecundidad de su civilización irrepetible, a una cultura adoptada por el mundo entero. En la competencia surgida entre las grandes civilizaciones —occidental, india, china y japonesa— la nuestra ha aplastado a las demás.

La civilización es creadora de cultura. La cultura, en cambio, jamás ha creado civilización.

SOLO Europa posee la civilización; de ahí deriva su supremacía sobre los Estados Unidos y la Rusia comunista, que poseen únicamente la cultura nacida de nuestra civilización, como ha demostrado magistralmente Oswald Spengler.

Esta cultura, separada de su civilización, está condenada a la esterilidad, la cual se manifestará primero mediante una esclerosis y, posteriormente, mediante un retorno a la barbarie.

Políticamente dominada por Moscú o por Washington, la civilización europea se ve asfixiada y corre el riesgo de estancarse en su estado de simple cultura. Basta notar que todos los descubrimientos en el campo nuclear y astronáutico son obra de europeos. Todos buscan a los científicos europeos.

Solo una Europa políticamente unida puede proveer los medios de poder que garantizarán las condiciones históricas indispensables para la supervivencia de esta civilización.

Ninguna otra potencia, por otra parte, podría sustituir a Europa en su misión hacia la humanidad.

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Artículo original: Hipérbola Janus, Presentación de «Jean Thiriart, el caballero euroasiático y la Joven Europa», de Pietro Missiaggia (TOR), 18/Mar/2025

@ e4950c93:1b99eccd

Qu'est-ce qu'une matière naturelle ? La question fait débat, et chacun-e privilégiera ses propres critères. Voici comment les matières sont classées sur ce site. La liste est régulièrement mise à jour en fonction des produits ajoutés. N'hésitez pas à partager votre avis !

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✅ Matières naturelles

Matières d'origine végétale, animale ou minérale, sans transformation chimique altérant leur structure moléculaire.

🌱 Principaux critères : - Biodégradabilité - Non-toxicité - Présence naturelle nécessitant le minimum de transformation

🔍 Liste des matières naturelles : - Bois - Cellulose régénérée (cupra, lyocell, modal, viscose) - Chanvre - Coton - Cuir - Liège - Lin - Laine - Latex naturel, caoutchouc - Métal - Soie - Terre - Verre - … (Autres matières)

⚠️ Bien que "naturelles", ces matières peuvent générer des impacts négatifs selon leurs conditions de production (pollution par pesticides, consommation d’eau excessive, traitement chimique, exploitation animale…). Ces impacts sont mentionnés sur la fiche de chaque matière.

Les versions biologiques de ces matières (sans traitement chimique, maltraitance animale, etc.) sont privilégiées pour référencer les produits sur ce site, tel qu'indiqué sur la fiche de chaque matière (à venir).

Les versions conventionnelles ne sont référencées que tant que lorsqu'il n'a pas encore été trouvé d'alternative plus durable pour cette catégorie de produits.

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🚫 Matières non naturelles

Matières synthétiques ou fortement modifiées, souvent issues de la pétrochimie.

📌 Principaux problèmes : - Toxicité et émissions de microplastiques - Dépendance aux énergies fossiles - Mauvaise biodégradabilité

🔍 Liste des matières non naturelles : - Acrylique - Élasthanne, lycra, spandex - Polyamides, nylon - Polyester - Silicone - … (Autres matières)

⚠️ Ces matières ne sont pas admises sur le site. Néanmoins, elles peuvent être présentes dans certains produits référencés lorsque :

• elles sont utilisées en accessoire amovible (ex. : élastiques, boutons… généralement non indiqué dans la composition par la marque) pouvant être retiré pour le recyclage ou compostage, et
• aucune alternative 100 % naturelle n’a encore été identifiée pour cette catégorie de produits.

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@ bcbb3e40:a494e501

|| |:-:| |BÉRARD, Bruno y LA FATA, Aldo; ¿Qué es el esoterismo?: Entre verdades y falsificacioines; Hipérbola Janus, 2025|

Nos complace presentar al lector en lengua española una novedad de primer orden, y sobre un tema que viene siendo objeto de interés por parte de nuestra línea editorial, como es el esoterismo, que hemos abordado recientemente a través de un nuevo recopilatorio de la obra evoliana en Ensayos filosóficos, esotéricos y religiosos 1925-1931, donde hemos tratado de rescatar los textos de las primeras etapas en la formulación del pensamiento del Maestro Romano. No obstante, no es la primera aventura que hemos emprendido en este terreno, siempre complejo y acompañado de la etiqueta, popular y quizás vulgarizada, de lo «misterioso» y lo «oculto», aunque no somos nada sospechosos en ese sentido por banalizar o tratar de ofrecer un enfoque puramente literario del asunto, y ni mucho menos de simpatizar con aquellas vías que entroncan con el New age, donde las mixtificaciones y la voluntad de convertir el fenómeno esotérico en un producto de consumo más, como demanda el mercado, para satisfacer demandas materiales o simples modas de una masa sobresocializada son norma habitual.

Podríamos citar multitud de obras que están presentes en nuestro catálogo, como son El pensamiento esotérico de Leonardo, de Paul Vulliaud, El mundo mágico de los héroes, de Cesare della Riviera, una joya del esoterismo italiano del siglo XVII, en El maestro de la tradición perenne, de René Guénon, o en el ensayo de Gianluca Marletta OVNIS y alienígenas. Origen, historia y prodigio de una pseudorreligión, un ensayo de notable originalidad donde se abordan aspectos esotéricos, aunque sea de un modo más tangencial. También en la literatura, con la obra del gran mitólogo y literato Boris Nad, Una historia de Agartha y La muerte púrpura de Gustav Meyrink encontramos nuevas referencias al ámbito esotérico. De modo que podemos concluir en que el esoterismo forma parte esencial de nuestras publicaciones e intereses como editores, y contribuimos activamente a su difusión.

|| |:-:| |EVOLA, Julius; Ensayos filosóficos, esotéricos y religiosos: 1925-1931, Hiperbola Janus, 2024|

Una obra original

Por eso la presente obra, la que nos disponemos a presentar, cuyo título es ¿Qué es el esoterismo?: Entre verdades y falsificaciones, de Bruno Bérard y Aldo La Fata, viene a ser una obra muy necesaria y clarificadora en la comprensión del esoterismo en todas sus dimensiones, en la complejidad de sus particulares, y en sus múltiples manifestaciones. Quizás en el mundo de habla hispana el esoterismo es un fenómeno que no ha obtenido su merecida atención, y nuestros autores en este ámbito, como es el caso de un Ramón Llull entre otros, no sean objeto de la atención que merece, y las actividades esotéricas, a nivel de asociaciones, comunidades u otras formas de organización, tampoco sean especialmente conocidas, ni cuenten con una actividad reconocida. Es posible, como señala La Fata, que haya ciertas reticencias dentro del mundo católico, acostumbrado a la ortodoxia y la guía espiritual de la Iglesia, y que cualquier tipo de «desviación» hacia formas más individuales y «libres» de vivir ciertas formas iniciáticas, mucho más sutiles, provoquen el rechazo y la incomprensión general. No obstante, como también se encargan de aclarar nuestros autores, el esoterismo comprende una dimensión diferenciada, implica un esfuerzo que no todos están dispuestos a acometer, y finalmente, no es tampoco un camino de felicidad y de frutos seguros, implica una transformación interior y la asunción de unas prácticas y procedimientos que no son aptos para cualquiera. Digamos que el esoterismo es un camino, una vía, que a diferencia de las «religiones populares», exotéricas, supone un arduo camino que viene marcado por un principio vertical y aristocrático de la existencia, o al menos así queremos verlo nosotros. El incremento de la capacidad de discernimiento, aunar lo visible con lo invisible, y ser capaz de superar límites vedados al común, no por simple vanidad ni por «crecimiento personal», tal y como se concibe en las aburguesadas y decadentes sociedades actuales, sino como parte de un proceso de aprendizaje, de autoconocimiento y de liberación. No nos cabe duda alguna de la necesidad de restaurar los antiguos vínculos con lo Alto, las vías que quedaron cerradas y que nos han limitado progresivamente al exclusivo y estrecho ámbito de la materialidad.

|| |:-:| |RIVIERA, Cesare della; El mundo mágico de los héroes; Hipérbola Janus, 2022|

La obra emplea el recurso de la entrevista/diálogo, que aporta frescura y fluidez al texto «simplificando», o más bien haciendo más accesibles y comprensibles elementos relacionados con el esoterismo, que de otro modo resultarían excesivamente complejos para una parte del público lector poco familiarizado con la materia. Este dinamismo se ve complementado por la riqueza de matices e ideas que se van introduciendo de manera progresiva, evitando que el lector pueda verse abrumado por la avalancha de ideas y contenidos. Las preguntas de Bruno Bérard, siempre inteligentes, incisivas y pertinentes, además de ordenadas y bien estructuradas, favorecen la continuidad y el dinamismo en la exposición de los temas, ejerciendo de guía en la conversación. De ahí que el libro sea apto para diferentes niveles, tanto para aquellos que desconocen el esoterismo, como para quienes se encuentran familiarizados con el tema. Aldo La Fata, de acuerdo con su dilatada y extensa trayectoria en la materia, nos hace reflexiones teóricas de enorme valor, que entrelaza con su propia experiencia y trayectoria en el estudio del esoterismo. Sin lugar a dudas este aspecto nos permite ver una vertiente más humana e íntima, en la que se incluyen anécdotas personales y biográficas que siempre permiten una mayor conexión con el lector a través de la mezcla de hechos vitales y erudición teórica.

La entrevista que nos ofrecen Bruno Bérard y Aldo La Fata nos permite explorar la relación dialéctica que se genera entre el esoterismo y otros ámbitos como la religión, la ciencia o la filosofía. Todas las cuestiones se abordan desde enfoques muy concretos, abordando problemáticas particulares, que dan lugar a reflexiones más amplias evitando las simplificaciones e invitando a reflexiones mucho más profundas. De ahí la función de introducción y guía a la que nos venimos refiriendo.

Estos aspectos que acabamos de enumerar con anterioridad revelan un notable esfuerzo pedagógico por parte de los autores para acercarnos al estudio del esoterismo, nos aporta las herramientas necesarias, parafraseando el título de la obra, para discernir entre un verdadero esoterismo y sus falsificaciones.

Más allá de estos aspectos formales, que consideramos que es importante destacar, porque en ellos reside el éxito de la obra, en un planteamiento que resulta original, a la par que ameno y de gran interés, debemos considerar otros aspectos que hacen más referencia al contenido. «¿Qué es el esoterismo? Entre verdades y falsificaciones» pretende, como decíamos, clarificar qué es el esoterismo, cuales son sus particulares, sus características y atributos, su naturaleza más íntima, como fenómeno espiritual y filosófico en sus aspectos más profundos, que podemos remontar a épocas muy remotas y lejanas en el tiempo. Pero el esoterismo aparece en ocasiones fuertemente imbricado en otras estructuras de pensamiento, de tipo tradicional, como son las grandes religiones (Cristianismo, Islam, Judaísmo etc) y otros conceptos como la mística y la metafísica, cuyas relaciones hay que desentrañar.

La importancia de René Guénon

Aldo La Fata nos libera desde el principio de posibles equívocos al enfatizar que el verdadero esoterismo no es una simple acumulación de conocimientos secretos o rituales exóticos, sino una vía de trascendencia espiritual basada en el rigor y la autenticidad. A este respecto René Guénon aparece como uno de los grandes esoteristas de nuestro tiempo, en la medida que fue el gran intérprete y codificador de estos conocimientos, una figura que marcó un antes y un después en la comprensión de este ámbito, especialmente por su rigor conceptual y su capacidad para distinguir entre lo auténtico y lo falso en las tradiciones espirituales. A tal respecto podemos poner como ejemplo sus contundentes análisis de las corrientes ocultistas, especialmente del espiritismo o del teosofismo, en diferentes obras. Podemos decir a este respecto que Guénon hizo una distinción entre esoterismo y ocultismo, disociando el significado del primero de prácticas superficiales y desviadas, mientras que definió el esoterismo como una vía de conocimiento sagrado y trascendente. En este sentido fue una labor fundamental para evitar confusiones con mixtificaciones modernas y pseudoesoterismos como aquellos relacionados con el New Age.

|| |:-:| |GUÉNON, René; El Maestro de la Tradición Perenne: Antología de artículos guenonianos; Hipérbola Janus, 2021|

Paralelamente, y con ello queremos dignificar la figura de René Guénon, el tradicionalista francés también nos abrió las fuentes de un vasto conocimiento espiritual, expresión de una «Tradición primordial», a cuyos orígenes prístinos siempre deberíamos aspirar, y cuya impronta impregna por completo religiones, culturas y formas de civilización no modernas, claro está. Y otro elemento fundamental, y que en la presente obra se considera de vital importancia, es que René Guénon considera el esoterismo no como una vía interna propia de la religión, sino como una vía complementaria que permite acceder a la esencia divina más allá de las formas externas. Para Aldo La Fata no se trata de una mera referencia intelectual, sino una figura que marcó su propio rumbo dentro del estudio del esoterismo. A través de obras como Los símbolos de la ciencia sagrada, La Fata descubrió la profundidad y la coherencia del pensamiento guenoniano, así como la idea de que el esoterismo actúa como el «pegamento» que conecta todas las tradiciones espirituales. Esta visión le permitió entender el esoterismo como algo inseparable de la religión, aunque con una profundidad y una exigencia mayores.

¿Qué es el esoterismo?

El término esoterismo tiene sus raíces etimológicas en el griego esôterikos, que implica un «ir hacia dentro» y que se contrapone a una variante exterior que definimos como «exoterismo», que se encuentra más vinculado al ámbito de la religión. Se trata de un conocimiento que no atiende a un principio puramente intelectual y discursivo sino que apunta a una vivencia directa y sapiencial de lo trascendente. Lejos de la acumulación de saberes ocultos y rituales, lo que prima en la experiencia de lo esotérico es la conexión directa con lo trascendente y lo divino a través de la práctica espiritual.

De hecho hay tres aspectos que nuestros autores destacan a lo largo de la obra respecto al esoterismo, y que nos parecen fundamentales:

• Interioridad: Supone un movimiento continuo hacia el interior, de exploración e introspección, en el que se tratan de derribar límites y obstáculos. Atendiendo a un dinamismo que huye de lo fijo y de lo estático.
• Profundización: La búsqueda de significados más profundos tras la realidad cotidiana, buscando ir más allá de la pura exterioridad de las cosas
• Relación con el exoterismo: Podemos considerarlo opuesto en sentido relativo al esoterismo, como una dimensión más externa y visible de las religiones, aunque este último (el esoterismo), no puede sobrevivir sin el apoyo de una tradición religiosa.

En relación al último punto debemos destacar, como advierten Bérard y La Fata, que pese a todo no podemos entender el esoterismo como una parte de las religiones, sino que tiene su propia función y objetivos, que no es otro que el que ya hemos mencionado con anterioridad: establecer una conexión directa con la verdad que irradia del principio universal y divino.

|| |:-:| |VULLIAUD, Paul; El pensamiento esotérico de Leonardo da Vinci; Hipérbola Janus, 2024|

Otro aspecto interesante de la obra es el que nos habla de las relaciones entre esoterismo y metafísica, en el que el primero pretende ser también una vía de acceso al dominio del segundo. El esoterismo, como ya hemos visto, tiene como principal propósito trascender las categorías del mundo material para proyectarse en lo universal, y en este sentido comparte también objetivos con la metafísica, que pretende superar las limitaciones de la experiencia humana ordinaria y de acceder a las verdades primordiales que estructuran la realidad. Ambos apuntan a la raíz de todo lo existente, al absoluto. Las divergencias las hallamos en la forma o en el método para alcanzar estas verdades trascendentes, que en el caso del esoterismo nos remiten a símbolos, rituales y experiencias vivenciales que permiten al practicante interiorizar verdades universales.

De este modo, esoterismo y metafísica se nos presentan como realidades no opuestas, sino complementarias. La metafísica nos ofrece un marco conceptual y doctrinal para entender lo absoluto, mientras que el esoterismo se centra en su realización interna. En términos guenonianos, el esoterismo representa los aspectos operativos de la metafísica.

De modo que podemos decir que la metafísica aborda el tema trascendente desde una perspectiva conceptual, sin esa parte vivida de la experiencia en el conocimiento de lo universal. El esoterismo, por su parte, aporta esa contraparte que nos remite a la experiencia humana que permite al individuo acceder o ponerse en conexión con lo divino a través de su propio ser, de manera directa y vívida. Es un camino que el sujeto individual emprende para lograr una transformación interior.

Paralelamente, no podemos obviar dentro de todos estos procesos la participación de un elemento fundamental, como es la intuición suprarracional, que podríamos considerar como la herramienta que conecta al esoterista directamente con la fuente del conocimiento trascendente y universal, en lugar de hacerlo directamente a través de teorías o conceptos que siempre resultan más abstractos y difíciles de comprender en su vertiente más «discursiva». Al mismo tiempo, las relaciones que se establecen entre esoterismo y metafísica nos permiten poner en contacto las tradiciones religiosas con el conocimiento universal. Según La Fata, inspirándose en el legado de la obra de Frithjoff Schuon, cada tradición espiritual tiene una dimensión metafísica que puede ser comprendida y realizada a través del esoterismo, como un medio para acceder a la esencia inmutable de todas las formas religiosas.

Otro aspecto que esoterismo y metafísica comparten es la meta de superar la dualidad entre sujeto y objeto: Mientras que la metafísica conceptualiza esta unión como una verdad última, el esoterismo busca experimentarla directamente a través de la contemplación, el símbolo y la práctica espiritual.

Los autores

|| |:-:| |Aldo La Fata|

Aldo La Fata (1964) es un estudioso del esoterismo, el simbolismo y la mística religiosa, con una trayectoria de varias décadas dedicada al análisis y divulgación de estas disciplinas. Ha sido jefe de redacción de la revista Metapolitica, fundada por Silvano Panunzio, y actualmente dirige Il Corriere Metapolitico. Su trabajo destaca por una aproximación rigurosa y una mirada crítica a las corrientes contemporáneas del esoterismo, rescatando su sentido más profundo y tradicional. Entre sus obras más relevantes se encuentran Silvano Panunzio: vita e pensiero (2021) y Nella luce dei libri (2022), donde explora la intersección entre espiritualidad, simbolismo y pensamiento tradicional.

|| |:-:| |Bruno Bérard|

Bruno Bérard (1958), es doctor en Religiones y Sistemas de Pensamiento por la École Pratique des Hautes Études (EPHE), es un destacado especialista en metafísica. Autor de múltiples ensayos, ha desarrollado una profunda reflexión sobre la naturaleza del conocimiento espiritual y su relación con las tradiciones religiosas. Algunas de sus obras más importantes, traducidas a diversas lenguas, incluyen A Metaphysics of the Christian Mystery (2018) y Métaphysique du paradoxe (2019). Actualmente, dirige la colección Métaphysique au quotidien en la editorial L’Harmattan de París, consolidándose como una referencia en el estudio de la metafísica contemporánea.

En ¿Qué es el esoterismo?: Entre verdades y falsificaciones, asistimos a una presentación del tema tratado desde un conocimiento profundo y dilatado del tema, en la que ambos autores combinan la experiencia y el conocimiento que atesoran sobre el esoterismo y otros temas anejos, ofreciéndonos sus interpretaciones y enfoques particulares, y al mismo tiempo mostrando una gran capacidad de síntesis en la exposición de los temas tratados, que se inscriben en una multitud de tradiciones religiosas y espirituales de enorme complejidad. En este último punto reside también gran parte del valor de la obra, que constituye una novedad editorial especialmente relevante en su ámbito en lengua hispana.

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Artículo original: Hipérbola Janus, Presentación de «¿Qué es el esoterismo?: Entre verdades y falsificaciones» (TOR), 6/Feb/2025

@ 90c656ff:9383fd4e

Bitcoin is a new form of digital money that offers financial freedom and access to a global economy without traditional intermediaries. To take full advantage of this technology, it's important to understand how to buy, store, and use it safely and efficiently. This guide covers the main steps and best practices to incorporate Bitcoin into your daily life, emphasizing how to protect your assets and get the most out of them.

Buying Bitcoin is the first step to participating in its decentralized network. There are several ways to acquire Bitcoin, depending on individual preferences and needs.

• Exchange Platforms:

01 - How it works: Exchanges are online platforms that allow users to buy Bitcoin using traditional currencies like dollars, euros, or reais. 02 - Process: Create an account, complete identity verification (KYC process), and deposit funds to start trading.

Tips: Choose reliable exchanges with strong security and good reputations.

• Bitcoin ATMs:

01 - How it works: Some ATMs allow users to buy Bitcoin with cash or credit cards. 02 - Use: Insert the desired amount, scan your digital wallet, and receive the Bitcoin immediately.

• Peer-to-Peer (P2P) Buying:

01 - How it works: P2P platforms connect buyers and sellers directly, allowing them to negotiate specific terms. 02 - Tips: Check the seller's reputation and use platforms that offer escrow services or transaction guarantees.

Security is crucial when handling Bitcoin. Proper storage protects your funds against loss, hacking, and unauthorized access.

• Digital Wallets:

01 - Definition: A digital wallet is software or a physical device that stores the private keys needed to access your Bitcoin.

Types of Wallets:

01 - Hot wallets: Connected to the internet; suitable for frequent use but more vulnerable to attacks (e.g., mobile apps and web wallets). 02 - Cold wallets: Keep Bitcoin offline; more secure for storing large amounts (e.g., hardware wallets and paper wallets).

• Hardware Wallets:

01 - How they work: Physical devices like Ledger or Trezor store your private keys offline. 02 - Advantages: High security against digital attacks and easy to transport.

• Paper Wallets:

01 - How they work: Involve printing or writing down your private keys on a piece of paper. 02 - Precautions: Store in a safe place, protected from moisture, fire, and unauthorized access.

• Backup and Recovery:

01 - Best practice: Regularly back up your wallet and store your recovery phrase (seed phrase) in a secure location. 02 - Warning: Never share your recovery phrase or private key with anyone.

Using Bitcoin goes beyond investment. It can be used for daily transactions, purchases, and transferring value efficiently.

• Transactions:

01 - How to send Bitcoin: Enter the recipient’s address, the amount to send, and confirm the transaction from your wallet. 02 - Fees: Transaction fees go to miners and may vary based on network demand.

• Purchasing Goods and Services:

01 - Merchants that accept Bitcoin: Many businesses, both physical and online, now accept Bitcoin. Look for the Bitcoin logo or consult updated lists of accepting merchants. 02 - How to pay: Scan the seller’s QR code and send the payment directly from your wallet.

International Transfers: Bitcoin enables fast global transfers, often with lower fees than banks or conventional remittance services.

Bill Payments: In some countries, it's already possible to pay for services and even taxes with Bitcoin, depending on local infrastructure.

• Tips for Using Bitcoin Safely:

01 - Choose trusted wallets and services: Only use well-known, reputable wallets and exchanges. 02 - Enable two-factor authentication (2FA): Activate 2FA to protect your accounts on exchanges and online services. 03 - Don’t leave funds on exchanges: After buying Bitcoin on an exchange, transfer your funds to a wallet you control to reduce the risk of loss from hacks. 04 - Educate yourself: Understanding the basics of Bitcoin and digital security is key to avoiding mistakes and fraud.

In summary, buying, storing, and using Bitcoin might seem complex at first, but it becomes simple and accessible with time. By following best security practices and learning the basics, anyone can benefit from this innovative technology.

Bitcoin is not just a financial option; it’s a powerful tool that supports economic freedom and access to a global economy. With the right knowledge, you can integrate Bitcoin into your life securely and effectively.

Thank you very much for reading this far. I hope everything is well with you, and sending a big hug from your favorite Bitcoiner maximalist from Madeira. Long live freedom!

@ ffbcb706:b0574044

Markdown test italic bold in openletter Nostr https://openletter.earth/ Have a great day

@ e83b66a8:b0526c2b

I’m going to talk about Ethereum, hear me out.

Ethereum is a Turing complete consensus blockchain tokenised by its own currency Ether.

This idea by Vitalik Buterin was incredibly compelling and still is today, even though few real world use cases have emerged.

For example, as a company, I could pay a carbon tax in Ether, locked into a smart contract. If the temperate rises by more than “n” degrees year on year based on a known agreed external (blind) oracle, say a weather station located near my factory.

Fantastic, we now have an automatic climate tax.

In reality, few realistic applications exist, however the idea is very compelling and many flocked to Ethereum as a promise of the future. This inflated its utility token “Ether” into stratospherically high prices.

This, in turn, attracted speculative investors and traders only looking at the price signal of the token and no longer considering the utility. This created a bubble which has gradually deflated over time.

This is why we are seeing Bitcoin, which only attempts to be money, succeed relative to Ethereum.

As Ethereum fails, and Bitcoin development strides on, an opportunity arises to try to do what Ethereum and all the other related altcoins have so far failed to do. Computational utility. And to do this on Bitcoin, the most successful “Crypto”.

The first unintended hijack of Ethereums utility are the JPEGs we are seeing on our blockchain.

This latest drive to make Bitcoin Turing complete is potentially the final destination for developers keen to explore the potential of Bitcoins eco-system.

Perhaps Bitcoin is going to absorb all the altcoins. Perhaps that is the goal of Bitcoins developers.

I don’t comment whether this is good or bad, I’m just exploring whether this may be the agenda.

@ bcbb3e40:a494e501

Traducción por Francisco de la Torre.

|| |:-:| |Los representantes de la derecha sionista europea que forman parte de «Patriots» reunidos en Bruselas el pasado mes de diciembre de 2024.|

Entre los efectos que probablemente producirá en Europa la nueva administración estadounidense, es previsible el fortalecimiento del ala derecha del colaboracionismo atlantista que, después de haberse posicionado decididamente a favor de Donald Trump durante su presidencia 2017-2021, en el transcurso de la administración Biden abogó fervientemente por su regreso a la Casa Blanca y acogió su victoria electoral con gran júbilo. A finales de octubre de 2024, en el grandioso mitin preelectoral a favor de Trump celebrado en el Madison Square Garden de Nueva York, asistió una representante del grupo parlamentario europeo Patriots for Europe, que viajó a Estados Unidos para esa ocasión especial. En un vídeo publicado en la página X (antes twitter) de los Patriots, varios eurodiputados del mencionado grupo expresaron su identidad con los puntos de vista de Trump y auspiciando su reelección: el austriaco Harald Vilimsky (Freiheitliche Partei Österreichs), el checo Ondrej Knotek (Año 2011) el español Jorge Buxade (Vox), el holandés Tom Vandendriesche (Vlaams Belang), la polaca Anna Bryłka (Ruch Narodowy) y, por Hungría, Tamás Deutsch (Fidesz).

Este último es, sin duda, la personalidad más eminente del grupo de los Patriots que viajaron a Nueva York: originario de una familia judía de Budapest, en 1988 Tamás Deutsch junto con Viktor Orbán están entre los fundadores de Fidesz —Fiatal Demokraták Szövetsége (Alianza de los jóvenes demócratas), en la que ocupó el cargo de vicepresidente. El Fidesz ha tejido durante mucho tiempo una red de lazos con el Partido Republicano de los Estados Unidos y con el think tank conservador Heritage Foundation, mientras que el gobierno de Viktor Orbán organizó las tres últimas ediciones anuales de la CPAC en Hungría (Conservative Political Action Conference), un encuentro de políticos de derechas de varios países[^1].

Patriots for Europe o Patriots.eu, denominación que recuerda al de los misiles aire-tierra estadounidenses (el MIM-104 Patriots), es, por tanto, el nombre oficial del grupo político de la derecha liberal-conservadora, populista y euroescéptica, nacido en julio de 2024 (primero como alianza y luego como grupo parlamentario europeo) por iniciativa del primer ministro húngaro Viktor Orbán, el exprimer ministro checo Andrej Babiŝ y del exministro del interior austriaco Herbert Kickl. Como representantes de sus respectivos partidos (Fidesz, Año 2011, Freiheitliche Partei Österreichs), Orbán, Babiŝ y Kickl firmaron un texto ideológico titulado: A Patriotic Manifesto for a European Future[^2], según la cual la única política europea legítima es aquella que, enraizada en la pluralidad de las diferentes naciones, proteja su herencia grecorromana-judeocristiana preservando su identidad, tradiciones y costumbres.

Al núcleo inicial de los Patriots se unió el partido portugués ¡Arriva! (¡Chega!), el Partido húngaro Popular Demócrata Cristiano (Kereszténydemokrata Néppárt), el partido español Vox, el Partido por la Libertad (Partij voor de Vrijheid) holandés, el Partido Popular Danés (Dansk Folkeparti), el interés Flamenco (Vlaams Belang), la Reunión Nacional (Rassemblement National) francés y, por Italia, la Liga para Primer Ministro Salvini.

Constituido formalmente, el grupo parlamentario recibió una posterior adhesión del diputado griego de Voz de la Razón (Foní Logikis), del diputado de Primero Letonia (Letvija pirmajâ prohibir), de los dos diputados del Movimiento Nacional polaco (Ruch Narodowy) y de los dos diputados checos del Juramento (Přísaha) y de los Automovilistas por sí mismos (Motoristé sollozoê). Presidente del grupo parlamentario Patriots.eu, que cuenta con un total de ochenta y seis diputados[^3], es Jordan Bardella, presidente de la Rassemblement National; pero la personalidad más notable y prestigiosa de los Patriots es, sin duda, el primer ministro húngaro Viktor Orbán.

En cuanto a la línea de política exterior seguida por Viktor Orbán, cabe recordar que fue durante su primer mandato, en 1989, cuando Hungría se unió a la OTAN junto con la República Checa y Polonia. La pertenencia a la organización militar de la Alianza Atlántica implicó la participación húngara en la guerra de Kosovo en Yugoslavia, así como la contribución de Hungría en las misiones de la ISAF y en la guerra en Irak en apoyo de la intervención estadounidense. Por otro lado, no deja de ser significativo que en junio de 2011, durante la visita de Condoleezza Rice a Budapest, se inaugurara una estatua del presidente estadounidense Ronald Reagan en la céntrica Plaza de la Libertad (Szabadság tér). «Hoy —dijo Orbán en esa ocasión— erigimos aquí una estatua al hombre, al líder, que cambió y renovó este mundo creando un nuevo mundo para nosotros en Europa Central, un hombre que creía en la libertad, en la fuerza moral de los hombres libres, y creía que los muros que obstruyen el camino a la libertad pueden ser derribados».

En los años de la primera administración Trump, Orbán estableció una relación privilegiada con la Casa Blanca: en 2019 fue recibido calurosamente por el presidente estadounidense, quien declaró su apoyo al «soberanismo» europeo, del que Orbán era ya el exponente más puntero. El primer ministro húngaro, que más tarde expresó varias veces la esperanza de volver a ver a Trump como líder de los Estados Unidos, se reunió con él de nuevo en Mar-a-Lago de Palm Beach en marzo de 2024 y al final de la visita escribió en una publicación: «¡Hacer que América vuelva a ser grande, señor presidente!»[^4].

El entendimiento entre Trump y Orbán fue favorecido por Benjamin Netanyahu, quien ha tenido una estrecha relación con el actual primer ministro húngaro desde 2005, cuando Orbán estaba en la oposición y Netanyahu era ministro de Finanzas. Esta relación, que Orbán ha utilizado para neutralizar las iniciativas hostiles de las ONG’s de Soros (quien financió a Fidesz desde 1992 a 1999), ha acentuado progresivamente la posición proisraelí de Budapest, hasta el punto que Hungría junto a Austria, Croacia y República Checa, se han alineado con Estados Unidos e Israel votando en contra de la resolución propuesta por la ONU para el alto el fuego en la Franja de Gaza. Cuando László Toroczkai, jefe del partido Mi Hazánk (Nuestra Patria), preguntó a Orbán en el Parlamento por qué Hungría había votado en contra, el primer ministro le respondió: «La política exterior es complicada, enfréntate solo si entiendes de lo que estamos hablando»[^5].

El presidente de Patriots, Jordan Bardella, no es menos pro-sionista. «Reconocer un Estado palestino significaría reconocer el terrorismo», dijo Bardella, quien antes de las elecciones francesas había asegurado que, si llegaba a ser primer ministro, sería «un escudo para los compatriotas judíos contra un islamismo que no solo quiere separar la República, sino conquistarla»[^6]. Por su parte, Marine Le Pen, madrina política de Bardella, declaró: «Es absolutamente legítimo que Israel quiera erradicar al grupo terrorista armado Hamas y que se dote de medios para hacerlo»[^7].

En cuanto a la Liga de Salvini como primer ministro, sus posiciones pro-trumpistas y pro-sionistas siempre se han caracterizado por un extremismo descarado. «Nunca he ocultado —dijo Salvini antes de las elecciones estadounidenses— mi esperanza en una victoria republicana, por mil razones (...) hablamos [con Trump] a más tardar hace unas semanas. Nunca he ocultado mi simpatía humana y mi sintonía cultural»[^8]. Y sobre el genocidio en curso en Palestina, Salvini dijo: «Nuestros pensamientos están con el pueblo israelí (...) Recordar siempre el derecho de Israel a existir, a defenderse y a convivir finalmente en paz con sus pueblos vecinos, contra el horror del terrorismo islámico»[^9]. El 6 de octubre de 2024, al final de su discurso desde el escenario de Pontida, Salvini posó para una foto con los Patriots presentes en la manifestación de la Liga Norte: además de Viktor Orbán, estuvieron el holandés Geert Wilders, el portugués André Ventura, la austriaca Marlene Svazek, el español Antonio Fúster y el general Roberto Vannacci. Enviaron mensajes en vídeo de apoyo y solidaridad tanto Jordán Bardella en nombre de Rassemblement national como el ex-presidente brasileño Jair Bolsonaro.

También Geert Wilders (Partij voor de Vrijheid), que en 2009 recibió el Premio Oriana Fallaci por producir un cortometraje de propaganda antiislámica, es conocido también por su extremismo prosionista. «Jerusalén, Judea y Samaria —en su opinión— son todas de Israel (...) La patria de los palestinos es el Reino de Jordania (...) Obama y Kerry deben dejar de criticar a Israel por los asentamientos. Judea y Samaria pertenecen a los israelíes»[^10]. En el programa de Wilders, «distinguiéndose durante dos décadas por su lucha contra la islamización —escribe complacido un sitio web sionista— está también el reconocimiento de Jerusalén como capital de Israel, con el traslado de la embajada holandesa»[^11].

André Ventura, presidente de ¡Chega!, reiteró en Polonia la posición prosionista de su partido, declarando convencido: «Estamos con Israel y permaneceremos junto a Israel en esta batalla por los derechos humanos y la democracia»[^12]. A quienes lo comparan con Donald Trump y Jair Bolsonaro, André Ventura responde: «Estoy acostumbrado a estas comparaciones. Estas son las ideas en las que creo»[^13]. En cuanto a la guerra en Ucrania, el líder de la lista ¡Chega! en las elecciones europeas, Antonio Tânger Corrêa, dijo que «la derrota de Ucrania sería la derrota de todo Occidente y de Portugal, en caso de extrema necesidad»[^14], enviarían a sus tropas.

Marlene Svazek representó a la Freiheitliche Partei Österreichs en Pontida, cuyos «excelentes contactos»[^15] con la derecha israelí están garantizados por David Lasar, miembro del Consejo Nacional (Nationalrat) del partido austriaco. Lasar no es el único judío en el FPÖ: también es judío el ex-secretario general del partido y ex-parlamentario europeo Peter Sichrovsky, quien ha negado ser un agente del Mossad, pero ha admitido haber tenido «muchas reuniones con funcionarios israelís»[^16].

José Antonio Fúster es el nuevo presidente de Vox Madrid. El jefe del partido que lo representa, Santiago Abascal, encabezó una delegación a Israel en 2023 que se reunió con dos ministros de Tel Aviv. «Durante la visita, Abascal ha transmitido el apoyo y la solidaridad de España al Primer Ministro israelí Benjamin Netanyahu, y ha defendido la urgente necesidad de acabar con Hamas que, según Abascal, es un grupo terrorista que «encarna el mal absoluto»[^17]. Tras la reunión de la delegación de Vox con Netanyahu, el candidato electoral Jorge Buxadé Villalba afirmó que las acciones genocidas cometidas por el régimen sionista en la Franja de Gaza son «operaciones antiterroristas» que deben continuar «hasta que no quede ni un solo terrorista»[^18].

En cuanto a Roberto Vannacci, elegido diputado del Parlamento Europeo en las listas de la Liga por Salvini, su currículum vitae patriot puede jactarse de una participación activa en las operaciones de EE.UU. en Oriente Medio. El general comandó durante dos turnos (2005-2006) el Special Forces Task Group en Irak y fue el primer comandante de la Task Force 45 en Afganistán en 2013, poco antes de la transición de la International Security Assistance Force a la Resolute Support Mission, Vannacci asumió el cargo de jefe del Estado Mayor de las fuerzas especiales de la OTAN, «una organización que ha garantizado la paz durante más de cincuenta años, una alianza política y militar que ha funcionado bien»[^19]. Habiendo prestado sus servicios a los Estados Unidos «para la estabilización de Irak»[^20] como Deputy Commanding General y Director of Training, el 21 de agosto de 2018, Vannacci fue galardonado con la Legion of Merit, la condecoración militar estadounidense creada por el presidente Franklin D. Roosevelt. Su consigna antes y después de la elección de Trump ha sido: «Go, Donald, go!».

[^1]: Cfr. C. Mutti, Alla destra degli USA, «Eurasia» 1/2023.

[^2]: Después de la confluencia de los grupos de Identity and Democracy en el grupo de Patriots, se aprobó una nueva versión del manifiesto político. Véase https://patriots.eu/manifesto

[^3]: Freiheitliche Partei Österreichs (Austria), 6; Vlaams Belang (Bélgica), 3; Dansk Folkeparti (Dinamarca), 1; Rassemblement National (Francia), 30; Foni Logikis (Grecia), 1; Fidesz - Magyar Polgári Szövetség (Hungría), 10; Kereszténydemokrata Néppárt (Hungría), 1; Liga para Salvini Premier (Italia), 8; Letvija primajâ vietâ (Letonia), 1; Partij voor de Vrijheid (Países Bajos), 6; Ruch Narodowy (Polonia), 2; ¡Chega! (Portugal), 2; ANO (República Checa), 7; Automovilistaé sobê (República Checa), 1; Přísaha (República Checa), 1; Vox (España), 6.

[^4]: Angela Napoletano, La «visita». Orbán incorona Trump: «Lui è il presidente della pace», avvenire.it, 9 marzo 2024.

[^5]: András Dezsô, The roots of Orbán’s strong bond with Israel and its PM, https://balkaninsight.com, 14 de noviembre de 2023.

[^6]: Bardella, «riconoscere Palestina è riconoscere terrorismo». «Sarò uno scudo per i nostri connazionali ebrei», ANSA, 26/6/2024.

[^7]: Mauro Zanon, Sorpresa, lo «scudo» degli ebrei in Francia è il partito della Le Pen, tempi.it, 27 de octubre de 2023.

[^8]: Stefano Baldolini, Salvina punta su Trump: «Spero che vinca. Andrò negli Usa prima del voto». Tensioni con Meloni? «Governo durerà 5 anni», repubblica.it, 13 de julio de 2024.

[^9]: Nova.News, 7 de octubre de 2024.

[^10]: Elezioni in Olanda, che è il sovranista Wilders: anti-Islam, contro l’Ue e sostenitore del Grande Israele, www.open.online, 23 de noviembre de 2023.

[^11]: www.informazionecorretta.com, 26 de octubre de 2024.

[^12]: www.agenzianova.com, 6 de octubre de 2024.

[^13]: Especial: André Ventura. «Sou contra o aborto mas nunca condenaria uma mulher que aborta», «Jornal SOL», 12 de julio de 2022.

[^14]: Ventura admite tropas portuguesas na Ucrânia e tem uma posição clara sobre Putin, «CNN Portugal», 11 de marzo de 2024.

[^15]: Sophie Makris, Austria’s Jews wary of far-right charm offensive, www.timeofisrael.com, 3 de marzo de 2019.

[^16]: Yossi Melman, Sichrovsky Denies He Was a Mossad Agent, www.haaretz.com, 3 de junio de 2005.

[^17]: Fernando Heller, Spagna: il leader di Vox pretende le scuse di Sánchez per aver messo in dubbio l’offensiva israeliana contro Hamas, https://euractiv.it, 6 de diciembre de 2023.

[^18]: El ultraderechista Vox defiende los ataques de Israel en Gaza tras la polémica reunión con Netanyahu, euronews, 29 de mayo de 2024.

[^19]: Bruno Vespa, Vannacci: «Dopo l’Ue tornerei nell’esercito», «La Verità», 30 de octubre de 2024, p. 7.

[^20]: Missione Iraq: Riconoscimento al Generale Roberto Vannacci, en www.difesa.it , cit. en www.wikipedia.org

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Artículo original: Hipérbola Janus, Patriots (TOR), 9/Ene/2025

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Introdução

Uma sociedade não deve ser construída sobre coerção, mas sim sobre associações voluntárias e interações espontâneas entre indivíduos. A sociedade de condomínios privados surge como uma alternativa natural ao modelo atual de centros urbanos, substituindo a imposição centralizada por estruturas baseadas em contratos e livre associação. Cada condomínio é uma unidade autônoma, gerida por aqueles que ali residem, onde os critérios de entrada, as regras internas e o comércio são definidos pelos próprios participantes. Essa estrutura permite que indivíduos se agrupem com base em valores compartilhados, eliminando os conflitos artificiais impostos por estados e legislações homogêneas que não respeitam a diversidade de preferências e estilos de vida.

O objetivo dessa sociedade é simples: permitir que as pessoas vivam de acordo com seus princípios sem interferência externa. Em um mundo onde a coerção estatal distorce incentivos, os condomínios privados oferecem uma alternativa onde a ordem surge do livre mercado e da cooperação voluntária. Os moradores escolhem seus vizinhos, definem suas próprias normas e interagem economicamente conforme suas necessidades e interesses. O modelo elimina a necessidade de um controle central, pois os incentivos derivados do livre mercado levam ao desenvolvimento de comunidades prósperas, onde a reputação e a confiança mútua são mais eficazes do que qualquer imposição estatal. Assim, essa sociedade representa a evolução lógica do conceito de liberdade individual e propriedade privada como pilares fundamentais da ordem social.

Público-Alvo e Identidade

Os condomínios privados refletem o princípio da livre associação, permitindo que indivíduos escolham viver em comunidades alinhadas com seus valores e necessidades sem interferência estatal. Cada condomínio possui uma identidade própria, moldada pelos moradores e seus interesses, criando ambientes onde afinidades culturais, filosóficas ou profissionais são preservadas e incentivadas. Enquanto alguns podem ser voltados para famílias numerosas, oferecendo amplos espaços e infraestrutura adequada, outros podem priorizar solteiros e jovens profissionais, com áreas de coworking e espaços de lazer voltados para networking e socialização. Da mesma forma, comunidades religiosas podem estabelecer seus próprios espaços de culto e eventos, enquanto condomínios para idosos podem ser projetados com acessibilidade e serviços médicos especializados.

Críticos podem afirmar que essa forma de organização resulta em pouca diversidade de habilidades e perspectivas, mas esse argumento ignora a dinâmica das interações humanas e o caráter evolutivo dos intercâmbios entre comunidades. Nenhum condomínio existe isolado; a troca entre diferentes comunidades ocorre naturalmente pelo mercado, incentivando o intercâmbio de conhecimento e serviços entre especialistas de diferentes áreas. Além disso, a ideia de que todos os grupos devem conter uma variedade aleatória de indivíduos desconsidera que a verdadeira diversidade nasce da liberdade de escolha, e não da imposição estatal de convivências forçadas.

Outra crítica possível é que a existência de critérios de entrada pode levar à segregação social. No entanto, essa preocupação deriva da concepção errônea de que todas as comunidades devem ser abertas e incluir qualquer pessoa indiscriminadamente. Porém, a liberdade de associação implica, necessariamente, a liberdade de exclusão. Se um grupo deseja manter determinada identidade cultural, religiosa ou profissional, isso não impede que outros grupos criem suas próprias comunidades conforme seus valores e recursos. Além disso, essa especialização leva a uma concorrência saudável entre condomínios, forçando-os a oferecer melhores condições para atrair moradores. Em vez de uma sociedade homogênea moldada por burocratas, temos um mosaico de comunidades autônomas, onde cada indivíduo pode encontrar ou criar o ambiente que melhor lhe convém.

Autossuficiência e Especialização

A força dos condomínios privados reside na capacidade de seus moradores de contribuírem ativamente para a comunidade, tornando-a funcional e autossuficiente sem a necessidade de intervenções estatais. Diferentes condomínios podem se especializar em áreas específicas ou ter diversos profissionais de diferentes setores, refletindo as competências e interesses de seus residentes. Essa descentralização do conhecimento e da produção permite que cada comunidade desenvolva soluções internas para suas demandas, reduzindo dependências externas e estimulando a prosperidade local.

Os moradores atuam como agentes econômicos, trocando bens e serviços dentro do próprio condomínio e entre diferentes comunidades. Um condomínio voltado para a saúde, por exemplo, pode contar com médicos, enfermeiros e terapeutas que oferecem consultas, aulas e assistência médica particular, remunerados diretamente por seus clientes, sem a intermediação de burocracias. Da mesma forma, um condomínio agrícola pode abrigar agricultores que cultivam alimentos orgânicos, compartilham técnicas de cultivo e comercializam excedentes com outros condomínios, garantindo um fluxo contínuo de suprimentos. Em um condomínio tecnológico, programadores, engenheiros e empreendedores desenvolvem soluções de TI, segurança digital e energia renovável, promovendo a inovação e ampliando as possibilidades de intercâmbio econômico.

A economia interna de cada condomínio se fortalece através de serviços oferecidos pelos próprios moradores. Professores podem ministrar aulas, técnicos podem prestar serviços de manutenção, artesãos podem vender seus produtos diretamente para os vizinhos. O mercado livre e voluntário é o principal regulador dessas interações, garantindo que a especialização surja naturalmente conforme a demanda e a oferta se ajustam. Essa estrutura elimina desperdícios comuns em sistemas centralizados, onde a alocação de recursos se dá por decisões políticas e não pelas necessidades reais da população.

Alguns argumentam que a especialização pode criar bolhas de conhecimento, tornando os condomínios excessivamente dependentes de trocas externas. Contudo, essa preocupação desconsidera a natureza espontânea do mercado, que incentiva a cooperação e o comércio entre comunidades distintas. Nenhum condomínio precisa produzir tudo internamente; ao contrário, a divisão do trabalho e a liberdade de escolha promovem interdependências saudáveis e vantajosas para todos. Assim, cada morador se insere em um ecossistema dinâmico, onde suas habilidades são valorizadas e sua autonomia preservada, sem coerções estatais ou distorções artificiais impostas por planejadores centrais.

Infraestrutura e Sustentabilidade

A solidez de uma sociedade baseada em condomínios privados depende de uma infraestrutura eficiente e sustentável, projetada para reduzir a dependência externa e garantir o máximo de autonomia. Sem um aparato estatal centralizador, cada comunidade deve estruturar seus próprios meios de obtenção de energia, água, alimentação e demais bens essenciais, garantindo que suas operações sejam viáveis a longo prazo. Essa abordagem, longe de ser um entrave, representa a verdadeira inovação descentralizada: um ambiente onde as soluções emergem da necessidade real e da engenhosidade humana, e não de diretrizes burocráticas e regulamentos ineficazes.

Cada condomínio pode investir em tecnologias sustentáveis e autônomas, como energia solar e eólica, reduzindo custos e minimizando a vulnerabilidade às flutuações do mercado energético tradicional. Sistemas de captação e filtragem de água da chuva, bem como a reutilização eficiente dos recursos hídricos, garantem independência em relação a empresas monopolistas e governos que frequentemente administram esse bem de forma ineficaz. Hortas comunitárias e fazendas verticais podem suprir grande parte da demanda alimentar, permitindo que cada condomínio mantenha sua própria reserva de alimentos, aumentando a resiliência contra crises externas e instabilidades de mercado.

Além dos recursos naturais, os espaços compartilhados desempenham um papel fundamental na integração e no fortalecimento dessas comunidades. Bibliotecas, ginásios, creches e salas de aula permitem que o conhecimento e os serviços circulem internamente, criando um ambiente onde a colaboração ocorre de maneira orgânica. A descentralização também se aplica ao uso da tecnologia, plataformas digitais privadas podem ser utilizadas para conectar moradores, facilitar a troca de serviços e produtos, além de coordenar agendamentos e eventos dentro dos condomínios e entre diferentes comunidades.

O Bitcoin surge como uma ferramenta indispensável nesse ecossistema, eliminando a necessidade de bancos estatais ou sistemas financeiros controlados. Ao permitir transações diretas, transparentes e resistentes à censura, o Bitcoin se torna o meio de troca ideal entre os condomínios, garantindo a preservação do valor e possibilitando um comércio ágil e eficiente. Além disso, contratos inteligentes e protocolos descentralizados podem ser integrados para administrar serviços comuns, fortalecer a segurança e reduzir a burocracia, tornando a governança desses condomínios cada vez mais autônoma e imune a intervenções externas.

Alguns podem argumentar que a falta de um aparato estatal para regulamentar a infraestrutura pode resultar em desigualdade no acesso a recursos essenciais, ou que a descentralização completa pode gerar caos e ineficiência. No entanto, essa visão ignora o fato de que a concorrência e a inovação no livre mercado são os maiores motores de desenvolvimento sustentável. Sem monopólios ou subsídios distorcendo a alocação de recursos, a busca por eficiência leva naturalmente à adoção de soluções melhores e mais acessíveis. Condomínios que oferecem infraestrutura de qualidade tendem a atrair mais moradores e investimentos, o que impulsiona a melhoria contínua e a diversificação dos serviços. Em vez de depender de um sistema centralizado falho, as comunidades se tornam responsáveis por sua própria prosperidade, criando uma estrutura sustentável, escalável e adaptável às mudanças do futuro.

Governança e Administração

Em uma sociedade descentralizada, não se deve depender de uma estrutura estatal ou centralizada para regular e tomar decisões em nome dos indivíduos. Cada condomínio, portanto, deve ser gerido de maneira autônoma, com processos claros de tomada de decisão, resolução de conflitos e administração das questões cotidianas. A gestão pode ser organizada por conselhos de moradores, associações ou sistemas de governança direta, conforme as necessidades locais.

Conselhos de Moradores e Processos de Tomada de Decisão

Em muitos casos, a administração interna de um condomínio privado pode ser realizada por um conselho de moradores, composto por representantes eleitos ou indicados pela própria comunidade. A ideia é garantir que as decisões importantes, como planejamento urbano, orçamento, manutenção e serviços, sejam feitas de forma transparente e que os interesses de todos os envolvidos sejam considerados. Isso não significa que a gestão precise ser completamente democrática, mas sim que as decisões devem ser tomadas de forma legítima, transparente e acordadas pela maior parte dos membros.

Em vez de um processo burocrático e centralizado, onde uma liderança impõe suas vontades sobre todos a muitas vezes suas decisões ruins não o afetam diretamente, a gestão de um condomínio privado deve ser orientada pela busca de consenso, onde os próprios gestores sofrerão as consequências de suas más escolhas. O processo de tomada de decisão pode ser dinâmico e direto, com os moradores discutindo e acordando soluções baseadas no mercado e nas necessidades locais, em vez de depender de um sistema impessoal de regulamentação. Além disso, a utilização de tecnologias descentralizadas, como plataformas de blockchain, pode proporcionar maior transparência nas decisões e maior confiança na gestão.

Resolução de Conflitos

A resolução de disputas dentro dos condomínios pode ocorrer de forma voluntária, através de negociação direta ou com o auxílio de mediadores escolhidos pelos próprios moradores por meio de um sistema de reputação. Em alguns casos, podem ser criados mecanismos para resolução de disputas mais formais, com árbitros ou juízes independentes que atuam sem vínculos com o condomínio. Esses árbitros podem ser escolhidos com base em sua experiência ou especialização em áreas como direito, mediação e resolução de conflitos, com uma reputação para zelar. Ao contrário de um sistema judicial centralizado, onde a parte envolvida depende do Estado para resolver disputas, os moradores possuem a autonomia para buscar soluções que atendam aos seus próprios interesses e necessidades. A diversidade de abordagens em um sistema de governança descentralizado cria oportunidades para inovações que atendem diferentes cenários, sem a interferência de burocratas distantes dos próprios problemas que estão "tentando resolver".

Planejamento Urbano e Arquitetura

A questão do design dos condomínios envolve não apenas a estética das construções, mas também a funcionalidade e a sustentabilidade a longo prazo. O planejamento urbano deve refletir as necessidades específicas da comunidade, onde ela decide por si mesma como construir e organizar seu ambiente.\ Arquitetos e urbanistas, muitas vezes moradores especializados, serão responsáveis pela concepção de espaços que atendam a esses critérios, criando ambientes agradáveis, com áreas para lazer, trabalho e convivência que atendam às diversas necessidades de cada grupo.\ Além disso, condomínios com nessecidades semelhantes poderão adotar ideias que deram certo em outros e certamente também dará no seu.

Segurança e Vigilância

Em relação à segurança, cada condomínio pode adotar sistemas de vigilância e proteção que atendam à sua realidade específica. Algumas comunidades podem optar por sistemas de câmeras de segurança, armamento pleno de seus moradores, patrulhamento privado ou até mesmo formas alternativas de garantir a proteção, como vigilância por meio de criptografia e monitoramento descentralizado. A chave para a segurança será a confiança mútua e a colaboração voluntária entre os moradores, que terão a liberdade de definir suas próprias medidas.

Comércio entre Condomínios

A troca de bens e serviços entre as diferentes comunidades é essencial para o funcionamento da rede. Como cada condomínio possui um grau de especialização ou uma mistura de profissionais em diversas áreas, a interdependência entre eles se torna crucial para suprir necessidades e promover a colaboração.

Embora alguns condomínios sejam especializados em áreas como saúde, agricultura ou tecnologia, outros podem ter um perfil mais diversificado, com moradores que atuam em diferentes campos de conhecimento. Por exemplo, um condomínio agrícola pode produzir alimentos orgânicos frescos, enquanto um condomínio de saúde oferece consultas médicas, terapias e cuidados especializados. Já um condomínio tecnológico pode fornecer inovações em software ou equipamentos de energia. Podem haver condomínios universitários que oferecem todo tipo de solução no campo de ensino. Ao mesmo tempo, um condomínio misto, com moradores de diversas áreas, pode oferecer uma variedade de serviços e produtos, tornando-se um centro de intercâmbio de diferentes tipos de expertise.

Essa divisão de trabalho, seja especializada ou diversificada, permite que os condomínios ofereçam o melhor de suas áreas de atuação, ao mesmo tempo em que atendem às demandas de outros. Um condomínio que não se especializa pode, por exemplo, buscar um acordo de troca com um condomínio agrícola para obter alimentos frescos ou com um condomínio tecnológico para adquirir soluções inovadoras.

Embora os condomínios busquem a autossuficiência, alguns recursos essenciais não podem ser produzidos internamente. Itens como minérios para construção, combustíveis ou até mesmo água, em regiões secas, não estão disponíveis em todas as áreas. A natureza não distribui os recursos de maneira uniforme, e a capacidade de produção local pode ser insuficiente para suprir todas as necessidades dos moradores. Isso implica que, para garantir a qualidade de vida e a continuidade das operações, os condomínios precisarão estabelecer relações comerciais e de fornecimento com fontes externas, seja através de mercados, importações ou parcerias com outras comunidades ou fornecedores fora do sistema de condomínios. O comércio intercondomínios e com o exterior será vital para a complementaridade das necessidades, assegurando que os moradores tenham acesso a tudo o que não pode ser produzido localmente.

O sistema econômico entre os condomínios pode ser flexível, permitindo o uso de uma moeda comum (como o Bitcoin) ou até mesmo um sistema de troca direta. Por exemplo, um morador de um condomínio misto pode oferecer serviços de design gráfico em troca de alimentos ou cuidados médicos. Esse tipo de colaboração estimula a produtividade e cria incentivos para que cada condomínio ofereça o melhor de seus recursos e habilidades, garantindo acesso aos bens e serviços necessários.

Relações Externas e Diplomacia

O isolamento excessivo pode limitar o acesso a inovações, avanços culturais e tecnológicos, e até mesmo dificultar o acesso a mercados externos. Por isso, é importante que haja canais de comunicação e métodos de diplomacia para interagir com outras comunidades. Os condomínios podem, por exemplo, estabelecer parcerias com outras regiões, seja para troca de produtos, serviços ou até para inovação. Isso garante que a rede de condomínios não se torne autossuficiente ao ponto de se desconectar do resto do mundo, o que pode resultar em estagnação.

Feiras, mercados intercondomínios e até eventos culturais e educacionais podem ser organizados para promover essas interações. A colaboração entre as comunidades e o exterior não precisa ser baseada em uma troca de dependência, mas sim numa rede de oportunidades que cria benefícios para todas as partes envolvidas. Uma boa reputação atrai novos moradores, pode valorizar propriedades e facilitar parcerias. A diplomacia entre as comunidades também pode ser exercida para resolver disputas ou desafios externos.

A manutenção de boas relações entre condomínios é essencial para garantir uma rede de apoio mútuo eficiente. Essas relações incentivam a troca de bens e serviços, como alimentos, assistência médica ou soluções tecnológicas, além de fortalecer a autossuficiência regional. Ao colaborar em segurança, infraestrutura compartilhada, eventos culturais e até mesmo na resolução de conflitos, os condomínios se tornam mais resilientes e eficientes, reduzindo a dependência externa e melhorando a qualidade de vida dos moradores. A cooperação contínua cria um ambiente mais seguro e harmonioso.

Educação e Desenvolvimento Humano

Cada comunidade pode criar escolas internas com currículos adaptados às especializações de seus moradores. Por exemplo, em um condomínio agrícola, podem ser ensinadas práticas agrícolas sustentáveis, e em um condomínio tecnológico, cursos de programação e inovação. Isso permite que crianças e jovens cresçam em ambientes que reforçam as competências valorizadas pela comunidade.

Além das escolas internas, o conceito de homeschooling pode ser incentivado, permitindo que os pais eduquem seus filhos conforme seus próprios valores e necessidades, com o apoio da comunidade. Esse modelo oferece uma educação mais flexível e personalizada, ao contrário do currículo tradicional oferecido pelo sistema público atual.

Os condomínios universitários também podem surgir, criando ambientes dedicados ao desenvolvimento acadêmico, científico e profissional, onde estudantes vivem e aprendem. Além disso, programas de capacitação contínua são essenciais, com oficinas e cursos oferecidos dentro do condomínio para garantir que os moradores se atualizem com novas tecnologias e práticas.

Para ampliar os horizontes educacionais, os intercâmbios estudantis entre diferentes condomínios podem ser incentivados. Esses intercâmbios não se limitam apenas ao ambiente educacional, mas também se estendem ao aprendizado de práticas de vida e habilidades técnicas. Os jovens de diferentes condomínios podem viajar para outras comunidades para estudar, trabalhar ou simplesmente trocar ideias. Isso pode ocorrer de diversas formas, como programas de curto e longo prazo, através de acordos entre os próprios condomínios, permitindo que os estudantes se conectem com outras comunidades, aprendam sobre diferentes especializações e desenvolvam uma compreensão mais ampla.

Essa abordagem descentralizada permite que cada comunidade desenvolva as competências essenciais sem depender de estruturas limitantes do estado ou sistemas educacionais centralizados. Ao proporcionar liberdade de escolha e personalização, os condomínios criam ambientes propícios ao crescimento humano, alinhados às necessidades e interesses de seus moradores.

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A sociedade dos condomínios privados propõe uma estrutura alternativa de convivência onde as pessoas podem viver de acordo com seus próprios valores e necessidades. Esses condomínios oferecem um modelo de organização que desafia a centralização estatal, buscando criar comunidades adaptáveis e inovadoras. A liberdade garante que as habilidades necessárias para o sustento e crescimento das comunidades sejam mantidas ao longo do tempo.

A troca de bens, serviços e conhecimentos entre os condomínios, sem a imposição de forças externas, cria uma rede de boas relações, onde o comércio e a colaboração substituem a intervenção estatal. Em vez de depender de sistemas coercitivos, cada condomínio funciona como um microcosmo autônomo que, juntos, formam um ecossistema dinâmico e próspero. Este modelo propõe que, por meio de trocas voluntárias, possamos construir uma sociedade mais saudável. Lembre-se: Ideias e somente ideias podem iluminar a escuridão.